RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1962
https://digitalrepository.lib.hku.hk/catalog/9s166f47f
NESTORIAN CROSSES

23

From this time on discoveries were frequent. In 1885 two Nestorian cemeteries were discovered in Tokmak (Semirechinsk) with stones from about 610 graves, some engraved with the outline of the now familiar Nestorian Cross, associated with inscriptions in Syriac dating from A.D. 1267 to 1316.3

In 1890 stones engraved with Nestorian Crosses were found at Hsi-wan-tzu in Sui-yüan province, north-west of Kalgan.23

But perhaps the most important Nestorian relics in China, after the Tablet of Sianfu, are the T'ang dynasty manuscripts found in 1908 in the sealed cave-library at Tun-huang, commencing with the 'Gloria in Excelsis Deo' with its important List of Scriptures and Historical Note (probably dating from about A.D. 781), the 'Jesus Messiah Sutra' dated A.D. 641, the earliest Nestorian document preserved in China, and three other T'ang Nestorian manuscripts, written probably between that date and the period of the Sianfu monument (A.D. 781).24

+

In 1919 two beautifully carved Nestorian crosses, with short Syriac inscriptions, possibly from the chancel of a church, were found at Fang-shan in a Buddhist monastery called to this day 'The Monastery of the Cross' + (perhaps the one where Mark and Barsauma dwelt) south-west of Peking.25

In 1933 several Chinese scholars sought for and found the ruins of a 'Ta-ts'in Monastery' ★ (Nestorian Monastery) at Chou-chih in Shensi province, described in poems by the famous Sung dynasty poet Su Tung-p'o in 1062.26

In 1935 gravestones engraved with Nestorian crosses similar to those from Fang-shan were found at Pai-ling Miao TEM in Sui-yüan province (on the edge of Mongolia).27

In a number of places, too numerous to note in detail here, stone tablets have been found engraved with dated edicts of Yüan dynasty times, sometimes in the Mongol language, sometimes in Chinese, and sometimes in both, for the protection of

22 Saeki, Nestorian Documents and Relics, 2nd ed., 1951, Part II, chap. 4.

23 Saeki, op. cit. p. 426.

24 Moule, op. cit. p. 53; Saeki, op. cit. chs, III to XIII.

24 Saeki, op. cit., p. 430, and Moule, op. cit., Fig. 12.

24 Hsiang Ta, Tang-tai Ch'angan yû Hsi-yü wên-ming, App. II, 'Notes on the Ta-ts'in Monastery at Chou-chih' 向達著,唐代長安與西域文明, Yenching Monograph Series II, 1933.

27 Saeki, op. cit., pp. 423-4.
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1976
https://digitalrepository.lib.hku.hk/catalog/hq382988q
STUDY OF MODERNIZATION IN CHINA & JAPAN

21

vernment was, in Perkins' words, "an almost unbelievably weak [financial] instrument."

Even if the Ch'ing government had been moved to undertake more fundamental military reform, China's transition to modernity would have been painful; but without such reform, it was virtually impossible.

NOTES

1 Paul Cohen, Between Tradition and Modernity: Wang Tao and Reform in Late Ch'ing China (Cambridge, Mass., 1974), 4.

2 Ibid.; see also 148-149.

3 Thomas Kennedy, "Self-Strengthening: An Analysis Based on Some Recent Writings,” Ching-shih wen-t'i, 3.1 (November, 1974), 27.

4 Cohen, 149.

5 Quoted in S. Y. Teng and John K. Fairbank, eds., China's Response to the West: A Documentary Survey 1839-1923 (New York, 1966), 109.

6 See, for example, William Lockwood, "Japan's Response to the West: The Contrast With China," World Politics, 9.1 (October, 1956); Marion Levy, "Contrasting Factors in the Modernization of China and Japan," Economic Development and Cultural Change, 2 (October, 1953); Marion Levy, "Some Structural Problems of Modernization and High Modernization: China and Japan," Proceedings of the Symposium on Economic and Social Problems of the Far East (1962); Allan Cole, "Contrasting Modernization in China and Japan," Ch'ung-chi hsieh-pao, 4.2 (May, 1965); E.O. Reischauer, “Modernization in Nineteenth-Century China and Japan," Japan Quarterly, 10.3 (July-September, 1963), etc. A partial exception is the fine article by John K. Fairbank, et al., entitled "The Influence of Modern Western Science and Technology on Japan and China," Explorations in Entrepreneurial History, 7 (1954).

7 Two of the most obvious advantages were, of course, Japan's greater and more immediate awareness of the Western military challenge (a product of geography and historical timing), and the military orientation and ethos (bushido) of the Japanese elite, as compared to the civil orientation and ethos (wen-te) of the Chinese elite. Other factors were also important, including the absence of opium smoking among Japanese officers and the rank and file, which again contrasts so markedly with the case in China. See Jonathan Spence, "Opium Smoking in Ch'ing China," in Frederic Wakeman, Jr., and Carolyn Grant, eds., Conflict and Control in Late Imperial China (Berkeley, Los Angeles, and London, 1975).

8 See Fairbank, et al., "The Influence," 192-194, esp. 193.

9 Ernst Presseisen, Before Aggression: Europeans Prepare the Japanese Army (Tucson, 1955), 139.

10 See Richard J. Smith, Ward, Gordon and the Ever-Victorious Army: Foreign Assistance and Military Modernization in Nineteenth Century China (manuscript).
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1976
https://digitalrepository.lib.hku.hk/catalog/hq382988q
174 

A. D. BLUE 

problems involving steam navigation on the Upper Yangtze may be said to have been solved, or at least understood. Only political unrest, civil wars, and the preoccupation of Britain with the First World War prevented further development.

Szechwan suffered severely from the breakdown of the central government after 1915. At times trade was almost at a standstill because of civil war and organised brigandage, and to a lesser extent because of floods and famines. In spite of this, steam navigation on the Upper Yangtze flourished, a tribute to the keen business instincts and adaptability of the Chinese merchants. The first British steamer to appear on the Upper Yangtze since the Pioneer of 1900 was the Asiatic Petroleum Company's Anlan which went into service in 1918, and was followed in the following year by their Anning.* In addition to carrying petroleum products, these ships carried a few European passengers.

This heralded a period when there was a great increase in steam navigation on the Upper Yangtze, remarkable in that it took place against a background of continuing and increasing civil war, political unrest, and general trade depression.

Other British companies followed the Asiatic Petroleum Company. In 1919 Mackenzie and Company of Shanghai built the famous Loong Mow at Shanghai's Kiangnan Dockyard, 196.5 feet long by thirty-one feet beam, moulded depth of nine feet six inches and gross registered tonnage of 1,112. The twin reciprocating engines and oil-fired water tube boilers were built by Thorneycroft of Southampton, and the luxurious accommodation for both Chinese and foreign passengers led her to be called "The Queen of the Gorges". Soon after this the China Navigation and the Indo-China Steam Navigation Company at last built their own ships for the Upper Yangtze, until then having used chartered junks flying their house flags for their Upper River trade. Then the Stars and Stripes appeared with several Dollar Line ships and some small tankers of the Standard Oil Company; and in 1925 by several steamers of the Yangtze Rapids Steamship Company. For a time this latter company operated a through service between Shanghai and Chungking. French, Italian, and Japanese steamers also appeared at this time. By the end of 1925 there were at least thirty-two steamers on

*This company was the Far Eastern branch of the Shell Company.
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1980
https://digitalrepository.lib.hku.hk/catalog/kh04md207
FUNG SHUI: ILLUSTRATED BY KAT HING WAI, N.T.

89

for defensive purpose, it is my firm belief that careful planning was previously done in order to make possible the coherent relationship that I have mentioned. If original planning was not enhanced, then what had prompted the builders 200 years later to know where and how to trim off excess settlements in order to build the orthogonal wais? Above all, compared to the Hakka walled village in Sheung Shui, the enclosing wall which was also built during the same period and also for the same protective reasons as Kat Hing Wai, is of much more irregular shape. This further reinforces my assumption.

None of the four wais coincides in size and proportion. This variation is partly due to the size of the extended family, but most importantly, such adjustments are essential to achieve the subtle relationships after each hamlet's position and orientation have been determined. Thus, a square is not a perfect square, but an idealised (or symbolised) square. The dependency of geometrical configuration and proportion in physical forms in China is not so rigid as that of the Western counterpart of the Renaissance period (incidentally concurrent with Ming Peking and Kat Hing Wai): As Joseph Needham points out in his work Science and Civilisation in China, "the Chinese did not feel the need for [geometrical] forms of explanation — the component organism in the universal organism followed their Tao [way] each according to its own nature.”21 Compared to the T'ang Dynasty capital Ch'angan, one that has been designed most closely with the canonical prescription, Kat Hing Wai is the epitome of the cosmic archetype, the most fundamental stratum of agricultural China. The organic expression of wall and moat architecture is symbolic of Heaven and Earth. The palace in the north in the capital can be seen to parallel the shrine of the Earth God in Kat Hing Wai in which both are protective powers guarding their respective territories. The orientation to the four quadrants, the representational north-south axis, and the division of the compound into smaller living units are all too profound for the sinologist and missionary Arthur H. Smith to grasp the intricacy. In Village Life in China, he writes:

It is customary in Western lands to speak of ‘laying out' a city or a town. As applied to a Chinese village, such an expression would be most inappropriate, for it would imply that there have been some traces of design in the arrangement of the parts, whereas the reverse is the truth. A Chinese village, like Topsy.
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1981
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212

LOÈS, Dr. Sabine de

WONG, Mr Kwok Fong

LOSEBY, Miss Patricia

LUK, Mr. George Ping-chuen

WONG, Mr Peng-cheong YEUNG, Mr Walter W.T.

LUM, Miss Ada

MACKENZIE, Mr. John

MACKEOWN, Dr. P.K.

MARDEN, Mrs. J.L.

MCCRARY, Mr. Michael

MCINTYRE, Mr. W.M.

MCKEIRNAN, Rev. Michael

NORONHA, Mr. J.E.

OGDEN, Mr. B.J.N. OU, Miss G.

PAIN, Mr. John H. PICCUS, Mr. R.P. RAE, Mr. John Allan RAWLINSON, Mr. M.C. RAYNER, Dr. Mary RIDE, Lady May RUST, Mr. H.A.

RYDINGS, Mr. H.A., MBE SEED, Mr. Brian SELLETT, Mr. George SERSALE, Miss Shelia M. SHAW, Dr Brian C.

SHAW, Mrs Felicity

SMITH, Rev. Carl. T. SMITH, Mr Leslie C. SPOONER, Mr Michael G. SU, Dr Chung Jen TAN, Mr Khek-seng TANG, Sir Shiu-kin, CBE TANG, Mrs Madeleine THOMAS, Mr Louis F. THOMPSON, Mr. P.J. THROWER, Prof. L.B. THROWER, Dr Stella TON CHEN, Mrs Chp-ching TORRIBLE, Mr Graham R. URE, Mr Gavin M.N, WATSON, Mr K.A.

WAUNG, Mr William Sikying WEINREBE, Mr Harry M. WERLE, Ms Helga WESLEY-SMITH, Dr Peter WILLIAMS, Mr Roger WILLIAMS, Mr Bernard V. WILLIAMS, Mr & Mrs W.D.F. WINKLER, Mrs E.

YOUNG, Miss Pauline

INSTITUTIONAL MEMBER

AGRICULTURE & FISHERIES DEPT. The Director

LOCAL ORDINARY MEMBERS

ABBOTT, Mrs Elizabeth Lee

ADDIS, Mr Stewart

ADDIS, Mrs Diana

AIKEN, Mrs Lorna

AKERS-JONES, Mr D.

ALLCOCK, Mr R.C.

ARCHER, The Hon. Mrs S.

ASHCROFT, Miss Jacqueline P. AUM, Mr K.N.

BARD, Dr S.M.

BARRETTO, Mr Ruy 0.

BATSON, Lt. Col. J.F.S. BEHRENS, Mr Ernst H. BERTRAM, Mr James BIRCH, Dr Alan BLAIKLEY, Mr P.E. BONAVIA, Mrs Judith E. BOWMAN, Mr S.A.W. BOWMAN, Mrs Dorothy BOYLAN, Mrs. Catherine BRAGA, Mr Paul BRAMWELL, Mr Hartley BRANDON, Miss Jacqueline N. BRAUN, Mr Francis BRAY, Miss Jennifer M. BROMFIELD, Mr A.C. BROMFIELD, Mrs Jeanne BROOM, Mr Michael B. BROUWER, Mrs R.P. BROWN, Mr Edward de R. BROWN, Mr Gerald H. BROWN, Dr H.O. BURNS, Dr John P. CAMERON, Mr Nigel

CAMERON, Mrs Susan

CAMPBELL, Mr Mark C.

CANTERS, Mr Rene

CAREY-HUGHES, Dr John

CENTRE OF ASIAN STUDIES
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1984
https://digitalrepository.lib.hku.hk/catalog/5h73wh572
THE HONG KONG BRANCH

OF THE

ROYAL ASIATIC SOCIETY

Patron:

H.E. Sir Edward Youde G.C.M.G., M.B.E., Governor of Hong Kong

The Council, 1984

President:

J.W. Hayes, M.A., Ph.D., J.P.

Vice-Presidents:

Carl T. Smith, B.A., M.DIV.

A.I. Diamond, M.B.E., M.A. (until February 1985) D.A. Gilkes, M.A., C.A., J.P.

Hon. Secretary:

R.H. McLean, B.A.

Hon. Treasurer:

D.A. Gilkes, M.A., C.A., J.P.

Hon. Editors:

P.H. Hase, B.A., Ph.D. David Faure, B.A., Ph.D. (Co-editor)

Hon. Librarian:

V.E. Morgan, B.A., A.L.A.

Councillors:

Allan Birch, M.A., Ph.D., F.R. Hist. Soc. Hugh Gibb, M.A.

Michael W.M. Lau, B.A., Dip.Ed., M.A., Ph.D.

D.H. Liu

O.R. Siddle, O.B.E., B.A., F.R.S.A.

Elizabeth Sinn, B.A., M.Phil.

iii
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1984
https://digitalrepository.lib.hku.hk/catalog/5h73wh572
I do not deny that change is necessary and this may even involve a change in title, but what is in a name? Surely it is the content of what one does which is important, and whether there is a continued need for work in the English language on the Hong Kong region past and present in all its interesting complexity. We can surely expect there to be an ongoing curiosity in the subject among Hong Kong residents. If a name is the only barrier to progress, we could become the Asiatic Society of Hong Kong, and I am sure the mother society would not sever our association for such a trifle.

Perhaps more to the point, we should be considering now whether to move towards a bilingual presentation in our lectures and publications for it is arguable that, through creating a wider potential interest, our membership, and thus the resources of the Society, would broaden and extend so as to enable us to move away from the narrow base of the first twenty-five years.

In short, we should be assessing our situation and the options open to us, and be taking steps to move in the right direction like other bodies faced with similar problems. In this way, we can look forward more confidently to celebrating our fiftieth anniversary in 2010, which will also be the 163rd anniversary of the founding of the first branch of our Society in Hong Kong, 1847-1859. I have in mind to organize a special seminar over the next few months in which members can take up these matters more fully.

Finally, I have to report some changes in Council personnel. In August 1984, our Assistant Secretary of six years' standing, Mrs. Debbie Hodgkiss, left Hong Kong, and in February 1985, our Vice-President, Mr. Ian Diamond, M.B.E., Government Archivist since 1971, returned to his native Australia on retirement. Both were sorely missed. The Society presented Mr. Diamond with a book token to commemorate his long association with and work for the Society, and I gave farewell lunches for each of them. Mrs. Hodgkiss' successor is Mrs. Anne Porter and Mr. David Gilkes, our treasurer and long-standing Council member, has taken up the second Vice-President post. Another loss was Dr. Allan Birch, Reader in History at the University of Hong Kong who also

Xiv

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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1984
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left Hong Kong on retirement. Allan had served on the Council to our great advantage for many years.

April, 1985.

XV

JAMES HAYES President
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991
https://digitalrepository.lib.hku.hk/catalog/k356gt84j
BULLETIN

SCHOOL OF ORIENTAL AND AFRICAN STUDIES

Postal and African Studies

EDITORIAL BOARD

JC Wright, Chairman, S K M Allan, D L Appleyard, TH Barrett, G R Hawting, K Hayward, MJ Hutt, S Kaviraj, DO Morgan, A H Morton, N G Phillips

The Bulletin of the School of Oriental and African Studies has been published for nearly 60 years, and is unique in its breadth of coverage. The Bulletin spans the cultures and civilizations of the Near and Middle East, South and Central Asia, the Far East, South-East Asia, and the continent of Africa, from the pre-biblical era to the present day.

Since its foundation in 1917, the Bulletin has contributed scholarly articles on the history, religions, languages and literatures, art, and archaeology of these regions. In addition, over a third of each issue is devoted to reviews and book notices. These provide a reliable guide to new publications, and are used by academic institutions and libraries worldwide for book selection and acquisition.

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Please enter my subscription to BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES | Volume 58 (3 issues): £62/US$114 Please note: £ sterling rates apply in UK and Europe, US$ rates elsewhere. Customers in the EC and in Canada are subject to their local sales tax

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Padmanabh S Jaini Jaina monks from Mathura: literary evidence for their identification of Kusana sculptures

Colin F Baker Judaeo-Arabic material in the Cambridge Genizah Collections
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1998
https://digitalrepository.lib.hku.hk/catalog/1g05n0794
378

the Xuan-wu Gate. The church was built by Adam Schall and completed in 1652. Emperor Shun Zhi visited it 24 times, and often had heart-to-heart talks with Schall. On our visit the church was packed. The 7 o'clock mass was just finishing and the 8 o'clock mass then started, but many of those attending the first mass stopped for the second, for that was the Bishop's mass. After the distribution of communion he moved amongst the congregation, shaking hands, including those of several of our party. Emotional moments captured superbly on video by Allan Painter. [Also Illustration Three].

This was followed by a quieter visit to the massive National Museum of Chinese History, fortunate to have a superb view over Tien An Men Square. The many different objects set out on display in traditional museum style fascinated different members of our group. It was lovely to see a large number of children, some with parents, busy drawing different articles in the collection with notable artistic talent. At the main entrance we saw long queues of children in uniform going into an exhibition marking the 100th anniversary of Chou En Lai's birth.

After lunch amongst the spring blossoms of Bei Hai (North Sea) Park we drove north to Prince Kung's Garden (Gongwangfu). Prince Kung (Gong), a Late Qing Dynasty statesman and reformer, was the Garden's second owner. Exquisitely designed, the mansion exhibits a high level of classical Chinese architecture. The buildings are joined together by winding corridors whilst there is also an opera hall decorated with delicate wisteria patterns, however, the actual gardens were rather dry, dusty and crowded.

Then we visited the nearby Changqiao Community Service Centre in Liu Yin Street where the Society was presented with the scroll painted by elderly members of the Centre. We heard about the various activities organised by the Centre. This was followed by a short walk and then the group divided up to go to individual homes in the hutongs for a meal. This was a delightful experience, enjoyed equally by both hosts and guests alike.

The long day came to a delightful end with a visit to the Huguang Hall at 3 Hu Fang Qiao Road, Xuan Wu District. First built in 1807 it was also known as the Guangdong and Hunan Guildhall and was a
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380

MD

Illustration One. The Beijing visit party by Matteo Ricci's tomb with Madam Gao Zhiyu in the centre. Photograph by Allan Painter.
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1998
https://digitalrepository.lib.hku.hk/catalog/1g05n0794
382

Illustration Three Young Communicants outside the Cathedral on Easter Sunday. Photograph by Allan Painter.

59

1
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RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003
https://digitalrepository.lib.hku.hk/catalog/2v242g390
84

from China. Hart complained that it was difficult to get proper private tutors for their elder daughter, Evey. In his letter to Campbell on 2 July 1875 he said: "I fancy Evey will be a grandmother by the time you find my rara avis!” (ibid: 198) Hart also wanted to concentrate on his work without disturbance. When he was finally reunited with his wife and children after almost a quarter of a century's separation, he did not feel completely comfortable and even hoped that they would be gone soon "for I want to be alone to attend to the hundred and one things." Thus, during the period 1879-1881 when Lady Hart lived with Hart in Beijing, the couple must have discussed seriously future plans for her to return to settle in London. This is when Hart wrote to Campbell and insisted that his three wards should not be sent back to London to live with the Davidson couple.

From this it can be seen that it wasn't just a matter of kindness, generosity, or even love that motivated Hart to make such expensive provisions for his three wards by Ayaou. Hart had always been cautious and gave mature consideration to his arrangements for his wards, not just in 1866 when he prepared to go home and marry a European, but also during the period 1875 to 1879 when he began to make plans for his wife's return to live in London permanently. He was kind to his wards; but he was also rational and determined to prevent both his married life and his career from being troubled by the wards.

REFERENCES

Bell, Stanley. 1985. Hart of Lisburn. Lisburn: Lisburn Historical Press.

Bell, Gertrude. 1903. The Gertrude Bell Archive.

Bickers, Robert. 1999. Britain in China. Manchester and New York: Manchester University Press.

Bruner, Katherine F, Fairbank, John K, Smith, Richard J. 1986. eds. Entering China's Service - Robert Hart's Journals, 1854-1863. Cambridge and London: Council on East Asian Studies, Harvard University.

Fairbank, John K, Bruner, Katherine F, Matheson, Elizabeth M. 1975. eds. The I.G. in Peking - Letters of Robert Hart, Chinese Maritime Customs 1868-1907. Cambridge: The Belknap Press of Harvard University Press.

Ferguson, Niall. 2002. Empire: the rise and demise of the British world order and the lessons for global power. London: Allan Lane. Pp 185

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