RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1979 https://digitalrepository.lib.hku.hk/catalog/2801w5938 190 JULIAN F. PAS be followed. In other words, for the average Chinese, religion is a socially important value system to make for a smooth functioning of human relationships as much as it is a method to obtain divine favours to increase the effectiveness of human efforts toward the realization of a happy life. END-NOTES 1 This paper was first presented at the joint panel of the CASA and the CSSR on Chinese Religion at the Conference of the Learned Societies in Saskatoon, May 1979. 2 Compare the five-volume work written by J. J. M. de Groot: The Religious System of China; although it is mainly based on his field work done in Amoy, it is considered to be a standard work on Chinese religion in general. 3 See P. C. Baity, Religion in a Chinese Town (Asian Folklore and Social Life Monographs, no. 64), Taipei: The Orient Cultural Service, 1975. (See my review article pp. of this issue). 4 See various ceremonial and memorial booklets issued by the Municipal Government of Taipei, Tainan and Taichung, e.g., Ta-ch'eng chih-sheng hsien-shih K'ung-tzu shih-tsun chien-shuo, Taipei, 1974, Ta-ch'eng chih-sheng hsien-shih K'ung-tzu shih-tsun chien-chieh (Memorial Service for Confucius on his Birthday), Taichung, 1977. 5 See Y. Raguin, S.J., "Buddhism in Taiwan", pp. 179-185 in H. Dumoulin, ed. Buddhism in the Modern World, London, New York: Collier Macmillan Publishers, 1976. 6 Questions and Answers about the Republic of China (Taipei: Chung-hua Information Service, 1978), p. 17. 7 W. L. Grichting, The Value System in Taiwan 1970: A Preliminary Report. Taipei, 1971. (Quoted by Y. Raguin). 8 See for example Taiwan Tzu-miao ch'uan-chi, Ed. by Wang I-han, Taichung Luan-yu Journal Society, 1977. Lists of local temples issued by municipal governments follow the same pattern. However, the more scholarly but antiquated list published in the Taiwan Gazetteer and adopted by Lin Heng-tao divides the temples into three main groups: Taoist, Buddhist, folk-religion (t'ung-su). 9 See Lin Heng-tao, Taiwan Szu-miao Ta-ch'uan, Taipei: Ch'ing-wen Publishing Company, 1974. 10 See M. Saso "The Taoist Tradition in Taiwan", China Quarterly No. 41 (1970), 83-102. 11 M. Saso, "Red-Head and Black-Head: the Classification of the Taoists of Taiwan according to the Documents of the 61st Heavenly Master," Bulletin of the Institute of Ethnology, Academia Sinica (Taipei), 30 (1970). 12 See H. Welch, "The Chang T'ien-shih and Taoism in China", Journal of the Oriental Society 4 (1957-58), 188-212. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p 248 CARL T. SMITH 30, 31 Jan., 2 Feb. 1903 Marshall, 1898) 1903/04 14, 16, 17 Nov. 1903 - 1898) ― 1903/04 1904/05 ▬▬ "His Excellency the Governor" (R. "Lord and Lady Algy" (R. C. Carton, 11, 12, 14 Dec. 1903 (Wilde, 1895) "The Importance of Being Earnest" T 13, 18, 19, 20 Feb., 11, 12 Mar. 1904 "His Excellency" (W. S. Gilbert and O. Carr, 1890) 19, 20, 23, 24, 26, 28 Nov. 1904 "Dorothy" comedy opera (B. C. Stephenson and A. Collier, 1886) 21, 23, 28, Jan. 1905 "Jane" (H. Nichols and W. Lestrey, 1890) 7, 8, 10 Apr. 1905 Esmond, 1897) — "One Summer Day" comedy (H. V. 1905/06 12, 13, 15 Jan. 1906 1894) — "The New Boy" farce (Arthur Law, "Princess Toto" (W. S. 15, 16, 17, 19, 20, 21 Feb. 1906 Gilbert and F. Clay, 1876) + 31 Mar. 2, 3 Apr. 1906 28, 30 Apr., 1 May, 1906 (Arthur Law, 1902) 1906/07 20, 21, 22 Dec. 1906 Pinero, 1888) — 15, 16, 18 Feb. 1907 (C. H. Darnley, "Lady Huntsworth Experiment" "A Country Mouse" comedy "The Hobby Horse" comedy (A. W. "Facing the Music" farcical comedy 1899) 1907/08 ← 20, 21, 22, 25 Feb. 1908 1897) - 1908/09 1909/10 "The Liars" comedy (H. A. Jones, 2, 3, 4, 5, 7, 8 Dec. 1908, 19, 20 Feb. 1909: "A Country Girl" musical 17, 18, 19, 20, 21, 22, Jan., 18, 19 Feb. 1910 "The Torcodor" musical comedy 12, 13, 16 Apr. 1910 Ryley, 1901) "Mice and Men" comedy (M. L. ! 1910/11 no production. 1911/12 - 13, 27 Jan. 1912 Grand Variety Entertainment and Harlequinade "as performed at Drury Lane in 1870", Page 270 Page 271 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1993 https://digitalrepository.lib.hku.hk/catalog/66833t302 76 with ideological expressions, and political flavour have infiltrated sports news and editorials in the People's Daily. In short, sports demonstrates to be a very powerful tool for studying human thoughts and behaviour. Although this study is a rather small scale study on the concept of face, it makes a pioneer step to confirm the existence of a nation's face. Given this, the concern of a nation's face may cast some influence in the behaviour of the government and the leaders. If more could be found about a nation's face, particularly from a comparative perspective, it may elucidate many of the political processes and economic bargaining that are vital to everyday international affairs and thereby the study of such. Hence, the present project, being the first of its kind to examine the concept of a nation's face, could prove to be helpful in the understanding of political processes and economic bargaining exercised by a nation via the concept of face. NOTES A story was quoted from history books of the later Tang Dynasty in C: Yuan (1982: 3362) It is about a military commander who had face because of his power over the army while his face also rested upon the performance of the army under his control For example, Jinpingmet, Dream of the Red Chamber; San Xia Wu Yi etc. A collection of the usages of the concept of face in these works could be found in Collier (1979) and Tien (1984) $ For example, in Liu Dah-ren`s (1981: 743, 1257-1258) and William's (1974: 58-59) works, there are more than a dozen idioms using the concept of face 4 Unless otherwise stated and unless some Chinese words and names have well established English transcriptions, all others in this paper follow those provided in the Concise Chinese-English Dictionary Beijing Languages Institute, 1979 * For example, Giles (1892), Liang Shih-chiu (1986), Lin Yutang (1972), Liu Dah-ren (1978), Wei Wen (1970), Wu Jingrong (1979), Yu Yunxia (1985) They contain explanations of the figurative meanings of face, such as 'reputation', 'show due respect for somebody's feeling', 'social standing, public image', etc. 6 It is about how an old official strives to maintain face, to live up to the expected material standards accorded to his position in the administration. It is about an old maid, who has become one as she tries hard but in vain to find a suitable match so that she won't lose face. All characters, except one or two, in the play strive to gain face by hook or by crook. Even though they acknowledge their unscrupulous behaviour, they deem it justified in the name of face (Lao, 1982: 259-260) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 213 Thomson, David Patrick, Eric Liddell, The Making of An Athelete and the Training of a Missionary, 1971 Thomson, James Claude Jr. While China Faced West: American Reformers in Nationalist China 1928-1937, Cambridge (Mass). Harvard University Press, 1969 Thompson, Wardlaw R, Griffith John: the Story of Fifty Years in China, London 1908 Thurston, Miss Lawrence and Ruth M Chester, Gining College, New York: United Board for Christian Colleges in China, 1955 Tietjens, Eunice, Profiles From China, Sketches in Verse of People and Things Seen in the Interior, Chicago: Ralf Fletcher Seymour, 1917 Timkovski, Egor Fedorovich, Travels of the Russian Mission Through Mongolia to China, and Residence in Pekin, in the Years 1820-1821, London: Longman, Rees, Orme, Brown and Green, 1827 Tipton, Laurence, Chinese Escapade, London: Macmillan, 1949 Tobar, Jerome S.I., Inscriptions pavées de K'ang-feng, Shanghai: Mission Catholique, 1912 Todd, Oliver Julian, The China That I Knew, Palo Alto: Stanford University Press, 1973 Topping, Seymour, Journey Between Two Chinas, New York: Harper & Row, 1972 Trawick, Emma Penton, China and Japan, Louisville, Kentucky: Morton, 1902 Tregear, Thomas Reloy, A Geography of China, London: University of London Press, 1965 Tuchman, Barbara, Notes from China, New York: Collier Books, 1972 Turner, John Arthur, Kwang Tung, or Five Years in South China, London: Partridge, 1894 (Hong Kong Reprint: Oxford University Press) Varg, Paul A, Missionaries, Chinese, and Diplomats, the American Protestant Missionary Movement in China, 1890-1952, Princeton: Princeton University Press, 1958 Wales, Nym (b.1897), My China Years, a Memoir by Helen Foster Snow, New York: Morrow, 1984 Wallace, L. Edhiel, Hua Nan College: the Women's College of South China, New York: United Board for Christian Colleges in China, 1956 Walmsley, Lewis C, West China Union University, New York: United Board for Christian Higher Education in Asia, 1974 Watson, Andrew, Living in China, New York: Littlefield, 1977 Page 225 Page 226 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2000 https://digitalrepository.lib.hku.hk/catalog/nk328168n PROUDFOOT, W.J.: Notes from Biographical Memoir of James Dinwiddie, LL.D, embracing his account of travels in China as a member of Macartney's Embassy, Edward Howell, Liverpool, 1886. WALEY, A.: The Opium War Through Chinese Eyes, Allen and Unwin, London, 1958. WONG, J.Y.: Deadly Dreams: Opium and the Arrow War (1856-1860) in China, Cambridge University Press, 1998. WOODWARD, N.H.: Teas of the World, Collier Macmillan, London, 1980. This paper was presented at the "International Conference on Lin Zexu, the Opium War and Hong Kong,” held at the Hong Kong Museum of History in December 1998. Among his many other accomplishments, Dr. S. M. Bard, OBE, ED, is also a historian. His published works include the following: In Search of the Past: A Guide to the Antiquities of Hong Kong (Urban Council Hong Kong 1988); Traders of Hong Kong: Some Foreign Merchant Houses, 1841-1899 (Urban Council Hong Kong 1993); and Garrison Memorials in Hong Kong: Some Graves and Monuments at Happy Valley (Antiquities and Monuments Office, Hong Kong: Occasional Paper No. 4, 1997). Some scholars prefer to divide the Wars into the Opium War, 1839-1842, and the Arrow War, 1856-1860. * A Dutchman, Dr Cornelius Decker, advocated 40-50 cups a day. Portuguese Princess Catherine is credited with introducing tea to Britain when she married King Charles II. A story is told of German Radio, during the 2nd World War, which announced that due to shortage of tea in Britain, the British were ready to sue for peace, not having access to their 5-o'clock tea. It only served to amuse the British, for the Germans got the time wrong! ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 161 en España 1450-1600, Madrid, 1988, p. 58. Some of the more important writings on Latin American retable-façades, dealing also with those of the Jesuits, Dominicans and other religious orders, include, D. Angulo Iñiguez, E. Marco Dorta, M. J. Buschiazzo, Historia del Arte Hispano-Americano. II, pp. 427-38, 559-66, passim. J. A. Baird Jr., The Churches of Mexico, 1530-1810, University of California, 1962, pp. 22-3, 37-9, passim. A. Benavides, La Arquitectura en el Virreinato del Peru y en la Capitania General de Chile, Santiago, 1941, p. 54, passim. M. Collier, The Sagrario of Lorenzo Rodriguez, Yale University, 1973 (unpublished thesis). E. Harth-Terré, "El Imafronte de la catedral de Lima”. Arquitecto Peruano, 1941. "La obra de la Compañía de Jesus en la arquitectura virreinal peruana", Mercurio Peruano, 1942. P. Kelemen, Baroque and Rococo in Latin America, New York, 1961, p. 123 passim. A. B. Louchheim, "The church façades of Lorenzo Rodriguez: A focal point for the study of Mexican Churrigeresque architecture", Inst. of Fine Arts, New York University, 1941 (unpublished M.A. thesis). G. Navarro, La iglesia de la Compañía de Quito, Madrid, 1930, R. C. Smith, A First History of Latin American Art, The 2nd volume, Washington, 1952, pp. 157-61. M. Toussaint, "La catedra de Zacatecas y el arte del Virreinato", Anales instituto de Investigaciones Esteticas, Mexico, 1947. “La Catedral de Mexico y el Sagrario Metropolitano, Mexico, 1948, H. E. Wethey, Colonial Architecture and Sculpture in Peru, Harvard University Press, 1949, pp. 53-6, 58-60, passim. B. Vargas-Lugo, La iglesia de Sta. Prisca de Taxco, Mexico, 1974. 7 $ Late in the eighteenth century the fronts of Jesuit churches in Guanajuato, Tepotzotlan and elsewhere in Mexico display several of the most important retable-façades. M. Diaz, La Arquitectura de los jesuitas en Nueva España, Mexico, 1982, pp. 78-80. A. von Wuthenau, Tepotzotlan, Mexico, 1941. Gran Enciclopedia Gallega, XXV, Santiago, 1974, pp. 138-9. Carmen Aznar, Summa Artis, XVII, pp. 106-8. Summa Artis, XVIII, pp. 96-7. F. Checa Goitia, Arquitectura Española del Siglo XVI, XI, Madrid, 1953, pp. 47-8. Important carved retables were also produced in northern Europe during the fifteenth century, e.g., that of the Marienkirche, Lübeck, or that by an anonymous master of the School of Cologne, of c. 1434, in Frankfurt Cathedral. In Flemish altarpieces the theme is quite common. W. Kinkel, Der Dom zu Frankfurt am Main, München-Berlin, 1988, p. 18. Pearson, M. N., The New Cambridge History of India: The Portuguese in India, Cambridge, 1987. New Encyclopaedia Britannica, 21, University of Chicago, ================================================================================