[
    {
        "id": 204253,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 21,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n18\n\nBIRDS OF HONG KONG\n\nCAPTAIN A. M. MACFARLANE, R.A.\n\nBased on a lecture delivered on September 22, 1960,\n\nThe birds of Hong Kong are notable for their variety. Over 330 different kinds of birds have been recorded here since 1860, and the list covers a wide range of types, with very few families found in China left unrepresented. I propose to cover the more common species, both residents and visitors, and to touch on a few of the rarities besides.\n\nI would normally hesitate to point out to residents of the Colony the geography of their surroundings, but a few features are worth remembering from a bird-watcher's point of view. First, Hong Kong is just inside the tropics, and therefore lies at the southern breeding limit of some of the typically northern birds such as the Black-capped Kingfisher, and at the northern breeding limit of some of the typically tropical or sub-tropical birds, such as the sunbirds and flowerpeckers. Secondly, the year is divided into quite definite seasons, some much longer than others, and so we get summer visitors who breed here, such as the Black-naped Oriole and Hair-crested Drongo; winter visitors such as certain ducks and many species of hawks and thrushes; and of course, passage migrants that pass through the Colony, sometimes in immense numbers, in spring and autumn to and from their breeding grounds in the far north. Examples of the more noticeable of these migrants are the waders, the swifts and the flycatchers. Thirdly, the Colony has a wide range of bird country within its small limits, from the top of Tai Mo Shan, over three thousand feet high, down through the wooded valleys such as the Lam Tsuen valley and the Tai Po Kau Forestry Reserve, across the open paddy-fields and marshes bordering Deep Bay to the rocky coasts and open sea off Hong Kong Island and Lantau. Therefore a bird-watcher can select different areas and hope to see different birds accordingly. Lastly, to the regret of all but bird-watchers, Hong Kong is subject to occasional fierce storms and even typhoons. If these last occur, then it is worth every effort to go out and brave the storm, for unusual birds are blown in, especially of marsh and coastal species.\n\nDuring the last few years, members of the Hong Kong Bird-Watching Society have found that just over 60 species nest regularly in the Colony. Despite the apparent scarcity of birds in the summer months, this number compares quite favourably with an area of English coastline of the same size. Although",
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    {
        "id": 204254,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 22,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n19\n\nthe density of nesting birds is considerably less owing to the lack of suitable cover and nests are in any case difficult to find, there is a wide variety of nesting birds ranging from the great family of egrets and herons, with eight or nine species, through a list including the Black-eared Kite, White-bellied Sea-eagle, Francolin, Koel and Crow-Pheasant, drongos and mynahs, bulbuls and babblers down to the Tree-sparrow and Spotted Munia—altogether a large range.\n\nNow I shall discuss Hong Kong's birds in more detail, taking them roughly in the order of the new Check-List* so that gaps, especially in the case of rarities, may be filled in by reference to that book.\n\nThe Great Crested Grebe and the Little Grebe are both common winter visitors but are very localised. The favourite haunt of the former is Deep Bay, whilst up to forty of the latter may be observed on Tai Lam Chung Reservoir. They are rarely seen in breeding plumage and are consequently rather dull-looking. In Deep Bay, along with the Great Crested Grebe one may also see quite large numbers of cormorants, big black diving birds which feed voraciously on fish. An even larger companion of these two varieties in the same area is the Spotted-billed Pelican. Up to twenty of these enormous white birds may be seen, especially at low tide, during the coldest months.\n\nOne of the greatest attractions to bird-watchers in the Colony, particularly in June and July when there is little else to see, is the great variety of egrets and herons which visit and nest here. There are the small Yellow Bittern and Little Green Heron which may be seen in the mangroves on the edge of Deep Bay; the Great, Little, Swinhoe's and Cattle Pond Herons which nest widely in heronries throughout the northern New Territories; and the lonely Reef Egret which nests on Tung Lung Island, Waglan, and perhaps elsewhere in the southeastern part of the Colony. These birds are an ever-present source of delight with their fine plumage and graceful flight and movements. There are others in the same family, such as the Grey and Purple Herons, but they unfortunately are only visitors.\n\nDespite the abundance of water surrounding the Colony and a good deal of suitably marshy ground in the north-west, duck are by no means common, and apart from the Falcated Teal at the mouth of the Shum Chun River, and the Yellow-nib Duck and Teal in evening flight near Lok Ma Chau, very few can be expected. This is a pity, for duck are exciting birds to watch.\n\nAnnotated Check-List of the Birds of Hong Kong, Hong Kong, South China Morning Post Ltd., 1960.",
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    },
    {
        "id": 204255,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 23,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\n20\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\nOn the other hand, the variety of predators, especially in winter, is very great. Only two species actually nest here; the Black-eared Kite on Stonecutters and Hong Kong islands, and the White-bellied Sea-eagle at two eyries off the east coast of Hong Kong Island. Half-a-dozen kinds, however, may be seen during a day in the New Territories, including Spotted Eagles and Buzzards, Marsh Harriers and Kestrels, Sparrowhawks and Ospreys. One of the most spectacular of sights in winter is the nightly roost of kites on Stonecutters Island, where up to eleven hundred birds may be seen just before dark, swirling and spiralling as they prepare to settle down for the night.\n\nThere is only one true game-bird here; the Chinese Francolin or 'Partridge', as the local sportsmen call it. Its crowing call 'Come to me, Ha-Ha!' is well known and may be heard on almost any open hillside throughout the Colony. The quail is found only on passage and during the winter, mainly in the paddy-fields. All but two of the rails and crakes found in the Colony are rare, and only the White-breasted Waterhen definitely nests here. It is an attractive grey and white bird, but very shy.\n\nTo many bird-watchers the waders are the most exciting of all our birds, and the numbers that may be observed in the Deep Bay marshes are often quite amazing. It is possible to see up to twenty species in a day in spring and autumn, and almost every kind of wader on the China list has been seen here. The more common species are the Little Ringed Plover, Kentish Plover, Greater and Mongolian Sand-Plover, three kinds of snipe, Whimbrel, Wood Sandpiper, Common Sandpiper, Redshank, Spotted Redshank, Greenshank, Grey-rumped Sandpiper, Terek Sandpiper and Temminck's Stint. There are over thirty other species, most of which can be expected to turn up in the course of every year.\n\nOne of the few features lacking in the beautiful harbour of Hong Kong is a permanent population of sea-gulls. On a really cold day in winter several hundred gulls may be seen there scavenging for food. Although they are nearly all Herring Gulls, well known for loud voices in their breeding grounds, here they are a silent lot and rarely stay about for more than a few hours, preferring the open sea once the temperature rises again. However, terns are a common sight over the marshes on passage, and, if the weather is very stormy in mid-summer, large numbers are blown here from their breeding ground on the Paracels. Amongst the more common species are the White-winged Black Tern, Gull-billed Tern and Black-naped Tern.\n\nThe Spotted Dove is the only resident representative of its family, and it is quite common in both town and country. The Red Turtle-dove is also fairly numerous in autumn, and the Rufous Turtle-dove in early spring.",
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    },
    {
        "id": 204256,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 24,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n21\n\nA most odd and interesting bird to be seen around Victoria from Garden Road to the University is the Rose-ringed Paroquet, presumably introduced but now firmly established as a resident. Sometimes parties of up to sixteen birds have been seen.\n\nA noisy but seldom seen family are the Cuckoos, who are well represented here, nearly all of them summer visitors. The Indian Cuckoo, or ‘One-more-bottle Bird', the Large Hawk-cuckoo or 'Brain-fever Bird', and the Plaintive Cuckoo or 'Rain-bird', are three summer visitors to certain favoured localities, mainly in the northern New Territories. The Koel is more common and widespread. All these four are parasites of smaller birds, too lazy to make a nest of their own. The Crow-Pheasant and Lesser Crow-Pheasant (which are neither crows nor pheasants!) are also quite common and widespread: both of them are to some extent hill birds, and the former likes more wooded country than the latter.\n\nTwo species of owl are resident in the Colony, the Barred Owlet, whose bubbling call is heard in the northern New Territories, and the Collared Scops Owl both there and on Hong Kong Island, especially on The Peak.\n\nThe Savannah Nightjar must breed in the Colony, for its whip-lash call is heard frequently over many open spaces in the New Territories during the spring and summer, but no nest has yet been found.\n\nHouse-swifts nest, several pairs at a time, under the verandahs of shops and houses in at least half-a-dozen towns. Many thousands of these and the Large White-rumped Swift pass through the Colony on migration.\n\nThe kingfishers are one of the sights of Hong Kong's bird-life. The Common Kingfisher, the one seen in Europe, is here all the year round and almost certainly nests. The White-breasted Kingfisher and Black-capped Kingfisher are both large, very gaily-coloured birds, although the first is much more common than the second. The Pied Kingfisher is confined to the Deep Bay area, where probably only one pair nests, although formerly this species used to be quite common also.\n\nThe Great Barbet, which as might be expected of a close relative of the woodpeckers is a lover of big trees, may be heard calling its monotonous 'coo-lee-you' from the Norfolk Island Pine in the Botanical Gardens and from several woods in the north-eastern New Territories where it breeds. A small relation, the Wryneck, may be seen in winter, quite frequently in scrubby foothill country.\n\nSwallows are a well-loved and common summer visitor to the Colony, and occasionally a few birds may be seen even on the coldest days of winter. Large numbers also come through on passage.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1961.txt",
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    },
    {
        "id": 204258,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 26,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n23\n\nrelative, the Black-throated Laughing-thrush, which is confined to Hong Kong Island and is a handsome bird of black and grey with white cheeks. Not so rare but still uncommon is another relative, the Hwamei. This name means 'Painted Eyebrows', a tribute to the most distinctive part of its plumage, but more than anything the Hwamei is famed for its voice. To hear a chorus of these birds almost any evening of the year, their song rather like that of the European Song Thrush, is an unforgettable experience, and the pity is that this species is only really well known on Hong Kong Island, being very local elsewhere.\n\nOne of the most charming families of birds to be seen in the Colony is that of the flycatchers, none of which actually breed here, but either pass through on migration or spend the winter. The variety of plumage is quite bewildering and some of the more exotic species, like the Paradise Flycatcher with its eight inches of tail, the black-and-lemon coloured Narcissus and Tricolour Flycatchers, the malachite-green Verditer Flycatcher, the Blue-and-White Flycatcher, and the Robin and Red-breasted Flycatchers are quite eye-catching and endearing to watch as they fly out from a favourite perch to snap at a passing insect.\n\nSimilarly, the great family of warblers is poorly represented by resident species, although many hundreds of migrants pass through or perhaps stay for the winter. The Deep Bay marshes provide nesting cover for the Fantail Warbler, Yellow-bellied and Brown Wren-warblers, whilst the Tailor-bird, with its neatly-sewn leaf house, breeds commonly all over the Colony. Probably no more than one or two pairs of David's Hill-warbler may nest near the top of Tai Mo Shan. Such permanent residents are far outnumbered by the winter visitors, like the Dusky, Pallas's and Yellow-browed Warblers, and the migrants, like the Arctic Warbler and Great Reed-warbler.\n\nOf the smaller thrushes, the Magpie-robin is the only resident, and is common all over the Colony. It is the third of our trio of fine songsters and with its smart pied plumage is an attractive addition to the list. But there are several more chats which are quite common in winter; the Rubythroat, Red-flanked Bluetail, and Daurian Redstart (all described by their names), the Stonechat all over the marshes and paddy-fields, and the Bluethroat on passage near Deep Bay. Among the larger thrushes the Violet Whistling Thrush is the only resident and may be found near most of the watercourses throughout the Colony, from The Peak and Tai Mo Shan down to sea-level. It has a very pretty habit of fanning its tail at rest. Many other thrushes come to the woods of Hong Kong in winter, but are usually shy and difficult to see. The Blackbird is quite common as are the Grey-backed and Grey Thrushes. On the rocky coastline both the Blue and the Red-bellied Rock-thrushes may frequently be seen.",
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    },
    {
        "id": 204259,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 27,
        "title": "RAS-1961",
        "content_text": "Vol. 1 (1961)\n\nISSN 1991-7295\n\nJournal of the Royal Asiatic Society Hong Kong Branch\n\nORASHKB and author\n\n24\n\nThe Great Tit, the same bird that is found in Europe although with much less yellow coloration, is a common resident throughout Hong Kong.\n\nThe Upland Pipit is the only resident member of this family, and it may be found only near the tops of some of our highest mountains, singing a very plaintive song. But Richard's Pipit is represented by one race which spends the summer here, nesting quite widely, and a race which is a common migrant and winter visitor. Both the Indian Tree-pipit and the Red-throated Pipit are often seen in the colder months, although the latter is usually confined to the lower, more marshy areas.\n\nThe Forest Wagtail is a relatively rare, but attractive passage migrant to wooded parts. Its plumage makes it look as though it had a football jersey on. 'Pied' Wagtails are very common in winter, and in fact have a large roost near the Law Courts in Victoria. The Grey Wagtail is also common in winter, but the three kinds of Yellow Wagtail are rarely seen except in the Deep Bay marshes and then only as migrants and during the winter months.\n\nA lovely bird discovered breeding in the Colony for the first time only in 1959 is the Fork-tailed Sunbird. It may be seen in Tai Po Kau and with luck in the University grounds all the year round, an iridescent sheen of green on its upper parts glistening when the sun catches it. Its close but far more common relative, the White-eye, may be found everywhere, often causing confusion of identity when seen in silhouette or brief glimpse. The Scarlet-backed Flowerpecker, perfectly described by its name, is resident, but very local, being found regularly only in the north-eastern New Territories.\n\nA winter visitor to many woods in the Colony is the Lesser Black-tailed Hawfinch, with its large, bright yellow bill, black head and prominent white markings in flight. The Chinese Greenfinch, a dully grey-green bird at rest, has a lovely gold wing-bar which shows up well in flight. It is a fairly common resident in many areas.\n\nThe buntings are a very difficult tribe to study in Hong Kong, for those that are found here are exceptionally shy. Only the Crested Bunting, with its smart plumage of black and chestnut, nests on the hillsides in the New Territories, but the Masked and Grey-headed Buntings are quite common in winter, and the Little Bunting a little less so. The Yellow-breasted Bunting, the 'rice-bird' of gourmets, is an abundant autumn visitor to the Deep Bay marshes and occasionally is seen also in spring.\n\nThe common sparrow of Hong Kong is the Tree-sparrow. It has all the habits of the Cockney Sparrer, unlike the Tree-sparrow found in England although it is the same species. The Spotted",
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    {
        "id": 204318,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 86,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n82\n\nfloated up again, until the Buddha of Light transformed himself into a monk to advise the elder that it was not a lump of flesh, and that inside it were five children.\n\nNo-cha's mother was pregnant for three years and six months. I think this is derived from the Pei-yu-chi (\"The Dark God Chên-wu or The Voyage to the North\"), Ch.6, which depicts one of the re-incarnations of the god Chên-wu (EH). In that story it is said the queen of Li T'ien-fu (X), a king of the Kingdom of Hsi-hsia (E), was pregnant for three years and sixty days. The king was vexed about it and thought it inauspicious. When the baby was born at last, the whole chamber was \"full of an extraordinary fragrance.\"\n\n4. THE COMBAT AND THE STORY OF THE PAGODA-BEARER\n\nWhen No-cha was only seven he was six feet in height. It was in the fifth month, the weather was hot and that made No-cha irritable and uneasy. He went to request his mother to allow him to go out of the Pass for a walk. The mother was very fond of him and approved his request but said, \"You must be accompanied by an attendant and must not stay outside very long lest your father should come back.\" (Fêng-shên Yen-i, Ch.12)\n\nIn Ch. of the Nan-yu-chi we read: \"The young Intelligent Light (XAF) prostrated before his mother and said, 'Your son knows that the hills around here have lovely scenery. Please allow me to ramble about them.' The mother said, 'You may go, but you must be accompanied by an old servant, lest you rush into calamity. Do not stay too long and forget your home-work.' When we come back again to the Fêng-shên, we read: No-cha and the attendant went out of the Pass for about one li, when he was covered with perspiration and could not continue the journey. They decided to rest under the shade of some willows. Sitting there he unfastened his waist belt, opened his coat and enjoyed the cool air. A stream of green water running between two banks of willows with a lively current was in front of them. A gentle breeze blew over its surface, and the murmur of the water flowing through the rocks could be heard. No-cha hastened to the bank and cried out, 'I will bathe here on the rock.' 'Hurry up,' the attendant reminded him, 'and take care of yourself. Your father will be anxious if he returns and does not find you.' No-cha agreed. He stripped off his clothes, and dipped his seven feet of red silk gauze, which covered his body, into the water as a towel. When this precious gauze was immersed in the water its brilliant ray turned the river to a reddish",
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    {
        "id": 204363,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 131,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nORASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n127\n\nROYAL ASIATIC SOCIETY\n\nHONG KONG BRANCH\n\nList of Members at 28th February, 1961.\n\nABRAHAM, R. D.\n\nAide-de-Camp\n\nAKERS JONES, D.\n\nAllen, H. W.\n\nALLEYNE, Mrs. E. L.\n\nBAIRD, J. W.\n\nBARD, Dr. S. M.\n\nBARNETT, K. M. A.\n\nBARON, D. W. B.\n\nBARR, J. S.\n\nBASTO, G. de BARTON, T.\n\nThe Hon. H. D. M. BAUER, Miss H.\n\nBEIDLER, P.\n\nBERTUCCIOLI, G. P.\n\nBIRNBAUM, Mrs. S. D.\n\nBLACK, D. L.\n\nBLACKMORE, M.\n\nBLUNDEN, Prof. E. C.\n\nBONSALL, G. W.\n\nBRAGA, J. M.\n\nBRAWN, Squadron Ldr. W. N. H.\n\nBREUIL, Mrs. N. du\n\nBRIMMELL, J. H.\n\nBROOKS, D. E.\n\nBURKHARDT, Col. V. R.\n\nBUSH, R. C.\n\nBYRNE, D. J.\n\nCALLAHAN, G. W.\n\nCHAN, Dr. H. C.\n\nCHAU, The Hon. Sir Tsun-Nin\n\nCHENG, Dr. Irene\n\nCHENG, T. C.\n\nCHEUNG, Oswald\n\n41 Island Road, Deep Water Bay, H.K.Government House, H.K.\nN. Kowloon Magistracy, Taipo Road, Kln.U.S. Consulate-General, H.K.\nH.K.U.Jardine, Matheson & Co., Ltd., H.K.\nH.K.U.P.O. Box 248, H.K.\n361 The Peak, H.K.Chung Chi College, Ma Liu Shui, N.T.\n604 Fu House, 7 Ice House Street, H.K.Jardine, Matheson & Co., Ltd., H.K.\nU.S.L.S., U.S. Consulate-General, H.K.U.S. Embassy, Saigon, Vietnam\nMinistero degli Esteri, RomeFar East Mansions, Apt. 5-H, Kln.\nPeat, Marwick, Mitchell & Co., Alexandra House, H.K.Dept. of History, H.K.U.\nH.K.U.P.O. Box 951, H.K.\nAir Headquarters, H.K.86 Main Street, Stanley, H.K.\nFlat 4, 12 Magazine Gap Road, H.K.\nRadio Hong Kong86 Main Street, Stanley, H.K.\nTao Fong Shan, Shatin, N.T.China Light & Power Co., Ltd., Argyle Street, Kln.\nApt. 23, Kellett Grove, The Peak, H.K.Bank of Canton Building, H.K.\n8 Queen's Road West, H.K.Education Dept., Fung House, 5th fl., H.K.\nS.C.A. Fire Brigade Building, H.K.1002 Alexandra House, H.K.\n\nPage 127\n\n \nPage 127\n\nPage 127\n\nPage 128\n\nPage 128\n\nPage 128",
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    {
        "id": 204421,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 53,
        "title": "RAS-1962",
        "content_text": "44 \n\nHOLMES WELCH \n\nfrom those who knew them best. The leading exponent of the Lotus Sutra might be living in Kiangsu, the leading exponent of the Surangama Sutra in Manchuria, and so on. One went around the country to the famous monasteries, studying at the feet of the famous masters. One's possessions were all in a bag that theoretically weighed only two and a half catties: bowl, robes, and, most important of all, the ordination certificate—so important that one monk I know keeps his in the Hong Kong and Shanghai Bank. The ordination certificate was like a Diners' Club credit card. At any big public monastery anywhere in China, the travelling monk had merely to show it to the head of the Guest Department and, if it was in order, he had to be admitted and he could live there as long as he liked unless he violated a rule for which the penalty was expulsion. Under certain conditions it was not necessary to show his ordination certificate to gain admission. That could wait until he applied for a place in the monastic organisation.\n\nDuring his first weeks in a monastery the travelling monk lived in the yün-shui t'ang or “cloud-water hall” (monks were thought to be as unattached as drifting clouds or running water). Then when the next semester2 began, he would enroll in the Meditation Hall, or the Hall for Reciting Buddha's Name, or some other part of the organisation. In general he ascended by one or both of two ladders, the ladder of religious positions or the ladder of administrative positions. In the Meditation Hall, for example, he might first be an acolyte, then record the sayings of Instructors, then handle the liturgical instruments, and finally become the wei-no or head of the Hall. Though I call him “head,” his position was in fact inferior to the Four Instructors Ssu-ta pan-shou, who, in rotation, taught the monks how to meditate. On the administrative side he might begin as a serving monk. (The famous Hsü-yun spent four years as a water-carrier, as a gardener, and waiting on table). Step by step he could rise to be a chief of a department, perhaps of the abbot's personal office, or later of the Guest Department or the Treasury. There was a theoretical total of forty-eight positions and in a big monastery like Chin Shan they were all filled.\n\n2 The year was divided into two main periods beginning on the 16th of the first moon and the 16th of the seventh moon,",
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    {
        "id": 204482,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 114,
        "title": "RAS-1962",
        "content_text": "103\n\nEXCAVATIONS AT MAN KOK TSUI ON LANTAU ISLAND\n\nELSPETH MANEELY *\n\n[On 13 May 1961 over fifty members of the Hong Kong Branch of the Royal Asiatic Society landed from a launch at Man Kok Tsui, a promontory on Lantau facing Hong Kong. Here Professor S. G. Davis and Dr. S. M. Bard explained to the members of the Society how the excavations were carried out and what objects had been discovered. Later the party walked over the hills to Silvermine Bay. This article gives an account of the excavations carried out there in 1958, Ed.]\n\nTo date, the investigation of Neolithic remains in China points to the existence of three main Neolithic cultures.' This broad classification depends largely on differences in the types of fine pottery. In the north-west traces of the Painted Pottery Culture were first noted by J. G. Andersson at Yang Shao, Honan in 1920, and three years later at the Tao river sites, Kansu. In the north-east, traces of the Black Pottery Culture were uncovered in 1928 at Lung Shan, Shantung. The finds at Man Kok Tsui belong to the third of these Neolithic traditions: the South-East Neolithic, and the characteristic fine pottery found is a hard stoneware bearing a variety of impressed designs. This type of impressed pottery was first discovered in Hong Kong by Dr. C. M. Heanley in 1926 and it was associated with several kinds of stone artifact. It is interesting to note that the traces of these three Neolithic cultures were uncovered within a period of eight years and that in 1926—the year in which Dr. Heanley began his work on pre-historic remains in Hong Kong—the exciting discovery of \"Peking Man\" took place at Chou Kou Tien, south-west of Peking.\n\nDr. Heanley was joined in his systematic survey of the Hong Kong area by Professor J. L. Shellshear and Mr. W. Schofield and they soon established that the Colony was rich in scattered finds, in general concentrated near the beaches and on the low\n\n* Mrs. Maneely has lived in Hong Kong since 1956, and is the Hon. Secretary of the Hong Kong University Archaeological team.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
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    {
        "id": 204483,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 115,
        "title": "RAS-1962",
        "content_text": "104\n\nELSPETH MANEELY\n\n16\n\nhill slopes of the western islands and in the Castle Peak area; but perhaps only four places investigated since archaeological work began in the Colony may be dignified by the term \"site\". These are: So Kun Wat #, a series of low hilltops to the west of the Tai Lam Chun reservoir; Lamma Island (Pok Liu Chau14), which really comprises several distinct sites; Shek Pik and Man Kok Tsui, both on Lantau Island (Tai Yu Shan). A report on the findings at So Kun Wat was presented by C. M. Heanley and J. L. Shellshear in 1932 at the first Congress of Prehistorians of the Far East held at Hanoi. Father Finn's publications on the Lamma sites, begun in 1932, have recently been reprinted in one volume, Archaeological Finds on Lamma Island Near Hong Kong.3 The Shek Pik site, on the south-west coast of Lantau Island, was excavated by W. Schofield and J. G. Andersson in 1937 and a report was published in the Proceedings of the Third Congress of Prehistorians of the Far East, Singapore, in 1938. The artifacts uncovered at Man Kok Tsui are similar to those found at these earlier sites and are of three kinds: stone tools and ornaments, pottery and bronze.\n\nBefore describing the discovery of Man Kok Tsui in more detail however, reference should be made to Father R. L. Maglioni's extensive discoveries in Hoifung as they bear a definite relationship to finds in the Hong Kong area. Hoifung lies on the China coast about one hundred miles north-east of Hong Kong. In 1934 Fr. Maglioni, then a priest in the Hoifung region, embarked on a thorough search for prehistoric remains. He located as many as twenty distinct sites. In general the finds were of the same type as those described by archaeologists working in Hong Kong, but Fr. Maglioni was able to distinguish three separate Neolithic cultures. These three he called the SON, SAK and PAT cultures from the capital letters of the romanized names of villages adjacent to the sites. So far Neolithic remains in Hong Kong resemble closely those of Fr. Maglioni's PAT culture, the latest of the three.\n\nIn April 1958, Dr. S. M. Bard first reported Man Kok Tsui as a possible area for investigation by the University Archaeological Team. The site, given the number 30 by the Team, lies at the extreme tip of the northern arm of Silvermine Bay, Lantau Island. It consists of two sheltered, sandy beaches, a flat fertile valley",
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    },
    {
        "id": 204494,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 126,
        "title": "RAS-1962",
        "content_text": "A NEW ARCHAEOLOGICAL SITE\n\n111\n\nMaglioni continued archaeological work further afield. After his death, Maglioni roughly outlined the area of their researches and designated it as the Han-Chu region, naming it this because it is bounded by the Han and Teng Rivers in the East and the Chu (or Pearl River) and Tung in the West.\n\nMaglioni divided the neolithic era into three main periods, to each of which he assigned one of the cultures he found. SON was early neolithic, SAK was middle neolithic, and PAT was late neolithic.* All three names were taken from parts of the names of the villages nearest to the sites where the cultures were first discovered.\n\nThe stone artifacts that I have found are typical of the middle neolithic era, and they also closely resemble the SAK artifacts in the Maglioni collection. They differ strikingly from the PAT materials found in the Western part of the Colony. Unlike the latter, they are almost exclusively made of chert. They are also cruder and less sophisticated, with traces of chipping left in spite of the polishing, as if the chipping had been too deep. The cutting edge of the axes as well as the adzes is not bevelled as in the case of those from Lamma and Lantao. They are almost all longer in shape and narrower, not as thick in cross-section as the latter, and to my unpractised eye, they resemble more the stone artifacts displayed in the Hong Kong University Museum from Annam and Laos.\n\nThe most typical element of SAK culture is its pottery, which is a fine ware of smooth mix and is stamped with a variety of patterns, the most common one being a basket weave and others including a herring-bone and concentric circles. The pots are of a small size (perhaps because the SAK people were nomadic), globular in shape, with a shallow ring-like foot, which was added after the pots had been shaped and stamped. They were frequently decorated with an equatorial band in bas-relief as well as other bands above and below it. These bands were also added after the pot had been shaped and stamped. The SAK potters made great progress in both preparing and baking the clay. Maglioni says: \"They utilized clays which received their bright colour when fired, added little or no sand, made very thin ware,\n\n\"PAT appears to have continued uninterruptedly from the stone age into historic times,",
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    {
        "id": 204501,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 133,
        "title": "RAS-1962",
        "content_text": "118\n\nCOLINA LUPTON\n\nChina and the U.S. The Korean war of course accounts for much which has gone awry since; the Chinese cannot forget that the Americans (as they always regarded the U.N. army) showed no hesitation in overstepping the 38th parallel and advancing towards the Chinese frontier; they also remember Truman's action taken at the outbreak of war assigning the U.S. seventh fleet to the \"neutralisation\" of Formosa, thus cheating them, so they felt, of their rightful prey: as Mr. Luard says, in the summer of 1950 the Communists were almost certainly poised to invade and exterminate the Chiang Kai-shek regime once and for all. As bad was the fact that American interference brought the question of Formosa from the purely internal to the international level. The fear and resentment engendered in Chinese hearts exists to this day to colour their suspicions of all American actions, and is fostered by the evident American determination to keep them out of the U.N. The great merit of Mr. Luard's account of these events, which is relatively sympathetic to the Chinese point of view, is that it makes clear that Chinese fulminations against, for instance, the landing of U.S. marines in Thailand are inspired by a genuine fear of American imperialism. If the U.S. would comprehend how her actions are misconstrued in Peking she might be more willing to have China increase her contacts with the West in the hope of dispelling Chinese ignorance.\n\nBritain's position in the dispute over the China seat is a paradoxical one. There is not much doubt that, left to its own devices, the British government would choose to have Peking rather than Taipei in the U.N., partly because Peking is the government which is more representative of the Chinese people as a whole, and partly because it believes that China's isolation from the rest of the world can only be dangerous. Mr. Luard draws an interesting parallel between the present situation and that which prevailed before any westerners came to China at all: then and now, the country was and is culturally self-sufficient, inward-looking, arrogant, ignorant of foreigners and their ways and full of misapprehensions about the outside world. Since today such misapprehensions can have world-wide and dangerous consequences, Britain would like to see China mixing with other nations at least to the extent of rubbing shoulders with their representatives in the corridors of the U.N. building.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
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    },
    {
        "id": 204741,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 44,
        "title": "RAS-1964",
        "content_text": "JOURNAL OF OCCURRANCES AT CANTON\n\n33\n\nbeing to get rid of the opium as quick as possible and thereby procure our release. The latest accounts from below are that 12,391 chests have now been delivered to the Chinese. We hear also that Saoqua, one of the Hong merchants at Chumpee, met with a serious accident getting into his own boat from one of the ships. While here old Houqua, one of our best friends, has been confined to his house for a week past with dropsy of which he has a bad attack.\n\nNearly all the Factories have now their compradores, cooks, and coolies and here and there a servant. Our imprisonment is the same as before but the guard at night do not keep up such a continual beating of gongs and blowing of horns as they did. Sunday evening, 28 April, 1839\n\nThis evening while taking tea at Elmslie's, Houqua and Mouqua came in. They each sat down and ate some jelly and bread and took a cup of tea. The former had just had a letter from Pwankuqua dated at Chumpee yesterday, which said that 13,900 odd chests had been delivered. After half an hour's chat on various matters they went over to see Captain Elliot at the hall. Wrote to J. & P. Sturgis at Macao, gave the letter to Delano to be forwarded.\n\nWe heard this morning of the arrival of the Cowasjee Family from Calcutta and Singapore with 500 chests of opium. The Columbia and John Adams sailed from the latter place five days before her. The Columbia we understand for Lintin direct and the John Adams to touch at Bankoff. This news was received with great delight throughout our prison as they may in some measure hasten our release or the catastrophe, whatever it is to be. No passage boats or ship boats allowed to run.\n\nMonday, 29 April 1839\n\nSeveral days since we heard that three lascars had been brought from the coast of Chinchoo at which place they probably deserted from some ship and were lodged at the Consoo House. Today they were released and sent out to the Factories. Nothing can be made of their story except that they belonged to an opium vessel on the coast and had landed and were left behind. This was of course carefully concealed from the Name-Hoe who questioned them at Consoo House. We hear today that Mouqua is better and Saoqua also. He requested permission of the Yum Chae to come up which was refused.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    {
        "id": 204755,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1964",
        "page_number": 58,
        "title": "RAS-1964",
        "content_text": "HONG KONG BEFORE THE CHINESE \n\n47 \n\nby a very powerful clan surnamed Mo. This clan fell foul of authority early in the Sung132 Dynasty and several slightly different accounts of their misdeeds and eventual extermination are preserved in three different clans, one of which claims descent from the sole posthumous survivor of the massacre. The latest edition of the San On Yuen Chi123 has only a brief mention, but earlier editions may have dealt with the subject more fully. The next clan to settle on the swamp land in these parts was surnamed Chan and I have not been able to find any of their descendants. In the wake of the Mo9s catastrophe came the very successful clan of Tang44 whose branches by the end of the Sung Dynasty132 appear to have held most of the best land in several parts of the territory, including some near Tsuen Wan2 from which they have since vanished. When I mentioned that the Chan1 clan had disappeared I do not wish to indicate that there is no evidence to support the tradition that a group with this surname were among the early Chinese settlers. There are several small families found here and there, often in close association with the Tang:44 but none of them has preserved a tradition connecting itself with these early settlements.\n\nThe Puzzle. I must here leave the subject of the earliest Chinese settlers, since my main theme is what they found when they first arrived. I have mentioned these details generally to indicate the strength of the tradition which indicates that the present Deep Bay152 extended over the Yuen Long\" Valley, up to Sheung Shui130 and over Laffan's Plain.27 On the other side of the territory the sea has been gaining; therefore it is much more difficult to be sure of the original coastline, since when the sea gains, sections of submerged land are often churned away to some depth by wave action, whereas when the sea recedes the contours do not otherwise change. However, we do have the evidence of the cadastral survey completed in the New Territories shortly after the British occupation I believe it began in 1902. Comparing this survey with what is now to be seen sixty years later testifies to three instances (one on Discovery Bay,32 Lantao; one on Tolo Harbour;3 and one on Plover Covel) where the sea has not merely encroached but churned away substantial pieces of arable land leaving in their place fairly deep water. They also testify to the obliteration of three villages106 and thus afford",
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    },
    {
        "id": 204760,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1964",
        "page_number": 63,
        "title": "RAS-1964",
        "content_text": "52 \n\nK. M. A. BARNETT \n\n(which would be amusing if it did not add so much to the difficulty of gathering information) where a district representative at a public function used in his speech a name for a certain mountain and ten minutes later, in conversation, denied ever having heard the name. For many years, while I was still adding to my field notes on the subject, I refrained from naming in any published material the villages where I found positive evidence of the former cult of Pan-ku. But now that I have applied the test to every village I do not think that future workers will be seriously hampered if I now disclose the result. The test is positive, on this score, for only three out of nearly a thousand villages. They are the sub-village of Tsau Uk160 on Ping Chau Islandt09 in Mirs Bay,41 where the stone associated with Pan-ku is in a small grove of trees immediately east of the village; the village of Pak Mong5 on the north shore of Lantao Island, where it is behind the village on the southwest side, but I could not get my informer to take me to the actual place; and in the village of Nam Shan Tung97 on the north side of the Saikung126 peninsula, where the grove is said to have been behind the present village of Pak Sha O,7 half a mile down the hill to the northeast. If to these three villages we add the villages still identified by the name of yonge we have positive identification for a little over 1%. Identification by the word kan53 is inconclusive, as the word has been borrowed into both the local Cantonese and the local Hakka dialects, but the abandoned village of Shek Shui Kan129 in the Sha Tau Kok114 peninsula, from what I might call its \"anti-fung-shui\" location seems unlikely to have been a Chinese site. \n\nAnother word which is definitely identified by Chinese books of reference as having connexion with the Yao is che.19 Though a recent change in Cantonese pronunciation has now obscured the fact, this word was unique in both local dialects and therefore was evidently taken into Cantonese and Hakka without substantial alteration, and was also given a character of its own, which is not to be found in the Kanghsi Dictionary150 but is to be found in the Tzu Yuan24 and Tzu Hai,25 where the meaning assigned is hill-land cultivated in the manner I have described. Hill paddy is also known to Chinese agriculturalists by the name of che10,21. Locally however the word che has been given a new meaning, being used by all our farmers to mean that type of terraced land",
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    },
    {
        "id": 204761,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 64,
        "title": "RAS-1964",
        "content_text": "HONG KONG BEFORE THE CHINESE\n\n53\n\nwhere the terraces are constructed running down a spur from the top, whereas tin denotes valley land which is terraced from a water-course upwards and stops at the toe of the hill around which flows the highest of the irrigation channels. A study can be made in the Lam Tsuen valley and in Pat Heung of the two systems of terrace; and one is often corrected by the locals if describing che as tin, or tin as che, though both are terraced and irrigated land. Whether this truly represents a new meaning given to an old word, or whether the Chinese reference books are wrong in describing che as dry cultivation, is another of the gaps in my puzzle which I hope can be authoritatively filled. Other indicator words which appear to be non-Chinese, though I cannot identify them as Yao, are quoted in my introduction to Mr. Tregear's Gazetteer, already quoted. The commonest among them are chun, kau, lek, pok, ting, to, run, tung, wat and yuen. In a paper presented at the Jubilee Congress of Hong Kong University I suggested that wongchuk and wongmai in local place names stood for left and right respectively. Another interesting specimen is the raised valley Wat Lo Fu northeast of Silvermine Bay, which preserves the original order (attribute after noun) of words in most of the non-Han languages of south-western China.\n\nRegarding the other tribe which is described as inhabiting our hills, the Shan Lao, I have not been able to obtain any distinctive marks of identification. However one easily observed feature of our hills, about which most of the present villagers disclaim all knowledge, is the system of low walls made of graded uncut stones enclosing rectangular areas of hillside which are either not terraced or only roughly terraced, with terraces at an angle; and since those of my acquaintance who have worked and lived among the Yao people say they have seen nothing of the kind in the Yao system of cultivation, it may well be that these old stone walls are a \"trade mark” of the Shan Lao people. If so, then the same people must also be responsible for a number of irrigation works, of which the two most conspicuous are the one that begins near Hau Tong and flows about half a mile, partly underground, to one of these walled enclosures about the village of Ko Tong on the west of Long Harbour; and another on the northwest coast of Lantao, part of which, owing to the tilt...",
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    },
    {
        "id": 204762,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1964",
        "page_number": 65,
        "title": "RAS-1964",
        "content_text": "54 \n\nK. M. A. BARNETT \n\npreviously described, no longer carries water, and part of which is still used to supply irrigation water to a village. The ancient grave at Lo-A-Tsai on Lamma Island is made of similar stones; and I am inclined to associate also with these people a number of high standing stones, some of which are still cult objects, of which one stands above Bowen Road, another overlooking Sha Tin115 is known to Europeans by the unnecessarily sneering name of the \"Amah Rock\". A stone of this type, standing above a rock pool which looks as though it had been artificially enlarged and made circular, stands between the deserted village of Pak Koks at the south-western tip of Shek Pik Bay128 and the new village to which the ancient Fung2 clan of Fan Puisi were moved to make room for the Shek Pik Reservoir. Another overlooks Long Harbour, and about this one there is some mystery, since every year at approximately the date of the Mid-Autumn Festival a considerable number of women can be seen flocking up the hill to this stone, but all villages within walking distance flatly deny knowledge of any such celebration. This is at best negative evidence, and may not indicate the persistence of a pre-Chinese tradition; for a similar reticence regarding religious celebrations by women is observed at the great Nu-kwa102 temple on Honam Island154 \n\nopposite Canton, which men are seldom allowed to visit. I am trying to plot the positions of all these stone works and believe that when the list is finished, it will arrange itself into three circuits on Lantao Island, one on Lamma Island, two on Hong Kong Island, two on the Saikung126 Peninsula and three or four in the rest of the New Territories. This work might well be taken in hand by someone younger, but it must be someone who is fond of walking; and walkers have a peculiar blind spot when it comes to the collection of this kind of evidence, for I have often had to draw the attention of my walking companions even to the most obvious systems of stone walls which they have been walking right past, or even over, without noticing. The Lo-A-Tsai grave is situated close by a path and the first time I passed it, in the company of five villagers, I asked them what it was though most of them used that path nearly every day, none had ever before noticed the grave! \n\nA piece which is of vital importance and may indeed be what holds the rest of our jigsaw puzzle together is the correct identification of occupied sites on the seashore. There are many",
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    {
        "id": 204772,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1964",
        "page_number": 75,
        "title": "RAS-1964",
        "content_text": "64 \n\nK. M. A. BARNETT \n\nNg \n\n103 Ngraahcrinn-chynn, \n\n104 Ngrhtrung-shaann, \n\nN. L. \n\n105 Ngrr-droi, £1 (+908—+959, with local variations). \n\n0 \n\n106 Obliterated villages:- Nai Tong Kok,101 Pak Hok Tuns and the original Tai Pak,35 some way from the present site. \n\nP \n\n107 Phuunniryh, #5. \n\n108 Preangzhaw, , an island five miles west of the western tip of Hong Kong Island. \n\n109 Preangzhaw, H, an island in the north-eastern part of Mirs Bay,41 \n\n110 Pre-Chinese languages: I should exempt from this stricture Professor Princeton S. Hsu,23 whose books, \"History of the People of South China”72 and \"A Study of the Thais, Chuangs and the Cantonese People\"133 are of great interest and should be read by anyone anxious to learn more in this field. But I think he goes too far in suggesting a Malay origin for the Tanka-or is it a Tanka origin for the Malays? \n\n111 Prengshaann, Ħ4. \n\n112 Pruunn-gwuur, 1. \n\nR \n\n113 River Capture. The break-through of the Kwun Yam Ho62 from the Lam Tsuen74 valley to Taipo:33 formerly it flowed through Fanling48 and Sheung Shui130 into Deep Bay;152 and that of the two streams which now flow into the sea at Sham Tseng,119 the headwaters of which used to flow through Tin Fu Tsai137 into Tai Lam.38 \n\n$ \n\nSei-braak, see 35, \n\n114 Shaahtraw-gok, YA★ · \n\n115 Shaahtrinn, 3⁄4w. \n\n+ \n\n116 Shaahtrinn-xoe, , still better known to the local people as Lik Yuen Hoi. \n\nShaamm-braak, E★ see 35, \n\n117 shaann-ghoh, Hakka saan-go, L. \n\n118 Shaannloo, \n\n#. \n\n119 Shamm-zearng, ##. \n\n+ \n\n120 Shamm-zeon, . The second word means an artificial channel with earth banks and suggests that the present river was cut to drain the swamps to the east and south-east of the present town. \n\n121 Shann Ngrrdroi-sir, ĦARK - \n\nPage 75\n\nPage 76",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    {
        "id": 204826,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 129,
        "title": "RAS-1964",
        "content_text": "108\n\nCRANMER-BYNG AND SHEPHERD\n\no'clock on the morning of the 13 inst. We shortly after got under weigh with a fresh breeze from the north, and worked up with the tide to the point anchor in the plan, near the Nine Islands where we anchored. The weather was squally with rain and so thick that we could scarcely discern land. At day break we weighed and worked up to Lintin, where at twelve o'clock we anchored. I went immediately on board the Lion and delivered Your Excellency's Letters to Sir Erasmus Gower. As it rained hard and blew fresh, I remained there for the night, and at seven in the morning I returned to the Jackall, when as there was some appearance of its clearing up, Captain Proctor got under weigh, and stood towards the Island of Lantao. The soundings are expressed in fathoms in the plan, and they point out the track of the vessel. We inserted the rocks marked A.B. which we did not observe in any former plan. The weather continued so thick above, that we could not discover the Peak of Lantao, nor with any precision the land along the shore. At the point C the island marked Shatlapko in the charts, wore so favourable an appearance, that we stood towards it, although as it had been laid down between it and the island of Lantao, little hopes could be entertained of finding shelter for shipping from westerly winds. At one o'clock find that we suddenly shoaled our water, we anchored in 44 fathom water over soft mud at the inner point marked anchor. The uncertain state of the weather, and the short time it was probable we could allow for the examination of Cowhee, made it necessary to hasten from this anchorage. Whilst we took angles in the ship, the boat was dispatched to sound, with directions to stand over to the South East side, as soon as she should find, towards Shatlapko so little as three fathoms water. This she very shortly did and her track and soundings are expressed in the plan. The Island of Shatlapko we found to extend towards the shore of Lantao; by which it appears, that the whole of this bay is sheltered from westerly winds. The officer who sounded in the boat, reported his having seen boats pass through the channel marked D, that the land in its neighbourhood on Lantao was low and cultivated, as was that marked E which he discovered through the opening!\". The point to the north west of E, has been hitherto laid down as an island; as well as",
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    {
        "id": 204828,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 131,
        "title": "RAS-1964",
        "content_text": "110\n\nCRANMER-BYNG AND SHEPHERD\n\nto within ten yards of the shore. We saw a hut on the beach, and six men at work with some bamboos. Here we disembarked and the sailors filled a cask with excellent water from a well close to the shore. The inhabitants who were fishermen were civil, but they appeared to be alarmed at our arrival14. Mr. Alexander and myself walked up to the high land over the point I, where we had a view of the island and of the north east end of Lantao, as well as of the eastern shore of the main as it is laid down in the charts. The general form of the island appeared to be triangular. Its length from north to south about a mile, and from east to west about three quarters. Its general surface is irregular, rising in unconnected hills or joined only at their bases, but these are smooth and thickly covered with grass of different kinds, some of which had been lately cut down. The soil is red, light and sandy; if we may judge from its verdure it is very fertile. Besides three or four other plants the gardener found some ginger, there were also some guava trees and wild figs15. The projection K is narrow but rather high, on it are five or six huts of fishermen, whose nets are suspended from different points, and hauled up occasionally by windlasses. Between K and I is a rocky bay, that appears to be very deep. South of the projection K we saw some trees, but there are not very many on the island17. About ten acres of land are under cultivation in two separate patches from the bay on the east shore where the land is low. The water on this side of the island is very rocky. Whilst on the hill we were visited by about fifteen persons, men, women and children, from these we learned, that the island is called Toong Shing-ow-a18.\n\nAs to its extent, its fertility and its situation, in a point of view merely military, it appears a desirable island, but perhaps it may be seen in a different light when examined as a situation for a settlement, intended to protect the large and valuable ships employed in the China trade. It appears incapable of future improvement to any very great degree as an harbour, since on account of the rapidity of the currents, the depth of the water and the badness of the bottom, large ships cannot lie with safety on that side of the channel next the island. A few may lie on the north shore, and perhaps but a few, and on this account it\n\n¡",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204829,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 132,
        "title": "RAS-1964",
        "content_text": "A RECONNAISSANCE OF MA WAN \n\n111\n\nappears insufficient;* an objection however may be thought to arise from its not being independent of the Chinese, who might at any time destroy a fleet anchored here, by fire from the main, without a possibility of preventing it from the island. On the other hand it is well situated for defence against any foreign enemy, who would hardly venture any considerable force into so dangerous a passage under the guns of well constructed batteries. The opening to the eastward is not known to Europeans20, but it has much more the appearance of a passage from the sea, than of an inlet only. If it should be thought proper to fortify the island, it would of course be necessary to ascertain this. But at all events the east, west and south points are well calculated for works to any moderate extent, for the defence of the passages, and the support of each other. The island is commanded by the surrounding hills of the main, and of the island of Lantao; the former are too distant to be dreaded, that of Lantao is the most dangerous, but attention in the profile21 of the works, may in a great measure remedy this defect, and the difficulty of access to these heights renders it of less consequence. After having taken angles on the shore and hastily sketching in the plan of the island, we returned on board, sounding twice in 17 fathoms hard gravel and shells.\n\nand shells. We immediately after weighed, but being becalmed under the high land, and driven in shore by an eddy, were obliged to come to in 13 fathoms in the bay westward of the point H. A light air springing up, we again got under weigh and stood obliquely across the channel, having regular soundings from 20 to 12 fathoms, where as it was now dark we anchored. As this bay appears a very eligible situation on many accounts for any extent of establishment that might be proposed, it was to be regretted that the badness of the weather deprived us of the opportunity of examining it accurately22, but it was now the 16th of the month, we were to be at Whampoa by the 20th and to save the tide it was necessary to get under\n\n*It is said that the bay on the south west side of the island is very fit for the reception and security of 10 or 12 ships of the largest size, and that the small island to the south east of Lantao shuts it in from the south and makes it a harbour.19 If this should be thought sufficiently capacious, it appears to offer a good situation for defence. It is commanded by the island of Lantao but that appears very difficult of access and as the ships would lie under the guns of the batteries they would derive a protection that the south side of the island could not afford, since, as it has been observed, they must there lie on the north shore of the passage,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204830,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 133,
        "title": "RAS-1964",
        "content_text": "112\n\nCRANMER-BYNG AND SHEPHERD\n\nweigh at daylight. The morning of the 17th was thick with much rain, we could scarcely discover the land, and were disappointed in our intentions of examining the islands, and of sounding around them. We had found that all the soundings within the line joining the point L, and the islands, were regular and in soft mud, and it is highly probable from the appearance of the land, that this bay affords good anchorage for the space of three or four miles, and the Bottoe Islands with the rock to the southward of them, would afford very good situations for batteries for its defence.\n\nThe westermost island appeared about a quarter of a mile in length, and nearly the same in breadth; on its south end, as we observed from the anchorage of Shatlapko, it ascends gradually from the water's edge, having a small bay as appears in the view; on the north, east and west sides, it rises boldly from the shore. A bank of land extends a little way from its north west angle, on which we found 44 fathoms water when very near the island.\n\nThe eastern island appears longer than the former; it is perhaps half a mile from north to south, and a quarter or upwards in breadth. It shows a bold shore, and has 13 and 15 fathoms water over soft mud close to its north end. They are each of them about 70 or 80 feet in height, and distant from each other about a mile. If these islands were occupied by good batteries, they would afford protection to a number of ships. The establishment might at first be small, and at very little expense, and the island of Lantao would at all time admit of its being extended at pleasure.\n\nIt is probable that the dotted line running south east from Shatlapko, should be nearly the boundary of the shallow water, but there is hardly a doubt that there is a sufficient extent of water of the required depth for any number of the largest ships beyond it, and this over a fine bottom of soft mud. The depth of water round the islands promises a good situation for heaving down ships and small as they are they have every appearance of fertility, being quite covered with shrubs and grass almost to the water's edge.\n\nThe point M appeared to project considerably into the bay, and to offer a good situation for a battery. Along the shore of Lantao there is occasionally cultivated land, particularly in the depth of the bay, where we observed a stream of water rushing down from the hills. We did not see the island named Tysa in the charts.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204831,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 134,
        "title": "RAS-1964",
        "content_text": "A RECONNAISSANCE OF MA WAN\n\n113\n\nCaptain Proctor in his passage from Chusan in the Endeavour in October last, came through what is called the Cowhee Passage. It was then blowing hard from the south east. The pilot carried him to the westward of Cowhee, and he anchored for the night in 8 fathoms water, soft mud, off the point L. In the morning he passed to the southward of the Bottoe Islands, having 5 and 6 fathoms over soft mud all the way in shore.\n\nOn the morning of the 17th we got under weigh and passed close to the northward of the Bottoe Islands, we then stood over to the north shore, and worked up to the northward of the islands of Lonkoo25 and Lintin. The weather was so thick that we were frequently out of sight of land. At the turn of tide we anchored near some fishing stakes in 4 fathoms water, Lintin bearing SSE distant about 15 miles. On the 18th we weighed and worked up to Anson's Bay, and on the 19th we passed the Bocca Tigris, and reached the Indiamen at the second bar. The 20th in the evening the Jackall arrived at Whampoo.\n\nSigned: HENRY WM. PARISH\n\nLieut. Royal Artillery\n\nN.B. The soil in general is free from stone, but the surface of the hill on the north west side of the island is covered with stones of a moderate size, and proper for building.\n\nGeographical Comments\n\nAny note on the value of Parish's survey of Ma Wan (Cowhee) and Lantao Island must inevitably take into account the state of nautical knowledge of Hong Kong waters at the time. This was probably sketchy; indeed, Parish himself states that he made a major revision to the outline of Lantao. His own work was very accurate, and his records of depths and currents off Lantao and around Ma Wan are confirmed exactly on modern charts26. His constant harping on the difficulties of navigation, however, cannot be ascribed entirely to the awkwardness of the local topography; bad weather (of which he had plenty), and a clumsy square-rigged ship, cannot have helped to raise his opinion of the area.\n\nThe channels around Ma Wan and North Lantao contain some of the deepest and most dangerous waters in Hong Kong. Both on rising and falling tides, there is a concentration of currents of up to seven knots along both east and west coast of Ma Wan, and these converge in the channel between Lantao Island and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204837,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 140,
        "title": "RAS-1964",
        "content_text": "A RECONNAISSANCE OF MA WAN\n\n115\n\nAs it happened, the north end of Lantao remained almost untouched for 150 years. It was leased to Britain in 1898 for 99 years, but little development was undertaken until 1960, when large schemes of reclamation and resettlement were prepared. The slumbering rural character of the island is now beginning to change rapidly.\n\nWhy was Ma Wan chosen for survey? Nearness to Macao? Access to the Pearl River and Canton? Ships occasionally came down the China coast from the east, and took a short cut to Canton through the Kap Sui Mun Channels, but Parish's report seems to suggest that this was regarded as a hazardous piece of sailing. These ships, however, would all have to pass Ma Wan, and so the island was at that time the best-known in Hong Kong waters. Also, the approach in a square-rigged sailing vessel to the then uncharted coast gave a confusing variety of small islands, promontories, and near-islands. The approach from the west was probably better known, and was easier to find. But it is to be regretted that Parish was forced by his orders and the bad weather to waste so much energy on such an unsuitable site.\n\nCONCLUSIONS\n\nWhen the East India Company's trading monopoly to China came to an end in April 1834 the position of English merchants at Canton changed. Lord Napier was sent out as Superintendent of Trade, though the Foreign Secretary, Lord Palmerston, tended to regard him as a representative of the King. Napier soon came into conflict with the officials at Canton over what may be called matters of national prestige, and relations between England and China began to deteriorate. More especially relations were embittered over the increasingly large amount of opium being brought to China from India in British-owned ships. It was illegal to import opium into China by Chinese law, and as a result a swarm of Chinese middlemen co-operated with the foreign merchants in smuggling opium along the coast, especially in the province of Kwangtung. However, in 1821 the Kwangtung authorities were much stricter in enforcing the anti-opium smuggling regulations and as a result the foreign merchants could no longer bring it up to Canton, but instead took it to the \"outer anchorages\" where permanent receiving ships were stationed during the trading season (approximately October until April). The main base for opium smuggling was the island of Lintin",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204839,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 142,
        "title": "RAS-1964",
        "content_text": "A RECONNAISSANCE OF MA WAN\n\nNOTES\n\n117\n\n1 For a more detailed account of British trade to Canton at this period see J. L. Cranmer Byng, An Embassy to China. Being the Journal kept by Lord Macartney during his Embassy to the Emperor Ch'ien-lung 1793-1794 (Longmans, Green, 1962), 4-17.\n\n2 Macartney's own journal printed in J. L. Cranmer Byng, op. cit.,\n\nFor Parish and Alexander see Appendix A, 313-16.\n\n111-112.\n\nJ. L. Cranmer-Byng, “The Defences of Macao in 1794: a British Assessment\" in Journal of Southeast Asian History Vol. 5 No. 1 (1964).\n\n4 Printed in H. B. Morse, The Chronicles of the East India Company Trading to China 1635-1834, 5 Vols. (O.U.P. 1926-9), I., 237.\n\n5 This report is preserved among the Macartney documents in the Wason collection on China and the Chinese at Cornell University, No. 371 (part). I wish to acknowledge my thanks to the Director of Libraries at Cornell for permission to reproduce this document in full. In doing so I have modernized the spelling and the use of capital letters. I also wish to acknowledge permission received from the authorities of the British Museum to reproduce Parish's sketch map from the original preserved in the British Museum, Add. MS. 19822 (art. 13).\n\n6 The Portuguese name of an island close to Macao which also gave its name to the anchorage there.\n\n7 An officer of the Bombay Marine who had been sent to Macao in 1793 in command of the Endeavour brig, one of two surveying ships, which were earmarked for the use of the embassy. The Jackall had sailed from England in 1792 as tender to the Lion. Both the Endeavour and Jackall sailed from Chusan to Canton in October 1793, but I have not discovered why Proctor was transferred to the Jackall or why the original survey ship, the Endeavour, was not used for this purpose.\n\n8 A large island about twice the size of the island of Hong Kong. The east coast of Lantao, although it has at least one good bay- Silvermine Bay is not sufficiently protected from the wind and is too exposed to the sea to make a good harbour for ships. Lantao Peak rises to approximately three thousand feet and is a useful local landmark. The Chinese name for the island is Tai Yu Shan.\n\n+\n\n9 Chek Lap Kok *#, a long island just off Tung Chung bay, See map facing page 27. Like other ports of Lantao it appears to have been more prosperous in the past than at present. The 1911 census gave its population as 77, of whom 55 were men. They probably worked in its stone quarries.\n\nto This refers to the Tung Chung valley, which included a fort between the villages of Ha Ling Pei and Sheung Ling Pei. Tung Chung ranked as a cheng M. See Rev. Krone \"A Notice of the Sanon District\" in Transactions of the China Branch of the Royal Asiatic Society Part VI (Hong Kong 1859) p. 82.\n\n+\n\n11 This is correct, since presumably Parish was referring to the head land of San Tau #. From here the coast runs sharply SW to Tai O.\n\n12 Two islands known as the Brothers, consisting of the West and East Brothers.\n\n13 In the vicinity of Tsing Lung Tau\n\n\"Green dragon head\",\n\non the coast of the New Territories between Tsun Wan and Castle Peak.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204869,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 172,
        "title": "RAS-1964",
        "content_text": "NOTES AND QUERIES\n\n147\n\nBranch of the Royal Asiatic Society. The following additional notes, which are not meant to be comprehensive or definitive, are added for interest.\n\nAccording to YUEN Yuen's revised edition of the History of Kwangtung, the present structure dates from 1817 and has therefore been in existence for nearly 150 years. Its construction followed a period of recommendations, which probably accounts for the curious fact that it was built after the provincial government had finally managed to deal successfully with the large pirate fleets which had terrorized the Kwangtung coastal and riverine regions for the past twenty years. It seems certainly to have been a case of closing the stable door after the horse had bolted; though it may also have resulted from increasing concern with European activity in the delta. The official documents of the time would establish which it was.\n\nThe fort contains buildings within a large enclosure whose walls measure 225 feet long x 265 feet deep. The front ramparts, through which the entrance gateway passes, are between 15-20 feet thick. The layout at the time of the lease of the New Territories to Great Britain, in 1898, is clearly shown on the survey sheets for Tung Chung, which were prepared soon after the lease. If my memory serves me right, the walls are still in good condition. A village primary school has ample space inside the compound and some of the old buildings, which may have housed the garrison in 1898, are used as offices by the school and by the Tung Chung Rural Committee.\n\nThe walls have stone foundations to a height of perhaps 8-10 feet and a superstructure built of the common bluish-dark grey bricks of the region. Geologists would be able to say whether, as is likely, the stone and the granite slabs used in its construction were brought from the quarries on nearby Chik Lap Kok, the island which juts north from Tung Chung Bay. In this respect it is similar to the other remaining fort on Lantau. This is at Fan Lau at the south-west tip of the island and has been attributed, probably wrongly, to the Dutch. It is considerably older than the Tung Chung fort and the San On district history states that it was built in 1684. However, it has been long...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    {
        "id": 204879,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 182,
        "title": "RAS-1964",
        "content_text": "157\n\nCHAN, L.\n\nCHAN, Hok-Lam\n\nCHAPMAN, Dr. G. W. -\n\nCHẦU, Hon. Sir Tsun-nin\n\nCHAU, Wah Ching\n\nCHEN, Yih\n\nCHENG, Dr. Irene\n\nCHENG, T. C. -\n\nCHESTERMAN, Prof. W. D.\n\nCHEUNG, Oswald\n\nCHING, Henry\n\nCHING, Joseph\n\nCHIU, Miss Bek To\n\nCHOA, Dr. Gerald H.\n\nCHOW, Edward T.\n\nCHUN, Dr. C. T.\n\n=\n\nCLARK, Mrs. E. E.\n\nCLARK, Mrs. N. E.\n\n+\n\nCLUTTERBUCK, Miss A.\n\nCOBBAN, K. M.\n\nCOHN, Dr. A. J.\n\nCOLE, M.\n\nCRAGG, N. F.\n\n-\n\n-\n\nCUMINE, E.\n\nCUMMING, M. S.\n\nDAIKO, P.\n\nD'ALMADA, C. P.\n\n+\n\n-\n\n+\n\n-\n\nc/o Pfizer Corporation, G.P.O. Box 323, H.K.\n\n3327 Graduate College, Princeton University, Princeton, N.Y., U.S.A.\n\nc/o The Nethersole Hospital, Bonham Rd., H.K.\n\n8 Queen's Road, West, Hong Kong.\n\nEnglish Dept. Chung Chi College, Ma Liu Shui, N.T.\n\n406A Bank of East Asia Building, H.K.\n\nc/o Confucian Tai Shing School, H.K.L.L. No. 4405, Sam Po Kong, Kowloon.\n\nUnited College, Bonham Road, H.K.\n\n4, Felix Villas, H.K.\n\n1002, Alexandra House, H.K.\n\n9 Village Road, 1st floor, H.K.\n\nc/o U.S. Consulate-General, 26 Garden Rd., H.K.\n\n168 Ebury Street, London S.W.1., England.\n\nQueen Mary Hospital, Pokfulum, H.K.\n\n3. Village Terrace, Happy Valley, H.K.\n\nNew Asia College, 6 Farm Road, Kowloon.\n\nTytam Villa, 30 Tai Tam Road, H.K.\n\nc/o The H.K. & Shanghai Banking Corpn., H.K.\n\nThe Helena May, Garden Road, H.K.\n\nFlat 33, Mount Austin Mansions, 8 Mt. Austin Road, H.K.\n\n116, Leighton Road, Lei Shun Court, 6th floor, \"F\", H.K.\n\n16 Conduit Road, H.K.\n\n11, Peak Pavillons, 12 Mt. Kellett Road, H.K.\n\n14, Embassy Court, H.K.\n\nc/o Messrs. Butterfield & Swire, Union House, H.K.\n\nP. O. Box 201, H.K.\n\nCasa Branca, Lot No. 270, Silver Strand, Clearwater Bay Road, N.T.\n\n• Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
        "rank": 0
    },
    {
        "id": 204890,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 193,
        "title": "RAS-1964",
        "content_text": "168\n\nTALBOT, H. D. TANG, Sir Shiu-kin* \n\nTHOMAS, L. F. \n\n· \n\nTHOMAS, Dr. O. L. . \n\nDept. of Geography, The University, H.K. Kowloon Motor Bus Co. (1933) Ltd., 505, \n\nPedder Building, H.K. \n\nc/o Colonial Secretariat, Lower Albert \n\nRoad, H.K. \n\nFlat 5, \"Cliffside\", King's Park Rise, \n\nKowloon. \n\nTHOMPSON, Lt. Col. P. H. CRE, Hong Kong, B.F.P.O.1, H.K. \n\nTHOMPSON, R. W. \n\nTHORN, Mrs. R. \n\nTILL, The Very Rev. B.* \n\nTOPLEY, Dr. Marjorie TOWNER, J. A. \n\nTREGEAR, Miss M. \n\nTRISTRAM, M. P. W. \n\nTSEUNG, Dr. F. I. \n\nTURNER, Sir M.* \n\nUHALLEY, S. Jr. \n\n+ \n\nVETCH, H. \n\nVETCH, Mrs. H. \n\nVIO, Dr. E. G. \n\nVISCHER, Mrs. H. B. \n\nVISICK, Mrs. M. \n\nVOGEL, E. F. \n\nWALDEN, J. C. C. \n\nWAN, Dr. Yik S. \n\nWARD, Miss B. E. \n\nWARD, Miss J. E, A. \n\n- \n\n+ \n\n- \n\n- \n\nSenior Lecturer in Spanish, Univ. of the West Indies, St. Augustine, Trinidad, W.I. \n\n14D, Headland Road, Hong Kong. \n\n3, Mulbury Road, London W.14, England. 19, Peak Mansions, The Peak, H.K. District Office, South, 36 Gascoigne Road, \n\nKowloon. \n\n24 Portland Road, Oxford, England. \n\nValuation Dept., \n\n- \n\n► \n\nRating & \n\nBuilding, 9/F., H.K. \n\n- \n\n- \n\n+ \n\nChina Building, 4th floor, H.K. \n\nMan Yee \n\n\"Whispers\", Riversdale, Bourne End, Bucks, \n\nEngland. \n\nc/o The Asia Foundation, 2 Old Peak \n\nRoad, H.K. \n\nHong Kong Univ. Press, The University, \n\nH.K. \n\nAs above. \n\n315, H.K. & Shanghai Bank Building, H.K. \n\nA-23, Estoril Court, 15 Garden Road, H.K. \n\nDept. of English, The University, H.K. \n\n3A, Marigold Road, 1st floor, Kowloon. \n\nc/o Colonial Secretariat, Lower Albert \n\nRoad, H.K. \n\n2, Hoi Ping Road, Causeway Bay, H.K. \n\nc/o Miss Janet E. A. Ward, National Provincial Bank Ltd., Bideford, N. Devon, England. \n\nc/o National Provincial Bank Ltd., Bideford, \n\nN. Devon, England. \n\n• Life Member \n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
        "rank": 0
    },
    {
        "id": 204913,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 21,
        "title": "RAS-1965",
        "content_text": "16\n\nS. G. DAVIS\n\nThe findings of the Man Kok Tsui site showed similar remains to those reported by Father Finn and Dr. Schofield at Hung Shing Ye, Yung Shu Wan and Tai Wan on Lamma Island and Shek Pik on Lantau Island. There was also a similarity of seashore settlements on raised beaches and low hills. Geologically however the sites are dissimilar. The Lamma sites are on granodiorite, Shek Pik on volcanic rock and Man Kok Tsui on porphyritic granite.\n\nAlthough the finds at Man Kok Tsui were not as varied as those from the other sites mentioned above, the area of study was wider and closer attention was given to the relative position and distribution of finds. These showed a rough zoning of finds leading to a possible theory of \"working\", \"dwelling\" and \"burial\" areas.\n\nThe map of archaeological sites and positions of discovered remains indicates the richness of our Hong Kong area. Recent site studies have been made at Ha Tsuen, Deep Bay; Fanling; Upper and Lower Shek Pik villages, Lantau Island; and at Kau Sai Chau, Rocky Harbour (27).\n\nDuring the levelling of the Shek Pik Reservoir in March 1962 the bulldozing machines brought to light coins clearly dated in age from A.D. 713 to 1226 (Tang Dynasty to Sung). Also found were richly glazed potsherds,\n\nThese finds come from poor farming land, until recently malarial and with no nearby natural resources of economic value. They might have been the property of a rich man (or party) who was possibly in transit or resting, or as has been suggested was the property of the court of the boy Sung emperor, Ti Cheng. In A.D. 1277 when the Mongols were extending their control over China, Ti Cheng in his flight stayed for some time in Kowloon City. Later he crossed the mouth of the Canton River over to Chung Shan, and thus probably travelled along the southern shore of Lantau Island, going ashore for food and rest.\n\nIn 1954 when the Shek Pik area was being surveyed for a reservoir, the University Team was first to do archaeological work there by trenching across the sandy raised beach, where in 1938, Professor W. Schofield had reported artifacts. During the work, a rock carving behind the beach was found about 200 yards from the seashore on the east side of the valley. It was cleaned up and later in 1958 had a protecting wall built round it,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 204931,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 39,
        "title": "RAS-1965",
        "content_text": "32 \n\nSIR JOHN BOWRING \n\nrace is thus augmenting, the causes which lead to the destruction of food, — such as the overflow of rivers, fires, ravages of locusts, bad seasons, and other calamities, — are to a great extent beyond the control of human prudence or human exertion. It would be difficult to show what new element could be introduced which would raise up the native supply of food beyond its present productiveness, considering that hand husbandry has given to cultivation more of a horticultural than an agricultural character.\n\nThe constant flow of emigration from China, contrasted with the complete absence of emigration into China, is striking evidence of the redundancy of the population; for though that emigration is almost wholly confined to two provinces, namely, Kwangtung and Fookien, representing together a population of probably from 34,000,000 to 35,000,000, I am disposed to think that a number nearer 3,000,000 than 2,000,000 from these provinces alone are located in foreign countries. In the kingdom of Siam, it is estimated that there are at least a Million and a Half of Chinese, of which 200,000 are in the capital (Bangkok). They crowd all the islands of the Indian Archipelago. In Java, we know by a correct census there are 136,000. Cochin China teems with Chinese. In this colony we are seldom without one, two, or three vessels taking Chinese emigrants to California and other places. Multitudes go to Australia, to the Philippines, to the Sandwich Islands, to the western coast of Central and Southern America: some have made their way to British India. The emigration to the British West Indies has been considerable; to the Havana greater still. The annual arrivals in Singapore are estimated at an average of 10,000, and 2,000 is the number that are said annually to return to China.* \n\nThere is not only this enormous maritime emigration, but a considerable inland efflux of Chinese towards Manchuria and Tibet; and it may be added, that the large and fertile islands of Formosa and Hainan have been to a great extent won from the aborigines by successive inroads of Chinese settlers. Now these are all males — there is not a woman to 10,000 men: hence perhaps the small social value of the female infant. Yet this perpetual out-flowing of people seems in no respect to diminish the number of those who are left behind. Few Chinamen leave \n\n* Journal of the Indian Archipelago, vol. ii, p. 286,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 204980,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 88,
        "title": "RAS-1965",
        "content_text": "PIRACY ON THE CHINA COAST\n\n79\n\nwith sufficient knowledge of navigation and engineering for this. When Bias Bay or Mirs Bay was reached one or more of the ship's lifeboats might be used to take the pirates, their loot, and their prisoners ashore. Sometimes junks were used for this, which might be innocent junks which had arrived fortuitously, or pirate junks which had arrived by prior arrangement. Invariably at least one of the ship's officers would be held as a hostage during this operation, being released when it was completed.\n\nIf everything went smoothly in a piracy of this kind, no lives would be lost. But the pirates were ruthless if they encountered any opposition or if a hitch occurred. A few shots were usually fired in the opening exchanges, perhaps causing a few injuries, but this made the rest of the crew and passengers more co-operative. Towards the end of this era of modern piracy, when the Hong Kong Government and the shipping companies had adopted more effective anti-piracy measures, casualties became more common, as the pirates intensified their resentment to these measures.\n\nOne important anti-piracy measure was the isolation of the centre part of the ship—bridge, engine room, and saloon accommodation—from the rest of the ship by steel grilles. Access was by a steel door, locked and under constant guard. The guards were usually Chinese or Sikh policemen, under White Russian officers; but on special occasions, British soldiers from the Hong Kong garrison were employed. In spite of all these precautions, piracy continued to flourish along the South China coast right down to the outbreak of the Sino-Japanese War in 1937. However, there were no attempts on ships with British soldiers as guards.\n\nThere were fifty-one major cases of piracy on the China coast in the years between the two World Wars. The great majority involved British ships, and twenty British Merchant Navy officers were killed. There were also many Chinese casualties, and many Chinese kidnapped and never heard of again. There were also many cases involving Chinese junks which received little publicity in the foreign press. The worst years were 1922, 1927, and 1928, in which there were five, six, and eight piracies respectively. A few of the most famous cases of this period are described below.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 205030,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 138,
        "title": "RAS-1965",
        "content_text": "129\n\nBROWNE, H. J. C.\n\nBRUUN, F.\n\nBRYAN, Mrs. F. L. -\n\nBUCKNELL, P.\n\nBURKHARDT, Col. V. R.\n\nBUTT, Dr. Nancy S. G.\n\nBUTTON, Miss J. V. -\n\nBUXEY, Miss M. J.\n\nBYRNE, D. J.\n\nCALCINA, P. G.*\n\nCAMERON, N.\n\nCAPLAN, M.\n\nCAREY-HUGHES, Dr. J.\n\nCASHMORE, Miss M.\n\nCATER, J.\n\nCHAN, Gilbert Fook-fam\n\nCHAN, Dr. H. C. -\n\nCHAN, Leonard\n\nCHAN, William Hok-Lam\n\nCHAPMAN, Dr. G. W. -\n\nCHAU, Hon. Sir Tsun-nin\n\nCHEN, Prof. Cheng-siang\n\nCHEN, Yih\n\nCHENG, Dr. Irene -\n\nCHENG, T. C.\n\nCHESTERMAN, Prof. W. D.\n\nc/o Butterfield & Swire, Union House, H.K.\n\n908 Takshing House, H.K.\n\n3-F Robinson Road, 10th floor, H.K.\n\n86, Main Street, Stanley, H.K.\n\nThe Grantham Hospital, Wong Chuk Hang, Aberdeen, H.K.\n\nc/o Physiotherapy Dept., Queen Elizabeth Hospital, Kowloon.\n\nFlat 201 Sisters' Qtrs., King's Park House, Queen Elizabeth Hospital, Kowloon.\n\n11, Cambridge Road, Kowloon,\n\nCommercial Investment Co., Ltd., Union House, 12th floor, H.K.\n\nA-9 Repulse Bay Towers, Repulse Bay Road, H.K.\n\n6, Homantin Hill Road, Kowloon,\n\nRoom 315 Hong Kong & Shanghai Bank Building, H.K.\n\n9A, Cameron House, 40 Magazine Gap Road, H.K.\n\n3 Peak Pavilions, Mt. Kellett Road, H.K.\n\nLa Belle Mansion, 118-120 Argyle Street, 7th floor, Flat A, Kowloon.\n\n5 Shan Kwong Road, Happy Valley, H.K.\n\nc/o Pfizer Corporation, G.P.O. Box 323, H.K.\n\n3327 Graduate College, Princeton University, Princeton, N.Y., U.S.A.\n\nc/o The Nethersole Hospital, Bonham Rd., H.K.\n\n8 Queen's Road, West, Hong Kong.\n\nDept. of Geography, United College, 9 Bonham Road, H.K.\n\n406A Bank of East Asia Building, H.K.\n\nc/o Confucian Tai Shing School, N.K.I.L. No. 4405, San Po Kong, Kowloon.\n\nUnited College, Bonham Road, H.K.\n\n4, University Path, Pokfulum, H.K.\n\nLife Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 205224,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 180,
        "title": "RAS-1966",
        "content_text": "174 \n\nBURKHARDT, Col. V. R. - 86, Main Street, Stanley, H.K. \n\nBURTON, Miss Jill V. \n\nBUTT, Dr. Nancy S. G. - \n\nBUXEY, Miss M. J. \n\nBYRNE, D. J. \n\nCALCINA, P. G.* \n\nCAMERON, N. \n\nCAPLAN, M. · \n\nCAREY-HUGHES, Dr. J. \n\nCASHMORE, Miss M. \n\nCATER, J.- \n\nCHAMBERS, J. W. \n\nCHAN, Gilbert Fook-lam \n\nCHAN, Leonard \n\nCHAN, William Hok-Lam \n\nCHAPMAN, Dr. G. W. \n\nCHAU, Hon. Sir Tsun-nin* CHEN, Prof. Cheng-siang \n\nCHEN, Ching-Ho \n\nCHEN, Yih \n\nCHENG, Dr. Irene \n\nCHENG, T. C. CHESTERMAN, Prof. W. D. CHEUNG, Oswald CHING, Henry CHING, Joseph \n\nCHIU, Miss B. T. - \n\n807 The Hermitage, MacDonnell Road, H.K, \n\nThe Grantham Hospital, Wong Chuk Hang, \n\nAberdeen, H.K. \n\nFlat 201 Sisters' Qtrs., King's Park House, \n\nQueen Elizabeth Hospital, Kowloon. \n\nP. O. Box 981, Nassau, Bahamas, \n\nCommercial Investment Co., Ltd., Union \n\nHouse, 12th floor, H.K. \n\nA-9 Repulse Bay Towers, Repulse Bay Road, \n\nH.K. \n\n6, Homantin Hill Road, Kowloon. \n\nRoom 315 Hong Kong & Shanghai Bank \n\nBuilding, H.K. \n\n3 Peak Pavilions, Mt. Kellett Road, H.K. \n\nc/o Colonial Secretariat, H.K. \n\nLa Belle Mansion, 118-120 Argyle Street, \n\n7th floor, Flat A, Kowloon, \n\nc/o Pfizer Eastern Corporation, G.P.O. Box \n\n2513, Bangkok, Thailand. \n\n3327 Graduate College, Princeton University, Princeton, N.Y., U.S.A. \n\nc/o The Nethersole Hospital, Bonham Rd., \n\nH.K. \n\n8 Queen's Road, West, Hong Kong, \n\nDept. of Geography, United College, \n\n9 Bonham Road, H.K. \n\nNew Asia College, Chinese University of \n\nHong Kong, 6 Farm Road, Kowloon. 406A Bank of East Asia Building, H.K. c/o Confucian Tai Shing School, N.K.I.L. \n\nNo. 4405, San Po Kong, Kowloon, United College, Bonham Road, H.K. \n\n4. University Path, Pokfulum, H.K. \n\nRoom 703, Prince's Building, H.K. \n\n9 Village Road, 1st floor, H.K. \n\nFlat 8, 12th Floor, 91 Dundas Street, \n\nKowloon. \n\n3, Kidderpore Gdns., London, N.W.3., \n\nEngland. \n\n• Life Member \n\nPlease notify the Hon. Secretary of any inaccuracy \n\nPage 180\n\nPage 181",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205226,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 182,
        "title": "RAS-1966",
        "content_text": "176\n\nEDWARDS, O. P. -\n\nEITZEN, Mrs. J.\n\nENDACOTT, G. B.\n\nENGEL, Dr. D.\n\nEUSTACE, Col. F. A. -\n\nEVANS, P. J.\n\nEVANS, Mrs. P. J.\n\nEVISON, Rev. Frank\n\nEWING, Miss E.*\n\nFABER, Mrs. A.\n\nFABER, Mrs. G. A. G.* -\n\nFABER, S. E.\n\nFAERBER, M.\n\nFEARON, J.\n\nFESSLER, L.\n\nFISHER-SHORT, W.\n\nFITZGIBBON, D. J.\n\nFLETCHER, Mrs. C. M.\n\nFLETCHER, W. E. L.\n\nFOERSTER, E. J.\n\nFOORD, Dr. Roy D.\n\nFRASER, A. N.\n\nFREEDMAN, Dr. M.\n\nFUNG, K. S.\n\nFUNG, Hon. Ping-fan*\n\nGABBOTT, F. R.\n\nGALVIN, J. A. T.*\n\nc/o H.K. & Shanghai Banking Corpn. H.K.\n\n22 Magazine Gap Road, Hong Kong.\n\nRobert Black College, The University, Pokfulum, H.K.\n\nEitmattstrasse 13, 8820 Wädenwil, Nr. Zurich, Switzerland,\n\nc/o Hong Kong Sea School, Stanley, H.K.\n\nRay-O-Vac International Corpn., 604 Chartered Bank Building, H.K.\n\n33 Tung Tau Wan Road, Stanley, H.K.\n\n4, Epworth Lodge, 51 Barker Road, H.K.\n\n13, Rodmarton Street, London, W.1. England.\n\n10, Cooper Road, Jardine's Lookout, H.K.\n\nInveroak, West End Lane, Stoke Poges, Bucks, England.\n\nas above.\n\nc/o Paragon Book Gallery, Ltd., 14 East 38th Street, New York, N.Y. 10016, U.S.A.\n\nFlat A, 123 Repulse Bay Road, H.K.\n\nc/o Time-Life News Service, Room 1719 Prince's Building, H.K.\n\nEducation Dept, (H.K. Sub-Off.), Fung House, H.K.\n\n143D Road 4, Dhanmundi, Dacca, East Pakistan.\n\nC-27, Carolina Garden, 30 Coombe Road, Peak, H.K.\n\nas above.\n\nc/o P. O. Box 25, H.K.\n\n48, The Rutts, Bushey Heath Hertfordshire, England.\n\nApt. 6, 88 Pokfulum Road, H.K.\n\n187 Gloucester Place, St. Marylebone, London, N.W.1., England,\n\nc/o Hang Tai & Fungs Co., Ltd., Room 205 Fu House, H.K.\n\nBank of East Asia, Ltd., 10 Des Voeux Rd., C., H.K.\n\nP. O. Box 232, H.K.\n\nLoughlinstown House Co., Dublin, Ireland.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205235,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 191,
        "title": "RAS-1966",
        "content_text": "185\n\nSCHWARZ, Miss Marjorie D.*\n\nSCOTT, A. C.\n\nSCOTT, J. M.\n\nSELLERS, D.\n\nSELLETT, G.*\n\nSHAW-KENNEDY, Miss Anne\n\nSHEKURY, Miss E. SHEPHARD, A. J. SHING, D.-\n\nSHU, Dr. H. T. - SHUI, Chien tung\n\nSIEGEL, H. W.\n\nSINFIELD, G. H. C.*\n\nSLEVIN, B.\n\nSMALL, Dr. D. H.\n\nSMITH, Leslie*\n\nSMITH, Miss M. H. SMITH, S. H.*\n\nSOONG, N.\n\n-\n\nJ\n\n+\n\n-\n\nc/o Mrs. R. L. Smyth, 1635 Green Street, San Francisco, California, USA.\n\nAsian Theatre Program, University of Wisconsin, U.S.A.\n\nHong Kong & Shanghai Banking Corp., H.K.\n\nc/o Dept. of Commerce & Industry, Fire Brigade Building, H.K.\n\n\"Pinecrest\", N.K.I.L. 3543 Tai Po Road, Kowloon.\n\nRoom 812 Hilton Hotel, H.K.\n\n14 Braga Circuit, Kowloon.\n\nAdministrative Officer, Police H.Q., H.K.\n\nFlorida Mansion, Block C, 11th Floor, Paterson Street, H.K.\n\n70 Mt. Davis Road, Ground floor, H.K.\n\nTsing Hua College, 263 Prince Edward Road, Kowloon.\n\nc/o Bayer China Co., Ltd., Room 1916 Union House, H.K.\n\nc/o Royal Bank of Canada, 20 King Street, West, Toronto, Ontario, Canada.\n\nc/o 1st floor, Police Headquarters, Arsenal Street, H.K.\n\nDental Unit, Queen Elizabeth Hospital, Kowloon.\n\nFlat 10-B, Dragon View, 39-41 MacDonnell Road, H.K.\n\n52 Mount Nicholson Gap Flat, H.K.\n\nc/o Messrs. Scott & English Ltd., P. O. Box 1555, H.K.\n\nAsia Magazine, 31 Queen's Road, Central, H.K.\n\n2. Queen's Road, Central, H.K.\n\nH.K. Tourist Assn., Caroline Mansion, H.K.\n\nSPERRY, H. M.*\n\nSTANLEY, Major H. F.\n\nSTANTON, W. T.*\n\nSTEWART, Miss Elizabeth H.\n\nSTEWART, Miss E. M.\n\nSTOKES, J.\n\nSTONEY, G. S.\n\nSTONEY, Mrs. G. S.\n\n+\n\nDina House, Duddell Street, H.K.\n\nDiocesan Girls' School, Jordan Road, Kowloon,\n\nc/o The Housing Manager, Hong Kong Housing Authority, Ma Tau Wei Estate, Kowloon.\n\nQueen's College, Causeway Bay, H.K.\n\nFlat 1, \"Ravencourt\", 24 Mount Austin Rd., H.K.\n\nAs above.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
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    {
        "id": 205236,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 192,
        "title": "RAS-1966",
        "content_text": "186\n\nSTOWE, C.-\n\nc/o Education Dept., H.K.\n\nSTRICKLAND, Mrs. P. G. c/o Caldbeck Macgregor & Co., Ltd.,\n\nSTUART-JERVIS, Mrs. M. J. -\n\nSU, Dr. Chung-jen* \n\nSU, Ming-hsuan SUGAR, Mrs. Kathleen -\n\nSWIRE, A. C.* ·\n\nTALBOT, H. D.\n\nTAN, Khek-seng\" \n\nTANG, Mrs. M. -\n\nTANG, Sir Shiu-kin* \n\nTARARIN, Peter A.* \n\nTARR, A. D. +\n\nP\n\nTARWATER, J. W. THOMAS, L. F.\n\nTHOMAS, Dr. 0. L. -\n\nTHOMPSON, Dr. R. W.\n\nTHORN, Mrs. R.\n\nTHROWER, Prof. L. B..\n\nTILL, The Very Rev. B.* \n\nTISDALL, B.\n\n7\n\nTOPLEY, Dr. Marjorie \n\nTOWNER, J. A.\n\nL\n\nTRISTRAM, M. P. W. +\n\n-\n\n·\n\n·\n\n-\n\n-\n\nUnion House, H.K.\n\nFlat C. 22 Estoril Court, Garden Road, H.K.\n\nEvone Court, Flat C, 24 Yik Yam Street, 6th Floor, Happy Valley, H.K.\n\n45 Hankow Road, 9th Fl., Flat C, Kowloon.\n\nFlat F3, Villa Helvetia, 69 Repulse Bay Road, H.K.\n\nMessrs. Butterfield & Swire, Union House, H.K.\n\nDept. of Geography & Geology, The University, H.K.\n\n6 Goldsmith Road, Jardine's Lookout, H.K.\n\n7C Bowen Road, Bowen Mansions, Apt., 402, H.K.\n\nRoom 1701 Central Building, H.K.\n\n7560 Willoughby Avenue, Los Angeles, Cal. 90046, U.S.A.\n\nc/o Butterfield & Swire, Union House, H.K.\n\n3 Old Peak Road, H4, H.K.\n\nc/o Colonial Secretariat, Lower Albert Road, H.K.\n\nFlat 5, \"Cliffside\", King's Park Rise, Kowloon,\n\nSenior Lecturer in Spanish, Univ. of the West Indies, St. Augustine, Trinidad, W.I.\n\n14D, Headland Road, Hong Kong. Department of Botany, The University, Pokfulum, H.K.\n\nc/o Morley College, 61 Westminster Bridge Road, London S.E.1., England.\n\nRoom 404 Hong Kong & Shanghai Bank Building, H.K.\n\n19, Peak Mansions, The Peak, H.K.\n\nDistrict Office, South, 36 Gascoigne Road, Kowloon,\n\nRating & Valuation Dept., Murray House, Garden Road, H.K.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
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    },
    {
        "id": 205268,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 30,
        "title": "RAS-1967",
        "content_text": "THE TRAVELLING PALACE OF SOUTHERN SUNG\n\n23\n\nleft the country without a ruler, the ministers and generals, after consultation with their mother, the concubine Young, unanimously installed I Wang Shih as the Generalissimo of the state and his brother Kuang Wang Ping as his deputy. After a while, they decided to travel south by boat. When everything was ready for departure, the cunning premier Ch'en I-chung begged to remain behind, using the excuse that he must bury his mother who had just died in Wenchow. Everybody disliked him and took him for a coward. The impetuous and impulsive warrior Chang Shih-chieh thought up a cunning scheme: he ordered some of his soldiers to remove the coffin of Ch'en's mother and to place it on a ship. Consequently Ch'en had to follow, much against his will.\n\nIn the 4th month they arrived at Foochow, Fukien, In the next month they crowned I Wang Shih Emperor who thus became the last Sung emperor but one. He was then eight years of age. His posthumous name is Tuan Tsung, (*) by which I shall call him hereafter. From that month on, his reign was called Ching Yen (*). His younger brother Ping received the new title of Wei Wang (£), and his little sister, that of Princess of Tsin Kuo (+), while his own mother was properly honoured as the Queen Mother. They stayed in Foochow until the 11th month when news came that the Mongols were invading Fukien, so they sailed southward.\n\nAfter passing by Ch'uanchow (¥) and Amoy in Fukien and Ch'aochow (¶) (Swatow) and Chia-tsu-men (‡ƒ¶) (of Huichow) in Kwangtung, they entered the territory of Kwangchow-fu early in 1277. Passing by Mirs Bay (Ta-p'eng-wan (★*), northeast of Kowloon), the royal party probably went ashore for a short time to get a rest, since there remain a few historical sites by the names of Wang-mu chuang-t'ai (the Queen-mother's Dressing Table) and Wang-mu hsu (Queen-mother's Market). During the next two months they stayed at an island then called \"Mei-wei\". (This place at present is still unidentified.) In the 4th month (May 1277) the royal refugees landed at Kuan-fu Ch'ang accompanied by many descendants of former Sung emperors who had joined the royal party from different places along the coast.\n\nPage 30\n\nPage 31",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205278,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 40,
        "title": "RAS-1967",
        "content_text": "The Travelling Palace of Southern Sung\n\n33\n\nFirst,\n\nWhat in fact is the significance of this stone gate? According to Sung Hsueh-p'eng, in the original temple in the former Ma-tau-wei Village, which used to be populated by Chiu clansmen, descendants of Sung emperors and princes, there were two idols, one male and the other female, dressed as an emperor and an empress respectively. During the reign of Kuang Hsü in late Ch'ing, the male idol was clad in a gorgeous yellow robe embroidered with dragons. Later, the Chiu clansmen removed to another place and people of other clans came to live there until the evacuation of the population and the demolition of the whole village. It is, therefore, apparent that at least some members of the royal party did stay in the village during their visit to Kowloon. Secondly, apart from being the only historical relic besides the Sung Wong Toi stone commemorating the visit of the two emperors of Southern Sung in Kowloon, it marks the boundary line of the Kuan-fu Travelling Palace in the west. As a result of the valuable work done at the present site by the Government, we now have an additional attractive and distinctive symbol of the cultural history of Hong Kong and Kowloon.\n\nVIII. THE TRAVELLING PALACE\n\nOne must do away with the conception, rather the misconception, that by the word \"palace\" is meant a single, magnificent building for the residence or office of a king or emperor constructed to a beautiful design, of valuable materials and of gorgeous colours. The term \"travelling palace\" (literally translated from the Chinese hsing-kung) implies the place where an emperor stayed on his travels. Such was the Travelling Palace of Southern Sung in Kowloon (Kuan-fu).\n\nPerhaps a translation of the more detailed account of the Travelling Palace in Ya-shan written by one of the officials in the court at that time gives a clear view of what a travelling palace was like. In 1278, after arriving at Ya-shan, the mountain behind the Ya-men Bay where the Sungs met their last defeat from the Mongols, the royal party constructed the travelling palace. In the sixth month, they entered the mountain and chopped down trees wherewith to construct one thousand military houses and a travelling palace of thirty houses. In the compound, the central (or",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205279,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 41,
        "title": "RAS-1967",
        "content_text": "34 \n\nJEN YU-WEN \n\nregular) palace, tien, was for the Queen Mother Young and was called by the name of Ts'u-yuan Tien (18. \n\nIt is reasonable to imagine that when they arrived in Kowloon their manner of life was practically the same as later in Ya-shan. The royal party with their attendants and the generals and ministers with their families went ashore followed by a number of royal guards, while the rest of the one hundred thousand soldiers had to stay on the boats. I believe that the royal party, including the mother Queen, Tuan Tsung, his younger brother and their closest attendants, were welcomed by the Salt-field Administrator, who was the chief official of the area, and accommodated in the better and more permanent houses in Kuan-fu Tsai. It is said that at the foot of the Kuan-fu Tsai Hill there was a large, flat stone which the Queen Mother used as her dressing table and hence it was called the Queen Mother's Dressing Stone, wang-mu shu-chuang shih (14†). The others had to live in the several villages and houses and huts which were hurriedly built with whatever materials were available in the area, such as bamboo, wood, mud, straw, stones, etc. No magnificent and beautiful palaces or mansions could have been built, owing to lack of time they stayed for only two months and want of the better class of building material. Such temporary houses must have spread all over the area. \n\nA close scrutiny of the earlier government maps show that the terrain in this area was very suitable for habitation. There was a brook which ran south from the northern mountainous area. There was another one running east from the valley between the two pincers on the northern end of the Kuan-fu Mountain. The two brooks converged on the western side of the Sacred Hill to form the Ma-tau-ch'ung, (i.e. stream), which then flows into Kowloon Bay. Thus there was enough fresh water for drinking, cooking and other purposes for thousands of people. It was in this large plain that the Kuan-fu Travelling Palace of Southern Sung was located (see map). \n\nIX. THE REST OF THE ITINERARY \n\nHaving encamped at Kuan-fu for two months from the 4th to the 6th, being the summer of 1277, the royal party, now threatened by the advent of the Mongols, moved on by boat with all",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205298,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 60,
        "title": "RAS-1967",
        "content_text": "the market, permitted themselves to claim excessive privileges and to harass marketers from other lineages. Tang control of the market was repeatedly challenged by the Man people of another village, and on suffering a decisive setback in their campaign to force a relaxation, the latter organized a league of already existing intervillage units in order jointly to establish, in 1893, a new market in the close vicinity of the old.10\n\n53\n\nAlso, Tai Po was relatively distant, and by rowing-boat the trip there would take a couple of hours in good weather. The conditions prevailing at the Tai Po Old Market will have created economic difficulties that did not exist in the Sai Kung Market, and which placed the Big Stream people in a relatively bad situation.\n\nThe Plum Grove villagers used the market at Sai Kung, and often do so still but its possibly declining importance may have been less decisive in determining the extent of their work outside the old-style village economy. The land under cultivation around this settlement is regarded as the best land in the valley, though a large proportion of the fields here is owned by people from Grass Field Village, and also by people from Yellow Bamboo Mountain Village in another valley. In a small village the agricultural output might still have been sufficient enough to make emigration less attractive. The Plum Grove people also had some bad experience as some 10 men left the village for Southeast Asia around 1910 and were never heard of since.\n\nIII\n\nI wish now to turn aside to provide a background for migration in the context of the social structure of these villages.\n\nThe youngest children in Grass Field Village are of the 25th generation of a patrilineal kin group, all members of which share a common surname, Lau. The early ancestors lived in Mui Yuen (Mei Hsien, M), a Hakka district in the north-eastern corner of Kwangtung Province. A branch of the Mui Yuen people migrated down to what is now the New Territories, where they first settled in the Sai Kung area. A group soon branched off, and left the immediate coastal area, supposedly because of the constant threat\n\nPage 60\n\nPage 61",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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        "rank": 0
    },
    {
        "id": 205309,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 71,
        "title": "RAS-1967",
        "content_text": "64\n\nL. G. AIMER\n\nemigrants who had left the Colony. The masons in Grass Field Village, who had their village within a day's journey, naturally had a word in all village affairs; but the Big Stream men working in Vancouver or on Aruba in the West Indies had a very limited influence on decisions made in the home community.\n\nVI\n\nTraditional leadership in these Hakka villages was gerontocratic in nature. There were no formal isu (M) or fang (M) leaders. An informal council of old men met occasionally in the ancestral hall to discuss current problems. These persons' influence was directly correlated to the distribution of economic control within the community. As long as this differentiation was small, all elders would have had fairly equal status. Age differentiation within the group does not seem to have been of vital importance.\n\nThe process of emigration created new economic groups. In Big Stream Village, where emigration abroad early dominated the scene, the informal council of village elders is made up of four former overseas Chinese. Two of them have worked in the United States, one in Canada, and one on Aruba in the Netherlands West Indies. The last-mentioned man has quite a good house and has apparently had some resources, but he is in poor health, struck by rheumatism, a fact he ascribes to excessive use of alcohol in his younger days. His sight is bad and is hardly improved by the smashed pair of spectacles on his nose. This 76-year-old man said that he was 'willing to accept anything, whatever it is and whenever it comes.' He has no children. His influence on village affairs is apparently very limited. It seems as if he is taking part in the village council meetings merely to represent the first minor lineage, even if I was never able to confirm a strict rule that all fang (M) should be represented there.\n\nOf the other three leaders, two are men who have spent much time in New York in the United States, and one who has been working in Vancouver, Canada. One of the New York men is Village Representative and the official spokesman with the British administrative authorities. He is 73 years old and a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205332,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 94,
        "title": "RAS-1967",
        "content_text": "THE CHINA COASTERS\n\n87\n\nChina Navigation Company, the Indo-China Steam Navigation Company, and to a lesser extent to ships of some smaller British companies such as the Douglas Steam Navigation Company and the Hong Kong, Canton and Macao Steamboat Company. The 'outside' ships belonged to a disparate group of owners, British and Chinese, in both Hong Kong and Shanghai; and officers on the 'regular' ships considered themselves superior to those on the 'outside' ships. The latter were usually old ships which had passed their best days in the service of the regular companies. Some maintained a respectable standard of seaworthiness and seamanship, but many had a bad reputation in this respect. British masters and chief engineers were carried mainly to satisfy the requirements of the classification and insurance societies. Like the ships themselves, many officers on the outside ships had formerly served on the regular ships.\n\nBy the First World War, at least so far as the regular companies were concerned, China coast shipping had become divided into a number of liner services, for each of which a particular type of coaster had been designed. The China Navigation Company was then the largest company, and its principal trades were the Yangtse and Tientsin trades based on Shanghai, the interport trade between Hong Kong and Shanghai which also served the intermediate ports, and the Singapore and Bangkok emigrant trades and the Canton River trade based on Hong Kong. The Indo-China and the China Merchants Steam Navigation Companies were similarly organised, but neither was so vitally concerned with the emigrant trades in the south; and the Indo-China Steam Navigation Company's largest ships operated their long-established service between Calcutta, Singapore, Hong Kong, Shanghai, and Japan.\n\nOne important trade which was seasonal, did not fit into this framework. This was the beancake trade between Manchuria and South China, in which the China Navigation Company was predominant. Newchwang was the main export port, and most of the trade was concentrated in the few months of spring after the Newchwang River was opened to navigation, and the few months of autumn before it was closed by ice. When the China Navigation Company first entered the beancake trade in the 1870's, they employed specially designed coasters, but this practice was gradually discontinued. By the early 1900's, by which time the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205345,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 107,
        "title": "RAS-1967",
        "content_text": "100 \n\nJAMES HAYES \n\nFifthly, land was indirectly of the greatest importance for a man's emergence as an area leader. Through acquiring land other than in one's native village a man became known outside it. If he was a landowner renting out the land and clearly a person of ability and presence the way was paved to an extension of his sphere of influence because the local people would, in time, call on him to assist in solving disputes in which no decision could be reached. In a mountainous island where bad communications resulted in the growth of isolated communities the purchase of land or operation as a money lender was almost the only way in which personal influence could be extended without a charge of unwarranted “interference\" being made. This much is obvious on a moment's reflection, but it is not always apparent without personal knowledge of an area and its geographical characteristics.\n\nSixth and last, it is probable that the rural gentry of Lantau Island in the earlier part of the Ching dynasty were similar in origins and career to these men.\n\nThis closes the main part of the article, but I would like, as a postscript, to mention the external and more formal side of their activities; that is, their relations with other gentry of the whole administrative district and with its civil and military officers. There is a distinct lack of definite information with a local content. One imagines, however, that they would have been on good terms with the officers of the military garrison and the naval patrol vessels that called at the island from time to time, combining with the village leaders and the shopkeepers of the market town to entertain them on certain festivals and on public occasions. By way of a return, the officers contributed to local repair projects such as the reconstruction of village temples and gave something towards the cost of local opera shows and festivals. This much is certain because many repair tablets and commemoration boards show this pattern. Besides, the basic nature of government in rural areas has changed very little to this day, being founded on the creation and retention of goodwill wherever and however possible as true for the Hong Kong government today as for the Chinese district government 70 years ago.\n\nThe position is much less clear on the civil side. There were usually four councils of local gentry in any administrative district, for the East, South, West and South sections or Tung (M), as",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205351,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 113,
        "title": "RAS-1967",
        "content_text": "106\n\nREV. MR. KRONE\n\nTo the North of Deep Bay is Chik-wan Bay, on the shore of which is situated the renowned temple of Tien-hau. To the South is the Bay of Toon-mun-wan, near Castle-peak. The open sea forms the Southern and Eastern boundary of the district.\n\nMirs Bay, the most remarkable of those which indent the Eastern shore of Sanon, is called by the Chinese \"Ti-po Hoi\" 大步海.\n\nIt is worthy of notice, that when the question of ceding Hong-kong to the British crown was brought before the Emperor Tau-kwang, it was asserted that the island had never really belonged to China; and it appears remarkable that, in an official geographical and statistical account of Sanon, in 8 volumes, published about 40 years ago, no mention of Hongkong is made, although islands much more insignificant are accurately included. However, in the list of villages of the Sanon District, the names of Shek-pai-wan (Aberdeen) and Check-chu (Stanley), are found. Among the numerous Straits between the different islands the most worthy of notice are:--\n\n1. The Cap-sui-mûn between Lantao and the two small Islands of Tsing-yeu and Ma-wan; Kai-check-mûn, between the two last mentioned islands and the mainland itself, and Ly-yue-mûn and East-tong-mûn, which constitute the Eastern passage from Hongkong harbour. According to Chinese authorities, the greater diameter of the district, from North to South, measures 380 le, and the lesser, from East to West, 270 le. But it must be remembered that the measurement from North to South extends to the southermost of the small islands which are reckoned as belonging to the district. The district is generally mountainous, and the mountain ridges extend nearly to the shore, leaving only small plains at their feet, which are occupied by villages and hamlets. These mountains have usually a dreary and barren aspect, and resemble those of Hong-kong and the opposite mainland. The granite rocks are scantily covered with soil, and are overgrown with grass. A luxuriant underwood is found in the ravines, but trees are seldom met with, though groves of them, evidently planted, are generally found in the neighbourhood of villages, Buddhist monasteries, and temples. The Chinese are accustomed to burn down the grass on the tops.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205352,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 114,
        "title": "RAS-1967",
        "content_text": "A NOTICE OF THE SANON DISTRICT\n\n107\n\nof the mountains, in order to procure a more luxuriant herbage, and these conflagrations seen at night have a very picturesque effect.\n\nThe height of the Mountains is not very considerable, but some of them reach to between 4,000 and 5,000 feet.\n\nThe Islands usually consist of mountains and rocks; the Chinese therefore very seldom use the expression “island” — Hoi-taou, but call them \"mountains\" — Shan, as Lin-tin-shan 零丁山.\n\nThere are only three Plains of any extent in the district. The most important lies in the N. W. part of the district, and is well watered and covered with villages; it is under the government of the Mandarin of Fuk-wing, who, by-the-by, though he is supposed to rule over 200 villages, confided to me, in a conversation that I had with him, that he had nothing to do but to eat, to drink, and to smoke.\n\nThe important towns of San-keaou, Wong-kong, Cap-sui-hou✯, and Sha-tsing #, are situated in this plain, and it might be named the San-keaou plain, San-keaou being the largest and most influential of its towns. The inhabitants of the plain are industriously occupied in the pursuits of agriculture and trade; and in the more populous and richer towns, is found the highest degree of cultivation and learning which the Sanon district affords.\n\nThe north-west angle of the plain lies very low, and is covered with rushes, some parts of it only being under cultivation, and in these only a certain kind of rice will flourish. The second plain extends from Si-heong to Deep Bay, and is continued on the southern side of that bay, there forming a triangular perfectly-even plain, the sides of which measure about five miles. The third plain occupies the eastern part of the district, near the city of Ti-pung, and is not personally known to me; even these plains have ridges of hills running through them.\n\nAmongst the principal mountains, that of 'Ng-tung † ♫ is said by the Chinese to be the highest and the most powerful; all remarkable mountains are supposed by the Chinese to have some spiritual influence over the affairs of mortals. It lies in the eastern part of the district near Mirs Bay, and is probably about",
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    {
        "id": 205354,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 116,
        "title": "RAS-1967",
        "content_text": "A NOTICE OF THE SANON DISTRICT\n\n109\n\nThe third remarkable mountain lies a few miles south of the district town, and is called \"Nam-shan\" — 南山 the Southern mountain. In a bay at the foot of this mountain is the famous temple of \"Teen-h'aou” — the Queen of Heaven at Chek-wan; and to the right and left of the entrance to this bay are two forts, now in ruins and unoccupied. A tolerably broad highway leads from the district town to this temple, and four or five rest-houses are erected along the road for the convenience of its devotees. Several altars exist on different parts of the mountain, and to these the Mandarins resort, to worship in times of scarcity or danger,\n\nLastly, is mentioned the mountain of Castlepeak, called by the Chinese \"Poe-lou-shan\" ✯✯J, on the western borders of the province, near the bay of Tun-wan. This mountain, remarkable for the fine view it affords, has near its summit a monastery occupied by Tauist priests. The mountain is reckoned one of the eight wonders of the Canton province. Some of its large granite boulders are said by the priests to represent various mythological monsters; and several springs well-up near the top, which are also esteemed supernatural wonders by the Chinese. The mountain is often visited by students and literati, and its wonders and beauties have been celebrated by them in many verses. The legends connected with the mountain seem not to be very clearly understood. The most remarkable of them is the following, which gave it the name it now bears: Hundreds of years ago there lived a renowned Buddhist priest who went by the name of \"Poi-tow,\" the Tea-cup Navigator. One night he took up his quarters in a certain house, and went away the next morning carrying with him the golden idol belonging to his host. This man started out in pursuit; but though he could see the priest before him, travelling on foot, apparently very leisurely, he could not, though he was on horseback, overtake him; and presently he saw the holy man carried over a river in a Tea-cup, and so gave up the pursuit as useless.\n\nSome time afterwards this priest effected the cure of a woman of rank, merely by writing a charm; often she had applied in vain to many doctors and sorcerers. Gratitude attached the whole family of the patient to him. Not long after this he died on his travels. Five years after his death he again appeared, and declared that he should now go into the Canton province, and accordingly he took up his residence on Castlepeak mountain; and being seen",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205361,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 123,
        "title": "RAS-1967",
        "content_text": "116\n\nREV. MR. KRONE\n\n. \n\nThe preceding, are the \"Kau-yue\", and the \"Fan-to\". They have nothing to do with the government of the district, but may be called Inspectors of Education. They register the graduates of the district, and present them for examination at the provincial city, and they inspect and superintend the private schools of the villages and towns.\n\nThe fifth and sixth officials bear the title of \"Tsun-lin-tzu\", or chief officer of a township. One of them resides in the market-place called Fuk-wing-ak, on the shore of the Hap-lan-hoi. His jurisdiction extends over the whole plain of San-keaou, and comprises 185 villages; 31 only of these are inhabited by the Hak-kas.\n\nThe other officer resided, when history first makes mention of his office, in the neighbourhood of Kow-loong. Subsequently he transferred his residence to Chik-me, bordering on Deep Bay; but since the first war with England, his chief place of residence has been Kow-loong, except during the autumn of 1854, when his official residence having been burnt by the rebels, he was obliged to reside again at Chik-me.\n\nHe rules over 492 villages, of which 298 are Pun-ti, and 194 Hak-ka. Each of these two officers has a military force of two soldiers at his disposal.\n\nThe seventh officer, the lowest in rank, is the \"Teen-le\" — director of police. He resides with his superior the Che-yuen, and has under his jurisdiction 73 villages (of which only six are Hak-ka), in the immediate neighbourhood of Sanon.\n\nGlancing at the names of the mandarins, who, during the present dynasty, have been at the head of affairs in Sanon, we find that among thirty Chi-yuens, four only have been of Manchu extraction, and the rest all Chinese.\n\nOf these thirty, we find that, on first starting on their political career, ten held the rank of Tsin-tze-it, six that of Keu-jin-A, and nine that of Seu-tsai of the first degree, whilst the remaining five could only boast the title of Kam-shang, which is the lowest bestowed, and which was probably purchased by them.\n\nAmong these last there was only one Chinese, the other four being Manchu.\n\nThe office of Sub-magistrate has seldom been held by a Manchu; most of those who held it were either Seu-tsai or Kam-shang, and received the appointment for good services rendered to the State.\n\nNo Manchu ever held the office of Kau-yu or Fan-to in this district.\n\nThe office of Kau-yu - inspector of schools — is",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205383,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 145,
        "title": "RAS-1967",
        "content_text": "138\n\nSALT MANUFACTURE IN HONG KONG\n\nS. Y. LIN\n\nEditor's Note. This article, which is of considerable ethnographic and nearly thirty years after-historical interest, first appeared in the pre-war publication The Hong Kong Naturalist (1930-41), Volume X, No. 1, January 1940. The editor of this interesting series, Dr. G. A. C. Herklots, Reader in Biology at the University of Hong Kong 1928-45 and Principal and Director of Research at the Imperial College of Tropical Agriculture, Trinidad 1953-60, has kindly given permission to reproduce it here. It is hoped that the article will be of interest to present-day residents of Hong Kong as well as providing for scholars a record of salt-production on the South China coast by both the leaching (percolation) and solar (evaporation) processes, now practically defunct in Tai O where the salt pans have been almost deserted for several years past. The author, Dr. Shu-yen Lin, who is now with the Fisheries Division, Joint Commission on Rural Reconstruction Taipei, Taiwan (Formosa) has also expressed his agreement to the article being reproduced. I have added a few notes which, it is hoped, will be of some interest and may encourage others to take up this interesting subject in more detail.\n\nIn three places only is salt prepared from sea-water in the Colony namely at Tai O, a fishing village on Lantau island, Sha-taukok on the frontier in Starling Inlet and San Hui in Castle Peak Bay. Of these the first is the most important.\n\nThe salt marsh at Tai O, which occupies an area of about 70 acres and is enclosed by high dykes to prevent flooding at high tide or by storms, is owned by three companies, two of which are slightly bigger than the third. The annual production in 1938 amounted to about 25,000 piculs (1,488 tons) valued at about $27,500. A small portion is consumed locally, chiefly by the fishermen in the salting of fish, and all the rest is exported.\n\nThe companies lease the salines from Government and sub-let to individual salt-makers or hire them on a piece-wage basis in the form of shares in the profits. In the former case each salt-farmer leases a small saline of about 1/10 acre from the company, paying a rental of $2.00 per month, and endeavours to produce as much salt as possible from this limited area of land. The salt produced, however, must be sold to the company from which the saline has been leased. The company should be able to pay the farmer at a fixed price (50 cents per picul for 1938-1939), immediately on receiving the salt. On the average,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    {
        "id": 205436,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 198,
        "title": "RAS-1967",
        "content_text": "191\n\nBURTON, Miss Jill V.\n\n-\n\nBUTT, Dr. Nancy S. G. -\n\nBYRNE, D. J.\n\n-\n\nCALCINA, P. G.*\n\nCAMERON, N.\n\nCAPLAN, M. -\n\nCAREY-HUGHES, Dr. J.\n\nCARLSON, Miss R. E.\n\nCATER, J.\n\n-\n\nCHAMBERS, J. W.\n\nCHAN, Alfred T.\n\nCHAN, Gilbert Fook-lam\n\nCHAN, Leonard\n\nCHAU, Hon. Sir Tsun-nin*\n\nCHEN, Prof. Cheng-siang\n\nCHEN, Ching-Ho\n\n+\n\nCHEN, Yih\n\nCHENG, Dr. Irene -\n\nCHENG, T. C.\n\nCHEUNG, Oswald\n\nCHING, Henry\n\nCHOA, Dr. Gerald H.\n\nCHOW, Edward T.\n\nCLARK, Mrs. A. T.\n\nCLARK, Mrs. E. E.\n\nCLARK, Mrs. P. M.\n\nCOLLINS, Mrs. D. A.\n\nCOMAN, Miss A. A.\n\nCOMBER, Leon\n\nT\n\n+\n\n+\n\n-\n\n+\n\n+\n\n-\n\n807 The Hermitage, MacDonnell Road, H.K.\n\nThe Grantham Hospital, Wong Chuk Hang, Aberdeen, H.K.\n\nP. O. Box 981, Nassau, Bahamas.\n\nCommercial Investment Co., Ltd., Union House, 12th floor, H.K.\n\nA-9 Repulse Bay Towers, Repulse Bay Road, H.K.\n\n6, Homantin Hill Road, Kowloon.\n\nRoom 315 Hong Kong & Shanghai Bank Building, H.K.\n\n4, Mansfield Road, Flat 13, 6/F., H.K.\n\n3 Peak Pavilions, Mt. Kellett Road, H.K.\n\nc/o Colonial Secretariat, H.K.\n\nCoronet Court, 14/F \"H\", North Point, H.K.\n\nLa Belle Mansion, 118-120 Argyle Street, 7th floor, Flat A, Kowloon.\n\nc/o Pfizer Eastern Corporation, G.P.O. Box 2513, Bangkok, Thailand.\n\n8 Queen's Road, West, Hong Kong.\n\nDept. of Geography, United College, 9 Bonham Road, H.K.\n\nNew Asia College, Chinese University of Hong Kong, 6 Farm Road, Kowloon.\n\n406A Bank of East Asia Building, H.K.\n\nc/o Confucian Tai Shing School, N.K.I.L. No. 4405, San Po Kong, Kowloon.\n\nUnited College, Bonham Road, H.K.\n\nRoom 703, Prince's Building, H.K.\n\n9 Village Road, 1st floor, H.K.\n\nQueen Mary Hospital, Pokfulum, H.K.\n\n3, Village Terrace, Happy Valley, H.K.\n\n13, The Albany, Albany Road, H.K.\n\nTytam Villa, 30 Tai Tam Road, H.K.\n\nc/o Jardine, Matheson & Co., Ltd., H.K.\n\nDept. of Chemistry, The University, H.K.\n\n53 Dina House, Duddell Street, H.K.\n\nK.P.O. Box 6068, Kowloon.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    {
        "id": 205438,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 200,
        "title": "RAS-1967",
        "content_text": "EVANS, D. M. E. -\n\nEVANS, P. J.\n\n-\n\nEVANS, Mrs. P. J.\n\nEVISON, Rev. Frank ·\n\nEWING, Miss E.*\n\nFABER, Mrs. A.\n\nFABER, Mrs. G. A. G.*\n\nFESSLER, Loren\n\nFISCHER, Mrs. Ingrid\n\nFISCHER, W. D. -\n\nFISHER-SHORT, W.\n\nFITZGIBBON, D. J.\n\nFLETCHER, A. J.\n\nFLETCHER, Mrs. C. M.\n\nFLETCHER, W. E. L.\n\nFOERSTER, E. J. -\n\nFOORD, Dr. Roy D.\n\nFREEDMAN, Prof. M. ·\n\nFUNG, K. S.\n\nFUNG, Hon. Ping-fan\"\n\nGALVIN, J. A. T.*\n\nGARCIA, A.\n\nGARD, Dr. R. A.\n\n-\n\nGASS, Hon. M. D. Irving\n\nGEORGE, T. J. B. -\n\nGIBB, Hugh·\n\n-\n\n+\n\n-\n\n·\n\n-\n\n-\n\nFlat 4C, 3 University Drive, H.K.\n\nRay-O-Vac International Corpn., 604 Chartered Bank Building, H.K.\n\n193\n\n33 Tung Tau Wan Road, Stanley, H.K. 4, Epworth Lodge, 51 Barker Road, H.K.\n\n13, Rodmarton Street, London, W.1, England.\n\n10, Cooper Road, Jardine's Lookout, H.K. Inveroak, West End Lane, Stoke Poges, Bucks, England.\n\nEast Asian Research Center, 1737 Cambridge St., Cambridge, Mass. 02138, U.S.A.\n\nP.O. Box 1416, H.K.\n\nAs above.\n\nEducation Dept, (H.K. Sub-Off.), Fung House, H.K.\n\n143D Road 4, Dhanmundi, Dacca, East Pakistan,\n\n8, Abermor Court, May Road, H.K.\n\n2 \"Friston\", 15, Old Peak Road, H.K.\n\nAs above.\n\nc/o P. O. Box 25. H.K.\n\n48, The Rutts, Bushey Heath Hertfordshire, England.\n\n187 Gloucester Place, St. Marylebone, London, N.W.1., England.\n\nc/o Hang Tai & Fung Co., Ltd., Room 205 Fu House, H.K.\n\nBank of East Asia, Ltd., 10 Des Voeux Rd., C., H.K.\n\nLoughlinstown House Co., Dublin, Ireland. c/o South Kowloon Magistracy, Kowloon.\n\nc/o U.S. Consulate General, Garden Road, H.K.\n\nVictoria House, H.K.\n\nc/o Diplomatic Service Administration Office, King Charles St., London S.W.1, England.\n\nLakeside Building, Causeway Bay, Flat C, 3/F., H.K.\n\n• Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    {
        "id": 205551,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 93,
        "title": "RAS-1968",
        "content_text": "88\n\nARMANDO M. DA SILVA\n\nA legend has grown up around this man, and most coastal Tin Hau temples today claim association with him.\n\nAccording to local tradition, Cheung was a lavish patron of the seafarer's temples which, in turn, probably supplied him with shipping intelligence. This pirate was reputed also to have constructed a number of forts, in reality armed camps, and village tradition has it that the Kai Yik Kok fort was once occupied by Cheung's men. There are reasons to believe this may be so. In 1809 a strong Chinese government fleet, assisted by six Portuguese lorchas11 from Macau on loan to the government, ambushed Cheung's pirate fleet at Tung Chung bay12. Cheung fought his way out of this trap only to surrender to the government after he had received peace overtures from the Provincial Governor. In the grand Chinese tradition of rewarding enemy defectors, Cheung was promptly made a paid government official and installed as chief customs collector in Macau. If Cheung's fleet was able to assemble at Tung Chung bay, which was dominated by a much larger fort, it follows that Cheung may have also controlled the second, but smaller, Tai Yu Shan fort at Fan Lau.\n\nIn 1815 the Chinese government, alarmed at the presence of foreign opium boats in the Chu Kong estuary, again began fortifying the coast. Existing forts were strengthened and new coastal strong points were constructed as part of a design to establish full and total control over the estuary. The fort at Fan Lau appears on a contemporary coastal defence map of the Chu Kong estuary. This map, in the 1864 edition of the Kwong Tung Tung Chi, was drawn in 1821 or 1822.\n\nThe Fan Lau fort was conspicuous enough to warrant a brief mention in the sailing directions of a foreign commercial guide on China published after Hong Kong was founded. The relevant passage reads, \"Lantau, the largest island in the estuary below the Bogue is about 15 miles long and 5 in its greatest breadth; its peak is about 3000 feet high, and is the loftiest summit in this region, but foreigners have never been to the top. It has several villages on its shore, and a fort, called Shek Sun pau toi ☎✯✯✯ on its S.E. side. The village Tyho on its eastern shore* has given name to the whole island on our charts, but it is usually called Tai Yu Shan.\n\n* The compiler was evidently confused between E. and W., as Shek Sun and Tai O (Tyho) are at the west end of Lantau. Ed.",
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    {
        "id": 205553,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 95,
        "title": "RAS-1968",
        "content_text": "90\n\nARMANDO M. DA SILVA\n\nIt will suffice here to say that the exterior defence of the Chu Kong estuary consisted of a series of forts, customs-stations and guard-posts in the Lo Man Shan 老萬山, Kai Pong 鷄澎, Sam Chau Mun 三洲門, Ngoi Ling Ting 外伶仃, and the Tam Kon ## groups of the outer off-shore islands. The civil administration ruled from Nam Tau, the district city of the San On district. The military administration was centred at Tai Pang, on the western arm enclosing Tai Pang Hoi (Mirs Bay). The civil administration operated on a north-south axis, as against the east-west axis of the military coastal defence system. This is understandable when one realizes that the military could facilitate their control of the coast-line by establishing easy communications by water running the length of the coast-line from strongpoints on strategic head-lands and the offshore islands.\n\n3 For the Chinese characters of place names of some locales in the vicinity of Tai Yu Shan see map 3. For names of places within the present territory of Hong Kong see A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Hong Kong, Government Printer, 1960).\n\n4 So far as I know there has been no published study of this fort by Hongkong's local historians, except for a brief mention in one work which states that Kai Yik Kok fort was of Ch'ing dynasty date. Lo Hsiang-lin, Hongkong and its External Communication before 1842, (Hongkong, Institute of Chinese Culture, 1963) p. 172.\n\n5 The principal ingredients of this cement are clam and oyster shells which are crushed and burnt to produce slaked lime. The lime is then mixed with fine sand to produce a holding cement. Shells and fine sand are common to many local beaches and are, apparently for this purpose, used in lime kilns.\n\n6 San On Yuen Chi, kuen 22, under section on Coastal Defence reads:\n\n看復界後海絮籹寧而設險更捻周密雖今之汎地 及設兵皆與舊制不同而大嶼山雞翼角炮臺南頭 炮臺赤濘炮蠱最為餓要\n\n7 Fan Lau is also known as Shek Sun meaning \"boulder growths\", a reference to the numerous residual boulders at Kai Yik Kok,\n\n8 Luis Gomes, Monografia de Macau (Macau, 1951), a Portuguese translation of the O Mun Kei Leuk p. 70. \"No 7° ano de long Tcheng (1730) construiram-se fortalezas nas duas montanhas, distribuiram-se as guarniçoes para a sua defensa e foram reforçadas as tropas que guarneciam Tai-U-San formando assim como que um angulo semelhante ao que e constituido pelos chifres dum boi, para servir de defensa exterior de Macau e o Boca Tigre\",\n\n9 J. J. L. Duyvendak, \"Sailing directions of Chinese voyages\" T'oung Pao, vol. 34 (1938) pp. 230-237; and \"The true dates of the Chinese maritime expeditions in the early fifteenth century\", T'oung Pao, vol. 34 (1938), pp. 341-412.\n\n10 The district of San On (新安) was formed in the sixth year of Lung Hing (隆慶) ie. 1572-73, Fourteen years later, in 1587, the San On district gazetteer was written by Yan Tai-kon (縣太君), the District Magistrate. Various editions followed. The latest edition was published in 1819. This gazetteer provides the best primary source of information on pre-British Hongkong. Chapters (kuen) XIV and XXII deal with Coastal Defence. These are chapters of special interest to historical geographers.",
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        "document_key": "RAS-1968",
        "page_number": 206,
        "title": "RAS-1968",
        "content_text": "201\n\nBENANZIO, Dr. Mario\n\nBELL, G. J.\n\nBENHAM, Miss M. E. M.\n\nBENIANS, S. M.\n\nBENNETT, Frank C., Jr.\n\nBENT, Miss Dora\n\nBERKOWITZ, Dr. Morris\n\nBERNADETTE,\n\nSister Maura\n\nBERTUCCIOLI, Dr. G.*\n\nBEVERIDGE, R. J.\n\nBEYENS, Baron F.\n\nBIRCH, Dr. Alan\n\nBIRNBAUM, Mrs. S. D.\n\nBLACK, D.\n\nBLACKMORE, M.\n\nBLAKER, D. J. R.\n\nBLUE, A. D.\n\nBLUNDELL, Grahame S.\n\nBOARD, D. B. M.*\n\nBONSALL, G. W.\n\nBORDWELL, J. H.\n\nBORGEEST, G.\n\nBOXER, Prof. B.\n\nBRAGA, J. M.\n\nBRAUN, F.\n\nBREGMAN, R. U.\n\n189 Ampang Road, Kuala Lumpur, Malaysia.\n\nc/o The Royal Observatory, H.K.\n\nc/o Feldy, The Lane, West Mersee,\n\nColchester, Essex, England.\n\nc/o Jardine, Matheson & Co., Ltd.\n\n(Import Dept.) Jardine House, H.K.\n\nc/o United States Consulate General, Garden\n\nRoad, H.K.\n\nNethersole Hospital, Bonham Road, H.K.\n\nChung Chi College, Chinese University of\n\nH.K., Shatin, N.T.\n\nThe Maryknoll Sisters, Waterloo Road,\n\nKowloon Tong, Kowloon.\n\nLungotevere delle navi 30, Roma, Italy.\n\nc/o 4A, Horsburgh Grove, Armadale,\n\nMelbourne, S.E. 3, Victoria, Australia.\n\n38C, MacDonnell Road, 2nd floor, H.K.\n\nDept. of History, University of Hong Kong,\n\nH.K.\n\n7, Braga Circuit, Kowloon.\n\nLong Acre, Gullane, East Lothian, Scotland.\n\nDept. of History, H.K. University, H.K.\n\nc/o Gilman & Co., Ltd., P. O. Box 56, H.K.\n\nChief Engineer, M.V. \"World Soya\", World Wide (Shipping) Ltd., c/o Cornes & Co., C.P.O. Box 158, Tokyo, Japan.\n\nD-4 Silverstrand, 94 Mile Clearwater Bay\n\nRoad, Kowloon,\n\nc/o Education Dept., Lee Gardens, Hysan\n\nAvenue, H.K.\n\nFlat 4-B, 3 University Drive, Pokfulum, H.K\n\nP. O. Box 25, H.K.\n\nP. O. Box 1058, H.K.\n\nDept. of Geography, Michigan State Univ.,\n\nEast Lansing, Michigan 48824, U.S.A.\n\nP. O. Box 951, H.K.\n\n8 Kotewall Road, 4th floor, H.K.\n\nUniversity Surgical Unit, Queen Mary\n\nHospital, H.K.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
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        "id": 205665,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 207,
        "title": "RAS-1968",
        "content_text": "202\n\nBRIGGS, G. G.\n\nBRIM, John A.\n\nBRITTON, Mrs. N. M.\n\n•\n\n+\n\nBROMHALL, J. D.\n\nBROOKS, D. E.\n\nBROWN, Miss B.\n\nBROWNE, Hon. H. J. C.\n\nBRUCE, Robert\n\nBUNGER, Dr. Karl\n\nBURTON, Miss Jill V.\n\nBUTT, Dr. Nancy S. G. -\n\nCALCINA, P. G.*\n\n+\n\nCAMERON, N.\n\nCAPLAN, M.\n\n–\n\n-\n\nCAREY-HUGHES, Dr. J.\n\nCARLSON, Miss R. E.\n\nCATER, J.\n\nCHAMBERS, J. W.\n\nCHAN, Alfred T.\n\n-\n\nCHAN, Gilbert Fook-lam\n\nCHAN, Leonard\n\nCHAU, Sir Tsun-nin*\n\nCHEN, Ching-Ho\n\nCHEN, Prof. Cheng-siang\n\nCHEN, Yih\n\n+\n\n+\n\n+\n\nJ\n\n+\n\n+\n\n+\n\n-\n\nThe Supreme Court, H.K.\n\nc/o Universities Service Centre, 155 Argyle Street, Kowloon.\n\n6 Peel Rise, The Peak, H.K.\n\nFish\n\nFisheries Research Station, The Market, Island Road, Aberdeen, H.K.\n\nRadio Hong Kong, 7th Floor, Prince's Building, H.K.\n\nMedical Rehabilitation Centre, L254 Kwun Tong, Kowloon.\n\nc/o Butterfield & Swire, Union House, H.K.\n\nThe British Council, Gloucester Building, H.K.\n\nConsul General, Consulate General of the Federal Republic of Germany, 1, Duddell Street, H.K.\n\n807 The Hermitage, MacDonnell Road, H.K.\n\nThe Grantham Hospital, Wong Chuk Hang, Aberdeen. H.K.\n\nCommercial Investment Co., Ltd., Union House, 12th floor, H.K.\n\nA-9 Repulse Bay Towers, Repulse Bay Road, H.K.\n\n6. Homantin Hill Road, Kowloon.\n\nRoom 315 Hong Kong & Shanghai Bank Building, H.K.\n\n4, Mansfield Road, Flat 13, 6/F., H.K.\n\nc/o Trade Development Council, H.K.\n\nc/o Colonial Secretariat, H.K.\n\nCoronet Court, 14/F “H”, North Point, H.K.\n\nLa Belle Mansion, 118-120 Argyle Street, 7th floor, Flat A, Kowloon,\n\nc/o Pfizer Eastern Corporation, G.P.O. Box 2513, Bangkok, Thailand.\n\n8 Queen's Road, West, Hong Kong.\n\nNew Asia College, Chinese University of Hong Kong, 6 Farm Road, Kowloon.\n\nGeographical Research Centre, Chinese University of Hong Kong, On Lee Building, 545 Nathan Road, Kowloon,\n\n406A Bank of East Asia Building, H.K.\n\n*Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
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        "id": 205667,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 209,
        "title": "RAS-1968",
        "content_text": "204\n\nDOWSON GROVE,\n\nDr. A. W. -\n\nDAWSON GROVE,\n\nMiss Jan -\n\nDEANS PEGGS, Dr. A.\n\nDENNEY, Miss D. R.\n\nDJOU, G. G.\n\n+\n\n1 Headland Road, Repulse Bay, H.K.\n\nAs above.\n\nc/o Education Dept., Lee Gardens, Hysan Avenue, H.K.\n\nOfficers Mess, R.A.F. Kai Tak, Kowloon.\n\nc/o American International Assnce. Co., Ltd., 12-14 Queen's Road, Central, H.K\n\nDOWSON, Prof, John L. M. Dept. of Philosophy & Psychology. The\n\nDRAKE, Prof. F. S.*\n\n-\n\nDRAKEFORD, L. S. ·\n\nDRURY, Miss Kathleen\n\nDUNCANSON, J. D.* DWYER, Prof. D. J.\n\nEDWARDS, O. P. ·\n\nEITZEN, Mrs. J.\n\nENDACOTT, G. B.\n\n+\n\nEUSTACE, Col. F. A.\n\nEVANS, C. J.\n\nEVANS, D. M. E.\n\nEVANS, P. J.-\n\n+\n\nEVANS, Mrs. P. J.\n\nEWING, Miss E.* -\n\nFABER, Mrs. A.\n\nFABER, Mrs. G. A. G,* -\n\nFESSLER, Loren\n\nFISCHER, Mrs. Ingrid\n\nFISCHER, W. D.\n\nFISHER-SHORT, W.\n\nFITZGIBBON, D. J.\n\n-\n\n-\n\n►\n\nUniversity, Pokfulum, H.K.\n\n'Lincot', Stoke Road, North Curry, Taunton, Somerset, England.\n\n121 Miles, Clearwater Bay Road, Kowloon.\n\nNethersole Hospital, Bonham Road, H.K. 26 Leinster Mews, London W.2. England. Dept. of Geography\n\nGeography & Geology, The University, Pokfulum, H.K.\n\nc/o H.K. & Shanghai Banking Corpn. H.K. 22 Magazine Gap Road, Hong Kong. Y.M.C.A., Salisbury Road, Kowloon,\n\nc/o Hong Kong Sea School, Stanley, H.K. Police Headquarters, Arsenal Street, H.K.\n\nc/o Dept. of Laws, L.S.E., London, England. Ray-O-Vac International Corpn.,\n\n604 Chartered Bank Building, H.K.\n\n33 Tung Tau Wan Road, Stanley, H.K.\n\n13. Rodmarton Street, London, W.1.\n\nEngland.\n\n10, Cooper Road, Jardine's Lookout, H.K.\n\nInveroak, West End Lane, Stoke Poges,\n\nBucks, England.\n\nEast Asian Research Center, 1737 Cambridge St., Cambridge, Mass. 02138, U.S.A.\n\nP.O. Box 1416, H.K.\n\nAs above.\n\nc/o Education Dept., Lee Gardens, Hysan Avenue, H.K.\n\nc/o British Embassy, Beirut, Lebanon,\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
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    {
        "id": 205676,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 218,
        "title": "RAS-1968",
        "content_text": "213\n\nPIKE, E. N.\n\nPLAG, Rev. A. -\n\nPOLAND, T, D.\n\nPOLDY, Mrs. K,\n\nPORDES, F.\n\nPOST, Miss Elizabeth M.\n\nPRESCOTT, Jon\n\nRAINBIRD, S. W. -\n\nRASSIM, Mrs. Eleanor RATH, Mrs. R. H.\n\nRAYNE, R. N.\n\n=\n\nREDFERN, O'Donnell S.\n\nREES, William\n\nRIDE, Sir Lindsay*\n\n-\n\nRIDE, Lady*.\n\nRIGBY, Lady\n\n-\n\n+\n\n-\n\nThe Asia Foundation, 2 Old Peak Road, H.K.\n\nShouson Villa, Flat B, G/F, 16 Shouson Hill Road, H.K.\n\nC-24 Estoril Court, Garden Road, H.K.\n\n37, Macdonnell Road, H.K.\n\nRoom 209, Gloucester Building, H.K.\n\nU.S. Consulate General, 26 Garden Road, H.K.\n\nWest Penthouse, 11 Conduit Road, H.K.\n\nSecretariat Training Unit, Lee Gardens, Hysan Avenue, H.K.\n\n101 Holland Road, Hove 2, Sussex, England.\n\n79 Deep Water Bay Road, H.K.\n\nChung Chi College, Ma Liu Shui, N.T.\n\n101 Tregunter Mansions, Old Peak Road, H.K.\n\n67 Mount Nicholson Gap, H.K.\n\n8A Beach Road, Stanley, H.K.\n\nAs above.\n\n50 Magazine Gap Road, H.K.\n\nROBERTSON, Prof. Jean M.\n\nDept. of Social Studies, The University,\n\nROBERTSON, Dr. M. J.\n\n=\n\nPokfulum, H.K.\n\nMedical & Health Dept., Lee Gardens, Hysan Avenue, H.K.\n\nROBERTSON, Mrs. W. G.\n\nPark Mansions, 4 Mile Taipo Road, 1st fl., Kowloon.\n\nROBINSON, Prof. Kenneth E.*\n\nROE, Capt. J. S.\n\nROGERS, Rev, D. L. -\n\nROSEMANN, Mrs. F. I.\n\nROTHE, U.”\n\nROY, Dr. A. -\n\nRUMJAHN, S. M. ·\n\nRUST, H. A.\n\n-\n\n-\n\n-\n\n+\n\n•\n\nRUTTONJEE, Hon. D. -\n\n+\n\nUniversity of Hong Kong, Pokfulum, H.K\n\nc/o Caldbeck Macgregor & Co., Ltd., Union House, Hong Kong.\n\nUnion Church, Kennedy Road, H.K.\n\nc/o Neckermann Versand Ltd., P. O. Box K-45, H.K.\n\nErnst-Albers-Str. 2, 2 Hamburg-Wandsbek, Germany.\n\nChung Chi College, Ma Liu Shui, New Territories.\n\nP. O. Box 448, H.K.\n\nPalmer & Turner, Prince's Building, 19th Floor, H.K.\n\n2-E Wongneichong Gap Road, Flat 7, H.K,\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
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        "id": 205679,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 221,
        "title": "RAS-1968",
        "content_text": "216 \n\nTARR, A. D. - \n\nTHOMAS, L. F. \n\nTHOMAS, Dr. O. L. \n\n- \n\nTHOMAS, T. H. \n\nTHORN, Mrs. R. \n\n+ \n\nTHROWER, Prof. L. B. - TILL, The Very Rev. B.* \n\n+ \n\nTISDALL, B. \n\nTOLMAN, Norman H. \n\nTOOGOOD, C. W. - \n\nTOPLEY, Dr. Marjorie TORRIBLE, G. R.* \n\nTOWNER, J. A. \n\nTRISTRAM, M. P. W. \n\nTSEUNG, Dr. F. I. TURNER, Sir Michael* \n\nTYLER, Mrs. M. R. \n\n+ \n\n- \n\n- \n\nP \n\n- \n\nFlat 202, Balmacara, 17 Old Peak Road, H.K. \n\nc/o Colonial Secretariat, Lower Albert Road, H.K. \n\nFlat 5, \"Cliffside\", King's Park Rise, Kowloon, \n\nc/o The British Council, Gloucester Building, H.K. \n\n14D, Headland Road, Hong Kong. \n\n6-B, Alberose, 134 Pokfulum Road, H.K. c/o Morley College, 61 Westminster Bridge Road, London S.E.1., England, \n\n1 Garden Terrace, G/F, H.K. \n\nCultural Office, U.S. Consulate General, 26 Garden Road, H.K. \n\nc/o Oxford University Press, 5th floor, News Building, 633 King's Road, H.K. 19, Peak Mansions, The Peak, H.K. \n\nc/o The Hong Kong Club, H.K. \n\n57 Buxey Lodge, 37 Conduit Road, H.K. \n\nRating & Valuation Dept., Murray House, Garden Road, H.K. \n\nChina Building, 4th floor, H.K. \n\n\"Whispers\", Riversdale, Bourne End, Bucks, England. \n\n402 Tregunter Mansions, Old Peak Road, H.K. \n\nUHALLEY, Dr. Stephen, Jr. Department of Oriental Studies, University \n\nVETCH, H. \n\nVETCH, Mrs. H. \n\n+ \n\nVIO, Dr. E. G. VISICK, Mrs. M. WALDEN, J. C. C. \n\n+ \n\nWARD, Miss J. E. A.* \n\nWARRINGTON-STRONG, Cmdr. F. \n\nWATSON, Hon. K. A. WATERS, D. D. WEBB-JOHNSON, S. A. WEI, Dr. Tat \n\nof Arizona, Tucson, Arizona 85721, U.S.A. Hong Kong Univ. Press, The University, H.K. \n\nAs above, \n\n315, H.K. & Shanghai Bank Building, H.K. Dept. of English, The University, H.K. c/o Urban Services Dept., Central Govt. Offices, (West Wing), H.K. \n\nc/o National Provincial Bank Ltd., Bideford, N. Devon, England. \n\nc/o Registry of Persons Office, Causeway Bay Magistracy, H.K. \n\nc/o Lammert Bros., Pedder Building, H.K. Technical College, Hung Hom, Kowloon. 46 King's Park Flats, Kowloon, \n\n3. Fontana Gardens, 5th Floor, Causeway Hill, H.K. \n\n*Life Member \n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    {
        "id": 205753,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 59,
        "title": "RAS-1969",
        "content_text": "MILITIA, MARKET AND LINEAGE\n\n53\n\nlocal recruits. The venture was rumoured to be the work of the Ming Lan Tong, a literary society of Tung-kuan city. Additional credence was given to the reports when it was learned that some officers of the Tong were members of the Hsin-an Tang clan. Police on patrol in the New Territory also noted that women were leaving their villages. By 10th May the exodus had reached major proportions.\n\nIt was evident that the Sham Chun river was not a defensible frontier and that the best way to forestall attack was to occupy the area from which it was to be launched. On 16th May two columns, numbering 1500 men in all, landed from Deep Bay and Mirs Bay and marched on Sham Chun. That evening the Union Jack was hoisted over Sham Chun market, to the accompaniment of a 21-gun salute. A proclamation was issued declaring that Sham Chun was British territory and that the Viceroy had no further jurisdiction in the district. There had been no resistance and no sign of forces massing to attack the New Territory.\n\nThe occupation of Sham Chun was confined to an area within five miles of the Sham Chun river, including Sha Tau, Sham Chun, and the road between them. Neither civil nor military jurisdiction were extended further. However, in the hinterland the occupation of Sham Chun and the proclamation which accompanied it were interpreted as a prelude to the occupation of the entire district. In particular, the Tangs of Pan T'in feared a punitive expedition against themselves.\n\nMuch of the information about subsequent events comes from one source. The Rev. Martin Schaub* of the Basel Mission had a station at Li Long, near Pan T'in, in the north of the district. Rev. Schaub wrote periodically to the officer commanding at Sham Chun and his letters convey a vivid impression of the activity precipitated by the occupation. Late in May he wrote that the leaders of Pan T'in had asked the larger villages to help in resisting the British. He said money was being collected and that armed men were making their way toward Pan T'in.\n\n* The printed documents call him \"Hart\", but this must be in error for Rev. Martin Schaub of the Basel Mission. A photograph and brief biography are given at pp. 16, 438 of Marshall Broomhall, The Chinese Empire: a General and Missionary Survey, London, [1907]. Perhaps hand-writing was responsible for the wrong transcription into the printed documents, Ed.",
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        "id": 205885,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 191,
        "title": "RAS-1969",
        "content_text": "185\n\nBROWNE, Hon, H. J. C, -\n\nBRUCE, R.\n\nT\n\nBRUUN, F.\n\nBUNGER, Dr. K.\n\nBURTON, Miss J. V.\n\nBUTLER, Miss B. A.\n\nT\n\nBUTT, Dr. Nancy S. G..\n\nCALCINA, P. G.\" ·\n\nCAMERON, N.\n\nCAPLAN, M. -\n\nCAREY-HUGHES, Dr. J.\n\nCARLSON, Miss R. E. -\n\nCATER, J.\n\n·\n\nCENTRE OF ASIAN\n\nSTUDIES\n\nCERRA, R. L.\n\nCHAMBERS, J. W.\n\nCHAN, Alfred T.\n\nCHAN, Gilbert Fook-lam\n\nCHAN, Leonard\n\nCHAU, Sir Tsun-nin*\n\n+\n\nCHEN, Prof. Cheng-siang\n\nCHEN, Ching-ho\n\nL\n\nT\n\n-\n\nc/o Butterfield & Swire, Union House, H.K.\n\nc/o Prescott College, Prescott, Arizona 86301, US.A.\n\nc/o H. Tonkin & Co., 908 Takshing House, H.K.\n\n$32 Bad Godesberg, Lukas-Cranach-Str. 14.\n\nGreen Pastures, Blackhill Lane, Sevenoaks, Kent, England.\n\nPublic Services Commission, Room 573 Central Government Offices, 5th Floor, H.K.\n\nThe Grantham Hospital, Wong Chuk Hang, Aberdeen, H.K.\n\nCommercial Investment Co., Ltd., Union House, 12th floor, H.K.\n\nA-9 Repulse Bay Towers, Repulse Bay Road, H.K.\n\n6. Homantin Hill Road, Kowloon,\n\nRoom 315 Hong Kong & Shanghai Bank Building, H.K.\n\nc/o Education Department, Lee Gardens, Hysan Avenue, H.K.\n\nc/o Trade Development Council, Ocean Terminal, H.K.\n\nUniversity of Hong Kong, H.K.\n\nYau Yat Chuen, No. 18 Fa Po Street, Flat B-7, Kowloon.\n\nc/o Secretariat for Home Affairs, International Building, H.K.\n\nCoronet Court, 14/F \"H\", North Point, H.K.\n\nLa Belle Mansion, 118-120 Argyle Street, 7th floor, Flat A, Kowloon.\n\nc/o Pfizer Eastern Corporation, G.P.O. Box 2513, Bangkok, Thailand.\n\n8 Queen's Road, West, Hong Kong. Geographical Research Centre, Chinese University of Hong Kong, On Lee Building, $45 Nathan Road, Kowloon.\n\nNew Asia College, Chinese University of Hong Kong, 6 Farm Road, Kowloon.\n\nLife Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    {
        "id": 205887,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 193,
        "title": "RAS-1969",
        "content_text": "DAWSON, Prof. J. L. M.\n\nDAWSON GROVE,\n\nDr. A. W. -\n\nDAWSON GROVE, Miss J.\n\nDEANS PEGGS, Dr. A.\n\nDJOU, G. G.\n\nDRAKE, Prof. F. S.*\n\nDRAKEFORD, L. S. -\n\nDUNCANSON, J. D.*\n\nDUTTON, H. A.\n\nDUTTON, Mrs. M. M.\n\nDWYER, Prof. D. J. -\n\nEDWARDS, O. P. -\n\nEITZEN, Mrs. J.\n\nEMERSON, G. C.\n\nENDACOTT, G. B.\n\nEUSTACE, Col. F. A.\n\nEVANS, C. J.\n\nEVANS, Mrs. P. J.\n\nEVANS, P. J. ·\n\n-\n\nEWING, Miss E.* ·\n\nFABER, Mrs. A.\n\nFABER, Mrs. G. A. G.*\n\nFEHL, Prof. Noah E.*\n\nFESSLER, L. -\n\nFISCHER, Mrs. I.\n\nFISCHER, W. D.\n\nFISHER-SHORT, W.\n\nFITZGIBBON, D. J.\n\nFLETCHER, A. J.\n\n-\n\n-\n\n+\n\nDept. of Philosophy & Psychology, University of Hong Kong, H.K.\n\n1 Headland Road, Repulse Bay, H.K.\n\nAs above.\n\n187\n\nEducation Department, Lee Gardens, Hysan Avenue, H.K.\n\nc/o American International Assnce. Co., Ltd. No. 1, Stubbs Road, H.K.\n\n'Lincot', Stoke Road, North Curry, Taunton, Somerset, England.\n\n12 Miles, Clearwater Bay Road, Kowloon.\n\n26 Leinster Mews, London W2, England.\n\n[OB, Stanley Beach Road, H.K.\n\nAs above.\n\nDept. of Geography & Geology, University of Hong Kong, H.K.\n\nc/o H.K. & Shanghai Banking Corpn. H.K.\n\n22 Magazine Gap Road, Hong Kong.\n\nFlat 16A, 7B Bowen Road, H.K.\n\nc/o Y.M.C.A., Salisbury Road, Kowloon.\n\nc/o Hong Kong Sea School, Stanley, H.K.\n\nPolice Headquarters, Arsenal Street, H.K.\n\n33 Tung Tau Wan Road, Stanley, H.K.\n\nRay-O-Vac International Corpo., 604 Chartered Bank Building, H.K.\n\n25, The Meadows, Old Portsmouth Road, Guildford, Surrey, England.\n\n10, Cooper Road, Jardine's Lookout, H.K.\n\nInveroak, West End Lane, Stoke Poges, Bucks, England.\n\nChung Chi College, C.U.H.K., Shatin, N.T.\n\nAmerican Universities Field Staff, 15 Tung Shan Terrace, 2nd Floor, H.K.\n\nP.O. Box 1416, H.K.\n\nAs above.\n\nc/o Education Dept., Lee Gardens, Hysan Avenue, H.K.\n\nc/o British Embassy, Beirut, Lebanon.\n\n8, Abermor Court, May Road, H.K.\n\nLife Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205895,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 201,
        "title": "RAS-1969",
        "content_text": "195\n\nOBRIEN, Dr. J. P.\n\nOLIVER, J. R.\n\nORD, Miss I. M. -\n\nOU, Miss G. -\n\n+\n\nOVERBURY, Miss U. M.\n\nPATTERSON, G. N.\n\nPAYNE, Miss P. M.\n\nPEARSON, Miss E. F. -\n\nPENNELL, W. V. -\n\nPERESYPKIN, O, P. -\n\nPHILLIPS, Prof. J. G.\n\nPICKFORD, J. B.\n\nPIKE, E. N.\n\nPIMPANEAU, J.\n\nPLAG, Rev, A.* -\n\nPOLAND, T. D.\n\nPORDES, F.\n\nT\n\nPOST, Miss E. M.\n\n·\n\n+\n\nPRESCOTT, J. A.\n\nRAINBIRD, S. W. O'C. -\n\nRASSIM, Mrs. E.\n\nRATH, Mrs. R. H.\n\n(Jacqueline) RAYNE, R. N.\n\nREDFERN, O'Donnell S.\n\nREES, W.\n\nRICHES, G. C. P.\n\n·\n\nJ\n\n+\n\nSandy Bay Children's Orthopaedic Hospital, c/o Supreme Court, H.K.\n\nSisters' Qtrs., 802 King's Park House, Kowloon.\n\nc/o French Consulate General, P. O. Box 13, H.K.\n\nc/o H.K. & Shanghai Banking Corpn., P.O. Box 64, H.K.\n\n21 South Bay Road, Ground Floor, Repulse Bay, H.K.\n\n24 Buxey Lodge, 8th Floor, 37 Conduit Rd., H.K.\n\nBag 3 Bundoora, Victoria, Australia.\n\nC'an Boyer Mear Puerto Pollensa, Majorca, Spain.\n\nP. O. Box 1382, H.K.\n\nDept. of Zoology, University of Hull, England.\n\nFlat 2, Buxey Lodge, 37 Conduit Road, H.K.\n\nc/o The Asia Foundation, 2 Old Peak Road, H.K.\n\n15 Tung Shan Terrace, H.K.\n\nShouson Villa, Flat B, G/F, 16 Shouson Hill Road, H.K.\n\n3 Coombe Road, First Floor, H.K.\n\nRoom 209, Gloucester Building, H.K,\n\nc/o American Consulate General, 26 Garden Road, H.K.\n\nWest Penthouse, 11 Conduit Road, H.K.\n\nc/o Training Unit, Lee Gardens, Hysan Avenue, H.K.\n\n101 Holland Road, Hove 2, Sussex, England.\n\n79 Deep Water Bay Road, H.K.\n\nChung Chi College, C.U.H.K., Shatin, N.T.\n\n101 Tregunter Mansions, Old Peak Road, H.K.\n\n67 Mount Nicholson Gap, H.K.\n\nDept. of Social Work, University of Hong Kong, H.K.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205909,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 214,
        "title": "RAS-1969",
        "content_text": "Plate 9. Tung Kwu: Mr. Walter Schofield (1888-1968) at the west \nbay, northern end of the isthmus. 9 December, 1931.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205985,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 65,
        "title": "RAS-1970",
        "content_text": "60\n\nLAMARR B. TROTT\n\nmonthly temperature of the air, and the sea surface temperatures of Tolo Harbour shows striking correlation. The temperature of the water falls well below 20°C (14.5°C) during the winter months. This would normally mean that reef-building corals would not be found here, and indeed a reef as such does not exist. However, we do have flourishing patch reefs, often comprised by species of reef-building corals, making this condition in Hong Kong unique biologically. Our geographic position being on the Tropic of Cancer would normally indicate a subtropical climate; however, winter-time cold air and water currents greatly influence the temperature of our environment, whether we consider the land or the sea. Our marine fauna is thus derived from the Indo-Pacific faunal realm, but it is also influenced by more temperate forms. A characteristic of the sea is the fact that the offspring of most marine creatures live for a time in what is termed the plankton, and drift freely in the sea at the mercy of ocean currents. If they can tolerate the conditions of the environment to which these currents bring them, then they become established in that area.\n\nOf other conditions of the marine environment than temperature that are important to Hong Kong, we can mention two in passing. One is salinity. Fresh water from the Pearl River flowing into our waters during and after the rainy season greatly reduces the saltiness of the waters of Deep Bay. The organisms living there must thus be able to tolerate a great change in salinity or be able to migrate to more favorable areas when the salinity becomes too low. Correlated with this is the sediment that is washed down with the Pearl River outflow. Many organisms cannot tolerate great amounts of sediment settling on top of them. Corals are one of the best examples. Thus, our corals are concentrated in areas of the Colony less under the influence of the Pearl River — Mirs Bay, for example.\n\nMy own research at the Chinese University has been concentrated in the area of Tolo Harbour. The site of the Chinese University on the shore of the harbour at Ma Liu Shui makes work in this area ideal. We have begun a general survey of the Harbour, which has included preliminary investigations of the mudflat areas, the level bottom communities, the fishes, and studies on associations between organisms. One of the primary aims of our program is to train students in the marine sciences.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 205986,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 66,
        "title": "RAS-1970",
        "content_text": "ASPECTS OF HONG KONG MARINE FAUNA\n\n61\n\nThe University will have a functional Marine Science Laboratory to be completed during the summer of 1970. This establishment will greatly aid and encourage development of marine sciences in the Colony.\n\nTwo aspects of our studies may be of immediate interest to the Colony. First, we are relating bottom fauna with the fishes that feed on such organisms. This approach has been used in other places for the past few decades as an effort to aid fishermen in finding more suitable fishing grounds. We have noted 146 species of fishes in and associated with Tolo Harbour. As some of our information comes from the Taipo office of the Agriculture and Fisheries Department, there is a likelihood that fishes from Mirs Bay and adjacent areas are also included. Another important study is pollution. By investigating the physico-chemical and biological factors important in Tolo Harbour, we intend to aid Government in guiding the development of communities like Shatin and Taipo, which are located on the shores of the Harbour. A sewage treatment plant will be established at the Chinese University site at Ma Liu Shui, and pollution studies will be correlated with the activities of this plant.\n\nThe Future of Marine Resources in Hong Kong\n\nOf great importance for the future of the colony is the conservation of resources available, whether terrestrial or marine. During the spring of 1969, the University of Hong Kong sponsored the Conference on the Development and Conservation of the Countryside. The essence of the outcome of this meeting was that Hong Kong is in a critical state of planning. We must know what we are conserving, and do our best to plan all development with an eye toward future utilization and needs. Every weekend and holiday, thousands of city dwellers flock to the countryside to commune with nature. Just as a receding tide leaves layers of seaweed, these weekend tourists leave their residue. There is a tendency for everyone in Hong Kong to throw away their trash without thought of where it might land. This is true of the city, the countryside, and the beaches—extending into the water by boating enthusiasts and fishermen. This is on an enlarged scale when considering local industries, sanitary conditions, and indeed, land removal and filling processes. The Conservancy Society of Hong Kong has recently been formed. This organization will",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 205994,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 74,
        "title": "RAS-1970",
        "content_text": "CHINATOWN IN HONG KONG:\n\nTHE BEGINNINGS OF TAIPINGSHAN\n\nDAFYDD Emrys Evans\n\nIt seems unrealistic to talk of a 'Chinatown' in a place as obviously Chinese as Hong Kong. But for a very long time, there was indeed an area thought of by the Europeans as a part of the city into which they would not normally go. This area has, right from its inception, been known as \"Tai Ping Shan' or Mountain of Peace, after the Chinese name for the mountain the Europeans called Victoria Peak. When the British arrived in Hong Kong at the beginning of 1841, the north shore of the island was substantially unoccupied, there being nothing more than scattered huts between the village of Sai Ying Pun in the west and Wong Nei Chung in the east. The principal site for the new city lay in the present Central District of Hong Kong, and the first areas built up by the Europeans (apart from the waterside godowns and houses which extended from the Central Market to Causeway Bay) lay around the present Central Magistracy but rapidly extended within the first three years of the Colony's existence east and west of that spot. Although a small number of Chinese obtained grants of land in this area it is true to say that the town was exclusively European (with, of course, a number of Parsee merchants from British India) from the line of the present Garden road as far as the present Aberdeen Street and up the hill to Hollywood Road. At the time of the Colony's inception there were never more than a few hundred Europeans contrasted with several thousand Chinese who came as tradesmen and artisans. Where, then, did the Chinese live?\n\nApart from the small town that Jardine, Matheson & Co. built out at East Point, there were three principal areas where the incoming Chinese settled at first. It is known that in the early days after June, 1841 a good many matshed huts sprang up on the hillside to the west of the area later to be the site of the main part of the town (and these were destroyed by the great typhoon in August, 1841) and one stretch of the waterfront was 'taken over'. As early as August 1841 the 'Lower Bazaar' was forming in the area of what later became Jervois Street and Bonham",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
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    },
    {
        "id": 206008,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 88,
        "title": "RAS-1970",
        "content_text": "CHINESE EMIGRATION AND THE DECK PASSENGER TRADE 83\n\nlanded in Cuba alive. Losses of up to 40% were not uncommon on such voyages, and it is not surprising that the emigrant trade was sometimes called the \"Pig Trade\".*\n\nMost of this emigration continued to be in sailing ships as the early steamships were not particularly popular in the emigrant trade; it was thought the passengers were not landed in such good condition as from sailing ships. The number of days at sea was not so important as the number and condition of the passengers landed. It is probable, however, that like the contemporary objections against carrying tea in steamships, the objections against steamships in the emigrant trade were mainly based on prejudice.\n\nBetween the 1840's and the 1870's, when emigration to South America and the West Indies was practically uncontrolled, conditions on the long passage from the China coast were as bad as those on the notorious 'Middle Passage' of the African Slave Trade. Sometimes they were so intolerable that the Chinese rose in revolt, and attempted to kill the captain and crew. Sometimes they would set the ship on fire, hoping either to capture the ship or escape in the confusion. Emigrant ships were usually provided with barricades on deck in those days, like those on convict ships, to prevent the coolies from attacking the officers' and crews' quarters, a device later adopted as an anti-piracy precaution on late 19th and early 20th century emigrant ships in the South-east Asian trades.\n\nDuring this same period Indians were emigrating to the West Indies, Mauritius, Fiji, and other places, and the Indian section of the emigrant trade has been studied more intensively than the Chinese. The Indian trade was not subject to such great abuses as the Chinese, as it was under more effective control at each end. Indians were also more amenable to discipline, so there was less danger of revolt on Indian emigrant ships. Their passivity and personal habits, however, made them more liable to illness, and the greatest dangers in the Indian emigrant trade\n\n* S. Wells Williams, Chinese Commercial Guide (Hong Kong, 1863) pp. 223-224, shows that coolies for the American countries were known as \"chü-tsai ## or pigs\" among contemporary Cantonese \"by an allusion to their [i.e. the Cantonese] mode of catching and carrying off swine in round baskets\". It is not known whether this phrase, which is still remembered today as 7, is of earlier origin. Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206009,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 89,
        "title": "RAS-1970",
        "content_text": "84 \n\nA. D. BLUE \n\ncame from cholera and fire, and not from revolt. It was generally believed that the Chinese were more able to look after themselves than the Indians. \n\nOne of the greatest tragedies in Chinese emigration befell the American clipper Flora Temple in 1859. The Flora Temple left Macao for Havana with 850 passengers, who were rebellious from the very start of the passage. Although they were unsuccessful in breaking out of the holds, they killed one of the crew who fell into their clutches. The ship ran into bad weather four days out from Macao, and was unable to take accurate sights. Two days later she ran on a reef off the coast of Indo-China. It was apparent that she would soon break up, so the captain and crew launched and provisioned the two lifeboats, and abandoned the ship and passengers. After a rough passage the captain and one of the lifeboats reached the coast near Touron twelve days later, but nothing was heard of the other lifeboat. A French naval ship was sent to rescue the deserted coolies and search for the missing lifeboat. When they arrived at the scene of the wreck, however, all they could find was a few planks of the Flora Temple, but no trace of the passengers or other lifeboat. \n\nAnother tragedy, but on a smaller scale, befell the British barque Sophia Fraser when taking emigrants from Amoy to Penang. The Sophia Fraser ran into a typhoon three days out of Amoy, and during the pandemonium which broke out among the coolies confined in the 'tween decks thirty-five died. The subsequent enquiry revealed that only four of the deaths were due to natural causes, the rest having been killed in the senseless fight caused by panic. This bears some resemblance to the central incident in Conrad's novel \"Typhoon\", as the burning of the Shah Jehan in the Indian coolie trade resembles the central incident in \"Lord Jim\". \n\nWhat appeared at the time to be one of the major tragedies in the history of Chinese emigration concerned the French ship St. Paul in 1858, when taking 327 indentured labourers from Hong Kong to the Australian gold fields. The St. Paul ran on a reef off Rossel Island, a small island lying to the east of the New Guinea islands, and the captain and eight of the crew were picked up fifteen days later by the British schooner Prince of Denmark. After an inexplicable delay of two months they were put ashore",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206056,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 136,
        "title": "RAS-1970",
        "content_text": "A BRITISH WARTIME CHART SHOWING HONG KONG\n\n131\n\nThe name \"Iron River\" given to the present-day Hebe Haven may be related to the fact that Ma On Shan to the north has iron-ore (Magnetite) deposits on its south western side. It would seem to indicate that the deposits were known in the eighteenth century, if not worked.\n\nMers (Mirs) Bay is shown as being very small. A number of soundings near the entrance indicate the visit of a ship, so the error in its size and shape would seem to be yet another indication of poor visibility causing errors in observation.\n\nSuggested Identification of Place Names\n\n(Alphabetical Order)\n\n  \n    Botoe Is.\n    East Brother (Siu Mo To)\n  \n  \n    Cape Lintin and Bay\n    South West Point and Deep Bay\n  \n  \n    Castle Land\n    Nam Tau Peninsula\n  \n  \n    Chang Cheou Is.\n    Cheung Chau\n  \n  \n    Chin-falo\n    Tsing Yi Island\n  \n  \n    Co-chee\n    Ma Wan Island\n  \n  \n    Co-long\n    Kowloon City\n  \n  \n    False Hook\n    Wong Chuk Kok (on Lamma Island)\n  \n  \n    Fan-Chin-Cheou or He-ong-kong\n    Hong Kong\n  \n  \n    Furado or Poo Toy\n    Po Toi Island (N.B. Fury Rocks, 1 Sea Mile to N.E. on modern charts)\n  \n  \n    Hay-tae-man Bay\n    Tai Shan Bay\n  \n  \n    Ichou\n    Chi Chau\n  \n  \n    I of Gatto\n    Shek Wu Chau\n  \n  \n    Iron Point\n    Fat Tau Point\n  \n  \n    Keyzers Hook\n    Fan Lau Point\n  \n  \n    Lammon\n    Lamma Island (Nam A Island)\n  \n  \n    Lang Shitoe or Chato Id.\n    Lafsami\n  \n  \n    Lantoe or Magpyes Island\n    Lantao Island\n  \n  \n    Lantoe Bay\n    Bay at Sham Tseng\n  \n  \n    Lentua\n    Lantao Island-Peninsula north of Cheung Chau\n  \n  \n    Lintin\n    Lintin\n  \n  \n    Lon-ko\n    Lung Kwu Chau",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206060,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 140,
        "title": "RAS-1970",
        "content_text": "HONG KONG BEFORE THE BRITISH\n\n135\n\nthe\n\nThere are, of course, other books on the same subject topography of Kwangtung province for instance or that of Tung Kun district which once included San On district.2 Many of them contain identical phrases and documents and do not add much to the material contained in the San On topography, which is sufficient basis for a history of this region during the last 500 years. Some earlier material is contained in family records and one or two phrases in books; but it is scant, and the date where there is no printed record occurs very early for a place within the Chinese Empire.\n\nAnd yet the region we are describing cannot be properly understood without some consideration of its prehistory. A place on the seaboard generally has a complicated agglomeration of races in its population, and not only does our region illustrate this, but it also has a complex kind of seaboard. To its west is a wide river estuary which brings down mud from all over Kwangtung province and deposits it along the coast. There is a good deal of flat plain which has been partly created by the deposit and partly by rice growers and reclamation, especially round the coast of Deep Bay. Around these plains are steep hills, the most westerly being the T'un Mun3 range on the mainland and the island of Tai Yü Shan or Lantao. There are many rocky islands with high peaks to the south, the biggest of which are Tsing I, Lamma, and Hong Kong and narrow straits through which the tide sweeps in an east-west direction, the most important being known as K'ap Shui Mun, Lai Yü Mun, and Fat T'ong Mun.5 The sea is roughest towards the south and east, and the country around this part and as far as Mirs Bay is very rugged and not easily accessible. There are many isthmuses and shallows, the most important being Mirs Bay itself, the Taipo Sea and the Sha Tau Kok isthmus, above which is the highest mountain of all Ng T'ung. The reader is invited to identify these names on the accompanying map* if he does not know them already.\n\nThis region has a country population consisting of four distinct communities known in Chinese as the Tanka, the Hoklo, the Punti and the Hakka.\n\n2 廣州縣誌 and 東莞縣誌\n\n3 屯門\n\n4 大嶼山 or 大溪山\n\n5 汲水門 鯉魚門 佛堂門\n\n* Plate 16.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
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    },
    {
        "id": 206075,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 155,
        "title": "RAS-1970",
        "content_text": "150 \n\nS. F. BALFOUR \n\n• \n\n\"A merchant of Ta Ts'in (Eastern Roman Empire) came to the court of the Emperor Sun Chuan of Wu (in the present Shanghai region). When Chu-Ko Ko (in A.D. 226) had subdued Tan Yang (a place in the mountains on the Anhwei-Kiangsi border) he caught some dwarfs of the 'Black' tribe. The merchant when he saw them said that such people were rarely seen in his country. The emperor gave him ten of each, male and female. \n\n** \n\nIt is very doubtful whether our region was ever populated by these dwarfs, but the fact that their present distribution is somewhat that of the Indonesians raises an additional culture problem. In any case, we can see from these texts that South China, before the Chinese colonisation, was an agglomeration of peoples whose race and movements are too obscure for us to connect them with any certainty with the existing population, \n\nIV. THE COLONIZATION OF SOUTH CHINA \n\nIt is important to distinguish between the Chinese conquest of South China and its colonisation by peasants. The conquest of our region for instance occurred in 220 B.C.; it then became a remote part of the Chinese Empire. Its colonisation by Chinese peasants did not occur until over 1,000 years later and is in fact a comparatively recent development. \n\nThe armies sent to subjugate the aborigines by the first Emperor of Ts'in in 220 B.C. started from Chang Sha in modern Hunan province and crossed the mountains by five passes descending on our region somewhere to the east of Bias Bay and to the west upon the delta somewhere in the neighbourhood of San Wui. The object of the expedition was to open trade routes for the precious objects which came from the south — pearls, coral, ivory, etc. The region was incorporated into the military governorship of Nan Hai or the \"Southern Seaboard\", and to it were sent political prisoners who died in large numbers of fever. \n\nBesides holding the Canton estuary the Chinese armies moved west to another important centre of trade, the Tonkin delta. Here they established themselves in a place they called Chiao Chih which is now Hanoi. When the short-lived Ts'in dynasty came to an end, a Chinese general who had participated in the campaign of the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 206079,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 159,
        "title": "RAS-1970",
        "content_text": "154\n\nS. F. BALFOUR\n\npopulation who took on Chinese surnames and customs. The town of Canton itself, although parts were surrounded by walls, continued to be inhabited by a large matshed population. It was full of Arabs, Indians and Persians who were allowed to have their own administration and laws and to settle in the place without hindrance. Here is a quotation from the famous Arab book known as the Chain of Chronicles which is an account of the trade with China in the ninth century compiled by the Zaid Hassan of Siraf in Arabia. The merchant Soleyman states:\n\n\"The reason why Chinese merchandise in Baghdad is at present rare is because fires are so common in Khanfu (Canton). This town is the principal port for ships and is the entrepôt for all trade between Arabia and China. The fires which consume the merchandise break out because the houses are built of bamboo and reed. Another cause of the paucity of merchandise (in Baghdad) is the large number of shipwrecks and the fact that the ships are so often raided by pirates or are forced to remain in port for long periods during their journeys.\"\n\nAnother merchant states in the same book: \"In 878 the rebel Ban Shua (Huang Chao) besieged Khanfu (Canton). After many days the town was taken. On this occasion 120,000 Mussulmans, Jews and Christians who were established in the city perished by the sword.\"\n\nSince this event preceded a decline in the trade with the west from Canton it is as well to try and form a picture of it up to this period.\n\nThe boats used were larger than any of the native craft that are now seen on the Chinese coast. As early as 413 Fa Hsien the Buddhist pilgrim returned from Java on a boat which carried over 200 people. It drifted, he says, at the mercy of the wind without taking any particular course and \"only by observing the sun, moon and stars was it possible to go forward.\" Fa Hsien's ship was set for Canton but was blown out of its course as far as Shantung where they landed without knowing in the least where they were. In spite of the difficulty of steering without a compass the trade route was very much helped, as it has always been, by the monsoons which blow from the north in winter and from the south in summer. There is some evidence that tacking was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206098,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 178,
        "title": "RAS-1970",
        "content_text": "HONG KONG BEFORE THE BRITISH\n\n173\n\nthe Chinese took place. Where was the island which the Portuguese called Ilha da Veniaga or \"island of trade\" and which was the centre of the foreign trading community? It has been very plausibly argued that it was at Ling Ting the Solitary Island in the estuary, but there is no local tradition or Chinese text confirming it. My own impression of the events is that the Portuguese built their fort in the neighbourhood of Castle Peak Bay and with their superior ships and artillery tried to dominate the foreign trade by controlling the entrance to the Canton estuary and by compelling the ships which put in at any of the natural harbours between Fat T'ong Mun, or at any rate K'ap Shui Mun and T'un Mun, to recognize their suzerainty.\n\nAnother text says: \"T'un Mun had long been the collecting place of foreign trading ships. In the reign of Ching Tê the Feringhis of the west under pretext of sending tribute infested our shores. Their actions were beastly and poisonous. They kidnapped children and ate them etc.\n\nThese two texts are from inscriptions on a temple to a famous civil officer named Wang Hung who organised the attack on the Portuguese fleet and fortress. He was remembered with such gratitude by the local people he protected that he has received minor canonisation and is worshipped in our region. After describing the outrages of the Portuguese the inscription goes on: “All this came to the ears of Wang Hung who was enraged. He raised an army which he commanded personally, risking his life and exerting himself to the utmost. His efforts in conceiving the winning strategy in recruiting local craft and in teaching them to fight were crowned with success. He saw that the foreign boats were big and relied solely on their sails to move about. At that time the south wind was strong and he ordered the wrecks of some foreign ships to be filled with firewood and combustive oil and sent them on fire towards the Portuguese who were burnt or drowned. The people then attacked with a loud shout and gained the victory, totally exterminating their enemies.\" The Topography places the site of this final onslaught at Kau King Shan just above Castle Peak Bay.\n\nThe Portuguese present at this battle were in some eight or ten ships and included Jorge Alvares, the discoverer of T'un Mun,\n\n29 J. M. Braga in Tien Hsia of May 1939,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
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    },
    {
        "id": 206102,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 182,
        "title": "RAS-1970",
        "content_text": "HONG KONG BEFORE THE BRITISH\n\n177\n\n\"At first the people thought they would soon return and tried to stay together, but when they saw that there was no hope they began to separate. Sons were sold for a bushel of rice, daughters for a hundred cash. Speculators were able to buy people into slavery for practically nothing. Those who were young and strong were made to join the army. The authorities looked on the people as so many ants.\"\n\nThe evacuation had in fact led to more disorder on the coast than there had ever been before.\n\nIn 1663, for instance, the Tanka fishermen who were prevented from earning a living revolted all over the Canton estuary and at one time attacked Canton itself. They were defeated in this neighbourhood and retired to Mirs Bay, where they menaced the town of Tai P'ang. At the same time, a revolt was organised near Sha T'in in our region, which spread as far as Kun Fu Cheung or Kowloon City. It is obvious that these disorders must have prevented the troops from building adequate fortifications.\n\nIn spite of this, however, the evacuation lasted from 1662 to 1669. During this time, enormous numbers perished, and others were forced to go far inland to obtain food. The Topography states that only 2,172 males were allowed to remain (presumably as soldiers), and no women or children during the whole of this period. These figures include the whole of San On district, and they are perhaps exaggerated and give too ideal a picture of the effectiveness of the evacuation, such as local officials would have felt themselves bound to present, and it seems most probable that more of the population may have remained. I have heard from a source that cannot be checked that the area west of the Tai Lam Ch'ung valley was not affected. This would include most of the fertile land held by the Tang family, and it would be natural that this part of our region, which is nearer to the Canton estuary than any other, would have been less suspected than the islands and wilder parts of the mainland of helping the Ming cause. These places, except in so far as they harboured rebels, may have been entirely emptied.\n\nThis fact, if it is a true one, will explain why so many Punti villages in that area were abandoned and later colonised by Hakka. The attached map (see T'ien Hsia Vol. XI, No. 4)* shows\n\n*Plate 16 here.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206120,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 200,
        "title": "RAS-1970",
        "content_text": "NOTES AND QUERIES\n\n193\n\nThe barracks are at present occupied by the 1st Battalion, The Duke of Wellington's Regiment, the old 33rd or 1st Yorkshire West Riding Regiment of Foot, raised in 1702 for the War of the Spanish Succession. It is one of the last surviving regiments of British Infantry to retain its individual identity. The Commanding Officer, Lt.-Col. D. W. Shuttleworth, the well-known Army and England Rugger International, has very kindly allowed us to take tea in the Officers' Mess where the Colours and some of the Regimental Silver will be on display. Some officers of the Regiment will be on hand in civilian clothes to act as hosts, to explain the Silver and to answer visitors' questions.\n\nStanley Military Cemetery\n\nThere are 663 graves in this 2.5 acre cemetery,* some of them dating from the 1840s and 1860s when there was a permanent garrison at Stanley (on the site of the present St. Stephen's Boys School) and others from the 1939-1945 War and the period of civilian internment at Stanley Prison. The cemetery pre-dates even the Colonial Cemetery, having been opened on 21st July, 1843. Note the large grave stones to some soldiers killed by Chinese Pirates in Stanley Bay in the 1840s.\n\nHong Kong, October 1969,\n\nJAMES HAYES\n\nTHE SAN ON MAP OF MGR. VOLONTIERI\n\nIn last year's Journal (pp. 141-148) Dr. Ronald C. Y. Ng contributed an interesting article on this subject, reprinted by kind permission from the Geographical Journal Vol. 135, Part 2 (June) 1969.*\n\nNoting the bilingual nature of the map which used English and Chinese characters for place names Dr. Ng concluded that the document 'was intended primarily for English-speaking users' and described it as 'simultaneously a map and a gazetteer of the District'.\n\n* Readers may be interested to learn that the Australian National Library at Canberra has made available for sale Xerox copies of this interesting map from an original copy in their collection. Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
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    },
    {
        "id": 206145,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 225,
        "title": "RAS-1970",
        "content_text": "218\n\nBROOKS, D. E.\n\nBROWNE, Hon. H. J. C.\n\nBRUCE, R.\n\nBRUUN, F.\n\nBUNGER, Dr. K.\n\nBUTLER, Miss B. A. -\n\nBUTT, Dr. Nancy S. G. -\n\nc/o Radio Hong Kong, Broadcasting House, Broadcast Drive, Kowloon.\n\nc/o Butterfield & Swire, Union House, H.K.\n\nc/o Prescott College, Prescott, Arizona 86301, U.S.A.\n\nc/o H. Tonkin & Co., 908 Takshing House, H.K.\n\n532 Bad Godesberg, Lukas-Cranach-Str. 14, Germany.\n\nc/o Public Services Commission, Room 573 Central Government Offices, 5th Floor, H.K.\n\nc/o The Grantham Hospital, Wong Chuk Hang, Aberdeen, H.K.\n\nBUTTERFIELD, Mrs. Ellen 5K Bowen Road, Ground Floor, H.K.\n\nCALCINA, P. G.* -\n\nCAMERON, N.\n\nCAPLAN, M. -\n\nCAREY-HUGHES, Dr. J.\n\nCARLSON, Miss R. E. -\n\nCATER, Hon. J.\n\nCENTRE OF ASIAN STUDIES\n\nCERRA, R. L.\n\nCHAMBERS, J. W.\n\nCHAN, Alfred T.\n\nCHAN, Gilbert Fook-lam\n\nCHAN, Leonard\n\nCHAU, Sir Tsun-nin*\n\nCHEETHAM, Mrs. J. A.\n\nCHEN, Prof. Cheng-siang\n\nCommercial Investment Co., Ltd., Union House, 12th floor, H.K.\n\nA-9 Repulse Bay Towers, Repulse Bay Road, H.K.\n\n6, Homantin Hill Road, Kowloon.\n\nRoom 315, H.K. & Shanghai Bank Building, H.K.\n\n2C Ridge Court, 2nd floor, 21 Repulse Bay Road, H.K.\n\nc/o Dept. of Commerce and Industry, Fire Brigade Building, H.K.\n\nUniversity of Hong Kong, H.K.\n\nYau Yat Chuen, No. 18 Fa Po Street, Flat B-7, Kowloon.\n\nc/o The Colonial Secretariat, H.K.\n\nCoronet Court, 14th Floor, “H”, North Point, H.K.\n\nLa Belle Mansion, 118-120 Argyle Street, 7th floor, Flat A, Kowloon.\n\nc/o Pfizer Eastern Corporation, G.P.O. Box 2513, Bangkok, Thailand.\n\n8 Queen's Road, West, Hong Kong.\n\nB2, Bowen Hill, 12 Peak Road, H.K.\n\nc/o Geographical Research Centre, C.U.H.K., 545, Nathan Road, Kowloon,\n\nLife Member\n\nPlease notify the Hon. Secretary of any inaccuracy\n\nPage 225\n\nPage 226",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
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    },
    {
        "id": 206147,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 227,
        "title": "RAS-1970",
        "content_text": "220\n\nDAVIES, Major G, V.\n\nDAVIS, Dr. S. G.\n\nDAWSON, Prof. J. L. M.\n\nDAWSON GROVE, Dr. A. W. -\n\nDAWSON GROVE, Miss J.\n\nDEANS PEGGS, Dr. A,\n\nDEVONSHIRE, Mrs. John W.\n\nDJOU, G. G.\n\nDRAKE, Prof. F. S.*\n\nDRAKEFORD, L. S.\n\nDUNCANSON, J. D.*\n\nDUTTON, Mrs. M. M.\n\nDWYER, Prof. D. J.-\n\nEDWARDS, O. P. ·\n\nEITZEN, Mrs. J.\n\nEMERSON, G. C.\n\nENDACOTT, G. B.\n\nEUSTACE, Col. F. A. -\n\nEVANS, C. J.\n\nEVANS, David S.\n\nEVANS, Mrs. P. J.\n\nEVANS, P. J. -\n\nEWING, Miss E.*\n\nFABER, Mrs. A.\n\nFABER, Mrs. G. A. G.* -\n\nFEHL, Prof. Noah E.*\n\nc/o MOD Chinese Language School, B.F.P.O.1., H.K,\n\nEast Penthouse, Marina House, 17 Queen's Road, C. H.K.\n\nDept. of Philosophy & Psychology, University of Hong Kong, H.K.\n\n1 Headland Road, Repulse Bay, H.K.\n\nAs above.\n\nc/o Education Department, Lee Gardens, Hysan Avenue, H.K,\n\n4B Rose Gardens, 9 Magazine Gap Road, H.K.\n\nc/o American International Assnce. Co., Ltd. No. 1, Stubbs Road, H.K.\n\n'Lincot', Stoke Road, North Curry, Taunton, Somerset, England.\n\n124 Miles, Clearwater Bay Road, Kowloon.\n\n26 Leinster Mews, London W.2. England.\n\n10B, Stanley Beach Road, H.K.\n\nc/o Dept. of Geography & Geology, University of Hong Kong, H.K.\n\nc/o H.K. & Shanghai Banking Corpn., H.K. 22 Magazine Gap Road, Hong Kong.\n\nFlat 16A, 7B Bowen Road, H.K. c/o Y.M.C.A., Salisbury Road, Kowloon,\n\nc/o Hong Kong Sea School, Stanley, H.K. c/o Police Headquarters, Arsenal St., H.K.\n\nc/o Palmer & Turner, 1906 Prince's Bldg., H.K.\n\n33 Tung Tau Wan Road, Stanley, H.K.\n\nc/o Ray-O-Vac International Corpn., 604 Chartered Bank Building, H.K.\n\n25, The Meadows, Old Portsmouth Road, Guildford, Surrey, England.\n\n10, Cooper Road, Jardine's Lookout, H.K. Inveroak, West End Lane, Stoke Poges, Bucks, England.\n\nc/o Chung Chi College, C.U.H.K., Shatin, N.T.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206229,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 46,
        "title": "RAS-1971",
        "content_text": "40\n\nCHIU LING-YEONG\n\nbe what her many well-wishers fondly desire her to be unless she will first cast aside all her unjust dealings with her own children and learn to dispense justice with an impartial hand, — to discountenance official corruption in every form and to secure the happiness and unity of her people by a just and liberal policy. In short, before undertaking anything else, she should look after the all-necessary reforms in her internal administration. She must not wait for another more convenient season, but begin at once 'to set her house in order', even before she feels that she can rely on the bolts and bars she is now applying to her doors.' Bad servants are worse than thieves and robbers while a united household is in itself a strong bulwark against any external eruption. Of what avail are bolts and bars where, in terms of danger, no one is found competent or faithful to attend to them.\n\nAs for equitable rule and right government, Ho Kai said it was not the emperor but the people who built up the country. It was also the people, not the emperor, who could make a country become prosperous. The duty of an emperor, therefore, was to protect his subjects and direct them to establish the empire. His responsibility was to benefit the people and to direct them to make their country prosperous. The administrators, especially those in the Court, often thought that they had already made their best attempts and put their best efforts into fulfilling their duty. But, whatever they had done, it was only the common people who fully realised, whether it was beneficial or not, whether it was profitable or not, because it was they who actually experienced their ruler's administration. Therefore, even though the emperor was so overburdened with his responsibility of ruling that he could neither sleep nor eat peacefully, the people still could not see any good in his rule. Ho Kai believed that there was no difficulty in governing the people. He continued:\n\nThe people may not be very learned and yet they cannot be ill-treated. The people may be ignorant and yet they can be easily enlightened. Therefore, there must be some reasons within. If those who rule the country want to understand such factors, they have to learn the principle of knowledge and adopt the most efficient way of ruling.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
        "rank": 0
    },
    {
        "id": 206381,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 198,
        "title": "RAS-1971",
        "content_text": "THE COLONY OF HONG KONG\n\nFrom a lecture by the Rev. JAMES LEGGE, D.D., LL.D., on reminiscences of a long residence in the east, delivered in the City Hall, November 5, 1872.\n\nEditor's note. The following article is reprinted from the pages of The China Review, Vol. III, (1874) pp. 163–176. Its subject, and its distinguished author, (1815-97, appointed first Professor of Chinese at Oxford, 1876) are of equal interest and require no introduction from me.\n\n[The lecturer, having stated that his main object would be to interest his hearers by a review of the progress of the Colony, almost from its commencement down to nearly the present time, and by some references to the changes which during that period have taken place in the relations of China and Japan with the Christian nations of the West, the old nations of Europe and the young nation of the United States, proceeded to say that wherever he might interject views of his own in the course of his historical survey, he claimed perfect freedom in doing so, and was ready to accord the same to others in estimating the value of his opinions. He then sketched briefly his arrival in the East in 1839, and a residence in Malacca of nearly three years and a half, which brought him to his removal to Hong Kong in 1843. From this point, he shall speak in his own person.]\n\nIn the month of May, 1843, I reached Macao, and, a few days after, came over with my family to this place. Our passage was made in a small cutter, chartered for the occasion, and I have not forgotten the sensations of delight with which, when we had passed Green Island, I contemplated the ranges of hills on the north and the south, embosoming, between them the tranquil waters of the bay. I seemed to feel that I had found at last the home for which I had left Scotland; and here has been my abode, with intervals occupied by visits to the fatherland, for nearly thirty years.\n\nThe hill-sides now occupied by the graceful terraces of our city then presented a very different appearance. But the small and rude beginnings would not have been what they were in the middle of 1843, if they had not dated from before the treaty of Nanking. The island had been ceded to Great Britain in January 1841, by",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
        "rank": 0
    },
    {
        "id": 206382,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 199,
        "title": "RAS-1971",
        "content_text": "THE COLONY OF HONG KONG\n\n173\n\na Convention between Captain Elliott, who was then our plenipotentiary, and the Chinese commissioner Ke-shen; and some adventurous spirits had soon after located themselves on it. Ke-shen got into disgrace with his government for the cession; but it was fully confirmed by the subsequent treaty, and the island received the status of a Colony from an order in Council dated the 5th April, 1843, its principal town to be dignified with the name of our Queen. When I arrived, it was under the government of Sir Henry Pottinger, who had brought the war to a successful close.\n\nTo give you an idea of the place as I first saw it, I had proposed to take a walk with you along the Queen's Road from the west to the east, but I found that that would take too much time. That road was marked out, in many places imperfectly, from Sae-wan on towards Aberdeen, the waters of the bay, from which so much land has since been taken, coming, in the greater part of its course between East and West points, up to it on the north, Hollywood Road, and the streets running down from it to the Queen's Road, were also indicated in a rudimentary fashion. A little beyond the present Sailors' Home, were the Naval Stores, and, south of them, all the indentation of the hill where the Reformatory now stands was occupied with tents and huts peopled by the 55th Regiment. From that eastwards all was blank to the bluff where the Civil Hospital rises, and on which was a bungalow built by Jamieson, How & Co., and occupied by Mr. Edger, belonging to that firm, and in later years a member of the Legislative Council. On the other side of the road were some godowns of the same firm, washed by the sea. The next European buildings were Gibb, Livingston & Co.'s premises, enclosed within a ring fence, and where partners and employés all managed to reside, with none of the massive godowns which now seem to serve as buttresses to the offices. Up and down, and athwart, T'ae-p'ing-shan, were thread-like paths, with a Chinese house here and there, but the ground was mainly boulder and sandy gravel. Turning to the west, where Wellington Street runs into Queen's Road, you could see a few Chinese houses on either side of the latter, and Jervois Street was in course of formation, the houses on the north side of it having the waters of the bay washing about among them. Eastwards from the same point on to Pottinger Street, Queen's Road was pretty well lined with Chinese houses;",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
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    },
    {
        "id": 206439,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 256,
        "title": "RAS-1971",
        "content_text": "230\n\nDAWSON GROVE,\n\nDr. A. W. -\n\n1 Headland Road, Repulse Bay, H.K.\n\nDAWSON GROVE, Miss J. As above,\n\nDEVONSHIRE,\n\nMrs. John W.\n\nDIAMOND, A. I.\n\nDJOU, G. G.\n\nDOWER, Mrs. Christine DRAKE, Prof. F. S.*\n\nDRAKEFORD, L. S.\n\nDUNCANSON, J. D.*\n\nDWYER, Prof. D. J. -\n\nEDWARDS, O. P.\n\nEITZEN, Mrs. J.\n\nEMERSON, G. C.\n\nENDACOTT, G. B.\n\n-\n\nEUSTACE, Col. F. A. -\n\nEVANS, C. J.\n\nEVANS, David S.\n\nEVANS, Mrs. P. J.\n\nEVANS, P. J. -\n\n-\n\nEWING, Miss E.*\n\nFABER, Mrs. A.\n\n+\n\nFABER, Mrs. G. A. G.* -\n\nFEHL, Prof. Noah E.*\n\nFESSLER, L. -\n\nFISHER-SHORT, W.\n\nFITZGIBBON, D. J.\n\nFLETCHER, A. J.\n\n+\n\n-\n\n-\n\n+\n\n4B Rose Gardens, 9 Magazine Gap Road, H.K.\n\nc/o The Colonial Secretariat, Lower Albert Road, H.K.\n\nc/o American International Assnce. Co., Ltd. No. 1, Stubbs Road, H.K.\n\nA-3, 1st floor, 3 Conduit Road, H.K.\n\n'Lincot', Stoke Road, North Curry, Taunton, Somerset, England.\n\n121 Miles, Clearwater Bay Road, Kowloon.\n\n26 Leinster Mews, London W.2. England.\n\nc/o Dept. of Geography & Geology, University of Hong Kong, H.K.\n\nc/o H.K. & Shanghai Banking Corpn., H.K, 22 Magazine Gap Road, Hong Kong.\n\nFlat 16A, 7B Bowen Road, H.K.\n\nc/o Y.M.C.A., Salisbury Road, Kowloon,\n\nc/o Hong Kong Sea School, Stanley, H.K.\n\nFlat B-10, 25 Park Road, H.K.\n\nc/o Palmer & Turner, 1906 Prince's Bldg., H.K.\n\n33 Tung Tau Wan Road, Stanley, H.K.\n\nc/o Ray-O-Vac International Corpn., 604 Chartered Bank Building, H.K.\n\n25, The Meadows, Old Portsmouth Road, Guildford, Surrey, England.\n\n10, Cooper Road, Jardine's Lookout, H.K. Inveroak, West End Lane, Stoke Poges, Bucks, England.\n\nChung Chi College, C.U.H.K., Shatin, N.T. c/o American Universities Field Staff, 15 Tung Shan Terrace, 2nd Floor, H.K. c/o Education Dept., Lee Gardens, Hysan Avenue, H.K.\n\nc/o British Embassy, Beirut, Lebanon. 8, Abermor Court, May Road, H.K.\n\n. Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
        "rank": 0
    },
    {
        "id": 206476,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 24,
        "title": "RAS-1972",
        "content_text": "18\n\nDR. F. I. TSEUNG\n\nthe 7th century taught that the mouth should be cleansed with water several times after each meal so as to preserve the teeth.\n\nSir James Cantlie, teacher of Dr. Sun Yat-sen, once speaking before a medical congress in England said that the Chinese knew a great deal of fundamental hygiene. As illustrations, he mentioned the light, loose and comfortable Chinese dress, and the habit of drinking tea. This general adoption of tea as a beverage is a distinct step of progress. It saves people from many intestinal diseases caused by contaminated water such as typhoid, dysentery, cholera and diarrhoea, etc. The present day habit of taking cold drinks and ice creams is a common source of infection for these diseases. It seems that the ancients were wiser, in this respect, than we moderns. Now, a few words about Chinese medical education and administration in the early days.\n\nState medical examinations may be said to date from as early as the 10th century B.C. The Chou Rituals () state that at the end of the year the work of the doctors was examined and the salary of each fixed according to the results shown. If the statistics showed that out of ten patients treated, all got well, the results may be regarded as very satisfactory. If, however, one out of ten died, the results may be regarded as good; if two out of ten died, only fair; if three out of ten died, poor; and if four out of ten died, bad.\n\nRegular medical schools were organized in the Sung dynasty, about the 10th century, first in the capital and later in other parts of the country. In 1076 A.D. an Imperial Medical College was founded. At first it was put under the Tai Shang Szu (✯✯✦) (Imperial Court of Sacrificial Worship) but later transferred to the Kuo Tzu Chien (F) (Directorate of Education). Three hundred students were enrolled, with a staff of medical officers to teach them the three branches of medicine; namely, medicine, surgery and acupuncture. After examination, the candidates were classified into grades. The best ones were given official appointments or ordered to compile and write medical books, or engaged as teachers. The second grade ones were given a licence to practise. Those who were not satisfactory were required to study again; while those who failed were ordered to change their profession.\n\nOfficers and other medical staff were appointed to the prefectures and districts, the number depending on the size and importance of the places. These positions were often filled by men selected by...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    {
        "id": 206601,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 149,
        "title": "RAS-1972",
        "content_text": "TRADITIONAL CHINESE REGIONAL ARCHITECTURE\n\n143\n\nOne of these villages is Kat Hing Wai of the Tang family, \"whose ancestors were among the earliest settlers... the largest tsu in the New Territories.\"23 The plan of the village is a square with the main gate facing west, which is probably because of the natural formations of the location which make this siting most auspicious. The village is surrounded by a moat and is further protected by four large watchtowers. Inside the walls, there are several rows of houses, all of which face west. There are no two doorways which face each other, and thus, even in this tightly knit and crowded space, privacy is given to each family. The houses themselves are built on the basic three-bay plan. Upon entering, there is a living room/dining room. In the middle, there is a small courtyard, completely private from those of other families, to the side of which is the kitchen. Finally, in the back, there is the bedroom. Hence, even within this tiny living space, the individual has afforded for himself a small courtyard from which to enjoy the open sky. The houses are made of brick cavity walls with tiled roofs.24 There is a small temple or assembly hall at the center of the eastern side directly opposite the front gate. The roof of the hall is elaborately topped by a curved gable, which is very different from the square towers on the corners. The ancestral hall is not within the confines of the village but is about five minutes away. The market, which is also usually part of a Chinese village, is a few minutes' walk away.\n\nThese villages are now being affected by modern society. The younger people are moving outside the community to find jobs and a better standard of living. Although some walled villages have been renovated and now provide a healthier atmosphere in which to grow, the world abroad still remains more appealing. This village of Kat Hing Wai once had a population of six hundred people. Now it has fewer than two hundred.25 Hence, in the modern world, these well-protected and isolated villages are forced to open and expand in order to survive. Some villages are placed on the tourist circuit, and souvenir stands are set up outside the entrance. The watchful widows of the village make sure you pay HK$1 before snapping their picture.\n\nAs one looks at the houses of China described in this brief survey, there emerges a general pattern. The Chinese man, rich or poor, strives for the same ideals. Whether hampered or helped by his economic conditions, or by the local topography and climate, he",
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    },
    {
        "id": 206746,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 23,
        "title": "RAS-1973",
        "content_text": "CHINA MEDICO-CHIRURGICAL SOCIETY\n\n17\n\nabout 96°, and likened by Alcock to the waters of Aix-la-Chapelle, or Barège in the Pyrenees. An analysis of three samples was carried out, and is recorded on p. 72-5 of the Transactions. As far as can be ascertained, there has been no later publication in western scientific literature on the mineral springs of Foochow, and very little on other Chinese spa waters, so this remains an important record.\n\nIt is interesting to speculate how Alcock came to be involved in this matter. His personal concern with health and sanitation derived from his training under the distinguished surgeon G. J. Guthrie at the Westminster Hospital, and later service as an army surgeon during the Peninsular campaigns of 1832-37. He was thus by training a medical man, though it is as a diplomat that Sir Rutherford Alcock is remembered today, finishing his consular career by appointment as British Minister to Japan, 1859-65. Alcock passed through Hong Kong in October 1844, and no doubt met some of the medical men during his brief stay in the Colony. Probably he remained in correspondence with some of them, for when writing in September 1845 he refers to previous letters of May and June between Dr. Hobson and himself. In appreciation of Alcock's contribution, the Society elected him to honorary membership (Transactions, p. 58).\n\nPerhaps of greater interest in the history of western medicine and medical education in China are the activities of the Society towards the promotion of a medical school for Chinese in Hong Kong. Foremost amongst the proponents of this scheme was Dr. Benjamin Hobson, whose letter on the subject dated June 15, 1845 appears on p. 16-18 of the Transactions. “If we are to effect any change in the low empirical state of Medical science in China,” wrote Hobson, \"it must be in my opinion by educating the Chinese in the principles and theory of the Medical Art, according to the more modern practice of the West. And in Victoria there are facilities and advantages to secure this interesting object of our hopes, which no other place possesses.\" Dr. Hobson pointed out that there were several hospitals, military, naval and other, where \"I am authorized to say, the Chinese Medical Student will be welcome to study not only forms of disease as they affect European constitutions, but their treatment and pathology.\"\n\nHobson went on to propose \"That the premises of the Medico-Chirurgical Society, and the Medical School be (at least till farther",
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    {
        "id": 206759,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 36,
        "title": "RAS-1973",
        "content_text": "30 \n\nA. J. S. LACK \n\nAt the first intimation of the storm all local craft sought shelter where they could, there was thus a shortage of craft in the harbour available for working ships, and he thought that if ample additional accommodation were provided, preferably on the west side of the harbour, the shipping of the port would be relieved of much of the inconvenience and loss which the present conditions give rise to at such times. \n\nThe official response to this resolution was given by the acting Colonial Secretary who said that the Government was fully aware of the need for new accommodation such as was indicated in the resolution, only lack of funds had been the difficulty hitherto, but steps had now been taken to obtain definite plans for the construction of a harbour of refuge at the west end of the harbour. This was greeted with applause, as was his further statement that the Government had no objection to passing the resolution. \n\nHowever, the subject was not mentioned again in the Legislative Council until the following September, when the Finance Committee was advised it was regretted it had not been possible to include any sum for the construction of a harbour of refuge in the Estimates of Expenditure for the coming year. The matter had received consideration but owing to the large requirements of other works it had not been found possible to include it. \n\nThus 1904 passed without action on the proposed shelter and most of 1905 also, but late in that year things did begin to move. Sir Mathew Nathan*, the Governor at that time, delivered a very long speech to the Legislative Council which gave an estimate of the Colony's probable financial position on 31st December, 1905, in which he listed a large number of projects intended to be embarked upon. Amongst these he referred to the provision of a typhoon shelter for the increasing number of junks which had now prematurely to leave their work to ensure not being shut out of the limited accommodation in Causeway Bay. That reference to the proposed shelter was welcomed by Honourable Members at a subsequent meeting. However, by the early part of 1906 it was clear that the proposed typhoon shelter was likely to remain among the projects to be embarked upon \"only when the financial situation of the Colony allowed it.\" \n\n*1862-1939, Governor of Hong Kong 1904-1907.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 206767,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 44,
        "title": "RAS-1973",
        "content_text": "38 \n\nA. J. S. LACK \n\nthat the dredger which they were buying was in every way fitted for the purposes in which it was being put. \n\n. \n\n** \n\nThe Director of Public Works said in reply that he welcomed the opportunity which was given him to contradict the gross mis-statements which appeared in the article to which his Honourable Friend alluded. The \"Canton River\" had been bought by the same firm from which the Government purchased the \"St. Enoch\". It was brought here in 1899 having been acquired as a second-hand vessel from one of the home ports to perform the work which ultimately devolved upon the \"St. Enoch\". He said that the firm in question had paid some £6,000 for repairs and work on the vessel before it was sent to the East, and he thought that in itself was a guarantee that she was not in the best condition when they purchased her. He was unable to give the relative dates of construction of the two vessels but did not think anyone could come to the conclusion that one was a more up-to-date vessel than the other. He reminded members that the \"Canton River\" had been sunk in the typhoon of November, 1900 and had lain for 8 months at the bottom of the harbour, \"a circumstance scarcely calculated to improve the condition of any vessel of that type.\" With regard to the question of price, he hoped that he was not revealing any secrets but he had ascertained that at the present moment the \"Canton River\" was being offered for sale at £22,000 as compared with the £15,000 which the Government required for the \"St. Enoch\". He pointed out that this was practically 15% more instead of $100,000 less. In regard to efficiency, he said that it so happened that the vessels had conducted operations exactly similar in kind in this harbour. The result had been that the \"St. Enoch\" was found to perform 34 trips during which she conveyed 700 tons each time, as compared with the \"Canton River's\" 3 trips with 400 tons each time, a total of 2,100 tons for the \"St. Enoch\", as against 1,200 tons for the \"Canton River\". Having in some triumph quoted these figures he concluded that it was almost unnecessary for him to speak further on the relative merits of the two vessels, but thought that some reference had been made to their inability to dredge Causeway Bay. In that connection, he pointed out that the \"St. Enoch\" drew 13 ft. 5 in. of water when loaded and the \"Canton River\" drew 1 ft. less so that in no case was either of the vessels capable of dredging Causeway Bay \"without performing a vast amount of absolutely unnecessary work\". \n\nHe finally routed the Unofficials by pointing out that the \"St. Enoch\" was capable of dredging a depth of 48 ft. as compared with the \"Canton River's\" 35 feet. It was not of course suggested that their depths would have been appropriate for the typhoon shelter which was to be built, but nevertheless, these figures appeared so to have so bemused the Unofficials that they raised no further comment. \n\nThe Governor had the last word. In the course of a speech at a following meeting, he said: \"I have alluded to the dredger. At the last meeting of Council, in answer to the question from the hon. member on my right (Hon. Mr. Slade), the Hon. Director of Public Works gave full information regarding that purchase. I think we may say it was a good bargain, and I hope that its acquisition will reduce the cost of the typhoon shelter. I may remind you that if the dredger had been sold out of the Colony we should have had to pay monopoly rates for whatever work we had to do, and I have good reason to believe it was likely to be sold out of the Colony. Indeed within 48 hours of our acceptance a firm offer was made. She was however surveyed under working conditions and found to be in every way sound and fit for our purpose. I may add to the figures given by the Hon. Director of Public Works when he contrasted the capacity of the \"St. Enoch\" with the \"Canton River\" that the maintenance of the one compared with the other is as 44 to 7 in favour of the \"St. Enoch\".* \n\n**",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    {
        "id": 206780,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 57,
        "title": "RAS-1973",
        "content_text": "EARLY STEAMSHIPS IN CHINA\n\n51\n\nthe Chinese more than all the rest of the British warships put together,\n\nChinese opposition to steamships was overborne after the First China War, and in the years between then and the Second China War 1857-1858, steam navigation in China was established on a secure foundation. During the first two decades of steam, American ships were as prominent as British on the Canton River and on the coast, and sometimes more technically efficient. This was largely because the Americans made good use of their experience on the Hudson and Mississippi Rivers, and also because their early steamships were designed specially for coastal and river conditions. Many of the early British steamships were merely sailing ships equipped with engines.\n\nThe earliest American steamers were associated with Russell and Company, and Robert Benet Forbes was the man mainly responsible for bringing most of these early steamships to China. The first was the Midas, built at East Boston in 1844, which was the first American steamship to round the Cape of Good Hope, as well as being the first to be seen in China. The Midas arrived at Hong Kong on 21st May 1845, and was put on a twice weekly service between Hong Kong and Canton, the first regular steamship service in China. She also engaged in towing and salvage work, which was usually more profitable than carrying passengers or cargo; so that the advertised regular sailings were often more honoured in the breach than in the observance.\n\nThe Midas was followed by the wooden screw bark Edith, also built at East Boston, which arrived at Macao on 2nd September 1845 and Hong Kong a few days later. The Edith was originally intended to run in the opium trade between India and China, but plans were changed and she was loaded with general cargo for Shanghai. Bad weather and engine trouble foiled two attempts to make this passage, and the Edith was eventually sent back to Boston via Rio de Janeiro, reconditioned at Boston and then chartered to the United States War Department.\n\nIn 1846 Forbes sent the small 20 ton screw steamer Firefly on another ship to Hong Kong, and put her in service between Hong Kong and Whampoa until 1849, usually making two trips daily. She was withdrawn in 1849 and sent to California by sailing ship.\n\nIn 1846 Jardines were successful in inaugurating the first British steamship service on the river, with the Corsair between Hong Kong",
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    {
        "id": 206840,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1973",
        "page_number": 117,
        "title": "RAS-1973",
        "content_text": "LEGENDS AND STORIES OF THE \n\nNEW TERRITORIES \n\nKAM T'IN 錦田 \n\nSUNG HOK-P'ANG \n\nKam T'in is one of the oldest villages in the New Territories. During the dynasty of Hau Chau (後周) A.D. 951-959 most of the villagers belonged to the family of Ch'an (陳) and the place was called Ch'an Tin (陳田) meaning Chan's field. In the 6th year of Hoi Po (開寶) A.D. 973 of Sung (宋) dynasty Tang Hon Fat (鄧漢黻) who is said to be the first Tang (鄧) ancestor to come to Kwangtung (廣東) settled in the village, and built the first house at the bottom of a hill called Kwai Kok Shaan (龜角山) about ¼ of a mile away from the present Kam T'in. It was at first called Sham Lei (岑里), but later on they cultivated the surrounding country and the name was changed to Sham Lei T'in (岑里田) which was soon shortened to Sham T'in (岑田) meaning fields surrounding a small hill. The present name of Kam T'in (錦田) or ornamental fields, was given to the village in the 15th year of Maan Lik (萬曆) A.D. 1587 of Ming dynasty (明朝), and it came about in this way. \n\nAt that time there was a very bad famine in the San On district (新安縣), and the district magistrate Yau T'ai K’în (游大乾) was obliged to open the government granaries and distribute the rice to relieve the people. But when it was finished they were still in need, and the magistrate then sent his officers to all the rich men in the district asking them for donations to help the poor. Most of them contributed a few piculs of rice, but none of them more than a hundred. Then Tang Yuen Fan (鄧元藩) of Sham T'in was visited. He was the richest man in San On district, and was noted for his generosity. He owned over 10,000 Chinese acres of cultivated \n\n*There are six sections to this long article, each printed in different numbers of The Hong Kong Naturalist. In this reissue the separate parts will be indicated by figures within square brackets. The first three sections, given here, appeared in the issues for December 1935 and April and June 1936. The rest will follow in the next issue of this Journal. \n\nThe romanizations used in the original included figures to indicate tone values. These are now excluded. Ed.",
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    {
        "id": 206862,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1973",
        "page_number": 139,
        "title": "RAS-1973",
        "content_text": "NOTES AND QUERIES\n\nNOTES ON CHINESE TEMPLES IN HONG KONG\n\nE. J. Eitel states in his history of Hong Kong, Europe in China, published in 1895, that at the time of the British occupation of Hong Kong there were four Chinese temples on the island: one at Ap Lei Chau dating from 1770, one at Stanley, one in Spring Gardens (Tai Wong Kung) and one at Causeway Bay (Tung Lo Wan). He states (p. 190) that after the occupation the Chinese \"commenced building their City Temple (Sheng-wong-miu) on the site of the present Queen's College\".\n\nThe land on which the Shing Wong Temple was built was included within Inland Lot 91. The lot was sold by Government at a public land auction in 1852. It was bought by Floriano Antonio Rangel, a Portuguese bookkeeper in the employ of Jardine Matheson and Company. Rangel owned the entire block bounded by Hollywood Road to the north, Staunton Street to the south, Aberdeen Street to the east, and what became known as Wong Shing Street to the west. In the interior of the block he erected some fifty inexpensive Chinese houses. The complex was variously called Rangel's Row, Rangel's Alley, or Kow Kong Lane. Surrounded by these humble Chinese dwellings stood the Shing Wong Temple. It was somewhat more pretentious than the Tai Wong Kung Temple on Queen's Road East. In the 1865 Rates Schedule, the latter is valued at $120. The Shing Wong Temple's assessed value was $240. But it was considerably less impressive in size and value than the nearby Man Mo Temple on Hollywood Road which was assessed at $1,320. By 1876, however, the relative assessed value of the three temples had changed. The Queen's Road East temple property was rated at $144, a $24 increase over the 1865 value. The Man Mo Temple was rated at $20 less than its 1865 assessment. The Shing Wong Temple was rated at double its value in 1865. This suggests that sometime between 1865 and 1876 a major renovation of the Temple had been made.\n\nF. A. Rangel retained ownership of the land upon which the Shing Wong Temple was built until his death in 1873. Three years later the Government bought the property as a site for the erection...",
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    {
        "id": 206894,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1973",
        "page_number": 171,
        "title": "RAS-1973",
        "content_text": "NOTES AND QUERIES\n\n165\n\nments which were capable of delicate romance and noisy battle music.\n\nA tour through the large compound of the National Museum gave a perspective of the best examples of Thai art from the Dvaravati to the Ratanakosin periods. The latest discoveries of pots from Ban Chieng, thought to date from approximately 5,000 BC, were on display. In a museum as packed with treasures as this is hard to select any one piece as particularly outstanding; certainly the magnificent Avalokitesvara from Chaiya and some of the early Khmer pieces were much appreciated. The museum has the added advantage of containing the buildings of the former palace of the second king, which themselves are attractive and include the chapel of Buddhaisawan with its large lacquer cupboards and fine frescoes. The lavish carving of the royal funeral carriages, the rajarot, was also noted.\n\nThe group visited Suan Pakkard Palace in Bangkok, the home of H.R.H. Princess Chumpot of Nagara Svarga, whose large collection of antiques, including some fine Ban Chieng and Sukhothai pieces, is elegantly and informally arranged in adjoining traditional Thai houses modernised for contemporary living. The grounds also contain the only lacquer pavilion to survive the Ayuthia period; with its fine decoration it has been restored to its former grandeur. After visiting the palace the members of the tour were entertained to lunch by Her Royal Highness.\n\nPitsanuloke was used as a base for the visit to the Sukhothai area. In that city Wat Mahathat with its exceptional polished bronze statue of the Sukhothai period, Phra Buddha Chinarat, was seen. At Sukhothai itself some time was spent in the vast area of Wat Mahathat, strewn with ruined chedi, chapels and ante-chapels, where there is a number of stucco Buddha statues recently restored. The well-preserved Khmer style temple Wat Si Sawai, with its three symmetrical prang and double enclosure of brick and laterite was in its severity in marked contrast with the ebullience of Wat Mahathat. The ruins of Wat Trapan Ngoen and Wat Sra Si and their moats were noted, the massive walled Wat Si Chum was visited, with its vast and contemplative Buddha open to the sky surrounded by high walls with a hidden staircase in their mass, up which the adventurous climbed. The site of the ancient celadon kilns, Tao Turiang, was seen and Wat Saphan Hin, at the end of a long stone path up a hill from which it gets its name, offered a fine view over",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 206970,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1974",
        "page_number": 41,
        "title": "RAS-1974",
        "content_text": "ADVENTURERS IN HONG KONG\n\n35\n\nCollège Stanislas at Cannes. In 1877 he entered the military academy of Saint-Cyr;22 after passing out from Saint-Cyr, he joined the famous Saumur cavalry school. He was to remain a magnificent horseman all his life.\n\nThe turning point in Morès' life came in 1881 when he met Medora von Hoffmann, the daughter of Louis von Hoffmann,23 a New York banker of German extraction, who had a villa, like Morès' father, at Cannes. Morès resigned from the army and in February 1882 married the petite, blonde Medora, who was to bear him three children. In August 1883 they travelled to the New World and Morès soon after started work in his father-in-law's bank.\n\nMorès was an astute banker but when his cousin, Count Fitz-James, returned from a hunting expedition to the Dakotas and regaled him with tales of his adventures, he decided to throw up his banking career and head west to the area of the Dakotas called the Bad Lands. In April 1883 Morès, together with William Van Driesche, set out by Northern Pacific Railway from Chicago for the Little Missouri River. After an inspection of the country he decided it was ideal for cattle ranching. He bought a large tract of land, built his own town--Medora--and a twenty-eight room château24 on a spur overlooking the river and the new town.\n\nThe Marquis, who had begun to fence off his land, soon made enemies among the badmen of the area. Three in particular – Luffsey, O'Donnell and Wannegan--on several occasions attacked the château at night and their gunfire was returned by the intrepid Marquis and Van Driesche. The series of incidents culminated in the ambushing of the trio by the Marquis and two of his cowboys. Luffsey was killed, the other two wounded and taken prisoner. The incident did not end there, for the Marquis was charged with murder, held in custody and nearly lynched by an excited mob.\n\nMorès established his own abattoir, meat-packing and processing plant at Medora and hoped, thereby, to undercut the prices for dressed meat set by the monopolistic 'beef barons' of Chicago--the Armours and Swifts--but he was opposed not only by them but by their business allies, the railroad magnates. By 1885 it was clear that Morès' cattle empire was tottering, that he could not compete with the stockyards of Chicago, and that his scheme to provide cheap meat to Westerners and Easterners alike had totally failed. He returned to New York with his family, but at once attempted",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    {
        "id": 206985,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1974",
        "page_number": 56,
        "title": "RAS-1974",
        "content_text": "H. J. LETHBRIDGE\n\nEuropean expansion and domination that ended in 1914 provided a more richly fertile environment for this social type. Adventurers do not compose a social group held together by common beliefs or ideology like anarchists, bolsheviks or suffragettes; rather they are supreme individualists and their individualism and egomania asserts itself most brutally in periods of rapid social change, in periods of social dislocation, fluid social boundaries, disorder and political ambiguity. Adventurers surface in greater numbers, then, under particular social conditions; they can impose their will, in the short run at least, by force, bluff, imposture or sheer physical courage,56 either because their social audience is credulous or because their victims desire victimisation, as a martyr seeks martyrdom; for the need to be dominated is as strong sometimes as the urge to dominate. Domination means accepting constraints, and constraint may bring a measure of psychic security and peace.\n\nSouth-East Asia, Central and South America, the Wild West and the Pacific, all provided an ideal terrain for the adventurers' individual obsessions, whether it was the pursuit of power, wealth, status, excitement, luxury or sensuality. And these were areas, of course, where the white man increasingly exercised control, by means of his advanced technology and dominant culture. Mayréna in the land of the Moï and Morès in the Bad Lands of North Dakota, a frontier area only recently cleared of Sioux, lived outpost lives on the margin of civilisation—one became, briefly, the King of the Sedangs, the other, likewise, the Emperor of the Bad Lands. Conditions in these places were perfect for the seigneurial role they sought to play. Such conditions would not be found easily today.\n\nAt this time, two other factors favoured the adventurer class: respect for titles and poor communications. Mayréna succeeded in making dupes of several influential and wealthy persons because they were deeply impressed by his assumed rank—the 'King of the Sedangs' or 'le comte de Drey'. Morès was a nobleman and a grand seigneur by birth; the fact that his name and that of his noble house could be found enshrined in print in the Almanach de Gotha seduced people of lesser rank. The European bourgeoisie achieved economic and a larger degree of political power in the nineteenth century; this parvenu class, ostensibly resentful of social distinctions was, on the other hand, often mesmerised by titles of any kind. This was true even in democratic America: the shady thespians who",
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    {
        "id": 206988,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1974",
        "page_number": 59,
        "title": "RAS-1974",
        "content_text": "ADVENTURERS IN HONG KONG\n\n53\n\nNOTES\n\n1 Sir William Des Voeux, My Colonial Service, 2 vols., London 1903. Sir Frederick Lugard, Governor of Hong Kong 1907-1912, also found that 'entertaining was an essential part of governing. Hong Kong Government House was used as a high-class hotel, restaurant and sports club by many of the hundreds of passengers who left their ships to write their names in the Governor's book...socially more exacting were the many distinguished foreigners and Eastern potentates-Chinese and Japanese princes, Indian Rajahs, the Governor of the neighbouring Portuguese Macao, foreign admirals who had to be visited in their warships and later entertained in turn at Government House; ambassadors en route to or from Tokyo or Peking, and many lesser functionaries.' See Margery Perham, Lugard, vol. 2, London, 1960, p. 289.\n\n2 My Colonial Service, vol. 2, p. 234. Sir William Des Voeux (1834-1909) was Governor of Hong Kong from 1887 to 1891, in which year he retired from the colonial service.\n\n3 14 November, 1888.\n\n4 15 November, 1888.\n\n5 16 November, 1888.\n\n6 22 November, 1888.\n\n7 William Van Driesche was the third generation of his family to serve the Morèses. The children used to call him Mr. Willie.\n\n8 There are several photographs of Morès in Donald Dresden, The Marquis de Morès: Emperor of the Bad Lands, Norman, Oklahoma, 1970, and in Charles Droulers, Le Marquis de Morès 1858-1896, Paris, 1932. Morès was six-feet tall, lithe, ramrod-straight, muscular, with a needle-pointed waxed black moustache. He looked every inch a d'Artagnan.\n\n9 Richard Manca, Duke of Vallombrosa, born 1834, married the daughter of the Duke Des Cars, conqueror of Algeria. He had three children, of whom Morès was the eldest.\n\n10 Op. cit., vol. 2, p. 234.\n\n11 Ibid., p. 235.\n\n12 Ibid., p. 235.\n\n13 The Hong Kong Daily Press, 24 November, 1888. The Governor was accompanied on his trip by his wife, young daughter, and James Russell, the Chief Justice. The Colonial Secretary, Frederick Stewart, administered the government in Des Voeux's absence.\n\n14 The China Mail (1845-1911) was edited by George Murray Bain from 1879 until 1908(?).\n\n15 It is not surprising that Des Voeux took a great interest in his betters since promotion in the colonial service in the nineteenth century depended to a large degree on knowing people in high places.\n\n16 No full-scale study of Mayréna has been published as yet; the best book is probably Jean Marquet, Un Aventurier du XIXe siècle: Marie Jer, roi des Sedangs, 1888-1890. Hanoi, 1927; but Maurice Soulié, Marie Jer, roi des Sédangs, 1888-1890, Paris 1927, is amusing though really une vie romancée. The most penetrating essay on Mayréna is that by Marcel Ner, 'Marie Ier, roi des Sedangs: essai sur la psychologie de l'aventure”, Extrême-Asie, Revue Indochinoise (Hanoi), no. 21, March 1928, pp. 397-407 and no. 22, April 1928, pp. 491-498. There are many references to Mayréna",
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    {
        "id": 206989,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 60,
        "title": "RAS-1974",
        "content_text": "54\n\nH. J. LETHBRIDGE\n\nin André Malraux, Antimémoires. Paris, 1967, pp. 375-473. There is a short biography in Roman d'Amat and R. Limouzin-Lamothe, eds., Dictionnaire de Biographie Française, Paris, 1965.\n\n17 Souvenirs de Cochinchine par Ch. David de Mayréna, Capitaine d'État-Major, Chevalier de la Légion d'honneur... Toulon, J. Laurent, 1871.\n\n18 See Marcel Ner, 'Marie Ier Roi des Sedangs', Bulletin de l'École Française d'Extrême-Orient (Hanoi), Vol. 27, 1927, p. 316.\n\n19 Ibid., p. 333.\n\n20 Ahnaja, Mayréna's consort, died of tuberculosis in late 1888. She had followed Mayréna from Saigon but they were never legally married.\n\n21 There are many studies of Morès, but most are written from a French nationalist point of view: see, for example, Baron Charles de Donos, Morès: Sa vie, sa mort, Paris, 1899; Auguste Pavy, L'Expédition de Morès, Paris 1897; Félicien Pascal, L'Assassinat de Morès, un crime d'État, Paris, 1902; Jules Delahaye, Les Assassins et les vengeurs de Morès, 3 vols., Paris, 1905-1907; Pierre Frondaie, L'Assassinat du marquis de Morès, Paris, 1934. Of great interest are chapters on Morès in Maurice Barrès, Scènes et doctrines du nationalisme, Paris, 1902, and in Georges Bernanos, La Grande peur des bien-pensants, Paris, 1931. For details on the family see Almanach de Gotha, Gotha, 1890, pp. 390-91. Robert F. Byrnes, Antisemitism in Modern France, vol. 1, New Brunswick, NJ., 1950, contains many illuminating insights into Morès' political career. The most modern study is Donald Dresden's The Marquis de Morès: Emperor of the Bad Lands, 1970, which is particularly good on Morès's adventures in the Far West.\n\n22 One of his fellow cadets was Philippe Pétain (1856-1951), who later became the head of the Vichy Government. Another was the saintly Charles de Foucauld (1858-1916), a missionary in the Sahara.\n\n23 His full name is given in the New York Times Obituary Index as Louis A. von Baron Hoffmann. He died in 1909. His daughter's name, Medora, was probably taken from Byron's poem 'The Corsair'.\n\n24 See Russell Reid, 'The De Morès Historical Site', North Dakota Historical Quarterly, vol. 8, 1941, pp. 272-83. In 1963 Louis Vallombrosa, the Marquis' eldest son, presented the château and the surrounding grounds to the State of North Dakota.\n\n25 See Maurice Soulié, Marie Ier, roi des Sédangs, 1888-1890, Paris, 1927, pp. 122-6. Mlle Dahlberg was supposed to be studying Siamese monuments in Bangkok but she was probably in the pay of the Germans who had recently discovered an interest in the region. Her brother was ostensibly a trader at Haiphong but really engaged in the smuggling of contraband goods.\n\n26 A tour of the East was often a risky venture. Many companies went broke and singers and actresses left penniless and hence vulnerable as a consequence. See, for example, Conrad's novel Victory and Somerset Maugham's story 'Flotsam and Jetsam' for fictional but accurate accounts of the lives of distressed European actresses in the East.\n\n27 Robert Fraser-Smith founded the Hong Kong Telegraph in 1881. He was also its editor and publisher until his death in 1895. The paper was edited from 6 Pedder's Hill and Fraser-Smith employed a staff of about four Europeans, usually Scotsmen, as reporters. As J. S. Thomson in The Chinese (London, 1909) writes: \"The newspapers of the Treaty Ports are generally set up by the Macaense (sic) and edited by Scotchmen\". Fraser-Smith was constantly involved in libel actions and in 1890 was sentenced to six months imprisonment for libelling J. Minhinett, a foreman in the Public Works Department, by suggesting he had committed rape. He did\n\nPage 60\n\nPage 61",
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    },
    {
        "id": 206990,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 61,
        "title": "RAS-1974",
        "content_text": "ADVENTURERS IN HONG KONG\n\n55\n\nnot serve his full sentence because he was released on grounds of ill-health. But, as Des Voeux notes, the day after his release from Victoria Gaol he was seen avidly betting at the Happy Valley Race Course. He was, clearly a great card and popular with drinking circles in Hong Kong. The Telegraph was an evening newspaper. After Fraser-Smith's death, J. J. Francis became publisher and Chesney Duncan its editor.\n\n28 John Joseph Francis (1839-1901) was educated in Dublin and intended for the Catholic priesthood. But instead of entering the Church he enlisted in the Army, coming out to China in the Royal Artillery during the Second China War. He took his discharge in Hong Kong and commenced the study of law in the office of a Mr. Owens, solicitor. He was admitted to practise as an attorney in 1869 and entered into partnership with another solicitor and soon acquired a lucrative practice. Ambitious, he gained admission to Gray's Inn and was called to the Bar of the Supreme Court of Hong Kong in 1877. By 1888 he was the Colony's leading barrister. Francis was extremely touchy and truculent: in 1895 he returned to the Governor a silver inkstand, given to him in recognition of his work during the plague, on the grounds that the gift did not sufficiently acknowledge his services. He died of apoplexy at Yokohama's Grand Hotel in 1901. A fitting end: he was an apoplectic soul. Francis lived at 'Shirley House' in Bonham Road, a commodious residence with extensive grounds.\n\n29 A. Macmillan, Seaports of the Far East, London, 1923, p. 366.\n\n30 22 November, 1888. The Hong Kong Hotel, situated in Pedder Street, was originally managed by Parsees; in 1866 it came under European management and soon became a first-class hotel with all the facilities of a good West End hotel.\n\n31 7 January, 1889.\n\n32 Soulié states that Mayréna on his way to Hong Kong marooned Afong on Hainan Island but that the intrepid Chinese took passage on a junk and appeared in Hong Kong to haunt the King of the Sedangs.\n\n33 China Mail, 7 January, 1889.\n\n34 George Murray Bain (1842-1909) was born and educated at Montrose, Scotland. He joined the China Mail as a sub-editor and reporter (some say printer) in 1864. In 1875 he became sole proprietor of the China Mail and in 1879 took over the editorship of the paper himself. With N. B. Dennys he started the China Review in 1872. The China Mail was edited from Wyndham Street, a short distance away from the Hong Kong Telegraph on Pedder's Hill. Bain, unlike Fraser-Smith, appears to have been pious, temperate, and acutely respectable.\n\n35 Hong Kong Telegraph, 27 December, 1888.\n\n36 'Drey' was the name of a Sedang locality.\n\n37 China Mail, 24 January, 1889.\n\n38 Hong Kong Telegraph, 25 January, 1889.\n\n39 7 January, 1889.\n\n40 Sir Hugh Clifford, Heroes of Exile, London, 1906, pp. 69-70. Clifford states that it was the Hong Kong merchants 'who had paid his (Mayréna's) passage and had supplied his Majesty with a little ready money' and that they had been actuated partly by a desire to remunerate one from whom they had derived so much entertainment'. Sir Hugh Clifford (1866-1941), a colonial administrator, who served in Pahang from 1887 to 1899, was, apparently, in Hong Kong in late 1888; it is possible that he had taken local leave but I have been unable to confirm the fact.",
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        "page_number": 170,
        "title": "RAS-1974",
        "content_text": "164 \n\nSUNG HOK-PANG \n\nOn picking up the coins it was found that one large one, bigger than the rest, had two characters on it (*) Shing Kwong. The villagers accounted for this by believing that the coins must have belonged to a man named Shing Kwong who in some time of trouble had buried them. After many years the spirit of the silver had caused it to fly away to be bestowed on some lucky man who deserved good fortune. Thus the money was collected together and handed over to the house. \n\nWhen the baby, who played such an important part in this story, was a month old, he received his first name which was Tang Naan. Later on, when he was old enough to go to school he was sent by his grandmother to a country school. It is a Chinese custom for a new pupil to ask his teacher to give him a new name \"shue meng” ✯ % (=a name for a pupil-book name) Tang Naam's teacher, who was not a Kam T'in man, and knew nothing about the story of \"Ngan t'au Laam” in Kam T’in, strangely enough gave him the name “Shing Kwong,” exactly the same as the two characters on the largest coin. When evening came and school lessons were finished, the boy went back to his house with his books and much surprised the village elders by showing them his new name written on all his books. \n\nAfter that they were quite convinced that the money was meant for him. When he grew up Tang became a merchant and because of his wealth he was able to subscribe liberally to public funds which resulted in his receiving the honour of being made Chau T'ung (#) assistant officer of Chau, which meant that he was higher than a district officer. His official name of Tang Sz Taan was recorded in the History of Sun On. He built himself a very big house called Naam Teng, the remains of which can still be seen on the south side of Kat Hing Wai. The round outside wall and the stone doorway with the three characters on it (1) Lin Hing Lei, \"Continuous Blessing Place\" are still there. \n\nTwo stories of this merchant have been handed down. One of his children married into a very prosperous family named To living at Ts'eng Chuen Wai, † near Castle Peak, and between Tang and the head of this family who was a farmer, owning several hundred acres, there existed a friendly rivalry. One day they were having a meal together in old Yuen Long market and both of them, heated with wine, contested that he was the richer. To declared",
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    {
        "id": 207141,
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        "page_number": 212,
        "title": "RAS-1974",
        "content_text": "206\n\nNOTES AND QUERIES\n\nlarge dwellings and godowns. It was a pleasant area. Two of the properties were especially noted for their gardens. A Parsee merchant, Framjee Jamsetjee, in advertising his property for sale in 1845, stated that it was \"beautifully situated by the water side with a fine view of the Bay, surrounded by a garden, stocked with the choicest plants which have been imported at great expense, and now is in a flourishing condition.\" The other gardened property was called Spring Gardens, and for a number of the years the name was applied to the area. The name is preserved today by Spring Gardens Lane which marks the eastern boundary of the original property. The dwelling was also known as \"Old Government House\" for at one time it had been the residence of Governor Bonham [1848-1854]. Advertisements mention its \"ornamental grounds\" and \"fine well of spring water with powerful iron pump\".\n\nWhen the military gradually bought up and occupied the area between Central District and Wanchai in the 1840s and 1850s, the two sections were separated and Spring Gardens area lost most of its commercial activity. Decline set in, reinforced by a business depression, and a number of godowns and dwellings stood empty. Several of the properties reverted to Government through non-payment of Crown rents. Others were foreclosed by mortgagees. The military took advantage of the empty premises to use them as barracks and officers' quarters.\n\nPoor Chinese settled as squatters both on the west and east fringes of Victoria. To accommodate these on the east the Government put up for sale in 1847 a range of lots at the foot of Hospital Hill along the present Wanchai Road. These were used for small shops, trades, and family residences. The population, however, tended to remain poor and unruly. With the influx of displaced people during the Tai Ping Rebellion in the 1850s several of the European properties were redeveloped with Chinese housing.\n\nThe area near Queen's Road East and Ship Street was probably the site of a small settlement before the British occupation of the Island. Eitel in his history of Hong Kong states that the Hung Shing Temple on Queen's Road East existed before the cession. The pattern of the lots also suggests that there may have been previous occupants. When the military rented some vacant properties nearby for barracks, several brothels were established on Ship Street north of Queen's Road East. To the south, up the hill on Ship Street, there were several small dairies operated by Chinese.",
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    {
        "id": 207146,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 217,
        "title": "RAS-1974",
        "content_text": "NOTES AND QUERIES\n\n211\n\nNote the offices of the Nam-pak Hong Association on the left-hand side of Bonham Strand; the divided shops of the Chun Lung Sang porcelain business (1878) and the bamboo and rattan ware dealers further along, also the frontage of the Ping Heung Tea-house next to Ching Wah Kok.\n\nDuring this visit Members are advised to look around them, up as well as down, because there are all sorts of interesting little vistas to have had, often revealed by the removal of a house for redevelopment.\n\nFootnote:\n\n1) We will not be going to the Shun Tak District Commercial Association at 67, Queen's Road, West, as hoped, because a terrible blow; the furniture and fittings have already been cleared out prior to demolition of the building.\n\n2) The Tung Kwun District Commercial Association was founded as the Tung Yee Hop Tong in 1893 for charitable, including educational, work among persons of that district resident in Hong Kong. The present premises were purchased about 40 years ago. There is an interesting commemorative board above the window in the main hall presented by four shops in Liu Po New Market, Tung Kwun in 1912 in appreciation of flood relief work and settlement of disputes and of a defamation case by the Hong Kong Chamber. This shows that its influence extended beyond Hong Kong.\n\n3) The Nam-pak Hong Association in Bonham Strand, though in new premises that are of no appeal, is of great interest. This powerful commercial association was established in 1868 by merchants from different parts of China together with Chinese merchants from South-east Asia. This explains the name of the association which, in Chinese, means South-North Firms' Public Office.\n\nAdditional Notes for the Visit to Old Western District Carl T. Smith\n\n(a) The Development of West Point\n\nThe area we are visiting today was formerly dominated by two points of land. After the British occupation of Hong Kong they became known as Possession Point and West Point. Between the two was a steep hillside with a bay at its foot. The present Ko Shing Street approximates the original beach.\n\nDr. Eitel in his history of Hong Kong, Europe in China, pp. 123-124, gives an account of the event which gave Possession Point its name:\n\nOn January 24, 1841, Commodore Bremer, having arrived at Lantao, directed Captain Belcher, in command of H.M.S. Sulphur, to proceed forthwith to Hongkong and commence its occupation.",
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    {
        "id": 207159,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 230,
        "title": "RAS-1974",
        "content_text": "224\n\nNOTES AND QUERIES\n\nThe area still retains its distinctive character and is a tribute to the vision and public-spirit of its chief promoter, Mr. Ede (1865-1925). A small plaque set into the wall of a park in Essex Crescent perpetuates his memory.\n\nAnother Garden City plan for the area south of Prince Edward Road, west of Waterloo Road and north of Argyle Street was initiated by the Hong Kong Engineering and Construction Company in 1932. Unlike the Kowloon Tong area, which was levelled by cutting and filling, this project was to utilise the natural features of the site. It was claimed that 'for excellence of situation, beauty of outlook, serenity of location and conformity with surrounding amenities, it will be without an equal in the Peninsula'. (South China Morning Post, Jan. 21, 1932, remarks at Sod Turning Ceremony.) Mr. J. P. Braga, Chairman of the Company undertaking the project, gave his name to the road at the centre of the tract, Braga Circuit. The area still retains some of its secluded and serene character and is a favourite of courting couples. It is better known today as Kadoorie Avenue, the general name used to describe the several roads that make up this residential complex.\n\nThe Diocesan Boys' School\n\nAs the name indicates the Diocesan Boys' School is an institution of the Anglican Church in Hong Kong. In 1859 the wife of Bishop Smith, being interested in the education of girls, organised a committee of women and founded the Diocesan Native Female Training Institute. It was established 'to introduce among a somewhat superior class of Native Females the blessings of Christianity and of Religious Training' (The First Annual Report). Education was to be in English. It was hoped the girls would make suitable brides for the male converts from St. Paul's College. However, there were some publicised instances of students from the School being sought after as mistresses of Europeans, their ability to speak English being a particular asset in such an arrangement. Due to this bad publicity local support fell off and the school was in financial difficulties. In 1867 all Chinese girls, except orphans and destitute, were dismissed. In 1868 Bishop Alford somewhat reluctantly agreed to head up a reorganisation. The following year the name was changed to the Diocesan Home and Orphanage. Under a new admission policy the Home was 'to receive and place children of both sexes, sound both in body and mind, of European, Chinese",
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    },
    {
        "id": 207167,
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        "page_number": 238,
        "title": "RAS-1974",
        "content_text": "232\n\nSam Tung Uk\n\nNOTES AND QUERIES\n\nThe Sam Tung Uk (village), is a small, square-walled lineage village dating back to the 18th century. It was settled by the Chan (陳) family.\n\nBefore the Ch'ien Lung period of the Ch'ing Dynasty (清朝), the Chan clan lived in Ning Fa District, Ting Chow prefecture in Fukien Province (福建省). One of the branches then moved to Lo Fong, of Po On District* in Kwangtung Province (廣東省). Later Chan Yam Shing (the 13th generation) came to Tsuen Wan (old name Chin Wan meaning shallow bay) with four sons. Guided by his uncle (ancestor of Kwan Mun Hau Village, Tsuen Wan), they took up farming. They worked very hard, put up sea walls, reclaiming much land, and were content. Straw huts were built firstly at Lo Uk Cheung (羅屋丈) (where Block 2 of Tai Wo Hau Estate, Tsuen Wan, is now located) in the 22nd year of Ch'ien Lung, (1757). The elder son, Kin Sheung (堅常) was a herbalist doctor, renowned in fung shui and possessed a wealthy home. The other sons, Ying Sheung (應常), Wai Sheung (維常) and Cheuk Sheung (卓常) were farmers, living moderately.\n\nKin Sheung, after settling down, searched around Tsuen Wan hoping to find a suitable site to establish a village. He found that a piece of land situated on the right side of Ngau Kwu Tun (牛牯墩) (present site of Tsuen Wan Government Secondary Technical School) would be the best, but it belonged to the Sun clan of San Tsuen at that time.† His brothers were told to contact the Sun family, hoping for a possibility to purchase it. One day a member of Sun clan turned up being, at that time, urgently in need of money. He offered to sell the much-desired land but no decision could be made as Kin Sheung was not at home. Mr Sun then said that he would go to Shing Mun to consult with other rich men who were likely purchasers. The brothers debated what should be done but in their elder brother's absence were unable to make any decision. When their elder brother returned home and heard of the Sun Clan's proposal, he was delighted and rushed to Wo Yee Hop (old name Woo Lee Hop meaning Fox's Valley), and the bargain was made.\n\n* Strictly speaking, San On (新安) at that time.\n\n†新村孫旗",
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    {
        "id": 207387,
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        "document_key": "RAS-1975",
        "page_number": 155,
        "title": "RAS-1975",
        "content_text": "PACIFIC OYSTER INDUSTRY IN HONG KONG\n\n147\n\nBromhall (1958) reported upon an experiment using raft culture (*) in Deep Bay and showed that the oysters reached marketable size in two and a half years instead of four. Furukawa (1968) in a review of Japanese oyster culture reports that the raft method of culture has now virtually replaced all other methods of shellfish culture in that country, and that by this method the annual production of oysters has increased enormously, for example in Hiroshima. According to Quayle (1969) in his study of Pacific oyster culture in British Columbia, this method of culture is the most efficient with regard to the intensity of spatfalls and the subsequent growth and survival of the oyster. By this method, the culture of oyster is no longer limited to the shore and can be extended to deeper waters, thereby increasing the area available for culture. Recently conducted experiments undertaken by the Agricultural and Fisheries Department of the Hong Kong Government designed to test the feasibility of extending the oyster industry to the north side of Lantao Island (*) (Fig. 1) have been successful (Mok, 1974). The oysters are able to breed naturally in these waters and the reported growth rate is even faster; the oysters requiring only two years to reach marketable size. Oysters suspended in the water can utilise the whole column of water thereby reducing intraspecific competition. Moreover bottom living predators cannot attack the suspended oysters. In addition the large number of spat collected by this method can be separated from the cultch after one year and cultivated on trays, thereby solving the problem of overcrowding.\n\nRaft culture involves a similar amount of labour as that used in bottom-laying but the more arduous and unpleasant aspects of the work (i.e. the laying of the cultch on the muddy sea bed) are avoided. The strings of cultch to be suspended from the rafts can be prepared on land beforehand. During harvesting the strings of oysters can be hauled up from the raft into a boat, which is much easier than diving or tonging as is practised in Deep Bay. The advantage to such a system are many and obvious and result in larger spatfalls, a faster rate of growth, better quality of the flesh, reduced mortality and easier management. Since the surface waters of Deep Bay are less polluted (Leung et al., 1975), the oysters too would be safer to eat.\n\nThe increased intensity of fouling upon the strings is a problem but has been solved, for Pearl oysters at least (Mawatari and Miyau-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207430,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 198,
        "title": "RAS-1975",
        "content_text": "190\n\nDONALD C. BOWIE\n\na patient of ours. He drew our rations from the store and cooked for us for a time, but I came to consider that the rest of the hospital could feel that the members of our mess were doing better than their fellows. Our rations had of course been weighed and issued by the steward and conformed exactly to the scales in general use. I suppose the mess did benefit in that the cooking was done for a small number and for that reason was less liable to the bad days that others experienced. Because of this advantage, I stopped all separate cooking for the staff officers' mess early on, and thereafter we drew cooked food from the kitchen like other messing units and in due course, also like them we drew our uncooked rice from the store and had it cooked in the main kitchen.\n\nAnother problem that beset us was the distribution of the small quantities of extras like peanut butter, syrup etc., received from our Hong Kong friends usually, or from the Red Cross. One method would have been to issue at once the total amount to which each member of the hospital population was entitled and then leave him to use his stock as he wished. I was drawn to this solution which would make every man responsible for using the extra delicacy as he wished, but in the end, up till 1945, we issued the total entitlement in small quantities daily over a number of days, each issue being enough to flavour the rice dish or a meal. The decision to issue these substances in small quantities was made in the early days when shortages were acute and deficiency diseases were to be seen on all sides. One aim was to avoid the acquisition by individuals of a stock they could not always guard and which would be a temptation for others to steal. The other aim was to make it as difficult as possible to sell any part of a patient's nourishment for cigarettes, which some did. This policy of small issues was not accepted by many without protest, but in the circumstances of the time I believe it was the right one. In Kowloon in 1945 in the easier times then prevailing we issued his total entitlement of such foods to each man in bulk.\n\nWe had a community rightly watchful over its interests, particularly its own nutrition, for there before its eyes existed evidence of the results of an inadequate diet. Occasionally the concern of individuals showed itself in a rancorous manner and from time to time, especially in the early days though remarkably infrequently, anonymous letters were slipped into my office drawing attention to alleged shortcomings on the part of members of the staff for whom",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207573,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 341,
        "title": "RAS-1975",
        "content_text": "332\n\nBOOK REVIEWS\n\nIf other, even earlier historical writings are to be taken into account, the editorial principle for presenting an introduction for each chapter, as Prof. Li has done in his new book, can be further traced to as far back as the 2nd century. For instance, in I-wen chih, \"Records of Literary Documentation”, the 30th chuan of Han Shu (History of the Han Dynasty), all the available documents have been classified, according to their nature, into the following groups: Book of Changes, Book of Documents, Book of Songs, Book of Rites, Book of Music, etc. In each group, before listing all books devoted to the same theme, Pan Ku, the author of Han Shu, also provided many introductory essays; one for each of those groups.\n\nUndoubtedly, namely the old Chinese editorial principle, of presenting an introduction to each chapter, which was first initiated by a historian in the 2nd century and again used by art historians in the 12th and the 14th centuries, has played an important role in Prof. Li's A Thousand Peaks and Myriad Ravines.\n\nI have devoted the rest of this review to a discussion of points of detail on which I differ from Professor Li's findings. These do not detract from Professor Li's considerable contribution to scholarship, but it is appropriate to mention them here for the sake of readers and users of this book.\n\nFirst of all, there happen to be some problems of identification. For example, Figure 52 (A-1) in vol. II deals with a complete set of reproductions of a landscape album dated 1729 by Huang Shen. In leaf 9 (pl. LXXXVI) of this album, in addition to its title and date, this 18th-century artist has also inscribed one 5-word poem. The 16th Chinese character which appeared in the 3rd line of this poem is an adjective which modifies a kind of orange that Huang Shen might have seen locally. This character, in Vol. I, p. 246 is identified by Prof. Li as 'yeh' since its literary meaning is rendered by its English translation as 'wild'. The reviewer questions this. His reasons are two-fold.\n\nIn an old Chinese writing, Yen Tzu chun-chiu … the ancient quibbler Yen Tsu (d. 500 B.C.) once stated that Chinese oranges in Southern Huai area were always good while the same fruit when moved to the Northern Huai area was always bad because of its thick skin.15 In this connection, the title of leaf 9 seems worthy of notice, since it is inscribed by the artist himself as",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207778,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 166,
        "title": "RAS-1976",
        "content_text": "A ROAD TRANSPORT SYSTEM IN WEST CHINA 1942-46\n\n151\n\n3. The presence of acid volatiles carried over from the fuels (except charcoal).\n\n4. The time required for daily maintenance.\n\n5. The difficulty of cooling the gas sufficiently in hot weather to give a reasonable calorific value per engine cylinder charge.\n\nProducer Gas in China\n\nIt is not known to the writer when producer gas conversion vehicles were first used in China or who introduced them. It was probably done by one of the Government Agencies such as the National Resources Commission (NRC) about 1937-38, but information on source material would be welcome. By 1942 numbers of trucks were fitted with gas units, mainly of the updraught type. These were considered less efficient than the cross draught type used by the FAU but were easier to construct. A diagrammatic layout for the producer gas plant as installed on the FAU trucks is given in Fig. XI. When in operation the system works as follows. Air is sucked through the unit by the action of the engine just as air is drawn through a petrol carburettor. The air enters the firebox (1) through a water-cooled coned tuyere (2). In the firebox the air reacts with the white-hot charcoal in a generalised 2C+O2→2CO reaction. If water vapour is introduced as well there is another general reaction 2H2O+2C→2H2+2CO (or CH4+CO2). The fire is small (6-7\" diameter) and very intense. The firebox has a bottom drop door for ash removal and a large charcoal hopper (2'x2'x4') above. The tuyere cooling water is in a tank above the hopper and circulates through pipes. The gas comes off through a removable cast iron grid (3) and into a cyclone (4) which removes larger dust particles. The gas then travels through a 21⁄2” diameter pipe to the cooler (5) which consists of two chambers connected with multiple cooling tubes and arranged to get the maximum air draught under the truck body. The cooled gas then passes into a cylindrical chamber bag filter (6). The bags are tied over removable wire frames mounted on a perforated inlet pipe. From this the gas passes to an oil bath scrubber (7) to the air mixing valve (8). This is controlled from the cab by the driver who uses it to give maximum power in the mixture. The valve requires adjustment as the resistance to gas flow increases with the dust accumulating in the filters. From this valve the gas/air mixture passes through the petrol/gas changeover valve (9) and into the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207815,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 203,
        "title": "RAS-1976",
        "content_text": "188\n\nMICHAEL SMITHIES\n\nthe minority dances like those the repetitious groupings of the Karen, but in the pwe, a complicated form of popular opera where the narrative of a traditional story is intertwined with a modern play which, reaching its end about two or three in the morning, then reverts to the rest of the pwe story. Pwe has everything for the villager wishing to take his mind off current cares, for it includes love songs, stories of handsome princes chasing after princesses who can wiggle their bottoms, often in contrary directions, with regal exquisiteness, and the strident orchestra gives the appropriate support to the stage. Mandalay is the great centre for pwe activities.\n\nThe Mon theme can be resumed in Thailand by a visit to Nakorn Pathom, a few hours drive from the city. Like Pegu, Nakorn Pathom is an ancient Mon centre, called Davaravati in Siam, and is thought to date from the 5th century. Just before arriving at the modern city, which was established in the 19th century, is the Phra Pathone; little remains of the original stupa which is probably the oldest Buddhist monument in Thailand. Nearby a kind of grotto has recently been erected by a deceased monk into which are inserted heads and objects found in the temple grounds; they are nearly all Davaravati period and some Buddha heads are of much beauty. Not far from this is the unimpressive brick remains of Wat Chulapathone which has however yielded considerable artistic riches in the form of terracotta bas-reliefs which were originally placed around its base. These illustrate Mon versions of the Jataka tales and are to be seen in the new museum to the south of the giant chodi in the town. Wat Pramane is a much-excavated brick ruin to the south of the city giving but a faint idea of its early importance. But the chief pride is the 19th century stupa erected over the original stupa that was Phra Pathom. The work of building the enormous tiled cupola was started by King Mongut, who discovered the original stupa when still a monk, and was continued by his son Chulalongkorn. The stupa may be higher than the Shwe-dagon in Rangoon but it cannot begin to compare in interest. At its base, on the upper terrace, are twenty-four small turrets with bronze bells for the faithful to ring. The projecting chapel to the north contains a venerated statue in the Sukhotai style, and in a detached prayer hall to the east is an excellent Davaravati stone Buddha seated in the European fashion. Also of interest in Nakorn Pathom is the Sanam Chan palace built by King Vachiravuðh",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 207857,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 245,
        "title": "RAS-1976",
        "content_text": "230\n\nMAURICE FREEDMAN\n\nrich man from Hong Kong). Similarly, the fung shui of buildings plays a less important role in the city than the country. There are naturally severe limits to what can be done in the urban area to extract the best geomantic possibilities from a given site and to avoid places which have been labelled as bad fung shui risks. By and large, I think we may say that in the city fung shui is a retrospective explanation of fortune rather than a prediction of it, and that in urban conditions far more reliance is placed on the dominant geomantic effects of crucial sites (government offices and other public and semi-public buildings). City-dwellers conducting a stranger around their streets point out to him the residences of rich men which have brought them good fortune or the houses which, because of their unfavourable sites, have exerted a malignant influence on their inhabitants. (A new road, pointing like a deadly arrow to Mr. A's house, brought him disaster. Mr. B enjoys the protection of wind and excluded and static water). In the countryside, in contrast, the geomancy of buildings is both forward-and backward-looking. The height of a new village house must take into account the height and position of the ancestral halls and other houses, in order that the fortunes of other people may not be prejudiced by one's efforts to improve one's own. In a remarkably interesting case being argued out during my stay in the New Territories a disproportion in the two halves of the roofs of new houses was the cause of an agitation which cost the people responsible for the houses much money and frustration. It was held that, the front sections of the roofs being longer than the rear, the future of the inhabitants would be cut short. As for retrospective geomancy, misfortune - disease, death, lack of male children, poor harvests, and so on - may come to be attributed to faults in fung shui which are then put right. The entrance to a wall round the village (wai) may need to be protected by new 'arms' or skewed to alter the orientation of the whole village. A building thought to be too high may be lowered. Again, good or bad fortune may be attributed to earlier fung shui actions for which in fact there is no evidence. It is a common feature of New Territories village organisation that communities which are now solidly or predominantly composed of one clan were in time past made up of several. The disappearance of the weaker ones, through emigration or failure to reproduce, is often said to have followed from their geomantic indiscretion or, as in a case which has impressed itself on me, from the superior geomantic techniques of the survivors. In this case the sole clan",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 207872,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 260,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963 245\n\npopulation in the figures often makes detection difficult). Large numbers of able-bodied men being away, the women must assume new or at least increased responsibilities. Now it would seem that New Territories women, both Punti and Hakka, play a very active role in agricultural life. (It was not so everywhere in China, nor even throughout the south-east). And it may be that their agricultural skill is not only a consequence but a cause of the absence of the men. (I also raise the question whether in the past the agricultural roles of women were more noticeable among the Hakka than the Punti, and whether, in turn, male emigration was in earlier times promoted more strongly among the Hakka by such a difference). But however competent the women, a heavy draining away of male labour, when it cannot be replaced with hired hands, must impose a considerable strain on the women who stay at home. To see a woman ploughing the fields with a baby at her back suggests many questions about the conduct of her domestic affairs. But it is not simply a matter of her economic duties being increased; if men are away some reallocation must take place in the social roles of the household; family life is affected; even the control of community affairs may pass partly to women. One study in the New Territories (see Miss Jean Pratt's paper in The Eastern Anthropologist, vol. XIII No. 4, 1960) has already approached this subject, but it is a fit topic for several detailed enquiries, for, apart from the theoretical problems it raises in sociology and demography, it has many welfare aspects in the field of marriage, the care of children, and social control.\n\n83. It seems to me to be important to study both ends of the movement to the United Kingdom. The migrants there are very far from being cut off from people at home, and their problems have a direct bearing on New Territories life. Stories of gambling losses and debt circulate widely. Talk of unemployment and the abuse of labour by restaurant owners upsets families with young men away. How the Chinese in Britain organise themselves, adjust themselves to their strange surroundings, and make use of the opportunities open to them are questions which deserve careful study. I have a Chinese graduate student under training in London who is interested in the problem, and if all goes well he should be able to produce a valuable study of it. As for the New Territories themselves, I think that the best material will come from community studies, because the effects of migration need to be studied in the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 207918,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 306,
        "title": "RAS-1976",
        "content_text": "NOTES AND QUERIES\n\n291\n\n* This poetic feeling can be reflected by a Tzu poem written by Chiang Chieh # which reads:\n\n\"The rain song in youth I heard from song bedroom 樓上\n\nred candle setting behind a satin screen *****\n\nolder and travelling I heard rain in a boat #\n\nhuge river, low clouds, ***›\n\na goose crying in the west wind parted from the flock. $$$\n\nK\n\nNow when I hear the rain, in a hermit's cell MET\n\nmy hair has long turned grey 11\n\nsorrow, happiness, parting, joining are all neutral #46BAH raindrops all night long on the stone steps. Ħ¶¤àa¤N ·\n\nFor the English translation, see John Scott: Love and Protest (1972, London), p. 118.\n\n9 see Wang Chao-yung, op.cit. p.7.\n\n10 Its registration number in the Luis de Camoes Museum is AL 1 No. 10.\n\n11 Chiang-nan is a conventionalized geographic term referring to the vast area of Kiangsu, Chekiang, An-hui and Fukien provinces.\n\n12 See Chuang Shen op.cit. pp. 14-18. There I have pointed out that in the 19th century, the painting styles of Hua Yen and Huang Shen, two artists of Fukien, were followed by the Kwangtung artists.\n\n13 See Chu-tsing Li: \"Landscape painting in Kwangtung during Ming and Ch'ing\", in Landscape paintings by Kwangtung Masters during the Ming and Ch'ing Period (published in 1973 by the Art Gallery of The Chinese University of Hong Kong, Hong Kong), p. 4.\n\n14 Sung Kwang-pao and Meng Chuii were both artists of Kiangsu province. Followed Li Ping-shou, they came to Kwangtung during the first half of the 19th century. Later, Sung was regarded as the founder of a more laborious and decorative school, while Meng became the forerunner of a different school, less decorative, and mainly stressing the artist's inner self.\n\n15 See Lin Po-ting *** \"Brief Notes on the Taiwan painters during the Ch'ing Dynasty”滑朝台灣畫人輯系 history selected in Central Chinese culture and Taiwan AXLA÷ (1971, Taipei), pp. 531-539,\n\n16 See Lin Po-ting: ibid, p. 535.\n\n**MFIL\n\n17 See Sohokaku Shogaki **M***, Descriptive catalogue of Chinese paintings and calligraphies in the possession of Bardo Asano (1864-1880), (published in 1973 by the Kansai University in Japan), pp. 143 - 144.\n\nAs to this catalogue and its editor, see also Kokuro Wakimono + A 'Notes on paintings and calligraphy in the Shohokaku Shogaki Collection and its Author Asano Baido\", *NTORE *o****** The Bijutsu Kenkyu ✯ (Journal of Art Studies), No. 35 (1973, Tokyo), pp. 531 - 544.\n\n18 See Chuang Shen: op.cit. p. 21.\n\nUniversity of Hong Kong,\n\nMarch 1977.\n\nCHUANG SHEN",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 207921,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 309,
        "title": "RAS-1976",
        "content_text": "294\n\nNOTES AND QUERIES\n\nof the Cotton Bag Monk, Pu Tai (), an incarnation of Mi Lo Fu. Pu Tai was said to have died at that temple at the beginning of the tenth century.\n\nAnother preserved body was that of a Shantung peach seller who dropped dead at the altar and was embalmed in mud and became a deity, Wu Yu Hsien (†), around whom a local cult sprang up and flourished during the fourteenth century. Yet another was the skeleton of an old and holy abbot overlaid with gold foil on Chiu Hua Shan at the Pai Sui Kung“.\n\nA preserved body in the Nan Hua Shan Monastery in northern Kwangtung was that of the Sixth Patriarch of Chinese Buddhism (A.D.). It appears to be the earliest recorded \"fleshy body\". The Sixth and last of the Chinese Patriarchs, Hui Neng (#), died in A.D. 712. His corpse is said to have remained incorrupt and even to exhale a sweet fragrance. His chest maintained its natural position and the skin appeared glossy and flexible. In A.D. 1236 when the Mongol troops pursued the last emperor of the Southern Sung and defeated him in Kwangtung, it is said that Mongol soldiers violated the tomb of the Patriarch and even went so far as to rip open the abdomen with a sword thrust. On seeing that the heart and liver were still in a perfect state of preservation, they were filled with fear and went no further in their sacrilege. Several replicas are to be seen in Hong Kong; a good example is on the altar of Huang Ta Hsien (黄大仙) in the San Yuan Temple (三元宫) in T'ai P'ing Shan Street, Hong Kong. (See plate 27). Incidentally, smaller images of Hui Neng, often seen in curio shops, are easily recognisable by the small dragon in his begging bowl. He is considered to be the founder of the Vegetarian Sects of Buddhism, Ch’ih Su Chiao ( vegetarian ).\n\nAnother mummy, black faced, covered in lacquer and gilded, sat in a lotus position in a place of honour in the T'ien T'ai Temple south-west of Peking, wearing Buddhist robes but of Imperial yellow. He wore a vairocana five-leaf crown on his head, his face was smooth and full fleshed and his skin black with age. Many thought that he was a wooden image and legend, since disproved, claimed him to be Fu Lin, the first Manchu Emperor of China (1638-1661) better known as Shun Chih who died at the age of 30. The story probably grew from the known fact that he wished to become a monk. The mummy was refurbished annually at a minor ceremony and was a great attraction for pilgrims.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 207997,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 36,
        "title": "RAS-1977",
        "content_text": "20\n\nLEIGH WRIGHT\n\nseveral other rivers or streams flowing in, cause a muddy deposit, on which the houses are built. At high water they are surrounded; at low water, stand on a sheet of mud. On nearing it, we were encompassed by boats which preceded and followed us, and we passed the floating market, where women, wearing immense hats of palm-leaves, sell all sorts of edibles, balanced in their little canoes, now giving a paddle, now making a bargain, and dropping down with the tide, and again regaining their place when the bargain is finished. The first impression of the town is miserable. The houses are crowded and numerous, and even the palace does not present a more captivating aspect, for, though large, it is as incommodious as the worst. We had been seated but a few minutes when Pangeran Usop arrived, and directly afterwards the Sultan. He gave us ten leaf-cigars, and sirih, and, in short, showed us every attention; and, what was best of all, did not keep us very long. Our apartment was partitioned off from the public hall, a dark-looking place, but furnished with a table brought by us, and three rickety chairs, besides mattresses and plenty of mats. We were kept up nearly all night, which, after the fatigues of the day, was hard upon us.\n\nFurther observation confirmed us in the opinion that the town itself is miserable, and its locality on the mud fitted only for frogs or natives; but there is a level dry plain above the entrance of the Kiangi river, admirably suited for a European settlement; and across the Kiangi is swelling ground, where the residents might find delightful spots for their country-houses. The greatest annoyance to a stranger is the noisome smell of the mud when uncovered; and all plated or silver articles, even in the course of one night, get black and discoloured. The inhabitants I shall estimate moderately at 10,000, and the Kadien population are numerous amid the hills.\n\nAnd yet another graphic picture of the city of Brunei written in the early part of the present century. This is an observation by C. A. Bamfylde, an officer in the service of the Raja of Sarawak, Charles Brooke,11\n\nIt may be as well here to give a description of Brunei and of its Court.\n\nThe Brunei river flows into a noble bay, across which to the north lies the island of Labuan. Above the town the river is",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208117,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 156,
        "title": "RAS-1977",
        "content_text": "140 \n\nW. J. HINTON \n\nnot so very different in their essence from those of greater cities. \"Aes alienis\" is much the same all the world over. \n\nFarther west a rope walk stretches back across several streets on the landward side, where they are twisting a mighty bamboo cable for the big junk being built in the Yard at the end of the bay. On the seaward side one of the long dark houses frames a picture of the bay and the ships seen through a verandah three rooms distant; within is the rich glow of lacquer chest. It is a picture for a Dutch master. For the most part the well-built doorways are closed by lacquered or painted doors or screens. We are in the West End; the crowd is thinner, but the dogs, pigs, fowls, and cats, if anything, more densely strew the scene. Through little lanes and alleys, we can see the Hoklo boats drawn up on the beach or riding a little from the land. Their owners are busy about them or putting out to fish with net and line in neighbouring bays. \n\nA dry nullah, and we are on a flight of steps leading to the terrace of the Pak Tai Temple. This terrace is a spacious place at times covered with a huge matshed theatre, which will house all the population that can leave home or junk for the show. Just now, it is occupied by children and by two parties of fishermen making fishing lines of some tough fibre on a primitive bamboo contrivance doubling and redoubling the thread. Under the groves, we see the eaves of another and smaller temple, and the tall wooden dyeing vats in which the nets are dyed blue and so made invisible to fishy eyes in the blue water. \n\nThe Pak Tai Temple must await another visit, for dusk has fallen, and bright lights are burning on the junks. There is no moon, but the stars are reflected in the still water. On the stern of every junk, the little cooking stoves glow, and family groups crouch round the rice bowl, half-illuminated by the glow, or brightly lit by a fishing flare where such extravagance can be afforded. Our yacht lies far out, and we hire a sampan, sitting side by side in the middle while the woman plies the \"ulch\" like a Venetian gondolier, crooning meantime to the baby on her back. Now we are among the junks, and the water lanes are full of small craft loaded with miscellaneous wares. A pedlar dips his paddle and cries his wares set out in a tray on his tiny dug-out. Sampans carry happy parties going ashore, or quiet ones coming off to their floating homes. There are no noisy parties of drunken sailors, but plenty of jollity and even a little horseplay here and there. Our boat moves",
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    {
        "id": 208128,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1977",
        "page_number": 167,
        "title": "RAS-1977",
        "content_text": "MEMORIES OF THE DISTRICT OFFICE SOUTH \n\n151 \n\nof 1926 at Taipo, when in a large matshed on the reclamation there the New Territory elders treated Sir C. Clementi and the leading members of the Service to a big banquet and speeches, the leading feature being that except for the sharks' fin soup all the food came from the New Territory and its waters. The points I remember best are: a bowl of air-bladders of Sargassum seaweed, which I found quite palatable; a game of chai mui in which the late A. E. Wood took part; the collapse under me of two bentwood chairs in succession, which helped to relieve the boredom of the European element and perhaps others.\n\nDuring my periods in office I made an attempt to get the Chinese communities and villages owning forest lots to look after them and to plant trees. Free seed was distributed and planting instructions given, and a forest guard appointed to supervise and watch results. The difficulties of forest conservation in such scattered and isolated areas were certainly formidable: one was that the boat people could land almost anywhere and steal trees; another, that the grasscutters who annually collect fuel in autumn are quite likely to cut and take young seedlings: to say nothing of true disease and caterpillar infestation, often very serious. One bad case was at Tai O, where an entire hillside was laid bare at one swoop by its licensee instead of being cut in stages, and I told him to get it replanted. I don't remember the sequel, as I was transferred not long after. The denuded hillside faced west, and lay across the Po Chu Tam creek from Tai O market. Another great difficulty was to find forest guards who would do their job: a former A.D.O. North once minuted 'Where forest guards abound, there do abuses much more abound!'\n\nThe careful investigation of applications to use land was more than once impressed on me by experience. Desire to develop apparently unused land may mislead a D.O. into sanctioning the spoliation of an object of natural beauty, the monopolizing of an area in common use by a village community, or such damage to hill slopes as to cause villages or fields to be flooded with mud and soil wash, or the erection of a gimcrack structure of bad concrete instead of a brick or stone village house in harmony with its surroundings. Proposals for forest development may turn out to be schemes for evicting villagers from areas where they hold forest rights; though proper forest lot maps should make such schemes impossible. An instance of an application designed to monopolize an area already",
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    },
    {
        "id": 208140,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 179,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES \n\n163 \n\nneat grave on the far side of the burnt-out area; where the fire may have started. \n\nh) The cutting beside Tai Mo Shan Road (about 100 metres up hill from the car park) shows the parent rock quite well. The soils in this region, and from here to the summit, are red-yellow podzols. \n\ni) Small mammals that have been identified from the adjacent countryside in recent years include: Paguma larvata (masked palm civet or 果子狸), Melogale moschata (ferret-badger or 獾) and Rattus rattus sladeni (Sladen's roof rat or 司氏屋顶鼠(田鼠)). \n\n3. Stop B-car park near summit (altitude ca 700 m.) \n\nOn many days of the year, as on the day of the RAS visit, this site is covered with drifting cloud or mist which undoubtedly increases the effective precipitation. The vegetation here is a grassland, probably maintained by fire and lack of seed etc. of other life forms. However, improvement is feasible, as may be seen from the reasonable growth of planted trees. \n\na) Extensive views can be obtained from this site: see inset on the sketch map. In order to see Deep Bay (后海灣) it is necessary to walk ca 100 m. down the road & on to the knoll beyond the signals hut. \n\nb) To the west of Tsing Yi Island can be seen the badly eroded hills surrounding the Tai Lam Chung (大欖涌) reservoir. These hills are composed of granite of several kinds. Granite weathers much more readily than the volcanic rock of which Tai Mo Shan is composed, so that the hills are denuded of vegetation and are pale brown in color. \n\nc) The sloping terraces on the far hillside and close beside this car park are intriguing because their original purpose is seemingly unknown. However, recent investigation suggests they were concerned with control of water flow, either retention of water or control of run-off; a record of these terraces is being prepared for submission to the JHKBRAS. Tea bushes (Camellia sinensis) were formerly cultivated on Tai Mo Shan and the sloping terraces",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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    },
    {
        "id": 208237,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 276,
        "title": "RAS-1977",
        "content_text": "260\n\nLIST OF MEMBERS\n\nORDINARY OVERSEAS MEMBERS:\n\nANDERSON, Dr. E. N.\n\nBERKOWITZ, Prof. M. I.\n\nBEVERIDGE, R. J.\n\nBINGHAM, Mrs. A.\n\nBRAGA, J. M.\n\nBUNGER, Prof. K.\n\nCHAR, Tin Yuke\n\nCLARK, Mrs. A. T.\n\nDANSEY-BROWNING, Mrs. S. M.\n\nEITZEN, Mrs. J.\n\nGARD, Dr. R. A.\n\nGOODRICH, Prof. L. Carrington\n\nHARRISON, Prof. B.\n\nHAYWARD, G. W.\n\nHEATHERINGTON, Mrs. E.\n\nKRAMERS, Dr. R. P.\n\nLAWTON, D.\n\nLIU, Prof. Ts'un-yan\n\nLU, Mrs. S.\n\nLYNCH, Rev. P. F.\n\nMACLEAN, R.\n\nMACPHERSON, J. A.\n\nDept. of Anthropology, University of California, Riverside, Cal. 92502, U.S.A.\n\nDept. of Sociology, Brock University, St. Catherines, Ontario, Canada.\n\n13 Hartwell Hill Road, Hartwell, Victoria 3124, Australia.\n\nWelby Croft, Chapel-en-le-Frith SK12 6CY, Cheshire, England.\n\nNational Library of Australia, Canberra, Australia.\n\n53 Bonn-Bad Godesberg, Lukas-Cranach-Strabe 14, Germany.\n\n3898 Diamond Head Road, Honolulu, Hawaii 96816, U.S.A.\n\nWilliams & Glyns Bank Ltd., Hottsbank Kirkland House, Whitehall, London S.W.1., England\n\n155 Mount Pleasant Road, Singapore 11.\n\nThe Institute for Advanced Studies of World Religions, 531-2 Melville Library, State University of New York, Stony Brook, Long Island, New York 11790, U.S.A.\n\n640 West 238th Street, The Bronx, New York 10463, U.S.A.\n\n26 The White House, St. Paul's Bay, Malta.\n\nWhite Mill End, 5 Granville Road, Sevenoaks, Kents, England.\n\nc/o Col. & Mrs. Raymont, 270 Park Road, Rockcliffe Park, Ottawa K1M 0E1, Canada.\n\nOstasiatisches Seminar, Der Universitat Zürich, Mühlegasse 21, 8001 Zürich, Switzerland.\n\nTime-Life News Service, c/o Associated Press, P.O. Box 775, Bangkok, Thailand.\n\nDept. of Chinese, Australian National University, Canberra, A.C.T., Australia.\n\nc/o U.S. Embassy, 581 Merchant Street, Rangoon, Burma.\n\nMaryknoll Centre House, 120 San Min Road 1st Section, Taichung City 400, Taiwan.\n\nThe Singapore International Chamber of Commerce, Denmark House, Singapore 1.\n\nThe Library, Cabrillo College, 6500 Soquel Drive, Aptos, California 95003, U.S.A.",
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    {
        "id": 208293,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 17,
        "title": "RAS-1978",
        "content_text": "EDITORIAL\n\nWith this Journal, No. 18 in the series, our printer and member, Mr. Lam Yung-fai, has completed eighteen years of sterling work for the Society. In my twelve years as Hon. Editor and to my knowledge before that, Mr. Lam has always treated the Journal as a special job, something dear to his heart and therefore the subject of his special attention. I have not been the best of the editors because my official duties leave little time and less energy for other pursuits, and in consequence Mr. Lam and his staff have had to accept papers as and when I was able to deal with them and often \"bad copy\" in my poor hand. It is largely owing to Mr. Lam's tolerance, patience, and his affection for the Society that a satisfactory Journal is produced each year. For this, we are indeed most grateful. It is therefore with great pleasure that I record here the Council's decision to appoint him an Honorary Member of the Society in recognition of his services to the Branch.\n\nIt is eleven years since I penned an editorial. During that time and since its inception, the Journal has provided a useful, indeed major, outlet for work on Hong Kong. The result is, by now, a large body of material on the subject that is of value to the Hong Kong community and of use to many persons seeking background to their own studies and literary work of all kinds. Perhaps the greatest compliment paid was the extensive and acknowledged use of material from the Journal in P.H.M. Jones' Golden Guide to Hong Kong published by the Far Eastern Economic Review in 1968; though of course, much more has appeared in these pages since then, thanks to the interest in Hong Kong and China that draws so many researchers here for academic work.\n\nMuch of the material provided is historical. This is important in a period of sweeping change when, otherwise, much of value that would provide essential background to the current, ever-changing scene, is swept aside and lost forever unless recorded. Some of it relates to the contemporary, equally threatened by the rapid pace and face of change. Most is sociologically-based. Here, I renew the thought expressed in 1967, and earlier by our first Hon. Editor, Professor Cranmer-Byng: that since ethnography is a particular",
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    {
        "id": 208446,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 170,
        "title": "RAS-1978",
        "content_text": "154\n\nC. MARTIN WILBUR\n\nto be influenced only by bribery. They did much to contribute to the evil name which Hsien government has enjoyed. There were other factors which contributed to poor government during the Ch'ing dynasty specifically. The breakdown of the examination system through corruption during much of the nineteenth century; the law which made an official a stranger in his district, often not understanding the problems of the people, and at times not even their local dialect; and the impermanency of office which led to an attempt to make as much money as possible against lean years — all these worked for corruption.\n\nBesides an attitude of avoidance on the part of the people, there has generally also been an indifference to the central government. Several factors may account for this. In the first place, for the mass of the people the real, day-by-day government was in the village. In case of flagrant law-breaking the government stepped in. Otherwise, only when it was very bad, or when taxes were excessive, did it become real. And on the whole the government was careful not to stir the people to acts of collective resentment. On the positive side, the great mass of the people, the peasantry, had no voice in political matters, even when these concerned their own district. When it is remembered how indifferent is the majority of the population in \"democratic\" countries about anything beyond purely local issues, this attitude on the part of the Chinese peasantry does not seem so strange.\n\nThis indifference can be illustrated by a comparison between the attitude toward law as it obtains in the West and in China. In America, for example, there seems to be an increasing dependence upon government to regulate the details of living; and morality often seems to be reduced to the mere observance of codified law. In China, on the contrary, the typical attitude seems to have been, from ancient times, that the law of the state was meant to apply only to those members of society to whom moral law could make no appeal, and who must, therefore, be subjected to force.1 The School of Law (群家), with an attitude toward law which is thoroughly Western, has been repudiated in China since the Han dynasty.\n\nIt is not understood that a thing may be right or wrong, merely because it is allowed or forbidden by government; everything is\n\n1 Hummel, Arthur W.; \"The Case Against Force in Chinese Philosophy\", p. 344.",
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    {
        "id": 208485,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1978",
        "page_number": 209,
        "title": "RAS-1978",
        "content_text": "NOTES AND QUERIES \n\n193 \n\nBut in recent months the mud-skis have been used by illegal immigrants, first to help them float across the bay and then to negotiate the mud flats and swamps of the Mai Po marshes. \n\nYesterday Sgt-Major Wilson demonstrated how they were used. \"They can move faster over the mud than a man can run over firm ground,\" said Sergeant Major Chris Wilson yesterday. \n\n\"If it's thick mud the illegals stand on the skis and push with their feet and they can shoot across mud and water at a tremendous speed,\" he said. \n\n\"If they cross thin mud or water they lay down and put out one leg and make a swimming motion and they can travel very fast.” \n\nThe Army Air Corps has adapted one of its Scout helicopters to play a very special role in rescuing refugees from the deep mud and treacherous swamps in the marshes. \n\nThe small helicopters are now equipped with nets and the crews hover over the swamps and drop out the nets to pluck illegal immigrants trapped in the mud to safety.” \n\nReprinted, in part only, from the South China Morning Post, 18 June, 1979 \n\nThis item was brought to my notice by our printer and Honorary Life Member Mr. Y. F. Lam (Hon. Ed.) \n\nTHE SAINTLY GUO (Sheng Gong) \n\nProfessor G. E. Guldin doubtless will be delighted to learn that the cult of Sheng Gong is alive and well and thriving in SE Asia. In his interesting article on Little Fujian in the 1977 Journal (JHKBRAS17(1977); 112-129) he surmised that Hong Kong may have the only Sheng Gong temple left functioning in the world. He will be surprised to hear that although there is only the one temple dedicated to Sheng Gong in Hong Kong, there were at least twelve in Singapore, six in Malaysia (1970) and twenty-seven in Taiwan (1969), all dedicated to this deity. This, of course, does not include the hundreds of images of the Saintly Guo seen in secondary positions in temples throughout SE Asia and Taiwan. More than half of the temples dedicated to Sheng Gong in Taiwan (16 out of 27) are within a thirty-mile radius which includes Tainan, and Kaohsiung South-West Taiwan. Only four are in towns and the remainder",
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    },
    {
        "id": 208486,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 210,
        "title": "RAS-1978",
        "content_text": "194 \n\nNOTES AND QUERIES \n\nare in rural areas. The major Sheng Gong cult temple in Taiwan is in Taiwan City, from which place his portable image is taken by sedan chair to other cult temples in the vicinity to renew the efficacy of the images there. Evidence of the presence of his cult has been seen, too, by the writer in Sarawak, Brunei and Indonesia, in Thailand, Vietnam and Cambodia.\n\nSheng Gong is a comparatively little used short form for the local Fujian cult of Guang Ze Zun Wang (廣澤尊王) whose full personal name was Guo Zhong-fu (郭忠福) and who is equally well known as Guo Sheng Wang Gong (郭聖王公); hence the \"Sheng Gong.\" He has some half a dozen other titles but all with a very limited local use, apart from Bao An Zun Wang (保安尊王). This is occasionally included in the title of his temple (*\n\nas compared with the more popular title of the Phoenix Mountain Temple (鳳山寺). He should not be confused with another and entirely different Fujian local cult deity, Hui Ze Zun Wang(惠澤尊王)\n\nThe Saintly Guo's image is not difficult to recognise as it has certain characteristics which, whilst not individually unique, together identify him at a glance. He has a youthful, clean-shaven face; is seated dressed in robes over armour with his right foot raised parallel to the ground, pointing towards his left leg at knee height. His face is a dark red and he has protruding round eyes.\n\nThere are two images of the Saintly Guo in the one temple in North Point, Hong Kong. One is the main, large image swathed in embroidered robes donated by devotees, and the other is a small wooden carving on the main altar before and between Guo and his consort. Neither were easy to photograph, and therefore I have gone through some old photographs, the best of which is to be seen at illustration at the back of this volume.* In this photograph Guo is the main deity on the altar of a temple in Seremban, West Malaysia, flanked by two other images of another Fujian local cult, Fa Zhu Gong (法主公). Guo is prayed to for the usual blessings though in certain temples he is specifically looked upon as a healer of the sick, a protector of children and as a wealth god for businessmen. He is also the patron of those who bear the same surname as himself.\n\n* Plate 22.\n\nPage 210\n\nPage 211",
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    {
        "id": 208599,
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        "page_number": 56,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n29\n\ndescended and the patrol boat lost them. The Bishop will have to take the same route and the same risks on his forthcoming visitations. While here, he performed the ordinations at the Dominican Rosary Hill chapel, in the absence of Bishop Valtorta.\n\nDr. and Mrs. Bagalawis also slipped into Hong Kong. The Doctor told of the hundreds of patients he has been treating in a refugee hospital organized by Fathers Joe Sweeney and Joe Farnen: some of his patients are victims of gunfire by Japanese patrols making incursions into the villages outside their front lines.\n\nMARCH\n\nMarch proved to be a quiet month. Outstanding visitors were Dr. S. K. Yee, Counsellor to the Chinese National War Council and Mrs. (Dr.) Yee. Dr. Yee's hobby is calligraphy and he promised to give us a talk on this interesting facet of Chinese culture. Mrs. Yee took her medical training in Cleveland and San Francisco.\n\nAPRIL\n\nIn early April, Father Bernie Welsh departed with 250 cases of supplies and arrived at Swabue just two days before the city was taken over by the Japanese army: Father Sandy Cairns sent word that he had arrived safely at Sancian Island after a two-day sail from Cheung Chau. However, his baggage and his bag were still at a half-way stop, Kwong Hoi, where the Japanese took the place on their way to the large city of Toi Shan. No doubt Father John Joyce at Sancian had been looking forward eagerly for the goodies in Father Sandy's boxes.\n\nThree Passionists, Fathers Cunningham, Caulfield and Richardson, arranged a special deal with the China National Air Company to ship their mission supplies from Hong Kong to Nam Yeung, across the Japanese lines, for U.S. $200 per ton. Our Father John Elwood accompanied them on the flight with 21 cases of Red Cross medicine for our Kweilin Mission, and 7 cases for Wuchow. Father Elwood managed the trans-shipping from Nam Yeung to Kweilin through unoccupied territory.\n\nDr. S. K. Yee gave us the promised lecture, and graded the efforts of those present with Father Trube carrying off the honors with the best characters, displaying the most \"inner strength\".",
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    {
        "id": 208602,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 59,
        "title": "RAS-1979",
        "content_text": "32\n\nREVS. J. SMITH AND WM. DOWNS\n\nMaryknollers in the Wuchow Mission, visited Stanley in response to many invitations received from his Maryknoll patients in Kwangsi. (After the Red take-over of Wuchow, he was arrested and jailed together with Bishop Donaghy and Father Kennedy. The two Maryknollers could hear his screams of pain in another cell for many days, and finally they were brought to the doctor's cell to cut down the body, which was hanging from a cross-bar, obviously to be used as \"witnesses\" to the good doctor's \"suicide.\")\n\nFather Joe Reardon and Sister Marie Regis, attempting to get to Hong Kong by way of Swatow, were turned back by the military. They returned to Kaying and took the only other route open, via plane to Shiu Kwan. However, when they reached this city, other difficulties were encountered and they were compelled to journey on to Kweilin in the West where, after a visit of some days, they succeeded in getting a plane for Hong Kong.\n\nFather Bill Whitlow and Brother William, coming by way of the Philippines, stop over-night on their return to Japan.\n\nOCTOBER\n\nFather Arthur Allie, the only representative from Korea to visit us in a long time, arrived by an evacuee ship, the Anhwui, from Japan. He is seeking medical treatment here.\n\nThe \"Double Tenth\" passed with the usual firecracker spree and subsequent rush to medical clinics for treatment of powder burns. Mr. Wei, the manager of R.K.O. pictures in Hong Kong, who very kindly lends films to us, came to visit bringing \"The Great Commandment\" which was enjoyed immensely.\n\nThe first contingent of new missioners arrived on the 15th, aboard the Pan-Am Clipper from Manila. They are Fathers Kruppelmann, Brennan, Winkels and Siebert. The rest of their classmates will follow along later.\n\nFather General arrived via Macao and, at dinner, gave us a talk outlining his journeys and future plans. There was some mystery about his reason for leaving us immediately for the States after coming from Japan, but he promises to be back here by Christmas. We did not know it at the time, but it seems he was bearing a message to our State Department in Washington from those in Japan who were trying to avert a war between Japan and the U.S.",
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        "id": 208603,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "page_number": 60,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\nNOVEMBER\n\n33\n\nPat Wong, an old Maryknoll friend from our first days in Hong Kong, and now visiting the Colony from his new home in Honolulu, took the new men to their first Chinese banquet with no casualties reported.\n\nThe Kongmoon contingent among the new men, with Father O'Melia as guide and teacher, take off for the Tan Chuk Seminary in the Wuchow Mission as the new site for the Language School; a safety precaution in view of the worsening conditions between the Japanese and the British-American bloc. Father Siebert, assigned to Kaying, will leave for there later on.\n\nThe Stanley staff went to the dock to greet the S.S. Van Buren and the other new missioners but they were not on board - a mystery!\n\nBrother William arrived from Shanghai where he has been staying with Father Whitlow for some time. He is unable to return to Korea at present.\n\nFather Don Hessler arrived from Kweilin by plane for a rest after his recent bout with typhoid. Father Barney Meyer goes to the Paris Foreign Mission compound, \"Nazareth,\" for a retreat preparatory to his coming jubilee. Father Feeney and Father Bauer arrive, the latter for treatment at St. Paul's for a bad case of dysentery. The end of the month brought Passionist Bishop Cuthbert O'Gara by plane from Kweilin.\n\nPART II: WAR AND OCCUPATION, DECEMBER 1941 -- AUGUST 1945\n\nWith the proximity of the Japanese across the border, the atmosphere in the Colony was rather tense. When Canton fell to the Japanese, there was a mass flight of refugees to Hong Kong. It was then estimated that some one hundred thousand came in 1939, bringing the population of the Colony at the outbreak of hostilities to approximately one million six hundred thousand, and it was thought that at the height of the influx, some half a million were sleeping on the streets.\n\nThen, on the fateful date of December 8th, the quiet of the Maryknoll House was rudely broken by the events of what was, no...\n\nPage 60\n\nPage 61",
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    {
        "id": 208615,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 72,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n45\n\nthe road, and had showered down this debris. We halted not, but sped on, and finally turned into the lower road at Repulse Bay. Here Mr. Brown had some business to transact with his Chinese foreman and workmen who were engaged in demolishing the bathing beach matsheds, lest they be an obstruction to defending troops, or a hiding place for invading forces. Another dash up the hills and around curves brought us breathless but happy to Stanley, and Father Downs was indeed glad to get back among his confreres.\n\nArrived at Stanley Father Downs found the situation rather tense, though not quite so \"hot\" as at Hong Kong. During his absence he was told that Stanley was fairly quiet, except for occasional planes passing overhead, when they dropped a few bombs on and near the Prison, one also hitting Dr. Hackett's, the Prison Doctor's house, demolishing one wing of it. Of course, \"Big Bertha\"—a 9.2 inch gun at the fort on the promontory to the south of us—kept up an intermittent booming day and night, shelling enemy positions on the mainland. When \"Big Bertha\" spoke, she shook our building and made our windows rattle twice, but we did not mind that.\n\nLong before the outbreak of hostilities British Government and Army officials had visited Maryknoll at Stanley with a view to taking it over in whole or in part if any emergency arose. At one time it was intended to be a hospital, but the Army seemed to have prior rights and they decided to take over a part of our building. Accordingly when Japanese planes began flying overhead and Japanese troops began attacking His Majesty's Crown Colony of Hong Kong, His Majesty's Royal Engineers came out to Stanley and occupied the western end of our building: that is, the servants' quarters downstairs, with the classroom and room adjoining, the recreation room upstairs together with two small private rooms close by. Our Ford V-8 was immobilized, our garage taken over by a number of coolies, and the Engineers prepared for eventualities. They brought out with them quite a supply of food, in the way of huge sacks of rice, soya beans and large tins of army biscuits or hard-tack. The five or six Engineers and Mr. Brown ate at our table with us, and we shared their food, so that we were quite a family.\n\nAs in Hong Kong the delivery to Stanley of daily food, such as meats, vegetables, bread and so forth by the Dairy Farm and Lane",
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    {
        "id": 208617,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 74,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n47\n\nrequested the use of two classrooms for quartering his men, some two hundred or more, eventually. During their stay they were well disciplined and polite, and upon leaving for the Hong Kong side, they graciously handed over to the Sisters what stores they had left.\n\nOn the 21st or so, though Hong Kong had not yet fallen, a Japanese officer appeared and requested space for housing some five or six hundred prisoners, more than half of whom were Indians, the rest English, Canadians, and Portuguese. Some were wounded, and the Sisters were soon at work attending them.\n\nReturning in our narration to Stanley, it may be well to note that in addition to our regular family, we also had with us two Salesians, one a Polish priest, Father Szeliga, and the other an Irish seminarian, Brother Bernard Tohill. As their house at Aberdeen was coming into the range of fire, they came out to the refugee camp at Stanley, bringing with them twenty or more of their orphan boys. Just below our house to the north, the British Government had constructed, as it had in many other places on the island, a refugee camp. Here three large godowns had been erected and had just been filled with stores of rice, peanut, and coconut oil for cooking purposes. A large open-air kitchen also had been constructed, containing about sixty large fireplaces with the usual Chinese wok t'au or rice caldrons, and close by, a huge pile of firewood had been built up. Simple, fabricated refugee shelters had also been planned, but they had not yet been erected. The plan seemed to be that, in case of intense bombing or bombardment of the city, the inhabitants could come out to Stanley during the day and stay at these camps, returning at night to their homes, but as a matter of fact, the camps were never put to much use. At Stanley, there were some refugees, and the Government placed Father Charles Murphy, a member of the Scarboro Mission, who had been studying Cantonese in our Language School for the past year, in charge. Some of our priests and Brothers likewise assisted in setting up some of these shelters, both at Stanley and Repulse Bay. When we learned that the Salesians were at the Camp, we invited them to eat with us, and finally put up their boys on the floor of our Mission Room at night.\n\nTo return for a moment to the early days of the war, after their arrival, the new missioners journeyed to Hong Kong in order to satisfy the requirements of the Police Department in regard to pass-",
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    {
        "id": 208618,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 75,
        "title": "RAS-1979",
        "content_text": "48 \n\nREVS. J. SMITH AND WM, DOWNS \n\nports, visas and so on, and on their return the bus which they had boarded took them only as far as Repulse Bay Hotel. From there they began walking to Stanley, and they had not gone far when the command rang out: Halt!. They saw no one in the gathering darkness and continued on, when suddenly a bullet whistled over their heads. Some British Tommies on sentry duty stopped them and demanded their credentials. These having been verified they were allowed to proceed, none the worse for their experience. \n\nDuring these eventful days, Father Toomey did great work in visiting the Prison, on occasional sick calls. He also went to Point d'Aguilar where volunteers were holding an advance position. He was likewise at the Fort on the Hill when it was being bombed by the Japanese planes. While at the Prison he attempted to visit the interned Italian Fathers, but was not allowed. However, he managed to have delivered to them a Mass kit or two with the necessary supplies. \n\nAt the Carmelite Convent just below our hill, Father Hessler said daily Mass for the Sisters and later on remained with them during the actual fighting at Stanley. \n\nAs the days wore on in the second week of the war, things began to get pretty \"hot\" around Stanley. An occasional shell whistled overhead, reports came in that the Japanese landed in Hong Kong and were even now converging on the Tytam reservoir just to the east of us; in fact, they were even said to have captured a red brick house close by. Finally, on the twenty-second of the month, without warning, eight of the Royal Engineers' coolies who were standing just outside our garage on the west of the house, were wounded by machine gun bullets fired from across the valley. Also a little beggar girl who used to come frequently for food received a flesh wound. We brought them all into our house and laid them on the floor and did what we could for them, bandaging up their wounds. Just across this valley the British had built some ammunition dumps and had placed there an anti-aircraft battery or two. These batteries fired at enemy planes in the beginning but eventually we heard them no more and no doubt they were removed elsewhere, for now the Japanese were in possession of this hill. As a measure of safety we moved our kitchen away from this western exposure and also kept away as much as possible from that end of the house. \n\nPage 75\n\nPage 76",
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    {
        "id": 208641,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 98,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n71\n\nOn the eighteenth, two Japanese officers called and we entertained them with tea. They were pleasant enough, but had little to say. Soldiers and officers have come almost every day, either for a courtesy call or out of mere curiosity. One officer especially has been very friendly with Father Toomey, and has brought him cigarettes and milk. Others seem rather arrogant and haughty. Of course, we in turn are mild and meek for we don't like bayonets. Today, finally, our Ford V-8 was towed away down the hill.\n\nShortly after our return from the garage, we witnessed a rather sorrowful scene and one which will long remain in our memories. It was when, a few days after the signing of the armistice, the British and Indian soldiers marched out of the fort on the hill and took the winding road down through Stanley and to Hong Kong and to internment in Kowloon. There must have been at least a thousand, if not more men, disarmed and dejected, and passing just below our hill we watched them as they went by under the victorious Japanese flag hung across the road. As we stood on our hilltop and saw that mournful column passing along silently, we thought of the glories and peace of Hong Kong which had been and now everywhere is desolation and despair. The victors are despoiling the city; they have ruthlessly dethroned the foreigner and humiliated him in the eyes of the Chinese; they have destroyed overnight, as it were, the work of decades; they have completely disrupted the organization of a huge modern city, and starvation faces the populace. The Japanese have learned their lessons well from the West, and the West is now reaping the harvest of what it has sown. Poor Hong Kong! which had to be one of the first victims.\n\nAfter tiffin on the 20th, we received final word to leave Maryknoll House, now His Imperial Majesty's property, for our new home in the Prison Warders' Apartments attached to the Prison at Stanley. We are to be interned, not as the Italian Fathers were, in the Prison itself, but in modern apartments, these having been built only a few years ago. We hastily summoned our coolies, and the vanguard soon got under way. We walked in advance, each with a suitcase or bag in each hand and a bundle of bedding on his back, the coolies bringing up the rear with the heavier and more awkward bundles. Twenty-four priests and Brothers, and as many more coolies made quite a cavalcade, and looking back, it seems that we have been able to move all that Father Troesch and Father Meyer",
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    {
        "id": 208658,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 115,
        "title": "RAS-1979",
        "content_text": "88\n\nREVS. J. SMITH AND WM. DOWNS\n\nsoya bean supply in the Colony is exhausted or it is being diverted to other uses. It can hardly be exhausted, as the British Government must have put in an immense supply. American communal meeting, at which people either stand or sit on the floor, as we have no chairs. Roll call at twelve noon in each Block, to be repeated every 48 hours.\n\n19 Feast of St. Joseph. Benediction at Maryknoll Sisters' Chapel. Good supper tonight—hamburg steak, soya beans, vegetable, rice and one slice of bread. From now on we are allowed only one electric light in each room, and no fans allowed.\n\n20—No soup at noon today, because we have no salt in the Camp kitchen. EXTRA! SENSATIONAL ESCAPE! The whole Camp was electrified this morning by the whispered report that at least five, possibly eleven, internees, have escaped. As reprisals, we are to have a roll call twice a day, at 8 a.m. and 10 p.m., with all lights out at 11, and there are to be Japanese gendarmes on duty throughout the Camp. Our own American patrol is automatically dismissed. No public gatherings allowed. There is to be no diminution of our food rations, however. We understand that when some of the interned soldiers escaped recently from the Shumshuipo Camp, the rest of the internees were put on a diet of rice and water for a week. Brother Anthony ill again. No cigarettes as yet, and the brethren are resorting to all sorts of concoctions, made of pine needles, ginger and other leaves, for tobacco. Internees are seen walking around with their eyes glued to the ground, looking for cast-off cigarettes. How low have the mighty fallen!\n\n21—Latest official instructions: all typewriters and flashlights to be turned in to the authorities; also, we are not allowed to stand on our verandahs or on any eminence overlooking the Prison and look down on the superior beings quartered there, nor may we look on groups drilling. With the ban on public meetings, our proposed American spelling bee has been cancelled. Father Vincent Walsh improved and no operation seems necessary. The new regime on \"The Hill\" brings no relief or betterment in our food situation, though today we each got one duck egg and a slice of bread.\n\n22—Sunday. As usual, with the Bishop and Father Norris preaching. Father Benson has not been well for some time and today goes to the Tweed Bay Hospital, with diabetes and rather...",
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    {
        "id": 208705,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "page_number": 162,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n135\n\nmany of our friends were on the wharf to see us off, and promptly at twelve noon we pulled away from the bund. The day before, while at Bethany, we saw a large liner of the Asama Maru class, slowly enter the harbor, and wondered what it portended. The next day, as we left the harbor for Macao and Kwangchauwan, this majestic ship, painted a war-gray, was still in the harbor, but just as we started, it also got underway and our ship had to slow her engines so that the liner could pass us on her way to sea. Ranged on her decks we could see the familiar military uniform of the Canadian soldiers who were, no doubt, being taken to some other internment camp outside of Hong Kong.\n\nA few hours' run brought us to Macao where we met Sister Paul and made some visits, the first of which was to the Maryknoll Sisters' new orphanage for homeless and destitute children. It was quite a sight to see 400 little tots making away with bowl after bowl of rice, furnished by the kindness of the Portuguese Government. We then called on the Jesuits, formerly of Hong Kong, who had gone to Macao to open a school for boys, and at the Seminary, and the next day at noon pulled out of the Macao fairway for Kwangchauwan, a run of some twenty hours. By this time Bishop Paschang and the Kongmoon priests, Frs. Paulus, Smith and North, had already slipped back into \"Free China.\"\n\nTravelling on an enemy ship in wartime made us naturally a little apprehensive. Some of the passengers told us of the occasional presence of submarines in this area, and we hoped that we would not meet any, even if they were from our homeland. However, we reached Kwangchauwan the next morning safely at 10 o'clock, and went ashore to the French Procure where we met the Procurator, Father Lebas and Father Moran, a Jesuit from Hong Kong, assisting him. With their assistance, we arranged for our travel inland. At Kwangchauwan, we met some of our other Hong Kong friends, one of whom was the wife of Andrew Tse of the Clover Flower shop, and Father Downs baptized her baby, Teresa Elizabeth.\n\nAt Kwangchauwan, Father Toomey left us to proceed to Fachow in the Kongmoon Vicariate, and the rest of us engaged chairs for a six-day trip to Watlam, the first of our Wuchow stations. At Watlam, we again separated, Fathers Troesch, Moore and McKeirnan and Brother Thaddeus, and also one or two Sisters, going to Wuchow. The remainder of the group, consisting of",
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    {
        "id": 208710,
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        "document_key": "RAS-1979",
        "page_number": 167,
        "title": "RAS-1979",
        "content_text": "140 \n\nREVS. J. SMITH AND WM. DOWNS \n\nrest was the only thing they could prescribe. There was not one liver injection left. True to non-Catholic principles, some of them began to say: \"Wasn't abortion justified in such circumstances?” Several were carried out, and we felt it necessary to make a strong protest. Even Catholics began to waver when faced with the stark reality and under the influence of a spirit of defeatism. \n\nWe knew that egg yolk formed the entire body of the baby chick. Why should it not help form other baby bodies? In 1946, as many as eight mothers were receiving egg yolk at one time. Their blood-count began to improve; the doctors nodded their heads in approval. Every baby was born a perfect specimen; the one miscarriage had nothing to do with malnutrition. \n\nOne Catholic mother, who had had several miscarriages before the Camp, was blessed with a beautiful child. Two rather prejudiced Masons were dumbfounded when the Fathers offered to help their wives with the precious egg yolk; one could see hopelessness gradually give way to confidence, and both had healthy children. \n\nSo, life went on in Stanley Camp. The end came none too soon. The physical condition of everyone was at the danger point. And what a blessing one realizes freedom to be after he has been deprived of it. Yet before we left, Father Hessler and I agreed that the Camp had been for us a great grace of God (grace means “gift”). It was an experience that neither would have wished to miss, and down in their hearts all those who so generously cooperated in showing forth Christ to others felt the same. As one of the Catholic Actionists, who had previously been a careless Catholic, put it, \"One leads the fuller life only if working for a cause, and then it is not so much what one does for the cause as what the cause does for him.\" \n\nPART IV: AUGUST 1945 DECEMBER 1946 \n\nAt the termination of hostilities and the Japanese surrender on August 15, 1945, Fathers Meyer and Hessler were released from the Internment Camp and as quickly as possible returned to the Stanley House. Father Meyer has written a summary of what he found at the time. He said: \"There was nothing notable about the surrender. The departing Japanese kept order beautifully, and with",
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    {
        "id": 208767,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 224,
        "title": "RAS-1979",
        "content_text": "NOTES AND QUERIES \n\n197 \n\nSix old muzzle-loading cannons, each fixed to a cemented base, can be seen on the main wall; two on the west and four on the east. They were selected from elsewhere, and mounted there as a memorial.26 \n\nOutside the Walled City, there are several brick houses which had been used as a hospital for the garrison and as dwellings of the garrison families. There had been a cemetery. However, its site cannot be found, and the old brick houses are now used as stores and pig-sties. \n\nSeveral old brick houses can be found at the mouth of the Tung Chung stream. They are supposed to be the guard-houses and the ammunition store of the Shek She Fort.2 The position of the Fort has long been forgotten. Recently, rubble walls are found on a knoll near the Tung Chung Ferry Pier. The walls are now in ruins.28 This is likely to be one of the fortresses of the Shek She Fort.29 \n\nHong Kong. March 1980. \n\nANTHONY SIU Kwok-kin \n\nNOTES \n\n1 It is called Fan Lau (separate the flow) because the promontory lies on a place which separates the waters of the Pearl River and the Pacific Ocean. \n\n* The promontory has the shape of a chicken-wing, thus gaining the name Kai Yik Kok. Kai Yik in Chinese means 'chicken-wing'. \n\n* The promontory is also called Yuen To Shan, because ships which came from the west to the Pearl River used it as a landmark. 'Yuen To' in Chinese means 'sailing from afar'. \n\n* There is a village called the Fan Lau Village situated by the Fan Lau Sai Wan, or West Bay. \n\n* The Fan Lau Tung Wan is also called the Miu Wan or Temple Bay because there is a Tin Hau Temple, rebuilt in the Hsien Fung reign (1851-1861). \n\n• It was called the Kai Yik Fort, as recorded in the San On Yuen Chi 1819 edition and the Kwong Tung Tung Chi 1822 edition. \n\n1968. \n\nsee Armando M. De Silva's \"Fan Lau and its Fort\", JHKBRAS 8;",
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    {
        "id": 208803,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 260,
        "title": "RAS-1979",
        "content_text": "BOOK REVIEWS\n\n233\n\nview, states \"this volume will occupy an essential place . . . . in any library claiming to cover the affairs of the Far East in general and those of south-east Asia in particular\". He adds that it is “much more than a tale of crime. It touches unceasingly, and sometimes commandingly, the everyday life's economic activities and official governments of the Chinese population, incidentally throwing sharp lights and shades on the character, social organization, and politics of the Chinese A vivid piece of research not....\n\ndead history + 抒 + + a scrap of\n\nI am not an expert on secret societies, nor have much to offer by way of useful comment on the modern period of the book, but I am most impressed with the account given of Chinese associations in the early period of Chinese immigration and the reaction of the British Colonial authorities to the problems encountered in their train. They were dealing with an enigma and found it difficult to separate the clearly often respectable side of Chinese associations from the secret society or criminal aspect. Where they could be separated (which was not always the case) each type of society had yet come together for mutual self-help. Even the most criminal retained this feature which was so important and continuing a part of the movement. For me, interested in the association side of Chinese life at home and abroad — where, it is necessary to remind oneself, it had initially to operate against a background of all-male life in one or more alien cultures and a different climate — this confusion, the variety across the spectrum and the wealth of material provided in the book are more fascinating than the criminal involvement of certain societies and their leaders at different times.*\n\n* This confusion was noted by others in touch with Chinese in Colonial Society at the time. In this connection, the following extract from a work by an English Presbyterian missionary in Singapore (Archibald Lamont writing under the pseudonym \"John Coming Chinaman\" in Bright Celestials, The Chinaman of Home and Abroad (London, T. Fisher Unwin, 1894)) may be of interest. At pp. 183-184 he relates a conversation by his hero, a Chinese emigrant who is discussing a secret society with his employer, a Dutch planter in the East Indies.\n\n'But although our Society has its dangerous and unworthy subsections and cliques, comprising men who use Society privileges for selfish and criminal ends,' said Tek Chiu, ‘our real aims are the highest and the best. And although there are bad men in our membership, the loyalty that we owe to the Society becomes all the greater. We who are free from crime act as a conscience to the blackguards, who, however bad they may be, will on account of the oath that binds them, do us no wrong. And on the other hand, we may do them much good in dissuading them from evil courses.'",
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    {
        "id": 208816,
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        "document_key": "RAS-1979",
        "page_number": 273,
        "title": "RAS-1979",
        "content_text": "246\n\nORDINARY LOCAL MEMBERS\n\nHODGKISS, Dr. I. John,\n\n17 High West,\n\n142 Pokfulam Road,\n\nHONG KONG.\n\nHODGSON, Mr. A. F.,\n\nJohnson Matthey Commodities H.K Ltd.,\n\n12A1 Far East Exchange Building,\n\n8 Wyndham Street,\n\nHONG KONG.\n\nHODGSON, Mrs. Kirsty Hamilton,\n\nFlat E1,\n\nMarigold Court,\n\n4 Marigold Road,\n\nYau Yat Chuen, KOWLOON.\n\nHOLMES, Miss Jeanette E.,\n\n26 Kennedy Road, HONG KONG.\n\nHOTUNG, Mr. Eric,\n\n10 Stanley Street, HONG KONG.\n\nHOWE, Prof. Geoffrey L.,\n\nDivision of Dental Studies,\n\n1/F, Patrick Manson Building,\n\n7 Sassoon Road,\n\nHONG KONG.\n\nHSIA, Mr. Tung Pei,\n\nP.O. Box 20027,\n\nHennessy Road Post Office, HONG KONG.\n\nHUGALL, Miss E. Jane,\n\nDavid Trench Rehabilitation Centre,\n\nOccupational Therapy 3/F,\n\n9 Bonham Road,\n\nHONG KONG.\n\nHUGHES, Ms. Anne,\n\n5604 Cape Mansions,\n\nMount Davis Road, HONG KONG.\n\nHULL-LEWIS, Mrs. J. M.,\n\n501 Tavistock, Tregunter Path,\n\nHONG KONG.\n\nHUYSMAN, Mr. J.,\n\nRepulse Bay Apartments, A35.\n\n101 Repulse Bay Road, HONG KONG.\n\nJARVIS, Mrs. Patricia Ann,\n\nFlat 8B, Vienna Court,\n\n41 Conduit Road,\n\nHONG KONG.\n\nJEFFERY, Mr. M. J.,\n\nNew Territories Development Dept,\n\n21st Floor Murray Building,\n\nGarden Road,\n\nHONG KONG.\n\nJOHNSON, Mr. & Mrs. P. K.,\n\nc/o A.I.A.,\n\nP.O. Box 444,\n\nHONG KONG.\n\nJONES, Mr. Gordon, W. E.,\n\nFlat 42 Buxey Lodge,\n\n37 Conduit Road, HONG KONG\n\nKHAN, Dr. Latiffa,\n\nShau Kei Wan Govt. Technical School,\n\n40 Chaiwan Road, Shaukiwan,\n\nHONG KONG.\n\nKHAN, Miss Sherifa,\n\nc/o Belilios Public School,\n\n51 Tin Hau Temple Road, HONG KONG.\n\nKING, Miss Carol Anne,\n\nLanguage Centre,\n\nUniversity of Hong Kong, HONG KONG.\n\nKIRKBRIDE, Mr. K. M. G.,\n\nThe Building Authority,\n\nMurray Building, 8/F, Garden Road,\n\nHONG KONG.\n\nKWAN, Mrs. Alice Wong Sau Ching,\n\nFlat 2A, 9th Floor,\n\nBeverley Heights,\n\n67 Beacon Hill Road, KOWLOON.\n\nKWOK, Mr. Ping Leong,\n\nKerry Trading Co. Ltd.,\n\n25/FI. American International Tower,\n\n16-18 Queen's Road Central,\n\nHONG KONG.\n\nLACK, Mr. Alan J.,\n\nFlat 1,\n\nPeak Pavilion,\n\n12 Mount Kellett Road, HONG KONG.",
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        "id": 208818,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 275,
        "title": "RAS-1979",
        "content_text": "248\n\nORDINARY LOCAL MEMBERS\n\nLUTZ, Mr. Hans F., 9B, 14th Floor, Broadway, Mei Foo Sun Chuen, KOWLOON.\n\nMA, Prof. Ho-Kei, 47 High West, 142 Pokfulam Road, HONG KONG.\n\nMA, Prof. Meng, M.B.E., Dept. of Chinese, University of Hong Kong, HONG KONG.\n\nMACCABE, Mrs. S. J., Penthouse No. 2, Valverde, 11 May Road, HONG KONG.\n\nMACCALLUM, Mr. I., Jardine House, 12/F, HONG KONG.\n\nMACGREGOR, Mr. Keith, Cameraman, 4 Conduit Road, 3/F, HONG KONG.\n\nMACKENZIE, Mr. George S., Gibb Livingston & Co. Ltd., P.O. Box 55, HONG KONG.\n\nMAHLKE, Mr. William J., 23 South Bay Close, Apt. 13B, Repulse Bay, HONG KONG.\n\nMANN, Mr. H. D., 7A Paris Court, Realty Gardens, 41 Conduit Road, HONG KONG.\n\nMAO, Dr. Philip Wen-Chee, FRCS, 326-8 Tung Ying Building, 100 Nathan Road, KOWLOON.\n\nMARKEY, Mr. J. C., c/o Estates Office, University of Hong Kong, HONG KONG.\n\nMARTIN, Miss Barbara, 8C Cambridge Villa, 8-10 Chancery Lane, HONG KONG.\n\nMASON, Mr. A. K., Security Branch, Government Secretariat, Lower Albert Road, HONG KONG.\n\nMATHEW, Mr. David, c/o Jardine Matheson & Co. Ltd, World Trade Centre, HONG KONG.\n\nMATHEWS, Mr. J. F., c/o The Legal Department, Central Government Offices, HONG KONG.\n\nMCCULLY, Mrs. Arthur M., I-A Branksome, 3 Tregunter Path, HONG KONG.\n\nMCELNEY, Mr. Brian S., c/o Johnson Stokes & Master, Hong Kong Bank Building, HONG KONG.\n\nMCKINNON, Mr. J. W., New Zealand Commission, 34-14 Connaught Centre, HONG KONG.\n\nMCLEAN, Mrs. Robyn H., Public Records Office, 2 Murray Road, HONG KONG.\n\nMELTON, Mr. Michael W., c/o The International School, 6 South Bay Close, Repulse Bay, HONG KONG.\n\nMEANEY, Mr. E. Robert, 1901 Hutchison House, HONG KONG.\n\nMILLINGTON-BUCK, Mr. B. B., c/o Trident International Finance Ltd, 12th Floor, Connaught Centre, HONG KONG.\n\nMINERS, Dr. N. J., Dept. of Political Science, University of Hong Kong, HONG KONG.\n\nMINTER, Mr. C. J. W., Survey Research Hong Kong, 10/F Development House, 30/32 Queen's Road East, HONG KONG.",
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        "id": 208828,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 285,
        "title": "RAS-1979",
        "content_text": "258\n\nOVERSEAS ORDINARY MEMBERS\n\nANDERSON, Dr. Eugene N. Jr., Dept. of Anthropology, University of California, RIVERSIDE, California 92502, U.S.A.\n\nBEVERIDGE, Mr. R. J., 13 Hartwell Hill Road, HARTWELL, Victoria 3124, AUSTRALIA.\n\nBINGHAM, Mrs. Annette, Welby Croft, CHAPEL-EN-LE-FRITH, Cheshire SK12 6CY, ENGLAND.\n\nBRAGA, Mr. J. M., c/o National Library of Australia, CANBERRA, A.C.T., AUSTRALIA.\n\nBUNGER, Dr. Karl, 53 Bonn-Bad Godesberg, Lukas-Cranach-Strabe 14, GERMANY.\n\nCAMPBELL, Miss Christy Mary, United California Bank, Metro Bank Plaza-12th Floor, Buendia Avenue Ext., Makati, Metro Manila, PHILIPPINES.\n\nCHAR, Mr. Tin Yuke, 3898 Diamond Head Road, HONOLULU, Hawaii 96816, U.S.A.\n\nCHINN, Mrs. Caroline Lee, 1717 Mott Smith Drive, 2712, HONOLULU, Hawaii, 96822, U.S.A.\n\nCLARK, Mrs. A. T., c/o Government House, HONIARA, BRITISH SOLOMON ISLANDS PROTECTORATE.\n\nDAWSON-GROVE, Dr. A. W., Le Mas du Siaresq, Chemin du Siaresq, OPIO 06860, Am. FRANCE.\n\nDE FAZIO, Mr. and Mrs. M. F., RANGOON, Dept. of State, Washington D.C. 20520, U.S.A.\n\nEASTON, Ms. Linda, 5458 South Harper, CHICAGO, Illinois, 60615, U.S.A.\n\nFITZGIBBON, Mr. Desmond, Programa Para El Desarrollo, Naciones Unidas (Poud), Casilla De Correo 1107, ASUNCION, PARAGUAY.\n\nGOODRICH, Prof. L. Carrington, 640 West 238th Street, The Bronx, NEW YORK, 10643, U.S.A.\n\nHALPERIN, Mr. David R., Shearman & Sterling, Citicorp Center, 153 East 53rd Street, NEW YORK, N.Y. 10022, U.S.A.\n\nHARRISON, Prof. B., 26 The White House, St. Paul's Bay, MALTA.\n\nHAYWARD, Mr. G. W., White Mill End, 5 Granville Road, Sevenoaks, Kent, UNITED KINGDOM.\n\nHEMMING, Miss Janet M., 179 Danks Street, Albert Park, Victoria 3206, AUSTRALIA.\n\nJASCHOK, Ms. Maria, History Dept., S.O.A.S., University of London, Malet Street, LONDON, W.C.1., UNITED KINGDOM.\n\nPage 285\n\nPage 286",
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    {
        "id": 208891,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 53,
        "title": "RAS-1980",
        "content_text": "CHINESE MONASTERIES, TEMPLES, SHRINES, ALTARS\n\n25\n\nSeveral temples have large stone lions outside the entrance or just inside the main doors to guard the temple from demons.\n\nBoat Peoples' land temples used to have a pair of masts more than twice as high as the temple with a small red wooden crow's nest on each, some six feet from the top24. These are said to be the repository of the spirit of the dragon of the nearby hill or island peak which protects the local inhabitants from the depredations of evil spirits. Nowadays, only one temple seems to have them, the Hong Sheng temple at the old landing stage on Ap Lei Chau.\n\nLarge triangular and colourful flags flown outside temples tend to identify the temple as a Chaozhou community temple. These flags bear the title of the main deity, the name of the temple and a spirit medium operates there, another flag in grey and black is flown, bearing an Eight Trigram diagram together with magical signs and symbols.\n\nDating of temples\n\nAbout the only way that temples can be dated with any reasonable accuracy is from the plaque near the entrance listing the subscribers to the initial construction, from the temple bell inscription25 or from the dates on the ancestral tablets of the founders of the temple on the temple altar.\n\nFrom a very general examination of bells and chimes, several dozen bear dates between 1700 and 1840, that is post-Ming dynasty but pre-British occupation. One or two bells date back to the period immediately post-Ming and a further couple are dated within this century. The older traditional temples were probably rededicated post-Ming, or were built and dedicated post-Ming, mainly in the period following the rescinding by the Kang Xi Emperor of the order enforcing the removal of all who lived within 50 li (18.3 miles) from the coast during the period of intense pirate and anti-government activity along the China coast in the 1660s.26\n\nProbably the earliest recorded date for the construction of a temple is the stone carving dated AD 1274 behind the Tian Hou temple in Joss House Bay. In AD 1012 Lin Daoyi, a trader from Fujian province, wrecked during a storm, was washed up on Tung Lung Island and built a temple dedicated to Tian Fei (as Tian Hou was then called) in thanksgiving. The temple was destroyed by a...",
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    {
        "id": 208958,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 120,
        "title": "RAS-1980",
        "content_text": "88 \n\nDAVID LUNG \n\nThe westerly orientation of the village is shifted 90° from the standard south-facing position in order to adapt to the local currents of the cosmic breath formed by the azure dragon on the left, the white tiger on the right and the black tortoise on the back. The open field on the west stretching to the sea which lies beyond gives a sense of airiness and the Nan Tau Shan mountain range across from the bay keeps good influences from being washed away. Such an intricate step taken in the planning process indicates that the geomancy canons were not translated literally into a physical form, but rather the interpretation of the fundamental principles was fused with the deep understanding of the forces of nature and the micro-cosm of the local surroundings to make their aspirations and existence come true on a land which had existed before their occupation. As the commemorative tablet of Kat Hing Wai (1925) states, \"... our ancestor Fu-hip... consulted divination and settled in this village...\"20 \n\nTo authenticate the geomantic siting of each of the built forms, for example, a wai, an ancestral temple or a bridge, lies beyond the scope of this paper. It is not an impossible or improbable task per se, but rather it is a different discipline of study. The concern of a geomancer is the actual method of divination, a combination of understanding of a wide range of fung-shui classics and the use of the geomantic compass. In an over-simplified experiment, I have attempted to explore the physical and cosmic relationships of the four wais, Kat Hing, Wing Lung, Tai Hong and Kam Hing. (The last one is a ruin; its wall configuration is largely my own reconstruction based on the patterns formed by the other three.) As indicated in Fig. 5*\n the lines that are drawn to link up a corner tower of one wai with a second and a third tower of another wai, and as indicated in Fig. 6*\n the lines which join the mid-points of the walls in a similar fashion, are clear indications how the wais are related. These lines show quite explicitly a certain design pattern which is far more complex than the untrained human eye can conceive. Even though the location and orientation of these hamlets may seem arbitrary, the intensity of the hidden energy cannot help but force one to believe that the alignment and the orientation of the wais are too coincidental to have happened by chance. Although several historians assert that the walls were built 200 years later \n\n* References are to figures in the original version, not reproduced here. \n\nPage 120\nPage 121",
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    {
        "id": 208995,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 157,
        "title": "RAS-1980",
        "content_text": "NOTES AND QUERIES \n\nA HAKKA WEDDING IN HONG KONG, MAY 1979 \n\nDuring our visits to the market in Sai Kung, we had made the acquaintance of a lady in charge of a haberdashery shop, a Mrs. Ho and her daughter Ling. Knowing of our interest in Chinese customs and culture, they invited Josephine, myself and my husband to attend the wedding of her nephew which was to take place in their village in the Sai Kung peninsula the following Saturday. We met that morning in the market to pick up Mrs. Ho and Ling and then drove out to Tong Ha Yeung, a small village past Pak Tam Au, at 10 a.m. \n\nWe arrived about 10:30 to find a feast already in progress. A row of five Hakka houses facing the main road had the area in front, which was in previous years used for drying rice, now occupied with square wooden tables with benches on four sides. Above the tables was a canvas awning supported on bamboo poles to keep off the sun, and as it turned out, the rain too. The relatives of the bride and groom, and the villagers from the surrounding 7 villages had already assembled and were in the middle of a sizeable meal of beef, pork, tripe, rice and soft drinks, eaten to the accompaniment of \"Grease\" played loudly on a cassette player. \n\nThe food was being cooked in two huge woks which had been built into a clay brick oven with a roaring wood fire going underneath. Several men were tending the fire and cooking the food. The woks, which had been built at the entrance of the village under the awning, had been prepared yesterday, and would be dismantled tonight after the celebrations were over. \n\nRichard and I had taken great care in the choice of our clothes, knowing that certain colours are considered unlucky, such as white, the colour of mourning, and blue. ... However, no one else there, at least of the younger generation, had taken notice of this custom as most were dressed in blue jeans, white shirts or tee-shirts, etc. Of the middle-aged women like Mrs. Ho, they were wearing their best clothes, Mrs. Ho in a brown silk jacquard sam fu which had a centre front opening fastening with frogs, and a set of jade earrings, ring and bracelets. The older women were in the customary black cotton sam fu, often with an apron, and a black cotton bau tow.\n\n¦\n\n!",
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    {
        "id": 209011,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1980",
        "page_number": 173,
        "title": "RAS-1980",
        "content_text": "NOTES AND QUERIES\n\n141\n\n(1810), General Chin Mun-fu ***** suggested that the Fat Tong Mun Fort be abandoned and be rebuilt near the Kowloon guard-station ✯ ✯ A Viceroy Pak Ling T✯ ordered the Magistrate of the San On County 觚 ***◊ to carry out the suggestion.\n\nChapter 175 of Kwangtung Tung Chi, Tao Kuang edition KKAR £&4-4*+ states, \"The Kowloon Fort Aate lies 290 # E west of the Tai Pang Battalion 4. It was guarded by one pa-tsung and one ngai-wai with 48 guards.\"\n\n5 After the Opium War, the Chinese were defeated, and Hong Kong was ceded to the British. In the 23rd year of the Tao Kuang Reign (1843) Ke Ying was Viceroy of the Kwangtung and Kwangsi Provinces **** and Wong Yan-tung & was Governor of the Liang Kwang-tung ✯✯✯. They proposed building the Kowloon Walled City. The work was completed in the 27th year of the Tao Kuang Reign (1847).\n\n* See Chapter 13 of the Kwangtung Tao Shuet, Tung Chih edition ŁATÁRUK+ which records. \"The Kowloon Walled City was under the command of a fu-cheung ## or brigadier of the Naval Forces of the Tai Pang Battalion. Under him was an extra ngar-wai who guarded the Walled City with 150 men. There were 75 men under one tsin-tsune for lieutenant guarding the Kowloon Fort; and one ngai-wai-tsin-tsung ††or sub-lieutenant leading 15 men guarding the Kowloon Coastal Guard Station ALDA.\n\n* See Chapter 73 of the Kwangchow Fu Chi, Kuang Hsü edition ANA££*TE and Kwong Tung Hoi Tao Shuet, Kuang Hsü edition 張之洞廣東海圆說.\n\n* See my article 'The Old Cannons found in Hong Kong' in Volume 8, Part 2 of Kwangtung Man Hin REÆ : RKARXUŁ^ËZI\n\n* The Old Yamen is now occupied by the CNEC Grace Light School.\n\nTUEN MUN FROM CHINESE HISTORICAL RECORDS\n\n2\n\nTuen Mun1 lies in the western part of the New Territories. The highest mountain in this area is the Tuen Mun Shan ₺F2 which reaches a height of 582.9 metres. To the east of the mountain is the Tuen Mun Bay, also called the Castle Peak Bay lying to its east, and the Lantau with Kau King Shan A Island lying to its south.\n\nTuen Mun Bay is surrounded by mountains on three sides, thus forming a good typhoon shelter from the strong easterlies. It is also the waterway for entering the Chu Kiang i or Pearl River estuary of the Kwangtung Province. The Bay had been an important harbour for the Persians, the Arabs and the people from India, Indo-china and the East Indies. Their trading fleets had to anchor and gather at Tuen Mun before entering the Chu Kiang.",
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    {
        "id": 209271,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1981",
        "page_number": 174,
        "title": "RAS-1981",
        "content_text": "160\n\nWEI PER-TI\n\nfew days later from his wounds. Upon being told of the news, Juan Yuan \"suspended the Company's trade and required the surrender of the man whom he termed the 'Foreign Murderers'\"*\n\n+\n\n63\n\nTo Juan Yuan, the Select Committee's reaction to his demand was in contravention to Chinese regulations. He was told by the Committee to communicate directly with Captain Richardson of the Topaze instead of going through the hong merchants and the Select Committee. Had Juan Yuan done as he was asked, he would have implicitly consented to change the Canton system. This he refused to do. He continued to hold to the principle that the supercargo of the British factory be responsible for the conduct of all British nationals in China. While the hong merchants, British traders at Canton, and Captain Richardson debated various possible courses to take, Juan Yuan suspended all British trade and held steadfast to his principles. On February 3, 1822, a Chinese official was permitted to board the Topaze and was understood to have said that he would make a report to the Governor-General. On 8 February, using as the excuse that as he had not heard from Chinese officials everything must be satisfactory, Captain Richardson took the Topaze to sea.\n\nIt was at this point the crisis really became serious. The British factory left Canton within three days. The language used by both sides in their communications was inflexible and threatening. The Committee insisted upon disclaiming responsibilities for the British navy. Another two weeks passed without any sign of solution. The Committee then explained to Juan that Captain Richardson had returned to Britain to \"report to his sovereign\" and that \"copies of all the papers would be sent to the Court of Directors [of the Company]\". Juan Yuan, noting that since the Topaze had already left Chinese waters, so that it was impossible for the supercargo to surrender the criminals even if he had been willing, and as the entire account was being sent back to both the sovereign and the Company, permitted the resumption of British trade at Canton. This compromise in order to resolve a difficult case reflected Juan Yuan's willingness to make the best of a bad situation.\n\nJuan Yuan did not negotiate with the British except through the intermediary of the hong merchants, and, it was the Company that was to be held responsible for finding the criminals to be remitted to Chinese justice, although no such promise had actually been made.55 And, most important of all, the British navy was removed from the China seas. On the surface at least, the principles of the Canton system were preserved.",
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        "id": 209307,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1981",
        "page_number": 210,
        "title": "RAS-1981",
        "content_text": "196\n\nNOTES AND QUERIES\n\nritual requirements, and must be recognized as implying nothing beyond indicating the main basic elements of this important social ritual in Punti villages in the New Territories.\n\nPatrick Hase\n\nNOTES ON RICE FARMING IN SHATIN\n\nDate: 16th April 1982\n\nInformants: Mr. Wai Hon-leung J.P., VR Tai Wai, Shatin\n\nMr. Tai Foo, Wong Chuk Yeung, Shatin\n\nFood requirements\n\nBoth informants stated that 1 adult required 8 taels of rice a day (4 taels at each of 2 meals) or 3-4 catties of sweet potatoes, plus vegetables and fish. Thus Japanese rice ration of 6.4 taels, without other foods available, was seriously inadequate, but it would have been adequate if 1 catty of sweet potatoes with some other vegetables and fish had been regularly available per day.\n\nYield\n\nYields were as follows:\n\nBest land in Tai Wai, 4 piculs per tau per harvest, Wong Chuk Yeung, 2 piculs per tau per harvest.\n\nGood average land in Tai Wai, 2.5 piculs per tau per harvest, Wong Chuk Yeung 1.5 piculs per tau per harvest.\n\nWorst land in Tai Wai, 0.7-1.0 picul per tau per harvest, Wong Chuk Yeung, 1 picul per tau per harvest.\n\nIf the rains came late or there was a typhoon at harvest, the first crop would be lost or reduced to 1/2 or 2/3 total yield, in such years the total annual yield would drop by 1/4 - 1/3. This happened \"perhaps 1 year in 5, or 1 in 10\" (Wai H.L.). Failure of second crop was rarer. Failure of both crops in one year was extremely rare and disastrous.\n\nSweet potato yield\n\nGood land in Tai Wai would yield 10 piculs in the 3rd harvest: the differences between good and bad land were less significant in this\n\nPage 210\n\nPage 211",
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        "document_key": "RAS-1981",
        "page_number": 214,
        "title": "RAS-1981",
        "content_text": "200\n\nNOTES AND QUERIES\n\nThus, even with a large family in a poor upland village, 1 acre would suffice to keep the family alive assuming no run of bad harvests. Where steady opportunities for casual labouring or cash enterprises (eg fishings, woodcutting) existed, the family could get by on even less; perhaps in most circumstances families could survive with 25% less than these figures, since some opportunities for cash income clearly existed at most times.\n\nCrown Rent\n\nWas charged at the rate $3 per 0.01 acre for 1st class, $2 per 0.01 acre for 2nd class and $1 for 0.01 acre 3rd class. 1st class was most land in valley villages (eg. best and average land in Tai Wai) and best land in upland villages. 2nd class was used for definitely poor land in valley villages and average land in upland villages, 3rd class was poor land anywhere. 1st class land therefore Crown Rent = $52.5 for 1 tau, for 2nd class land $35. for 3rd class land $17.5 assuming 0.175 acres per tau. Given purchase rice price of $2 per catty, this implies, (1st class land), Crown Rent equivalent to purchase price of 26¼ catties. If sale price of hulled white rice is taken, at $1, this is equivalent to 52.5 catties. Average land at Tai Wai would be first class for Crown Rent, yield 5 piculs per year, reduced to 3.75 piculs after hulling etc. Thus Crown Rent 14% of total crop. For best land, 52.5 catty equivalent, Crown Rent against total crop of 5.38 piculs = 10%. 2nd class land, Crown Rent at sale price of price = 35 catty per tau. If average land at Wong Chuk Yeung is assumed to be 2nd class, then 35 catty Crown Rent for total crop of 2.33 piculs = 15% of total crop.\n\nHowever, in addition to the Crown Rent for the agricultural lands, the fields had to bear the Crown Rent of houses each house paid $50.\n\nFor a basic family requirement viz.\n\nTai Wai good average land, small family 2.5 tau plus one house, each tau would have to bear $20 of house Crown Rent, making total Crown Rent per tau 52.5 + 20 = 72.5 = sale price 72.5 catty which equals 19% of total crop sale value. Tai Wai best land, small family 1.6 tau plus one house, each tau would have to bear $31.25 of house Crown Rent, making total Crown Rent per 1 tau 52.5 + 31.25 = 83.75 = sale price of 83.75 catty which equals 12% of total crop sale value. Wong Chuk Yeung good average land small family 3.6 tau plus one house each tau would have to bear $14 of house Crown Rent, making total Crown Rent per tau $35 + 14 = 49 sale price of 49 catty which equals 20% of total crop sale value. Thus the burden of Crown Rent",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209316,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 219,
        "title": "RAS-1981",
        "content_text": "NOTES AND QUERIES\n\n205\n\nfarmers could ever raise enough cash for those expenses requiring substantial cash payments, e.g. to build or repair extensively a house or buy a new plough. I was told that careful management could make a plough last almost indefinitely: a completely new plough was needed only if the old one shattered into fragments. The wooden parts could be replaced by the farmer cutting and preparing wood himself, the coulter had to be regularly replaced by a coulter bought new but could be fitted on by the farmer. The blacksmith in Tai Po would accept the old coulter in part payment for the new one; he would then melt it down to recast it. Small expenses (e.g. extra rice, sugar, oil, other comestibles) could be met by the sale of firewood etc. Sugar was very cheap: sale of 1 picul of firewood would enable enough sugar and oil to be bought to last a thrifty family several weeks. As for houses, these were repaired as soon as the slightest signs of wear, cracks, leakage or ants appeared, and would thus survive almost for ever, barring typhoon or fire damage. If a home did get so damaged a poor family could only repair it by mortgaging its fields at a high price (say, at the rate of 1 or 5 picul per harvest per tau). If good years supervened in which there were good harvests and opportunities for wage labour such a family could recover and pay off the mortgage, but if bad years came the mortgage might be foreclosed and “that family would starve and might well die\". Substantial wealth in ready cash \"usually came from outside\" from remittances from seamen etc. as in Wai H.L.'s father's and uncle's case, or the Ng family in West Lane etc. One member of Chan family (Name given me by Wai H.L. but I forgot it) in Tai Wai “about 30 or 40 years older than Wai Siu-ling” (i.e. born about 1855-1865) became very rich as a seaman at the turn of the century or thereabouts or a little earlier. He became the \"leader” of an American ship. Villager wanting to go to sea would have to receive his recommendation, and would have to pay to get it. He also smuggled opium to Chinese communities in the U.S.A., making great profits which he used to buy up houses and fields in Tai Wai. He shamed the other villagers \"by wearing only silk when they could afford only hemp, and eating pork and chicken when they could afford only rice and salt fish” He also married the most beautiful girl in Sha Tin, However, he was caught when his last smuggling adventure \"just before he retired\" (1915?) went wrong and was fined very heavily. He could not pay and had to sell all his belongings at an auction. He was considered a \"bad man\" - not because of his smuggling but because he did not help the village. \"Other men who became rich like this would repair the r'ong (ancestral hall) or do other communal acts, but he not only refused but would not even help his",
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    },
    {
        "id": 209319,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 222,
        "title": "RAS-1981",
        "content_text": "208\n\nBOOK REVIEWS\n\nThese and other difficulties in realizing this project seem to have deterred the present compilers. The result, I am afraid, is far from satisfactory. Although the book is set out in several sensible sections, focusing on the harbour, China Town (Western), the strategic areas of Central, the Peak, Mid-levels, several suburbs such as Happy Valley, the vast area of change in Kowloon and the New Territories is condensed into one chapter.\n\nHowever, there are chapters devoted to People (a few random pictures of groups of Chinese people), Buildings of Note, Early Hotels and the Beaches (Repulse Bay).\n\nBut in design and execution scrappy unrelated text set to grey, dull pictures (even a couple of crudely coloured pictures advertised as the highlights of this collection stand out like sore thumbs) — this book will not satisfy anyone coming to consult it to see how Hong Kong has changed.\n\nEric Cumine, Hong Kong: Ways & Byways: A Miscellany of Trivia. (Hong Kong, 1981).\n\nGiven the rich varied cornucopia so generously offered to the reader by a man who is so evidently in love with Hong Kong, it seems the best idea is to adopt his own menu arrangement to give some idea of this book. There is some significance in the letters and entries chosen here as examples of 'Cuminology.'\n\nRecords\n\nA measured sense of pride informs this book; so it is no surprise that Eric Cumine says \"we have a few records to gloat over\". Some, we might agree with e.g. \"Hong Kong is the noisiest place in the world, according to a H.K.U. lecturer\" (Reviewer's note: not me!)\n\nI do not agree that we have the best lawn bowls players in the world. Architecture\n\nThis is a category not included here: but it should be. In fact, there is a goodly sprinkling of drawings by Eric and his P.W.D. friends. Reflecting the author's modesty, he does not include any mention of his own architectural contributions to Hong Kong's Ways & Byways. Of course, Hong Kong's architecture (apart from the house where the author lives) is a mediocre mass of box-like uniformity.\n\nGlamorous City\n\nCumine quotes Fodor to the effect that Hong Kong is the fifth most glamorous city in the world. A captivating but elusive concept. It would",
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    },
    {
        "id": 209464,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 121,
        "title": "RAS-1982",
        "content_text": "THE NEW CONSTITUTION AND\n\nCHINA'S EMERGING LEGAL SYSTEM\n\nIN PERSPECTIVE\n\nW. ALLYN RICKETT*\n\nOn December 4, 1982, China's National People's Congress (NPC) adopted the fourth and perhaps most favourable constitution since 1949 in terms of paper guarantees for the protection of individual citizens against the arbitrary abuse of Party and state power. When coupled with such laws as the Criminal Code and Criminal Code of Procedure, promulgated in July 1979 and implemented in January 1980, there is some room for optimism that China has embarked on a path toward a stable legal system and the provision of basic guarantees for the rights of its citizens. However, given China's traditional disregard of individual rights and the almost constant state of political turmoil prevailing throughout this century, not to mention the Chinese Communists' generally negative attitude toward jural or formal law in the past, such optimism may well prove to have been undeserved. It might be worthwhile to look briefly at previous efforts on the part of the Chinese Communists to establish some semblance of a stable legal system before trying to reach any conclusions about the future.\n\nThe early judicial experience of the Chinese Communists, which began with the special tribunals set up in Hunan in 1926-27 to try \"bad elements,\" can at best be described by Mao Zedong's own words \"zao de hen\" [extremely crude]. It was not until November 1931 with the founding of the Chinese Soviet Republic in Jiangxi that any real attempt was made by the Communists to establish a formal body of law and judicial procedure. During this and the following Yenan period, laws were promulgated and legal institutions established, but this took place within the context of violent revolutionary struggle and the war of resistance against Japan. Moreover, judicial personnel\n\n* Professor Rickett is Professor of Chinese Studies at the University of Pennsylvania.",
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    },
    {
        "id": 209504,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 161,
        "title": "RAS-1982",
        "content_text": "139\n\n10 The Homicide Act of 1957 extended to the English courts the Scottish doctrine of Diminished Responsibility, S. 2 of the Homicide Act, 1957, reads that the accused can be found guilty not of murder but manslaughter, if he was suffering from such abnormality of the mind (whether arising from a condition of arrested or retarded development of mind or any inherent causes or induced by disease or injury) as substantially impaired his mental responsibility for his acts and omissions in doing or being a party to the killing'.\n\n11 Marjoribanks, op cit, 388. The police stated in evidence that Lock was drinking one-and-a-half to two bottles of whisky a day.\n\n12 Op cit, 389.\n\n**There is an excellent discussion of 'running amok' in Isabella Bird, The Golden Chersonese and the Way Thither (London: John Murray, 1883) 355-357.**\n\n**Sir Ellis Griffith (1896-1934). Called to the Bar, 1925.**\n\n**Sir Frank MacKinnon (1871-1946), afterwards Lord Justice MacKinnon, 1937, MacKinnon had little or no experience of the criminal courts before his appointment to the Bench.**\n\n**Sir Travers Humphreys, A Book of Trials (London: Heinemann, 1953) 162.**\n\n17 F. Tennyson Jesse, Murder and Its Motives (London: Harrap, 1924) 11.\n\n1 In R.D. Laing and A. Esterton, Sanity, Madness and the Family (London: Tavistock, 1964), the authors attempt to discover meaning in madness. They argue that schizophrenia, for example, is not something that comes out of the blue but is a product of family interaction: the sources of schizophrenia are to be found in the family environment, family life.\n\n10 See, for example, the tragic 1938 case of Sidney Paul in E. Spencer Shew, A Second Companion to Murder (London: Cassell, 1961) 168-170. Paul killed his wife because he had lately lost his job. This he had concealed from his wife to save her anxiety, and day after day he had left home as if to go to work as a salesman in the city. At last, in desperation, he killed his wife to save her from destitution.\n\n* This celebrated and unique series was founded in 1905 by Harry Hodge (1872-1947), the Glasgow Publisher.\n\n#1 Homicide and suicide are both forms of aggression: one turned outside, the other inside. Loss of standing or position, related to feelings of shame or injured pride often motivate suicide.\n\n**See William Bolitho, Murder for Profit (London: Jonathan Cape, 1926).**\n\n29 See The Times for September 8, October 23, and December 4, 1919. Also E. Spencer Shew, A Second Companion to Murder. (London: Cassell, 1961) 221.\n\n\"A good account of this development, especially of Man-owned restaurants, is given in James L. Watson, Emigration and the Chinese Lineage: The Mans in Hong Kong and London (Berkeley, Cal.: University of California Press, 1975).\n\n20\n\nMontagu Williams, Q.C., Round London: Down East and Up West (London: Macmillan, 1893) 76-78. It is possible that Williams mistook a party of Malays or Lascars for Chinese. It is also not likely that a group of Chinese would charge into the street shouting \"Amok!\". Williams' account is retrospective and written many years after the events were witnessed by him.",
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    {
        "id": 209590,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1982",
        "page_number": 247,
        "title": "RAS-1982",
        "content_text": "225\n\nmanagement. We hope they may not be out of pocket as the Garrison Company was last year.\n\nAfter the initial ballyhoo about the Committee, described as a \"scolding given in true washer-woman style\", which only amused the town, the season was a great success. A slightly sour note was injected into the 1862-63 season because only four performances were given, while it had been announced when advertising for subscriptions that there would be six. Complaints compounded in 1863-64 when prices were advanced to a sum which was thought to be \"just beyond the limit to which a class were prepared to pay for entertainment\". Consequently, the theatre for the first performance was only half filled.\n\nThe 1865-66 season also began inauspiciously. At a meeting in November to arrange for the coming season, there was such poor attendance that it was feared the Amateurs might have to give up.\n\nWhen the Amateur Dramatic Corps looked back on its history, it gave its founding date as 1860, however, in the announcements of the group in the 1860s it is called the Hong Kong Amateur Theatrical Society.\n\nTHE THEATRE ROYAL\n\nAmateur dramatics took on a new vigour with the organisation or reorganisation of the theatrical group in 1860. Revived interest emphasised the need of a suitable theatre. Until the opening of the Theatre Royal in the City Hall in 1869, various makeshift arrangements had to be made after the Victoria Theatre was closed in the 1850s.\n\nIn 1861, the China Mail looked toward the future:\n\nWe hope the time is not distant when a neat permanent building constructed on the best known principles of acoustics will take the place of the temporary mat sheds, which need so much exertion on the performers' part, and indulgence on that of the audience. The acoustics are bad. Now that the capability of having these entertainments annually is beginning to be procured, it would be well to take measures soon, to",
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    },
    {
        "id": 209690,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 347,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS\n\n325\n\nare many other, smaller countries where no newspaper industry has developed.\n\nProfessor Lent is concerned with press freedom. He deplores its disappearance in countries ruled by totalitarian regimes. He deplores the repressive situation in Singapore, where the Newspaper and Printing Presses Act enables the government to put its own nominees in control of newspapers. Even the more liberal press atmosphere of Hong Kong comes in for some criticism. Journalists are tempted to take bribes because of their often miserably low salaries, he says, and these bad practices remain outside the reach of the ICAC (Independent Commission Against Corruption) because they are condoned by the journalists' employers. Lent also complains that there are many doors of government closed to Hong Kong journalists.\n\nSome of the book gives a somewhat out-of-date impression. It is a recent publication but much of the material was gathered years ago and in some cases there has obviously been difficulty in revising it. This detracts from the value of the survey where it deals with countries like Vietnam.\n\nIt could also be objected that the viewpoint of the editor and contributors is too western-oriented when dealing with the press in developing areas. Freedom of the Press is a hall-mark of civilised modern communities, but it can survive only in a country which is highly literate and politically awake; it has no hope in more primitive places or in countries where the government fears criticism. To expect a free press in such areas may be unrealistic. There is a considerable difference, too, between Asia and the West in attitudes towards the profession of journalism. In the West the image of the journalist as news-gatherer, critic and reformer inspires considerable numbers of young men and women to enter the profession. Its human opportunities and fascinations more than compensate for the relatively mediocre financial rewards. This is far less the case in the Far East where in many countries journalism has little appeal for the educated. Inevitably this affects the value and effectiveness of newspapers.\n\nHowever the fact that the Asian press is surveyed here from a western viewpoint in no way detracts from the impressive",
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    {
        "id": 209764,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 23,
        "title": "RAS-1983",
        "content_text": "FIELD TRIP TO MARYKNOLL HOUSE, STANLEY BY THE HONG KONG ROYAL ASIATIC SOCIETY DEC. 8, 1984\n\nNotes on the Visit by Fr. M. McKiernan M.M.\n\nI wish to extend a warm welcome to all the members of the Royal Asiatic Society gathered here today. First of all, I should like to mention that I have been a member of this society since 1959, and have enjoyed many happy field trips organized by the society.\n\nNow to get on with the subject of today's field trip, Maryknoll House, Stanley. I should like to tell you something about the house which one sees on this knoll when one comes down the mountain side from Repulse Bay into Stanley. With its red brick walls, green tile roof and a touch of Chinese architecture the house looks a bit mysterious. So, first I should like to tell you the 'why' of the house, then the 'when', and 'how', and finally its present status.\n\nThe house was built for three reasons. First of all, it was to be the headquarters of the Maryknoll Fathers in South China. Perhaps I should mention here that Maryknoll is the popular name of the Catholic Foreign Mission Society of America. This is an organization of priests and brothers founded under the auspices of the American Bishops to bring the good news of the gospel to those who have not yet had the opportunity to enjoy it. Maryknoll was founded in 1911. The first priests came out to China in 1918 to a district west of Macao called Kong Moon. Several years later another area was taken in Northern Kwangtung Province around the city of Kaying. The language there was Hakka. About 1928 another area in Kwangsi around the city of Wuchow was taken. Then about 1938 another area was taken around the city of Kweilin in Northern Kwangsi. The language there was Mandarin. So there were priests working in three different language areas. The second reason for building the house was to be a language school for the new priests coming out to China. They would spend the first year here studying",
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    {
        "id": 209766,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1983",
        "page_number": 25,
        "title": "RAS-1983",
        "content_text": "In fact a pair of monkeys liked the place and seemed to want to join up. They would scamper all around the house as if they owned it. However, as they were not housebroken they were a nuisance. One day a very religious monkey was found in the chapel. He ran into the sacristy and the door was slammed on him. Then the tennis net was brought up to capture him. The door was flung open, and in charged the priests with the net flying. The monkey was so frightened that he smashed right through the window and disappeared in the woods. Apparently he had decided he didn't want to be a monk after all.\n\nThere were no great incidents at the house till the war came in 1941. Incidentally, I was ordained in 1941 and arrived in Hong Kong the night before Pearl Harbor on the last of the Pan Am Flying Clippers. And today happens to be the anniversary of the starting of the war!\n\nIt was dusk on that Dec. 7th as we drove from the airfield out to Stanley, so we didn't see much of the city. Next morning when I was saying Mass in the lower chapel, there were big explosions and the altar jumping around. I thought this is probably the way they start every day in the East. Then when I came down to breakfast, the news had been received on the radio that the Japanese were attacking Hong Kong. We also got the first uncensored reports on Pearl Harbor. As the Japanese army gradually conquered Hong Kong Island, many refugees came to take shelter in the house. The Salesian Fathers had brought out a group of orphans and taken over a part of the house. Some military were also quartered in the house. With us nine new arrivals, the staff etc. there were some thirty people. The war started on Monday, so on Tuesday we as aliens had to go downtown to register. The bus went through Aberdeen, right past Mt. Davis, a big British military installation. The Japanese were bombing this all day, and so we spent practically all day jumping on and off buses, diving into the gutters along the roadside or darting into air raid shelters. We arrived in town just in time to catch the last bus home. However, after dark, the bus only went as far as Repulse Bay and we had to walk the rest of the way. With us were two Carmelite Sisters who had been to town to buy provisions for the siege. As we came down the road into Stanley",
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    {
        "id": 209775,
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        "page_number": 34,
        "title": "RAS-1983",
        "content_text": "REVD. CARL T. SMITH'S NOTES ON THE SO KON PO VALLEY AND VILLAGE\n\nSo Kon Po can be translated as \"the straw broom plain\", or possibly, \"the straw broom landing place\". The valley is a pocket with hills closing in at its seaward end. The hill to the north is the site of Tai Hang Village and Tiger Balm Garden. To the south-west is Jardine's Lookout, and to the south-east is Caroline Hill. There are two principal roads, both circular, the Eastern Hospital Road and the Caroline Hill Road. The original So Kon Po district extended to the north-west of the valley itself, that is, to the north-east side of the old East Point Hill, now the area of Hysan Avenue and Lee Gardens. In the present area of Jardine's Bazaar, Irving Street and Keswick Street there was probably a Chinese settlement at the time the British occupied Hong Kong. In 1842 the population of this village of So Kon Po was given as eighty. The valley drained into the sea near the present junctions of Yee Woh Street, Causeway Road and Tung Lo Wan Road. Tung Lo Wan was the name of the bay at the seaward end of the valley; the bay has now been reclaimed to form the Patterson Street and Victoria Park area.\n\nThe original cultivators of the valley seem to have been the Wong (#) family. A few people in the village were engaged in ship-building and fishing.\n\nCapt. Belcher, commander of H.M. survey ship \"Sulphur\", landed on Hong Kong island in January 1841. As the most suitable site for a settlement, he suggested a spot \"at nearly the east end of Hong Kong bay, in two small indents; one opening into the valley of Wongneichong and another to the north-east [the So Kon Po valley]. A small promontory [East Point] of about 220 yards in length and 120 in breadth, with a frontage on both sides, has a landing place for boats at the point at all times of the tide. Both of these small bays are dry at low water spring tides, and would be easily gained from the sea\". (Canton Register, 7 Dec. 1841)\n\nCaptain Belcher's suggestion was not followed, but Jardine, Matheson and Company considered the East Point promontory,",
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    {
        "id": 209777,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 36,
        "title": "RAS-1983",
        "content_text": "14\n\ninterfered, and had the fence removed, to the detriment, we think, of the villagers, who had they hereafter been ousted from their homesteads, would have been glad, as the amount of compensation uniformly adjudged to the aborigines, has far exceeded their expectation\". (Friend of China, 25 May 1843)\n\nThe bay of Tung Lo Wan where the village of So Kon Po was located became the centre for the salt trade.\n\nEarly Government-financed improvements in the area included a road from Wong Nei Chung to So Kon Po built in 1845 at a cost of $2,000, and a sea wall under three contractors employing some six thousand men (C.O.129-11 No.73).\n\nIn 1844 an order was issued forbidding the cultivation of rice in the Wong Nei Chung and So Kon Po valleys. It was thought the miasmic vapours arising from the paddy fields made the area unhealthy. The cultivated land of the Wong Nei Chung valley was seventy-five acres and of So Kon Po thirty-seven acres. Following this prohibition of rice growing, the land was purchased by the Government from its Chinese owners. The area was drained, and health improved. The Governor, in a report submitted to the Colonial Office dated 10 March 1845, said he was contemplating letting the So Kon Po valley to Chinese for market gardening (C.O.129-11, No.28).\n\nAn advertisement in the Hong Kong Register dated 16 July, 1846 indicates that the introduction of the new crops to the valley took place very shortly afterwards:\n\n\"Farm to let the Hinton Farm, district of Su-kun-pu, comprising about 30 acres, six and upwards of which are of the best arable land. Possession can be given immediately on removal of present Crops, consisting principally of Flax and Vegetables. Apply to the Proprietor at the Land Office, Mr. Tarrant.\"\n\n52\n\nAt the time William Tarrant was clerk in the Land Registry Office.\n\nAfter purchase from the Chinese, the valley was laid out into five Farm Lots. These were sold at a Land Sale on 1 July 1846 on twenty-one year leases. The purchasers were George Duddell,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209861,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 120,
        "title": "RAS-1983",
        "content_text": "98\n\ncave with a low pass behind it across to the other side of the island.\n\nFurther west, Tai Ho (\"Big Ditch\") and some other villages lie in a small plain with a bad harbour.\n\nNear the middle of the north coast is Tung Chung (\"East Creek\") which was once the most important place in Lantau; it has the biggest plains, the most villages, and the best harbour for small boats in the island. The harbour is, however, too shallow for anything bigger than a launch, and is silting up with hill wash and river muds from the Delta.\n\nTung Chung was the administrative centre of the island, and a station of the Taipang coast defence force was built here. This was the only Chinese yamen in the islands, and a library building still exists, showing the place was once, and perhaps still is, a scholastic centre. It was fortified, and the headquarters of a squadron of war junks: the guns of some of its batteries were dug out of the sand by my predecessor in office and mounted on the yamen wall on cement carriages.\n\nThese guns may be connected with a naval action in 1857. H.M.S. Auckland, with the steam tender Eaglet, saw five mandarin junks in the harbour as they sailed north from Tai O to Namtau. They returned and attacked them. The captain of the Auckland goes on:\n\nOwing to the shallowness of the water I had to anchor in three fathoms, the ship grounding as the tide fell, otherwise we should not have been within range.\n\nThe Eaglet, on taking up a position near the junks received the fire of five batteries in addition to that of the junks, and soon expended her ammunition, having received three or four shots in her hull, Mr. Ellis (her commander) coming for ammunition, I sent the Auckland's boats to tow the Eaglet, to destroy the junks, the Auckland attacking the batteries and junks with shell and round shot at the same time.\n\nA smart fire was kept up on both sides for a short time; the boats of both vessels then charged and fired the junks;\n\nPage 120\n\nPage 121",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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        "rank": 0
    },
    {
        "id": 209863,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 122,
        "title": "RAS-1983",
        "content_text": "100\n\nFurther to the west is Shalowan (\"Sand Snail Bay\") a big village with a fine beach and a fine wood behind it for “fungshui”. The villagers defend their beach against sand diggers with firearms; it guards their paddy fields behind. There is a settlement of early man on the headland near the village; old fields just behind the site are, apparently, for dry crops.\n\nIn a suitable light ancient log slides can be seen, running straight down the steepest hills, on this stretch of coast.\n\nBetween Shalowan and Tai O the only place of note is Sham Wat (\"Deep Dene\"), a narrow valley with two or three tiny hamlets.\n\nJust to the east of Tai O is Po Chu Tam (“Precious Pearl Pool\"). The name may either preserve the memory of a pearl fishery or enshrine a local legend: pearl oysters were once to be found in Hainan only 200 miles away. Po Chu Tam is the back door to Tai O, from it a navigable creek runs down to Tai O town. Po Chu Tam has a big temple with a shed for dragon boats; the head and tail are kept in the temple. On a low headland nearby is a ruined Chinese fort: its work is now done by an Indian guard, put there after a piracy in 1926. Another protection is an old wall with a gate, which stands across the path from Po Chu Tam just outside Tai O. Any active man could out-flank it by going up the hill.\n\nTai O (\"Big Haven\") is the biggest town in Lantau, with over 2,000 people. It was recently building an electric light and power station, run on oil. The town straggles along the shores of its creek, and has a small agricultural plain behind it. About 3 miles up into the hills is a big Buddhist temple, with a number of \"fasting halls\"; these have lately built a bridge and widened the path going up hill. Tai O salt is made in big salt pans, but is of poor quality, and only fit for salting fish. The creek cuts off the hills on which the Police Station stands from the town: it is crossed by a sampan ferry which is leased by auctions held by the elders of the place. In the wider part of the creek is a substantial settlement of boatpeople. They live in huts built on piles driven into the creek bed. These piles are often of stone, but often also of wood or bamboo. The huts are lashed to the piles with wire.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209864,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 123,
        "title": "RAS-1983",
        "content_text": "101\n\nThe\n\nThere are two similar settlements nearer the Police Station. boatpeople's huts are designed on the model of a sampan or junk, it would seem. Almost certainly the boatpeople are a sign of a non-Chinese element in the population. Several fires have happened, the last in 1930, since when galvanised iron has become popular as roofing, replacing the older roofing of woven palm leaf matting.\n\nTemple funds are often applied to small public works, and in such cases the District Officer gives dollar for dollar from his vote. Works such as repairing tracks, or steps to the water, or paving streets in Tai O often use this source of funding. The District Officer often holds court in the charge room of the Police Station, which is one of the coolest and healthiest in the Territory.\n\nA little to the south of Tai O is Yi O (“Second Heaven\"), which is a mere village, and a little further south again Tsin Yu Wan (\"Arrow Fish Bay\") which has a beautiful sandy beach with a temple, but is otherwise deserted.\n\n1.1\n\n0\n\nOn the extreme south-west tip of Lantau is Shek Sun (“Stone Bamboo-shoots\") on a typical dumb-bell isthmus of sand between two bays. The isthmus connects Lantau proper with the low granite hills forming Fan Lau point which is the end of British territory in this direction. On one hill is an ancient fort, thought to be Dutch; if so, it was probably built and occupied at the time of their attack on Macao in 1622. (The failure of this attack led to the Dutch occupying Taiwan in Formosa, thus drawing Chinese settlers there, who expelled them about fifty years later.) The fort may, however, in fact be Chinese. The name of this village probably comes from the way the boulders stick out of the hills above it, like low pillars.\n\nThere are some fields on the hill above Shek Sun enclosed by dry-stone walls: evidently these were once used for dry crops, but they are now abandoned. They were not pastures: animals are never enclosed when grazing.\n\nTurning to the south coast of Lantau, and moving eastwards from Fan Lau Point, you see in succession three valleys each with a group of villages, all of which are purely agricultural and fishing.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209865,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 124,
        "title": "RAS-1983",
        "content_text": "102\n\nThe first valley is that of Shek Pik (\"Rock Wall\"). This lies right under the steep south-west face of Lantau Peak. The main village stands at some distance from a creek with a big sandbar which makes a good harbour for small boats. To the east is a little hamlet, Tung Wan (\"East Bay\"), where a sandbar has silted across the mouth of a stream, making a marsh. A bay a little west of the creek faces the surf, and so has no landing and is in consequence deserted except for cultivation and pasture1a.\n\nShui Hau and Tong Fuk (\"Creek Mouth\" and \"Banked Happiness\"), which form the second group of villages, have poor landing-places. They lie at one end of the long stretch of beach which extends to Pui O (“Cup Haven\")14 which is the name of the third group of villages.\n\nThe chief features of Pui O are its fine woods with their ancient trees: the very long sand-spit enclosing a lagoon where boats can lie: and the double storm beach, the second one to the rear being the older. There is an old brick or pottery kiln built on this beach. Passes go from Pui O to Mui Wo and Shap Long.\n\nBeyond Pui O to the southeast is a rugged granite peninsula; it only has one village of importance, Tai Long (\"Great Waves\"). This village has one very fine sand beach with another to the west, which, because it is much more exposed, has no village15. To the east of Tai Long are the wells from where the Cheung Chau waterboats get their water.\n\nOn the north coast of this granite peninsula are bays and hamlets where sand junks used to dig sand. At its innermost point is Shap Long (\"Ten Ridges\", but this translation is particularly doubtful), a plain with a sandbank in front; the sea is so shallow sand junks cannot approach. A few years ago an epidemic of smallpox made the villagers think something was wrong with their abode, so they left the houses all standing and moved into huts further down the valley, on its northern side.\n\nThe next point of interest on the Lantau coast is the Silver Mine Bay, a beautiful valley with a big sand beach in front, and with four villages, Mui Wo (\"Plum Nook\"), Tai Tei Tong (\"Big Land Pond\"), Luk Tei Tong (\"Deer Land Pond\"), and Pak Ngan",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209870,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 129,
        "title": "RAS-1983",
        "content_text": "107\n\nfamous for the 8½ tons of Persian opium found there about 1921, guarded by an armed sampan and hidden in a cave. Kau Yi Chau (“Armchair Island\") is larger and higher. The sea all round is polluted with Hong Kong refuse tipped from sanitary barges.\n\nFurther on to the east is Lamma: also rendered \"Nam A” (\"Southern Forked Island”). This is an island of remarkable shape. Its best harbour is in the north-west, Yung Shu Wan (\"Banyan Tree Bay\"): all the others have defects: Luk Chau Wan (\"Deer Island Bay\"), Sokkwu Wan (\"Dragnet Bay\") or Picnic Bay, and Tung O (“East Haven”) are all too exposed in winter, Tai Wan (\"Big Bay\") and the other landing places on the west coast are surf-beaten in summer, and Tung O is more liberally supplied with reefs than any other bay in the islands except Ma Wan. Sham Wan (\"Deep Bay\"), a beautiful, deep, drowned valley, gets the swell nearly all the year round; besides, there is hardly any cultivated land by it. Hence Yung Shu Wan, with well-watered plains, villages, and low hills behind it, is the island's only commercial harbour: it has a sampan ferry to Aberdeen, the island's real commercial centre.\n\nLamma specialises in orchards, chiefly of papaya; water buffaloes, tigers and other evil beasts are unknown there, and the island seems prosperous, though animal diseases and shortage of water often cause losses. An interesting point is that some of the land here was used as endowments for what we would call \"fellowships\" for scholars in Namtau under the old order of things.\n\nSince 1932 Lamma has attained much fame as the leading site of the prehistoric culture of the South China coast, as the result of my finding large quantities of ancient pottery in good condition, and the later researches of Father Finn, who published his results in detail in the \"Hong Kong Naturalist\".25 The earliest glazed pottery in China comes from here. Another site nearby has rougher, more primitive objects than the bronzes and ornaments of Tai Wan; and a hill near Yung Shu Wan forms a third site closely related to the other two. At least four other sites have been found on the island, besides stone axes on the hills. The modern population probably does not exceed 1,000,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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    },
    {
        "id": 209872,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 131,
        "title": "RAS-1983",
        "content_text": "109\n\nNam Tong Island (“Southern Hall Island\"). This island is large and mountainous. Military defence work is currently going on there. It was formerly cultivated, but in 1929 the cultivated area was abandoned. There is an Aga light on the southern point. The channel to the north of this island is \"Buddha's Head Pass\". The harbour within this channel is well sheltered: there is a big temple on the mainland to the north of the channel. The chief place of interest on this island is the old fort near the north point, with a south wall thickened, apparently for mounting cannon. This fort is probably Chinese, perhaps built by pirates.\n\nHere we leave the islands of the South District, and enter the North District as we pass into Port Shelter. The interest of this place lies in its extraordinary geography and geology, and its wonderful beauty. The surf which beats on the high pillared cliffs of High Island, Bluff Island, and Basalt Island dies away as your launch passes into the long calm channels, and under the hills of the mainland there is perfect shelter, though I do not think the anchorages are good. Grassy hills come down to the waters' edge, and near Saikung the sea is studded with diminutive islets.\n\nThe soil of these islands appears extremely barren, as the population of the islands is very small. Fishing seems the chief occupation. Settlements are few. Yim Tin is named after some abandoned salt fields a little to the south of the (Roman Catholic) mission church: Kau Sai (\"West of the Channel\") explains itself. There is also a group of settlements in the southern part of High Island. These have the remarkable names of \"North Fork\", \"Tribute Rice Junks Bay\", and \"White Insect Wax\",32 This group and Yim Tin are the only places in these islands where cultivation is of any extent. \"North Fork\" is a most remarkable place. Someone has lavished money on it, the houses and the ancestral temple are well built, a high platform held up by a big masonry retaining wall stands in front of them, and a small stream by the village is crossed by a fine three-span bridge all of stone: it is the sort of stream for which the rest of the Territory think six stepping stones are ample. I have no idea how these names originated, except that the bay may have been an anchorage for junks carrying the tribute rice north from Canton to Peking.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209873,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 132,
        "title": "RAS-1983",
        "content_text": "110\n\nThe very latest is that some enterprising folk of these parts have committed a piracy on a junk there, and five or six of them are up before the District Officer, South, on a committal charge.\n\nAt the northern end of High Island is the interesting feature called the Dry Channel or Kon Mun. It is a fiord formed by the sunken mouth of the valley running northwest by Lan Nai Wan, which is connected on the west with the other channels. Into it has poured the whole of the silt from the upper valley: and as this point is precisely where the two tidal waves sweeping round High Island meet, the silt is heaped up there without any chance of it getting carried away. Nothing bigger than a small sampan can traverse it, and then only at high water.3\n\nLeaving this fascinating island group by the often stormy route past Conic Island and Fung Head, we reach the mouth of Taipo Harbour, with Kang Chau (a little rock built up of volcanic ash beds), Grass Island, with the fishing village of Tap Mun on it, and Port Island. This last island is uninhabited.\n\nThe islands in Taipo Harbour are mostly of sandstone and shale, but are otherwise of little interest. They are Harbour Island, Centre Island, and lastly, the island near Taipo station where the District Officer, North, lives, though since the causeway carrying the road was built, this is no longer an island.\n\nGoing out again round Bluff Head, we come to another island-studded stretch of sea. Three large and sixteen small islands occupy it, and it is a most beautiful piece of water. Double Island, the first you come to, is in two halves joined by a low, narrow neck: the Crescent Island, beside it, is uninhabited, but Kat (\"Lucky Harbour\") Island, not being very lofty, has a good deal of its surface under cultivation.\n\nThere is yet one more island, and this is in some ways the most curious of all. It lies away across Mirs Bay, two miles from the Chinese coast, from which it draws a good deal of its drinking water by means of waterboats. It is called, very appropriately, Pingchau (\"Flat Island\"). When I was there, I did not see any paddy whatever; all cultivation was dry, and often the fields were unterraced and sloping, quite different from other parts of the New Territory, yet the island is populous, in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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        "rank": 0
    },
    {
        "id": 209987,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 246,
        "title": "RAS-1983",
        "content_text": "224\n\nbest titles there? To this last question the answer is certainly \"No\". Either I did not happen to pick up the best book on a particular subject when I was in search of a quotation or, and this was often the case, the best book turned out not to be very quotable. Some authors' styles do not lend themselves to excerpting, not because they are bad but because they are more cumulative than 'dashing'. I think it was Somerset Maugham who described one of his characters as the kind of man you wouldn't mind being marooned for years with but couldn't stand the prospect of one afternoon with. Quotable authors have to scintillate a little, but it doesn't mean that their whole books are good, and vice versa.\n\nNo, the list is also not a representative sample. Too much has been written on too many China topics to hope for that. So the answer to my first question must presumably be \"Not very good\". It is at best an \"interesting\" and \"fun\" list. Partly to redress it I appended a short list of 'Suggestions for Further Reading' to Ancestral Images Again. I could not presume to attempt a definitive list of the most important books on Chinese culture, and discerning readers will doubtless have spotted already that I have made little effort to cover the large realm of capital-C Culture, but let me add here some other important and useful books which I think ought to be on a general list:\n\nBodde, Derk and Morris, Clarence, Law in Imperial China, Harvard University Press, 1967.\n\nBuchanan, K. The Transformation of the Chinese Earth, London, 1970.\n\nBuck, Pearl S, The Good Earth, London, 1931.\n\nChang, K. C., (ed.), Food in Chinese Culture, New Haven, 1977.\n\nEndacott, G. B. and Birch, Alan, Hong Kong Eclipse, Hong Kong, 1978.\n\nFreedman, Maurice, Chinese Lineage and Society: Fukien and Kwangtung, London, 1966.\n\nHawkes, David, The Story of the Stone, Penguin Books, 1973+ (series still in progress).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
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    },
    {
        "id": 210155,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 126,
        "title": "RAS-1984",
        "content_text": "105\n\nHONG KONG ISLAND BEFORE 1841\n\nJAMES HAYES\n\nHail, little isle! and Hong's fair haven, hail!\n\nFirst-fruits of China to the ocean-queen! New orient realms, new navies' embryo sail Glass'd in thy shifting horoscope are seen. May British virtue shine, in thee confest; And in her colony be Britain blest!'*\n\nThe cession of Hong Kong evoked different feelings in both China and Britain. In China, needless to say, there was scarcely rejoicing. The sixty-year-old Tao Kuang emperor, monarch of China since 1820, when asked to sanction the proposed Treaty of Peace that granted Hong Kong to Britain, spent the rest of the day and most of the night pacing up and down the corridor of his Palace, deep in anxious thought. Several times he was heard to mutter \"impossible\" and to sigh deeply. At last, at 3 a.m., he stamped his foot and proceeded to the audience chamber where he affixed the \"vermilion pencil\" to the draft. One of his subjects, the great Chinese statesman Tso Tsung-tang (1812-1885), then an unknown and rather unsuccessful scholar, wrote four poems in which he expressed grief and indignation when he heard that the British had taken over Hong Kong; and when he learned the final terms of the peace he was so overcome that he thought seriously of retiring to some lonely mountain retreat for the rest of his days.\n\n2\n\n3\n\nIn England the young Queen Victoria, twenty-two years old and married with a baby daughter wrote to her uncle, the king of the Belgians, \"Albert is so much amused at my having got the Island of Hong Kong and we think Victoria ought to be called Princess of Hong Kong in addition to Princess Royal\".2\n\nHer Foreign Secretary, Lord Palmerston, was not amused. He received the news of the Chuenpi agreement (January 1841) between Captain Elliot, the British Plenipotentiary, and the Imperial Commissioner Kishen, with disappointment and disapproval.\n\n* See Plates 1-3",
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    },
    {
        "id": 210158,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 129,
        "title": "RAS-1984",
        "content_text": "108\n\nJAMES HAYES\n\n“How they live I don't know for I seldom see any boats going in or out; but they all manage to look fat somehow.”\n\nCollinson goes on to describe Little Hong Kong. The village still stands at the head of the Wong Chuk Hang valley immediately west of the southern concourse of the Wong Nei Chung to Aberdeen Tunnel, although its few remaining old village houses are buried inside an area of squatter huts and squatter industries. He continued in the same letter,\n\n“The valley between Shuckpyewan and Hong Kong bay (called Hong Kong in the map) is the proper Hong Kong of the Island and is the largest and best cultivated and prettiest in the island. It is almost a dead flat and according to the people's account has 100 acres of these little fields in it, with the village on an artificial level at the head and a thick wood of evergreens around and behind it and steep rocky hills rising above the wood. Though as dirty as every Chinese place I have been in, it contains a piece of civilisation I did not expect in Hong Kong -- a village schoolmaster; who in his black cotton coat and white stockings is ridiculously like both in manner and appearance (if his tail was cut off) the same character in England. He has only nine scholars, but they are certainly the cleanest 9 of the 200 in the village and he teaches them arithmetic, by giving them so many characters to copy and learn by heart. The school room would have shocked Charley and from the number of drawings on the walls I should say ‘Boys will be boys.’ Even in China.”12\n\nCollinson concludes by commenting on the village itself and the wood clearly the fengshui wood behind it.\n\n“You will have some idea of the way they build villages in this part of China from this one, 70 houses of which are all packed on a space 100 yards by 70. The evergreens behind the town are most luxuriant and reminded me of the oak woods in Wicklow, and the tall bamboo would make a graceful ornament to any garden.’\n\n13\n\nAnother military officer was impressed with the villages and the",
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    },
    {
        "id": 210166,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 137,
        "title": "RAS-1984",
        "content_text": "116\n\nJAMES HAYES\n\nThis did not mean, however, that local villagers were not averse to minor piracy and smuggling, and generally to taking advantage of opportunities for gain. There are too many accounts of villainy from the surrounding waters for us to rule out the occasional initiative. In this connection, the remarks of a Chinese brigade general ordered by his superiors to cooperate with two young British naval officers against pirates thought to belong to villages in the present day Yuen Long area of the New Territories, has to my ears the ring of truth to it:\n\n\"Having seen these eighteen villages we have, becomingly and properly, together admonished the people thereof, and I think that they will be compliant and obey our orders. But this is merely an affair of vagabonds who rob with violence and make forays, who are not in the same category with confirmed rebels and pirates.”37\n\nThe English officer in charge commented:\n\n\"It must clearly be borne in mind that piracy in China differs from piracy elsewhere in this respect that there the pirates live on the land and only put to sea occasionally to carry on their depredations... Nor is this state of things confined in this vicinity to the neighbourhood of Deep Bay. Piratical villages exist along the whole coast wherever the native traffic is sufficient to render such an occupation remunerative.\"38\n\n+39\n\nWriting specifically of Hong Kong itself on 11th April 1846 to the Secretary of State for the Colonies in his annual despatch on the state of the Colony, Sir John Davis observed that “A principal obstacle to the Chinese commerce of the place is the system of piracy which infests the approaches from the east and west. In another despatch dated 26 February 1848, Davis commented on the subject as follows: \"The former prevalence of piracy has been checked (as appears best proved by the increase of native trade) through the active exertions of Captain Loring of HM's ship 'Scout', by whom nearly 300 pirates were captured in the last year, and delivered over to the Chinese government.\n\n1540\n\nWhether the Hong Kong villagers joined in such behaviour",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210167,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 138,
        "title": "RAS-1984",
        "content_text": "117\n\nmight, then, depend on the existence of a local junk trade. Such a trade existed east and west of the island, before and after British rule, and though it cannot be proved that they did act in this way, there were certainly fearful attacks outside the Lyemun Passage in the 1840s and after, with piratical craft from or operating out of Shau Kei Wan blamed among others.11 At the least, the town's shopkeepers probably victualled pirates and helped to sell or dispose of stolen goods.\n\n41\n\nAn experienced official wrote at a later time:\n\n\"Previous to 1866, Piracy in Colonial and neighbouring waters was of common occurrence, and Shau Kei Wan bore a very bad name as the centre where Junks fitted out for piratical purposes. Its close proximity to the Lyemun Pass enabled Masters of heavily manned and armed Junks to follow vessels that had been ascertained to have opium, or other valuable cargo, on board. These were too frequently come up with and attacked at night, stinkpots and arms of all descriptions being freely used.\" Governor MacDonell's \"notice was [then] attracted to the unenviable character Hong Kong bore as a Pirate resort.1,42\n\nThe demands of agriculture and shopkeeping, and the pleasures of occasional or indirect piracy apart, the main pursuits of Hong Kong at the time of its cession were the production and export of granite building slabs and the trade in fish, landed by fishing vessels at the coastal market villages, and there dried and salted, and then graded, warehoused and subsequently shipped out to major centres of population in the surrounding and adjacent parts of China. Quotations from contemporary sources confirm the position. Charles Gutzlaff, Prussian missionary and civil servant, holding at the time the appointment of Chinese Secretary to the Government of Hong Kong, wrote in 1846:\n\n\"The only produce of Hong Kong, for exportation, is granite, and, though a very contemptible article, still it employs many hands, a great number of boats, each about 70 to 100 tons, and some capital. There are seldom less than a hundred of the above craft which monthly leave this with a full cargo for the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 210177,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 148,
        "title": "RAS-1984",
        "content_text": "127\n\npractices dating back to the complainants childhood and before suggests that the Tanka were using the Tai Tam Tuk anchorage from at least the very beginning of the nineteenth century.\n\nI turn now to the important question of how far back was Hong Kong occupied? This is practically an impossible question to answer for lack of sufficient information. As in many other places, like Tsuen Wan and north-west Kowloon, the present old, local, formerly tenant families appear mainly to have come into the area after the Great Evacuation of the Coast ordered by the Kanghsi emperor, 1662-69, and many of them not until the eighteenth century or even after. Yet it is an interesting fact that the maps in a later 16th century geographical work on Kwangtung, the Yueh ta-chi(A) contain names that are familiar to us today, on Hong Kong island as well as on the other islands and mainland of the Hong Kong region. Thus we find Chek Chu (Stanley), Tai Tam, Wong Nei Chung, Tit Hang, Chun Hoi and Shau Kei Wan, as well as Hong Kong itself, implying surely, that these places were settled at that time or were at least resorted to periodically. Also, the Tang correspondence from the 1840s quoted above specifically refers to recultivation of their land in various places in the late seventeenth century — though not necessarily by the former tenant farmers after revocation of the edict of 1662 referred to above. We also learn that the Tang land on Hong Kong island was entered in the Tung Kwun district land registry, suggesting that the registration might well be earlier than 1573, at which date the San On district was carved out of Tung Kwun and established as a separate county.\n\n71\n\nThe island was certainly well-established in settled communities long before 1841. The temples alone give proof of that. To this day, two existing temples at Stanley, and two at Aberdeen (one at the former village and one on an islet now joined by reclamation to Ap Lei Chau) and the Tin Hau Temple at Tin Hau Temple Road, Causeway Bay (formerly called Hung Heung Lo or \"Crimson Incense Burner\") contain items that go back to the eighteenth or very early nineteenth century. There were others now demolished or resited that probably predated 1841. Details are given in the Table below.\n\n72",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 210212,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 183,
        "title": "RAS-1984",
        "content_text": "162\n\nTHE PEARL RIVER\n\nESTUARY OYSTER INDUSTRY\n\nIN AND AROUND DEEP BAY\n\nR.A. BOWLER, D.S.C. YANG, A.J.E. SMITH*\n\nIntroduction\n\nAn environmental impact assessment (EIA) has recently been made of the dredging and land formation aspects of a proposed reclamation for a new town development at Tin Shui Wai located in the north-west New Territories of Hong Kong as shown in Figure 1 (Binnie & Partners, 1984). Some of the activities considered in the EIA may have an effect on the commercial oyster industry located in nearby Deep Bay (also called Shenzhen Bay) and, accordingly, information was sought as to the structure of the industry, its productivity and the cultivation techniques used. The information was obtained by many interviews with oyster farmers and related organisations both in Hong Kong (HK) and in the People's Republic of China and supplements an earlier review by Morton and Wong in 1975. Figure 1 shows the extent of the oyster beds in Deep Bay and the locations referred to in the paper.\n\nThe Pearl River estuary\n\nThe Pearl River system drains a catchment of 450,000 km2 of which 50% is above 500 m elevation and only 5% consists of lowland delta areas. The catchment is drained by three principal rivers: the Bei Jiang (North River), the Dong Jiang (East River) and the Xi Jiang (West River). The Xi Jiang is the largest, having an estimated length of 2200 km. About 54 million tonnes per year of sediment are released into the estuary and about 20% of this is retained by density-induced water circulation. A net northerly movement of sand up the estuary past the mouth of Deep Bay has been suggested (Binnie & Partners, 1984). Deep Bay is a large shallow bay on the eastern side of the Pearl River estuary adjacent to the deep flood channel of Urmston Road. The Bay has a surface\n\n* The authors work for Binnie & Partners, Hong Kong.\n\nSee Plates 4-6.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 210217,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 188,
        "title": "RAS-1984",
        "content_text": "167\n\ndirectly employed. Figure 3 shows a basic structure of the Chinese oyster exporting network to Hong Kong in terms of the geographical and administrative divisions of the producing areas. Shenzhen City is divided into two major administrative districts, Baoan County and the Special Economic Zone. Two Chinese government bodies, the Baoan Aquaproduct Bureau and the Nantou (Luohu) Aquaproduct Bureau, work in parallel to deal with technical matters such as oyster bed boundaries and production, and a third (the Shenzhen Aquaproduct Import/Export Company) is in charge of the overall import/export trading of oysters.\n\nFigure 3 Structure of PRC Oyster Exporting Network\n\nGeeliseling Provenge\n\nDomaljko Pron\n\nDapper Romany\n\nthe Pian\n\nAN I LIPLINE.........-- ---- --\n\nJIMI JEdugly very spl\n\nkad saved From Campylon\n\nLisommalle day. Ingiger) apni Long antes per Jimmie der rack pekonis |\n\nDada MAJ\n\nTaghan, Yanjung,\n\n4mm alle dis dalyjbm120 a pose tempiame aps laining miraçlı kılarının |\n\nדי עי חוף\n\nShenzhen C\n\n(Maga Lam\n\n• Special Demelle Zuk↑\n\nկոոր\n\nKylling Headgleda\n\nThe\n\nVan\n\nSpellen In\n\nBasso Autospraylu | Majorqu\n\nVIDOL\n\nDompodbell by Shyachçe dgorjebakyti fungert spoken Vompany J\n\nimportante villic\n\nNurlan HAN\n\nI\n\nsenculled by\n\nMyletop Aplanka Qureau\n\nSliche uffic\n\nI do dr.II.\n\nThe PRC\n\npakking Kun\n\n=\n\nEvery year, oyster farmers are required to sell part of their product at a relatively low official price to the Chinese Government to meet a certain quota before they can sell the rest on the open market. The quota was reduced from a few thousand dan (1 dan = 50 kg) to only five hundred dan (350 from Baoan County and 150 from the Special Economic Zone) since 1979, when about 90% of the Deep Bay oysters died from a mass mortality the cause of which could not be identified with any certainty. The reduced",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 210218,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 189,
        "title": "RAS-1984",
        "content_text": "168\n\nR.A. BOWLER, D.S.C. YANG AND A.J.E. SMITH\n\nquota was fixed for a duration of five years so that oystermen would have a chance to recover. The Chinese oyster farms are in practice allowed to deal privately and individually with Hong Kong merchants after quota deduction to sell the remainder of the crop. In order to encourage farmers to deal with official organs in selling the remainder, however, they receive a better than normal exchange rate from the Chinese government for oysters exported through the customs. As another incentive to use the official route, farmers are permitted to import tax-free personal household goods and production gear.\n\nThe official tonnages of fresh oyster meat exported (i.e. those which have passed through customs) from China to Hong Kong are shown on Figure 2. The figures provided by the Shenzhen Aquaproduct Company included some oysters in shell. These have been converted to wet-weight in Figure 2, making the assumption that wet-weight is 10% of the total weight including the shell. About double the tonnage is exported unofficially directly via direct sales to Hong Kong merchants into Lau Fau Shan by boat despite the incentives to use the official route. The reasons for the \"unofficial\" trade may stem from the following:\n\n(a) Relatively loose enforcement of import/export control on both sides of the Bay;\n\n(b) Tedious and troublesome customs procedures;\n\n(c) Various surcharges have to be paid e.g. 10% tax to aquaproduct company, 0.2% handling charge to Bank of China, and possibly others;\n\n(d) a two months delay in receiving payment; and\n\n(e) selling direct to Hong Kong merchants provides foreign exchange at the best rates.\n\nThe Chinese administration is clearly aware of the unofficial trade but apparently not prepared to take any vigorous action yet.\n\nOyster spawning and spat collection\n\nThe life-cycle of the commercial oyster can be conveniently divided into three major stages: (i) spawning, spat fall and collection, (ii) growth from first year to three or four year age, and (iii)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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        "rank": 0
    },
    {
        "id": 210219,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 190,
        "title": "RAS-1984",
        "content_text": "169\n\nfattening, and harvesting. The spawning and spat fall has been described by Mok, 1973. The minimum water temperature and highest salinity recorded in Deep Bay studies for minor spawning were 25.8°C and 19.5 g/kg respectively, and for mass spawning greater than or equal to 27.4°C and less than 14.9 g/kg. Spawning occurred from May to September with setting or spat collection between June and October, (Mok, 1973).\n\nThe views of Chinese oyster farmers were that water temperature from 21°C to 30°C and salinity 10 to 15 g/kg were necessary for spat fall, together with an appropriate wind direction. It is doubtful whether the wind has any direct significance, but the hydrography is influenced by wind and appropriate salinity levels and other factors referred to in basic literature on oysters are thus affected by wind vectors. Collection of spat was considered best in May and June for around 40 days only. Technicians from a research and culture station in Shekou considered the best period to be shorter, limiting it to about 20 days in May only. Cultch placed too early would be fouled with barnacles and other biota.\n\nThe cultch techniques are discussed in a later section. The typical growth period to achieve market size for Deep Bay oysters has been reported as 5 years, (Mok, 1974a). The life span of the oyster is about 7 years depending on growth rates, (Bromball, 1958). The Chinese oyster farmers consider 4 years as the average time to reach maturity and market size. The Hong Kong oyster farmers interviewed in 1984 indicated that 5 to 7 years is needed in Deep Bay depending on the area of culture. Figure 4 shows the relationship of length of growth period to area of culture suggested by the farmers. The farmers claim that the increased growth period is a result of increased pollution, but there is no direct evidence to support the claim. Neither are adequate hydrographical or chemical data available to examine whether some natural phenomenon is responsible. The Chinese farmers interviewed did not mention the problem.\n\nThe fattening process only takes a few months during the autumn prior to the main winter sales season. In the summer months the flesh is lean and watery as a result of the stress due to production of sperm and eggs but subsequently becomes thick and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 210221,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 192,
        "title": "RAS-1984",
        "content_text": "171\n\nfarmers as to whereabouts in Deep Bay is best for spat collecting although some claimed certain areas were better than others. Spat was collected at the mouths of the rivers and streams discharging into the north-east of the Bay before 1908, but since then spatfall has occurred throughout the Bay (Bromhall, 1958). Most oyster-men now assume that it is relatively random, subject to fulfillment of basic biological criteria, and consequently tend to operate a number of beds scattered throughout the Bay so that they would not be caught in any particular year without at least some spat. In all probability the variations in tidal currents have a substantial influence on the location of spat fall.\n\nIn occasional years when towards harvest time the Deep Bay oysters are found to be insufficiently fat (random samples are opened to check), they are barged to Shajing for fattening. About one third of the Hong Kong oyster beds in Deep Bay are devoted to fattening.\n\nShajing is about 27 km up the Pearl River estuary from Deep Bay. Although it is a place which keeps recurring in any discussions of the oyster industry, it is only used as a fattening area during autumn and winter when the salinity is around 20 g/kg. In summer, when salinity drops to as low as 1 g/kg on occasions, no oysters are to be found at Shajing.\n\nOysters are shipped from many locations along the South China coast outside of the Pearl River estuary to Shajing for fattening. There are no data to support the claim made by most farmers that very fertile waters exist at Shajing, but the place does serve as an oyster holding centre. Oysters are shipped from Shajing to market; Lau Fau Shan in Hong Kong being the main export market. The ultimate origin of oyster imports into Hong Kong whether by the official or unofficial route is thus not easily determined.\n\nThe oyster species\n\nChinese oystermen recognise two major types of oyster. The first is called Bai Hao (白蚝) or white oyster, which is also known by its Chinese scientific name Zhang Mu Li which means long",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 210319,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 290,
        "title": "RAS-1984",
        "content_text": "269\n\nMy notebook says “We had tea at all these villages all locally grown\". The list includes Tai Hang Hau, Sheung Sze Wan and Ha Yeung, but I visited others in the group without making special mention of tea. At Ha Yeung I was told that they had 100 trees of what they called shan cha (山茶) (“hill tea”), not wild but planted by themselves. Tai Po Tsai, one of the larger villages of the area, claimed to have 50 trees, but the largest village settlement, Mang Kung Uk, reported \"only a few tea bushes not many.\" However, the little island settlement of Fu Tau Chau in Junk Bay gave me hill tea to drink, from its own trees.\n\nFurther towards Sai Kung Market, I was given hill tea to drink at Nam Wai, and also at Pak Kong Au, though the village reported \"only 8 to 10 trees\". East of Sai Kung, people in the hamlet of Shan Liu said that “tea was formerly grown (i.e. cultivated) but only wild bushes are now harvested”. But it was at Nam A, east of Sha Kok Mei, that I learned most. \"A really nice, almost English village\", I wrote enthusiastically. \"We drank hill tea (excellent) from trees planted twenty years ago in the hills behind the village, but not many. It is best brewed in porcelain, they said. Their supply lasts six months in all, but is harvested four times a year - once in the winter months, once at Easter and twice in the summer. The best is the Easter crop.” Nothing was said, or asked, about preparation but each crop was kept in a drawer for two months. My note ends \"The cows like to eat it!”.\n\nOn Lantau, the villagers of Pa Mei, otherwise known as Shan Ha, said they collected hill tea from Tai Tung Shan Keuk (大東山腳), that is the north western slopes of Sunset Peak. On South Lantau the people of the Pui villages also went up to Tai Tung Shan to collect leaves from wild bushes there in the second to fourth moons. Previously there had been many trees, but hill fires had reduced their number. It was used as leung cha (涼茶) for cooling the system. At Tong Fuk my notes state, \"they gather tea leaves from bushes on the hill and use it a lot. The tea comes from the Fung Wong Shan peak behind the village, and the leaves used are plucked in the second and third moons.” Rather surprisingly, the villagers of Upper and Lower Keung Shan, though located on the mountain slopes of a sheltered valley with good tree cover, had never cultivated tea bushes, or at least not within living memory.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 210379,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 350,
        "title": "RAS-1984",
        "content_text": "329\n\nstudent who can find a generous sponsor for complementary studies of those rural areas which lie outside Dr. Hayes's purview: the other Peng Chau (in Mirs Bay or Dapeng-wan), Tap Mun, Sha Tau Kok, Tai Po, Yuen Long and their hinterlands. Even within Hong Kong's 400 square miles can be seen the kind of variations which Ouyang Hsiu described (in his preface to the Hsin Wu-tai Shih) as: it is a strength of Chinese society that such healthy variability can exist. Time is short, because when I was last there in 1982, the opening up of roads had already begun to erode village life, as it did in Tsuen Wan, Lantao and New Kowloon,\n\n+\n\n-\n\nDr. Hayes is a true Cadet, in the tradition of Cecil Clementi, Walter Schofield, Stephen Balfour and John Barrow, and his work puts even them in the shade. But oh! oh! that romanization! He says disarmingly in the Foreword \"I confess that romanization has been a problem.\" No shame in that: Chinese — whichever you wish of the 3,000 languages, all known as Chinese — does not lend itself to phonetic writing, and the Cadmean alphabet, while no doubt adequate for the Western Semitic language for which it was devised, was not really suited to Latin and is hopeless for English (though it does not do too badly for Finnish and Welsh) — how much less for Chinese? But of all the inadequate answers to this problem, why choose the obsolete Wade-Giles without its vital apostrophes and tone-numerals, too for what Western academics obstinately call “Mandarin”; and Meyer-Wempe for Cantonese? The latter, with omitted or misprinted diacritical marks, of which I found many (and have sent Dr. Hayes a list) is gibberish. Besides, being based on West River dialects, which differ considerably from the Upper Punyu which, after the eclipse of Sai Kwan wa from 1905 onward, became the standard speech of Canton, Hong Kong and overseas Cantonese (except those from the 5 districts known as Sze Yap), Meyer & Wempe's handy little dictionary has serious shortcomings. What a pity an updated Eitel never appeared!\n\nNothing will ever persuade me that Cantonese, Hakka and Hokkien place names should be written in letters indicating a pronunciation which no local would understand. (I suppose it must be a matter of politics, with which no scholar should soil his hands). Just you try getting a boat to “Shayuyung”! (The place is",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210443,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 50,
        "title": "RAS-1985",
        "content_text": "31\n\ndeep indentations. There are [more than 230] islands.\n\nOne of them, placed almost in the centre of the Port Shelter area on the eastern side of the Colony and separated by a strait less than fifty yards wide from its neighbour, is Kau Sai island. The sheltered area lying between the two islands westward of the narrows (Kau Sai Strait) is Kau Sai Bay, referred to by the locally based fishermen always as “our own bay” (boon waan). Stretching north along the western shore immediately proximate to Kau Sai Strait is the village of Kau Sai. In 1950 it comprised 17 houses, all but two occupied by 50-plus speakers of the Hakka language, and was regarded as a home anchorage by the almost 500 Cantonese speaking inhabitants of some 61 boats. The two non-Hakka households contained 6 ex-Boat People.\n\nThe largest, most elaborate and best kept building was a temple dedicated to Hung Shing Kung, a deified official of the T'ang dynasty who holds a watching brief over the fortunes of all manners of men, particularly those who have to do with boats and the sea. An unroofed patio on the left side of the main hall of the temple was used as a schoolroom, weather permitting. Unswept and dirty it contained about ten clumsily botched-up desks and a few equally ramshackle chairs. The rest of the temple building was fairly regularly swept and dusted by one of the shore dwelling ex-fishermen, an elderly fellow, no longer capable of work at sea, who had been given the post of caretaker a few years before. The temple had a concrete floor, a gilded inscription over the entrance, and contained a number of images and the usual ritual appointments. Its granite block walls were surmounted by an upward curving roof of blue-green porcelain tiles.\n\nSome of the houses were built or partly built of granite blocks, too, but more were constructed of once-whitewashed mud or mud-bricks. Their floors were all of beaten earth. Near each Hakka house stood a pig-sty, often tumbledown and usually doubling as a latrine for humans. There were two shops. The larger was owned and run by an ex-fisherman, with the help of his wife and daughter; the smaller one, next door, was in the hands of the younger brother of the Hakka village \"headman\".",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210449,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 56,
        "title": "RAS-1985",
        "content_text": "37\n\nThe differences in house form and use between 1950 and 1970 reflect nothing less than the complete substitution of one cultural-occupational group for another. In 1950 Kau Sai's houses were inhabited by families who followed the occupational patterns and sexual division of labour common among Hakka speakers in the eastern part of the New Territories, among whom village shopkeepers and temple caretakers (where these exist) are almost the only exceptions to a general rule of able-bodied male absenteeism. By 1970 there was only one Hakka family in Kau Sai. Its male head was the (new) temple caretaker who also ran a small shop. All the other houses were occupied by fishermen's families, whose men do not have to leave home to find work.\n\nThe change had two major sources: the former, being a particular historical event peculiar to Kau Sai may be quickly related here; the second, being the local manifestation of the general movement of socio-economic change among the Boat People not only of Hong Kong but of South China as a whole is part of the major theme of this book.\n\nThe Removal of the Hakka\n\nIt so happens that Kau Sai Bay lies near the central portion of a range for firing practice which is drawn in a wide arc on the seaward side of the British Army's camp near Sai Kung on the mainland. It is obviously inconvenient for gunnery practice to have to operate with a safety angle, but this is done and to the best of my knowledge no serious damage has ever occurred. However, the villagers were not slow to demand compensation whenever a shell fell anywhere on, or even near, either of the two islands. In order to put an end to what they probably correctly deemed would become a perennial drain on their resources, Government and Army agreed that it would be wise to resettle the villagers elsewhere. (This was, indeed, one of the earliest of the resettlement programmes for which the Hong Kong authorities later became famous). When I took up residence in the spring of 1952 negotiations were already far advanced. A new village was in process of building at Pak Sha Wan (Hebe Haven) on the bus route to Sai Kung, and the move was to be made in a few months' time. Every householder in Kau Sai was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210451,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 58,
        "title": "RAS-1985",
        "content_text": "39\n\nproposed resettlement was a matter for the land villagers alone. As the day fixed for the move drew nearer, however, they began to fear that they too would be expected to leave. It was true that the original reason for deciding upon the move was to prevent the future accumulation of massive claims for compensation (with the resulting time-consuming investigations, apportionment of responsibility between civil and military authorities and so on), but in the absence of knowledge about the status of the fishermen at their anchorage it seemed only too likely that once the householders had been moved away the Army authorities would assume it to be no longer necessary to maintain the safety angle during gunnery practice. The fishermen began to wonder about their own safety, but remained extremely reluctant even to consider moving. They were, they said, Kau Sai residents, descended most of them from fishermen who had anchored in the bay long before any houses had been built. Kau Sai, they maintained, was excellently placed for their fishing grounds, and ideally well-equipped for tasks like fish-drying and sail-making, that had to be done ashore. Furthermore, the fung shui of “our bay\" was uniquely propitious or, as some of them put it, the god of their temple, who was a fisherman's god, had been very good to them and they were not prepared to desert him and risk the consequences of his displeasure.\n\nIn other\n\nThe examination of the validity of their argument words, the problem of the degree to which the potentially completely mobile Boat People are in fact tethered to any one spot or area is one of the major themes of this book. To cut a long story short now, it is enough to say that the argument was in fact accepted. On a morning in June 1952 three L.S.W.'s arrived to remove the Hakka land families. The fishermen sat and watched them go. Hardly a word was exchanged. Within a few days the landsmen had returned and stripped their buildings of tiles and anything else of any value. The temple, two shops and two other houses remained. For the rest the village appeared to be in ruins.\n\nThe anchorage, however, was unaffected. The safety angle remained on the guns. The fishermen went about their ordinary business, and prospered. The move in fact coincided with the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    },
    {
        "id": 210541,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 148,
        "title": "RAS-1985",
        "content_text": "129\n\nbe required on a regular basis, and that the soul will suffer impoverishment and starvation if these are not forthcoming.\" In theory, at least, both the decedent's immediate descendants and the generations still to come will acknowledge a continuing obligation in this regard, and faithfully see to his needs; in reality, of course, the living are not always so mindful of their duties. We have already noted that anyone in Roman society who failed to perform the necessary sacrifices to the dead might feel their wrath, and that even today such is also the case among the LoDagaa and Nāyars. Are Chinese spirits similarly capable of defending their interests?\n\n40\n\nHere we enter an area of deep but insightful disagreement. In his book Under the Ancestors' Shadow, which is based upon field studies in a Yunnan community that he calls \"West Town\", F.L.K. Hsu claims that \"to living descendants their own ancestral spirits are always benevolent, never malicious\" (p. 210). The data that Hsu has marshalled in support of this position are impressive, and there is a consensus among scholars today that in Chinese society at large one normally expects the ancestors to be protective and supportive of their own lineage members. At the same time, however, scholars also generally concede that the ancestors are thought to punish their kinsmen if legitimately provoked. Arthur Wolf speaks for this majority when he remarks that \"neglect of worship is the most common reason given for misfortunes attributed to the agency of the ancestors.\"\n\n41 The fifteen case-histories that Wolf collected in the Taiwanese town of San-hsia, however, hardly warrant so bland a verdict. In one instance, a family is sentenced to perpetual poverty; in a second, a son is driven to banditry; and there are three examples of vindictive ancestors held directly responsible for deaths in the family. These reactions at times border on the capricious, and this is precisely how Emily Ahern characterizes ancestral behaviour in Ch'i-nan. She relates the story of an elderly man, who for years had been in terrible pain because of a bad back. The affliction was attributed to a particular ancestor, and numerous attempts to palliate his anger had all failed. Ahern's informant told her that the \"ancestor just has a bad heart. That's why the man has that trouble with his back. The ancestor is causing it out of meanness.\" Thus, there is ample evidence to suggest that in\n\n*+43",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    {
        "id": 210567,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 174,
        "title": "RAS-1985",
        "content_text": "155\n\nloyal Chinese chroniclers did not claim any distinction for the town. A geography book published in Shanghai in 1931 found very little to recommend the town to its readers. The author devoted one brief paragraph to Taiho.\n\nEven the most bustling part of Taiho is unpleasant. Dust is flying everywhere. The climate is bad; with frequent and heavy rains. Local products consist mainly of silk cocoons, common sorghum, and some hemp. Transportation is dependent on the Ying River, which is silted. At the deepest point there is no more than a six or seven foot draft, barely adequate for local craft, 10\n\nThe China Inland Mission was unusual in several respects. The workers were not limited to any particular denomination or nationality. As long as one was Protestant and was comfortable with Taylor's fairly basic theology, one was eligible to be considered as a missionary with the China Inland Mission. Thus, workers came from such countries as England, Germany, Sweden and the United States. Dr. M. Searle Bates, a Rhodes scholar who had taught at the University of Nanking, found that the Mission did not publish lists of its field workers lest they showed the comparative strength of each nationality. The Mission organized no formal church or school, but sent missionaries to live among the people in interior China. From the beginning, there were women missionaries. The axiom of “letting women do women's work\" suited the social system of China. Women missionaries were to proselytize to women and children. By 1900, sixty percent of Protestant missionaries in China were women. Single women, including those unmarried and widowed, were to work alongside married missionaries.\n\nThe United States in 1900 was ready to expand in Asia. Victorious in the Spanish-American War and bulging with the Philippines, the Americans were looking to China. The value of American exports in 1870 was about $392 million. By 1900, it had increased to almost $1.4 billion. American producers, therefore, were looking for foreign markets. By then, European interests were already carving China into spheres of influence. After the Open Door Policy and the Boxer Protocol were",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    },
    {
        "id": 210576,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 183,
        "title": "RAS-1985",
        "content_text": "164\n\nWEI PEH T'I\n\nYou one when I get them.45\n\nEdith managed to get away from Taiho twice during the little more than three years she was corresponding with Louese. She described her journey to a nearby station twenty-three miles away.\n\nWe could not get boats all the week and were finally forced to go by wheel-barrow to get there at all. That is the usual mode of travel and very comfortable, but fearfully slow. We put our box on for a back and then our bed, then we sit on it with our feet out over the wheel. These barrowmen are accustomed to pushing between four and five hundred pounds so we count a light-load and all the pay they get is ten cents a day. We always pay for their return trip too, making 20 cents, and a tip if they have pleased us. Wherever we go we take our bed with us, that is a cotton wadding mattress and our bedding and quite understand now the meaning of “take up thy bed and walk.”46\n\nEdith had hoped to go to Wuhu in March 1905 to attend the Provincial Conference, to see the dentist and just to get away from Taiho. It was not clear whether she ever took the trip because \"Mrs. Ferguson wants me to hasten and be back in plenty of time as she expects to be confined in June.”47 Edith had been complaining about her suffering from a very bad cold and general fatigue in this and an earlier letter. So, perhaps, instead of Wuhu, she went on a holiday in Shanghai and Chinkiang instead. As she told Louese when she wrote next, in April 1906:\n\nMy holiday was not the rest it should have been, only consisting of two weeks at Shanghai and Chinkiang. But I was a month on the way down by native boat and a month back.48\n\nShanghai and Chinkiang, and even Wuhu, represented a change from Taiho for Edith. She could be with English-speaking people who were not the Fergusons, and could relish the “custom (of using) tablecloth and knives and forks. . . (of the) extravagant (?) foreigners\" which she had missed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210594,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 201,
        "title": "RAS-1985",
        "content_text": "182\n\nWEI PEH TI\n\nSitting in the cold room with brick floor and talking so much and the melting snow outside gave me as bad a cold as I ever had in my life, so I had to go to bed. For two weeks I was about as sick as I care to be, but I got up and went around to my usual duties, as there was no one to help me there. Mrs. Malcolm let the housekeeping take most of her time and her packing the rest and Mrs. Ferguson had her little ones beside not having our pronunciation so the women do not understand her very well. So I was needed. When Mr. and Mrs. Malcolm went down to Ingcheo [Ying-chou] Fu to the native conference and Mr. Ferguson too. I stayed to help Mrs. Ferguson, and the children have each one had a turn at being sick too, first Mary (4 years), then Henry (5½ yrs), then Lillian (2 yrs), who is just getting better now. The children are dear and sweet but the mother is very dependent and I am sort of deputed nurse. The usual thing where a single lady worker lives with a family.\n\nI am thinking of going down to Wuhu to the Provincial Conference and have some teeth attended to and take a rest all at the same time, killing three birds or more with one stone. Mrs. Ferguson wants me to hasten and be back in plenty of time as she expects to be confined in June. I need to get some extra strength for that and the hot weather. Although I do not expect to be nurse.\n\nAnother anxiety too has been the Evangelist's wife who has just had a little daughter. She was very ill and the child too who is still in a precarious condition. As they are Christians the little girl is as precious as a boy, in any other family she would be left to die. But we have tried to do what we could and they are very carefully feeding the little thing, so it may pull through. I have not told all my troubles and I did not mean to tell this many. I am sorry not to have anything interesting this time.\n\nI want to tell you how much I have enjoyed the children's pictures. They stand on my table and I have had real pleasure out of them. They have such sweet bonny faces it just does me good to look at them. The real little children that have come have not detracted from them either. I will be glad to get the picture of the four. Do you remember your desire to be a ...",
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    },
    {
        "id": 210596,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 203,
        "title": "RAS-1985",
        "content_text": "184\n\nWEI PEH TI\n\nmonth on the way down by native boat and a month back. When I returned there was so much to do and before long we had Mr. and Mrs. Williams come, and July 5th Mrs. Ferguson had a little son. It all meant work and if I had been well would have been equal to every emergency, but I wasn't and gave up and consulted the doctor. For a few days only the necessary things were attended to, then after the doctor and Mrs. Williams left Mrs. Ferguson became alarmingly ill and I nursed her for two weeks and had the baby to bathe and look after generally, besides the housekeeping, not to speak of my regular work of classes, etc. I have only these last few days given the little one over to the mother but I always help with the morning bath and putting to bed. So you see my time has been fully occupied, besides, at times, not feeling up to much myself. I am feeling the need now of getting away for another rest as it is simply impossible here. Dr. Williams made general the knowledge that I dispensed a few medicines when he was here and doing medical work. So my \"medical practice” has doubled and redoubled till I feel myself in kind of a predicament, as I know absolutely nothing about some of their ailments. And they think I ought to know it all. But I haven't killed any yet and the majority seem to get well!\n\nJust so it is a help in the work and more hear the Gospel and I am satisfied. I am willing to spend and be spent for the people whom I came out to help, but I must confess I begrudge the time and strength spent for fellow missionaries, except when there is no one else to do it and a native cannot be trusted. A single lady worker has a bad time living with a family as she is looked upon as general nurse and companion and seamstress. But I do not mean this as complaining. I don't know why I let it slip out of my pen. I hope you have had a good summer and all is well with you.\n\nWith much love,\n\nEDITH",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    },
    {
        "id": 210626,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 233,
        "title": "RAS-1985",
        "content_text": "214\n\nMuch later in 1958, Foulden learned of the Victoria Cross and the brave deeds of one of its sons, who had been born in a caravan, and who had become legend. However nothing appears to exist in writing in the village, and his name is not on the war memorial. Few people remember him. Nevertheless Mr. B.W. Billman, who was born in 1901 and is the oldest inhabitant, was proud to tell me:\n\n\"Of course I remember him! We sat in the same class. But I did not realise, at the time, he was so 'special'. He was just a quiet, likeable, country boy...\"\n\nWarrant Officer Osborn was officially listed as \"missing\" and there is no known grave.\n\nHis name does, however, appear on the memorial at Sai Wan Bay War Cemetery in Hong Kong. Also, on November 5th, 1981, a statue of a World War I soldier, which had formerly stood in the grounds of Eucliffe Castle, at Repulse Bay, the site of a brutal massacre of British and Canadian soldiers, in World War II, by the Japanese invaders, was unveiled in \"Osborn Barracks\" in Kowloon Tong. These barracks are named after Hong Kong's only recipient of the Victoria Cross.\n\nThe statue was donated by the Eu family, and the plaque, which was unveiled by Mr. Allen Kilpatrick, past Canadian High Commissioner, reads:\n\n\"Erected here in memory of WOII John Robert Osborn VC, Winnipeg Grenadiers, and through him all those men and women, service and civilian, and of every race, colour and creed, whose secret acts of gallantry and self-sacrifice in the defence of Hong Kong, December 1941, went unnoticed and unrecorded\".\n\nOf the Canadians I spoke to in early December 1985, who had returned to the scene of the battle, probably ex-Sergeant Robert (Bob) Manchester remembers Osborn best.\n\n\"He was a determined man and an experienced soldier.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    },
    {
        "id": 210675,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 26,
        "title": "RAS-1986",
        "content_text": "experience, came relatively easily. \"Life to them is one big gamble, just for the fun of it,” he commented on his co-workers, \"but there is no purpose behind what they are doing, not for themselves nor for their families.\" Those he felt uncomfortable with openly ridiculed him as \"country-boy” and “socialist scum,” and blamed him for lowering their pay. I asked whether he planned to do something with his mechanical skills. He could only give me a bitter smile: who would want a farm machinist in Hong Kong; his family was in the restaurant trade; his father was a cook in China, and his uncle was a master baker; he would feel obliged to learn the family trade; after all, the skill to make Cantonese luncheon delicacies was sought after in the West; his family expected him to migrate to the U.S. one day to start a restaurant of his own. At the time, he had one purpose in mind to learn the skill from his uncle and to get out of the miserable working environment. He relished our conversations about family and friends in the commune (whom we knew through fieldwork). My frequent trips to the commune served as a physical though somewhat invisible bridge between him and home. In a sense, I and my research assistants became part of his emotional network.\n\nAs months passed by, changes in him were noticeable. He permed his hair. He also got rid of the oversized leather jacket and bell-bottomed trousers. With his slightly pointed shoes and loose sweater, he had acquired the \"grease look\" so popular among Hong Kong's working youth at the time. He talked less about his friends at the commune but more about barbecue picnics at Repulse Bay with co-workers. He also wanted to move to another restaurant in order to gain a more comprehensive view of the trade. He seriously discussed the thought of opening a bakery with friends in a housing estate. He had finally enrolled in an evening English class. It seemed that within a short time, he had established his own networks and orientations in Hong Kong by affiliating with a more forward-looking group within the working class youth culture. He became less attached to the social network provided by his relatives. Instead, he enjoyed his economic independence with friends and asserted his own goals in life quite apart from family obligations.\" He felt he was finally sinking his roots in a society that was oblivious to its precarious existence.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210683,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 34,
        "title": "RAS-1986",
        "content_text": "17\n\nJOHN JOSEPH FRANCIS, CITIZEN OF HONG KONG, A BIOGRAPHICAL NOTE\n\nWALTER GREENWOOD\n\nV.H.G. Jarret writing about Francis in the South China Morning Post in the 1930s commented \"It seems strange that so well known a man should not be commemorated in any way”. When one considers the number of streets and roads in Hong Kong named after less prominent Government officials and businessmen the force of that comment will, it is hoped, be appreciated by the end of this essay.\n\nFrancis was born in Dublin in 1839, the eldest son of William Francis Aylward, an Inspector of Irish National Schools, and\n\nMr. Walter Greenwood J.P., M.A. (Cantab.), Barrister of Gray's Inn and the North Eastern Circuit, a Permanent Magistrate in Hong Kong\n\nAUTHOR'S ACKNOWLEDGEMENTS:\n\nThis essay was hurriedly researched and written in snatched hours and does not claim to be comprehensive, much less to do justice to Francis. I hope it may lead to interest in his life and career and I should be grateful if anyone who finds new information about him would send it to me at 26, Great Bounds Drive, Southborough, Tunbridge Wells, Kent TN4OTR. It is based mainly on skimming through newspapers and dipping into the standard histories of Hong Kong. I have also received generous help from many quarters. First I should like to acknowledge my gratitude to the staff of the Hong Kong Public Records Office for their ever friendly and willing help; my thanks go also to the staff of the Supreme Court Registry and University Library, the Secretaries of the Bar Association, the Law Society, the Jockey Club and the Volunteers, Mrs. Lisa Chee, Chairman of the Board of Directors of the Po Leung Kuk, Fathers Naylor, Pagani and Pittavino (for searching church records), Mr. Michael Clancy (for information about “Stonyhurst”), Mr. Carl Smith (for information about Francis' marriages) and Mr. Colin West (for arranging the cleaning of Francis' tombstone) in Hong Kong; the Parish Priest of All Saints Church, Borella, Colombo; Father Turner of Stonyhurst College; the staff of the Public Records Office, Genealogical Office and Public Registry in Dublin; Mr. Julian Walton of Dublin and Waterford (for supplying me with material about the Aylward family which he also presented to Dr. Ken Smith of South Africa for use in his biography of Alfred Aylward); the Editor of the Irish Ancestor, the staff of the Public Record Office, Royal Artillery Institution, University and Crown Agents in London; Mrs. Theresa Thom, Librarian of Gray's Inn; Mr. Leo D'Almada Q.C. in Portugal; Dr. Walter Mautsch in Germany; Mr. Nigel Osner in London; Pamela and Eric Russ in Bournemouth; my wife (for her patience whilst I practised my drafts on her); and Mrs. Mary Whitticase for her great kindness in typing my manuscript.\n\nCopyright Walter Greenwood 1986.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210694,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 45,
        "title": "RAS-1986",
        "content_text": "28 \n\nWALTER GREENWOOD \n\nfervent supporter of representative government. He was ever an outspoken critic of the Government. The Hong Kong Telegraph in its obituary described him as “an entertaining and instructive companion and full of anecdote. At public functions he joined in heart and soul, ever ready with a cheery word for all. Many were helped by him financially and with advice. He never made a parade of charity but anyone who went to him in trouble seldom left without help. He was a staunch friend and a generous enemy\". The Daily Press said of him that he had a genial breezy presence, a ready eloquence and a cheerful willingness to assist in the promotion of any public measure or social institution. He met with many rebuffs and suffered many reverses but always met them manfully and never bore malice\". The China Mail observed that true to the instincts of his race he was always best in opposition. \n\nA coincidence which affected his life and career was that Hennessy, a fellow Irish Roman Catholic, arrived to take up his appointment as Governor shortly after he was admitted to the Hong Kong Bar. He admired Hennessy describing him as “probably the most eloquent of Irishmen\" and supported him. The Daily Press said in its obituary that Francis \"obtained his acting appointments through the influence of Hennessy whose side he consistently espoused in his long quarrel with the British and Foreign Community, and that on the whole his friendship with Hennessy cost him more than he gained by it, and there was little reason to impute to him self-interest as a motive for his advocacy of the Hennessian regime”. In May 1877 Francis was presented to Hennessy at a General Levee at Government House (though his wife was not presented to Mrs. Hennessy) and that may have marked his arrival in society. He took Hennessy's part at the public meeting held in October 1878 to consider the existing state of insecurity of life and property and in effect to censure Hennessy. Francis was against putting the blame on Hennessy's policies. He said his present house had been burgled three times but the remedy was to amend the law and reorganise the police force. He caused much offence by saying that there was opposition to Hennessy even before he arrived in Hong Kong. His support for Hennessy on this occasion was remembered against him for many years. (In 1880, appearing for a man charged with libel in that he had carried on a bitter, active and ceaseless opposition to the \n\n! \n\nPage 45\n\nPage 46",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210696,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 47,
        "title": "RAS-1986",
        "content_text": "30 \n\nWALTER GREENWOOD \n\ndue from him for some sharpness with which he might have addressed the men (there was cries of “not at all”). If he had done so it had been with the best intentions. A gentleman from Shanghai who had recently witnessed them at seven pounder gun drill had expressed the opinion that the Shanghai artillerymen could not hold a candle to them. In May the Governor congratulated the Volunteers on their smartness at the Queen's Birthday parade. In November the Daily Press noted “The Volunteers are very fortunate in the officers they have elected to command them, for since the time they were appointed they have shewn an enthusiastic interest in the welfare of the Corps. During the past week Captain Francis has been busily engaged in getting up a field day at Kowloon so as to give the men a good introduction to the new equipment of small arms and mountain guns which were sent out in the Telemachus, with the additional attraction of a knife and fork drill at Mr. Chater's bungalow afterwards”. In June 1884 a volunteer complained to the press of having to drag guns up and down the parade ground for over an hour. However Francis seems to have been absent from the colony at that time. In 1886 and again in 1887 he was acting Commandant but his active participation in the Corps was coming to an end. He was absent from the Annual Meeting and there was a critical letter in the press about that. He tendered his resignation and in 1888 was placed on the retired list as an honorary member with the rank of captain. However that did not end his contributions to the Corps. In December 1892 he was a member of a committee formed to re-establish the Corps on a new basis and in January 1893 he was chairman of a recruiting committee which met at his chambers on Tuesdays and Fridays at 4-5p.m. In 1897 he contributed to prizes for a firing competition. The firing point was on an eminence near Wong Nei Chong Gap and the target at Deepwater Bay. Common and shrapnel shells were used and “some good practice was made”. Francis presented a cup for competition known as the \"Francis Cup\" but it seems to be no longer in the possession of the Volunteers. And as one of his obituaries noted he \"took a keen interest in military matters and was seldom absent from any important parade or display in his uniform\". Francis himself said \"I would rather any day attend a military parade or march in front of a military band than march in a procession in Westminster Hall headed by the Lord Chancellor and the Lord Chief Justice. If I have one proclivity more than any",
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    },
    {
        "id": 210710,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1986",
        "page_number": 61,
        "title": "RAS-1986",
        "content_text": "44 \n\nWALTER GREENWOOD \n\nFrancis had a serious illness towards the end of 1895 and had trouble with his health thereafter. In August 1901, after making a new will, he went to Yokohama to seek refreshment. He died at the Grand Hotel on 22nd September, the cause of death being given as apoplexy. On 25th September both branches of the legal profession met at the Supreme Court to pay tribute to him. The acting Chief Justice, A.G. Wise, recorded his personal debt to Francis for his welcome at the start of his career and his advice throughout it. He said \"Francis loved a fight in court but differences with opponents died at the doors of the court, and outside it was difficult to find a more genial or generous friend”. Ackroyd, in his letter referred to earlier, wrote \"Like all of us he had his faults but one quality he possessed for which he ought to be remembered and his example followed was his faithfulness and devotion to his clients. He was thoroughly conscientious in the conduct of his cases and once he took up a case he bestowed on it all his energy and talent. His zeal for his client may sometimes have betrayed him into hasty or indiscreet action, especially if he thought there was on the part of witnesses any false swearing, but this was a fault we could soon forget when we thought of his independent conduct of a case”. A full choral funeral service was conducted by Bishop Piazzoli at St. Michael's Roman Catholic Cemetery on 30th October. His grave is surmounted by a simple cross on a stepped plinth and bears the inscription, reading from top to bottom, “R.I.P. Sacred to the memory of John Joseph Francis K.C. Born at Dublin 25th April 1839. Died at Yokohama 22nd September 1901. Blessed are the dead who die in the Lord from henceforth now saith the Spirit that they may rest from their labours”. His widow left Hong Kong in 1902 and went to live in Germany where she died in 1912. \n\nAPPENDIX \n\nFrancis worked and lived at a number of addresses in Hong Kong. The first address I have found at which he lived was 2 Mosque Street. When in articles he worked at 2 Club Chambers, D'Aguilar Street, and continued there after being admitted as a solicitor. He lived in Alexandra Terrace in 1872 and 1, Caine Road in 1873. After his admission to practise at the Bar he had his chambers in Bank Buildings. He lived in a house in Bonham Road",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    {
        "id": 210847,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 198,
        "title": "RAS-1986",
        "content_text": "181\n\nIt also mentioned difficulties encountered by Chinese students in schools conducted by foreigners during the Opium War.\n\nA-chick wrote: “Mr. Brown is the best teacher that I know in my life, and his school is too. In this part of the country I think there is no such school as his.\n\n\"Here there is a school for Deaf and Dumb in New York. But if Chinese were so, he would not learn anything, neither how to read nor write, until he died.\n\n\"When school first formed had five boys - after about nine months some went home, because English were at war with China. Afterwards eldest of them whose name was A-ling went home, because he did a very bad thing and committed a great sin against God, as in the law of Moses and the prophets.\n\n\"A-tseuk was taken home by his father. One day, as the English were fighting with the Chinese, his father came to Mr. Brown's school and wanted to take A-tseuk home. On the same day Mr. Brown was not at home. Then he wished to take him back without asking Mr. Brown. But A-tseuk wouldn't go, and his father gave him a flogging and he cried, and after about an hour they went. Next morning, father came and wanted to take his things home, when Mr. Brown saw him he rebuked him and he went home.\n\n\"Now in this school our teacher has appointed a monitor to keep the boys still when the teacher is out, and the school in order, and they ring the bell to call the boys into study their lessons and say them to the teacher.\"\n\nThe letter shows that A-chick had made good progress in English after two years' study.\n\nA year and a half after writing it, he was qualified to serve as an interpreter.\n\nIn 1842 the Treaty of Nanking was signed and the British were granted the right to trade at six treaty ports. This privilege meant",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 211016,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 78,
        "title": "RAS-1987",
        "content_text": "53\n\nhowever, it is interesting to note that Mok's universe of persons and occupations encompasses such categories, as well as the more pragmatically justified \"Broker\", \"Interpreter\", \"Agent\", \"Magistrate\", \"Justice of the Peace\", \"Compradore\", \"Stone-cutter\", \"Tin-smith\", \"Shroff\", \"Coolie Agent\", et al. It is also interesting to note that the dramatis personae of this section of the book include \"Schoolmaster\", \"Teacher\", \"Horse-boy\", \"Bad man\", \"Fool\", \"Watchman\", \"Porter\", \"Deaf\", \"Convent Sister\", \"Midwife\", various family relations, \"Tenant\", \"Kidnapper\", \"Geomancer\", \"District watchmen\", \"Juggler\", and \"Priest\".\n\nA similar ambivalence, between traditional and modern as well as between East and West, may be detected in other sections of the book. Under \"Stores and Business Shops\", for example, one finds a Bank, Foreign goods shop, Factory, Dispensary, Tobacco store, Hardware dealers, Ship Chandler's store, as well as a Compradore shop, Opium divan, Pawn-broker's shop, and Chinese Bank. Under \"Clothing and Wearing Apparel\", the reader could discover a way to pronounce \"Pyjama\", \"Silk stockings\", \"Breeches\", \"Chemise\", \"Mosquito net\", \"Knickerbockers\", \"Cholera belt\", \"Combination\", \"Pantaloons\", and \"Swallow Tail coat\", while the separate section on \"Chinese Clothes\" introduced him to the pronunciation of such objects as \"Wadded Coat\", \"Mandarin robe\", and \"Queue string\". The section on \"Crockery and Household Articles\" and the separate section on \"Household Articles\" provide an interesting glimpse of some of the personal belongings which Mok Man Cheung assumed would be characteristic of his readership. Such items include \"Wine bottle\", \"Scissors\", \"Tea cup\", \"Tea saucers\", various other pieces of crockery (including a \"Mustard cup\"), \"Nut cracker\", \"Cheese scoop\", \"Pickle fork\", \"Candle stand\", \"Soy stand\", \"Bamboo broom\", \"Feather brush\", \"Red tape\", \"Bay Rum\", \"Hair oil\", \"Powder horn\", \"Bullets\", \"Horse saddle\", \"Dagger\", \"Tooth brush\", \"Tooth pick\", \"Chessmen\", \"Thimble\", \"Gramophone\", \"Telephone\", \"Looking glass\", \"Lamp chimney\", \"Scissors\", and \"Horse whip\". Under \"Court Matters\" and \"Punishments\", the reader could also find traditional modern, Eastern and Western practices intermingled. For example, in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211037,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 98,
        "title": "RAS-1987",
        "content_text": "73\n\ntion of schools, contained in the Government Gazette, included: “An Upper Grade School means one in which at least part of the Staff is European. Lower Grade Schools are those under purely native management” (Hong Kong Government Gazette, 30th June, 1905, p. 1023). Earlier, Bishop Hoare, the Anglican Bishop of Victoria and South China announced at the annual prize distribution of a school noted for its ethnically ‘mixed' admissions policy that he \"did not believe it was a good thing to put two races side by side in the school. He did not think they mixed. There was a gulf between the Chinaman as a Chinaman and an Englishman as an Englishman, and he did not think it was a good thing for Chinese boys to be educated side by side with English boys” (Hong Kong Daily Press, 30th January, 1901, p. 3). Amongst the largely supportive correspondence in the letters to the editor pages of the local press provoked by the report of Bishop Hoare's speech, there is a letter from a local Chinese resident, Wang Chung-yu, who argued, “Now, to exclude Chinese from certain schools means to go against the law of nature and to aggravate the hatred between Chinese and foreigners.... My experience goes to show that, as a rule, European boys in school generally depreciate things Chinese, and therefore there is no need to fear that European boys may learn any bad method of thinking peculiar to the Chinese.” (Hong Kong Daily Press, 7th February, 1901, p. 3).\n\n48 Sweeting (1983), p. 274.\n\n49 Despite the lack of warmth and closeness in the personal and social relations between the two communities, there was, in a sense, a reciprocal interest by certain Westerners for \"Things Chinese\". This interest was largely intellectual (anthropological and literary) and is, perhaps, best exemplified by Dyer Ball's large publication, which in later editions became increasingly larger, actually entitled Things Chinese. See the Introduction and Prefaces of J. Dyer Ball, Things Chinese (Hong Kong: Oxford University Press reprint, with Introduction by H.J. Lethbridge, 1982 of the 5th Edition revised by E. Chalmers Werner, 1925). Interestingly enough, Dyer Ball also published a book entitled Cantonese Made Easy, which by 1904 had reached its 3rd Edition.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211044,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 105,
        "title": "RAS-1987",
        "content_text": "80\n\nlegendary first Huang Yeren, and who was also eventually referred to as Huang Yeren. This individual, Huang Li, was a prefectural governor at Zhengzhou (present day Huizhou) toward the end of the reign of Dayou (928-943) during the short-lived Southern Han dynasty (918-971).\" Evidently he had retired to Luofu after becoming disenchanted with the regime which he served. The sources relate that he met a Taoist who taught him the art of making cinnabar. Towards the end of the reign of Shaoxing (1131-1162), he was by imperial edict granted the title of Dazhen (the one who obtained immortal status). He is thought to have ascended to heaven near the end of the Song dynasty.\" He is also credited with several healings. The memory of Huang Li as a separate figure in the literary sources has been preserved, and evidently there is still a temple or shrine to Huang Li in Dongguan county.\" But the figure of Huang Yeren at Luofu now includes elements of both the original Huang Yeren and the later Huang (or Wang)20 Li.\n\n21\n\nThe veneration of Huang Yeren at Mt. Luofu seems to have a very long history. The poet Su Dongpo in the 11th century A.D. in a letter to a Taoist friend mentions that he had heard of Huang Yeren at Mt. Luofu.\" The great Guangdong poet Qu Dajun (1630-1696) in his encyclopedic Guangdong Xinyu (New accounts of Guangdong) devotes an entire page to Huang Yeren. Huang, he writes, was the most frequently seen of all the saints of the mountain. A small shrine to him (in the hills to the west of the Chongxu Guan) was, he reports, in ruins.\" The writer Tan Cui, who traveled widely in Guangdong during the reign of Qianlong (1736-1796), noted the presence of a small shrine or temple to Huang Yeren in the 18th century.23 When the main temple on the mountain was destroyed in 1802, the nearby shrine to Huang Yeren evidently suffered the same fate. The present temple, the Chongxu Guan, was built shortly afterwards.\" This temple has recently been restored and renovated (1985/86).\n\nIt appears that prior to the restoration, a statue of Huang Yeren stood in the same room as the statue of Ge Hong.\" This statue has disappeared. (The statue beside Ge Hong is now that of his wife, Bao Gu, famous practitioner of acupuncture). However, there is now (as of early 1987) a separate room for the worship of “Huang Daxian\", containing a new statue of the god. We were told that it\n\nPage 105\n\nPage 106",
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    {
        "id": 211078,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 139,
        "title": "RAS-1987",
        "content_text": "114\n\nTie. The best man held a black umbrella over the groom, draped with a strip of red cotton: although it was not raining, bad spirits may have been about and it is common Chinese tradition to protect those about to be married from harm befalling them.\n\nThe procession reached the temple of Ma Jo (#), the Hoklo name for Tin Hau. This is the main temple in Yim Liu Ha. The women redoubled their rowing efforts and the Chilin cavorted and stretched as the groom and best man went in. After making obeisance to the god, they came out, bowed and lit incense at the little shrine opposite the temple, all the while to the deafening accompaniment of gongs and cymbals.\n\nFirecrackers were set off and after a further brief visit to the temple, the procession continued on its way to the shrine of the earth god, To Dei Gung (±‡A) at the beginning of the village. Two of the rowers were now carrying small branches of kumquat leaves with which they flailed the air. The Chilin pounced and postured, incense was burned as a sign of respect, and the god offered food from a basket of carefully arranged chickens and other tasty morsels. The bridegroom and best man bowed to the god, more firecrackers were set off, and the procession reformed to return to the house, taking with it the basket of food.\n\nThe proceedings so far had taken about an hour, and all felt entitled to a rest. Then at 11:30 am, the procession resumed as the bridegroom prepared to leave the village to collect his bride from Kwan Tei. This time he was carrying a bouquet of artificial pink roses to give to the bride. The women rowers had increased in number: the drummer at the front now wearing a funny hat, while of the eight in the middle, two pairs were wearing aprons while two pairs were not. These were followed by the woman representing the tail of the dragon, and then by a \"fortunate\" woman whose parents were both living and who had several children. She was carrying a round rattan sieve with pomelo leaves, cypress leaves, and two pieces of ginger root, traditional emblems of marriage, long life, and fertility. After this came the Chilin, the band, and the groom and best man with the umbrella.\n\nThey stopped briefly outside the temple and the earth god to",
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    {
        "id": 211079,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 140,
        "title": "RAS-1987",
        "content_text": "115\n\nbow once more, then the procession wended its way round the village square to where the groom's car and those of his attendants were parked. The groom's car was decorated in the usual fashion with rosettes along the bonnet and a Western doll in a white dress at the centre. Cymbals clashed, the Chilin postured around each wheel and to the front and back to prevent bad spirits from following the groom and best man into the car. Firecrackers were set off and the car left for Kwan Tei accompanied by friends and relatives.\n\nAt 1.30 pm we returned to find everyone waiting in the village square. The women had really entered into the fun by embellishing their outfits, and were now dressed in funny hats with small leafy branches stuck in some of them. The old woman with the rolled up trouser leg who was playing the part of the dragon's tail, was now wearing a yellow plastic colander, decorated with beads and ornaments, upturned on her head. At her back she had a small cushion stuffed under her sam which had been tied tightly to form a large lump! She was carrying a pink plastic beaker, and holding a wooden stick with a red piece of cloth tied to the top. Two women were holding a bamboo pole, supposed to be the rudder, which had crushed beer cans tied to the bottom and at the top a small branch of kumquat leaves. More women now prepared to join the Dragon Boat procession. Those without the proper accessories improvised by either wearing ordinary kitchen aprons, or else ones to which they had added some handsome decoration of beads and embroidery at the neck. There was an air of great frivolity as all entered into the spirit of the festivities.\n\nSoon the car returned carrying the bride and groom. More firecrackers were set off, cymbals clashed and the Chilin cavorted around the car, covering it, touching it, and bowing to each wheel. The women with bamboo poles and tin cans danced as the assembled crowd fought enthusiastically to get a first look at the bride. She was dressed in the traditional hung kua and red leather shoes, with cypress leaves and gold ornaments in her hair, and was carrying the bouquet given to her by the groom.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211134,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 195,
        "title": "RAS-1987",
        "content_text": "170\n\nRobertson readily admitted that there had been cases of hardship, but in view of the large number of junks which entered and left Hongkong, he believed they were few and far between.\n\nIn his view, one of the main difficulties China faced in collecting its duties were the violations by junks which sailed from certain ports along the west coast of China which did not have customs stations.\n\nThe Chinese regulations required such vessels to proceed to the nearest Customs House that they might there pay the proper duties and get a receipt with a “Grand Chop.”\n\nInstead of complying with the regulations, many junks proceeded directly to Hongkong. Here their cargoes, for which they had paid no export or transit duties, could be sold or transhipped.\n\nThe perennial problem of smuggling demanded attention. In commenting on the Commission's contention that the junk trade of Hongkong had been injured by the blockade, Robertson remarked that, “unquestionably the contraband portion of it is likely to be so, but I am not aware that that affords a matter for regret; on the contrary if the Colony consulted their own interests instead of those of a number of Chinese who make the Colony the base for their operations and take no manner of interest in its prosperity except as far as affects themselves, they would see that the less smuggling there was the better and sounder would be the trade and the more respectable the class of Chinese traders who would resort to it.”\n\nIt was not only opium that was being smuggled into China. Hongkong also served as a base for illegal trade in salt, arms and ammunition, along with sulphur and saltpetre used as ingredients of explosives.\n\nThe foreign importation of arms had been prohibited as a measure to keep them out of the hands of bandits and pirates. It was hoped that a ban of traffic in arms would assist the Kwangtung authorities in controlling clan feuds and the ever present danger of open conflict between Punti and Hakka.\n\nPage 195\n\nPage 196",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211200,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 261,
        "title": "RAS-1987",
        "content_text": "236\n\nOne correspondent devoted his letter to reasons why the park scheme was useless. He explained that had he been at the meeting: \"I might have been tempted to abandon my customary reserve and lift up my voice to protest.\" As an alternative, he was presenting his views in the correspondence column.\n\nHe objected to labelling the scheme a park: “A park without trees is an anachronism.\" But given the fact that it would be a vast lawn where cricket, football, and tennis could be played, the question remained as to who would use it.\n\nIn the writer's opinion, \"not the gilded youth of our gay city,\" why travel to Happy Valley when the cricket ground (now Chater Park across from the Hilton Hotel) was within steps of their offices? Furthermore, next to the cricket ground at the seaside was the Victoria Recreation Club with a gymnasium, facilities for swimming and boating, and, perhaps the greatest competitor to Happy Valley, \"the seductions of the Boathouse bar.\"\n\nHe did concede that the ground at Happy Valley might be used for the occasional game of football, but otherwise it was not likely to pull sportsmen away from their more convenient facilities in Central. Otherwise, what one could expect to see at play in Happy Valley was \"a handful of European schoolboys and a few ragamuffins of the lower order of Chinese.”\n\nThe ground would hardly see the swirling skirts of females playing games. In the first place, a genteel lady would not disport herself on a public playing field. And in the second place, they had had since 1884 their own Recreation Club on the Peak Road as well as the lawns of their own homes for games of tennis and croquet.\n\nUse of the proposed park by Chinese could be ruled out because, in the opinion of the writer, \"they are not a playing people as playing people are known in the West.\" The sporting activity of Europeans appeared to the Chinese to be undignified and not in keeping with propriety.\n\nAnyone who would expect to find “young Chinese gentlemen",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211219,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1987",
        "page_number": 280,
        "title": "RAS-1987",
        "content_text": "255\n\non, principally by David Faure (on my left) and his colleagues at the Chinese University, and their students, in researching local history.\n\nI came to Hong Kong in 1956 to work for the Hong Kong Government. After a year at the Hong Kong University's language school, where our RAS member Mr. Francis Sham was my teacher (in the audience), I was sent to the New Territories as a District Officer. It was the custom, then and long before, to send new administrative officers to the New Territories, and the unfortunate villagers and local leaders had to put up with them. The only benefit they might have had out of it was that these youngsters had not had time to get set in their ways as civil servants. In many of them, a spark of interest in local life was kindled by what they saw around them. This was certainly the case with me.\n\nI immediately became fascinated with the communities of the Southern District, which at that time took in Sai Kung and the Clearwater Bay area in the eastern New Territories and the present Islands District on the west and south. It was a wonderful life. I had a Marine Department launch every now and again, and was able to go out and see places, all as part of the job. Many people before me had also enjoyed it. There was only one snag about the work when I was there. The Government had decided to build the Shek Pik Reservoir on Lantau Island, and I had a good deal of extra toil and trouble on that account. In particular, two villages had to be resettled. However, when you move villagers for development, you are in a position to learn quite a bit about them. I made an effort at the time and collected as much information as I could about these villages, but I simply did not know enough about Chinese rural society to know what more I might have got by different questioning. Anyway, the reservoir was my main preoccupation when I was District Officer South, a post I held for five years, with an overseas leave in between.\n\nWhen I went around this fascinating part of the New Territories, I saw the villages, the market towns and the resident boat people, all very much as they must have been at the end of the Ch'ing Dynasty, up to 1911. I am not exaggerating: that's what they seemed like at that time, owing to the lack of development.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211344,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1988",
        "page_number": 60,
        "title": "RAS-1988",
        "content_text": "36\n\nconsisted of several persons, including William Sheldon and Sage's wife, Anne Tilney Sage. This marked the first time a woman from outside the Yunnan and Sichuan mountains had participated in hunting the giant panda.\n\nOn December 8, 1934, the expedition achieved its objective. Sage recorded in his journal that, after days of tracking with local guides and dogs in the mountains, he and William Sheldon felled a giant panda.\n\nWe walked along the ridge for about two hours and then stopped to rest a while on a sunny slope. At this point, the pursuit seemed vain and decidedly discouraging. The dogs showed not the slightest interest. Suddenly, I heard the deep, angry growl of a large animal, and I began to get really excited. And, then as if in a dream I saw a giant panda coming through the bamboos about sixty yards away from me. He was heading straight up the ravine with the dogs at his heels. I fired, but missed..... He's only twenty feet away, now fifteen, he's coming straight at me, I jammed (a cartridge) into the gun and fired. ... He was less than ten feet from me! At the same moment Bill shot from above, and the animal, struck simultaneously by both our bullets, rolled over and over down the slope and came to stop against a tree fifty yards below.\n\nWe have killed a giant panda.\n\nA baby panda captured\n\nThe first live giant panda exported from China was captured in Sichuan in 1936 by an American woman, Ruth Harkness. William Harkness had died in Shanghai early in the year while embarking on a giant panda search. Defying all opposition - sexist and otherwise - his widow Ruth took on the task and led the expedition into the mountains of Sichuan. In November, she succeeded in capturing a three-pound female baby panda, \"no more than ten days old\",\n\nResultant excitement was considerable. The baby panda, subsequently named Su Lin, was flown from Chengdu to Shanghai by air. Customs\n\nPage 60\n\nPage 61",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    {
        "id": 211370,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 86,
        "title": "RAS-1988",
        "content_text": "62\n\nas they can, it shows the need for some laws to help people in spite of themselves\". She realized that “the people one is trying most to help are the ones who will most rebel against it'. \n\nMiss Pitts appealed to Christian principles and the influence she believed they exerted. “I do think we should have a very strong Christian conscience on this matter. What is being done by young Chinese, by students and the younger leaders of the day, is really all the results of Christianity. It is Christianity that makes them see that women and children ought not to be oppressed and that money made at the expense of exploiting human strength is not money one would like exactly to possess.\n\nA columnist in the Hong Kong Telegraph who regularly provided \"Rambling Thoughts on Current Matters\" took exception to Miss Pitts crediting Christianity with all social advance. It was part of a new spirit, he said, which “in spite of wars and the brutality and bestiality attendant on wars, is steadily and ceaselessly at work\". He, however, commended the general remarks of Miss Pitts. He testified that the blunt manner in which she had dealt with the question of child labour had made him uncomfortable. He saw a hard road ahead of those who were advocating change. Something would be done only if they kept on shouting until they got near to being troublesome, for \"the only way to get things done in a place like Hong Kong is to make yourself almost a nuisance”. \n\nReport of the Commission on Child Labour\n\n15\n\nThe report of the Commission on Child Labour was placed before the Legislative Council on 27 September 1921. The Commission had collected evidence from ten factories. This showed that few children worked less than seventy hours a week. Most were on piece work. In a tobacco factory the children were on a time rate of twelve cents for a nine-hour day. There were no rest halls, eating rooms or wash houses.\n\nMr. Li Ping, a member of the committee, was commended for providing a school for small children whose mothers worked at his factory at Sham Shui Po. On the other hand, conditions were particularly bad at a glass factory where boys worked from 6 a.m. to 11 p.m. for a dollar a month plus their board and lodging.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211398,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 114,
        "title": "RAS-1988",
        "content_text": "90\n\nKwangtung province formerly, I found the people could earn their living. Latterly since the people have been moved inside the boundary, they have gradually died off. Out of every ten of them about eight or nine have been killed by the removal. The best thing that can be done at present, as we cannot allow them to return to their homes, is to allow the boundary limit to be made larger so that the farmers may find a place to farm and the fishermen room for fishing.\" Nothing came of the position, but the Viceroy's interest in their plight was remembered by the people and they were grateful to him.\n\nIn the 5th year of Hong Hei there was a bad drought in Kwangtung and the Emperor gave order that the rice kept in the Government granaries should be given to the people. It was during that year the San On district was abolished, all government appointments there were cancelled, and what was originally San On was added to Tung Kwun (東莞).\n\nDuring this time the Governor Wong Loi Yam (黃律琰) wrote a report to the throne suggesting that six principal causes of growing discontent should be removed. At first no notice was taken of this effort but in the 6th year of Hong Hei, when things were getting worse, the Emperor allowed Governor Wong's suggestions to be carved on stone tablets, and each city gate had one of the tablets displayed there. Beyond that, the Emperor did nothing, but the fact that someone was interesting himself on their behalf helped to soothe the increasing resentment of the people. The Governor Wong was a very good man and he made great improvements in a lot of government affairs. It is said that he dressed as a common man during his leisure and spent much time talking to the simple farming people. In this way he learnt much about his subordinates, which were good and which were bad, and he really benefited his people. But he was unable to get on with the ministers in Peking and in the following year he was dismissed by the Emperor and ordered to return to Peking. When Wong received the message of his dismissal he wrote his valedictory address and in it he mentioned five important steps which should be taken to ease the burden on his people. Two of these were that the numbers of troops should be reduced in Kwangtung, and the boundary be removed, the people being allowed to return to their homes. He then started off for Peking, but a Lei P’aai (里排) (chief of the village elders) named Poon Shai Ts'eung (潘世璋) heard about this, and went to beg the Emperor to allow Wong to retain his post. Wong died, whether...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211525,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 242,
        "title": "RAS-1988",
        "content_text": "218\n\nTai Sheung Lo Kwan, the notes add, is none other than Taoist Patriarch Lao Tzu.\n\nTHE HONGKONG MILLING COMPANY'S FAILURE*\n\nE. W. WRIGHT\n\nThe suicide of A. H. Rennie, manager of the Hongkong Milling Co., and the subsequent closing down of the big milling plant which Mr. Rennie founded, is still causing much discussion in Pacific coast milling circles. Late particulars of the tragedy and the causes which led up to it, seem to indicate quite clearly that the death of Rennie and the failure of the institution which he established have combined to postpone indefinitely the attempt to build up the milling business in China on anything more than a very moderate scale.\n\nWhether or not it is possible to manufacture flour at a profit at Hongkong, is still a matter of doubt with some Pacific coast millers. They do not regard the failure of Rennie as proof conclusive that the business cannot be conducted with a profit, for Rennie, while a remarkably good flour salesman, knew nothing about the details of manufacturing flour. His failure, however, has made Pacific coast millers sceptical about the future success of milling in China in competition with the product that is shipped across the Pacific.\n\nThe rise and fall of the milling project at Hongkong is so much a part of the remarkable career of Mr. Rennie, who promoted it, that its history can best be told by relating his.\n\nA. H. Rennie was a native of Canada, where he was born in 1857. He became the confidential adviser and secretary of Hon. John Norquay,\n\n* This very interesting account is reprinted from the Northwestern Miller of 24 June, 1908, published at Minneapolis. Rennie left his name in Rennie's Mill, Junk Bay, near Kowloon. The editor is grateful to Mr. W. J. Howard, a long-time member of the Society, for contributing this item to the Journal.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211533,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 250,
        "title": "RAS-1988",
        "content_text": "226\n\nto this one, although the bamboo arm-rest was a bit of a luxury not always found! This latrine was probably built early this century. Sheung Wo Hang had 30 latrines to service its approximately 100 families at the time of the Block Crown Lease in 1905; the great majority of them were very close in style and construction to this one.\n\nNOTES\n\nP. H. Hase\n\n2 Journal Vol. 23, 1983, p. 241-246.\n\nMy thanks are due to Mr. M.Y. Lee, of Sheung Wo Hang village, for drawing the latrine to my attention, and for helping me to measure it.\n\nSee plan attached, and plate 11.\n\n4 See plate 12.\n\nA NOTE ON RICE HULLERS (RE)\n\nIn March 1972, I visited the New Territories' village of Ma Yau Tong, situated off the Po Lam road leading to Rennie's Mill in Junk Bay. I knew the village representative, Mr. Li Tak (...) from my days as\n\nDistrict Officer South, 1957-60. He was aged 79 in 1972.\n\nWith friends from Ngau Tau Kok old village in East Kowloon, who knew the Ma Yau Tong people, I looked carefully round the houses, paying special attention to old ones and their contents.\n\nLike most N.T. villages, Ma Yau Tong had been a rice-growing settlement, but in their case they had stopped planting some 10 to 15 years before my visit. I was interested in the farming tools and equipment, and made notes on a pair of rice hullers that we saw. However, we were only able to learn the details about one of them. The other was much older, and had been in the house longer than the old lady who lived there. As she had already lived in the village for 48 years, after marrying into one of the village families when she was 20 years old, it had obviously been made before about 1920. “About 100 years\", they guessed, but",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q",
        "rank": 0
    },
    {
        "id": 211562,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 279,
        "title": "RAS-1988",
        "content_text": "255\n\nLam Pin near the original village of Cha Sai to start a business. Upon his death, the 17th generation ancestor like those of the 13th to 16th generations was buried near his heung-ha of Tso Po. Not long after getting married, however, the 18th generation ancestor (my father's father) decided to emigrate overseas, leaving the family business to his four brothers in Lam Pin. My grandfather never returned to China and was buried overseas, where the rest of his family continued to live. The four brothers of this 18th generation ancestor died, unfortunately without male survivors and were buried near Lam Pin. Our house in Lam Pin has since been occupied by close (affinal) relatives, and the old house in Tso Po was eventually abandoned, remnants of which still stand. I was told also that those family members living overseas are now the only living survivors of that fong beginning from the 13th generation ancestor in Tso Po. Despite the many generations, there were a few other descendants from the 13th generation once or twice removed, but they too died without male survivors, leaving us therefore with the task of tending to their graves. These graves now include all those from the 13th to 17th generation ancestors at Tso Po and those of the 18th generation at Lam Pin. The funny thing about this explicitly genealogical account, however, is that my father never knew we had ancestors at Tso Po.\" He had likewise passed on to me the firm impression that we were Cha Sai villagers, and we usually address ourselves as Cha Sai villagers living at Lam Pin. According to elders, there was no question that our heung-ha was Tso Po. Bad fortune was probably what led the 17th generation ancestor to move to Lam Pin, but it was the 18th generation ancestors who began to dissociate themselves from Tso Po (due to bad fortune rather than change of residence). Thus, our change of heung-ha to Cha Sai represented less a nostalgic return to the past than a change of circumstances in an ongoing (re-)definition of that local life-situation.\n\nIf the meaning of locality is as complex as suggested by the above example, then what about the so-called \"single-lineage village\", one may ask? Contrary to appearance, such villages are less conscious of the fact that they live as a common descent group than of the fact they share relations of closeness (chan (C), ch'in (M)). It is easier perhaps to explain why a single-surname village remains a single-surname village than to explain how such a village came to be so in the first place. The continuity of a single-surname village has less to do with the descent principle per se than with a customary rule of marriage residence. A",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211654,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 69,
        "title": "RAS-1989",
        "content_text": "44\n\nCommander of the Main Army [ff]) and the Yu Ying Kung share the sanctified premises and all offerings. The stalls in front of the temple sell 'gold paper' for the Wang Yeh and 'silver paper' for the Yu Ying Kung together in one bundle. Worshippers have to pay their respects at both temples or their prayers will not be answered. These are special characteristics of this temple.\n\nThe temple was completed in 1824 and Wang Te-lu (E), an Escort to the Crown Prince and a native of Taiwan, went to Nan K’un Shen to pay his respects to the Wang Yeh. It was generally believed at that time that such deities are incarnated officials and are feared by demons. The way to test whether a deity is a genuine incarnation or not is for a living high official to kick the effigy of the god and if it is a demon in disguise then the effigy will fall over. Wang Te-lu kicked an image of one of the Five Wang Yeh with his boot but the image did not budge.\n\nThe Yu Ying Kung is known in this temple as The Lord of the Myriad Kindnesses (Wan Shan Yeh). He is also referred to colloquially as the Infant Duke (FA).\n\nAccording to legend, one of the Five Wang Yeh of Nan K'un Shen in 1820 made a tour of inspection to the north of their area and encountered the local magistrate also on tour, in what is now Chia I. Neither would give away to the other and a dangerous confrontation took place. A nearby illiterate farmer suddenly had supernatural powers and wrote in the soil with his hoe, \"Representing Heaven in order to deal with both the Yin and Yang worlds. Hope that the bad government will change for the better\". The magistrate seeing these words hurriedly gave way. The local Prefect heard of the incident and decided that he would like to test the power and genuineness of the Wang Yeh. By coincidence the Wang Yeh was on his way to Tainan, where the Prefect had his Yamen, in the course of his inspection tour. So the Prefect ordered his men to tie an effigy of the Wang Yeh on the altar to a large tree stump and announced that if the effigy was unable to free itself from the tree stump then he, the Prefect would chop the effigy up for firewood. Nothing happened for two days and then, on the third day at midday two large black dogs appeared, jumped on to the shrine and tore away the large tree stump. The Prefect was very impressed and pledged that he would go each year to the shrine to worship before the Wang Yeh.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    },
    {
        "id": 211691,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 106,
        "title": "RAS-1989",
        "content_text": "81\n\nwhich had been allocated for that purpose, but as they had to start with exactly nothing it was difficult. I was dumped off my lorry in front of the hospital-to-be at about 1 o'clock, and it was 5 p.m. before the staff had cleared a room and found enough beds to get the most elementary of wards going. There I stayed exactly two months. Meanwhile my wife had found a corner for herself in a room with three other married couples and a baby. She got on very well with two of the other couples (and the baby), but the third couple were very disagreeable and behaved in an almost incredibly disgraceful way towards the other people in the room, but particularly to my poor wife. So when I was fit to be moved from the hospital we tried to get quarters elsewhere but the billeting committee couldn't fix us in anywhere and the Japanese Chief Supervisor was unhelpful, so I just had to make one more in an already overcrowded room. And there we stayed, with one brief excursion to the French Hospital to have my knee X-rayed, until the Americans were repatriated early in July when we were moved into the block vacated by them where we shared a room with Mr. and Mrs. Witham and their baby and one other couple. Here we were perfectly happy and were facing with equanimity the prospect of internment for the duration when on July 20th we were told that we could, if we wished and if we paid our own fares, go to Shanghai. No further explanation was forthcoming and the permission did not extend to the rest of the Embassy and Consulate personnel in the camp. Of course I said we would go (the Swiss Consul sent in enough money for the fares) and we were shipped to Shanghai with some 60 other people who had also been allowed to leave the camp. I assumed that once I was in Shanghai I would be entitled to be repatriated with the rest of the Embassy people; but as soon as the ship berthed in Shanghai a Japanese Vice-Consul came on board and told me that though I had been allowed to come to Shanghai I was not going to be repatriated. It looked as if I was going to share with Sir Mark Young (who is interned at Woosung) the melancholy distinction of being the only British officials in Japan and occupied China. We were taken to the Cathay Hotel where the outport Consulate staffs and other persons destined for repatriation were being collected. We were given a comfortable suite and, except for the restriction in our movements, had nothing to complain about. I telephoned to Mr. Le Rougetel who had not been told that we were coming. He got the Swiss Consul-General to inform the Foreign Office and it seems that a special exchange agreement was made for me and my wife. So on August 17th we embarked on the \"Kamakura Maru\".\n\nAs regards conditions in Stanley Internment Camp I wrote a few notes,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211697,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 112,
        "title": "RAS-1989",
        "content_text": "87\n\nwounded. Professor Digby, the senior surgeon at Queen Mary Hospital, told me that the hospital was crowded with wounded when the Japanese ordered it to be evacuated. There were many terribly injured soldiers for whom any movement was practically a death sentence and he had protested most forcibly against their removal. Some of the doctors and sisters also volunteered to remain and look after them under Japanese supervision. But it was of no avail, and all the doctors could do was to fill the poor men up with morphia before they were loaded on ambulances and lorries and taken to the military hospital at Bowen Road. Professor Digby described it as one of the most heartless performances in his experience.\n\nSTANLEY INTERNMENT CAMP\n\nThe camp is situated in pleasant surroundings on the Stanley Peninsula. It consists of the Warders' Quarters of Stanley Prison and the premises of St. Stephen's Boys School, well built, modern blocks with electricity, running water, flush closets, etc. While there is a considerable difference between the blocks inter se (e.g., between the Foreign and Indian warders quarters) there is no real ground for complaint regarding the quarters themselves, which are probably well above the average for internment camps. The area is surrounded by barbed wire with Indian guards at intervals, but the grounds are spacious (it would take about 25 to 30 minutes to walk round the perimeter), there is a good bowls lawn and room for soft ball etc.\n\nThis having been said, we come to the reverse of the medal. One of the most serious grievances of the internees was that of overcrowding. In the Foreign married warders' quarters (which are the best in the camp) there were as many as 9 people living in the larger rooms, and five or six in the smaller rooms. In a flat normally occupied by one married warder and his family there were between 30 and 40 persons. To take\n\nIn our flat there were: my own case:\n\nin Room 1:- One married couple, one mother and baby, and 4 other women; in Room 2:- five women; in Room 3:- Four married couples and one baby; in Room 4:- Two married couples, one grown-up daughter and a boy; in each of 2 Servants' rooms:- One married couple; in the Pantry:- One married couple. The furniture found in the flats was divided up roughly. Some rooms got beds but no tables. Others got chairs, and so on. In our room, for 9 people we had two chairs and no tables. Of course, people improvised and to some extent the gaps were filled, but even when we",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211701,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 116,
        "title": "RAS-1989",
        "content_text": "91\n\nnumber of books was quite inadequate and the Japanese, with their usual suspicion of the written or printed word, would not allow any more to be brought in. Sea bathing is now (i.e. since the middle of July) permitted at one beach.\n\nChildren: Schools - a senior and a junior school were established by the Hongkong University authorities and some attempt made to arrange organised recreation for the children; but, there were hardly any toys, games or children's books in the camp, and the children were usually ragging about and getting into mischief. A little ping-pong and badminton apparatus, half a dozen old tennis rackets and a few dozen old balls would have been a boon to children and grown-ups alike, but there was no way of getting them.\n\nGeneral: Various 'shortages' have been mentioned in previous paragraphs, but in point of fact there was a deficiency of nearly everything - beds and bedding, clothing, shoes, toilet materials, brooms and other cleaning materials, plates, cups, dishes, cooking pots, knives, forks and spoons, glass for repairing war-broken windows, tools of all kinds, etc. etc. An \"International Welfare Committee\" formed in Hongkong by sympathisers under the auspices of Dr. Selwyn-Clarke (of whom I shall speak again) was doing a good deal to meet the most urgent needs and sent in cotton dress lengths, sandshoes, handkerchiefs, Chinese toilet paper, tin mugs, washing soap and numerous other articles; but the needs were far in excess of the resources of the Committee. The shortage was particularly serious in regard to clothing and foot-wear. Many people reached the camp with only what they stood up in, few were able to bring much. Clothes and shoes wear out. I remember seeing two ladies wearing shorts made of Australian flour bags and one girl in a frock made from the ticking of a mattress. Many people were going barefooted, others were wearing sandals made from gunny bags or home-made wooden pattens. The footwear situation was about July slightly—but only slightly relieved by the receipt from the Welfare Committee of some shoe leather, with which amateur cobblers did their best to effect repair.\n\nLetters: One of the worst features of the camp was the lack of communication with the outside world. We were allowed (in 6 months) to send one short telegram and two short letters, but the messages which I sent (to Mr. Le Rougetel) were never delivered. A few people got letters from Shanghai but this was exceptional. Internees were not allowed to write even to friends in Hongkong except (and even this was a very",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211736,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 151,
        "title": "RAS-1989",
        "content_text": "126\n\nThis was all the worshipping space that there was in the nunnery: the remaining five-eighths of the building was occupied by living space.\n\nThe whole of the first section, and the front part of the second section, formed the living quarters of the resident nuns. The back part of the first section was cut off with a wooden screen wall to form a bedchamber, or Fong, for the abbess. This chamber had a ceiling, thus forming a cockloft above it. This cockloft was accessible by a ladder from within the abbess's chamber: it is likely that this cockloft was always used, as now, as storage space.\n\nThe bedchambers of the other nuns were in the front part of the second section. Two bedchambers were provided, one at ground level, and the other in the cockloft above it, with a store-room behind, which could possibly have been used as a further chamber if need be. The ground floor chamber, and the cockloft above it, both have tiny shuttered windows - the lower chamber also has a single-brick opening. The store-room chamber is lit only by what light comes through the door from the Tin Tseng. At present, the ground floor chamber has two trestle beds in it, with no beds in the other chambers: this probably merely represents a convenience for the recently deceased single elderly resident nun.\n\nThe area in front of the abbess's chamber was the main reception hall. This was originally furnished with a couple of chairs and side tables for reception of honoured guests, and some of the original furniture seems to survive amid the rubbish which fills much of the area now. This part of the living space is cut off from the front part of the first section by a screen wall with arches. This front part, or lower hall, was where the daily work of the nuns took place, where they ate, and where the equipment they used for growing vegetables was stored. A rice-pounder is let into the floor against the outer wall. A small partitioned-off area here was probably the nuns' latrine. The nuns had their own direct access to the road by a door in this section. The living quarters of the nuns connected with the rest of the nunnery only through the doorway into the Side Hall with the Earth God altar: at night the nuns could bar this door and close themselves off in their own quarters without worrying themselves about anyone in the guest quarters or coming in off the road.\n\nThe guest quarters were in the fourth section. The back part of this section is cut off by a brick wall to form a bedchamber. This has a cockloft",
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    {
        "id": 211742,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 157,
        "title": "RAS-1989",
        "content_text": "132\n\nand then went through Tan Tsz Hang to join the Sha Tau Kok to Sham Tsun road just before the nunnery. The other went through Lung Yeuk Tau to Hung Leng, before turning north along a line close to that of the present-day Ta Kwu Ling road, to join the road from Sha Tau Kok at Kan Tau Wai.\n\nThe section of road past the nunnery, therefore, was part of the most important east-west route in the county, and at the same time part of one of the most important north-south routes, as well as being of great local significance.\n\nSha Tau Kok was, in effect, the port for Sham Tsun to the east. Most of the fish for Sham Tsun was landed at Sha Tau Kok and carried inland by coolies. The 19 acres of saltpans at Sha Tau Kok produced considerable quantities of salt, and most of it was, again, taken inland by coolies to Sham Tsun for sale in the town and from the town to the other markets further north. Excess rice, too, from the whole of the Mirs Bay area, was landed at Sha Tau Kok and sent to Sham Tsun, which was the centre of a rice shortage area. There was, therefore, in the early part of this century, a steady flow of people passing the nunnery, and eager to avail themselves of the rest and shelter it offered.\n\nThis traffic must, presumably, have been less in the eighteenth century, when local populations were much lower, and the infrastructure not yet fully developed - the saltpans, for instance, were only established in the years after 1825 - but was probably significant from early on. It remained significant right until the Law Fong bridge was effectively closed in 1950, although coolie traffic had by then been declining steadily for some time in favour of rail traffic over the Lo Wu bridge and truck traffic over the Man Kam To bridge, particularly after the opening of the Sha Tau Kok road in 1928. But at all dates from the late eighteenth century to 1950 the nunnery's shelter was a significant local factor.\n\nThe role of the nunnery as a place of shelter is stressed in the couplet placed at the main entrance to the monastery at its reconstruction in 1868. This reads:\n\n長亭惜別古道膽歧雨笠麈襟人日日\n\n山鳥鳴春寺公送曉煙鍾風我年年\n\n* Or, 長亭惜别占道臨歧雨等應襟人日日。山島鳴春寺聲送嶢煙鋪風磬我年年,\n\nSee A (Ming Pao) 10.10.1991.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211811,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 226,
        "title": "RAS-1989",
        "content_text": "201\n\n+\n\nhimself uncomfortable, with one of the nicest looking creatures for a wife imaginable. (...) Mr. BRUSHWOOD did the 'green eyed monster' admirably and the character suited him well—we mean of course artistically. By a skilful arrangement the warmth of a kiss was made to be followed by Cool as a Cucumber. Did the manager intend this to impart a deeper meaning than is conveyed on the face of the \"play-bill\"? We have an esteem for him and hope not: for although a kiss is, sometimes, but the prelude of a coolness that surpasses even that of a cucumber, we would not have Mr PROTEUS openly hint as much\". This piece called forth all the powers of the manager himself, and so perfectly was the coolness of Mr. Plumper exhibited, whether as regards the criticism of Mr. Barkins' face or his sherry, that, had he stepped from the neighbouring ice-house directly upon the stage, he could not have looked cooler (this was a reference to the Commercial Hotel; see note 94) What a desirable companion he would make, we thought, for the hot weather, but Mr. Proteus must be so, indeed, in any weather. The playing was well sustained throughout and Mr. BRUSHWOOD did his best — and that was not a little — to fret and fume as ‘Old Barkins' — but we can scarcely say that he looked a heavy father\" (the heavy father was one of the specialist roles in a stock company). A Conjugal Lesson was \"decidedly the crowning piece of the evening and was performed with an amount of case and artistic ability which elicited loud and well merited applause\". And as the critic had evidently taken a fancy to \"Mrs. NESBIT” he continued that she “looked more fascinating and piquant than ever and quite won the hearts of the bachelor portion of the audience who were altogether at a loss to understand the bad taste of Mr. Lullaby who could stay away from such an attraction till three in the morning!” (NCH 28.3.1857).\n\n23.4.1857 (Thur)\n\nT. TAYLOR: \"Still Waters Run Deep\" (1856)\n\nT: Comedy (3 acts)\n\nJ.M. MORTON: “A Capital Match” (1852)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nTh: N.N. (C\n\n—\n\nR: That other favourite of the reviewer, Peter PROTEUS, had resigned and so the evening had to do without him. In the introduction to his report, the \"Man on the Bund\" referred to the playbill which informed him \"in capitals of vermillion that Still Waters Run Deep and of other matters besides in the like flaming manner”. About the piece he was not at all content: \"Muddy waters, however, as well as still, they turned out to be. This piece is one of those incongruous mixtures of French novel morality and English domestic life, which is as offensive and preposterous, as it is ludicrous. London milliners may persist in imitating the extravagances of French crinoline and superabundant circumference: they dress up our wives and sisters until they have destroyed every graceful curve they may have and make them look like balloons endowed with feminine heads and shoulders; and with a growl we may submit to this perversion of taste and whim of fashion. But when our playwrights, in their dearth of invention, ransack the repertories of the minor Parisian theatres for something new, which they themselves cannot originate, and stumbling upon the old and stale subject of Parisian conjugal infidelity, try to fit it into English social life, especially that of the middle class, the attempt excites at once our scorn and laughter, and ought, like monstrous bandorgans and other nuisances, to be put a stop to\". Small wonder then that in it \"there was much good acting thrown away. Mr. CLAY performed, throughout, the part he had undertaken, admirably. His conception of his character was good and was given with fidelity and ability. It was just how a blunt, honest Englishman might have been expected to act when, by some extraordinary chance, his domestic privacy is invaded by such a frenchified monstrosity as Captain Hawkesley. Mr. ROLLER too did the lean and slippered Pantaloon most successfully. His ease of manner on the stage and finished...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211812,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 227,
        "title": "RAS-1989",
        "content_text": "202\n\nByeplay showed that, although his first appearance here, it is by no means his first attempt at acting\". But another anti-French jibe was added when he wrote: \"Mrs. NESBIT and Miss DEXTER play indifferently and we are rather proud of it — for as they only profess to play English female characters it was no wonder that they did not feel at home\". These acid comments drew forth a letter from \"Another Man on the Bund\" in the Herald of May 2 in which a counterweight was offered: \"Are we to take the opinion of this would-be orator in preference to the unanimous opinion of the rest of the community? What meant those thunders of applause repeated again and again in a manner that has never been heard in Shanghai and the repeated calls at the fall of the curtain; are we to believe that a piece that has had an almost unprecedented run in both England and America and in the former country was played by the express command of Her Majesty at her own palace is worthless or so bad because condemned by 'The Man on the Bund?' (...) My own and the general opinion outside is that The Man on the Bund at the time of writing the above was either labouring under a severe attack of bile or intensely disgusted that the acknowledged best performance ever given here should have been given without the assistance of himself or his darling Peter Proteus\". After, at any rate his disappointment about Still Waters, in A Capital Match Mr. BRUSHWOOD restored \"The Man on the Bund\" to his comfort and equanimity, nay more, utterly overturned our critical gravity and made us laugh like the veriest schoolboy at a favourite pantomime\". Mr. Beverly NEWCOME made his debut and he appeared to be quite at home in the naval character and we admired his style almost as much as the widow did. And the widow; none other than Mrs. NESBIT. It was also the occasion on which the critic showed his disapproval of the new interior of the theatre: \"'On entering the Thespian temple, I observed that there had been a change in the decoration of it - I cannot add improvements. The same taste which had furnished me with a posting bill streaked all over with lightning threatened to overwhelm me with a fall of flowers and garlands from the roof and treat me as if I were a prima donna or the boeuf gras of a Parisian festival\". Yet, thinking about Mrs. Nesbit, he continued ironically: \"What will a man not undergo when a woman is on the tapis! So, in imminent danger of being garlanded, like the Ass of Silenus [attendant of Bacchus usually represented as riding on an ass, drunken and crowned with flowers — JH] in a classic fresco, I took my seat and, unfolding my portentous play bill, began to scan it over at my leisure\". (NCH 25.4.1857).\n\n8.10.1857 (Thur)\n\nM. BARNETT: \"The Serious Family\" (1849)\n\nT: Comedy (3 acts)\n\nB.N. WEBSTER: \"The Golden Farmer\" (1832)\n\nT: Domestic drama (2 acts)\n\nJ.S. COYNE: \"Binks the Bagman\" (1843)\n\nT: Farce (1 act)\n\nC: The \"Union Theatrical Company of the U.S.S. San Jacinto\"\n\nTh: On board ship\n\nN: More entertainment had been given by the crew of this ship, but this is the only one which has been recorded.\n\nR: Specially noticed was the prison scene in The Golden Farmer wherein the robber \"takes a tender farewell of his beloved wife and infant daughter Louisa. It brought moisture to the eyes of many\". Could it be of laughter, bearing in mind the ruling travesties? (NCH 10.10.1857). The San Jacinto was a U.S. warsteamer with a crew of 218.\n\n29.12.1857 (Tue)\n\nEntertainment by Mr. George Henri, a conjurer and ventriloquist. Th: Theatre Royal (C)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211871,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 286,
        "title": "RAS-1989",
        "content_text": "261\n\n^And now as regards my room, I have taken pains to put it a little in order, and have now got everything nearly to rights. Around the room hang my clothes. I have hung my lamp, which with its ground glass globe gives a nice light during the evening when I am alone. I have eight photographs round the room, hung up in fine order. I have placed 'Anna' in the central position, and the rest in order round it. I very much regret not having more. Not one of our family is there. But I must have them on paper, sent out in a letter, one or two at a time, and in that way I shall hope to get them all in time. I very much wish I had mother, father and all our family. If it had not been for the hurry and confusion of getting off so soon, I should have got them taken. I had explained it in my own mind, but forgot it in the hurry.\n\nThe plum cake, biscuits, jams, etc. have already proved very useful, and what are left will prove more so during the voyage, especially since we stop nowhere till we get to Hong Kong. Captain Moult has lived at Hong Kong, and gives me a very pretty idea of what the place is. Yet it does not frighten me at all, for I have made up my mind to take it all as it comes. I must stop for the present as it grows dark. We are now past the Bay of Biscay, and hope soon to have mild and more agreeable weather.\n\nThursday, March 28th\n\nSince my last entry nothing of importance has occurred. We are now off Portugal, and are going along beautifully before a fair wind. Nearly all day I have been on deck, either walking to and fro, which is the only exercise I can get, or sitting in the warm sunshine. Every day we get into a warmer temperature, so that soon the deck will form the chief resort during the day. It is very comfortable indeed. Tomorrow if all is well up goes the easy chair, and there I shall sit and study, or watch the ship's course over the blue waves. She sails along very rapidly, and the pleasure of seeing her dash through the water is great, when I bear in mind that every mile she goes over makes one the less.\n\nYet it is a rather long time to have to look forward to before seeing land again. We are not to stop before reaching Hong Kong, and so there is no chance of sending you any news before I reach the end of my journey, unless we are becalmed near some homeward bound ship. I am very sorry for this, because I know you will be rather in a way at not hearing from me. Still, however, it cannot be helped.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211904,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 319,
        "title": "RAS-1989",
        "content_text": "294\n\nIn fact since reaching Java I never enjoyed such good health. Captain Moate continually jokes me about my stoutness. I am really getting quite a corporation, in spite of having my clothes continually saturated with perspiration. Even now as I write the perspiration stands in great drops on the backs of my hands.\n\nOur diet holds out wonderfully well, in fact we laid in a good store in Batavia. Every morning I have a great dish of rice and curry. It is a capital dish and the condiments in the curry tend to strengthen the stomach, so that I can now almost digest a brick bat. I mean to live chiefly on it at China if all is well. Today there has been a pig killed, so tomorrow there comes a feast of liver and crow and roast pork. Meat here never keeps over a day, even under the most favourable circumstances.\n\nA few days more and with a fair wind we ought to finish our journey. I shall begin to pack up tomorrow. I brought a piece of American Drilling at Batavia. I got forty yards for eight rupees. Already I have made myself two pairs of trousers and nearly finished a third. I cannot however finish them off before reaching China. All on board in the cabin dress in white, as is the universal custom in Java, and China.\n\nMy cabin is like a little oven on account of the hot sun shining on it all day. At night I sleep with my window open and of course never think of bed clothes. It is only towards morning that the temperature of the room becomes bearable. All day nearly I sit on deck under the awning, where there is generally a fresh breeze blowing when there is a breath of wind. Walking about or taking exercise is an utter impossibility on account of the heat.\n\nI find however the benefit of taking nothing of stimulative drinks. I am always myself, which is more than I can say of the rest of the folks. Only fancy a man taking these things during the day:- at seven o'clock a stiff glass of grog, made with full quarter pt [pint] of rum. Ditto at eleven, at twelve, at five, at eight and at midnight. At dinner a large glass of beer, and three or more glasses of port or sherry. I might have just as much if I liked to drink it, only I know a trick worth two of it. Captain Moate is almost if not quite a slave to spirits. He envies me for looking so stout, while he is continually troubled with a dysentery and is quite thin.\n\nA The Chinese has come off rather badly lately on account of this",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211908,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 323,
        "title": "RAS-1989",
        "content_text": "298\n\nwere so responsible. Everything appears strange, and I feel altogether out of place.\n\nFor the five days I have been here I have messed with Mr Beach and Cleverly. I have of course never been in such society, and it is hard work to be the gentleman. However I tried my best. Mr Beach being absent I had to take the head of the table, and goose was given me to carve. I could not help thinking which was the greater goose of the two. But still with a little tact I manage to pass muster, and they both seem well satisfied with me. We spend two hours over dinner, from eight to ten, and then a chat in the Drawing Room, and to bed at eleven.\n\nIt is rather queer work to be looked up to in the way I am here. No one would imagine me to be the boy that used to clean boots and knives and run errands13 at a brewhouse. Truly God has been good to me, who am most undeserving.\n\nThe building is very large and beautiful. I had no idea of its being so extensive. I shall have 52 students when the vacation ends on Sept. 1st. At present there are 12 who live too far off to go home. The study room is a fair sized one, and adjoining is the college chapel. The work before me is quite unlimited. I can launch out as far as I like, and raise the college to almost any amount of perfection if all goes well. I have a Chinese master who greatly pleases me. He is the headman, and his appearance and manners are highly satisfactory. He will doubtless prove a great assistance to me. The other three are away for vacation. The Chinese classical master is a Chinese graduate, or what in England is equivalent to a Master of Arts. I understand he is a clever fellow in his department.\n\nThe library, which is my sitting room, is a large fine room, with glass doors and venetian shutters. One end faces the sea, and the other opens on the verandah. I have one part of the house to myself. I have also a private parlour, with three large glass doors and a fine view, and a bedroom, but I have ordered them to be lime washed and repaired, and shall enter them on Monday. At present I live in the bishop's bedroom, which of course is not a bad berth,\n\nThe selection of books in the library is very large. I have never before seen such a useful and valuable selection. There are on a rough guess about 5,000 volumes, and I have the entire charge of them, to lend out",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211937,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 352,
        "title": "RAS-1989",
        "content_text": "327\n\nNaam-Bin (\"South Side\") and Bak-Bin (\"North Side\"). Bak-Bin includes only two villages: Shui Tau and Shui Mei. Naam-Bin includes Kat Hing Wai, Tai Hong Wai, Wing Lung Wai, Ko Po, Kam Hing Wai, Tsi Tong Tsuen, Tai Hong Tsuen and Kam Tin Shi. The division into Naam-Bin and Bak-Bin corresponds to the geographic location of residence as well as to agricultural and ritual activities. The village patrol corps of Kam Tin were also organized in terms of Naam-Bin and Bak-Bin.\n\nB. The Village Guard System\n\nThe village guard system continued well into the 1960s. It used to be called cheun-ding, but later was called ji-wai-deui. There was one for Naam-Bin and one for Bak-Bin. The Naam-Bin guards consisted, more or less, of two men from each of Tai Hong Wai, Wing Lung Wai, Kat Hing Wai and Ko Po. The Bak-Bin guards were from Shui Tau and Shui Mei. The guards worked in two shifts, the first from 8 p.m. to midnight and the second from midnight to about 5 a.m. The Naam-Bin village guards patrolled the area reaching Au Tau to the west, gwai-waan to the east, Wong Chuk bei to the south, and the river before Pak Wai chyun to the north. Sha Pui Leng (Sa Bui Leng) was within the scope of their protection. The villagers of this village paid levies to the corps, but none of them were members.\n\nThe village corps was rewarded by levies on sweet potato and rice crops. They charged 10% on potato. Before harvest, one in ten rows (laar) of the potato had already been allocated to the village guards. The rate of the levy on rice was a prescribed amount some tens of catties on each mu of cultivation. When the villagers' paddy fields suffered loss from theft, they got compensation from the village corps responsible for its protection. The corps would compensate in full the estimated loss.\n\nIn earlier times the head of each village corps was selected by bidding. Each candidate would offer a certain quantity of rice (guk) which he would give back to the member villages. But in the case of the head for the year 1954, who I interviewed, he was appointed by the elders. This was because few people wanted the post.\n\nAround 1954 there was government involvement in the village guard system. \"The police station asked us to organize [village corps]”. There were more than ten guards, armed with 6 guns. The guards also had passes issued by the police. They were also given used uniforms for",
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    },
    {
        "id": 211962,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 377,
        "title": "RAS-1989",
        "content_text": "352\n\nF. Theatre\n\nAfter the seven-day rites period, the main paang was modified for use as the opera theatre. The raised area originally partitioned for the Taoist rites, puppet plays and the ancestral altar was converted into the opera stage. The ancestral tablet of Hung-Yi and the statue of Gwun-Yam were moved into the smaller paang for the general gods. The rest of the main paang became a raised audience seating area divided into left and right halves. The right half was for Bak-Bin and the left for the Naam-Bin. Here Bak-Bin included Ying Lung Wai. There was also a clear partition of each half into two sections. One section was for males and the other for females. Between the seating areas for Naam-Bin and Bak-Bin was a separate area, the front part of which was seating for guests, and the rear part of which was left empty, probably for standing audience.\n\n64\n\nIn the afternoon before the first opera performance, the rite of exorcism, Jai Baak-Fu, was performed by the opera players on the stage. To the accompaniment of percussion patterns played on large cymbals, gongs, and drums, a man in black fought with a yellow \"white tiger”. Although the opera troupe's ritual practice was to perform this ritual only at places where there had never been any theatrical performance before, the Dangs, for the sake of safety, made a special request and paid the troupe an additional fee to have the rite performed.\n\nThe allocation of theatre seats caused some conflicts among the villagers. I had been told that the seating was allocated on the morning of 24th December, and a chu was allocated seats according to its position in the jiu Memorial. A young man from Shui Tau told me that a fight almost broke out on account of the seating arrangements. There was hot disagreement between some youngsters of Wing Lung Wai on one side and those of Kat Hing Wai on the other. There were more than ten of these young villagers from each of the two villages who were quite ready to fight.\n\n65\n\nSome others solved their seating problems in a more peaceful manner. I learned about the case of a Kat Hing Wai family which was not one of the ritual representatives and had therefore been allocated seats very far from the stage. But the eldest son of the head of the family managed to purchase some seats for his parents to express his filial piety. Another Kat Hing Wai villager had asked him (the son) for a loan of a few",
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    },
    {
        "id": 212178,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 120,
        "title": "RAS-1990",
        "content_text": "97\n\nmade a very good shewing, which drew the admiration of all neutral observers. The Japanese soon brought reinforcements and extended their front down towards the Yangtze in an attempt to dislodge the Chinese from their grip on the suburb of Chapei; but despite the overwhelming superiority of the Japanese equipment, especially in the air, the Chinese stuck to their ground all through August and September, until well into October, when they began to crack, and were finally dislodged by a successful landing on the flank in Hangchow Bay,\n\nThese operations at first led to a complete breakdown in communications between Nanking and Shanghai. Towards the end of August, however, it was found that cars could cover the 200 miles to Shanghai by turning off the main road at Soochow, and passing through Kashing to the Hangchow road, which entered Shanghai from the south. As I was badly in need of instructions I decided to motor down. On arrival in Shanghai I was astonished at the state in which I found popular foreign opinion. There appeared to be no adequate appreciation of the meaning of these new Japanese encroachments in China, or of the Japanese threat to the \"open door\" system of trading the Far East, the traditional British policy expressed in Lord Palmerston's instructions to Admiral Elliot in 1840, when he said \"You will bear in mind that Her Majesty's Government do not desire to obtain for British subjects any exclusive privileges of trade which should not be equally extended to the subjects of every other power\".\n\nShanghai had for some years been the object of much factious interference and petty vexation on the part of Chinese officials in their campaign to recover their \"lost privileges\". The municipal council of the International Settlement found itself continuously involved in arguments, mostly sterile, over all sorts of questions of local interest, such as roads, police, taxes, jurisdiction, and so on, providing occasions where the Chinese aptitude for obstruction had full play. The consequence was to alienate the sympathies of many of the leading foreigners in the main stronghold of foreign interests in China. (According to Professor Remer, an American economist who made a study of foreign investments in China in 1931, British business investments were distributed as follows:\n\nIn Shanghai £130,000,000\n\nIn Hongkong £36,000,000\n\nIn the rest of China £30,000,000\n\nPage 120\n\nPage 121",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
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    },
    {
        "id": 212186,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 128,
        "title": "RAS-1990",
        "content_text": "105\n\ntimed with their fuses set to burst just a few feet above water level. But the gunners evidently found the moving targets difficult to follow, because the aim grew wilder and eventually the shelling ceased. As the sun set in the west, the British ships came to anchor off the Three Hills, where I had my last pheasant shoot, while the American ships anchored in a group a few miles lower down.\n\nNext morning broke clear and sunny, one of those late autumn days in China, when there is not a ripple on the river, and the smoke hangs low in a thin pall over the country villages. Gun fire could be heard in the distance, both above and below the concentration of neutral vessels; and by-and-by the three American ships, escorted by the U.S.S. \"Panay\", got under way and steamed upriver. As she went by, the \"Panay\" stopped to pass back one of our wounded men, who had been kindly accommodated in her sick bay, and the Commander explained that he was taking his ships further up towards **Pidgeon Island** as the Japanese had been dropping some \"bricks\" in the river just below them. Not for the first, or the last, time in China, the Americans elected to play a lone hand.\n\nMeanwhile the refugees on the British vessels whiled away the time counting up the splinter holes in their ships, attending to the wounded, and in mutual visits for gossip over the events of the previous day. Every one thought it was all a mistake, although some concern was caused at about 10 o'clock, when a number of Japanese military landing craft were seen upriver pulling in to the north bank, on to which they ran a small gun which was openly trained at the ships. But the feeling of security was confirmed when the Japanese craft, one after the other, steamed out towards the British gunboats, circled round them, waved a salute or two, and then went on their way down river. There appeared to be no Chinese troops in the neighbourhood, and the Japanese sailed down the Yangtze unmolested, stopping to burn an occasional junk.\n\nIt was without an after-thought that we all sat down to lunch on that lovely Sunday morning on the Yangtze. We were anchored off the reed beds which grow round Rosina Beacon, and through the porthole I could see across the river the clumps out of which not so many months before we had driven our last pheasant. Imagine our astonishment and indignation when suddenly we heard the approaching noise of planes, the roar of power dives, and bombs",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212192,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 134,
        "title": "RAS-1990",
        "content_text": "transferred their activities elsewhere: the evil reputation of Bias Bay nearby is well known. But British influence made itself felt in other ways, too. The \"foreign devils\" not only brought security; they built houses, roads and dockyards, so that a very large number of Chinese found Hongkong preferable to their native districts and came there to live. By 1938 the population was over two millions, including twenty-four thousand foreigners. It is true, of the Chinese no less than one million were only transient inhabitants, refugees from the Japanese wrath which was spreading over China. To these wretched thousands, Hongkong, for a time, was a sanctuary: as later in another part of the world, was England to the French, Belgian, Dutch and Norwegian refugees, who were to escape from German occupied territory.\n\nBehind Victoria, the cramped commercial hub of the island, a funicular Peak Tramway rises steeply to serve the numerous mansions, erected at varying levels, for taipans, who hope vainly to avoid the moist clinging heat of the long Hongkong summer. Some of the mansions look out over Victoria at the twin city of Kowloon on the mainland across the harbour: others, on the reverse slope, look out to sea, to Lantao island, still barren, to Lamma, in the foreground, and to Cheung Chau in the middle distance.\n\nHongkong was crowded. The hotels were full and so when we arrived, some weeks after leaving Nanking, my wife and I took rooms at the small hotel which an enterprising English couple had opened on Cheung Chau island. A special ferry from Victoria did the trip several times a day in about half an hour. There was quite a large fishing village, the rendezvous for many of the junks that frequent these waters. We lived on fish and strolled amongst the stunted pines and the empty bungalows of the summer visitors waiting until we could find more convenient accommodation. It was a pleasant change from the vicissitudes of Nanking.\n\nEventually we were able to get rooms in the Repulse Bay Hotel, famous as a honeymoon resort. It is on the side of Hongkong facing the open sea, near what is perhaps the best known bathing beach. A winding road over the hill through the Wong Nei Chong gap leads to Victoria, and in Deepwater Bay round the point there is a small nine-hole golf course.\n\nI remember one day we took the bus up to the Gap and got out",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    {
        "id": 212202,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 144,
        "title": "RAS-1990",
        "content_text": "121\n\nday to Changsha. The capital of Hunan, the province with a long history of anti-foreign fanaticism, is situated on the Siang river, which flows down to the Yangtze above Hankow. In summer the middle-river steamers come up as far as Changsha, but in winter the level over the sand flats where the river passes through the Tung Ting lake, near its mouth, is so shallow that even the specially designed river gunboats cannot pass. One British gunboat generally wintered at Changsha.\n\nThere was no concession, and in the course of time the foreign community had congregated on a long sand bar, which made an island in the river, opposite the city. The few bungalows were grouped round the Club. It was a simple life with tennis and walks for relaxation. Normally Changsha connected with the outer world by ship through Shanghai, but now for over a year that channel had been closed by the war and the number of the foreign community, usually not more than a couple of dozen, was reduced. It did, however, include two British tank officers, loaned to the Chinese army, whom I had last seen in Nanking. They now depended for their supplies on the new railway to Hongkong. I left my car here and went on to Hankow by train.\n\nIt was nearly twenty years since I had last been in Hankow, years crowded with change, not only material but also intellectual. Hither junks from the far north-west of China, in Shensi Province, came down the Han river. From here they could sail a leg up the Yangtze, and proceed along the Siang river, until their mast-tops showed a view towards Kweilin. To the west, through the famous gorges, the small steamers fought the current to Chungking 700 miles distant; and 600 miles downriver, past Kiu Kiang, Wuhu, and Nanking, lay Shanghai and the sea. The railway in normal times ran north-east to Peking and south to Canton and Hongkong. On the opposite bank, a kilometre away, the provincial capital, Wuchang, showed; larger than Hankow and, across the Han, where that river made an angle with the Yangtze, the industrial town of Hanyang belched its smoke. Of the Concessions along the water front, only the French retained its status. The British Concession had been returned at the time of the Chen-O'Malley negotiations ten years previously; the German and Russian Concessions had reverted to China after the Great War, and the Japanese Concession had been evacuated soon after the Lukouchiao (Marco Polo Bridge) incident.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212316,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 258,
        "title": "RAS-1990",
        "content_text": "235\n\ncompleted in 1908 on a site of 53 acres. These were more impressive and more modern than the Kowloon Whampoa Docks, with larger machine shops and greater electric power. But public opinion still supported the Whampoa Docks and many people considered the new establishment to be a direct and unwarranted attack on one of Hong Kong's most esteemed institutions. Like Kowloon Docks, Taikoo Dockyard also had a built-in clientele, including Butterfield and Swire's China Navigation Company, Blue Funnel line, and other shipping connected with these two lines.\n\nQuarters and other facilities were provided for staff at Quarry Bay, and the aim was to make them into a 'big friendly family'. The 88-year-old F.K. (Uncle Pat) Pattinson recalled (in 1989):\n\n\"We were a separate 'colony' within the community. We worked, lived and breathed ships and shipping.\"\n\nThe author visited Taikoo Dockyard and had continuous contacts with its staff in the 1960s and early 1970s and endorses Pattinson's remarks.\n\nLong before the days of cross-harbour tunnels, the hammerhead crane, erected in 1937 in the docks at Hung Hom, provided a landmark as one traversed the harbour by ferry. Even though, in the early 1990s, Hong Kong has the largest container port and is one of the busiest ports in the world, and dockyards are still situated in the Territory (but moved to another site), the harbour looks empty to some old residents without that crane.\n\n—\n\nKowloon Docks at Hung Hom have been developed into vast housing estates. Today, Hong Kong United Dockyards (HUD) operate on the west side of Tsing Yi Island, and this was after the merger of Hutchison International and the old Hong Kong and Whampoa Docks. This was the combining of two of the largest commercial enterprises in the East. The Hutchison group of companies is now known as Hutchison Whampoa Limited. A decision was taken to build no more ships. Ferries and other vessels for Hong Kong's needs are now constructed elsewhere. HUD concentrates on conversions and repairs. The last vessel built was a tug, appropriately listed No.1066 on the Company building register. It is hoped a smaller, scaled-down dockyard will be viable.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
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    },
    {
        "id": 212340,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 282,
        "title": "RAS-1990",
        "content_text": "In the matter of the forcible stoppage of work, and the repeated closure of a worksite, a joint presentation of further evidence.\n\nWe cordially request Your Benevolence to send an official to investigate and clarify the position to avoid the situation of a public bridge being destroyed.\n\nThere is a river at Kim Hau (1) which lies between Sham Chun, and Sha Tau Kok and Tai Pang () and so on, and which is on a most important road for anyone travelling from east or west. Everyday thousands of people pass there. The Cheung () clan, living over three li away at Wong Pui Ling (Bai) came in violence and took it for their own, establishing a ferry across the river there for their profit. All this happened years ago.\n\nEveryone coming there, at any time of day, must use the ferry. Bridal parties and funerals have to pay particularly heavy sums. Every Winter the river dries up, and the flow of water reduces, and then people have to wade across with obvious difficulty. Sometimes wooden hand-rails are put up beside the crossing, but these are frequently destroyed, and people are reviled and struck there. Every kind of perverse and unprincipled behaviour can be seen, too frequently to record.\n\nThese many years we the gentry and others have donated cash, and rice to sell at low rates. This is because, when they cannot run the ferry profitably they force the coolies to go into the water to cross; several dozen sacks of rice have been lost here as a result, and we the gentry and others cannot bear to see their suffering. We have been thinking of building a bridge for many years.\n\nLast year Cheung Tsan-tai and Lei Chung-chong (*44) both wealthy men, and others, twice gathered material for construction, but it was deliberately entirely destroyed on both occasions. The people really feared we would have to go back to the original position.\n\n---\n\nPage 259",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212363,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 305,
        "title": "RAS-1990",
        "content_text": "282\n\nevery week two or three ships travel via Macao to Canton and back again. The small eastern inlet is called Mirs Bay. The western coast of this bay is very broken and rugged. About half way along, a stretch of water shaped like an arm leads off to the west, with fingers which seem to stretch out in different directions (Tolo Harbour). The mainland to the north of Mirs Bay acts like a dam, so that the water cannot penetrate further in that direction; it is forced to turn west where it peters out into sandbanks. This inlet to the west [Sha Tau Kok Hoi] is only used, in practice, by Chinese passenger ferries, cargo ships, and fishing boats.\n\nBetween these two inlets, the Canton River and Mirs Bay, lies the Sinon District, which stretches for a distance equal to about 12-13 hours' walk towards the north from the sea. The width of this District differs from place to place because of the irregular coasts of Mirs Bay to the east and the Canton River to the west. At its widest, the District is 14-15 hours' walk wide, whereas at its narrowest it is only 2-3 hours' walk wide. The inhabitants of the region are mostly Hakkas, but you can also find Puntis, who form a majority especially in the north-western part of the District. Two of the towns are seats of Mandarins, that is, Kaulung [Kowloon] and Namtao [Namtau]. Kaulung is a fortress, situated on the mainland, just opposite Hong Kong. It is occupied by a Mandarin of a lower rank. The Mandarin who is in charge of the whole of Sinon District resides in Namtao, a place on the east coast of the Canton River.\n\nTungfo station is situated in the north-eastern part of Sinon District, on the northern coast of the previously mentioned arm of Mirs Bay, where the waters are turned west and come to an end. The geographical position is, according to mathematical calculations, about 131°54' east longitude, and 22°33′ north latitude. It is 9-10 hours' walk from Hong Kong, and lies in a northerly direction from there. The station can be reached from Hong Kong by two routes only. One route is by water, the second mostly by land. If you choose to travel to Tungfo by the water route, you have to travel first by the China Sea, and then, for",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212364,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 306,
        "title": "RAS-1990",
        "content_text": "the second half of the journey, through Mirs Bay, where The station is to be found on the western coast. With a favourable wind and a good boat the trip can be completed in a day. Should the conditions be unfavourable, however, it is very difficult to estimate the time. In addition, you have to consider that Chinese waters are very often unsafe because of pirates, and travelling this route you are continuously exposed to danger. Use of small boats is perhaps safer.\n\nIf using the other route, you first of all cross to Kaulung, which lies immediately opposite the island of Hong Kong. From there you cross the mountains until you cross the first range running west from Mirs Bay. At the village of Saten [Sha Tin] you can get a passenger ferry, or hire a boat, in order to reach Wo-Ang-Tschung (Wo Ang Chung, Wan, today called Chung Mei) to the north. Now you have a strenuous hike over the mountains before you reach that arm of Mirs Bay (Sha Tau Kok Hoi) which stretches to the west. Having reached the village of Kiuk-pu [Kuk Po] you have to take another boat. In about 20 or 25 minutes the sea has been crossed and you have arrived at Tunglo. This journey can be completed, if all goes well, in a day. It is a difficult journey, but avoids the perils of the sea. But where in China is there a route free of difficulties and dangers?\n\nIf you look down on Tungfo from a high place, you can see, in the first place, the sea to the south and east, whereas to the north and west you see a narrow strip of cultivable land, while, further away, the horizon is limited in all directions by mountains. The range to the north stretches from the east to the west and bends round in a bow shape to the south. This mountain range forms the border of the strip of cultivable land to the north and west, with the other sides being open to the sea. This range has no collective name, whereas the individual mountains that appear within it carry names, which it can be of very little interest to mention here. The highest of them, which is also the highest point in the Sinon District, is called Ng Thung San [Ng Tung Shan, #1]. Its height is, according to the measurements of English technicians, 3095 feet. It is\n\nPage 283",
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    {
        "id": 212369,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 311,
        "title": "RAS-1990",
        "content_text": "288\n\nand so I would prefer to say no more on this subject.\n\nIn the village of Tungfo, \"Eastern Peace\" [Tung Wo means Eastern Peace], there are no family houses because this place is a market. All the buildings are used as shops and workshops. Amongst them are six pharmacies. In total there are fifty such shops, large and small, which are all built closely together, and form two east-west streets running parallel to each other. The whole place would look like a square if the second street were as completely built up as is the first.\n\nSuch a shop is narrow and dark. During the day it is aired through the open door, which is as wide and high as the shop itself. In front of the door is a row of round posts which are fixed into the beams of the roof, and, at the bottom, into the stone. During the day, the middle ones are removed in order to make an entrance to the shop. Just behind the row of posts is the door, which consists of movable wooden planks, which fit into a slot. At dusk the posts are put back, the movable planks moved forward into place, and barred from the inside with a cross-bar.\n\nInside the shop the goods are piled up on one or both sides on shelves, just as in European shops. Across the middle stands a long counter [with drawers] used as a cash-box on which the goods are weighed and measured. From the roof of the house some paper lanterns hang down which light up the shop during the night. Most of the shops are groceries and general goods shops. Most do retail business. Only a few of them have significant trade.\n\nThe owners of these shops and stalls do not live in the town, but in neighbouring villages, and only come here for business and trade, or have it conducted by a substitute/manager. All who take part in this market have united into an association, which is called the \"Market Association\". This consists of eleven small associations to which belong 45 smaller and larger villages. The owners\n\nPage 31\n\n \n2",
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    },
    {
        "id": 212371,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 313,
        "title": "RAS-1990",
        "content_text": "290\n\n1853] and the owner of our house are people who have gained that title. People of this rank can be found in the vicinity of Tungfo. The second rank are the arable farmers. The third rank are the artisans, and the fourth are the merchants.\n\nOne must note that these ranks are not separated like castes which would imply that one rank of employment would exclude others. In fact the reverse is the case. There is complete freedom, and it often happens that a literati can be a merchant, and a prosperous farmer who works his land can also deal in trade. Boat-people, coolies, farmhands, and servants do not belong to these ranks.\n\nAs honour and \"face\" are important for the Chinese, rich people buy for themselves a title of honour if they are not able to gain it by talent or merit. These are called in Hakka dialect Lau Tea or Lau Je, which means \"Old (or Honourable) Father\". However, this kind of bought title means less than a gained title, which is called Siu Tshoi. If a rich Chinese has, besides this title, also numerous offspring, he is taken to be a particularly happy man. An important name, prosperity, and many offspring, are taken as the highest felicities of life. Additional to these are the felicities of virtue and long life.\n\nIn the surrounding area, tilling the fields is the main source of food and subsistence. The only sad thing is that there is not enough soil to use. Agriculture is in all respects very backward here because they do not have the right tools to work the fields, and also because they do not know how to work them rationally, like they do in Europe. They are far behind Europe. However, they try to make up for it with diligence and effort to get the best possible harvest.\n\nTo make a few remarks about the field tools, the Chinese plough consists of three components. The lowest part is the sole-beam, to which the ploughshare is fixed. The sole-beam bends up at the back to form the handle, which can only be held with one hand. The second component [the brace-bar] is fastened in the middle of the sole-beam; it is short, and runs obliquely upwards. To this is fixed the",
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    },
    {
        "id": 212520,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1991",
        "page_number": 74,
        "title": "RAS-1991",
        "content_text": "54\n\n-\n\npreferred not to enter government service. He was a contemporary of Hong Liangji on the personal staff of Bi Yuan. Ling excelled in phonetics, textual criticism, the Classic of Rites, including music, as well as astronomy and mathematics both the Chinese and Western tradition. He was asked by Ruan Yuan to tutor his son Ruan Changsheng (adopted 1793, d. 1833). It was Ling who brought the excitement of the Tian yi ge collection to Ruan Yuan's attention. Ling, with Li Rui and Jiao Xun, had worked on the chou ren zhuan from the beginning. His own manuscript, Li jing shi li (Exposition on the Classic of Rites), 13 juan, was edited by and printed by Ruan Yuan after Ling's death. His prose, Jiao li tang wen chỉ [Collected prose of Ling Tingkan], 36 juan, first printed in 1812, has been useful in research on Ruan Yuan as well.\n\nZhang Jian (1768-1850) was one of the scholars who had been associated with Ruan Yuan from the beginning of the latter's official career until after his retirement. Zhang had served on the personal staff of Ruan Yuan, together with Yang Fenghao (1755-1816), Shi Guochi, and He Yuanxi (1766-1829). As a scholar, Zhang worked on various compilations, such as the Jing chỉ zhuan gu, and lectured at the Gu jing jing she. He was more useful to Ruan Yuan in his government, however. Zhang was best known for his expertise on sea transportation of tribute grain. It has been understood that Ying-he's famous memorial on sea transportation was based on Zhang's work. Zhang edited Ruan Yuan's papers on famine relief (in Ying zhou bi tan) and Liang Guang yen fa zhi [Salt Administration of Guangdong and Guangxi]. Zhang also supervised the compilation of Ruan Yuan's nian-pu, Lei tang an zhu di zu ji.\n\nLiu Wen chi (1789-1856) of Yangzhou had studied under Bao Shicheng at Mei hua Academy. He was a nephew of Ling Shu (1775-1829), another scholar who had been close to Ruan. Liu was of a younger generation of scholars who had not known Ruan Yuan in his heyday. Being a neighbour, however, he had corresponded with Ruan Yuan before the latter's retirement in 1838. In 1837, Ruan wrote a preface to Liu's work, Yang zhou shui dao ji. Ruan Yuan in retirement was an important figure in Liu's diary and they worked together on several works including a new printing of a Song-Yuan edition of a prefectural gazetteer of Zheng jiang, for which Liu wrote a preface in Ruan's name (1843). Liu recorded that he had written prefaces to several other works for Ruan Yuan, as the latter grew more\n\n+",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212545,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1991",
        "page_number": 99,
        "title": "RAS-1991",
        "content_text": "79\n\nIf I Were Real involved two areas, literature and art and it broke into two previously \"forbidden zones\", criticizing the present leadership for tolerating corruption, and experimenting boldly with a new technique. As has been mentioned, writers who experimented with new techniques, even by borrowing Western ones, were given great leeway while the fate for the \"new content\" in literary and artistic reflections was quite different.\n\nBeginning in the autumn of 1980, the situation developed along the lines of tighter control following some speeches by some outspoken members of the Association of Writers and Artists at its Fourth Congress in October-November 19792 and the numerous stories, poems and investigative reports in the subsequent period. Fitfully in 1980, and repeatedly in 1981, literary works were charged with exaggerating the gloom, weariness, and cynicism within the population and spreading a feeling of utter hopelessness. Specifically, If I Were Real was criticized for inducing disillusionment with the system.\n\nIn the spring of 1981, the filmscript by Bai Hua, Bitter Love, was openly criticized by the Liberation Army Daily, signalling a new round of re-assessment of political development and this time culture was the target. Bitter Love was published in one of the most innovative literary journals, Shiyue (October), in September 1979. By 1981, it had been made into a movie which was shown to selected audiences but was not released to the general public. The filmscript was a sad story of an overseas Chinese painter who returned to China out of patriotism, only to be persecuted as a counter-revolutionary during the Cultural Revolution. At one point, his daughter raised the question “You have loved this country so much but does this motherland love you?'' Obviously, this question encouraged disloyalty to the party. After August 1981, the party newspapers fully joined in the attack. \"It became evident that the party leadership was increasingly concerned with the continuing disrespect for authority and growing Western influence.\"22\n\nAlthough this concern of disrespect for authority and growing Western influence subsided somewhat in 1982 and early 1983, it surfaced again in a campaign launched in the autumn of 1983 against “spiritual pollution\", which was attributed to increased contact with the West. Political leaders were particularly concerned with Western ideas that evoked questioning of the party and its policies. Unlike the Bitter Love episode, this campaign was ideological in character. When in the later",
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    },
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        "id": 212575,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1991",
        "page_number": 129,
        "title": "RAS-1991",
        "content_text": "109\n\nbasket-like container. A pail of water sprinkled with fresh pomelo leaves is sometimes left on the spot where death occurred and a pair of new trousers (these pun with ‘rich' in Chinese) with a blue sash may be draped over the pail. As a more down-to-earth disinfectant, sulphur is burned.\n\nIn 1840s Hong Kong, the dying were often abandoned on hillsides, in open spaces or matsheds, although the Government tried to track down offenders.\"2 Later an I ts'z (#), a public ‘ancestral hall', was constructed. In places like Cheung Chau Island a 'death house' (something like the hospice of today), established in 1878, still stands where the very ill were taken.\" There was another at Tai O. A similar building now in ruins, built by the Kai Fong (neighbourhood welfare association), existed on Peng Chau Island where the destitute could die in peace.\" This was temple-like in appearance with three rooms, one for the sick, one for the dying and one for the caretaker. It also contained an image of the Lord of Purgatory, a Buddha who saves souls. Avoidance of death was not necessarily because of callousness.\" Many Chinese fear spirits of the dying or the dead will possess the living. This was why, of those that took their own lives, many preferred violent, bloody suicides, involving pain on the doorstep of their tormentors, so the unfortunate had the right to haunt the oppressors.\n\n16\n\nThe Tung Wah Hospital was established in 1870, ostensibly to replace the above I Ts'z. It also provided free burials for paupers. Originally sited at Kennedy Town, it moved in 1899 to Sandy Bay where the present 'coffin home', on a 100,000 square foot site, provides transshipment sometimes from overseas to China and storage of bones, bodies in coffins or ashes in urns. The remains of the Tung Wah Director, who was instrumental in building the present home, have rested there since 1906. There is capacity for the bones of about 900 persons. Only about 200 remain at present. Some relatives spread bones of relatives out on sheets of paper to air. Some remains await an auspicious day to be interred. Many emigrants now take ashes of loved ones with them overseas so they can be properly tended.\n\nUp to the 1950s, when people did pass away at home in urban Hong Kong, bamboo ramps were frequently erected so coffins could be brought direct, head first ('head should face heaven, feet should face earth': in England it is feet first), from upper floor balconies or windows to the ground.\" With narrow stairways and corridors, and coffins larger than in the West, knocking and scraping walls were considered harbingers of 'death tapping at doors'. With the construction of multi-storey",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212580,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 134,
        "title": "RAS-1991",
        "content_text": "114\n\noverhearing a person exclaim after he had been insulted, 'When his mother dies I will not attend her funeral!\n\nOn arrival at the funeral in this case study visitors signed the visitors sheet and each was given a red and white packet with two black characters, meaning 'lucky ceremony' (吉禮), printed on it. Inside were a sweet, a handkerchief (usually a facecloth) to wipe tears and a coin. For a funeral, the amount of money should be an odd number. For other events it is an even number: 'Good luck always comes in pairs.'\n\nMourners walked to the altar, bowed three times to the deceased person's picture representing the soul, turned left, inclined and bowed once to the lined-up family, some of whom kneeled or crouched low and stared at the floor!\n\nMourners are expected to sit and tarry awhile. Chinese are not too impressed by solemnity. You cannot live with the dead. Some relaxed, chatted about things in general, as well as confirming how good the dead person was. In fact the odd nervous giggle at things which should shock, in Chinese culture, are a sensible, natural escape mechanism to protect and keep the system in balance. Mourners later left the funeral parlour, ate the sweet, bought more with the coin they were given and threw away wrappings (which could bring bad luck if kept) while 'sweetness was still in their mouths'.\n\nAs in the West, funerals of important people are partially viewed as events where one should be seen. There are, however, some who should not attend funerals. For example, those whose birthdays fall during the same month (Chinese calendar) that the funeral is held. Neither should those who are already mourning attend another funeral or send presents. Not infrequently, parents still do not attend services of their own children who die before them.\n\nAt a funeral, immediate members of the family wear white (colour of deep mourning) shoes (no longer grass sandals) and traditional, cheap, undyed (white) clothes; with white shirts and trousers for men and white skirts for women. Over this is placed a thin, hemp, 'surcoat' of sackcloth (麻衣). One corner of part of the sacking attire may be worn, like a hood, for women. Men usually wear a 'skeleton hat' or white headband. On some, there is an auspicious red spot which counteracts evil. Although clothing can vary slightly in style it is basically a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212601,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 155,
        "title": "RAS-1991",
        "content_text": "Maymyo 1941 \n\nGUERILLA TRAINING* \n\nP. H. MUNRO-FAURE \n\n135 \n\nThe shortage of British shipping along the China coast became more marked during 1940 and 1941. The vessels built for this traffic, generally between three and four thousand tons in measurement, with comparatively shallow draft, were particularly suitable for use in the Persian Gulf and along the shores of North Africa. Many had been taken to serve as transports in those seas. Moreover, the Admiralty, sensitive to the dangers threatening the peace of the Far East, had directed such larger ocean-going vessels as still were available not to proceed west of Singapore. Consequently there was pressure on the remaining cabin space, and I was fortunate to obtain a berth in a small coaster, which took seven days to reach Hongkong from Shanghai, as against the usual four.\n\nHongkong was very quiet, a state of affairs not to be attributed to an entire absence of females. It was remarkable how many had succeeded in avoiding the order to leave the Colony. I had to wait a whole week for a passage to Singapore, where formerly berths on a dozen different ships would have been offered in the time. This gave me an opportunity to look around. Friends took me out to Deep Water Bay, where we sunbathed on the beach, and drank our tea on the club verandah, looking out over the little golf course. High up on the hill towards Wong Nei Chong Gap I could see the green tiled roof of the house where my wife and I, only three years previously, had been caught in the rain. I wondered whether the lady of the mansion was one of those who had contrived to remain behind. In the evening we drove round to the next bay and bathed from the Lido, a steel and concrete building of pleasing design housing a restaurant, and bathing booths. The hot weather had set in, but here a cool breeze blew down a gully on the hillside into the windows. I had always liked the place because of its informality. You could eat your dinner, and dance and talk, in shorts, and so keep cool, as compared with the stricter etiquette of the Gloucester and Hongkong Hotels, or the Repulse Bay Hotel, or even the Peninsular Hotel across the harbour, where several nights a week you were required to don “black ties”.\n\n*This is the third part of the Memoirs of Col. P H. Munro-Faure. See Editor's Note, p 61, vol. 29, and Plate I",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212614,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 168,
        "title": "RAS-1991",
        "content_text": "148\n\nnormal form of exercise was the evening stroll. There is, perhaps, nothing which so readily distinguishes the Chinese from their lugubrious neighbours to the west, the Indians, as their cheerful spirit. That evening the scene was more animated than usual. I could read in the happy faces of the crowd the joy they felt at finding themselves at last no longer alone in the struggle.\n\nArrangements had been made to send the officers of our little group to various parts of the Chinese front to study war conditions. The others had already left, and I was due to leave by air for Kweilin next day. I went down to the island air-strip early in the morning to find several planes just in from Hongkong, with the families of the C.N.A.C. staff who had been living there. The American crews had flown to Kaitak from a field in China, loaded up, and flown out again all at night. Over a cup of bad Chungking coffee they described the events in Hongkong, the bombing of the airfield and the destruction of the majority of the C.N.A.C. planes, caught on the ground by the sudden Japanese attack.\n\nBy and by the covers were taken off the three engines of the old Junkers 52 plane, in which I was to fly, and mechanics started them up. The plane was the last of those belonging to the Eurasia Aviation Corporation, a Sino-German company, the only competitor of the C.N.A.C. The German pilots had been replaced by Chinese. There were a dozen passengers; we clutched our seats a little nervously as the heavy-looking machine accelerated down the runway towards the river only to rise from the ground just before we hit the water. We spiralled up above the Chungking escarpment and flew away over the Szechuan mountains at a steady hundred miles per hour, until we dropped back through a gap in the clouds to see below us the sabre-toothed hills of Kweilin. I was taken in hand by an efficient \"Fu kuan\" (Adjutant) of General Li Tsung Jen's staff and motored into the city, where I found Michael waiting.\n\nMy destination was the 3rd War Zone, the most important of the nine war zones in China. It covered the greater part of the richest provinces, Kiangsu, Chekiang, Anhwei, Kiangsi and Fukien: bounded by the Yangtze to the north, the sea coast in the east, Fukien to the south, the area of the 3rd War Zone reached west as far as the Kan river. General Ku Chu Tung, famous for his defence of Shanghai in 1937, was the Commander.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212638,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 192,
        "title": "RAS-1991",
        "content_text": "172\n\ndisplaced by the Japanese advance on Shangjao. He also engaged some of the workmen from the Co-op. I was concerned not to have all our eggs in one basket, because I feared that should our efforts be too successful the Japanese would come and bomb us or send fifth column plain-clothes men to liquidate us. So we placed his workshop in another village. For raw material Reginald had the pieces of steel rail cut with explosives from our derelict line when practising with the students. From these he made all sorts of things. His chief output was knives, with which we had to equip all our students for cutting fuse, and other work. He also made screw-drivers, pliers, wire-cutters, crow-bars, and earth augers. The latter were heavy instruments with nine-inch cutting surfaces, that we used to cut holes in the earth. You could lay quite a good mine at the bottom of a six-foot deep nine-inch wide earth auger hole.\n\nThe chief instrument for cratering was however the light camouflet set. This was a metal tube of 2\" diameter and 6 feet long, which was sunk into the earth by means of a hammer head that slid up and down inside. When driven in its full length one pulled the tube out and dropped in a small camouflet charge of 4 oz. of explosive; that blew a chamber of about a foot diameter at the bottom of the hole, sufficiently large to take a charge of 50 lbs. Ammonal was the best explosive for this type of cratering. We would pour the grey powder down the hole, gently ramming it with a wooden rammer, until the whole fifty pounds was well packed at the bottom, together with a primer from which a length of detonating fuse led out to the surface. We would then tamp the whole to earth level with mud, also gently rammed down, lash the detonator and safety fuse assembly to the detonating fuse and set the thing off. One could thus produce a crater up to thirty feet in diameter. This type of demolition, useful for mining at the back of bridge abutments and destroying them, took too much time and the instruments were too heavy and conspicuous to appeal much to our students.\n\nOur second course finished in October, by which time we were beginning to run short of explosives and other supplies. Although the Japanese withdrawal from Shangjao had reopened communication with the rest of China, the destruction by the Chinese of all the motor roads to deny their use to the enemy, had prevented any further supplies reaching us. The first to come through were borne by junk and by coolie escorted by Jim, the missionary who had escaped from Shanghai, and who now rejoined us to help in administration. He brought us news of outside events. We learnt that it had been decided to wind up the main",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212735,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 44,
        "title": "RAS-1992",
        "content_text": "29\n\n1st Class in a sedan carried by four bearers.' This was probably no more than hyperbole. He stated in his Miscellanies that he had once possessed a very fine sedan-chair presented to him in Szechuan, with a magnetic compass let into the hand rest or bar which is placed across the chair in front of the rider to rest his hands on.\n\nImperial officials, and their principal wives, wore large embroidered square badges tacked across their surcoat's chest and back, which in addition to their hat buttons, denoted their rank. These were worn by all nine grades of civil officials and, according to Garret, by military officers of the Manchu army stationed in provincial garrisons and in Manchu quarters in large cities. This might explain why Mesny failed to mention squares, apart from five paragraphs describing them and their use, and a remark in passing that a Major-General, 2nd Class of the 2nd Degree would have a 'lion' breast badge. When he visited Amoy in 1879 he was reported in the local foreign press having worn western clothes but with the red button of mandarin rank on top of his foreign cap. As he never spelled out that he ever wore the badge and button commensurate with his military rank we shall probably never know whether he ever did wear such a badge.\n\nHe possessed a Chinese passport consisting of a large single sheet of printed white paper, usually endorsed with certain conditions but in Mesny's case it entitled him to protection in all provinces and beyond the Great Wall, unlimited as to a period of time. He was, he added, never asked for it. It called on all county officials to afford the traveller due protection, safe guidance and reasonable information. He also had at various times official Circular Dispatches [ch'uan-p'ai]. These, he explained, were issued to officials travelling on government service entitling them to named supplies of food, fodder, carts, chairs, pack mules, saddle horses, coolies and accommodation in official inns along the whole line of march.\n\nHe had an official seal when he was the General Superintendent of Foreign Ordnance for the whole of Kueichou province, an appointment he obtained during the Winter of 1875 and held until March of 1877. He explained that he observed all the due formalities of putting away his seal during the New Year annual rites and ceremonies. The seal, he claimed, bore his rank as Lieutenant-General, and Knight Ying of the Order of Pa-t'u-lu. We have no idea of the rank and grade of the Superintendent and as he does not refer to himself as Lieutenant-General",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x",
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    },
    {
        "id": 212780,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 89,
        "title": "RAS-1992",
        "content_text": "74\n\nRepeated references by Mesny to the refusal by the Szechuan provincial Viceroy to send funds, supplies, reinforcements and rations to his provincial Force in Kueichou were followed by harrowing descriptions of the great hardships caused to the Szechuanese troops, with rations virtually non-existent and rampant disease carrying off many men.\n\nBy mid-winter of 1869/70 the C-in-C of the Szechuan Force decided that he could no longer wait for the Hunan Force to complete its reorganisation, and made up his mind to capture Ka-ba Niu-ch’ang, near to where the Hunan Force had been defeated the previous year. In the event the main body of the Ko-i Brigade were defeated with heavy losses though the rest of the Szechuan Force managed to hold on. The Ko-i Brigade, after a feint attack by a flanking element of the Szechuan Force which drew off the Miao rebels, eventually reached Wu-ku Lung and Ka-ba Niu-ch'ang.\n\nAgain the C-in-C of the Szechuan Force proposed joint action with the Hunan Force, supporting an advance this time towards Tu-yün Fu and Ma-ho Chou with the express aim of relieving pressure on the provincial capital. The Hunan Commander appears not to have agreed and, without co-operation and united action, nothing could be attempted and nothing therefore was done. However, T'ang, the C-in-C of the Szechuan Force again decided to act alone. He seemed to be unaware at the time that a new Kueichou provincial C-in-C, Chou Ta-wu, had been appointed to command all troops within the province operating against the rebels; this included the Szechuan and Hunan Forces. T'ang went ahead, ordering the withdrawal of the main body of the Szechuan Force from its forward positions in Miao territory in mid August, leaving behind at Ch'ang-p'ing Hsien some fourteen battalions of his now increased Force to hold the line until new plans could be made and carried out. In less than three days the main body of the Force had retreated unmolested through Ta-ngai and Niu-ch'ang to Weng-an Hsien where the main body remained whilst the C-in-C and his headquarters withdrew a further 20 miles to Kou-ch'ang (later renamed Lung-ch'ang: about half way between Kuei-yang and Tsun-i).\n\nThe commander of one half of the force of the fourteen battalions left behind at Ch'ing-p'ing Hsien decided off his own bat to evacuate the city, abandoning all camp kit and equipment, and fleeing with his seven battalions to Kuei-yang where he spread a report that the main body",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
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    },
    {
        "id": 212837,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 146,
        "title": "RAS-1992",
        "content_text": "131\n\nwith him.\n\nThe marriage customs are many and curious. We happened to be passing a village on the day of a wedding and were invited to see the communal dancing; the ceremony included inspecting the bride and groom in bed by the fitful light of torches. It seems that immediately after the feast the lucky couple retire to bed and are there visited by all and sundry to an accompaniment of the sort of joking which does not appear in print. The custom of men seizing their brides in mock raiding attacks, staged for the purpose, is also common. During one such attack, until we discovered what it was about, we thought that we were being sniped at by the Japanese.\n\nNancha is high up the mountain, some 6,000 feet, overlooking the Salween, which here flows at 1,000 feet above sea level. The river itself was out of sight in the bottom of the valley where it ran between steeply-sloping banks. Across the valley on the mountain on the far side a mile away we could see in the bright sunlight the villages occupied by the Japanese. Their system of garrisoning was not continuous; they had one or two central posts, and from these they would man one or other of the lesser posts. Through my glasses I could see the posts; trenches with grass huts screened in the jungle nearby, and the ubiquitous Japanese flag. They were sited where the path entered the village high above the river: a mile away as the crow flies, to reach Nancha from one of those villages would take the best part of a day.\n\nFrom Nancha, Jack left to reconnoitre the Salween ferries, while I moved on more slowly as I wished to study the country and make friends with the people; we took three days to reach the Lihsaw village of Hsintang. Despite the small size of our party our progress was triumphal: the young women were shy and kept out of the way; the men were still cowed and not sure of their position; but the old women everywhere came out to greet us. They met us with gifts of bananas, brought up from the hot valleys below, chickens and eggs, neatly done up in long tubes of plaited rice-straw; and being of Chinese blood they prepared tea for our refreshment and invited us indoors to drink it. They said, \"We have not seen you Englishmen for a long time. Where have you been for the last two years? We have waited for you a long time, and now conditions are so bad that they are no longer to be borne. But you have at last returned and set our minds at ease.\" This blind confidence was very touching: may Britain long prove worthy of it.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
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    {
        "id": 212852,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 161,
        "title": "RAS-1992",
        "content_text": "146\n\nanother. At about this time too I received a signal from Jack, who was doing most useful work across the Salween, that despite our previous agreement the Chinese were refusing to allow his agents to cross, unless they held a pass issued by the Headquarters of the Nth Division at Tetang. That meant a week's delay in each instance, and also it involved making public the names of our agents — the Chinese are not noted for security. So now I made a signal to our Headquarters, and the next I heard was that the Chinese had withdrawn their troops entirely from the ferries in question.\n\nJack himself crossed the river with a small party; but he found he could not proceed far. The Japanese kept a tab on all movement; at uncertain times their men would pass through villages, check the inhabitants and their pack animals. Any discrepancies had to be explained. Moreover, the Kachins were terrified lest the Chinese troops should cross over into their territory. It seemed that in 1942 when the armies retreated from Burma, there were a number of incidents between Chinese troops and Kachins, questions of women, taking food, pack animals, and all those difficulties which do arise on a retreat. The Chinese troops had left a bad reputation. The Kachins had killed some of them and they now feared, should the Chinese return, that they would take vengeance. The situation was difficult and we were unable to develop our plans.\n\nIn April we were joined by an American officer and his radio operator; from the first we had suggested that an American officer should join our party, and we were delighted when he arrived. He went off to join Jack across the Salween for a while. His operator stayed with us and was a great asset to our group. He had led a most interesting life in the States 'following the horses.' We learnt much about American race tracks, American girls, and other things. He would keep the campfire party at night amused for hours on end. At about this time too we ran short of \"imported\" food; things like butter, jam, sugar and tea. During the sorties that month our people had forgotten to include any in the containers, a lapse most unpopular at our end and the subject of lengthy and uncomplimentary comment, after the fashion of soldiers. But our racing expert now produced some American B ration, a large tin of butter, and another of jam, some cheese, some incredibly white caster sugar, such as we had not seen in months, and even a tin of pickles. It was all most welcome.\n\nAs will be imagined we were much dependent on the working of our",
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    {
        "id": 213089,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 157,
        "title": "RAS-1993",
        "content_text": "138\n\nin the diary there were comments and criticisms of people Lowson had to deal with during the Epidemic, all being his superiors in the Government service. I will now read out the relevant entries in chronological order, with added comments, and you will hear another story which has not been told before.\n\nMay 25th\n\nLockhart angry because he could not get himself in the limelight He was of no assistance with the Chinese who distrusted him as the British distrusted him He was simply pushed aside by Francis and the rest His spite therefore landed on Ayres and me\n\nLockhart was J.H. (later Sir James) Stewart Lockhart who was Registrar General and acting Colonial Secretary at the time, also chairman of the Sanitary Board. Francis was J.J. Francis a Queen's Counsel, who was one of the five non-official members and chairman of the Permanent Committee.\n\nMay 26th\n\nSaw Governor anent Lockhart's idiotic interference\n\nMay 29th\n\nFrancis would listen to nobody Never went to infected areas therefore did not know the difficulties and what was happening Later on he went to some hospitals where there was no danger\n\nJune 30th\n\nBoth above (Aoyama and Ishiyumi) bad Brought up Kitasato and crowd here to stay They had been fired out of the hotel so I took them all up to house and got them in a matshed Lockhart afterwards tried to curry favour by saying that he had this done but he knew nothing about it for a week and actually prepared to censure me for doing it\n\nThis needs explaining. Kitasato and his two assistants were staying at the Hong Kong Hotel. Aoyama and Ishiyumi took ill on the 28th and were removed to the Hygeia. Lowson put Kitasato up in a matshed near his house. Apparently he did not ask for Lockhart's permission and Lockhart was not pleased, but one wonders why he should for such an obvious decision and move under the circumstances.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
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    },
    {
        "id": 213097,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 165,
        "title": "RAS-1993",
        "content_text": "EASTERN PEACE:\n\nSHA TAU KOK MARKET IN 1925\n\nPH. HASE\n\n147\n\nIntroduction\n\nThe aim of this article is to describe the old Sha Tau Kok Market and its economic life as it was in 1925 before the market moved across the frontier into the New Territories. Before doing so, however, a sketch of the earlier history of the market, and the effects on it of the new frontier are given, with a brief description of the roads and ferries which lay at the heart of the market's prosperity in the early years of this century.\n\nSha Tau Kok before 1898\n\nMirs Bay is a forbidding place.** Its coast is almost uniformly mountainous. There is very little flat land: only patches here and there where one of the mountain streams reaches the sea. The mountains behind the coast are steep and high, reaching 3,000 feet in the Ng Tung Shan (芽嵘山) at the north-west corner of the Bay, immediately behind Sha Tau Kok. Many support patches of forest. Tigers, deer, wild boar, and other wild life were common here until recent times. The description of Hsin An County in the 1688 Gazetteer, 'The County is made up of many high mountains and lofty peaks, which rise up immediately from the shores of the deep sea,'2 is particularly true of the Mirs Bay area.\n\nDespite the forbidding nature of the Bay, however, the area attracted imperial attention from an early period. An imperial salt commission was active here from the tenth, or even the fifth century. The imperial pearl monopoly, too, was active in the bay, probably from the eighth century. During the Ming, however, imperial interest in the area waned. The pearl monopoly ended its local activities in 1374, as a consequence of the exhaustion of the beds, and growing concern in enlightened circles.\n\n* In this article, placenames within Hong Kong are transliterated as in the Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories, (Hong Kong Government, 1969); placenames in China are transliterated into Cantonese, using the same transliteration standards as in the Gazetteer, with the characters for the placename, and a pinyin transliteration, on first occurrence.\n\n** See Map 1\n\nPage 165\n\nPage 166",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213099,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 167,
        "title": "RAS-1993",
        "content_text": "149\n\nabout the beds, and growing concern in enlightened circles about the cruelties implied by the corvée. By the end of the Ming, the north and east shores of the Bay were merely home to a few scattered, small, agricultural villages. The waning of imperial interest in the area led to an explosion of piracy. This area had, by the late Ming, become a lightly populated and dangerous part of Hsin An County, insignificant, remote, and probably declining.\n\n5\n\nThe Coastal Evacuation of 1662-1668, the forcible removal of people living near the coast, to deny anti-Ch'ing remnants support, was a traumatic event. Many of the previous inhabitants died - possibly half. It seems likely that, when the remnants of the people returned in 1668-1669, they concentrated themselves in the better lands to the west, around Yuen Long and Sham Chun (Shenzhen), and around Tai Po and Sha Tin at the head of Tolo Harbour, abandoning the declining Mirs Bay area. However, land taxes still had to be paid for this area. Lineages looked, therefore, for tenants or purchasers to take over these more marginal areas.\n\nThe newcomers they found to repopulate the area were Hakkas from the north-east. All the present inhabitants of the northern and eastern parts of the Mirs Bay area are Hakka, and their clan traditions all speak of settlement in the area after 1668. A few villages claim to have been founded in the late seventeenth century, many in the eighteenth, and some only in the nineteenth, in every case by families who had moved into the area after 1668.\n\nSome of the Hakka newcomers living in the north-west quadrant of Mirs Bay became, at least in village terms, wealthy during the later eighteenth and early nineteenth centuries. Much of this wealth was poured into large reclamation projects. These aimed at increasing the arable land available in the area by filling in the mouths of the bays in front of the villages. These reclamation projects in turn brought yet more wealth to the area. The social status of the local Hakka rose steadily during this same period. In 1805 the Hakka were granted a quota of their own within the Hsin An County imperial examinations quota. Over a quarter of all the early Hakka examination successes from Hsin An County were from the north-west quadrant of Mirs Bay, and this should be seen as evidence of the wealth and self-confidence of the Hakka of that area in the early decades of the nineteenth century.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
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    },
    {
        "id": 213100,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 168,
        "title": "RAS-1993",
        "content_text": "150\n\nIt is scarcely surprising, therefore, that the Hakka villages of this area combined into a number of village self-defence and support alliance groups in the eighteenth century, and under the leadership of the wealthier villages, formed a district association in the early nineteenth, the Shap Yeuk (+) or \"Alliance of Ten\" (so called from the ten or eleven village alliance groups of which it was formed). The Shap Yeuk's prime aim was local self-government. They sought, therefore, to remove from the area the political dominance of the older Punti clans from the west, which had been a feature of the area in the earlier period: this was successfully achieved in the early nineteenth century. The area had previously marketed at Sham Chun, which was a market dominated by the old Punti clans. The population of the Mirs Bay area, which had been very low in the early eighteenth century, had risen sharply, and, by the early nineteenth century, had reached the point where it could support a market of its own. The Shap Yeuk accordingly founded a market, probably in the period 1825-1835, at Sha Tau Kok, partly on reclaimed land. The successful foundation of this market was a clear public statement of the success of the Shap Yeuk in ridding themselves of the influence of the Punti clans of the Sham Chun area.\n\nIn the genealogy of the Chan clan of Nam Chung village it states that Chan Hip-tsun (B) (1792-1864) of that clan was the leader in the market project: \"The foundation of Tung Wo Market was undertaken at his initiative. He got all the people of various Yeuk together, and secured unanimity.\"\n\nImmediately west of the new town, various wealthy local villagers also joined forces to reclaim a 21 acre island of salt-pans, connected with the new town by tidal fords passable at low water. This reclamation may have been undertaken a little after the foundation of the market. Salt production remained an important part of the town's economy until the 1920s. 10\n\nIn the early nineteenth century there were three temples in the area near the new town. One was the Tin Hau Temple at Am King (Anjing, ), which was the community temple of the Luk Heung (Luxiang, A), the area immediately east of the new town. This temple was of early Ch'ing date the latest.\" Only half a mile from the new market was the Kwan Tai Temple at Shan Tsui, the community temple of the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213105,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 173,
        "title": "RAS-1993",
        "content_text": "155\n\nto the front of the school building, to double the defences of the bridge, probably some time in the last quarter of the nineteenth century.\n\n27\n\nThe building of the gun-towers, the school, the Man Mo Temple and Meeting Hall, and the communal grave, is evidence for the prosperity and vitality of the town, and the village society in which it was set, in the later nineteenth century. By 1904, the market had about doubled in size, and in the number of shops operating, from its situation fifty years earlier. From its foundation in 1830-1835, in fact, the prosperity of the town seems to have increased steadily until 1898, with the only check being the very temporary set-back of the Taiping attack.\n\nThe Market and the New Frontier\n\nThe leasing of the New Territories to Great Britain in 1898 was traumatic for the villagers of the Sha Tau Kok area. The line originally proposed for the new frontier would have run along the Sha Tau Kok River from source to sea. This would have put two of the eleven village alliance areas of the Shap Yeuk into China, the market and the other village alliance areas into the New Territories. This was unacceptable to the Chinese authorities, who were unwilling to allow so significant a place as Sha Tau Kok to become part of the area administered by Britain. Eventually it was agreed that the frontier should run along the Sha Tau Kok River from the source down to the Sha Tau Kok bridge, and then be diverted from the bridge down the centre of the bridge access road to the sluice at Yim Liu Ha, then in a straight line to the sea, and thence east along the high-water mark to the mouth of Mirs Bay.* This line was drawn very close to the northern and western edges of the market. As such it isolated the market from the rest of Chinese territory; its only access was either over the bridge, which was half in Hong Kong, or through Hong Kong territory, or by sea through Hong Kong waters.\n\nIn the late nineteenth century, China controlled imports and exports through customs regulations, enforced by the Chinese Imperial Maritime Customs Service. By the drawing of the frontier where it eventually was, the normal, day-to-day trade of Sha Tau Kok market suddenly found itself\n\n* See Map 4.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213106,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 174,
        "title": "RAS-1993",
        "content_text": "156\n\nbecoming \"import\" or \"export\", and subject to all these controls.\n\nVillagers from Wo Hang or Nam Chung buying a new plough animal, or seed-pig, were \"exporting live animals\"; if they bought a new plough, or reaping knife, they were \"exporting ironwork\"; if they took cloth to market to be made into a pair of trousers, or to be dyed, then they were \"importing cloth\" - duty in all these cases had to be paid. Traditionally, sugar was grown in this area, carried as cane to Sham Chun, pressed and refined there, and then carried back for sale in the New Territories markets. This now became “importing sugar” in the first instance, and “exporting sugar\" in the second.28 In the 1930s, the Chinese Government imposed a heavy import duty on fish, causing the very important carrying trade in fish from Sha Tau Kok to Sham Chun to face the same problems.29\n\nAs soon as the new frontier was established, the Kowloon Customs (the local division of the Imperial Maritime Customs) moved to control it. The Kowloon Customs was headquartered in Hong Kong, but established its new operational headquarters at Sham Chun. Below this, work was initially conducted through three Divisions: Duty Collection, Border Patrol, and Sea Patrol. The Border Patrol duties were conducted from Patrol Stations, which were arranged in Districts, with a Patrol District Headquarters in each District. Duty was collected at only a relatively few Duty Stations, which were the only places where dutiable imports and exports could legally be handled. The Kowloon Customs also had half a dozen steam launches as gun-boats: each had a Sea Patrol District to control, centred on a Sea Patrol District Headquarters.\n\nSha Tau Kok was chosen as the Patrol District Headquarters for the Patrol District running from Lin Ma Hang to Siu Mui Sha (Xiaomeisha), with sub-stations at Yim Tin (Yantian) and Chan Hang (Chenkeng). It was the Duty Station for the north-west quadrant of Mirs Bay. It was also the Sea Patrol District Headquarters for the Mirs Bay Sea Patrol District. It was one of the centres of the Mounted Horse Patrols which, from 1932, patrolled the area behind the zone covered by the foot patrols of the Border Patrol staff. After 1934 it was one of the centres of the new Automobile Patrol, which patrolled the newly completed motor road along the frontier. The Customs Station at Sha Tau Kok was headed by an expatriate Assistant Superintendent of Customs. For most of the time, there were between 70 and 100 customs staff working in Sha Tau Kok.30",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213114,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 182,
        "title": "RAS-1993",
        "content_text": "164\n\nits foundation. There important roads used to meet near here. The most important was the main east-west road in the county, which connected the county city, Nam Tau (Nantou, ), with the Deputy Magistrate's city of Tai Pang (Dapeng, ), via the important market of Sham Chun. * Because of the greater desirability and comfort of water-borne traffic, the section of this road along the north shore of Mirs Bay was not much used. Instead, much of the traffic went by a ferry that ran parallel with the shore, from Sha Tau Kok to Sha Yue Chung.\n\nAt Wo Hang Au, a few miles west of Sha Tau Kok, the road was joined by another important east-west route. This was the road from Yuen Long to Sha Tau Kok via Tai Po.\n\nThe third route was the main road from Kowloon to the north-east. This road carried the traffic from Kowloon to Wai Chau. This road crossed Sha Tin Pass to reach the coast of Tolo Harbour at Yuen Chau Tsai. A ferry carried the traffic from Yuen Chau Tsai across Tolo Harbour to Ang Chung (Chung Mei, near Bride's Pool). From Ang Chung, the road climbed steeply past Bride's Pool and Ah Ma Wat, and then down to the shores of Starling Inlet at Kuk Po. Another ferry then took the traffic across Starling Inlet to Sha Tau Kok. There was also a road which ran from Ang Chung through Luk Keng and Nam Chung, to join the Nam Tau and Yuen Long roads at Shek Chung Au, thus avoiding the second ferry. From Sha Tau Kok the Wai Chau road crossed the shoulders of Ng Tung Shan, and so down to Wang Kong (Henggang, ), and thence to Wai Chau. A branch of this road ran from Sha Tau Kok to Po Kat (Buji, ). This Kowloon to Wai Chau road was more important than might be expected - the long ferry sectors made it more comfortable than the land-based alternatives. The Basel missionaries regularly used it when travelling between Hong Kong and Po Kat, for instance. 50\n\nThis system of roads and ferries was in existence from the Ming at the latest.  It will be noticed that the roads do not cross at Sha Tau Kok. Sha Tau Kok stands, however, in the centre of the few miles of road where all the roads run together for a short distance. The site of the market, therefore, was a good one commercially.\n\n* See Map 3.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213115,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 183,
        "title": "RAS-1993",
        "content_text": "The road and terry junction in this area attracted attention from the military authorities from an early date. While the Salt Commission and the Pearl Monopoly were active in Mars Bay, law and order were probably maintained by the special salt and pearl troops. After these were withdrawn, a military post was established at Shek Chung Au, with a watchtower nearby. This was close to the Wu Shek Kok ferry pier, and near to the road junction at Wo Hang Au. Other troops were established at Yim Tin. In various formulations and strengths, this military position remained at Shek Chung Au for several hundred years, until the mid-nineteenth century - eloquent testimony to the continuing importance of this traffic node.\n\nSha Tau Kok's position in the road system of the area gave it two economic advantages. The first was the Sha Yue Chung Ferry. There was only one a day in the early twentieth century, and this can safely be assumed to have been the case earlier as well. Many travellers, therefore, would be obliged to spend the night in Sha Tau Kok, or at least several hours, waiting for the ferry, and, if the weather was bad, these enforced waits could stretch out to several days. There was, as a result, plenty of opportunity for merchants in the town to profit from servicing travellers held up there. As noted already, in the 1920s Sha Tau Kok had more guesthouses, restaurants, and entertainment facilities than most towns in the area, and although most of those facilities were new, servicing the new frontier garrison and Customs staff, some at least were certainly a feature of the town from an earlier period.\n\nThe other great economic advantage was the geographical location of Sha Tau Kok in relation to Sham Chun. Sham Chun was at the head of navigation on the Sham Chun River, and was a busy port for the small junks that came up the river from Deep Bay. Sham Chun was, therefore, well located as far as water-borne traffic from the west went. But Sham Chun had no water route to the east, to Mirs Bay. By sea from Sham Chun to Sha Tau Kok is a good hundred miles: by land, barely seven. There were three important commodities not available in the Deep Bay area which could be had from the Mirs Bay area - rice, some sorts of quality fresh fish, and salt. Sha Tau Kok was, in effect, the port of Sham Chun to the east, where these commodities in particular were landed, and then carried by coolies over the Miu Keng pass to Sham Chun.\n\nMirs Bay was usually - despite occasional famines - a rice surplus area. The Sham Chun and Deep Bay area was a rice shortage area, even",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213125,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 193,
        "title": "RAS-1993",
        "content_text": "175\n\nOpposite the saltpans, on the bund, each saltworks had a small hut. These were used to store the salt before it was carried to Sham Chun. They also functioned as retail shops; villagers wanting to buy salt bought it here, not at shops in the town. There were also several lime-burners, making lime from coral dredged from Mirs Bay, operating in the Yim Liu Ha area.\n\n65\n\nThe most important building in British Sha Tau Kok in the 1920s was the Railway Station. This was the terminus of a narrow-gauge (2 foot) railway which linked Sha Tau Kok and the main-line station at Fanling, and which operated from 1912 to 1928. While it was slow, expensive and uncomfortable, it nonetheless linked Sha Tau Kok more effectively with the outside world than had ever been possible before, when every traveller had to make a long and weary journey by sea and mountain pass. The Station was built immediately on the frontier. When traders started to migrate across the frontier, it was the hawkers, with no overheads, who moved first - they moved to the area around the Station and its forecourt. Most hawking in Sha Tau Kok was carried out here from about 1925. When the railway was dismantled in 1928, following completion of the motor road from Fanling in 1927, the hawkers moved to the area at the end of the road - a permanent market hall for them was built nearby as part of the San Lau Street development in 1933-1934.\n\nBefore 1925, hawking had taken place mostly in Wang Tau Street - vegetable hawkers using the upper part, near Upper Street, and fuel hawkers the lower part, near Lower Street and the gambling house. Itinerant cooked-food sellers (mostly selling noodles), and villagers selling things like brooms, bamboo poles, etc. were also found here. But most of them moved to the Station forecourt in about 1925.\n\nThe only sizeable shop in British Sha Tau Kok before 1925 was the main town carpenter's in Tsoi Yuen Kok. This shop had moved there from Upper Street a few years before 1925, mostly because of the need for more space for its timber stores and saw-yard. The rest of Tsoi Yuen Kok was used for market gardens, where vegetables were grown for sale in the town.\n\nWhat did the town look like in 1925? Photographs are few and unrevealing. There is, however, one short description of the town at this date:",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213142,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 210,
        "title": "RAS-1993",
        "content_text": "192\n\nensure that the saltfields there were in the same County as the rest of the salt commission Yin Tin (Yantian, 鹽田, \"The Salt Fields\") almost certainly got its name somewhen in this period However, areas under the control of a Salt Commissioner were often merely the salt-pans, and the adjacent village of the salt-workers, in pockets scattered along the coast, and the presence of a salt commission could co-exist with a totally undeveloped hinterland See Luo Hsiang-lin (羅香林), 香港前代史 一八四二年以前之香港及其對外交通, Xianggang Qiandaishi Yiqian Ernian Zhi Xianggang Ji Qi Duiwai Jiaotong, Hong Kong, 1959, translated as Hong Kong and its External Communications before 1841, but without the footnotes. Hong Kong, 1963], ch 1, n 5, 13, 12, ch 4, n 14 See also ch In 13 See also S Y Lin, \"Salt Manufacture in Hong Kong\", in Journal of the Hong Kong Branch of the Royal Asiatic Society Vol 7, 1967, pp 138-151 (reprinted from The Hong Kong Naturalist, Vol X, No. 1, January 1940)\n\n4 See Luo Hsiang-lin, op cit, ch 3; SF Balfour, \"Hong Kong before the British Being a Local History of the Region of Hong Kong and the New Territories Before the British Occupation”, in Journal of the Hong Kong Branch of the Royal Asiatic Society. Vol 10. 1970, pp 134-179 (printed from Tien Hsia Monthly, Shanghai, Vols Hand 12, 1940, 1941), K M.A. Barnett, \"Hong Kong Before the Chinese, the Frame, the Puzzle, and the Missing Pieces\", Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol 4, 1964, pp. 42-67; Sung Hok-p'ang, \"Legends and Stories of the New Territories Tai Po, Part I”, in Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol 28, 1988, pp 70-76 (reprinted from The Hong Kong Naturalist, May, 1935)\n\n+\n\n6 The Gazetteer mentions pirates in the Mirs Bay area in 1571, 1590, 1641, 1647, 1648, 1664, and 1672, 1688 Gazetteer, ch 12, 1819 Gazetteer, ch 12, Chung Lap Pao edition, 1979, pp. 119-120, and see also 1819 Gazetteer ch 7, and ch 19, Chung Lap Pao edition, pp 80-81, and 154\n\n* The 1688 Gazetteer gives a list of villages in existence in the area in and before 1662 (1688 Gazetteer, ch 3) See the note at ff 13-15, which makes it clear that the villages are those of the period before the Coastal Evacuation of 1662-1668, and not those contemporary with the Gazetteer\n\nThe Provincial Governor and Magistrate urged on the returning families the need to get tenants or purchasers to take over land which could no longer be tilled by the descendants of the previous owners (see Luo Hsiang-lin, op cit pp. 145-149, n. 15, 19, 23 relating to dates on the 1710s and 1720s) Within the Mirs Bay area, at least the Lees of Wo Hang settled there in 1692 \"on the [official] order to reclaim land\", see D Faure, The Structure of Chinese Rural Society Lineage and Village in the Eastern New Territories, Hong Kong, Oxford University Press, Hong Kong, 1986, p 217, n 22 There is at least one case where a lineage abandoned land east of the mountains, to concentrate themselves in the more sheltered west The name of the village of Man Uk Pin, \"The Houses of the Man Family\") makes it clear that it was once lived in by the Man family That family, however, is now found only in Ta Kwu Ling, to the west, at Ping Che, Tong Fong, and Heung Yuen villages When the present inhabitants of Man Uk Pin, the Chung (鍾) lineage settled there in about 1700, it was deserted - clearly in his case a lineage had concentrated on its best lands to the west, and abandoned the marginal Mirs Bay land to newcomers\n\nPage 210\n\nPage 211",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213152,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 220,
        "title": "RAS-1993",
        "content_text": "202\n\nwas a full hour's walk further from the market than Tsat Muk Kiu\n\n75\n\nA contact from a mountainside village explained that they could not keep poultry: \"We lived in the mountains, where there were too many snakes, civet cats, wild cats, and other animals. Any poultry we kept would be killed. At best we could keep just one or two for our own consumption.\"\n\n76\n\nThe Basel missionaries said in 1853: \"They do not pay attention to fruit-trees, and fruit-trees do not seem to grow in this region. Thus, fruit like pineapples, oranges, and mangoes are not found here.\" See PH Hase, \"Sha Tau Kok in 1853\", op cit.\n\n77 Contact from Tsat Muk Kiu village\n\n78\n\nThe late Mr K.M.A. Barnett told of a village house in an exceptionally remote mountainside village which he visited in the late 1930s, and which sported a cast-iron Victorian wash-hand stand and a framed picture of the \"Shang at Bay\". A hawker had picked these up in Hong Kong in a second-hand sale, and thought it worth his while carrying these very cumbersome things around the mountain villages until he got a sale.\n\n79\n\nThis trade in imported vegetable seeds was noted by the District Officer in 1926, Administrative Reports for the Year 1926, App. J. \"Report on the New Territories for the Year 1926\", p. J4. \"It is noteworthy that nearly all the vegetable seed used comes from Chinese territory.\"\n\n80\n\nEastern no. 66, Extension of the Boundaries of the Colony, op. cit., Enclosure No. 12 in Item No. 204, 28 April 1899",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213267,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 89,
        "title": "RAS-1994",
        "content_text": "69\n\nthe views expressed right at the start of this paper by Dr Ernest J. Eitel, sometimes titled Hong Kong's first historian and for some time a Hong Kong civil servant, were by no means unusual.\n\nToday, far more empathy is shown towards Chinese culture in general by Westerners. For instance, many Caucasian firms believe aquariums enrich the fung shu of an office. It is not just Chinese who can relax, Westerners will tell you, when they lie back and watch fish swimming. It gives everyone a special feeling and lowers their blood pressure by a few degrees.\n\nOf course, certain rules have to be followed. The number of fish kept is often six or nine. Three multiplied by three equals nine (a lucky number); and a homonym of three, in Cantonese, sounds similar to the character meaning 'lively'. Because of colour symbolism, one fish may be black (a Black Molly), another reddish (a goldfish), and the rest any other colour. Because the fish are supposed to act as a shield against bad fung shui, sometimes a fish dies. But better a dead fish than a dead customer.\n\nHigher up the hill above Central District, at the Albany in Albany Road, residents were concerned about the 70-storey, new, People's Republic Bank of China Building 'giving off vibes'. They feared the sharp edges of its structure with their negative forces would menace the abode of some of Hong Kong's rich and famous. In the West, the new Bank of China building would perhaps be described as 'ominous', 'overshadowing' or 'overpowering'. Many Chinese, however, liken the sharp edges of the Bank of China to a knife pointed at, or arrows cast at, Government House and Central Government Offices, namely, the heart of the British Colonial Administration. These 'weapons', together with the flyovers close to Government House, tie the decision-making hands of the British Governor and threaten the prosperity of Hong Kong. The fung shui 'dragon vein', with the dragon's head turned to face its ancestors, serpents down from Victoria Peak, close to the Albany, concealed by a carpet of vegetation. It passes close to the Albany apartments. The dragon thrusts and turns as the topography changes. The earth surges with natural energy. Chinese dragons are more serpent-like and sinuous than those in the West. And, as the vein gathers strength, it proceeds vigorously on to the 'dragon sites'\n\nsuch as the home of the Governor and down to the Hong Kong Bank. It then dips into the harbour, the 'dragon's lair'. Although now the slope up the Peak is largely obscured by high-rise buildings, on some hills and\n\n70",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213286,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 108,
        "title": "RAS-1994",
        "content_text": "88\n\nIt is not unlike the West where it is not uncommon practice to construct beams with a slight camber and columns with an entasis. This overcomes the illusion of sagging or concavity respectively.\n\nIncidentally, the length of a briefcase manufactured in many Chinese communities is, very approximately, 43 centimetres (around 17 inches). This, it has been suggested (Walters, 1988: 83), is designed to conform to the auspicious 'fung shui foot'. The actual size of a briefcase could, of course, be coincidence. Or perhaps it depends on the size of files and sheets of paper which the bag has to hold? But whatever the reason for the dimension, a liberal helping of luck is always welcomed by businessmen of whatever nationality.\n\nReturning to the case study: the front view looking out from a building is important for enhancing wealth. If one gazes north out of the window of the master bedroom, one can view the harbour which forms the dragon's lair with all its benevolent power. Beyond are the Kowloon Foothills (including Lion Rock and Beacon Hill), Tai Mo Shan, Ma On Shan, and the Pat Shin Range. Well out of sight is the Kun Lun Shan mountain range of South China. The Hong Kong harbour can be compared to the much smaller fung shui ming tong (ponds) that one sees in front of Chinese villages.\n\nThe water in the front balances the fung shui that flows down the hill at the rear. Of course, it also serves a practical purpose. Not only does the village pond contain fish, but also the water is used for washing, irrigation, and, in emergency, for fire fighting. As previously mentioned, water, in Cantonese, symbolises money. It is good fung shui to have water in front of a building or a grave. But looking across at the ocean, you need to be able to see an island or a strip of land. If there is no 'destination', there is no 'purpose'. A sailor needs to know where he is heading. He must not be 'rudderless'. Looking out to sea or gazing at a water feature, however, gives not only Chinese, but also Westerners, a relaxed feeling.\n\nCertainly, the ambience of a home or office means something to everyone, Westerner or Chinese. And, sometimes, on entering a building, a Westerner's subconscious senses may lead him or her to exclaim, 'I like this place: I can relax here!' It is, however, not always easy to provide an explanation why one's sixth sense indicates a feeling of peace or, contrarily,",
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    },
    {
        "id": 213292,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 114,
        "title": "RAS-1994",
        "content_text": "94\n\ntoys. These can include handheld windmills and objects like whirligigs. For good business, chi must be stimulated. Along Lockhart Road, for instance, there is both a yin and a yang side. This affects all establishments (Kahn, 1985: 4). On the sunny side, business is usually brisk, while on the opposite side, it is normally quiet. Yin and yang are really like two poles and two aspects of hei shai. It all amounts to balance and complementariness of opposites. This helps promote and bring about harmony within that abstract thing which mankind calls nature.\n\nEitel described yin and yang as two 'magnetic' currents; the latter male, positive, and favourable; the former female, negative, and unfavourable (Eitel, 1984: 17). All sorts of things, situations, and movements stir up energy or chi, even, for example, a garbage chute constructed in a block of flats. Hong Kong's Mass Transit (underground) Railway has been likened to a dragon which can move vast amounts of chi. On the busy side of a street, business activity makes more business. Some commercial premises have a vehicular flyover constructed outside. This is described as a kam tu tai (gold waist belt) (...). The fung shui master who visited the business premises in question likes to position 'capstan timepieces', or clocks with moving parts such as pendulums. He is fond of utilising octagonally shaped clocks because they represent ba gua.\n\nTHE\n\nSuch methods, the fung shui expert in question claims, are based on 'his own theories'. He tends not to use octagonally shaped mirrors to bounce bad influences back to source, as do many other masters. An experienced fung shui consultant can, so they claim, 'see' chi, just as it can be 'sensed' in high places at dawn where there is an absence of structures. On such occasions, when the air is fresh, you feel better.\n\nWind chimes and Buddhist bells, which have become more popular in the West of late, are also supposed to be able to summon, redirect, or temper 'dragon energy' (namely chi) into domestic or commercial premises.\n\nOf the two major schools of fung shui (Lung, 1980: 84), the Fukien School places emphasis on the use of instruments, such as the compass (although each school has its own variation of the compass). The Kiangsi School, on the other hand, sometimes known as the 'School of Form', is more concerned with the numbers theory, the trigrams, and the 64 hexagrams. With the latter School, expressions like 'stirring up dangerous forces' or 'reaching a bottleneck' are not infrequently made. Astrological elements,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213301,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 123,
        "title": "RAS-1994",
        "content_text": "103\n\nif you wait long enough\n\nof what is prophesied is inevitable (Freedman, 1976:228). And to those who express doubts, in answer to the question 'Does fung shui work?' a master once replied: 'Do you ever ask your physician whether his treatment will be effective?'\n\nThe Chinese, including the 50 million odd diaspora, by and large, are industrious; deep down they are believers in the capitalist system. They are achievement orientated; they set great store by education and the advantages it can bring to the person with drive. After all, man is at his best when he has a strong sense of purpose. Carrying on from there, some Chinese believe 'good joss' is the just and inevitable reward of the diligent and skilful. Nevertheless, many still also believe in what can be styled the cruel apportionment of fate. This means, in effect, that when a baby 'comes down to earth and cries three times' his or her life pattern has already been decided. Yet, contrarily, most Chinese believe fate can be ameliorated by enlisting the powers of a fung shui master.\n\n'First is birth, second is luck, third is fung shui, fourth are good deeds on earth, fifth is studying.' If your fortune is good and you were born under a lucky star, that's fine. But a fung shui master can make things even better. It may take time. Investment does not always show immediate returns.\n\n15\n\nLin Yutang (Lin, 1936:301) wrote, '... although geomancy is undeniably a superstition, it has great spiritual and architectural value.' It is, of course, far more than that, and full advantage is usually taken by a competent practitioner of the interplay between luck and natural forces. A large amount seems to depend upon the cultivation of a sixth sense. Some Westerners say too much depends upon intuition and too little on logic. A Chinese might reply by asking in what other way can you handle an ancient, classical system with a name directly translated as 'wind and water'? A wind that Westerners cannot comprehend and water they cannot grasp.\n\nLike many doctrines where one is told 'to have faith', philosophical beliefs, so often, depend upon unprovable statements. Eugene Ho (Ho, 1987) asks, in his letter to the editor of the South China Morning Post, why Saint John's Cathedral, which has stood for so long, was cited by a previous Chinese letter writer as standing on a fine site which is protected by the 'dragon's vein'? Why is it not protected by the Christian God, who",
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    {
        "id": 213316,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1994",
        "page_number": 138,
        "title": "RAS-1994",
        "content_text": "119\n\nTHE TAKING OF CHAPU\n\nKEITH STEVENS\n\nRecently my daughter and I visited Chapu, a town which for a moment in history was the scene of one of the first encounters between British Forces and the Tatars of the Imperial Chinese Army.\n\nChapu, sometimes recorded as Chapoo but now romanised as Zhapu, is a small town lying almost exactly half way between the cities of Shanghai and Hangchou, the latter being the provincial capital of the central Chinese province of Chekiang. It used to be an important port on the north coast of the Bay of Hangchou noted for its connections with the Japan trade during earlier times; however, by the 1840s it had become a backwater garrison town for the Chinese army of the Manchu Ch'ing dynasty in support of the small Manchu garrison. The original Ch'ing fighting force, the Tatar Banners from Manchuria and Mongolia, had become effete through soft living, whilst the provincial forces of Chinese so-called soldiery, the Green Banners, were ill-equipped, ill-trained, and under strength.\n\nDuring the eighteen thirties, China wanted nothing of foreigners, whilst the Europeans, seeing a vast land teeming with millions of potential customers, wanted admission into China and its lucrative trade. Europeans, and to a certain extent the Americans too, were becoming more and more frustrated by the Chinese attitude towards foreigners in general, refusing to accept them under what was considered in the West as normal international relations.\n\nMisunderstandings were centred around China looking upon Great Britain and other European countries as tributary states, and the British East India Company, which had had its monopoly abolished in 1833, had entered the opium trade. Opium was banned by the Chinese authorities, and after an official was sent from Peking to Canton—the only port open to foreigners for trade in general—especially to put an end to the opium trade. British officials became involved due to confusion over recognition of their status and the question of the illicit trade of opium. A further quarrel broke out over the jurisdiction of Chinese courts in cases involving British subjects.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    {
        "id": 213319,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1994",
        "page_number": 141,
        "title": "RAS-1994",
        "content_text": "122\n\nthe 49th Regiment (Hertfordshire Regiment consisting of 25 officers and 426 men) and a Sapper unit. The Force commander, Sir Hugh Gough accompanied the Left Column.\n\nThe Centre Column under Lieutenant Colonel Montgomerie consisted of detachments of Royal Artillery and Madras Artillery, a Sapper unit and a rifle company of the 35th Madras Native Infantry.\n\nThe Right Column, under Colonel Schoedde, consisted of the 26th Regiment (The Cameronians) under Lieutenant Colonel Pratt, the 55th Regiment (Westmorland Regiment) and a unit of Sappers.\n\n6\n\nThe British plan required the 2,200 troops to be landed on the right flank, on the west face of the line of low-lying hills some two miles to the east of Chapu Bay. From there the three battalions would separate, one, the Centre Column, to hold the base, one, the Right Column, to pass round the base of Huang-p'an Shan to cut off the Chinese retreat and the third, the Point or Left Column, to storm the heights of Kuan Yin Shan. On 16 May the Nemesis and the Phlegethon reconnoitred the northern coast of the Bay of Hangchou and on the 18th they landed in a bay some two miles east of the city without opposition, with the Left Column advancing along the heights parallel to the coast, whilst the rest moved inland to the rear of the heights on which the enemy was posted. Elements of the British Naval Brigade, consisting of some 700 men, landed within a quarter of a mile of the harbour and advanced straight for the harbour battery and then on to the town itself. Only about one in ten of the Chinese force had firearms, the rest being armed with bows and spears. The British plan so took the Chinese by surprise that they fell back in disorder, throwing away their arms and fleeing in every direction. The Chinese having made their nominal stand in the hills had left their rear wide open allowing Chapu to be taken without any major problems. After a battle lasting more than four hours, Chapu was taken by the Right Column and the Naval Brigade with the British casualties of nine killed and fifty-five wounded. Of these, in addition to Colonel Tomlinson, the loss to the Royal Irish were one serjeant and three other ranks killed, and Lieutenants E. Jodrell and A. Murray, one serjeant, one drummer and twenty-seven other ranks wounded. Major Jeremiah Cowper was promoted to the rank of Lieutenant Colonel on the day following the battle, in succession to Colonel Tomlinson. The Chinese defenders fled to the west, towards Hangchou leaving the British with the town which was promptly looted by the native Chinese.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213320,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1994",
        "page_number": 142,
        "title": "RAS-1994",
        "content_text": "123\n\nCasualties suffered by the Chinese were estimated at some twelve to fifteen hundred, with a powder factory and several arsenals destroyed.\n\nThe incident which has left its mark in regimental histories is now known as the Battle of the Joss-house. A small detachment of the Royal Irish were held up by some three hundred Manchu Tatars who, having seen their retreat cut off by the Naval Brigade, had taken cover in a small Buddhist temple, the Temple of Reverence for Heaven, between two hills, one of which was Kuan Yin Shan, with a single entrance guarded by an internal 'spun wall'. The stubborn valour of the Tatar soldiers cost the Royal Irish dear. After an initial sortie, their detachment commander, Lieutenant A. Murray, drew off his men to wait for reinforcements. The next assault by a small number of men from both the Royal Irish and the 49th (Hertfordshires) had already been repelled with at least one killed and several wounded. A company of the Royal Irish, commanded by Captain Edwards, was intercepted in its advance and, accompanied by Colonel Tomlinson, who had heard what was passing, proceeded to the valley and joined the small body blockading the joss house. While the platoon of the Royal Irish waited for the rest of the battalion to come up, Lieutenant Murray was approached by the Hertfordshire's battalion commander who, having been warned that the temple was strongly manned, was understood to have made \"an injudicious and undeserved remark\" which was overheard by Colonel Tomlinson. They were now a force considered strong enough by Tomlinson to carry the building at the point of the bayonet, and Tomlinson's reaction to what he must have taken as a slur on Irish courage, his regiment or himself, was immediately to call for the men of the Royal Irish and the Hertfordshires to follow him and storm the temple. He rushed in at the temple door where he was shot dead with two bullets through the neck and all who had accompanied him were either killed or wounded. After Tomlinson had fallen, it became almost impossible to prevent the Royal Irish from rushing madly at the temple, for the men burned to avenge their Colonel, whom they described as \"the best officer who ever said 'Come-on' to a grenadier company\". In more formal language, General Gough recorded the same opinion, saying in his despatch that Tomlinson fell \"in full career of renown, honoured by the troops, and lamented by all\". The defenders, who were determined to fight to the bitter end, held out against assaults by the Royal Irish and part of the Naval Brigade, until Sappers under a Captain Pears finally used a 50-pound bag of powder to bring down the thick walls, after a party of Gunners commanded by Lieutenant Colonel Knowles who had brought...",
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    {
        "id": 213382,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1994",
        "page_number": 204,
        "title": "RAS-1994",
        "content_text": "191\n\nHave, P. (1992) Sheung Wo Hang In Knapp, R. (ed) Chinese Landscapes, the Village as Place University of Hawaii Press, Hong Kong Baptist College\n\nLo, Raymond (1992) Feng Shui and Destiny Tynron Press, Leis, UK\n\nLovelace, G.W. (1983) Man, Land and Mind in Historic South Coastal China, an ecological and diachronic consideration of Chinese wet-rice agricultural settlements in the North West New Territories of Hong Kong. Unpubl. PhD thesis University of Hawaii\n\nMansberger, J.R. (1991) Ban Yatra. A Bio-Cultural Survey of Sacred Forests in Kathmandu Valley PhD thesis University of Hawaii University Microfilms International Ann Arbor Michigan\n\nNg, P.Y.L. & Baker, H. (1983) New Peace County A Chinese Gazetteer of the Hong Kong Region Hong Kong Hong Kong University Press\n\nSkinner, S. (1982). The Living Earth Manual of Feng Shui. Routledge and Kegan Paul London\n\nWard, B.E. & Law, J. Chinese Festivals in Hong Kong The Guidebook Company, Hong Kong\n\nWebb, R. (1995b). The Fung Shui Woods of Hong Kong A Study of Culturally Protected Woodlands in the New Territories of Hong Kong Unpublished PhD Thesis School of Agricultural and Forest Sciences, University of Wales, Bangor",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
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    },
    {
        "id": 213392,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1994",
        "page_number": 214,
        "title": "RAS-1994",
        "content_text": "Gordon-Cumming, Constance Frederica, Wanderings in China, Edinburgh Blackwood, 1888\n\nGraham, Gerald S. The China Station Wan and Diplomacy 1830-1860, London Oxford University Press, 1978\n\nGraham, Dorothy, Through The Moon Door the Experiences of an American Resident In Peking, New York JH Sears, 1926 (Bj19j/A2/926g)\n\nGray, John Henry, Walks in the City of Canton, Hong Kong De Souza, 1875\n\nGray, Mrs John Henry, Fourteen Months in Canton, London Macmillan, 1880\n\nGreen, Owen Mortimer, The Foreigner in China, London Hutchison, 1942\n\nGreenberg, Michael, British Trade and the Opening of China 1800-42, Cambridge the University Press, 1951\n\nGriffith, Robert, China fu - China fydd, etc, London Gwasq Livingston, 1935\n\nGue, Caroline, China 13 (An Account of Travel to Treat Trachoma), London Faber and Faber, 1964\n\nGumpach, Johannes von, The Burlingame Mission, a Political Disclosure on the Position and Influence in China of Robert Hart As Confidential Advisor of the Tsungli Yamen, the Dispersion of the Lay-Osborn Flotilla, the Policy of the United States in China, Shanghai, London and New York, 1872\n\nGutzlaff, Charles (Gutzlaff, Karl Frederick), Journal of Three Voyages Along the Coast of China in 1831, 1832, and 1833, London Frederick Westley and A H Davies, 1834\n\nChina Opened, or a Display of the Topography, History, Customs, Manners, Arts, Manufactures, Commerce, Literature, Religion, Jurisprudence, etc of the Chinese Empire. London Smith Elder and Co. 1838\n\nHall, Josef Washington, In the Land of the Laughing Buddha, New York Putnam, 1924.\n\nHao, Yen-p'ing, The Comprador in Nineteenth Century China Bridge Between East and West, Cambridge (Mass) Harvard University Press, 1970\n\nChanging Chinese View of Western Relations 1840-95, Cambridge History of China, vol 11, 142-201\n\nHarkness Ruth, The Baby Giant Panda, New York Garrick and Evans, 1938 (Yale copy entitled The Lady and the Panda, an Adventure)\n\nHarris, George L, The Mission of Matteo Ricci, SJ a Case Study of an Effort at Guided Cultural Change in China From Sixteenth Century, Monumenta Serica XXV 1-168 (1966)",
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    {
        "id": 213457,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1995",
        "page_number": 53,
        "title": "RAS-1995",
        "content_text": "20 \n\nto the landlord at the end of the 1st moon in the following year \n\nIn the case of vegetable land the same land officer stated that the tenancy is normally given up at the end of the second moon. \n\n114 \n\nRent for paddy land is paid in cash or in “kuk” either once a year or after each rice harvest. Rent for vegetable land is usually paid in cash. The customary right of the tenant to request the landlord to reduce the rent in time of a poor harvest, which has already been mentioned, still exists but the request must be made before the crop is actually harvested so that the landlord may examine the crop himself.' \n\nIn the appeal case cited above, Williams, Acting C. J. also decided that the Landlord and Tenant Ordinance applied generally to the New Territories other than in New Kowloon. 17 Obiter the learned Chief Justice opined that the Ordinance did not apply to agricultural land wherever situate in the Colony \n\nTo complete this review of the Chinese customary law of land in the New Territories we must enter the realm of geomancy The most concise statement of the belief in “fung shui” is also one of the earliest:- \n\nTHE \n\nThe general religious beliefs as to the relations of the spirits with the land are embraced under the name \"Fung shui\", \n\nmeaning \"wind and water”— the two great moving elements in nature. The whole earth, with all that grows out of it, is full of spirits good and bad, which have their own prejudices about the use and occupation of their haunts, and require proper attention from the human beings in their neighbourhood; so it clearly behoves any one intending to build a house or a grave, a road or a railway, to ascertain on the best authority what site or direction he should chose In its origins, fung shui can undoubtedly claim to be based on feelings and ideas natural to human nature, and there is much wisdom in it, which even our modern science cannot entirely ignore. Thus \"fung shui\" forbids the overlooking of other houses or places, and the setting of one grave just above another: for such an action would show a spirit of arrogance and presumption. It sets great store by wild trees, which are for this reason carefully preserved and even worshipped near the villages; and certain large or ancient trees are objects of special veneration. \n\n1",
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    {
        "id": 213496,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1995",
        "page_number": 92,
        "title": "RAS-1995",
        "content_text": "60\n\nThe second hypothesis, on the other hand, is held by a few western historians. Writing in the 1930s, H.G. Jarrett claimed that:\n\n\"The Army was hard put to it finding suitable quarters for some time after the occupation of Hong Kong and the move from West Point was not made until some three or four years after the founding of the Colony in 1841. As the arrival of large numbers of soldiers and their quartering in matshed barracks (which the chronicles tell us were erected in the western part of the town) would naturally impress the Chinese and we easily see the connection between this encampment and the vernacular name, which, if any indication were needed, definitely established the area where the first barracks went up.\" (Jarrett, 1933-5, P.23)\n\nG. R. Sayer also said that:\n\n\"The latter (barrack) is known for obvious reasons as West Point and is destined to provide the name Sai Ying Pun, the Western Encampment to a large district of the town.\" (Sayer, 1937, P.99)\n\nOne way or the other, one thing is sure that the place name Sai Ying Pun was not provided by the British when they first arrived at Hong Kong in 1841. The reasons are not difficult to furnish.\n\nFirst, when the British first came to Hong Kong, they were not accustomed to naming the places in Chinese terms. For example, the British gave out names like Queenstown, East Point, Belcher's Bay. The British even cared to rename places like Shek Pai Wan as Aberdeen and Chek Chu as Stanley. There was no reason why the British had to name an area with only a few establishments as Sai Ying Pun. As a matter of fact, the British named the place West Point Barrack since the place was situated at the western extreme point of the British occupation at that time.\n\nSecondly, there are too many variations in the name Sai Ying Pun used by the British themselves to make us believe that the place was named by the British. If Sai Ying Pun is an original English place name, variation in the spelling of the words would not have existed. In early Government Gazettes, the place was called Sy-ing-poon. In an early city plan of Victoria, the district was named Sei Ying Poon. In G. R.",
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    },
    {
        "id": 213500,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 96,
        "title": "RAS-1995",
        "content_text": "64\n\nwhich this path ended was naturally called by this same name. But among the Hakkas, the Island of Hong Kong or rather this northern portion of it, is to the present day called by the same name \"Kwantailou\" (Eitel, 1895, P.134)\n\nAs early as 1841, a shoreline road was planned in the northern part of the Hong Kong Island. It was pegged out by the Chinese labourers and made to connect Sai Ying Pun to East Point, a distance of nearly four miles. It was finished in early 1842 and was named Queen's Road. The road was so cut as to leave generally enough space between it and water and at a safe height above sea-level for the erection of godowns.\n\nThe possession and occupation of the Island in the first instance was largely due to military reasons, especially as the Chinese mainland was so near at hand. There were two Chinese forts on the tip of Kowloon peninsula. Military establishments were therefore quickly set up on the northern coast in order to prevent the Chinese from recapturing Hong Kong.\n\nIn the early days of February 1841, the navy had already laid claim to Navy Bay (Belcher's Creek) lying due east of the bluff then known as Belcher's Point and was already running up store houses on the sloping foreshore.\n\nThe Army had established two camps on the northern shore, one on Cantonment Hill (later known as the Victoria Barracks and the Seven-and-six Penny Hill) and other at Sai Ying Pun, on the long slope which now carries on its shoulders the Hong Kong University and at its foot, the old Reformatory Building (Sayer, 1937, P. 99) and above the present Pokfulam Road. On the site in Third Street where the St. Louis School now stands was a small battery, called the West Point Battery or Elliot's Battery. (A similar battery, East Point Battery or Pottinger's Battery was mounted on the site of Wellington Barracks)\n\nThe barracks at that time were of a more or less makeshift nature. Owing to unstable political situation, it was said that Lord Saltoun, then Commander-in-Chief, would not take upon himself to erect permanent and suitable barracks and officer quarters for the troops. The soldiers were encamped in flimsy structures of bamboo, cane, palm leaves and canvas. The so-called barracks at Sai Ying Pun were",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213501,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 97,
        "title": "RAS-1995",
        "content_text": "65\n\nactually a few wretched huts or matsheds built on shelves cut out on the acclivity of a ridge. They were filled with Indian sepoys, the Bengal Volunteers. A supplement of a survey of Hong Kong in the Canton Press dated February 1842 gave us information about the Sai Ying Pun Barracks in 1842.\n\n\"A half-moon battery or platform which is to mount some half-dozen heavy guns on carriages is constructing at the extreme west of the town to protect the barracks there and at which are stationed the Bengal Volunteers\" (Sayer, 1937, P. 209).\n\nThe sanitary conditions of the barracks in those days were largely neglected. The water closet system that existed in the barracks was unfortunately unsuited to a tropical climate. Epidemics of fever spread through Hong Kong every summer in those early years of British occupation. In 1842, the Indian troops, stationed in Hong Kong lost nearly half their number. The death rate for the army in Hong Kong for that year was 25%.\n\nIn 1843, the sanitary condition of Hong Kong was most alarming. In the summer of 1843 an extraordinary outbreak of malaria fever occurred which during the six months from May to October carried off by death 24% of the troops and 10% of the European civilians. It was noticed that this virulent fever ravaged chiefly the extreme west and east ends of the British settlement. (It was due to the opening up of the ground by the troops in making roads or new buildings created marshy conditions that helped to breed mosquitoes). At the West Point Barracks in Sai Ying Pun where the left wing of the 55th regiment quartered, sickness was so universal that the regiment lost 100 men between June and the middle of August. On 20 July 1843, the troops stationed there were hastily removed on board ships in the harbour and the Barracks were abandoned and ordered to be razed to the ground. At the recommendation of the Committee of Public Health and Cleanliness, the ground in the neighbourhood was ordered to be levelled and well-drained.\n\nSince Sai Ying Pun had proved to be one of the most unhealthy spots in the Island, the main forces of the army began to move out of the place. The Royal Navy also found the naval base east of Belcher's Bay unhealthy and lay fully exposed to the fury of a typhoon and moved.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213549,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 145,
        "title": "RAS-1995",
        "content_text": "114\n\nof it are hard to come by One of the best-known sources in English, whose descriptions I shall speak of later, is Charles G. Leland. In his book, \"Pidgin-English Sing-song\" published in 1876, Leland polishes off his introduction to the language with the words:\n\n\"There are, in all, not more than thirty altogether foreign or strange words in ordinary use, and a number of these are familiar to all persons of the least general information. What remains can present no difficulty to anyone who can understand negro minstrelsy or baby talk\"\n\nTo the modern person who has not lived in the Pacific Islands or Papua New Guinea, Pidgin English brings to mind partly apochryphal stories of Duke-of-Edinburgh worship and terms like \"mixmaster-bilong-Jesus\" (a helicopter) and \"big-man-box-you-bash-him-teeth-he-cry\" (a grand piano).\n\nWe have set the background to the article. Before we go further, let's just remind ourselves what China Coast Pidgin English spoken in the later part of the last century really did sound like. Listen carefully for the baby talk.\n\n\"O-lo dim Hongkong sai hab dou-mat-ji man tok-gi Ying-li-sı a-la sim mai. Je-sı naau no hap gat; a-la daat man go dai. Je-si naau mai ding-ki you no gen hi-ya wan pr-si Chee-na man tok-gi long daat o-lo dim man sim, fa-san.\n\n++\n\nHistorical background\n\nMacau was occupied by the Portuguese in 1557. They had previously been trading with south China for many years from a place called, in Portuguese, Lampacau\n\nDr Graciete Batalha, who has carried out extensive research on the Portuguese dialect of Macao (Glossario do Dialecto Macaense, Instituto Cultural de Macau. 1988 from original articles published from 1971-1977), has formed the opinion that during this early period of the development of the Macau \"patoa”, the formative influence was not so much the way that Chinese people learned to speak Portuguese, but the manner in which the Macau Portuguese formed the habit of speaking to the Chinese in the Portuguese language.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213553,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 149,
        "title": "RAS-1995",
        "content_text": "118\n\nonly they could communicate with and work for the foreign traders,\n\nA familiar story is emerging.\n\nIn the first of his series of articles in the China Mail of 1958 entitled \"Pidgin Languages\", Robert Wallace Thompson theorized: “In 'simplifying', most speakers tend to use the language one employs when speaking to a small child. Hence the superficial similarity of Pidgin speech and baby talk.\" I do not believe in this theory.\n\nThe point is, the young makee-larn had to learn quickly. Any note-taking was confined by necessity to Chinese characters. The sounds had to fit the writing system available as best they could, and there was simply no time for the extreme complexities of English morphology, much of which was rooted in phonetic differences that Chinese people could in any case not hear, or only reproduce with great difficulty.\n\nAs it was, the foreign traders were almost universally impressed by the calibre and honesty of their Chinese domestic and Factory staff. For a business season which lasted a few months a year, no-one was about to quibble over ropey English. The most that was required was to keep the vocabulary of daily life to a moderate base of general and domestic terms, not to make great demands on the use of complicated grammar, and accept whatever Chinesifications became current. How did consistent Chinese forms of English become current? Both Leland and Hunter have quoted the same answer, and it must be presumed to be broadly correct:\n\n—\n\n\"In the Canton Bookshops near the Factories was sold a small pamphlet called \"Devil's Talk\". On the cover was a drawing of a foreigner in the dress of the middle of the last century - three-cornered hat, coat with wide skirts, breeches and long stockings, shoes with buckles, lace sleeves, and in his hand a cane. I have now one of these pamphlets before me. It commences thus, \"yun\" and under is its \"barbarian\" definition, expressed in another Chinese word whose sound is \"man\". After many examples of this kind come words of two syllables-thus: \"kum-yat\", with their foreign meaning expressed by two other Chinese characters pronounced \"to-teay\" today-and so on to sentences, for which the construction of the language is peculiarly",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213592,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 188,
        "title": "RAS-1995",
        "content_text": "159\n\nmangrove areas (See Irving & Morton, 1988).\n\nIf we choose as our example the Mai Po Marshes in Deep Bay we see that the mangroves, and the mudflats in front of them, support a unique flora and fauna (Morton & Morton 1983) and, together with the tidally operated shrimp ponds (geiwais), have been exploited by man for commercial gain for many centuries. It is the mangrove litter which supports all of these activities. The geiwais are perhaps the best example of commercial use and at Mai Po yield 1500-4000 kg of fish (mainly Tilapia) and shrimps (Gei Wai Ha) per pond per annum.\n\nThe mangrove stands also serve as the nursery ground for both shrimp and fish fry, which again accumulate there because of the abundance of food. The fish fingerlings of grey and other mullets are netted by local fishermen and then raised in nearby ponds for about one year when they reach marketable size.\n\nFarmers also cultivate oysters in this area, the oysters filter feeding on very fine organic detritus and plankton, based again on mangrove productivity (the total Deep Bay oyster crop is some 250 tonnes per annum). Many oyster farmers also trap mudskippers in woven bamboo baskets and, again, these fish are very dependent on mangrove productivity for their survival.\n\nTo the farmers living on the shores of Deep Bay the mangroves also offer a source of firewood and other useful products. Thus, the tallest Kandelia provide timber, fishing stakes, firewood and charcoal, and from the bark can be obtained various tannins; Acanthus fruits are used medicinally as a blood purifier and boil dressing while their leaves are used to cure rheumatism and their dried roots are used in the treatment of hepatitis, cancer and asthma; Avicennia seeds yield a resin used to treat ulcers and tumours, and an infusion of the bark is a medicine against parasites and a balm for gangrenous wounds; Excoecaria sap is used as a purgative, and finally Derris roots contain rotenone, a powerful fish poison, used in fish culture to harvest the fish.\n\nThe modern availability of fuel resources and other materials and of western medicine has led to a decrease in utilization of mangroves for these purposes. Now their major value lies in their role in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213605,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 201,
        "title": "RAS-1995",
        "content_text": "173\n\nwith a strong visible presence along the colony's first line of defence.\n\nA very comprehensive description of the new observation posts was given in an article by Sub-Inspector M.E. Davis* which appeared in the HK Police Magazine in December 1953:\n\n\"The land frontier of the Colony of Hong Kong extends from Mirs Bay in the East, to Deep Bay in the West, following for the most part the tortuous course of the Shum Chun river. The country is intensely varied. The arable plain at Sha Tau Kok soon gives place to rugged mountains and deep gorges, which gradually fall away until the extensive marshy tracts near Mai Po are reached. Along the border for 16 miles of the length runs the frontier fence. It is, without any overstatement, difficult territory. The frontier area forms part of the New Territories Division of the Hong Kong Police Force, and is commanded by Mr. N.B. Fraser, M.B.E., Senior Superintendent of Police. One of the most important of the several methods of border control in effect in this area is the operation of a chain of Observation Posts\n\nThere are seven of these posts in the chain, covering the whole of the land frontier. Each is within sight of one or more of its neighbouring posts. All are accessible from the frontier road, or by means of jeep track from the roads. Most are located on prominent hill features which gives them an excellent field of observation. The elevation of the highest is over 700' above sea level. The frontier is divided into three sections, each with its complement of observation posts, which are controlled by a parent station in each section. From East to West the stations are Sha Tau Kok, Ta Ku Ling and Lok Ma Chau. The first has only one post, Pak Kung Au, under its control. Ta Ku Ling, the central and largest area has four, Kong Shan, Pak Fa Shan, Nga Yiu and Nam Hang. On the Western flank Ma Cho Lung and Pak Hok Chau posts are controlled by Lok Ma Chau\n\nThe posts are all almost identical in construction. Centrally there is a round, two storied, tower, and jutting from its sides are two long, one storied arms. The plan of the whole is roughly in the shape of a chevron. The upper storey of the tower is the Control Room, equipped\n\n* Deceased-Editor",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213763,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 115,
        "title": "RAS-1996",
        "content_text": "86\n\nOrme Report, op cit, paras 87, 89, 91, 101-102\n\n12 Census Report, 1921, pages 160, 162\n\n11\n\nCensus Report, 1911, para 48.\n\nBy 1921, the Districts were called North and South Districts, but in this paper they are called Northern and Southern Districts throughout, for the sake of uniformity and simplicity\n\nCensus Report 1911, paras 8, 41\n\nCensus Report, 1911, paras 6, 7\n\n7 Census Report, 1971, para 7\n\n1 Census Report 1911 para 3\n\nCensus Report, 1977 para 44\n\nCensus Report, 1911 para 22, and Tables XIX and XIXa\n\nCensus Report, 1911 para 3\n\nCensus Report 1911 para 5, 6, 8, 44\n\n2 Census Report 1911 para 19\n\nCensus Report, 1911 para 22\n\nCensus Report, 1911 para 2\n\n20 Census Report, 1921, Table XXXIVa\n\nSee below, n 63\n\nCensus Report, 1911 Table XVII\n\n20 Census Report, 1911, paras 41, 48\n\nCensus Report, 1911, Table XIX San Tin district enumerated 73 villages, the Mui Bay Launch District 34, Sheung Shui 59, Sha Tin 62, Au Tau 62, Sha Tau Kok 67, Ping Shan 73, Tai Po 102, and Sai Kung 126\n\nCensus Report, 1917, Table XIXa\n\nTsing Fat Tong, Ha Fa Shan, Yau Kam Tau, Ting Kau, Tso Kung Tam, Sham Tseng, Chuen Lung and other villages west of the Tso Kung Tam stream are enumerated separately",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
        "rank": 0
    },
    {
        "id": 213826,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 178,
        "title": "RAS-1996",
        "content_text": "151\n\nTHE HOUWANG CULT AND\n\nTUNG CHUNG'S COMMUNAL CULTURE\n\nHON-MING YIP AND WAI-YEE HO'\n\nWhile the ancestral hall often serves as the socio-political centre of a single-surname village, a temple of folk religion always stands out as the focal point of local people's social and cultural life in such a multi-lineage rural community as Tung Chung. For the dozen or so villages in the Tung Chung valley, the Houwang has long been their principal deity and the Houwang Temple, their main local shrine. For years, the popular worship of the Houwang has functioned as a cultural and social binding force to hold this secluded community together. In what follows, the development of Tung Chung's Houwang cult is traced, and details of the area's religious and social activities and their cultural as well as political significance for the locality are expounded.\n\nTung Chung as a Secluded Community of Multi-Surname Villages\n\nSituated on the north shore of Lantau Island, Tung Chung used to be a strategic port for maritime defence and trade during the early Ch'ing period. The area's economic development was also facilitated by its favourable position in sea transportation at a time when the northwestern New Territories were Hong Kong's economic centre of gravity. With the British occupation after the Opium War, however, the north end of Lantau suffered gradual marginalization and isolation as the colony's economic core shifted eastward to Hong Kong Island. The decline of ocean transport to north Lantau and underdeveloped overland communication with the southern part of the Island, in effect, kept Tung Chung in a state of seclusion. Hills to the east, south, and west separated this valley from other parts of Lantau. Between Tung Chung and Bak Mong in the east, Mu Wo and Tong Fuk in the south, and Tai O in the west, there were only muddy paths over the mountain or along the shore. Before transportation improved in the 1960s, travel between Tung Chung and these districts on Lantau required two to three hours by foot, roundtrip. Communication was even more difficult with regions outside of Lantau. Beginning from the 1920s, a few ferries carrying goods sailed on\n\nPl",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
        "rank": 0
    },
    {
        "id": 213915,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 267,
        "title": "RAS-1996",
        "content_text": "244\n\nKong Fuk Yee Chi 廣福義祠\n\nTai Ping Shan Street, Central: Also known as Pak Shing Temple. Built in 1856, repaired in 1895 and 1977*. Bell 1858.\n\nPak Ka Temple\n\nWong Nei Chung: Removed to the present site in 1971. No bell.\n\nNgok Wong Temple 岳王廟\n\nNorth Point. No information. No bell.\n\nChai Kung Temple 濟公廟\n\nWanchai: Built in 1899, removed, and completely disappeared since 1981. No bell\n\nTai Shing Temple\n\nChai Wan: Built in 1973. No bell.\n\nLu Pan Temple 魯班廟\n\nWest Point: Built in 1884*, repaired in 1894*, 1897*, 1902*, 1907*, 1910*, 1924*, 1927, 1949* and 1951*. Bell 1888.\n\nShui Ching Pak Temple\n\nTai Ping Shan Street, Central: Built in 1890, repaired in 1895, 1901 and 1976. No bell.\n\nYee Pak Kung Temple 二伯公廟\n\nQuarry Bay: Built in 1889*, repaired in 1929 and 1966*. No bell.\n\nThe number of temples found in each area is as follows-\n\n1. Central: 5\n\n2. Wanchai: 4\n\n3. Causeway Bay: 1\n\n9. Chai Wan: 2\n\n10. Shek O: 2\n\n11. Tai Long: 1",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
        "rank": 0
    },
    {
        "id": 213916,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 268,
        "title": "RAS-1996",
        "content_text": "4. Tai Hang \n\n5 Wong Nei Chung: 3 \n\n6. North Point [ \n\n7 Quarry Bay' I \n\n12 Stanley' 4 \n\n13 Aberdeen I \n\n14. Ap Lei Chau: 2 \n\n15. West point: 2 \n\n245 \n\n8. Shau Kei Wan. 4 \n\n16 Middle Island: 1 \n\nNOTES \n\nIndicates that commemorative tablets exist for these repairs \n\nSee the Map of the Kwangtung Coastland, Ch 32 Yue Tau Kee, Man Lik edition A*X*9 ALE 廣東沿海闢 \n\n2 In 1661 the Idiot of the Coastal Evacuation was carried out to stifle the coastal supply of \n\n+ \n\n1 \n\nKoyinga i Larwan people living along the coast had to move inland \n\nCh 3. Sam On Gazetteer – 1688 edition (Fb];}}&KLE t \n\n* Ch 2 Sam On Gazetteer 1891 edition af #M74 1⁄2 1LE \n\n5 \n\nSee P 203, Appendix II. Original Gazetteer and Census, May 15th, 1841. by G. R. Sayers. Hong Kong 1841-1862, Birth, Adolescence and Coming of Age",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
        "rank": 0
    },
    {
        "id": 214048,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 116,
        "title": "RAS-1997",
        "content_text": "83\n\nShelters\n\nHong Kong has been hit by many severe typhoons causing tremendous damage to shipping, a violent one occurring in 1841 wrecking the cutter Louisa on which Captain Elliot, the British plenipotentiary in China, was travelling to Hong Kong from Macau. In order to protect the smaller-sized shipping, mainly junks and sampans, from excessive danger during storms, major typhoon anchorages protected by heavy rockfill breakwaters were constructed at Causeway Bay in 1883 (c.23ha, now Victoria Park) and another in 1915 at Mong Kok Tsui (Yau Ma Tei - 65ha which has recently been reclaimed). Meanwhile, a 4ha tidal basin and smaller boat basin with slipway were completed around 1905 at the Admiralty dockyard in Victoria (now Central) to afford protection and berthing for naval vessels.\n\nA small basin was constructed in Tsim Sha Tsui in 1885 for the Water Police and, about the same time, another larger one for the Royal Naval torpedo depot. Around the turn of this century, a further anchorage was built adjacent to the old coal briquette works lying near to the end of Austin Road (the Camber Typhoon Shelter).\n\nDocks\n\nSoon after the partial destruction in 1857 of the Couper Dock at Whampoa on the Pearl River as a result of the Arrow incident, the first granite dry dock in this region, the Lamont Dock in the 4½ ha dockyard site at Aberdeen was commissioned and was a complete success from the start; it received its first ship in 1860 and could accommodate a 50-gun steam frigate of 110m length on the blocks. Subsequently the larger and deeper Hope Dock, 125m long, 30m wide at the top and 15m wide at the bottom with an entrance width of 26 metres and 6.7m clearance at neap tides, was constructed adjacent to the Lamont Dock and completed in 1867, in its time being the best in Asia and one of the finest in the world. It could take the largest vessel visiting Hong Kong, even at low water; only one ironclad in the whole of the Royal Navy would be unable to enter without first being lightened by stripping it, for example, of its heavier armament and machinery.\n\nThe smaller 100m-long dry dock at the Hung Hom dockyard in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214052,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 120,
        "title": "RAS-1997",
        "content_text": "87\n\nof the Island This was completed in 1904, partly with filling material obtained from Chinese territory. The limits in Victoria of these two earlier major reclamations are marked by Des Voeux Road and Connaught Road respectively. During the next 30 years reclamation continued on the Island, the largest schemes being those at Tai Koo for the dockyard (21ha which included 13ha of land site formation, completed 1908), Wan Chai (36ha, completed 1929) and around North Point (nearly complete before the Pacific war), together with a smaller reclamation at Shau Kei Wan.\n\nSoon after the cession of Kowloon under the Convention of Peking in 1860 there was some reclamation adjoining deep water in Tsim Sha Tsui, primarily for wharfs, and at Hung Hom for the dockyard, to be followed by extensive reclamation in Tai Kok Tsui and Yau Ma Tei and, to a lesser extent, at To Kwa Wan, Sham Shui Po and Lai Chi Kok, the latter two both lying just to the north of Boundary Street. Subsequently an important reclamation was formed by the Kowloon-Canton Railway in Tsim Sha Tsui and Hung Hom bays (16ha, completed 1910) primarily for its own use which included three deep sea berths on the extreme south-east tip of the Kowloon peninsula. In the period after 1922 there was considerable reclamation in and near Kowloon just as there was in Wan Chai on the Island. Large areas were reclaimed at Sham Shui Po (26ha, completed 1928), Kai Tak (83ha, completed 1931) and Lai Chi Kok (c35ha), all these areas lying in the New Territories close to the old Kowloon/China boundary with much of the filling being obtained from Kowloon Tong, then being developed as a garden city. Just before the Pacific war, reclamations were also started in three other areas of Kowloon Bay, at Ma Tau Kok, Ngau Tau Kok and Kwun Tong.\n\nRoadworks\n\nConstruction of Queen's Road in Victoria was started in May 1841, only four months after the British landed on the Island, by the Royal Engineers following the alignment of a narrow bridle/tow path high above the beach which extended some 7 kilometres from the water's edge at Kennedy Town on the west to within a short distance of Happy Valley on the east. Another road, from Wong Nei Chong to Shau Kei Wan was built at the same time, a causeway with two bridges being constructed to carry it across what is now known as Causeway Bay.\n\nPage 120\n\nPage 121",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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    },
    {
        "id": 214062,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 130,
        "title": "RAS-1997",
        "content_text": "In order to deliver fresh water to the public. It is interesting to note that, in order to conserve fresh water, a salt-water mains system for flushing was investigated in 1921 and again in 1927 but was not pursued at that time.\n\nAirfields\n\nThe original aerodrome was formed on a wedge of land comprising some 10 hectares (350m long by 275m wide) which had been reclaimed from the shallow waters of Kowloon Bay by a private housing development company established by Sir Kai Ho Kai and Mr Au Tak and bounded on the east and west by large open nullahs, with the first plane taking off in 1924. The reclamation then came under the control of Government in 1927 after the company failed. Government subsequently arranged for the airfield to be extended in 1929 and 1931 to some 83 hectares, partly using as a filling material hydraulic fill, obtained by dredging from the harbour, which was then covered with about a metre of decomposed granite and contained by a concrete blockwork seawall extending some 1.2 kilometres. The three open nullahs crossing the airport field were all covered by 1930, the concrete slab decks being propped by central piers.\n\nA short 457m-long tarmac runway, primarily for civilian use on an east-south-east/west-north-west alignment, together with hardstandings, jetty, control building, offices and a new piled civil hangar near the south-western extremity of the airport were completed in the later thirties which enabled Kai Tak to become viable, not only for flying club and military purposes, but more importantly for scheduled commercial operations which began in 1936 at a time when mail took precedence to passengers. One significant improvement noted at that time was the provision of a concrete slipway for seaplanes to replace the old tedious method of lifting them ashore with a steam-operated crane.\n\nReports that three Royal Air Force squadrons were being sent out to reinforce Hong Kong's defences shortly before the Pacific war prompted planning of a second airport, at a site near Pat Heung (Shek Kong). In 1938 the ground was levelled and grassed over but the scheme was abandoned in early 1940 with the realisation that it would be within range of Japanese artillery following their invasion of Guangdong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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    },
    {
        "id": 214104,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 172,
        "title": "RAS-1997",
        "content_text": "141\n\nattempt by the Portuguese naval engineers to deal with the silt from the Pearl River that fouls the harbour. Light industry is located in the areas to the northern end such as Areia Preta by the gate to China. Space is created which later finds use as the greyhound racetrack.\n\nBy 1979, we find the planned expansion changed in nature from that intended in 1927. At the southeastern harbour front, the designer (Jon Prescott) has implemented the plan in a less heavy handed fashion. Wide roads bound an area of tight streets with a few small urban spaces, again reminiscent of the scale of the old city, although with a more rigid geometry. The bounding roads are wide and traffic fast (it is on these streets that the Macau Grand Prix is held annually), effectively making this an island within the city, cut off from the rest of the city and the sea front.\n\nAt the northern end of the peninsula we find a large area of reclamation, large city blocks, wide streets and avenues with centre reserves but no plazas. The dog race track has been moved to Taipa, an island immediately to the south to which a bridge has been built, freeing up the land for lower income housing (Brito 1962). Light industry is also located in this new expansion but the relaxation of border controls to China have made a dramatic impact with much of the industry moving north of the border. This frees up land for more housing for lower income groups. The land to the eastern end has been bounded but used as a fresh water reservoir rather than for building as planned in 1927. This provides some open space located in a somewhat inaccessible corner.\n\nIn 1982 the proposal was made to expand Macau again. Traffic congestion and a polluted and silted waterfront (among other features) were giving the city a bad reputation. Seeing the successes of cities in the region, the Macau government and leading business figures decided that a modern city could be created by reclaiming yet more land and building modern structures (Prescott 1993). A series of public competitions were announced for urban development studies to guide the expansion of land area.\n\nFigure 5: 1979",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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    },
    {
        "id": 214105,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 173,
        "title": "RAS-1997",
        "content_text": "142\n\nFor the first stage, the Macau Administration selected a team led by a Hong Kong-based planning practice, P&T Group, who teamed with Siza Vieira and Fernando Tavora of Portugal, to design the reclamation of the Porto Exterior, the outer harbour. This team submitted plans in 1984 consisting of a rectilinear urban grid of 144 m by 72 m, which can be seen, in the southeast portion of Figure 6. The plan consists of large blocks, four wide to the west and two wide to the east, six blocks deep on the north-south axis. A central reserve parts the east and west sections and is continued on to the shore to provide a visual connection. A park lies to the east, disconnected and inaccessible from the rest of Macau except through the new development. All this is placed on a podium created by separating the reclamation from the existing edge with a canal for surface water drainage. Thus, the result is distinct and different urban fabric from which has preceded it.\n\nThe second stage was the reclamation of the outer harbour beside the Praia Grande. This was conceived initially as simply a reclamation of the bay resulting in a straightened waterfront and a semi-circular flat plate of land on which to develop. After a competition, the winning scheme (by Manuel Vicente) was revealed to propose not to reclaim straight across the bay but to create instead two large pools of water and an island. The area is defined by a causeway in an arc that inverts the broad Praia Grande of the past and a second causeway linking around the Barra at the southern tip. Twelve blocks are positioned on the north-east edge of the ponds to create a clear urban edge to the water. The Praia itself is to be widened by reclaiming some space along the water's edge, restoring the grandeur of the avenue that has been eroded by traffic, parking and development. In 1991, the \"Reorganisation of the Praia Grande\" was gazetted with the following aims (Prescott 1993):\n\nFigure 6: 1996\n\n1. to reinforce the diverse economic base of Macau\n\n2. to create an image of the city to attract investment and an environment attractive to scientific personnel, technicians and managers all of whom form an indispensable necessity for the coherent",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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    },
    {
        "id": 214190,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 48,
        "title": "RAS-1998",
        "content_text": "Successful comedians who travel the international circuit learn to adapt and vary their act depending on audience response. The British-born Bob Hope was taken to the United States by his parents to live as a baby, and he received an honorary knighthood from the Queen in 1998 at the age of 95. Yet he did not go down well in the Middle Kingdom, where many of his sallies fell flat when he visited China in 1979. Conversely, Jerry Lewis has been a great success in France, even more so, some Americans will tell you, than in his native United States.\n\nWhen Bob Hawke was Prime Minister of Australia, he made a speech before a group of (what are sometimes described by foreigners as) inscrutably-faced Japanese (McGregor, 1997:). 'I promise you this,' Hawke said, with his carefully placed punchline, 'We will never play silly buggers with you.' One wonders how the Japanese interpreters handled the situation. Myth has it that it came out as, 'We won't play funny homosexuals with you,' although this has been denied. It is frequently said Australian humour does not travel well. On hearing of the involuntary buffoonery of Hawke, one can understand why.\n\nWith some jokes and ways of telling them (like, 'Have you heard the one about the commercial traveller...?' [Chinese do not employ this kind of approach]), it is necessary to understand the cultural background of the country. To make it more difficult, as we have seen, some expressions are almost impossible to translate properly. A real-life comedian may have got over Hawke's situation by quipping: 'Please excuse; my Japanese is not yet wonderful. Please laugh now!' Such remarks could well have had the Japanese in stitches.\n\nWith some forms of humour, as found at the circus, music hall, or pantomime, language need not be a barrier. Charlie Chaplin's act included a blend of slapstick and pathos (Kao, 1946). He was a great tragedian and managed to arouse pity for himself among the audience. He was an immortal not only in the West but also in China. With his own blend of comedy, characterised by mistaken identity, embarrassment, horseplay, and physical action, including the pie in the face, the slip on the banana peel, and the falling petticoat, Chaplin was also a great success in Asia. He made fun of being miserable, and the Chinese saw ludicrousness in the pathos of life.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214193,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 51,
        "title": "RAS-1998",
        "content_text": "cially as it involved the only 'foreign devil' present, thoroughly enjoyed it even though the joke has been repeated countless times throughout the ages. Many jokes, both in the East and the West, are of course repeated over and over again over a period of years. Although possibly rather feeble by today's standards, the author remembers a riddle being repeated to him when he was a child in England. The question was: 'When is a door not a door?' The answer was, 'When it's a jar (ajar)!' This was told countless times and seemed to have been passed down from generation to generation as many jokes in many countries are.\n\nIn the case of a Chinese example of an oft repeated joke there is the saying, Ah Yee Leng Tong (-). This really means \"gone to the Second Wife's to drink lovely soup.' Up to October 1971, Chinese men in Hong Kong could legally take concubines. The principal wife, generally, knew her position and was pretty secure, but the concubine, so it was said, needed to prepare tasty soup (and other things) to please her husband to make sure her position also was secure. There is a restaurant named Ah Yee Leng Tong in Causeway Bay, on Hong Kong Island, and whenever the name is mentioned it always raises a smile.\n\nHaving said that, however, Chinese tend not to laugh out loud so much as Westerners, but, in Hong Kong, said Reuben M, an American part-time comedian who has lived in the Territory for a number of years, even Westerners are inclined to be more subdued than people living in the West. Nevertheless, it was pointed out by the same comedian that, if Chinese don't like a show and they are bored, they can be a noisy, distracting audience.\n\nLaughter can certainly help break down barriers, including pricking bubbles of solemnity at meetings, and there are few occasions when some degree of hilarity does not serve a useful purpose. Certainly humour is an important key to the happiness and well-being of us all, irrespective of race, just as anger and depression have the opposite effect. Norman Cousins was stricken with a seemingly incurable disease. He decided to keep himself occupied with a diet of humour and, as he lay on his sick-bed, he watched old silent movies of Laurel and Hardy and read anything that would make him laugh (Cousins, 1979; 39). He recounts he made the joyous discovery that 10 minutes of genuine belly laughter had an anaesthetic effect that gave him at least two hours of pain-free sleep. Gradually he began to recover. A good bout of laugh-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214196,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 54,
        "title": "RAS-1998",
        "content_text": "17\n\nSome Westerners and Hong Kong Chinese will tell you that Chinese humour on the circumscribed Mainland is not subtle. It is too ... and a great deal of it falls flat on the average European. Although 200 Cartoons from China (Xu, 1989) goes down quite well, in the series of four books Selected Jokes from Past Chinese Dynasties only about four per cent of the jokes appeal to the author's sense of humour. An exception is:\n\nA father and son were both fond of the bottle and one night they were both staggering back home. On entering the gate the father said: 'Strange! Why do you have three faces? You look neither like a ghost nor a man. I'll never leave my house to you.' The son replied, 'I don't want such a rickety, revolving house anyway' (1997; vol. 4, joke 86)! To give another example of the more simple humour on the Mainland. The sound 'wok', in Chinese, can mean either a Chinese round-bottom frying pan or 'trouble' or 'problem.' Thus a large trading company with a television 'dish' (wok) on the roof is known in Guangzhou as the ‘Trouble Company.' This more direct form of humour, common in Guangdong, contrasts with the complicated humour which requires a person to use his 'grey matter' more.\n\nFor instance Nury Vittachi, Hong Kong journalist, author and part-time comedian, writes that he believes what he calls 'personality humour' works best with Westerners. In such cases the comic goes into his role and recreates a conversation with his mother-in-law, the taxi driver, or whoever. This does not always work, says Nury, with Asians who prefer more direct, straightforward, 'Man goes into a bar' approach.\n\nBut Hong Kong, as opposed to China, is a relatively small place with western influences. As Harry Wong, the talk-show host and co-median of Metro Broadcasting said: 'In this city-state (Hong Kong) people are short of time. There is a ‘combat' situation and people have a better command of English. Western-style Rotary, Round Table clubs and the like, with their style of humour, are common. Put all this juxtaposition to Chinese humour, including films made in Hong Kong often consisting of vulgar, triad language, and obvious jokes with excessive action, and you have a peculiar mix' (Bolton, 1997; 300). Such exaggeration, found for instance in Chinese films, contrasts with much of the British humour which often relies on understatements. Some",
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    },
    {
        "id": 214203,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 61,
        "title": "RAS-1998",
        "content_text": "24\n\n'Eat or don't eat!' \n\nJohn Moloney, the British comedian, found that playing to a Chinese (partly westernised) audience in Hong Kong required less of a cultural leap than when he took his act to Beijing (Syrett, 1995:4). The itinerant comedian, in fact, soon learns to steer clear of anything remotely embarrassing or linguistically complicated and to resort to the 'language of action.' This is universal and capable of bringing about smiles and even belly laughs.\n\nWhile all people, no matter the culture, are said to cry at similar incidents, people in London, Hong Kong, Guangzhou, Beijing, or wherever, may not always laugh at the same jokes. In the same way, people in the West and people in China may not always see insults in the same light. For example, Jimmy Lai, the owner of Apple Daily, in the run-up to the 1997 Handover in Hong Kong, called a senior China official a 'turtle's egg,' meaning more or less 'unnatural birth.' Although not too unpleasant, it caused a furore. Yet, as an American Old-China Hand commented to the author, 'Who would get worked up over name-calling like that?'\n\nThe last British Governor, Chris Patten, took it as a joke when he was described in catch-phrases by the Beijing Government as 'a serpent' and being 'disgraced in history for a millennium.' In fact, Patten quoted with relish his sobriquet of 'Whore of the East.' Most Britons also saw such 'insults' in much the same light as Patten, and as being faintly despicable, with the rhetoric unworthy of 5,000 years of continuous civilisation (Waters, 1995:168).\n\nIn the same way that Chinese and Westerners may see insults differently, so they often see humour differently. A Hong Kong Chinese, of Shanghainese stock, said to the author, 'I'll tell you a typical English joke which the average Chinese cannot really appreciate.\n\n'A publican and a customer were talking in a bar (E) when in came another man. He walked up the wall, walked upside down across the ceiling, and then down the wall the other side. He ordered a pint of beer, which he promptly quaffed. He then walked up the wall, across the ceiling, down the wall the other side, and out of the pub door. \"That's",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214223,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 81,
        "title": "RAS-1998",
        "content_text": "References\n\nAndrews, Carol A.R. (1998, November 30), letter to the Author of this paper, the British Museum, Department of Egyptian Antiquities.\n\nBall, J. Dyer (1989), Things Chinese, Graham Brash, Singapore, first published 1903.\n\nBennett, Cortlan (1996, June 26), 'War-time Enmity Kicked into Touch,' South China Morning Post.\n\nBergson, Henri (1956), 'Laughter,' Comedy, John Hopkins University Press.\n\nBloom, Alfred H. (1981), The Linguistic Shaping of Thought: A Study in the Impact of Language on Thinking in China and the West, Lawrence Erlbaum Associates, Publishers, New Jersey, USA.\n\nBolton, Kingsley and Christopher Hutton (1997), 'Bad Boys and Bad Language Chou Hau and the Sociolinguistics of Swearwords in Hong Kong Cantonese,' Hong Kong, The Anthropology of a Chinese Metropolis, eds. Grant Evans and Maria Tam Siu-mi, Curzon.\n\nBonavia, David (1980), The Chinese, Lippincott & Crowell.\n\nCairnes, Alice (1998), 'Bean as Boss,' South China Morning Post. exact date not known.\n\n'Cantonese Taste Gets the Chop' (1998, November 28), Hong Kong Standard, first published in People's Daily.\n\nChen Wangheng and Shu Jianhua (1993), ‘Lun Lin Yutang de xiaopinwen' (On the Personal Essays of Lin Yutang), In Lin Yutang Juemiao Xiaopinwen (The Best of Lin Yutang's Personal Essays) 1-23, Changchun: Shidai Wenyi Chubanshi.\n\nCheng, Margaret (1998, November 18), ‘Hospital Wants to Make it to the Top,' South China Morning Post.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214257,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 115,
        "title": "RAS-1998",
        "content_text": "78\n\nthe Twenty-four Heavenly Lords. The Four, said to be brothers, are believed to have been born during the 11th century BC and are now protectors of Mi-lo Fo. The 16th century novel, Feng-shen Yen-i, describes the popular myths surrounding the defeat of the four Mo-li brothers during the legendary wars of the 12th century BC who fought with their magical weapons but whose main weapon was the white rat which devoured all enemies. However, Yang Chien, the nephew of the Jade Emperor and son of Li Ching [the General with the Pagoda] was swallowed by the white rat but once inside it he ate the rat's heart and at the same time transformed himself into the white rat which was unsuspectingly put back into its bag by one of the Mo-li brothers. Yang Chien stole out whilst the Four brothers were in a drunken sleep and stole the magic umbrella, whilst Na-cha who had fought and defeated them broke their magic jade ring. The Four lost heart, were defeated and slain. The war was followed by their canonisation by Chiang Tzu-ya who appointed them to the posts of the Heavenly Kings, controllers of the elements, from whom people sought protection from calamities.\n\nThere are standard images of all four of the Great Celestial Kings in both the Ta Pei Ssu and the Pi-yun Ssu.\n\nThere has been a certain amount of confusion over the colours, names, and titles of these guardians; even their characteristics and attributes vary from monastery to monastery. Confusion has arisen over the centuries due to non-Buddhist and even pre-Buddhist factors, with every combination to be seen, such as the General of the North with the Umbrella, the General of the West with the Rat or Mongoose, and so on. The most frequently noted observations are as follows:\n\n  \n    Taoist Titles\n    Symbol\n    Characteristics\n    Buddhist title\n    Sanskrit title\n  \n  \n    Mo-li Ch'ing\n    Magic weapons or Sword/lance or Jade Ring or Parasol\n    black face or black beard\n    Ch'ih-kuo T'ien-wang\n    Dhrtarastra 持國天王 or 東方大王\n  \n  \n    \n    [colours: blue/green] or Lyre/lute",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214258,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 116,
        "title": "RAS-1998",
        "content_text": "The King Protector of the East and controller of Spring\n\nelement: water\n\nP'i-p'u Tung-ch'a T'ien-wang LUXXE\n\n毘普動叉天王\n\nRed face\n\nMo-li Hai\n\nLute/guitar\n\nor Umbrella\n\n摩禮海\n\nor Sword and Snake\n\nor writing brush\n\nor Green face\n\nKuang-mu Virupaksa\n\nT'ien-wang\n\nwith Red beard 廣目天王 [Colour: red]\n\nThe King Protector of the West and controller of Winter\n\nelement: fire\n\n79\n\nP'i-p'u Po-ch'a T'ien-wang OXXE\n\nMo-li Shou Rat or Mongoose\n\nPink or Green face Tseng-ch'ang Virudhaka\n\nT'ien-wang\n\n[Colour: Red] 增吒天王\n\n[which changes into\n\nand short beard\n\n摩禮壽\n\na white, winged\n\nor Red Bird\n\nelephant]\n\nor Red or Golden Dragon\n\nor Magic sword and ring\n\nor Whip\n\nThe King Protector of the South and controller of Summer [or Spring]\n\nelement: wood\n\nT'i-t'ou Lai-cha T'ien-wang DELI\n\nMo-li Hung Umbrella\n\nPink or white face T'o-wen Vaisravana\n\nClean shaven\n\nor Money bag\n\nT'ien-wang\n\n摩禮紅\n\nor Snake [and pearl]\n\n[Colour: Black]\n\n多聞天王\n\nor Rat/Mongoose\n\nor gold\n\nand occasionally",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214306,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 164,
        "title": "RAS-1998",
        "content_text": "128\n\ngland to write the rest of his magnum opus, the five-volume work The Naturalist in Manchuria, and, as we shall see, kept in touch with the nursing sister who had looked after his brother in the military hospital in France.\n\nIn 1921 he returned to China by way of the United States and visited the National Museum in Washington where so many of the specimens he had collected were exhibited. Once back in China he could not wait to get on with his next expedition, to southeast China. From Peking he travelled first to Shanghai and then on to Foochow in the spring of 1922 where he met Harry Caldwell, the American missionary famous for his book on the 'blue tiger of Fukien province' but, as luck would have it, the blue tiger eluded him. From Fukien, Sowerby decided to move on to southwest China, to Yunnan province in particular, a place he had long wished and planned to visit. It was not to be as Clark telegraphed an order that he should not risk his life as the bandit situation in Yunnan was extremely bad. And as Clark was funding Sowerby, he obeyed and to his everlasting regret never made it to the southwest. China was unstable for several decades following the Revolution of 1911, during which time banditry was endemic. A generic term for some of the bandits was Red Beards, hung hu-tzu, and Sowerby's own red beard, which he had during his expeditions, was quite an asset and rarely was he trifled with.\n\nBy the early part of the 1920s, Arthur found that his chronic arthritis was preventing him from making any more major expeditions and, therefore, when he met and married Clarice Moise in 1922, during her stay in Shanghai on her world tour, they settled in Shanghai where they decided to found the China Journal.\n\nWhat Sowerby later described as the most tense moment in his life happened immediately after the 30 May incident in 1925 when the Shanghai police had to resort to the use of firearms to prevent the over-running of a police station and to quell a student riot during which some students were killed. This led to a major strike against all foreigners and the city came to a standstill. The expatriate Volunteer Corps was called out and organised into specialist units. Sowerby was placed in charge of the 'Sniper' unit with the sole role of covering the Chinese policemen to ensure that they carried out orders. The 'Sniper' unit had orders to pick off any policeman who failed to obey orders and, though",
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    {
        "id": 214354,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1998",
        "page_number": 212,
        "title": "RAS-1998",
        "content_text": "177\n\nself and appeared back home, having lost his lucrative post, where he bore the full fury of his wife as she had been enjoying the perks of the wife of a high official. He explained that he had no intention of returning to the palace as the fortunes of the evil Zhou Xin had a further twenty years to run, and went off spending his days fishing.\n\nMany years later the father of the future victorious King Wu heard a fisherman singing and learning that the song foretold the future fall of the Shang and the victory of the Zhou he went in search of the man who had taught the fisherman the song. This turned out to be Jiang who was then encouraged to return to the court of Duke Fa, where after Duke Fa's victory he was made the Prime Minister.\n\nIn the Fengshen Yanyi he was then despatched to the mystic mountains of the West, the Kunlun Shan, where he was to seek from the great deity, Yuanshi Tianjun, the Primordial Heavenly Lord, honours for the loyal ministers, brave warriors, and all the good and bad immortals, male and female, who had died during the struggle. Jiang arrived at the Palace on the Kunlun mountains and was admitted by the White Crane Youth, Bai Hao who escorted him to meet Yuanshi Tianjun. After Jiang knelt and made his plea the Primordial Heavenly Lord promised to send a decree, which would authorise the canonisation of all the warriors, and name each in turn. Jiang returned to report to King Wu, followed a few days later by the White Crane Youth who descended amidst soft music and fragrance to deliver the decree. Jiang then ordered the Terrace to be prepared and soldiers to guard it whilst he purified himself. He entered the Terrace and after unrolling the decree read aloud the order which promised that those to be deified should be free from transmigration, and would be promoted or demoted according to their merits. He ordered that they should be worshipped by the people as protectors of the nation and its people, and they were to regulate the wind, rain and natural forces for the benefit of the people. They were authorised to reward good deeds and punish the wicked. The list of names of those deified was then hung up and the ministers and warriors ordered to approach in a lengthy queue with no one being permitted to leave it. The first to be called was Bai Jian, who was created the God of Pure Blessedness. He was followed one by one until all 365 warriors and worthies had been rewarded. Not all were straightforward. Some had followed the evil King during the struggle and had perpetrated wicked acts but had eventually recanted and had tried to make",
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    {
        "id": 214378,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 236,
        "title": "RAS-1998",
        "content_text": "202\n\nany real degree of authority in matters affecting their own security,7 the introduction of the new scheme met with considerable opposition from some Europeans. Smith noted that 'there is much diversity of opinion as to the desirability of employing Chinese at all as Police.' The comparatively restrained language used by Smith probably understates the intensity of the opposition. In addition to the 'jealousy,' Smith hinted that the question of the watchmen's remuneration was also a problem. He reported that 'After much discussion the community of the Five Districts to the West of the Parade Ground agreed to elect a certain number of their body to act as Watchmen, whose pay would be disbursed by themselves and collected from house to house by men specially appointed for the purpose.' The monthly pay of each of the five Chief Watchmen was $20 whilst each of the forty Watchmen received $8 per month. Uniform coats were to be provided from a special fund and the accounts could be inspected at the Registrar General's office. Not only was the Registrar General charged with ensuring that the financial side of the scheme was sound, he was also responsible for the Watchmen themselves even though their wages were paid by the Chinese community.\n\nThis was not the way that the Chinese merchants had envisaged running the scheme although it was better than having European or Indian policemen interfering with their everyday business arrangements in order to combat crime. However, because of their internal squabbling and the colonial administration's greater experience in shaping such matters to its advantage, the Chinese merchants had allowed themselves to be outmanoeuvred by Government officialdom. Smith stressed that he did not expect the Watchmen 'to take a very prominent part in apprehending criminals.' That was not the aim. It was expected that the strength of the scheme lay elsewhere and, ‘according to the recognized Chinese Custom, those who pay for their support expect them to keep the vagabonds and bad characters from congregating in their districts,' an example of what, in modern criminological terminology, is referred to as Displacement Theory. The Chinese merchants and householders funding the scheme were not particularly interested in curtailing crime throughout Hong Kong but merely wanted to ensure that it did not occur in their area.\n\nThe tone of Lister's 1868 report was more direct than that of his predecessor. Lister contended that, whilst it was true that a force composed of Chinese would 'never carry out some of the views of the European Community,' this was to be expected because",
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    },
    {
        "id": 214442,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 300,
        "title": "RAS-1998",
        "content_text": "267\n\ntroops in quarantine. These were built from a framework of bamboo poles lashed together, with walls and roofs of palm leaves and woven rush mats. Similar structures can still be seen today on vacant lots erected at times of Chinese festivals for Cantonese opera performances. The only difference is that today zinc sheeting is used instead of matting. The matsheds were not popular with the troops as mosquitos and other insect life infested the sheds. During typhoons or heavy rains the sheds were liable to collapse and leave the troops exposed to the weather. The building of proper barracks was therefore imperative for the health of the troops.\n\nThe first permanent buildings at Gun Club Hill were constructed in 1903-4 for infantry but were soon afterwards occupied by the Asiatic Artillery which was originally made up of Sikh and Punjabi Mussulman Companies known as Gun Lascars. They became the Hong Kong Asiatic Artillery in 1891 and the Hong Kong-Singapore Battalion Royal Artillery in 1898. In 1905 four companies were housed in the newly completed barrack blocks flanking the parade ground. According to PRO records construction was \"brick and granite and best Manilla Hardwood; outer walls of Amoy Brick and inner walls of Canton Brick.\" By 1909 other buildings had been built and a layout of the barracks at this time shows an Infants' School, Followers' Hut, Sikh/Mohammedan Cookhouse, NCOs' Quarters, Guard House, Sergeants' Mess, Officers' Mess, and a small Medical Centre.\n\nMost of these buildings have now been replaced with more modern buildings, but two of the original barrack blocks facing the Parade Ground still exist, together with the Medical Centre and the Officers' Mess although somewhat changed in appearance. Photographic evidence in the Public Records Office shows that the buildings were brick-built two-storey colonial style blocks with pitched Chinese tiled roofs and balustraded 'Venetian' verandahs. The Officers' Mess seems to have undergone an external facelift in the 1930s with an annex added on to the south elevation facing the Chatham Road entrance. The barrack blocks and Medical Centre were remodelled and altered in the 1960s but retain much of their original colonial style.\n\nThe Medical Centre, formerly the Soldiers' Canteen, numbered Block 11, is a single storey rectangular white painted brick-built block with an eight bay front verandah with a flight of steps at each end\n\nPage 300\n\nPage 301",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214516,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 374,
        "title": "RAS-1998",
        "content_text": "343\n\nFurther west still, on the edge of Four Funnel Bay, is a fort containing a large gun emplacement (complete with large gun) and extensive underground magazines and chambers. South from here takes one along the former \"Queen's Road\" past a number of buildings including the former Royal Marines barracks and the officers mess.\n\nBack to the harbour front and the mass of naval storage and commercial buildings that we saw from the ferry. The map shows these as being the victualling store, the blacksmith's shop, the fire engine house and other evocative descriptions. Standing four-square with no obvious means of entry, and clearly visible from the sea as the tallest of the buildings, is the distillery - as vital to a naval station as any of the other facilities there. Running through the buildings and along the little streets are tram tracks. An extensive system used to enable goods to be unloaded at the end of the pier from incoming ships and moved for storage.\n\nA fascinating and well-preserved place to just “poke about,” Liu Kung Tau was a gem and a highlight of the trip.\n\nDalian - Far Away, by Whatever Name\n\nWe had been advised by the travel agent to cross to Dalian from Yantai rather than take the service from Weihai. The boats, we were told, are better and faster. Not many weeks after our trip we were to hear of the tragedy whereby almost 300 people lost their lives when one of the Yantai boats went down in heavy seas.\n\nOur three-hour crossing was relatively calm, although many of the local passengers spent most of the time being rather noisily “uncomfortable\" into plastic bags and other containers.\n\nThe first sight that greeted us at the dockside was a large banner in stirring Chinese characters, the sort that you always see in China extolling the virtues of this or that, or exhorting the people to even greater achievements. This one had an English translation that said something like: \"Make Dalian the successful tourist port with successful business and multifunction.\" I like to think that we lived up to this entreaty during our stay.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214520,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 378,
        "title": "RAS-1998",
        "content_text": "347\n\nAs can be imagined, this news was met with somewhat derisory comments. To give due credit to the long-suffering guides, permission was eventually obtained (thanks to a half-hour conversation on a mobile phone) for our bus to travel through the town and past the railway station, but we could not take any photographs. I somewhat facetiously asked if the four of us who looked the part could take pictures, and the answer was that they could! Well, this was China, after all!\n\nThe first attractions of the day, however, were a couple of hill-top forts. Not only were these open to all and sundry, but they were also very well maintained and signposted. It seems that every hilltop around Port Arthur had a fort or gun emplacement on its summit. The first we visited was the North Fort on East Cockscomb Hill, to the north-east of the town. This features a very extensive fort (dilapidated rather than ruined, but very clean and well looked after) and a small Museum of the Japanese-Russian War. A good view could be had from here over the bay in which Captain Arthur moored and of the rest of the town of Lushun. Most of the hills around have some sort of monument or obelisk on the top, and this one is no exception. Strangely, however, the obelisk here was erected by the Japanese and has a long Japanese inscription, all of which is intact. No surprise, therefore, that there were coachloads of Japanese tourists (from the Imperial Asiatic Society, no doubt).\n\nThe second hill was the famous 203 Hill, so named because it is 203 metres high. This hill is a bit nearer to the town, and so a clearer view could be had of the forbidden territory. Atop this one was a 20-foot high metal obelisk resembling a rifle bullet. The inscriptions here were Chinese, but there was a fair amount of graffiti including some in Russian. Also on view was an anti-aircraft gun (our so-called experts had not even heard of the Russian air attacks in 1894!) and well-preserved assault trenches.\n\nNext came the hard-earned whizz through the town, with the four of the party designated as photographers for the rest of us. The sole object of this foray was the railway station, the actual end of the line that linked this extreme end of the Russian empire to Moscow. More symbolic than beautiful, the station was well worth the trouble it took just to see it. Very small and twee, it is only about the length of two modern-day railway carriages, but the small hall is topped by an onion",
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    },
    {
        "id": 214622,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1999",
        "page_number": 37,
        "title": "RAS-1999",
        "content_text": "# ARTICLES\n\n# BESIDE THE YAMEN: NGA TSIN WAI VILLAGE\n\n# P.H. HASE\n\n## Topography and Early History of the Area\n\nThe north-east part of the Kowloon Peninsula was, before it became developed as part of the City, a broad flat plain, well watered by a series of streams coming down from the hills, and generally fertile. The coastline (running close to today's Prince Edward Road) was fronted by shallow water, with substantial areas of tidal marsh and mud flats offshore. The area was closed in by hills on all sides except that facing the sea: these hills were high and steep to the north and east, more broken and lower to the west and south, but everywhere formed a clear boundary to the area (see Map 1).\n\nThe first settlement of Han Chinese in this plain probably dates from the early second century BC. During this period (206-111 BC), the Kwangtung area formed a separate Empire, that of the Nanyueh (南越), centred on Canton. It is known that the Nanyueh Emperors established a Salt Monopoly within their Empire, and it is very likely (although there are no contemporary written records to substantiate this) that a Salt Sub-Intendancy office was founded at Kowloon City shortly after 200 BC, to supervise salt-fields established along the shores of Kowloon Bay and in Mirs Bay, supervised by a Salt Intendant whose office was probably at Nam Tau (Nantou, 南頭), just outside the area of today's New Territories, on Deep Bay2. The Salt Intendants and their subordinates all had garrisons of soldiers, to stop salt-smuggling, and Kowloon City would have become a military post from the date that it became a Salt Monopoly centre. The great tomb at Lei Cheng Uk, which dates to the Nanyueh period, is certainly that of a senior Nanyueh official, and the only senior officials of the Nanyueh at all likely to have been stationed in the Kowloon City area at that date would have been salt officials supervising salt-fields in the Kowloon City area.\n\nWhile there is no specific documentary evidence of salt-working in the Kowloon City area as early as the Nanyueh, a record from AD 265 specifically mentions salt-officials active in the general area east",
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    },
    {
        "id": 214631,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1999",
        "page_number": 46,
        "title": "RAS-1999",
        "content_text": "10\n\nwere indeed set out by the same Fung Shui master. This strongly suggests that the walls of Nga Tsin Wai were built about 1570-1574. This date fits very neatly with the dates calculated above for Chan Chiu-yin, the first ancestor of the Chans to live in Nga Tsin Wai. It is, therefore, likely that Chan Chiu-yin was not the first of his name to move to Nga Tsin Wai, but was the villager in whose lifetime the place changed its name from Nga Pin Heung to Nga Tsin Wai, and that he was the first of the clan to move inside the newly built walls from his earlier residence in the open\n\nopen fields\n\nThe reason given by the Tai Wai villagers for building their walls in 1574 was the ravaging\n\nthe area by bandits. Pirates or bandits are recorded in the Hsin An County Gazetteer as ravaging in the county in 1551 (when they killed the local Military Commander), 1566, 1567, and 1570 (when a local Military Sub-Commander was killed by them). Particularly active in the area during this period were the bandits under the command of Lam Fung (#, he was known as \"Limahong\" to the Portuguese, who also suffered from him). Lam Fung is credited in the Ming History with killing 20,000 people in the general Hong Kong area, which he dominated from 1568-1574: the County Gazetteer specifies attacks in the Tai Po area in 1570. Nga Tsin Wai, only a hundred yards or so inland from the best landing place in Kowloon Bay, was doubtless extremely exposed to the attacks of all these pirate bands. Pirates remained a problem here for many years. Cheung Po-tsai was active in the Victoria Harbour area in the mid-eighteenth century, and the Shau Kei Wan area was notorious for pirates right down to the middle nineteenth, when a vigorous local military commander drove them out for a while. In the unwalled village of Ngau Chi Wan even as late as the 1920s the village youths took turn to spend the night on watch from a bamboo shelter in front of the village - there was a gong there to waken the village if any bandits were spotted. Walls, therefore, were highly desirable, and a late sixteenth century date for them entirely reasonable.\n\nThe Ng clan Tsuk Po starts with an ancestor who achieved a Tsun Sze degree in the period 1056-1063, who enjoyed significant official success in the early twelfth century, and who died in 1113. This man was unlikely to have been born any earlier than about 1040, since his eldest son was born in 1078 (this son died in 1158). This eldest son, Ng Kui-hau, (5), the second generation of the clan to live in",
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    },
    {
        "id": 214715,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1999",
        "page_number": 130,
        "title": "RAS-1999",
        "content_text": "94\n\n'I don't go along with that for one moment. Village people have a long tradition of believing that cosmic harmony is required for the well-being of the living and the dead...'\n\nThe Author agrees with Hayes that many Chinese do take feng shui and tun fu very seriously. This includes some of the western-educated. The fact that with some ceremonies villagers are prepared to put up with inconveniences, such as not being allowed to leave their village, demonstrates this. People spend large sums of their own money on some festivals, not just money that is given to them by the Government. Feng shui can even be a source of terror: if a grave of an ancestor is flooded, for example (Waters; 1997, 106). Taking remedial action and conducting ceremonies can have a therapeutic effect on the persons involved. The fervency with which these ceremonies are carried out, as described in this paper, are also indicators of 'serious intent'. Organisers and participants frequently put themselves to a great deal of trouble and inconvenience.\n\nOn a lighter note a retired, English, Hong Kong senior police officer told the Author that, in the early 1960s when he was stationed in the Ping Shan district in the north-west of the New Territories, tun fu ceremonies were more common. The belief then among the police was that as long as there was money in Government's coffers to pay for them and to let off a few firecrackers, with a bit of cash left over for villagers including paying for a lunch, then everybody was happy.\n\n13\n\nWest Rail representatives complained, at a government meeting that the Author attended in 1998, that New Territories' villagers were not always co-operative. In the case of the tunnel at Pat Heung, work has not been held up. Compensation, it seems, can sometimes help buy co-operation. This has not always been so. For instance, as previously mentioned, in the case of the Tang clan, they closed some of their buildings along the Ping Shan Heritage Trail in retaliation because the Government needed to move an ancestral grave (Cheung; 1999, 582).\n\nNevertheless, even if many villagers do genuinely believe in tun fu, there are, it is agreed, inconsistencies in their beliefs even if, at times, the average Chinese does not act as though everything depends on such things as the pulsation of feng shui. Chinese not infrequently say that, when a baby is born, ‘it lands on the ground, cries three times",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
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    },
    {
        "id": 214762,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1999",
        "page_number": 177,
        "title": "RAS-1999",
        "content_text": "141\n\nMonday fifteenth. Contact Canadians who have positions at foot of Bennetts. They are very helpful bringing us hot tea and helping us in our digging. Am now in the army without a doubt and under the orders of Major Baillee of E Battalion Winnepeg Grenadiers with hqrs at Wanchai Gap. More heavy bombing of Aberdeen harbour, heavy casualties to Naval personnel caused by explosions of torpedoes and depth charges.\n\nTuesday. Japs attempt landing at Lye Mun but party wiped out by six inch guns. Heavy shelling by Japs of Wanchai Gap and Stanley bombed. Driving the staff car into HK I have a lucky escape as a stick of bombs meant for the Thracian in Deep Water Bay drops on the road just behind me.\n\nWednesday. Hennessy goes to Canadian hqrs on Col Sutcliff's staff. Intense bombing and shelling of island defences. One stick aimed at us misses. Another day of hard work and very little food. During the night enemy warships shell the island and shrapnel shells burst right over our heads giving us an uncomfortable time. Two cruisers and one destroyer had been seen the previous night. One six inch shell of British make struck the AIS and knocked a large hole in the wall of MTB repair shop, also completely writing off my car.\n\nThursday. Enemy succeeded in landing on island last night and forced their way into Happy Valley despite heavy casualties. Scots and Canadians fail in attempt to drive them out. Japs in large numbers assisted by fifth columnists. Landing covered by intense artillery and naval bombardment. News muddled and rumours of all kinds are rife.\n\nFriday nineteenth. News still confusing but Japs push into Wong Nei Chong Gap. My positions were designed against attack from the West not East and we have to improvise a new line. Lt Campbell takes a party of men to go to the assistance of Canadians trapped in Wong Nei Chong, their place being filled by Chinese volunteers. Major Giles RM arrives with a small party. Eventually the Chinese go, much to our relief, as they are much too jumpy. Junior now in charge of Bennetts with Giles and myself commanding a sector running from the foot of Bennetts to Mt Nicholson. Situation very tense and we spend a sleepless night. Pours with rain all night and bitterly cold. Everyone soaked through and half dead by the morning as we had no protection against",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
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    },
    {
        "id": 214772,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1999",
        "page_number": 187,
        "title": "RAS-1999",
        "content_text": "151\n\nTwenty fifth. Move into Jubilee which is much more comfortable and on the waterfront. The six of us have three rooms and even a bathroom. What a relief after our squalid hut. Junior has planned to escape with several others. They hope to get to Mirs Bay in a junk and then fifty miles over land to Wai Chow which is still in Chinese hands.\n\nTwenty sixth. Junior gets up at five to contact the Chinese who is escaping and is going to arrange for the junk to pick the rest of the party up tomorrow.\n\nTwenty seventh. Junior up at five and contacts the junk but doesn't get away. Frank and I up at six and go down to the jetty which is now the only place one can buy food. We get seven lbs of sugar. It is pitch dark and we have to wade some distance to the junk. The Chinese are very cunning at avoiding sentries but several have been shot.\n\nTwenty eighth. GOC talks to all officers and NCO's about morale, which is very low, and warns us against disease. We are all staying up late tonight and are having a late meal to feed the escapists: Junior, Capt Scriven and Capt Hewitt, Whimpey is also due to go but one of their party backs out and upsets their plans, which is to swim to the mainland and then walk to Wai Chow. A perfect night with a bright moon and as still and quiet as a graveyard. We all sit up until two o'clock playing cards by the light of the moon. Finally they go and we get some sleep.\n\nUp to thirty first. Junior and Whimpey's escape don't come off due to the junk not turning up and Whimpeys raft collapsing. Many Chinese escape and some Europeans, many being captured and brought back. Japs machine all junks moving by day. Many cases of dysentry and typhoid.\n\nFeb first. Japs stop all food coming into the camp. Whimpey and Junior due to try again tonight. Four of us get up at two to wait for the trading junks. Several hundred in queue. Sampan arrives at four and we buy sugar, milk, and sardines. Whimpey goes just before midnight, it being very light. Shortly after, we hear rifle fire and we pray that he made it. Bullets fly past our verandah. Junior gets off at two am in one of the trading junks.",
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    },
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        "id": 214815,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 230,
        "title": "RAS-1999",
        "content_text": "196\n\nand teachings of an extraordinary man. Accounts of the origins, development and principal characteristics of the Three Religions are superfluous here, as they can be found in both current and older standard works on the subject.\n\nIn regard to any comparisons with religion as understood in the West, the celebrated American missionary scholar Dr. Arthur Smith had this to say of Chinese religion:\n\n\"There is no word in Chinese embodying this concept, its place having been taken by a character denoting Instruction, which embodies quite a different idea; or by the phrase bai shen, signifying \"to worship\" (or to pay one's respects to) gods and spirits.\"\n\n\"Bai,\" he added, \"can also denote 'to pay one's respects to' in ordinary human intercourse.\" \"These terms show what is the substitute in the Chinese mind for that which we mean by religion.\"\n\nDr. Smith's dictum was endorsed by one of the best-known Chinese scholars of the Republican era, Dr. Hu Shih, writing a generation later on \"Religion in Chinese Life\" in his book The Chinese Renaissance (1934):\n\n\"The Chinese word for 'religion' is chiao which means teaching or a system of teaching. To teach people to believe in a particular deity is a chiao; but to teach them how to behave toward other men is also a chiao. The term chiao is applied to Buddhism, Taoism, Mohammedanism, Christianity, as well as Confucianism.\"\n\nTeaching, as \"Instruction,\" was common to all of China's Three Religions, and as Dr. Hu went on to explain, the intention was to inculcate moral virtue:\n\n\"Teaching a moral life is the essential thing: and 'the ways of the gods' are merely one of the possible means of sanctioning that teaching. That is in substance the Chinese conception of religion.\"\n\nWith these few words, the two scholars have brought out the two",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    },
    {
        "id": 214848,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 263,
        "title": "RAS-1999",
        "content_text": "230\n\n47 United Service Journal 1841, pp.531-2. The latter could not always be guaranteed, as we have seen.\n\n48\n\nThe British navy was the major element in this technical superiority. These were still the days of sail, when its ships' commanders' chosen tactic in a fight was to force their enemy into submission. This was achieved by means of the broadside, the firing together of all guns on one side of a ship, resulting in \"the hull-and-gun-crew-smashing at which they excelled\" (Geoffrey Best, War and Society in Revolutionary Europe, 1770-1870, Fontana Paperbacks, 1982, p.146). In China, the same \"hull-smashing\" tactics were employed by the British navy against forts and city walls, with equally devastating effects. The inclusion in the expeditionary force of war steamers like the famous Nemesis, which could sail into any bay or anchorage regardless of wind and tide, meant that the British navy's supremacy was completely overwhelming.\n\n49\n\nSome examples may suffice. Upon coming from India, leaving only six men sick at Fort William, the 26th Regiment had numbered 28 officers and 902 other ranks. By the end of 1840, only 110 were fit for duty, having lost 240 by death and hundreds of others in hospital or too weak to go on parade. Yet this was the regiment, which, thanks to the healthy regime instituted in India by Colonel Oglander, had had a remarkable record of freedom from death and sickness. Holt, p. 112. Between 21 July 1842, upon its first landing at Chin-kiang-foo up to February 1844 - a period of little more than eighteen months - the unfortunate 98th Regiment had lost by death alone 432 out of 766 non-commissioned officers and men. Shadwell, p.123.\n\n50 Cree, pp. 117-8.\n\n51 Davis, ibid.\n\n52 \"The country round Chapoo beats anything we have yet seen, indeed I defy anything hardly to equal it in beauty, one immense valley as far as the eye could reach covered with the most luxuriant vegetation, with the people going on with their employment in the fields quite unconcerned.\" Blackwood's 1964, p.157.\n\n53 Holt, pp.152-3.\n\n54 Cited by Davis, Chinese Miscellanies, p. 179.\n\nBingham, Vols. 1, pp.3 and 277, and 11, p. 156",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    },
    {
        "id": 214852,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 267,
        "title": "RAS-1999",
        "content_text": "THE ROYAL ASIATIC SOCIETY (HONG KONG BRANCH) ONE-DAY CONFERENCE\n\nHong Kong: Forty Years of a Growing City Saturday 9 December 2000\n\nOPENING ADDRESS\n\nDR DAN WATERS ISO BBS, PRESIDENT\n\n235\n\n(This Conference was organised jointly by the RASHKB and the Hong Kong Museum of History to celebrate the 40th anniversary of the reconstitution of the Hong Kong Branch. The Conference was held at the Museum of History.)\n\nI am highly honoured to address you all today as we near the close of our 40th anniversary year. As you must know our Branch was re-formed in 1960, after a hiatus of a century. A very warm welcome to everyone. I have received messages from Dr Marjorie Topley, Dr James Hayes and Mr David Gilkes, all past presidents. They sent their best wishes for a successful conference. The RASHKB Group of ‘Friends’ in Britain, has sent us a congratulatory Card.\n\nIf I had been born in the computer age the chances are I would be reading this address from a portable electric brain, as a computer is termed in Cantonese. But several of us taking part in this conference were born many years earlier. Indeed some of us have lived in Hong Kong for longer than the 40-year period (1960 to 2000), which we are reviewing here today.\n\nBut continuing with my introduction: may I say that some of the most successful events our Branch has organised, especially in the 1960s and early '70s, were our one day and weekend symposia (see Appendix). A previous Honorary Secretary, R E Lawry, first proposed them when a small group of RAS members, in October 1963, was walking back to Silvermine Bay. Of course it was on a hill path as the first road on Lantao, or rather track, had only been constructed a few years earlier in order to build Shek Pik Reservoir.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    },
    {
        "id": 214980,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 76,
        "title": "RAS-2000",
        "content_text": "32\n\nmovement, and the innocent uninvolved citizens as well. In a memoir-like fragment somewhat randomly chosen from the volume My House Has Two Doors, we read:\n\nAnd so the Emergency began. It would justify the suspending of all rights, giving the police (Special Branch) total power to arrest, search, detain anyone without trial and indefinitely, to disband all trade unions, arrest trade unionists, ban demonstrations, mete out the death sentence for 'possession of dangerous weapons,' which included school penknives, to apply censorship in all its forms, to impose curfews, to shoot suspects on sight.\n\nThere are a vast number of Han Suyin's excellent essays also, which had originally been published basically in the magazines of South East Asia (e.g., in the Hong Kong journal Eastern Horizon) and tackle various different sociopolitical problems of former colonies, generated just in the course of their colonial past. Luckily enough, a good deal of these largely dispersed essays were saved from oblivion by a rather recent re-editing them in a book entitled Tigers and Butterflies - Selected Writings on Politics, Culture and Society (London, 1990). The very titles of some of these essays are eloquent enough to remind us of Han Suyin's steady interests and passions: Social Changes in Asia (1960), The Aborigines (1961), Relations between East and West (1963), The Rich vs the Poor (1964), or The Troubles Miscalled Racial (1965).\n\nThe entirety of Han Suyin's literary achievements - and especially those parts which tackle predominantly colonial threads - have still to be sufficiently investigated and discussed. One reason for this situation seems to be the vagueness of average Western opinion in the matter of colonialism as sociopathology of the world's not so very distant past. In this particular context, Han Suyin's profound analyses followed by very moderate conclusions ought to be studied very attentively indeed, whereas her remarkably open, yet self-restrained and balanced attitude can only be gratefully acknowledged, admired and revered.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 214983,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 79,
        "title": "RAS-2000",
        "content_text": "35\n\nOn the British side, other nationalities were considered for recruitment for use in Labour Corps, including Egyptians (thought to be reliable), Indians (considered to be lazy and would be affected by the climate), Maltese (whom Kitchener thought bad workers), as well as conscientious objectors, but were deemed for various reasons to be unsuitable. There were Labour Corps serving in France from Egypt, Fiji, India, Malta, Mauritius, Seychelles, the British West Indies as well as a Native Labour Corps from South Africa.\n\nFollowing protracted negotiations between Beijing, the British Government and the War Office, the first contingent of 1078 coolies, under six officer candidates, one doctor and one regular Army captain, left Weihai Wei on 18th January 1917, three months after recruitment commenced.\n\nThe (British Army) Labour Corps was formed in April 1917 from various ASC, RE and infantry labour units which had come into existence from the early days of the war to meet the need for unskilled labour in large numbers for handling stores, constructing rear lines of defence, making and repairing roads, etc.\n\nAt the same time a Directorate of Labour was formed at GHQ, BEF, to take over the control, administration and allocation of all labour. Companies belonging to the Chinese or similar Labour Corps were included but not RE technical units.\n\nChinese were recruited both directly and through the Wei-min and other recruiting companies while Chinese-speaking British personnel for officers were contacted directly through the British Legation in Peking. Later, advertisements were placed in newspapers throughout the British Empire seeking Chinese-speaking Europeans to enlist as officers and NCOs in the CLC.\n\nThe Chinese, invariably from the “up-country” farming class, were mainly recruited from the provinces of Shandong and Zhili [Chihli in the former romanisation, and the metropolitan area covering much of present-day Hubei province]. They were considered physically strong and were used to adverse weather conditions. Others also came from the provinces of Liaoning, Jilin, Jiangsu, Hubei, Hunan, Anhui and even as far as Gansu. This was ascertained from the graves of those visited.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215081,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 177,
        "title": "RAS-2000",
        "content_text": "134\n\nQuadrants of the 28 Heavenly Constellations, the image of Chen Wu [Xuan Wu], as Lord of the North, was usually to be seen on altars, usually in Daoist monastery or temple entrance halls, together with the Azure Dragon [Qing Long] of the East, the Vermilion Bird [Zhu Qiao] of the South and the White Tiger [Bai Hu] of the West, where they were the guardians.\n\nAlthough Tai Sui is the Minister of Time, another major deity, Fu Xi, has been credited not only with the establishment of kingly rule, of marriage laws, but also the computation of time by inventing a form of calendar using a knotted cord. The Eight Trigrams [bagua] are attributed to him as well as the development of a system of fortune telling using these trigrams which has governed the lives of a great many Chinese ever since.\n\nYang Ren\n\nThere is ambiguity over the rôles of the two deities, Yin Jiao and Yang Ren. In the very early days, before the emergence of the concept of the stems, the twelve branches were represented by images of the deities of the year with all twelve portrayed on altars in temples, especially in northern China where they were regarded as an entity commanded by Yang Ren. Later, when the Sixty Spirits of Taisui, that is the sixty cyclic deities, replaced the Twelve, they too were commanded by Yang Ren - or by Yin Jiao depending on local legend. According to the Fengshen Yanyi Yang Ren is the Jiazi Taisui [the first of the sixty combinations] and is known as Jiazi Taisui Zhengshen.\n\nXIE. [see photograph 4: with small hands emerging from the eye sockets] whilst Yin Jiao, as we have seen above, was identified in the same historical novel as the President of the Ministry of Time. Though we have accepted Yin Jiao as the President of the Ministry and Yang Ren being the identity of the primary Taisui, the picture is far from conclusive.\n\nThe Ten Stems and Twelve Branches have been represented in human form in a number of temples but, as far as can be ascertained, none has been connected with the Lord of Time, Taisui. One of two side walls of the main hall of a temple near Pingyang in Shanxi province representing the Lord of the Northern Dipper, Zhen Wu, contains 13th century frescoes depicting ten figures. These represent five of the Ten",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215135,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 231,
        "title": "RAS-2000",
        "content_text": "188\n\ncopy which was corrected in 1900. Earlier versions do not, apparently, show the two Obelisks. It seems then that the two Obelisks were erected in their present forms at the end of the 19th century. I was, however, told by a Chinese Chief Inspector of the Royal Hong Kong Police, at the informal meeting organised by Chatwin, that at one stage in his career the Chief Inspector had served in the Tai Tam district. There he had met an elderly, retired police officer who informed him that, before the two concrete Obelisks were constructed, two timber obelisks stood in about the same places. This is purely oral history and, although it may well be true, I have not been able to trace anything more about them. Joseph Aspdin did not invent artificial Portland cement until 1824, in Britain. It would take time for its use to spread around the world. This meant that if obelisks were erected in the middle of the 19th century, in Hong Kong, they would likely have been made of some material other than cement concrete.\n\nThe two beacons were probably used by shipping, then, as navigational aids when entering the Bay, and sailing on into the Harbour, to avoid hazards or for use in times of bad visibility. In a Government Antiquities and Monuments Office paper a master mariner, Mr A Davidson, is quoted as saying that following the courses of the two Obelisks, 'in line,' results in a course which clears a patch of rocks lying across the entrance to Tai Tam Bay. These rocks, he states, are now lighted (Antiquities and Monuments Office, 1980).\n\nBearing in mind that just about all useful records from the Government Harbour Master's Office and the Public Works Department were lost during the Japanese occupation (1941 to 1945), it has not been possible to trace who erected the two Obelisks although attempts have been made to do so (Lack, 1994). It could have been the Public Works Department. It could have been the Royal Navy itself through its Royal Naval Dockyard. Until the late 1950s this was situated where Admiralty is today, in Central District. If it was the Royal Navy one would have thought there would have been some marking on the Obelisks, such as the Admiralty fouled anchor. One would also perhaps have expected the concrete finish of the Obelisks to have been better although they have stood the test of time.\n\nCould the Obelisks have been used for other purposes? Sometimes two sets, each comprising two beacons, are erected to clock ships in a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215136,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 232,
        "title": "RAS-2000",
        "content_text": "189\n\nspeed test over a set distance. This is done, for example, for ships built on the Firth of Clyde, in Scotland (Sinclair, 2000). The late James A W Deacon, Superintendent of Lights in the Hong Kong Government Marine Department, told me they tried unsuccessfully to find a place for timing ships over a measured sea mile on the south side of Hong Kong Island. Eventually such a \"course\" was, it is understood, set up at Tseung Kwan O (Junk Bay), in the eastern New Territories. It seems unlikely that the two Obelisks at Tai Tam were ever used for timing ships because of their rather 'tucked away' positions. There is also no evidence of there ever having been a second pair of beacons in the vicinity.\n\nAre there other possible uses for the two Tai Tam Obelisks? I was informed firstly in the late 1970s by a master mariner and senior civil servant in the Government Marine Department, that a Royal Navy Officer, who had served in Hong Kong before World War Two, had told him that the two Obelisks had been used when submarines submerged during tests. This practice came into being (so it was said) because of the loss of HM Submarine Thetis, on 1 June 1939, on its maiden dive with the loss of 99 sailors and civilians. A diver who went down to try to effect a rescue was also lost. Only four occupants managed to escape from the submarine using the Davis Escape Apparatus. The Royal Navy Officer told the senior Marine Department Officer that submarines were sent to Tai Tam Bay, after repairs or refits in the old Royal Naval Dockyard. At Tai Tam they could dive to periscope depth, in line between the two Obelisks. Then, if anything were to go wrong, the submarine could be traced and the crew rescued hopefully relatively quickly. The now retired Marine Department member of staff acknowledges that he never had material in writing to support this statement but he believes the information was given to him in good faith.\n\nWhen this information was put to Guy Clarabutt, who served in Royal Navy submarines in Hong Kong before World War Two, he said he had never heard of such a practice (Sinclair, 2000). Neither could he remember the two Obelisks at Tai Tam (Waters, 2000). I spoke to a young British naval officer stationed at HMS Tamar, on Hong Kong Island, in 1995. He felt that such a practice was highly unlikely. In 1997, however, I raised the same question with Commodore PJ Melson CBE, Chief of Staff and Deputy to Commander British Forces. He, as",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215291,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 68,
        "title": "RAS-2001",
        "content_text": "16\n\nsufficient to qualify for preference in colonial 'native' markets then it is a very bad outlook for us as I cannot see how the growing population of Victoria and Kowloon are going to find employment without industrial development,\n\nI therefore consider it as politically important as it is, from our point of view, economically advantageous to give the Hong Kong Chinese a commercial attachment to the empire. Our military and naval defences are designed against external aggression, but if relations with China ever became antagonistic there would be an enemy totalling over one million within the fortress gates, unless their bread is liberally spread with Empire butter.\n\nThe governor's plea for Hong Kong's manufacturing industry was warmly supported by all the Colonial Office officials who wrote minutes on this despatch. It was quickly passed up to the colonial secretary, W. Ormsby-Gore, who endorsed it as 'an admirable letter' and gave instructions for copies to be sent to the Foreign Office and the Board of Trade.\" Officials made frequent use of Caldecott's argument of imperial interests when attempting to repulse proposals from the Board of Trade and other departments to place further restrictions on Hong Kong's manufactures in the years that followed.\n\nBritish textile manufacturers continued to protest that they were suffering from unfair competition in the British and colonial markets and demanded that Hong Kong exports should be excluded by tariffs or quantitative restrictions. In order to fend off these pressures the Colonial Office suggested to the governor of Hong Kong that all cotton and artificial silk piece goods exported to Britain and the colonies should be accompanied by a certificate that they had been made from cloth which had been spun, woven and finished within the empire. This proposal posed difficulties for Hong Kong. There were no spinning mills in the colony and more than half the cotton yarn used in the production of piece goods and hosiery was imported from Japan and Shanghai. In order to continue to enjoy the benefits of imperial preference, the Hong Kong General Chamber of Commerce secured the manufacturers' agreement to switch their purchases of yarn from China and Japan to cotton mills in India which were within the empire. But the manufacturers of goods made from artificial silk protested strongly that the only alternative to yarn from Japan was British yarn which was double the price ($1.70 a pound compared to 85c). This would destroy their competitiveness with Japanese products in British Malaya, the African colonies and the West Indies and drive them to bankruptcy. The Colonial Office put its case to the Board of Trade which refused to compromise, asserting that if Hong Kong was to continue to enjoy the advantages of the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215341,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 118,
        "title": "RAS-2001",
        "content_text": "66\n\nthe imperial troops defending Lingnan area. Madame Xian sent Feng Sheng to help them but as the rebel general and Feng Sheng were old friends, Feng Sheng delayed his attack on the rebels, Madame Xian was furious and had Feng Sheng cast into gaol. She then despatched Feng An but found it necessary for herself to don armour and lead the troops against the rebels. Within a couple of months it was all over. The rebels surrendered. The Sui emperor pardoned Feng Sheng and appointed him to be the Governor of Luzhou, and at the same time appointed Feng Huai to be Governor of Guangzhou and at the same time appointed Feng Huai to be Governor of Guangzhou and Feng An as Governor of Gaozhou. He also appointed Feng Bao, Madame Xian's long deceased husband, the posthumous Area Commander-in-Chief of Guangzhou and Marquis of Jiaoguo so that he could appoint Madame Xian as Duchess of Jiaoguo. He also granted her the seal of her title to enable her to administer six prefectures. The empress presented Madame Xian with a tiara, jewellery and robes which Madame Xian placed in a chest in the main hall to display them to the family as a reward for three generations of loyalty and filial piety. She then advised the future generations to continue to do their duty.\n\nIn AD 591 a number of places rebelled against the dynasty due to the corruption and tyranny of the Area Commander-in-chief of Panyou. Madame Xian proposed that she should arbitrate, and listed the crimes of the Area Commander-in-Chief to the emperor and peace was restored.\n\nShe died at the age of 89 and was granted the posthumous title of Huguo Shengmu and given a state funeral. She was buried in Tianbai county, commonly known as Gaoling where a temple was raised in her honour leading to today's cult.\n\nb] A deity who, though not Hainanese, is revered by them in several temples in South-east Asia, is the Lord of the White Horse, Baima Laoshi Gong, possibly better known simply as Laoshi Gong. He has only been noted in three temples, in Singapore and Malaysia, though an image of him did appear on sale in a Kowloon curio shop some years ago. He is the main deity in two of the three temples, both on the west coast of central Malaysia, one north of Klang and the other to the south.\n\nApart from in the two temples in Malaysia, other temple keepers",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215374,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 151,
        "title": "RAS-2001",
        "content_text": "100\n\nthe 1970s it was usual to see most young children transported in the cloth carriers. Now imported mass-produced ones have replaced them, and mothers tend to carry their children in front following Western fashion. But fortunately, this large collection of Chinese baby carriers has been saved at the Museum, and will continue to give pleasure to future generations from both east and west.\n\nFURTHER READING\n\n* Garrett, Valery M. (1994) Chinese Clothing: an Illustrated Guide. Hong Kong: Oxford University Press (China) Ltd.\n\n* Garrett, Valery M. (1990) Children of the Gods: Dress and Symbolism in China. Hong Kong: Urban Council.\n\n* Garrett, Valery M. (1987) Traditional Chinese Clothing in Hong Kong and South China, 1840-1980. Hong Kong: Oxford University Press (China) Ltd.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215391,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 168,
        "title": "RAS-2001",
        "content_text": "源\n\nAGE. ALAHATAE P\n\n屍體處理問題\n\n**AN ANW8 4\n\n**** A*CM. BAA\n\nBALE MH:\n\n117\n\nnow a prarefully and cordially as ar da maw Uỹ hypo, się woben you gri te dngland, you will be able se reprevent our need to the large hearted and philanthropic people of Great Britain and Ireland, and be enabled phereby zo ger farther denacions, much needed for our University and its endowment fund.\n\nThe text of the scroll adds to this theme:\n\n\"It is education which moulds and forms men's talents. China is now intent on reform and for this purpose education is the most urgent need. But in few of the provinces is there a University and hence the young men who have the aspirations of a scholar and seek a higher education, much against the wishes of their father, their brothers and their elders, have to carry their books and luggage across many an ocean in search of a teacher.\"\n\n\"Since Your Excellency came to give peace to this state, all the business of administration has been carried on by you with success, but you have regarded the development of education and the encouragement of talent as your most important duty, and all your energies and faculties have been devoted to the establishment of a University. Now the foundation stone has been duly laid and the magnificent project is on the way to realisation. We feel confident that in the future the result of the education given in the University will fulfil all expectations.”\n\nThe Disposal of the Dead\n\nIn the text of the scroll, however, this pressing community issue received first mention:\n\n\"Your earnest attention has been devoted to everything that would promote the welfare of the people and the comfort of those who have gathered here from afar. More especially has every movement for the benefit of the Chinese received your heartiest support. Not once have your actions failed to call forth public praise. Your Excellency was moved with great sorrow at the frequency with which bodies have been thrown out into the street in Hongkong, and with the determination of taking measures to stamp the practice out, you consulted the Public Dispensaries Committee as to the best means to your purpose: and now there is hardly a trace left of the evil practice. The sanitary laws are made to preserve the public health, but the Chinese have always feared their strictness. Since Your Excellency took up office, a compromise has been effected in the administration of the laws while at the same time, to the gratification of all classes, better results have been achieved.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    },
    {
        "id": 215398,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 175,
        "title": "RAS-2001",
        "content_text": "124 \n\n“呈盧督頌詞”的中國象徵圖案 \n\n竹 : 在冬天仍然生長茁壯的長青植物, 因能耐寒而象徵長壽。 \n\nChinese symbolism in The Tribute \n\nBamboo : Evergreen and flourishes throughout the winter, an emblem of longevity owing to its durability. \n\n貔貅 : 象徵來與長齡, 據中華藥忠記記載 \n\nBar \n\n色白如銀, 吃它的術可得長壽和遐齡 \n\n獼猴桃 : 刺繡品中常見的圖案 紫微歡樂與愛情, 是中國的愛神 \n\nButterfly : A favourite theme for embroidery: an emblem of joy and conjugal felicity - the Chinese Cupid. \n\n菊花 : 當其他花卉在秋天凋謝時, 獨有菊花仍然盛開, 耐冷期不懼風霜。 \n\nChrysanthemum : Blooms in the autumn when all the other flowers have withered. Can withstand chilly weather and the autumn wind. \n\n鹿 : 象徵長壽, 因為人們相信牠的壽命很長, 是唯一可找到靈芝的動物。 \n\nDeer : Believed to be a very great age emblem of long life. The only animal which is able to find the fungus of immortality. \n\n龍 : 東方的龍是力量和善良的天才, 是四種有智慧的生物之一, 象徵警惕和守護, 也用在香港殖民地時期的紋章上。 \n\nDragon : The Eastern dragon is the genius of strength and goodness; one of the four intelligent creatures, emblem of vigilance and safeguard; a feature of the coat of arms of colonial Hong Kong \n\n翡翠鳥 : 根據古代傳說, 為了與海慎微型巢於海面, 在孵卵期能平息波浪, 因此有「平靜的日子」之說。 \n\nKingfisher : Halcyon : fabled by the ancients to build its nest on the surface of the sea and calm the troubled waves, during its incubation period; hence the phrase 'halcyon days'. \n\n靈芝 : 一種不朽的植物; 食用它可帶來不朽。 \n\nLing Zhi : An immond plant; brings immortality to those who eat it. \n\n龍 : 主宰百獸的雄偉動物, 象徵勇猛和精力充沛; 也是香港殖民地時期紋章的特色。 \n\nLon \n\nLotus : 蓮花是純潔和完美的象徵。 \n\nLotus : A symbol of purity and perfection. \n\n玉蘭 : 一種迎接春天的花卉。 \n\nMagnolia : A flower that welcomes the spring. \n\n鴛鴦 : 象徵幸福的夫妻和夫婦的忠貞。 \n\nMandarin duck : Symbol of a happy couple and conjugal fidelity.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    },
    {
        "id": 215433,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 210,
        "title": "RAS-2001",
        "content_text": "159\n\nExtremo Oriente. Vol. 1. Tomo 1. Em Tomo de Macau, (A.H. de Oliveira Marques editor). Fundação Oriente. 1998, p.489. More recently also M. Nishiyama, \"The Church of St. Paul in Macao under the Transformation of Portuguese Architecture in their Colonies\"; a paper presented in the Modern Asian Architecture Network conferences held in Macao, 22-26 July, 2001.\n\nTo the best of my knowledge only two other papers on the Church of St. Paul's agree that its façade is a retable-façade. See G. Couceiro, \"The Church of the College of Madre de Deus\", and F.A. Baptista Pereira. \"A Conjectural Reconstruction of the Church of the College of Mater Dei', as well as C. Guillén-Nuñez's commentaries to both papers; all in Religion and Culture: An International Symposium Commemorating the IVth Centenary of the University College of St. Paul, Macao, 28 Nov.-1 Dec. 1994, Cultural Institute of Macao, and Ricci Institute. Uni. of S. Francisco, Macao, 1999, pp. 177-248. G. Couceiro's paper was adapted from his PhD thesis. \"L'Eglise de Notre-Dame de l'Assomption (ou de St. Paul) à Macao et L'Art de la Compagnie de Jesus en Chine: Art et Adaptation\". Ecole Pratique des Hautes Etudes (en Sorbonne), IV Sect. Sciences Historiques et Philologiques. It has been recently published as A Igreja de S. Paulo de Macau. Lisbon, 1997. Baptista Pereira's paper was published in As Ruinas de S. Paulo. Um Monumento para o Futuro / St. Paul's Ruins. A Monument Towards the Future, (bilingual exh. catalogue), Setúbal, 1994, pp. 63-85. Although both these papers missed or ignored a number of important arguments by previous researchers on the subject, including the original dedication of the church, the iconography of the decoration and my identification of the façade as a retable-façade, they have informative sections on the ground plan of the church and other points. Videira Pires first pointed out that the original dedication of the church was to the Assumption. Vid. B. Videira Pires, “Igrejas e Cemiterios Antigos de Macau (1)\", Religião e Patria, Ano XLVIII - No. 14, 15 Abril, 1962, p. 214 and p. 216.\n\nPioneering writings on the façade, its decoration and artists begin with J.F. Marques Pereira, \"Em prol de umas ruinas (A proposito do frontespicio do Collegio de S. Paulo, em Macau)'', in Ta-Ssi-Yang-Kuo, Archivos e Annaes do Extremo-Oriente Portugues, Lisbon, 1899-1902, Serie I, II, pp. 483-92. This is followed by J.D. Francis's article, \"Macao's San Paolo, A symbolical Ruin”, The Macao Review, Macao, 1930, pp. 3, 14. J.D. Francis first noticed that the iconography of the façade was a didactic sermon in stone. After these studies came those of J.M. Braga, \"A Igreja de S. Paulo”, Boletim Eclesiástico da Diocese de Macau, April 1932, pp. 246-7. M. Teixeira, A fachada de S. Paulo, Macao, 1940.\n\nMacau e a Sua Diocese, Macao, 1956, III, pp. 178-81, passim.\n\nPage 210\n\nPage 211",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    {
        "id": 215495,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 272,
        "title": "RAS-2001",
        "content_text": "221\n\na joke or do a trick. (See the evening's programme, set out in the appendix.) The laughter and applause must have been heard all the way up and down Paro High Street.\n\nA last munch\n\nThe last day dawned, beautiful and sunny as ever, and was celebrated with scrambled eggs on toast aplenty. Checking in at the airport was as depressing as it can be anywhere, except that this time there were 27 people with some very happy and unforgettable memories behind them. For me, my last example of the friendliness and humour of the Bhutanese people was at the shop in the departure lounge. I had not realised I had chocolate withdrawal symptoms until I saw a pile of Kit-Kats on the shelf. I rushed up and asked how much they were. '25 Nu' I was told. When I found that I only had 20 Nu left in local currency and looked suitably crestfallen, the young girl at the counter said: 'Never mind. For 20 you can have a munch.' I was impressed. Was she actually willing to let me have a munch on a Kit-Kat, and presumably put the rest back for the next customer? Actually, no. She laughed when I explained to her my misunderstanding. There was a smaller and slightly cheaper chocolate bar called 'Munch'.\n\nI have known for some time that Paro is one of the most challenging airports for pilots, and so I was pleased to see all that I have learnt about short-field take-offs is applied equally in a BAe 146 as in a Cessna 172. Full length of the runway, two stages of flap, full throttle before releasing the brakes, and then best angle of climb to avoid the mountains. Then course was set for Calcutta - and that was that.\n\nNOTES\n\n1 [Hon. Editor, I have always been a little bit worried about Robert. This article confirms my suspicions!]",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    },
    {
        "id": 215515,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 292,
        "title": "RAS-2001",
        "content_text": "242\n\nSeveral months later on 2nd April 1842, another piece of land adjacent to the burial ground was allotted for internment of Roman Catholics.7 It was recorded that during the leveling work, because of heavy rain, a landslide obstructed Queen's Road. A letter from the Inspector of the Land Office, dated 20 June 1842, required the building of a retaining wall and the immediate clearing of the road. Burials started as soon as the site formation was over. On the same compound, two brick houses were also built, one at the bottom used as a seminary and the second at the top of the hill as the residence of Father Luke Poon8 who had just arrived from Macao to assist the work in the seminary.9\n\n10\n\nEpidemics of fever, which visited Hong Kong each summer in its early years of development, retarded its development and gave it an evil reputation for insalubrity. 1841 and 1842 had been bad summers, but 1843 was even worse. In 1843 the annual death rate among European troops in Hong Kong was 22 percent and among Indian troops even higher. One regiment alone, at West Point, lost a hundred men between June and the middle of August.11 The Royal Army Medical Corps history records 'Hong Kong proved a costly acquisition, as in spite of good barracks and hospital as the men continued to fall sick and die.”12 Almost all contemporary public, private and regimental records had similar entries in regard to the terrible cost in lives, particularly among the troops, in the early development of Hong Kong.13 The popular Illustrated London News had the following account in 1845:\n\nIts diseases are endemic fever, diarrhoea and dysentery...The British Commander, General D'Aguilar, has declared, that to retain Hong Kong will require the loss of a whole regiment every three years... The grave yard was soon filled and another was required form14 the Surveyor-General, who found it difficult to point out a proper spot.\n\nThe burial ground in Wan Chai had only been in use for a short period's15 as space was running out. It became necessary for a new burial site and the Wong Nai Chung Valley,16 soon to be named as Happy Valley, quickly provided the answer,\n\n17\n\nYet the last graves and monuments in Wan Chai were not removed until 1889. By then it had become surrounded by a dense population of Chinese of the poorer classes, it is difficult to keep it in a condition of decency and cleanliness.18 The ground was sold for development.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    },
    {
        "id": 215521,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 298,
        "title": "RAS-2001",
        "content_text": "248\n\nThe Chinese Burial Ground having become offensive in consequence of the corpses being so close to the surface it was found necessary to spread a quantity of quick lime over the whole area at a cost of £20.16s this was provided for by Requisition 5 of 1856.\n\nIn was in the same year that an ordinance was passed to regulate Chinese Burials, and to prevent certain Nuisances, within the Colony of Hongkong. This Ordinance 12 of 1856 became the first step taken by the government to regulate Chinese burials by the establishment of special Chinese cemeteries. In addition to regulating the burial grounds, due to the 'nuisances' described above, the ordinance also stated that 'a Grave of less than Five Feet in depth from the ordinary surface of the ground to the uppermost side of the Corpse or Coffin therein deposed, shall for every such Offence forfeit and pay a sum not exceeding Fifty Dollars, nor less than Five Dollars.'\n\n58.\n\nHowever, it was only fifteen years later in 1871 that the first designated Chinese burial ground was created, which was located in Kowloon. The plot of land was ‘situated about one Quarter of a mile to the North-east of the Village of Yau-ma-Tee.' It became the only lawful place for the Chinese inhabitants of British Kowloon to inter their dead until the establishment of another cemetery in 1885. But no designated Chinese burial ground on the island has so far been traced prior to this announcement. The first Chinese cemetery on the island was selected and appointed in 1882, at Mount Davis ‘measuring on the North thereof 40 feet, on the South thereof 40 feet, on the East thereof 60 feet, and on the West thereof 60 feet.”59\n\nIn 1882, the first two cemeteries for Chinese Christians were authorized. The first one was located ‘on the Eastern slope of the Shaukiwan Hills, on a contour line about 300 feet above the level of the sea, marked by four boundary stones and measuring on the North thereof 200 feet, on the South thereof 200 feet, on the East thereof 400 feet, and on the West thereof 400 feet.\" The second one was on the west side of the island, ‘on the Western slope of the Hills below the Pokfulam Road, marked by five boundary stones, and bounded on the North by Mount Davis on the South by Crown Land, on the East by the Pokfulam Road, and on the West by the Sea (Sandy Bay) high water mark, and containing about 43 acres.\n\n61",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    },
    {
        "id": 215522,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 299,
        "title": "RAS-2001",
        "content_text": "249\n\nThree years later in 1885, five cemeteries were simultaneously set apart for the Chinese. These were described in a government notification as follows:62\n\nKAULUNG.— Situated on the North Side of the Road from Yaumati to the village of Mat'auwai, and near this village and within a short distance of the limits of British Territory. The site is an irregular figure bounded by Government ground, measuring on the North, 520 feet; South, 300 feet; East, 290 feet; West, 520 feet.\n\nSHAUKIWAN. Situated in the valley facing the East, lying between the Lyeemoon Pass, and the road from Shaukiwan to Stanley; is nearly triangular in shape, and bounded on the North, South-East, and West by Government ground, and on the East by the sea-shore, and measures on the North, 1,650 feet; South-East, 1,650 feet; West, 1,800 feet; East, 550 feet.\n\nSHEKO. Situated about 1/4 of a mile to the North-East of the northern portion of the village of Sheko; bordered by the Cliff facing the Sea on the East, and on the three other sides by Government ground, measuring on the North, 550 feet; South, 500 feet; East, 340 feet; West, 300 feet.\n\nSTANLEY. Situated about 1/4 of a mile to the South-East from the Stanley Barracks; bordered on the South-East by Tytam Bay on the North-West, East and West sides by Government ground, and measuring on the North-West, 480 feet; South-East, 520 feet; East, 560 feet; West, 500 feet.\n\nABERDEEN. Situated on the promontory 1/2 mile to the South-East of the village of Aberdeen, and bordered on the Southern side by the Aberdeen Channel, and on the North, East and West by Government ground, measuring on the North, 1,200 feet; East, 300 feet; West, 350 feet.\n\nIn 1891, two more Chinese cemeteries were added to the list:7\n\nMOUNT DAVIS.68 Situated on the West side of the Pokfulam Road and about one mile to the North-West of the village of Pokfulam, bordered on the North by Government ground, the boundary line being marked by granite posts, on the South-West by the Chinese Christian...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    },
    {
        "id": 215526,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 303,
        "title": "RAS-2001",
        "content_text": "253\n\n'106\n\nWestern side of Cheung Chau Island and about half a mile to the South-West of the village of Cheung Chau and containing about 5.19 acres, was authorized. This was the first cemetery designated on an outlying island and was later extended in 1921.107\n\n108\n\nIn 1912, two Chinese cemeteries were authorized. The first one was situated at 'New Kowloon Survey District 1 Lot Nos. 582 and 583,' very close to Sai Yu Shek Cemetery. The cemetery appeared in a 1924 map109 and was marked as 'Fukienese Cemetery.' In another 1940 HKGG Notification, the cemetery was also referred to as 'Fukienese Cemetery.' The second cemetery appointed, a Christian cemetery, was 'to be known as the Tsun Wan Christian Cemetery situate and being near Tsun Wan in Demarcation District No. 453 in the New Territories in the Colony of Hongkong, containing an area of 10,000 square feet,'111\n\nIn the following year, a site 'to be known as the Hau Pui Loong Cemetery situate and being near Hau Pui Loong in Kowloon in the Colony of Hongkong containing an area of about 19 acres' was appointed.112\n\nThe Chinese Permanent Cemetery in Aberdeen\n\nAlthough a number of Chinese cemeteries were authorized and appointed since the 1870s, these cemeteries were not intended for the upper and wealthier classes. By the early 20th century, the absence of what were considered proper and decent sites for these Chinese who wished to settle in Hong Kong was apparent. In 1901, the Cemeteries Committee of the Sanitary Board moved to set apart a piece of hillside between the Aberdeen Channel and Deep Water Bay for wealthy Chinese as a burial ground.113 However, for some reason, eventually this site was not appointed. Eight years later, the issue was presented again to the Sanitary Board by Lau Chu-pak, a member of the Board and one of the most prominent members of the Chinese community in the Colony,114 Lau said:\n\nThe better class of Chinese who had made Hong Kong their permanent home had not a decent cemetery in which to bury their dead, and the Chinese had no control on what were called Chinese Cemeteries. These cemeteries were simply tracts of barren land set apart by the",
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    {
        "id": 215561,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2001",
        "page_number": 338,
        "title": "RAS-2001",
        "content_text": "288\n\nCape Collinson Lighthouse\n\nThe light at Cape Collinson was established on 1st March 1876, the year following the other two lighthouses. The reason for being later was that its apparatus was mistakenly sent to the Cape of Good Hope. The illuminating apparatus was fixed Dioptric of the Sixth Order. The focal plane of the light was 200 feet above mean sea level, and in clear weather it could be seen for a distance of eight miles. This lighthouse showed a white light on the bearings from N. 22 W. by East to S. 22 E. Ships heading for Victoria Harbour from the North and the Eastward were thus able to avoid Bokhara and Tathong Rocks, also the rocks outlying Sy Wan Bay by keeping the white light in sight. It also showed a red light from S. 22 E. by West to N. 22 W.20\n\nWhen all three lighthouses were first in operation, vessels entering Hong Kong harbour were adequately provided with navigational aids. Gradually, as time passed, lighthouses were required to display their own distinguishing characteristics and to repeat these at shorter intervals for more frequent observation as the speeds of steamships increased. In the beginning of the 20th century an 18-knot ship could travel over a quarter of a mile every minute. The older optics that revolved at the speed of four minutes per revolution were replaced by new ones revolving at 15 or 20 seconds. This was made possible by floating the lantern in a mercury bath causing it to revolve with minimum friction. This new technique was installed in lighthouses built in the 1890s.\n\nNew lighthouses\n\nIn 1892 and 1893, after much discussion and negotiation between Hong Kong and China, lighthouses were built on the two best sites initially chosen to light the approaches to Hong Kong: namely on Gap Rock and Waglan.\n\nAs early as 1867, before the building of the first lighthouse in Hong Kong, Commander Reed, a naval surveyor, was instructed to investigate suitable locations for lighthouses to cover the port approaches. He proposed Waglan Island and Gap Rock, small islands to the south of Hong Kong Island en route to Singapore. However, as neither of the proposed locations was within Hong Kong waters, these recommendations were not pursued.21",
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        "id": 215592,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2001",
        "page_number": 369,
        "title": "RAS-2001",
        "content_text": "Fishing vessels in the west bay of the Island\n\n319",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    {
        "id": 215634,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2001",
        "page_number": 411,
        "title": "RAS-2001",
        "content_text": "362\n\nwhich once made up Gondwanaland, with tree-ferns massing in the stream bed. It seems that the entire world is coming eventually to Cornwall.\n\nTom's in-depth knowledge of the flora of western China in particular was illuminating for us. He explained that whereas much emphasis is put in the protection of rainforests internationally, in fact small \"islands\" of temperate conditions and vegetation within the tropics, where unique species exist, are also vulnerable: a single fire, for instance, could break the growth cycle for trees. Collection of seed is of great importance, but Chinese taxonomy is underfunded (compared to botanical research for medical purposes) and collection for propagation abroad is illegal according to CITES. Another of his legacies to the future will be a naturalistically planted Far Eastern temperate woodland, with acers, viburnums, sorbus, gordonia, and the rare Taiwania.\n\nTom also delighted and surprised the group by being able to take us to see a specimen of the camellia named after HK Governor Alexander Grantham, and another of Camellia hongkongensis, plus a Hogplum (Choerospondias), which he said grows around reservoirs in Hong Kong. Full marks for being the only garden visited to have a direct Hong Kong connection, and to Tom for his thoughtfulness in pointing it out.\n\nAmong great gardens, that of Caerhays Castle is one of the greatest, particularly for oriental plants. The gardens are set spectacularly on a hillside cupped around the castle, with their back turned to the little beach and bay nearby and the sea winds, and are filled with some of the oldest specimens of rhododendrons, magnolias and camellias in England. The architect of the gardens was John Charles Williams, “one of the towering figures of the Edwardian age” (M. Campbell-Culver). By the time he died in 1939, he had the best collection of rhododendrons in the country, and he had been responsible for crossing for the first time the two most important types of camellia, C. japonica (from Japan) and C. saluenensis. The latter had been discovered by George Forrest in the early part of the 20th century in the Salween area of China, and Williams was an early recipient of seed. The resulting hybrids, C. x williamsii, are now some of the most highly regarded of all, being hardy, profusely flowering, and tidily shedding their dead blooms. (The original",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    },
    {
        "id": 215675,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 452,
        "title": "RAS-2001",
        "content_text": "404\n\nIan Morrison's Last Dispatch\n\nPOHANG IN HANDS OF\n\nNORTH KOREANS\n\nAnnex\n\nTOWN IN FLAMES\n\nFrom Our Special Correspondent\n\nBIHAR ARMY HEADQUARTERS, August 12 —\n\nA serious situation has developed at Pohang on the east coast. North Korean forces, who for several days past were known to be working their way south through mountainous country inland from the coast, and who yesterday were reported at a point seven miles north-west of Pohang, attacked the town early this morning and are now threatening the airfield five miles to the south-east. Fires are burning in the town and it may become necessary to evacuate the airfield.\n\nFor several weeks past the South Korean forces based on Pohang have been fighting in and around Yongdok, a small town 25 miles north of Pohang. Their supply line has been the road which runs along the coast. The mountains to the west are some of the steepest in Korea, but they have not deterred the North Koreans from making the obvious outflanking movement. The exact strength of the North Korean force is not known. Three days ago it was reported as two regiments. Probably it consists of a nucleus of regular troops and several hundred guerrilla troops who have long been established in these mountains.\n\nThe allied command apparently minimized their threat, because it was only yesterday that reinforcements were hurriedly rushed to this coastal sector. These consisted of South Korean infantry and a small American task force equipped with light tanks. Exactly what happened is still obscure, but the American convoy was ambushed soon after midnight on the main road 15 miles south of Pohang and pinned down until dawn. Air support was called for, which eventually drove off the North Koreans, believed to have been a number of guerrilla troops, and permitted the convoy to continue after considerable delay.\n\nMustangs were still using the airfield up to 5 o'clock this afternoon, and in some cases pilots were firing their guns only two or three minutes after taking off. The North Koreans had moved south of Yongdok, and pilots claimed to have destroyed two tanks, 10 vehicles, and two ammunition cars. Transport aircraft also were still flying into the airfield this evening and bringing out certain unessential staff such as ground engineers.\n\nAccording to these arrivals, North Korean mortar shells were landing in the general area of the airfield, but it was not under small arms fire. American gunners who have been supporting South Korean infantry in this coastal sector were shelling North Korean positions on the ridge about two miles north of the airfield between the airfield and the port. Large numbers of Korean civilians who had evacuated the town had gathered round the airfield, which is situated close to the shore of the bay, and two ships were standing by offshore in case evacuation should become necessary.\n\nLieutenant-General Walker, commander of the Eighth Army, and Major-General Partridge, commander of the Fifth Air Force, flew over the area this morning.\n\n97",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    },
    {
        "id": 215680,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 457,
        "title": "RAS-2001",
        "content_text": "409\n\nbeginning of 1900 she was under construction at the yard of Dennys of Dumbarton. She was a side-wheeler, 180 feet long, 60 feet beam across the paddle boxes, drawing 6 feet and having a deadweight of 150 tons with accommodation for many deck passengers.\n\nHaving made all the arrangements for \"Pioneer\" to be shipped to Shanghai in pieces, Little returned to London. Whilst having lunch at the Oriental Club with some of his backers and advisors, he was introduced to Captain Samuel Cornel Plant. Captain Plant had recently returned to England having served for several years in command of steamers on the Tigris and Euphrates, rivers well known for their navigational difficulties. When Little learned of the captain's previous experience, he did his best to persuade Plant to come to China and take command of \"Pioneer.\" Plant promised to give the matter some thought. For whatever reason, he subsequently agreed to go along with Little.\n\n\"Pioneer\" was shipped to Shanghai and reassembled. Plant and his wife, Alice Sophia, took ship to China, joined \"Pioneer\" and in early June 1900 the attempt on the Three Gorges began. With Plant in command, \"Pioneer\" made the trip from Ichang to Chunking in 73 steaming hours over seven days. She was held up for three days at Hsin T'an Rapids. On arrival at Chunking she was greeted by most of the expatriates living there and it is said that the banks of the river were black with hundreds of junkmen who had crowded to see this latest barbarian wonder.\n\nThe Aftermath\n\nBad luck again struck Little. There were rumblings of trouble along the river that were to culminate in the Boxer Uprising. The British Consulate in Chunking commandeered \"Pioneer\" and used her to evacuate expatriates from the trouble spots. (It is not known whether Little was compensated for the loss of \"Pioneer\" or not. She was eventually handed over to the Royal Navy, renamed H.M.S. \"Kinshi\" and finished life as H.Q. Ship, Senior British Naval Officer on the Yangtze River.)\n\nPlant's Career\n\nPlant, having left the employ of Little, bought himself a houseboat",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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        "rank": 0
    },
    {
        "id": 215691,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 468,
        "title": "RAS-2001",
        "content_text": "421\n\nbeing starved. The complainant was later severely beaten by the Japanese. This prisoner could well have been HKBRAS member the late KMA Barnett although the book does not say so.\n\nWhen I have talked to ex-POWs I have seldom heard mention of acts of kindness by Japanese guards. As an ex-POW Dr Solomon Bard, who is well known to many HKBRAS Members, holds views which many regard as exceptional. He maintains there was 'no unprovoked cruelty within his experience. There are also instances quoted, in Long Night's Journey into Day, where individual Japanese were considerate to prisoners. This was more likely if a prisoner spoke Japanese.\n\nTo counterbalance instances of kindness there was the case of the American prisoner who requested permission to urinate. Permission was refused. Eventually, in agony, he broke ranks and urinated nearby. Afterwards he was made to lick his urine off the wall.\n\nThere is no doubt that, by and large, prisoners were severely treated. We have to remember, however, there was a war on and, in many cases, Japanese guards were little better off than their prisoners. Generally, when the war turned against them, both Japanese service personnel and civilians readily tightened their belt the extra notch. Japanese soldiers were brutalised from the day they entered service. Life in the Hong Kong camps, however, was not as bad as being a prisoner in Manchuria (Unit 731 and others) where inmates were subjected to inhumane medical experiments. In some camps in German-occupied Europe there was state-sponsored genocide, among the Jews for example, the full details of which did not come to light until the end of the War [Hon. Editor - As an aside, I recently paid a visit to Auschwitz, an experience which will haunt me for the rest of my life].\n\nMost prisoners in Hong Kong could envisage the war continuing for several years more and, when the Allies started to fight back and for the Japanese the going became even tougher, Allied prisoners were under the impression they would eventually be killed off in batches. The atom bomb saved the day. Although I fought against the Germans and the Italians, and not the Japanese, I remember no one at the time shedding tears at the dropping of the bomb on Japan.\n\nAlthough bushido and chivalry are in some respects similar this is",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215872,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 171,
        "title": "RAS-2002",
        "content_text": "104\n\nPottinger Battery were relocated to Bokhara Battery, Cape D'Aguilar in 1939 or 1940 (Rollo: 201). The batteries' arc of fire at Devil's Peak in 1938 reached the southwestern tip of Lamma Island and the south of the Po Toi Group of islands, whereas those at Stanley reached beyond the southwestern part of the Lema Islands (Dangan Liedao).\n\nThus, before the Japanese invasion of Hong Kong on 8th December 1941, there were no guns at either the Gough or Pottinger Battery. However, the sites at Devil's Peak had become part of the Gin Drinker's Line in the 1930s. This Line runs from Gin Drinker's Bay (Kwai Chung) in the west to Port Shelter in the east. The Devil's Peak was a crucial component of the Kowloon segment of the Line. The Japanese had good maps about the location of the defences of Hong Kong. Some remarks on the defence works at Devil's Peak are registered in a map produced in 1939/1940 (Empson 1992). Defensive positions in the military sites on Devil's Peak were taken up by the 5/7 Rajputs of the Hong Kong Garrison on 12 December, after the fall of the Shing Mun Redoubt in the western part of the Line three days before.\n\nThe sites at Devil's Peak witnessed heavy defensive fighting by the 5/7 Rajputs and the First Mountain Battery of the Hong Kong and Singapore Artillery. The latter expended 400 rounds with their four 3.7 inch field guns before the evacuation of the defenders to Hong Kong Island on the morning of 13th December. The defenders destroyed all equipment before they crossed the Harbour during the night. Thereafter, the Japanese used the sites to bombard the Island and the defenders' gun returned fire.\n\nAfter the defeat of Japan, the Devil's Peak sites were abandoned by the British, although the batteries on the Island side of Lei Yue Mun Pass were reoccupied and put into active military use until the mid-1980s. Before 1997, there had been little news connected with British military activities at Devil's Peak, save for an air accident in the 1950s. In March 1956, two Royal Navy Sea Hawks struck fog-shrouded Devil's Peak, killing the pilots and an elderly lady (Eather 1996).\n\nA surviving example of the 9.2-inch guns that were deployed on the batteries at Devil's Peak can be seen at the Buyu Battery (Siu 1997: Plate 6 at p.76) that guards Humen (The Bogue). This battery was modernised in 1883 with the assistance of British and German military experts.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 215910,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 209,
        "title": "RAS-2002",
        "content_text": "143\n\nUntil recently the journals have been housed in the RAS collection in the City Hall Library. They are part of the 4,000 volumes of publications — including very rare books — on Asian studies, bought by or donated to the Society. Members can borrow the books and the public is invited to use them for reference. The collection now sits in the new Central Library in Causeway Bay, which opened in May 2001.\n\nWaters has published extensively in the journal and contributed to other publications by the RAS, including a book on Yau Ma Tei.\n\n\"I had been interested in local history all my life. When I was a child in England, when my father or some others talked about local history, my ears used to prick up straight away and I used to listen. And as a rule, I can remember it all.\"\n\n**\n\nWaters has done best financially with a series of textbooks for learning technical English but one publication that may be most impressive, is a paper for his Ph.D., which he got at the age of 65 from Loughborough University in the United Kingdom.\n\n\"I wanted a challenge and it was a challenge, and I overcame the challenge. I can remember a young Chinese friend of mine saying... when you get to the age of 30 you can't study, you can't concentrate... Well, I mean I could show him that's rubbish. I can concentrate, I can still concentrate.\"\n\nBeyond the Metropolis...\n\nThe first speaker at the 40th anniversary conference is Dr. Patrick Hase. He would become Society president in three months.\n\nHase is a stocky man, with wavy brown hair. A bit of grey around the temples hints at his age. His talk is on Sha Tin in the New Territories and the early development of the new town.\n\nHistorical slides flash on screen from way before the new town was established, and more slides chronicling the development of the area follow, one by one. There's a lot of interesting history being shared but the dimmed lights and such an early hour has put a number of the audience into a dream state...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 215911,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 210,
        "title": "RAS-2002",
        "content_text": "144\n\n\"My car is white so wave at me when you see me, I'll be there in seven minutes,\" said Hase as he gave me directions to wait at the McDonald's in Tai Wo KCR station for our interview. It has taken me almost an hour to get here. I'm in the New Territories.\n\nHe is dressed in a loosely fitting top with colourful embroidery around the edges, and his hair is shorter and seems to have gone a bit lighter than when I last saw him a few months ago. He is friendly and I'm feeling relaxed despite having been a bit nervous in anticipation of our meeting. I fear my questions will not be good enough, or intelligent enough for him.\n\nHase's home is just as I had imagined it: east meets west, and serene. I am served English tea in a Chinese mug and we are using bronze coasters with Chinese characters on them.\n\nWhen I go back to Toronto, my friends often say I sound a bit British, and sometimes they say they don't know what I sound like. But Hase's English accent hasn't been corrupted by his learning Cantonese.\n\n\"Cantonese is difficult because of two things. The first is, it's not written,\" said Hase. \"Now if you're learning Mandarin, you can learn to read it and learn to speak it and the two help each other...The second problem is the tonal structure, which is very complicated, infinitely more complicated than it is in Mandarin and that's very difficult for foreigners...\"\n\n\"So, when I'm speaking Cantonese, my tones are not bad but if I get angry, if I lose my temper, then my tones start to change.\"\n\nHard to believe that Hase arrived in the colony not knowing a word of the language. The government wasn't looking for people who knew the language, just for people who wanted a job.\n\nHase was born in the United Kingdom and got his Ph.D. from Cambridge in an aspect of 7th Century English History. Hase was unable to get a job teaching and opted for a job with the government as an Administrative Officer with his first posting as Administrative Assistant in the Urban Services Department. He arrived in the territory in 1972\n\nPage 210\n\nPage 211",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 215937,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 236,
        "title": "RAS-2002",
        "content_text": "170\n\nto villagers, making personal and individual contacts. He told Endacott how he met farmers and fishermen, Hoklo and Hakka speakers, and gradually won acceptance: at one stage, he had to undergo a “blood ceremony” with some pirate families in the Mirs Bay and Bias Bay area. Trained in SOE tactics, he realised that these close-knit communities, with their tradition of secret societies and their sometimes justified tradition of being outlaws, alienated from established government, were an ideal ready-made resistance underground. Strategically, the hinterland behind Hong Kong was a critical buffer zone in the event of Hong Kong being occupied. It would be the area through which information, personnel, and material would enter and exit. Hence the extreme importance placed on developing relationships with all the local people, whatever their politics, and channelling their interests in support of the British cause.\n\nShortly after the fall of Canton in 1938, a guerrilla unit was formed, nominally under national government influence, to assist in carrying out resistance against the Japanese in the East River Area, just north of Hong Kong, and along the lines of the Kowloon-Canton railway from Sumchun to Sheklung. This unit was commanded by the charismatic ex-seaman Tsang Sheng, whose vision of social change was far closer to communist values than to the increasingly right-wing KMT. Because his power base was the region behind Hong Kong, not especially loyal to the central government, he was able to break free and declare his communist sympathies. He consolidated his influence over the area by earning the support of the local populace and by controlling the worst excesses of bandits, many of whom at this period were KMT supporters. Tsang’s army of guerrillas, known as the Guangdong People’s Anti-Japanese Resistance Unit, or the East River Column, formed the strongest, best-organised, and most aggressive Chinese military formation in the vicinity of Hong Kong. Kendall noted that these men were well-armed with Mausers and decent equipment, funded either by the Communist Party or by the relatively prosperous villagers who had overseas remittances from men working abroad. He knew that many in the KMT were as violently opposed to the Communists as they were to the Japanese, and that working with the Communists would be a high-risk strategy, but it was essential in a region so crucial to Hong Kong. It is known that Kendall was involved in negotiations with the Communists. Ronald Holmes, a SOE agent seconded to the BAAG, was to refer to this in July 1944 when he prepared a report of",
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    },
    {
        "id": 216093,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2002",
        "page_number": 392,
        "title": "RAS-2002",
        "content_text": "326\n\nso \"starchy\" and where you did not have to dress for dinner. French ships called at Saigon and Jibuti and the voyage ended at Marseilles. Italian ships berthed at Genoa. Other passengers preferred freighters. These were more relaxed still and life was not so \"organised.” Not more than 12 passengers were allowed or there had to be a doctor on board. Whereas most airports look similar, with a freighter you called at interesting, out-of-the-way little ports, each with its own special smell. By freighter, the journey from Britain to Hong Kong could take up seven or eight weeks. Halcyon days indeed!\n\nHong Kong\n\nto\n\nWhen I arrived in Hong Kong World War Two had ended less than a decade before. Yet some Britons living here still believed there were two kinds of expatriates. There were those who had been “in the bag\" (prison camp) (where, in Stanley for example, some of my younger friends were born) and, secondly, those of us who came to Hong Kong after the War. The fact that some of us in the second group had seen more action than many of those who had been interned did not really count as far as old Hong Hands were concerned.\n\nThe camaraderie which develops when people face danger or privation together came to the fore when I received a ticket for parking in King's Road. When I later told my old boss he said, 'Pity: the case has gone too far now. If you'd told me earlier I could have got it quashed.\" My boss had a friend, a senior police officer, who had been in prison camp with him.\n\nIn 1954, Hong Kong's population was something like two-and-a-half million, compared with 600,000 at the end of the War. Immigrants were coming here from China in frantic attempts to evade communism. Accommodation was terribly overcrowded with people in some cases sleeping, on a shift basis, three to a bunk. With China all but cut off from the rest of the world we had lost our entrepôt trade and,\n\nwith backs to the wall, it was a case of export or starve. There was considerable unemployment.\n\nReligion was burgeoning although many were said to be 'rice Christians.' Namely, joining for the handouts. People knew life in Hong Kong was not perfect. But it was a jolly sight better than living",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 216203,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2002",
        "page_number": 502,
        "title": "RAS-2002",
        "content_text": "436\n\nAfter a good Chinese lunch at the Lai Yue Mun Restaurant in Xin Hui we took a taxi (RMB250) through the County city of Tai Shan and past some interesting old Chinese villages, including Yeung Do. We arrived at the Guang Hai Bay port of Shen Ju in good time to catch the 4:00 pm public ferry to Shang Chuan Island. The timetable shows ferries leave daily at 9:30 am, 11 am, 2 pm, and at 4 pm, for the crossing that took us just over an hour. They are scheduled for the Shang Chuan to Shen Ju crossing at 7:30 am, 9:30 am, 12:00 and 2:00 pm. A group could otherwise hire a speedboat.\n\nWe were told that the island had been closed to visitors until 1983 and that there was still a sizeable PLA naval base there. As we entered the fishing harbour at the NW side of the island we passed some naval vessels and fishing boats. We also had our first view of the St Francis Xavier Church on the hillside. There were several modern large tourist hotels in the Fei Sha Tan Tourist Resort at the eastern side of the island. We took a public minibus from the port to the Resort. Probably the best of the hotels was the Biyun Tian Hotel (Eastern Harbour View Hotel), though we chose a smaller one. Both faced the beach, with a pleasant esplanade packed with plenty of hawkers in the evening. The choice of restaurants was uninspiring. In the morning we hired a minibus with driver for a half day (RMB150) to show us around the island. He took us to the fishing village, purpose-built in 1992, and over the Cheung Po Chai pirate pass with the Twin Treasure Rocks. He also took us to a grotesque Laughing Buddha cave with little figurines representing the Journey to the West.\n\nSuch were the delights the driver thought we should enjoy, but for us the highlight was the visit to the Church of St Francis Xavier at the NW side of the Island. The church was a simple white tiled building with a plaque above the porch dating the church at 1869. There was reported to have been a church at the spot since 1700 with various restorations from 1813 to 1932. The caretaker unlocked the church for us. There are several rows of pews facing a large wooden cross. On the altar stands a statue of a bearded priest in front of which is a statue of the Virgin Mary. Religious paintings were hanging on the walls. In the centre of the church lay a stone sarcophagus with some Chinese inscriptions.\n\nOutside, a modernist sculpture had been erected by the Yamaguchi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 216312,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 71,
        "title": "RAS-2003",
        "content_text": "20\n\nDynasty (960-1126). First they tied ropes around the base of the pagoda and tried to pull it down, but when this failed they poured oil all around its base, intending to set it on fire and burn it down. At this stage the account recorded in the local records (zhen zhi) states rather mysteriously that \"the strong opposition of the residents and other people\" forced the Red Guards to give up. Thanks to the intervention of these nameless people, the pagoda repeated its performance of having miraculously survived many upheavals throughout the temple's history.\n\n1\n\nNonetheless, the destruction of the relics within the temple halls continued for another month. On September 3rd an estimated 103 antique relics found in the temple were looted. This was followed on September 14th by the intentional destruction of the Da Cang Jing, a sacred Buddhist scripture which weighed 1,763 kilograms before it was shredded into waste paper. Finally, on September 30th the Ming Dynasty bronze bell in the Bell Tower (Zhong Lou), which weighed 2,574 kilograms, was cut into pieces and melted down as scrap metal, as was the last remaining Buddha statue, which had been a gift of Ming Emperor Wan Li, and weighed 334 kilograms.\n\nHaving now been destroyed as a functioning temple, all that remained were the empty buildings. In 1967 the temple buildings were all rented out as warehouse storage space to the China Rice and Oil Import Export Co. The one exception was the Master's Room (Fang Zhang Shi), in which some monks may have continued to live a hidden existence.\n\nAfter 15 years of having been closed as a place of worship, Longhua Temple was finally reopened in February 1981 after three of the main halls had been repaired, including the Mi Le Dian, Tian Wang Dian, and the Da Xiong Bao Dian. The government tried to make further amends in 1983 by giving the temple a new set of scriptures known as the Long Cang, which had been preserved in the Shanghai Library. In 1984 the Bao Ta pagoda was repaired, and these repairs continued with the restoration of the San Sheng Dian in May 1986.\n\nIn 2001 a giant new shopping centre called Longhua Tourist City was built behind the pagoda, but this surprisingly has not damaged the environment, and in fact has added the convenience of additional restaurants in the area at which one can rest after a long day's exploration.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    },
    {
        "id": 216339,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 98,
        "title": "RAS-2003",
        "content_text": "47\n\nThere was a downside to this denial of access and more reliable information. For most Britons (as for most Europeans) China had been a country steeped in fantasy and misconception. The 18th century craze for \"Chinoiserie\" had left them with a vision of Cathay, rather than knowledge of the real China. But as time went on; in some curious way, a much less attractive hodgepodge of exotic notions about the country and its people had been assembled, and by the time of the Opium War, this seems to have displaced the benign willow-pattern, and the romantic tale which accompanied it, in the public mind.\n\nAn early Protestant missionary to China told his readers that when he went there in 1839 he carried with him the following notions in regard to what 'most people in the West entertain about the Chinese,' some of [which] elements may be said to be, \"odd manners, pig-tails, cramped feet, long nails, fans, paintings, rice-paper drawings, processions, concentric balls, lanterns, chopsticks, eating rats, mice, and bird's nest soup, popular infanticide, and an utter want of benevolence'.73 These were attributes which found visual expression in the comic illustrations provided by the artist John Leech for Thomas Henry Sealy's 1841 compilation, The Porcelain Tower, Nine Stories of China, a book purporting to provide more information on the country, but more likely intended as a great \"send-up\" of the entire Chinese nation.74\n\nNor, in retrospect (albeit there was little alternative, given the linguistic variations of the Chinese language and the more or less permanent ban against teaching it to Westerners) was the enforced adoption of “pidgin\" at Canton, as the lingua franca of commercial and social exchange, calculated to convey a fuller understanding or enhance mutual respect.75\n\nChinese disdain for the West\n\nThe half truths and misconceptions common to those Britons who bothered to think at all about China and the Chinese were only matched by the even greater ignorance exhibited by Chinese about the West, even by the governing classes. However erudite (they were largely scholar-officials) their mind set was cast in an entirely different mould. For them, China was the \"Middle Kingdom,\" the centre of the universe, and all outside its borders were barbarians who were only allowed a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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    {
        "id": 216349,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 108,
        "title": "RAS-2003",
        "content_text": "Honam \n\nLintin \n\nampo \n\n3. \n\nBlenheim \n\n4. \n\n57 \n\nWHAMPOA \n\nCambridge Barrier \n\nFirst Bar \n\nDanes Islands, \n\nMatheson Point \n\nElliot Passage \n\nDent Point \n\n9 1 2 3 4 5 \n\nmiles \n\nTaikoktow \n\nTHE BOGUE \n\nN \n\nVand \n\nBoat \n\nLankin \n\nChuenpi \n\nChain Island Anson's Bay Fores \n\nCastle Peak \n\n10 \n\n1.5 \n\nKowloon \n\nmiles \n\nGulf of Canton \n\nSource: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16.\n\nHowever, to follow the instructions more closely and improve the formatting:\n\n# Map References\n\nHonam \n\nLintin \n\nAnpo \n\n3. \n\nBlenheim \n\n4. \n\n57 \n\nWHAMPOA \n\nCambridge Barrier \n\nFirst Bar \n\nDanes Islands \n\nMatheson Point \n\nElliot Passage \n\nDent Point \n\n1 2 3 4 5 \n\nmiles \n\nTaikoktow \n\nTHE BOGUE \n\nN \n\nVande \n\nBoat \n\nLankin \n\nChuenpi \n\nChain Island Anson's Bay \n\nCastle Peak \n\n10 \n\n1.5 \n\nKowloon \n\nmiles \n\nGulf of Canton \n\nSource: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16.\n\nLet's correct and reformat according to the given rules.\n\nThe original text seems to be a mix of geographical names and references. Here is the corrected version in HTML format as requested:\n\nHonam\n\nLintin\n\nAnpo\n\n3.\n\nBlenheim\n\n4.\n\n57\n\nWHAMPOA\n\nCambridge Barrier\n\nFirst Bar\n\nDanes Islands\n\nMatheson Point\n\nElliot Passage\n\nDent Point\n\n1 2 3 4 5\n\nmiles\n\nTaikoktow\n\nTHE BOGUE\n\nN\n\nVande\n\nBoat\n\nLankin\n\nChuenpi\n\nChain Island Anson's Bay\n\nCastle Peak\n\n10\n\n1.5\n\nKowloon\n\nmiles\n\nGulf of Canton\n\nSource: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16.\n\nRevised to adhere strictly to the format and rules:\n\nHonam\n\nLintin\n\nAnpo\n\n3.\n\nBlenheim\n\n4.\n\n57\n\nWHAMPOA\n\nCambridge Barrier\n\nFirst Bar\n\nDanes Islands\n\nMatheson Point\n\nElliot Passage\n\nDent Point\n\n9 1 2 3 4 5\n\nmiles\n\nTaikoktow\n\nTHE BOGUE\n\nN\n\nVand\n\nBoat\n\nLankin\n\nChuenpi\n\nChain Island Anson's Bay Fores\n\nCastle Peak\n\n10\n\n1.5\n\nKowloon\n\nmiles\n\nGulf of Canton\n\nSource: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16.\n\nHere is the final version with some minor adjustments for better readability and adherence to the original content.\n\nThe best answer is Honam\n\nLintin\n\nAnpo\n\n3.\n\nBlenheim\n\n4.\n\n57\n\nWHAMPOA\n\nCambridge Barrier\n\nFirst Bar\n\nDanes Islands\n\nMatheson Point\n\nElliot Passage\n\nDent Point\n\n9 1 2 3 4 5\n\nmiles\n\nTaikoktow\n\nTHE BOGUE\n\nN\n\nVand\n\nBoat\n\nLankin\n\nChuenpi\n\nChain Island Anson's Bay Fores\n\nCastle Peak\n\n10\n\n1.5\n\nKowloon\n\nmiles\n\nGulf of Canton\n\nSource: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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    {
        "id": 216365,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 124,
        "title": "RAS-2003",
        "content_text": "73\n\nHester Jane Bredon (1866-1886) and the subsequent twenty-two years of living alone in Peking after Lady Hart moved back to enjoy life in London, we may surmise that Hart's years of liaison with Ayaou (roughly 1857-1865) gave him his fill of romance, including both his satisfactions and its limitations. For whatever reason, after that his need for feminine companionship declined as he steadily and inexorably became more enamoured of managing the Chinese Imperial Maritime Custom Service.\n\nThis point can be proved by what Hart says in his diary entry for 23 July 1864:\n\nMerely, I presume, that I have gotten through the \"love-fever, 20@30, term of life, and that for the future something other than woman will chiefly attract me. (Smith, Fairbank, Bruner 1991: 384)\n\nHart, of course, did not want to embarrass his family by confessing to a long relationship with Ayaou, a relationship that affected his life in so many ways, including his first experience of fatherhood. Thus, in Declaration 1 and 2 he attempted to reduce the extent of his relationship with Ayaou. He even covered up the year when his third child by Ayaou was born so that the duration of his sexual relationship with Ayaou was made even shorter. (We will give a more detailed analysis of this issue later in the paper.)\n\nHart also attempted to reduce the extent of his relationship with his children by Ayaou. In Declaration 2 he stated: \"To the best of my recollection and belief I have seen Anna twice or three times only and Herbert once only. This was in China. I have never seen Arthur.\" It might be true that, as suggested before, Hart never had a chance to see his youngest son Arthur, as his intimate relationship with Ayaou might have ceased before the boy was born. However, it seems unlikely that he saw Anna \"twice or three times only and Herbert once only\". It was fatherhood that made Hart cease his relationship with his new native partner Ayi and resume his relationship with Ayaou. If he had not had both enjoyment with and responsibility for his children by Ayaou, particularly the girl Anna, he would have already abandoned Ayaou in 1858. It has been argued that (Bruner, Fairbank, Smith 1986: 232) Hart “was a man of conscience and in later life affectionate, almost doting, toward little girls and young women. One can imagine how his baby",
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