[
    {
        "id": 205004,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 112,
        "title": "RAS-1965",
        "content_text": "BOOK REVIEWS\n\n103\n\ncare with which the work of compilation was performed, not failure to note more errata.\n\nMr. Yu approached his work with very high standards. Instead of merely cannibalizing existing indices, as has often been done, he insisted that all entries be compiled directly from examination of the publications in question; in addition to judging each item afresh it was also possible to note complete data on page numbers and length, the seldom-offered facts on the bulk of an article here being regarded as one of the facts most useful to the scholar using an index. Moreover, the names of the 355 periodicals drawn upon in making the index are given in two lists, one in Chinese giving full information on history and editorship of the publication in question, and another briefer one in English and romanization. Professor Drake's preface reports that Mr. Yu will also write a history of Chinese scholarly periodicals, drawing on the data gathered in the course of this work of compilation. Moreover, the Harvard-Yenching Institute, which generously supported both research and publication, has been so impressed by the value of Mr. Yu's work that they have asked him to enlarge and supplement the present index by adding further periodicals not yet available in Hong Kong, and by continuing to produce biennial additions to keep this kind of indexing up to date with current publication. Hong Kong, its material and its human resources, are thus placed in the service of Chinese studies everywhere. We must be grateful, principally to Mr. Yu, but also to all those who have contributed to this achievement.\n\nPrinceton University\n\nFrederick W. MOTE\n\nLAND USE AND MINERAL DEPOSITS IN HONG KONG, SOUTHERN CHINA AND SOUTH-EAST ASIA. Edited by S. G. DAVIS. Proceedings of a meeting held in September 1961 as part of the Golden Jubilee Congress of the University of Hong Kong. Hong Kong University Press 1964. 260 pages. HK$60.\n\nThe golden jubilee of a university is, under most circumstances, an event to be proud of. The prestige of a reputable university increases of course with the advance of age. On the occasion of its golden jubilee in September 1961, the University of Hong Kong initiated six symposia. One of these was on land use",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
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    {
        "id": 205146,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 102,
        "title": "RAS-1966",
        "content_text": "FOREIGN RELATIONS OF BUDDHISM\n\n97\n\n38 I have heard this from many informants. See also Reichelt, The Transformed Abbot, London, 1954, p. 156, and J. B. Pratt The Pilgrimage of Buddhism, New York, 1928, p. 311. A Buddhist monk once explained to me that although it was true that Jesus had risen after three days, no one should think he had done this \"just by becoming a Christian\". He had performed religious exercises (hsiu-hsing) and that was how he had achieved resurrection. There was no attempt on the part of this monk to deny the miracle of resurrection, only to fit it into the Buddhist scheme.\n\n39 Rev. Joseph Edkins, The Religious Condition of China, London, 1859, p. 75. In 1875 Timothy Richard, when he was baptising converts in Shantung, found that there was no building convenient to the river where they could change their clothes before and after. He explained his problem to the monk in charge of the Buddhist temple there who \"readily consented\" to lend some of its rooms for this purpose. See Richard, Forty-five Years in China, New York, 1916, p. 95. In 1879 the largest lama temple in Peking allowed a colporteur of the National Bible Society of Scotland to run a bookstore within the temple, where on several days a week Christian books were sold. See C. F. Gordon Cumming, Wanderings in China, London, 1888, pp. 4-9.\n\n40 Harry A. Franck, Roving Through Southern China, New York, 1925, pp. 575-576.\n\n41 In the early 1890's De Groot reported: \"It has often happened to the author of these lines that when he was taking his meal in one of the monasteries where he was staying, he was visited by monks who were curious to see how he ate and what he ate: but it was enough for them to smell the odour of his roast of pork or his leg of mutton and they would be forced to make a hasty exit from the room: they felt overcome by nausea. Such strict vegetarianism, it goes without saying that when non-vegetarian lay people came to stay sometimes in a monastery they are not allowed to have their food prepared in the monks' kitchen. There are small separate kitchens for them, where their own servants can stew things up for them.\" (Le Code du Mahayana en Chine, Amsterdam, 1893, p. 103). In 1908, when Boerschmann stayed on P'u-to Shan, he grew tired of the vegetarian fare and sent his cook to smuggle in some chickens (Pu-t'o Shan, Berlin, 1911, p. 166). In these and other instances the monks are portrayed as tacitly or even gleefully cooperating in getting meat onto the foreigner's bill of fare. It seems more likely that their cooperation, when it was forthcoming (and often it was refused), was reluctant and indignant. There was a compelling practical reason for this. If Chinese pilgrims saw meat being eaten on the premises of a monastery, many of them would take their patronage elsewhere. This was understood by early Western travellers like A. J. Little (Mount Omi and Beyond, London, 1901, pp. 75, 81, and 83). Little also provides an example of the Westerner's tendency to haggle (pp. 68, 83). The meanest bit of haggling was probably perpetrated by Mrs. C. F. Gordon Cumming. In 1879 she visited the Tien-t'ung Ssu, one of the model monasteries of China. After she and her party had enjoyed an \"excellent dinner,\" they were asked to give the equivalent of English tenpence, Mrs. Cumming offered eight pence. When the offer was accepted, she tipped the waiter tuppence halfpenny, and noted that he \"grinned with delight. Can I give you a better proof that we have reached a spot where foreigners are almost unknown?\" (Wanderings in China, London, 1888, p. 291). Mrs. Cumming was quite mistaken, of course, about foreigners being unknown: probably more had stayed at T'ien-t'ung than at any other monastery.\n\nEven today Westerners with plenty of dollars in their pocket take pride in doing the poor Chinese shopkeeper out of a few cents, partly to show their savoir faire and partly out of fear of being cheated themselves. But the monastery was not a shop, and this sort of behaviour was regarded as most inappropriate there.\n\n42 W. E. Soothill, Timothy Richard of China (London, 1924), pp. 162-163.",
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    },
    {
        "id": 205402,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 164,
        "title": "RAS-1967",
        "content_text": "NOTES AND QUERIES\n\n157\n\nisland of Hainan). An account of the historical episode mentioned above is given in Yang Lu-yung *, San-fan Chi-shih Pên-mo *, Chüan 3, The entry on the Southern Expedition of the Imperial Army; and in Wan Jui-lin *, Nan-chiang Yi-shih 40#, Chüan 4 (A brief account of the history of the Kwangtung Province), the Prince Yung Ming, Part One (edited by Li Yao 李瑤).\n\nAs the date of construction of this cannon was 26th September, 1650, it must have been cast for the express purpose of fighting the Ch'ing army during the siege of Canton.\n\nFAN, REGIONAL COMMANDER OF GUARDIAN OF THE IMPERIAL HEIR(?) KWANGTUNG\n\nAND\n\nFan's full name was Fan Ch'êng-ên ✯✯&. He was the traitor who conspired with the Ch'ing army during the siege of Canton. He caused the leakage in the embankments so that the Ch'ing army was able to land by stepping on floating logs and eventually took over the forts at Canton. When Shang K'o-hsi entered the city of Canton, Fan went up to surrender to him. See Yang Lu-yung, op. cit. and Wan Jui-lin, op. cit.\n\nWU, SUPERINTENDENT OF INLAND SEAS, CHIEF MILITARY COMMISSIONER, INSTALLED(?) AS TING-HAI GENERAL.\n\nWu may be a mistranscription of hsi, which together with yin  Ep, signify the official credentials. In my opinion these titles of Superintendent of Inland Seas, Chief Military Commissioner installed as Ting-hai General do not refer to any particular person but were given to the cannon itself. It was the custom in the Ming dynasty to confer the title of 'ta chiang-chün' (the great general) on a new type of cannon called the fo-lang-chi (Franks) which the Chinese had learnt to manufacture in the sixteenth century. (See Chang Ting-yu 張廷玉, Ming Shih 明史, Chüan 92, military affairs, section 4). This tradition persisted in the Ch'ing dynasty and the fo-lang-chi type of cannon was invariably called 'The great general'. (See Ch'ing Wên-hsien T'ung-kao 清文獻通考, Chüan 194, military affairs, section 16.) This cannon constructed by Tu must have been cast according to the fo-lang-chi type. It is natural therefore that this cannon would have been conferred with the titles mentioned in the inscription.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205530,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 72,
        "title": "RAS-1968",
        "content_text": "67\n\nFURTHER NOTES ON THE SUNG WONG T'OI\n\nW. SCHOFIELD*\n\nThe very interesting paper by Professor Lo Hsiang-lin on the Sung Wong T'oi and the travelling courts of the Sung Dynasty, in Volume III No. 2 of the Journal of Oriental Studies,† and the partial wrecking of the historic site by the Japanese in the war,‡ have prompted the writer to put on record some notes made during the years 1918 and 1937 on the earthworks, inscriptions and relics found by him on and near the site, which may help to supplement Professor Lo's paper. In what follows the hill is described as it was in 1937, as the writer has not seen it since 1938.\n\nIt is a crescent-shaped hill, convex towards the east, where it rises steeply from the beach to a height of nearly 40 metres. It commands a good view of the south slope of the Kowloon hills and the plain beneath, the east half of the harbour, and of Lyemun channel and the west end of the Fat Tau Mun channel beyond, except for a few hundred metres at its north side by Slope Island (see Plate 5). A watch-tower on its summit would provide an observation post well over 40 metres above sea level. The concave side, on which lies the main path to the top, is terraced for cultivation up to 15 or 20 metres.\n\nThe objects investigated on and near the hill can be classed in three categories, earthworks, inscriptions, and pottery and other objects, and will be dealt with in that order.\n\nThe Earthworks (see sketch plan at Plate 3)\n\nThere are signs that the hill was formerly fortified. On its top from the south end above the 20 metre contour as far as the great inscribed rock on the summit, there is a gentle rise from which the ground falls away steeply to the east, and rather less so to the west and south. At the south end of the ridge traces of a bank at the edge appear to form a rough semicircle, presumably as a flank defence, for a clearly defined earth bank about a metre high by three or four wide at the base runs northward from it nearly straight along the centre of the hill crest to a point near the south-\n\n*See biographical note at the end of this article.\n\n† Published by the Hong Kong University Press, May 1958. [See also Mr. Jen Yu-wen's article \"The Travelling Palace of Southern Sung in Kowloon\" in JHKBRAS, Vol. 7, 1967, pp. 21-38. Ed.]\n\nMr. Schofield writes in the present tense, Unfortunately the hill has now disappeared completely, what was left by the Japanese being removed for the airport extension about 1958. Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205533,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 75,
        "title": "RAS-1968",
        "content_text": "70\n\nW. SCHOFIELD\n\ngranite quarrying was in progress. The characters probably are the trade-marks of the sub-contractors to whom the quarry owner assigned the different boulders for cutting up.\n\nThere were many other 'inscriptions' on and near the No. 1 inscription, but they were all written with ink and brush, not carved, and some were in poetry, but none were recorded by the writer. They were usually patriotic reflections on the fall of the Sung dynasty.\n\nPottery, etc. found on the site\n\nThis falls into three groups:\n\n1. Surface finds on the hill, and three objects found in shallow diggings.\n\n2. Finds from the south-east of the hill, on the beach.\n\n3. Finds, mostly small fragments, from a cutting made through the southern end of the earthwork, apparently by a Government department.\n\n1. Two small pieces of pre- or proto-historic pottery were found. One bore the familiar mat pattern found on most of the hard pre-Han ware in Hong Kong; the other, a thick fragment with a very tough pinkish body, was full of quartz grains: one side seems to have a few grooves and shallow pittings. The material of the body is probably local, and there is no slip or coating.\n\nIn a small pit dug for a seedling pine, 20 metres north-west of the rock bearing inscription 1, and 12 metres below the level of its summit, was found a much rusted piece of iron, use uncertain.\n\nTwo pottery fragments came from depths of 30 cm. in small cuttings on the west side of the hill: a gray unglazed curving piece like the edge of a candlestick foot, and part of the lip of a thin stoneware bowl with fine pinkish-buff body and gray slip covering the inner surface, but extending less than 1 cm. down the outer: its date could be as early as the T'ang dynasty.\n\nOther surface finds on the hill include two fragments of modern burial jars known as 'Kam T'ap'; two much weathered and probably old pieces of the same kind; a sherd from the edge of a greyish-white porcelain bowl with black floral painting under the glaze of the outer surface, not earlier than Ming; a piece of a large cooking utensil with blackish-brown slip and incised ornament.\n\nPage 75\n\nPage 76",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    },
    {
        "id": 206512,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 60,
        "title": "RAS-1972",
        "content_text": "54\n\nJ. L. CRANMER-BYNG\n\nCouncillors at Jehol at this time: Mu-yin; K'uang-yüan; Tu Han; Chiao Yu-ying. Information on all these officials can be found in Hummel, Eminent Chinese, especially in the biography of Su-shun. Their power relationships are discussed in Banno, China and the West, passim, but especially 55-56. The term \"minister of the imperial presence\" (yü-ch'ien ta-ch'en) is rendered by Brunnert and Hagelstrom, Present Day Political Organization, p. 28, no. 101, as adjutant-general.\n\nII Tengchow is on the northern side of the Shantung promontory. In fact it was not opened to foreign trade which was carried on at Yen-tai near Chefoo. S. Wells Williams, The Chinese Commercial Guide, 211-212. Ch'aochow was the old name for Swatow; Ch'iungchow is in Hainan. Taiwan City and Tamsui were ports on the island of Taiwan which came under the administration of Fukien province.\n\n12 Ch'ung-hou was appointed to this post by an edict of 20 January with the designation superintendent of trade for the Three Ports, with his headquarters at Tientsin. Hsueh Huan, governor of Kiangsu and acting imperial commissioner at Shanghai, was made responsible for the newly opened ports along the Yangtze and the coast to the south of it, by the same edict. As far back as 1844 the imperial commissioner at Canton was currently designated imperial commissioner for the Five Ports. With the addition of new ports it was made a concurrent post of the governor of Kiangsu in 1861, until 1868 when it was made a concurrent post of the governor-general of Liang Kiang residing at Nanking. In 1870 the post of superintendent of trade for the Three Ports was raised to an imperial commissionership and held concurrently by the governor-general of Chihli. It is not clear when the commonly used designations for these two posts viz: superintendent of trade for the southern ports and superintendent of trade for the northern ports were first used. Meng, The Tsungli Yamen, 40-41; Banno, China and the West, 233-5.\n\n13 Article 3 of the Convention of Peking between Britain and China refers. See W. F. Mayers, Treaties Between the Empire of China and Foreign Powers, 8. The phrase to avoid complications arising is a euphemism for 'to avoid peculation'.\n\n14 Tentatively we have translated the Chinese phrase hui-tan as counter-foil. Note 19 also refers.\n\n15 The term is fuyin. See Brunnert and Hagelstrom, Present Day Political Organization of China, 793.\n\n16 See Frank H. H. King, A Research Guide to China Coast Newspapers, 1822-1911.\n\n17 Translated in collaboration with Mr. Vei-Tsen Yang. Chinese text in Ch'ow-pan wu shih-mo, Hsien-feng, 72: 2-3. A second edict was issued on the same day, and on the same subject, to the Grand Secretariat. This edict was translated by T. F. Wade along with the six-point memorandum. Note 2 above refers.\n\n18 Not to be confused with the Russian Hostel nor with the language school for the Russians in Peking, both of which were often referred to in Chinese documents as O-lo ssu-kuan, thus making confusion likely with the Russian language school referred to here. See Meng, The Tsungli Yamen, 111, note 48.\n\n19 Lit. 'draw up a joint document'. Glossed by T. F. Wade as a paper signed by both parties showing that the amount deducted is in due proportion to the collection'. Translation of Peking Gazette in F.O. 17/352 p. 42.\n\n20 Presumably referring to Robert Hart, the Inspector General of the Chinese Maritime Customs Service, and the westerners serving under him. On the general subject of foreigners taking part in the administration of China after the middle of the nineteenth century see Fairbank, The Chinese World Order, 273-5; also Fairbank \"Synarchy under the Treaties\" in Fairbank (ed.) Chinese Thought and Institutions, 204-231.\n\nPage 60\n\nPage 61",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 207091,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 162,
        "title": "RAS-1974",
        "content_text": "156 \n\nK. M. A. BARNETT \n\nO.S. \n\nS.S. \n\n129 yuen 元 jzynn \n\nMeaning or Remarks \n\nother version of ngau (54). Note the second character, the normal reading of which is trow. Man 47 glossary gives 123 i.e. the prince when speaking \n\nof himself, \n\nSPECIAL NOTE ON MA, NGAU, PAK, TAI \n\nIn the most prevalent Punti160 dialect, the Namtau156 dialect spoken in the N.W. plains by the oldest-established clans, there is confusion between final -n and -ng; e.g. the surname Man149 is pronounced Mang, Chan133 is pronounced Chang, while Ching136 is pronounced Chan, and so on. Even in the Hakka dialects a few similar cases can be heard. Now it is known that among several aboriginal tongues of S.W. China the same feature occurs, Chinese words ending in -a, -an and -ang being mixed up when borrowed into the local speech, while local names ending in a sound like French en are indiscriminately rendered -a, -an or -ang in Chinese. Similarly with nasal initials, the explanation being that the nasals used in these languages did not quite tally either with Chinese n or ng. \n\nNow in the word list a lot of the words whose interpretation is doubtful either begin or end with a nasal; while among the items we might expect to find and haven't are the names by which the first inhabitants of this region called themselves and one another. \n\nThe Chinese called all southern peoples, including the boat-people, Man147. One name for some of the boat-people of this area is Ma-jen146. The words Ma (42), Man (43) and Mang (44) occur in the list but are not satisfactorily explained. It is possible that we have here the name of one set of boat-people. \n\nAnother name for boat-people, but one which they will not use themselves, was Tan (88). In the words Tai (85), Tan (88) and Tang173 we may have a name by which the same boat-people or others were known to their neighbours. \n\nThe Yao179 are mentioned. Elsewhere the Yao preserve local tribal names, but the Chinese word may be a rendering of a Yao",
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    },
    {
        "id": 207583,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 351,
        "title": "RAS-1975",
        "content_text": "342\n\nBOOK REVIEWS\n\n34 This observation is mainly based on the fact that the first poem from his own collection is entitled \"Chin shou-men has shown me a rubbing of the inscription taken from the bronze bells being made for the Ching-lung Monastery during the Tang Dynasty.”\n\n毒門见示所裁唐景龍觀錘髭拓本 In Li E's Fan-hsieh SFC, chuan 1, p. 1 under this poem, the date of its completion is recorded by the combined used of the Chinese cyclical characters: chia-mu which according to Li E's chronology, is to be identified as 1714 (the 53rd year of the Kang-hsi era).\n\n35 Ever since 1963, the Kwang-tung ying-jen chuan, “A Biographical study of the seal-carvers in Kwang-tung\", edited by Ma Kuo-chuan, has continuously appeared in the -lin section of Hong Kong's Ta Kung Pao Daily News. His study about Chang Hsiang-ming in particular, appeared in Ta Kung Pao, December 19, 1965. In October 1974 this biographical information was edited and published by the Nan Tung Company in Hong Kong, still entitled Kwang-tung ying-jen chuan. The portion concerning Chang Hsiang-ning is to be seen in this book edition p. 98.\n\n36 This is based on Takikawa Shiteru's colophon being inscribed on Hsiao Yün-ts'ung's painting entitled Li Sao T’u. A full reproduction of this painting has been printed in 1924 in Tokyo by Seigei Omura as one item of his edited Zubon Sosho. In addition, Takikawa's colophon was also quoted by Professor Akiyama Mitsuo in his Sho Sekiboku to Shuzan Koryo zu which appeared as the last article, being collected in the same author's Nihon bijusisu ronko (1943, Tokyo), pp. 413-414.\n\n37 According to Tzu Hai (1967, Taiwan edition), Appendix V (A conversion chart British, Japanese and Metric Lengths), each Japanese feet equals 0.3030 metre. Thus, 40 Japanese feet equal 12.12 metre. On the other hand, since the Drenowaltz handscroll measures 1302 cm; namely, 13.02 metre, the lengths of this painting, now in Switzerland, and the Li Sao Tu, once in Japan, are certainly very close.\n\n38 See Hu I: \"Hsiao Yun-ts'ung Nien-p'u” “A Biographical study of Hsiao Yün-ts'ung on A Yearly Basis”, in Mei-shu Yen-chiu (1960, Shanghai), No. 1.\n\n39 For these literary men who were gifted artists as well as members of the Fu She Association, these were, in addition to Hsiao Yün-ts'ung, many others, such as Li Sui-chlu from Kwangtung province, Wan Shou-ch'i (1603-1652), Wu Wei-yeh (1609-1671), Chi Pao-chia (middle 17th century) and Mao Hsiang (1611-1693) from the Kiangsu province, Fang I-chih (1611-1671) from the An-hui province, and Yang Wen-ts’ung (1597-1645) from the Kwei-chou province. These were all example-figures of such a type.\n\n40 Hsiao Yün-ts'ung name is listed in Fu She Hsin-Shih Lu \"Records of Members of the Fu-she Association\" first volume, p. 7a. This rare book is now owned by the Institute of History and Philology, Academia Sinica at Nankang, Taiwan.\n\n41 Hsieh Kuo-chen: \"Nan-ming shih-luch\" “A Brief History of the Southern Ming Period\" (1957, Shanghai), pp. 12-13.\n\n42 S. W. Stephen: Chinese Art, 2 vols. (1904-06, London).\n\n43 Ch'eng Wei: “A primary study on the Origin and Development of Ancient Bird-and-flower paintings\" in Wen-wo (1963, Peking), No. 10, p. 22-29. This article probably serves as the only research on the history of Chinese painting by using one single painting collection as its basis. Yet unlike the work done by Professor Li",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
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    },
    {
        "id": 207691,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 79,
        "title": "RAS-1976",
        "content_text": "64\n\nDOUGLAS W. SPARKS\n\ndually pushed into the hilly regions further away from the coastal areas and the majority were eventually exterminated or assimilated after a series of rebellions during the seventh and eighth centuries (Chan, 1974:123). In successive dynasties, as southern Fukien became over-populated, there was further extended migration into Teochiu beginning at the end of the T'ang Dynasty and lasting until the 1660's (Chan, 1974:125). There are a few settlements of the original natives of Teochiu that have survived until the present in several of the Teochiu districts (Chiu Chow Chamber of Commerce, 1971:66; personal communication with Jao Tsung-i of The Chinese University of Hong Kong). Hoi Luk Fung was presumably populated during these successive waves of southward migration by groups who moved a short distance beyond the present day boundaries of Teochiu.\n\nAccording to Jao Tsung-i, who has edited and compiled Teochiu local histories or gazetteers, a separate administrative unit was first established in Teochiu in the Ch'in Dynasty (221-209 B.C.) and was a part of the Nan Hai prefecture (☞☞) (Jao, 1965). There then followed a confusing series of boundary and name changes which will not be mentioned here. The name Teochiu first appeared in 591 A.D.; this name was chosen because it refers to a coastal area where the tides move constantly and the first character of the name () has the literal meaning of “tide” (Chiu Chow Chamber of Commerce, 1971:59). Although there were later name changes this particular name survived into the present. There were also frequent internal boundary changes. To simplify, in 1936 Teochiu was divided into 9 districts, one city and one supervised area (Chan, 1972:93). After 1949 other surrounding districts, including Hoi Luk Fung, were added to the traditional districts to make a larger administrative area,\n\nIn the late 15th century the town of Hui Lai, three surrounding districts of Teochiu (which was then known as Chiu Yeung, * () and a small subdivision of Hoi Fung were joined together to form the administrative district of Hui Lai (Chiu Kiu, 1975:33; Hui Lai Gazetteer, 1930:80). At that time the village of Kap Jih was part of Hoi Fung and everything 5 li inland from Kap Jih became a part of Hui Lai and the villages and towns along the banks of the river running into Kap Jih became part of Hui Lai (Hui Lai Gazetteer, 1930:59). This new district contained 160 square miles. The district was established as a result of a petition from a local official stating",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 208023,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 62,
        "title": "RAS-1977",
        "content_text": "46\n\nW. A. REYNOLDS\n\nhere, the surveillance is curiously haphazard and capricious. We could not see that we were followed on leaving; perhaps they have given up checking on foreigners\". We had also been to a large reception given by General Chou En-lai on January 7th which was attended by General Marshall and, from the Kuomintang; Chen Li-fu, Feng Yu-hsiang and Dr. H. H. Kung, together with the Chungking establishment of Ambassadors, Consuls etc.\n\nThe Journey There\n\nThe route followed is shown in Fig. 1.* The convoy finally set out on a misty morning on January 21st intending to cross the Yangtse by the upper ferry. Disaster overtook us within four kilometres. Going down a steep slope the driver of the leading truck missed his gear change and ran off the road into a paddy field. The truck finished up on her side (Plate no. 6). With help from the base garage, she was hauled out, (Plate no. 7), the Garage Manager directing. The convoy returned to base, spent a day straightening and reloading and set forth again on January 23rd. The route went through Sui Ning, San Tai, Mien Yang over the Chien Men Kuan or Sword Gate Pass to Kwang Yuan and then over another Pass, Ch'i P'an Kuan or the Gate of Shensi, in the Mi Ts'ang Mountains to Pao Ch'eng.†\n\nNorth of Mienyang the 'new' motor road follows the route of the old Imperial Highway to Ch'eng-tu. Impressive “pai lo's”, fine trees and stone bridges mark the route (Plates 8 & 9). Just after Pao Ch'eng is the famous Buddhist temple Miao-T'ai Tzu, where we stopped for a visit. A place of peace and beauty to which one might dream of retiring for a while.\n\nIn Pao-ch'eng the scene is very different from the Szechuan towns over the mountains to the south. This was the southern limit of the camel trains coming down from Sinkiang and Kansu, some with loads of dried Hami melon. Perhaps some of the flavour of the place is given in a quotation from a letter home: \"We spent one night in Pao-ch'eng and as we came up across the bridge in the late afternoon, the long flatness of the Han-hui Ch'u valley behind us, lines of camels drinking at the river side were mirrored\n\nP.54 Plates 6-19 at rear illustrate the article.\n\n+ The romanisation of place names is that used in the Times Atlas of China since this is the detailed reference most easily available to Western readers.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 210559,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 166,
        "title": "RAS-1985",
        "content_text": "147\n\n22 Anthropologists tend to use the terms \"ancestor worship\" and \"cult of the dead\" interchangeably, but as Yang (1945) has pointed out, the former is inappropriate in the Chinese context \"because the Chinese do not worship their ancestors in the way that gods are worshipped\" (p. 90). The term \"cult of the dead\" seems more accurate, for both Roman and Chinese practices satisfy Emile Durkheim's definition of a cult as \"a system of diverse rites, festivals and ceremonies which all have this characteristic, that they reappear periodically.\" See The Elementary Forms of the Religious Life, trans. J.W. Swain (New York, 1915), 80.\n\n23 Pet. Sat. 71.\n\n24 Cf., inter alia, ILS 7814, 8077, 8079, 8081, 8240, 8246, and 8341; on the concept of the domus aeterna, see further the discussions of Cumont (1922), 48; and Lattimore (1942), 165–167.\n\n25 Cf., inter alia, ILS 7583, 8426, and 9143. The abbreviation $.T.T.L is more frequent: ILS 1555, 1659, 2514, 2654, 4960, 6801, 7594, 7595, 7749, 7766, 7802, 8100, 8131, 8421, and 8445. On this and similar formulae that presuppose a belief in sensation after death, see again Lattimore (1942), 65-74.\n\n26 CIL 6.2357 = Buecheler, Carm. Epigr. 838 = ILS 8204. On this phenomenon, see again Cumont (1922), 58; and Lattimore (1942), 118-123, and 230-237.\n\n27 These nine days, called the denicales, began and ended with funeral banquets at the gravesite, the silicernium and cena novemdialis respectively. With the latter, the deceased took his or her place among the maiores, or ancestors. For more detailed discussion of these rituals, see de-Marchi (1896), 1.192-199; Toynbee (1971), 50-51; and D.P. Harmon, \"The Family Festivals of Rome\", in H. Temporini and W. Haase (eds.), Aufstieg und Niedergang der römischen Welt, 1.16.2 (Berlin, 1978), 1602-1603.\n\n28 Cf. Bömer (1943), 48; and Toynbee (1971), 35.\n\n> \n\n29 There is a considerable literature on this point; cf., inter alia, Fustel de Coulanges (1874), 17-22; Cumont (1922), 3, 50; Lattimore (1942), 126-135; and Toynbee (1971), 37. As H. J. Rose, Ancient Greek Religion (London, 1948), 29-30; and R. Garland, The Greek Way of Death (Ithaca, N.Y., 1985), 104-120, have emphasized, the classical Greek cult of the dead was similarly structured.\n\n= \n\n30 One should also note CIL 12.5102 Buecheler, Carm. Epigr. 188 – ILS 8154, from Narbo in southern France: \"I drink without cease at this my tomb, the more eagerly because it is here that I must sleep and dwell.\"\n\n31 See R.E.M. Wheeler, “A Roman Pipe-burial from Caerleon, Monmouthshire”, AntJ, 9 (1929), 1-7; and H. Laver, \"Roman Leaden Coffins Discovered at Colchester\", Trans. of the Essex Archaeological Society, n.s. 3 (1889), 273-277; cf. G.C. Boon, \"Mensa Dolenda — a Caerleon Discovery of 1774\", Bulletin of the Board of Celtic Studies, 25 (1973), 346-358. More generally, cf. again Fustel de Coulanges (1874), 21-23; Cumont (1922), 50; and Toynbee (1971), 37, 51.\n\n32 See Festus, v. culina; and, inter alia, CIL 1,1059, 5.7459 = ILS 8342. These amenities are also discussed by Fustel de Coulanges (1874), 22-23; Cumont (1922), 53-57; and Toynbee (1971), 51.\n\n33 See Goody (1962), 393-394, and 401; and E.K. Gough, “Cults of the Dead among the Nayars\", Jour. Amer. Folk., 71 (1958), 449-450; cf. A.R. Radcliffe-Brown, \"Religion and Society\", in his Structure and Function in Primitive",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
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    },
    {
        "id": 210716,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 67,
        "title": "RAS-1986",
        "content_text": "50\n\nSTEPHEN SELBY\n\nPlanning maps for that time show extensive plans for dwelling houses along the alignment of Prince Edward Road out to East Kowloon and the reclamation works undertaken by Ho Kai and Yau Tak (the Kai Tak residential development at Kowloon Bay) were under planning. The plans even show the proposed alignment of a branch railway to Ngau Tau Kok which is very close to the present-day MTR alignment.\n\nJackman was promoted to Assistant Director of Public Works on 1 June 1921 at a salary of £1,000; he had acted in the post for much of the previous year. His responsibilities included overseeing the planning of the Kowloon urban layouts and their implementation, including negotiation over resumption of private building and agricultural lots and arbitrations over difficult cases. In the mid-twenties, the Kai Tak residential development plan failed and the Government took back the partly-reclaimed area in order to form a commercial aerodrome using material dredged from the Harbour. The aerodrome came into use in 1928, although the flying club occupied a corner (as it does now) from about 1925.\n\nIn 1922, Jackman acted Director of Public Works during the sickness of the substantive incumbent, and from 15 May to 29 August of the following year, he again acted during his superior's leave. As DPW, Jackman also served as vice-president of the Sanitary Board and member of both the Legislative and Executive Councils. He was member of the Court and Council of the University of Hong Kong. The period of the mid-1920's was an unsettled one in Hong Kong, reflecting political events in China. A number of seamen's strikes and general labourers' strikes took place causing much uncertainty in the commercial sector and the Government.\n\nH. T. Jackman acted DPW for most of 1927, but at that time was already suffering from ill health. He was seriously ill at the end of the year, and at the St. George's Ball on 7 January 1928 he was invited to the official supper party, but only his wife could attend. On medical advice, he retired at the age of 54 (one year early) on 3 July 1928. He and his wife were given a farewell reception by the Acting Governor, W. T. Southorn, at Government House. The",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 211833,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 248,
        "title": "RAS-1989",
        "content_text": "223\n\nharmonium by D.H. ENGEL\n\n17. \"Eupeidee\" (German student song and chorus) Th: Olympic Theatre (H)\n\nR: An advertisement only was published in the Herald of 29.10.1864. From it we learn that tickets could be obtained at the premises of Hiram Fogg & Co (ship chandlers, general store and auctioneers; one of the oldest foreign firms in Shanghai, located at the southern end of the Bund); Hall & Holtz (see 29.6.1864); A.A. Hayes Jr (Olyphant & Co, Nanking Road, ex Park Lane); and Herbert Cope (Geo Barnet & Co, Kiangsi Road (ex Church Street) and Hankow Road (ex Custom House Road)). It also becomes clear that there were at that moment at least two theatres in the Settlement: the Lyceum and the Olympic. The programme is interesting for the number of composers which have now been forgotten (Silcher, Kücken, Becker, Werner, etc.) and the piano arrangements of well-known opera arias.\n\n12.11-18.11.1864\n\nW. BROUGH: “Conrad and Medora” (1856)\n\nT: Burlesque pantomime (1 act)\n\nJ.B. BUCKSTONE: “Married Life\" (1834)\n\nT: Comedy (3 acts)\n\nJ.W. MARSTON: \"A Hard Struggle\" (1858)\n\nT: Domestic drama (1 act)\n\nW. SHAKESPEARE: “King John”, prison scene (Act IV, scene III)\n\nFurthermore:\n\n“Cinderella”, possibly by H.J. BYRON (1860) or T. TAYLOR (1845).\n\n\"Wonder\"; no contemporary pieces are listed in HED; only: Mrs. S. CENTLIVRE: “The Wonder. A woman keeps a secret” (1714) and H. CAREY: \"A Wonder or an honest Yorkshireman\" (1735).\n\nC: Lewis A.D.C.\n\nTh: N.N. (E)\n\nR: The Lewis company continued to draw large houses and ventured even to put a Shakespeare scene on the programme, from King John. It proved to be \"the hit of the week\". In it starred Miss Julia EDouin and Mr. Henry BIRCH: \"The acting was perfect. Miss Julia EDouin doing the fullest justice to the character of Prince Arthur and indeed taking the house by storm!\" (NCH 19.11.1864).\n\n19.11.1864 Sat\n\nH.J. BYRON: “Aladdin or the Wonderful Scamp” (1861)\n\nT: Burlesque extravaganza (1 act)\n\nC: Lewis A.D.C.\n\nTH: N.N. (U)\n\nN: Benefit of Miss Tilly Earl who played the role of Aladdin\n\nR: NCH 26.11.1864\n\n23.11.1864 (Wedn)\n\nR.B. SHERIDAN: \"The Rivals\" (1775)\n\nT: Comedy (5 acts)\n\nC: Lewis A.D.C.\n\nTH: N.N. (P)\n\nN: Benefit of Mrs. Gill who played the role of Mrs. Malaprop.\n\nR: NCH 26.11.1864\n\n26.11.1864 (Sat)\n\nH.J. BYRON: \"Aladdin or the Wonderful Scamp” (1861)\n\nT: Burlesque extravaganza (1 act)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211841,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 256,
        "title": "RAS-1989",
        "content_text": "231\n\nattitude to such interpolations, 13.2.1863). The qualities of most players have already been touched upon; others were JOHN EDOUIN, “a capital dancer\"; his sister ROSE EDOUIN who, in burlesques, was \"not to be overlooked; there is a style about her which commands and her gesture is sufficiently theatrical to impose upon her audience where a little less or a little more demonstration might have failed.\" Mr. W.B. GILL whose acting was not \"thoroughly under command\", nevertheless had \"his place marked out for him and we hope some day to see him take up a leading position as a low comedian\". On the other hand Mr. ANDREWS was a useful actor who is careful in his parts does not do more than he needs to do\". The Company had had tolerably good houses and their departure was regretted for it was felt that Shanghailanders had seen \"perhaps the best company East of the Cape\". It went on to Foochow, Amoy and other southern ports. (SCR 5.5.1865).\n\n6.5.-12.5.1865\n\nTwo concerts by Mr. and Mme Simonsen (violin and singing resp.)\n\nTH N.N.\n\nR: For the first time since August 1863 Martin SIMONSEN came to the port, with his wife who was a singer, after recitals in Hong Kong. Rather disappointingly the first two concerts “did not draw very large houses\", but \"they were warmly applauded by all who listened to the spirit-stirring sounds of Mr. SIMONSEN's violin and the melting tones of Mme SIMONSEN's voice\", (NCH 13.5.1865).\n\n8.5, 1865 (Mon)\n\nPELHAM HARDWICKE: (= C. MATHEWS) \"A Bachelor of Arts\" (1853) T: Comic drama (2 acts)\n\nJ.M. MORTON: \"The Two Bonny Castles\" (1851)\n\nT: Farce (1 act)\n\nC: Amateurs of the Shanghai Volunteer Corps\n\nTh: Lyceum Theatre (1)\n\nR: According to both the Herald and the Record the pieces went off successfully (NCH 13.5.1865; SCR 22.5.1865).\n\n17.5.1865 (Wedn)\n\nConcert by Mr. and Mme Simonsen\n\nTh: Lyceum Theatre (1)\n\nR: In order to draw more people the admission charge at the Lyceum Theatre had been reduced to $3 with the result that a \"full audience was present” (NCH 20.5.1865). No programmes of these concerts were published.\n\n20.5.1865 (Sat)\n\nConcert by Mr. and Mme Simonsen, with the Band of the 67th Regiment.\n\nProgramme:\n\n\"Kathleen Mavourneen\" (song), **No not I** (song), C.A. de BERIOT: “Air varié”, N. PAGANINI: \"Carnival of Venice\", C.M. von WEBER: \"Aufforderung zum Tanz”, \n\n'Monastery Bells\", \"Valse de concert\" (song).\n\nTh: Lyceum Theatre (1)\n\nR: This was the last concert given by the SIMONSENS in Shanghai. According to the Shanghai Commercial Record it was a great success. Mme SIMONSEN sung the song \"Kathleen Mavourneen\" which \"literally “brought down the house\" (this must have been an exaggeration), after which she gave with great effect a very charming little skittish song “No not I'\". Her husband repeated some of the pieces he had performed seven years earlier (October 1858); Paganini's \"Carnival of Venice\" (with which the critic was \"not so much pleased\") and the variations by De Bériot. In addition \"he introduced one or two movements [into the Carnival of Venice? – JH] which we have",
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