[
    {
        "id": 205516,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 58,
        "title": "RAS-1968",
        "content_text": "TABLE II\n\nList of VESSELS MENTIONED AS PROBABLY LOADING TEA AT HANKOW FREIGHT RATES ASKED OR OBTAINED AND CARGO CARRIED\n\nARE GIVEN WHERE KNOWN\n\nNOTE: The cargo has sometimes been given in space tons, piculs or lbs. Tea is taken as stowing at 3 space tons per ton weight and figures converted. Such converted figures are given in brackets.\n\n  \n    \n      THE HANKOW STEAMER TEA RACES\n    \n    \n      Year\n      Vessel\n      Freight Rate Per Space Ton.\n      Cargo Carried\n      Vessel\n      Freight Rate Per Space Ton.\n      Cargo Carried\n    \n  \n  \n    \n      1877\n      Braemar Castle\n      £4/- /- 5/-/-\n      \n      Loudon Castle\n      £5/10/- \n      \n    \n    \n      \n      Glenartney\n      \n      Hankow 5069 (space)\n      Stad Amsterdam\n      \n      Clippers\n    \n    \n      \n      Gleneam\n      \n      \n      Gleneagles\n      5/10/-\n      \n    \n    \n      \n      Tartar\n      i\n      cu. ft.\n      Cutty Sark John Worcester\n      4/5 /-\n      \n    \n    \n      1878\n      Afghan\n      \n      \n      Coriolanus\n      \n      3231 (space)\n    \n    \n      \n      Cairnsmuir\n      \n      \n      Cutty Sark\n      \n      1077 weight\n    \n    \n      \n      Loudon Castle\n      \n      \n      Ocean King Radnorshire\n      \n      3831 (space)\n    \n    \n      \n      Fleurs Castle\n      \n      \n      Sarpedon\n      \n      \n    \n    \n      \n      Feronia\n      \n      \n      Stad Haarlem\n      \n      \n    \n    \n      \n      Glenartney\n      \n      \n      Viking\n      \n      \n    \n    \n      \n      Gleneagles\n      5/10/- \n      ? 1277 weight\n      Clippers\n      \n      \n    \n    \n      \n      \n      \n      \n      Ambassador\n      4/10/- \n      3510 (space) 1190 weight\n    \n    \n      \n      \n      \n      \n      \n      4/10/- \n      3525 (space) 1175 weight\n    \n    \n      \n      \n      \n      \n      \n      £4 per\n      \n    \n    \n      \n      \n      \n      \n      \n      4/-/ 5. J\n      \n    \n    \n      \n      \n      \n      \n      \n      4/-/- per 50\n      \n    \n  \n\n53",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    {
        "id": 206015,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 95,
        "title": "RAS-1970",
        "content_text": "90 \n\nA. D. BLUE \n\nwith this menace. North-bound ships also carried several dead Chinese in their coffins, and spare coffins to accommodate any who might die on their way home. These latter were not buried at sea, but were invariably carried on to China for interment in their ancestral village, \n\nNot every Chinese who emigrated to the 'Nanyang' became a wealthy 'towkay', but most overseas Chinese communities were by Chinese standards prosperous, and all retained their liking for traditional Chinese foods and delicacies. This resulted in a substantial south-bound trade in such things as Swatow cabbages and oranges, live and preserved fish, lychees, Chinese wine, and preserved eggs; all of which paid high freight either to the shipping company or to some member of the crew. \n\nAmoy and Swatow had always been the major ports for emigration to South-east Asia, and they retained this importance until emigration came to an end shortly after the outbreak of the Pacific War; while Hong Kong was always the base for most of the ships engaged in the emigrant trade. The China Navigation Company was the coast company most concerned with the emigrant trades to the south during this century, although the three principal coast companies — China Navigation, Indo-China Steam Navigation, and China Merchants Steam Navigation Companies — were all equally concerned with the deck passenger trades on the coast and on the Yangtse. \n\nL \n\nFor most of the inter-war years the China Navigation Company operated weekly services from Amoy and Swatow to Bangkok and Singapore respectively, with four ships on each service. They had also one ship on a fortnightly service between Amoy and Manila, and four ships on a weekly service between Shanghai and Haiphong, with calls at the intermediate ports of Amoy, Swatow, Hong Kong, and Canton. In this latter trade cargo and deck passengers were equally important. The Bangkok trade had previously been operated by a German company, Nordeutscher Lloyd, which had bought out an earlier British concern, the Scottish Oriental Company, in 1899. Butterfield and Swire had been agents for both companies in south China, and when the German company in turn sold out during the early years of this century, Butterfield and Swire inherited this increasingly valuable",
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    {
        "id": 206032,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 112,
        "title": "RAS-1970",
        "content_text": "A NEW LOOK AT CANTONESE EXPLETIVES\n\n107\n\nAnother peculiarity is the liking for a prefixed personal pronoun: MY THIS BOOK, YOUR THAT HOUSE, where English would have to turn it round into this \"book of mine\", or \"my book here\"; \"that house of yours\", or \"your house there\".\n\nAn exception to what I just said about \"parts of speech\" not being labelled by their form, should be mentioned here. The personal pointing-words in Cantonese all have the same tone low rising — and this tone, dictionary-wise the least favoured in the language, includes some of the most frequently used words: the verbs to exist43 and not to exist44, the number 5, the verbs sit45 & stand46, the adjectives heavy47 and near48 are examples which occur to me. There are nouns, too, of course, so that nothing like a \"rule\" emerges (like the rule about aspirates never having the \"low level\" tone and non-aspirates never having the \"low falling\" or \"low rising\"); nevertheless it is a circumstance worth mentioning.\n\nThe nouns, or thing-words, are very important and interesting. The first thing to note about them is that they do have genders, though these have nothing to do with masculine, feminine or neuter; but could be called congruence-classes. Some of the congruences are descriptive, but not all; some of the \"classes\" appear to be one-member clubs. A few nouns belong to more than one class, usually with a shade of meaning. I have often tried to make a comprehensive list of these, but the trouble with this list (as with the lists which others have made) is that it is literally unending. I'll explain why.\n\nTake a word like BAAR49; a verb meaning \"grasp, hold in the hand\" and still so used in many expressions; a natural extension was to a measure-word “handful”; this became a \"handy\" congruence-class indicator (classifier) since the word for hand SAO50 was unavailable, being of identical pronunciation with another congruence-class indicator SAO51 used for poems. So this BAAR without losing any of its original uses, came into the key 20 as the indispensable classifier for nearly all tools and utensils, from the fan and foot-rule to the broom, spade, hammer and sickle52 but not the writing-brush nor chopsticks.\n\n43 有\n\n44 無 45坐 46站 47 重\n\n48 將近 49 把 50手\n\n51  首\n\n52 Also the mouth when used for talking, i.e. as a weapon.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    {
        "id": 207016,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 87,
        "title": "RAS-1974",
        "content_text": "BRIDGEMAN'S LETTERS FROM CHINA AND HONG KONG\n\n81\n\npulled down and so there is an end to all amateur acting for the future.12\n\nShortly after the ignominious end of amateur dramatics in Hong Kong, Orlando found a pastime to his taste. Perhaps his interest originated with the visit to the Macao aviary, for he began to keep birds, but even this seemingly innocuous pastime had its hazards.\n\nMy only amusement here is in keeping birds. I have a great many canaries and remarkably fine one(s). They sing beautifully and in the daytime I sit in my balcony and read and listen to their beautiful singing. They are at times almost too much, for the moment one begins they all strike up and sing and try (to see) which can make the most variations.13\n\nEarly in the new year, he found another small amusement, the band, and a new problem, rats.\n\nMy chief amusement here is listening to the band at practising hours, so heavily does our time hang on our hands. I walk occasionally for a couple of hours in the afternoon, and the rest of the day I read and write. You talk of mice overrunning your house, our places are so full of rats that even whilst we are reading and writing in our rooms they come out and play in the middle of the floor. They eat up the legs of our tables and chairs which are made of camphor wood and of which they are very fond. Your description of one being found drowned in the milk is certainly very nasty, but even there you are better off than us, for we have not even the luxury of milk for them to drown themselves in. Although in China, I have not tasted one cup of tea half so good as I have in England.14\n\nWithin a few months, Bridgeman had acquired a taste for Chinese tea and was even admitting a fondness for it.15 He even went as far as to admit that some of the best tea he had ever tasted had been in Hong Kong. He became such a connoisseur of tea that he insisted on keeping his own teapot at mess as the other officers didn't brew it quite to his liking.\n\nBy his own admission Orlando had few close friends while stationed in China and Hong Kong.16 His letters give the impression he led a very isolated and solitary existence. Occasionally though, mention is made in his letters of individuals of interest to the present day student of nineteenth century China. Thomas Francis Wade,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
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    },
    {
        "id": 207283,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 51,
        "title": "RAS-1975",
        "content_text": "CHINA'S ECONOMIC PLANNING AND CHANGING GEOGRAPHY\n\nCHIAO-MIN HSIEH*\n\nIn the past, every place in the world changed except China. But today there is nothing in China that does not change. In no other country has the past had so much effect on the country as in China, and now no other country has a regime so determined to obliterate that past. The most conservative nation in history has become the most radical one.\n\nDuring its 25 years' rule, the present regime has tried to change the agrarian society of China into an industrialized country and has exercised detailed economic planning. However, two major problems have to be solved before any economic planning can be put into practice. One is the water problem and the other is the problem of transportation. Both problems are closely related to China's geography.\n\nThe Water problem—For centuries, the Chinese have been busy in managing their rivers and have used all kinds of water control methods, including irrigation, drainage, diking, reclamation, and terracing. At the source of a river, the land is so arid that people need more water and irrigation is important. In the middle of its course, people must try to prevent flooding, so diking becomes their main job. In the lower part of the river, the principal task is to drain off the water. No other river in China has had more serious flood problem than the Yellow River.\n\nThe Yellow River is \"China's sorrow\". During the past 3000 years, dikes broke 1,500 times and the river course shifted 26 times. Both natural conditions and human failures were responsible. Among the natural factors were (1) lack of a straight course, (2) abrupt change of gradient where the river enters the North China plain, (3) loose texture of the loess and (4) concentration of rainfall\n\n* Dr. Chiao-min Hsieh is professor in the Department of Geography at the University of Pittsburgh. This year he is in receipt of the Senior Fellowship of the National Endowment for the Humanities in the United States, and is serving as Visiting Professor in the Department of Geography & Geology at the University of Hong Kong, 1974-75.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
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    },
    {
        "id": 208391,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 115,
        "title": "RAS-1978",
        "content_text": "POLITICIZATION OF CHINESE CRAFT ORGANIZATION\n\n99\n\n171). The Woodwork Carvers' Union preserves the form of these presentations, substituting an updated political content more consistent with its pro-communist ideology. Indeed, apart from the infusion of such political themes into the proceedings of the Woodwork Carvers' Union yearly meeting, one would be hard pressed to distinguish it from the guild meetings of early twentieth century Chinese guilds as described by Gamble.\n\nClearly the Woodwork Carvers' Union has seen fit to make use of this traditional niche in the social structure of craft production to promote a somewhat different collection of values.\n\nThe second occasion, which highlights how gracefully the union has stepped into the traditional milieux of craft production, is its observance of the lunar calendar birthday of the founder of the carpentry and woodcarving crafts, Lupan. On this day the industry still closes down and signs are posted on factory doors explaining the reason.\n\nThe Woodwork Carvers' Union, being of communist persuasion, does not go in big for such \"feudal\" customs as temple worship or offerings to Lupan, although a Lupan temple does exist on Hong Kong island, maintained in part from contributions from unions in other construction trades, and in small measure by the Merchants Association in the art carved furniture industry.\n\nThe members of the Woodwork Carvers' Union take the occasion of their founder's birthday to enjoy themselves in more secular fashion. In 1973 the union organized a picnic and hired a boat to Cheung Chau (one of the outlying islands which together with Hong Kong island, Kowloon and the New Territories make up the Crown Colony of Hong Kong) where a day was spent swimming, hiking, playing basketball and engaging in other kinds of secular sport. Many tables of mah jong were in evidence. Wives and kids were in abundance. The boatride back was spent with organized games for the kids; anagrams of Chinese characters to be arranged into pro-communist slogans; answering riddles that implied the names of Chinese leaders, cities, etc.; guessing the number of plums in a bag; with small prizes being awarded to the winners.\n\nThe union makes the traditional observation of the founder's birthday its own, but it does so very much on its own terms, and the celebration is governed in practice, generally speaking, by an ideology consistent with support of the People's Republic of China.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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    },
    {
        "id": 208460,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 184,
        "title": "RAS-1978",
        "content_text": "168\n\nC. MARTIN WILBUR\n\nSu, Sing Ging; The Chinese Family System. New York, International Press, 1922.\n\nTang, Chi-yu; An Economic Study of Chinese Agriculture. No place, no pub., 1924. (Cornell University Ph.D. Thesis.)\n\nTayler, J. B.; See: Malone, C. B., and Tayler, J. B.\n\nTsu, Yu-yue; The Spirit of Chinese Philanthropy; a Study in Mutual Aid. New York, Columbia, 1912.\n\nTyau, Min-ch'ien (Ed); Two Years of Nationalist China. Shanghai, Kelly and Walsh, 1930.\n\nWerner, E. T. C.; China of the Chinese. London, Pitman, 1920. Werner, E. T. C.; Descriptive Sociology: or Groups of Sociological Facts, Classified and Arranged by Herbert Spencer. Chinese; Compiled and Abstracted upon the Plan Organized by Herbert Spencer. London, Williams and Norgate, 1910. (Folio no. 9 of series).\n\nWilhelm, Richard; A Short History of Chinese Civilization. (Translated by Joan Joshua). New York, Viking, 1929.\n\nWilliams, Edward T.; China Yesterday and Today. New York, Crowell, 1923.\n\nWilliams, Edward T.; A Short History of China. New York, Harpers, 1928.\n\nYen, James Y. C.; New Citizens for China. No place, Chinese National Association of the Mass Education Movement, 1929 (Reprint. Yale Review, vol. 18, No. 2)\n\nII. USEFUL WORKS NOT CITED.\n\nBrenan, Bryon; \"The Office of District Magistrate in China\" (Journal of the North China Branch of the Royal Asiatic Society, vol. 32, 1897-98, p. 36-65).\n\nChen, Ta; \"Socio-economic Conditions in Two Chinese Villages” (Chinese Economic Monthly, vol. 2, no. 5, 1925, p. 11-23).\n\nChiao, C. M. and Buck, John L.; \"The Composition and Growth of Population Groups in China\" (Chinese Economic Journal, vol. 2, no. 3, 1928, p. 219-235),\n\n\"Chinese Clans and Their Customs\" (Chinese and Japanese Repository, vol. 3, no. 23, 1865, p. 281-284).\n\nDickinson, Jean; Observations on the Social Life of a North China Village. (Chien Ying, Wu Ching Hsien) Oct.-Dec. 1924. Peking, Yenching, no date.\n\nFang, Fu-an; Chinese Labour; an Economic and Statistical Survey of the Labour Conditions and Labour Movement in China. Shanghai, Kelly and Walsh, 1931.\n\nGamble, Sidney D., and Burgess, John S.; Peking; a Social Survey. New York, Doran, 1921.\n\nHalhoun, Gustov; \"Contributions to the History of Clan Settlement in Ancient China” (Asia Major, vol. 1, 1924, p. 76-111, 587-623).",
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    {
        "id": 208624,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 81,
        "title": "RAS-1979",
        "content_text": "54\n\nREVS. J. SMITH AND WM. DOWNS\n\ntip of a soldier's nose; then another came along a little later and gave the poor man a cigarette. Such action was noticed often; some of the Japanese being cruel, or at least stern, while others were quite humane. Later on we learned that these wounded British Tommies were thrown out through a window and bayonetted to death. During actual hostilities the Japanese took no prisoners, but once the armistice was signed, prisoners' lives were respected.\n\nSitting on the floor from time to time we heard loud knocking and pounding throughout the upper floors of our house. Later we found out that the Japanese had broken in the panels of many of the doors leading to the rooms. At one time, also, a machine gun was carried into the house, set up on one of the back verandahs for action, as there were apparently some British soldiers still in the vicinity of our house. From time to time a Japanese soldier would pass by and ask “Time?” at which some unsuspecting padre would show his wrist watch and then the soldier would reach out his hand for the watch.\n\nThus the day wore on. Case upon case of our precious foodstuffs were being carried out and we could see a growing pile of discarded bottles and cans on our front lawn. A Japanese could open a can or a bottle and if the taste or smell was not to his liking, he forthwith threw the can away. As mentioned earlier in this narrative, we had barricaded the door leading into the downstairs chapel with mission boxes to avoid being hit by stray bullets, and when the Japanese found that this entrance was more convenient for their looting, they immediately chopped in the door and removed the barricading boxes. This coupled with the fact that the British soldiers were found in our house must certainly have increased their suspicions of our status, and apparently they could not figure us out.\n\nAlong about four or four-thirty one of the soldiers stooped down and raised the hem of Father Murphy's cassock. What he saw, a pair of khaki trousers, evidently removed all suspicions and sealed our fate. For we were all ordered to stand up and take off our cassocks. We were then searched, told to stand in line and tied together in twos, threes and fours, with our hands behind our backs. This accomplished, with one soldier leading and another bringing up the rear we were led out of the front door and down our front road. I do not know what the thoughts of the others were, but I",
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    {
        "id": 208713,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 170,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n143\n\nrice at a very low price in order to help the people and giving away bread and canned goods in order to insure that they would have enough to eat. On communications he noted that there were no buses in the city at all. The Japanese had sent them all to Japan early in the war. He got from Stanley to the city and back again by hitch-hiking in army jeeps and trucks. At the same time he applied to the military for a telephone and electricity connections. He noted that business was at a complete standstill. The two American banks had no business at all since they were not allowed to receive U.S. currency from the States. The exchange rate was 8 to 1 when he arrived but by the end of November it was down to HK$4.50. In December the railway between Canton and Hong Kong was reopened and people began flocking to Hong Kong; however, due to the poor condition of the track the trip was taking eight hours instead of the normal three. In normal times most people would have made the trip by boat, but in the course of the war more than half of the Canton boats had been sunk by mines, usually with the loss of all aboard. Nevertheless, as order was gradually restored in the Colony, more and more Chinese who had fled during the Japanese occupation returned and the Colony witnessed a spectacular recovery. People were returning at the rate of one hundred thousand a month, and the population, which had been reduced to about 600,000 in August 1945, rose by the end of 1947 to an estimated 1,800,000.\n\nWhen Father Meyer first returned to the Stanley House he was overjoyed to find that his priceless manuscript and 200 copies of the famous \"Meyer-Wempe Cantonese-English Dictionary\" had not been destroyed. In his correspondence to the Superior General about this he learned that the dictionary had been used by the U.S. Navy during the war years, and the Navy had given Maryknoll 50 copies of the printing they had made for the use of their personnel. In the same correspondence the Superior General announced that former South China missioners Fathers Keelan, Sprinkle, Youker, Weber, Cunneen, O'Neill, and Brother Michael Hogan were on the high seas returning to their mission posts.\n\nJust before Christmas Father Tennien hitched a plane ride from Hong Kong to Kunming in Yunnan Province, the city where every Maryknoller stayed before his thrilling flight \"over the hump\" into India during the war years. At one time there were so many",
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    {
        "id": 208857,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1980",
        "page_number": 19,
        "title": "RAS-1980",
        "content_text": "to be a particular casualty, and regret that I did not get round to acknowledging his work, which I now have pleasure in doing. By the same token, I wish to thank Ed Wickberg for very kindly proof-reading much of the 1979 Journal during his sabbatical year at the Centre of Asian Studies. After my 1978 experience, I hardly dared to acknowledge his help, but am glad to do so now!\n\nOne regret is that I hardly managed to get a good book review section going during the whole period, and never did get down to producing a local publications section. It shows up the weakness of my \"one man approach\" to the work. This was occasioned partly by the scrappy way in which I got the work done as time and energy left from my labours in Tsuen Wan and elsewhere allowed, and partly by my own liking for doing the whole job.\n\nTaking a broader and more impersonal view of the Journal over this period, and indeed since its inception twenty-one years ago, it has made its own unique contribution to the research and recording of Hong Kong history and society. In this sense, it has surely helped what one might call the Hong Kong balance sheet. Despite the devoted intentions of the Hong Kong Heritage Society and other bodies, it is simply not possible for Hong Kong to keep many of its historic buildings, given the rights attached to private ownership, the exceedingly high value of land, and the formidable cost of running a business enterprise. The recording work done by the Society and others of its kind helps in some measure to offset the losses that occur through the destruction and replacement of old buildings.*\n\nBeside being my final Journal, this is also the last for our Honorary Life Member and printer, Mr. Y. F. Lam (***) of Ye Olde Printerie. It is fitting that he and I finish our joint association with the Journal together. I cannot imagine editing and producing it for all these years without his enthusiastic persistence, patience, and, above all, friendship.\n\nFinally, I have handed over to David Faure, whose knowledge, energy, zeal and efficiency are of a high order. He has proved this by getting out the 1981 issue before I had finished this one! The Society is fortunate to have enlisted his interest and services.\n\nSeptember 1982\n\nJAMES HAYES\n\n* Our published work includes Hong Kong, Going and Gone, 1980.\n\nix",
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        "id": 209129,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 32,
        "title": "RAS-1981",
        "content_text": "18\n\nSTEPHEN MORRIS\n\nomens warning him against some action, he has only himself to blame if he becomes ill or meets an accident.\n\n+\n\nOn most occasions it is the human being who is the offender; but it does sometimes happen that a spirit gratuitously attacks a man, or it may even be that a spirit takes a liking to some human, and in order to make him aware of the fact will cause him to fall ill; so that he is obliged to call in a shaman, who through his own friendly spirits can get in touch with the one who is causing the trouble and make the situation known to the patient. Sometimes the spirit will tell the sick man why he is ill and what he has to do in order to be cured. Sometimes the disrespect; the breach of proper boundaries between the different classes of being is the work of an animal. Crocodiles, for example, have the power to entice the soul of a human and keep it, knowing that unless something is done the body will follow, looking for the soul, and provide a meal for the crocodile. The symptoms of this kind of theft, paleness, lethargy, fatigue, are usually indistinguishable from those of an attack by a spirit or any other cause for the soul's departure from the body. Only a shaman, with the help of his spirit friends and guides, can diagnose with any certainty what has happened.\n\nFinally there are some illnesses caused by witchcraft or sorcery. Witchcraft, in the sense of malice projected symbolically without the use of material means, by a living member of the victim's society is rare among the Melanau; and it occurs only when a shaman's moral character is not sufficiently strong to control the potentially nasty habits of his spirit friends. They persuade him to send his head out at night to suck the blood of victims, and so feed the spirits. A weak or a bad shaman is not strong enough to prevent that kind of thing. The result is what I suppose we should call anaemia; and it is eventually followed by death, if the shaman is not stopped in time - usually in former days by killing him. Illness can also be caused by sorcery (though not often I think) by carving images of particular spirits, bringing the carvings to life, and then ordering the spirits to disregard the rules of the ader and hunt down the sorcerer's enemy.\n\nTo summarise what I have been saying: the principal causes of illness in a Melanau diagnosis on the basis of symptoms are\n\n(i) Improper relation of hot and cold elements in the body.\n\n(ii) An act of disrespect that flouts the proper order of things, usually an action by the sufferer but sometimes by another being - a spirit, an animal, or even another human.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209132,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 35,
        "title": "RAS-1981",
        "content_text": "FOLK MEDICINE IN BORNEO DIAGNOSIS AND CURE\n\n21\n\nhis hand, catching the gifts which he then presses into the patient's head. More gifts are asked for, and are pressed into the base of the throat, the belly, the back, and other places that are sore. These stones and flowers are to strengthen the patient and to begin to drive out what is dirty, and to repair the damage done by the attacking spirit to the patient, either by its rough handling of the soul or by spearing it. Injury of that kind to the soul reacts on the body and causes it damage as well.\n\nThe next step is to finish cleaning out the sickness and any damage it may have done to the body; so that the soul, if it has already departed, may return in safety. First the shaman puts his lips to the places in which he has inserted the heavenly stones and flowers and sucks out the dirt and sickness, at the same time silently bidding what is harmful and unclean to depart. He then takes the bunch of leaves he brought with him and sweeps the patient from head to foot, sometimes singing aloud, but always bidding the sickness to go.\n\nThe treatment by this spirit is now complete. Often the helping spirit is the one who has caused the trouble because the patient in some way or other annoyed him. Once the man knows what he has done and has, as it were, apologised, or the shaman's spirit friends have persuaded the annoyed spirit to cease his attack, the situation can easily be put right. But before the spirit goes he may stop to gossip with the audience; he may also advise further treatment of the patient by other spirits; the cause of the illness may not be simple or single, and in any case one spirit's powers are limited, even if he did cause the damage. In simple cases it may not be necessary to fetch the attacking spirit; but if the attack is serious then the illness can only be cured by fetching the attacker; and it may take quite a long time to find him while the shaman explores his network of friends in the spirit world.\n\nThe attack on the man may not be the result of either anger, malice, or hunger; it may be the result of love or the wish for friendship. Spirits sometimes take an unreasonable liking for human beings — it is, as I said earlier, an improper and alarming state of affairs, and a sensible person (especially an aristocrat who has to consider his dignity at all times) is likely to ignore all the usual danger signals made by omens or in dreams. If the patient does that there is nothing for it but for the spirit to make the man or woman ill. After the spirit has made his wish for friendship known, there is nothing more the patient can do if he wishes to get better other than to accept the friendship.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209619,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 276,
        "title": "RAS-1982",
        "content_text": "254\n\nthe prefectural capital, for more advanced studies. During the last quarter of the 19th century, when deliberate efforts to prepare for the civil examinations began to fade, there still existed within the village some of these special small classes taught by the more prestigious teachers in their own homes. This practice continued even after the abolition of the civil examinations. Liao Chung-nan [Liu Chung-nam], a siu-tsai of the late Ch'ing, taught a small class of about ten at his own house at and after the turn of the century, charging a higher fee than the normal school fees paid for classes held in the study halls. His classes remained as prestigious classes for the rich well into this century.\n\nThe curriculum and method of teaching both in the study halls and in the private classes were typical of Chinese traditional education. There was no division of classes by academic standard. Instruction was given individually or in groups of four or five by rotation. Progress depended largely on the individual or the liking of the teacher. Normally teaching would start with the well-known primers, the San-tzu-ching,70 Ch'in-tzu-wen* and Pai-chia-hsing‡. Two other popular primers were the Hsiao-ching and the Yu hsueh ku-shih ch'iung-lin****. Brighter students would proceed to the Four Books and even the Five Classics after a year or two. There was also much emphasis on teaching the students rhymed couplets, other simple poetic forms, and the correct way of writing polite letters and other formal documents. Books for this kind of teaching, some printed but most hand-written, have been found in several villages alongside the standard primers used in the village schools. Rhymed couplets were useful, we were told, to reinforce recognition of characters for their sound and meaning and also for teaching students to compose couplets, this being a form of literary activity popular in the villages of the region.\n\nShortly after the setting up of British rule in 1898, a government officer described Sheung Shui as \"a village of scholarship and agriculture”.11 Perhaps he was impressed by the grand looking ancestral hall and the number of study halls in the village. The many wooden boards hung in these halls recording",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
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    },
    {
        "id": 209686,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 343,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS \n\n321\n\n\"25 years of revolution and we've nothing to show for it, neither merits nor faults, we've only muddled through our years.\n\nOur forty years' learning has been a complete waste; no good in either polite letters or martial arts, we've squandered away our time.\"\n\nAs far as I recollect, what was most regrettable in my life was having to spend the prime of my life toiling for nothing. Since my childhood I've had no other liking but studying. But in the prime of my life I was sent down to do manual labour or have my ideology remoulded not just once, but many times. It would indeed be hard to figure out how much time was wasted in these and other activities such as doing manual work in a factory or in a people's commune, carrying out the \"four clean-ups\" movement etc. For me the experience was not altogether unrewarding. For one thing, it widened my horizon; for another, I built up a good physique. We may make up some of the material resources lost; nevertheless, it is not likely that we can ever make up for the loss of time, the waste of effort and talent.\n\nThe main reason why my country is so backward today in national economy, technology and other aspects is the shabby treatment given to the intellectuals who were made the targets of \"transformation\" during the Cultural Revolution. They were made to go through a complete change, do manual labour and remould their ideology. Those who were experts in a special field of study were branded as \"reactionaries\". The present Chinese leadership has now wakened up to reality and has made it known that the country will not run cadre schools any more as they are an unnecessary drain on the country's manpower and financial resources. Some Chinese leaders have referred to the 'payment of tuition fees' and used it to defend the foolish things that they did. Their reasoning is that one must pay to learn and so one ought to pay 'tuition fees' for having learned a bitter lesson from one's wrongdoings.\n\nWhat have we got for the huge fees we've paid?\n\nThe Central Committee's \"resolutions on certain historical questions of the Party since the founding of China” has summed",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 210883,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 234,
        "title": "RAS-1986",
        "content_text": "217\n\nWHEN A-MEI STRUCK SILVER IN LANTAO\n\nHo A-mei also maintained an interest in mining.\n\nAfter his return from Australia in 1868, his first position was at Canton with the Chinese Imperial Customs Service. It was not to his liking, for after six months, as he says, he \"threw it up in disgust.\" He then intended to return to New Zealand to see if he could not recoup the money he had paid out on the labourers he had introduced. While he was in Hongkong waiting for a ship, he was offered the position of clerk and interpreter in the office of the Registrar-General.\n\nHe philosophised about his acceptance of the offer. \"It is a little more remunerative than the one at Canton, but it may be designated the same ‘a mere living.' No doubt it is not exactly to my liking. Still, taking into consideration the untoward circumstances and hard trials which I had already experienced through the many stages of my life, I surmised a halt here would not be amiss, as it is a mere step of self-denial and of biding my time” for new opportunities.\n\nHe regarded Hongkong as a good listening post for “anything fresh that may be turned up at any time in the colonies in which I am more or less interested.”\n\n**\n\nThe only thing that turned up was the opportunity in 1870 and 1871 to despatch groups of emigrants to New Zealand. He did hear, however, that the Fiji islands might be an area seeking Chinese labour, and in a letter to Dunedin, New Zealand, in 1871, he suggested that “should any of your well-to-do companies desire to embark their surplus capital in speculating upon Chinese labour for that quarter, perhaps you will not fail in recommending me to the post of agency for the procuring of the labour.\"\n\nIn 1872, he resigned his post in the Hongkong Registrar-General's office. His activities as an emigrant agent placed him in a position open to a conflict of interests. There was also a rumour that he had been having some shady dealings with the Chinese Customs authorities.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 211263,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 324,
        "title": "RAS-1987",
        "content_text": "299\n\ncount given in the book-length study. Personally, being interested in military matters, I would have liked to have had more information on the recruitment, organization and officering of the “Ever Triumphant Army”. If not in this account, where else? It is too shadowy a body for my liking. Nor is there enough about Giquel in the Introduction, and unlike me, many readers may not have the other book to hand for reference. This handicap sometimes applies in reverse, since there are no maps in Transferring Technology, and the useful section in the Diary giving biographical vignettes only appears in that work. Finally, in neither work are we told anything about Giquel's wife and children, and the Giquel family, although the 1864 diary and other papers came from his grand-daughter's home.\n\nNotwithstanding these observations, readers will find much of interest in these fascinating works which relate to a man who clearly had much to offer, did his best, and assuredly deserves to be better known and appreciated, especially in China itself.\n\nJAMES HAYES\n\nFrank Ching, Ancestors, 900 Years in the Life of a Chinese Family. London, Harrap, 1988, pp. 528.\n\nFrank Ching is a journalist. He has the journalist's eye for the dramatic and unusual. He knows a good story when he sees one, and how to put it across. These gifts have served him well in his first book, an account of his own family over nearly a millennium.\n\nThe book comprises a series of studies of eminent persons of the Ching lineage from whom he is directly descended. In such studies, motivated by the desire to get at one's roots, there is always the danger that we shall get hagiography rather than history, but there are few signs of this. The author has set himself high standards. Starting, as he tells us in the prologue, from scratch in as complex and difficult a field as Chinese historiography, it is remarkable that he has achieved such a tour de force. The book is of great and absorbing human interest, perhaps heightened for readers by the fact that there is a direct connection with a living person. It has been assiduously researched, in person and using the best authorities, and is well organized and beautifully written.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211337,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 53,
        "title": "RAS-1988",
        "content_text": "29\n\n65\n\nMuch of 1860 was spent working with the Chinese authorities searching for ways to shut down the continuing private trade in the outskirts of the city. That was not as easy as regularizing the trade within the city. The occupation administration was convinced that the illegal coolie trade with its accompanying brutality would make their continuing administration difficult if not impossible. Thus the commissioners and allied commanders remained committed to outlawing the illegal trade.\n\nConclusion\n\nIf the illegal trade remained a difficult problem, nevertheless, the Cantonese resistance to the occupation seems to have considerably lessened by 1860, and the next year and a half, that is until the allied withdrawal, was relatively uneventful. According to one observer:\n\nToday, French, English, Americans, Russians and Portuguese, every foreign nationality can come without experiencing the least obstacle. When we walk in the streets of Canton the Chinese regard us with a curious air, even as we ourselves look at them, but without any demonstration of anger or vengefulness. Everyone knows that we came among them neither to dominate nor to enslave them. They are beginning to understand that our diplomatic and commercial relations should one day make them rich and free. I think they are not far from actually liking us. In effect, the Chinese cannot detest these strangers who have brought them the benefits of civilization.\n\nWhatever the likelihood that the average Cantonese would have described the situation as our commentator did, it is nevertheless true that by 1860 the occupation had finally settled down to the routine so many have assumed it to have shown from the beginning. And a year later, by 1861, it was finally time to turn control of the city back to the Chinese.\n\nThe official ceremony of departure, in the wake of the settlement of the Arrow War, took place on October 19, 1861, just short of the fourth anniversary of the city's occupation and after most of the allied troops",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211422,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 138,
        "title": "RAS-1988",
        "content_text": "114\n\nGeorgette, herself a lawyer, married Iu Bing Leong, also a lawyer. Because he had been involved with the Nationalists in a minor role, he left his wife and daughter for the United States upon the rise of the Communists and is reported to be living with another woman, a fact that has deeply wounded Georgette, who has remained in Shanghai, ill with cancer.\n\nMoo Yun was a beautiful girl and while still young, married well. However, after a brief marriage, she was divorced and became dependent on her parents until she died after a goitre operation in Canton in 1934.\n\nMoo Sau, a graduate of Lingnan University, teaches in Hong Kong. She married a dancing instructor, who died in 1974, and is the one to keep her siblings informed of each other's doings.\n\nTing Cheong was 'given' posthumously to Father, who had taken a liking to the boy when they first met in 1919 and had suggested the possibility to Mother before he died. A male heir must have been important to him. Mother tried to be fair with her meagre resources by contributing to his schooling and sent whatever money she could spare from time to time, including a share of what Grandfather left Father. Uncle, in fairness to all his children, pooled what he received from Mother with his own assets in order that all of his children would share equally in his estate. We saw little of Ting Cheong and know less about him as an individual. He seemed shy and retiring, a man of few words. I often wonder if he resented being 'adopted out', even though this was in name only and as a gesture of love between brothers. Ting Cheong had had no say in the matter.\n\nI seem to recall that Ting Cheong had some training in the Customs Service in Peking before he was accepted and sent to the Customs Service in Canton, where he remained until 1949. He was 'punished' together with his colleagues for crime by association, rather than by evidence, because of the corrupt reputation of the service. Later he was allowed to work in Hainan Island until he obtained permission to move to Canton in 1978. He was given a small pension upon retirement, barely adequate for his needs. He and his concubine lived with his elder daughter until his unexpected death of tuberculosis on 25 June 1979. His first wife predeceased him and his four children are by his second wife. They are:",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211797,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 212,
        "title": "RAS-1989",
        "content_text": "187\n\nless than sixteen of his farces were staged during the years 1850-1865, including of course the maligned Box and Cox which is, ironically, nearly his only piece that is still occasionally seen today. Closely following were the burlesques of Henry James Byron, written in quite a different style from Morton's farces, with many more puns in the text which makes them sometimes awkward reading, although one can feel amazement about the author's inventiveness. Yet, to see well-established works like Verdi's Il Trovatore, with its beautiful music, mangled into !!! Treated Il Trovatore, or Shakespeare's Macbeth and King John into The Babes in the Wood makes one feel a little bit queasy. Of especial interest to the Shanghai residents must have been his Aladdin or the Wonderful Scamp for he had built the entire action **around puns on China tea and he invented widow Twankay as a pun on one of the ports central to the China trade\" [Shanghai presumably — JHJ]. Byron was of course not \n\nthe only one who made himself into a debaser of tragedy. What is one to think of Robert Bough's Medea or the Best of Mothers with a Brute of a Husband, the title alone of which causes one to shudder.\n\nBut then, this was obviously what an overwhelming majority of the public asked for, both in Britain and overseas. The British capital teemed with small, and not so small, theatres that catered for the wishes of the low and lower middle classes and their first demand was to be entertained after a hard day's work: who cared for a complex five-act Shakespearean tragedy people referred to laugh their heads off with Slasher and Crasher and Cool as a Cucumber.\n\nIn British outposts abroad the attitude of the public was not very different, as is shown in this article for Shanghai. A comparison with Singapore and Hong Kong shows that tastes there were also exclusively in the direction of farce and comedy and it is not to be wondered that sometimes the same pieces were chosen, like William Rhodes' Bombastes Furioso (Sh.: 28.1.1851 and 5.5.1858; Hong Kong: 1.12.1848; Singapore: May 1844 and 25.5.1846) and Tom Taylor's Still Waters Run Deep (Sh.: 23.4.1857; 15.3.1860; H.K.: 3.1.1861; Sp.: 1862).\n\nThat not all plays were to the liking of the local paper's critics has already been discussed. Apparently, no efforts were made from among the foreign community to write original comedies, a fact which was deplored by the Herald when it thought that there are certainly men capable of such mental exercise as the writing of burlesque.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211815,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 230,
        "title": "RAS-1989",
        "content_text": "205\n\nN: First performance of the season\n\nR: Alter the usual doubts about the formation of a theatrical company for the season, two plays were given this evening. The theatre had been redecorated and there was a new drop scene, not quite to the liking of the critic though: \"however picturesque and attractive the drop scene may be it ought not to absorb the attention of the onlookers to the exclusion of other objects quite as attractive and much more interesting\". Considering how much stage furniture was normal at that time, this performance must have been very crowded!\n\nOne of the plays, Done on Both Sides, also came in for some sharp remarks, yet this time there was no public outcry in the Herald. But for the remainder the principal character, Henry Jasper (in A Bachelor of Arts) was most successfully personated by Mr. NEWCOME who greatly excelled his efforts on a former occasion and succeeded in placing himself in the foremost ranks of our genteel comedians. Not less finished and effective was the acting of Mr. PICKWICK, in the character of Mr. Thornton. It would, indeed, be difficult to conceive a more quiet and judicious representation of the intelligent, gentleman-like, elderly merchant and man of the world than this performer succeeded in giving. \"Mr. PICKWICK as one of the new members of the corps, we look upon as a decidedly valuable acquisition\". And of course there was that \"first star of the galaxy\" Mrs. NESBIT as Emma Thornton with her \"astonishing powers of portraying the multifarious and often uncomprehensible traits of character which make up that delightful enigma 'woman'\". In Done on Both Sides \"our old favorite Mr. BRUSHWOOD appeared in the character of Pygmalion Phibbs, a veterinary Surgeon\" (NCH 13.2.1858). For behaviour of some members of the public see Survey.\n\n16.3.1858 (Tue)\n\nJ.H. PAYNE: \"Charles the Second\" (1824)\n\nT: Comedy (2 acts)\n\nH. LILLIE: \"As Like as Two Peas\" (1854)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nF: Music by Messrs Phu & Mor; a selection of overtures and operatic morceaux\n\nTh: Theatre Royal (C)\n\nN: Second performance of the season.\n\nR: Again one of the pieces, As Like as Two Peas, was not quite up to the standards of the reviewer: \"what was successful in creating laughter was due to the acting, certainly not to the play\". Mrs. NESBIT got some competition tonight for an \"actress of much promise made her debut before the Shanghai audience [Miss WALTERS – JHJ]. The lady-like manner and finished toilette of the new candidate created quite a sensation\". Payne's Charles the Second was far more to the taste of Herald: \"On this occasion the corps took a large step backward — not, we would for an instant wish to infer, in point of ability, but merely in point of time. Hitherto their efforts have been enlisted upon contemporaneous subjects upon the manners and custom of the present day (this was not quite true, see e.g. 21.4.1851 and 26.1.1852). Their characters have been taken from the sunny side of Regent Street or the genteel suburbs of Clapham and exhibited on the stage in the costumes to which the genius of living tailors has brought us, and which we, in our foolish vanity, may consider elegant and becoming, but which, it is mortifying to think, will furnish a subject of lively mirth and ridicule to our great-grandchildren. The comedy selected went back to the time of Charles II and was illustrative of the manners of himself and his court. The scenes were laid in Whitehall and Wapping; and the characters were the courtiers of the merry Monarch and the occupants of a hostelry. The mise-en-scene, considering the means the amateurs have at command, was very well arranged and the two royal and noble revellers, together with the attendant Page and Lady Clara, were dressed with great elegance and effect.",
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    },
    {
        "id": 211907,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 322,
        "title": "RAS-1989",
        "content_text": "in our family prayers, as you sailed down the Channel and set out on your voyage to China. I hope this will find you arrived in Hong Kong, and we shall await with much interest your first communication. There will be just time to answer this before Mrs Smith and I embark D.V. on October 4th.\n\nI am glad to find that Mr Beach is likely to be in China on your arrival. He will kindly direct you until my arrival, as to your course, and I doubt not you will find in him a kind friend, and a prudent counsellor.\n\nMrs Smith if she were with me would write in the expression of our best wishes and kind remembrances.”\n\n(I must omit a lot for want of time.)\n\nI remain, my dear Mr Fryer\n\nYours very sincerely,\n\nG. Victoria.\n\nET\n\n297\n\n^His portrait hangs over the drawing room fire place. I often look at the old chap as he hangs there. From what I have seen and heard of him I cannot help really liking him. Everybody seems to love him and speak of him with the greatest respect and veneration.\n\n^Mr Beach is a good sort of fellow. As rough and blunt as you can imagine, but under the rough exterior I believe he has a manly warm heart. There is no \"gammon” about him. We agree remarkably well together, and he leaves everything to me, although I would rather he should not do so. For a clergyman and chaplain however, I think there is not anything like the amount of the elements of religion in him that are necessary. He is too much like a gay young man.\n\nA Mr Cleverly, the Surveyor General, is a middle aged man, and a thorough gentleman. He pleases me much. Mr Beach goes in a few days to Tien Tsin, where he remains, so that I shall be all alone. He will give up everything to my control, and I can do what I like till the bishop comes.\n\nI had no idea that the institution was so large, or that the duties required",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    },
    {
        "id": 212029,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 444,
        "title": "RAS-1989",
        "content_text": "419\n\npessimistic about the continuing success of the dockyard under solely Chinese direction, and to Giquel's recital of favorable signs for continued progress answered, “Certainly, but what if Li [Viceroy Li Hongzhang] disappears? What will become of all this?” (Transferring Technology, p. 125). In other words, personalities were apparently as crucial then as they are today in China's modernization programmes.\n\nShen's faith in Giquel was absolute. Dr. Leibo quotes from a Chinese language source which indicates that he informed Li Hongzhang at this time that his confidence in him was such that he would stake his entire career on Giquel's loyalty to China. If Giquel ever did anything to harm China, Shen promised to terminate his own public career [ibid. p. 126].\n\nOf the two works, I found the first to be the more satisfying. It is detailed and well-organized, and uses French sources hitherto not utilized by historians. The man and his times emerge clearly, and his difficulties and dilemmas shine through the text. Relationships with high Chinese officials, as well as with European colleagues and would-be rivals, and with the French and other higher authorities, are happily covered in sufficient detail to make them both interesting and illuminating, thanks to the varied sources used by Dr. Leibo.\n\nThe other is just as absorbing, especially the diary itself, but I found Dr. Leibo's Introduction less satisfying than the fuller account given in the book-length study. Personally, being interested in military matters, I would have liked to have had more information on the recruitment, organization and officering of the \"Ever Triumphant Army\". If not in this account, where else? It is too shadowy a body for my liking. Nor is there enough about Giquel in the Introduction, and unlike me, many readers may not have the other book to hand for reference. This handicap sometimes applies in reverse, since there are no maps in Transferring Technology, and the useful section in the Diary giving biographical vignettes only appears in that work. Finally, in neither work are we told anything about Giquel's wife and children, and the Giquel family, although the 1864 Diary and other papers came from his grand-daughter's home.\n\nNotwithstanding these observations, readers will find much of interest in these fascinating works which relate to a man who clearly had much to offer, did his best, and assuredly deserves to be better known and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    },
    {
        "id": 212095,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 37,
        "title": "RAS-1990",
        "content_text": "14\n\nvillage scholar once described to me by Tsuen Wan elders as \"having no degree, but scholarly (man hok ka), liking books and study\"; persons who might themselves be schoolmasters or could otherwise maintain a reputation for being educated men. The influence of such persons in the village was correspondingly great.25\n\n5. Augmented by Other Means of Ethical Education\n\n(a) Story-telling\n\nOne other means of educating children in the standard and expected norms was through story-telling and related pastimes. In response to questions put to elders in the Tsuen Wan villages about books and story-telling in their youth, various titles were mentioned, some of them surviving in hand-copied editions. It had mostly been the elderly villagers of their day who had owned such books and, in their leisure hours, had transmitted their contents to the younger members of their families. Judging from the titles listed, the moral content of many of these stories was high, emphasizing such qualities as loyalty, charity and filial piety, denouncing oppression and injustice, and showing the old principle of retributive justice in operation.26 Though intended mainly for amusement, their contents had the effect of reinforcing the ethical indoctrination received from other sources. These customary extensions to formal education were the more influential because there had been no newspapers or periodicals on sale in the Tsuen Wan shops in their youth, i.e. in the period 1910-1925. Thus the field of information had then been restricted to traditional reading material and its various means of transmission.27\n\n(b) The Man and Puppet Opera Stories\n\nWe can now pass from books and stories to the opera. Even in the 1970s, it was possible to glimpse the hold which the old entertainment still exerted upon the people. In Tsuen Wan, they still flocked to see the traditional opera performances held in the temporary matsheds erected on waste or temporarily vacant ground at festival times, on the temple deities' birthdays, and at important events in the calendar such as the Hungry Ghosts' Festival, Mid-Autumn Festival and the Lunar New Year.\n\nIn describing the staging of plays to celebrate the birthdays of the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
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    },
    {
        "id": 212274,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 216,
        "title": "RAS-1990",
        "content_text": "19.3\n\nDuring the two years of theological training, James was directed to take initial Chinese lessons at the University of London under the recently returned missionary from Malacca, Samuel Kidd.1 The lessons made the new student aware of the difficulties of the language, of the unrefined nature of some of the tools, and of the unusual context (Malacca rather than China, among expatriated Chinese) within which they were prepared.\n\nHaving completed seminary training in 1838, he was delegated by the London Missionary Society to replace Samuel Kidd in Malacca. Legge was presented with the task of being a teacher, and then, mostly because of the limited personnel, made the administrator-principal of the Anglo-Chinese College (#18) which the pioneer Protestant missionaries, Robert Morrison and William Milne, had established in Malacca in the second decade of the 19th century. Legge interpreted Morrison's and Milne's original intentions as including plans to remove the school to China whenever the opportunity arose. This attitude threatened others in the institution, but in the end the Society supported a move to Hong Kong when it became possible in 1843.40\n\nIn spite of the fact that the administrative task was not much to his liking, Legge achieved rapid progress in language studies and so was considered worthy of the new position. (In fact, the strain on his health during the first ten months of intense language preparation brought him to the edge of a physical breakdown.) His first major literary task was editing the translation of a long novel, but his concern for teaching was fulfilled in the production of his Lexicogus, which rendered for College students sentences in parallel English, Malay, written Mandarin, spoken Hoklo, and demotic Cantonese.1 It was apparently for these efforts that the twenty-five-year-old Legge gained enough of a reputation to be awarded in absentia an honorary Doctorate from New York University in the United States on July 13, 1841.\n\nHaving demonstrated his competence even further after he arrived in Hong Kong in 1843, Dr. Legge was designated the President of the London Missionary Society's Theological Seminary. This further promotion into an authoritative position occurred after an extended sick leave in Scotland (1846-1847), during which the thirty-one-year-old seminary president designate gave serious thought to his future.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
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    },
    {
        "id": 212879,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 188,
        "title": "RAS-1992",
        "content_text": "173\n\nletter from the elders of the Tsang lineage of Kau Wah Keng, enclosing an embroidered banner of appreciation which they wished me to note and transmit to one of the land inspectors in the Office. Apparently, over a weekend some Tsang clansmen had discovered that a construction lorry had damaged some burial urns. An agitated call to this particular officer on the Sunday morning brought him quickly to the scene. He was able to contact the company responsible and make satisfactory arrangements for putting matters to rights.\" Such actions by the land staff greatly improved our relationships with villagers, and stood us all in good stead when land resumptions and village removals were necessary on account of development.\n\nPrivate Initiatives\n\nIt should not be thought that villagers only took action when the government was involved, and with it the prospect of compensation. They would sometimes, on their own initiative, resite and re-bury remains in graves whose fung-shui was thought to be affected by the actions of other parties, or by government works that had not actually required a grave to be moved. A letter received from a villager of Muk Min Ha Village in 1971 stated:\n\nMany years ago, the government's need to construct more catchwaters led to construction works taking place near my ancestors' grave. As the work affected the grave's fung-shui, I exhumed the remains myself [and placed them in a burial urn]. They have not been reburied [in a formal grave] since then.\n\nI have now found a spot to my liking (meaning, with good fung-shui] between Yau Kam Tau and Ting Kau for the rebuilding of this ancestral grave, and would be grateful for permission to begin the work.\"\n\nOther Means of Averting Harm\n\nSometimes, instead of moving graves - always an expensive business - villagers took other measures to contain the bad effects of altered fung-shui. I recall visiting an old grave with a village elder of the former Lan Nai Tong Village above Lei Muk Shu in Kwai Chung. The visit was at my request, and made in connection with their claims",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x",
        "rank": 0
    },
    {
        "id": 213402,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 224,
        "title": "RAS-1994",
        "content_text": "212\n\nStockholm Statens Etnografiska Museum, 1866\n\nSkrine, CP, Chinese Central Asia, London. Methuen, 1926 (Hong Kong Reprint Oxford University Press)\n\nSladen, Douglas Brooke Wheelton, The Japanese at Home, 5th edition, with Bits of China, London and New York Waid, Lock and Bowden, 1895\n\nSmedley, Agnes, Chinese Destinies - Sketches, New York Vanguard, 1933\n\n- China Correspondent, London Routledge and Kegan. 1934\n\n- Battle Hymn of China, New York Knopf, 1943\n\n+\n\nSmith, Carl T, Chinese Christians Elites, Middlemen, and the Church in Hong Kong, Hong Kong Oxford University Press, 1985\n\nSmith, Richard J, Mercenaries and Mandarins: the Ever-Victorious Army in Nineteenth Century China, New York KTO Press, 1978\n\nSmith, Ronald Bishop, A Projected Portuguese Voyage to China in 1512 and New Notices Relative to Tome Pires in Canton, Bethesda (Maryland) L Decatur Press, 1972\n\nSpence, Jonathan, To Change China: Western Advisers in China 1620-1960, Boston Little Brown, 1969\n\nThe Memory Palace of Matteo Ricci, New York Viking Penguin, 1984\n\nStaunton, Sir George Leonard, An Authentic Account of An Embassy from the King of Great Britain to the Emperor of China, London G Nicol, 1798\n\nStein, Sir Mark Aurel, Detailed Report of Explorations in Central Asia and Westernmost China. Oxford Clarendon Press, 1921\n\nStern, Simon Adler, Jettings of Travel in China and Japan, Philadelphia Porter and Coates, 1888 (WB11894)\n\nSzczesniak, Boleslaw, The Writings of Michael Boym, Monumenta Serica XIV (1949-55), 481-538\n\nTaylor, Francis, mss (Bodleian Library Ms Rawl D391/95-98) Letters of Francis Taylor to Dr Edward Browne April 25, 1703 off Ancuago on coast of China,\n\nTeignmouth, Henry Noel Shore, (b 1847), The Flight of Lapwing, a Naval Officer's Jottings in China, London Longmans, 1881\n\nThomas, James A, A Pioneer Tobacco Merchant in the Orient, Durham NC Duke University Press, 1928.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213886,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 238,
        "title": "RAS-1996",
        "content_text": "212\n\nthe return of Chen Jiongming from the neighbouring province of Fujian. Chen was the Governor-General of Guangdong in 1912 and 1913. After the failed \"Second Revolution\" in 1913 against Yuan, he escaped to Malaysia (while Sun to Japan) and developed his own anti-Yuan organization independent of Sun's party in Japan. When the Canton Government was established in 1917, nominally under Sun Yat-sen, he returned to Canton only to find that the guest armies had real control over the province. As a result, he gathered a small troop of soldiers made up of native Cantonese and moved to Fujian in early 1918, where he strengthened its fighting potential. Chen Jiongming's return was financially supported by a group of Chinese bankers, who were affiliated with Liu Zhubo, in Hong Kong. They advanced to Chen Jiongming an amount of $200,000 and promised to pay the Guangxi troops a “give-way fee”, if the armies retreated to their home provinces. The fighting could not wait for bargains, as in late October Chen Jiongming's army had forced its way into Canton. The Guangxi guest armies obtained the \"overdue army expenditure\" through a different means. The guest armies retreated westward to Guangxi, looting all the way home.\n\nThe return of the Cantonese troops under Chen Jiongming was welcomed by the Cantonese. The atmosphere in Canton, as reviewed in the newspapers, was that Chen Jiongming should be the Provincial Governor. Funds for a new government were promised by the merchants.\n\nAt this juncture, on November 25, Sun Yat-sen and his key supporters left Shanghai and triumphantly returned to Canton. He prepared to assume power again. After all, Chen was Sun's subordinate in 1913 and 1917. The situation Sun found on his return to Canton was not to his liking. Sun was made Director and Minister of the Interior in the restored government. Wu Tingfang was made Minister of Foreign Affairs. But Chen Jiongming had been planning for the future in Canton, and his list of titles was impressive. Chen was the Minister of War, Governor of Guangdong, Commander in Chief of the Guangdong Army, and High Inspecting Commissioner of Guangdong and Guangxi. In January of 1921, Sun summoned all available parliamentarians to a meeting in Canton. There was no quorum, but they voted anyway. At the end, the Parliament elected Dr. Sun Provisional President of China. Chen Jiongming was in no hurry to act, nor was he ready to listen to Sun. In an interview with the British Consul, Sun described his",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
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    {
        "id": 215274,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 51,
        "title": "RAS-2001",
        "content_text": "Lighthouse.\n\nXiang-gang: Xiang-gang dian tai dian shi bu, 2001 (originally released as television program \"Hong Kong Geographic\" on April 18, 2001).\n\n1945.\n\nLin, Yutang, 1895-1976\n\nBetween tears and laughter. London: Dorothy Crisp & Co. Ltd.,\n\nLin, Yutang, 1895-1976\n\nThe gay genius: the life and times of Su Tungpo. Melbourne: Heinemann, c1948.\n\nLin, Yutang, 1895-1976\n\nThe importance of living. London: William Heinemann, c1940.\n\nLockhart, Terry\n\nA colonial boy. Davenport: Taswegia, 1989.\n\nMaeter, Hans\n\nSergeant Chung Ming; translated [from the German] by Oliver Coburn. London: R. Hale, c1962.\n\nMarchant, Leslie Ronald\n\nThe turbulent giant: communist theory and practice in China. Sydney: Australia and New Zealand Book Co., 1975.\n\nMy beloved Hong Kong: in the eyes of the hiking buddies. Xiang-gang: You sheng chu ban she, 2001.\n\nNorth, Robert Carver\n\nChinese communism. London: Weidenfeld and Nicolson, c1966.\n\nPu-i, 1906-1967\n\nFrom emperor to citizen: the autobiography of Aixin-Jioro Pu Yi; [translated by W.J.F. Jenner]. Peking: Foreign Languages Press, 1979. 2 vols (2nd ed.)\n\nThe revised romanization of Korean. Seoul: National Academy of the Korean Language, Ministry of Culture & Tourism, c2000.\n\nxlviii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
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    },
    {
        "id": 216080,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 379,
        "title": "RAS-2002",
        "content_text": "18 Doré: ibid: Vol.X: Second Part: The Chinese Pantheon 95-96\n\n313\n\n19 Stevens, Keith (1999) Images of Sinicised Vedic Deities on Chinese Altars: Journal of the Hong Kong Branch of the Royal Asiatic Society 38:51-106\n\n\"Arlington, LC Through the Dragon's Eyes: 1931: London: Constable and Co Ltd.\n\n21 Rasmussen, A.H. China Trader - My 32 Years in the Orient: 1954: New York: Thomas Y. Crowell Co.\n\n\"Bird, Isabella (1899) The Yangtze Valley and Beyond, London: John Murray\n\nWingate, A. W. S. (1940) A Cavalier in China London: Grayson and Grayson, Ltd.\n\n**Coates, P. D. (1988) The China Consuls - British Consular Officers, 1843-1943 Oxford: OUP\n\n25 Simon Winchester in his book The River at the Centre of the World London: Viking: 1997, expresses grave doubts. He suggests that the anchor on display is too small for a frigate's anchor and could well be a foreign anchor lost from a smaller vessel at some time down the years.\n\n26 The Times: London: 10 March 1869\n\n\"Griffith John was a pioneering London Mission Society evangelist.\n\nA number of the headstones have been preserved in the Zhenjiang Museum housed in the former British Consulate.\n\n\"Stevens, Keith (1992) A Jersey Adventurer Journal of the Hong Kong Branch of the Royal Asiatic Society 32: 60\n\n*Lorcha - a vessel of about 100 tons burden, having a hull of European build, and generally commanded by a European captain, but rigged with Chinese masts and sails, and manned by Chinese sailors.\n\n\"Mesny, writing in his Miscellanies many years later, frequently confused dates and facts.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
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    },
    {
        "id": 216298,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 57,
        "title": "RAS-2003",
        "content_text": "6\n\nincorporating the existing country park in Ma On Shan, marine park, hiking trail, holiday camp, water sports centre and festival market in the town. Moreover, Tai Long Wan - a traditional dwelling with its nearby beautiful beach in the eastern part of Sai Kung - was also included in its developmental guidelines for selected areas pending the preparation of Outline Zoning Plans (OZPs). However, the contested issue in Tai Long Wan is going to be the first case I will introduce.\n\nTai Long Wan is especially well known among hikers and trail-walkers due to it being situated on the way from Long Ke to Pak Tam Au, forming the MacLehose Trail Stage Two. Nonetheless, we realize that the Town Planning Board (TPB) also deferred the Tai Long Wan zoning decision which was included in the SENTDSR for the intensive tourism/recreation and conservation/landscapes planning in Sai Kung area. After the Environmental Protection Department (EPD) rejected plans to build the Sheung Shui to Lok Ma Chau spur line project and the Lantau North-South Road link between Tai Ho Wan and Mui Wo, it perhaps was not surprising that the main reason for the postponement of the decision was the existence of certain rare plants in the area. And, TPB worried that natural resources in the proposed village zone area, in which indigenous people want to build houses, would be negatively affected in relevant development. A closer investigation of the situation in Tai Long Wan highlights the significant role of the government and implications of its policy and plan in balancing indigenous livelihood and the natural conservation.\n\nTai Long Wan\n\nTai Long Wan is a traditional settlement consisting of five villages and villagers with different surnames living together. It was probably founded more than 200 years ago even though we are not able to tell whether they came before or after the Coastal Evacuation 1662-1669.* Historically speaking, in 1899, there were already 700-800 villages including tsuen (not walled) and wai (walled) in the New Territories, and the two major dialectic groups were Punti who spoke Wai-tau language, and Hakka who spoke Hakka language. Those villages were grouped together in different regional alliances; however, after the official land registration at the beginning of the British colonial regime, the previous Chinese administrative units of heung and yeuk were strongly affected as well as weakened. In South China, the heung,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    {
        "id": 216341,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 100,
        "title": "RAS-2003",
        "content_text": "49\n\nNOTES\n\nRomanization is always a problem with historical names, places and sources. For the two former, I have usually stuck with historical usage in English, whilst the sources are cited as in the originals. It should always be borne in mind that the predominant speech in and around the city of Canton was Cantonese.\n\nI am grateful to the Hong Kong Museum of History for help with illustrations, and to my friend R. Ian Dunn of Sydney for assistance in preparing them for reproduction here. The map used to indicate places comes from Peter Ward Fay's excellent book on the Opium War, published in 1975, and reissued in 1997 with a new Preface.\n\n1 This was replaced by the Treaty System introduced under the terms of the Treaty of Nanking [Nanjing] 1842, which ended the 'Opium War'.\n\n1\n\n4\n\n5\n\nLjungstedt, Anders (1836). An Historical Sketch of the Portuguese Settlements in China. Viking Hong Kong Publications, 1992, p.61. The full text of the revised edition of 1836. For a good modern account, see Porter, Jonathan (1996). Macau, The Imaginary City, Culture and Society, 1557 to the Present. Westview Press.\n\nDavis, John Francis. The Chinese, A General Description of China and its Inhabitants. New Edition in 3 vols (first edition 1836), London, C. Cox, 1851. Vol. I, p. 18.\n\nParkinson, C. Northcote, Trade in the Eastern Seas 1793-1813. London, Frank Cass, 1966 (first edition, 1937), p.57.\n\nThe Missionary Guide Book: or A Key to the Protestant Missionary Map of the World. London, MDCCCXLVI (1846), p.206.\n\nThese were large and impressive documents. One in the British Museum dated in 1836 measures 26.25 by 19.5 inches, as recorded by Chang, Hsin-pao (1964) in Commissioner Lin and the Opium War. Cambridge, Mass., Harvard University Press, p.7. I saw another in the Guernsey Museum in 1974.\n\nCollis, Maurice (first published 1946), Foreign Mud, The Opium Imbroglio at Canton in the 1830's and the Anglo-Chinese War (New York, W.W. Norton & Company, 1968, pp.45-62 for the official and unofficial systems of trading to China in the 1830s, at pp.58-60 especially for comparative figures. See in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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    {
        "id": 216367,
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        "document_key": "RAS-2003",
        "page_number": 126,
        "title": "RAS-2003",
        "content_text": "75\n\nconfession as similar as possible to that which he made in 1866 to his fiancée Miss Hester Jane Bredon, but also acceptable at this later date - almost half a century after his relationship with Ayaou.\n\nHart's ceasing and resuming his sexual relationship with Ayaou\n\nThe duration of Hart's sexual relationship with Ayaou has long been vague to researchers due to limited primary sources concerned with this matter. It has only been possible to give a rough idea: \"Hart's years of liaison with Ayaou (roughly 1857-1865)...\" (Bruner, Fairbank, Smith 1986: 154)\n\nIn Declaration 2 Hart himself states: \"Ayaou lived with me at Ningpo during 1857 and went with me when I was transferred to Canton in February 1858. ... In 1866 I went home on leave and on that occasion the connection between Ayaou and myself was finally dissolved.\" This confirms that Hart did indeed start his relationship with Ayaou in 1857, but it was not finally terminated until 1866. This, however, does not necessarily mean that Hart maintained a sexual relationship with Ayaou for this time. In his diary entry for 6 August 1864 Hart writes:\n\nTemptation to get a concubine is very strong, I must confess: nothing bothers me so much, as my liking for women. It is, however, more than a year since I even touched one! (Smith, Fairbank, Bruner 1991: 171)\n\nIn his diaries entry for the 14 August 1864 he also writes: \"Now, for a whole year, I have on principle abstained from womanising.” (ibid: 179) These records give us a clue to the time when he ceased his sexual relationship with Ayaou. If \"more than a year\" is traced from 6 August 1864 back or “a whole year\" from 14 August 1864 back, we are talking about the summer of 1863. This tallies with the time indicated in the second gap left in Hart's diaries: it starts on 6 December 1858 and ends on 6 June 1863 - ending at the exact time when he started to abstain from womanising. It indicates that Hart did not have a sexual relationship with Ayaou between the early summer 1863 and the late August 1864.\n\nIn both Declaration 1 and 2, Hart states: \"Between 1858 and 1864",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    },
    {
        "id": 216404,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 163,
        "title": "RAS-2003",
        "content_text": "113\n\nDuring the afternoon on Wednesday, 30th September the Lindbergh's Lockheed Sirius aircraft landed on the River and was made fast astern of HERMES, a short while later being hoisted onto her flight deck.\n\nThe following day two aircraft from HERMES flew off on patrol, as did the Colonel and Mrs Lindbergh in their Sirius.\n\nUnfortunately on Friday, the 2nd, after hoisting out the Colonel's machine at 0945 hours, and when endeavouring to unhook, the machine capsized alongside.14\n\nWith a strong current running in the river it was necessary to apply a certain amount of throttle so that as the aircraft took the water it forged ahead in such a way as to permit the crane hook to be disengaged. The Colonel had misjudged the manoeuvre, quickly the current had taken hold, the aircraft twisted around broadside to the flow, the port wing dipped into the river, the machine capsized, and the two occupants were thrown into the water. Happily the possibility of such a mishap occurring had been foreseen. On this occasion the motor sampan from the Vice Admiral's Flagship, the gunboat BEE,15 was standing by. Instantly the sampan crew rescued the Colonel and his wife. Fortunately the aircraft still was hooked on and under the direction of Commander Baxter salvage operations commenced immediately. The Lockheed was righted and hoisted in at 1035 hours. Damage was found to be minimal. However, being of wooden construction whereas the frames of the aircraft in the ship were of metal, no suitable spare parts could be found onboard.\n\nThe Lindbergh's both made light of their misadventure with the Colonel quick to take the blame for the accident. As Vice Admiral MacLean was to state:\n\n'I was very much impressed by the unassuming manner of Colonel Lindbergh and they certainly both won the liking and esteem of all who came into contact with them here. Mrs. Lindbergh's sole comment on her accident was that all her life she had taken particular pains to drink only distilled water and to wash her teeth in disinfectant and she had obviously undone the good work of a lifetime by swallowing a gallon of Yangtze water.'",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    }
]