[
    {
        "id": 208542,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 266,
        "title": "RAS-1978",
        "content_text": "JHKBRAS, Vol. 18: Errata\n\nTitle-page verso and p.iv. P.O. Box No. for \"13864\" and \"13846\" read \"3864\"\n\np. iii add \"J.P.\" after Mr. Gilkes' entry\n\np.12, para. 2, line 1. For \"continuted\" read \"continued\"\n\np.15, line 1. For \"Troughout\" read \"Throughout\"\n\np.81, line 24. For \"badlyneeded\" read \"badly needed\"\n\np.19, line 22. For \"practiced\" read \"practised\"\n\np.35, note 22. For \"Jonathon\" read \"Jonathan\"\n\np.43-47, running title. For \"ALTER\" read \"ALTAR\"\n\np.48, note 3, line 2. For \"ultimiate\" read \"ultimate\"\n\np.49, last line. For \"Cosfucius\" read \"Confucius\"\n\nfootnote: Dr. Ng's doctorate is in Philosophy from Boston University, and not as stated.\n\np.50, line 11. For \"distonorable\" read \"dishonorable\"\n\nline 8 from bottom. For \"need\" read \"needs\"\n\np.52, line 12. For \"absured\" read \"absurd\"\n\np.53. line 19. For \"visisted\" read \"visited\"\n\nline 25. For \"makes\" read \"make\"\n\np.56, lines 22-3. Delete repetition of \"is an external sanction in operation only where there\"\n\nline 23. For \"auience\" read \"audience\"\n\nline 3 from bottom. For \"another\" read \"authors\"\n\np.57, note 1, line 2. For \"edidted\" read \"edited\"\n\np.57, note 2, line 8. For \"gerneration\" read \"generation\"\n\np.60, line 23. For \"accomodates\" read \"accommodates\"\n\nFor \"Gold\" read \"Cold\"\n\np.65, line 7. For \"sacrified\" read \"sacrificed\"\n\nlines 7-8. For \"interprete\" read \"interpret\"\n\nFor \"(p. )\" read \"(p.64)\"\n\np.72, line 5. For \"accomodate for\" read \"accommodate\"\n\np.73, line 8. For \"amalgation\" read \"amalgamation\"\n\np.78, line 24. For \"ardhaeological\" read \"archaeological\"\n\np.83, line 6. For \"morthwest\" read \"northwest\"\n\np.104, line 22. For \"cleanlines\" read \"cleanliness\"\n\np.108, line 19. \n\np.113. The footnote should read \"The author, Professor Emeritus and former George Sansom Professor of Chinese History, Columbia University\"\n\np.115, line 22. For \"conclusious\" read \"conclusions\"",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 214041,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 109,
        "title": "RAS-1997",
        "content_text": "76\n\n1\n\nright, government officials and village representatives have powers to grant or block the application In this essay, my study of the Pang villagers in Hong Kong's Fanling shows how their building rights have been re-defined to have their applications granted Benedict Anderson, Imagined Communities Reflection on the Origin and Spread of Nationalism (Revised Edition), London: Verso 1991\n\nIt is called small house in government's terms under the 1972 Small House Policy\n\nSee Hugh Baker, A Chinese Lineage Village, p. 154, Stanford: Stanford University Press 1968, Allen Chun, Land is to Live: A Study of the Tsu in a Hakka Chinese Village, New Territories, Hong Kong (unpublished PhD thesis, University of Chicago 1985), pp. 249-250, H. Nelson, \"The Chinese Descent System and the Occupancy Level of Village Houses\", p. 117, Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 9 (1969) pp. 113-121, James Watson, Emigration and the Chinese Lineage: The Mans in Hong Kong and London, p. 160, Berkeley: University of California Press 1975, and Rubie Watson, Inequality among Brothers: Class and Kinship in South China, pp. 106-110, Cambridge: Cambridge University Press 1985\n\nThe data presented in this essay was collected during my fieldwork in Fanling Wai from the end of 1993 to early 1995\n\n4\n\nT\n\n#\n\nPang Beng Fu (Ed.), Bao An Xing Fen Ling Xiang Peng Shi Zu Pu (The Genealogy of Surname of the Pang in Bao An Province), 1989\n\nIbid, p. 59.\n\nAt the end of the summer of 1950, approximately 700,000 Chinese arrived at Hong Kong as a result of the political unrest in China in 1949 Szczepanik estimates that the population of Hong Kong in 1954 was about two millions But there was yet another influx of an estimated 140,000 immigrants from China during 1955-56 See Edward Szczepanik, The Economic Growth of Hong Kong, pp. 25-27 London: Oxford University Press 1958\n\nAs Jones reveals, by 1981, more than one quarter of Hong Kong's near five million population are living in the new towns such as Tsuen Wan, Shatin and Tuen Mun See Catherine Jones, Promoting Prosperity: The Hong Kong Way of Social Policy, p. 242 Hong Kong: The Chinese University Press 1990\n\nSee Catherine Jones, op cit, Fong, Peter, K.W., \"Housing for Millions: The Challenge Ahead\", in Joseph Y.S. Cheng and Sonny S.H. Lo (Eds), From Colony to SAR: The Hong Kong's Challenge Ahead Hong Kong: The Chinese University Press 1996\n\n10 There are two lineage-based religious activities held in Fanling Wai They are Hong chao rite and Da jiao festival Hong chao rite is held annually by the Pangs in the name of the Fanling Pang lineage to placate deities in exchange for their protection of villagers' well-being (see Au Tat-yan and Cheung Sui-wai, \"The Hung Chin Ceremony in Fanling\" [Chinese], in South China Studies Vol. 1 (1994) pp. 24-39). Da jiao festival basically fulfills the same function of the Hong chao rite, but is held at ten-year intervals Through this elaborated and expensive five-day-four-night exorcising rite, the Pangs believe that their",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214044,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 112,
        "title": "RAS-1997",
        "content_text": "79\n\n28 In other words, wer and cun are interchangeable. This feature is commonly found in the\n\nNew Territories See David Faure, op cit., pp 1-2\n\nBenedict Anderson, Imagined Communities. Reflections on the Origin and Spread of\n\nNationalism (Revised Edition). London: Verso, 1991",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214801,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 216,
        "title": "RAS-1999",
        "content_text": "181\n\nREFERENCES\n\nAbbas, M Akbar 1997 Hong Kong: Culture and the Politics of Disappearance. Minneapolis. University of Minnesota Press.\n\nAgamben, Giorgio 1998 Homo Sacer: Sovereign Power and Bare Life. Stanford. Stanford University Press.\n\nAnderson, Benedict 1994 'Exodus' Critical Inquiry 20.2. 314-27 Winter\n\n1983 (1991) Imagined Communities: Reflections on the Origin and Spread of Nationalism. London. Verso Editions.\n\nBahloul, J 1996 The Architecture of Memory: A Jewish-Muslim Household in Colonial Algeria, 1937-1962. Cambridge and New York. Cambridge University Press.\n\nBaker, Hugh 1984 'Life in the Cities: the Emergence of Hong Kong Man'. The China Quarterly (467-79).\n\nBaudelaire, Charles 1863 (1981) Selected Writings on Art and Artists. Cambridge. Cambridge University Press.\n\nBaudrillard, Jean 1994 Simulacra and Simulation. Ann Arbor. University of Michigan.\n\nBell, Daniel 1976 The Cultural Contradictions of Capitalism. New York. Basic Books.\n\nCampbell, Colin 1987 The Romantic Ethic and the Spirit of Modern Consumerism. Oxford and Cambridge (Mass). Basil Blackwell.\n\nChambers, Iain 1994 Migrancy, Culture, Identity. London, Routledge.\n\nChan Hoi-man 1994 'Culture and Identity' in The Other Hong Kong, ed. P. Choi and L.S. Ho. Hong Kong. The Chinese University of Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    }
]