[
    {
        "id": 208984,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 146,
        "title": "RAS-1980",
        "content_text": "114\n\nJULIAN F. PAS\n\ntraces its origin from one of those forms of sun worship.” As is clear from this quotation, de Groot only sees here a case of archetypal similarity, without speculating about the possibility of a more direct historical influence.\n\n25 See K. Schipper, Fen-Teng, p. 33.\n\n26 Guéranger, op. cit., p. 501:\n\n“dictum”.\n\n30 Ibid., pp. 508-9.\n\n“sanctifica”; “sanctificatum et bene-”.\n\n31 M. Saso, Cosmic Renewal, p. 73. K. Schipper does not tell us how the new flame is produced.\n\n32 Guéranger, op. cit., p. 503, f.\n\n** See text quoted on p. 11 and also end-note 20.\n\n34 My transl. of the Chinese text. See Schipper, Fen-Teng and Saso, Cosmic Renewal, pp. 73-74.\n\n35 See K. Schipper's detailed description of the rituals:\n\n(i) \"Enroulement du Rideau\": nos. (23)-37). This ritual lasts just over 35 minutes. (Le Fen-teng, pp. 25-27).\n\n(ii) \"Tintement solennel de la Cloche et de la Pierre sonore\": nos. (38)-(59): lasts ca. 33 minutes. (See pp. 27-32).\n\n36 M. Saso, Cosmic Renewal, p. 74, f.\n\n37 Actually they are not to be seen as three separate rituals but as three stages in one ongoing celebration.\n\n**M. Saso, (Cosmic Renewal, p. 74), says that a screen is only \"imagined\" and is \"rolled up\" by \"symbolic gesture\". This may be the custom in Northern Taiwan, but in the South a real screen is used which is actually rolled up during the ritual.\n\n39 M. Saso, Cosmic Renewal, p. 74.\n\n40 M. Saso, Cosmic Renewal, p. 75:\n\nFirst the metal bowl is struck 24 times: yang (Schipper: 24+1) then the wooden fish is struck 24 times; yin (Schipper: 29+1) then: both together are struck 36 times: yin and yang in harmonious union; then metal bowl again: 9 times; and finally wooden fish: 6 times.\n\nK. Schipper (Fen-Teng, p. 29) does not mention the striking of a wooden fish, but of the \"musical stone\", as indicated in the ritual text.\n\n41 See for instance E. Zürcher. \"Buddhist Influence on Early Taoism, A Survey of Scriptural Evidence:\", unpublished paper presented at the Third International Conference of Taoist Studies, Uterageri, Switzerland, Sept. 1979.\n\n42 Sources of information about Nestorianism in China are as follows: P. Y. Saeki, The Nestorian Monument in China (London, 1916); The Nestorian Documents and Relics in China (Tokyo, 1951); J. Foster, The Church of the Tang Dynasty (London, 1939); C. Eliot, Hinduism and Buddhism, III; S. Holth, \"The Encounter between Christianity and Chinese Buddhism during the Nestorian Period\", Ching-feng, XI (1968), 20-29; K. L. Reichelt, Truth and Tradition in Chinese Buddhism: T.-m. K’ung “Chugoku Keikyō niokeru Bukkyō teki Eikyo ni tsuite\" (The",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 209097,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 259,
        "title": "RAS-1980",
        "content_text": "p.61\n\nlast line\n\np.62\n\nline 17\n\n+\n\np.63\n\nline 16\n\nFor \"contrtdiction” read “contradiction\"\n\n\"resistence\" read \"resistance'\n\n**\n\n\"late\"\n\nP.64\n\nline 7\n\n**\n\n\"Histoy\"\n\np.65\n\n**\n\nline t\n\np.65\n\nline 3\n\nP.65\n\nline 10\n\np.72\n\nsixteenth line from foot For\n\np.77\n\nline 11\n\np.79\n\nfootnote 14\n\np.83\n\nline 1\n\n**\n\np.86\n\nline 16\n\nHong Kong Daily Press in italics Delete second note 13\n\nInsert Daily after Hong Kong\n\n\"ae\" read\n\nDelete the second “any”\n\n\"are\"\n\nFor \"centur\" read \"century\"\n\n\"Kai\" supersitious\" read\n\n\"later\"\n\n\"History\"\n\n\"Kat\"\n\np.88\n\nthird line from foot\n\n++\n\n**beieve\" read \"believe\"\n\np.88\n\n\"superstitious\"\n\nsecond line from foot\n\n\"weis\"\n\np.89\n\n**\n\nline 14\n\n**\n\n“wais”\n\n**\n\n“determinded” read “determined\"\n\n44\n\np.90\n\n“determined\"\n\nline 10\n\n**\n\np.91\n\nfootnotes 2 and 3\n\np.93\n\n‘scienfitic” read \"scientific*\n\n\"Rubos\"\n\n\"Dubos\"\n\nline 3\n\n14\n\np.94\n\nline 3\n\nDelete \"to\"\n\n\"anthropilogical\" read “anthropological”\n\np.101 fourteenth line from foot Delete second comma after\n\np.107 line 1\n\np.107 line 3\n\np.112 note 10 line 1 p.113 note 20 line 2 p.114 note 41 line 3\n\np.116 eighth line from foot\n\np.117 fourteenth line from foot p.118 third line from foot p.119 line 2\n\n\"changed\"\n\nFor \"he\" read “Exsultet” to be in italics\n\n\"the\"\n\nFor \"occasion\" read \"occasions\" Insert bracket before \"London\"\n\nFor \"Uterageri” read “Unter Ageri\"\n\n\"granduate\"\n\n\"graduate\"\n\n\"crucial\"\n\n\"curcial\"\n\n++\n\nInsert \"on\" after “study”\n\nInsert \"study\" after “careful” For \"Territiries\" read\n\np.119 line 7\n\n\"Territories\"\n\np.119 line 10\n\np.119 line 13\n\n\"if\"\n\n\"and\"\n\n\"of\"\n\n\"and\"\n\n**\n\n++\n\np.120 line 20\n\n**\n\n\"Vitually\"\n\n+\n\np.120 fifth line from foot\n\n**\n\n\"palced\"\n\n17\n\n\"Virtually\"\n\n\"placed\"\n\np.121 line 10\n\np.122 line 5\n\np.166 line 7\n\np.212 line 1\n\n++\n\n++\n\n\"extint custom” read “extinct custom of\"\n\n\"new\" read “now”\n\n\"publir\"\n\n**\n\n\"public\"\n\n\"in\"\n\n\"is\"\n\n**\n\n1+\n\nI regret these errors which I am bound to ascribe to defective eyesight and looking at the text too often, or both, and wish to thank Mr. H. A. Rydings for his help.-J.W.H.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    }
]