[
    {
        "id": 204275,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 43,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\n10\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n39\n\nand defeated government troops again and again. They were eventually persuaded to capitulate to the government, and took part in the victorious campaign against another rebel Fang La.1 However, some modern historians believe that after they had helped the government forces, Sung Chiang and his followers were themselves liquidated in their turn. Be that as it may, the exploits of Sung Chiang and his followers soon became the subject of popular legends told orally. These grew in number and came to be written down. At first only short accounts were written, but later, towards the end of the Yuan period, about 1300, the different stories were joined together to form one long romance, possibly by Shih Nai-an, who has been identified with the dramatist Shih Hui, styled Chun-mei.2 By then, the number of heroes involved had grown from the original thirty-six to a hundred and eight. The romance continued to be enlarged and revised by various hands during the Ming period, until it became a work of 120 chapters, published about 1620. Then, at the beginning of the Ch'ing period, in 1644, the critic Chin Sheng-t'an took the first seventy chapters, added a new chapter at the end as well as commentaries, and published it as the \"Fifth Work of Genius\" in Chinese literature. This edition achieved immense popularity, and it is this truncated version which most Chinese readers have read and which has been rendered into English.\n\n21\n\nMeanwhile, some stories about knights errant found their way into the drama of the Yuan period. The plays of this period were classified by subject under twelve categories, one of which was \"long swords and clubs\". This obviously corresponded to the two categories of stories \"long swords\" and \"clubs\" mentioned earlier. In particular, some stories about Sung Chiang and his followers not included in the Shui-hu chuan were given dramatic treatment in Yuan times. For instance, there were at least a dozen Yuan plays about Li K'uei, one of the followers of Sung Chiang and one of the most colourful characters in popular literature.22 Two of these plays are still extant.23 They present with great gusto this rough-mannered, quick-tempered outlaw with a heart of gold. In plays of later periods, Li K'uei and other\n\n4a.\n\n18 Sung-shih* (SPPY), chüan 22, 3a; chüan 351, 11b; chüan 353,\n\n1 Mou Jun-sun, \"On the tombstone inscription of Chê K'ê-ts'un and Sung Chiang's end\" 牟潤孫,折可存墓誌銘考証兼論宋江之結局, Bulletin of the College of Arts, National Taiwan University, No. 2.\n\n20 Sun K'ai-ti, Chung-kuo t'ung-su hsiao-shuo shu-mu 孫楷第,中國通俗小說書目 (Peking, 1957), p. 181.\n\n+\n\n21 Chu Ch'üan, T'ai-ho cheng-yin p'u 朱權,太和正音譜 (reprinted together with the Lu kuei pu 錄鬼簿, Shanghai, 1957), p. 135.\n\n22 For the titles of these plays, see Fu Hsi-hua, Yuan-tai tsa-chü ch'üan-mu 傅惜華,元代雜劇全目 (Peking, 1957), pp. 406-7.\n\n23 There is another Yuan play in which Li K'uei appears, but only as a subsidiary character.",
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    {
        "id": 204384,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 16,
        "title": "RAS-1962",
        "content_text": "11\n\nNESTORIAN CROSSES AND NESTORIAN CHRISTIANS IN CHINA UNDER THE MONGOLS\n\nA lecture delivered on December 11, 1961\n\nF. S. DRAKE, O.B.E., B.A., B.D.*\n\nI. THE NIXON COLLECTION\n\nThe purpose of this paper is to introduce, to those who may be unfamiliar with it, the F. A. Nixon Collection of Nestorian Bronze Crosses from the Sino-Mongolian Borderland recently presented by the Hon. R. C. Lee and Mr. J. S. Lee to the Museum of the University of Hong Kong, in relation to the great movement which the Crosses represent.\n\nSoon after the attention of scholars was called by the Rev. P. M. Scott1 to these small bronze objects, fourteen of which he had discovered in the shop of a Chinese curio dealer in Pao-t'ou2 near the great northern loop of the Yellow River, the former home of the Christian Ongut tribe, Mr. Nixon, then Postal Commissioner stationed at Peking, began to make his collection, which by the time he left China in 1949 had grown to nearly 1,000 pieces, the largest collection of its kind in the world, and as far as we know, the only one of the collections then made which has remained intact, and therefore is at the present time unique. The collection includes some crosses given by Fr. Mostaert which shepherds had picked up in the sand3. From the beginning opinion among scholars was divided as to the original purpose of these bronze pendants, of which the majority were shaped like Greek crosses; but Pelliot among others came out strongly in favour of their Christian origin,4 expressing a view which now predominates. Especially interesting was the opinion of Fr. A. Mostaert, a Belgium missionary and well-known authority on the Mongols, stationed at Borobalgasoun on the\n\n£\n\n* Professor Drake is Professor of Chinese in the University of Hong Kong and Editor of the Journal of Oriental Studies.\n\n1 Discovered August 1929. Described in The Mission Field, Feb. 1930, and in The Chinese Recorder, Feb. and Nov. 1930,\n\n2 See letters to Mr. Nixon, now in the University of Hong Kong Museum.\n\n3 Paris, Revue des Arts Asiatiques, 1. VII, 1931, P. Pelliot: 'Sceaux-Amulettes de Bronze avec Croix et Colombes'.",
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    {
        "id": 204482,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 114,
        "title": "RAS-1962",
        "content_text": "103\n\nEXCAVATIONS AT MAN KOK TSUI ON LANTAU ISLAND\n\nELSPETH MANEELY *\n\n[On 13 May 1961 over fifty members of the Hong Kong Branch of the Royal Asiatic Society landed from a launch at Man Kok Tsui, a promontory on Lantau facing Hong Kong. Here Professor S. G. Davis and Dr. S. M. Bard explained to the members of the Society how the excavations were carried out and what objects had been discovered. Later the party walked over the hills to Silvermine Bay. This article gives an account of the excavations carried out there in 1958, Ed.]\n\nTo date, the investigation of Neolithic remains in China points to the existence of three main Neolithic cultures.' This broad classification depends largely on differences in the types of fine pottery. In the north-west traces of the Painted Pottery Culture were first noted by J. G. Andersson at Yang Shao, Honan in 1920, and three years later at the Tao river sites, Kansu. In the north-east, traces of the Black Pottery Culture were uncovered in 1928 at Lung Shan, Shantung. The finds at Man Kok Tsui belong to the third of these Neolithic traditions: the South-East Neolithic, and the characteristic fine pottery found is a hard stoneware bearing a variety of impressed designs. This type of impressed pottery was first discovered in Hong Kong by Dr. C. M. Heanley in 1926 and it was associated with several kinds of stone artifact. It is interesting to note that the traces of these three Neolithic cultures were uncovered within a period of eight years and that in 1926—the year in which Dr. Heanley began his work on pre-historic remains in Hong Kong—the exciting discovery of \"Peking Man\" took place at Chou Kou Tien, south-west of Peking.\n\nDr. Heanley was joined in his systematic survey of the Hong Kong area by Professor J. L. Shellshear and Mr. W. Schofield and they soon established that the Colony was rich in scattered finds, in general concentrated near the beaches and on the low\n\n* Mrs. Maneely has lived in Hong Kong since 1956, and is the Hon. Secretary of the Hong Kong University Archaeological team.",
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    {
        "id": 204531,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 12,
        "title": "RAS-1963",
        "content_text": "The keen and active interest in the Society shown by our patron, Sir Robert Black, and members of his family is very gratifying and is warmly appreciated. Despite the exacting calls on their time they have been attending our meetings, and this is a noble example to other busy people in the Colony. We appreciate also the zeal of many other prominent personages including the Chief Justice, Sir Michael Hogan, and the Hon. W. C. Knowles who is a member of the Council and whose business house has provided us with both an Honorary Treasurer, Mr. T. J. Lindsay, and an Honorary Librarian, Mr. John Le Mare. I should like also to refer to the interest in the Society taken by members of H.M. Forces and particularly to the interest taken by Col. Halliday and Col. Mackenzie, both of whom have now left the Colony, but it is greatly hoped that this interest will be sustained by their successors. In this connection it may be interesting to mention the first office-bearers of the Society in 1847:\n\nPresident: Sir John Francis Davis (Governor); Vice-Presidents: Major-General D'Aguilar, Major H. P. Burn, John Stewart, Dr. Kinnis; Council: Lt.-Col. Brereton, Peter Young (Colonial Surgeon), W. T. Mercer (Colonial Treasurer), J. C. Bowring (Son of Sir John Bowring); Secretary: A. Shortrede; Corresponding Secretary: Capt. Clark Kennedy; Chinese and Foreign Secretary: Thomas Wade;* Treasurer: F. Bevan; Curator: C. T. Watkins.\n\nIn conclusion I wish to thank all the officers and members of the Society for their loyal and wholehearted support. I am probably in a better position than anyone to appreciate and also to pay tribute to my colleagues on the present Council, in whom you have a hard working and active body, and each of whom pulls his or her full weight in the furtherance of the objects of the Society.\n\n* Afterwards Sir Thomas Wade, K.C.B., G.C.M.G., British Minister at Peking from 1871 until 1883, and later first Professor of Chinese in the University of Cambridge.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    {
        "id": 204581,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 62,
        "title": "RAS-1963",
        "content_text": "51\n\nRECENT CHANGES IN THE\n\nCHINESE LANGUAGE\n\nA lecture delivered on 18th June, 1962\n\nMA MENG, B.A.*\n\n*Mr. Ma Meng is Principal of the Language School of the Institute of Oriental Studies in the University of Hong Kong.\n\nRecent changes in the Chinese language, so far-reaching in many respects, should not escape attention by anyone interested in studying China. Comments on this subject, both in Chinese and other languages, have appeared quite regularly in recent years.† Most of these deal directly with the simplified characters and the adoption of romanization in place of the traditional ideographs — radical changes, which, however, form only one part of the latest developments in Chinese language reform.\n\nAlthough the extent of these changes has varied in different historical periods, the long process which led to the drastic reforms of recent years began only after China's contacts with the West in the late nineteenth century. The limitations imposed by the traditional language were felt more keenly as the demand for Western knowledge increased. As the traditional language seemed no longer adequate to cope with the new situation, the need to reform it began to appear imperative. The first efforts aimed at language reform came from a small number of intellectuals, including Liang Ch'i-ch'ao, a leader of the 1898 reform movement who also advocated radical political changes aimed at westernization. Their efforts soon bore fruit. Between 1890 and 1913 there appeared no less than six plans for language reform, all aimed at standardizing the spoken language and simplifying the written one. Both of these measures were considered necessary preliminaries to more thorough reforms. The last of the six plans for reform provided for a script based on the Peking dialect and was very similar to the Japanese Kana. This plan proved quite practicable and has therefore been adopted.\n\n*I should like to express my gratitude to Miss Li Chi of the University of California from whose work, Studies of Chinese Communist Terminology (Berkeley: University of California, Institute of International Studies, East Asia Studies, Nos. 1 and 2, 1956; Nos. 3 and 4, 1957) I have drawn information in preparing this paper.",
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    {
        "id": 204589,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 70,
        "title": "RAS-1963",
        "content_text": "CHANGES IN CHINESE LANGUAGE\n\n59\n\nChinese attempt to romanize the Chinese script took the form of the above-mentioned National Romanization. Developed by Chinese linguists in 1925 as part of the Kuo-yü movement, this system received official recognition as a second form of the national alphabet in 1928. The long-term objectives of the National Romanization were: the eventual total adoption of the Latin alphabet, the use of words instead of ideographs as the basic unit of the language, the use of the Peking dialect as the basis of a common romanized script, and the use of the four tones to express different regional intonations.\n\nStill another system of romanization was developed in 1928: the so-called La-ting-hua hsin wen-tzu, or latinized new script. This system resembles the National Romanization in all but two respects. It differs from the latter by using an alphabet similar to that used in Esperanto, by not basing itself exclusively on the Peking pronunciation and also by not indicating tones. This system allowed for different transcriptions of dialects and did not specify which dialect should be taken as the standard national language. In the late 1930's and early 1940's the Communists promoted this system, but without much success. In 1956, they finally replaced it by a new system of romanization.\n\nThis new system provides for an alphabet of 24 consonants and 6 vowels. It is interesting to note that structurally it greatly resembles the system developed at Yale University to take the place of the internationally used Wade-Giles system. The new system is based on the Peking dialect and uses the usual marks to indicate the four tones. Though already in use, it is still considered to be in an experimental stage. In primers and certain newspapers, it has been used side by side with the simplified characters. So far it seems to be used to supplement rather than to replace the characters. The complete substitution of the character script by a romanized alphabet thus remains an unattained goal.\n\n1",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    {
        "id": 204590,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 71,
        "title": "RAS-1963",
        "content_text": "60\n\nTHE OLD BRITISH LEGATION AT PEKING, 1860-1959\n\nBased on a lecture delivered on 20 August, 1962\n\nJ. L. CRANMER-BYNG, M.A.*\n\nOn the afternoon of March 26th, 1861, Frederick Bruce, the first British minister to China to reside in Peking, entered the grounds of the former palace of Duke I-liang, and the history of the old British Legation had begun. The desire of Great Britain to have a minister resident in the capital was of long standing, and had its origins in the eighteenth century. From at least 1760, some English merchants in Canton had been arguing that only when an ambassador from England resided at Peking would their grievances be properly represented to the Emperor of China and their position improve. Eventually, this point of view was strong enough to influence the Government of England. Indeed, one of the prime objects of the embassy of Lord Macartney to the Court of the Emperor Ch'ien-lung in 1793 was to secure for England just such permanent representation at Peking. However, there was not the slightest chance that such a request would be granted. All foreign embassies to China were regarded as tributary missions of a temporary nature, and all foreign countries as inferior. Even the first Anglo-Chinese War of 1839-1842, and the subsequent Treaty of Nanking failed to obtain this object. From the Chinese point of view, relations with the western barbarians were still a local matter to be carried on by the Governor-General at Canton or by the Governor-General at Nanking. The foreign powers, for their part, were still unable to gain direct communication with the Imperial Government at Peking, and therefore were unable to protest effectively when the treaties did not appear to be working properly, or when they wished to revise them. This was the background to the War of 1858-1860, in which English and French forces were used to secure the Treaties of Tientsin, by which the earlier treaties were revised. Article III of the British Treaty of Tientsin stated (in part): \"It is further agreed that Her Majesty's Government may\n\n* Senior Lecturer in History at the University of Hong Kong. Author of An Embassy to China, reviewed on page 136 of this Journal.",
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    {
        "id": 204636,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "page_number": 117,
        "title": "RAS-1963",
        "content_text": "104\n\nJ. W. HAYES\n\nThere were also examination titles among the organisers and subscribers to the defence office. There were three scholars, who held higher grades of the hsiu-ts'ai or first degree by examination. One was a kung-sheng, another a sheng-yüan, and the third held the grade of lin-sheng, all normally obtained by additional examinations by a literary chancellor appointed from Peking to examine hsiu-ts'ai in the provinces, though occasionally granted for merit. Another was a wu-sheng ±, a military hsiu-ts'ai, an officer by examination, not purchase. These four were WONGs, almost certainly members of the Tong. A fifth, named TSUI, was a tu-szu or first captain and was probably a serving military officer in the locality. The final title is ching sheng #.\n\nOf these various degree and title holders sixteen were named WONG *. The coincidence is probably too great to be accidental and the number of purchases testifies to the Tong's wealth, whilst the presence of genuine scholars, probably from the Cheung Chau branch, and the genealogical record, confirm its gentry status in the late Ch'ing period. There is no doubt that the main Tong was well entrenched and able to exert an \"interest\" with the district ruler and perhaps also with the prefect and viceroy at Canton.\n\n23 HSIAO illustrates the slight degree of local control on another island, Ch'a K'eng, off the coast of Sun Wui district, Kwangtung, in Rural China, pp. 344-348. For his views on the effectiveness of imperial control see pp. 320-322 and pp. 316-320 for the role of the gentry in local affairs. CH'U, op. cit., chapter 10, also examines the problem in general. Krone's article (see note 22), apparently written from long, first-hand knowledge of the western part of San On shows that the district magistrate and his deputy and sub-magistrates had little control over the population (see especially p. 81), and perhaps wanted it less, e.g. \"... the Mandarin of Fuk Wing (a sub-magistrate) confided to me, in a conversation that I had with him that he had nothing to do but to eat, to drink and to smoke”, though over 200 villages were in his charge.\n\n24 The district association is of considerable antiquity in China. They were known in Sung times: see J. Gernet, Daily Life in China on the Eve of the Mongol Invasion 1250-76 (London, Allen and Unwin 1962) p. 222; see also Y. K. Leong and L. K. Tao Village and Town Life in China (London, Allen and Unwin 1915) pp. 78-9 for \"the guild of co-provincials\" and H. B. Morse, The Gilds of China (London, Longmans, Green 1909) pp. 35-48 for the provincial club with a mercantile bias.\n\n25 With consequent language difficulties. See R. A. D. Forrest (a former Hong Kong Cadet Officer) \"The Southern Dialects of Chinese\", Appendix No. 1 to V. Purcell The Chinese in South East Asia (Oxford University Press 1951).\n\n26 The word \"member\" may have too strong a connection with the modern club where one pays an entrance fee and monthly subscriptions. In fact, one was born into membership of these early district associations and participated in their activities by subscription, as required. Mr. LEUNG Yau (see note 28) confirms this for his own association, the Wai Chiu.",
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        "document_key": "RAS-1964",
        "page_number": 5,
        "title": "RAS-1964",
        "content_text": "Volume III (contd.)\n\nNo. of copies in stock\n\nJ. L. CRANMER-BYNG. The Old British Legation at Peking, 1850 - 1959. 28 pp. 2 plates. $6.20\n\nJ. W. HAYES. Cheung Chau 1850-1898: Information from Commemorative Tablets. 19 pp. $3.80 CLIVE ROBINSON. Kashmir Holiday. 5 pp. 2 plates. $1.60\n\nVolume IV\n\nE. W. ELLSWORTH. Journal of Occurances at Canton, 1839. 33 p. 2 plates. $7.20\n\nK. M. A. BARNETT. Hong Kong before the Chinese. 26 pp. $5.20\n\n25\n\n15\n\n24\n\n18\n\n76\n\nHO TICKON. Introduction to Chinese Painting. 3 pp. $0.60\n\n78\n\nJ. W. HAYES. Peng Chau between 1798-1899. 26 pp. 1 plate. $5.50\n\n80\n\nV. R. BURKHARDT. Hong Kong Butterflies. 9 pp. 7 Col. plates. $5.30\n\n75\n\nJ. L. CRANMER-BYNG & A. SHEPHERD. A Reconnaissance of Ma Wan and Lantao Islands in 1794. 15 pp. 5 plates. $4.50\n\n53\n\nD. LESLIE. Forke's Translation of the Lun Heng. 8 pp. $1.60\n\n37\n\nF. B. L. George Chinnery 1774-1852, Artist of the China Coast. 5 pp. $1.00\n\n130\n\nKnight BiggerSTAFF. University of Hong Kong: The First 50 Years, 1911 - 1951. 3 pp. $0.60\n\n21\n\nT. C. LAI. The Art of Chinese Poetry. 3 pp. $0.60 A. ST. G. WALTON. An Introduction to the Birds of Hong Kong. 2 pp. $0.40\n\n220\n\n21\n\n22\n\nE. MANEELY. Asian Perspectives. 2 pp. $0.40\n\nJ. L. CRANMER-BYNG. A Collection of Chinese Books from the Royal Society now in the Library of Leeds University. 1 p. $0.20\n\nJ. W. HAYES. The Tung Chung Fort. 4 pp. $0.80\n\nC. Y. NG. Some Notes on Tung Chung. 3 pp. $0.60\n\nK. M. A. BARNETT. Loan-words in the Chinese Language. 2 pp. $0.40\n\n31\n\n19\n\n19\n\n16",
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    {
        "id": 204996,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1965",
        "page_number": 104,
        "title": "RAS-1965",
        "content_text": "95\n\nGOVERNMENT AND PEOPLE IN HONG KONG 1841-1962: A CONSTITUTIONAL HISTORY\n\nA Review Article by COLINA LUPTON\n\nThe subtitle of this book begs the question. Has Hong Kong really had a constitutional history? And if not, why the book? Mr. Endacott puts this query on the second page of the preface, and his answer is an interesting one. Given the fact that Hong Kong received a Crown Colony form of constitution in 1843 and still retains it in 1965, there must be something which explains its tranquillity in the midst of a continent of upheaval. The stability here contrasts forcibly with the emergent nationalisms which surround the Colony, in Indonesia, Indochina, Malaysia and certainly not least in China itself. Government here must be broadly in sympathy with the desires of the people, or it would not be supported. Even if this is partly due to local realization that the important decisions about the Colony's future are taken in London, Peking and elsewhere, the fact is that the Government provides enough of what the people want for its authority not to be called in question.\n\nIt is certainly true that as the Colony has grown and developed, the Government has done so too. But it might perhaps have been a fairer statement to call this not a constitutional history but an administrative one, for in all justice it is largely in the administration that the changes have been made, and quite a substantial portion of the book does actually deal with these changes. It is sad evidence of the apathy which Mr. Endacott so frequently remarks on as evinced in Hong Kong public life that the publishers have limited the printing of this book to a mere 2,000. In a territory of nearly four million, where at least fifty thousand or so must have a good reading knowledge of English, it seems that such a book on government is not expected to provoke much informed interest.\n\nAnyone who attempts to narrate the whole history of Hong Kong in one volume is confronted by a problem. This is the fact that the Colony's history falls very decisively into two\n\nBy G. B. Endacott, Hong Kong University Press, 1964,",
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        "id": 205009,
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        "document_key": "RAS-1965",
        "page_number": 117,
        "title": "RAS-1965",
        "content_text": "108\n\nBOOK REVIEWS\n\nuse all over the country, including Peking, are ching1 cheng4, meaning 'compete, competition' and cheng4ch'a2, 'struggle'. \n\nThe character ch'a2 means 'verbose, slander'. But Goodrich's dictionary links it with tsui3 to mean 'interrupt in speaking' (page 5). This is wrong. The correct character is 1, meaning 'insert, drive into', which is also pronounced ch'a2, but written differently. \n\nDespite the great number of character entries, I have chanced to discover that a rather commonplace character t'o3 (oval, elliptical), is missing. Only the list of abbreviated characters at the end of the book gives this character and its abbreviated form, but, of course, not its meaning. \n\nAlso missing is the character when pronounced k'a3 and used in the expression 1 k'a3p'ien4 to mean ‘card' or 'visiting card'. \n\nAnother defect of the dictionary is that there exists some minor inconsistency in the romanization system. The circumflex accent which is seen over ‘e' in ‘ên' and ‘êng' in almost all cases such as chên, fên, hên, jên, kên, mên chêng, fêng hàng 'shen' on page 17, kêng, mêng, shêng, têng \n\nis missing in 'leng' on page 120 and 'neng' on page 143. \n\nFinally, there is a misprint on page xvii. The title at the top of the page should read \"A Group Of Four Cycles A.D. 1804 - 2043\" instead of \"A.D. 1804 - 2064\". There is a difference of 21 years. \n\nJOHN T. S. CHEN\n\nJOURNAL OF ORIENTAL STUDIES, Vol. V, Nos. 1 and 2 (1959 and 1960), Hong Kong University Press, 1965. \n\nTwo articles in the Chinese language for which English summaries are given form the beginning of this volume. Ho Ke-en submits his research on the origin and geographical distribution of the Tan Tribe (Tan Chia) on pp. 1-40. A shorter article by Jao Tsung-i deals with the \"Calligraphy in the Tun-huang Scrolls\" and is accompanied by twenty-four plates presenting examples of calligraphy concerning varied subjects. \n\nFive studies in the English language follow on pp. 45-173. Herbert V. Guenther begins his \"The Philosophical Background",
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    {
        "id": 205122,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1966",
        "page_number": 78,
        "title": "RAS-1966",
        "content_text": "73\n\nTHE FOREIGN RELATIONS OF BUDDHISM IN MODERN CHINA\n\nHOLMES WELCH\n\n(This article is the preliminary version of a chapter in a forthcoming book, The Buddhist Revival in China. It deals with most aspects of its topic except for certain activities of T'ai-hsu, who is the subject of a separate chapter. Some readers may have personal knowledge of the events described and be in a position to add or correct. The author hopes that they will communicate with him at the East Asian Research Center, Harvard University, Cambridge, Massachusetts, so that the chapter in its final form may be as complete and accurate as possible.)\n\nThe Ch'ing government frowned on its people having contact with foreigners almost as much as does the government in Peking today. From 1911 to 1950, however, there was a forty-year interlude during which foreigners could travel freely in China and the Chinese found it relatively easy to go abroad. This was also the period when foreign ideas and ways of doing things enjoyed the highest esteem, when the impact of the West was at its zenith. The Buddhist monastic establishment could not remain unaffected, although, being \"outside the secular world,” it was affected somewhat less than other segments of Chinese society.\n\nSometimes the foreign impact on Buddhism was circuitous--such as, for example, the Western military victories, which led to the call for modern secular schools, which led to the confiscation of monasteries, which led to the establishment of Buddhist associations, seminaries, and social action by the sangha. But in other ways foreign impact was direct. Chinese Buddhists entered into contact with foreigners for a variety of reasons and purposes.\n\nContact with Japan\n\nFrom the sixth through the seventeenth century imports of Chinese Buddhism had been entering Japan. In the late nineteenth the process was reversed. Japanese Buddhism began to be imported to China, partly because of the Japanese parishes that were springing up in the Treaty ports and partly because of the possibilities for the use of Buddhism as an instrument of foreign policy.\n\nCopyright 1966 by Holmes Welch.\n\nThe author is a Research Associate of the East Asian Research Center, Harvard University.",
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    {
        "id": 205124,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 80,
        "title": "RAS-1966",
        "content_text": "FOREIGN RELATIONS OF BUDDHISM\n\n75\n\nanti-Western anti-Christian united front among the people of the East. Visits were exchanged with Buddhists in Thailand, China, and India. In 1904 Dr. Inoue Entyu, after returning from a trip to India, proposed that the Japanese should establish a great Confucian-Buddhist university that would serve the whole Buddhist world and maintain branches in Korea, China, and Mongolia.\n\nOther possibilities for work in China were opened that very year. The Ch'ing government had been encouraging local officials to confiscate monastic property and use it for the establishment of modern schools. Chinese monks were looking desperately for a way to save their property. At this juncture a Japanese priest named Mizuno Baigyo advised them to start schools of their own in order to \"get the jump\" on the confiscators. He and other Japanese also suggested that protection might be obtained by applying to the headquarters of the Higashi Honganji sect in Japan; and indeed, the latter was pleased to accept the affiliation of some thirty-five monasteries in Chekiang province towards the end of 1904.5 It sent its representatives to protect them. A test case soon arose. Part of one Hangchow monastery was about to be turned into a technical school. On January 10, 1905, with a blaze of firecrackers, a large wooden plaque was installed over its front gate, reading: \"General place of worship of the Imperial Japanese Shinshu-Honganji sect.\"\n\nThis caused deep consternation among literati and officials throughout the province. The governor appealed, without success, to the Japanese Consul. The Japanese priests stood pat on their passports. Peking wrung its hands, but said that the Japanese would have to be respected. All that the local officials accomplished was the removal of the plaque; Japanese protection remained in force.\n\nThis was the signal for general resistance by the monasteries of neighboring provinces against the confiscation of their property. In Fukien and Kwangtung they began to place themselves under Japanese protection. Such immunity was the latter believed to confer that in Canton, on February 26, 1905, a school established on monastery land was completely destroyed by a group of infuriated Buddhists. The newspaper Shen-pao castigated the insolence of Chinese monks in accepting Japanese protection",
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    {
        "id": 205131,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 87,
        "title": "RAS-1966",
        "content_text": "82\n\nHOLMES WELCH\n\nThe earliest manifestation of the Tantric revival was perhaps a school of Tibetan studies that operated in Peking 1924-1925. Founded by T'ai-hsü and headed by his disciple Ta-yung, its purpose was to prepare people for further study in Tibet. Only a single class was graduated, most members of which got no further than the Tibetan borderlands, but at least three reached Lhasa: Fa-tsun, Neng-hai, and Ch'ao-i. They returned to China in the early 1930's.25\n\nFa-tsun became the principal of the Sino-Tibetan Institute outside Chungking. This had also been established by T'ai-hsü (in 1931) and had the same goal as his school in Peking — to prepare people for study in Tibetan monasteries but unlike the earlier school it received a government subsidy. It was perhaps the only Buddhist institution to enjoy this privilege during the Republican period.\n\nThe government displayed an even more open concern when in December 1936 the Mongolian and Tibetan Affairs Commission inaugurated a program for the exchange of Chinese and Tibetan monks. Two of the former were to be selected annually by the Chinese Buddhist Association and sent to Lhasa for five years' study, while two Tibetan monks were to be chosen by \"the local government of Tibet\" for study in China. Tibetans were brought not only to study, but to teach. Early in 1937 the Nationalists invited Shirob Jaltso, an eminent Tibetan scholar who was persona non grata in Lhasa, to deliver a series of lectures at five Chinese universities. \"This was the first time a Tibetan instructor had been provided for Chinese university students.\"26 Shirob, the Panchen Lama (also persona non grata in Lhasa), and several other Tibetan monks who resided in China at this period were accorded every courtesy (and presumably ample subsidies) by the Chinese Government. Some received official posts.27\n\nLhasa did not reciprocate. Rather naturally, it gave no political role to the Chinese who had been sent to strengthen its ties with the \"motherland.\" Nonetheless they were able to pursue their religious studies and to carry on other activities agreeable to all concerned. One of my informants, for example, had become interested in Buddhism as a young man. Although he came from a poor family in Nanking, he got to know Lü Ch'eng at the Metaphysical Institute (Nei-hsü Yuan). Lü urged him to go to",
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    {
        "id": 205145,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 101,
        "title": "RAS-1966",
        "content_text": "96\n\nHOLMES WELCH\n\nvisory Committee (1945-1949); and a vice-chairman of the Mongolian and Tibetan Affairs Commission (1947-1949).\n\n28 Probably he was not one of the two monks sent to Tibet for study earlier in 1937 (see p. 11).\n\n29 An interesting account of one such, Dorje Rimpoche, from Chamdo, who visited Hong Kong in 1935, is given in J. Blofeld, The Wheel of Life, London, 1959, pp. 40-56.\n\n30 The leading spirit of the society was Ch'ü Yang-kuang, formerly governor of Shantung and Chekiang and Minister of the Interior. This Bodhi Society (P'u-ti hsüeh-hui) had no connection with the Bodhi Society (P'u-ti She) established by T'ai-hsü in 1918.\n\n31 Chinese Year Book 1935-36, Shanghai, 1935, p. 1514, Huang was the editor of the Chinese Buddhist, \"an English magazine which was to link up China with foreign Buddhists.\" It ceased publication before he died in 1933.\n\n12 It was a common practice for Chinese monks to take their ordination vows a second or third time in order to strengthen their commitment to follow them, or in order to draw inspiration from an eminent ordaining monk. Hence, from the Chinese point of view, receiving the Theravada ordination meant supplementing, not replacing the Mahayana ordination.\n\n33 Their names were Pei-kuan, Teng-tz'u, Hsing-chiao and Chüeh-yuan. They were supposed to remain in Thailand four years. See Chinese Year Book 1936-37, Shanghai, 1936, p. 1446.\n\n34 Their Chinese religious names, followed by their Theravada names, were: Hsiu-lu (Kondanna), Wei-chih (Bhaddiya), Hui-sung (Vappa), Fa-chou (Mahanama), and Wei-huan (Assaji). Their later histories would make an interesting study in acculturation. Wei-huan disrobed within a few months and returned to China where he married. Eventually he became the principal English interpreter for the Chinese Buddhist Association established in Peking in 1953. Fa-chou married a girl of Dutch descent and eventually became a lecturer at the University of Ceylon. Hui-sung, who stayed longest, became mentally deranged. Wei-chih, after disrobing, went to Singapore, where he died during the war. Hsiu-lu, after disrobing, went to India where he pursued his studies at Santiniketan and/or Nalanda. Only the information about the first two is reliable. Another moot question is who sent them to Ceylon in the first place. Their Sinhalese hosts believed that they had been selected and sent by T'ai-hsü; and it is true that he acted as their guarantor (see Yin-shun, T'ai-hsü, p. 404). But another Chinese source states that their group was \"formed by the Chinese Buddhist Association in accordance with the proposal made by the Pure Karma Buddhist Association,\" both of which were housed in the same building in Shanghai. See Chinese Year Book 1936-37, p. 1446.\n\n35 Liao-ts'an (Dhammakiti) who went to Ceylon in 1945 returned to China about 1953 with Fa-fang's ashes, disrobed and became an instructor in Pali at the Chinese Buddhist Institute in Peking.\n\n36 Today many Theravada Buddhists have a very different attitude and publicly advocate tolerance and respect for Mahayana Buddhism. In 1956 the fourth Conference of the World Fellowship of Buddhists voted to abolish even the use of the terms \"Theravada\" and \"Mahayana\" (see Report of the 4th World Buddhist Conference, Kathmandu, no date, p. 2). There are some Theravadins, however, who even today believe that the world would be a better place if Mahayana was removed from it.\n\n37 He had gotten the information at first hand from Liao-ts'an (Dhamma-kiti) who had heard the complaints of members of the 1936 group. They are stated to have been novices (sha-mi) when they left China and the Theravada ordination they received on May 6, 1936 was also, apparently, the novice's ordination. Hence there would have been more justification for withholding the respect due to bhikkhus than in the case of Liao-ts'an and his fellow monk, who came in 1945. More information is needed.",
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    {
        "id": 205273,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1967",
        "page_number": 35,
        "title": "RAS-1967",
        "content_text": "28\n\nJEN YU-WEN\n\nIt is recalled that the area north of the Sacred Hill was known locally by the name of Chiao-pei-shih (Kau-pui-shek in Cantonese) (1). Chiao-pei, or more properly pei-chiao, means two pieces of wood carved in the shape of oyster shells which are used for the purpose of divination in worshipping idols. This has induced me to think that the Sacred Hill just to the south was originally named Chiao-pei-shih, for the two large rocks really looked like a pair of divining blocks.13\n\nOn 24th October, 1860, when the Peking Treaty was signed, the area south of Boundary Street in Kowloon was ceded to Great Britain, and on 19th January, 1861 was formally taken over by the Hong Kong Government. Since then the Government has taken a deep interest in, and made special efforts for, the preservation and protection of the Sung Wong Toi. In February, 1899, the Sung Wong Toi Reservation Ordinance* was enacted expressing the popular wish of the local residents to preserve this area as a public resort and to prohibit the leasing of any piece of land within it for constructing buildings or any other purpose. The Government also erected a small stone tablet at the foot of the Sacred Hill bearing the words \"Sung Wong Toi Reservation, Quarrying Absolutely Forbidden” and two lines of Chinese characters beneath. In 1915 Prof. Lai Chi-hsi (賴際熙), head of the Chinese Department of the University of Hong Kong, upon hearing that this area was to be sold by auction, appealed to the Government to be sure to reserve this area permanently. Mr. Li Sui-kam (李瑞金), a leading citizen of Hong Kong, lent his support and paid for the erection of an encircling stone balustrade.\n\nWhen the Japanese occupied the territory 1941-45, they levelled the Sacred Hill for the purpose of extending the Kai-tak Airport. They blasted the engraved rock which broke into three pieces. Fortunately one part retained the original inscription intact. After the Liberation in 1945 the Government held to its former desire to preserve this ancient monument. A small garden was created to the southwest of the airfield, about five hundred feet west of the original Sacred Hill across the Tam-kung Road. The section of engraved rock was trimmed into a rectangular shape and placed within the garden which was to be its permanent and suitable resting place. This, too, fulfilled the public wish. Work on the\n\n* On the initiative of Dr Ho Kai, later Sir Kai Ho Kai (1859-1914).",
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    {
        "id": 205398,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1967",
        "page_number": 160,
        "title": "RAS-1967",
        "content_text": "NOTES AND QUERIES\n\n153\n\nLong before the arrival of the Europeans in south China (1514) the Chinese were manufacturing cannon. Examples of them, some bearing fourteenth century dates, may be seen in museums in north China. The earliest one known, bearing a date equivalent to 1332, is housed in the Historical Museum in Peking. For an illustration see my short article in ISIS55(no.180), June 1964, pp. 193-4. At the beginning of the sixteenth century a new type appears, apparently introduced from Java or Cochin-China. It is known in Chinese literature as fo-lang-chi (or Farangi-Franks), the name applied slightly later to the Portuguese. This type is remarked as early as 1510. (Cf. Pelliot in T'oung Pao, 1948, pp. 199-207.) In the struggles against the Japanese and other pirates who infested the coast during the Chia-ching reign (1522-66) these cannon were frequently put to use not only on land but also at sea. (See Chao Shih-chen, Shen-ch'i p'u i, published 1598. Chao knew what he was writing about, as he was a drafter in the Grand Secretariat at the court in Peking, concerned with military defense, and is said to have manufactured some firearms himself.) Ming dynasty illustrations of war vessels sometimes show cannon mounted on deck. (See Mao Yüan-i, Wu-pei chih, published 1621, chüan 117. Mao was an expert on military affairs, and saw service both in Liao-ning and Fukien.) In the effort to repel the Manchu invaders in the north the Ming court sought the aid of both the Spanish and the Portuguese. Huang K'o-tsuan, for example, reports that when he was serving in the ministry of war (up to 1619) he recruited people from Luzon who could manufacture cannon; they made twenty-eight pieces, which he sent up to the northeast frontier in Manchuria. These must have been formidable (or Huang was trying to impress his superiors) for one cannon is said to have weighed over three thousand catties, and a shot could dispose of some seven hundred barbarians! (Ming shih-lu, Hsi-tsung, 4/29b. I owe this reference to Dr. Ray Huang, visiting professor at Columbia University.)5\n\n*\n\nThe importation of cannon and cannoneers from Macao about this same time is well known. In 1621 the well-known Christian convert and high official Hsü Kuang-ch'i ordered a shipment sent up to Peking, and a year later he recommended that the Jesuit fathers, Nicolo Longobardi and Manuel Diaz, proceed to Macao to purchase ten cannon and a few soldiers to operate them. In",
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    {
        "id": 205423,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1967",
        "page_number": 185,
        "title": "RAS-1967",
        "content_text": "178\n\nBOOK REVIEWS\n\nmeaning in Chinese because they are Chinese transliterations of foreign names of musical tunes.\n\nThis book helps to dispel this illusory legend. Chinese have not been impervious to foreign culture but have been inclined to digest and modify it to suit their own needs. Buddhism was at first studied under the aegis of Taoism; but when Buddhism was domesticated, then it started not only to influence Taoism but even Confucianism. Chinese culture is not so monolithic and static as many think or wish it to be.\n\nAnother significant point is that the Chinese know how and what to introduce, adopt and develop. Both Hinayana and Mahayana Buddhism were introduced. But Mahayana had a greater appeal to the Chinese mentality and the Chinese developed the Mahayana, almost to the exclusion of Hinayana. Hence Mahayana has been best and most brilliantly developed in China, of all the Buddhistic countries. Tantrayana was introduced but it never flourished and, being frowned upon, soon died out. We can say that the Chinese developed Buddhism along the philosophical and intellectual line and kept to its 'sound and pristine health' without aberrations. Of course, there are ignorant, superstitious believers, and unscrupulous, crafty superstition-mongers who exploit the stupid and credulous, but they are not true Buddhists and even they never degenerate into Sivaism.\n\nChina in this discussion refers, of course, to China Proper. Our author, using China to mean the Chinese Empire (and later, Republic), includes an account of Buddhism in Tibet and Mongolia where Tantrism and even Sivaism flourished and Mahayana was non-existent.\n\nThe book is specially recommended to all cultured readers who wish to get acquainted with a fascinating subject and the interesting and instructive cultural and historical phenomena of an extensive area over a period of 2000 years.\n\nTSUNG-HAN YANG\n\nANNUAL CUSTOMS AND FESTIVALS IN PEKING as recorded in the Yen-ching Sui-shih-chi, by TUN LI-CHEN, translated and annotated by Derk Bodde (Professor of Chinese, University of Pennsylvania). Second Edition (revised) of the first edition published by Henri Vetch, Peiping 1936. Hong Kong University Press, Hong Kong 1965, pp. xxviii, 147, HK$35.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205642,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1968",
        "page_number": 184,
        "title": "RAS-1968",
        "content_text": "The Library\n\n179\n\nof the Hong Kong Branch of the Royal Asiatic Society up to 20th May, 1968, is copied from the catalogue. A list of the other contents of the library, including periodicals, scrolls, tape-recordings, and other materials will be compiled and published in due course. It is also intended to issue annual supplements to the list of books and periodicals.\n\nLIST OF BOOKS\n\n'ABD ALLAH IBN 'ABD AL-KADIR, Munshi.\n\nThe voyage of Abdullah; a translation from the Malay, by A. E. Coope, with notes and appendices. Singapore, Malaya Publ. House, 1949.\n\nABEL, Clarke.\n\nNarrative of a journey in the interior of China, and of a voyage to and from that country, in the years 1816 and 1817; containing an account of the most interesting transactions of Lord Amherst's embassy to the court of Pekin... London, Longman, Hurst, Rees, Orme and Brown, 1819.\n\nADAMS, Arthur.\n\nTravels of a naturalist in Japan and Manchuria. London, Hurst and Blackett, 1870.\n\nALEXEIEV, Basil M.\n\nThe Chinese gods of wealth: a lecture delivered at the School of Oriental Studies, University of London, on 26th March, 1926. [London] School of Oriental Studies, 1928.\n\nALLEY, Rewi\n\nPeking opera: an introduction through pictures by Eva Siao and text by Rewi Alley. Peking, New World P., 1957.\n\nANDERSON, Æneas.\n\nA narrative of the British embassy to China in the years 1792, 1793 and 1794... London, Debrett, 1795.\n\nARLINGTON, L. C.\n\nChinese women's coiffure. [Shanghai, China Society of Science and Arts, 1929]\n\nReprinted from the China journal, v.11, 1929, pp. 4-10, 69-76 and 119-126. Presentation copy signed by the author.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    },
    {
        "id": 205643,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1968",
        "page_number": 185,
        "title": "RAS-1968",
        "content_text": "180\n\nTHE LIBRARY\n\nBACKHOUSE, E. and BLAND, J. O. P.\n\nAnnals and memoirs of the court of Peking, from the 16th to the 20th century. London, Heinemann, 1914.\n\nBALL, J. Dyer.\n\nThings Chinese; or, Notes connected with China. 5th ed., rev. by E. Chalmers Werner. Shanghai, Kelly & Walsh, 1925.\n\nBELCHER, Sir Edward.\n\nNarrative of a voyage round the world, performed in Her Majesty's Ship Sulphur, during the years 1836-1842, including details of the naval operations in China from Dec. 1840 to Nov. 1841. Publ. under the authority of the Lords Commissioners of the Admiralty. London, Colburn, 1843, 2 vols.\n\nBERNARD, W. D.\n\nNarrative of the voyages and services of the Nemesis, from 1840 to 1843; and of the combined naval and military operations in China: comprising a complete account of the Colony of Hong Kong, and remarks on the character and habits of the Chinese, from notes of W.H. Hall, London, Colburn, 1844. 2 vols.\n\nBISHOP, John L., ed.\n\nStudies in Chinese literature. Cambridge, Mass., Harvard U.P., 1965.\n\nBLAND, J. O. P., and BACKHOUSE, E.\n\nChina under the Empress Dowager; being the life and times of Tzu Hsi, compiled from state papers and the private diary of the comptroller of her household. New and rev. cheaper ed. Boston, Houghton Mifflin, 1914.\n\nBODDE, Derk.\n\nChina's first unifier: a study of the Ch'in dynasty as seen in the life of Li Ssŭ († 208 B.C.). Hong Kong, University Press, 1967.\n\nBOUCHOT, Jean.\n\nScènes de la vie des Hutungs; croquis des moeurs pékinoises. 2e éd. Pekin, [Nachbaur] 1922.\n\nBREDON, Juliet.\n\nHundred altars. Shanghai, Kelly & Walsh, 1936.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    },
    {
        "id": 205644,
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        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 186,
        "title": "RAS-1968",
        "content_text": "THE LIBRARY\n\n181\n\nBREDON, Juliet.\n\nSir Robert Hart: the romance of a great career, told by his niece. London, Hutchinson, 1909.\n\nBUCK, Peter H.\n\nExplorers of the Pacific: European and American discoveries in Polynesia, by Te Rangi Hiroa (Peter H. Buck). Honolulu, Bernice P. Bishop Museum, 1953.\n\nBUSHELL, Stephen W.\n\nChinese art. 2nd ed. London, H.M.S.O., 1909 reprinted 1924. (Victoria and Albert Museum handbooks) 2 vols.\n\nCAHILL, James.\n\nChinese painting. [Lausanne] Skira, 1960.\n\nCARL, Katharine A.\n\nWith the Empress Dowager. New York, Century, 1905.\n\nCARNÉ, Louis de.\n\nTravels in Indo-China and the Chinese Empire: with a notice of the author by the Count de Carné. Translated from the French. London, Chapman and Hall, 1872.\n\nCHAI, Fei, and others.\n\nIndigo prints of China. Peking, Foreign Languages Press, 1956.\n\nCHENG, J. C.\n\nChinese sources for the Taiping Rebellion, 1850-1864. Hong Kong, University Press, 1963.\n\nCHU, Hsi (AO\n\nKia-li (†): livre des rites domestiques chinois de Tchou-hi, traduit pour la première fois avec commentaires by C. de Harlez. Paris, Leroux, 1889.\n\nCLAUDEL, Paul.\n\nChine. Photographies d'Hélène Hoppenot. [Genève] Skira, 1946.\n\nCLAVELL, James.\n\nTai-pan: a novel of Hong Kong. London, Michael Joseph, 1966.\n\nCOATES, Austin.\n\nPrelude to Hongkong. London, Routledge & Kegan Paul, 1966.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205646,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 188,
        "title": "RAS-1968",
        "content_text": "DAWSON, Raymond, ed.\n\nTHE LIBRARY\n\nThe legacy of China. Oxford, Clarendon P., 1964.\n\nDEBNICKI, Aleksy.\n\n183\n\nThe Chu-shu-chi-nien (+) as a source to the social history of ancient China. Warszawa, Panstwowe Wydawnictwo Naukowe, 1956.\n\nDEGROOT, J. J. M.\n\nThe religion of the Chinese. New York, Macmillan, 1912.\n\nDE MOUBRAY, G. A. de C.\n\nMatriarchy in the Malay Peninsula and neighbouring countries. London, Routledge, 1931.\n\nDER LING, Princess.\n\nTwo years in the forbidden city. New York, Dodd, Mead, 1929.\n\nDRAKE, F. S., ed.\n\nSymposium on historical, archaeological and linguistic studies on Southern China, South-East Asia and the Hong Kong region: papers presented at meetings held in September 1961 as part of the Golden Jubilee Congress of the University of Hong Kong. F. S. Drake, general editor; Wolfram Eberhard, chairman of the proceedings. Hong Kong, University Press, 1967.\n\nEASTHAM, Barry C.\n\nChinese art ivory. Tientsin, Paradissis, 1940.\n\nEBERHARD, Wolfram.\n\nSettlement and social change in Asia. Hong Kong, University Press, 1967.\n\nECKE, Gustav.\n\nAtlantes and Caryatides in Chinese architecture. [Peking, Catholic University, 1930]\n\nEDWARDS, Richard.\n\nPine, hibiscus and examination failures. [Ann Arbor] Center for Chinese Studies, University of Michigan [1966]\n\nExtract from Michigan. University. Museum of Art. Bulletin, v.1, 1965/66.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205648,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 190,
        "title": "RAS-1968",
        "content_text": "THE LIBRARY\n\n185\n\nFIRTH, Raymond.\n\nMalay fishermen: their peasant economy. Issued in cooperation with the Royal Institute of International Affairs and the Institute of Pacific Relations. London, Kegan Paul, 1946. (International library of sociology and social reconstruction)\n\nFITZGERALD, C. P.\n\nChina: a short cultural history. 3rd ed. London, Cresset P., 1961.\n\nFONG, Siué-fong.\n\nFables. Pekin, Éditions en Langues Étrangères, 1955.\n\nFORTUNE, Robert.\n\nThree years' wanderings in the northern provinces of China ... Shanghai, University Press, 1935.\n\nFREEDMAN, Maurice.\n\nChinese lineage and society: Fukien and Kwangtung, London, Athlone P., 1966. (London School of Economics. Monographs on social anthropology, no. 33)\n\nFREEDMAN, Maurice.\n\nLineage organization in southeastern China. London, Athlone P., 1958. (London School of Economics. Monographs on social anthropology, no. 18)\n\nFRODSHAM, J. D.\n\nThe murmuring stream: the life and works of the Chinese nature poet Hsieh Ling-yün (385-433), Duke of K'ang-Lo. Kuala Lumpur, Univ. of Malaya P., 1967. 2 vols.\n\nGARNER, Sir Harry.\n\nOriental blue and white. 2nd ed. London, Faber, 1964.\n\nGARVEN, H. S. D.\n\nWild flowers of North China and South Manchuria. Peiping, Peking Natural History Bulletin, 1937.\n\nGEOFFROY-DECHAUME, François.\n\nChina looks at the world: reflections for a dialogue. Eight letters to T'ang-lin, tr. from the French by Jean Stewart. London, Faber, 1967.\n\nGILBERT, Rodney.\n\nWhat's wrong with China. London, Murray, 1926.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205649,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 191,
        "title": "RAS-1968",
        "content_text": "186\n\nGILES, Herbert A.\n\nTHE LIBRARY\n\nChina and the Manchus. Cambridge, University Press, 1912. (Cambridge manuals of science and literature).\n\nGILES, Lionel.\n\nA gallery of Chinese immortals; selected biographies translated from Chinese sources. London, Murray, 1948.\n\nGODMAN, A., ed.\n\nThe attainment and ability of Hong Kong primary IV pupils: a first study. Hong Kong, University Press, 1964.\n\nGOODRICH, L. Carrington.\n\nA short history of the Chinese people. 2nd ed. London, Allen & Unwin, 1957 reprinted 1962.\n\nGRAHAM, Dorothy.\n\nThrough the moon door: the experiences of an American resident in Peking. New York, Sears, 1926.\n\nGRATTON, Henry Pearson, ed.\n\nAs a Chinaman saw us: passages from his letters to a friend at home. New York, Appleton, 1904 reprinted 1916.\n\nGRAY, Terence James Standus.\n\nAll else is bondage: non-volitional living [by] Wei Wu Wei [pseud.] Hong Kong, University Press, 1964.\n\nGRAY, Terence James Stannus.\n\nOpen secret [by] Wei Wu Wei [pseud.] Hong Kong, University Press, 1965.\n\nGRAY, Terence John Stannus.\n\nThe tenth man: the great joke (which made Lazarus laugh) [by] Wei Wu Wei [pseud.] Hong Kong, University Press, 1966.\n\nGRIFFIS, William Elliot.\n\nChina's story, in myth, legend, art and annals. Boston, Houghton Mifflin, 1901.\n\nGRUNWEDEL, Albert.\n\nMythologie du Buddhisme au Tibet et en Mongolie, basée sur la collection lamaïque du Prince Oukhtomsky. Traduit de l'allemand par Ivan Goldschmidt. Leipzig, Brockhaus, 1900.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205654,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 196,
        "title": "RAS-1968",
        "content_text": "THE LIBRARY\n\n191\n\nLANG, Olga.\n\nPa Chin and his writings; Chinese youth between the two revolutions. Cambridge, Mass., Harvard U.P., 1967. (Harvard East Asian series, 28)\n\nLANYON-ORGILL, Peter A.\n\nAn introduction to the Thai (Siamese) language for European students. Victoria, B.C., Curlew P., 1955.\n\nLAUFER, Berthold.\n\nArchaic Chinese jades collected in China by A. W. Bahr, now in Field Museum of Natural History, Chicago, described by Berthold Laufer. New York, privately printed for A. W. Bahr, 1927.\n\nLAUFER, Berthold.\n\nIvory in China. Chicago, Field Museum of Natural History, 1925.\n\nLAUFER, Berthold.\n\nJade; a study in Chinese archaeology and religion. 2nd ed. South Pasadena, Perkins, 1946.\n\nReprint of original ed., publ. by the Field Museum of Natural History, Chicago, 1912.\n\nLESLIE, Donald, and DAVIDSON, Jeremy.\n\nAuthor catalogues of western sinologists. Canberra, Dept. of Far Eastern History, Research School of Pacific Studies, Australian National University, 1966. Mimeographed.\n\nLIN, Yu-t'ang (***)\n\nThe gay genius: the life and times of Su Tungpo. New York, John Day, 1947.\n\nLIN, Yu-t'ang (***)\n\nThe importance of living. New York, Reynal & Hitchcock, 1937 reprinted 1938.\n\nLIN, Yu-t'ang (††364)\n\nMoment in Peking: a novel of contemporary Chinese life. Shanghai, Kelly & Walsh, 1939.\n\nLIN, Yu-t'ang (#*#*)\n\nWith love and irony. Garden City., N.Y., Blue Ribbon, 1945.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205659,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 201,
        "title": "RAS-1968",
        "content_text": "196\n\nSUNG, Z. D.\n\nTHE LIBRARY\n\nThe symbols of Yi King; or, The symbols of the Chinese logic of changes. Shanghai, China Modern Education Co., 1934.\n\nSWALLOW, Robert W.\n\nSidelights on Peking life. Peking, China Booksellers Ltd., 1927.\n\nTENG, Ssu-yü, and BIGGERSTAFF, Knight.\n\nAn annotated bibliography of selected Chinese reference works. Rev. ed. Cambridge, Mass, Harvard U.P., 1950. (Harvard-Yenching studies, v. 2)\n\nTENG, Ssu-yü, and others.\n\nJapanese studies on Japan and the Far East; a short biographical and bibliographical introduction, prepared by Teng Ssu-yü with the collaboration of Masuda Kenji and Kaneda Hiromitsu. Hong Kong, University Press, 1961.\n\nTHOMPSON, Robert Wallace.\n\nO dialecto português de Hongkong. Lisboa, Centro de Estudos Filológicos, 1961.\n\nTHORBECKE, Ellen.\n\nPeople in China; thirty-two photographic studies from life. London, Harrap, 1935.\n\nTREGEAR, Thomas R.\n\nA survey of land use in Hong Kong and the New Territories. Hong Kong, University Press, 1958.\n\nTROTSKY, Leon.\n\nProblems of the Chinese revolution ... Tr. with an introd. by Max Shachtman. 2d ed. New York, Paragon Book Gallery, 1962.\n\nReprint of 1st ed., 1932.\n\nTUN, Li-ch'en (E)\n\nAnnual customs and festivals in Peking, as recorded in the Yen-ching sui-shih-chi. Tr. and annotated by Derk Bodde. 2nd ed., rev. Hong Kong, University Press, 1965.\n\nU.S. Library of Congress. Science and Technology Division.\n\nMainland China organizations of higher learning in science and technology and their publications: a selected guide. Comp. by Chi Wang. Washington, D.C., U.S. Government Printing Office, 1961.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
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        "rank": 0
    },
    {
        "id": 205660,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 202,
        "title": "RAS-1968",
        "content_text": "The Library\n\n197\n\nWADDELL, L. Austine.\n\nThe Buddhism of Tibet; or, Lamaism, with its mystic cults, symbolism and mythology, and in its relation to Indian Buddhism. 2nd ed. Cambridge, Heffer, 1934.\n\nWALKER, Egbert H.\n\nFifty-one common ornamental trees of the Lingnam University campus: a guide to the more important local trees. Canton, Lingnam University, 1930.\n\nWANG, Ch'ung (1)\n\nLun-hêng (3) Tr. from the Chinese and annotated by Alfred Forke. 2nd ed. New York, Paragon Book Gallery, 1962.\n\nReprint of previous ed., Leipzig, 1907-11.\n\nWEALE, B. L. Putnam, pseud.\n\nIndiscreet letters from Peking; being the notes of an eye-witness [to] the siege and sack of a distressed capital in 1900. New York, Dodd, Mead, 1907 reprinted 1919.\n\nWELCH, Holmes.\n\nThe parting of the way: Lao Tzu and the Taoist movement. Boston, Beacon Press, 1957.\n\nWERNER, E. T. C.\n\nMyths & legends of China. New York, Brentano, 1922.\n\nWHITAKER, K. P. K.\n\nTsaur Jyr's “Luohshern fuh\". London, Taylor's Foreign P., 1954.\n\nReprint from Asia major: a British journal of Far Eastern studies, new series, v. 4, pp. 36-56.\n\nWIEGER, L.\n\nRudiments [de parler et de style chinois] 2e éd. Imprimerie de la Mission Catholique, 1905. vol. 4: Morale et usages only.\n\nWILKINSON, H. P.\n\nThe family in classical China. Shanghai, Kelly & Walsh, 1926.\n\nWILLETTS, William.\n\nChinese art. Harmondsworth, Penguin Books, 1958.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    },
    {
        "id": 205719,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 25,
        "title": "RAS-1969",
        "content_text": "CHINESE UNOFFICIAL MEMBERS OF COUNCILS\n\n19\n\nan outstanding job in these difficult times in enlightening the Chinese masses and in explaining to them the purpose of the Government measures. For these invaluable services he was later presented with a gold medal and a letter of thanks from the general public of Hong Kong.\n\nWei Yuk was also a far-sighted person, for it was he who first seriously pursued the idea of constructing a railway from Kowloon to Canton and thence to Peking. He spent large sums in furtherance of the scheme which failed, however, owing to the obstacles placed in its way by officials in China.21\n\nWei Yuk served on many Government and public committees. While not being noted for long speeches, he was always clear and precise in expressing his views and advice. He retired from public service in 1917 at the age of 68. For his invaluable services to the Colony, he was awarded the C.M.G. in 1908 and knighted in 1919. He died in 1922.\n\nWhen Sir Kai Ho Kai retired in February 1914, his place in the Legislative Council was filled by Lau Chu-pak, who was born in Hong Kong in 1866. He was a brilliant scholar at the Central School and in 1885 was the first boy to be awarded the Stewart Scholarship.22 After leaving the Central School, he was for a time chief clerk at the Hong Kong Observatory. Later he became a tea merchant and amassed a fortune. He was a generous benefactor of education and helped financially many poor children to complete their schooling. With Ho Fook, he was co-founder, in 1900, of the Chinese Merchants Bureau which was renamed in 1913 the Chinese Chamber of Commerce. Before he was appointed to the Legislative Council, he was for many years an active member of the District Watch Force Committee, the Sanitary Board, the Board of Education and the Council of the University of Hong Kong. He was Chairman of the Po Leung Kuk in 1903, a founder-director of the Kwong Wah Hospital in 1907 and Chairman of Tung Wah Hospital in 1909/1910. In January 1909 when a powerful committee was nominated, with the Governor Sir Frederick Lugard as Chairman, to raise funds to start the University of Hong Kong, Lau, Dr. Ho Kai and Wei Yuk were all members of the Committee.\n\nLau Chu-pak's concern in education was demonstrated in 1916 when he suggested, in a Legislative Council meeting, that the",
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    },
    {
        "id": 205721,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1969",
        "page_number": 27,
        "title": "RAS-1969",
        "content_text": "CHINESE UNOFFICIAL MEMBERS OF COUNCILS\n\n21\n\nOn Ho Fook's retirement from the Legislative Council in 1921, he was succeeded by Chow Shou-son (later Sir Shouson Chow) who, together with Sir Robert Hotung, were often referred to as the two grand old men of Hong Kong in the 1940's and 1950's.\n\nChow was born in 1862.* In 1874, he was sent, together with 29 other Chinese boys, by the Manchu Government to the United States to pursue higher western studies. This was the third of four batches of young Chinese scholars who, through the efforts of Yung Wing, were sent to America by the Manchu Government in the years 1872 to 1875.25 Young Chow was eventually admitted to Columbia University where he remained until 1881 when the Chinese Educational Mission in the United States was disbanded and all the boys were brought back to China.\n\nWhile in North America the Chinese boys, totalling 120, were under the supervision of some ignorant and stupid Manchu officials who did not understand what the boys were learning and who were not in sympathy with their activities. These officials sent back to China reports saying that instead of concentrating on their academic studies, the boys were taking part in all sorts of barbarian games and athletic activities. Worst of all, some of the boys were going out with American girls and were being converted into Christians. A report ended by a recommendation that they must be returned to China immediately, otherwise they would lose all interest and patriotic feelings towards China. This recommendation was readily accepted and the boys were back in China in 1881. Many of the boys made good use of the knowledge they acquired and turned out later to be leading engineers, railway builders, diplomats and admirals in China.\n\nChow Shou-son was at first assigned to the Chinese Customs but later became, at various times, Manager of the China Merchant Steamship Navigation Company in Tientsin and Managing Director of the Peking-Mukden Railway. He also held appointments in the Foreign Ministry and was at one time a Chinese consul in Korea. After the founding of the Chinese Republic in 1911, he came to Hong Kong to engage in business and later became Chairman of the Boards of Directors of the Bank of East Asia, the China Entertainment and Land Development Company and the China Emporium.\n\nHis family had been settled in one of the Hong Kong villages for nearly two hundred years. See JHKBRAS vol.7(1967), pp.164-166.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205728,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1969",
        "page_number": 34,
        "title": "RAS-1969",
        "content_text": "28 \n\nT. C. CHENG \n\nNOTES \n\n1 During these early years, schools like the Morrison School, operated by the Morrison Education Society founded by Dr. Robert Morrison, the Anglo-Chinese School (or Ying Wah School) operated by Dr. James Legge of the London Missionary Society (Dr. Legge is best known for his translation of the Chinese classics and for his appointment as the first professor of Chinese at Oxford University in 1874), and St. Paul's College operated by the Anglican Bishop, were dismal failures whether from the missionary or from the educational point of view. In 1855, the Governor Sir John Bowring had this to say about St. Paul's College: \"For the last six years, £250 a year has been voted by Parliament to the Bishop's College for the education of 6 persons destined to the public service, and not a single individual from that College has been yet declared competent to undertake the meanest department of an interpreter's duty\n\nSee E. J. Eitel, Europe in China, London; Luzac and Co., 1895, p. 349.\n\n2 On p. 60 of Fragrant Harbour by G. B. Endacott and A. Hinton, a statement was made that Ng Choy was \"educated at the old Central School (Queen's College)\". I find no evidence to support this.\n\n3 As a result of the founding of the Government Central School (the present Queen's College) in 1862, a number of educated Chinese well-versed in both Chinese and English had been produced, who began to regard Hong Kong as their home town and who began to develop a keen interest in the welfare of Hong Kong. Thus leading Chinese founded the Tung Wah Hospital in 1870 and the Po Leung Kuk in 1880. It is of interest to note that in the 1870's, the educated Chinese actually pressed for the election of representatives to form a Chinese Municipal Board. In 1878, when the foreign community protested against Sir John Hennessy's policy of lenient treatment of prisoners, the Chinese in Hong Kong for the first time despatched an address to Queen Victoria which was in effect a vote of confidence in the Government.\n\n4 G. B. Endacott, Government and People in Hong Kong, p. 94. *G. B. Endacott, Government and People in Hong Kong, p. 94.\n\n6 In 1862 an Institute of Foreign Languages was founded in Peking and translation bureaux were established to translate scientific books into Chinese. In 1866 the first modern shipbuilding yard was started in Foochow, Fukien, and from 1872 to 1875 four batches of selected young Chinese scholars, totalling 120, were sent to the U.S.A. to further their studies.\n\n7 General Chan (陳炯明, Chen Chiung-ming) revolted against Sun Yat-sen in Canton in June 1922. For details about this revolt, see Tang Leang-li's The Inner History of The Chinese Revolution, London, p. 140.\n\n8 G. B. Endacott, A History of Hong Kong, p. 199.\n\n9 G. B. Endacott, Government and People in Hong Kong, p. 98.\n\n10 After 2 years there, Yung Wing (容閎, Rong Hong) went to Yale University and was the first Chinese to graduate from that famous institution in 1854. Yung later became a famous person in the history of modern China, being responsible for the opening of the first school of mechanical engineering in Shanghai; the formation of the China Merchant Steamship Navigation Company; the translation of many scientific books into Chinese; and the sending of young Chinese scholars to the U.S.A. for western studies in the 1870's. In the case of Wong Foon, after 2 years' study in the U.S.A., he crossed the Atlantic to Scotland and entered the University of Edinburgh where he graduated with honours in medicine and surgery. He returned to Canton in 1857 and distinguished himself as a surgeon. See also Lo Hsiang-lin, Hong Kong and Western Cultures, Honolulu, East-West Center, 1964, Chapter 4, \"Yung Hung (Yung Wing) and Foreign Schemes\".",
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        "id": 205760,
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        "document_key": "RAS-1969",
        "page_number": 66,
        "title": "RAS-1969",
        "content_text": "60\n\nR. G. GROVES\n\n* Skinner, G. W. \"Marketing and Social Structure in Rural China Part I: The Journal of Asian Studies, vol. XXIV, no. 1, November 1964, p. 32.\n\n9 Ibid., p. 5ff.\n\n10 Ibid., p. 32.\n\n11 Ibid., pp. 32ff, C. K. Yang brings out clearly the significance of the market town as the centre of a system of communication. “In times of peace and tranquility, the subjects for chatting range from the births and deaths, weddings and quarrels, conditions of crops, some strange signs in the stars, some mishaps in certain villages, to all the big things and little things that make up the interest and chores in the daily life of the village peasants. But in time of war and political upheavals, in periods when banditry runs rampant or natural calamities plague upon the countryside, from the markets wild rumours fly; seeds of fear and suspicion are sown; signs of omens are interpreted and widely scattered.\" Yang, C. K., A North China Local Market Economy. Institute of Pacific Relations, New York, 1944, p. 13.\n\n12 See, for example, Freedman, op. cit., pp. 82ff., Hsiao, op. cit., p. 423.\n\n13 Skinner, op. cit., pp. 21ff.\n\n14 Skinner, op. cit., p. 27.\n\n15 Freedman, op. cit., pp. 18ff.\n\n16 Ibid., p. 20.\n\n17 Ibid., pp. 20-21.\n\n18 Amyot, J. The Chinese Community of Manila; A Study of Adaptation of Chinese Familism to the Philippines Environment, Research Series no. 2. Philippines Studies Program, Department of Anthropology, University of Chicago (mimeo), 1960. As will become clear, Amyot's analysis is important to the arguments of both Skinner and Freedman.\n\n19 Hsiang is commonly translated as 'township', a practice followed by Amyot. Freedman points out that both 'Hsiang' and 'township' have been used as administrative terms and proposes the more neutral 'vicinage' as an alternative translation, Freedman, op. cit., p. 23.\n\n20 Amyot, op. cit., p. 40. Quoted by Freedman, op. cit., p. 22.\n\n21 Ibid., pp. 52ff. Quoted by Freedman, op. cit., p. 23.\n\n22 Freedman, op. cit., p. 23.\n\n23 Ibid., p. 25.\n\n24 Ibid. It will be argued below that, even in the case of the Hsin-an higher-order lineages, the standard marketing area was organizationally significant.\n\n25 The New Territories formerly constituted roughly three-fifths of Hsin-an county. By the Convention of Peking, 6th June 1898, they were leased to Britain for 99 years.\n\n26 Wakeman, op. cit., p. 36. The term \"local corps\" is used by Chiang Siang-tseh in his work The Nien Rebellion, Seattle, University of Washington Press, 1954.\n\n27 Wakeman, op. cit., p. 38.\n\n28 Ibid., p. 39.\n\n29 Ibid., pp. 39-40.\n\n30 Ibid., p. 63.\n\n31 Ibid., pp. 64-5.\n\n32 Ibid., p. 112.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205851,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 157,
        "title": "RAS-1969",
        "content_text": "NOTES AND QUERIES\n\n151\n\nSo, on November 18, he despatched a memorial to Peking which laid the blame for mismanagement of the country not only on Chang Fu-ching, but also on several others in responsible positions. The emperor, naturally, was infuriated, and Feng nearly lost his life as a result; but that is another story.\n\nNow back to the comet. Becoming curious about its very long duration, I wrote to Mr. D. J. Schove of St. David's College, Beckenham, Kent, with whom I have previously corresponded on sun spots and similar phenomena, and asked if there had been any report on it by observers in Europe. He replied:\n\n+4\n\nThe comet of 1532 was more important than that of Halley and was visible even in the daytime. It is recorded e.g. in Italy, Switzerland, England, Russia, Japan and Korea.”\n\nAnd one of my American correspondents, Dr. C. Doris Hellman, professor of history at Queens College, New York, adds to this a Spanish record left by Gaspar G. Molera, who published a tract on it in Barcelona in 1533.\n\nNow I am curious as to whether there is any notice of the comet's appearance in the New World. Mr. Schove writes that Aztec chronicles record the comets of 1490 and 1529, but not those of 1531 and 1532. If any reader of this Journal knows of one I hope he will let me know, or publish it in the JRAS, Hong Kong branch.\n\nColumbia University, 1968.\n\nL. CARRINGTON GOODRICH\n\nWHAT INSPIRED SIR JOHN BOWRING'S HYMN?\n\nEver so often one hears that John Bowring's famous hymn\n\n“In the cross of Christ I glory\n\nTow'ring o'er the wrecks of time”\n\nwas inspired after he saw the facade of the Collegiate Church of St. Paul in Macao. But is this true?\n\nThese words were penned in, or shortly before, 1825, the date of the publication of Bowring's own book entitled HYMNS, in\n\n* See for example, M. Hugo-Brunt in his excellent article on St. Paul's Church in the Journal of Oriental Studies, 1-2 (1954-55) p. 344.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
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    },
    {
        "id": 205944,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 24,
        "title": "RAS-1970",
        "content_text": "MORE ON THE YUNG-LO TA-TIEN\n\n19\n\ndictionary, the characters were arranged under four main tone groups, based on the Hung-wu chêng-yün, sponsored by the first Ming emperor. Kao Kung oversaw the first and second tone-groups, Ch'in Ming-lei (1518-93) the third, and Ch'en I-ch'in (1511-86) the fourth. On May 23, 1567, Hsü Chich (1494-1574), then chief grand secretary, submitted the duplicate copy to the throne. Great rejoicing must have ensued, for the shih-lu records a long string of honors and emoluments presented on that day to high officials at court. The original was now stored in the Wên yüan ko (Peking) and the duplicate in the Huang shih chêng (office of imperial 皇史宬 archives). In 1594 a number of scholars, among them Lu K'o-chiao (a chin-shih of 1577 and currently chancellor of the National University), agitated for the installation of a bureau for the compilation of a history of the Ming dynasty. Following the approval of their proposal, several historians began to busy themselves with various aspects of the work, and gather documents for their research. Lu at this time recommended that the YLTT be printed, the labor of doing so to be parcelled out to publishers in various parts of the country. Regrettably his suggestion, along with the initial proposal of a dynastic history, was never consummated, at least in Ming times. The war in Korea against the Japanese invaders, incursions by the Mongols in the north-west, and insurrections in the south-west were all then in progress, and the resources of the empire could not bear so heavy a burden. At the end of the dynasty, during the occupation of the capital by the rebel Li Tzu-ch'eng (d. 1645), the original set was entirely put to the flames, and a considerable portion of the duplicate (about one-tenth) likewise destroyed.\n\nFor over a century silence reigns, Ch'ing dynasty scholars seeming to be totally unconcerned about the YLTT. Then in 1771/72 Chu Yün (1729-81) suggested to the Ch'ien-lung emperor first that he launch a similar and even greater enterprise, and later that certain rare books contained only in the YLTT be reproduced in the new work, which came to be known as the Ssu-k'u ch'üan-shu. The emperor was pleased to accept both suggestions; as a result, 385 works in 4,946 chüan were made an important part of the latter. By this time only 9,677 volumes were available (although a report of Nov. 9, 1794, records\n\n+",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 205946,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 26,
        "title": "RAS-1970",
        "content_text": "MORE ON THE YUNG-LO TA-TIEN\n\n21\n\nserved in the Legation Guard in Peking in 1900. The Chester Beatty Library (Dublin) has three volumes not otherwise accounted for (chüan 803/4, 805/6, and 10,110/1). The Wason Collection of Cornell University has chüan 13,853, and the National Central Library, Taipei, has chüan 7527, which Yang Chia-lo failed to reproduce. The number at present count then is 809 chüan out of the original total of 22,877 chüan (not counting the table of contents which has been separately published).\n\nWhat subjects are covered in the volumes that have been saved? Practically everything that concerned the Chinese around the year 1400, but in fragmentary fashion. Thought, morals, poetry of several kinds, frontier people (the Hsiung-nu and Hu, for example), geography, surnames, government, law, the spirits, biography, divination, architecture (gates, bridges, halls, storehouses, walls, offices), villages, capital cities, history, burial customs, astronomy, botany, grain, military matters, Buddhism, Taoism, travels, bronzes, food and drink, caves, dreams, scholars, drama, sacrifices, clothing, mathematics, images, carpentry, post stations, shamans, literary collections. Dr. Walter Swingle, writing on the YLTT in the Report of the Library of Congress (1922-23), asserted: \"It combined all existing Chinese books that were available to Yung-lo, excepting novels and possibly some plays.\" Fortunately, his remark was found to be in error when the Library of Congress acquired (1935) from the collection of Dr. H. A. Giles, professor of Chinese at Cambridge University, a copy of a \"short historical novel, Ch'ieh-fên-lu and a hsü-lu, purporting to describe the experiences of Sung Hui-tsung, made captive by the Chin in 1127.\" (The son of Dr. Giles, Lancelot, was in the British Legation during the siege in 1900, and doubtless picked it up then.) The first notice of the famous play P'i-pa chi (The Lute Song) also appears in a volume of the YLTT. Professor Pelliot has characterized as one of the most important volumes saved the sections from a great Yuan dynasty encyclopaedia (Ching-shih ta-tien, published 1331), including a part on courier stations (jamči), now in the Toyo Bunko. Among other interesting works saved, generally fragmentary, are geographical. Francis D. M. Dow of Australian National University has recently drawn attention to certain gazetteers preserved: one of the prefecture of Soochow, published in 1379, for example; and years ago (1929) the Metropolitan",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 205949,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 29,
        "title": "RAS-1970",
        "content_text": "LORD ELGIN AND THE TAIPINGS\n\nSTEPHEN UHALLEY, Jr.*\n\nWhen Lord Elgin, Great Britain's Plenipotentiary to China and the negotiator of the abortive Treaty of Tientsin in 1858 and of the Peking Convention in 1860, in a fit of anger and frustration at the Manchu government raised the possibility of treating with the Taiping revolutionaries instead, his colleagues quickly dissuaded him from such a drastic course. But the question, having been raised, remained to what extent was Lord Elgin's threat the revelation of an alternative policy that the British might have been considering should the recalcitrant Manchus prove in the end to be hopelessly intractable? In other words, had the British been giving secret thought to negotiating a separate or alternative treaty with the Taipings at Nanking?\n\nAside from Lord Elgin's passing remark in this regard there certainly was little in the record of relations between the British and the Taipings to suggest that any such arrangement had been given serious consideration. The early diplomatic visits to Nanking in 1853 and 1854 were never followed-up by any of the Western powers.2 Despite the features of the Taiping regime that did not set well with the foreigners it had manifested a friendly attitude toward them and did continue to exist as a de facto alternative government with which they might have dealt had they been so disposed. But they were not. Instead the powers opted to deal exclusively with the Manchus, even though this required the waging of further hostilities in order to accomplish their diplomatic objectives.\n\nStill, there does remain Lord Elgin's annoyed comment. Did it possibly signify a line of action that had been hidden? Of course, this was unlikely. Yet the best way to satisfy our curiosity on this question is to examine the record of Lord Elgin's own visit through Taiping territory. Did the Minister Plenipotentiary,\n\n*The author, a former editor of this Journal, currently Associate Professor of History at Duke University, is indebted to the Research Associates Program of the Graduate School of International Studies and the Social Science Foundation of the University of Denver for a grant which facilitated the preparation of this article. In modified form the article forms part of a chapter of the author's forthcoming book Revolutionary Taiping China and the West.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 205978,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 58,
        "title": "RAS-1970",
        "content_text": "HONG KONG CADETS, 1862 - 1941\n\n53\n\n19 Sir Francis Henry May (1860-1922), Educated at Harrow and Trinity College, Dublin. Hong Kong Civil Service 1881; Captain Superintendent of Police, 1893-1902; Colonial Secretary, 1902-1910; Governor of Fiji and High Commissioner of Western Pacific, 1910-12; Governor of Hong Kong, 1912-1919. First cadet to become Governor. Altogether May spent 38 years in Hong Kong.\n\n20 Sir Reginald Fleming Johnston (1874-1938), Educated at Edinburgh University (Gray Prize; prox. accessit., Lord Rector's Essay); Magdalen College, Oxford (mentioned hon, causa Stanhope Essay). Hong Kong Civil Service 1898; Assistant Colonial Secretary, 1899-1904, Transferred to Weihaiwai 1904; Senior District Officer and Magistrate, Weihaiwai, 1906-17. Tutor to the Ex-Emperor of China, 1919-1925. Commissioner of Weihaiwai, 1927-30. Professor of Chinese and Head of Department of Languages and Cultures of the Far East, School of Oriental Languages, London University, 1931-1937.\n\n21 Sir Cecil Clementi (1875-1947). Educated at St. Paul's School and Magdalen College, Oxford, Hong Kong Civil Service 1899. Clementi, following his uncle and godfather, Sir Cecil Clementi Smith, preferred an Eastern Cadetship, and was posted to Hong Kong. Land Officer and Police Magistrate in the New Territories, 1903-6, Clementi had the task of recognizing the land titles of over 300,000 claims. Appointed Colonial Secretary of British Guiana 1913-1921; Colonial Secretary, Ceylon, 1922-1925; Governor of Hong Kong, 1925-30; Governor of the Straits Settlements and High Commissioner for the Malay States 1930. In 1934 Clementi retired on account of ill-health.\n\n22 James Legge \"The Colony of Hong Kong\", China Review, Vol. I, 1872-3, p. 173.\n\n23 Dominions Office and Colonial Office List 1939, p. 624, states: \"The average number of cadets appointed to Malaya and Hongkong during the period of 1919-31 inclusive was between 9 and 10. Since 1931 the average has been 5-8, 6 generally. In 1937, 7 cadets were appointed, and 9 in 1938. There were none appointed to Hong Kong 1937, and only 2 in 1938. The demand for cadets in Hong Kong was always small”.\n\n24 For example, Thomas Sercombe Smith (1854-1937) was appointed a Hong Kong Cadet in 1882. In 1883 he was attached to the Colonial Office for a year; and in 1884, after a brief spell attached to the Colonial Secretary's Office, Hong Kong, proceeded to Peking where he studied Chinese, 1884-6. On the other hand, Arthur Winbolt Brewin (1867-1946), proceeded to Canton in 1888. Brewin, who was educated at Winchester, succeeded Eitel as Inspector of Schools in 1897; became Registrar General in 1901 and retired in 1912.\n\n25 Victor Purcell The Memoirs of a Malayan Official, London, 1965, pp. 108-109. The Index to Correspondence (of the Colonial Secretariat), compiled in 1902 by R. H. Kotewall, has a cryptic entry: \"Cadets studying Chinese in China must reside at a place removed from European social surroundings\".\n\n26 Alexander Grantham Via Ports, Hong Kong, 1965, p. 5.\n\n27 I have been able to discover the schools attended by 64 of the cadets: 52 went to schools listed in the Public Schools Yearbook; the other 12 to small private schools. Two cadets (H. E. Wodehouse and A. W. Brewin), it seems, did not go to a university; five I have been unable to trace; and of the rest - 78 in all — 55 went to English universities (Cambridge 25; Oxford 23; London 4; and one each at Leicester University College, Liverpool University, and Manchester University); 10 to universities in Ireland (Trinity College 8); and 11 to Scottish universities (Edinburgh 6,\n\n-55",
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    {
        "id": 206106,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1970",
        "page_number": 186,
        "title": "RAS-1970",
        "content_text": "NOTES AND QUERIES\n\n181\n\nexecutors, clearly thought that his papers were likely to be of interest to others. These papers have recently been donated to the University of Toronto by Mrs. Coombs. The following brief summary will give readers of this note some idea of their scope, though it does not show the range of Bland's correspondence with prominent politicians, diplomats, civil servants, artists, actors, scholars, social scientists and public figures in general on subjects not specifically connected with Chinese affairs.\n\nBrief Summary of Contents\n\n1. Diaries. Those for October 1883 - March 1885 and 1906 - 1910 were kept while he was in China. Bland left China in 1910.\n\n2. Typescript of chapters incorporated into his various books. These include material later discarded, as well as translations from Chinese, handwritten by Backhouse, of material used in their two books. Unfortunately, these translations do not appear to contain any references to the Chinese sources from which they were made. Also included in this section is the original version of Backhouse's translation of Ching-shan's so-called 'Diary', together with correspondence from 1920 until 1945 with various authorities concerning its authenticity. Victor Purcell, in The Boxer Uprising, 1963, devoted an interesting appendix to Ching-shan's 'Diary', stating that Backhouse's papers were burned in Peking during the Japanese occupation, and adding: “I have not, so far, been able to trace the whereabouts of any private papers of J.O.P. Bland”.\n\n3. Manuscript notebooks, essays, etc. E.g., \"In a Peking compound and around it”.\n\n4. Thirteen scrapbooks of clippings and articles by and about Bland.\n\n5. Photographs of Peking, Shanghai, etc.\n\n6. Correspondence. This comprises the most important part of the collection.\n\nOne large group of letters concerns Bland's relations with the British and Chinese Corporation Ltd., and his case against it. Also in this section are letters concerning the Mackay Treaty, the Chinese Maritime Customs Service, and the British Legation in Peking.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 206107,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 187,
        "title": "RAS-1970",
        "content_text": "182\n\nNOTES AND QUERIES\n\nAnother major group of letters consists of correspondence 'out', arranged alphabetically and by date, for the period 1907 - 1935.\n\nA third group consists of correspondence ‘in', arranged in the same way, for the period 1907 - 1945, and includes letters from specialists on Chinese affairs such as Sir Robert Hart, Alfred Hippisley, C. S. Addis, Willard Straight, G. E. Morrison, (The Times correspondent), and Sir John Jordan, as well as letters from various scholars of Chinese history and culture such as H. B. Morse, Henri Cordier, Percival Yetts, Edmund Backhouse and Arthur Waley. This group also contains letters from a variety of literary and political figures, important in their own time, but not specifically connected with China.\n\n7. Nine volumes of pamphlets on China, formerly belonging to Dr. George Jamieson, mainly dating from the period 1836-1898. (A list of titles is available in the Rare Book Department of the University of Toronto Library).\n\n8. Twelve chapters in draft of an autobiography which Bland had started to write before his death. These appear, from a brief perusal, to be somewhat disappointing, mainly social trivia, and were declined by his publishers, William Heinemann.\n\nThe Bland Papers are housed in the Rare Book Department of the University of Toronto Library. (Head of Department: Miss M. E. Brown).\n\nOne piquant twist of fate. When I was staying with Mr. and Mrs. Packe on Alderney in 1951 I apparently met Mrs. Coombs. At that time, however, she was not yet in possession of the Bland papers and I had not yet developed a special interest in modern Chinese history.\n\nUniversity of Toronto, 1969,\n\nPostscript\n\nJ. L. CRANMER-BYNG\n\nDoes anyone know of the whereabouts of the private papers of Sir Thomas Wade? I am working on his career as British minister in Peking from 1870 until 1882, but so far have failed to find any of his private, as opposed to his public, papers. Is anyone still sitting on them?",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 206137,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1970",
        "page_number": 217,
        "title": "RAS-1970",
        "content_text": "210\n\nBOOK REVIEWS\n\nby prolonged contact with the urban environment. Excellent material for comparison with the Plover Cove situation exists in the Tai Lam Chung (1956) and Shek Pik (1960) removals. Like the Plover Cove villages, they were agricultural villages which were removed to urban Tsuen Wan to allow the construction of reservoirs. They have been resettled for a number of years, however, and a brief survey of their religious practices would provide the Christian Study Centre with a most interesting supplement to its information on the Plover Cove villages.\n\nHong Kong, 1970.\n\nELIZABETH L. JOHNSON\n\nNOTES\n\n1 p. vii of the book under review.\n\n2 More information on this village removal can be found in M. I. Berkowitz, \"Plover Cove to Tai Po Market: A Study in Forced Migration.\" Journal of the Hong Kong Branch of the Royal Asiatic Society. Volume 8, 1968, pp. 96-108.\n\n3 p. 142.\n\n* V. R. Burkhardt, Chinese Creeds and Customs. 3 vols. Hong Kong: South China Morning Post, 1955, and Wolfram Eberhard, Chinese Festivals. New York: Henry Shuman, 1952.\n\n3 p. 100.\n\n6 Ibid.\n\n7 Ibid.\n\n8 Ibid.\n\n9 See, for example, pp. 14-15, 116-117.\n\nTRADITIONAL CHINESE PLAYS, translated, described and annotated by A.C. Scott, Ssu Lang visits his mother, Ssu Lang T’an Mu, The Butterfly Dream, Hu Tieh Meng, The University of Wisconsin Press, 1967, Madison, Milwaukee, and London, pp. ix, 165, 13 photos hors-texte.\n\nA. C. Scott, the best Western specialist of Chinese and Japanese theatre, here gives us a translation of two Peking operas. The first, Ssu Lang visits his mother, is a tragedy which takes place in the second half of the tenth century, under the reign of the Sung. The son of a famous general has been taken prisoner by the barbarians, but, because of his fine looks, he is married",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206139,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 219,
        "title": "RAS-1970",
        "content_text": "212\n\nBOOK REVIEWS\n\nTRADITIONAL CHINESE PLAYS, Volume 2, translated, described, annotated and illustrated by A. C. Scott, Longing for the worldly Pleasures, Ssu Fan, Fifteen Strings of Cash, Shih wu kuan, University of Wisconsin Press, Madison, Milwaukee and London, 1969, pp. X, 156.\n\nThe second volume is translated with all the same accompaniments that we find in the first one. But the two plays chosen are not Peking operas. They belong to another kind of opera which was predominant in China from the end of the XVIth century to the end of the XVIIIth. The music was softer than in Peking opera and the main instrument for accompanying the singing was the flute. As in more ancient forms, the sung parts were written on different types of melodies, with verses of unequal lengths. The literary character of these verses made them difficult for a popular audience to understand. And this type of opera, created at K'un-shan, near Suchow, was later overcome by the success of the genre elaborated at the capital and favoured by the court.\n\nBut this K'un-ch'ü, as it is called, remained for years part of the training of a good Peking opera actor. The famous actor Mei Lan-fang tried to revive it around 1915-16 and again later in 1933 with the great actor Yü Chen-fei. After 1949 a new troupe of K'un-ch'ü was formed, which put on Fifteen Strings of Cash in 1956, with the actor Wang Ch'uan-song as the clown, Lou the Rat.\n\nLonging for worldly Pleasures comes from a Buddhist story: a nun, put in a monastery, escapes to find her paramour. Fifteen Strings of Cash is a detective story from storytellers' repertoires: Lou the Rat commits a murder to steal and puts the blame on the stepdaughter of the murdered man. But a good judge, disguised as a fortune-teller, confounds him.\n\nThe interest of these books lies not so much in the translation of four librettos as in all the information about costumes, make-up, and the movements made by the actors at each moment. Consequently, the work is not just one more translation, but, first and foremost, a handbook; and a good one for anyone wanting to put on and adapt Chinese plays for a foreign audience, instead of being interested in Chinese opera as a museum piece or as an...",
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    },
    {
        "id": 206191,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1971",
        "page_number": 8,
        "title": "RAS-1971",
        "content_text": "gramme of lectures, seminars and excursions and I should like to record our grateful thanks to those both members and visitors who contributed so willingly and so successfully to this fundamental part of our activities. Of these I should like to draw particular attention to the excursions. It takes not a little time and trouble to organize these, and a special word of thanks is due to those members who so willingly undertake these duties for us.\n\nThe following is the full list of our activities arranged during the year:\n\n12 January Professor S. Y. Teng \"Hung Jen-kan, Prime Minister of the Tai-ping Kingdom and his Reform Plans.\"\n\n16 March Commander F. Warrington-Strong, DSC, RN (Ret'd). \"Porcelain Manufacture in 18th Century China.\" (An Illustrated Talk)\n\n22 March All day excursion Visit to Tsun Wan Temples and Monasteries.\n\n24 March Captain Roger Pineau, USNR \"The Japan Expedition 1852-1855 of Commodore Matthew Calbraith Perry.\" (An Illustrated Lecture)\n\n6 April Mr. Frank Chippindale \"The Influence of Chinese Art and Furniture on Chippendale's Design.\" (An Illustrated Talk)\n\n18-19 April A week-end Symposium arranged by Professor L. B. Thrower of the Department of Botany, University of Hong Kong.\n\n3 May Mr. Roland W. K. Chow \"The Vegetation of Hong Kong: Its Structure and Change.\" (Demonstration and Talk, illustrated by slides) Peking Opera",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
        "rank": 0
    },
    {
        "id": 206238,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 55,
        "title": "RAS-1971",
        "content_text": "THE DEBATE ON NATIONAL SALVATION\n\n49\n\nThat there be sufficiency of food, sufficiency of military equipment, and the confidence of the people in their ruler from of old, death has been the lot of all men; but if the people have no faith in their rulers, there is no standing for the state.\n\nI (4) was skilful at archery, and Ao (R) could move a boat along upon the land, but neither of them died a natural death. Yu (§) and Chi () personally wrought at the toils of husbandry, and they became possessors of the kingdom.\n\nNOTES\n\n1 For Tseng Chi-tse, see Arthur W. Hummel, Eminent Chinese of Ching Period Vol. II, pp. 746-747; Lee En-han, Tseng Chi-tse ti wai-chiao, Taipei, 1966.\n\n曾紀澤的外交\n\n2 Cf. Boulger D. C., The Life of Sir Halliday Macartney. London 1908.\n\n3 Boulger D. C., op. cit., pp. 433-435. Papers which published Tseng's work include the China Mail in Hong Kong, the North China Herald in Shanghai and the China Times in Tientsin. In Hong Kong, Tseng's article appeared in the China Mail only. However, many historians have mistaken the Daily Press of Hong Kong for the China Mail. This confusion first appeared in Ko Kung-chen's Chung-kuo pao-hsüen shih, Shanghai, 1927, Ch. III, p. 20. Recent Japanese scholars in the field of modern Chinese Studies have followed Ko Kung-chen's mistake. Cf. Onogawa Hidemi - \"Kai Kei Ko Reien no 'Shinsei Rongi'\" Oriental Studies in honour of Juntaro Ishihama on the occasion of his seventieth birthday, Kansai University, Osaka, 1958 pp. 121-133; Watanabe Tetsuhiro, \"Kai Kei Ko Reien no 'Shinsei Rongi'\" Ritsumeikan bungaku, Journal of the Ritsumeikan University, Kyoto (1961) pp. 59-75.\n\n4 Tseng's work was translated into Chinese by Yen Yung-ching and Yüan Chu-i. Both were graduates of the Peking Tung-Wen Kuan. The title of the Chinese version is Tseng-hou Chung-kuo hsien-shui how-hsing lun; cf. Hsin-Cheng chen-chüan ch'u-pien; Tseng-lun shu-hou fulu; Huang-chao hawi wen-pien, chuan i, pp. 32-37; North China Herald, Vol. 38, No. 1021, Feb. 16, 1887, p. 181; Dispatches From U.S. Ministers to China, Microcopy No. 92, The National Archives of the United States, Roll 80, No. 340, Denby to the Secretary of State, March 21, 1887.\n\n5 North China Herald, Vol. 38, No. 1023, March 2, 1887 p. 229.\n\n6 Ibid. Vol. 38, May 27, 1887, p. 569,\n\n7 Foreign Relations of the United States, 1887, No. 158, Denby to Bayard, March 8, 1887, pp. 196-197. Dispatches from U.S. Ministers to China, Microcopy No. 92, Roll 80, No. 328, Denby to Bayard, March 8, 1887. Denby further pointed out that Tseng purposely ignored the importance of the evangelical missions in China in his article. Denby believed that Christian activities were directly supported by foreign powers in China. The priests were always acted as the mediators between the Western Powers",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206239,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 56,
        "title": "RAS-1971",
        "content_text": "50\n\nCHIU LING-YEONG\n\nand the Chinese authorities. However the State Secretary, Thomas F. Bayard, was very pleased with Tseng's friendly attitude to the United States in his article. Cf. Foreign Relations of the United States, 1887, No. 168, Bayard to Denby, May 7, 1887.\n\n* Ho Kai (Ho Ch'i) was born on 12 March, 1859, the fifth son of the Rev. Ho Jun-yang. Ho Kai obtained his Bachelor of Medicine and Master of Surgery degrees from the University of Aberdeen in Scotland, 1879, and was admitted to Lincoln's Inn on 29 April, 1879. He was called to the Bar on 25 January 1882. Ho Kai was admitted to practice as a barrister in the Supreme Court on 29 March, 1882 after he returned to Hong Kong. From 1882 onward, Ho Kai appeared to be an educationalist, reformist, revolutionary etc. Ho died in September 1914. At the time of his death he was a Member of the Legislative Council of Hong Kong and had been knighted for his public services in 1912. See the account given at pp. 12-16 of T. C. Cheng's \"Chinese Unofficial Members of the Legislative and Executive Council in Hong Kong up to 1941” in JHKBRAS Vol. 9 (1969). After Ho's article was published in the China Mail on 16 February, 1887, it was translated into Chinese entitled \"Shu Tseng Hsi-hou Chung-kuo sheng-shui hou-hsing lun-hou\" by his friend Hu Li-yüan (1848-1916) and was published in the Hua Tsu Jih Pao on 11 May, 1887. Most of Ho Kai's writings like Hsin-cheng chen chian was written in English and was translated into Chinese by Hu. For Ho Kai, see Chiu Ling-yeong, The Life and Thought of Sir Ho Kai, unpublished Ph.D. thesis, University of Sydney, March, 1968; Onogawa Hidemi, op. cit.; Watanabe Tetsuhiro, op. cit.; Fang Hao, \"Ch'ing-mo wei-hsin cheng-lun-chia Ho Ch'i yü Hu Li-yüan”清末維新政論家何啟與胡禮垣, Hsin Shih-tai 新時代, Taipei III, 12 (1963) 20-25; Hsiang-Kang yali-shih Ho Miao-ling Na-ta-su i yüân ch'i-shih chou-nien ki nien, 1887-1967, Lo Hsiang-lin, Kuo-fu ti kao-ming kuang-ta, Taiwan, 1965, pp. 115-132, Kuo-fu chih 1a-hsüeh shih-tai, Taiwan, 1954, pp. 5-13; B. Harrison, (Ed): The First 50 Years, University of Hong Kong, Hong Kong, 1962 pp. 5-23; Llyod E. Eastman, \"Political Reformism in China before the Sino-Japanese War\", Journal of Asian Studies, Volume XXVII, No. 4, August 1968, pp. 695-710. André Chih: L'occident Chretien vu par les Chinois vers la fin du XIX siécle (1870-1900), presses universitaires de France, Paris, 1962, pp. 42 and 47. Hu Pin, Chung-kuo chin-tai kai-liang chu-i ssu-hsiang, Peking, 1964. pp. 82-84, pp. 173-182. Jen Chi-yü, “Ho Chi Hu Li-huan ti kai-liang chu-i ssu-hsiang” in Chung-kuo chin-tai ssu-hsiang shih lun-wen, Shanghai, 1958, pp. 75-91.\n\n中國近代思想史論文集 Liu Yü-sheng, Shih-tsai tang tsa-i, Peking, 1960, pp. 163-164. Immanuel C. Y. Hsü: The Rise of Modern China, New York, Oxford University Press, 1970, pp. 425 and 543. Harold Z. Schiffrin, in his book entitled Sun Yat-sen and the Origins of Chinese Revolution, University of California Press. Berkeley, 1968, also has a lengthy chapter dealing with Ho Kai's relations with Sun Yat-sen,\n\n9 Chung-kuo chin-tai ssu-hsiang shih ts'an-k'ao tzu-liao chien-pien, Peking, San-lien Shu-tien, 1957, pp. 174-175.\n\n10 Cf. Chung-Fa Chan-cheng, Chung-kuo shih-hsüeh hui Comp., Shanghai 1955, Vol. I; Ah Ying (Ed); Chung-Fa chan-cheng wen hsieh chi, Chung hua Shu tien, Shanghai, 1957, pp. 3-6.\n\nLi Ting-yi, Chung-Kuo chin-tai shih, Taiwan, 1959, pp. 153-162; Liu Feihua, Chung keo Chin-tại Chiến-shih, Peking, 1954, pp. 117-125.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206499,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 47,
        "title": "RAS-1972",
        "content_text": "The Establishment of the Tsungli Yamen: A Translation of the Memorial and Edict of 1861.\n\nJ. L. Cranmer-Byng*.\n\nThe steps which led to the setting up of an office for the general management of the affairs of the various countries (tsung-li ko-kuo shih-wu ya-men) have been studied by Masataka Banno in his scholarly monograph, China and the West, 1851-1861: the Origins of the Tsungli Yamen. However, no complete translation into English of the important memorial and six-point memorandum submitted by Prince Kung, Kuei-liang and Wen-hsiang advocating the establishment of the Tsungli Yamen appears to exist, though a translation of the memorandum by T. F. Wade (later Sir Thomas Wade), made from a version of the text printed in the Peking Gazette, can be found in the Public Record Office, London. Short translated passages from the memorial and memorandum can be found in China's Response to the West, while Banno has supplied a brief analysis of their contents (with a few sentences translated) in chapter seven of his monograph. S. M. Meng, in his study of the Tsungli Yamen, refers to them but without offering any translation. Therefore a complete translation of the memorial and the memorandum, together with footnotes, is here offered in the belief that a detailed study of the whole document is valuable for a proper understanding of the reasons for the establishment of the Tsungli Yamen. The memorial was received at the travelling headquarters (hsing ying) of the Hsien-feng emperor at Jehol on 13 January 1861.\n\nThe memorial is a careful piece of reasoning, written in dignified Chinese, and aimed at persuading the war party at court of the necessity of setting up the Tsungli Yamen in order to have a more permanent method for discussing problems arising with the western-ocean countries now having treaties with China. The line of argument taken by Prince Kung and his co-memorialists is that because of the Taiping and Nien rebels China is now too weak to oppose Russia, Britain, France and America by force of arms.\n\n* Professor Cranmer-Byng, now of the University of Toronto, was formerly on the teaching staff at the University of Hong Kong. He was first Editor of this Journal in 1960, and again in 1962-63.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206538,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 86,
        "title": "RAS-1972",
        "content_text": "80\n\nHENRY JAMES LETHBRIDGE\n\n8 E. T. C. Werner, Autumn Leaves: An Autobiography, Shanghai, 1928, pp. 487-8. Werner, a student interpreter, studied Chinese in Peking in 1884. With him were two Hong Kong cadets -- Henry Francis May and Thomas Sercombe Smith. May became Governor of Hong Kong and Smith Puisne Judge in the Straits Settlements.\n\n6 E. H. Parker, John Chinaman and a Few Others, London, 1903, p. 210.\n\n7 Ibid., p. 211.\n\n8 Lockhart's preface to A Manual of Chinese Quotations, 1st edition, 1893, p. iii. Lockhart also states: 'my attention was first called to the Ch'êng Yu Kao by my late teacher Mr. Ou-yang Hui.... I commenced to translate it under his guidance.'\n\n9 A report of Ho Kai's speech is given in one of a series of articles called Old Hong Kong by 'Colonial', published by the South China Morning Post (June 17, 1933-April 13, 1935). Mimeographed copy, University of Hong Kong Library,\n\n10 See, for example, T. O. Ranger, ‘African Reactions to the Imposition of Colonial Rule in East and Central Africa', in L. H. Gann and Peter Duignan (eds.), Colonialism in Africa 1870-1960, Cambridge, England, 1969, vol. 1, pp. 293-324; Lord Hailey, An African Survey, 2nd edition, London, 1945, pp. 527-8; and also J. D. Legge, Britain in Fiji 1858-1880, London, 1958, especially his ch. ix, 'Native Authority Systems'.\n\n11 For a more detailed account of Lockhart's design see my article, \"The District Watch Committee: \"The Chinese Executive Council of Hong Kong\", Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. xi, 1971, pp. 116-141.\n\n12 Hong Kong Sessional Papers (cited henceforth as Sessional Papers), no. 26 of 1896, pp. 425-427.\n\n13 T. H. Whitehead (1851-1933). See obituaries in the Times of 17 May, 1933, and in the South China Morning Post of 18 May, 1933. He was from 1883 to 1902 manager of the Hong Kong office of the Chartered Bank. Whitehead, a great imperialist, was a member of the Royal Empire Society, the Fellowship of the British Empire, and the China Association. The Times speaks of him as a typical Scot, of rugged energy and determination, and of great intellectual force.... In the domestic politics of Hong Kong Colony he took an active, not to say aggressive part.... In his retirement he was active in promoting emigration to the Empire, especially of boy scouts.\n\n14 Sessional Papers, no. 26 of 1896, p. 431.\n\n15 Ibid., p. 428.\n\n16 Ibid., p. 429.\n\n17 Most of the clerks in the Registrar General's Office were recruited from Queen's College. 'In March 1900, at the Queen's College Prize Giving, the Hon. Stewart Lockhart, C.M.G., said: \"I do not know what the Government would have done if it had not had the College to turn to when it wanted a staff at work in the New Territory, and I cannot give them any higher praise than to say they are carrying on their duties in a manner worthy of the College in which they received their education.\" See Gwenneth Stokes, Queen's College, 1862-1962, Hong Kong, 1962, p. 66.\n\n18 Norton-Kyshe, op. cit. vol. 2, p. 461.\n\n+3\n\n19 See 'Extracts from a Report from Mr. Stewart Lockhart on the Extension of the Colony of Hong Kong', Sessional Papers, no. 9 of 1899.\n\n20 Ibid., p. 198.",
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    },
    {
        "id": 206635,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 183,
        "title": "RAS-1972",
        "content_text": "THREE CHINESE DEITIES\n\n177\n\nIn Chinese communities in Malaya and Cambodia, T'ai Sui is prayed to for rain, good crops, fine weather and for all the usual hopes of farmers. Also in South East Asia he is presented with offerings 30 days after the safe birth of a child, to ensure that its full life span had been pre-ordained.\n\nAlternative names and titles\n\na. Yin Yuan Shuai (陰元帥) Generalissimo Yin\n\nb. Yin Tien Chün (陰天君) Heavenly Master Yin\n\nc.\n\nd.\n\nYin Ing No (characters unknown) (Ch'ao Chow speakers) T'ai Sui Ye (太歲爺)\n\ne. Tai Sui Ti Chün (太歲帝君) Emperor Tai Sui\n\nす。\n\nTa Sheng (大聖) The “Great Life,” a nickname in Malacca.\n\ng. Chin Ting Nu (真定奴) His name whilst living with the\n\nh.\n\nhermits\n\nMarshal Yin T'ai Sui (陰太歲) One of the 36 escorting heavenly masters.*\n\nFeast Days\n\nThe only identifiable feast date was one given on four separate occasions, three in present day Malaya and one in Shanghai in 1871, the nineteenth of the seventh lunar month. He was officially sacrificed to on the twenty-eighth day of the twelfth lunar month in the Temple of Heaven in Peking.\n\nDescriptions of characteristics of T'ai Sui and Yin Ch'iao\n\nThere are eight basic forms of this deity:\n\na. as a shaven headed youth with a tonsure, in Buddhist monk's robes and sandals, holding either:\n\nb.\n\n(1) a scroll or split-bamboo plaque in both hands\n\n(2) a bell in his right hand\n\n(3) his empty right hand above his head, as though holding a raised sword.\n\n(4) seated with his hands on his knees\n\nas an elderly man in Mandarin's robes:\n\n(1) seated with both hands on his knees or (2) holding a bell in his right hand\n\n5 Doré, Father Henri, Recherches sur les superstitions en Chine, (Shanghai 1914-1929, 15 vols.)\n\n6 Grootaers, W. A. Chahar, Peking, Catholic University, Monumenta Serica, 1948).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    {
        "id": 206667,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 215,
        "title": "RAS-1972",
        "content_text": "NOTES AND QUERIES \n\n209 \n\nat Castle Douglas. It was a very large building as befitted the size and importance of the Press, and can be seen on the old photographs on view in the entrance corridor at University Hall. \n\nAn account by the Rev. Fr. Leon Trivière states: \n\nThe press used 67,899 matrices, which shows how much work was carried on at this house. Thousands of examples of catechisms, prayer-books, works on dogma and morality, spirituality and meditation, the pastorate, canon law, sermons, catechesis, liturgy were brought out. These books were published in 28 languages: Chinese, Annamite, Latin, French, English, Chamorro, Tibetan, Laotian, Malay, Tho (Cao-Bang), Cambodian, Japanese, Thai (Chau-Laos), Banhnar, Portuguese, Kanaka, Lolo, Tagalog, Yap, German, Italian, Siamese, Kanao, Korean, Dioi, Palau, Spanish and Ainu. Notable among the publications of Nazareth Press was an amazing collection of dictionaries printed in twelve languages. A certain number of them were honoured by the Académie des Inscriptions et Belles-lettres, and sought after by great Universities such as Oxford, Cambridge, London, etc. ...or by famous Libraries specialising in Oriental Languages. Numerous works by missionaries attached to the École Française d'Extrême-Orient, the Académie Stanislaus and other bodies engaged in scientific research, were printed at Nazareth \n\nNazareth House. Considerable building alterations and additions were made to Castle Douglas by the Mission, including, some years after its occupation, an extensive reconstruction of the original building which was in danger of collapsing. The additions included dormitory accommodation, a chapel, a library and the printing house. The new House was first used in May 1896 and the chapel was blessed in October of that year. A life of prayer and work on editing, translating, printing and proof-reading was inaugurated at the former Castle Douglas, and was to continue until the Japanese Occupation in 1941-1945. The house continued to be used by the Fathers in those years, but printing stopped. Work began again after the war; but with the establishment of the People's Government at Peking in 1949, continental China was soon closed to foreign missionary effort, and in 1953 the Central Council in Paris decided to give up Nazareth House. It was bought by the University of Hong Kong in 1954, to be used as a Hall of Residence for students.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206686,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 234,
        "title": "RAS-1972",
        "content_text": "228\n\nBOOK REVIEWS\n\nThis book is one of the gems of a vast movement. Between the two world wars, Chinese scholars took a great interest in the study of ethnology and folklore. The two most important groups were in Peking University and in the Sun Yat-sen University of Canton. After the May Fourth Movement, Chinese intellectuals fought against their traditional culture and its Confucian interpretation, and looked toward the West.\n\nEthnology was one of the by-products of this new fashion for the Occident and Science. Dissatisfied with a mere copy of Western culture, some people realised at this time that they had, in China itself, a whole culture buried in scorn, which deserved to become part of modern culture. And the movement towards a mass culture, in the early thirties, used for propaganda both by left-wing intellectuals and by missionaries, saw it as a gold mine to be exploited.\n\nThis interest in folk culture was not something new in China. In the Ming dynasty, scholars scandalously proclaimed certain popular novels and plays to be masterpieces comparable to famous classics, while the staid scholars did not even grant them the dignity of literature. Moreover, in Chinese literary history, a keen interest in folk literature has periodically risen in attempts to revive a stereotyped academism. However, in the XXth century, this movement was brought about by ethnologists, and not by avant-garde scholars of literature.\n\nThis ethnological interest had a certain influence. Several modern poets used the tone of popular songs; Lao She studied the folklore of Peking and recalled it in his novels; Wen Yi-tuo used ethnological data to explain the Songs of Ch'u and thus gave more insight into this famous anthology than philological interpretations had ever done.\n\nAmong the materials brought by Chinese ethnologists, the Choice of \"Yang ke\" from Ting Hsien is now a classic, and its translation is very welcome. It was part of a general survey made by a team on rural life in that district, situated about 128 miles south of Peking. The original meaning of \"Yang ke\" is folk songs sung while transplanting the young rice shoots. But it took on a broader sense: short operas performed by amateurs in villages, with music and singing mainly drawn from folk songs. In Peking and elsewhere, these short scenes were sometimes sung by actors on stilts, in processions.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206694,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 242,
        "title": "RAS-1972",
        "content_text": "BOOK REVIEWS\n\n236\n\nstudent can afford, or indeed wishes, to carry Cordier and his successors around, and yet needs a handy reference.\n\nHong Kong, September, 1972\n\nJAMES HAYES\n\nMANDARIN PRONUNCIATION EXPLAINED WITH DIAGRAMS. Raymond Huang. Hong Kong. Hong Kong University Press.\n\nIt is truly unfortunate that the book under review fails to do what it was intended to do. The expressed goals are important, and students and teachers of Chinese do indeed need a pronunciation guide of the type proposed in the present volume. However, the book is marred by some basic mistakes which effectively destroy its credibility and negate its value as a guide for beginners.\n\nFrom the text and references one can deduce that the author is a trained phonetician and that his knowledge of English phonetics is very good. But it is also obvious that he did not give the same attention to Chinese. As a result his articulatory description of Chinese is full of errors, the Chinese-English contrasts are unreliable, and the overall product is more harmful than helpful.\n\nAs a minor example, in discussing Mandarin tones the author has confused the 5th tone as marked in Mathews' Dictionary (all of which are reflexes of entering tone forms in final -p, -t, and -k, still distinctive in some Mandarin dialects) with his own 5th tone which is the modern Mandarin unstressed, atonic form. Thus (p. xxvi) he marks the question particle ma as 5th tone in his system because it is often toneless, but he notes that the 5th tone does not occur in modern Peking Mandarin and seems to imply that this is why Mathews' Dictionary marks this character with 4th tone. Historically this particular form was not in the entering tone category and would never be marked 5th tone in Mathews. Huang's comments simply compound confusion on the matter.\n\nBut a much more flagrant error is his attempt to describe Mandarin initial stops and affricates as contrasting on a voiced-voiceless axis. Thus, the author tells us that the Wade-Giles initial consonant pairs p p', t t', k k', ch ch', ts ts' contrast in the same way as English p b, t d, k g, ch j and ts dz. If this were actually true, one of the major stumbling blocks would be removed from",
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    },
    {
        "id": 206798,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1973",
        "page_number": 75,
        "title": "RAS-1973",
        "content_text": "PERSIANS, ARABS IN T'ANG CHINA\n\n69\n\nshould be well-treated.48 The Emperor based his policies on the principle of 't'ien-hsia pai-ch'uan kuei ta-hai' 天下百川歸大海 (all rivers in the empire enter the sea), and accepted everyone from different parts of the world, either to pay tribute to or to trade with China.\n\nThere is no doubt that Persians, Arabs, Turks, Japanese and others did enjoy their stay in China; and it is also an undeniable fact that T'ang emperors wished to befriend these foreigners. It is equally true that in such a highly Sino-centric society as the T'ang period, nobody felt that such a process of assimilation was untraditional or against the theory of Sino-centrism. In T'ang times, such a social pattern was a reality, not a myth, and its spirit may serve as a model for the future.\n\nNOTES\n\n* I wish to express my appreciation to Professor Woodbridge Bingham of the University of California, Berkeley (Visiting Professor in Chinese History, Centre of Asian Studies, University of Hong Kong 1970-71) for reading an earlier version of this paper, weeding out mistakes and suggesting improvements.\n\nAbbreviations used in the footnotes:\n\nCTS Chiu T'ang-shu\n\nHTS Hsin T'ang-shu\n\nTCTC Tzu-chih t'ung-chien\n\n1 In T'ang time, Islamic followers used to call the Chinese Tamghai, Tomghaj, Tonghaj, Tangas, Tubgao or Tapkao. Some historians believe that these were transliterations of T'ao-hua-shih. However, Kuwabara Jitsuzō suggested that these were derived from T'ang-chia-tzu. Cf. J. Kuwabara 'On P'u Shou-keng', Memoirs of the Research Department of the Toyo Bunko 2:1-79 (Tokyo, 1928), 7:1-104 (Tokyo, 1935). See also Chinese translation of this, with additional notes by Ch'en Yü-ching, P'u Shou-keng k'ao (Peking, 1954), pp. 103-109.\n\n2 Edward O. Reischauer and J. K. Fairbank, East Asia: The Great Tradition (London, 1958), p. 155.\n\n3 See Lo Hsiang-lin, T'ang-tai wen-hua shih (Taipei, 1963), pp. 54-87.\n\n4 Hsiang Tai, T'ang-tai Ch'ang-an hsi-yü wen-ming (Peking, 1957), pp. 24-25.\n\n5 Edward H. Schafer, The Golden Peaches of Samarkand: A Study of T'ang Exotics (Berkeley and Los Angeles, 1963), pp. 10-11. I must express my thankfulness to Professor Schafer's opus magnum; I have fully made use of Professor Schafer's work.\n\n6 See Chiu Ling-yeong, Superintendents of Customs in Canton during the Tang and Sung Dynasties (unpublished M.A. thesis, University of Hong Kong, 1963), Chapters 5 and 6.\n\nPage 75\n\nPage 76",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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        "rank": 0
    },
    {
        "id": 206900,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 177,
        "title": "RAS-1973",
        "content_text": "BOOK REVIEWS\n\n171\n\nELIZABETH HALSON: PEKING OPERA, A SHORT GUIDE, Hong Kong University Press, London, New York, 1966, HK$20.\n\nI do not think that Elizabeth Halson has a background of sinological studies, but she has the advantage of having spent some time in Peking and she was obviously an avid theatre-goer. Judging from the contents of the book, she must have been there before 1963, as she describes only the traditional style of opera, which was banned in that year and has not been allowed to be performed since, whilst the book itself was published already in 1966. She must have learned Mandarin and spent a lot of time in and around the theatre, collecting material, talking to actors and anybody available who would give answers to her questions on opera. In her book she describes in a comprehensive way what she could grasp in such a short time, which might have been two years. This is naturally far too short a time for a foreigner to penetrate more than the surface of such a complex and abstract art as Peking Opera.\n\nIt seems, too, that she had not many books to rely on, neither Chinese nor European. It is obvious that she did not have the book on Peking Opera by A. C. Scott, The Classical Theatre of China, with which I shall compare it, because she does not use his material as a background, but starts again where he had to start. The difference is that Scott has been in China and Hong Kong for about 8 years, between 1947-1955 and that he has a profound knowledge of the Chinese language, the former society, the realities and the culture in general. Today he is considered an authority on Peking Opera, with many books on this subject to his credit.\n\nScott's book on Peking Opera is the most authoritative work yet to appear in any European language. When I first saw Miss Halson's book, I was not surprised to find the subject treated in the same way as in his book, because as a foreigner you are first led by your eyes, as western ears are mostly very slow to adapt to Chinese language and music.\n\nWhat distinguishes the Peking Opera from other forms is its complicated system of symbols, which are organized in rules for the appearance, movements and voices of the actors and for the sparse stage properties. Opera was the entertainment of the court, and therefore its society is reflected in it, its thinking and behaviour.\n\n* Published by Allen and Unwin, 1957.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
        "rank": 0
    },
    {
        "id": 206940,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 11,
        "title": "RAS-1974",
        "content_text": "5\n\nof disease and urbanisation in Singapore and Hong Kong. Finally Dr. Shih Hsiao-yen, Curator of the Far Eastern Department of the Royal Ontario Museum, and Adjunct Professor of the Department of East Asian Studies, University of Toronto, talked on the relationship between Chinese tomb figurines and monumental sculpture. Dr. Shih, who is presently visiting professor at The Chinese University of Hong Kong, illustrated her talk with many striking colour slides.\n\nOur overseas trip this year, which took place over five days at the Chinese New Year, proved very popular. It was, like our previous Thailand excursion, very ably led by Mr. Michael Smithies. Forty-one members joined the party, starting at Vientiane, proceeding to Luang Prabang, and returning again to Vientiane. They visited museums, Vat, a silk-weaving village, and other handicraft centres, caves and ceremonies; and they saw a rare performance of classical dancing given by the Royal Lao dancers. It is hoped that we may continue to arrange at least one overseas trip a year and we have already received offers to lead future excursions from two of our members. I regret to say that our proposed trip to China has not advanced very far. On the advice of the China Travel Agency we revised our original proposals, suggesting several small groups of ten to fifteen members—and also the possibility of diversifying, some groups making a longer (approximately three weeks) trip to take in Peking and other northerly areas, and some making a shorter (about ten days) trip to places within Kwangtung Province to include museums, potteries and archeologically interesting areas. Recently members of another learned society in England made a trip to China and we can only hope that we are not too far down China's list of priority groups.\n\nARTS CENTRE MANAGEMENT COMMITTEE\n\nA few words about the progress of the Hong Kong Arts Centre and our participation. The Society became a constituent member of the Arts Centre in January 1973, paying its entrance fee in February of that year. The Society had long wished to have its own premises both for holding lectures and discussions and for housing its library and archives, but despite efforts it was never able to afford to fulfil these wishes and now with astronomical rents it is clearly most unlikely that it ever will. We joined the Arts Centre so that when its buildings are completed we may enjoy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207002,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 73,
        "title": "RAS-1974",
        "content_text": "DOGS AND HORSES IN ANCIENT CHINA\n\nBIBLIOGRAPHY\n\n67\n\nPrimary Sources\n\nChou Li, Ssu-pu Ts'ung K'an, ts'e 9-14, Commercial Press, Shanghai, 1920-1922.\n\nMu Tien Tzu Chuan, Ssu-pu pei-yao, ts'e 1129, Chung-hua shu-chu, Shanghai, 1927-1935.\n\nSsu Ma Ch'ien, Shi Chi; Er. Shih-Ssu pen, Wu Chou Tung, Wen Shu Chu, Shanghai, 1903.\n\nSecondary Sources\n\nANDERSSON, J. G. Children of the Yellow Earth, Kegan Paul, London 1934.\n\nBIOT, Edouard Le Tcheou Li, Wen Tien Ko, Peking 1929, (reprinted 1939).\n\nBURKHARDT, V. R. Chinese Creeds and Customs, South China Morning Post press, Hong Kong 1955 and 1958.\n\nCHANG Kwang-chih The Archeology of Ancient China, New Haven, Yale University Press, 1963.\n\nCHAVANNES, Edouard Les Memoires Historiques de Se Ma Ts'ien, Brill, Leiden (reprinted 1939).\n\nCHENG Te-K'un Archeology in China, Vols. I, II, III, Heffer, Cambridge 1960.\n\nCOUVREUR, S. Le Li Ki, Imprimerie de la Mission Catholique, Ho Kien Fu 1913.\n\nCREEL, Herrlee G. Studies in Early Chinese History, Kegan Paul, London 1938.\n\nDUBS, Homer The History of the Former Han by Pan Ku, Waverly Press, Baltimore 1955.\n\nERKES, Eduard (1) \"Der Hund im Alten China\" in T'oung Pao, Vol. 37 (1944) 186-225.\n\n(2) \"Das Pferd im Alten China\" in T'oung Pao, Vol. 36 (1940-42) 27-36.\n\nKARLGREN Grammata Serica, Museum of Far Eastern Antiquities, Bulletin No. 12, Stockholm, 1940.\n\nLAUFER, Berthold Chinese Pottery of the Han Dynasty, Brill, Leiden 1909.\n\nSCHAFER, Edward The Golden Peaches of Samarkand, University of California Press, Berkeley and Los Angeles, 1963.\n\nSCHINDLER, Bruno (1) \"The Development of the Chinese Conception of Supreme Being\" in Hirth Anniversary Vol., 298-366.\n\n(2) \"On Travel, Wayside and Wind Offerings\" in Asia Major, Vol. 45 (1924) 624-656.\n\nYETTS, Perceval \"The Horse; A factor in Early Chinese History\" in Eurasia Septentrionalis Antique, Vol. 9 (1934) 231-235.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207027,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 98,
        "title": "RAS-1974",
        "content_text": "NOTES ON THE SOURCES OF DE MAILLA, HISTOIRE GENERALE DE LA CHINE\n\nRICHARD Gregg Irwin\n\nIntroduction\n\nMany years ago a student of mine, then in Peking, named Richard Gregg Irwin, sent me a draft of a paper he had written on the sources of the well-known Histoire générale de la Chine by Père de Mailla. I thought it worthy of publication and promised to help him in the revision. In the meantime he was caught in the war with Japan and imprisoned in Weihsien; by the time he returned to the United States he was wholly absorbed in completing his dissertation, which eventually was published in the Harvard-Yenching Institute Studies as The Evolution of a Chinese Novel: Shui-hu-chuan. Duties of an exacting sort at the East Asiatic Library of the University of California followed in Berkeley, and he died prematurely in 1968 without finding the leisure to turn again to his initial study of de Mailla's magnum opus, still the longest history of China in a western language.\n\nNow that the undersigned has completed his work on Ming biographies it has occurred to him to make the necessary revisions, so that Mr. Irwin's essay may see the light of day. This seems all the more timely as de Mailla's history has recently (1967) been reprinted by the Ch'eng-wen Publishing Company, Taipei.\n\nColumbia University,\n\n21st May, 1974.\n\nTHE NOTES\n\nL. CARRINGTON GOODRICH\n\nA false impression is given by the full title of de Mailla's Histoire générale de la Chine, ou annales de cet empire; traduites du Tong-Kien-Kang-Mou, par le feu Père Joseph-Anne-Marie de Mailla, Jésuite français, missionaire à Pekin; publiées par M. l'Abbé Grosier\n\nParis, 1777-1783. - 12v., which describes it as translated from the T'ung-chien kang-mu.\n\nThis work, in 104 chüan, comprising the main body of the history, written about 1190 under the supervision of the celebrated Chu Hsi (1130-1200), together with its commentaries, an introductory section based on the writings",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207068,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 139,
        "title": "RAS-1974",
        "content_text": "THE HONG KONG REGION\n\n133\n\nHayes, J. W., 'Old Ways of Life in Kowloon: the Cheung Sha Wan Villages\" in Journal of Oriental Studies, Vol. VIII, No. 1, January 1970: 154-188.\n\nHo, Ping-ti, Studies on the Population of China, 1368-1953, Cambridge, Mass., Harvard University Press, 1959.\n\nHsieh, Kuo Ching, 'Removal of Coastal Population in Early Tsing Period', The Chinese Social and Political Science Review, XIII, 1929: 559-596.\n\nHummel, Arthur W. (Editor), Eminent Chinese of the Ch'ing Period (1644-1912), Taipei, Ch'eng Wen Publishing Company, 1967. Reprint of the first edition, Washington, United States Government Printing Office, 2 vols., 1943.\n\nKrone, Rev. Mr., A Notice of the Sanon District. C.B.R.A.S. Transactions VI, 1859: 71-105. Reprinted in JHKBRAS 7, 1967: 104-137.\n\nLo, Hsiang-lin, 'The Sung Wang T'ai and the Location of the Travelling Courts by the Sea-shore in the Last Days of the Sung' in Journal of Oriental Studies, Vol. III, No. 2, July 1956.\n\n-, (and others), Hong Kong and Its External Communications before 1842. Hong Kong, Institute of Chinese Culture, 1963. An English version, abbreviated, of the Chinese edition of 1959.\n\nMayers, W. F., Dennys, N. B. and King, C., The Treaty Ports of China and Japan. A Complete Guide to the Open Ports of these countries, together with Peking, Yedo, Hong Kong and Macao. London, Trübner & Co., Hong Kong, A. Shortrede & Co., 1867.\n\nMurphey, Rhoads, The Treaty Ports and China's Modernization: what went wrong? Michigan Papers in Chinese Studies, No. 7, Ann Arbor, 1970.\n\nMontalto de Jesus, C. A., Historic Macao, International Traits in China Old and New. Macao, 2nd edition, revised and enlarged, 1926.\n\nNeumann, C. F., Translations from the Chinese and Armenian with Notes: 1 History of the Pirates who infested the China Sea from 1807 to 1810, London, John Murray, 1831.\n\nNg, Peter Y. L., The 1819 Edition of the Hsin-an Hsien-chih, A Critical Examination with Translation and Notes. Hong Kong, Kowloon and the New Territories (1644-1842). Unpublished M. A. thesis, University of Hong Kong, 1961.\n\nNg, Ronald C. Y., 'The San On Map of Mgr. Volontieri. On the Centenary of the Copy in the R.G.S. Collection', London, Geographical Journal, Vol. 135, Part 2, June, 1969: 231-235. Reprinted in JHKBRAS 9, 1969: 141-148.\n\nOrme, G. N., Report on the New Territories for the Years 1899 to 1912. in Sessional Papers 1912.\n\nPerkins, Dwight H., Agricultural Development in China 1368-1968. Chicago, Aldine Publishing Company, 1969.\n\nPotter, Jack M., Capitalism and the Chinese Peasant, Social and Economic Change in a Hong Kong Village. Berkeley and Los Angeles, University of California Press, 1968.\n\nSchofield, Walter, Personal Communications, 1958-1968.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207173,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 244,
        "title": "RAS-1974",
        "content_text": "238\n\nBOOK REVIEWS\n\nEuropean languages. For instance, in 1964 Horst Erdmann Verley has published Chinesischer liebesgartern which serves as the first German translation of 7 stories selected from the well-known collection of 16th century Chinese novels: P'o-an ching-ch'i. In 1968 this was followed by the same author's second German translation of 17 stories selected from Ching-shih t’ung-yen, (a different collection of novels again written during the 16th century) under the title Neuer Chinesischer liebesgarten.\n\nTurning to drama, in 1965 full English translations of two dramas of the Yuan Dynasty were edited by Cyril Birch into his Anthology of Chinese Literature (Grove Press, New York). The first of the two appears as J. I. Crump's translation of \"Li K'uei Carries Thorns\" (a drama of K'eng Chin-chih fl. 1279). The second happens to be Donald Keene's translation of “Autumn in the Palace of Han” (a work of a more famous Yüan dramatist, Ma Chih-yüan fl. 1251). In 1965 again, Ch'u Chai and Winberg Chai published \"A Treasury of Chinese Literature\" (Appleton Century, New York). A considerable number of English translations for both Chinese novels and dramas were edited into this anthology. In chapters 5th, 6th and 7th of part II, there are 5 novels of the T'ang, 2 of the Sung and 3 of the Ch'ing periods1. Furthermore, in chapters 10th and 11th of part III, the authors presented their translation of two dramas selected from the Yüan period and another two from dramas written during the Ming and the Ch'ing periods. Among them the Yuan drama \"Snow in Midsummer\" (written by the important dramatist Kuan Han-ch'ing) seems to be more notable, since this drama has not only been translated from Chinese into English by Yang Hsien-i and his collaborator Gladys Yang in their Selected plays of Kuan Han-ch'ing (1958, Peking), but also has been put out by Shih Chung-wen with a third English version: Injustice to Tou O (1972, Cambridge University Press, Oxford). Clearly, to put texts of Chinese novel or drama from Chinese into English or other European Language has been a fashionable task favoured by sinologists lately.\n\n1 These 5 short stories of the T'ang period are of the so-called Chuan-ch'i and the 2 of the Sung period are usually called as Ping-hua while the last 3 of the Ch'ing period are selected from Liao-tsai, A Collection of Strange Tales, all written by P'u Sung-ling (1630-1715) of the early Ch'ing.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207174,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 245,
        "title": "RAS-1974",
        "content_text": "BOOK REVIEWS\n\n239\n\nHowever, none of the above-cited translations deal with any original work of the Chin period (1115-1234). Amongst various branches of Chinese literature developed during the Chin period, the Chu-kung-tiao3, (literally, the \"various moods\", hereafter to be abbreviated as CKT), a kind of popular literature of this period, seem to be among the more important.2\n\nTo quote from the introduction of the Ballad of the Hidden Dragon, \"The Chu-kung-tiao belongs to that large group of 'story-tellers' ballads in which prose and verse alternate, but its verse was sung, while its prose was narrated! The sung part of any chu-kung-tiao consists of a large number of tunes (ch’ü-tiao #8) succeeding each other according to fixed musical rules. Groups of tunes belonging to the same mode (kung-tiao) were assembled into a suite (t'ao-shu) to make a musical unit for which different words were supplied by each story-teller.\" (p. 3) Although popular during the Chin period, yet few original texts of the chu-kung-tiao literature remain today. A woodblock print edition of the Liu Chih-yüan CKT✰✰✰ was found in a 1907-1808 excavation by Peter Kuzmitch Kozlov (1863-1935). It remained in the Leningrad Oriental Institute, as the introduction of the Ballad of the Hidden Dragon has pointed out, “until April 1958 when the Soviet Government made the People's Republic of China a gift of this priceless volume and it is now kept in the Peking National Library\" (p. 5).\n\nThe original text of Liu Chih-yüan CKT is divided into 12 sections. But only 5 sections (1-3 and 11-12) have survived. The main body of the Ballad of the Hidden Dragon by M. Dolezelova-Velingerova, a Czech Sinologist, and his collaborator, J. I. Crump, an American professor in Michigan University is in fact, their full English translation of these 5 sections. This book is the first work about Chinese folk literature of this kind ever written in English.\n\nYet this main source of satisfaction is marred in several respects. First of all, the author's knowledge concerning the beginning about the CKT study in China is not complete. pp. 123-125 are devoted to bibliography of Chu-kung-tiao studies, in which Crump and Dolezelova-Velingerova have selected 30 articles contributed by 20 Sinologists from various countries (17 articles by 12 Chinese\n\n静農\n\n2 See T'ai Ching-nung £#£ : \"Chu-kung-tiao-Chinese literature under the rule of the Nüchen Tartars\" ƒÆŒ%TO**£*—*?* in Chung-wai Literature †±‡, Vol. I, No. 1, (1971, Taipei): 6-20.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207177,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 248,
        "title": "RAS-1974",
        "content_text": "242\n\nBOOK REVIEWS\n\nAs to the dating of this Liu Chih-yüan CKT, the authors of the book now under review also have said nothing. Yet, in Thomas F. Carter's well-known work The Invention of Printing in China and its Spread Westward (revised by L. C. Goodrich, 1955, New York), chapter X, footnote 16, this incomplete CKT is acknowledged as being printed around 1300, namely in the early years of the 14th century.\n\nThis reviewer's third minor dissatisfaction concerns the neglected relationships between chu-kung-tiao and some other folk-literatures in China. According to a statistical account contributed by Professor Cheng Ch'ien, the Hsi-hsiang-chi CKT by Tung Chih-yüan has used 15 kung-tiao and 129 ch'ü-tiao. As Cheng has pointed out, at least 66 out of 129 of these ch'ü-tiao are derived from four different sources4. Jen Erh-pei5, on the other hand, presenting different statistics, has pointed out the origin of 28 ch'ü-tiao of chu-kung-tiao and also demonstrated the continuation of these ch'ü-tiao with reference to the Northern drama of the Yuan period, the Southern drama of the Yüan and Ming periods, the Tsa-chü play of the Sung, the Yuan-pen play of the Chin and Yuan periods. Furthermore, he has even added the chia-ch'u songs of Mongolia, the T'ang music in Japan, and the Sung music in Korea into his statistics. The \"Introduction\" of the Ballad of the Hidden Dragon would be more authoritative had the above quoted statistical studies in relation to the CKT study been fully utilized. Mention could also have been made of Chien Nan-yang's analysis of the relationship between the Lin Chih-yüan CKT and the pai-t'u chi6 — a southern drama written in the Ming period.\n\n* See Cheng Ch'ien, \"Tung's 'Western Pavilion, the Literary Link between the Tzu Lyrics and the Ch' Ballads of the Southern and Northern schools”, in Bulletin of the College of Arts, National Taiwan University, vol. II (Taiwan, 1951): 113-137.\n\n5 See Jen Erh-pei: “Chiao-fang-chi chien-ting” (Annotated edition of Chiao-fang-chi) (1962, Peking) pp. 197-254: Appendix II, “Ch'i-ming-liw-pien-piao” (A Table about the History and variations of the titles of Ch'u).\n\n6 See Ch'ien Nan-yang: \"Liu Chih-yüan pai-t'u-chi, On the Tale of a White Hare about Liu Chih-yüan”, in his Yüan ming nan-hsi kuo-liao. Some Brief Remarks on the Southern Dramas of the Yuan and Ming periods (1958, Peking), pp. 28-33.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207389,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 157,
        "title": "RAS-1975",
        "content_text": "PACIFIC OYSTER INDUSTRY IN HONG KONG\n\n149\n\nMawatari, S. and T. Miyauchi, 1966. Studies for the improvement of Pearl oyster shell cleaning—1. Antifouling chemical coatings and their acceleration effect on shell growth. Miscellaneous Reports of the Research Institute for Natural Resources, Tokyo, 67; 54-66.\n\nMok, T. K., 1973. Studies on spawning and setting of the oyster in relation to seasonal environmental changes in Deep Bay, Hong Kong. Hong Kong Fisheries Bulletin, 3; 89-101.\n\nMok, T. K., 1974. Study of the feasibility of culturing the Deep Bay oyster Crassostrea gigas in Tung Chung Bay, Hong Kong. Hong Kong Fisheries Bulletin, 4 (in press).\n\nMorton, B. S., 1975. Pollution of Hong Kong's commercial oyster beds. Marine Pollution Bulletin, 6; 117-122.\n\nMorton, B. S. and K. F. Shortridge, 1976. Coliform bacteria levels correlated with the tidal cycle of feeding and digestion in the Pacific oyster (Crassostrea gigas) cultured in Deep Bay, Hong Kong. Malacological Review (in press).\n\nMorton, B. S. and R. S. S. Wu, 1975. The hydrology of the coastal waters of Hong Kong. Environmental Research, 10; 319-347.\n\nNeedler, A. W. H., 1941. Oyster farming in Eastern Canada. Bulletin of the Fisheries Research Board of Canada, 60; 1-83.\n\nQuayle, D. B., 1969. Pacific oyster culture in British Columbia. Bulletin of the Fisheries Research Board of Canada, 167; 1-68.\n\nRougley, T. C., 1922. Oyster culture on the George's River, New South Wales. Sydney, Technological Museum, Technical Education Series, 25.\n\nTschang, S., C. Y. Chi et al., 1962. Animals of Economic Importance of China. Marine molluscs. Scientific publisher, Peking.\n\n張靈,賽錄彥等,1962. 中國經濟動物誌,海産軟體動物. 科學出版社。\n\nWatts, J. C. D., 1973. Further observations on the hydrology of the Hong Kong territorial waters. Hong Kong Fisheries Bulletin, 3; 9-25.\n\nWong, P. S., 1975. The community associated with the Pacific oyster (Crassostrea gigas Thunberg) in Deep Bay, Hong Kong, with special reference to the shell borer Aspidopholas obtecta Sowerby. M.Phil. Thesis, University of Hong Kong.\n\nWood, P. C., 1969. The production of clean shellfish. Ministry of Agriculture, Fisheries and Food Laboratory Leaflet (New Series), 20; 1-16.\n\nYonge, C. M., 1960. Oysters. Collins, London.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207393,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 161,
        "title": "RAS-1975",
        "content_text": "CAPTIVE SURGEON IN HONG KONG\n\n153\n\nWorld War dealing with the Campaigns. This was compiled from records and reports prepared for the editorial board by Colonel J. T. Simson, Lt. Col. C.O. Shackleton, Dr. P.S. Selwyn-Clarke and myself.\n\nPRELUDE\n\nUp to 8 December, 1941\n\nAfter twenty-four hours delay outside the harbour because of fog, my wife and I disembarked in Hong Kong one fateful day, 1 April 1939, where I took up duty as surgical specialist in the British Military Hospital, Bowen Road. The Colony was by far the most beautiful station in which I had ever served and the scenery recalled to me, as to many others, parts of the west coast of Scotland. Twelve years earlier I had spent a short time there on my way to Shanghai, Tientsin, Peking and Shan hai kwan so that the scenes were not altogether strange to me. We lived a pleasant life in a hotel and flat for the next fifteen months.\n\nBecause of fears that a Japanese attack was imminent my wife was evacuated in July 1940, first to the Philippines along with service and civilian wives and families and thence to Sydney with them. She took hardly to the regimentation inevitable in view of the numbers involved, and after living in Melbourne, Sydney and Brisbane she left the shelter of the official evacuation. In some fashion she contrived to make her onward journey to the west via Hong Kong and after a short interlude there she lived successively in Singapore, Colombo, up-country in Ceylon, in Calcutta, Delhi and Bombay before she reached England on 4 July 1942. At one time in India she was tempted by an offer to go to Chungking to work there with a financial expert friend of ours who was attached to the Chinese government at that time, but in the end she did not. Experiences of this kind were not uncommon among service wives and I include this short note of her travels to show what a war-time evacuation of families can mean.\n\nWith her departure my own life in Hong Kong continued to be filled agreeably enough with work, including valuable experiences with the University Department of Surgery and the Professor, K.H. Digby. There were plenty of opportunities for physical exercise, and I carried out an order to prepare lists of surgical equipment I judged necessary to fit army hospitals for the inevitable coming",
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    },
    {
        "id": 207584,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 352,
        "title": "RAS-1975",
        "content_text": "BOOK REVIEWS\n\n343\n\nin this new publication, the subject being discussed by Ch'eng Wei is only one of many aspects of Chinese painting.\n\n44 Such as (A) in Chapter X whether Chiao Ping-chen should be regarded as an artist of the Yu-shan school, and (B) in Chapter IV, whether Mo Shih-lung's chronology is to be rendered as ca. 1540-1587. Undoubtedly the chronology which appears in Professor Li's book is far more reasonable than ca. 1567-1582, the impossible chronology suggested by C. C. Wang and Victoria Contag in their Seals of Chinese painters and collectors of the Ming and Ch'ing Periods (1966, Hong Kong), p. 134. Nevertheless, for many years Mo Shih-lung's chronology has always been a puzzle to students of Chinese art. No one so far, except Professor Li, has so explicitly pointed out the years of birth and death of this artist. For example, in Nan-ching po-mu-yüan tsang-hua-chi, Chinese paintings in the collection of the Nanking Museum (1966, Peking), Vol. I, p. 3, the editor was able only to find Mo Shih-lung's death was in 1587. In Professor Li's book, this artist's year of death agrees with what the Nanking specialists have found. About Mo's year of birth, Vol. I, p. 106 states, \"he must have been born around 1540, though the precise date is not known\", so it seems that 1540-1587 is a tentative calculation. However, students of Chinese art would feel grateful if Professor Li could give his original information and state that on what ground this chronology is obtained.\n\nTHE\n\nSANDALWOOD MOUNTAINS; READINGS AND STORIES OF THE EARLY CHINESE IN HAWAII: compiled and edited by Tin-Yuke Char, pp. xv, 359. Honolulu, University Press of Hawaii 1975.\n\n“Yum sai see yuen.” “When drinking water, think of the source.\" This ancient Chinese proverb came to mind as I read Mr. Char's compilation, The Sandalwood Mountains.\n\nThis is a monumental book—a monument to the Chinese who came to Hawaii in the early 1800s to start the first sugar plantations there and who later came in the tens of thousands in the latter third of the 19th century.\n\nMany of these early Chinese laborers were brought to Hawaii indentured for three to five years at a cost of $5 to $7 a month, including pay and support. Many of them later left to start their own rice plantations and other agricultural pursuits. Others left to go into retailing and service industries. Many lived to see their children and grandchildren become teachers, professional people, political leaders and thoroughly integrated into Hawaii's multi-racial life.\n\nThe book is also a monument to the compiler, Tin-Yuke Char, who has brought to his task an unusual background including studying and teaching in Hawaii, China and the mainland United",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207719,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 107,
        "title": "RAS-1976",
        "content_text": "A HAWAIIAN KING VISITS HONG KONG, 1881\n\nEditor\n\nTIN-YUKE CHAR*\n\nJournal of Royal Asiatic Society, Hong Kong Branch\n\nSir:\n\nI am submitting a manuscript for publication in your Journal on King Kalakaua of Hawaii and his visit to Hong Kong in 1881. It gives a clear explanation why Hong Kong was chosen as the principal embarkation port for the Chinese labor recruitment to Hawaii. The strict administration of British regulations on emigration, the designation of an honorary Hawaiian consul in Hong Kong, and the reasonable contract between employer and employee signed in Hawaii, as documented in an appendix, all give a better understanding of the good treatment of our Chinese immigrants to Hawaii compared with the abuses in Peru and Cuba.\n\nThe first reigning monarch to make a trip around the world was King David Kalakaua of the Kingdom of Hawaii. The year was 1881. King Kalakaua, born November 16, 1836, reigned for twenty-three years (1874-1891) until his death in San Francisco on January 20, 1891.† He had already had his first experience travelling abroad in November 1874 when he called on President Ulysses S. Grant in Washington and addressed the United States Congress in fluent English. As a result of this visit, the Hawaiian government was\n\n* Mr. Char was born in Hawaii in 1905 and has had a colorful life combining business and education. A graduate of McKinley High School in Honolulu, he received his B.A. degree from Yenching University in Peking and his M.A. from the University of Hawaii, and pursued graduate studies at Columbia University. He then taught, both in Hawaii and in China. In 1938, Mr. Char and his family returned to Hawaii as refugees from the Japanese military invasion of Canton. He spent the next thirty years in the insurance business. In 1952, he became the first person in Hawaii to gain the national professional designation of CPCU (Chartered Property and Casualty Underwriter) in the field of insurance. Always active in community affairs, Mr. Char served on the boards of the Chinese Chamber of Commerce, the Hawaii Congress of Parents and Teachers, the Nuuanu YMCA, and the Board of Underwriters of Hawaii (insurance), among others, and is currently a member of a number of historical societies, including the Hawaii Chinese History Center. Upon retirement in 1969 as president of the Continental Insurance Agency of Hawaii, Mr. Char spent a year on the campus of Chung Chi College, a division of the Chinese University of Hong Kong, as a volunteer in student counseling and placement service. Since then, he has devoted his time to historical research and writing.\n\nMr. Char is also the author of The Hakka Chinese: Their Origin and Folk Songs and Chinese Proverbs, both published by the Jade Mountain Press of San Francisco in 1969, and The Char Family Genealogy Book, privately published in Honolulu in 1970.\n\n† See Plate 15.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207854,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 242,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\n227\n\nhis wife to bury him in the crucial spot when he came to die, which in good time she did, wrapping him in a mat because she was too poor to pay for a coffin. Time passed and her son grew up to become a great scholar. Summoned by the Emperor to Peking he made the long journey north. On the way the boat he was travelling in got into difficulty but was saved by a god in a nearby temple. The people with whom the young scholar was travelling honoured the god for his help, but he refused to do so, going so far in arrogance as to strike the god on the head with his fan. Eventually he reached the capital and after a while returned home in triumph. He then showed himself so overbearing, especially in his behaviour towards his maternal uncle, that his mother rebuked him, reminding him that his father had died a humble death and had been buried in a mat. The scholar agreed to rebury his father in a fitting manner, but when he came to search for the body it was not to be found. While men were fruitlessly hunting for it round the spot indicated by the widow, the god whom the scholar had insulted appeared in the guise of a stranger and advised him to throw lime into the duck-pond, whereupon the body would appear. The scholar took the advice. The body rose at once to the surface but along with it came nine dead fish, only one of which had its eyes open.\n\nNine bright possibilities, that is to say, had been stored away in the fung shui; one of them had been realised in the success of the scholar — and that was now at an end; the others were ruined. (When I recounted this story to a Chinese friend in Singapore he capped it with one in which a passing scholar, on being told of the enormous success of a family which had stolen another family's fung shui and acted cruelly towards its members, sat down by the stolen grave and lamented. If such people could prosper by the principles of Earth, where were the principles of Heaven? He had hardly spoken when lightning smashed the tomb and put an end to the fortunes of the wicked family.)\n\n61. I have already referred to the tomb of Sun Yat-sen's mother in Pak Fa Lam. I was taken to see it by a part-time geomancer. (He looks like an old-fashioned scholar. In his youth he was a graduate student at a famous American university and held some official post in Canton until the arrival of the Japanese. He now teaches in Hong Kong). His analysis of the site was briefly as follows. The high peak at the rear is excellent; it stands for authority and power. The front aspect is also very good; there is",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207923,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 311,
        "title": "RAS-1976",
        "content_text": "296 \n\nNOTES AND QUERIES \n\n(A✯✯) who founded the Ten Thousand Buddha Temple above Sha Tin in the New Territories, Hong Kong in 1951 (erroneously recorded as 1961). He was a widely known and admired monk who at the age of 24, according to the Temple broadsheet, had been named Buddha Simba in recognition of having perceived the cause of the Universe. He was born in Yunnan in 1878 into the Wu (A) family and was educated in Shanghai and Peking. In the latter place, the record states, he was a \"professor of philosophy\" at Yenching University at the early age of 19 in 1897 before he became a monk. He preached throughout his life and died in April 1965 at the age of 87 in his temple in Sha Tin.\n\nThe story of his interment, exhumation and preservation is described in the temple brochure. The body was placed in a seated position, cross-legged in a wooden box and buried on the hillside behind the temple. There it remained for eight months. Yueh Chi, during his latter days, had instructed that his body should be exhumed after such a period of time, and when uncovered it was found that very little decomposition had taken place. A mark on the lower side of the right ribs excited comment as it appeared to be an image of a tiger, and another on the breast that of a human head. The body was then gilded, dressed in a salmon pink robe and a five-leaf vairocana crown, and enthroned in May 1966 in front of the large image of Amida Buddha which towers some twenty-five feet above him (plate 28). Another image, carved ostensibly in his likeness, is enshrined in a glass case in the rear of a Buddhist nunnery on a spur some two miles from the Ten Thousand Buddha Temple. This carving, one suspects, is stylized. It is gilded, apart from a heavy beard and a head of hair painted shiny black. The image holds a fly whisk, and has a pair of slippers before his throne, but has no crown.\n\nOther forms of image based on human remains, usually of laymen rather than of monks, such as those seen in Singapore and Ipoh made of a mixture of concrete, sand and human ashes, have not been included in this article. Whereas most wealthy devotees achieve recognition by having their donation details carved on the monastery wall, a few, however, will their ashes to be mixed and made into an image in their likeness, warts and all, in addition to donating a final large sum to the establishment.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 208232,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 271,
        "title": "RAS-1977",
        "content_text": "LIST OF MEMBERS\n\nORDINARY MEMBERS:\n\nMAO, Dr. P. W. C. -\n\nMARKEY, J. C.-\n\nMATHEW, D.\n\nMATHEWS, D. A.  MATHEWS, J. F.\n\nMARTIN, Miss R. M.\n\nMCCABLE, Mrs. S. J.\n\nMCCAHILL, W. -\n\nMCELNEY, B. S.\n\nMCKINNON, J. W.\n\nMELLOR, Mrs. M. -\n\nMINERS, Dr. N. J.\n\nMINTER, C. J. W. -\n\nMORRIS, M. G.\n\nMORROW, Miss S. E.\n\nMOYLE, G. C. -\n\nMULLOY, G. N.\n\nNEWBIGGING, D. K.\n\nNG, Miss Tonia\n\nNG, P. P. K.\n\nNGUYET, Mrs. T.\n\nNISHIMURA, M.\n\nO'HARA, R.\n\nONG, Dr. G. B. -\n\nOXLEY, C. W. B. -\n\n+\n\n+\n\nPALMER, Mrs. R. M.\n\n+\n\n1\n\n-\n\n+\n\n+\n\n+\n\n+\n\n-\n\n+\n\n255\n\n326-8 Tung Ying Building, 100 Nathan Rd.,\n\nKowloon.\n\nEstates Office, University of Hong Kong,\n\nPokfulam Road, Hong Kong.\n\nJardine Matheson & Co. Ltd., World Trade\n\nCentre, Hong Kong.\n\nSM Bowen Road, 3/Fl, Hong Kong,\n\nc/o Legal Dept., Central Government\n\nOffices, Hong Kong.\n\nFlat B 1, 10 Dianthus Road, Yau Yat\n\nChuen, Kowloon.\n\nPenthouse 2, Valverde, 11 May Road,\n\nHong Kong.\n\nAmerican Consulate, 26 Garden Road,\n\nHong Kong.\n\nJohnson Stokes & Master, Hong Kong Bank\n\nBuilding, Hong Kong.\n\nNew Zealand Commission, 3414 Connaught\n\nCentre, Hong Kong.\n\nc/o The Secretary's Office, University of\n\nHong Kong, Pokfulam Road, Hong Kong. 69 Middleton Towers, 140 Pokfulam Road,\n\nHong Kong.\n\nSurvey Research Hong Kong Ltd., 10F\n\nDevelopment House, 30-32 Queen's Road East, Hong Kong.\n\n504 Tower Court, Hysan Avenue,\n\nHong Kong.\n\nFlat 8C, Cambridge Villa, 8-10 Chancery\n\nLane, Hong Kong.\n\n64 Mile Taipo Road, N.T.\n\n6 King's Park, Kowloon,\n\nJardine Matheson & Co. Ltd., Jardine\n\nHouse, Hong Kong.\n\nHong Kong Tourist Association, Connaught\n\nCentre 35/F, Hong Kong.\n\n304 Man Yee Building, Hong Kong. Arts of Asia, Metropole Building Rooms\n\n1002-3, 5/F1, Peking Road, Kowloon. Fook On Building, Block 3, 11th FL, 2, Wan Tau Street, Tai Po Market, N.T. City Hall Library, Edinburgh Place,\n\nHong Kong.\n\n10A Skyline Mansion, 51 Conduit Road,\n\nHong Kong.\n\nc/o District Office Tai Po, Tai Po, N.T.\n\n2, Old Peak Road 2/F Front, Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208296,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 20,
        "title": "RAS-1978",
        "content_text": "4\n\nHong Kong Museum of History invited members to the screening of three Korean films at the City Hall. The films concerned the art and archeology of important sites in Korea. In September we were again concerned with Hong Kong History when Dr. Alan Birch, Reader in History at Hong Kong University, spoke on Hong Kong 1937-45: Conquest and Liberation.\n\nAlso in September Dr. Marilyn Grayburn, lecturer in Indian Archeology, University of Cleveland Museum, spoke on 5,000 years of the Indus Valley Civilization, and in October Mr. Lawrence Tam, Curator of the Hong Kong Museum of Art, and himself also an artist of repute and teacher of Chinese Art History, spoke on the Shek Wan Pottery of Kwangtung Province in connection with an exhibition current at the City Hall Museum.\n\nIn December Mr. Henri Vetch, a long standing member of the Society, spoke of his experiences in Peking where he worked as publisher between 1920-1951, when he was imprisoned for three years by the Communists. In January an interesting talk was given by Dr. Wen Hsiang-lai, a neurologist and neurosurgeon as well as authority on acupuncture. He spoke of his recent experiments at the Tung Wah Hospital in the use of electrical stimulation using acupuncture points and needles in connection with drug addiction. And finally Dr. William Parish gave a talk in February on \"Status and Power in Kwangtung Villages under the People's Republic.\" Dr. Parish is associate professor of Sociology at the University of Chicago.\n\nBoth local excursions and overseas trips are a regular feature of our activities and in December Dr. James Hayes arranged a visit to Tsuen Wan where he talked about local temples, rural organization and traditional inter-village feuding. The Society is continuing its programme of cultural tours abroad with a ten-day visit to Kashmir and Kathmandu starting later this week. The trip has been arranged by Dr. Brian Shaw. Where possible we deal directly with hoteliers and pass on group discounts and commissions directly to members travelling. Your Council has been investigating the feasibility of mounting future tours to Afghanistan; the Mohenjo-daro, Harappa, Taxila sites; Ladakh Darjeeling, Sikkim and Bhutan; Dr. Shaw will again be looking into this possibility. Dr. Leigh Wright is also looking at the possibility of a tour to the old Straits Settlements. Now that the Chinese authorities are encouraging travel with.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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    },
    {
        "id": 208307,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 31,
        "title": "RAS-1978",
        "content_text": "THE REFORM OF MILITARY EDUCATION IN LATE CH'ING CHINA, 1842-1895\n\nRICHARD J. SMITH*\n\nThroughout much of the nineteenth century, Chinese and Westerners alike perceived the need for meaningful reform in Chinese military education. The problem could hardly be ignored, especially after the disastrous Opium War of 1839-1842. But change in this key area of late Ch'ing administration came slowly. Not only did it involve sensitive political issues, such as internal security, civil-military relations, and central versus local government responsibility; it also raised basic questions of educational policy, including the relationship between elite and popular instruction, between Confucian moral cultivation and technical specialization, and ultimately between Chinese and Western forms of civil and military knowledge. Complicating matters were the usual practical problems facing Chinese modernizers in the nineteenth century: widespread and entrenched vested interests, bureaucratic inertia, scarcity of revenue, and foreign pressure.\n\nThe Ch'ing dynasty's basic approach to military education can be seen clearly in the Ch'ing-ch'ao t'ung-chih, officially compiled during the Ch'ien-lung period: \"Our Emperor, succeeding and exalting the sages, treats the selection of talents as most important. In the literary arts, elegance and refinement is the aim. In military examination, familiarity with riding and shooting is [most] important.\" During the Tao-kuang reign, this emphasis on technical military skills received special stress. In 1833, for example, the emperor issued an edict stating that the education of Bannermen should be in horsemanship and archery, so that they would be kept \"simple and straight and not exposed to weakening [literary] influences.\" Similar statements abound in the dynastic record,\n\n* Professor Smith writes: S. A. M. Adshead has recently remarked that while \"China's failure to industrialize is well known, her failure to professionalize is less often commented upon.\" (See his review of John Fairbank et al \"The I.G. in Peking\" in the Journal of Asian Studies, 36.4 (August, 1977). This paper may be viewed as a brief comment on China's early effort to professionalize in military affairs.\n\nThe author is Associate Professor of History at Rice University, Houston, Texas.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
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    },
    {
        "id": 208375,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 99,
        "title": "RAS-1978",
        "content_text": "THE POLITICIZATION OF CHINESE CRAFT ORGANIZATION IN POST WORLD WAR II HONG KONG\n\nEUGENE COOPER*\n\nIn a private communication to John Stewart Burgess, to which Burgess refers in his 1928 work, The Guilds of Peking, the well-known Chinese economist, Ch'en Ta takes note of three characteristics of the modern industries of the time:\n\n1. that modern industries often came into existence by a process of amalgamation of previously distinct, independent crafts.\n\n2. that this synthetic structure often made it difficult to achieve unity between the various constituent craftsmen in a given industry in pressing for their demands as a unified working class (Burgess, 1928:223).\n\n3. that it was often difficult to overcome provincial feeling in organizing workers from different native places into a unified working class (Ibid:227).\n\nThe process of amalgamation of independent crafts into a single industry is one which Marx noted as characteristic of the early stages of European capitalist development from the middle of the 16th to the last third of the 18th century. This process resulted in a mode of production that Marx called “manufacture”, the archetypal example of which was carriage-making in which the wheelwright, carpenter, upholsterer, and blacksmith came together in a single enterprise to produce carriages, each coming to specialize in the production of carriage parts (Marx, 1967:1:336 ff.).\n\nManufacture arose as a mode of production in the Chinese art-carved furniture industry in the 1920's, as the result of just such a process of amalgamation which brought rural temple carvers together under the same roof with carpenters and painters in what became urban Shanghai and Canton-based carved furniture factories.\n\n* Dr. Cooper is Lecturer in Sociology in the University of Hong Kong. This article first appeared as a paper read to the Symposium on Marxism-Leninism-Maoism and the Politicization of Asian Folk Culture, held at the Association of Asian Studies Annual Meeting in New York City, March 25, 1977.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 208392,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 116,
        "title": "RAS-1978",
        "content_text": "100\n\nEUGENE COOPER\n\nThe Woodwork Carvers' Union has always encouraged the growth of a modern, unified, class conscious labor force. Its ability to weather the struggles of the 1960's and its current vitality in actively promoting its members' interests in welfare, recreation, and livelihood are expressions of the fact that 1.) its Maoist message now finds a more receptive audience in a labor force more thoroughly proletarianized and less hostile to Peking and 2.) its efforts to consciously adapt, transform, and politicize various aspects of traditional craft social structure into modern institutions in a manner consistent with its ideology have been relatively successful.\n\nThe result has been that the purposes which the Woodwork Carvers' Union has made its own now command a greater importance in the lives of most workers than ever before. Politics, and proletarian politics at that, is in command in the art carved furniture industry, and the traditional array of discrete unions for carvers and carpenters of differing native place in differing woods is in retreat.\n\nReferences Cited\n\nBurgess, J. S.\n\n1928 The Guilds of Peking New York: Columbia University Press.\n\nGamble, S. D.\n\n1921 Peking A Social Survey New York: George A. Doran Co.\n\nMarx, K.\n\n1967 Capital New York: International Publishers.\n\nMorse, H. B.\n\n1909 The Guilds of China London: Longmans, Green & Co.\n\nSowerby, A. de C.\n\n1926 A New Art Craft in Shanghai The China Journal of Science and Arts 8(3): 1.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 208460,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 184,
        "title": "RAS-1978",
        "content_text": "168\n\nC. MARTIN WILBUR\n\nSu, Sing Ging; The Chinese Family System. New York, International Press, 1922.\n\nTang, Chi-yu; An Economic Study of Chinese Agriculture. No place, no pub., 1924. (Cornell University Ph.D. Thesis.)\n\nTayler, J. B.; See: Malone, C. B., and Tayler, J. B.\n\nTsu, Yu-yue; The Spirit of Chinese Philanthropy; a Study in Mutual Aid. New York, Columbia, 1912.\n\nTyau, Min-ch'ien (Ed); Two Years of Nationalist China. Shanghai, Kelly and Walsh, 1930.\n\nWerner, E. T. C.; China of the Chinese. London, Pitman, 1920. Werner, E. T. C.; Descriptive Sociology: or Groups of Sociological Facts, Classified and Arranged by Herbert Spencer. Chinese; Compiled and Abstracted upon the Plan Organized by Herbert Spencer. London, Williams and Norgate, 1910. (Folio no. 9 of series).\n\nWilhelm, Richard; A Short History of Chinese Civilization. (Translated by Joan Joshua). New York, Viking, 1929.\n\nWilliams, Edward T.; China Yesterday and Today. New York, Crowell, 1923.\n\nWilliams, Edward T.; A Short History of China. New York, Harpers, 1928.\n\nYen, James Y. C.; New Citizens for China. No place, Chinese National Association of the Mass Education Movement, 1929 (Reprint. Yale Review, vol. 18, No. 2)\n\nII. USEFUL WORKS NOT CITED.\n\nBrenan, Bryon; \"The Office of District Magistrate in China\" (Journal of the North China Branch of the Royal Asiatic Society, vol. 32, 1897-98, p. 36-65).\n\nChen, Ta; \"Socio-economic Conditions in Two Chinese Villages” (Chinese Economic Monthly, vol. 2, no. 5, 1925, p. 11-23).\n\nChiao, C. M. and Buck, John L.; \"The Composition and Growth of Population Groups in China\" (Chinese Economic Journal, vol. 2, no. 3, 1928, p. 219-235),\n\n\"Chinese Clans and Their Customs\" (Chinese and Japanese Repository, vol. 3, no. 23, 1865, p. 281-284).\n\nDickinson, Jean; Observations on the Social Life of a North China Village. (Chien Ying, Wu Ching Hsien) Oct.-Dec. 1924. Peking, Yenching, no date.\n\nFang, Fu-an; Chinese Labour; an Economic and Statistical Survey of the Labour Conditions and Labour Movement in China. Shanghai, Kelly and Walsh, 1931.\n\nGamble, Sidney D., and Burgess, John S.; Peking; a Social Survey. New York, Doran, 1921.\n\nHalhoun, Gustov; \"Contributions to the History of Clan Settlement in Ancient China” (Asia Major, vol. 1, 1924, p. 76-111, 587-623).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 208595,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 52,
        "title": "RAS-1979",
        "content_text": "THE CHINESE MARITIME CUSTOMS REMEMBERED\n\n25\n\nextraordinary, mixed administration. If this understanding is someday to be improved upon, a systematic effort now to collect and preserve the oral testimonies of these and other surviving former Chinese officials is essential.\n\nThe interviews were also intended as a small experiment in oral history. Oral history as a data-gathering device for studying the past is, of course, nothing new. But it was only in the last several decades that a more sophisticated methodology, with the help of the tape-recorder, began to emerge and attract more serious practitioners. At many universities abroad, especially those in the United States, oral history is gradually evolving into an important branch of research. At important centers, such as Columbia University, oral history collections have become rather substantial. In Hong Kong, however, oral history has not been given the attention that it deserves. How our records of local history would be enriched if only the oral testimonies of those residents who have witnessed the great changes that occurred in the past 30 or 40 years could be used to supplement the written sources! Some, like the former Customs officials, may also have been informed by personal experiences about specific aspects of twentieth-century Chinese society. But one can never be sure of what is available in Hong Kong, a cultural and political crossroad in its own right, until one starts searching. Conceivably, every aspect of life in Hong Kong has a history capable of reconstruction, and every one living here has something to contribute to the remembrance of a collective past. In this, with its special techniques for collecting and preserving information, oral history renders good service. As for the reminiscing individual, he may find in oral history an efficacious means of relating self to society, past to present, and may learn in the process a broader significance of his own existence than that previously known.\n\nNOTES\n\n1 See John K. Fairbank, \"Foreword,\" The I. G. in Peking, ed. John K. Fairbank, Katherine F. Bruner and Elizabeth M. Matheson, Cambridge, Mass.: The Belknap Press of Harvard University Press, 1975, I, xi.\n\n2 For a discussion of the \"authorized” inauguration of the Inspectorate system, see Jack J. Gerson, Horatio Nelson Lay and Sino-British Relations, 1854-1864, Cambridge, Mass.: East Asian Research Center, Harvard University Press, 1972, pp. 98-101.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938",
        "rank": 0
    },
    {
        "id": 208858,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 20,
        "title": "RAS-1980",
        "content_text": "PRESIDENT'S REPORT FOR 1979\n\n(Covering the period March 27, 1979- March 23, 1980)\n\nI am pleased to report tonight on your Society's activities over the past year and on our ongoing projects. During the period we organized twelve lectures which, because so many members and most of your Council are away from Hong Kong in the high summer season, were arranged mainly for the Spring and Winter months. There were two overseas excursions and one local tour. Let me briefly review the lecture programme first of all:\n\nTalks to the Society\n\nIn April 1979 two lectures were given. The first had Dr. Margaret Ng as our speaker: well-known in Hong Kong for her newspaper column, and also as a social philosopher concerned with different facets of the Chinese world-view. She spoke on \"A Chinese theory of Discontent\". The other speaker in April was Professor Rulan Chao Pian who talked to us once before, in 1975. She is presently visiting professor in Music at the Chinese University of Hong Kong and her talk, entitled \"A Musicological trip to China”, was related to a recent visit to China where she had lectured to the National Academy of Musicology at Peking.\n\nIn May Mr. Leonard Rayner lectured on \"Communism in the Association of South East Asian Nations”. Mr. Rayner who moved to Hong Kong from Singapore a few years ago is a journalist and perhaps best known to us for his regular column in the South China Morning Post. In June Professor D. W. Y. Kwok, who has been Director of the Asian Studies Programme at Hawaii for the past six years, spoke on \"The New Culture Movement in China”. Also in June, Dr. John Young of the Extra-Mural Studies Department of Hong Kong University, lectured on \"The Hong Kong-Canton Connection, 1905-1925”, at the same time sharing his experience with us of a research trip to Canton and pointing out the archival research opportunities which exist in that city. In October Rev. Carl Smith talked on \"The Amateur Dramatic Club (founded 1860) and the early history of Dramatic arts in Hong Kong.\n\nSince the new year we have had a relatively full programme. In January there were two lectures: one by the Rev. Father Harold Naylor who spoke on \"Wah Yan College; a case study of an Anglo-Chinese school directed by an Irish Jesuit\". Father Naylor has\n\nX",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 208859,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 21,
        "title": "RAS-1980",
        "content_text": "been teaching at Wah Yan since 1960. The other was given by myself, and I spoke on “Chinese and Western medicine: compatible or antagonistic?\" My data was gathered during a three-year research project into the medical system of Hong Kong conducted at Hong Kong University's Centre of Asian Studies. In February Mr. Patrick Lau spoke on \"Rural Architecture in Hong Kong\". He is the author of a book on the subject, based on a series of survey studies and published jointly by the Government Information Services and the Hong Kong Tourist Association.\n\nIn February Dr. Norman Ko, Reader in the Department of Mechanical Engineering at the University of Hong Kong, gave a talk on \"Underwater Photography and some Observations of Marine Life in Hong Kong\". Finally, in March, there were two talks: one given by Mr. Nigel Cameron, a well-known locally-based historian and art critic, and author of many books and essays, on \"The K'ang-Hsi Emperor (1662-1722)\". The other was given by Professor Winston Wan Lo on the work of his late father, Lo Hsiang-lin, who was Professor of Chinese at the University of Hong Kong. Winston Lo is himself a professor of History at Florida State University. Future talks are in the process of being arranged, and you will already have received advanced notice of two, possibly three talks for April.\n\nTours Abroad\n\nIn April 1979 Dr. Shaw led a trip to Darjeeling and Sikkim, and in July another to Srinagar and Ladakh or “Little Tibet\". Members on the latter trip were particularly fortunate in that, by a harsh 3 a.m. start, they were able to witness and record the most interesting part of the final day's ceremonies in the annual masked dance festival at Hemis Monastery near Leh. Our Society is, of course, a non-profit-making organization, and Dr. Shaw was able to make a refund of $240 to each participant on the Sikkim trip, although a nominal loss was made on that to Srinagar and Ladakh. At the end of this week, a group of 19 members will leave for the Kingdom of Bhutan, the last of the forbidden kingdoms opening its doors to a select group of visitors. Again, they will be led by Dr. Shaw. In the absence of any response from China International Travel Service in Peking concerning our proposals for visits to China by groups of members of the Society, no further representations were made during the past year. Members will, of course, know they can now, as individuals, join a number of tours operating from Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 209057,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 219,
        "title": "RAS-1980",
        "content_text": "BIBLIOGRAPHY OF TAOISM\n\n187\n\nThe abbreviations besides each item indicate that the work is in the collection of one of the following libraries:\n\nBC: University of British Columbia\n\nCA: University of California, Berkeley\n\nLC: Library of Congress\n\nSA: University of Saskatchewan\n\nAt a later date the works on Taoism in Oriental Languages from the collection of the library of University of Toronto will be added, when this bibliography is revised.\n\n1. GENERAL WORKS\n\nTHE\n\nChao, Chia-cho. Tao-chiao chiang chuan lu. Taipei, 1971. 趙家焯,道教講傳錄,台北,道學雜誌社,1971. 144 p.\n\nBC\n\nChao, Chia-cho. Tao-chiao t'ung ch'üan. Yangmingshan, 1973. 趙家焯,道教通詮.陽明山,華岡出版部,1973. 2, 3, 125 p.\n\nBC\n\nCh'en, Kuo-fu, 1915- Tao-tsang yuan liu k'ao. Peking, 1963. 陳國符.道藏源流考,增訂版.北京,中華書局,1963. 2 v.\n\nCheng t'ung Tao-tsang. Pan-ch'iao, 1977.\n\nBC, CA, LC\n\n正統道藏,台北縣板橋,藝文印書館,1977. 61 v.\n\nLC\n\nDôkyô kenkyů ronshů. Tokyo, 1977.\n\n道教研究論集,吉岡義豐博士還曆紀念集刊行會編集.東京,國書刊行會,1977. 26, 803, 21 p.\n\nLC\n\nDõkyō no sogoteki kenkyů. Tokyo, 1977.\n\n道教の總合的研究,酒井忠夫編,東京,國書刊行會,1977. 455, xvi p.\n\nLC\n\nFang-tao yü lu. Taipei, 1966.\n\n訪道語錄,李樂俅編述,台北,真善美出版社,1966. 16, 451 p.\n\nSA\n\nFukui Kojun, 1898- Dōkyō no kisoteki kenkyů. Tokyo, 1965. 福井康顺,道教の基礎的研究,東京,書籍文物流通會,1965. 4, 6, 452, 18, 10 p.\n\nBC, CA, LC",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 209288,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 191,
        "title": "RAS-1981",
        "content_text": "THE HONG KONG ORIGINS OF DR. SUN YAT-SEN'S ADDRESS TO LI HUNG-CHANG 177\n\nTranslation from op. cit., vol. 3, p. 1.\n\n# The school was set up in 1870 and was originally named the Diocesan School and Orphanage for Boys and known in its short form as the Diocesan Home. The orphanage was closed in 1896, but the school has continued as the Diocesan Boys' School. Its early history is given in W.T. Featherstone, The Diocesan Boys' School and Orphanage, Hong Kong, 1869 to 1919 (Hong Kong, 1930).* The Central School was set up by the Hong Kong Government in 1862 as a result of a proposal from the famous sinologue James Legge. It was the first government school put directly under the supervision of a government officer recruited from Britain. The school was meant to be a model school for the promotion of teaching of English and Western learning. For its history, see Gevenneth Stokes, Queen's College, 1862–1962 (Hong Kong, 1962).\n\n7\n\nThe article was written in 1937, when the early school register was still in the possession of Queen's College. The Yellow Dragon, vol. 37, p. 94.\n\nIt is still not clear when Sun entered the college. It is generally known that Sun was transferred to Hong Kong in early 1887, but the college was not opened until October of the same year. It is possible that Sun had been transferred to work at the Alice Memorial Hospital as a student before the college was officially opened. For Sun's student life in the college, see Lo Hsiang-lin, Kuo-fu chih ta-hsüeh shih-tai (Chungking, 1945).\n\n10 A brief survey of the significant role of the Central School in this respect is given in Ng Lun Ngai-ha, “Role of Hong Kong Educated Chinese in the Shaping of Modern China”, paper presented to the 8th IAHA Conference, 1980.\n\n11\n\n“For more information on these and other early Hong Kong newspapers, see Ng Lun Ngai-ha, “A Survey of Source Materials in Hong Kong Related to Late Ch'ing China”, Ch'ing-shih wen-t'i, 4, (December 1979), 145–146, appendix A.\n\n12 The China coast newspapers are valuable sources for the study of modern Chinese history. For a brief survey of these materials, see Frank H. H. King and P. Clarke (eds.), A Research Guide to China Coast Newspapers, 1822-1911 (Camb. Mass., 1965).\n\n13 It was said that Sun might have contributed articles to the local newspapers and also to the Wan-kuo kung-pao, of which Cheng Kuan-ying was a patron. See Sun Chung-shan nien-p'u (Peking, 1980), p. 24 and Lo Hsiang-lin, \"Kuo-fu yü Ho Chi chüeh-shih ti kuan-hsi\", Kuo-fu ti kao-ming kuang-ta (Taipei, 1965), p. 129.\n\n14 The Hao T'ou yueh-k'an 14 and 15 (1947), a magazine published by a secondary school in Chung-shan county, noted that it was first published in the Macao Daily in 1892. Its full text can now be found in Sun Chung-shan Shih Jiao chuan chi (Kuang tung wen shih tzu-liao, Canton, 1891), pp. 271–273.\n\n16 For a brief comparative study of the two letters, see Huang-yen, “Chi-shao Sun Chung-shan 'chih Cheng Tsao-ju shu'”, Li-shih yen-chiu (1980:6), pp. 184–189.\n\n10 For a short description of Ho's life and career in Hong Kong, see Wu Hsing-lin, The Prominent Chinese in Hong Kong (Hong Kong, 1936), II, pp. 1–2. Ho's contributions to the reform movements in China have been studied in a number of works. The more recent ones are Chiu Ling-yeong, The Life and Thought of Sir Kai Ho Kai (unpublished Ph.D. dissertation, University of Sydney, 1968) and Tsai Jung-fang, “Comprador Ideologists in Modern China: Ho Kai and Hu",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ff36bt18m",
        "rank": 0
    },
    {
        "id": 209364,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 21,
        "title": "RAS-1982",
        "content_text": "HON. LIBRARIAN'S REPORT\n\nPerhaps the most important occurrence in a relatively eventful year was the donation of over 20 books and several parts of periodicals, nearly all relating to Asia, from the Editor of the well-known Hong Kong monthly ‘Orientations'. This was briefly noted in the President's report at the last annual general meeting, but occurred after the Librarian's report had been prepared. We are extremely grateful for this most useful addition to our collection. Apart from a few volumes which need binding, these gifts have already been added to the shelves.\n\nDuring the year other gifts were received from Dr. James Hayes, who also purchased several volumes on behalf of the Society, including a useful and fairly complete run of the Peking Natural History Bulletin, the complete volumes of which have been bound. Other acquisitions were received on exchange from the University of Hong Kong Libraries, while the regular exchanges with other institutions for our Journal continued.\n\nAn arrangement was made with the Hong Kong Anthropological Society, whereby their small library of material in Chinese and vernaculars, some 20 volumes, has been placed on indefinite loan with our collection, and is included in our catalogue.\n\nIt is fortunate that the space shortage at the Kotewall Library of the Arts Centre, mentioned in the last report, has been overcome. Additional bookcases have been provided, allowing us to spread the books over a greatly increased length of shelving. Even with the increasing accessions noted over the past two years, we will be able to keep our collection in better order for a few years to come.\n\nAs of this date the stock of our collection is as follows:\n\n  \n    Books*\n    Pamphlets\n    Bound periodicals\n  \n  \n    757\n    57\n    686 in 507\n1,321 volumes\n  \n  \n    * including 50 in Chinese\n  \n\nxxi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209430,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 87,
        "title": "RAS-1982",
        "content_text": "# THE STRIKE AND RIOT OF 1884\n\n# A HONG KONG PERSPECTIVE\n\nELIZABETH SINN*\n\nIn the autumn of 1884, Chinese dock workers in Hong Kong staged a strike against French ships. The strike spread, bringing trade to a standstill and creating much animosity. After a few days, a riot broke out in the Central and Western districts. This caused great excitement; the military was called out, the fleet was put on the alert, and the government passed new legislation for preserving the peace. The local press became almost hysterical. It became a diplomatic issue between Peking and London, and questions about it were raised in the House of Commons.\n\nYet, despite the uproar these events created, relatively few historians, including historians of Hong Kong, have paid attention to them. This paper is an attempt to reconstruct this dramatic episode, and to examine its significance.\n\nIn 1884, the war between China and France over Annam dominated the horizon of East and Southeast Asia. The year before, the Chinese had despatched regular troops quietly into Tongking. As negotiations broke off, the Chinese court feared a French attack on China itself, and important officials were sent south to consolidate the front. P'eng Yu-lin,** a president of the Board of War was appointed Commissioner for the Coastal Defence of Kwangtung, and in the following year, 1884, the conspicuously pro-war Chang Chih-tung became Governor-General of Kwangtung and Kwangsi. Officials and people both of Canton and the surrounding region responded excitedly to every move the French made.\n\nOn 5th August, 1884, French warships bombarded Keelung,\n\n* Miss Sinn is a Ph.D. candidate of the University of Hong Kong, currently working as Resources Officer in the History Department of that University.\n\n** All Chinese names/words will be Romanized according to the Wade-Giles system except where there are other transliterated forms in common usage.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209709,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 366,
        "title": "RAS-1982",
        "content_text": "344\n\nBOOK REVIEWS\n\nbegan to develop around 4000 B.C., that iron metallurgy was practiced in the Shang dynasty, and that the Hsia dynasty existed as described in much later texts—all highly controversial views—but the reader does not glean this information from the essay. Cheng's concluding sentence typifies his approach, with confident optimism and will to believe displacing scholarly caution: \"and what an exciting day it will be when the discovery of a Hsia capital site is announced to the world!!\" (emphasis added).\n\nWILLIAM MEACHAM\n\n+\n\nOxford Reprint Series: Things Chinese J. Dyer Ball (reprint of Kelly and Walsh 1925 Edition, Shanghai) 766pp inc. index, Peking J. Bredon (reprint of Kelly and Walsh 1931 Edition, Shanghai) 571pp inc. index, The Moon Year J. Bredon and I. Mitrophanow (reprint of Kelly and Walsh 1927 Edition, Shanghai) 514pp + index, The Hong Kong Guide 1893 (reprint of Kelly and Walsh 1893 Edition, Shanghai) 137pp + 36pp of advertisements, Kwang Tung, or Five Years in South China J. A. Turner (reprint of S. W. Partridge and Co. 1894 Edition, London) 194pp inc. index. All Oxford University Press, Hong Kong, 1982, all with introduction by H. J. Lethbridge.\n\nThe Oxford University Press is to be wholeheartedly congratulated on their courage in deciding to reprint many of the classic western texts on China dating from the last decades of the Ch'ing and the first years of the Republic. These works have become increasingly difficult to buy in recent years, and their reappearance on the market is most welcome. The reprints of this year do not represent the end of OUP's hopes in this field; also under consideration for reprinting are, it is understood, among others, Couling's Encyclopedia Sinica, Eitel's Europe in China, and Montalto de Jesus' Historic Macau.\n\nThe last decades of the last century and the first years of this are usually considered a period when Europeans either merely had contempt for the Chinese or else, at best, regarded them with patronising condescension. Surely, it will be thought, books on Chinese religion, society, or customs written by Europeans in China in this period would have nothing of value to tell us today. There are, certainly, remarks in almost all these books which",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209722,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 379,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS\n\n357\n\nOfficially dominant Chinese philosophy was organistically idealistic before 1949, while, at the same time, philosophies concerning science and technology are almost by definition materialistic. Thus, Needham's remark would seem to be nothing more than superfluous tautology. On this question of comparative philosophy, Steve Odin, Process Metaphysics and Hua-yen Buddhism, Albany: State University of New York Press, 1982 can be read with profit.\n\nRegarding the discussion of the Hua-yen (華嚴) (changer or magician) on p. 72, Needham ignores Prof. Chi Hsien-lin's \"Lieh Tzu and Buddhist Classics\" (revised in his Essays in the History of Sino-Indian Cultural Relations, Peking: San Lien, 1982).\n\nOn the Yin-yang problem, it would have been preferable had Needham compared Chinese medicine with the Pythagorean Croton School. (See Edwin L. Minar, Jr., Early Pythagorean Politics in Practice and Theory, New York: Arno Press, 1979.)\n\nThe medical classic Lei Ching (類經) said, “The heart and the pulse are not themselves either ch'i or blood” 氣血. Needham fails to indicate this text as the probable origin of Lao Tzu's simile \"bellows\".\n\nIn 1982 three books have been published which should be used to supplement Needham's works: 1. Liu Ch'ang-lin Philosophy of Lei Ching and Methodology of Chinese Medicine, Peking: Science Press; 2. Collected Papers on History of Science and Technology, Series No. 9, Shanghai: Science and Technology Press, esp. p. 34 on \"bellows\", and the last paper: Shen Kang-shen, \"Comparisons and Influences between Archaic Chinese and Foreign Bridges\"; 3. Draft for History of Chinese Science and Technology, Peking: Science Press. However, Ho Ping-yu and Ho Kwan-piao's Outline of History of Chinese Science and Technology (Hong Kong: Chung Hua, 1981) is too brief to be supplemental.\n\n1|1",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
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    {
        "id": 209846,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 105,
        "title": "RAS-1983",
        "content_text": "83\n\n* For example, Aeneas Anderson, A Narrative of the British Embassy to China in the Years 1792, 1793 and 1794, London, 1795.\n\nJames Dyer Ball, Things Chinese, 4th edn., Hong Kong 1903. John Barrow, Travels in China, London, 1806.\n\nJ.F. Davis, Chinese Miscellanies, London, 1865.\n\nC. Toogood Downing, The Fan-qui in China in 1836-1837, London, 1838. James Bromley Eames, The English in China, London, p. 82.\n\nMary Gertrude Mason, Western Concepts of China and the Chinese 1840-1876, New York, 1938.\n\n+ * See H. Kwok and M. Chan, \"Where the Twain Do Meet\", General Linguistics, Pennsylvania, Vol. 2, #2, 1972, pp. 63-82.\n\nK. Luke and J. Richards, \"The Role of English: Status and Function\", paper for RELC Conference held in Singapore, 1982.\n\nA survey on English Language Use in different fields is being undertaken in the Department of English Studies and Comparative Literature by K. Luke and K. Bolton with the aid of a research grant from the University. Findings should be published shortly.\n\n* Charles F. Hockett, A Course in Modern Linguistics, New York, 1965, pp. 393-423.\n\nPartial Listing: David Bonavia, The Chinese, London, 1981.\n\nJ. Clavell, Taipan, London, Joseph, 1966.\n\nNoble House, London Hodder and Stoughton, 1981.\n\nEric Cumine, Ways and Byways, Hong Kong, 1981.\n\nR. Elegant, Dynasty, New York, Fawcett Crest, 1977. Manchu, New York, McGraw Hill, 1980.\n\nR. Hughes, Borrowed Time, Borrowed Place, London, Deutsch, 1968. Maxine Hong Kingston, China Man, London, PAN, 1981.\n\nWoman Warrior, New York, Knopf, 1976.\n\nT. Mo, The Monkey King, London, Deutsch, 1978.\n\nSour Sweet, London, Deutsch, 1981.\n\nIan Steward, The Peking Payoff, Middlesex, Hamlyn, 1978.\n\n10 In Webster we find this definition: 'enthusiastic, cooperative, enterprising, etc. in an unrestrained, often naive way.' Collins gives the definition: 'U.S. slang, excessively, or foolishly enthusiastic (c. 20th Century — pidgin English from Mandarin, Chinese kung work + ho together.)\n\nThe Chinese morphemes involved would seem to be [gung] 'work' and [ho] 'together'. The term may well be pidgin English, as Collins suggests, since the expression [gung ho] does not in fact occur in Chinese.\n\n11\n\n* K. Luke and J. Richards, op. cit.\n\n**L. Bloomfield, Language, New York, 1933, p. 461.\n\nThis is the O.E.D. spelling of the word derived from Chinese. In Hong Kong the word is usually written wui, reflecting the Cantonese pronunciation. Wu is used with this spelling as a technical term in the New Territories Ordinance.\n\n\"The Stanford Dictionary of Anglicized Words and Phrases, compiled by C.A.M. Fennell, C.U.P. 1982.\n\n15 A.J. Bliss, op. cit.\n\n16 R.W. Langacker, Language and Its Structure, Some Fundamental Linguistic Concepts, New York, 1968, pp. 177-194.\n\n17 Eric Cumine, Hong Kong Ways and Byways: A Miscellany of Trivia, Hong Kong, 1981, p. 177.\n\nPage 105\n\nPage 106",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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    },
    {
        "id": 209946,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 205,
        "title": "RAS-1983",
        "content_text": "References Cited\n\n183\n\nCh'en Kuo-fu\n\n1963 Tao-tsang yüan-lin k'ao. Peking: Chung hua Press.\n\nKeupers, John\n\n1977 \"A Description of the Fa-ch'ang Ritual as Practiced by the Lü Shan Taoists of Northern Taiwan,\" in Michael Saso and David W. Chappel, eds., Buddhist and Taoist Studies (Hawaii: The University Press of Hawaii).\n\nLiu Chih-wan\n\n1974 Chung-kuo min-chien hsin-yang lun-chi. Academia Sinica Special Monograph no. 22. Taipei: Academia Sinica.\n\nSaso, R. Michael\n\n1972 Taoism and the Rite of Cosmic Renewal. Pullman: Washington State University Press.\n\nStein, Rolf A.\n\n1979 “Religious Taoism and Popular Religion from the Second to Seventh Centuries\", in Holmes Welch and Anna Seidel, eds., Facets of Taoism: Essays in Chinese Religion (New Haven: Yale University Press).\n\nAPPENDIX\n\n1983 Cheung Chan Bun Festival\n\n長洲一九八三年(癸亥年)建太平清醮\n\nDate: May 16-20, 1983.\n\nPlace: Playground in front of the Bai-di temple\n\nA.\n\nTaoist Team: five Fukienese-speaking dao-shi, with Wei Guo-xin as the head dao-shi; five musicians, also Fukienese-speaking.\n\nMay 16\n\n13:00 Greeting the Gods\n\n20:00 First operatic performance begins on temporary stage adjacent to the Taoist altar.\n\nMay 17\n\n1:00 Beginning of Jiao-shi\n\nResidents of Cheung-chau begin the three-day fast\n\nOperatic performances continue, afternoon and evening shows.\n\nMay 18\n\nOperatic performance continues, two shows per day.\n\n12:00 Offering to the Gods\n\n15:00 Dotting of eye\n\nMay 19\n\n12:00 Vegetarian diet ends.\n\nMay 20\n\n10:00 Divide the Buns\n\n14:00 First day of Procession 第一天會景巡遊\n\nOperatic performance continues, two shows per day.\n\n14:00 Second day of Procession\n\nOperatic performance continues, two shows per day.\n\nFast ends.\n\nMay 21-22 Operatic performance.\n\nBeginning on May 17 and ending on May 22, Jiao-shi were conducted in three sessions each day, generally in the morning, afternoon, and evening.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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    },
    {
        "id": 210092,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 63,
        "title": "RAS-1984",
        "content_text": "42\n\nJULIAN PAS\n\nWebster's Dictionary (1979), p. 1733.\n\n10 Webster's Dictionary (1979), p. 170.\n\nLenormant (1875), p. 18.\n\n12 Lenormant (1875), p. 19.\n\n13 Lenormant (1875), p. 30.\n\n14 Needham (1956), p. 349.\n\nBanck (1976).\n\n16 CHENG, Chen-tuo, Editor, T'ien-chu ling-ch'ien\n\n(Reproduction of the\n\nEarliest Preserved Set of Temple Oracles) Folklore & Folk Literature Series of National Peking University. (reprint), Taipei: The Orient Cultural Service, 1958.\n\n17\n\n19\n\nI have used the cheng-t'ong or Ming edition, as reprinted in Taipei.\n\nEberhard (1970), p. 193.\n\nHuang-ti shen-kung Ħ☎1⁄2, Banck (1976), #17.\n\n20 Eberhard (1970), p. 191-192.\n\n21 Jordan (1982).\n\n11 W. Eberhard (1970), p. 195. The Chinese text: 1+X8\n\n23\n\n24\n\nThe Chinese text: 高達五十得名\n\nSt. Augustine's Confessions, translated by William Benham (New York: Collies & Son, 1909), pp. 141-142.\n\nBIBLIOGRAPHY\n\nA. Sources\n\n(i) Taiwan (& Hong Kong) Oracles, published in booklets\n\nB-I\n\nB-I\n\nB-I\n\nB-2\n\nB-2\n\nB-2\n\nSheng-ch'ien chu-chieh E, Kuan Yin Fo-tsu, T'ien-shang Sheng-mu &Ħ, X_L, Taichung, Jui-ch'eng Bookstore AĦĦ , 1972, (1st ed. date, unknown).\n\nK'ai-t'ai Ma-tsu chien-chieh, published by the Feng-t'ien Temple in Hsin-kang, Chia-yi *, ****8. (n.d. circa 1978). The oracle texts are on pp. 1-30.\n\n+\n\nLing-ch'ien chich-shuo, with commentaries by Yeh Shan #ll, Taichung: Ch'uang-shih Publishing House, & FURN 1979.\n\n+\n\nPai-shou ch'ien-chieh, Published by the Hsing-sheng Temple in Taichung 台中市行聖宮,1977.\n\nLing-ch'ien chieh-shuo *, with commentaries by Yeh Shan #. Taichung: Ch'uang-shih Publishing House, ÷ÞOKRE 1975 (1st ed.: 1966)\n\nKuan-sheng Ti-chún ch'ien-shih chich MESE the Shui-hsien Temple in Nan-kang, Chia-yi, \n\n1\n\nPublished by\n\n*, 1964,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210630,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 237,
        "title": "RAS-1985",
        "content_text": "218\n\nDear Mr. Gardner,\n\nThe Council of the Hong Kong Branch of the Royal Asiatic Society was asked, earlier this year, by a well-known Hong Kong resident, Mr. F. A. Nixon O.B.E., to assist him to establish the authenticity of two manuscript fragments in his possession which may have come originally from Tunhuang.\n\nMr. Nixon's account of how he obtained these two fragments is as follows:-\n\nIn the early 1930's Mr. Nixon was Postal Commissioner at Peking, and had under him a Chinese clerk, a Mr. S. T. Han, whom he was helping to learn English. In return Han used to look out for any objects of interest which he could acquire for Mr. Nixon. At this time Mr. Nixon was making a collection of Nestorian Crosses which are now in the Museum of Chinese Art at the University of Hong Kong. (See Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 2 1962, article by Professor F. S. Drake).\n\nIn 1932 S. T. Han had been sent to Sian on duty and had acquired two manuscript fragments as explained in the following letter which he wrote to Mr. Nixon on his return to Tientsin. Mr. Nixon was Postal Commissioner in Tsinan, Shantung, from 1932 December to 1934 December.\n\nCopy\n\nTientsin, 14th April, 1933\n\nDear Mr. Nixon,\n\nI was in receipt of your letter. The book and the magazine are being returned herewith with thanks.\n\nAll the statements in the book are based upon facts and with proofs, so we have not the least doubt in accepting them.\n\nWith reference to the Tun-Hwang \"Gloria in Excelsis Deo\" in page 52, I am very glad to inform you that I have two rolls of\n\n...\n\nI\n\ni",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
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    },
    {
        "id": 210805,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 156,
        "title": "RAS-1986",
        "content_text": "139\n\nNOTES\n\n'The son of a minor official of K'iungshan, Hai Jui left Hainan at an early age and after passing the superior examination in Beijing, rose rapidly to high office. Although severed at an early age from immediate connection with his native Hainan, Hai Jui continued to bear its interests actively at Court. He died in 1587 (Mayers, 1872).\n\n2\n\nDisappointed by his failure to receive promotion to the Board of Rites in Peking, Wang Hung-hui resigned his office as emissary in 1599 and returned with his family to Hainan. Before leaving, however, he gave the Jesuit, Father Matteo Ricci, letters of introduction to his Peking colleagues (Dunn, 1962).\n\nKnown as Lingnan Agricultural College, the College of Agriculture at Canton Christian College was an indigenous undertaking, and unlike contemporary colleges in Nanking and Peking, it was fostered and developed by the Cantonese and was not directly under western control. Today, Lingnan Agricultural College survives as part of South China Agricultural University in Guangzhou.\n\nWang Guo-xing became the first governor of the Li-Miao Autonomous region which was formed in 1952 (Lee, 1964).\n\nREFERENCES\n\nAnon., (1982a) “Hainan Island Mining and Mineral Survey Mission\", Australian Government Printing Service, Canberra.\n\nAnon., (1982b) \"Hainan Region National Economic Statistical Material — 1981\" Hainan Region Bureau of Statistics, August, 1982, p322.\n\nThe Bulletin (1983) “China's Island Economic Zone\", May 10, 1983 p124.\n\nChin, Mien-min (1962) “Hainan Island under the Chinese Communist Rule,\" Communist China, 2: 231-251.\n\nChina Daily (1981) “Ownership of land will not be altered\", November 4, 1981, published by Xinhua news agency.\n\nChina Daily (1981) “Hainan Island: a place worth investment”, December 4, 1981, published by Xinhua News Agency.\n\nChina Daily (1983) “Special measures for Hainan Island”, June 6, 1983, published by Xinhua News Agency.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210869,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 220,
        "title": "RAS-1986",
        "content_text": "203\n\ned his brother by raising much of the capital needed to open the mines.\n\nIn 1883 King-sing was sent to Europe and America to inspect mining operations and machinery. His elder brother took over the management of the China Merchants' during his absence. It was a time of troubles.\n\nThe French were expanding their interests in south China and war broke out. As a precaution, the property of the China Merchants' was transferred to the firm of Russell and Company. This would prevent their ships from being seized by the French as they would be flying the American flag. After cessation of hostilities and peace was restored, the Chinese again assumed control.\n\nEven though Mow-chee assumed these extra duties, he retained his position with Jardines until his death. In his latter years, however, he was able to place the management of the compradore's office under the care of his son Tong Kidson.\n\nThis son had been one of the boys sent by the Chinese Government to be educated in the United States under the Chinese Educational Mission.\n\nThe scheme was initiated by Yung Wing who had been a classmate of Tong Mow-chee in the Morrison Education Society School. Several of Kidson's cousins were also students of the mission. The most famous was Tang Shao-i, a leading political figure during the Republican period, Tong Kai-son, or as he was also called, Tong Kwok-on, after following his father Tong King-sing in the administration of the Kaiping Mining Company, became the first President of Tsing Hua College in Peking. Tong Yuen-cham, a student of the mission and a graduate of Columbia University, New York City, became Director-General of the Imperial Chinese Telegraph Administration.\n\nNo doubt the position and influence of Tong King-sing and Tong Mow-chee enabled these students of the Educational Mission to arrive at their own high position in the Government of China in the early part of the 20th century.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210974,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 36,
        "title": "RAS-1987",
        "content_text": "11\n\nCHINA IN THE EYES OF THE FRENCH INTELLECTUALS\n\nJEAN CHESNEAUX\n\nThe following lecture, given originally in Canberra, was presented there as the \"Morrison Lecture\" for the year 1987, as a contribution to the memory of that remarkable person, G. Morrison, who crossed Australia on foot and China on foot at the end of the nineteenth century, so as to win the most influential position (at that time) of permanent correspondent in Peking for the London Times for a quarter of a century.\n\nIn Hong Kong, the name George Morrison, if not forgotten, is certainly less prominent than in Canberra, where the Morrison Lecture has been every year an important event for the last fifty years. May I consider these remarks on the lasting impact China has made for three centuries on French intellectuals, as a kind of unofficial “Victor Segalen Lecture\". Victor Segalen, an equally remarkable person, a traveller, a navy officer, an anthropologist, a poet, an archaeologist, visited Hong Kong several times in the early years of this century, between his travels in Eastern Polynesia and his archaeological expeditions in northern China.\n\nMay I add a personal footnote, before beginning the lecture. I am all the more happy to pay tribute to Victor Segalen, in the present circumstances, for it seems that, at least in France, very few persons have actually extended their intellectual work, cultural interests and actual movements, both to the South Pacific and to China. Being another such person, the name of Victor Segalen is for me a very appropriate reference.\n\n* This is the 1987 George Ernest Morrison Lecture delivered originally at the Australian National University, and, with slight amendment, to the Hong Kong Branch of the Royal Asiatic Society on 27th February, 1987. It is reprinted with the permission of the Research School of Pacific Studies, Australian National University. Professor Jean Chesneaux is a sinologist of international repute, and author of, among many books and articles, The Chinese Labour Movement, 1919-1927 (Stanford, 1968), Secret Societies in China in the Nineteenth and Twentieth Centuries (London, 1971), and China from the 1911 Revolution to Liberation (New York, 1977, with Francoise la Barbier and Marie-Claire Bergere).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211007,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 69,
        "title": "RAS-1987",
        "content_text": "44\n\n37 Krone, p. 132.\n\n18 Bruce Shepherd, The Hong Kong Guide (Hong Kong: Oxford University Press, 1982; 1st published, Shanghai, 1893) pp. 117-118; R.C. Hurley, Tourists' Map of 8 Short Trips on the Mainland of China (Neighbourhood of Hong Kong) including Principal Places frequented by Sportsmen (Hong Kong: R.C. Hurley, 1896) enclosed in Blake to Chamberlain, April 28, 1899, #107: CO129/290, p. 7.\n\n39 Shepherd, p. 117.\n\n40 The Convention is appended in Wesley-Smith, Unequal Treaty, pp. 191-192. The negotiation of the Convention is dealt with in detail in the book.\n\n* Colonial Office draft telegram to Sir H.A. Blake, enclosed in Colonial Office to Foreign Office, April 27, 1899, despatch #130: CO882/5/66, p. 136.\n\n42 Blake to Chamberlain, May 4, 1899, telegram: CO882/5/66, p. 140; Consul Mansfield to Bax-Ironside, April 20, 1899, enclosed in F.O. to C.O., July 13, 1899: ibid., p. 304.\n\n43 Wesley-Smith, Unequal Treaty, p. 73.\n\n44\n\nThe Order-in-Council, dated 27th December, 1899, is appended in ibid., pp. 196-7.\n\n45\n\nT'an Wen-chin kung tsou-kao, XUSA (Memorials of Tan Chung-lin) 2 volumes, (Taipei: Ch'eng-wen Co., based on 1911 edition) vol. 2, 248-26a.\n\n46\n\nTranslation of a telegram from the Tsungli Yamen, dated Peking May 20, 1899, enclosed in F.O. to C.O., May 22, 1899: CO882/5/66, p. 160.\n\n47 Lo Feng-luh [sic] to the Marquess of Salisbury, October 17, 1899, enclosed in F.O. to C.O., October 28, 1899: CO882/5/66, p. 364; Lo Feng-luh to the Marquess of Salisbury, November 14, 1899, enclosed in F.O. to C.O., November 25, 1899: ibid., p. 369.\n\nPeel to Cunliffe-Lister, January 9, 1934, confidential: CO129/546.\n\n49 Stubbs to Amery, June 26, 1925, despatch #275: CO129/488.\n\n50\n\nSheng San-i l'ang tsuan-hsi t’e-k'an 1890-1965 ——A (Special bulletin to commemorate the diamond jubilee of the Holy Trinity Church, 1890-1965) (Hong Kong: the Church [1965]) p. 34.\n\n51 Ibid., p. 33.\n\n52 Ibid., p. 34.\n\n$3\n\n$4\n\nHong Kong Government Gazette, 1901, p. 1401,\n\nPeel to Cunliffe-Lister, January 9, 1934, confidential; Chiang-shan ku-jen, \"feng-t'u\", parts 106-107.\n\n55 Stubbs to Amery, June 26, 1925, despatch #275; Chiang-shan ku-jen, “Pen-ti feng-kuang\" (Local sights) part 163. These are articles appearing in the Hua-ch'iao jih-pao in 1931 and an album of them is in the University of Hong Kong Library, Jarrett, vol. 3, p. 609.\n\n56 Stubbs to Amery, June 26, 1925, despatch #275.\n\n57\n\nPeel to Cunliffe-Lister, January 9, 1934, confidential: C. Van Leo, “A Little bit of China in the Heart of Hong Kong\", Hong Kong Telegraph, January 18, 1937. R.C. Hurley, Handbook to the British Crown Colony of Hong Kong and Depen-\n\n58\n\n¦",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211420,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 136,
        "title": "RAS-1988",
        "content_text": "112\n\nI remember Uncle as a tall, serious person with rather high cheek bones and a broad, prominent chin, altogether a rather handsome gentleman. He had a soft voice, unexpected of a man his size. He was frugal, conservative and cautious in whatever task he undertook. His wife, née Auyoung, was a tiny woman, with bound feet, exuding energy and efficiency, a true Chinese matriarch. She was born on 14 October 1874 in the village of Ma Tsze To a family of some stature. One of her cousins was well-known in national politics and was connected with the building of the Yet Hon Railroad connecting Canton and Hankow. Toby described his mother as a good woman and a good mother. She was a literate person even though she only had tutoring at home. Because she had experienced poverty at some point before marriage, she was very thrifty herself, but generous with others. She stinted on food for herself to give her children. Toby was very much touched when she sent him off to the United States with a 20 dollar gold coin she had saved for emergencies, and regrets that he did not save it as a permanent reminder of her great love and sacrifice.\n\nThe three boys and four girls in the family attended St. John's and St. Mary's in Shanghai, where they learned English well, as Uncle had hoped. They are:\n\nToby Ting Kin E (18 Feb 1900-); also known as Tung Pai |0f| Helen Moo Ching AA (5 Feb 1902-15 Jan 1974)\n\nCharles Ting Hing (21 Dec 1903-1978)\n\nGeorgette Moo Yung\n\nMoo Yun\n\nTing Cheong\n\nL\n\n(3 Apr 1909-25 Jun 1979); also known as Tung Sui 同瑞\n\nMoo Sau 慕修(1919-).\n\nNo doubt very bright, after two years at St. John's, Toby was admitted by competitive examination to Tsinghua University in Peking at the age of 16. Tsinghua was founded with Boxer Indemnity money the United States had returned to China to prepare Chinese students for further studies in the American universities. Toby became interested in fisheries and selected the University of Washington after Tsinghua in 1920. He earned a B.S. degree in 1923 in Fisheries but he felt the need to study other aspects of the field not available in Washington. After two semesters",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q",
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    },
    {
        "id": 211421,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 137,
        "title": "RAS-1988",
        "content_text": "113\n\nat MIT, he travelled around the country to observe and learn more before returning to the University of Washington, where, after another year of study, he received a M.S. degree in 1925, specializing in Aquaculture. He returned to China, becoming Director of the Kwangtung Fisheries Experiment Station in 1929, and later Director of the Chekiang Fisheries Experiment Station. In 1946, he became President of the Taiwan Fisheries Corporation. His comprehensive knowledge and experience in the field of aquaculture made him a leading and respected authority of national and international renown,\n\nIn Canton on March 1928, Toby married Louise Dung Yuk Bow, a vivacious beauty from Grass Valley, California. Stricken with Parkinson's Disease and gradually weakened by it, she died on 27 January 1971. While I was teaching in Canton, Toby and Louise welcomed me as an immediate member of their family and I spent many weekends in their home - I am grateful for this hospitality to this day. They had six children, five daughters and one son:\n\nMelody Wil married Johnson C. J. Chen\n\nCarol Kit married John Lee\n\nSonia Cíl married Tai Min Wan\n\nJade Ef married Eddy Lin\n\nLloyd married Deborah\n\nLena ft married Jeffrey Lo\n\nThe girls leaned towards the arts like their mother, and Lloyd, an ichthyologist, towards science like his father.\n\nCousin Helen Moo Ching married a nephew of Tong Siu Yee (T'ang Shao-i) Hill, a Chinese diplomat during the late Ch'ing and one time Prime Minister of the Republic of China. Her married life was spent in Peking where her husband was head of the Postal Savings Bureau. After his death she moved south and finally retreated to Taiwan where she died in 1974 of cancer.\n\nCharles Ting Hing began his career in banking but switched to dentistry. He was married twice, both times to non-Chinese girls, and had children by both of them. He died in Shanghai in 1978.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211422,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 138,
        "title": "RAS-1988",
        "content_text": "114\n\nGeorgette, herself a lawyer, married Iu Bing Leong, also a lawyer. Because he had been involved with the Nationalists in a minor role, he left his wife and daughter for the United States upon the rise of the Communists and is reported to be living with another woman, a fact that has deeply wounded Georgette, who has remained in Shanghai, ill with cancer.\n\nMoo Yun was a beautiful girl and while still young, married well. However, after a brief marriage, she was divorced and became dependent on her parents until she died after a goitre operation in Canton in 1934.\n\nMoo Sau, a graduate of Lingnan University, teaches in Hong Kong. She married a dancing instructor, who died in 1974, and is the one to keep her siblings informed of each other's doings.\n\nTing Cheong was 'given' posthumously to Father, who had taken a liking to the boy when they first met in 1919 and had suggested the possibility to Mother before he died. A male heir must have been important to him. Mother tried to be fair with her meagre resources by contributing to his schooling and sent whatever money she could spare from time to time, including a share of what Grandfather left Father. Uncle, in fairness to all his children, pooled what he received from Mother with his own assets in order that all of his children would share equally in his estate. We saw little of Ting Cheong and know less about him as an individual. He seemed shy and retiring, a man of few words. I often wonder if he resented being 'adopted out', even though this was in name only and as a gesture of love between brothers. Ting Cheong had had no say in the matter.\n\nI seem to recall that Ting Cheong had some training in the Customs Service in Peking before he was accepted and sent to the Customs Service in Canton, where he remained until 1949. He was 'punished' together with his colleagues for crime by association, rather than by evidence, because of the corrupt reputation of the service. Later he was allowed to work in Hainan Island until he obtained permission to move to Canton in 1978. He was given a small pension upon retirement, barely adequate for his needs. He and his concubine lived with his elder daughter until his unexpected death of tuberculosis on 25 June 1979. His first wife predeceased him and his four children are by his second wife. They are:",
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    {
        "id": 211475,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 191,
        "title": "RAS-1988",
        "content_text": "167\n\ngrades, graduating in June, 1932. In August of that year, she and mother accompanied me to China. Because Aunt Pong felt she could manage better in Shekki with the money from the sale of their home, she and the children left Honolulu on the Empress of Japan as we did. Uncle Pong remained in Honolulu. This was during the Depression when the exchange rate was favourable for United States currency.\n\nDora enrolled in the True Light Middle School, where I had accepted a teaching position, but when she found her inadequate knowledge of Chinese quite frustrating, she left after the first semester for Hong Kong, where Mother was living in First Paternal Uncle's Kennedy Road home. There she was tutored in Chinese by a Chinese teacher. In July, 1933, after a short visit to Shanghai and Hangchow, Mother and Dora returned to Honolulu on the President Hoover, to welcome Mother's first grandchild, Edmund Tong.\n\nFor the next three years, Dora studied at McKinley High School and after her graduation in June, 1936, she matriculated at the University of Hawaii, and received a B.A. degree in liberal arts. Then she went to the University of Chicago to do postgraduate social work. At the International House where she resided, she met Tso-chien Shen, a Vice-consul from China, and married him on 19 September, 1941. He was a native of Pi Hu Chen, Li Shui County, Chekiang Province, and a graduate of the University of Peking. An article, \"What Chinese Exclusion Really Means\" by him was published in 1942 by the China Institute in America. Dora soon became pregnant and became so ill that she could not finish her last quarter of study to earn a Master's degree. Their sons, both born in Chicago, are:\n\nEugene Tsu-wang I, born 7/5/42\n\nGilbert Tsu-shang I, born 2/3/46\n\nIn 1946 when Tso-chien was promoted to Second Secretary of the Chinese Legation in Manila, he had to leave his family behind, because his salary was too low. After 1949, Tso-chien started a chicken farm, with Paul Sim as his financial backer. However, in 1950 when he was found to be suffering from cancer, he sent for Dora, but by this time he was already in a terminal stage. Whereupon Dora returned to Mother's home and arranged to have him flown to Honolulu in December 1950",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211485,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 201,
        "title": "RAS-1988",
        "content_text": "177\n\nof the most tragic periods of my life. The students were bright and eager to learn. They were tolerant of my inadequate command of Chinese and were helpful in teaching me a more refined use of the language. Among them was Sally Sun, the adopted daughter of Sun Yat-sen. She followed me to Honolulu and lived with us while she attended the University of Hawaii until she left after her freshman year for Pomona College. To this day I am in touch with many of my former students.\n\nI was glad for the opportunity to meet many relatives, some for the second time, and to know them better. I felt welcomed in the homes of First Paternal Uncle and Cousin Toby. The former lived in a traditional compound on the bank of a small river in the Lai Chee Wan district\n\nin Canton, an area where the elite of the old regime resided. He also maintained a home on Kennedy Road, in Wanchai, Hong Kong, a sturdy building of British design. About once a month, on pay day, I would invite Bertha Young, Sarah Mao, and Miriam Simpson, teachers at True Light, to spend a weekend at Uncle's Kennedy Road home. This gave us a chance to savour foreign food, perhaps to see an American film, or to attend a tea-dance at the Hong Kong Hotel.\n\nCousin Toby and his wife Louise lived in the Tung Shan I section of Canton where many westernized Chinese congregated. Staying with them on occasions was a pleasant change. Sometimes I would go with them to the Euro-American Club for a night of dancing.\n\nBecause my salary was only 120 Mex. dollars a month (about 20 U.S. dollars), I could not see as much of China as I would have liked. I was able to visit Father's birthplace and our Chan relatives a second time, and to pay respects to the graves of my grandparents and great grandparents during the Ching Ming Festival. I also paid a short visit to the home of my maternal grandmother in Shekki where we had lived in 1919, and to the new home of Aunt Pong nearby. In the summer of 1934, with Bertha Pang, Tiu Kei and Suk Kei Chan, and Ethel Au, I set out to see Peking by rail from Shanghai. I found Peking a charming old city and was thrilled to visit the Great Wall and the Imperial City and other attractions, so rich in history. People here seemed more refined, more cultivated; even the salesmen were very polite. On the way back, we stopped at several well-known places. We met and were joined at times by Daniel Yee, William Leong, Deborah Kau and Elizabeth Ching.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211862,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 277,
        "title": "RAS-1989",
        "content_text": "252\n\nJOHN FRYER'S EARLY YEARS IN CHINA: I. Diary of His Voyage to Hong Kong\n\nFRED DAGENAIS*\n\nJohn Fryer (1839-1928) is perhaps best known as a translator of English language books on science and technology into Chinese. During a period of three decades as head of the translation department at the Kiangnan Arsenal (1867-1896), Fryer worked to translate and publish over 100 works. Fryer's translations were well-received by Chinese intellectuals, often reprinted, and were widely distributed. His translations, along with the translations of others, thus made available the then state-of-the-art Western science and technology to late Ch'ing reformers and intellectuals.\n\nDuring adolescence Fryer was caught up in the religious fervour of the mid-nineteenth century and the enthusiasm for things Chinese. He began his career as a pupil teacher at St. James' School in Bristol and completed his education at Highbury Training College in London. His principal at Highbury, the Reverend (later Bishop) Charles R. Alford, recruited him to serve as headmaster of St. Paul's College in Hong Kong, a school for Chinese boys sponsored by the Church Missionary Society. He worked as headmaster of St. Paul's from 1861 until 1863, when he went to Peking to become a \"professor\" at the T’ung-wen Kuan, or Government sponsored \"Interpreter's College\". While in Peking Fryer continued his association with the Church Missionary Society under the guidance of the Reverend (Later Bishop) James Shaw Burdon. In 1865 he was asked by the Church Missionary Society to become superintendent of the Anglo-Chinese School in Shanghai, where he worked until 1868, when he joined the arsenal at Kiangnan.\n\nFryer sailed for Hong Kong on March 10, 1861. He reached Victoria on July 30th, after a voyage of 142 days, including a brief stop in Batavia, seven days before his 22nd birthday. The voyage was not unlike voyages\n\n* Centre for Chinese Studies, University of California, Berkeley.\n\nEditor's Note. It is hoped to publish a series of accounts of Hong Kong and its environs written by John Fryer in this and the next issues of the Journal. They have been edited by Dr. Dagenais, who is preparing a full edition of Fryer's papers. A portrait of Fryer is at Plate 22. A few minor editorial changes to Fryer's text have been made to remove possible ambiguities and to conform with current usage.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211988,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 403,
        "title": "RAS-1989",
        "content_text": "378\n\nHart to daughter Mable, (5) 1888\n\n1892, and two, sender unidentified\n\nHart to son Bruce, (20) 1877\n\n—\n\n1894\n\nLetters to and from Hart re Charlotte's death 1868\n\nHart to Beauclerk children\n\nPostcards to Lady Hart from various persons\n\nBOX 3\n\n6 photographs\n\nDraft despatch from London office of Inspector-General of Chinese Maritime Customs, to Inspector-General, Peking (n.d.)\n\n17 Chinese name \"cards\" (red paper)\n\nSheets of what appear to be school exercises (Robert's?)\n\nSchool reports of R. Hart (grandson) and other papers re his boarding at University College, Oxford\n\n1 page of a caricature of Hart (dressed as a Chinese Mandarin) from Vanity Fair\n\n1 published page entitled \"Men of the Day, no. 608”, incomplete and source unknown\n\n2 menus painted in water colour\n\n1 water colour painting autographed W. V. G. (?)\n\nJ.H. Roberts to Gillson (n.d.)\n\n4 invitations to Bruce Hart\n\n1 cigarette card\n\n1 Christie's catalogue, Autumn, 3 July, 1951\n\nBOX 4\n\n14 Miss Gillson's music certificates\n\n\"Lines inscribed on a fan by Pan tsien yu a Chinese lady of the Han dynasty in the reign of Han Ching Tỉ BC 18. Transl. by Dr. Martin President of the Tung Wen Kuan Peking, Set to music by Bessie L'Evesque Pirkis” (MS)\n\nMisc. publications:\n\na. Royal Coronation\n\nb. A Maid in Touraine\n\nc. Supplement to the London Gazette 28 Oct 1902\n\nd. Supplement to Modern Society 26 Dec 1903\n\ne. The Thames and all That, 1824-1935",
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    {
        "id": 211989,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 404,
        "title": "RAS-1989",
        "content_text": "379\n\nThe Morning Post, Jan 1, 1901\n\nCover Page of La Politique de Pe'kin BM7 Jun, 1914, with\n\nSir Robert Hart on it\n\n1 booklet \"Topside Galan\" illustrated by Bessie L'E. Pirkis, in water\n\ncolour (MS)\n\n10 Chillon College Magazine, Vol II: XI XII (2 copies); Vol III: I,\n\nII, IV, VI, VII, VIII: VOL IV, 1\n\nSchool reports, 1937\n\nBundles of theatre programmes and theatre tickets\n\nMinutes of the Seventh Annual Meeting of the Board of Managers of the\n\nPeking University, January 16, 1906 (University Press)\n\nMisc. clippings, newspapers and magazines\n\nLoose papers, some with Robert's childish scribbling for Granny Some calling cards\n\n3 menus\n\nHong Kong and Shanghai Bank to Lady Hart, 29 Oct 1906\n\n5 photographs in an envelope addressed to E Prince (?) Hart Esq. 1 poem (MS)\n\nInvitations\n\nPostcards to Hart (Moore to Hart, 3 Aug 1909), Lady Hart (5), Bruce\n\n(1), Robert (6)\n\nBOX 5\n\nBundle of misc. letters to Robert\n\nBundle of misc. letters to Mr. & Mrs. Bruce Hart Bundle of misc. letters to Carrie and others\n\nMisc. clippings, scribbling, empty envelopes, etc. Robert Bredon to Lady Hart, 7 Sept 1911 27 May 1912 Bundle of papers for learning meaning and pronunciation of Chinese\n\ncharacters (MS)\n\n1 printed address accompanying the Testimonial to Sir Robert Hart GCMG. with Sir Robert Hart's Reply (Peking, 22 Aug 1890)\n\n1 printed letter, E.B. Drew to Alex. Jamieson, 28 August 1890 Letters to Lady Hart from various persons and institutions mainly\n\nregarding her finances\n\n1 typed letter to Editor of The Times, \"The China Crisis”, from H.\n\nCrouch Batchelor\n\n5 letters to Hart\n\nLetters from Hart",
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    {
        "id": 211992,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 407,
        "title": "RAS-1989",
        "content_text": "382\n\nRobert Hart, Bart., GCMG Inspector General of Customs and Post, Peking [set in hard bound volume] + photograph and clippings re Congress (CARTON 1)\n\nWedding picture of European couple with Chinese mandarin guests (CARTON 2)\n\nConferences (CARTON 2)\n\nInteriors (CARTONS 1 and 2)\n\n1 red invitation in English to Hart from Viceroy of Chihli to dinner at the \"Naval Secretariate” (sic) 23 Feb 1894 (CARTON 3)\n\nList of mourners (CARTON 3)\n\nNOTES\n\nE. SINN\n\n1\n\n2\n\nThese notes are partially based on notes previously prepared by the Rev. Carl Smith.\n\nRobert Hart was Inspector-General of the Chinese Maritime Customs, 1863-1907. See Juliet Bredon, Sir Robert Hart: The Romance of a Great Career (London: Hutchinson & Co., 1909); Stanley Wright, Hart and the Chinese Customs (Belfast: Wm. Mullen & Sons, 1950); John King Fairbank et al., eds. The I.G. in Peking: Letters of Robert Hart, Chinese Maritime Customs, 1868-1907 (Cambridge, Mass.: Belknap Press at the Harvard University Press, 1975); Katherine F. Bruner et al., eds. Entering China's Service. Robert Hart's Journals, 1854-1863 (Cambridge, Mass. & London, Council on East Asian Studies, Harvard University, 1986).\n\n3\n\nHere, Hart refers to Sir Robert Hart; Robert refers to his grandson.\n\nA SONG FROM SHA TAU KOK ON THE 1911 REVOLUTION\n\nVery few documents remain from the New Territories which refer to the 1911 Revolution, or which display any interest in the political disputes which lead up to it. One revolutionary document, a ferocious anti-Manchu and anti-Kang Yu-wei pamphlet, survives among the Yung Sze-chiu papers from North Sai Kung,1 and must represent a type of revolutionary ephemera to be found in the area at that date but no longer remembered - Yung Sze-chiu presumably picked it up in his local market town of Sai Kung about 1908. In general, however, local sources, both written and oral, pay little attention to the Revolution.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 212033,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 448,
        "title": "RAS-1989",
        "content_text": "423\n\nstudent and to begin to understand a bit about town commerce. I was overjoyed.\" One of these two, then aged 59 sui, was the owner of a general store in Xunwu and a former president of its Chamber of Commerce, the other, aged 51, was a poor peasant and a County Soviet official (p. 46).\n\nLike the Chairman, I also want to know more about petty commerce, still a rather neglected topic in the Chinese field, though now being addressed by the Chinese Business Studies group.\n\nAs a long-time researcher into the rural history of Hong Kong and South China I have found both the Report and the Introduction equally fascinating. I strongly recommend them to readers of this Journal and especially to those who wish to know more about the Chinese countryside in the 1920s and 1930s, a crucial time in China's modern history.\n\nJAMES HAYES\n\nREVIEW NOTES The following books have been received by the Journal from the publishers and are briefly noted here. They have been placed in the RAS Library.\n\nTHE BOOK REVIEW EDITOR\n\nHugh Baker, Hong Kong Images — People and Animals, Hong Kong: Hong Kong University Press. 1990. 172 pp. Maps, Photographs, Notes, Index. A reprint of Professor Baker's highly successful book published originally in 1979, and subsequently in 1980 and 1981, this paperback continues to inform and entertain readers interested in the Chinese tradition as practised in Hong Kong.\n\nTun Li Ch’en (English translation by Derk Bodde), Annual Customs and Festivals in Peking, Hong Kong: Hong Kong University Press, 1987, reprint of 1936 edition. Illustrations, Glossary, Index, Bibliography. This brief but beautiful volume brings the reader through the Chinese year, including customs and festival celebrations as practiced at the turn of the century in Peking.\n\nCraig Clunas, Chinese Furniture, Victoria and Albert Museum Far Eastern Series, 1988; printed in Hong Kong by Oxford University Press, 1990. 118 pp. Illustrations, Notes, Index. With traditional Chinese woodblock prints and modern photographs by Ian Thomas of pieces from",
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    },
    {
        "id": 212228,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 170,
        "title": "RAS-1990",
        "content_text": "147\n\nHighbury and in a position to encourage Fryer to enter into missionary service. Alford later became \"Lord Bishop of the see of Victoria, and Warden (for the Church Missionary Society) of St. Paul's College in 1867\". What seems certain is that Alford was instrumental in obtaining the appointment for Fryer at St. Paul's College, under the sponsorship of the Church Missionary Society, thus launching his career in China.\n\nIn the letter describing his \"First Impressions\" Fryer appears to have quickly adjusted to the culture shock of Hong Kong and its people. Through the course of the letter Fryer takes the reader, in this case the family and friends to whom he has written, on a walking tour first of the island and then of the College. After a brief description of the island's geology, flora, and fauna, Fryer offers his impressions of both colonizers and colonized. He is pithy at times and harsh at other times, yet perhaps not off the mark. The letter concludes with a walking tour of the building that housed St. Paul's College with comments on the ambience of the building, each of the rooms, the students, the methods of instruction, and the Chinese house staff.\n\nIn the letter we see Fryer coming to terms with the European community and with the Chinese, among whom he was to work and live for the next 35 years. We see a determination which includes both a mastery of the situation and an accommodation to the requirements of the missionary community and the various social hierarchies in which he chose to live and work. This assimilation was to serve Fryer well during his career in Hong Kong (1861-63), in Peking (1863-65) at the T'ung-wen Kuan, and in Shanghai (1865-96) primarily at the arsenal at Kiangnan, where he accomplished his major work as translator of books on Western science and technology.\n\nThe manuscript for \"First Impressions ...\" is to be found in the Fryer Papers in The Bancroft Library at the University of California at Berkeley. The papers contain both the holograph and a typewritten transcript made by Fryer many years later. Along with the holograph is a single sheet of paper with pen and ink drawings, tinted with watercolor, made of the floor plan of St. Paul's College, with the ground floor and the second floor on opposite sides of the sheet. Unfortunately, the ink and color of the sketches has run through the thin paper making them unsuitable for reproduction. An attempt has been made to reproduce the spirit of the sketches in the illustrations.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212509,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 63,
        "title": "RAS-1991",
        "content_text": "43\n\ngroups which Pi Yuan (Bi Yuan) formed in Shensi in the late 1770s, and the group Juan Yuan (Ruan Yuan) formed at the Hsueh-hai t’ang in Canton in the first decades of the 19th century. The (Bi and Ruan) circles were more active in publication: Pi Yuan underwrote the publication of many monographs and critical editions, and Juan Yuan was responsible for the 1400 volume compilation of classical commentary entitled Huang-Ch'ing ching-chieh (Qing period commentaries on the classics).\n\nWang Jun Yi of the People's University recognized how important this form of patronage was to the development of scholarship and learning during the mid-Qing period.\n\nUnder the leadership of the central government, officials enthusiastically supported scholars' research. Xu Qian xue, Bi Yuan, Ruan Yuan, for example, had on their staffs a large number of scholars. They established academies and compiled books. Their activities of collecting books, compiling books, checking texts against ancient editions, and printing books, made it fashionable to collect and create books. Under these circumstances, scholarship and learning developed during the mid-Qing era.\n\nRuan Yuan had inherited the tradition of scholarly patronage from the Zhu Brothers and Bi Yuan. When Ruan Yuan first went to Peking to take the metropolitan examination in 1786, he was taken into the Zhu circle. His first important official assignment was director of studies in Shandong 1793-95 when Bi Yuan was governor. As Ruan Yuan's official career spanned half a century, in such areas as Zhejiang, Jiangxi, Guangdong, Guangxi, Yunnan and Guizhou, his patronage was widespread. Since his interests were all-embracing and his ability to identify quality of scholarship more than adequate, he managed to leave works in all major areas of learning of that time.\n\nImportance of Ruan Yuan as a scholar and patron of learning as seen by 20th century scholars\n\nAlthough Ruan Yuan's contributions to mid-Qing scholarship and learning have been recognized by 20th century scholars, a comprehensive study of the scholars around him is yet to be made. Qian Mu...",
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    {
        "id": 212566,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1991",
        "page_number": 120,
        "title": "RAS-1991",
        "content_text": "100\n\n22 Shaw, p. 297\n\n23\n\nHu Qiaomu\n\n24 Unlike the campaign to criticize Bitter Love, this campaign was carried out in all the media and in factories. Some books in university libraries stopped circulation. In the latter stage, some rural areas began to join the campaign. In such circumstances, Zhao Ziyang, a major advocator of reforms, condemned “some misconducts\" of the campaign in a largely publicized speech in May 1984 and formally terminated the campaign against \"spiritual pollution\n\n25 Rui Xingwen, \"Gaige shiqi de wenhua fazhan zhanlue wenti,\" (\"Issues on the Strategy for Cultural Development in the Time of Reform”) Hongqi (Red Flag), No 14, 1986, Pp 11-13.\n\n26 Kim. p. 122.\n\n27\n\nChou Wen-chung, \"The Center for US China Arts Exchange. Purpose,\" U.S.-China Arts Exchange Newsletter Spring 1980, p. 1\n\n28\n\nProgram Report 1980-1981, the Center for United States-China Arts Exchange. November 1980, p 1\n\n29\n\nIbid\n\n10 Michael H. Hunt, The Making of a Special Relationship, the United States and China to 1914 (New York Columbia University Press, 1983), p. 312\n\n30 Mo Fei, \"*'BSO' fang hua zhi xing” (“BSO's China Trip,'') Bianyicankao (Translated Reference), No. 4, 1979. pp. 57-60.\n\n要 By \"non-governmental sector\" I mean societies, institutions, agencies, troupes and companies which are not directly subordinated to the government As these organizations were not privately owned, they cannot be fitted into the concept of the \"private sector\" as used in the United States. However, these organizations were different from government organizations\n\n33 Hu Qiaomu, p. 159.\n\n14\n\nGuan Li, Renmin ribao, 13 January 1980, p &\n\n8\n\nLi Rong, \"*Hanlıu dang bu zhu chuntian de jiaobu\" (\"Cold Current Cannot Stop the Steps of Spring''), Dazhong dianying (Popular Film), November 1979, p 10.\n\n36 Tang Manchen, \"A Talk on Ballet,\" Beijing Foreign Studies University, Beijing, 14 April 1987\n\n37\n\nRobert Sherman, “A Musical Interlude in Peking.“ New York Times, 12 October 1980.\n\nP. I.\n\n38\n\nAs quoted in **Arthut Miller's 'Salesman Travels to Beijing,\" U.S.-China Arts exchange Newsletter, Summer 1984, p 1\n\n39 Shaw. p 115\n\nPage 1\n\n20Page 121",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    {
        "id": 212615,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1991",
        "page_number": 169,
        "title": "RAS-1991",
        "content_text": "I should like here to explain that the Japanese intelligence service is efficient; very little that goes on in China is not quickly known to it. But obviously considerations of security, no less than a courteous regard for a great Ally, require a severe discretion in what may or may not be mentioned while a war is still in progress; unperceived by the reader there will be gaps in the story which follows, a story of some minor assistance given to our Chinese Allies in the 3rd War Zone by the British, when themselves hard-pressed during 1942. For similar reasons, where persons are concerned, I propose to refer to them by their Christian names.\n\nI had asked that the Chinese government should provide me with an interpreter for my trip; but Michael was much more than that. He had been educated in Peking and at the Chelu University in Tsinanfu, and was the type of modern young Chinese patriot, on whose enthusiasm, integrity, and sense, the future of China depends. The horizon of these young Chinese is only too often limited by the fact that not only have they never travelled outside China, so that their knowledge of the foreigner is confined to the few they may have met in their schools or in their immediate environment, but also they know so little of their own enormous country. The displacement of schools brought about by the Japanese aggression has helped much to overcome the second difficulty; and it is to be hoped that far more extensive opportunities will be provided after the war to enable the youth of China to visit foreign countries. In the past, by reason of proximity, Japan has received most Chinese students; followed by the United States, where special endowments, arising initially from the excessive claim made for indemnity at the time of the Boxer trouble, and the facility of “earn while you study”, have attracted students. A few, far too few, have come to England.\n\nMichael spoke fluent English, had seen much of his own country, and for his years carried a wise head on his shoulders; he had, moreover, a most engaging personality. For a year he was my constant companion, on whose advice I came to rely much. I found also awaiting me at Kweilin members of General Ku Chu Tung's staff. We left for Hengyang by train, and thence motored a thousand kilometres to Shangjao, the headquarters of the 3rd War Zone. I was the first foreign officer, Russian liaison officers apart, to visit the 3rd War Zone in two years: I was, in fact, a visible token of the assistance which China might now expect from her new allies, and my reception was correspondingly cordial. I was shown everything; the Arsenal, in a cave; The Prisoners of War cage, where some twenty Japanese were kept pending transfer further west;",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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        "id": 212756,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 65,
        "title": "RAS-1992",
        "content_text": "50\n\nHis experience when assaulted by Chinese soldiers in Wu-chang during his holiday outing.\n\n10 Mesny's Chinese Miscellany: Volume 2: 10 September 1896: page 449\n\nIn 1992 Miss Lucie Mesny in Jersey explained that as a child she had never encountered any elderly lady, a member of family, called Lydia, who had been only two years younger than William Mesny and therefore would have been only in her mid-sixties when Miss Lucie was a child, if of course Lydia had still been alive\n\n12 Mesny was referring to what had been a very recent incident when the Germans had sent a few hundred soldiers to I-chou in Shantung province 'to bring the local populace to their senses.'\n\n13\n\nPresumably the good Doctor Dudgeon was John Dudgeon, who lived in Tientsin towards the end of the nineteenth century, the author of Chinese Arts of Healing, a series in the Chinese Recorder in 1869/70; The Great Medical College at Peking (in the Chinese Recorder February 1870); The Disgusting Nature of Chinese Medicines (also in the Chinese Recorder in March 1870); The Worship of the Moon (Chinese Recorder in Mar/Apr 1882), \"The Beverages of the Chinese: and finally Kung-fu or Taoist Medical Gymnastics (Tientsin: 1895).\n\n14\n\nIt is strange that Mesny should have been unaware of the legend of the powerful and ubiquitous Northern Emperor, 玄天上帝 a deity whose aides are a turtle and snake, frequently portrayed wrapped around each other at the feet of the image of the deity in Taoist and folk religion temples, and referred to as Generals.\n\n15 Yun-yü, the Clouds and Rain, is a common euphemism for sexual intercourse\n\n16\n\nThis was recorded in his Miscellanies in 1896 as Tsung-ping: translated as 'Regional Commander', rank 2a in the Chinese military forces of the Green Standards [lu-ying], subordinate to the Provincial Military Commander and Province Governors. [Hucker C.O., A Dictionary of Official Titles in Imperial China: Stanford University Press: 1985]\n\n11 Colquhoun A R: China in Transformation: Harper and Bros: New York and London. 1898 (and other books)\n\nScidmore E R. China - The Long-lived Empire: MacMillan & Co. London: 1900\n\nAppendix A\n\nMesny's Chinese Miscellany\n\nEach weekly issue of the Miscellany, edited and printed in Shanghai during 1896, 1899 and 1905, with a run of one thousand copies, began with Notes on China and Chinese Subjects later renamed Anglo-Chinese Notes, an arbitrary, catholic and unstructured collection of items ranging from natural subjects such as the names in English and Chinese of trees, plants etc with a short description presumably culled from a major tome on the subject, to historical and mythological items, geographical descriptions mostly in western China, and a long section",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
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    {
        "id": 213229,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 51,
        "title": "RAS-1994",
        "content_text": "30 \n\nMrs. T.C. Meyrick of Fareham, Hants, England. He was educated at University College School, London, from where he went to Brasenose College, Oxford in 1900. He arrived in China in 1907 to join Arnhold, Karberg and Co. He was a keen supporter of racing with his brother Harry Arnhold. They ran a stable in Shanghai for many years under the nom-de-guerre of \"Winsome and Hasty\". He was the last Chairman of the Shanghai Race Club before the change of régime in China. At one time he was a member of the Shanghai Municipal Council and Vice Chairman of the British Chamber of Commerce, Shanghai. He came to Hong Kong in 1949 and the head office was then transferred here. He had been interned at the Haiphong Road Internment Camp in Shanghai. He supported the British Orchestra and the Hong Kong Concert Orchestra. He was born in London in 1881.\n\nSince 1888 a member of the firm of Arnhold, Karberg and Co. had been on the Board of the Hong Kong and Shanghai Bank though, of course, after 1914 German firms were not represented. The firm also represented German financial interests in the negotiation of foreign loans to China. Its \"Teutonic thoroughness\" is shown by the number of offices the firm had in China in 1908 — Hong Kong, Shanghai, Canton, Hankow, Tientsin, Tsingtau, Wuhu, Kiukiang, Newchwang, Chungking, Mukden, Peking, Tsinanfu, Kirin etc. It had buying offices in London, New York and Berlin. Dr. Frank King in his history of the Hong Kong and Shanghai Banking Corporation designates the firm as an \"Anglo-German\" company. Like other large China-based German firms it found it advantageous to establish strong links with Britain. It was about the only German firm able to continue its trade after 1914, principally because the two Shanghai partners were born in England.\n\nBourjau, Hubener and Co.\n\nAdolph Bourjau and Carl Albert Hubener were authorised to sign for L.E. Lebert and Company at Canton in 1858 but by the next year they were in business in Hong Kong under their own name (FC 18 Mar. 1858, 31 May 1859). They are mentioned as emigrant agents in 1866 (DP 1 Nov. 1866). Mr. Bourjau continued as a senior partner until his death on 14 February 1873 (DP 5 Apr. 1873).\n\nArthur Booth was a partner in 1862/3 and Oscar Booth from 1866 to 1869. Ernest Behre was the managing partner at Shanghai in the 1860s.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    {
        "id": 213261,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1994",
        "page_number": 83,
        "title": "RAS-1994",
        "content_text": "63\n\nIn another case a post-graduate Chinese student told the author:\n\n'Before, I thought it was all superstition. But now I realise it makes sense to proceed in harmony with nature. In life, one of the most important things is to maintain harmony. Although Mother is a Catholic she also believes in fung sha.\n\nThe author, years ago, personally knew young Hong Kong Chinese teenagers who did not believe in, or were not convinced about the efficaciousness of fung shui. But now, after becoming middle-aged or elderly, they have become firm followers. 'A woman who did not believe nearly died,' the author was informed. 'After recovering, she became convinced.'\n\nAs Hong Kong has become more developed and affluent, people have had more money to spend on 'luxuries', such as fung shui. Certainly, modern education alone seems not to deal the final blow (Freedman, 1976:235). Yet it is more likely that a New Territories' villager, who lives close to nature and is a member of a tightly knit group, is more likely to believe in fung shui than his urban cousin. Urban society is divorced from close, everyday contact with mother earth and her cycles. For the urban dweller the modes of thought which underly the practise of fung shui have to be consciously cultivated in order to comprehend them. There are, of course, some New Territories' villagers who do not believe in fung shui in spite of the close web of relationships in rural life.\n\nEugene Ho (who one assumes is Chinese although he could be Eurasian) wrote in the South China Morning Post letters to the editor columns, on 25 May 1987- 'I find the whole theory of fung shui wholly devoid of cognitive content.' He went on to say that many of the casual 'laws' of fung shui, (if they are really \"laws\" at all) are no more than half a probability.\n\nNonetheless, when the British took over the New Territories on a 99-year lease in 1898, they promised to respect the then existing (Qing Dynasty) religious rites, ceremonies and social customs. The Hong Kong Government Gazette of October 7, 1899, published (one year after the New Territories were taken over) as a supplement to the Convention of Peking, said that graves in the leased Territory were never to be removed. Some law lecturers at Hong Kong University feel, however, that, because",
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    {
        "id": 213383,
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        "document_key": "RAS-1994",
        "page_number": 205,
        "title": "RAS-1994",
        "content_text": "193\n\nSPECIAL FEATURE\n\nAN ENGLISH BIBLIOGRAPHY FOR CHINA STUDIES\n\nBETTY WEI\n\nAbeel, David, Journal of a Residence in China and the Neighbouring Countries from 1830 to 1833, London: Nisbet, 1835.\n\nAbel, Clarke, Narrative of a Journey in the Interior of China, and of a Voyage to and From That Country, in the Years 1816 and 1817, London: Longman, 1819.\n\nAlley, Rewi, Travels in China 1966-77, Beijing: New World Press, 1973.\n\nAlmack, William, A Journey to China from London in a Sailing Vessel in 1837, 252 leaves (photocopy of manuscript at Hong Kong University Library MSS/915/1/A44).\n\nAlsop, Gulielma Fell, My Chinese Days, Boston: Little Brown, 1918.\n\nAnderson, Aeneas, A Narrative of the British Embassy to China in the Year 1792, 1793 and 1794, London: Debrett, 1795.\n\n1\n\nAnderson, John, Mandalay to Momien: A Narrative of the Two Expeditions to Western China of 1868 and 1875 Under Colonel Edward B. Sladen and Colonel Horace Brown, Maps. London: Macmillan, 1876.\n\nAndersson, John Gunnar, The Dragon and the Foreign Devils, Boston: Little Brown, 1928.\n\nAnville, Philippe, Voyage en divers états d'Europe et d'Asie (Travels into diverse parts of Europe and Asia for a new land route to China), London: for Tim Goodwin, 1693.\n\nArlington, L.C. and William Lewisohn, In Search of Old Peking, Peking: Henri Vetch, 1935 (Hong Kong Reprint: Oxford University Press).\n\nAtwell, Pamela, British Mandarins and Chinese Reformers: The British Administration of Weihaiwei (1898-1930) and the Territory's Return to Chinese Rule. Hong Kong, New York and Oxford: Oxford University Press, 1985.\n\nAtwell, William, The Ta-ch'ang, Tien-ch'i, and Ch'ung-chen Reigns, Cambridge History of China, vol. 7, 585-640.\n\nAuden, Wystan Hugh and Christopher Isherwood, Journey to a War, New York: Random House, 1939.\n\nBaber, Edward Colburne, Travels and Researches in Western China in Royal Geographical Society of London Supplementary Papers, London, 1886, v. 1.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213385,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 207,
        "title": "RAS-1994",
        "content_text": "195\n\nBirch, John Grant, Travels in North and Central China, London Hearst and Blackett, 1902\n\nBishop, Isabella Lucy, The Golden Chersonese and the Way Thither, London J Murray, 1883\n\nThe Yangtze Valley and Beyond, New York Putnam, 1900\n\nBlackburn Chamber of Commerce, Report of the Mission to China of the Blackburn Chamber of Commerce, 1896-7, Blackburn North East Lancashire Press, 1898\n\nBlakiston, Thomas Wight 1832-1891, Five Months on the Yang-Tze and Notices of Present Rebellions in China, London J Murray, 1862\n\nBland, John Otway Percy, Houseboat Days in China, London Heinemann, 1919\n\nBoardman, Eugene, Christian Influence Upon the Ideology of the Taiping Rebellion, 1851-1864, Madison University of Wisconsin Press, 1952\n\nBohr, Paul Richard, Famine in China and the Missionary Timothy Richard as Relief Administrator and Advocate of National Reform, 1876-1884, Cambridge (Mass) Harvard University Press, 1972\n\nBoone, Murel, The Seed of the Church in China, Edinburgh St Andrews Press, 1973\n\nBraam Houckgeest, Andreas Everard van, An Authentic Account of the Embassy of the Dutch East India Company to the Court of the Emperor of China in the Years 1794 and 1795 (Subsequent to that of the Earl of Macartney) from the journals of..., London printed by R Phillips, 1798\n\nBradford, Ruth, \"Maskee?\" The Journal and Letters of Ruth Bradford 1861-1872, Hartford The Prospect Press, 1938\n\nBredon, Juliet, Sir Robert Hart: The Romance of a Great Career, London Hutchinson, 1909 (New York Dutton, 1909)\n\n—, Peking, Shanghai Kelly and Walsh, 1931 (Hong Kong reprint Oxford University Press)\n\nBruce, Clarence D., In the Footsteps of Marco Polo, Edinburgh Blackwood, 1907\n\nBryson, Mary Isabella, The Land of the Pigtail, London The Sunday School Union, 1905\n\nBurland, Cottie Arthur, The Travels of Marco Polo (with photographs by Werner Forman), London Joseph, 1971\n\nCable, Mildred, Through Jade Gate and Central Asia, with an introduction by Rev John Stuart Houghton, London Constable, 1927",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213388,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 210,
        "title": "RAS-1994",
        "content_text": "| \n\n198 \n\n- Foreign Devils in the Flowery Kingdom, New York Harper, 1940 \n\nCumine, Eric, Lunghua Cartoons, Cartoons of Camp Life A Souvenir for all Internees of Japanese During Occupation of Shanghai (privately printed in Hong Kong by the author, 1973) \n\nCummins, J S, ed, The Travels and Controversies of Friar Domingo Navarrete 1618-1686, Cambridge Hakluyt Society, 1962 \n\nDabbs, Jack A, History of the Discovery and Exploration of Chinese Turkestan, The Hague Mouton, 1963 \n\nDaly, Emily Lucy, An Irishwoman in China, London Lane 1915 \n\nDarwent, Charles Ewart, Shanghai A Handbook for Travellers and Residents, 2nd edition, Shanghai Kelly and Walsh, 1920 (Taipei Reprint Ch'eng-wen Publishing) \n\nDavid, Armand, Abbé David's Diary Being an Account of the , translated and edited by Helen M Fox, Cambridge (Mass) Harvard University Press, 1949 (531/C6/949d) \n\nDavis, Sir John Francis, Sketches of China, partly during an inland journey of four months, between Peking, Nanking and Canton, London, Knight 1841 \n\n— The Chinese A General Description of China and Its Inhabitants, London Knight, 1844 \n\nDavies, Major H R, Yunnan, the link Between India and the Yangtze, Cambridge The University Press, 1909 (Taipei Reprint Ch'eng-wen Publishing) \n\nDay, Clarence Burton, Hangchow University, a Brief History, New York United Board for Christian Colleges in China, 1955 \n\nDayer, Robert Albert, Bankers and Diplomats in China 1919-1925, the Anglo-American Relationship, London, Totowa, (NJ) F Cass, 1981 \n\nDease, Alice, Blue Gowns. A Golden Treasury of Tales of the China Missions. Maryknoll, New York Catholic Foreign Mission Society of America, 1927 \n\nD'Elia, Paschal M, The Catholic Missions in China a Short Sketch of the History of the Catholic Church in China From the Earliest Records to Our Own Days, Shanghai Commercial Press, 1934 \n\nDenby, Jay, Letters from China and Some Eastern Sketches, London John Murray (Preface dated 1911) \n\nDemberger, Robert F. The Role of the Foreigner in China's Economic Development 1840-1949, in Dwight H Perkins, ed, China's Modern Economy in Historical Perspective, Stanford Stanford University Press, 1975, 1947 \n\nPage 210\n\nPage 211",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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        "rank": 0
    },
    {
        "id": 213390,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 212,
        "title": "RAS-1994",
        "content_text": "200\n\nFairbank, John King. The United States and China, Cambridge (Mass) Harvard University Press, 1948\n\nThe Missionary Enterprise in China and America, Cambridge (Mass) Harvard University Press, 1974\n\nFairbank, John K, Katherine Frost Brunet, and Elizabeth MacLeod Matheson, eds, The IG in Peking. Letters of Robert Hart, Chinese Maritime Customs 1868–1907, 2 vols, Cambridge (Mass) Harvard University Press, 1975\n\nFay, Peter Ward, The Opium War 1840-1842, Chapel Hill University of North Carolina Press, 1975\n\nFenn, William P. The Effect of the Japanese Invasion on Higher Education in China, Kowloon China Institute of Pacific Relations, 1940\n\nChristian Higher Education in Changing China 1880-1950, Grand Rapids (Mich), William B Eerdmans, 1976\n\nFerguson, Mary E. China Medical Board and Peking Union Medical College a Chronicle of Fruitful Collaboration, 1914-1951, New York China Medical Board of New York, 1970\n\nFeuerwerker, Albert, The Foreign Establishment in China in the Early Twentieth Century. Ann Arbor University of Michigan press, 1947\n\n-, 'The Foreign Presence in China', Cambridge History of China, vol 12, 128-207\n\nFishbourne, Edmund Gardiner 1811-1887 (Captain), Impressions of China, and the Present Revolution Its Progress and Prospects, London Seeley et al, 1855\n\nFisher, Arthur A'Court (Lt Col), Personal Narrative of Three Years' Service in China. London Richard Bentley, 1863.\n\nFisher, Emil Sigmund, Travels in China 1894-1940. Tientsin Tientsin press, 1941\n\nFitch, Janet. Foreign Devil, Reminiscences of a China Missionary's Daughter 1909-1935, San Francisco Chinese Materials Center, 1981\n\nFleming, George. Travels on Horseback in Manchu Tartary, London Hurst and Blackett, 1863\n\nFleming, Peter, News From Tartary a Journey from Peking to Kashmir. 1936 (Los Angeles Reprint JP Tarcher, 1982)\n\nOne's Company, New York Scribners 1934\n\n- The Siege at Peking. London Rupert Hart-Davis, 1959 (Hong Kong Reprint Oxford University Press)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213392,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 214,
        "title": "RAS-1994",
        "content_text": "Gordon-Cumming, Constance Frederica, Wanderings in China, Edinburgh Blackwood, 1888\n\nGraham, Gerald S. The China Station Wan and Diplomacy 1830-1860, London Oxford University Press, 1978\n\nGraham, Dorothy, Through The Moon Door the Experiences of an American Resident In Peking, New York JH Sears, 1926 (Bj19j/A2/926g)\n\nGray, John Henry, Walks in the City of Canton, Hong Kong De Souza, 1875\n\nGray, Mrs John Henry, Fourteen Months in Canton, London Macmillan, 1880\n\nGreen, Owen Mortimer, The Foreigner in China, London Hutchison, 1942\n\nGreenberg, Michael, British Trade and the Opening of China 1800-42, Cambridge the University Press, 1951\n\nGriffith, Robert, China fu - China fydd, etc, London Gwasq Livingston, 1935\n\nGue, Caroline, China 13 (An Account of Travel to Treat Trachoma), London Faber and Faber, 1964\n\nGumpach, Johannes von, The Burlingame Mission, a Political Disclosure on the Position and Influence in China of Robert Hart As Confidential Advisor of the Tsungli Yamen, the Dispersion of the Lay-Osborn Flotilla, the Policy of the United States in China, Shanghai, London and New York, 1872\n\nGutzlaff, Charles (Gutzlaff, Karl Frederick), Journal of Three Voyages Along the Coast of China in 1831, 1832, and 1833, London Frederick Westley and A H Davies, 1834\n\nChina Opened, or a Display of the Topography, History, Customs, Manners, Arts, Manufactures, Commerce, Literature, Religion, Jurisprudence, etc of the Chinese Empire. London Smith Elder and Co. 1838\n\nHall, Josef Washington, In the Land of the Laughing Buddha, New York Putnam, 1924.\n\nHao, Yen-p'ing, The Comprador in Nineteenth Century China Bridge Between East and West, Cambridge (Mass) Harvard University Press, 1970\n\nChanging Chinese View of Western Relations 1840-95, Cambridge History of China, vol 11, 142-201\n\nHarkness Ruth, The Baby Giant Panda, New York Garrick and Evans, 1938 (Yale copy entitled The Lady and the Panda, an Adventure)\n\nHarris, George L, The Mission of Matteo Ricci, SJ a Case Study of an Effort at Guided Cultural Change in China From Sixteenth Century, Monumenta Serica XXV 1-168 (1966)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    {
        "id": 213394,
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        "document_key": "RAS-1994",
        "page_number": 216,
        "title": "RAS-1994",
        "content_text": "204\n\nHunter, Jane, The Gospel of Gentility, American Women Missionaries in Turn-of the Century China, New Haven Yale University Press, 1984\n\nHunter, W C. The 'Fan Kwae' at Canton, London Kegan Paul, 1882 (Taipei Reprint Ch'eng-wen Publishing)\n\nHunter, William, Bits of Old China, London K Paul, French, 1885\n\nHutchison, James Lafayette, China Hand, Boston and New York Lothrop, Lee and Shepard, 1936\n\nHutchison, Paul, ed. A Guide to Important Missionary Stations in Eastern China Lying Along the Main Routes of Travel, Shanghai Mission Book Company, 1920\n\nHyatt, Irwin T, Jr, Our Ordered Lives Confess. Three 19th Century Missionaries in East Shantung, Cambridge (Mass). Harvard University Press, 1976\n\nIchiko, Chuzo, Political and Institutional Reform, Cambridge History of China, vol II, 375-415\n\nInglis, Brian, The Opium War, London Hodder and Stoughton, 1976\n\nInternational Mission Council, Christian Education in China, A Study Made by an Education Commission Representing the Mission Boards and Societies Conducting Work in China, New York, 1922\n\nIsaacs, Harold Robert. Images of Asia, New York and London. Harper and Row, 1972\n\nJesuits, Letters from Missions, The Travels of Several Learned Missioners of the Society of Jesus translated from the French in 1713, London printed for R Gosling, 1714\n\n1\n\nJohnston, Alan James, The Footprints of the Pheasant in the Snow, Portland Me Johnston, 1976, 1978\n\nJohnston, R. F, From Peking to Mandalay, London John Murray, 1903 (Taipei Reprint Ch'eng-wen Publishing)\n\nTwilight in the Forbidden City, London Victor Gollancz, 1934 (Hong Kong Reprint Oxford University Press)\n\nJones, Francis Clifford, Shanghai and Tientsin, With Special Reference to Foreign interests, London Oxford University Press, 1940\n\nKemp, Emily Georgina (b 1860), The Face of China. Travels in Eastern, Northern, Central and Western China, with Some Accounts of New School, Universities, Missions, New York Duffield and Co. 1909\n\nChinese Mettle, London and New York Hodder and Stoughton, 1921",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213400,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 222,
        "title": "RAS-1994",
        "content_text": "210\n\nPollard, Samuel (1864-1915), In Unknown China a Pioneer Missionary Among Tribes in Western China, Philadelphia Lippincott, 1921\n\nPoussielgue, Achille, Voyage en Chine et en Mongolie de M de Bourboulon, Ministre de France, et de Madame de Bourboulon, 1860-1861, Paris L Hachette, 1866\n\nPowell, Lyle Stephenson, A Surgeon in Wartime China, Lawrence (Kansas) University of Kansas Press, 1946\n\nPower, William James Tyrone, Recollections of a Three Years Residence in China, including Peregrinations in Spain, Morocco, Egypt, India, London R Bentley, 1853\n\nPritchard, Earl H, Anglo-Chinese Relations During the Seventeenth and Eighteenth centuries, 1929\n\nPurcell, Victor, The Boxer Uprising, Cambridge Cambridge University Press, 1963\n\nRabe, Valentin H, The Home Base of American China Missions, 1880-1920, Cambridge (Mass) Council on East Asian Studies, Harvard University, 1978\n\nRachewiltz, Igor de, Papal Envoys to the Great Khans, London. 1970\n\nRasmussen, Albert Henry, China Trader, London Constable, 1954\n\nReed, James, The Missionary Mind and American East Asia Policy 1911-1915, Cambridge (Mass) Council on East Asian Studies, Harvard University, 1983\n\nReid, Archibald, From Peking to Petersburg, London E Arnold, 1899\n\nReinsch, Paul S, An American Diplomat in China, Garden City (New York) Doubleday, 1922\n\nRennie, David Field, Peking and the Pekingese During the First Year of the British Embassy at Peking, London John Murray, 1865\n\nRicalton, James, China Through the Stereoscope, a Journey Through the Dragon Empire at the Time of the Boxer Uprising, London Underwood, 1901\n\nRipa, Matteo, Memoirs of Father Ripa, During Thirteen Years' Residence at the Court of Peking in the Service of the Emperor of China, with an Account of the Foundation of the College for the Education of Young Chinese at Naples, translated by Fortunato Prandi. New York Wiley and Putnam, 1846\n\nRoberts, Frances Markley, Western Travellers to China, Shanghai Kelly and Walsh, 1932\n\nRockhill, William Woodville, The Land of the Lamas, Notes of a Journey, London Longmans, 1891",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213404,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 226,
        "title": "RAS-1994",
        "content_text": "214\n\nWehrle, Edmund S, Britain, China, and the Antimissionary Riots, 1891-1900, Minneapolis University of Minnesota Press, 1966\n\nWei, Betty Peh-T'i, Shanghai Crucible of Modern China, Hong Kong Oxford University Press, 1987\n\nWei Peh T'i, Juan Yuan's Management of Sino-British Relations in Canton 1817-1826, in Journal of the Hong Kong Branch of the Royal Asiatic Society, vol 21, 1981\n\n+\n\n—, Found in a Pennsylvania Attic - Letters from China 1902-1906, in Journal of the Hong Kong Branch of the Royal Asiatic Society, vol 26, 1986\n\nWest, Philip, Yenching University and Sino-Western Relations, 1916-1952, Cambridge (Mass) Harvard University Press, 1976\n\nWidmer, Eric, The Russian Ecclesiastical Mission in Peking During the 18th Century, Cambridge (Mass) Harvard University Press, 1976\n\nWilliams, Martha (Noyes), A Year in China, and a Narrative of Capture and Imprisonment on Board the Rebel Privateer Florida, with an Introductory Note by William Jennings Bryant, New York Hurd and Houghton, 1864\n\nWills, John E Jr, Embassies and Illusions. Dutch and Portuguese Envoys to K'ang-hsi: 1666-1687, Cambridge (Mass) Harvard University Press, 1984\n\nWilson, Ernest Henry, A Naturalist in Western China, London Methuen, 1913\n\nChina, Mother of Gardens, Boston The Stratford Company, 1929 (Skeb 021)\n\nWilson, James Harrison, China Travels and Investigations in the 'Middle Kingdom', New York D Appleton, 1887, 2nd edition, 1894\n\nWinterbotham, William, An Historical, Geographical and Philosophical View of the Chinese Empire, with a Copious Account of Macartney's Embassy, printed in 1795 for the editor of J Ridgway\n\nWitte, Sergei Iul'evich, The Memoirs of Count Witte, edited and translated by Abraham Yarmolinsky, New York H Fertig reproduction of 1923 edition, 1967\n\nWodehouse, H E, M: Wade on China, The China Review, 1 1 (July-August 1872) 38-44, and 1 2 (Sept-Oct 1872) 118-24\n\nWorcester, G R G, The Junks and Sampans of the Yangtze A Study in Chinese Nautical Research, Shanghai: Inspectorate General of Customs, 1948. (Annapolis Reprint The Navy Academy Press, 1976)\n\nYoung, John D, Confucianism and Christianity. The First Encounter, Hong Kong Hong Kong University Press, 1983",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 214195,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 53,
        "title": "RAS-1998",
        "content_text": "In the past the Pole, one frequently found, was the butt of many jokes in the United States. In England it was often the Irish, in Hawaii the Portuguese, and for the French the Belgian. Likewise, in Guangdong Province there is, some people will tell you, a pecking order of sorts for a few of the counties. Again, in Singapore, inter-racial and inter-sub-ethnic group humour is by no means uncommon, although much is given and accepted in good heart.\n\nLee Kuan Yew, senior statesman of Singapore, is purported to have said: \"I understand the Englishman. He knows deep in his heart that he is superior to the Welshman and the Scotsman. Deep here, I am a Chinaman. Yes, an uprooted Chinaman, transformed into a Singaporean\" (spoken in the Singaporean Parliament, 23 February 1977) (Minchin, 1986:254). One can detect, not surprisingly, a strain of western, self-mockery and sardonic wit in Lee's remark (Minchin, 1986:257). It comes out again in a speech by Lee in the Singaporean Parliament on 23 February 1977:\n\n\"I do not believe in telling university researchers where they go wrong. They write all kinds of spurious silly articles or books. They get MAs and PhDs for them... I laugh away. But I never tell them why they are wrong. Because I am an Asian. I am not a Westerner. This is an Asian situation and do not be clever. Be modest. Just keep quiet. If they want to be wrong-headed, wish them luck\" (Minchin, 1986:XV).\n\nThe overseas Chinese living in Malaysia for several generations have absorbed Malay culture making their customs different from Hong Kong Chinese. As a Malay-Chinese friend of the author explained, the Singaporeans have obviously not absorbed Malay customs to the same extent. But Singapore is very much a melting pot and cosmopolitan, and it has jettisoned only a certain amount of its inherited Chinese 'baggage' so that it remains trim, but it has become sufficiently westernised to become, some would say, more 'rational' - judging by western standards.\n\nThe Cantonese living in a more simple habitat, over in Guangdong Province in China, prefer more direct, less complex humour than their Hong Kong cousins who are still, in most cases, at heart, very Cantonese.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214225,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 83,
        "title": "RAS-1998",
        "content_text": "46\n\nJones, Russell (1997), Chinese Names, the Traditions Surrounding the Use of Chinese Surnames and Personal Names, Pelanduk Publications.\n\nKao, George (1946), Chinese Wit and Humour, Coward-McCann, New York.\n\nKarlgren, Bernhard (1971), Sound and Symbol in Chinese, Hong Kong University Press.\n\nLee, Lily Xiao Hong and Sue Wiles (1999), Women of the Long March, Allen and Unwin. Edited extract South China Morning Post, 'Saturday Review,' 'Women on the March' 20 February 1999.\n\nLee, Sherry (1999, February 2), 'Reviving the art of Silent Gestures,' Hong Kong Standard, 'Life' supplement.\n\nLexikon der Ägyptologie (1997), 'Humour.'\n\nLin Yutang (1937), The Importance of Living, Reynal & Hitchcock, New York.\n\n(1936), My Country and My People, William Heinemann.\n\nLindsay, Oliver (1978), The Lasting Honour, the Fall of Hong Kong 1941, Hamish Hamilton.\n\nLittle, Jennifer (1998, June 25), 'Chinese Kiwi Comic Gags Racial Stereotypes,' Hong Kong Standard.\n\nLiu, D.H. (1995), 'The Peking Opera,' Royal Asiatic Society Hong Kong Branch Journal, Vol. 35.\n\nMathews, Jay and Linda (1983), One Billion, a China Chronicle, Ballantine Books, New York.\n\nMcGregor, Richard (1997, August 22), 'Interpreters' nightmares,' South China Morning Post.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214333,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 191,
        "title": "RAS-1998",
        "content_text": "155\n\nity of the released allied prisoners themselves in a note which states that \"those who were restored to liberty gave their share of the indemnity money to the families of the murdered captives.” 58.\n\nIn the later issues of The Illustrated London News during this period, there is also a continuing attempt to add to the readers' knowledge of China, as for instance, the brief explanation given on 4 May 1861: \"The capital of the Chinese empire contains a great number of palaces and temples decorated with numerous works in marble; but a considerable portion of the area of the city is occupied by squares, gardens, ponds, and even fields. Pekin consists... of two cities, one named the Tartar, and the other the Chinese, besides twelve populous suburbs. The Tartar or Northern City is divided into three distinct parts - a central block called the prohibited city, containing the Imperial palace and the grounds belonging to it; the Imperial city, surrounding it; and the General city. In this last division are situated the university buildings and those of the Russian mission.\" 59\n\nThe cover story of The Illustrated London News on 13 April 1861 carried in response to the return of Lord Elgin from China (his wife had travelled to Marseilles to meet him) is interesting for three things: its recapitulation of the causes of the recent hostilities; its discussion of the considerations that the writer represented as having been weighed during the recent hostilities; and its tribute to Lord Elgin's moral qualities: \"No disaster of modern times ever excited a more stinging feeling of chagrin in this country than that which occurred at the mouth of the Peiho to the allied squadron intended to give both dignity and protection to the British and French Embassies to Pekin. [The reference is to Elgin's earlier attempt to make his way up to Peking, in June 1859, and the defeat of the British navy at the Takoo Forts, referred to above.] It took the public wholly by surprise. It appeared to destroy at a blow all the fruits which we were preparing to gather from the Tien-tsin Treaty. It inflicted a lamentable loss of life. It seriously damaged the prestige of our arms throughout the East. It threw us once more into the midst of the difficulties and uncertainties necessarily attendant upon a war carried on at a distance of 15,000 miles, with an immensely populous, although an essentially unwarlike, empire. It conjured up before us a vague prospect, equally perplexing and inglorious - perplexing, for who could tell by what means and at what risk the Imperial Court could best be reached and reduced to reason? – inglorious,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214996,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 92,
        "title": "RAS-2000",
        "content_text": "48\n\nc] He is a rigid adherent to his contract though agreeable to modifications, e.g. piecework if advantageous to him.\n\nd] He is unequalled as a judge of human character; the best procurable class of white overseer is therefore necessary to obtain the best results.\n\ne] He is fond of litigation and lodging complaints, and, though he can be \"sworn,\" his evidence must be accepted with considerable reserve.\n\nf] He is not addicted to crimes of violence or drunkenness, but is an inveterate gambler and indulges freely in immorality with women, if opportunity offers.\n\nIn spite of all the seriousness there was some humour amongst the British officers and NCOs with the Chinese, as these few examples may illustrate :\n\na] Four coolies had left a railway truck which they were loading and disappeared, thereby delaying work. When charged with leaving work, each had a ready answer. No. 1 declared that he was sick and obliged to retire. No. 2 had seen some friends in the distance and had left to talk to them for a few minutes. No. 3 felt the need for some tea, so had slipped away to get it. No. 4 was forlorn at being left alone and so left to escape the solitude.\n\nb] The O.C. had occasion to rebuke some gangers [Chinese NCOs] for slackness. They listened intently and on conclusion of his speech a babel of sound poured forth from the delinquents. The O.C. asked as to what they were saying and the interpreter, a graduate of Peking University replied, \"They wish to say, Sir, that they all like you very much!\"\n\nc] A melancholy coolie asked the British Orderly Officer if he could make a complaint. 'I wish to be sent back to the Depot. The men in my hut are wicked men.'\n\n'How's that?' enquired the officer.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215014,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 110,
        "title": "RAS-2000",
        "content_text": "66\n\nits British base at Weihai Wei and the other Allied base at Qingdao. The neighbouring province of Zhili, with its cities of Beijing and Tianjin, was a good second with a total recorded from its region of about a quarter of that from Shandong. The total from the two provinces provided nearly 98% of all the Chinese manpower recruited by the British (though not including any naval personnel recruited in Hong Kong or Weihai Wei).\n\nSome of the romanised names on graves have been transliterated by either Chinese or Westerners inaccurately and this has led to confusion when checking details on the CWGC internet for individual graves. Practically all romanisation on the graves and records was in Wade-Giles whereas here in this article I have used the comparatively new native romanisation, pinyin, thus Peking has become Beijing and Shantung, Shandong.\n\nIn a letter from the CWGC to the author concerning the reasons as to why many gravestones do not have carved names of the person nor details of the district from which they originated, in Chinese characters, or if carved in Chinese characters and not in romanisation, they replied that the details inscribed on headstones were originally supplied by the surviving comrades of the casualties of the CLC. At that time it was believed to be the best option available to the CWGC and was thought to be sufficient to meet the required criteria.\n\nDr. E. J. Stuckey and the Chinese Hospital at Noyelles-sur-Mer\n\nEdward Joseph Stuckey was born at Adelaide, Australia on 29th September 1875 and died in 1952. He was the eldest, of nine, children of Joseph Stuckey and Alice Mann, she being the daughter of Charles Mann, the first Advocate General of South Australia.\n\nHe was educated at St. Peter's Collegiate School, winning, in his final year, the 'Young Exhibition for the Best Scholar of the Year.' In 1893, at the recently opened University of Adelaide, he began his BSc, graduating in November 1895 with Honours in both Physics and Mathematics. In 1896 he signed accountancy articles for three years with the Australian Mutual Provident Society (AMPS) in Adelaide.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215015,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 111,
        "title": "RAS-2000",
        "content_text": "67\n\nSome years earlier, Stuckey became involved in the evangelical movement. After qualifying as an actuary with the Association of the Institute of Actuaries [London], he left AMPS, returning to Adelaide University to study medicine, so that he could better follow his vow to become a missionary, being accepted by the London Missionary Society [LMS]. Even at University, Stuckey was involved with the evangelical movement, meeting his future wife, also a student, Frances Helen Campbell, who held similar feelings. They both graduated in 1903, Stuckey as MB, BSc [First Class] and Campbell as MA. He was appointed as Junior Demonstrator in Physics at Melbourne University. They became engaged and married on 12th July 1905.\n\nAfter a year as House Surgeon at Adelaide University, Stuckey went to London for post-graduate study, booking his passage as a ship's surgeon. On arrival in London the LMS notified him that he had been appointed to proceed at once to Siaochang, North China. He immediately returned to Australia, married Campbell and sailed from Sydney on 5th August 1905, arriving at Siaochang on 7th October, staying with Dr. and Mrs E. J. Peill and Rev. and Mrs J. D. Liddell. [Chariots of Fire - the parents of the famous runner] Dr. Peill was the brother of Dr. A. Peill, 'The beloved Physician of Tsangchou' and the Rev. S. G. Peill. Both Stuckeys started to learn Chinese, passing their final exam in 1908. In 1909 Stuckey was appointed Acting Dean of the Peking Union Medical College [PUMC], a teaching hospital supported by various missionary societies, and in September 1911 was appointed its Principal. He had become interested in diseases of the eye, publishing papers on his research.\n\nIn May 1913 Stuckey and his family, now four children, returned on leave to Melbourne, where he did eye work in various Melbourne hospitals and Deputation work for the LMS in all states except Western Australia. They returned to Peking in September 1914, where he resumed his role at the PUMC, also being elected Secretary of the Peking District Committee of the LMS.\n\nIn December 1916, Stuckey was approached by the British Legation as to his suitability for military service. After a joint decision with his wife, he left Peking on 12th March 1917 for Weihai Wei and to France for service with the CLC as a Lieutenant with the RAMC. He sailed via Nagasaki, Japan, under his C.O. Captain Hall Brutton, on the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215066,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 162,
        "title": "RAS-2000",
        "content_text": "119\n\ninside each annual Farmer's Almanac whether it be printed in Taiwan, Hong Kong or Singapore, is of the Spring Ox and the youthful ox herd. The youth, usually armed simply with a willow wand, the symbol of rain, was connected with fertility, good harvests and happiness. Popular belief also claimed that Mang Shen's clothing was intentionally misleading. One shoe meant a balanced rainfall, two shoes meant poor rain, possibly drought and no shoes meant a good and adequate rainfall. If he was dressed in mourning it would be a good year, whereas if he wore light clothing a cold year could be expected. [Similar rituals involving the Spring Ox have been observed as far afield as Inner Mongolia (Wm. Grootaers: Chahar: Peking Catholic University: Monumenta Serica: 1948), Sichuan (Mrs Pruen: The Western Provinces of China: 1906), the Rev. Milne in Beijing and Ningbo in the mid 1840s] and in illustrations within provincial guide books of the 1990s in Shanxi and Shaanxi.\n\nTaisui on Altars\n\nAlthough Taisui is only very rarely the main deity in a temple he has been seen as a lone deity in a wayside shrine, and is frequently the sole deity on a temple's secondary altar. However, in southern Chinese communities, especially Hunan and Guangdong, he is portrayed by sixty individual images in serried rows on a secondary altar, and in one temple in Lukang, on the west coast of Taiwan, all sixty are depicted in a modern temple mural in four rows of fifteen.\n\nNormally Taisui whether as one or sixty images exclusively occupies the altar dedicated to him. However, two temples, provinces apart, have their rows of sixty Taisui, rising row on row, but with different deities, neither apparently connected with Taisui, standing in the superior position on the very top tier of the altar. The first is in Tainan in southern Taiwan where a new hall, built onto the side of the first floor main hall of the large Jade Emperor Temple, is entirely dedicated to Taisui apart from the painted wooden doors and three unconnected images on the top row. The main deity in this instance is Doumu Yuanjun, also known as Zhunti Pusa, the Bodhisattva of Light [or the Dawn]. She is worshipped by Chan [Zen] Buddhists as a merciful goddess and has been assimilated by Chinese religion as the deity Doumu with many of her devotees regarding her as a bodhisattva in her own right, a powerful deity 'who prolongs life and helps avoid",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215197,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 293,
        "title": "RAS-2000",
        "content_text": "257\n\nHan Suyin was the daughter of a Belgian (Dutch/Flemish) mother, Marguerite Denis, and a Chinese father, Chou Yen Tung, (a railway engineer) and one of eight children. She was born in Sinyang, Henan Province. Her parents met whilst her father was studying at university in Belgium. In 1932, she started work as a typist at the Peking Union Medical College to earn money to study. She entered Yenching University in 1933. She transferred to the University of Brussels in 1935 but abandoned her studies in 1938 and returned to China after the Japanese invasion. The same year, she married a Kuomintang officer, Tang Pao Huang, who rose to the rank of general before he was killed during the Civil War in 1947. Tang served for a period as a military attaché in London during World War Two. Before his death, they adopted a daughter, Mei.\n\nHan Suyin, aged three (second from left) with her father behind her\n\nIn 1944, she entered the School of Medicine, University of London and in 1948 graduated M.B., B.S. (Hons.). She took an appointment as a paediatrician at Queen Mary Hospital, Hong Kong, in 1949. After Mr. Morrison's death in August 1950, she continued working in Hong Kong and married Leonard (Leon) F. Comber, an English publisher, on 1 February 1952, in Hong Kong. She spent the next 10 years in Johore Bahru, Malaysia, working at an anti-tuberculosis clinic. Mr. Comber was a Special Branch officer (assistant superintendent) in Malaya between 1948 and 1960. It was in Malaysia, also, that she met her current husband, an Indian Army colonel Vincent Rathnaswamy. There is a confusing report that she practiced medicine in China until about 1961.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215198,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 294,
        "title": "RAS-2000",
        "content_text": "258\n\nFrom 1964, she has been a full-time writer of autobiography/history, fiction, and sociopolitical essays/written testimonies. She once said: 'I write as an Asian, with all the pent-up emotions of my people. What I say will annoy many people who prefer the more conventional myths brought back by writers on the Orient. All I can say is that I try to tell the truth. Truth, like surgery, may hurt, but it cures.' She was acquainted with Mao Zedong and Zhou Enlai. She presently lives with Vincent in Lausanne, Switzerland and is also known as Elizabeth C.K. Comber.\n\nHan Suyin and her husband with Zhou Enlai, 19708\n\nJan Morrison was born in May 1913 and was the son of the well-known Australian doctor and journalist (first Peking correspondent for The Times of London, 1897-1912) George Ernest Morrison (1862-1920). He was schooled at Winchester, England and was a graduate of the University of Cambridge. After going down from Cambridge, he became Professor of English at the Imperial University of Hokkaido, Sapporo.\n\nHe visited China in 1937, for the first time, to 'watch the Japanese occupation of Tientsin and the invasion of north China.' Later that year he became private secretary to the newly appointed British Ambassador to Japan, in Kyoto. In 1939, he went to Shanghai and became the representative in China of The British and Chinese Corporation, a London financial house. He traveled extensively throughout China for the next two years.\n\nHe arrived in Singapore in October 1941 and became deputy director of the Far Eastern Bureau of the (U.K.) Ministry of Information.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215317,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 94,
        "title": "RAS-2001",
        "content_text": "42\n\nFaure, David, 1986. The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories, Hong Kong. Hong Kong &c: Oxford University Press.\n\nGu jin tu shu ji cheng 4 (The Complete Collection of Ancient and New Matters from Illustrations and Documents). 1885-88 (1726). Compiled by Chen Menglei and Jiang Tingxi. 3rd edition. Shanghai: Major Brothers.\n\nHODOUS, Lewis. 1974 (1929). Folkways in China. Taipei: Ch'eng Wen Publishing Company.\n\nJing Chu sui shi ji (Records of the Seasons in Jing and Chu). Complied by Zong Lin. Liang Dynasty. In Hubei yunxin yi shutt (Documents on Traditional Morals in Hubei). N.d.\n\nTUN LI-CH'EN. 1987 (1936). Annual Customs and Festivals in Peking as Recorded in the Yen-ching Sui-shih-chi. Translated and annotated by Derk Bodde. Hong Kong: Hong Kong University Press.\n\nTURBAN, HELGA. 1971. Das Ching-Ch'u sui-shih chi, ein chinesischen Festkalender. Augsburg: Dissertationsdruck W. Blasaditsch.\n\nYANG, C.K. 1961. Religion in Chinese Society: A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors. Berkeley: University of California Press.\n\nYiyang xian zhi (Chronicle of the Magistracy of Yiyang). 1874. N.p.\n\nYuanjiang xian zhi (Chronicle of the Magistracy of Yuanjiang). 1807-09. N.p.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
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    },
    {
        "id": 215664,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 441,
        "title": "RAS-2001",
        "content_text": "393\n\nService and was posted to the British Consulate in Beijing. He was interned by the Japanese during World War II but was then exchanged for Japanese diplomatic staff and made his way to India. He spent the War serving in various capacities with the Indian Army. In 1940, he met the German photographer Hedda Hammer and they married in Beijing in 1946. Due to the increasing instability of the political situation in China, they left Beijing soon after. The Morrisons spent six months in Hong Kong before relocating to Sarawak, in the north-west of the island of Borneo, where Alastair was appointed to the British Colonial Service and later became a district officer. Throughout her 20-year residence in Sarawak, Hedda accompanied Alastair on all his official journeys and made numerous independent photographic tours. From 1960 to 1966 Hedda was employed by the Sarawak government to work part-time in the photographic section of the Information Office in Kuching. Her duties included taking photographs, establishing a photographic library and training government photographers. Hedda wrote two major books on Sarawak, Sarawak (1957) and Life in a Longhouse (1962).\n\nJennie Morrison, 1912, (Mitchell Library)\n\nIn 1967 the Morrisons settled in Canberra, Australia. Hedda died in Canberra in 1991, at the age of 82. Alastair lives in Hughes, Canberra. His Fair Land Sarawak: Some Recollections of an Expatriate Official (Ithaca, Cornell University) and The Road to Peking (Canberra, Highland Press, private distribution), both appeared in 1993.\n\nMr. Morrison's other brother, Colin Morrison was born in April 1917. He joined the Administrative Service in Hong Kong and was also a member of the Hong Kong Volunteer Defence Corps, which held out valiantly for 17 days against the Japanese in December 1941.2 He was interned by the Japanese at the Shamshuipo camp for the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    {
        "id": 215737,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 36,
        "title": "RAS-2002",
        "content_text": "each case this has been followed by sending a complete set of our Journals to the institution in question. As a result of this initiative, the number of Institutional Members of the Society has increased during the year from 9 to 21. We are continuing to keep this development in the front of our minds, and more new Honorary Institutional Members are likely to be approved during this next year. We hope in particular to agree arrangements which will allow us to get sets of our Journal into libraries in Peking and Canton. We are also currently looking into ways to increase the number of University Libraries with sets of the Journal, in Europe, America, and East Asia, and I hope to be able to give a full report on this next year.\n\nWe have also agreed with the Leisure and Cultural Services Department of the Hong Kong Government to improve the holdings of the Journal in the Public Library Service of Hong Kong. We found when we investigated the issue, that there were eight sets of the Journal in the Public Library Service in Hong Kong, but that not even one of the sets was complete, and several were missing up to half the volumes. All the missing volumes have now been replaced at the Society's expense, and agreement with the Libraries Service reached so that every major public library now has a complete set. There are two sets in our library within the Central Library at Causeway Bay, and a third set in the public Reference Library of the Central Library, and sets in all the Regional Libraries (City Hall, Kowloon, Sha Tin, Tsuen Wan and Tuen Mun).\n\nThe daughter of one of our Members who died recently has returned his set of the Journals to us as a donation, together with a large number of the Hong Kong Government Annual Reports. This very welcome and generous donation has allowed us to prepare another set of Journals which will, in due course, be donated to another library in Hong Kong. We are currently looking at possible sites for this set, in the context of an investigation into the holdings of the Journal in the libraries of Hong Kong's tertiary institutions, and in other scholarly libraries here. I hope to be able to make a further report on this issue next year.\n\nStructured Membership Drive\n\nLast year I also announced an initiative to seek to encourage Membership among selected target groups, particularly students of our\n\nxxvii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 216081,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 380,
        "title": "RAS-2002",
        "content_text": "314\n\n32T. Adkins joined the China Consular Service in 1854 and was the first Vice-Consul in Zhenjiang, being posted there in May of 1861, preceded by an assistant, Phillips, in February who had been sent to the ruined city to set up the Consulate in a ruined temple. Within a week of Adkins' arrival, he had moved the Consulate a mile down river to safer accommodation away from the Taiping fighting. He remained there, on an island, living a monotonous life alone as Phillips had been transferred elsewhere. He left Zhenjiang in poor health in February 1865 after serving there for three and a half years to return to the UK.\n\n33 This was the Cantonese title by which the bandits were known. In Mandarin it would be Shiwu Zi† £ 'The Fifteen Sons'.\n\n* Parker E.H. John Chinaman and a few others: John Murray: London: 1902\n\n35 Robert Anderson Mowatt, former consular official: acting Chief Justice and Acting Consul-General Shanghai, April - October 1891.\n\n* The Elder Brother Society (Gē Lǎo Huì): a secret society sworn to overthrow the Imperial government, the foreign Manchu Qing dynasty and replace it with a Chinese emperor.\n\nMesny's son would have been about six at the time of this story, whilst his only other child, his daughter, had not yet been born.\n\n**Mason, C. W. (1924) Chinese Confessions. London: Grant Richards Ltd\n\n\"Fairbank, Bruner and Matheson, ed (1975). The I.G. in Peking: Cambridge, Mass: Belknap Press of Harvard University Press\n\n* Transit Passes are discussed in a separate chapter below.\n\n4\n\nAccording to Mason in his Confession, Croskey had told him that Croskey's father was an English baronet in business in Vancouver and his mother a Spanish Creole of San Diego in California.\n\n42 Parker, E.H. (1903) China Past and Present: Chapman and Hall Ltd: London\n\n\"Cook, Christopher (1982) The Lion and the Dragon - British Voices from the China Coast: London: Elm Tree Books.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
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    },
    {
        "id": 216264,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 23,
        "title": "RAS-2003",
        "content_text": "from last year and the year before. The SARS outbreak was to blame for some of this, since, in the early part of last year we were a little careful about putting events into the programme. Recently, we thought we were going to have to give up our lecture venue at the City Hall for some months, and so slowed the programme down, only to find that the long-awaited renovation and refitting of the Extension Activities Room had been put off, perhaps to the autumn, perhaps indefinitely, because of financial restraints. To put this into perspective, last year we had 17 lectures (2 more than this year), 9 local visits (5 more than this year), and 3 visits to places outside Hong Kong as against 4 this year. Last year the programme thus had 29 items on it, and this year only 23. In 2001-2002 there were 24. We will endeavour to do better during this up-coming year! The Council would welcome Members suggesting items for inclusion in the programme. Members willing to lead visits are particularly urged to put themselves forward!\n\nImproved Relationships with other Branches, and Extended Availability of the Journal in Libraries around the World\n\nCouncil has continued to take action to improve relations with our sister societies around the world, and has also taken action to ensure that full sets of the Journal are to be found in more Libraries, both academic and public. I am glad to repeat what I said last year, that full sets of the Journal are now to be found in all five of the Regional Libraries of the Leisure and Cultural Services Department (in the City Hall, and in the Kowloon, Sha Tin, Tuen Mun and Tsuen Wan Regional Libraries), with three sets in the Causeway Bay Central Library. Sets are also available in the Public Library Service in Macau, and in Shenzhen, as well as in Shanghai. Negotiations are in hand to get sets into the library services at Canton and Peking as well.\n\nAll the tertiary academic libraries in Hong Kong also now have full sets (two sets at Hong Kong University), as do the libraries of the Museums of the Leisure and Cultural Services Department. We are in process of ensuring that the other Museum libraries in Hong Kong also get sets.\n\nDuring this upcoming year, Council will continue to try to increase the number of libraries around the world which have the Journal.\n\nxxiii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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    },
    {
        "id": 216342,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 101,
        "title": "RAS-2003",
        "content_text": "50\n\nmore detail, the returns for the Company and 'Country' trade at Appendix I in Greenberg, Michael (1951), British Trade and the Opening of China. Cambridge University Press.\n\ns Cited in Views of the Pearl River Delta, Macau, Canton and Hong Kong (1996). Urban Council, Hong Kong joint exhibition organized by the Hong Kong Museum of Art and the Peabody Essex Museum, USA, p.108.\n\n9\n\nBall, B.L., M.D., Rambles in Eastern Asia Including China and Manilla During Several Years' Residence, Boston, 1855, pp.97-8,\n\n10 Davis, John Francis (1845). Sketches of China Partly During an Inland Journey of Four Months, Between Peking, Nanking and Canton. [made with Lord Amherst's Embassy in 1816]. London, as a Supplement to the 1845 edition of The Chinese, p.262.\n\n11 Cited in Views, op.cit., p.109.\n\n12 Parkinson, op.cit., pp.257-8.\n\n13 Gutzlaff, Rev. Charles (1838). China Opened, or A Display of the Topography, History, Customs, Manners, Arts, Manufactures, Commerce, Literature, Religion, Jurisprudence, Etc., of the Chinese Empire. London, Smith, Elder & Co., 2 vols. At Vol. I, p.138.\n\n14 For an evocative recent account of Canton, see Garrett, Valery M. (2002). Heaven is High, the Emperor Far Away, Merchants and Mandarins in Old Canton, Hong Kong, Oxford University Press.\n\n15 For a description, see Davis, The Chinese, vol. II, pp.114-116.\n\n16 Herbert A. Giles (1900). A Glossary of Reference of Subjects Connected with the Far East. Shanghai, Kelly & Walsh, Third Edition, p.87. A plan of the Factories, as drawn in 1856, is given in Morse, Hosea Ballou (1910), The International Relations of the Chinese Empire, The Period of Conflict 1834-1860. Shanghai, Kelly and Walsh, opposite p.70.\n\n17 Ball, Rambles in Eastern Asia, op.cit., p.100. The earlier remark is by Commodore Mathew Perry, USN, when en route to his Mission to Japan, but other than having recorded \"Perry, p.136\" I cannot at present trace my source.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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    },
    {
        "id": 216376,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 135,
        "title": "RAS-2003",
        "content_text": "84\n\nfrom China. Hart complained that it was difficult to get proper private tutors for their elder daughter, Evey. In his letter to Campbell on 2 July 1875 he said: \"I fancy Evey will be a grandmother by the time you find my rara avis!” (ibid: 198) Hart also wanted to concentrate on his work without disturbance. When he was finally reunited with his wife and children after almost a quarter of a century's separation, he did not feel completely comfortable and even hoped that they would be gone soon \"for I want to be alone to attend to the hundred and one things.\" Thus, during the period 1879-1881 when Lady Hart lived with Hart in Beijing, the couple must have discussed seriously future plans for her to return to settle in London. This is when Hart wrote to Campbell and insisted that his three wards should not be sent back to London to live with the Davidson couple.\n\nFrom this it can be seen that it wasn't just a matter of kindness, generosity, or even love that motivated Hart to make such expensive provisions for his three wards by Ayaou. Hart had always been cautious and gave mature consideration to his arrangements for his wards, not just in 1866 when he prepared to go home and marry a European, but also during the period 1875 to 1879 when he began to make plans for his wife's return to live in London permanently. He was kind to his wards; but he was also rational and determined to prevent both his married life and his career from being troubled by the wards.\n\nREFERENCES\n\nBell, Stanley. 1985. Hart of Lisburn. Lisburn: Lisburn Historical Press.\n\nBell, Gertrude. 1903. The Gertrude Bell Archive.\n\nBickers, Robert. 1999. Britain in China. Manchester and New York: Manchester University Press.\n\nBruner, Katherine F, Fairbank, John K, Smith, Richard J. 1986. eds. Entering China's Service - Robert Hart's Journals, 1854-1863. Cambridge and London: Council on East Asian Studies, Harvard University.\n\nFairbank, John K, Bruner, Katherine F, Matheson, Elizabeth M. 1975. eds. The I.G. in Peking - Letters of Robert Hart, Chinese Maritime Customs 1868-1907. Cambridge: The Belknap Press of Harvard University Press.\n\nFerguson, Niall. 2002. Empire: the rise and demise of the British world order and the lessons for global power. London: Allan Lane. Pp 185\n\nPage 135\n\nPage 136",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    },
    {
        "id": 216377,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 136,
        "title": "RAS-2003",
        "content_text": "85\n\nGraveson, R. H. and Crane. F. R., A Century of Family Law. 1957.\n\nLondon: Sweet & Maxwell Ltd.\n\nKing, Paul. 1980. In the Chinese Customs Service - A personal record of forty-seven years.\n\nNew York and London: Garland Publishing, Inc.\n\nLittle, Lester K. 1975. Introduction in Fairbank, John K, Bruner, Katherine F, Matheson, Elizabeth M. 1975. eds. The I.G. in Peking - Letters of Robert Hart, Chinese Maritime Customs 1868-1907. Cambridge: The Belknap Press of Harvard University Press.\n\nMcCusker, John J. 2003. “Comparing the Purchasing Power of Money in the United States (or Colonies) from 1665 to 2002.” Economic History Services, 2003, URL: http://www.eh.net/hmit/ppowerusd/.\n\nSmith, Richard J, Fairbank, John K, Bruner, Katherine F. 1991. eds. Robert Hart and China's Early Modernisation - His Journals, 1863-1866. Cambridge and London: Council on East Asian Studies, Harvard University.\n\nWang, Hongbin. 2000. He De Jue Shi Zhuan - Da Qing Hai Guan Yang Zong Guan. (The Biography of Sir Robert Hart - The Foreign I.G. of Chinese Imperial Maritime Customs) Beijing: Culture and Arts Press.\n\nWright, Stanley F. 1950. Hart and The Chinese Customs. Belfast: WM. Mullan & Son (Publishers) Ltd.\n\nNOTES\n\n1 Transcribed by Deirdre Wildy, 18 September 2003\n\n2 Transcribed by Lan Li and Deirdre Wildy, 15 August 2003\n\n3 It is supposed that Hart had made Declaration 1 as a legal document, as in his letter to Campbell dated 11 August 1905 he added a post script dated 19 August - the same date that Declaration I was written: \"Yours 7th July received: herewith cover with statement for Murray Hutchins.\" (Fairbank, Bruner and Matherson 1975: 25, 1479) Murray, Hutchins & Co. was Hart's private solicitor, in Declaration I he mentioned: \"The children were sent to England and it was arranged that W. Hutchins my lawyer should take charge of them...\" Transcribed by Deirdre Wildy, 18 September 2003\n\n* In Declaration 1 Hart wrote: \"Anna died some seventeen years ago\". In his letter to Campbell on 8 July 1906, he wrote: \"The enclosed from Mr. Anderson, announcing the death of a former ward, Herbert Hart, has just reached me here through the Legation.\" (Fairbank, Bruner and Matheson 1975: 1513) \"Gertrude Bell in her diary on 5 May 1903 recorded that she went to Sir Robert",
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    },
    {
        "id": 216444,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 203,
        "title": "RAS-2003",
        "content_text": "153\n\nrecruit Chinese labour for the South African mines had been discussed and taken before the outbreak of the war).\n\nNOTES\n\ni The Russian's naval port at Port Arthur was built beside the small Chinese town of Qingniwa now part of greater Dalian (called Dalny by the Russians). The Chinese town was known to the Russians as either the Chinese town or the Old Town.\n\nii Mukden was Fengtian in Qing times; also Shengjing.\n\nThis consisted of revolutionary agitation, with strikes, riots and mutinies in the army and navy - including the mutiny on the Potemkin in Odessa in June 1905.\n\niv The IG In Peking: Vol. II: Belknap Press of Harvard University Press: 1971: Hart's Letter 1319 of 28 February 1904\n\n* Ernest Brindle: With Russian, Japanese and the Chunchuse - The Experiences of an Englishman during the Russo-Japanese War: John Murray: London: 1905 (A number of observations provided by Brindle have also been quoted within this article)\n\nv Sakuya Takahashi: International Law Applied to the Russo-Japanese War: Stevens and Sons, Ltd: London: 1908 - Chapter IV: Section I\n\nvii Newchwang [(Niuzhuang) is a town some 30 miles inland and connected by the River Liao with its port, formerly Port Newchwang, and known to the Chinese as Yingkou. Newchwang had been a Treaty Port with Western resident businessmen and missionaries since 1861.\n\nviii Some four months after the outbreak of the war foreign newspaper correspondents were complaining that neither the Russians nor the Japanese allowed them to see much of what was going on. Both belligerents claimed that war was too serious an affair to let plans be spoiled by correspondents. Japanese reports were considered more reliable and Russian accounts were not taken seriously.\n\nix [C]hun[c]huse was probably the Russian romanisation for Hong Huzi.\n\nx Shao Yuchun: Minzu Lao Yingxiong - Wang Delin: (Wang Delin, Old Hero): in Tan Yi [ed] Dongbei Kangri Yiyongjun Renwuzhi: Vol 2: 1981\n\nxi Mancall and Jidkoff: Les Honghuzi de la Chine du Nord-Est: 1970\n\nxii War in the East: Virtue and Co.: London: Volume VI\n\nxiii International Law Applied to the Russo-Japanese War: Chapter IV: Section II\n\nxiv Illustration in Japan's Fight for Freedom H.W. Wilson: The Amalgamated Press: London: 1905 - Volumes I and II.\n\nxv * Hart's letter No. 1387 dated 29 October 1905",
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    {
        "id": 216515,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 274,
        "title": "RAS-2003",
        "content_text": "226\n\nprints available from the first survey, some 85 photographs, with accompanying text, were included in Hong Kong: Going and Gone, published by the Branch in 1980. A reprint, using enhanced negatives from the first edition, is now being contemplated. The prints from Yaumatei helped identify locations of interest when a second photographic survey with the help of the Cathay Camera Club resulted in a later RAS publication, The Heart of the Metropolis: Yaumatei and its People which appeared in the late 1990s.\n\nIan's article on the new Hong Kong PRO (The Paper Chase Archives and the Public Records Office of Hong Kong) was published in Vol. 14 of the Journal (1974), and is both informative and entertaining. Another useful essay, Facilities for Research in the Public Records Office of Hong Kong (Alan Birch, Y.C. Jao and Elizabeth Sinn [eds.]) appeared between pages 153-192 of Research Materials for Hong Kong Studies, published by the Centre of Asian Studies, University of Hong Kong in 1984. Ian also produced an interesting Note on Lieutenant T.B. Collinson, Royal Engineers (later Major-General) who served in Hong Kong in the 1840s and was responsible for the early mapping and accurate sketching of the area. Some of Collinson's letters had survived through the philatelic interest of their covers, and Ian had somehow spotted them, but I am unclear as to whether the Note was published, or where.\n\nA humorous man, dry and contained in the Australian way, Ian was quick to see the funny side of any situation, and was a good raconteur. He made full use of these attributes in his article on the PRO, when he described what he styled 'the classic delusions about us [archivists].' One was that he 'should look like a cross between Charles Darwin and Karl Marx in their old age, and that when not poring over old papers all day, he should be scouring cellars or attics for more documents, and 'making delighted chuckling sounds in my [his] throat like Ben Gunn discovering a cheese' when he lit upon a choice specimen. And I shall always recall his unbounded glee when he found (I think in the Far Eastern Economic Review, or else in a leading English daily) a reference to ‘a Sawn-off Damocles' instead of the famed 'Sword of'!\n\nIan was a skilful, extraordinarily patient worker in wood and metal, as well as a collector of Peking and also Afghan glass, the latter being Roman-like glass work found in the bazaars of Kabul (he had gone to Afghanistan in 1974 on a UNESCO consultancy).",
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