[
    {
        "id": 211994,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 409,
        "title": "RAS-1989",
        "content_text": "384\n\n亞哥剪辮\n\n亞哥又興弟又興 新買銅鐘莫冇聲 新買銅鐘莫有聲 不怕滿州使劍刀\n\n革命打贏哥剪辮 餓死滿州冇肚腸 餓死滿州有肚子 炸彈一去就冇毛\n\nP.H. HASE\n\nNOTES\n\nThese are the papers of a local village scholar (1874-1944) from Hoi Ha Village in North Sai Kung, and are now on deposit in the Sha Tin Public Library. Regional Council. The pamphlet is entitled \"A New Three Character Classic\", and has the classification number R802.81 0132.\n\nI am obliged to Mr. M.Y. Lee for assistance in transcription and translation.\n\nPapers laid before the Legislative Council of Hongkong, 1912, (Sessional Papers), No. 11, \"Report on the New Territories, 1899-1912”, para. 88, page 56 (G.N. Orme, District Officer, 9th June, 1912), and Hong Kong Administrative Reports for the Year 1911, Appendix I, \"Report on the New Territories for the Year 1911, A. - Northern District”, page I, 5. (G.N. Orme, District Officer, 20th June, 1912).\n\nTHE MUTUAL DEFENCE ALLIANCE (YEUK) OF THE NEW TERRITORIES\n\nIt is well-known that the traditional society of the eastern New Territories was dominated by inter-village mutual defence alliances, or Yeuk, and that the political structure of the area was dominated by further, higher-level alliances, or \"unions\", of Yeuk. The Sai Kung area, for instance, comprised six Yeuk, which formed a single, higher-level \"union\" centred on Sai Kung market; the Sha Tin area was similarly a \"union\" of nine Yeuk; the Sha Tau Kok area one of ten Yeuk; and the Ta Kwu Ling area one of six Yeuk. These areas were, in consequence, known in the late nineteenth century as the Luk Yeuk (\"Union of Six Yeuk\"), Kau Yeuk (\"Union of Nine Yeuk”), etc.\n\nRecently I discovered two copies of a document in the Yung Sze-chiu collection from Hoi Ha village in North Sai Kung by which a group of villages constituted themselves into a Yeuk. Because of the interest of this document, I append a copy and translation.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    {
        "id": 211998,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 413,
        "title": "RAS-1989",
        "content_text": "388\n\ngoods- true and absolute proof. I now repent. If my own personal appeal that I escape being sent to the Magistrate for formal examination is accepted I will with sincerity go through the punishment imposed publicly by the community. Afterwards I will always obey the advice and rules of the Yeuk. Should there ever be a time when I again do anything improper, then let the community send me to the Magistrate to face trial. I request this. Furthermore, I shall follow the rules of the Yeuk, and shall never dare to be overcome by shame and harm people or do anything of the sort. Because we fear verbal agreements, we have put this in writing, and have also kept several copies as evidence.\n\nP.H. HASE\n\nNOTES\n\nFaure, in his The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories, Hong Kong. Oxford University Press, Hong Kong, 1986, pp. 100-127. has discussed these arrangements in detail.\n\nThe documents from the Yung Sze-chiu collection are now held in the Sha Tin Public Library, Regional Council. The documents are to be found in two volumes, both with the number R802.79 4431, both with the title ([D] (A Collection of Exemplars of Documents and Couplets]). Accession numbers of the two volumes are 622670 and 622679.\n\nMy thanks are due to Dr. David Faure and Mrs. Nga-ching Miller for assistance with the translation. The two versions show minor variations in wording: these are not noted here.\n\nMORE ON THE MAN THE EMPEROR DECAPITATED\n\nIn Volume 28 of the Journal, David Faure printed various folktales from the Eastern New Territories relating to the history of Ho Chan, in a Note headed \"The Man the Emperor Decapitated\".' Recently, a further story of the same sort was given to me by Tsim Foh-sang, a village elder of Tsap Wai Kon village in Sha Tin. Mr. Tsim was born about 1918, and was educated in his village. This story was written down by Mr. Tsim in 1981 as an interesting note on the history of Kau Sai. Mr. Tsim's story shows that stories about Ho Chan were current in Sha Tin as well as Kat O and Sai Kung, and were probably current throughout the Eastern New Territories. Tsim Foh-sang's note reads:\n\nI was told that there is a Fung Shui site in the sea near Kau Sai. The name of this site is \"A Golden Bell Hanging on a Silk Thread\" (金鐘絲線) (#Bâ£), and it belonged to Ho, the Minister of the Left (左相). It was one of the ninety-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    },
    {
        "id": 212123,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 65,
        "title": "RAS-1990",
        "content_text": "42\n\ndisasters. the second is for those who died because of plague. The final reason is to thank the benevolent governors Wang Lai-ren and Zhou You-de of the beginning of the Qing dynasty. In my opinion, all these reasons can be integrated into the first one.\n\n(d) Chan Wing-hoi \"The Tangs of Kam Tin and their Jiu festival\", Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 29 (1989) 302-375, a rich and detailed account of the lineage, its temples and villages, and the festival which draws them together.\n\nDr. Faure gradually switched his interest to the Pearl River Delta while Prof. Tanaka, as I was told, is now looking at Sichuan province. Talk on publishing a book on Hong Kong Jiao festivals has been going on for years by members of the \"Research Circle of the Regional Society of Southern China''. In 1990, the editorial board of the society set up a schedule to compile a book focusing on the Jiao festival. It is expected that papers on various aspects will be completed by the end of April 1991. (Correspondence from the society dated 28.12.1990)\n\nSchipper, Kristofer M., \"The Written Memorial in Taoist Ceremonies\" in Wolf, Arthur P. (ed.) Religion and Ritual in Chinese Society (Stanford: Stanford University Press, 1974), 324,\n\nFor example, according to Chan Wing-hoi, villagers of Shek O celebrated their 16th Jiao in 1986 (Chan, 78). The Dengs in Kam Tin claimed to have celebrated their Jiao since 1684 (Tanaka, 918).\n\nSee for instance Basel Mission Archives, doct. Al-6, No. 51 (1869), and doct. Al-7, No. 51 (1870) and Der Evangelische Heidenbote, July 1867, in which a missionary describes how he was forced to go to the Magistrate to get his support before he could avoid having to pay his share of the Jiao expenses. All these cases are from Hsin An County. The Sha Tin poem will, it is hoped, shortly be published by Dr. P.H. Hase.\n\nThese two series are part of the 15 series of historical documents collected by Dr. D. Faure and others in the New Territories. Copies of the collections are kept in the libraries of CUHK, Hong Kong University, Sha Tin Regional Council Library, and Institute of Oriental Culture, Tokyo University.\n\n31\n\nTanaka Chugoku no Sozoku to Engeki [Lineage and Theatre in China] (Tokyo Univ. Press 1985), 608. Jiao festivals celebrated by the powerful communities in Hong Kong like Kam Tin, Ha Tsuen, Lung Yeuk Tau etc., were all performed by the Zhengyi Taoist group, led first by the late Master Lin Pei and now by Master Chan Kau. Another Zhengyi Taoist group is led by Master Chan Wah. However, many Taoist priests work for both groups. There are also other Taoist groups who performed for the Jiao festivals, like a Cantonese group which performed for Ho Chung and a Heklo group for Cheung Chau. In 1983, four out of five Jiao festivals were performed by monastery Taoists. It is not clear whether it was because of tradition or out of economic reasons. A comparison of the two Taoist groups has yet to be made.\n\n14 Choi Chi-cheung **Sho matsuri no jinmei risuto ni mirareru shinzoku ban'i” [Kinship as seen in the name lists of Jiao festival] Bunka Jinnú Gaku 5 (1988): 131, table L. 35 **Shinshi men\" [Section of Believers] in Fanling Wenxian (Historical Literature of Fanling) vol. 8. This brief account records details of the arrangement of the Jiao area, including the contents of couplets, names of deities invited, location and direction of matshed stages, and the sacrifices prepared etc.. See n. 32 for the depositories of Fanling Wenxian.\n\n36 See (1972) Lin Chuan [Lam Tsuen] Xiang Taiping Qingjiao huiyi jilubu in Dapu [Tai Po] Wenzian [Historical Literature of Tai Po] vol. 1. (see n. 32 for depositories)\n\n37 Tanaka Issei's three books, all published by the Tokyo Univ. Press are: Chugoku Saishi Engeki Kenkyu [Ritual Theatres in China] (1981), Chugoku no Sozoku to Engeki [Lineage and Theatre in China) (1985), and Chugoku Kyoson Saishi Kenkyu: Chihogeki",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
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    },
    {
        "id": 213761,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 113,
        "title": "RAS-1996",
        "content_text": "84\n\nNOTES\n\nDetails of the 1911 Census are in Papers Laid before the Legislative Council of Hongkong, 1911, (Hong Kong Sessional papers), printed by Noronha and Co, Government Printers, Hong Kong, No 17, \"Report on the Census of the Colony for 1911, Laid Before the Legislative Council by Command of His Excellency the Governor, November 23rd, 1911” (Hereafter, Census Report, 1911). This Report consists of an eight-page (49 paragraph) Report (pages 103 (1-9)), with 41 Tables attached to it (pages 103 (10-59)), together with a section of 'Notes for the Guidance of Future Census officers'. Details of the 1921 Census are in Papers Laid before the Legislative Council of Hong Kong, 1921, (Hong Kong Sessional Papers), printed by Noronha and Co, Government Printers, Hong Kong, No 5, \"Preliminary Report on the Census of Hong Kong, 1921, Laid Before the Legislative Council by Command of His Excellency the Governor, 23rd June, 1921\", and No 15, \"Report on the Census of the Colony for 1921, Laid Before the Legislative Council by Command of His Excellency the Governor, 15th December 1921\" (Hereinafter, the 15th December Report is noted as Census Report, 1921). The preliminary Report consists of an introduction (page 41), followed by Tables of 'Preliminary Figures of the Population' (pages 42-44). The 15th December Report consists of a 19-page Report, in 7 sections (pages 151-169), with 37 Tables (many with several subtables) attached to it (pages 171-232).\n\nThus, the Hoi Ha books which are now deposited with the Regional Council, in the Sha Tin Central Library, are the books and papers of a local doctor and teacher from the remote village of Hoi Ha, in North Sai Kung. Included in them are some notes of information on Italy and the Mediterranean Sea, which must be the record of a conversation with the priests. More specific evidence of contact is a book which the owner of the collection bound in fragments of an Italian newspaper. This evidence dates from 1910-1920. From the late 1890s, there is a deed from Hoi Ha regulating the village's relationship with the bottom-soil landlord, which states that a copy has been deposited with the priests \"for safekeeping\". The owner of the collection had no religious sympathy with the Sai Kung priests.\n\nEmigration is discussed in detail below.\n\nPapers Laid before the Legislative Council of Hongkong, 1912 (Hong Kong Sessional Papers), printed by Noronha and Co, Government Printers, No. 11, \"Report on the New Territories, 1899-1912, Laid before the Legislative Council by Command of His Excellency the Governor, August 22nd, 1912”. (the Orme Report) para 88.\n\nPapers Laid Before the Legislative Council of Hongkong, 1902, (Hong Kong Sessional Papers) printed by Noronha and Co, Government Printers, No 14, \"Report of the Committee on Education, Laid before the Legislative Council by Command of His Excellency the officer Administering the Government\", p 392. See also Sessional Paper, 1905, pages 536-7, 1907, page 514, 1908, page 339, Administrative Reports for the Year 1909, page M10; 1910, page N13, 1911, pages N7-8, 1912, page N11-12. The Yuen Long school was at Ping Shan between 1907 and 1912. The poor standards and low numbers of pupils are stressed in 1908, 1909, 1910, and 1911. See also the Orme Report op cit paras. 100-102 and Appendix G, and Administrative Reports for the Year 1920, page O15.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
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    {
        "id": 216264,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 23,
        "title": "RAS-2003",
        "content_text": "from last year and the year before. The SARS outbreak was to blame for some of this, since, in the early part of last year we were a little careful about putting events into the programme. Recently, we thought we were going to have to give up our lecture venue at the City Hall for some months, and so slowed the programme down, only to find that the long-awaited renovation and refitting of the Extension Activities Room had been put off, perhaps to the autumn, perhaps indefinitely, because of financial restraints. To put this into perspective, last year we had 17 lectures (2 more than this year), 9 local visits (5 more than this year), and 3 visits to places outside Hong Kong as against 4 this year. Last year the programme thus had 29 items on it, and this year only 23. In 2001-2002 there were 24. We will endeavour to do better during this up-coming year! The Council would welcome Members suggesting items for inclusion in the programme. Members willing to lead visits are particularly urged to put themselves forward!\n\nImproved Relationships with other Branches, and Extended Availability of the Journal in Libraries around the World\n\nCouncil has continued to take action to improve relations with our sister societies around the world, and has also taken action to ensure that full sets of the Journal are to be found in more Libraries, both academic and public. I am glad to repeat what I said last year, that full sets of the Journal are now to be found in all five of the Regional Libraries of the Leisure and Cultural Services Department (in the City Hall, and in the Kowloon, Sha Tin, Tuen Mun and Tsuen Wan Regional Libraries), with three sets in the Causeway Bay Central Library. Sets are also available in the Public Library Service in Macau, and in Shenzhen, as well as in Shanghai. Negotiations are in hand to get sets into the library services at Canton and Peking as well.\n\nAll the tertiary academic libraries in Hong Kong also now have full sets (two sets at Hong Kong University), as do the libraries of the Museums of the Leisure and Cultural Services Department. We are in process of ensuring that the other Museum libraries in Hong Kong also get sets.\n\nDuring this upcoming year, Council will continue to try to increase the number of libraries around the world which have the Journal.\n\nxxiii",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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