[
    {
        "id": 204270,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 38,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\n34\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\nerrant may be said to have had an ideology, it had more affinity with Taoism than with any other school of thought. True, in their altruism and devotion to duty they showed some resemblance to the Mohists, but they did not share the austerity of the latter. Indeed, the Mohists despised the knights errant and did not think them worth mentioning. It was to Taoism that some knights errant turned for guidance, as recorded in the biographies of several of them. This is hardly surprising: both Taoism and knight errantry came into being before Confucianism became the established official ideology, and both emphasized individualism and freedom from social bonds. To risk a generalization: if the obverse side of the Chinese character is represented by Confucianism—moderate, realistic, and conservative, then its reverse side is represented by Taoist philosophy, knight errantry, and various unorthodox artists and writers: romantic, individualist, and rebellious. It seems to me that it is the obverse side that is familiar to the West while the reverse side is perhaps not so well known and deserves more attention.\n\nTo come back to the history of knight errantry; the early Han emperors, though they paid lip service to Confucianism, actually ruled largely by Legalist methods. It is therefore not surprising that they took strong measures to suppress the knights errant. I have already mentioned that Kuo Chieh's father was executed by order of Emperor Wen. In the next reign, Emperor Ching ordered the execution of many others. And Emperor Wu, as we have seen, ordered the execution of Kuo Chieh and his family. Yet in spite of such suppression, many knights survived, although not all of them lived up to the high ideals of true knight errantry. In later periods, knights errant continued to exist. For instance, the poet Li Po (A.D. 701-762) was a knight errant in his younger days and killed several people by his own hand. In still later periods of history, we also read of people described as being knights errant or behaving in a knightly manner. Sometimes this means no more than that someone behaved in a chivalrous, altruistic way, without necessarily using force or breaking the law. On the other hand, the more swashbuckling knights either degenerated into mere outlaws or became professional bodyguards. As we are concerned here with literature rather than history, I shall give no more examples of historical knights but turn to descriptions of knight errantry in literature.\n\n7 According to the \"Biographies of knights errant\".\n\nSee Lao Kan, \"Yu-hsia, a type of knights errant in the Han dynasty\", Bulletin of the College of Arts, National Taiwan University, No. 1.\n\nLi T'ai-po shih-chi (SPPY), chüan 31, 5a. See Arthur Waley, The poetry and career of Li Po (London, 1950), p. 6.",
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    {
        "id": 204280,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 48,
        "title": "RAS-1961",
        "content_text": "Vol. 1 (1961)\n\nISSN 1991-7295\n\nJournal of the Royal Asiatic Society Hong Kong Branch\n\nORASHKB and author\n\n44\n\nof the religious system. They have always had to walk carefully in their relations with the vested interests of the orthodox church, represented principally by the abbots of the three great monasteries, Drebung, Sera and Ganden, which housed among them 25,000 monks and were known as the Three Great Pillars of the State.\n\nThen there were rivalries between one sect and another; there were rivalries between great monasteries of the same sect; there were even rivalries between colleges within the same monastery; and there was a subtle distinction between monks and abbots in the monasteries and the monastic administrative officials of the Tibetan Government, who were a sort of monk civil service. There was a parallel lay civil service, so that if there was, say, a Chief Secretary who was a monk, he was balanced by another who was a layman. Such civil monastic officials were rather a special breed and looked on with some suspicion by the people in the monasteries. There was also an undercurrent of jealousy of the monasteries' power on the part of the displaced lay nobles, who recalled quite clearly the tradition of their past greatness. They had still a leading part in the administration and in general they were more progressively minded than the monks; in fact, I should say that the monks usually lagged a generation behind the progressive laymen.\n\nYet in spite of all these factions and divergencies of feeling, there was remarkable agreement, really remarkable agreement, of the whole people in their complete devotion to their faith and in an affectionate veneration of their ruler. Religion quite simply was all in all to every Tibetan: there were no dissenters and no critics. Every Tibetan without complaining took his place in the social set-up. This was partly due to his acceptance of the teachings of Buddhism with its doctrine of karma and partly to his conviction that by doing so he was serving his Dalai Lama. All the actions and policies of people and government were viewed in the light of the effect that they would have on religion. Church and state really were interchangeable terms.\n\nThe monasteries and the monks played an important part in the social life of the country; they were bankers, landlords, and, to some extent, school-masters. It is of course quite easy for the Westerner to adopt an attitude of intellectual superiority and say that religion was the opiate of the people. It is possible to point to idle, worldly, and comparatively worthless individuals among the monks: so indeed it was possible during the Middle Ages in Europe. On the other hand, also as in the case of the Middle Ages, one can point in Tibet to churchmen who were sincere, devout, saintly, and profoundly learned. I am convinced that there was no conscious exploitation of religion by the Tibetan church.",
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    },
    {
        "id": 204299,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 67,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n63\n\nThere are two examples of translations of Chinese plays, again by a French scholar, Antoine-Pierre-Louis Bazin (1799-1863), Théâtre Chinois ou choix de Pièces de Théâtre composées sous les Empereurs Mongols, 1838 and Le Pi-Pa-Ki ou l'Histoire du Luth, Drame Chinois de Kao-Tong-Kai. A last example of the work of French sinologues of the early part of last century is Dictionnaire des noms anciens et modernes des villes et arrondissements de premier, deuxième et troisième ordre compris dans l'Empire Chinois, by Edouard Biot, 1842.\n\nSome examples of books published by the press established by Morrison and his colleagues at the Anglo-Chinese College established at Malacca are in the Library. The most interesting from the point of view of the history of the mission is William Milne's A Retrospect of the First Ten Years of the Protestant Mission to China. Accompanied with Miscellaneous Remarks on the Literature, History and Mythology of China, etc., 1820. William Milne was sent to join Morrison by the London Missionary Society and arrived in China in 1813. After encountering many difficulties about obtaining permission to stay in Canton he went to Malacca and finally founded the Anglo-Chinese College there, whose primary object was the establishment of a Chinese free school in the hope that it would prepare the way for a Seminary.\n\nAnother interesting example from this press is Notitia Linguae Sinicae by Joseph Henri Marie de Prémare, S.J. (1666-1736), printed in 1831. There is a letter of March 1825 quoted in the Memoirs concerning the Latin MS of this book from Lord Kingsborough to Morrison. It states that the original MS is in the Royal Library of France, describes the book as giving rules for the composition of Chinese in both classical and modern style with many examples from Chinese texts and says that he is having it transcribed at a cost of sixty guineas for Morrison. He also says that Rémusat had made an index for it and suggests that 'by the publication of a work of this learned Jesuit-confessedly the most profoundly versed in the genius of the Chinese language of the Roman Catholic Missionaries who visited China-he will be doing a thing useful to the friends of science, and creditable to themselves.' Elsewhere in the Memoirs it is recorded that Viscount Kingsborough also gave the College £1,500 to defray the cost of printing the book.\n\nThis then is the brief history and description of a collection of books gathered together to perpetuate the memory of Robert Morrison. But his name is remembered in the most fitting way by his two major contributions to Chinese studies, a record of which is thus written on his tombstone in the Protestant Cemetery at Macao:",
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    },
    {
        "id": 204304,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 72,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\n68\n\nVol 1 (1961)\n\nISSN 1991-7295\n\nBUDDHIST SOURCES OF THE NOVEL\n\nFENG-SHEN YEN-I\n\n:\n\nLIU TS'UN-YAN. PH.D.\n\nINTRODUCTION\n\nThe Feng-shên Yen-i, or 'Investiture of the Gods,' is a long novel consisting of 100 chapters. Its authorship had long been unknown, until in 1931 Prof. Sun K'ai-ti discovered in the Japanese Cabinet Library a Ming edition of this novel labelled \"compiled (pien-chi) by Hsu Chung-lin, styled Chung-shan I-sou.\" Many scholars therefore concluded that Hsü Chung-lin was the author. For instance, Lu Hsün in his A Brief History of Chinese Fiction (Chung-kuo Hsiao-shuo Shih-lüeh) mentioned Hsü as the author, though he added that he had not seen the original preface and therefore could not ascertain the date of the novel. This attribution of authorship is not reliable, for in Ming times the term \"compiling” (pien-chi) was rather freely used, and sometimes booksellers would reprint a book with slight additions and alterations and label it as being \"compiled\" by a new writer. In view of this, from 1935 to 1956, I tried to find out the true author of this novel, and my researches led me to the conclusion that the author or compiler of the novel was in fact Lu Hsi-hsing (1520-1601?), a Taoist priest of the Chia Ching period.\n\nLike the Hsi-yu-chi (\"Pilgrimage to the West\", also known to Western readers as \"Monkey\"), the Fêng-shên Yen-i is a work of fiction dealing with the supernatural. It was produced during the time when Chinese fiction was evolving from the prompt-books (hua-pên) of story-tellers to long novels. Its plot is based on the historical events related to the defeat of King\n\n1 There is no English translation of this novel. The German translation by Wilhelm Grube and Herbert Mueller, Die Metamorphosen der Götter (2 vols., Leiden, Brill, 1912) contains only chapters 1-46. Chapters 47-100 have been summarized by Mueller. The novel is mentioned in E. T. C. Werner, Myths and Legends of China (London, 1934) and in Sir J. C. Coyajee, Cults and Legends of Ancient Iran and China (Bombay, 1935).\n\n2 Chung-kuo Hsiao-shuo Shih-lüeh, Ch. 18, p. 176 (1953); also the English translation entitled A Brief History of Chinese Fiction by Yang Hsien-yi and Gladys Yang, p. 220 (1959).\n\n3 Details of my evidence and arguments are contained in my unpublished thesis, \"The Authorship of the Feng-shen Yen-i\", a copy of which is in the library of the School of Oriental and African Studies, London University.\n\n4 Cf. James J. Y. Liu, \"The Knight Errant in Chinese Literature\", in this volume, pp. 30-41.",
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    {
        "id": 204323,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 91,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n87\n\nended in a fierce hand-to-hand conflict. At last T'ai-I hurled his powerful weapon, a lamp-shade of nine fire-dragons, into the air, which fell on the goddess and rendered her senseless. T'ai-I clapped his hands and immediately a flame rose up in the shade, and she died in the roaring blaze. The dragon-kings of the Four Seas now got a warrant from the Jade Emperor to arrest No-cha's parents. No-cha, with secret instructions from his master T'ai-I, rushed back to Ch'ên-t’ang Pass. When he saw the dragon-kings, he shouted in a terrific voice:\n\n\"It was I who killed Li Kên and Ao Ping and I should forfeit my life. How can you molest my parents?\" After this, he spoke to Ao Kuang, \"I am not to be slighted. I am an avatar of Ling-chu Tzu, the Intelligent Pearl. By the command of Yüan-shih I have descended to this world to fight for the establishment of the coming dynasty. I am determined to rip open my stomach, pluck out my intestines and pick out the bones, to return to my parents what I got from them. Are you satisfied with that?\" To this Ao Kuang agreed, and No-cha did as he had just said: he fell down to the ground and his souls dispersed. His corpse was put into a coffin and was ordered by his mother to be buried. (Ch.13)\n\nWe learn from the commentaries and the expository notes of the Ch'an school (or in Japanese Zen) of Chinese Buddhism that there are many historical and hereditary \"cases\" (Kung-an or in Japanese koan) handed down from generation to generation by the learned priests of this school of contemplation as material for their followers to study and to reflect upon. Most of these \"cases\" are metaphysical and to some extent mystical, and as cultivation in meditation involves some experiences which are not subject to communion between the learner and the Patriarch or the predecessors, it has relation with Tantrism.29 The story related in the Fêng-shên about No-cha (Nata) quoted above is one of the cases which appear in chüan 2 of the Wu-têng Hui-yüan (EK), a work written by Monk P'u-chi (#) of the Sung dynasty, and is retold in chüan 2 of the Chih-yüeh Lu (f), edited by Ch'ü Ju-chi (W) of the Ming dynasty. It runs as follows:\n\nPrince Nata, rending himself asunder, gave his flesh back to his mother and his bones to his father, and then manifesting\n\n20 Nan Huai-chin (RM), Ch'an-hai Li-ts'ê (THU), Ch. 15, \"Ch'an School and Tantrism\" (RANER), pp. 205-211, Ching Ming Hsüeh Shê (W204), Taipei, 1955. cf. Daisetz Teitaro Suzuki ( Kil), Essays in Zen Buddhism, Second Series, p. 94, London, Luzac, 1933.",
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    },
    {
        "id": 204335,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 103,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch ORASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n99\n\nIn general, lay Buddhists have been increasingly active here over the past twenty years, particularly in social welfare work. The Sangha, which had declined almost to the vanishing point by 1949, was restored in size and quality by an influx of refugee monks (estimated at 800-1,000) in the early 1950's. Most of these, however, gradually moved on to other areas. With one or two exceptions the monasteries now tend to be static and withdrawn. Though nunneries, like lay organizations, have taken an increasingly active role in social welfare, the initiative in many cases has come from laymen.\n\nThus we may say that Buddhism in Hong Kong fits into the pattern of Chinese Buddhism as a whole over the past hundred years; revitalization of faith and practice among laymen, sparked by a few really able monks, whose talents stand in all the greater contrast to those of most of their brethren.\n\nII. ORGANIZATION OF THE SANGHA\n\nThe monastic institutions of Hong Kong, like those of China proper, are individual entities, not subject to the authority of a patriarch or any other central organ of the school to which they belong. It is best, in fact, not to think of them as belonging to distinct and separate schools. In any given monastery one monk may \"study Ch'an\" while another \"studies Pure Land\". Monasteries are usually classified according to the school of the abbot and a change of abbot can mean a change of classification. Thus the Chuk Lam Monastery in Tsuen Wan was once Ch'an, is now Pure Land, but shelters monks of other schools, like the Esoteric disciple of the great T'aai Hui [T'ai Hsü], who was himself of the Idealist School. Generalizing, one might say that whereas religious tolerance in India and Tibet is usually based on an awareness of the difference between one's own doctrines and those of one's neighbour, tolerance in China is more often based on a desire to unify all religious doctrines and a belief that it can be done. That is why I spoke above of \"3,400 purportedly Buddhist laymen.\" Some of them may be equally interested in or influenced by Taoism or one of the popular syncretistic sects in Hong Kong. This is not to assert that there is no awareness in Hong Kong that Buddhism is divided into schools. At the Tung Wah Hospitals Prayer Meeting, last held September 6-13, 1958, there were separate altars for Wah Yim [Hua Yen]; Pure Land; Mat Tsung [Mi Tsung or Esoteric School]; Faat Wah [Fa Hua]; while monks of other schools participated in prayers at three common altars. The place of honour in the entire meeting was given to the venerable abbot T'aam Huilt [Tan Hsü], whose school is T'in T’oi [T'ien T’ai or Fa Hua].",
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    {
        "id": 204343,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 111,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n107\n\nV. WELFARE ACTIVITIES OF THE SANGHA\n\nGenerally speaking, the monasteries of the Colony do little in the way of public service, except in so far as a few of them provide food and, in some cases, accommodations for visitors (the most famous in this regard being the Po Lin Tsz near Lantao Peak). An increasingly active role in welfare work, however, is being played by the nunneries of Hong Kong.\n\nFirst mention should probably be given to the 30 nuns and 50 lay devotees of the Tung Lin Kok Yuen A, a Pure Land nunnery established by Lady Clara Ho Tung in 1935. Housed in a handsome set of buildings, it operates: (1) the Colony's only Buddhist \"seminary\" for nuns, which provides an eight-year course in Mahayana Buddhism; (2) a primary day school; (3) a primary night school; (4) the Po Kok Vocational Middle School; and (5) a branch primary school in Ping Shan F, New Territories. The total enrollment (all girls) at these various schools is 1,256,* ranging from 503 for the primary day school to 26 for the seminary. All the schools except the seminary receive a government subsidy, which according to the regulations of the Education Department means that they must charge the standard tuition fees of HK$50 a year at primary level and HK$320 at secondary level. Only 10 per cent of the enrollment in the case of a primary school, and 30 per cent in the case of a secondary school, may be free of tuition. The subsidy covers all operating expenses not covered by tuition, that is, about 80 per cent of gross expenditures for urban schools, and over 90 per cent for rural schools (where tuition is only HK$10 a year). The Education Department does not object to having the tuition partly or wholly donated by the school or its supporters. Thus, in effect, the tuition requirement is only for the purpose of computing the amount of the subsidy.\n\nIn the case of the Tung Lin Kok Yuen, pupils all come from poor families and pay HK$20 a year at primary level and HK$40 a year at secondary (which means that most of their tuition is donated). About one-third of the operating expenses comes from gifts and the nunnery's general income on the real estate that forms its principal endowment. About two-thirds comes from a government subsidy.\n\nThe study of Buddhist sutras forms part of the curriculum for all pupils (other main subjects being Chinese, English, history, and mathematics, plus vocational training in the middle school). Pupils attend Buddhist services in rotation at least once a week; and before each year's graduation they all are given a lecture by a prominent dharma master. After graduation a small number\n\n* Here and below all school enrollment figures are as of June 30, 1960.",
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    {
        "id": 204344,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1961",
        "page_number": 112,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nORASHKB and author\n\n108\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\nusually decides to transfer into the seminary and become nuns. The educational standards are high: in 1959 and 1960 over 90 per cent of each graduating class of the middle school passed the Chinese School-leaving Certificate examination, nearly a third with distinction.\n\nOther institutions of the Sangha that are noteworthy for their welfare activities are:\n\n(1) The Chi Lin Tsing Yuen, a nunnery established at Diamond Hill in 1945, where 68 nuns now operate a subsidized primary school (opened in 1953) for 236 underprivileged boys and girls; an orphanage with 24 girls from 6 to 15 years old; and the Chi Lin Home for Aged Women which has 100 inmates who live there free of charge. Both the Home and the orphanage were built in 1956 with funds donated by Aw Boon Haw 胡文虎,\n\n(2) The Po Yeuk Tsing She, a nunnery in Shatin where about 30 nuns operate the Po Yeuk Home for Aged Women. The Home was built in 1955, also with funds donated by Aw Boon Haw, and has 100 inmates, who live free of charge.\n\nin Shatin, where a group\n\n(3) The Ts'z Hong Tsing Yuen of about 30 women lay devotees, under the direction of an ordained nun, operate a co-educational subsidized free school with 216 pupils (tuition actually paid is HK$10 a year),\n\n(4) The Taai Kwong Nunnery\n\nnear Tai Po, where about 10 nuns operate a co-educational subsidized primary school with 309 pupils (established in 1945) and are planning to open a middle school in 1961. This nunnery also runs a small orphanage, which now has 4 girls and 5 boys from 1 to 15 years old. Visitors get a very pleasant impression of the atmosphere created by the abbess, who has all these enterprises in her sole charge. Financial support comes from Buddhist laymen.\n\nVI. LAY ORGANIZATIONS\n\n1. HONG KONG BUDDHIST ASSOCIATION 香港佛教聯合會 This is the leading Buddhist organization in the Colony. It was originally founded in 1932 as the Hong Kong Buddhist [Studies] Association, to foster solidarity among Buddhists, dis-seminate the dharma, and promote social welfare. During the Second World War it became inactive, one reason being that its members did not wish to have it exploited by the Japanese, who had become adept at using Buddhism for political penetration abroad. It was revived, however, in 1945 under its present name and incorporated on May 2, 1959. Its membership has risen from 1,500 in 1952 to 3,850 in 1960. Of the latter number, 116 are monks, 324 are nuns, and 20 are institutions (e.g., the Po Lin Tsz and the Hong Kong Lotus Association). The rest of the membership is composed of laymen, among whom the purely devout probably outnumber those who take a more intellectual approach to Buddhism. Dues are HK$10 a year for most members.\n\n7 Tuition actually paid is only HK$24 a year.",
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    {
        "id": 204345,
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        "document_key": "RAS-1961",
        "page_number": 113,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch ORASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n109\n\nbers, although poorer members may elect to pay $5 and well-to-do members may pay $40 or $100. The activities of the Association are in the hands of a Board of Directors of 35 members, of whom 15 are monks and nuns and 20 are laymen, the Chairman of the Board being the Abbot of the Po Lin Monastery, while the Vice Chairman is a prominent Buddhist layman. The directors hold office for two years and vacancies are filled through election at the annual General Meeting. The Association's office is at 15 Shan Kwong Road, Hong Kong, on the premises of the Tung Lin Kok Yuen MW (see above p. 44).\n\nTo disseminate the dharma, the Association has sponsored courses of nightly lectures on various sutras, delivered by an authority from the Sangha. These courses have been held three or four times a year, lasting two or three weeks each time, usually at the Tung Lin Kok Yuen. Attendance has run about 200 people.\n\nThe Association's welfare enterprises include four schools, a cemetery, and two clinics.\n\nThe Chinese Buddhist Free School, at 117 Wanchai Road, was established in October 1945. It is co-educational, and has an enrollment of 223. Though it is government-subsidized, pupils pay no tuition. Another school, also at the primary level, was opened during September, 1960 in the ground floor of a resettlement block at Wong Tai Sin (the use of such ground floor space for classrooms is encouraged by the Resettlement Department). Known as the Buddhist Boddhi Primary School, it accommodates 1,440 boys and girls, operates on a government subsidy, and charges the standard tuition fees.\n\nBy far the most impressive educational enterprises of the Buddhist Association, however, are the two schools on Eastern Hospital Road (near Causeway Bay). They began operation in September 1959 and comprise a primary school with 1,053 boys and girls (\"Buddhist Wong Cheuk Om Memorial School\") and a middle school with 321 boys and girls (\"Buddhist Wong Fung Ling College\" #+4) HK$350,000 of the construction cost was donated to the Association by two devout Buddhists, whose names the schools bear, while the other $650,000 was provided by the Hong Kong Government, $150,000 of this being in the form of a loan that the Association will eventually repay out of its portion of the school fees.\n\nThe Board of Directors of the Buddhist Association has full responsibility for and control over the operation of all these schools, although about 70 per cent of the operating costs, including teachers' salaries, are met by Government subsidy. The curriculum includes the study of Buddhism which, at the suggestion of the Hong Kong Buddhist Association, was accepted by the Education Department in 1959 as one of the optional subjects thereafter to be included in the Hong Kong School-leaving Certificate examination.\n\nUp until now Buddhists, unlike Christians and Moslems, have had no separate cemetery facilities. The Buddhist Association's cemetery, which occupies seven acres of land recently allocated by the Government on Cape Collison, opened early in 1961.\n\nM\n\nHK$3 a month \"t'ong fei\" added to the standard fees for subsidized schools of $5 and $32 a month.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1961.txt",
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    {
        "id": 204346,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 114,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nORASHKB and author\n\n110\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\nThe Association's clinic at 117 Wanchai Road is a small-scale operation which dispenses Western medical treatment on the school premises every Sunday to 120-150 patients. No charge is made, drugs and injections being completely free. The Association now has in view a much larger project in the field of medicine, namely a HK$3,000,000 hospital to be constructed, it is hoped, at the end of Cheung Sha Wan Road (off Castle Peak Road), Kowloon. Half a million dollars has already been pledged; a government subsidy of another half a million dollars, plus a free grant of the necessary land, is under negotiation; and, once plans have been firmed up, the Association expects little difficulty in raising the remaining million and a half dollars from Buddhist laymen. It is to be a public hospital of 150 beds, of which 30 will be entirely free, with priority for refugees. There will also be an out-patient department for treatment of the poor families of this heavily industrialized area. The Medical and Health Department of the Hong Kong Government will control the standards in the same way as for other private hospitals, but the actual management will be the responsibility of the Buddhist Association. The plan is to incorporate a nursing school, where graduates of the various Buddhist primary and secondary schools can be placed for nurses' training. The medical staff will be recruited from among locally qualified physicians, e.g., graduates of the Hong Kong University Medical School. The physicians now acting as advisers on this project are prominent in the profession in Hong Kong: Drs. F. I. Tseung, Renald Ching, Peter Fok, T. Y. Li, David Wong, and Sir S. N. Chau. Three of them are Buddhists.\n\n2. HONG KONG AND MACAU REGIONAL CENTRE OF THE WORLD FELLOWSHIP OF BUDDHISTS 世界佛教聯誼會港澳分會\n\nThis acts as the \"foreign relations\" arm of the Hong Kong Buddhist Association (with which it has an interlocking directorate rather than a formal connection). It was established in June 1951 to discharge four specific functions:\n\n(1) to organize delegations to represent Hong Kong and Macau at future World Buddhist Fellowship Conferences (the first Conference had been held in Ceylon, June 1950)\n\n(2) to assist and entertain foreign Buddhists visiting Hong Kong and Macau\n\n(3) to answer inquiries from abroad about Buddhist activities in Hong Kong and Macau\n\nMacau has one large Buddhist monastery, the Po Chai Chi, which is classified as Ch'an and has about 20 monks (this is a monastery often visited by tourists, since the first commercial treaty between China and the United States was signed there in 1844). There are also a number of hermitages (perhaps a dozen), most of which are said to be chai tong. One, however, the Kung Tak Lam, serves as a study centre, where lectures are given by well-known dharma masters. The Macau Po Kok Buddhist Association, founded in 1949, also fosters Buddhist studies. At least one primary school is operated by a Buddhist nun with the support of devout laymen.\n\nBuddhism does not seem as vigorous in Macau as it is in Hong Kong, the most obvious reasons being its small size, limited wealth, and extreme exposure to political pressure. Furthermore, the influence of the Catholic Church has been paramount there for four hundred years. This has necessarily reduced the potential strength of the lay Buddhist movement.",
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    {
        "id": 204347,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 115,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n111\n\n(4) to receive and examine reports on Buddhist activities abroad, and to submit to the Hong Kong Buddhist Association news of any interesting developments, particularly innovations that might be applicable in Hong Kong. The Centre has 30 members, of whom 15 are directors. These latter personally subsidize its budget which, owing to the nature of its activities, is small. The Centre has sent a Hong Kong and Macau delegation to each of the World Buddhist Fellowship Conferences.\n\nBecause Hong Kong is an international communications centre and because it is a convenient point of entry to the Chinese mainland, the number of foreign Buddhist visitors is large, and the entertainment burden of the Regional Centre is at times quite heavy. In general, it can be said that Hong Kong's Buddhist organizations are more internationally minded than those in other areas. By the same token, the attitude towards non-Buddhists is one of traditional Chinese tolerance, fortified by the laissez-faire, cosmopolitan atmosphere of the free port.\n\n### 3. THE LOTUS ASSOCIATION OF HONG KONG\n\n**\n\nThis was first established in 1933 as an association of lay Buddhists who desired to hold regular meetings for prayer and study. Like the Buddhist Association, it ceased to function during the Second World War, was revived in 1945, and incorporated in 1948. Although it is open to Buddhists of all sects and encourages the study of all forms of Buddhist doctrine, the form of worship on its premises is Pure Land.\n\nIt has 204 members, who pay annual dues of HK$10 and $50, and meet annually to elect 15 Directors. Dharma meetings are held every Thursday in the Association's headquarters at 30 Leighton Road, where a large library (over 5,000 volumes) of Buddhist and general reference literature in many languages has been collected for the use of members.\n\nThe principal concern of the Directors is the management of the Association's various welfare enterprises, which include the occasional distribution of American aid from Chinese in San Francisco (where the Association has a representative) to refugees and to the victims of natural disasters like typhoons and fires. The principal welfare efforts, however, are mainly in the field of education.\n\nThe Lotus Association Free Evening School is operated in Leighton Road opposite the Association headquarters. Established in 1948, it offers evening instruction including books, stationery, and instruction, all completely free, to 100 girl pupils from the poorest families in Wan Chai. The curriculum is of primary level, and, because of the fact that many of the pupils have to work, they do not complete it until the age of 14 or 15. The expenses of the library and school are met personally by the Directors, there being no government subsidy.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1961.txt",
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    },
    {
        "id": 204348,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 116,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\n112\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\nThe Nim Ts'z Primary School, also operated by the Lotus Association, opened during December 1960 in Blocks P and Q of the Jordan Valley Resettlement Estate. It accommodates 1,440 boys and girls, is government subsidized, with a tuition fee of HK$50 a year.\n\nPlans for another school, to be called the Ts'z Yan Primary School, are still in the initial stage. It is to be housed in a new building, built specially for the purpose, that will not be ready before the end of 1961. The government has made the necessary grant of land on Kwong Lee Road in Kowloon and will provide a HK$300,000 construction loan, interest free, for repayment over 11 years. The remainder of the $450,000 construction cost will be donated by Buddhist laymen, especially the members of the Lotus Association. The operating expenses will not be government subsidized, but will come in part from donations and in part from fees of HK$120 a year (i.e., $70 more than in subsidized schools). The enrollment will be 1,890 boys and girls.\n\n4. HONG KONG BUDDHIST BOOK DISTRIBUTOR\n\nThis organization operates a non-profit publishing house and second-hand book store. It publishes reprints of the Chinese Buddhist sutras as well as contemporary Chinese works on Buddhism. It also collects used copies of Buddhist sutras (many of them out of print) and sells them at just above cost. Its stock of 20,000 volumes fills the walls of a large room in the western district of Hong Kong (42 Bonham Strand West, 2nd floor). The staff of three are all volunteer workers. Since it was founded in 1945, the Hong Kong Buddhist Book Distributor has published some 228 items in 600,000 copies at a total outlay of HK$500,000. About 30 per cent have been distributed free of charge and the rest at cost. The expenses of the entire operation are borne by a small group of Buddhist laymen in Hong Kong.\n\nVII. ROLE OF BUDDHIST ORGANIZATIONS IN HONG KONG\n\nBuddhist organizations in Hong Kong do not play the economic, political, and cultural role that is played by their counterparts in Southeast Asia. In particular, they attempt to avoid politics. The closeness of the Communist Chinese mainland means, first of all, that few if any Buddhists here entertain illusions about the nature of the Peking regime or its policy towards Buddhism, and second, that they feel an underlying uncertainty about their future and prefer to do nothing and say nothing that would prejudice it if events took an unexpected turn. Although anti-Communist efforts have been made by a few Buddhist groups, the majority concentrate on religious activities and social welfare.\n\nThe welfare activities of Buddhist organizations have been described above at some length. Of the 15 Buddhist schools now in operation, 12 are subsidized and 1 is partly subsidized. This means that for about 7,000 pupils plant, textbooks, hygiene, and methods of instruction must conform to standards set by",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1961.txt",
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    },
    {
        "id": 204349,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 117,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n113\n\nthe Education Department and are under constant government supervision; that there must be an average of 1.2 teachers per class at primary level and 1.4 at secondary level (the standard class numbering 45 and 40 pupils respectively); that at the secondary level entrance requirements are controlled; and all of each graduating class must sit for the School-leaving Certificate examinations. It is an impressive fact that Buddhist groups have been able to meet such standards and that at present more Buddhist schools with space for 3,000 pupils are in the planning stage. As to the other Buddhist welfare enterprises (homes for the aged and orphanages), their operation too is considered satisfactory by local standards. Though they are not legally subject to inspection or supervision by the Social Welfare Department, representatives of the Department visit them from time to time and make suggestions that are usually readily accepted.\n\nIn appraising Buddhist educational and welfare enterprises, it should be remembered that nearly all of them are comparatively new. A tradition of quality in this kind of work takes many years to build. Buddhist schools in particular have been handicapped by the superior drawing power of competing institutions. For example, Roman Catholic schools, with their long record of success, can turn away a number of applicants for every one they accept. Buddhist schools do not yet enjoy the same prestige (partly because they are indigenous rather than Western) and hence they cannot pick and choose their pupils to the same degree. From another point of view, it may be one of their merits that they do provide education for those who would otherwise find it hard to get.\n\nThe principal religious role of Buddhist organisations in Hong Kong is to provide funeral ceremonies and care for the souls of the dead. Thus the Hong Kong Buddhist Association holds a public service for the souls of the dead every Remembrance Day at the Tung Lin Kok Yuen. In January 1960, the Hong Kong Jockey Club after a series of mishaps during the racing season, in the last of which a prominent jockey had been killed (the fourth since the war), invited the Buddhist Association to arrange for appropriate rites of exorcism. For three days and four nights some 68 monks and 44 nuns performed elaborate ceremonies at altars set up on the Club's premises. They prayed continuously in teams, not only for the repose of the souls of the jockeys, but also for those of the 2,000 persons who lost their lives in the grandstand fire of 1918, and for any other souls whose welfare was brought to their attention by relatives. According to the local press, some 40,000 persons attended. Though this was the first time such an event had taken place at the Jockey Club,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1961.txt",
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    {
        "id": 204367,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 135,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n131\n\nPAPP, R., Mme. -\n\nPENNELL, W. V. PERESYPKIN, O. P. PICCIOTTO, Mrs. J. R. -\n\nPOPPLE, P. M. - PRESCOTT, J. A. PRATT, M. S. -\n\nRAE-SMITH, W. B.\n\nRAVENHOLT, A.\n\nRIDE, Dr. L. T. RIDE, Mrs. L. T. ROBERTS, Miss F. A.\n\nROFÉ, F. H. - ROSE, J. ROSS, G. W.\n\n-\n\n-\n\nRUTTONJEE, Mrs. A. RUTTONJEE, The Hon. D. - RYAN, Rev. Fr. T. F.\n\nSANDERSON, Mrs. J.\n\nSAUNDERS, J. A. H.\n\nSCHOYER, B. P. SCOTT, A. C.\n\nSCOTT, Mrs. D. -\n\nSELLERS, D. M.\n\nSHEPHARD, A. J. -\n\nSHU, H. T.\n\nJ\n\n+\n\nSHUT Chien-Tung\n\nSIDBURY, H.\n\nSMALL, C. J.\n\nSMITH, L.\n\nSMITH, L. A.\n\n·\n\nSTANLEY, Major H. F.\n\nSTANTON, W. T.\n\n+\n\nSTARBIRD, L. R. STEWART, G. O. W.\n\nSTRAHAN, R.\n\n-\n\nH\n\nSTRICKLAND, Mrs. P. G.\n\nSUN, T. S.\n\nSWIRE, A. C.\n\n·\n\n  \n    Church Guest House, 1, Upper Albert Rd., H.K.\n  \n  \n    S.C.M.P., Wyndham Street, H.K.\n  \n  \n    22-A Kennedy Road, Flat 3, H.K.\n  \n  \n    46 Stubbs Road, H.K.\n  \n  \n    U.S. Consulate-General, H.K. Dept. of Architecture, H.K.U.\n  \n  \n    U.S. Consulate-General, H.K.\n  \n  \n    Butterfield & Swire, H.K.\n  \n  \n    Litton Apt. 6-B, 1219 L. Guerrero, Ermita, Manila, P.I.\n  \n  \n    The Lodge, 1 University Drive, H.K.\n  \n  \n    The Lodge, 1 University Drive, H.K.\n  \n  \n    U.S. Consulate-General, H.K.\n  \n  \n    5 Tai Hang Road, H.K.\n  \n  \n    Flat 1C, 3 University Drive, H.K.\n  \n  \n    Flat 1, 94-C Pokfulam Road, H.K.\n  \n  \n    2 Conduit Road, H.K.\n  \n  \n    2 Conduit Road, H.K.\n  \n  \n    Wah Yan College, 281 Queen's Road E., H.K.\n  \n  \n    5-A Cameron House, 40 Magazine Gap Road, H.K.\n  \n  \n    U.K. Trade Commissioner, P.O. Box 745, Colombo, Ceylon.\n  \n  \n    New Asia College, 6 Farm Road, Kln.\n  \n  \n    Apt. 6-F, 90 Morningside Drive, New York 27, N.Y., U.S.A.\n  \n  \n    Apt. 6-F, 90 Morningside Drive, New York 27, N.Y., U.S.A.\n  \n  \n    Commerce & Industry Dept., Fire Brigade Building, Connaught Road C., H.K.\n  \n  \n    Colonial Secretariat, H.K.\n  \n  \n    P.O. Box 1213, H.K.\n  \n  \n    Maryknoll Convent School, Waterloo Road, Kowloon,\n  \n  \n    Jardine, Matheson & Co., Ltd., H.K.\n  \n  \n    Canadian Govt. Trade Commr., 205 H.K. & Shanghai Bank Building.\n  \n  \n    23-A Robinson Road, H.K.\n  \n  \n    85 Kadoorie Avenue, Kln.\n  \n  \n    -\n  \n  \n    H.K. Tourist Association, Kln.\n  \n  \n    -\n  \n  \n    -\n  \n  \n    Dina House, Duddell Street, H.K.\n  \n  \n    U.S. Consulate-General, H.K.\n  \n  \n    H.K. & Shanghai Banking Corpn., H.K.\n  \n  \n    Dept. of Zoology, H.K.U.\n  \n  \n    Caldbeck, Macgregor & Co., Ltd., 2 Chater Road, H.K.\n  \n  \n    U.S. Consulate-General, H.K.\n  \n  \n    Butterfield & Swire, H.K.\n  \n\nPage 135\n\nPage 136",
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    {
        "id": 204376,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 8,
        "title": "RAS-1962",
        "content_text": "3\n\n1847 and 1859 contained nothing by Chinese scholars since even by 1859 there were no Chinese able to write in English. In contrast Volumes I and II of the present Journal contain articles by Mr. James J. Y. Liu, Mr. Liu Tsun-yan, Miss B. T. Chiu, and Dr. T. Y. Li. The first volume was most ably edited by Mr. James Liu who is now a lecturer at the University of Hawaii. Another Chinese scholar, Mr. Ma Meng, is a member of the publications committee responsible for the present volume of the Journal. While in the past missionaries were responsible for a large number of articles in the former Transactions, the two volumes of the Journal so far published contain no contributions from missionaries, though it should be noted that Professor F. S. Drake spent thirty-eight years in China as a missionary, and for more than twenty of these years he was on the staff of Cheeloo University where he taught (in Chinese) first as Associate Professor of Education and later of Church history. Finally, whereas the earlier volumes contained very little on Hong Kong itself, in the current volumes published by the Society several articles have dealt with various aspects of the Colony. So far the subject matter of these articles has included archaeology, natural history (birds and flowers) and local history. This comparison may serve to emphasize the great contrast between Hong Kong then and now, and the great changes and developments which have taken place within the last hundred years. The Editorial Committee hopes to develop the study of Hong Kong in future numbers of the Journal.\n\nIt would be invidious to claim that the contributions printed in the Journal of the present Society are more learned or more weighty than those printed in the earlier period. But if one is full of admiration for the pioneering work of these early scholars, one may also feel a sense of pride in the vigorous scholarship and spirit of enquiry fostered by the Royal Asiatic Society in Hong Kong and exemplified in the first two volumes of the Society's Journal. We are particularly glad to welcome to the present volume a contribution written by a District Officer of the Colony about the New Territories. This is an encouraging sign and we hope to be able to print in future further articles and short notes about the life and customs of the people of Hong Kong.\n\nMr. Ma is Principal of the Language School in the Institute of Oriental Studies at the University of Hong Kong.",
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    {
        "id": 204508,
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        "document_key": "RAS-1962",
        "page_number": 140,
        "title": "RAS-1962",
        "content_text": "NOTES AND QUERIES\n\n125\n\nCHINESE BOOKS IN THE LIBRARY OF\n\nTHE ROYAL ASIATIC SOCIETY LONDON\n\nVolume I of the Journal of the Hong Kong Branch of the Royal Asiatic Society contained a short account of a collection of Chinese books presented by Sir George T. Staunton to the Royal Asiatic Society in 1824. In this note I suggested that it would be valuable if a catalogue of these books together with their titles in Chinese was to be compiled. As a result of this note I have now received further information on this subject.\n\nMr. J. D. Pearson, Librarian of the School of Oriental and African Studies in the University of London, who spent three months in Hong Kong early in 1962, informed me that the Rev. Samuel Kidd, Professor of Chinese at University College London, compiled a Catalogue of the Chinese Library of the Royal Asiatic Society which was printed in 1838.*\n\nAlso I received a letter from Mr. P. van der Loon, Lecturer in Chinese at the University of Cambridge, drawing my attention to an article printed in the Journal of the Royal Asiatic Society for 1890 which gives information on the sources through which the Chinese books in the Library of the Royal Asiatic Society in London were obtained.\n\nThus my original note fulfilled the intention of this section of the Journal devoted to Notes and Queries, namely that of bringing certain information to the notice of readers and stimulating them to contribute further information on these subjects. It is hoped that other notes printed in this section will provoke similar information in the future.\n\nJ. L. CRANMER-BYNG.\n\n* London, John W. Parker, pp. 58. The edition was limited to 500 copies. The Chinese titles are given in a form of romanization but without any Chinese characters.",
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    },
    {
        "id": 204635,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 116,
        "title": "RAS-1963",
        "content_text": "CHEUNG CHAU\n\n103\n\n20 See T'ung-tsu CH'U Local Government in China under the Ch'ing (Harvard University Press 1962) chapter 9, especially pp. 161-164.\n\nI am indebted to Mr. W. Schofield, a former District Officer, and Cudet Officer, Hong Kong Government, for a reference to an inscription, now lost, relating to the foundation of the Lung Chun Yee Hok *** in 1847. The school, which is still standing inside the former Kowloon walled city, was opened by the district magistrate WONG Ming Ting after the sub-district deputy magistrate HUI Man Sham had reported that it was being built.\n\nOrme in his \"Report on the New Territories 1899-1912” in Sessional Papers 1912, p. 63, Appendix G, gives a school census for April 1912, by which time there had apparently been little change since 1898. There were 10 schools on Cheung Chau, average attendance 20, average monthly fee 38 cents.\n\n21 See HSIAO op. cit. pp. 235-240 and CH'U, op. cit., pp. 161-162. Occasionally government-sponsored schools were granted land for their maintenance. In the 28th year of Kuang-hsü (1902-3) four years after the lease of the New Territories to Great Britain, land inside the boundary, previously used for the purpose of aiding a school still in Chinese territory, was sold by order of the Commissioner of Education for San On district. Part of the proceeds had also been used for offerings at the Confucian temple (in Nam Tau).\n\n22 The group of titles on the defence bureau tablet is another demonstration of the widespread sale of degree titles and positions in the late Ch'ing period already remarked in several places. (see HSIAO Kung-Chuan Rural China p. 415 and chapter 10 of CH'U's Local Government in China under the Ch'ing op. cit., pp. 168-173 and notes and, in more detail, Chung-li CHANG, The Chinese Gentry. Studies on their Role in Nineteenth Century Chinese Society, (Seattle, University of Washington Press 1955) pp. 102-111. For contemporary notices see Rev. Krone \"A Notice of the Sanon District\" in Transactions of the China Branch of the Royal Asiatic Society (Hong Kong), Part VI (1859) p. 84 and Arthur H. Smith Village Life in China (Edinburgh, Oliphant, Anderson & Ferrier c. 1900 p. 121, amongst others.)\n\nNo fewer than twenty-one persons have titles prefixed to their names, many of them minor ones, of which three-quarters were probably purchased.\n\nthe first\n\nOf the purchased titles and posts five were chien-sheng degree by purchase, which was the prerequisite to purchasing any superior post, such as that of district magistrate or prefect. It was the most commonly purchased degree. Two others were styled chih-chien and chih-sheng. There were four chin-kung and four chih-yüan 職員。",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
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    },
    {
        "id": 204869,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 172,
        "title": "RAS-1964",
        "content_text": "NOTES AND QUERIES\n\n147\n\nBranch of the Royal Asiatic Society. The following additional notes, which are not meant to be comprehensive or definitive, are added for interest.\n\nAccording to YUEN Yuen's revised edition of the History of Kwangtung, the present structure dates from 1817 and has therefore been in existence for nearly 150 years. Its construction followed a period of recommendations, which probably accounts for the curious fact that it was built after the provincial government had finally managed to deal successfully with the large pirate fleets which had terrorized the Kwangtung coastal and riverine regions for the past twenty years. It seems certainly to have been a case of closing the stable door after the horse had bolted; though it may also have resulted from increasing concern with European activity in the delta. The official documents of the time would establish which it was.\n\nThe fort contains buildings within a large enclosure whose walls measure 225 feet long x 265 feet deep. The front ramparts, through which the entrance gateway passes, are between 15-20 feet thick. The layout at the time of the lease of the New Territories to Great Britain, in 1898, is clearly shown on the survey sheets for Tung Chung, which were prepared soon after the lease. If my memory serves me right, the walls are still in good condition. A village primary school has ample space inside the compound and some of the old buildings, which may have housed the garrison in 1898, are used as offices by the school and by the Tung Chung Rural Committee.\n\nThe walls have stone foundations to a height of perhaps 8-10 feet and a superstructure built of the common bluish-dark grey bricks of the region. Geologists would be able to say whether, as is likely, the stone and the granite slabs used in its construction were brought from the quarries on nearby Chik Lap Kok, the island which juts north from Tung Chung Bay. In this respect it is similar to the other remaining fort on Lantau. This is at Fan Lau at the south-west tip of the island and has been attributed, probably wrongly, to the Dutch. It is considerably older than the Tung Chung fort and the San On district history states that it was built in 1684. However, it has been long...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    {
        "id": 205038,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 146,
        "title": "RAS-1965",
        "content_text": "137\n\nMCELNEY, B. S.\n\nMCFADZEAN, A. J. S.\n\nMACK, A. M.\n\nMCKEIRNAN,\n\nV. Rev. M. J. ·\n\nH\n\n-\n\nMACKEITH, J. S.\n\nMACKENZIE, J.\n\nMACKENZIE, Miss S.\n\nMCLEVIE, J. G.\n\nMALLORY-BROWNE,\n\nG. E.\n\n+\n\n·\n\nMALLORY-BROWNE, W.\n\nMANEELY, Miss M. 5.\n\nMANEELY, R. B.\n\nMARSHALL,\n\nDr. Patricia M.\n\nMARTINHO-MARQUES,\n\nE. J.\n\nT\n\n-\n\n+\n\n-\n\n-\n\n·\n\n+\n\nMAYNARD, Prof. D. M. MIDDLEBROOK, R. W.* .\n\nMILBURN, K.\n\nMILLER, A. C. -\n\nMILLER, C. F. 0.*\n\nMORGAN, L. G.\n\nMOSCROP, Miss M. E. -\n\nMOUSSAYE, R. D. de La\n\nMOYLE, G. C. ·\n\nNABHOLZ, Mrs. M. E. -\n\nNEILD, Mrs. C. -\n\n·\n\nJ\n\n-\n\nJohnson Stokes & Master, Hong Kong Bank Building, H.K.\n\nThe University, Pokfulum, H.K.\n\n34 Wilton Crescent, London, S.W.1., England,\n\nSt. Peter-in-Chains Catholic Church, Kowloontsai, Kowloon,\n\n80 Robinson Road, H.K,\n\nDavie, Boag & Co., Ltd., Jardine House, H.K.\n\n17 Chater Hall, Conduit Road, H.K.\n\nDept. of Education, The University, Pokfulum, H.K.\n\n42 Bonham Road, 7th Floor, H.K.\n\n11, Awley 5, Lane 1274, Chung Cheng Road, Taipei, Taiwan.\n\nDiocesan Girls' School, Jordan Road, Kowloon.\n\nAnatomy Dept., The University, Pokfulum, H.K.\n\nZoology Dept., The University, Pokfulum, H.K.\n\nP. O. Box 472, Macau,\n\nc/o Chung Chi College, Ma Liu Shui, N.T.\n\n165, East 66th Street, New York 21, N.Y., U.S.A.\n\nMarine Dept., 102 Connaught Road, C., H.K.\n\nUnion Research Institute, 9 College Road, Kowloon.\n\nc/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea.\n\nc/o H.K. & Shanghai Bank, 9 Gracechurch Street, London, E.C.3., England.\n\nc/o Mrs. N. du Breuil, 86 Main Street, Stanley, H.K.\n\nc/o Jardine Matheson & Co., Ltd., H.K.\n\n820-823, Union House, H.K.\n\nc/o Welfare Handicrafts, Salisbury Road, Kowloon.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 205232,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 188,
        "title": "RAS-1966",
        "content_text": "182\n\nMCBAIN, E. B.\n\nMCBAIN, G.\n\nMCCABE, Donald C.\n\nMCCABE, Mrs. S. J.\n\nMCCOY, John\n\nMCCRARY, M.*\n\nc/o Geo. McBain & Co., Union Building, H.K.\n\nS.C.M.P.\n\nc/o Imperial Chemical Industries (China) Ltd., 16th Floor, Union House, H.K.\n\nNew Asia College-Chinese University of Hong Kong, 6 Farm Road, Kowloon.\n\nFlat 1, Abermor Court, May Road, H.K.\n\nDivision of Modern Languages, Cornell University, Ithaca, New York, U.S.A.\n\n25-A Robinson Road, Top floor, H.K.\n\nMCDOUALL, The Hon. J. C.\n\nSecretariat for Chinese Affairs, Connaught Road, C., H.K.\n\nMCELNEY, B. S.\n\nMCFADZEAN, A. J. S.\n\nMCKEIRNAN, V. Rev. M. J.\n\nMCLEVIE, J. G.\n\nMANEELY, Miss M. S.\n\nMANEELY, R. B.\n\nJohnson Stokes & Master, Hong Kong Bank Building, H.K.\n\nThe University, Pokfulum, H.K.\n\nSt. Peter-in-Chains Catholic Church, Kowloontsai, Kowloon,\n\nDept. of Education, The University, Pokfulum, H.K.\n\nDiocesan Girls' School, Jordan Road, Kowloon,\n\nAnatomy Dept., The University, Pokfulum, H.K.\n\nMANSFIELD, Miss M. B.\n\nc/o Diocesan Girls' School, Jordan Road, Kowloon,\n\nMARSHALL, Dr. Patricia M.\n\nMARTINHO-MARQUES, E. J.\n\nMAYNARD, Prof. D. M.\n\nMEFFAN, Mrs. N. I.\n\nMEIJER, Dr. M. J.\n\nMICHAELIONES, Miss E. O.\n\nMIDDLEBROOK, R. W.*\n\nMILBURN, K.\n\nMILLER, A. C.\n\nMILLER, C. F. O.*\n\nZoology Dept., The University, Pokfulum, H.K.\n\nP. O. Box 104, Macau,\n\nc/o Chung Chi College, Ma Liu Shui, N.T.\n\n201 Tregunter Mansions, Old Peak Road, H.K.\n\nConsulate General of the Netherlands, Room 1505, Central Building, H.K.\n\nThe British Council, 1st Floor, Gloucester Building, H.K.\n\n165, East 66th Street, New York 21, N.Y., U.S.A.\n\nMarine Dept., 102 Connaught Road, C., H.K.\n\nUnion Research Institute, 9 College Road, Kowloon,\n\nc/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
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    },
    {
        "id": 205235,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 191,
        "title": "RAS-1966",
        "content_text": "185\n\nSCHWARZ, Miss Marjorie D.*\n\nSCOTT, A. C.\n\nSCOTT, J. M.\n\nSELLERS, D.\n\nSELLETT, G.*\n\nSHAW-KENNEDY, Miss Anne\n\nSHEKURY, Miss E. SHEPHARD, A. J. SHING, D.-\n\nSHU, Dr. H. T. - SHUI, Chien tung\n\nSIEGEL, H. W.\n\nSINFIELD, G. H. C.*\n\nSLEVIN, B.\n\nSMALL, Dr. D. H.\n\nSMITH, Leslie*\n\nSMITH, Miss M. H. SMITH, S. H.*\n\nSOONG, N.\n\n-\n\nJ\n\n+\n\n-\n\nc/o Mrs. R. L. Smyth, 1635 Green Street, San Francisco, California, USA.\n\nAsian Theatre Program, University of Wisconsin, U.S.A.\n\nHong Kong & Shanghai Banking Corp., H.K.\n\nc/o Dept. of Commerce & Industry, Fire Brigade Building, H.K.\n\n\"Pinecrest\", N.K.I.L. 3543 Tai Po Road, Kowloon.\n\nRoom 812 Hilton Hotel, H.K.\n\n14 Braga Circuit, Kowloon.\n\nAdministrative Officer, Police H.Q., H.K.\n\nFlorida Mansion, Block C, 11th Floor, Paterson Street, H.K.\n\n70 Mt. Davis Road, Ground floor, H.K.\n\nTsing Hua College, 263 Prince Edward Road, Kowloon.\n\nc/o Bayer China Co., Ltd., Room 1916 Union House, H.K.\n\nc/o Royal Bank of Canada, 20 King Street, West, Toronto, Ontario, Canada.\n\nc/o 1st floor, Police Headquarters, Arsenal Street, H.K.\n\nDental Unit, Queen Elizabeth Hospital, Kowloon.\n\nFlat 10-B, Dragon View, 39-41 MacDonnell Road, H.K.\n\n52 Mount Nicholson Gap Flat, H.K.\n\nc/o Messrs. Scott & English Ltd., P. O. Box 1555, H.K.\n\nAsia Magazine, 31 Queen's Road, Central, H.K.\n\n2. Queen's Road, Central, H.K.\n\nH.K. Tourist Assn., Caroline Mansion, H.K.\n\nSPERRY, H. M.*\n\nSTANLEY, Major H. F.\n\nSTANTON, W. T.*\n\nSTEWART, Miss Elizabeth H.\n\nSTEWART, Miss E. M.\n\nSTOKES, J.\n\nSTONEY, G. S.\n\nSTONEY, Mrs. G. S.\n\n+\n\nDina House, Duddell Street, H.K.\n\nDiocesan Girls' School, Jordan Road, Kowloon,\n\nc/o The Housing Manager, Hong Kong Housing Authority, Ma Tau Wei Estate, Kowloon.\n\nQueen's College, Causeway Bay, H.K.\n\nFlat 1, \"Ravencourt\", 24 Mount Austin Rd., H.K.\n\nAs above.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205323,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 85,
        "title": "RAS-1967",
        "content_text": "78\n\nFRANK, H. A.\n\nL. G. AIJMER\n\n1925 Roving through Southern China, (New York and London, The Century Company).\n\nFREEDMAN, M.\n\n1958 Lineage Organization in Southeastern China. London School of Economics Monographs on Social Anthropology No. 18, (London, The Athlone Press).\n\n1966 Chinese Lineage and Society: Fukien and Kwangtung, London School of Economics Monographs on Social Anthropology No. 33, (London, The Athlone Press).\n\n1967 Personal Communication, 2. 1. 1967.\n\nGROVES, R. G.\n\n1965a Report of Field Work in Hong Kong, London-Cornell Project, mimeographed.\n\n1965b 'The Origins of Two Market Towns in the New Territories', Aspects of Social Organization in the New Territories, (Hong Kong, Royal Asiatic Society, Hong Kong Branch) n.d.\n\nHAYES, J. W.\n\n1962 'The Pattern of Life in the New Territories in 1898', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 2.\n\n1966 'Old British Kowloon', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 6.\n\nHong Kong 1963\n\n1964 Hong Kong. Report for the Year 1963, (Hong Kong, Government Printer).\n\nHong Kong 1964\n\n1965 Hong Kong, Report for the Year 1964, (Hong Kong, Government Printer).\n\nHSU, F. L. K.\n\n1945 'Influence of South-seas Emigration on Certain Chinese Provinces', Far Eastern Quarterly, Vol. v.\n\nHUI KIM-BING\n\n1963 'The Lion Rock and the Deserting of the Coastal Strip and Subsequent Re-occupation of the Region during Early Manchu Rule' Hong Kong and its External Communications Before 1842, Lo Hsiang-lin (ed.), (Hong Kong, Institute of Chinese Culture).\n\nINGRAMS, H.\n\n1952 Hong Kong. (London, H.M.S.O.)\n\nIZIKOWITZ, K. G.\n\n1963 'Expansion', Folk, Vol. 5.\n\nKUO SHOU-HUA\n\n1964 (Chinese Article), English title: History of Hakka Chinese, 4th edn., Taipei.\n\nLEE, R. H.\n\n1960 The Chinese in the United States of America, (Hong Kong, University of Hong Kong Press).\n\nLockhart Report\n\n1899 'Extracts from a Report by Mr. Stewart Lockhart on the Extension of the Colony of Hongkong', Government Notification No. 204, The Hongkong Government Gazette, Vol. xlv.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205405,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 167,
        "title": "RAS-1967",
        "content_text": "160\n\nNOTES AND QUERIES\n\nof Hong Kong, when the latter was studying Chinese in Canton, and in later years, so the villagers say, the two used to claim to be fellow students (同窗) (F). Although in his youth he did not take any of the Imperial examinations, he had some reputation as a literary man and wrote fine characters.\n\nHe was married to a CHENG (鄭) from the nearby Cantonese village of Pak Kong (白崗), and also had a concubine from a fishing family. His ancestral tablet perversely records the wife as KAN (簡) and the concubine as CHENG (鄭). Both wives apparently lived amicably in Tseung Kwan O, where Chan spent much of his time.\n\nAt the New Territories survey of 1905 he was recorded as the owner of 2.3 acres of agricultural land and 6 building lots in Tseung Kwan O, and was the manager of the CHAN Hok-yin Tso (陳學賢祖) with 2.7 acres of agricultural land and 2 houses. He also owned 4 shops and a house in Hang Hau market. It was during this period that Hang Hau was at the peak of its prosperity as a porterage town for produce to and from Sai Kung and Hong Kong.\n\nAccording to local gossip he did not pay much attention to business, but smoked opium and lived on the wealth he had inherited from his father. The Yi Hing shop in Kowloon City lost money and had to be sold in about 1930. In spite of this he apparently continued to play a part in the affairs of Kowloon City and of the Lok Sin Tong.\n\nNOTES\n\n1 Most of this information was supplied by Messrs. Chan Shui (陳瑞) the village representative and Chan Kin Ming (陳健明) the supervisor of the village school.\n\n2 See S. F. Balfour, \"Hong Kong Before the British\" in Tien Hsia Monthly, 1936.\n\n3 See Lo Hsiang-lin, Hong Kong and its External Communications before 1842 (Hong Kong, Institute of Chinese Culture, 1963), Chapter IX for the Tang clan.\n\n4 The three large Cantonese villages of Ho Chung, Pak Kong and Sha Kok Mei, which dominate the three main valleys of the Sai Kung area, also give foundation dates of late Ming or early Ching. For brief notes on Ho Chung and Pak Kong, see my note \"Visit to Ho Chung pp. 46-47 of M. Topley (ed), Aspects of Social Organisation in the New Territories (Hong Kong Branch of the Royal Asiatic Society, 1965), and James Hayes, \"Visit to Villages in the Sai Kung District\", ibid., pp. 41-42. Hong Kong. 1967.\n\nBERNARD WILLIAMS",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205434,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 196,
        "title": "RAS-1967",
        "content_text": "189\n\nROYAL ASIATIC SOCIETY\n\nSOC\n\nHONG KONG BRANCH\n\nList of Members\n\nPatron: His Excellency Sir David Trench, K.C.M.G., M.C.\n\nHonorary Members:\n\nSir Robert Black, G.C.M.G., O.B.E.* 183 Oakwood Court, London, W.14, England\n\nCanada,\n\nJ. L. Cranmer-Byng, M.C., M.A.* 190, Glengrove Avenue, W., Toronto 12.\n\nLAWRY, R. E., O.B.E. F.R.G.S.* 36, Newton Road, Cambridge, England.\n\nMembers:\n\nABRAHAM, R. D.*\n\nADDIS, W. S.\n\nAIDE-DE-CAMP, The\n\nALLEYNE, Mrs. E. L.\n\nARTHUR, H. R.\n\nARMERDING, L. E.*\n\nASERAPPA, Mrs. J. P.\n\nBADAMS, P. W. M.\n\nBAKER, Mrs. F. H.\n\nBAKER, Dr. H. D. R.\n\nBAKER, W. E.\n\nBARD, Dr. S. M.\n\nBARNETT, K. M. A.\n\nBARR, Miss E.\n\nBARRY, Comdr. R. S.\n\nBashall, Mrs. C. G.\n\nBASTO, G. de\n\nBENANZIO, Dr. Mario\n\n41, Island Road, Deep Water Bay, H.K.\n\nHong Kong & Shanghai Banking Corp., H.K.\n\nGovernment House, Garden Road, H.K.\n\nUniversity of Hong Kong, Pokfulum, H.K.\n\nDept. of Chemistry, University of Hong Kong, Pokfulum, H.K.\n\n426 La Grande Avenue, Fanwood, New Jersey, U.S.A.\n\n7 Peak Pavilions, 12 Mt. Kellett Road, H.K.\n\nc/o H.K. & Shanghai Bank, H.K. (Trustee) Ltd.\n\nShell House, 6th floor, H.K.\n\nU.S. Consulate General, Garden Road, H.K.\n\nc/o School of Oriental and African Studies, London, England.\n\nc/o The H.K. Electric Co., Ltd.\n\nP. O. Box 915, H.K.\n\nHong Kong University, Pokfulum. H.K.\n\nP. O. Box 248, H.K.\n\n78 Robinson Road, H.K.\n\nc/o The Hong Kong Club, H.K.\n\nc/o H.M. Prison, Stanley, H.K.\n\n5 Middle Gap Road, The Peak, H.K.\n\n189 Ampang Road, Kuala Lumpur, Malaysia.\n\nLife Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205444,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 206,
        "title": "RAS-1967",
        "content_text": "199\n\nMCCABE, Donald C. -\n\nMCCABE, Mrs. S. J. -\n\nMCCOY, John\n\nMCCRARY, M.*\n\nMCDOUALL, J. C.*\n\nMCELNEY, B. S.\n\n-\n\nNew Asia College Chinese University of Hong Kong, 6 Farm Road, Kowloon,\n\nFlat 1, Abermor Court, May Road, H.K. Division of Modern Languages, Cornell University, Ithaca, New York, U.S.A.\n\n25-A Robinson Road, Top floor, H.K. 13, The Green, St. Leonards-on-Sea, Sussex, England.\n\nJohnson Stokes & Master, Hong Kong Bank Building, H.K.\n\nMCFADZEAN, Prof. A. J. S. The University, Pokfulum, H.K.\n\nMCKEIRNAN, V. Rev. Michael J. St. Peter in Chains Catholic Church, Kowloon Tsai, Kowloon.\n\nMCLEVIE, J. G. Dept. of Education, The University, Pokfulum, H.K.\n\nMADING, Dr. Klaus c/o German Consulate General, P.O. Box 250, H.K.\n\nMANEELY, R. B. Anatomy Dept., The University, Pokfulum, H.K.\n\nMANSFIELD, Miss M. B. c/o Diocesan Girls' School, Jordan Road, Kowloon.\n\nMARSHALL, Dr. Patricia M. Zoology Dept., The University, Pokfulum, H.K.\n\nMARTINHO-MARQUES, E. J. P. O. Box 104, Macau,\n\nMAXWELL, D. P. F. Jardine Matheson & Co., Ltd., Jardine House, H.K.\n\nMAYNARD, Prof. David M. Foothill College, Los Altos Hills, California, U.S.A.\n\nMEFFAN, Mrs. N. I. 92 Kitano-cho, 2-chome, Ikuta-ku, Kobe, Japan.\n\nMEIJER, Dr. M. J. Consulate General of the Netherlands, Room 1505, Central Building, H.K.\n\nMICHAELIONES, Miss E. O.* c/o The British Council, 1, St. Mark's Avenue, Leeds 2, England.\n\nMIDDLEBROOK, R. W.* 165, East 66th Street, New York 21, N.Y., U.S.A.\n\nMILBURN, K. Marine Dept., 102 Connaught Road, C., H.K.\n\nMILLER, A. C.* Union Research Institute, 9 College Road, Kowloon.\n\nMILLER, C. F. O.* c/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea.\n\nLife Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205642,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 184,
        "title": "RAS-1968",
        "content_text": "The Library\n\n179\n\nof the Hong Kong Branch of the Royal Asiatic Society up to 20th May, 1968, is copied from the catalogue. A list of the other contents of the library, including periodicals, scrolls, tape-recordings, and other materials will be compiled and published in due course. It is also intended to issue annual supplements to the list of books and periodicals.\n\nLIST OF BOOKS\n\n'ABD ALLAH IBN 'ABD AL-KADIR, Munshi.\n\nThe voyage of Abdullah; a translation from the Malay, by A. E. Coope, with notes and appendices. Singapore, Malaya Publ. House, 1949.\n\nABEL, Clarke.\n\nNarrative of a journey in the interior of China, and of a voyage to and from that country, in the years 1816 and 1817; containing an account of the most interesting transactions of Lord Amherst's embassy to the court of Pekin... London, Longman, Hurst, Rees, Orme and Brown, 1819.\n\nADAMS, Arthur.\n\nTravels of a naturalist in Japan and Manchuria. London, Hurst and Blackett, 1870.\n\nALEXEIEV, Basil M.\n\nThe Chinese gods of wealth: a lecture delivered at the School of Oriental Studies, University of London, on 26th March, 1926. [London] School of Oriental Studies, 1928.\n\nALLEY, Rewi\n\nPeking opera: an introduction through pictures by Eva Siao and text by Rewi Alley. Peking, New World P., 1957.\n\nANDERSON, Æneas.\n\nA narrative of the British embassy to China in the years 1792, 1793 and 1794... London, Debrett, 1795.\n\nARLINGTON, L. C.\n\nChinese women's coiffure. [Shanghai, China Society of Science and Arts, 1929]\n\nReprinted from the China journal, v.11, 1929, pp. 4-10, 69-76 and 119-126. Presentation copy signed by the author.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205648,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 190,
        "title": "RAS-1968",
        "content_text": "THE LIBRARY\n\n185\n\nFIRTH, Raymond.\n\nMalay fishermen: their peasant economy. Issued in cooperation with the Royal Institute of International Affairs and the Institute of Pacific Relations. London, Kegan Paul, 1946. (International library of sociology and social reconstruction)\n\nFITZGERALD, C. P.\n\nChina: a short cultural history. 3rd ed. London, Cresset P., 1961.\n\nFONG, Siué-fong.\n\nFables. Pekin, Éditions en Langues Étrangères, 1955.\n\nFORTUNE, Robert.\n\nThree years' wanderings in the northern provinces of China ... Shanghai, University Press, 1935.\n\nFREEDMAN, Maurice.\n\nChinese lineage and society: Fukien and Kwangtung, London, Athlone P., 1966. (London School of Economics. Monographs on social anthropology, no. 33)\n\nFREEDMAN, Maurice.\n\nLineage organization in southeastern China. London, Athlone P., 1958. (London School of Economics. Monographs on social anthropology, no. 18)\n\nFRODSHAM, J. D.\n\nThe murmuring stream: the life and works of the Chinese nature poet Hsieh Ling-yün (385-433), Duke of K'ang-Lo. Kuala Lumpur, Univ. of Malaya P., 1967. 2 vols.\n\nGARNER, Sir Harry.\n\nOriental blue and white. 2nd ed. London, Faber, 1964.\n\nGARVEN, H. S. D.\n\nWild flowers of North China and South Manchuria. Peiping, Peking Natural History Bulletin, 1937.\n\nGEOFFROY-DECHAUME, François.\n\nChina looks at the world: reflections for a dialogue. Eight letters to T'ang-lin, tr. from the French by Jean Stewart. London, Faber, 1967.\n\nGILBERT, Rodney.\n\nWhat's wrong with China. London, Murray, 1926.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205663,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 205,
        "title": "RAS-1968",
        "content_text": "200\n\nROYAL ASIATIC SOCIETY\n\nHONG KONG BRANCH\n\nList of Members\n\nPatron: His Excellency Sir David Trench, K.C.M.G., M.C.\n\nHonorary Members:\n\nSir Robert Black, G.C.M.G., O.B.E.* 183 Oakwood Court, London, W.14, England.\n\nProf. J. L. Cranmer-Byng, M.C., M.A.* 190, Glengrove Avenue, W., Toronto 12, Canada.\n\nLawry, R. E., O.B.E., F.R.G.S.* 36, Newton Road, Cambridge, England.\n\nMembers:\n\nABRAHAM, R. D.* 41, Island Road, Deep Water Bay, H.K.\n\nADDIS, W. T. Hong Kong & Shanghai Banking Corp., H.K.\n\nAKERS-JONES, D. c/o New Territories Administration, North Kowloon Magistracy, Kowloon.\n\nALLEYNE, Mrs. E. L. The Registry, University of Hong Kong, H.K.\n\nARMERDING, L. E.* 426 La Grande Avenue, Fanwood, New Jersey, U.S.A.\n\nARTHUR, H. R. Dept. of Chemistry, University of Hong Kong, H.K.\n\nASERAPPA, Mrs. J. P. 7 Peak Pavilions, 12 Mt. Kellett Road, H.K.\n\nBADAMS, P. W. M. c/o H.K. & Shanghai Bank, H.K. (Trustee) Ltd.\n\nBAKER, Mrs. F. H. Shell House, 6th floor, H.K.\n\nBAKER, Dr. H. D. R. U.S. Consulate General, Garden Road, H.K.\n\nBAKER, W. E. c/o School of Oriental and African Studies, London, England.\n\nBALL, J. M.* c/o The H.K. Electric Co., Ltd.\n\nBARD, Dr. S. M. P. O. Box 915, H.K.\n\nBARNETT, K. M. A. c/o H. K. Refrigerating Co., Ltd. P. O. Box 291, H.K.\n\nBARR, Miss Elizabeth University Health Service, University of Hong Kong, H.K.\n\nBARRY, Comdr. R. S. P. O. Box 248, H.K.\n\nBASHALL, Mrs. C. G. 80 Robinson Road, H.K.\n\n1 Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205712,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 18,
        "title": "RAS-1969",
        "content_text": "12\n\nT. C. CHENG\n\nuneventful one, and he was noted for his co-operative attitude towards Government policies. This at least had the merit of demonstrating that no hazard was likely to result from having a Chinese representative permanently on the Legislative Council. When his six-year term was up in 1890, he asked not to be re-appointed, and a very prominent \"local boy\", Dr. Ho Kai (later Sir Kai Ho Kai) succeeded him.\n\nDr. Ho Kai, born in Hong Kong in 1859, was the fourth son of the Rev. Ho Tsun-shin (alias Ho Fuk-tong) of the London Missionary Society. Having studied Chinese for several years, he was admitted to Class 4 of the Central School in 1870 at the age of 12. He was an extremely clever and hardworking boy for, according to the school record, he was already in Class 1, the top form, in September 1871. He completed his studies at the Central School the following year, and proceeded to Palmer House School, Margate, England. From there he entered St. Thomas' Medical and Surgical College and received the degrees of Bachelor of Medicine and Master of Surgery from the University of Aberdeen in 1879. In the same year, he was admitted as a member of the Royal College of Surgeons of England by examination. He then turned to the study of law and was admitted to Lincoln's Inn in May 1879. He was Senior Equity Scholar, Lincoln's Inn, in 1881 in which year he passed the finals with flying colours and also married a charming English girl, Alice, the eldest daughter of the late John Walkden of Blackheath. On his return to Hong Kong in 1882 with his newly-wedded wife, he first practised medicine but was unsuccessful, because the Chinese at that time were not prepared to avail themselves of western medical treatment unless it was offered free. He then turned to the Bar and since 1882 had practised as a barrister in Hong Kong.\n\nUntil his death in 1914, Dr. Ho Kai rendered his services freely and ungrudgingly to the Hong Kong community. For many years he was a valuable member of many important committees, including the Standing Law Committee, the Public Works Committee, the Examination Board, the Medical Board, the Sanitary Board, the Po Leung Kuk Committee, the Tung Wah Hospital Advisory Committee, the District Watch Force Committee, the Architects' Advisory Board and the Advisory Committee of the Hong Kong Technical Institute. For 26 years he was a Justice of the Peace and for 25 years he represented the Chinese community on the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205759,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 65,
        "title": "RAS-1969",
        "content_text": "MILITIA, MARKET AND LINEAGE\n\n59\n\npart of further studies of militia, both within Kwangtung Province and elsewhere in China. It is possible that the approach to militia used in this article could be applied to other, more significant, military organizations as they existed in nineteenth century China. For example, recent studies of the regional armies of Tseng Kuo-fan and Li Hung-chang indicate that they were, initially, amalgamations of local militia forces.78 A more detailed analysis of these militia could contribute to a greater understanding of the particularistic relationships which appear to have been important in maintaining regional armies as viable organizations over relatively long periods of time.\n\nNOTES\n\nThis article is based upon research in Hong Kong between 1963 and 1965. I am grateful for the financial support provided by the London-Cornell Project for East and South-East Asian Studies. A number of colleagues have commented upon the subject matter of the article during its various stages of preparation. I would particularly like to thank the following for their advice: Dr. Christopher Turner, Dr. George C. Bond, Mr. James Hayes, Professor Maurice Freedman, and Professor Göran Aijmer. A draft of the paper was read to the Sociology Seminar, School of Social Studies, University of East Anglia. I am grateful to my colleagues in this context for their comments. Place names will be rendered according to A Gazetteer of Place Names in Hong Kong, Kowloon, and the New Territories, Hong Kong Government Printer, Hong Kong, n.d., but published 1960.\n\n2 Brine, Lindesay. The Taeping Rebellion in China: A Narrative of its Rise and Progress. London, 1862, pp. 11-12.\n\n3 Krone, [R]. “A Notice of the Sanon District\", Article V, Transactions of the China Branch of the Royal Asiatic Society, pt. VI, Hong Kong, 1859, p. 71.\n\n4 Freedman, Maurice. Chinese Lineage and Society: Fukien and Kwangtung. London, 1966, p. 115.\n\n5 The Governor of Hong Kong, commenting upon robbery and piracy during the year 1903, said: \"they are the most common offences in the Southern provinces ... the Provincial Authorities do not attempt to deal with such cases until some village is reported as being specially notorious as harbouring robbers, when, if the authorities do not consider them too strong, a force is sent out and as many as possible arrested or the village destroyed.\" Papers Laid Before the Legislative Council of Hong Kong, 1903, Hong Kong, 1904, pp. 348 ff.\n\nFreedman, op. cit., p. 112, quotes an account of such an expedition which took place in \"about 1870\" and resulted in the beheading of more than a thousand people.\n\n6 Hsiao Kung-chuan, Rural China, Imperial Control in the Nineteenth Century, Seattle, 1960, p. 503.\n\n7 For a detailed account of these events, see: Wakeman, Jr., Frederic, Strangers at the Gate: Social Disorder in South China, 1839-1861. Berkeley and Los Angeles, 1966.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
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    },
    {
        "id": 205782,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 88,
        "title": "RAS-1969",
        "content_text": "82\n\nKING MONGKUT OF SIAM AND HIS TREATY WITH BRITAIN\n\nROBERT BRUCE*\n\nWhen Sir John Bowring sailed up the river to Bangkok in March 1855 he was asked by King Mongkut not to fire a salute lest the citizens be alarmed. Sir John, Governor of Hong Kong and Her Majesty's Plenipotentiary in the Far East, reluctantly agreed to postpone the ceremonial explosion from the Rattler's guns until the anxious citizens had been given one day's warning.\n\nThe Siamese had cause for concern. The Burmese, their traditional enemies, had been conquered by the British; and a dozen years before the Bowring mission the great Chinese Empire had been defeated by the British navy. On their eastern frontier, the Siamese watched with alarm the French encroachment on Cochin-China and their own dominion of Cambodia. To the south of the Isthmus of Kra British power was spreading into the Malay States, including Kedah, a feudatory of Siam. But their fears were to prove unfounded. The Bowring mission to Bangkok was completely successful for both British and Siamese. On April 18th, 1855, a Treaty of Friendship and Commerce was signed, an agreement which was to secure for Siam, alone in south-east Asia, independence from colonial rule and which set her on the long, painful road of modernisation.\n\nForce had been used to 'open' China. In the same year as Bowring's peaceful mission to Bangkok Commodore Perry's American warships were demanding commerce and navigation rights of the Japanese. Even after the Treaty of Nanking had\n\n* This article, entitled \"King Mongkut of Siam\", appeared in History Today for October 1968. The original text, slightly extended, is reprinted here by permission of the Editor. Mr. Bruce lectured to the Hong Kong Branch on this subject in February 1968.\n\nMr. Bruce is at present a visiting professor in the Department of Political Science at Eastern Kentucky University, U.S.A. He served eight years as Representative of the British Council in Thailand and later filled the same post in Hong Kong where he was a member of Council of the Hong Kong Branch, Royal Asiatic Society. Mr. Bruce was also one time Director of the Government School of Chinese Language at Kuala Lumpur, Malaya.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205841,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 147,
        "title": "RAS-1969",
        "content_text": "141\n\nTHE SAN ON MAP OF MGR. VOLONTERI*\n\nOn the Centenary of the Copy in the R.G.S. Collection\n\nRONALD C. Y. Ng†\n\nIn 1860 a young Italian priest arrived in the British Colony of Hong Kong to join the Mission of the Propaganda in the Roman Catholic Diocese there. Interrupted frequently by ill health, he stayed only a few years in the Colony and in the adjoining Chinese District of San On (Hsin-An Hsien, now known as Bau-An Hsien) in the Province of Kwangtung, in preparation for a later distinguished career in northern China. Compared with those long years of successful missionary work in the capacity of Bishop of Honan, Fr. Simeone Volonteri's early efforts were little remembered and his biographer devoted only a small section in an introductory chapter to the description of his labours in Hong Kong and its vicinity.\n\nPadre Ho, a name derived from the transliteration in the local dialect of the first syllable of his surname, was a well-liked priest among the Hakka rice farmers in the District. He was a man of tremendous zeal and was reputed to have converted an entire community on an island off the coast and nine other villages to the Catholic faith. His youthful keenness and his love of the country and the people led him, together with his interpreter and colleague, over land and water to almost every settlement in the District. A most remarkable fruit of his four years' professional labour was undoubtedly the San On District Map 'drawn from actual observations', a frequently consulted historical and geographical document for those interested in the area, especially of the period before the New Territories were leased to Britain in 1898. However, his modesty dissuaded him from acknowledging directly on the map his due share of the credit in bringing to the public this 'first and only map hitherto published'. Within two years of\n\n*This article was first published in the Geographical Journal Vol. 135, Part 2 (June) 1969, pp. 231-5. It appears here with the consent of the author and the kind permission of The Royal Geographical Society who have also provided the full-scale reproduction of part of the original map that appears as Plate 15 of our Journal.\n\n† Dr. R. C. Y. Ng is Lecturer in Geography, School of Oriental and African Studies, London University.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205883,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 189,
        "title": "RAS-1969",
        "content_text": "183\n\nROYAL ASIATIC SOCIETY\n\nHONG KONG BRANCH\n\nList of Members\n\nPatron: His Excellency Sir David Trench, K.C.M.G., M.C.\n\nHonorary Members:\n\nSir Robert Black, G.C.M.G., O.B.E.* 183 Oakwood Court, London, W.14, England.\n\nProf. J. L. Cranmer-Byng, M.C., M.A.* 190, Glengrove Avenue, W., Toronto 12, Canada.\n\nR. E. Lawry, O.B.E., F.R.G.S.* 36, Newton Road, Cambridge, England.\n\nDr. Marjorie Topley, B.Sc. Econ., Ph.D.* 19, Peak Mansions, The Peak, H.K.\n\nMembers:\n\nAKERS-JONES, D. c/o Colonial Secretariat, Lower Albert Road, H.K.\n\nALLEYNE, Mrs. E. L. University of Hong Kong, Pokfulum, H.K.\n\nARMERDING, L. E.* P.O. Box 4333, North Point, H.K.\n\nASERAPPA, Mrs. J. P. 6 Lloyd Path, Severn Road, H.K.\n\nAU, K. N. c/o Grantham College of Education, Gascoigne Road, Kowloon.\n\nBachman, Miss Ann H. c/o American Consulate General, 26 Garden Road, H.K.\n\nBAKER, Dr. H. D. R. c/o School of Oriental and African Studies, London, W.C.1, England.\n\nBAKER, W. E.* c/o The Hongkong Electric Co., Ltd. 40, St. Mary Axe, London, E.C.3. England.\n\nBALL, J. M. c/o H. K. Refrigerating Co., Ltd. P. O. Box 291, H.K.\n\nBARD, Dr. S. M. University Health Service, University of Hong Kong, Pokfulum, H.K.\n\nBARNETT, K. M. A. P. O. Box 248, H.K.\n\nBARR, Miss E. 80 Robinson Road, H.K.\n\nBARRY, Cmdr. R. S. Hong Kong Club, H.K.\n\nBASHALL, Mrs. C. G. c/o H.M. Prison, Stanley, H.K.\n\nBEDLINGTON, Mrs. M. 1, Albion Terrace, Kowloon Docks, Hunghom, Kowloon.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205894,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 200,
        "title": "RAS-1969",
        "content_text": "194\n\nMCCRARY, M.*\n\nMcELNEY, B. S.\n\nMcFADZEAN, Prof. A. J. S.\n\nMcKEIRNAN, Sister Agnes\n\nMCKEIRNAN,\n\nV. Rev. M. J.\n\n+\n\nL\n\nMcKENNA, Sister M. P.\n\nMCLEVIE, J. G.\n\nMEFFAN, Mrs. I. E.\n\nMEIJER, Dr. M. J.\n\nMICHAELIONES,\n\nMiss E. O.\n\nL\n\n=\n\nMIDDLEBROOK, R. W.\n\nMILBURN, K.\n\nMILLER, A. C.\n\nMILLER, C. F. O.*\n\nMOLTKE-HANSEN,\n\nMrs. O.\n\nMOSLER, Mrs. M. MOYLE, G. C.\n\nNEILD, Mrs. C.\n\nNEWBIGGING, D. K.\n\nNG, Dr. Ronald C. Y.\n\nNICHOLS, E. H.\n\nNIXON, F. A.*\n\nNOLDE, Prof. J. J.\n\nNORONHA, J. E.\n\n+\n\n+\n\n-\n\n-\n\n25-A Robinson Road, Top floor, H.K.\n\nJohnson Stokes & Master, Hong Kong Bank Building, H.K.\n\nUniversity of Hong Kong, H.K.\n\nMaryknoll Sisters, Waterloo Road, Kowloon.\n\nSt. Peter in Chains Catholic Church, Kowloon Tsai, Kowloon.\n\nMaryknoll Sisters, Waterloo Road, Kowloon, Dept. of Education, University of Hong Kong, H.K.\n\n92 Kitano-cho, 2-chome, Ikuta-ku, Kobe, Japan,\n\nConsulate General of the Netherlands, Room 1505, Central Building, H.K.\n\nc/o The British Council, 1, St. Mark's Avenue, Leeds 2, England.\n\n165, East 66th Street, New York 21, N.Y., U.S.A.\n\nMarine Dept., 102 Connaught Road, C., H.K.\n\n34 Kennedy Road, Block C, 9th Floor, H.K.\n\nc/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea,\n\nA-4, Repulse Bay Mansions, 117 Repulse Bay Road, H.K.\n\n3, Macdonnell Road, Flat 602, H.K.\n\n64 Mile, Taipo Road, N.T.\n\n1201 Manson House, Nathan Road, Kowloon.\n\nc/o Jardine, Matheson & Co., Ltd., P.O. Box 70, H.K.\n\nc/o School of Oriental and African Studies, London, W.C.1, England.\n\n11, Queen's Gardens, Old Peak Road, H.K.\n\nRoom 63, Hong Kong Club, H.K. Dept. of Chinese, The University to the College of Arts and Science, The University of Maine, Orono, Maine.\n\nc/o W.F. Bollmeyer & Co., (H.K.) Ltd. 408, Yu To Sang Building, H.K.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
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    },
    {
        "id": 205934,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 14,
        "title": "RAS-1970",
        "content_text": "the Society had a fine home of its own with a lecture hall presented by a Dr. Wu Lien-teh, a magnificent library and a museum and art gallery. It was supported by the Municipal Councils of the International Settlement and of the French Concession with liberal grants. In Hong Kong, however, no philanthropist has yet appeared to help the Society and the Government gives us only $200 a year in return for which it receives free copies of the Society's publications.\n\nOur library is increasing and now consists of about 500 books but can be much enlarged by the purchase of books and by donations. One section of the library, the rarest volumes and our exchange journals as well as a stock of our own journals, is kept in the University, while the other section is kept in the rooms of the British Council which is already hard pressed to house its own library. We are grateful to the University and the British Council for these facilities and the services of their staff but the time has come when the Society will have to appeal for funds to house our library and make it more easily available.\n\nWe have to acknowledge with gratitude the gifts of books made during the year, including contributions from the Hong Kong University and from the South China Morning Post. A most valuable gift was the presentation on behalf of the Diocesan Girls' School of the classic and rare book, Bentham's Flora Hongkongensis, published in 1861. Bentham was a member of the Society but published his great work two years after the Society's collapse. In this connection I want to add that it has been my great wish, so far not achieved, to see Bentham's book succeeded by a new and colour edition of the Flora of Hong Kong based on the 500 admirable slides from the photographs taken by Mr. F. A. Nixon. With some Government encouragement and some philanthropic help, such as was given by Jardines and Dents in 1859, such an aim could be achieved and would serve as a permanent contribution by the Royal Asiatic Society to the natural history of Hong Kong.\n\nAs you will see from the Hon. Treasurer's Report our finances are in a satisfactory position; but we cannot be complacent as we have heavy expenses to meet in printing the new issue of the Journal and in reprinting Vol. I and the printing of the record and results of the recent Symposia conducted by Professor Dwyer",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 205940,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 20,
        "title": "RAS-1970",
        "content_text": "THE LIBRARY OF THE HONG KONG BRANCH ROYAL ASIATIC SOCIETY\n\nREPORT FOR THE YEAR 1969 - 1970\n\nA further 53 volumes of books were added to the Library during the past year, bringing the total stock to 396 volumes, excluding bound volumes of periodicals, which are mentioned separately below. Of the additions, no less than 43 were gifts, and the Branch is extremely grateful to the following donors:\n\nCentre of Asian Studies, University of Hong Kong\n(2 publications)\n\nDiocesan Girls' School, through Miss M. B. Mansfield\n(Bentham's Flora Hongkongensis, 1865, and Dunn and Tutcher's Flora of Kwangtung and Hongkong, 1912)\n\nMr. J. E. Noronha\n(Historic Shanghai, by C. A. Montalto de Jesus, 1909)\n\nSouth China Morning Post, Ltd., through the\nUniversity of Hong Kong Library (9 volumes)\n\nFather Manuel Teixeira\n(4 of his own publications on Macau)\n\nUniversity of Hong Kong Library\n(18 volumes)\n\nAnother seven volumes were received through the Hon. Editor, having been sent as review copies to the Journal. Of the above, undoubtedly the most valuable is that by Bentham, which in spite of its publication date remains the primary source on Hong Kong flora. Another interesting addition is a Xerox copy of a rare private publication, Diary of events and the progress on Shameen, 1859 - 1938 by H.S.S. [H. Staples-Smith], made from the original now in the possession of Mr. J. W. Hayes.*\n\nThe Hon. Librarian took advantage of the sale at the Challenge Bookshop in July to purchase eight titles of Asian interest at reduced prices.\n\nThe Library continues to receive a number of valuable journals in exchange for its own publications, and a further fifteen volumes of these have been bound, bringing the total of bound volumes\n\n* There follows on, from Mr. Ryding's report, part of a letter addressed to me by The Rt. Rev. Gilbert Baker, Bishop of Hong Kong and Macao, dated 29th September, 1969, reproduced here with his kind permission, that provides this identification. The Bishop was then on the staff of Christ Church, Shameen. Ed. (Footnote continued on opposite page)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
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    },
    {
        "id": 206143,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 223,
        "title": "RAS-1970",
        "content_text": "# ROYAL ASIATIC SOCIETY\n\n# HONG KONG BRANCH\n\n# List of Members\n\nPatron: His Excellency Sir David Trench, G.C.M.G., M.C.\n\nHonorary Members:\n\nSir Robert Black, G.C.M.G., O.B.E.*\n\nProf. J. L. Cranmer-Byng, M.C., M.A.*\n\nDr. J. R. Jones, C.B.E., M.C., M.A., LL.D., J.P.*\n\nR. E. Lawry, O.B.E., F.R.G.S.*\n\nDr. Marjorie Topley, B.Sc. Econ., Ph.D.*\n\n183, Oakwood Court, London, W.14, England.\n\n190, Glengrove Avenue, W., Toronto 12, Canada,\n\n3, Abermor Court, May Road, H.K.\n\n36, Newton Road, Cambridge, England.\n\n19, Peak Mansions, The Peak, H.K.\n\nMembers:\n\nAKERS-JONES, D. - c/o Colonial Secretariat (Lands Branch), Lower Albert Road, H.K.\n\nALLEYNE, Mrs. E. L. - c/o University of Hong Kong, Pokfulum, H.K.\n\nARMERDING, L. E.* - P.O. Box 4333, North Point, H.K.\n\nASERAPPA, Mrs. J. P. - 7, Peak Pavilions, 12 Mt. Kellett Road, H.K.\n\nAU, K. N. - c/o Grantham College of Education, Gascoigne Road, Kowloon.\n\nAXILROD, Dr. E. + c/o Economic Research Centre, The Chinese University of Hong Kong, Shatin, N.T.\n\nBACHMAN, Miss Ann H. - c/o American Consulate General,\n\nBAKER, Dr. H. D. R. - 26 Garden Road, H.K.\n\nBAKER, W. E.* - c/o School of Oriental and African Studies, London, W.C.1, England.\n\nBALL, J. M.* - c/o The Hongkong Electric Co., Ltd.\n\nBARD, Dr. S. M. - 40, St. Mary Axe, London, E.C.3. England.\n\nBARNETT, K. M. A. - c/o H. K. Refrigerating Co., Ltd. P. O. Box 291, H.K.\n\n- c/o University Health Service, University of Hong Kong, Pokfulum, H.K.\n\nP. O. Box 248, H.K.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 206197,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 14,
        "title": "RAS-1971",
        "content_text": "At a later meeting the committee further decided that our active support should begin by informing you officially of our views on this important subject, but in doing so, I must not give you the impression that it represents the considered opinion of the Society as a whole. That may be forwarded later.\n\nI would however like to take this opportunity of making the point which I personally believe cannot be too strongly stressed at this stage of Hong Kong's development, where one so frequently still hears the question asked: \"Why do we need a public museum?\" Those who still ask that question obviously know nothing of modern museums or modern education. We need an up-to-date museum, not because all other cities in the world worthy of the name have at least one museum and that therefore we must follow suit, but because a museum in these days is something more than a mere repository of things relating to the past; it is as much an active, integral and essential part of any system of public education as a school, a college or a university is.\n\nAny modern museum worthy of the name provides opportunities for study which are complementary to the routine courses provided by institutions of learning at all levels of education - primary, secondary or tertiary - and the real value of these complementary opportunities lies in the fact that they are of a more informal nature, and consequently allow (and indeed encourage) the development of initiative and specialization among pupils.\n\nFor this reason, expenditure on a museum project is not to be regarded as favouring the intelligentsia or a minority group; it is essential for its part in the balanced development of the young minds in the colony of all classes.\n\nThis makes it of all the more importance in Hong Kong where our youth forms over 50% of our population, because the financial provision for these educational facilities is every bit as important as the provision of recreational facilities for our young people which so much more readily captures the imagination of social workers and the readers of the headlines in our press.\n\nYours faithfully,\n\nL. T. RIDE\n\nPresident,\n\nHong Kong Branch, Royal Asiatic Society.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
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    },
    {
        "id": 206403,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 220,
        "title": "RAS-1971",
        "content_text": "NOTES AND QUERIES\n\nVISIT TO THE TUNG LIN KOK YUEN, TAM KUNG TEMPLE, HAPPY VALLEY, AND TIN HAU TEMPLE, CAUSEWAY BAY, SATURDAY, 7TH NOVEMBER 1970\n\nTung Lin Kok Yuen\n\nThe Tung Lin Kok Yuen(t) is a Buddhist nunnery situated at Shan Kwong Road, Happy Valley, not far from the Royal Hong Kong Jockey Club stables. It was founded by the late Lady Hotung (1878-1938), wife of that well-known Hong Kong figure, Sir Robert Hotung. The Yuen comprises a Buddhist temple and the Po Kok Vocational Middle School. The main building was completed in mid-1935 when two other institutions founded by Lady Hotung, the Po Kok Free School in Percival Street and a Buddhist seminary in Castle Peak were moved to it. The Yuen is said to be the only place in the Colony which provides a seminary for Buddhist nuns, and the study of Buddhism forms a major part of the curriculum. A new school building was opened in November, 1951 and an extension for teachers' quarters in 1954.\n\nAlthough the Yuen is not very old, it is of special interest in that the religious images, furniture and other fittings survived the Japanese occupation when so much else in the Colony was dispersed or destroyed, so that we can see today, more or less, how the Yuen looked when it was completed in 1935. Readers of Mrs. Jean Gittins' recently published book Eastern Windows Western Skies (Hong Kong, South China Morning Post Ltd., 1969) pp. 106-7, will recall how many of the internal fittings for the Yuen were carried out by Shanghainese craftsmen in Sir Robert Hotung's house on the Peak.\n\nOf particular interest are two halls devoted to the maintenance of memorial tablets for the dead. One of these, named after one of Sir Robert Hotung's sons who died early, there is a painting of him in the hall is part of the original building, whilst an extension was added about 10 years ago. The persons depositing memorial tablets in these halls are said to pay a once-for-all donation to the Yuen. Besides memorial tablets kept under glass-fronted altars, there are also lists of names written on pink paper.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    {
        "id": 206446,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 263,
        "title": "RAS-1971",
        "content_text": "237\n\nMCCABE, Mrs. S. J.\n\nMcCOY, Dr. J.\n\n2\n\nMcDOUALL, J. C.*\n\nMCCRARY, M.*\n\nMcELNEY, B. S.\n\nFlat 1, Abermor Court, May Road, H.K.\n\nDivision of Modern Languages, Cornell University, Ithaca, New York, USA.\n\nThe Old School, Souldern, Bicester, Oxfordshire, England.\n\nFlat 6A, United Mansion, 7 Shiu Fai Terrace, H.K.\n\nc/o Johnson Stokes & Master, H.K. Bank Building, H.K.\n\nMcFADZEAN, Prof. A. J. S. c/o University of Hong Kong, H.K.\n\nMcGEE, Mrs. Joan S.\n\nMCGEE, Dr. T. G.\n\nFlat 1A, 134 Pokfulum Road, H.K.\n\nDept. of Geography, University of Hong Kong, Pokfulum, H.K.\n\nMcKEIRNAN, V. Rev. M. J. Maryknoll House, Stanley, H.K.\n\nMEFFAN, Mrs. I. E.\n\nMICHAELIONES, Miss E. O.\n\nMIDDLEBROOK, R. W.*\n\nMILBURN, K.\n\nMILLER, A. C.\n\nMILLER, C. F. O.*\n\nMOLTKE-HANSEN, Mrs. O.\n\nMOSLER, Mrs. M.\n\nMOYLE, G. C.\n\nMUNN, Mrs. Elizabeth\n\nNEILD, Mrs. C.\n\nNEWBIGGING, D. K.\n\nNG, Dr. Ronald C. Y.\n\nNG, Peter P. K.\n\nNICHOLS, E. H.\n\nNICOL, C. A. A.\n\nNIXON, F. A.\n\nB10, Repulse Bay Mansion, Repulse Bay, H.K.\n\nThe British Council, Halls Croft, Old Town, Stratford-upon-Avon, England.\n\n165, East 66th Street, New York 21, N.Y., U.S.A.\n\nc/o Marine Dept., 102 Connaught Road, C., H.K.\n\n34 Kennedy Road, Block C, 9th Floor, H.K. c/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea.\n\nA-4, Repulse Bay Mansions, 117 Repulse Bay Road, H.K.\n\n3, Macdonnell Road, Flat 602, H.K.\n\n64 Mile, Taipo Road, N.T.\n\nc/o Taikoo Dockyard, Quarry Bay, H.K.\n\n1201 Manson House, Nathan Road, Kowloon,\n\nc/o Jardine, Matheson & Co., Ltd., P.O. Box 70, H.K.\n\n164 Prince Edward Road, 1st Floor, Kowloon,\n\n304, Man Yee Building, H.K.\n\n11, Queen's Gardens, Old Peak Road, H.K. No. 8 Abermor Court, 15 May Road, H.K. Room 63, Hong Kong Club, H.K.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
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    {
        "id": 206488,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 36,
        "title": "RAS-1972",
        "content_text": "30\n\nLEIGH R. WRIGHT\n\nentered the Borneo scene in 1839 very much the idealist-humani-tarian, nineteenth century liberal, gentleman adventurer, in the colonial tradition of such forerunners as Francis Light of Penang and Thomas Stamford Raffles, founder of Singapore and sometime British governor of Java. Even much of the colour and romance painted by the early travellers and story writers bears up under the careful scrutiny of the historian.\n\nJames Brooke came from stock which had produced a seven-teenth century lord mayor of London. His father and uncle were civil servants in the East India Company, and James lived until aged 12 near Benares on the Ganges in British India where he was born in 1803.\n\nBrooke himself entered the military service of the Company after a somewhat indifferent education which involved only two years of formal schooling in the Norwich Grammar School. He was severely wounded in a campaign of the first Anglo-Burma war in 1825, and after a prolonged convalescence resigned from the Company, largely, we are led to believe, because of disenchantment with its conduct of eastern affairs and because of widespread corruption among Company servants.\n\nWhen in 1835 Brooke's father, then a retired nabob living in Bath, died leaving him a comfortable fortune of £30,000, James bought a schooner and fitted out an expedition to Borneo and the Celebes Islands, an area in the East Indies with which he was familiar from earlier voyages and from exhaustive reading of the accounts of George Windsor Earl and Stamford Raffles.\n\nBrooke's schooner sailed in December 1838 under the colours of the Royal Yacht Club. He looked forward to satisfying his adventurous curiosity about Borneo and perhaps doing some trading. He particularly wanted to penetrate to the interior of Borneo, and had in mind exploring up the rivers which flowed into Marudu Bay, on the northern end of the island. He was a private voyager, but the colours of the Royal Yacht Club commanded respect in naval and colonial circles and he was well received in Singapore where he arrived in May 1839.\n\nI\n\nThere he was given a pseudo-official mission to perform in Borneo. Several Singapore-based vessels had recently been ship-wrecked or plundered by Bornean pirates and their crews sold into",
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    {
        "id": 206535,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 83,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n77\n\nLastly, reference should be made to Lockhart's great interest in Chinese painting. He built up during the forty years he spent in Hong Kong and China a notable collection of Chinese paintings dating from the Sung Dynasty (960-1279) down to the closing years of the Empire, including one by the Empress Dowager Tz'u-hsi herself. Lockhart's collection was exhibited in June 1928 at the Betty Joel Galleries, Knightsbridge, and created wide interest. In January 1972 a painting by Yün Shou-p'ing (1633-1690), one of the six masters of the early Ch'ing Dynasty, was presented to the University of Hong Kong by Lockhart's daughter, Mrs. Mary Stewart Lockhart, 'in memory of her father and as a perpetual token of her father's admiration and affection for the Chinese of Hong Kong.'65 The remainder of Lockhart's collection of Chinese coins, paintings, and papers have been given to George Watson's College.\n\nLAST YEARS\n\nLockhart returned to England in 1921 and settled down with his family in South Kensington, London. He returned with undiminished vigour, his interest in China and in things Chinese as acute as ever, and he continued to keep in touch with his Chinese and European friends in Asia. Jean Gittins, Sir Robert Ho Tung's daughter, tells us in her autobiography66 that when the Lockharts heard she was contemplating staying in England, they at once suggested she should live with them and that Lockhart should act as her guardian. Lockhart became a regular attendant at the Council meetings of the Royal Asiatic Society — he was in fact one of its oldest members (nominated in 1879) and of its vigorous North China Branch (nominated in 1885) — and he contributed a number of book reviews to its Journal. He frequently presided at the ordinary meetings and lectures given under the Society's auspices and in 1928 became its honorary Secretary and also the Society's nominee on the Governing Body of the School of Oriental Studies at London University. He held both these honorary appointments until 1935, when failing health forced him to resign from both. He died on February 26, 1937, aged 79, at his home. The Times obituary was headed appropriately: 'Forty years in China', and it spoke of him as 'a colonial official who had served with distinction for more than 40 years in the Far East.'67 The obituary in the Journal of the Royal Asiatic Society said: 'most of his contemporaries in Hong Kong have passed away or have left the Colony, but there are still",
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    },
    {
        "id": 206539,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 87,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n81\n\n21 'Despatches and Other Papers Relating to the Extension of the Colony of Hong Kong', Sessional Papers, no. 32 of 1899, p. 13.\n\n22 Ibid., p. 36.\n\n23 Ibid., p. 65.\n\n24 Ibid., p. 69.\n\n25 'Report on the New Territory during the first year of British Administration', Sessional Papers, no. 15 of 1900, p. 252.\n\n26 'Report on the New Territory for the Year 1901', Sessional Papers, no. 22 of 1902, p. 4.\n\n27 Annual Report on Weihaiwei for 1921.\n\n28 Alfred Hancock and his brother Sydney were partners in the firm of A. and S. Hancock of Queen's Road, Hong Kong. In 1906 Alfred Hancock had resided for over fifty years in Amoy and Hong Kong. In the 1920s the firm had moved to Des Voeux Road and the chief partner was H. R. B. Hancock, Lockhart's brother-in-law. The firm was still active in 1940.\n\n29 The walled city of Weihaiwei, captured by the Japanese in 1894, by the terms of the 1898 Convention was not under British jurisdiction but nominally under a Chinese sub-district deputy magistrate. The British sphere of influence extended for an area of 1,500 square miles east of the Leased Territory.\n\n30 On the Chinese Regiment see: Captain A. A. S. Barnes, On Active Service with the Chinese Regiment, London, 1902; C. E. Bruce-Mitford, The Territory of Wei-Hai-Wei, Shanghai, 1902, pp. 22-24; R. F. Johnston, Lion and Dragon in Northern China, London, 1910, pp. 82-3; and Annual Report on Weihaiwei for 1906. The only servicemen left in Weihaiwei after 1906 were the small body of Royal Marines of the Island Guard,\n\n31 Johnston, op. cit., p. 82.\n\n32 L. K. Young, British Policy in China 1895-1902, London, 1970, p. 73.\n\n33 Johnston, op. cit., p. 80.\n\n34 The Weihaiwei School was opened with only four pupils in 1901 by a Mr. H. J. L. Beer. In 1903 a new school house was built near Port Edward, partly with the aid of a debenture loan subscribed by British subjects in Shanghai. The new school had dormitories for forty boys. The school, which took boys between ages of 8 to 14, was mainly for the sons of British expatriates. Pupils came from places as far apart as Mukden, Canton, Kobe, and Chungking. The school closed in 1925 when it became apparent that the rendition of Weihaiwei was close at hand. Weihaiwei's fine climate contributed to the school's success with expatriate parents.\n\n35 Johnston, op. cit., p. 96.\n\n36 Sir Reginald Fleming Johnston, K.C.M.G. (1874-1938). Johnston was educated at Edinburgh University and Oxford. He arrived in Hong Kong as an Eastern Cadet, fresh from Magdalen, on Christmas Day, 1898. In 1904, Robert Walter, Secretary to Government and Magistrate at Weihaiwei, was seconded for service as Emigration Agent at Ch'iu-wang-tao for the Transvaal Government and Johnston was appointed to take his place. In 1906 he was appointed District Officer and Magistrate and resided in the heart of the Territory. In 1919 when he took up his appointment as tutor he was Senior District Officer. In 1927 he returned to Weihaiwei as Commissioner. After the rendition of Weihaiwei in 1930 he became Professor of Chinese, University of London, and Head of the Department of Languages and Cultures of the Far East, School of Oriental Studies, 1931-37.",
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    {
        "id": 206540,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 88,
        "title": "RAS-1972",
        "content_text": "82\n\nHENRY JAMES LETHBRIDGE\n\nIt is an interesting comment on Johnston that he visited England only twice in twenty-eight years of residence in China. See Johnston's obituary in the Times of 8 March, 1938.\n\n37 R. F. Johnston's, Twilight in the Forbidden City, London, 1934, describes his experiences as an Imperial tutor.\n\n38 Much information on Johnston's experiences as District Officer and Magistrate are given in his book, Lion and Dragon in Northern China.\n\n39 Annual Report on Weihaiwei for 1921, p. 3.\n\n40 Annual Report on Weihaiwei for 1903, p. 5. From time to time the Magistrate's office issued proclamations in Chinese, notifying the people of the wishes of the Government. All the villages of the Territory were provided with large notice boards on which such proclamations were posted. The style of governing in Weihaiwei owed much to Chinese example.\n\n41 Annual Report on Weihaiwei for 1904, p. 26. The statement is taken from Johnston's 'Report of the Secretary to Government for the Year 1904'. This is a most interesting report on Chinese society in Weihaiwei,\n\n42 The China Review was founded in 1872 by N. B. Dennys. The publication terminated with vol. xxv, 1901. It was published bi-monthly.\n\n43 Journal of the Royal Asiatic Society for 1937, pp. 391-3.\n\n44 In his obituary notice of E. H. Parker, E. T. C. Werner wrote: \"The editor's request to write this notice puts me in a rather awkward position, for I cannot but refer to the very great amount of valuable sinological work which has been done by members of the British Consular Service in China. Considering its relatively small size, the Service has produced proportionately more brilliant sinologists than any body connected with the Far East.” See Journal of the North-China Branch of the Royal Asiatic Society (henceforth cited as JNCBRAS), vol. lvii, 1926, p. vi.\n\n45 Sir Cecil Clementi (1875-1947). Educated at Oxford. Hong Kong cadet in 1899. Governor of Hong Kong 1925-30. He published, among other books, The Chinese in British Guiana, Georgetown, 1915, Cantonese Love-Songs, Oxford, 1904, and Summary of Geographical Observations taken during a Journey from Kashgar to Kowloon, 1907-8, Hong Kong, 1911.\n\n46 Lockhart's interest in the Chinese language is recognised in the dedication to him of Mok Man-cheung's Tah Tsz Anglo-Chinese Dictionary, 2nd edition (Chinese foreword dated 9th October, 1914). Mok had served in the Registrar-General's department with Lockhart, and moved to the Supreme Court as an interpreter in 1891. See also note 71 below.\n\n47 China Review, vol. xxi, 1892/93, p. 405.\n\n48 Vols. xx to xxii. The disputants included E. J. Eitel, E. H. Parker, E. D. H. Fraser, H. A. Giles, and Lockhart. The first edition of Lockhart's book was dedicated to Dr. John Chalmers, the distinguished sinologue, and the second to Dr. James Legge as well. Lockhart spoke of them as 'two famous Aberdonians'.\n\n49 China Review, vol. xxi, 1892/93, p. 412.\n\n50 China Review, vol. xxii, 1893/94, p. 547,\n\n51 T'oung Pao, vol. viii, 1897, pp. 412-430.\n\n52 Bulletin of the School of Oriental and African Studies, vol. 6, 1930-32, p. 812.\n\n53 Chinese Recorder, Sept. 1903, p. 464.",
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        "id": 206744,
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        "document_key": "RAS-1973",
        "page_number": 21,
        "title": "RAS-1973",
        "content_text": "CHINA MEDICO-CHIRURGICAL SOCIETY\n\n15\n\nyearly. It was also resolved that \"This Society do communicate with similar Societies in India and at home, requesting them to send us Reports of their proceedings, this Society promising to act in the same manner towards them\" (9). The importance of India, and the establishing of a system of exchange of publications, are matters to which further reference will be made.\n\nThree days after the inaugural meeting the Committee of management met, again at Dr. Dill's house, and recorded the names of seventeen doctors as members. A list of ten British medical periodicals was approved, and the Secretary was asked to order them through \"Mr. William's the Bookseller\" (10), but a decision on other titles \"from America, India and other countries was referred to a subsequent meeting.\"\n\nAt the first general meeting of the Society an introductory address was given by Alfred Tucker, the newly elected President, on \"The advantages to be gained by a Medical Association, and a cursory review of diseases incidental to Europeans in China.” The latter part included a \"synoptical table of the first 1,000 patients sent on board the Minden's Hospital for treatment\" (Transactions, p. 8-10), from which it is seen that dysentery (359 cases) was the most prevalent disease, followed by remittent fever (165 cases). The overall mortality rate was 31.5%. Nearly half of Tucker's address was concerned with the efficacy of the various remedies available for different diseases. It is interesting to note that he hoped \"one day to see a Medical School established at Victoria. . . It is only by education that we can expect to remove the old deep-rooted prejudices of ages, and in what better manner could the pupils educated at the Schools instituted for the Chinese be made useful instruments for introducing the Scriptures among their deluded countrymen.” To this theme we shall revert later.\n\nApart from Dr. Tucker's introductory address, the Transactions contain four full-length papers. As these do not appear to have been indexed in the Royal Society's Catalogue (11) and are not easily identified in the Surgeon-General's Index-catalogue (12), they are here listed in the order in which they appear in the Transactions, together with the date when they were delivered, and the pages on which they appear:\n\n1st July 1845. LITTLE, Archibald \"On dysentery as it affects Europeans in China” p. 18-26.",
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    },
    {
        "id": 206747,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 24,
        "title": "RAS-1973",
        "content_text": "18\n\nH. A. RYDINGS\n\narrangements can be made for the Society's house) one, and the same building.” Amongst the reasons which he adduced for this was that the former Governor, Sir Henry Pottinger, had reserved a plot of land \"between the Chinese Hospital [where Hobson worked] and the Gap\" for an object of this kind. A special meeting was called on 8th July (14) to consider Dr. Hobson's proposal; two supporting resolutions were unanimously adopted, and the Society expressed its gratitude to Dr. Hobson for the zeal and ability with which he had performed his duties as Secretary, and its regret on his forthcoming departure.\n\nAs befits a medical missionary, Dr. Hobson believed in actions as well as words. The Chinese Hospital where Hobson worked, as already mentioned, was moved in 1843 from Macao to the vicinity of Morrison Hill in Hong Kong, and was thus close to the Morrison Education Society's school, from which Hobson attracted pupils to further studies in scientific and medical fields (15). In this he was following a practice established by Dr. Peter Parker, the first American medical missionary who started an ophthalmic hospital in Canton in 1835. Of Hobson it is said that the attention which he gave \"to the education of young men as his assistants was amply repaid in the benefit derived from their intelligence. Some of those under his care were able to perform various operations, and one, more especially, had acquired so great an amount of professional skill that some of the European surgeons of the Colony of Hong Kong, by whom he was examined, expressed their admiration of his training\" (16). These efforts may be considered the beginnings of medical education in China and Hong Kong, though it was not until 1887 that Hobson's vision of a College of Medicine for Chinese in Hong Kong was fulfilled, long after his death, and many years later than the establishment of other medical schools in China.\n\nThe idea of a medical school was linked quite sensibly in the minds of the members of the Medico-Chirurgical Society with that of their own premises, in which could be kept a museum for specimens of natural history and morbid anatomy, and their library of medical textbooks and journals. The problem of obtaining suitable premises seems to have dogged both the immediate and the latter-day successors of the Medico-Chirurgical Society, the China Branch of the Royal Asiatic Society (for which however it was solved by provision of a room in the Court House, presumably through the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 207163,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 234,
        "title": "RAS-1974",
        "content_text": "228 \n\nNOTES AND QUERIES \n\nThe few houses on the southern side of Boundary Street, just completed for the Credit Foncier d'Extreme-Orient, were the only buildings around; further at the junction of this street with Prince Edward Road was 'Mignon', a small bungalow occupied by Miss Santos; the rest was either carved out of Chinese gardens or totally undeveloped. Across what was later on to become La Salle Road was a garden lot of some three acres which Brother Aimar had acquired lately from Mrs. Chan Kwing Min, the wife of the former Waichow war-lord [the present site of La Salle Primary School]; there was a small Chinese house on the grounds, in which the Canadian Sisters of Our Lady of the Angels, newly arrived in the Colony, resided temporarily. There was not a single house standing on the southern side of Prince Edward Road. \n\nThe locality was admirably situated, equally distant from Kowloon City and Kowloon Tong: two abundant reservoirs for a Chinese school population; and Homantin, where a large number of Portuguese families then resided. \n\nThe Hong Kong architectural firm of Messrs. Little, Adams and Wood was engaged to draw up plans. This was the same firm that had designed not long before the nearby Diocesan Boys' School. In their plans for the new College they incorporated features of ecclesiastical architecture that we do not find in the D.B.S. building, such as columned porticos and a domed chapel. The dome is one of the most interesting architectural features to be found in Kowloon. The Great Hall was said to be modelled after the Theatre Royal of Naples, and the mushroom columns in the open area under the Great Hall reminds one of the pillars under the demonstration building of the Medical Faculty in Paris. The buildings were designed to accommodate 700 pupils, 350 of these being Portuguese boys living in Kowloon, and as Brother Aimar remarked at the Foundation Stone Laying, “We thought it only right to provision, as in St. Joseph's, for an equal number of boys of Chinese parentage and for a boarding department.\" (South China Morning Post, Nov. 5, 1930.) \n\nThough the land was bought in 1924, the plans for the building were not approved until 1929. The following year Governor Sir William Peel laid the foundation stone. The building was first occupied for classes in December, 1931, and the following month",
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    },
    {
        "id": 207164,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 235,
        "title": "RAS-1974",
        "content_text": "NOTES AND QUERIES \n\n229 \n\nthe building was blessed. There were then 540 pupils in fourteen classes. The first matriculation class was formed in 1933.\n\nWith the beginning of the European War in 1939, the Government interned enemy aliens on the College premises. The Japanese used it as a hospital. The Brothers re-occupied the buildings after the liberation of Hong Kong, but from 1949 the British Army took it over for use as a hospital. During these periods the College was housed in temporary quarters.\n\nToday the school is under the direction of Brother Raphael Egan. There is a student body of some 1,500, the greater majority being Chinese, though there is still in the student body a number of Portuguese boys. They continue the contribution this part of Hong Kong's population has made to the history of the school.\n\nOther Schools in the Area\n\nNorth of Boundary Street between Waterloo Road and La Salle Road is Oxford Road. In one block there are six Middle Schools: Pui Shing Middle School, Tung Wah Hospital No. 1 College, Ying Wa College, Moral Training English School, Jockey Club Government Technical School, and Bishop Hall Jubilee School. Maryknoll Convent School opened in 1936 is nearby at the corner of Boundary Street and Waterloo Road.\n\nOf these schools, three have roots in Hong Kong's early history. While the association of the Royal Hong Kong Jockey Club with education through financial support is of recent origin, the Race Meets were a prominent feature of Hong Kong life from early days.\n\nYing Wa College continues the tradition of the Anglo-Chinese College established by the missionaries Robert Morrison and William Milne at Malacca in 1819. In 1843 it was moved to Hong Kong by the Rev. James Legge. The school was closed in 1856. It had been organised and conducted by representatives of the London Missionary Society. In 1914 the Society opened a school in Kowloon bearing the Chinese version of the English name, of their former school: Ying Wah, that is 'Anglo-Chinese'.\n\nThe Tung Wah No. 1 College opened in 1962 is a part of Tung Wah Hospital efforts to provide education for under-privileged children. This programme began in 1880 when a Free Primary School was opened in the Chung Wah College premises adjoining the Man Mo Temple on Hollywood Road. A school under the direction of the Temple Committee had been operated on these premises for many years previous. A lot had been granted by",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207165,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 236,
        "title": "RAS-1974",
        "content_text": "230\n\nNOTES AND QUERIES\n\nGovernment to the representatives of the community for a Chinese school in 1847. (See \"Notes on Chinese Temples\" in the 1973 Journal of Hong Kong Branch, Royal Asiatic Society). Thus the roots of the College goes back to the first community-organised effort of the Chinese in urban Hong Kong to provide education.\n\n(5) VISIT TO CERAMIC FACTORY AND SAM TUNG UK (NEW TERRITORIES)\n\nOn 16th November 1974, members of the Oriental Ceramics Society and of the Royal Asiatic Society visited the ceramic factory, Cerrarts, at Hung Shui Kiu in the New Territories and the village of Sam Tung Uk at Tsuen Wan.\n\nCerrarts\n\nMr. Lam, the owner, possibly one of the most experienced ceramists in Hong Kong, was a former student of St. John's University, Shanghai studying civil engineering. He was the first ceramist in Hong Kong to produce ceramics for the local and overseas market. He learnt his basic skill more than 30 years ago in China, continued making ceramics as a hobby, becoming more and more involved and eventually turned professional about 12 years ago. His interest has also influenced his son and daughter, who are now lecturers in ceramic and pottery in overseas universities.\n\n44\n\n'Any clay can be made into a fine piece of ceramic, given the correct treatment,” he said as he gently put down a freshly-painted Tang horse. He gets his clay from the hillsides around Hong Kong and adds chemicals to them e.g. refined powder cement. Through the addition of chemicals to the clay, the properties of the clay are changed. The type of chemical added also depends on the form required; e.g. for a Tang horse, dark clay and sand are used.\n\nFirstly, a mould is made. The form is shaped from clay and covered with plaster. When the plaster dries, it is removed from the form. It then gives an excellent imprint of the form and is used as the mould. An opening is produced on the mould and water-diluted clay is poured into it. The mould is then left to stand, with the opening at the lowest position. Any clay not sticking to the side of the mould is then drained through the opening. When the clay is dried, the mould is opened, and the bare body is taken out of the mould. Pieces are then pasted to the body to produce the",
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    },
    {
        "id": 207181,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 252,
        "title": "RAS-1974",
        "content_text": "246\n\nLIFE MEMBERS:\n\nALLEYNE, Mrs. E. L.\n\nLIST OF MEMBERS\n\n- University of Hong Kong, Pokfulam, H.K.\n\nASOME, Mr. & Mrs. M. J. - 42, Conduit Road, Flat 7B, H.K.\n\nBELL, G. J.\n\nBOARD, D. B. M.\n\nBONSALL, G. W. - CALCINA, P. G.\n\nCARLSON, Miss R. E.\n\nCATER, Jack - CHAMBERS, J. W.\n\nCHAN, Alfred T.\n\nCHENG, T. C.\n\n- CHOA, Dr. Gerald H.\n\nCHUN, Miss Oy-Ling -\n\nCLARKE, Rev. Cyril S.\n\nCRONE, Dr. D. L. - DJOU, G. G. -\n\nEMERSON, G. C. - EVANS, Mrs. P. J.- EVANS, Paul J.\n\n—\n\nFABER, Mrs. Audrey FEHL, Prof. Noah E. -\n\nFRASER, A. P. -\n\nFRY, R. A.\n\n-\n\nFUNG, Sir Kenneth Ping-fan, O.B.E., J.P.\n\nGORDON, The Hon. Sir S.\n\nGORDON, K. H. A..\n\nHARDEN, Mrs. Guy HAYES, J. W.\n\nc/o The Royal Observatory, Nathan Road, Kowloon.\n\nc/o Education Dept., Lee Gardens, Hysan Avenue, H.K.\n\nThe Library, University of Hong Kong, H.K. Commercial Investment Co. Ltd., Union House, 12F, H.K.\n\nc/o Education Dept., Lee Gardens, Hysan Avenue, H.K.\n\n8, Mount Kellet Road, The Peak, H.K.\n\nc/o Colonial Secretariat, Lower Albert Rd., H.K.\n\nCoronet Court, 14th floor, “H”, North Point, H.K.\n\nUnited College, The Chinese University of Hong Kong, Shatin, N.T.\n\nMedical & Health Dept., Lee Gardens, Hysan Avenue, H.K.\n\nSt. Paul's Convent School, Causeway Bay, H.K.\n\nSailors & Soldiers Home, 22, Hennessy Rd., H.K.\n\n16A, Bellevue Court, 41, Stubbs Road, H.K. c/o American International Assurance Co. Ltd., A.L.A. Building, 17th floor, 1. Stubbs Road, H.K.\n\n1, Lower Albert Road, H.K.\n\n33, Tung Tau Wan Road, Stanley, H.K. Ray-O-Vac International Corp., 604, Chartered Bank Building, H.K.\n\n10, Cooper Road, Jardine's Lookout, H.K. Dept. of World History, Chinese University of Hong Kong, Shatin, N.T.\n\nc/o Binnie & Partners, 1717 Star House, Salisbury Road, Kowloon.\n\nOffice of the Commissioner of Rating & Valuation, 1, Garden Road, H.K.\n\n2705-2718, Connaught Centre, H.K.\n\nc/o Sir Elly Kadoorie & Sons, St. George's Building, 24th floor, H.K.\n\n501, Marina House, H.K.\n\n15, Shek-O, H.K.\n\n7, The Albany, H.K,",
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    {
        "id": 207186,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 257,
        "title": "RAS-1974",
        "content_text": "LIST OF MEMBERS\n\n251\n\nLIFE OVERSEAS MEMBERS:\n\nJORDAN, Dr. David K. - Department of Anthropology, University of California, San Diego, La Jolla, CA 92037, U.S.A.\n\nKNOWLES, Mrs. W. C. G. Wakes Colne Place, Nr. Colchester, Essex, England.\n\nLINDSAY, T. J., M.B.E. 3, Bareena Avenue, Wahroonga, N.S.W., Australia.\n\nLOTHROP, Francis B. 176, Milk Street, Boston, Massachusetts, U.S.A.\n\nMANSFIELD, Miss M. B. The Royal Naval School, Haslemere, Surrey, England.\n\nMcBAIN, George c/o Imperial Chemical Industries (Japan) Ltd., C.P.O. Box 411, Tokyo, Japan.\n\nMcDOUALL, J. C. - The Old School, Souldern, Bicester, Oxfordshire, England.\n\nMEFFAN, Mrs. I. E. - c/o Swire, MacKinnon, C.P.O. Box 703, Tokyo 100-91, Japan.\n\nMICHAELIONES, Miss E. O. The British Council, Halls Croft, Old Town, Stratford-upon-Avon, England.\n\nMIDDLEBROOK, R. W. 165, East 66th Street, New York 21, N.Y., U.S.A.\n\nMILL, Capt. C. S., Jr. - Indian Hill, Pittsboro, N.C. 27312, U.S.A.\n\nMILLER, Carl Ferris O. c/o Royal Asiatic Society, Korea Branch, G.P.O. Box 255, Seoul, Korea.\n\nPLAG, Rev. A. 7000 Stuttgart 1, Roemerstr. 41, Germany (F.R.)\n\nROBINSON, Prof. K. E. The Old Rectory, Church Westcoat, Kingham, Oxford, OX7 6SF, England.\n\nROTHE, Ulrich 'Wohnstift Augustinum' Apt. 778, 5483 Bad Neuenahr, Germany.\n\nSINFIELD, G. H. C. Hong Kong Tourist Assoc., 159 Bay Street, Toronto, Ontario, Canada.\n\nSPERRY, H. M. 64, Hillbrook Drive, Portola Valley, California 94025, U.S.A.\n\nSTEVENS, Major K. G. - 9 Cherry Glebe, Mersham, Ashford, Kent, England.\n\nSWIRE, A. C. c/o John Swire & Sons Ltd., 66, Cannon Street, London, E.C.4, England.\n\nTARARIN, P. A. 623, Harper Avenue, Los Angeles, Calif. 90048, U.S.A.\n\nTILL, The Very Rev. Barry c/o Morley College, 61, Westminster Bridge Road, London, S.E.1, England.\n\nTURNER, Sir Michael c/o The Hongkong & Shanghai Banking Corp., 9, Gracechurch Street, London, E.C.3, England.\n\nWARD, Miss Janet A. c/o National Provincial Bank Ltd., Bideford, North Devon, England.\n\nWELCH, Holmes H. 4 Holden Lane, Concord, Mass., USA",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    {
        "id": 207187,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 258,
        "title": "RAS-1974",
        "content_text": "252\n\nLIST OF MEMBERS\n\nORDINARY MEMBERS:\n\nAIDE-DE-CAMP, The\n\nAKERS-JONES, D.\n\nALLCOCK, R. C.\n\nANDERSON, J. S.\n\nARCHER, Hon. Mrs. S.\n\nARSAN, Ahmet\n\nARSAN, Mrs. Karin\n\nAU, K. N.\n\nBAKER, Dr. Hugh\n\nBARD, Dr. S. M.\n\nBARR, J. W.\n\nBARRETT, Father Cyril, SJ.\n\nBARROW, Mr. & Mrs. John F.\n\nBATE, H. M.\n\nGovernment House, Garden Road, H.K.\n\nIsland House, Taipo, N.T.\n\nDepartment of Law, University of Hong Kong, Pokfulam, H.K.\n\nDiocesan Boys' School, 131, Argyle Street, Kowloon.\n\n41, Stubbs Road, Apt. 21, H.K.\n\nFirst Chicago Hong Kong Ltd., Rooms 4004-9, Connaught Centre, H.K.\n\n43, Stubbs Road, Flat C-1, H.K.\n\nc/o Grantham College of Education, Gascoigne Road, Kowloon.\n\nc/o Govt. Training Division, Lee Gardens, 2nd floor, H.K.\n\nUniversity Health Service, University of Hong Kong, H.K.\n\nE9, Repulse Bay Towers, 119A, Repulse Bay Road, H.K.\n\nWah Yan College, Queen's Road, East, H.K.\n\nRoom 362, Central Govt. Offices, Lower Albert Road, H.K.\n\nc/o Caritas House, 2, Caine Road, H.K.\n\nBENNETT, Mrs. Patricia M.\n\nBENNISON, Larry L.\n\nBIRCH, Dr. Alan\n\nBLAIKLEY, P. E.\n\nBLAKE, Mrs. Doreen\n\nBORGEEST, Gus\n\nBRAUN, F.\n\nBRIDGES, G. A.\n\nBRIGGS, The Hon. Sir Geoffrey, Q.C.\n\nBROADBENT, Miss Margaret\n\nBROUWER, Mrs. R. P.\n\nBRUMMERSTED, D. A.\n\nBUCHANAN, Dr. A. J. C.\n\nBULLEN, J. B.\n\n3, Coombe Road, H.K.\n\nCaltex Oil, G.P.O. Box 147, H.K.\n\nDepartment of History, University of Hong Kong, H.K.\n\n19D, Vienna Court, Realty Gardens, 41, Conduit Road, H.K.\n\nc/o Paul Y. Construction Co., Bank of Canton Building, 18th floor, H.K.\n\nP.O. Box 1058, H.K.\n\n8, Kotewall Road, 4th floor, H.K.\n\nB-3, United College Staff Residence, Chinese University of Hong Kong, Shatin, N.T.\n\nCourts of Justice, H.K.\n\nThe Helena May, Garden Road, H.K.\n\nA3, Repulse Bay Mansions, H.K.\n\n87, Pearl Gardens, 7A, Conduit Road, H.K.\n\nDept. of Paediatrics, University of Hong Kong, Pokfulam, H.K.\n\nMyer Eastern Buying Ltd., Cheong Hing Building, 12, Nathan Road, Kowloon.\n\nBURGGRAAF, Miss Huberta\n\nc/o Royal Interocean Line, P.O. Box 725, H.K.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    {
        "id": 207241,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 9,
        "title": "RAS-1975",
        "content_text": "PRESIDENT'S REPORT FOR 1975 (Covering the period March 25, 1974-April 7, 1975)\n\nI am pleased to report to you this evening on this very active past year of the Hong Kong Branch, Royal Asiatic Society. Increases in activity bring with it increases in preparations and paperwork, and so we might be forgiven for being slightly behind time with this Annual General Meeting.\n\nTHE PROGRAMME\n\nLet me start with a review of our regular programme. When the Society was resuscitated in 1959 the details are laid out in the brochure we send to new members—our only major activity besides publishing a journal were occasional lectures. Our lectures have steadily increased in number over the years and have been gradually augmented with other activities: firstly symposia—the first was in 1964 then excursions to places of historical or cultural interest within Hong Kong and later also abroad, and most recently with film shows.\n\nIn the programme period running from our last A.G.M., March 25, 1974 to March 28 this year, we have independently organised eight lectures, jointly organised a further lecture with the Hong Kong Archaeological Society, and have been invited to two others. Thus there have been eleven lectures in all. We also organised, were invited to, or jointly organised five film shows and arranged nine local excursions and one overseas.\n\nOur talks covered the regions of Japan, China, Tibet, and Hong Kong, and included a wide range of topics. Starting with April 1974, we had a talk from Dr. K. K. Whitaker, Reader in Chinese at the London School of Oriental and African Studies, on Japanese temples and shrines. One of our highlights of the year followed, also in April: a lecture from Professor Joseph Needham, well-known for his monumental series of published works on Chinese Science and Civilization. This was organised jointly with the Archaeological Society. Professor Needham, who has been Master of Gonville and Caius College Cambridge since 1966, spoke on the Chinese theory of Immortality and the Origins of Alchemy. He drew a large audience and dealt skilfully with the many questions",
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    },
    {
        "id": 207452,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 220,
        "title": "RAS-1975",
        "content_text": "212\n\nDONALD C. BOWIE\n\nwhich swept through the hospital from time to time. If any instrument did survive it was not taken to Kowloon when the hospital moved there in March 1945. Placed in a similar position in a hospital today I would never run such a risk again.\n\nThe foregoing account shows a remarkable naivete on my part. The guilelessness of some of our men was quite as remarkable. I recall examining the diary of a soldier who died in Bowen Road before handing his belongings over to someone authorised to receive them. The diary had many references to world events which had clearly been obtained by wireless. I thought it wise to destroy these references at once, for if discovered they would have led directly back to an illicit receiver as the source which I judged to have been sited in a P.O.W. camp.\n\nThe Japanese allowed us to receive and read copies of an English language paper called the Hongkong News, which was published in the Colony. My notes show that we began to receive three or four copies of this paper daily from October 1942. I circulated these copies to each ward in the hospital and to all staff, but I am sorry I did not preserve any in my own records. The news in the paper was, I recall, quite accurate in describing places where events of importance in the war were taking place. I cannot say whether all events were recorded in this fashion. The treatment of the stories in the paper was, of course, wholly from the Japanese angle, and the result was to create in us prisoners a mounting sense of the victories they were achieving. We could and did discount many of the stories, and we had in the hospital a number of school-type atlases which were never taken away from us, and from the place names we could at least trace where events were taking place in the war as they happened. At first, this local paper was issued to us free, and from time to time supplies were stopped when it was not difficult to deduce that the issues that had been withheld contained news unfavourable to the Japanese.\n\nAUGUST\n\nDECEMBER 1942\n\nThese five months were for the hospital the worst period of our imprisonment. On 1 August 1942 there were 245 patients attended by twelve officers on the staff, not all of whom were medical, sixty-five other ranks including six Royal Engineers plus one civil engineer, seventeen nursing sisters Q.A.I.N.M.S. and Canadian",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207487,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 255,
        "title": "RAS-1975",
        "content_text": "CAPTIVE SURGEON IN HONG KONG\n\n247\n\nrun by as entirely separate institution. After the Canadians moved from North Point we drew our patients only from Kowloon and I suppose that the prestige of adhering to the Geneva Convention outweighed in Japanese minds the administrative drawbacks of our site in Bowen Road.\n\nAs time went on the need to supply and guard a unit widely separated from the main body of prisoners must have become more onerous. Increasing shortages and difficulty in supplying electricity and water to Bowen Road were probably instrumental in finally bringing about our transfer to Kowloon.\n\n24 MARCH -- 9 SEPTEMBER 1945\n\nWe now moved into the last few months of our captivity. At first, staff and patients were accommodated in Sham Shui Po camp and from there working parties of our staff went out daily to prepare the hospital. It was on that day that I got my only view of the Heep Yunn School and I did not like what I saw, but the same day I learned that we were to have the Central British School for use. This looked and proved to be a suitable building and we began to move our gear there. A little later Saito told me that the staff would be reduced to 40 all ranks though previously he had said that there would be 40 other ranks. On 9 April 6 officers and 34 other ranks moved in to the Central British School. Besides myself there were Major G.F. Harrison, Major J.W. Anderson, Captain A. Coombs, Lieutenant (Q.M.) F.J. Campbell and the Rev. James Squires our padre. There were five Royal Engineers, M.S.M. Sims, Q.M.S. Tyas, and sappers Samways, Carvell and Climo, and there were 29 other ranks R.A.M.C. and R.A.D.C. headed by Sergeant-majors Muxlow and Bartley. On 10 April 62 patients of whom 58 had been in Bowen Road and four were newly arrived in the hospital. There were at first no non-medical workers though these had been promised. On 12 April a further 62 patients arrived, 31 of these being crippled but in fair general condition and a further 31 being what we then called old men (i.e., unfit for service by reason of age). Two army officers and some American and British merchant navy officers were included, but we had no special accommodation for officers. The Japanese ordered that all patients were to have white beds, another example of window dressing. The hospital provided for 34 beds for patients on the ground floor and 81 on the first floor which also housed the operating theatre, X-ray room and laboratory.\n\nPage 255\n\nPage 256",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207497,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 265,
        "title": "RAS-1975",
        "content_text": "CAPTIVE SURGEON IN HONG KONG\n\n257\n\nConfirmatory details that the war was ended were coming in via the sentries who it will be remembered were mostly Formosans. Check parades were being held less regularly and there was some cheering within the hospital. Later that night, 17 August Major Harrison and I walked out of the hospital and went to a nearby Internment Camp where we saw Dr. and Mrs. Selwyn-Clarke and Dr. and Mrs. Canaval who had worked with us during hostilities. I got back to the hospital at 1.30 a.m. to find the place deserted by the Japanese and our men collecting souvenirs. On this day an American Red Cross case was delivered by the Japanese to us and on 18 August the Japanese quarters inside the hospital were being cleared up and documents and mattresses were burned by them. There was much broken glass about the place from bottles, windows etc. and it was on the previous night that our guard sergeant known as \"Slappy\" was dealt with by some of our men who were getting a little of their own back. I found it remarkable that on this day Saito brought the August pay for all officers together with all the savings which had been deducted from pay by the Japanese. This amounted to 740 yen for a major and 370 for a captain. Apparently I signed for all of this, though I have no note as to what I did with this money which by now of course was practically valueless. Two old friends of mine, one from the Middlesex Regiment and one from the Royal Marines came from the officers' camp and gave us news of events there. I went to see the Indian camp and arranged to help them with supplies of drugs etc. Major Ashton Rose brought in one patient from Sham Shui Po and said he had about 60 still to come. At this time my policy was to reserve our hospital beds only for sick people and to transfer to camp those who required no active treatment.\n\nOn 19 August I went early to Sham Shui Po where I saw the senior officer who remained, Lieutenant Col. F. Field and others. Major John Crawford, the senior Canadian doctor was in charge of the officers' camp and Captain Strahan moved to give professional help in the Indian camp. I saw patients with Ashton Rose and Crawford and arranged for Sham Shui Po to remain as a reception station sending those who needed treatment to the Central British School in Kowloon. Surplus drugs and equipment were to be returned to the Central British School leaving in Sham Shui Po only items necessary for a reception station. Ashton Rose would go to the Indian camp as Senior Medical Officer, Swyer would be...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207505,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 273,
        "title": "RAS-1975",
        "content_text": "CAPTIVE SURGEON IN HONG KONG\n\n265\n\nAt this time I took part in some discussions on any action to be taken to report on the conduct of individuals while prisoners and I took the view that adverse reports should only be made in cases of the grossest neglect of duty and I made no report of this kind. Our staff and patients, apart from an occasional minor misdemeanour by one or two, conducted themselves splendidly.\n\nOn 4 September the large Empress of Australia arrived. I took two R.A.F. doctors to the Central British School where they saw something of the population of bugs and very understandably wanted to occupy apartments in nearby flats. By now the R.A.F. had brought 3000 troops into the Colony and they needed hospital services for their sick. There was, as might be expected, some confusion in the various administrations. Some people were moving too fast with too little thought, while others thought too long before moving.\n\nOn 5 September I went off to the Empress of Australia early and later found that Surgeon-Captain George Abercrombie was now Fleet P.M.O. in the battleship H.M.S. Anson. Abercrombie was later to be a founder member and in due course a distinguished President of the College of General Practitioners (later a Royal College), and I had the pleasure of meeting him quite frequently in London later. He kindly invited me to lunch in the Anson one day. Long voyages in warships in wartime conditions had left him looking rather pale, while of course I was pretty thin by that time. The main dish at lunch was a mutton stew in which the mutton was extremely fat and the watery part of the stew was laden with fat globules. I well remember the look of horror on his face as he watched me dispose of what to him must have been a repulsive dish.\n\nAt this time I learned that Colonel Lindsay Ride was replacing Field as senior officer in the army in Hong Kong. Ride had commanded our Field Ambulance during the fighting in Hong Kong. He was a professor in the University and his Chinese students helped him to escape as soon as we surrendered to Mainland China, where he set up an organisation to keep in touch with events in Hong Kong and which helped people to escape from the Colony. I believe that it was through his thoughtfulness that my wife learned that I was still alive after hostilities ended but none of the messages I sent off from Hong Kong after our release ever arrived. Ride was later Vice-Chancellor of the University of Hong Kong, and knighted for his services to the Colony.\n\nThe R.A.F. hospital moved into the Central British School",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
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    },
    {
        "id": 207546,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 314,
        "title": "RAS-1975",
        "content_text": "NOTES AND QUERIES\n\n306\n\nh) Feng Huo Yuan T'ien Yuan Shuai (風火院田 元帥)\n\ni) Wu Tai Yuan Shuai (五代元帥)\n\nj) Chung Lich Ta Yuan Shuai (忠烈大元帥)\n\nk) Lei Hai-ch'ing (†)\n\nVarious Sightings\n\nTien the Marshal of the Wind and Fire Ministry\n\nMarshal of the Five Dynasties\n\nThe Great and Loyal Marshal\n\nSee Werner's story below. I have never seen nor heard this title in any temple in Taiwan and South East Asia, nor in any book on these places.\n\nIn Anking on the Yangtze in the thirties, the three gods of the actor's guild were T’ien (□) To (†) and Kuo (#)*\n\nIn 1971 there were at least five temples dedicated to Chief Marshal T’ien and the three Tien brothers in Taiwan. One of these was in Taipei and one in Changhua (title 'c' in the list above) and another in Taipei, one in Tainan and one in Yunlin (title ‘a' above).\n\nAccording to a Penang (Malaysia) temple keeper and a Hsinchu (Taiwan) devotee, prior to 1949 the cult centre of this Taoist heterodox (*) cult used to be at Ch'uanchow (*), Fukien.\n\nLegends\n\nNumerous legends surround Chief Marshal T'ien. One basic story has already been recounted by Miss Werle. Variations and other stories include another recounted by Werner who, like Père Doré, failed to connect Marshal T'ien with Wu Tai Yuan Shuai, Marshal of the Five Dynasties (5#†) whom he calls the 'God of the Musicians'. Werner continued,\n\n\"this god had his origin in a practical joke played by his school fellows on a young scholar who lived in the time of the Five Dynasties (907-60 AD). Whilst he was taking a siesta they drew a picture of a crab on his forehead and stuck two willow branches (sometimes represented as pheasant's tail feathers) behind his ears. When he awoke he was so chagrined that he\n\n4 Shryock: The Temples of Anking: Libraire Orientaliste: Paris 1931, p. 163.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207682,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 70,
        "title": "RAS-1976",
        "content_text": "# THE TEOCHIU: ETHNICITY IN URBAN HONG KONG\n\nCrissman, Lawrence\n\n1967\n\nHan Sin-fong\n\n1971\n\nHong Kong\n\n1970\n\n55\n\n\"The segmentary structure of urban overseas Chinese communities\". Man, vol. 2, no. 2, 185-204.\n\nA Study of the Occupational Patterns and Social Interaction of Overseas Chinese in Sabah, Malaysia.\n\nPh.D., thesis, University of Michigan.\n\nHong Kong Census Reports, 1841 - 1941.\n\nHong Kong Government.\n\nKan, Aline Lai-Chung The Kaifong (Neighborhood) Associations in Hong Kong. Ph.D. Dissertation, University of California, Berkeley.\n\nKani, Hiroaki\n\n1967\n\nMcCoy, Alfred\n\n1972\n\nMiners, N. J. 1975\n\nSecretary for Chinese Affairs 1969\n\nSkinner, G. William\n\n1958\n\nWong, Christopher K. K. 1975\n\n## TEOCHIU PUBLICATIONS\n\nA General Survey of the Boat People in Hong Kong.\n\nHong Kong: Southeast Asian Studies Section, New Asia Research Institute, The Chinese University of Hong Kong.\n\nThe Politics of Heroin in Southeast Asia.\n\nNew York: Harper and Row.\n\nThe Government and Politics of Hong Kong. Hong Kong: Oxford University Press.\n\nThe City District Officer Scheme. Report by the Secretary for Chinese Affairs. Hong Kong: Government Printer.\n\nLeadership and Power in the Chinese Community of Thailand.\n\nIthaca: Cornell University Press.\n\n\"Communication between Government and People: Hong Kong's New City District Officer Scheme\". In Marjorie Topley (ed.), Hong Kong: The Interaction of Traditions and Life in the Towns. Published by the Hong Kong Branch of the Royal Asiatic Society.\n\nHong Kong Chiu Chow Chamber of Commerce (ed), 1971\n\n州會館落成開—香港潮州商會金禧紀念合刊\n\n[Joint Publication on the Celebration of the Completion and Opening of the Hong Kong Chiu Chow Union Building and the Jubilee Anniversary of the Hong Kong Chiu Chow Chamber of Commerce]. Hong Kong: The Hong Kong Chiu Chow Chamber of Commerce.\n\nHung, Cheung Piu, 1961\n\n新校舍落成紀念\n\n[Publication for the 40th Anniversary of the Hong Kong Chiu Chow Chamber of Commerce and to commemorate the establishment of a new school building of the Chiu Chow Commerce School], Hong Kong: Hong Kong Chiu Chow Chamber of Commerce.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207719,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 107,
        "title": "RAS-1976",
        "content_text": "A HAWAIIAN KING VISITS HONG KONG, 1881\n\nEditor\n\nTIN-YUKE CHAR*\n\nJournal of Royal Asiatic Society, Hong Kong Branch\n\nSir:\n\nI am submitting a manuscript for publication in your Journal on King Kalakaua of Hawaii and his visit to Hong Kong in 1881. It gives a clear explanation why Hong Kong was chosen as the principal embarkation port for the Chinese labor recruitment to Hawaii. The strict administration of British regulations on emigration, the designation of an honorary Hawaiian consul in Hong Kong, and the reasonable contract between employer and employee signed in Hawaii, as documented in an appendix, all give a better understanding of the good treatment of our Chinese immigrants to Hawaii compared with the abuses in Peru and Cuba.\n\nThe first reigning monarch to make a trip around the world was King David Kalakaua of the Kingdom of Hawaii. The year was 1881. King Kalakaua, born November 16, 1836, reigned for twenty-three years (1874-1891) until his death in San Francisco on January 20, 1891.† He had already had his first experience travelling abroad in November 1874 when he called on President Ulysses S. Grant in Washington and addressed the United States Congress in fluent English. As a result of this visit, the Hawaiian government was\n\n* Mr. Char was born in Hawaii in 1905 and has had a colorful life combining business and education. A graduate of McKinley High School in Honolulu, he received his B.A. degree from Yenching University in Peking and his M.A. from the University of Hawaii, and pursued graduate studies at Columbia University. He then taught, both in Hawaii and in China. In 1938, Mr. Char and his family returned to Hawaii as refugees from the Japanese military invasion of Canton. He spent the next thirty years in the insurance business. In 1952, he became the first person in Hawaii to gain the national professional designation of CPCU (Chartered Property and Casualty Underwriter) in the field of insurance. Always active in community affairs, Mr. Char served on the boards of the Chinese Chamber of Commerce, the Hawaii Congress of Parents and Teachers, the Nuuanu YMCA, and the Board of Underwriters of Hawaii (insurance), among others, and is currently a member of a number of historical societies, including the Hawaii Chinese History Center. Upon retirement in 1969 as president of the Continental Insurance Agency of Hawaii, Mr. Char spent a year on the campus of Chung Chi College, a division of the Chinese University of Hong Kong, as a volunteer in student counseling and placement service. Since then, he has devoted his time to historical research and writing.\n\nMr. Char is also the author of The Hakka Chinese: Their Origin and Folk Songs and Chinese Proverbs, both published by the Jade Mountain Press of San Francisco in 1969, and The Char Family Genealogy Book, privately published in Honolulu in 1970.\n\n† See Plate 15.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207721,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 109,
        "title": "RAS-1976",
        "content_text": "94\n\nTIN-YUKE CHAR\n\nThe 1876 Reciprocity Treaty with the United States increased the demand for labor. The 1876 biennial report of the Hawaiian Minister of Finance furnished some data of government expenditures for its active assistance in importation of Chinese labor. The expenditures for the aid of immigration during that past fiscal period was $8,850; of which $3,850 was to pay the passages for 154 arriving Chinese laborers and $5,000 was advanced to a firm of rice planters, Chulan and Company, who had 210 Chinese laborers on their way from Hong Kong.\n\n3\n\nLetters of credit were also given to Afong and Achuck and to Luke Asiu to assist passages of 400 laborers to come to Hawaii's sugar plantations. The Hawaiian government expected return of the money advanced by an arrangement with the plantations through payroll deductions.\n\nLabor conditions in Hawaii were strongly influenced by Christian missionary presence in Hawaii. In the 1882 report of the Hawaiian Evangelical Association, it was said that missionaries kept vigilant watch on the treatment of laborers. \"A responsibility rests upon the plantations and the Christian public for the moral and spiritual welfare of the Chinese laborers who are not mere chattels but as human beings possessing rational and immortal souls and having the same natural rights as all others.\n\nThe labor supply problem was one of the concerns that led King Kalakaua to make his historic voyage.\n\nWith the affairs of his Kingdom in good order, King Kalakaua started on his world trip on January 20, 1881, on the City of Sydney which was then northbound from Australia to San Francisco. Accompanying him were Attorney General William Armstrong and the Royal Chamberlain, Colonel Charles H. Judd. Armstrong was commissioned as Minister of State, which would place him in the same rank as the Cabinet Ministers of any sovereign and entitle him to the respect and courtesies due to that rank. He was also made Royal Commissioner of Immigration to look for \"cognate\" sources of labor to solve the problem of a depleted native population. Colonel Judd, also from an American missionary family and an 1849 schoolmate of David Kalakaua at the Royal School, joined the Royal party to advise and guide the King on protocol and etiquette. Robert von Oehlhoffen, former German baron and an...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 208159,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 198,
        "title": "RAS-1977",
        "content_text": "182\n\nNOTES AND QUERIES\n\nTANG Fu-hip must have lived to a venerable old age because during his lifetime he established a famous school not far from present-day Kam Tin and had close contacts with the officials and gentry of his day.\n\nAfter the death of TANG Fu-hip, the Sung dynasty was much in decline. Plagued by official corruption from within, the dynasty was also hard-pressed by the Mongols without. When the pressure became too great, the emperors would buy temporary relief by giving up more territory to the enemy.\n\nIn one of the customary evacuations before the advancing Mongols, 160 persons of the royal court, mostly women and children, were either drowned or scattered with fate unknown.\n\nTANG Yuen-leung (††), the great-grandson of TANG Fu-hip, was garrison commander of the northern Kiangsi town of Kim Chau (M). The situation was very tense: the imperial army fell back constantly and refugees were streaming south. He did his utmost to alleviate the suffering of the refugees and spared no efforts to repatriate those who wanted to go back to their homes in the north. In one of the flood tides of refugees, he came across a teenage girl on whom he took pity. He adopted her, and the girl did much to hide her true identity.\n\nAfterward, he retired from the army and returned to his native Kam Tin, bringing the refugee girl with him. Only at that time was he told the refugee girl was one of the princesses of the royal family of Sung.\n\nHe married her to his son TANG Wai-kap (x). By this marriage, four sons were born, whose descendants founded most of the Tang clan's branch settlements in Ha Tsuen, Yuen Long, Tai Po Tau, and Lung Yeuk Tau, all in the N.T.\n\nWhen TANG Wai-kap died, he was buried on a small knoll just to the left of the present Au Tau crossroads leading from Yuen Long to Fanling. The site of the grave is named Wu Lei Kuo Shui (£), “the fox is swimming the river”, because there is indeed a small creek in front of the knoll to the present day.\n\nThe princess was not buried in the same grave as her husband. She was buried in a grave on Lion's Hill near Shek Tseng (G&#) in Tung Kwun County (✯) to the north of Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
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    },
    {
        "id": 208217,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 256,
        "title": "RAS-1977",
        "content_text": "240\n\nLIFE MEMBERS:\n\nALLEYNE, Mrs. E. L.\n\nASOME, Mrs. M. J.\n\nBELL, Gordon J.\n\nBOARD, D. B. M.\n\nBONSALL, G. W.\n\nBUTT, Dr. Nancy\n\nCALCINA, P. G.\n\nCARLSON, Miss R. E.\n\nCATER, Jack\n\nCHAMBERS, J. W.\n\nCHAN, Alfred T.\n\nCHENG, T. C.\n\nCHIU, Dr. Ling Yeong\n\nCHOA, Dr. Gerald\n\nCHUN, Miss Oy-Ling\n\nCLARK, Rev. Cyril S.\n\nCOMBER, Leon\n\nCOSBY, I. P. S. G.\n\nCRAMER, B. L. C.\n\nCRONE, Dr. D. L.\n\nDJOU, G. G.\n\nEMERSON, G. C.\n\nEVANS, Mrs. P. J.\n\nEVANS, Paul J.\n\nUniversity of Hong Kong, Pokfulam Road, Hong Kong.\n\nA-9 Bellevue Court, Stubbs Road, Hong Kong.\n\nThe Royal Observatory, Nathan Road, Kowloon.\n\nEducation Dept., Lee Gardens, Hysan Ave., Hong Kong.\n\nUniversity of Hong Kong, Pokfulam Road, Hong Kong.\n\nThe Grantham Hospital, Wong Chuk Hang, Aberdeen, Hong Kong.\n\nCommercial Investment Co. Ltd., Hong Kong.\n\nEducation Dept., Lee Gardens, Hysan Ave., Hong Kong.\n\n8, Mount Kellet Road, The Peak, Hong Kong.\n\nColonial Secretariat, Lower Albert Road, Hong Kong.\n\nCoronet Court, 14th floor \"H\", North Point, Hong Kong.\n\nUnited College, Chinese University of Hong Kong, Shatin, N.T.\n\nDept. of Chinese, University of Hong Kong, Pokfulam Road, Hong Kong.\n\nThe Chinese University of Hong Kong, Shatin, N.T.\n\nSt. Paul's Convent School, Causeway Bay, Hong Kong.\n\nSailors' & Soldiers' Home, 22 Hennessy Road, Hong Kong.\n\nK.P.O. Box 6086, Kowloon.\n\nHong Kong & Shanghai Banking Corporation, Queen's Road Central, Hong Kong.\n\nIA Verbena Road G/F, Yau Yat Chuen, Kowloon.\n\n17, Broadwood Road, Hong Kong.\n\nAmerican International Assurance Co. Ltd., No. 1, Stubbs Road, Hong Kong.\n\n1, Lower Albert Road, Hong Kong.\n\n33, Tung Tau Wan Road, Stanley, Hong Kong.\n\nRay-o-Vac International Corporation, 405, Hang Chong Building, Queen's Road, C., Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
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    },
    {
        "id": 208371,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 95,
        "title": "RAS-1978",
        "content_text": "QINGMING FESTIVAL IN CENTRAL CHINA\n\n79\n\nand a new transplantation followed in the fourth moon. In Baling we find that grave worship was conducted in the first moon, at Qingming, and on the 3rd day of the third moon. I think it possible to correlate this unusual dispersion with the existence of two periods of sowing.\n\nThis short sketch indicates how much more we must know in order to make anthropological sense out of the Chinese calendar system. I leave the argument at this juncture. When we know more about the autumn rituals and the New Year celebrations we may, in this new knowledge, find clues to a better understanding of the distribution of ceremonies over the calendric span of time. Again, when we know more about the local conditions and variations to be found in this limited area of Central China, we may find some co-variation in ritual events, which would be helpful in our attempts at establishing the overall system.\n\nNOTES\n\n*This paper was written when in 1975 I was privileged by All Souls College, Oxford, with a Visiting Fellowship. I remain most thankful to the Warden and Fellows of All Souls. I owe a further debt of gratitude to the two Swedish Research Councils for the Social Sciences, and for the Humanities. Part of the material which concerns this essay was found in the Harvard-Yenching Institute, Harvard University, in 1970. I am indebted to that Institute for their hospitality, and also to University of Stockholm and the Nathhorst Foundation for generous support. The argument of this paper was presented at a seminar in the School of Oriental and African Studies, London. I am grateful for this occasion. For comments and discussion I remain thankful to Hwang Tsu-yu, Wang Gung-wu, James Watson, Arthur Wolf and the late Maurice Freedman.\n\n1 See, for instance, the papers by Maurice Freedman, ‘A Chinese Phase of Social Anthropology,' British Journal of Sociology 14, 1-19, 1963, and 'Why China', (Presidential Address 1969) Proceedings of the Royal Anthropological Institute of Great Britain and Ireland 1969, 5-13.\n\n2 Gujin Tushu Jicheng. The Complete Collection of Books of All Times, Eds. Chen Menglei & Jiang Tingxi, 1885-1888 reprint of 1726 edition. (Hereafter GJTSJC). References to this work are given according to the system of Lionel Giles, An Alphabetical Index to the Chinese Encyclopaedia. London: British Museum, 1911.\n\n3 Taoyuan Xianzhi. Records of Taoyuan County. Auths. Fang Kun and Pi Zhen. n.d. juan 3:12a.\n\n4 Yiyang Xianzhi. Records of Yiyang County, Auth. Zhao Zhepei 1807-1819. juan 2:66.\n\n5 GJTSJC, VI:1259 lb, 1193 # 3a, 1120 # 4b.\n\n6 GJTSJC VI:1130 # 2a.\n\n7 Baling Xianzhi. Records of Baling County Auth. 1872 juan 11:7b, quoting that is an earlier sub-prefectural gazetteer.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
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    {
        "id": 208373,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 97,
        "title": "RAS-1978",
        "content_text": "QINGMING FESTIVAL IN CENTRAL CHINA\n\n81\n\n39 See Maurice Freedman: Geomancy. Proceedings of the Royal Anthropological Institute of Great Britain and Ireland for 1968. London\n\n1.15.\n\n40 Aijmer, A Structural Approach...p. 95,\n\n41 GJTSJC VI:1223 *** 126.\n\n42 Maurice Freedman, Chinese Lineage and Society: Fukien and Kwangtung. London School of Economics Monographs on Social Anthropology No. 33. London: Athlone Press, 1966.\n\n1* For instance, Lewis Hodous provides an account in his Folkways in China, London: Arthur Probstain, 1929, p. 92. Hodous draws mainly on his long Fujian experience.\n\n44 Aijmer, A Structural Approach\n\np.96.\n\n45 Aijmer, The Dragon Boat Festival, p. 77f.\n\n46 GJTSJC VI:1193, &$ 26.\n\n47 GJTSJC II:51, 6a. A Similar arrangement occurred in Youxian, GJTSJC II:51, 19b.\n\n48 Aijmer, The Dragon Boat Festival, pp. 78f.\n\n49 There were probably several kinds of paper money in use. The yellow kind referred to above was in all likelihood the 'gold variety. As our sources do not carry information in detail on this subject we must leave such further implications aside.\n\n50 I have notes from Gongan (GJTSJC VI:1193, * 36), Hanzhou (VI:1130, 風俗长 Ib), Zhongxiang (VI:1142: #6# 1b, 2b), Jingshan (VI:1142, & 3a) Chongyang (VI:1120 † 4a, 5a), and Tongshan (VI:1120, Afb† 6a).\n\n51 I have found notes from Baling (GJTSJC VI: 1223, K## 2b, ennt juan 11:6a), Wuchang (GJTSJC VI:1120, ✩ 26), Chongyang (VI:1120, £#* 46), Tongshan (VI:1120, ### 6b) and Yingshan (VI:1166, BB‡ 4b).\n\n52 Freedman, Chinese Lineage and Society. pp. 140f.\n\n53 Other names for this festival used in the region are Yulan dahui, 王蘭大會 Yulan penhui 盂蘭盆會,and Duwang dahui 度亡大會\n\nAll are Buddhist terms.\n\n54 I have, at present, no information from the Dongting area on the handling of paper money at funerals, for instance.\n\n55 GJTSJC VI:1223, # 2b.\n\n56 GJTSJC VI:1193, £&$ 26.\n\n57 GJTSJC VI:1142, R&* 3a.\n\n58 GJTSJC VI:1193, # 2a.\n\n59 GJTSJC VI:1259, 6 2a.\n\n60 GJTSJC VI:1130, &‡ 2a.\n\n61 GJTSJC VI:1120, K✩‡ 4b.\n\n62 GJTSJC VI:1166, ### 46.\n\n63 GJTSJC VI:1142, ‡ 4a.\n\n64 GJTSJC VI:1142, &* 2ab.\n\n65 mm, juan 2:96.\n\n66 GJTSJC VI:1193, R 2a.\n\n67 GJTSJC VI:1259, ✩ lb; 1142, * 2a.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 208458,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 182,
        "title": "RAS-1978",
        "content_text": "166\n\nC. MARTIN WILBUR\n\nChing Ho; A Sociological Analysis. The Report of a Preliminary Survey of the Town of Ching Ho, Hopei, North China. (Hsu, Leonard, S., Editor.) Peiping, Yenching, 1930.\n\n\"Clanship Among the Chinese\". (Chinese Repository, vol. 4, 1836, p. 411-415).\n\nCreel, Herrlee G.; Sinism; a Study of the Evolution of the Chinese World View. Chicago, Open Court, 1929.\n\nDe Groot, J. J. M.; Les Fêtes Annuellement Célébrées à Emoui (Amoy); Étude Concernant la Religion Populaire des Chinois. 2 vols. Paris, Leroux, 1886.\n\nDe Groot, J. J. M.; The Religious System of China. 6 vols. Leyden, Brill, 1892-1910.\n\nDemiéville, P.; \"Hou Che Wen Ts'ouen (MILŻ#)\" (Bulletin de l'École Française d'Extrême-Orient, vol. 23, 1923, p. 489-499).\n\nDes Routours, Robert; \"Les Grands Fonctionnaires des Provinces en Chine sous la Dynastie des T'ang.\" (T'oung Pao, vol. 25, 1928, p. 219-330).\n\nDuyvendak, J. J. L. (translator); The Book of Lord Shang, a Classic of the Chinese School of Law, London, Probsthain, 1928.\n\nFerguson, John C., \"Political Parties of the Northern Sung Dynasty\" (Journal of the North China Branch of the Royal Asiatic Society, vol. 58, 1927, p. 36-56).\n\nFerguson, John C.; \"Southern Migration of the Sung Dynasty\" (Journal of the North China Branch of the Royal Asiatic Society, vol. 55, 1924, p. 14-27).\n\nFerguson, John C.; \"Wang An-shih\" (Journal of the North China Branch of the Royal Asiatic Society, vol. 35, 1903-04, p. 65-75).\n\nGiles, Herbert A.; A Chinese Biographical Dictionary. Shanghai, Kelly and Walsh, 1898.\n\nGiles, Herbert A.; A Chinese English Dictionary. 2nd ed., 2 vols.; Shanghai, Kelly and Walsh, 1912.\n\nGranet, Marcel; Chinese Civilization, London, Kegan Paul, 1930.\n\nHirth, Friedrich; The Ancient History of China to the End of the Chou Dynasty, New York, Columbia, 1911.\n\nHsieh, Pao Chao; The Government of China (1644-1911). Baltimore, Johns Hopkins, 1925.\n\nHu, Shih; \"The Establishment of Confucianism as a State Religion During the Han Dynasty” (Journal of the North China Branch of Royal Asiatic Society, vol. 60, 1929, p. 20-41).\n\nHu, Shih: \"Religion and Philosophy in Chinese History\" (in Symposium on Chinese Culture. (Zen, Sophia H. Chen, Editor). Shanghai, Institute of Pacific Relations, 1931, p. 24-58).\n\nHu, Shih; \"Wang Mang, the Socialist Emperor of Nineteen Centuries Ago” (Journal of the North China Branch of the Royal Asiatic Society, vol. 59, 1928. p. 218-230).\n\nHuang, Han Liang; The Land Tax in China. New York, Columbia, 1918.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 208560,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 17,
        "title": "RAS-1979",
        "content_text": "PRESIDENT'S REPORT FOR 1978\n\n(Covering the period March 21, 1978 — March 26, 1979)\n\nDuring the just completed, nineteenth, year of the resuscitated Hong Kong Branch of the Royal Asiatic Society, your Council continued to organise a regular programme of lectures, local and overseas excursions; to publish a Journal; to continue with its work on our project for photographing and cataloguing old buildings in the urban area, expand our library collection, and to endeavour to expand membership. I have pleasure in reporting on these various activities and related matters tonight.\n\nLecture Programme\n\nLectures during the year have been given by a number of different specialists working both in Hong Kong and overseas, and we were fortunate in hearing from many of them on the most recent results of their research. The programme opened on April 11 with a talk by Miss Barbara Ward, an anthropologist who has made several field trips to Hong Kong and who spoke on social and cultural aspects of traditional Cantonese opera with special reference to the importance of opera to the fisherfolk of Hong Kong. Miss Ward is currently Reader in Sociology at the Chinese University and a long-standing member of this Society. We wish her luck with her future work and hope to hear more of her field work in the future.\n\nAlso in April we heard from Professor Peter Hodge, an active member of the Heritage Society, about the aims of that Society, and the problems surrounding conservation of buildings in Hong Kong; and in May we had two talks by anthropologists—the anthropologists were well represented this last year—the first by Dr. Hugh Baker, and the second Dr. James Watson. Dr. Baker is an old friend and addresser of our Society and was visiting from the School of Oriental and African Studies in London. He talked about problems of conflict and intermarriage in lineage villages of the New Territories, a subject on which he is currently working. Dr. James Watson, also of the School of Oriental and African Studies and again no stranger to the Society, talked about long-term effects of emigration on the Chinese lineage community of San Tin—the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
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    },
    {
        "id": 208806,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 263,
        "title": "RAS-1979",
        "content_text": "236\n\nLOCAL LIFE MEMBERS\n\nALLEYNE, Mrs. E. L. The Registry, University of Hong Kong, HONG KONG.\n\nASOME, Mrs. Josephine Kingly Court, Flat B-G, 5-11 South Bay Close. Repulse Bay, HONG KONG\n\nBELL, Mr Gordon, c/o The Royal Observatory, Nathan Road, KOWLOON,\n\nBOARD, Mr. D. B. M., c/o The Education Department, Lee Gardens, Hysan Avenue, HONG KONG.\n\nBONSALL, Mr. Geoffrey W. Hong Kong University Press, University of Hong Kong, HONG KONG,\n\nBUTT, Dr. Nancy S. G. The Grantham Hospital, Wong Chuk Hang, Aberdeen, HONG KONG\n\nCALCINA, Mr. P. G., Commercial Investment Co. Ltd., Lane Crawford House, HONG KONG\n\nCARLSON, Miss R E., c/o Education Dept., Lee Gardens, Hysan Avenue, HONG KONG.\n\nCATER, Sir Jack, Victoria House, Barker Road, HONG KONG.\n\nCHAMBERS, Mr. J. W., c/o Colonial Secretariat, Lower Albert Road, HONG KONG.\n\nCHAN, Mr. Alfred T., Coronet Court, 14th Floor H, North Point, HONG KONG.\n\nCHENG, Mr. T, C., Flat B4, Camelot Height, 66 Kennedy Road, HONG KONG,\n\nCHIU, Dr. Ling Yeong, c/o Dept. of Chinese, University of Hong Kong, HONG KONG,\n\nCHOA, Dr. Gerald H., c/o Chinese University of H.K., Shatin, NEW TERRITORIES.\n\nCHUN, Miss Oy-Ling, St. Paul's Convent School, Causeway Bay, HONG KONG.\n\nCOMBER, Mr. Leon, K.P.O. Box 96086, KOWLOON.\n\nCOSBY, Mr. Ivan P. S. G., c/o Hong Kong and Shanghai Banking Corp., 1 Queen's Road Central, HONG KONG.\n\nCRAMER, Mr. B. L. C., 1A Verbena Road, G/Fl., Yau Yat Chuen, KOWLOON.\n\nCRONE, Dr. D. L., The Royal Hong Kong Jockey Club, 2 Sports Road, HONG KONG.\n\nDJOU, Mr. G. G., c/o American International Assurance Co. Ltd., American International Building, 1 Stubbs Road, HONG KONG.\n\nEMERSON, Mr. Geoffrey C., 1 Lower Albert Road, HONG KONG,\n\nEVANS, Mr. Paul J., Ray-O-Vac International Corp. 405 Hang Chong Building, Queen's Road Central, HONG KONG.\n\nEVANS, Mrs. P. J., 33 Tung Tau Wan Road, Stanley, HONG KONG.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938",
        "rank": 0
    },
    {
        "id": 208826,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 283,
        "title": "RAS-1979",
        "content_text": "256\n\nOVERSEAS LIFE MEMBERS\n\nKNOWLES, Miss Moira G.,\n\n3 Kirkmay House,\n\nMarketgate,\n\nCrail.\n\nFife KY10 3RF, SCOTLAND.\n\nKNOWLES, Mrs. W. C. G.,\n\nWakes Colne Place,\n\nNr. Colchester, Essex.\n\nUNITED KINGDOM.\n\nKURATA, Mrs. Lucien,\n\n478 Edison Avenue,\n\nOttawa,\n\nOntario K2A 1TQ.\n\nCANADA.\n\nLANCHESTER, Mrs. G. W.,\n\nAlderfen,\n\nSurlingham,\n\nNorwich NR14 7AW,\n\nUNITED KINGDOM.\n\nLI, Dr. Choh-Ming,\n\n81 Northampton Avenue, Berkeley,\n\nCalifornia 94707,\n\nU.S.A.\n\nLINDSAY, Mr. T. J., M.B.E.,\n\n3 Bareena Avenue,\n\nWahroonga,\n\nNew South Wales, AUSTRALIA.\n\nLOTHROP, Mr. Francis B,\n\n176 Milk Street, Boston,\n\nMassachusetts 02109, U.S.A.\n\nMANSFIELD, Miss M. B.,\n\n51 Fairlawns,\n\nMaldon Road,\n\nWallington,\n\nSurrey,\n\nUNITED KINGDOM.\n\nMCBAIN, Mr. George,\n\nc/o Imperial Chemical Industries\n\n(Japan) Ltd.,\n\nCentral P.O. Box 411,\n\nTokyo,\n\nJAPAN.\n\nMCDOUALL, Mr. J. C.,\n\nThe Old School, Souldern, Bicester, Oxon,\n\nUNITED KINGDOM.\n\nMICHAELIONES, Miss E. O.,\n\nThe British Council, Halls Croft, Old Town,\n\nStratford-upon-Avon,\n\nUNITED KINGDOM.\n\nMILL, Capt. Charles Stuart, U.S.M.C.,\n\n132 Greenbriar Court,\n\nJacksonville, N.C., 28540,\n\nU.S.A.\n\nMILLER, Mr. Carl Ferris O.,\n\nc/o Royal Asiatic Society, Korea Branch,\n\nC.P.O. Box 255. Seoul,\n\nKOREA.\n\nO'BRIEN, Mr. J. R.,\n\n+\n\nSt. Paul's,\n\n1 Roma Avenue,\n\nKensington,\n\nNew South Wales 2033, AUSTRALIA.\n\nPLAG, Mr. Albrecht (Rev.),\n\n7000 Stuttgart 1, Roemerstr. 41,\n\nGERMANY (F.R.).\n\nPOLAND, Mr. T. D.,\n\n15 Bellevue Lawns,\n\nDelgany,\n\nCo. Wicklow,\n\nREPUBLIC OF IRELAND.\n\nROBINSON, Prof. K. E.,\n\nThe Old Rectory, Church Westcoat, Kingham,\n\nOxford OX7 6SF, UNITED KINGDOM.\n\nROTHE, Mr. Ulrich,\n\nWohnstift Augustinum, Apt. 778,\n\n5483 Bad Neuenahr,\n\nGERMANY.\n\nSINFIELD, Mr. G. H. C.,\n\nHong Kong Tourist Association,\n\n159 Bay Street,\n\nToronto,\n\nCANADA.\n\nSPERRY, Mr. H. M.,\n\n64 Hillbrook Drive, Portola Valley,\n\nCalifornia 94025,\n\nU.S.A.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938",
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    },
    {
        "id": 209033,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 195,
        "title": "RAS-1980",
        "content_text": "NOTES AND QUERIES\n\n163\n\nand again in 1921, to share its territory with the Maryknollers. It was to do so yet again when, in 1931, a large part of scenic north central Kwangsi centered on the capital city, Kweilin, was transferred to them.\n\nThe three books make fascinating reading, partly because these were not ordinary men, and because they worked in China at a time of change, but also because the scene is set in South China among the Hakka and Cantonese of the districts adjacent to Hong Kong where, too, the Order established its mission house and language school in 1934. Indeed, Monsignor Bernard F. Meyer was, with Father Theodore F. Wempe, the author of The Student's Cantonese-English Dictionary, first published in 1935 and still going strong.\n\nTo end this note of appreciation, I shall quote from a letter sent by one of our members, Mr. W. J. Howard, following publication of the account of Maryknoll Mission, Hong Kong, 1941-1946 in the last Journal.\n\nHong Kong, May 1982\n\nJAMES HAYES\n\nMR. W. J. HOWARD'S LETTER TO THE HON. LIBRARIAN, dated 18 January 1982\n\nDear Sir,\n\nJOURNAL OF THE HK BRANCH OF THE ROYAL ASIATIC SOCIETY VOL. 19, 1979 (published 1981)\n\nPlease send me five (5) copies of the above Journal addressed to me at Causeway Bay PO Box 30704. I will remit the total cost together with postal charge as soon as I receive your debit advice.\n\nI require so many extra copies of this particular Journal because I wish to send them to my friends. I consider the articles on the Maryknoll Mission, Hong Kong 1941-1946 by Rev. James Smith and Rev. William Downs, M.M., shed about the most accurate and unbiased record of Hong Kong during the Japanese occupation. Some of my relatives were interned in Stanley during the war and I was interned in Shamshuipo P.O.W. camp and later in Japan. I\n\nPage 195\n\nPage 196",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 209591,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 248,
        "title": "RAS-1982",
        "content_text": "226 \n\nCARL T. SMITH \n\nsee what should be done toward erecting a permanent theatre\". \n\nThe year following, 1862, plans for a Theatre and Assembly Room were on view at the Hong Kong Club. They were estimated to cost $34,000, but a newspaper reporter was more realistic. In his opinion \"a glance shows it would cost $60,000 at least\". \n\nSomething as ambitious as this had to wait some years. It was finally realized with the opening of the City Hall in 1869. In the meantime, mat sheds, a large room in St. Andrew's School and the Club Lusitano were used. \n\nA public meeting in 1864 resolved that the Amateur Theatrical Matshed should be kept and a committee appointed to see to its preservation. One happy feature was the debt-free state of the theatre following a successful season. During the 60s there were notices of the Queen's Theatre on Queen's Road East. It was probably the adapted godown mentioned in the columns of Jarrett in his series \"Old Hongkong\" in the South China Morning Post. A Theatre Royal was on military ground, used not only for performances by the Garrison but also by visiting professional dramatic companies. In 1865 it was announced it was to be pulled down \"for much needed barrack improvements\". After its demolition, the Garrison amateurs used the Murray Barracks Canteen. \n\nThe general public expressed its appreciation to the military for permitting the theatre to occupy their ground. It had, however, been a hot, stuffy place, poorly ventilated. \n\nTYPES OF DRAMA \n\nAll the early productions of the amateurs were described variously as farce, burlesque, comic drama, facetious tragedy, vaudeville comedy or burlesque extravaganza. \n\nPerhaps the first play of a mere serious tone was given in 1875, when \"Plot and Passion\" by Thomas Taylor and J. Lang was presented. It was noted, however, that a drawback to such a play was its love scenes, as these were difficult when played by males only companies. The reviewer thought that while it \n\n! \n\n!",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
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    },
    {
        "id": 209764,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 23,
        "title": "RAS-1983",
        "content_text": "FIELD TRIP TO MARYKNOLL HOUSE, STANLEY BY THE HONG KONG ROYAL ASIATIC SOCIETY DEC. 8, 1984\n\nNotes on the Visit by Fr. M. McKiernan M.M.\n\nI wish to extend a warm welcome to all the members of the Royal Asiatic Society gathered here today. First of all, I should like to mention that I have been a member of this society since 1959, and have enjoyed many happy field trips organized by the society.\n\nNow to get on with the subject of today's field trip, Maryknoll House, Stanley. I should like to tell you something about the house which one sees on this knoll when one comes down the mountain side from Repulse Bay into Stanley. With its red brick walls, green tile roof and a touch of Chinese architecture the house looks a bit mysterious. So, first I should like to tell you the 'why' of the house, then the 'when', and 'how', and finally its present status.\n\nThe house was built for three reasons. First of all, it was to be the headquarters of the Maryknoll Fathers in South China. Perhaps I should mention here that Maryknoll is the popular name of the Catholic Foreign Mission Society of America. This is an organization of priests and brothers founded under the auspices of the American Bishops to bring the good news of the gospel to those who have not yet had the opportunity to enjoy it. Maryknoll was founded in 1911. The first priests came out to China in 1918 to a district west of Macao called Kong Moon. Several years later another area was taken in Northern Kwangtung Province around the city of Kaying. The language there was Hakka. About 1928 another area in Kwangsi around the city of Wuchow was taken. Then about 1938 another area was taken around the city of Kweilin in Northern Kwangsi. The language there was Mandarin. So there were priests working in three different language areas. The second reason for building the house was to be a language school for the new priests coming out to China. They would spend the first year here studying",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
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    },
    {
        "id": 209772,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 31,
        "title": "RAS-1983",
        "content_text": "The Memorial is mentioned in the Report of the Antiquities Advisory Board, 1983 (published by the Antiquities and Monuments Office, Urban Services Department) as \"having been restored with a generous contribution from the Royal Hong Kong Jockey Club and the agreement of the Tung Wah Group of Hospitals\" (p. 11 and plate 10 of the Report).\n\nexemplifies two major There is the Buddhist suffering, and the long-\n\n(d) The Tung Wah Eastern Hospital another institution built with private funds which motivating forces in local life. concern to relieve poverty and established Chinese tradition that the rich should participate in good works to assist the community and be seen to be doing so through a proliferation of photographs of donors, memorials, subscription lists and the like. This is evident (I think) to a far greater degree than in the West, where published subscription lists and a memorial stone or two are usually enough to record charitable contributions.\n\n(e) The Sir Ellis Kadoorie Government School-established in another location in the 1890s through the generosity of one of the Kadoorie family. These merchant princes of Hong Kong and Shanghai originated from Baghdad. Their zeal for community projects, and their conviction that wealth generated from the community should be ploughed back into it, came over strongly in the interesting film on the Kadoorie Agricultural Association's work here and in Nepal which we showed to our members at the British Council recently. The school was originally planned to be used mainly by Indian and Pakistani children, but it is now attended by Chinese also.\n\n(f) The Hong Kong Buddhist Association School this is one of a large number of schools operated by the Association, and also by individual Buddhist organisations. The Association was founded in 1932, revived in 1945 it was inactive during the Japanese",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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    },
    {
        "id": 209823,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 82,
        "title": "RAS-1983",
        "content_text": "60\n\n(f) Finally, in entering business or commerce, a man will frequently assume yet another name, “pit tsz” (筆子), for purposes of business only.\n\n(g) Apart from the milk name, proper name and school name, a girl will at marriage assume her husband's clan name in front of her own, e.g. HO Fung Ling (何鳳玲), on marrying TANG Man Lin (鄧文連), becomes TANG HO Fung Ling (鄧何鳳玲).\n\n(h) The reluctance of married women to reveal their full maiden name often leads them to leave off their final name and instead to add the suffix \"shi” (氏).\n\nNOTES\n\n1 The notes were later amended and in this amended form were put on a file (Ref1/477/54) which is now in the Public Records Office. The notes as given here represent the original form, with footnotes, introduction and minor amendments by the author (Hon. Ed.).\n\n* Wills, of whatever sort, were, whatever the legal position, very rare among New Territories villagers. I remember only one, of a wealthy Cantonese landowner.\n\n* I met such a case in Tai Po where the wife, fortunately, did not contest the husband's claim that she was not a virgin.\n\n* I must have come across up to half a dozen cases of sam p'o tsai, including two or three disputes where the girl refused to marry her intended groom. The groom's family did not attempt to force marriage, but were concerned about a formal separation. The groom's family had of course for some time received the free use of the girl's services as a household worker, and so could not validly demand compensation from the girl's natural parents. A sam p'o tsai is quite different to a mui tsai who was to all intents and purposes a slave girl. (Mui tsai were banned in Hong Kong before World War II.)\n\n* Up till the 1950's, huet chong graves were normally left untouched for 5 years, this being the period needed for bodies to decompose completely. But, from the 1950's onwards, bodies took longer to decompose, and 7 years is now the standard time. I know this, because from 1958-60 I was in the Urban Services Department in charge of disposal of the dead. I was also in the Urban Services Department from 1968-71, when again I was connected with this aspect. In those days, the coffin section at Wo Hop Shek cemetery used to be cleared every 5 years, but there were so many unfit graves that this period was extended to 7 years. The need for the longer period arose apparently from the wider use of antibiotics and other drugs which seem to have the effect of preserving bodies and which were then coming into much greater use.\n\nSee in general on Burial Customs the author's Chinese Burial Customs in Hong Kong, journal of the Hong Kong Branch of the Royal Asiatic Society, Volume 1, 1960, pp 115-124.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
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    },
    {
        "id": 209984,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 243,
        "title": "RAS-1983",
        "content_text": "221\n\nbungalow, its library and its visitors' books. I wonder if by some miracle, it and they are still in existence?\n\nANCESTRAL IMAGES:\n\nA BIBLIOGRAPHICAL NOTE\n\nHUGH D. R. Baker*\n\nIn Vol. 20 of the journal of the Hong Kong Branch of the Royal Asiatic Society Dr. James Hayes published a very kind review of my Ancestral Images books (S.C.M.P., Hong Kong, 1979, 1980, 1981). Quite rightly he regretted the omission of page references from the passages of quotation in the books. It is unnecessary to detail the process by which I contrived to leave out this important information, but by way of penance I have prepared a complete list of the quotation references and I append it to this note.\n\nLeafing through all the books again, I was struck by the age of the sources which I used - well over half of them were written before 1949, and 16 of the 17 authors quoted more than twice each were writing before 1940. This is not, I hasten to say, an apology for conservatism, for there is no doubt in my mind that in much of the older material there is greater understanding of the Chinese and their culture than is to be found in the sometimes arid sociological analysis of later scholars. Certainly it is easier to find lively and illuminating passages for quotation in works written by experienced, jaundiced \"China-livers\" rather than in those of dispassionate \"China-watchers\". In any case I was trying to shed light on the \"Chineseness\" of Chinese and Hong Kong society, and \"Chineseness\" is an accumulation of three or four\n\n* Hugh D. R. Baker is Reader in Modern Chinese in the University of London and Head of the Contemporary China Institute, School of Oriental & African Studies. He has also written A Chinese Lineage Village: Sheung Shui and Chinese Family & Kinship as well as many other articles and contributions to books. He has conducted extensive research in Hong Kong, which he visits frequently, and was Chinese Language Training Adviser to the Hong Kong Government from 1974-75 on secondment from London.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
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    },
    {
        "id": 209992,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 251,
        "title": "RAS-1983",
        "content_text": "229\n\np. 60. Day, Peasant Cults, pp. 107-108.\n\np. 60. Burgess, J. S., The Guilds of Peking, New York, 1928, p. 179.\n\np. 69. A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories, Hong Kong, 1960, p. 138.\n\np. 69, Maugham, W. Somerset, On a Chinese Screen, London, 1922, p. 138.\n\np. 70. Broomhall, Marshall (ed.), Martyred Missionaries of the China Inland Mission, with a Record of the Perils and Sufferings of Some Who Escaped, London, 1901, p. 8.\n\np. 74. Burkhardt, V. R., Chinese Creeds and Customs, Hong Kong, 1953-58, Vol I, p. 106.\n\np. 81. Ball, Things, p. 75.\n\np. 86. Ibid. p. 668.\n\np. 90. Williams, S. Wells, Middle Kingdom, Vol I, p. 340.\n\np. 92. Ibid.\n\np. 93. Doré, Researches, Vol V, p. 533.\n\np. 94. Ibid, p. 535.\n\np. 97. Ball, Things, pp. 499-500.\n\np. 101. Barnett, K. M. A., The Peoples of the New Territories' in Braga, J. M. (ed.) The Hong Kong Business Symposium, Hong Kong, 1957, p. 265.\n\np. 102. Hashimoto, Mantaro J., The Hakka Dialect, London, 1973, pp. 1-2, p. 109. Obraztsov, Sergei, (translated by MacDermott, J. T.) The Chinese Puppet Theatre, London, 1961, pp. 27-28,\n\np. 110. Dolby, William, 'The Origins of Chinese Puppetry'. Bulletin of the School of Oriental and African Studies, 1978. Vol XLI. Part 1, pp. 109-110.\n\np. 112. Spencer, Cornelia, Made in China: the Story of China's Expression, London, 1947, p. 122.\n\np. 114. Burkhardt, Creeds and Customs, Vol I, p. 13.\n\np. 114. Clemens, John, Discovering Macau: a Visitor's Guide, Hong Kong, 1972, p. 121.\n\np. 114. Werner, Dictionary, p. 503.\n\np. 117. Lo Hsiang-lin, Hong Kong and its External Communications before 1842: the History of Hong Kong Prior to British Arrival, Hong Kong, 1963, p. 83.\n\np. 118. Peplow and Barker, Around and About, pp. 4-5.\n\np. 122. Ride, Lindsay, \"The Old Protestant Cemetery in Macao', Journal of the Hong Kong Branch of the Royal Asiatic Society, Hong Kong, Vol III, 1963, p. 14.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 210185,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 156,
        "title": "RAS-1984",
        "content_text": "135\n\nJulian Arnold et al, Commercial Handbook of China, US Department of Commerce, Miscellaneous Series No. 84 (Washington, Government Printing Office, 1919) Vol. 1, p. 181.\n\nIbid. It is, however, only fair to record that E.J. Eitel Europe in China: the History of Hong Kong from the Beginning to the Year 1882 (Hong Kong 1898) pp. 130-134 gives a more balanced picture of Hong Kong before 1841.\n\n9 The Chinese characters for most of these places can be found in the Hong Kong Government's Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Government Printer, n.d. 1960) but variously at pp. 90-98, 103-106 and 114-117. See also “Original Gazetteer and Census, May 15th 1841\" at Appendix II of Geoffrey Robley Sayer, Hong Kong 1841-1862 Birth, Adolescence and Coming of Age (Oxford, University Press, 1937), p. 203.\n\n10 The extracts from the Collinson letters reproduced here are taken from transcripts in preparation kindly made available by Mr. Ian Diamond who advises that they should be checked against the originals. For the owners of the letters, and their whereabouts, see file MSS23 at the Public Records Office of Hong Kong.\n\nA reference to Collinson's military mapping of Hong Kong, described by Mr. Diamond in an unpublished memoir as follows:\n\n\"Collinson completed his survey at the end of October, 1845. The work had taken him almost exactly two years. The survey was principally of Hong Kong Island but the resulting map took in also the islands immediately adjacent to Hong Kong, Kowloon Peninsula and the coastline of the mainland as far as Tsuen Wan in the West and Fat Tong Point in the east,\n\nDrawn to a scale of 4\" to one statute mile (1/15840) the finished map was on four joinable sheets covering north-west, north-east, south-west and south-east Hong Kong respectively. The map is meticulously detailed and very finely drawn.\n\nOne of the most interesting features of Collinson's map is that it employs contour lines instead of shading, or hatching, to show land heights and is said to have been the first such map ever to be published. Collinson did not invent the technique. Contour-line mapping was first employed by military engineers in France, but it seems to have been used there largely in the siting and planning of fortifications. By the early 1830s the concept had been taken up by the Royal Engineers who, especially after about 1834, began to give it a more general application, largely in connection with the great surveys of England and Ireland,\n\nHis map was published by the Ordnance Map Office, Southampton in 1846, prior to any contoured map of the United Kingdom, the first not being printed until December, 1847.\n\nCollinson submitted, together with his map, a portfolio of \"Ten Outline Sketches of the Island of Hong Kong\". These were pen and ink drawings of the Island landscape viewed from ten locations and were designed to illustrate its salient topographical features and the nature and location of important buildings and settlements.\"\n\n12 Ibid. A few years earlier, Dr. Edward H. Cree, Surgeon R.N., also recorded a visit to a village school, under date 7 April 1841. \"Went into the village school where we saw a lot of moon-faced urchins were acquiring the rudiments of the celestial learning and put one in mind of some of the village schools at home.\" (ed) Michael Levin, The Cree Journals, The Voyages of Edward H. Cree. Surgeon R.N., as related in his private Journals 1837-1856 (Exeter, England, Webb and Bower, 1981)",
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    },
    {
        "id": 210567,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 174,
        "title": "RAS-1985",
        "content_text": "155\n\nloyal Chinese chroniclers did not claim any distinction for the town. A geography book published in Shanghai in 1931 found very little to recommend the town to its readers. The author devoted one brief paragraph to Taiho.\n\nEven the most bustling part of Taiho is unpleasant. Dust is flying everywhere. The climate is bad; with frequent and heavy rains. Local products consist mainly of silk cocoons, common sorghum, and some hemp. Transportation is dependent on the Ying River, which is silted. At the deepest point there is no more than a six or seven foot draft, barely adequate for local craft, 10\n\nThe China Inland Mission was unusual in several respects. The workers were not limited to any particular denomination or nationality. As long as one was Protestant and was comfortable with Taylor's fairly basic theology, one was eligible to be considered as a missionary with the China Inland Mission. Thus, workers came from such countries as England, Germany, Sweden and the United States. Dr. M. Searle Bates, a Rhodes scholar who had taught at the University of Nanking, found that the Mission did not publish lists of its field workers lest they showed the comparative strength of each nationality. The Mission organized no formal church or school, but sent missionaries to live among the people in interior China. From the beginning, there were women missionaries. The axiom of “letting women do women's work\" suited the social system of China. Women missionaries were to proselytize to women and children. By 1900, sixty percent of Protestant missionaries in China were women. Single women, including those unmarried and widowed, were to work alongside married missionaries.\n\nThe United States in 1900 was ready to expand in Asia. Victorious in the Spanish-American War and bulging with the Philippines, the Americans were looking to China. The value of American exports in 1870 was about $392 million. By 1900, it had increased to almost $1.4 billion. American producers, therefore, were looking for foreign markets. By then, European interests were already carving China into spheres of influence. After the Open Door Policy and the Boxer Protocol were",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    },
    {
        "id": 210632,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 239,
        "title": "RAS-1985",
        "content_text": "220\n\nacter as part of the Maha-pradjina-paramita-sutra. Subsequently, on Professor Drake's advice, Mr. Nixon had his two fragments mounted on scrolls in order to protect them.\n\nIn April 1963 the Council of the Hong Kong Branch of the Royal Asiatic Society asked Mr. Ma Meng, Principal of the Language School in the Institute of Oriental Studies at the University of Hong Kong, Mr. H. D. Talbot, Lecturer in the Department of Geography of this University and myself to advise Mr. Nixon on the best way to ensure the safety of his two fragments for the future. We asked the advice of Professor F. S. Drake, Professor of Chinese in this University, and together with him, and a member of his staff, Mr. Lo Hsiang-lin, we examined the two fragments. These are:\n\na) One manuscript approx. 17¾\" × 9\" written in Chinese characters. This is a fragment of the Maha-pradjina-paramita-sutra. According to Mr. Lo Hsiang-lin, who has had some experience in these matters, the calligraphy, colour of ink, texture of paper etc. of this MS. give it the look of a genuine T'ang dynasty manuscripts.\n\nb) This consists of one section of 9″ × 11½\" followed by two sections of 18½″ × 11½″ followed by one section of 9¾\" × 11½\". The writing is Tibetan. It is on the same quality of paper as the fragment in Chinese.\n\nMr. Nixon, although still quite active, is now in his eighty-sixth year, and he is anxious that these fragments should be examined by experts and that, if they are found to be genuine, arrangements should eventually be made for their permanent safekeeping where they can be consulted by scholars. We have advised Mr. Nixon that these conditions cannot be fulfilled in Hong Kong and that the British Museum is the right and proper place to give an opinion on his fragments and to advise on their eventual safekeeping. We have promised Mr. Nixon that we will write to you on his behalf.\n\nMay we therefore ask if you would be willing to receive these two fragments for examination and let Mr. Nixon have your opinion?",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    {
        "id": 210974,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 36,
        "title": "RAS-1987",
        "content_text": "11\n\nCHINA IN THE EYES OF THE FRENCH INTELLECTUALS\n\nJEAN CHESNEAUX\n\nThe following lecture, given originally in Canberra, was presented there as the \"Morrison Lecture\" for the year 1987, as a contribution to the memory of that remarkable person, G. Morrison, who crossed Australia on foot and China on foot at the end of the nineteenth century, so as to win the most influential position (at that time) of permanent correspondent in Peking for the London Times for a quarter of a century.\n\nIn Hong Kong, the name George Morrison, if not forgotten, is certainly less prominent than in Canberra, where the Morrison Lecture has been every year an important event for the last fifty years. May I consider these remarks on the lasting impact China has made for three centuries on French intellectuals, as a kind of unofficial “Victor Segalen Lecture\". Victor Segalen, an equally remarkable person, a traveller, a navy officer, an anthropologist, a poet, an archaeologist, visited Hong Kong several times in the early years of this century, between his travels in Eastern Polynesia and his archaeological expeditions in northern China.\n\nMay I add a personal footnote, before beginning the lecture. I am all the more happy to pay tribute to Victor Segalen, in the present circumstances, for it seems that, at least in France, very few persons have actually extended their intellectual work, cultural interests and actual movements, both to the South Pacific and to China. Being another such person, the name of Victor Segalen is for me a very appropriate reference.\n\n* This is the 1987 George Ernest Morrison Lecture delivered originally at the Australian National University, and, with slight amendment, to the Hong Kong Branch of the Royal Asiatic Society on 27th February, 1987. It is reprinted with the permission of the Research School of Pacific Studies, Australian National University. Professor Jean Chesneaux is a sinologist of international repute, and author of, among many books and articles, The Chinese Labour Movement, 1919-1927 (Stanford, 1968), Secret Societies in China in the Nineteenth and Twentieth Centuries (London, 1971), and China from the 1911 Revolution to Liberation (New York, 1977, with Francoise la Barbier and Marie-Claire Bergere).",
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    },
    {
        "id": 211005,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 67,
        "title": "RAS-1987",
        "content_text": "42\n\nNOTES\n\nAnthony K.K. Siu, \"The Kowloon Walled City”, Journal of the Hong Kong Branch of the Royal Asiatic Society, (hereafter, JHKBRAS) vol 20 (1980) 139-140; his Chiu-lung ch'eng shih lun-chi ” (“Studies on the Kowloon Walled City\") (Hong Kong: Hin Chiu Institute, 1987) p. 27. It was called miserable by the Rev. Krone in his “A Notice of the Sanon District” China Branch of the Royal Asiatic Society Transactions 6 (1859) 71-105, reprinted in the JHKBRAS 7 (1967) 104-137, 132.\n\n2 Chou-pan i-wu shih-mo (The complete account of the management of barbarian affairs) 260 ch'uan (Photographic copy of original compilation, Hong Kong, 1964), ch'uan 70: 18b-19b.\n\nThe hsun-chien originally administered 496 villages in the county; with the cession of Hong Kong Island, 5 were taken out of his hands, and in 1860, another 12 were lost with the cession of the Kowloon Peninsula. Thus by 1898, he was only responsible for 479. See Siu, Chiu-lung ch'eng, pp. 16-20.\n\n3 ibid., p. 28.\n\n4 Chou-pan i-wu shih-mo, ch'uan 76: 3a-4a.\n\n5 J.H.S. Lockhart, [Report on the New Territory], enclosed in Lockhart to Chamberlain, October 8, 1898 in Great Britain. Colonial Office. Original Correspondence (Series 129) (hereafter CO129)/289; p. 74. According to a later account, however, the wall was about 23 English feet high, and the width at the top between approximately 5.8 feet and 11.75 feet. See Chiang-shan ku-jen LA, “Hsiang-kang hsin-chieh feng-t'u ming-sheng ta-kuan\" (A panorama of local customs and famous places in Hong Kong and the New Territories) part 104. These articles appeared in the Hua-chiao jih-pao between 1935-36, and are collected in an album deposited at the University of Hong Kong Library. Based on observations, these articles are an important source of geographical and historical information of places in the territory. However, it seems that Lockhart, who had been commissioned to reconnoitre the newly leased territory, might have gone to greater lengths to obtain accurate measurements.\n\n6 Another detailed observation of the wall and guard houses was made by Walter Schofield in 1928, and his notes are reproduced in JHKBRAS 9 (1969) 154–156.\n\n7 Chiang-shan ku-jen, “feng-t'u”, part 104.\n\n8 Lockhart, p. 75.\n\n9 Lockhart, p. 75.\n\n10 Chiang-shan ku-jen, “feng-t'u”, parts 109-110.\n\n11 See the inscription recorded in David Faure, Bernard Luk and Alice Ng Lun Ngai-ha ed. Hsiang-kang pei-ming hui-pien (Historical inscriptions of Hong Kong) 3 volumes. (Hong Kong: Urban Council, 1986) vol. 1, p. 101,\n\nJames Hayes, The Hong Kong Region 1850-1977 (Hamden, Connecticut, 1977) pp. 167-168. The building was partially demolished in the early 1980s, and a high-rise apartment building was built over it. At the moment (1988), the frame of the entrance with the original couplet is still in place, and an altar, said to be from the school, still stands on the ground floor.\n\n12 Hsun-huan jih-pao June 13, 1883.\n\n13 Hayes, p. 168; Chiang-shan ku-jen, \"feng-t'u”, part 107.",
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    {
        "id": 211088,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1987",
        "page_number": 149,
        "title": "RAS-1987",
        "content_text": "124\n\nIt was these events that caused Dr. James Legge to close his school and dismiss his pupils. Although he had complete confidence his students would behave in a proper manner during a crisis, he thought it not fair to them to have them under the patronage of foreigners at a time when all Chinese in Hongkong were being urged by the Canton officials to break off all relations with “the barbarians.” Thus after some thirty-seven years, the existence of the Anglo-Chinese College, founded at Malacca and transferred to Hongkong, was ended. It was revived in 1914 as Ying Wah College for Boys.\n\nThe fear that Chinese would come to Hongkong and try to burn the city was soon overshadowed by the threat of sudden death by poisoning or murder. The new terror arose from an attempt to poison the European population by putting arsenic into their bread. When the man who supplied your daily bread could not be trusted, one might well begin to have questions about those who served you daily at home and in the office.\n\nAll foreigners agreed vigilance and strength were needed, “particularly,” as Lieutenant Colonel Lugard of the Royal Engineers put it, “when the overwhelming proportion of Chinese to European population in Victoria is considered; and that they are a low class of people that will ever look upon the Europeans as intruders whom they are pleased to tolerate so long as profitable — or more properly speaking, so long only as they are kept under control by a military and naval power superior to their own.”\n\nSuch a statement was the product of colonial mentality. An inferior, potentially rebellious population must be kept in their place by force,\n\nThe unquestioned right to trade, to subject, to rule accompanied superior military strength. A corollary was that dominance in military might was the product of a superior civilisation created by a superior people.\n\nThe ordinance passed in January 1857 also contained a clause which empowered a sentry or patrol “to shoot with intent to kill”",
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    },
    {
        "id": 211168,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 229,
        "title": "RAS-1987",
        "content_text": "204\n\nendow a high class school and call it the Victoria Female College.\" And lastly, the possibility of a statue was advanced.\n\nAlready seeds were sown for divided opinions and each little group pushing its own project. Out of the resulting confusion, the Chinese emerged with their own scheme, a hall for a Chinese Chamber of Commerce.\n\nJUBILEE PLANS COMPETE WITH RACING\n\nThe manner in which Hongkong should observe the Golden Jubilee of Queen Victoria was publicly launched when Mr. C. P. Chater raised the question at a Legislative Council meeting on February 11, 1887.\n\nHis preliminary remarks reflected the sentiments prevalent among colonials in a period when the British Empire was in its unchallenged glory. They were proud of the widespread dominion of their native country.\n\nMr. Chater began thus: \"Sir, the question I am about to ask, though neither of state importance, nor materially affecting the interests of the Colony, touches upon a subject which at the moment is appealing to the loyal feelings of millions of Her Majesty's subjects all over the world.\n\n\"This year Her Most Gracious Majesty celebrates the 50th anniversary of her accession to the throne of that great empire, the Government of which she has so ably administered; and throughout her vast dominions rejoicings are to be the order of the day.\n\n\"And her subjects, of whatever race they may be, are anxious to celebrate the occasion in a manner befitting its exceptional and gratifying nature.”\n\nHongkong, said Mr. Chater, was eager to participate in the general rejoicings.\n\n\"This Colony does not wish to be behind in anything, more especially in a matter of this sort.\"",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211169,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 230,
        "title": "RAS-1987",
        "content_text": "205\n\nThere could be no question about local loyalty to the Crown. Chater reminded the council that, “the loyal feelings of this community are well known to every resident here, and most of us have already seen the hearty and eager manner in which, not only the foreign community, but also the native population, have come forward on previous occasions to celebrate the arrival of some member of the Royal Family upon these shores.”\n\nIf Hongkong was loyal, it was also generous. Mr. Chater was sure Hongkong residents would not enter into the celebration with a niggardly spirit.\n\nHe was convinced that \"there is no doubt this occasion will again cause a display of eagerness to loosen the purse strings for which I think this community, though but a small one, is second to none in the world.\"\n\nSomething more was wanting, however, than private celebrations. The Government should be involved, for \"whatever the loyalty of private individuals may prompt them to do whether they choose to give a ball on a grand scale or a banquet, whether to illuminate their houses or have a display of fireworks — I do not think the Government should spend the public funds in conventional cracker firing; this may be left to the enthusiasm of private individuals. But I think, Sir, the Government ought to do something of a more permanent character, something more lasting, something that should be a great deal more commemorative in its nature, and which will hereafter be of substantial benefit to the whole Colony.\"\n\nThe precise form this lasting memorial should take was a difficult question as future events painfully proved. Chater and others had been pondering the possibilities.\n\nHe noted that a number of the communities' needs had recently been provided for: the Civil Hospital had been enlarged, the new Alice Memorial Hospital was almost ready for occupation, and, in addition, \"we have the principal school in Hongkong rapidly blossoming into Victoria College (later renamed Queen's College).”",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211474,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 190,
        "title": "RAS-1988",
        "content_text": "166\n\nHelen decided to go back to work and obtained a teaching position as substitute in a Chicago elementary school. This did not last long, because a bad automobile accident incapacitated her for some time and left her with some residual disability. Going out to work no longer appealed to her.\n\nEdmund went to Chicago to join Helen after her second marriage. After graduating in dentistry on June 23, 1957, he married Susan Loui on 6 July, 1957. Then he joined the U.S. Army, saw service in Germany and Korea, and retired after twenty years attaining the rank of Colonel. His marriage to Susan Loui was terminated in June, 1981. He is now retired in Colorado with his second wife, Gertrude Kristiansen, whom he married in August, 1981. His three children by Susan are:\n\nKevin Thomas Chi-wing, born 19/6/60 Syrilyn Seu-lin, born 13/7/61 Clayton Edmund Chi-dun #, born 9/12/63\n\nSince there was a difference of seven years between Helen and Dora, the latter found her playmates among the children of Mother's stepsister, Mrs. Pong Fai, who had come to Hawaii with her first-born in 1922 to join her husband. He was in the dry goods business on King Street, opposite the open markets in Chinatown. After a short stay with us, the Pongs moved to their own home on Lusitana Street, not far from us, and there Dora spent much of her free time with our Pong cousins Helen Wai Hing, Violet Wai Lin, Ernest Dung Sun, Herbert Cheong Fat, Ella Wai King, Claron Ah Hoon, Lily Wai Chiu, and Richard Kwock Hung. Dora was very active in contrast to them and she recalls accidentally striking Ernest on the head with a baseball bat, fortunately without serious injury.\n\nBecause I was away at college from 1929 to 1932, I am not clear as to what went on at home during those years. I know that these were very difficult years for Mother and my sisters. Mother was concentrating on getting Ruth back to health and was neglecting to give Dora the attention she needed. Many of the household chores had to be assumed by Dora. She attended Royal School until the family moved to Kaimuki in the hope that Ruth would respond to a drier location. Dora then transferred to Liliuokalani Intermediate School for the 7th, 8th, and 9th\n\n!\n\n¡\n\n!\n\n!",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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        "rank": 0
    },
    {
        "id": 211510,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 227,
        "title": "RAS-1988",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 28 (1988)\n\nISSN 1991-7295\n\nDavid Faure\n\n203\n\nTHE ARCHIVES OF THE BASEL MISSION\n\nIn June 1988, I visited the Archives of the Basel Mission located in the Mission House at 21 Missionsstrasse, CH 4003 Basel, Switzerland. This archive is rich in material on the Hakka communities in Kwangtung Province. These archives are not as well known as some other mission collections. The earlier records are written in the old German script and present difficulties to those who have not been trained in reading it. Along with missionary matters, the correspondence from China also contains much material of anthropological, sociological and historical interest. In my visit my chief interest was to gather data on the work of the mission in the San On and Tung Kun Districts of Kwangtung, particularly their school and seminary at Li Long. I did not have time to transcribe items of more general interest, but I did copy the following. My translation was checked and corrected by Rev. Dr. Richard Deutsch, a close friend and a former colleague in the Theological Division of the Chinese University, Hong Kong, who is now on the staff of the Mission House.\n\nA Revolutionary Plot at Canton\n\nA-1.29\n\nNo. 51, 28 November 1895, Rev. Mr. Kircher, Hong Kong.\n\n“A few weeks ago, a Christian in the Berlin Mission House at Canton told the missionaries to seek safety as a revolution would break out in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q",
        "rank": 0
    },
    {
        "id": 211762,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 177,
        "title": "RAS-1989",
        "content_text": "152\n\nMun, founded by Pooi To. This is, however, perhaps unlikely. The note of 1089 on the history of Pooi To and his monastery (Hsin An County Gazetteers, loc.cit.) is sufficiently comprehensive that it is unlikely that it would have failed to notice if Pooi To had founded two monasteries in the immediate vicinity of Tuen Mun, but it refers to only one, and clearly identifies Pooi To's Kwangtung area of interest with this one monastery. I am indebted to the students of Ng Yuk Secondary School who presented a study of the Ling To monastery to the Hong Kong Institute for the Promotion of Chinese Culture for the Institute's 1990 Historical and Cultural Investigation Award for much of my information on the Ling To monastery.\n\n4 See Sung Hok-p'ang, \"Legends and Stories of the New Territories: Kam Tin (B)\", in The Hong Kong Naturalist, June 1936, reprinted in Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 13, 1973, p. 127-129.\n\nThe nunnery bell is dated Kang Hsi 40 (1701), and this is probably the date of foundation. The bell speaks of a desire to achieve success for the Tang lineage in the imperial examination.\n\n9\n\nSee Plan, and Plates 20 and 21.\n\nSee Location Map.\n\nA two-day survey was conducted on December 11th and 12th, 1904, which showed that 1823 persons used the road on the 11th (a market day at Sham Tsun), and 708 on the 12th (a non-market day). The market day at Sha Tau Kok would have been the 10th. The survey was taken “on the road”, and very probably at the nunnery. These figures suggest a monthly total of up to 43,000 travellers: even if this is substantially discounted (the report suggests that travellers carrying rice after the second rice harvest, and fish, made the road very busy at that time) about 25,000 a month would seem a reasonable figure, or 300,000 a year. The Governor gave a more conservative statement of the yearly total, at 250,000, or about 20,000 a month. Of the 2531 travellers surveyed on the two days, 679, or 27%, (29% on the market day, 22% on the non-market day) were \"carrying goods\". Assuming that these carriers were carrying the standard cookie distance load of 100 lbs, then they were carrying 67,900 lbs, or 30 tons, implying perhaps 400 tons a month, or 4,800 tons a year. The survey for this road gave figures entirely in line with those shown by the surveys conducted at the same time on the other roads along the line of the railway. See file C.O.882, despatch No. 59, from Sir Matthew Nathan to Mr. Lyttelton, received February 13th, 1905, Public Record Office, London, (copy in P.R.O. Hong Kong). A second survey, conducted outside the nunnery, on 26th and 29th December, 1910 (both market days at Sham Tsun) showed 319 and 203 people \"carrying goods\" on those days. Assuming that the percentages of people carrying goods (those not carrying goods were not surveyed) was, as in 1904, 29%, then total passengers on those days would have been 1100 and 700, suggesting a monthly total of about 23,000, and a yearly total of just under 300,000. See file C.O.129/376, despatch no. 165 (page 582), from Sir Frederick Lugard to Rt. Hon. Lewis Harcourt, 28th April, 1911, (copy in P.R.O. Hong Kong). A monthly total of between 20,000 and 25,000 people passing the nunnery, therefore, seems very reasonable.\n\n... The inscription is at Vol. 3, p. 679 of David Faure, Bernard H.K. Luk, and Alice N.H. Ng Lun, The Historical Inscriptions of Hong Kong, Urban Council of Hong Kong, 1986. The bell was donated to stand for ever before the altar of the Lord Buddha in the nunnery at Cheung Shan by \"the mass of the devout people from all the villages\". 各鄉衆信弟子慶具鳴鐘一口，敬酹長山廟佛生爺爺案前永遠供奉、福有攸歸。The nunnery is mentioned in the Hsin An County Gazetteer of 1819, as the \"Cheung Chun nunnery, at the Loi Tung Pass\", at ch'uan 18, page 149 of the Chung Lap Pao edition, 1979.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 211817,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 232,
        "title": "RAS-1989",
        "content_text": "207\n\nplays; the wood scene we thought very effective and true to nature\". This is one of the few times that at least some slight attention is paid to the staging of a piece. (NCH 8.5.1858).\n\n28.9.1858 (Tue)\n\nR.B. SHERIDAN: \"The Rivals” (1775)\n\nT: Comedy (prologue, 5 acts, epilogue), and two other, unnamed, light pieces\n\nC: Officers of H.M.S. Retribution\n\nTh: On board ship\n\nR: This must have been a long night for in addition to Sheridan's The Rivals (a full-length five-act comedy in which Mrs. Malaprop was played by \"Mrs. Taylor\") there were two other light pieces of which the titles have not been recorded. Small wonder then that \"our reporter did not wait to see as the hour was late and he had to rise early to see the comet\" — which had first been observed on September 15. (NCH 2.10.1858)\n\n2.10.1858 (Sat) and\n\n6.10.1858 (Wedn)\n\nConcerts by Mr. Martin Simonsen, violin, and some local amateurs.\n\nProgramme:\n\nCharles Auguste DE BERIOT (1802-1870): Seventh air with variations, Martin SIMONSEN: \"Sounds from Home\", Heinrich Wilhelm ERNST (1814-1865): **Andante” (= Elegie?), N. PAGANINI: \"Carnival of Venice\", Some German songs.\n\nTh: Theatre Royal (C)\n\nR: That the scarce recitals by professional musicians did not draw the same public attention as the amateur actors has already been pointed out in the Survey. On October 2 the attendance was not large, but for the sixth \"a considerable improvement\" was observed and it was hoped there would be a full house on the 12th so that the artist would not be left **with cause to regret his visit to this remote place”. The critic, \"'T.\", gave himself an air of the specialist when he wrote that \"though we do not find any attempt at the dignity and breadth of style which are the characteristics of the greatest performers of the age, we are glad to recognise an execution at once brilliant and lively and in some respects really astonishing\"; and he regarded Mr. SIMONSEN as \"a worthy member of that particular school of which De Bériot was one of the brightest ornaments (De Bériot was a famous violinist who had been forced by illness to end his career in 1852). It must be assumed that the writer had heard other musicians in Europe — where else? — with whom he could draw a comparison. These were the days without radio, gramophone or compact disc! He was apparently a lover of more serious music, for he added wrily: \"We presume it is necessary occasionally to introduce pieces of a light and striking character, but for our own part we deprecate the production of such solos as 'Life on the ocean' **. As to those who assisted Mr. SIMONSEN \"T.\" found it **creditable to this small Settlement that it can produce so able and numerous a body of amateurs who evidently study music for its own sake. We venture to ask them to persevere — it is a science which will amply reward its followers, which will repay a thousandfold its earnest students\". (NCH 9.10.1858). In well-to-do circles in Britain a musical education was considered a mark of good breeding and probably a number of residents had acquired their instrumental skill in youth. Others could profit from the piano lessons that were advertised in December 1858: they were given \"at moderate charges\" and persons interested should apply to \"D.D. at Mr. W.H. Moore's, Hongkew\". Why all would-be artists in Shanghai were so mysterious about their true names remains an enigma. The initials D.D. do not suit any of the residents in the *Shanghai Almanac for 1858'. W.H. Moore is listed in it as a pilot.\n\nT",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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        "rank": 0
    },
    {
        "id": 211818,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 233,
        "title": "RAS-1989",
        "content_text": "208\n\n12.10.1858 (Tue)\n\nConcert by Mr. Martin Simonsen\n\nN: No review was published.\n\nMr. Simonsen had also visited Hong Kong; there he had given his last recital on September 20, 1858 (CM 23.9.1858).\n\n16.2.1859 (Wedn)\n\nT: Comedy (2 acts)\n\nJ.M. MORTON: \"Whitebait at Greenwich\" (1853)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nF: Music by the band of H.M.S. Highflyer\n\nTh: Theatre Royal (E)\n\nR: For the first night of the amateur season \"a very numerous audience was collected and the presence of nearly all the beauty and fashion (we allude to the eccentricities [what may these have been? - JH] of masculine as well as to the elegancies of feminine costumes) of Shanghai imparted to the front benches a very brilliant appearance, which was further enlivened by the smiling faces of two or three laughing cherubs whom we detected nestling under the maternal wing\". For the occasion the drop pictured \"a very faithful (our travels in Italy enable us to state) representation of a most romantic spot on the banks of the Lago Maggiore\". Sink or Swim was found to be a \"dull plagiarism upon our old favourite 'Used Up'\" but it passed off with the utmost special due to the talents and exertions of the actors\", among whom \"Mr. PETREL's Mr. Scampley struck us as well conceived, a swindling roué's impertinence dashed by a sense of uneasiness\", Mr. FARREN (again a stage name after a London actor: William Farren, 1786-1861) sustained Lord Yawnley \"admirably\" and Mr. PICKWICK displayed as Adam Stirling all \"the quaint humour of his immortal ancestor\". Miss WALTERS, however, was thought to have been less fit for the part of Mrs. Stirling. She did not upon all occasions evince that grave decorum which usually characterises the British matron\". Morton's Whitebait at Greenwich was, as on January 23, 1856, a hit. This time Mr. PICKWICK took the part of Benjamin Buzzard in a \"quiet and most natural style of acting\". Mr. Phunago BRUSHWOOD - \"an actor of the Keeley-Robinson school, possessing a racy humour of his own\" played John Small and it was \"a gem of low comedy\". Of course there was Mrs. NESBIT, as well as Miss WALTERS whose portrayal of the servant maid came off much better than her Mrs. Stirling: \"we do not wonder at Mr. Buzzard's having been caught by her saucy face and bright complexion\" (NCH 19.2.1859). (Robert Keeley, 1793-1869, and Frederick Robson, 1821-1864, were both well known low comedians in Britain).\n\n22.2.1859 (Tue)\n\nConcert by Prof. Shonbrun, piano, and some local amateurs.\n\nTh: Theatre Royal (E)\n\n+\n\nR: The concert was given in the (New) Theatre Royal of the amateur dramatic corps, but acoustically it was not very satisfactory. No wonder that many of Mr. SHONBRUN's best efforts and most brilliant passages did not fully reach the audience\", an audience which was not very numerous in the first place, which too has its influence on the sound. For the following concert it was foreseen that \"a small scene will be erected and the wings closed in\".\n\nFor the time being the critic refrained from any strictures on the soloist, except that he hoped that \"on the next occasion Mr. Shonbrun will lead us to a higher class of pianoforte music than that put forward on Tuesday last\". It will come as no surprise that there was a eulogy on the amateurs who participated: \"the tenor solos were given with taste and genuine voice and the recall with which he was unanimously favoured was well merited\". (NCH 26.2.1859).\n\nT",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 211822,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 237,
        "title": "RAS-1989",
        "content_text": "212\n\n26.12.1861 (Thur)\n\nConcert by Signor Robbio, violin, and some local amateurs, Programme:\n\n4\n\nL. VAN BEETHOVEN; Trio for strings in E-flat opus 3, V. BELLINI: “Norma”, the aria 'Casta Diva' arranged for violin, C.A. DE BERIOT: Tremolo\", C. GOUNOD: **Meditation upon J.S. Bach's first prelude\", i.e., the famous Ave Maria, C.M. von WEBER: \"Der Freischütz”, cavatine (presumably \"Und ob die Wolke sie verhülle”, act III), arranged for cello and piano. Sir Henry BISHOP: \"Home sweet home\" (from the opera \"Clari, the maid of Milan'), Sr ROBBIO: \"Grande Valse Diabolique“, In addition: some quartet and solo singing by amateurs.\n\nTh: N.N.\n\nR: Today the second concert by the violinist Signor ROBBIO came off \"for a very large audience\". In November he had made his debut in Shanghai but because of a gap of three November issues in the file of the Herald I have been using no details can be given. Once more, however, the paper seems to have been discontented with the selection of the pieces. Not so tonight, with the exception of one composition by Sr Robbio himself, **a work of the Paganini school” of which the critic was evidently not a lover. About the interpretations by the violinist, though, there was but praise; e.g. \"he greatly charmed his audience by the power and feeling with which he executed the beautiful air from Norma, 'Casta Diva'\". So all was enjoyable, the more so as \"for the moribund piano used at the last concert a fine 'Broadwood' was substituted, which displayed to great advantage the admirable playing of the gentleman to whom St Robbio was so much indebted for his accompaniment\". One letter writer went even so far as to exclaim that such delights in Shanghai are indeed 'like angels' visits few and far between' \"' (NCH 28.12.1861).\n\nFebruary and March 1861\n\nPerformances by \"Lewis' Australian Hippodrome” Loc: Commercial House in Hongkew\n\n-\n\n―\n\nוי\n\nN: During the months of February and March \"Lewis' Equestrian Australian Troupe\" gave a large number of performances, of which the first one was announced for February 15 and the last for March 17. The public was entertained with horses and artists, among whom Mr. and Mrs. COUSINS, Mr. BARLOW, Senior RAPHAEL, Jessi GARDONI, **Austin Shanghai**, and “Little Ella\". For all, benefits were held in March. It was not the first time that the troupe had operated on the China Coast. In December 1859 they had visited Hong Kong (CM 15.12.1859, 22.12.1859).\n\n13.2.1863 (Fri)\n\nJ.M. MORTON: \"Our Wife, or the Rose of Amiens\" (1856)\n\nT: Comic drama (1 act)\n\nH\n\nA. MAYHEW & H. SUTHERLAND EDWARDS: The Goose with the Golden Eggs T: Farce (1 act)\n\nC: Amateurs (Local and British officers)\n\n13.2.1863 (Fri)\n\nJ.M. MORTON: \"Our Wife, or the Rose of Amiens\" (1856)\n\nT: Comic drama (1 act)\n\nA. MAYHEW & H. SUTHERLAND EDWARDS: \"The Goose with the Golden Eggs' T: Farce (1 act)\n\nC: Amateurs (Local and British officers)\n\nF: Music by the band of the 67th regiment\n\nTh: Theatre Royal (G)\n\nN: First performance of the season\n\nR: Casts:",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    },
    {
        "id": 211988,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 403,
        "title": "RAS-1989",
        "content_text": "378\n\nHart to daughter Mable, (5) 1888\n\n1892, and two, sender unidentified\n\nHart to son Bruce, (20) 1877\n\n—\n\n1894\n\nLetters to and from Hart re Charlotte's death 1868\n\nHart to Beauclerk children\n\nPostcards to Lady Hart from various persons\n\nBOX 3\n\n6 photographs\n\nDraft despatch from London office of Inspector-General of Chinese Maritime Customs, to Inspector-General, Peking (n.d.)\n\n17 Chinese name \"cards\" (red paper)\n\nSheets of what appear to be school exercises (Robert's?)\n\nSchool reports of R. Hart (grandson) and other papers re his boarding at University College, Oxford\n\n1 page of a caricature of Hart (dressed as a Chinese Mandarin) from Vanity Fair\n\n1 published page entitled \"Men of the Day, no. 608”, incomplete and source unknown\n\n2 menus painted in water colour\n\n1 water colour painting autographed W. V. G. (?)\n\nJ.H. Roberts to Gillson (n.d.)\n\n4 invitations to Bruce Hart\n\n1 cigarette card\n\n1 Christie's catalogue, Autumn, 3 July, 1951\n\nBOX 4\n\n14 Miss Gillson's music certificates\n\n\"Lines inscribed on a fan by Pan tsien yu a Chinese lady of the Han dynasty in the reign of Han Ching Tỉ BC 18. Transl. by Dr. Martin President of the Tung Wen Kuan Peking, Set to music by Bessie L'Evesque Pirkis” (MS)\n\nMisc. publications:\n\na. Royal Coronation\n\nb. A Maid in Touraine\n\nc. Supplement to the London Gazette 28 Oct 1902\n\nd. Supplement to Modern Society 26 Dec 1903\n\ne. The Thames and all That, 1824-1935",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 212248,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 190,
        "title": "RAS-1990",
        "content_text": "NOTES\n\n167\n\nFrom manuscripts in the John Fryer Papers, The Bancroft Library, University of California, Berkeley.\n\nThe title on the holograph was added in pencil at the top of the page and underlined; a pencil was used to cross out the salutation, probably at the time when the title was added prior to typing many years later. In transcribing this material I have followed the holograph document. Minor changes have been made to bring punctuation and use of numbers into conformity with modern usage and to improve readability. Editorial additions are in square brackets. Fryer tended to write run-on paragraphs; a caret indicates where long paragraphs have been broken up. Colons and semicolons are not easily distinguished in the holograph; Fryer was inconsistent in his use of the apostrophe.\n\n1\n\nFryer mentions below that it has been a fortnight since his arrival. This would place the date for this letter around August 13, 1861.\n\n4\n\nA sketch of the general plan of St. Paul's College, drawn in ink and tinted with watercolors by Fryer, accompanies the holograph document. See Plans in text, redrawn from Fryer's sketch plan.\n\n4 Fryer generally wrote \"&\" in his handwritten letters, but converted these to \"etc.\" and \"and\" in his typewritten transcriptions.\n\nFryer became engaged to Anna Roleston of Chudleigh, Devon, before embarking for Hong Kong,\n\nThe Second Anglo-Chinese War, 1858-1860, which led to a stoppage of much of the trade of Hong Kong with China to 1861.\n\n# This is one of the rare examples of Fryer's use of hyperbole; other examples can be detected below.\n\nHI\n\nThe Reverend George Smith, Bishop of Victoria.\n\nRev. William Roberts Beach arrived in Canton in 1853 sponsored by the Wesleyan Missionary Society. He joined the Church of England in 1855. In 1857 he became Warden of St. Paul's College and Chaplain to the Bishop of Victoria. His other appointments included a period in Macao as Missionary Chaplain in 1857, and service as Chaplain to the Forces under Sir Hope Grant in 1861. He was appointed Colonial Chaplain and Canon of St. John's Cathedral by the Rev. Alford, who in 1867 became \"Lord Bishop of the see of Victoria, and Warden (for the Church Missionary Society) of St. Paul's College'. (see E. J Bitel, Europe in China, Hong Kong: Kelley and Walsh, 1895. p. 466.) Alford was Principal of Highbury Training College, London, at the time when John Fryer was enlisted for work at St. Paul's College.\n\n|| This was the College in Staunton Street, later renamed St. Saviour's (1863), and then (1875) St. Joseph's.\n\nזן\n\nFryer travelled to Hong Kong on the sailing ship Prince Alfred.\n\nPublished in Volume 29 (1989) of the Journal of the Hong Kong Branch of the Royal Asiatic Society.\n\n14\n\nSee Plans in Text.\n\n15\n\nSee Plates 2-4.\n\n16. Charles R. Alford; see note 10.\n\nדן\n\n* \"animals\" standard English school master-speech for \"schoolboys\".\n\nश्र\n\nPossibly the British Museum.",
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    {
        "id": 212296,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1990",
        "page_number": 238,
        "title": "RAS-1990",
        "content_text": "215\n\nrole in this “secularization” process, comparing Legge's leadership in the new Board of Education with the manner of a “born bishop” I believe his motivations must be read in the light of his postmillennial leanings. See n. 55 on postmillennialism. Also see James Legge, \"The Colony Of Hong Kong\", The Journal Of The Hong Kong Branch of The Royal Asiatic Society, op. cit., p. 188; also E. T. Eitel, Europe In China: The History Of Hong Kong From The Beginning To The Year 1882 (Hong Kong: Kelly & Walsh Ltd, 1895; reprinted in Hong Kong: Oxford University Press, 1983), pp. 347, 390-394, 466.\n\nSee Gwenneth and John Stokes, Queen's College: Its History 1862-1987 (Hong Kong: Queen's College, 1987). A number of the details of the origins of the school in relation to Legge are not correct, and should be compared with my article in Ching Feng (1988), op. cit.\n\n51 Prof. Legge's participation in the initial stages of the drafting of the Somerville College rules is not mentioned in some of the more recent texts on Somerville College, but his role as a member of the council (1881-1883) is found in Somerville College Register, 1879-1959 (Oxford: Oxford University Press, 1961), p. 272. In the minutes of the Provisional committee which later incorporated the College, Prof. Legge apparently helped to draft and support a college rule which, in its final form, read as follows: \"Prayers will be read daily in the house, and on Sundays the students will be expected as a rule to attend a place of worship chosen by themselves or their parents\"; an earlier proposal to eliminate family prayers, and a later proposal requiring instruction in the Bible provided by each House, were both voted down. It is also significant that the provisional committee set a rule that the members of the Council should include equal numbers of women and men. See the Notes of the Provisional Committee meetings for the year 1879, dated February 7, 15, and 28, held at Somerville College.\n\n* This picture is kept at the Library of the Oriental Institute at Oxford, and was recently used for the cover of T. H. Barrett's Singular Listlessness: A Short History Of Chinese Books And British Scholars, op. cit.\n\nHis reaction was primarily against the legalistic trends of Scottish Reform theology, particularly as it related to the harsher restrictions enforced on the Sabbath. At one point Legge, writing about his youthful days in Huntly, complained: \"The voice of Moses was allowed in our household too often to overpower the voice of Christ\". See Notes Of My Life, op. cit., p. 15, and James Legge, John Legge, ed., Lectures On Theology, Science, And Revelation (Papers by the late Rev. George Legge), XXII-XXIV. Still one must point out that the memorization of the Shorter Catechism left its mark in many of the themes discussed in Legge's The Religions of China. He may have rejected its ethics, but he was nursed and matured in its theological worldview.\n\n34 Legge gave his views on the sixty-fifth anniversary of the London Missionary Society, celebrated at Moorfields Tabernacle. See his \"The Land of Sinim,\" (London: John Snow, 1859).\n\n+4\n\n—\n\nThis perspective was technically supported by nineteenth-century \"postmillennialism,\" a view which generally interprets Biblical prophecies regarding the end of human history as one in which there will be no personal return of Christ. Postmillennialism claimed that God will reign on earth indirectly in a kingdom of peace established by his own people, the Church. This view normally involves the corollary that human achievements, particularly the advance of Christian civilization, would bring about the final state in which the Kingdom of God would be achieved. James Legge had been exposed to this position through the theology of his older brother, George Legge, and apparently accepted its arguments. See George Legge, Lectures on Theology, Science, and Revelation, ed. James Legge, et al., op. cit. Belief in a postmillennial view of history explains two important aspects of James Legge's academic work. First, it explains why he was concerned to locate a trace of revelation in the foundations of Chinese",
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    },
    {
        "id": 212361,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1990",
        "page_number": 303,
        "title": "RAS-1990",
        "content_text": "280\n\n16\n\ntreated as a neutral, and ignored,' apart from numerous stray bullets which hit it accidentally. However, eventually \"more than a hundred bandits\" decided to come and kidnap the missionary's wife, and hold her for ransom. The missionary at this point gave up and fled for shelter to Hong Kong. Were these \"bandits” a gang of opportunistic thieves and robbers who had come out of the mountains to take what they could in confused times, or one of the antagonists attacking a neutral in an attempt to fill the \"war-chest? Clearly, \"bandit attacks\" were generated by, and cannot always be safely distinguished from, inter-village warfare.\n\nFrom all this evidence, it can be assumed that inter-village warfare in the mid-nineteenth century was endemic in the Hong Kong region, and that the evidence for the serious outbreak at Sham Chun given above merely fits the wider pattern.\n\nNOTES\n\nP.H. HASE\n\n1 \"The Archives of the Basel Mission\", Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 28, 1988, pp. 203-207.\n\n2 It is Basel Mission Archive document A1-9, NR. 31, Quarterly Report, Lilong Station, 1875. I am indebted to Mrs. E. Gilkes for assistance in translating this document.\n\n3 The markets in the area in the Ming are listed in the 1688 County Gazetteer. \"Kim Hau Market\" is mentioned in the list of villages → this market may, therefore, already have been abandoned by 1688.\n\n4 Enclosure C in Item 59 \"Despatch, Governor Sir Matthew Nathan to Mr. Lyttelton”. Jan. 11, 1905, in Eastern No. 88 Confidential: Hong Kong 'Correspondence Relating to the Proposed Canton-Kowloon Railway', printed for the Colonial Office. 1907, p. 87 mentions \"61 large and 232 medium-sized shops\" there, plus, presumably some smaller places.\n\n5 Lilong (F) was the main Basel Mission station in San On (X) District. It lies close to the railway to the north of Sham Chun.\n\n6 Tsoi Uk Wai.\n\n7 Of Wong Pui Ling.\n\n8 At Nam Tau on the coast of the Pearl River.\n\n9 For the she hok (*, \"Community School\"), see D. Faure, The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories, Hong Kong, Oxford University Press, Hong Kong, 1986, pp. 130, 136-138, 222 (n. 16-17), 223 (n. 18).\n\n10 The documents are in File CSO208/1902(Ext) (no title), Public Records Office, Hong Kong,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212378,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 320,
        "title": "RAS-1990",
        "content_text": "[1849] it numbered 25 boys. The free tuition he offered brought him goodwill in the eyes of the people, without much cost, since the boys provided their own food and brought their own books to the school.\n\nIt was very difficult for Brother Hamberg to live alone and lonely in this way, in the midst of a great crowd of Chinese people, far from any of his Brethren or friends.\n\n110\n\n297\n\nNOTES\n\nP.H. Hase\n\nSee C. Smith, \"The Archives of the Basel Mission”, Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 28, 1988, pp. 203-207.\n\n2 Basel Mission Archive, Document A-1,2 Nr. 44, \"Half-Yearly report of the Missionary Rev. P. Winnes, from 1st January to 1st July, 1853**.\n\n1 I am grateful to M. Anne-Maria Pordes for her help in transcribing and translating this document.\n\n#\n\nUnfortunately, the Mission in Sha Tau Kok was closed down and moved to Lilong in 1853, so no further descriptions of Sha Tau Kok of this type were written.\n\n6\n\n5 Jahresberichte der Basler Mission 1849, pp 141-143.\n\nHamberg was forced to abandon his work at Sha Tau Kok in 1849; the Mission there was taken up again by P. Winnes and R. Lechler in 1852, but it was effectively abandoned again in 1854.\n\nTHE BUDDHA, THE HEAVENLY TRUE WARRIOR\n\nAn interesting phenomenon seen only in Taiwan was first noted in 1984 in Tainan. From an iconographic point of view, the sudden appearance on altars of a wooden carved image portraying a middle-aged scholar sitting sideways cross-legged on a crouching winged mythological creature with a dragon's head* was most unusual.\n\nThe image, now observed in some sixty temples in most areas of Taiwan, labelled T'ien Chen-wu Fo ADA is gilded, though the creature is usually brown. The scholar, clean-shaven, with a full face, holds a seal in his right hand bearing the inscription, 'With\n\n* See Plate 6",
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    {
        "id": 212500,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1991",
        "page_number": 54,
        "title": "RAS-1991",
        "content_text": "34\n\nChan Kin Tong 陳健堂 Cheang Hoong WA Chen Xuyuan 陳照元 Ding Richang TRS Guo Piao 郭標\n\nHo Kai 何啟\n\nHo Tung 何東\n\nHuang Huan'nan #\n\nJian Dongfu 簡東甫\n\nGlossary\n\nWu Jianzhang f Xu Rongcun 徐榮村 Xu Run 徐潤 Xu Yuting 徐鈺亭 Yuan Shikai 袁世凱 Zheng Guanying\n\nZheng Tingjiang\n\nBaoyuanxiang 寶源祥\n\nZuo Zongtang E\n\nLaw Pak Sheung\n\nA\n\nBendi 本地\n\nLaw Sai Nam 劉世南\n\nLee Chak 李澤\n\nguandu-shangban\n\nLeung Xiu 梁喬 Li Hing 李慶\n\nLi Hongzhang 李鴻章 Lo Hok Pang #09 Ng A Cheong AS\n\nO Kee Cheung 柯其祥 Sheng Xuanhuai 盛宣懷 Soong Xe 宋琪\n\nSung Chin Tseung\n\nTong Mow Chee #\n\nTong Ying Shu (Xing Sing)\n\n唐廷樞(景星)\n\nWei Kwong #*\n\nWei Yuk 韋玉\n\nDanjia 晉家 #\n\nGuang Yang Xing 廣陽興\n\nGuang Zhao Gongsuo 廣肇公所 Heshengxiang #\n\nhuashang fugu huodong HÆ!\n\nKejia 客家\n\nlianhao 聯號\n\nO Chin Sin Tong\n\nQing Xu Yuzhi Xiansheng Run\n\nZixu Nianpu\n\n清徐雨之先生潤自序年譜\n\nSanyi 三邑\n\nShiyi 四邑\n\ntongxiang hui 同鄉會\n\nZongban 總辦\n\nWong Kong 黄亞廣\n\nReferences\n\nCheng, T C. 1969 Chinese Unofficial Members of the Legislative and Executive Councils\n\nin Hong Kong In Journal of the Hong Kong Branch of the Royal Asiatic Society 9: 1-30\n\nChoi, Chi-cheung 1991 Cong difangzhi kan Xiangshan xian difang shili de zhuanbian (The influence of migration in Xiangshan county as viewed from local gazetteers) In Zhongguo Shehui Jingjishi Yanjiu 1991/1: 60-8\n\n1993. Competition among Brothers: the Kun Tye Lung Company and its Associate Companies, Unpublished paper presented at the Workshop on Chinese Business Houses in Southeast Asia since 1870 School of Oriental and African Studies, University of London",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/k356gt84j",
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    },
    {
        "id": 212504,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 58,
        "title": "RAS-1991",
        "content_text": "38\n\n1981 The Predicament of the Comprador Ideologists. He Qia and Hu Liyuan In Modern China 7/2- 191-225\n\n1993 Hong Kong in Chinese History A Study of Community and Social Unrest from 1842 to 1913 New York, Columbia University Press\n\nWang, Gungwu 1990 The Culture of Chinese Merchants Working Paper Series No 57 Ontario: Joint Centre for Asia Pacific Studies, University of Toronto-York University Also adopted in Wang (1991) 181-90\n\n1991 China and the Chinese Overseas Singapore, Academic Press\n\nWang, Jingyu 1965 Shijiu shiji waiguo qinhua qiye zhong de huashang fugu yundong (The activities of Chinese merchants to buy capital-shares from the foreign aggressive enterprises in China during the late nineteenth century) In Lishi Yanjiu 1965/4\n\n1983a Tang Tingshu yanjiu (A study of Tang Tingshu) Beijing, Zhongguo Shehui Kexue Chubanshe\n\n1983b. Shijiu shiji xifang ziben zhuyi dui Zhongguo de jingji qinlue (The economic invasion of western capitalism on China in nineteenth century) Beijing, Renmin Chubanshe\n\n1990 Shilun Jindai Zhongguo de maiban jieji (A preliminary discussion on modern Chinese compradors) In Lishi Yanjiu 1990/3, 89-108\n\nWang, Shui 1983. Qingdai maiban shouru de guji jiqi shiyong fangshi (An assessment of compradors' income and its spending ways in Qing dynasty). In Zhongguo Shehui Kexueyuan Jingji Yanjiusuo Jikan 5 298-324\n\n1984. Maiban de jingji diwei he zhengzhi qingxiang (The economic achievement and political tendency of compradors) In Zhongguo Shehui Kexueyuan Jingji Yanjiusuo Jikan 7 255-93\n\nWilmott, William E 1966 The Chinese in Southeast Asia. In Australian Outlook 20. 252-62\n\n1972 edited Economic Organization in Chinese Society Stanford. Stanford University Press\n\nWong, Bernard 1988 Patronage, Brokerage, Entrepreneurship, and the Chinese Community of New York New York. AMS Press\n\nWong, Siu-lun 1983 Business Ideology of Chinese Industrialists in Hong Kong In Journal of the Hong Kong Branch of the Royal Asiatic Society 23 137-71\n\n1984 The Migration of Shanghainese Entrepreneurs to Hong Kong In From Village to City. Studies in the Traditional Roots of Hong Kong Society 206-27 Edited by David Faure, James Hayes and Alan Birch Hong Kong, Center of Asian Studies, University of Hong Kong\n\n1985 The Chinese Family Firm: A Model In British Journal of Sociology 36/1 58-72\n\n1986 Modernization and Chinese Culture in Hong Kong. In China Quarterly. 106. 306-25\n\n1988a Emigrant Entrepreneurs Shanghai Industrialists in Hong Kong Hong Kong, Oxford University Press\n\n1988b The Applicability of Asian Family Values to Other Sociocultural Settings In In Search of an East Asian Development Model. 134-52 Edited by Peter Berger and Michael Hsiao New Brunswick and Oxford, Transaction Publishers\n\n1990 Chinese Entrepreneurs and Business Trust In University of Hong Kong Supplement to the Gazette 37/1 25-34\n\n1991 Chinese Entrepreneurs and Business Trust In Gary Hamilton (edited) 13-29\n\n1993 Business Networks, Cultural Values and the State in Hong Kong and Singapore Unpublished paper presented at the Workshop on Chinese Business Houses in Southeast Asia since 1870 School of Oriental and African Studies, University of London\n\nWoon, Yuen-fong 1984 Social Organization in South China, 1911-1949 the Case of...",
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    {
        "id": 212621,
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        "document_key": "RAS-1991",
        "page_number": 175,
        "title": "RAS-1991",
        "content_text": "155\n\nfoiled the third Japanese attempt to take that city. Mac was full of energy and good cheer, spoke fluent Chinese, and had a supply of good stories, which had by no means been exhausted during our stay at Maymyo. Over the next eighteen months in China he added to his fund of stories in English, another fund in Chinese of no less lurid a nature.\n\nOur plans were advancing slowly, and we decided to pay a visit to Kinhwa, the temporary capital of Chekiang and the largest shopping centre at that time in eastern China. We needed stores and supplies of various kinds and thought to fill in time by laying those in now. The intention was then to go on to Chin Ya to make all the necessary preparations for opening the school. Unfortunately I was taken ill and had to enter the hospital in Kinhwa kept by the American Presbyterian Mission, where I was given every attention. My symptoms were complicated and it was impossible to decide whether I was suffering from appendicitis or malaria: however, a regimen of alternate sulfanilamide and quinine - I am told they cannot be taken together - gradually restored my health, though it took a month. Meantime Singapore had fallen and I think my Chinese friends must have thought I was so mortified that I was feigning a diplomatic illness, which of course I was not. General Ku sent his Adjutant General to enquire after my condition and the Army Commander in that area also took a kind interest in me. Mac went off to Chin Ya with Michael and they engaged carpenters, masons, and furniture makers to provide for all the needs we could foresee.\n\nBy the beginning of March I had recovered and was back in Shangjao awaiting the arrival of the small convoy which was due with the first of our personnel and military stores. Part of a much larger contingent, destined for other purposes, they had driven in by lorry all the way from Burma, over the Burma road, through Kunming and Kweiyang, to the Hunan-Kwangsi railway, where the lorries had been entrained, to conserve petrol, already a rare and precious fluid. The contingent had detrained in south Hunan, from where our party had sorted out their stores and come on with four lorries. This advance party consisted of two officers, Leo and Cyril, and a stalwart warrant officer of the Royal Engineers, whom we shall call the Chief. They had with them several Hongkong Chinese, who had joined the British army in Burma, and some tons of explosives and gadgets calculated to cause the enemy unexpected discomforts.\n\nThe sight of these lorries, however few, with Union Jacks painted",
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    {
        "id": 212662,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1991",
        "page_number": 216,
        "title": "RAS-1991",
        "content_text": "197\n\nA NOTE ON HONG KONG'S WILDLIFE\n\nDAN WATERS\n\nIn the mid-1960s, an Indian bird-watching friend counted 48 different species at King's Park, in the heart of Kowloon. In early 1955, when I first lived in Conduit Road, the western end resembled a delightful country lane and there you could occasionally hear barking deer call from Victoria Peak.\n\nSince late 1980 I have been going up and around the Peak regularly, four or five times a week. At first, I felt there was little wildlife left, but, more recently, largely because it is mainly nocturnal, my conclusions, agreeing with a second school of thought, are that there is far more than most people appreciate.\n\nOn 26 April, 1989, I saw a dead masked palm civet in Barker Road. This was followed, on 11 November, 1990, by a dead ferret badger on Plantation Road, and, on 17 November, 1991, another on Severn Road. All had blood on their snouts and had probably been struck by vehicles. The last two were seen at daybreak.\n\nThere are also 'good' years for snake sightings, and, in the autumn of 1991, I spotted a young cobra crossing Po Shan Road, near dwellings. The first snake I saw in 1992 was a cobra sunning itself, in mid March, on a hilly path off Hatton Road. Less frequently, one sees the odd fresh-water crab even as high up as Lugard Road, and blue-tailed skinks seem to appear in batches.\n\nAlthough not on the Peak, on the Royal Asiatic Society outing, on 4 March, 1989, high up near a plantation on Tai Mo Shan, RAS member Rosemary Lee and the son of Dr Elizabeth Sinn spotted what was believed to have been a crab-eating mongoose run across a track, off Route TWISK, in front of our coach. Patricia Marshall, in Wild Mammals of Hong Kong (1967), says, about the mongoose, 'Probably no longer exists in the Colony.' Nevertheless, according to a game warden at Mai Po Marshes, one was spotted by bird watchers at Tsim Bei Tsui at Christmas 1987.\n\nI have also been told of barking deer and porcupine being seen",
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    {
        "id": 212702,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1992",
        "page_number": 11,
        "title": "RAS-1992",
        "content_text": "'Fire Dragon' Mid-Autumn Festival -\n\nTai Hang\n\nParty for Dr. James Hayes\n\nGeoff Roper\n\nMichael Kirkbride\n\nProf. Tong Kin Woon\n\n—\n\nChinese Music\n\nElizabeth Sinn\n\nVisit to the New Territories\n\n―\n\nKam Tin\n\nPatrick Hase\n\nVisit to Devil's Peak\n\nVisit to Royal Observatory\n\nVisit to Mai Po marshes\n\nVisit to the Exhibition of Painting\n\nby Nancy Wu\n\nJohn Wilson\n\nElizabeth Sinn\n\n& Rosemary Lee\n\nDan Waters\n\n& Rosemary Lee\n\nMichael Lau\n\nThere was, as you see, another expedition to Chek Lap Kok! This really will be the last one until the new airport is completed, after which you will undoubtedly be able to visit it as much as you can afford to.\n\nI would like to thank all those who took the time and effort to organise these visits and expeditions.\n\nThe programme committee is also responsible for organising our lecture programme and those of us who have been able to attend them will, I think, agree that the standard has been well maintained. Without detracting from the other lectures, I would like to highlight the two lectures at the beginning of January 1993, where we were fortunate to have two prominent academics in the form of Professor Hugh Baker, Professor of Chinese at the London School of Oriental and African Studies, and Professor James Watson from Columbia University. The full list of lectures and speakers are as follows:\n\nLecture\n\nSpeaker\n\nAmerican Chinese Film Making\n\nShirley Sum\n\nCentral Highlanders of Vietnam\n\nGrant Evans\n\nCambodia: Is Peace Possible\n\n!\n\nix\n\nPeter Leeds",
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    {
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        "document_key": "RAS-1992",
        "page_number": 214,
        "title": "RAS-1992",
        "content_text": "199\n\nGROWING UP IN CHINA:\n\nLECTURE TO THE ROYAL ASIATIC SOCIETY, HONG KONG BRANCH, 14 MAY, 1993\n\nDENIS BRAY\n\nIt is quite a challenge to compose a talk on the first 13 years of your life when there are practically no books to consult and friends from those days are scattered or gone. To the challenge is added an audience much more knowledgeable than I on the history of the area. I think I can only get away with it because nobody can check on much that I have to say. As I do not speak Putonghua or write Pinyin I am going to stick to spellings for place names used in the thirties and Cantonese for local names.\n\nThere are some references. There are three books of reference on the China Inland Mission School at Chefoo. Two are written by students who went there long before I did. They are Mrs Jean Moore and Dr. Gren Wedderburn. A full history of the school from start to finish has been written by Gordon Martin who was classics teacher when I was there and who was one of the longest serving teachers the school had. I am sure that the Methodist Missionary Society in London has copious records on the mission in Fatshan and South China.\n\nI Was Born\n\nI did not start life in China but in Hong Kong — at the Matilda Hospital in fact. My father was working in the Methodist Mission in Fatshan at the time, running Wah Ying School. This school was founded in 1913 near to a hospital, also run by the mission, which was founded in 1881. The hospital, now known officially as the Number One People's Hospital, but spoken of as the Chun Do Yi Yuen, or Methodist Hospital, celebrated its 111th anniversary last year. The school, now known as the Number One Middle School but spoken of still as Wah Ying, will celebrate its 90th anniversary in December this year.\n\nJanuary 1926 towards the end of the General Strike, when all Chinese were urged to boycott any form of service for foreigners, was accompanied by incidents of unrest in China and in Hong Kong itself. It was no time for a pregnant woman to remain in China unless it was...",
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    {
        "id": 212908,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 217,
        "title": "RAS-1992",
        "content_text": "202\n\nBeach, though I do remember seeing their diving boat there washed up high and dry after a typhoon.\n\nThe village had not changed much when I first visited it after the war. The walk up to the bungalows was past the market and through the narrow lanes with their shops selling fishing tackle, torches, salt fish, groceries and other odds and ends. We passed the power station of the Cheung Chau Electric Company which thumped away at night, though we never had electricity in our bungalows.\n\nThe village was confined to the narrow isthmus so that once you left this behind and climbed up you found yourself among small hills and scattered bungalows. I can remember the building of the community hall which was used as a chapel and meeting place. The only sound round the bungalows were the wind in the trees and the waves on the beaches and rocks. From the one that we used most often there was a magnificent view over towards Ling Ting Island. On our last visit in 1938 we were able to see the Royal Navy's motor torpedo boats travelling at fantastic speeds with a most impressive roar.\n\nThe Mission Compound at Fatshan\n\nCheung Chau was for holidays but our real life was in Fatshan. We lived in a spacious house, known still as the White House, on the edge of the compound and adjoining a small creek and paddy fields. When I saw the house again in 1987 it had shrunk! The mission contained a hospital and nurses training school, a primary and secondary school with workshops for the boys which were years ahead of their time. Nearly all the staff were Cantonese but a doctor, the head nursing sister and a few of the teachers were from England. Only the English knew English but they were all taught Cantonese full time for two years on arrival. I often regret that I was unable to enjoy this period of study. This time was sufficient for students to learn not only to speak but also to read the classics, or the Bible, and write speeches or sermons depending on your calling missionary or Hong Kong Government Cadet.\n\nAs children our first language was Cantonese and we always used this among ourselves. We spoke to our parents in English. When we were on leave in 1933 my sister and I slept in the same bedroom and after the lights were out used to chatter away in Cantonese, much to the amusement of the relatives listening outside the door.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
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    {
        "id": 212915,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 224,
        "title": "RAS-1992",
        "content_text": "209\n\n1935 was a memorable year because it was the Silver Jubilee of King George V. The British Consul in Chefoo put on a great fair to which we all went. Here we were given bank notes specially drawn for the occasion, which entitled us to rides and ice cream and so forth. The bank notes were so attractive that I could not bring myself to spend them all and kept some for years.\n\nFrom time to time ships of the Royal Navy called at Chefoo and there would be sure to be some entertainment. Sometimes it was open day on the ship, once they dressed up as pirates and came ashore on our beaches and gave us a party there. We also played football against them. The main port for the Royal Navy was Wei Hai Wei, some sixty miles down the coast. Chefoo was the summer home for the American fleet, who would have come up from the Philippines, and who also took us on boating expeditions to nearby islands.\n\nHolidays at School\n\nAfter two years in the Prep School I was old enough to go to the Boys' School. The transfer took place during the summer holidays which I was, like many others, spending at school. As I said, children came to these schools from all over China. Most were children of missionaries but businessmen also sent their children there. Some came from nearby Tsingtao or Tientsin or Shanghai. These children could go home for the month-long summer holidays and some even went for the two weeks at Easter. A party of us came from Hong Kong and South China and, as it would take us ten days to get to Fatshan, we only made the journey once a year during the two-month long winter holidays. Others came from so far away in Yunnan Province that they never went home. So there were always a good many children in the schools during the holidays. These holidays were made very enjoyable times for us. In the summer it would be swimming and tennis. In the winter some went skating but at all times the staff would think of amusements and games, hobbies and outings which came in great variety.\n\nIn 1937 my father had planned a trip to Peking but the outbreak of hostilities with the Japanese prevented this. Instead my mother came to Chefoo for the summer holidays and we all stayed at the Missionary Home. This was a simple hostel where we had our meals and slept but that was about all. There was an Anglican church nearby and I recall the atmosphere of peace and reverence at my first Evensong there. During",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
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    },
    {
        "id": 212918,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 227,
        "title": "RAS-1992",
        "content_text": "212 miles of China coast to look for her. As time wore on, the distance she could travel extended until it could be anywhere from Tientsin to Hainan. The Royal Navy had an aircraft carrier in Hong Kong and this was drafted into the hunt. An aircraft from H.M.S. Hermes spotted a ship like the Tungchow anchored in Bias Bay (Days Bay) which was a well-known haunt of China coast pirates. It was indeed the Tungchow and the pirates, seeing the plane swoop over, realised that they had better decamp. Once they were away, the Captain sailed for Hong Kong where he arrived a few hours later. Although the pirates escaped, they had a frustrating piracy. They had got the wrong ship. The silver was on another ship which delivered its cargo safely. The Tungchow carried no silver but a cargo of oranges. The pirates broke open the crates in their hunt for the silver so that the ship was running with oranges which the boys gathered in quantities. The pirates did no harm to the children but at first kept them shut up in the passenger accommodation. You can imagine what tales the Shanghai party had to tell when we all got back to school.\n\nWe Leave China\n\nIn 1939 my father's tour was up and he decided, after twenty-five years, to retire from the mission field. He was in his mid-fifties and few stayed so long. Today this sounds an early retiring age, but today we have the untold advantage of constant air-conditioning to temper the severity of our summers and much greater control over diseases. The advance of the Japanese and the threatening war situation in Europe may well have influenced his decision too.\n\nIn any event, my parents and our younger sister set off from Fatshan, while my brother, other sister, and I set off from Chefoo on the last of our journeys on a B. & S. coaster for Shanghai. My parents travelled up from Hong Kong on a Canadian Pacific steamer, the Empress of Russia, which we joined in Shanghai. By this time, Shanghai had been occupied by the Japanese, though they were still at peace with Britain and America. In the occupied city, security was tight, especially round the docks, and we had to pass through several check points manned by pretty rough soldiers. Once at sea, those worries were left behind, but, as a postscript, when we sailed from Yokohama a few days later, we found ourselves in the midst of large-scale manoeuvres by the Japanese fleet and accompanying aircraft firing and bombing targets not far from us.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
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    },
    {
        "id": 213039,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 107,
        "title": "RAS-1993",
        "content_text": "87\n\nProfession and Gender; controlling the lady doctor.\n\nIn March, 1903, Dr. Alice Sibree was appointed the Lady Doctor in charge of the new AMMH. Dr. Sibree was a licentiate of the Royal College of Physicians and the Royal College of Surgeons, Edinburgh. 19 She had studied at the London School of Medicine for Women and had received special training in obstetrics and gynecology, particularly at the Rotunda Lying-in Hospital. 2 At the time of her appointment, she was 27 years old and engaged to be married to a Mr. Wright, who was working in Rangoon. Her father was an LMS missionary, stationed in Madagascar, and she appears to have been well connected with the LMS hierarchy in London, regularly, in her correspondence with the LMS Joint Foreign Secretary, Mr. Cousins, including regards to his wife. With her appointment, the Chinese subscribers handed over their money and building proceeded.\n\nThe appointment desired by the LMS Hong Kong District Committee was quite specific. The Lady Doctor must.\n\n1 have had a thorough training, specially in Midwifery and Diseases of Women\n\n2 have a good knowledge of Children's Diseases\n\n3 be a Lady willing to do visiting to attend cases in their own homes\n\n4 be a lady willing to teach and train native women in western methods of midwifery\n\n5 be a Lady Doctor to work exclusively among women and children\n\n6 be a Lady who is willing to act under the medical Superintendent 21\n\nThese terms clearly limited her sphere of practice and defined her subordinate relationship to Dr. Gibson. They were apparently unacceptable to London. In response to a query from Mr. Cousins, Dr. Gibson declared that he 'did not think of the Lady Doctor either as a subordinate or an assistant and had no other thought than that she should be a member of the DC. & have the full status of a missionary' 22. On exactly what terms Dr. Sibree agreed to the appointment is not indicated, nor is what she knew of Hong Kong and its cultural nuances. In the event, her relationship to Dr. Gibson and her sphere of practice became and remained sources of conflict during her five years' contract.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
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    },
    {
        "id": 213207,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 29,
        "title": "RAS-1994",
        "content_text": "8\n\n00\n\nuntil the outbreak of war in 1914. During the period when the congregation met in the Union Church Hall, the community also conducted a school there. The group meeting there was called the Deutsche Kirchen und Schulegemeinde (Rev. Albert Plag, \"Bethesda and the Berliner Frauenverein Für China”, Journal of the Hong Kong Branch of the Royal Asiatic Society, 1969, v. 9: 149-150, Carl T. Smith, “The German Congregation in Hong Kong until 1914\", ibid, 1975. v. 15: 292-295).\n\nIn the 1896/97 the Hildesheim Mission opened the Ebenezer Home for the Blind. There were two homes, one on Hong Kong Island and one in Kowloon. During the First World War they were placed under the supervision of the Church Missionary Society, though the Sisters in charge were allowed to continue to care for the children. Among the first Germans to return to Hong Kong after the end of the war were several deaconesses of the Hildesheim Society. The Ebenezer Home and School for the Blind is now located on Pokfulam Road.\n\nTwo German missionaries became Inspectors of Schools in Hong Kong. Rev. Wilhelm Lobscheid was sent to China in 1848 by the Rhenish Missionary Society, but in 1857 he changed his allegiance to the British-based Chinese Evangelization Society, yet another of the groups inspired by Gutzlaff. He was Inspector of Schools in Hong Kong from 1855 to 1859. He published in 1859 a valuable historical account entitled A Few Notices on the Extent of Chinese Education, and the Government Schools of Hong Kong; with remarks on the history and religious notions of the inhabitants of this island. From 1861 to 1866 he acted as an emigration agent, recruiting labour for British colonies in the West Indies. His labours in this endeavour again produced a book which contains much of interest as its title suggests, Chinese Emigration to the West Indies: A Trip through British Guiana undertaken for the purpose of ascertaining the condition of the Chinese who have emigrated under Government Contract With Supplementary Papers Relating to Contract Labour and the Slave Trade.\n\nAnother German, Rev. Ernest J. Eitel was Inspector of Schools from 1878 to 1896. He was influential in setting policies for the development of education in Hong Kong. He was sent to China in 1862 by the Basel Missionary Society. Three years later he transferred to the London Missionary Society. He married Miss Eaton, an agent of the Society for the Promotion of Female Education in the East. She was head-mistress of the Diocesan School for Girls. Mr. Eitel became a naturalised British",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213211,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 33,
        "title": "RAS-1994",
        "content_text": "12\n\nLudwig Braun graduated from the University of Graz, Austria and qualified in 1899. He was in Hong Kong in 1903 and 1904. His address was that of the acting Consul for Austria, Mr. Post. Carl Georg Johann Rohrmann held a diploma from the German State Medical Examination qualifying him to practice medicine from 1897. He appears on the Hong Kong Medical Register in 1900.\n\nErich Hermann Paulan was admitted to the Hong Kong Medical Register in February 1896, by 1898 he had moved to Shanghai. While in Hong Kong he had his office at the Bank Building, No. 16 Queen's Road Central. He died in March 1909 at Shanghai. His obituary published in the Hong Kong Telegraph on 13 March 1909 gives details of his life. He was born at Pasewalk in 1862. At an early age he became an orphan. He was educated at the grammar school at Wolfenbuttel, the Friedrich Wilhelm Institute, and the Berlin Army Medical Institute. After qualifying in 1887 he was a naval doctor. In 1895 and 1896 he was an assistant in the office of Dr. Zedelius in Shanghai, but then came to Hong Kong for a few years. Dr. Zedelius died in January 1899 and Dr. Paulun returned there to take over his practice. He founded at Shanghai a charitable hospital for Chinese which in time became the German Medical School in Burkill Road, Shanghai. His wife had been a Miss Zedelius, probably a daughter of Dr. Zedelius.\n\nThe surgery of the medical firm of Muller and Justi was for some years at the same address as had been that of Dr. Paulun. In 1905 they moved to the Hotel Mansions Building, newly built on reclaimed land in Central (DP 1 Aug, 1905). The firm was established by Oskar Muller, a graduate of the University of Munich. He qualified in 1897, and was registered as a medical practitioner in Hong Kong on 2 November 1900. Dr. Carol Justi joined Dr. Muller in 1903. He was a graduate of the University of Marburg and qualified to practice in Germany in 1897. He left Hong Kong in 1913 (HKT 2 May 1913). Karl Hoch joined the practice of Muller and Justi in 1907. He received his medical education at the University of Kiel and qualified in 1904. Theodore van Wesel, a graduate of the University of Freiburg, became a member of the firm in 1912. He had qualified in Germany in 1903.\n\nFriedrich Piers Grone was a Licentiate of the Royal College of Physicians who qualified in 1901. He first appears on the Hong Kong Medical Register in 1906. He became a member of the medical firm of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
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    },
    {
        "id": 213336,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 158,
        "title": "RAS-1994",
        "content_text": "140\n\nbeing much lower. One reason for this may be connected with our public image. In the past, our leadership has been closely tied to the Hong Kong \"establishment\", and in tone and membership the Society itself was outwardly and distinctively British. We were probably more interested in learning and passing on information about China to other expatriates than in encouraging local Chinese membership. We could be snobbish and certainly inward-looking, and with very little difficulty could easily degenerate into a cosy little club of people who all knew each other and were mutually comfortable in the association of like with like.\n\nBy degrees, as Hong Kong changed, and as the knowledge of English widened to include a very large school population being educated up to secondary level and above, the Council had become more concerned with encouraging Chinese membership, especially as the Shanghai Chinese element mentioned above had diminished with the passage of time. We had thought of going bilingual, as one or two other of the local cultural societies had done from time to time. We also wondered whether we should change the Society's name by dropping the \"Royal\" prefix; though this has never been a bar to the continued existence, and undoubted success, of the RAS Branches elsewhere in Asia.30 These and other topics were discussed at length during a well-attended Symposium on the present and future state of the Society held in 1987, carefully prepared and largely motivated by the coming reversion of Hong Kong to Chinese sovereignty in 1997.11\n\nFollowing the Symposium, there was a gratifying and considerable increase in membership, perhaps due to the re-energizing of the Society that took place then, and the number and quality of its programmes. However, to this day, there has been no great interest among the English-speaking Chinese public in becoming members. The fault may of course lie in ourselves, through being too British. Yet we have usually prided ourselves on being friendly and outgoing, especially in the last decade; and our venues have been popular and easily accessible ones, like the Urban Council's lecture rooms in the High Block of the City Hall in the Central business district and the lecture room at the Hong Kong Museum of History in Kowloon Park. Partly offsetting this discouraging trend, it should be noted that the Council and its working sub-committees have always included keen Chinese members who contribute much to the Society and its work.\n\nT",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213607,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 203,
        "title": "RAS-1995",
        "content_text": "175\n\nthere are rainwater catchments discharging into underground water storage tanks.\n\nOuter defences consist of a dannert or barbed wire topped chain link fence, slit trenches, barbed wire entanglements, and at some locations concrete bunkers sunk into the hillside. Dense thickets and tangled undergrowth form a natural defence outside the perimeter. A later Police Commissioner, Charles Sutcliffe, who came to Hong Kong from Tanganyika, had the idea of improving the natural defences by planting the Mauritius or Cape Thorn. His idea was to cultivate the thorn all along the border fences and around the observation posts as a general security measure. The plan was not successful as the plant did not grow very well and in most areas never really developed as expected.\n\nThe man who gave his name to the new observation posts and whose idea it was to build them, was Duncan William MacIntosh, C.M.G., O.B.E., who assumed command of the Hongkong Police Force on Nov. 22, 1946. At the age of sixteen he joined the Royal Irish Constabulary in 1920 and served with that force until 1922 when he joined the Airdrie Burgh Police. In 1929 he was appointed an Inspector of Police in the Straits Settlements and was interned in Singapore during the occupation. After the war he became Acting Commissioner of Singapore Police, from where he was posted as Commissioner to Hong Kong in 1946.\n\nCommissioner Macintosh was responsible for reorganising the Hong Kong Police Force after the liberation, and to him goes the credit for laying the foundations on which so much of the present efficiency of the force depends. One of his most important tasks was to improve the low morale among the men under his charge. He set about this by beginning a long battle to upgrade police pay, conditions of service, and above all living accommodation. He also concentrated on improving professional standards, and reorganised the Police Training School. He succeeded in his efforts in boosting morale, improving recruitment, and established an esprit-de-corps essential to the running of an efficient police force.\n\nAfter leaving Hong Kong in 1953 on retirement, Mr. MacIntosh accepted appointment as Adviser to the Iraqi Police and spent some time in Baghdad. He died at his home in Surrey, England on September",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
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    },
    {
        "id": 213853,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 205,
        "title": "RAS-1996",
        "content_text": "178\n\nNOTES\n\nAbbreviation JHKBRAS = Journal of the Hong Kong Branch of the Royal Asiatic Society\n\nThe present study is part of the research product of the Historical Fieldwork Project on Old Settlements in Tung Chung, Lantau Island, conducted by the History Department, Chinese University of Hong Kong, in summer 1991, under the auspices of the Antiquities and Monument Office, Government Secretariat, Hong Kong. In the section on Tung Chung's socio-religious activities, Wai-yee Ho was one of the field interviewers and the major processor of interview transcriptions on the subject. The authors of this article would like to thank Mr Wing-kai To and Dr Cathy Potter for reading and commenting on the draft. Official geographical names are used in this paper although their romanization may deviate from the Wade-Giles system adopted by this journal.\n\nJ.L. Cranner-Byng & A. Shepherd \"A Reconnaissance of Ma Wan and Lantao Islands in 1794,” JHKBRAS, Vol. 4 (1964), p. 115\n\nAdministrative Report (1912), p. 110. VII-Crops\n\n* Stewart H. Lockhart, \"Report on the Extension of the Colony of Hong Kong,\" 1898\n\n* \"Table of Population Figures in the New Territories,\" Hong Kong Gazetteer (Hong Kong: Hong Kong University Press, 1958)\n\n6 Interviews Cheng P'o (age 77), upper Ling Pei, Jun 15, 1991, Hsieh Ch'i (age 72), San Tau, Jul 7, 1991, Mr Wang (Age 30+), San Tau, Jul 7, 1991. Wang's father was known as the \"king of folk song.\" He used to keep some song books which are now lost.\n\nInterview of Mr & Mrs Lo # (age Mr Lo 69), Shek Mun Kap, Jun 18, 1991. Mrs Lo, who was a child bride, as were her sisters, mentioned that quite a number of child brides came from San Tau, Sha Lo Wan and the western border of Tung Chung. Interviews \"Uncle Cheng\", the Tung Chung Public School, Jun 24, 1991, Chang Yen, Ma Wan Chung, Jul 7, 1991. \"Uncle Cheng\" indicated that the price for a child bride was HK$20 or more fifty years ago, whereas Cheng Yen pointed out that the price was HK$50-60 sixty years ago.\n\nOn the Hakka mores of women labouring as farmers/housewives while their husbands and grown-up sons worked outside or overseas (mostly in southeast Asia), see Wu Tsung-chuo & Wen Chung-ho, Chia-ying-chou chih (reprint of the 1898 edition) (Taipei: Ch'eng-wen ch'u-pan-she, 1968), chuan 8, pp. 53-55. For this tradition, and the custom of child brides, see also Yang Hung-hai, \"Yueh-tung k'e-chia ti min-su t'e-se,\" in KROANKAHė K'e-chia wen-chin, ZRERE, Vol. 1 (1989), pp. 277, 281.\n\n* Interview of Cheng Man-hung W (age 63), Aug 8, 1991\n\n\"John Brim, \"Village Alliance Temples in Hong Kong,\" in Arthur P. Wolf, ed., Religion and Ritual in Chinese Society (Stanford, Calif.: Stanford University Press, 1974), p. 95\n\n179",
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    {
        "id": 213855,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 207,
        "title": "RAS-1996",
        "content_text": "180\n\nThe\n\nIssei, \"The Jiao Festival in Hong Kong and the New Territories,\" in Julian F. Pas, ed., Turning of the Tides: Religion in China Today (Hong Kong: Oxford University Press, 1989), pp. 271-298\n\nInterviews: K'ung Chao-hsiang (age 79), Lung Tseng Tau, Jul 6, 1991; Hsieh Ch'i, op. cit.\n\nInterview of Mo Shu-ling (age 65), Mok Ka, Jun 29, 1991\n\nInterview of Lo Ch'uan, op. cit., Jul 8, 1991\n\n[hid]\n\n\"Ho, op. cit.; while some villagers did not remember the role of the Houwang in the rituals, an old man, who had witnessed the festival three times, indicated that the Houwang idol would be \"invited\" from the temple and enshrined on an altar set up for the ceremony (Interview of Lo Ch'uan, op. cit., Chap Mun Tau, Jun 22, 1991)\n\n\"Tanaka, op. cit., pp. 273-274\n\n*Faure, 1986, op. cit., p. 84\n\n14\n\nJames Hayes, The Rural Communities of Hong Kong: Studies and Themes (Hong Kong: Oxford University Press, 1983), pp. 159-160\n\n\"Ho, op. cit., p. 6\n\n16\n\nInterviews: Cheng P'o, op. cit.; K'ung Chao-hsiang, op. cit.\n\n\"Interviews: Cheng Man-hung, op. cit.; the Tung Chung Public School, Jul 1991; Tseng Kuan-hsing (age 60+), Upper Ling Pei, Jul 12, 1991\n\n*Interview of K'ung Chao-hsiang, op. cit.\n\n14\n\nJCH\n\nIbid.; Interviews: \"Uncle Li\", op. cit.; Cheng Man-hung, op. cit.; the Tung Chung Rural Committee, Aug 12, 1991\n\nInterview of Feng Po (age 65), Ma Wan Chung, Jun 16, 1991\n\nBrum, op. cit.\n\n*James Hayes, \"Chinese Temples in the Local Setting,\" in Some Traditional Chinese Ideas and Conceptions in Hong Kong Social Life Today, Week-end symposium, Oct 2, 1966, the Hong Kong Branch of the Royal Asiatic Society, p. 92\n\n\"Faure, 1981, op. cit., p. 76\n\n**\"Ch'ung-hsiu Houwang-miao pei-chih,\" IV, 1910, collected in K'o Ta-wen, Lu Hung-chi, & Wu Lun Ni-hsia, comp., Hsiang-kang...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
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    },
    {
        "id": 213940,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 10,
        "title": "RAS-1997",
        "content_text": "A. Trevor Clark, C.B.E., L.V.O., M.A., F.S.A.Scot., served in Her Majesty's Overseas Civil Service in Nigeria, and then in Hong Kong from 1960 to 1977, being seconded to the Western Pacific for constitutional duties from 1972. Since retirement to Britain he has been an elected local government councillor, and a member of non-departmental public bodies and trusts, especially museums, and has contributed book reviews on Hong Kong affairs to various publications.\n\nDan Waters, M.Phil., Ph.D is a retired Assistant Director of Education of the Hong Kong Government. He is a long-time Member of Council of the Hong Kong Special Administrative Branch of the Royal Asiatic Society (HKSARBRAS) and became President in 1997, having acted since the year before. He has written prolifically on the history and culture of the HKSAR.\n\nKeith Stevens, B.A., served with the British Army and the Foreign & Commonwealth Office before his retirement in 1991. He is an authority on Chinese temples and deities, and Chinese history generally, and has written prolifically on these subjects.\n\nJennifer W. Welch, M.A. now lives with her husband in Hong Kong having spent a number of years in Singapore, Sri Lanka, Nigeria and Australia. Her interests are varied and include French culture and language, China and the Chinese, porcelain and history.\n\nKwok-shing CHAN is a post-graduate student at the Department of Anthropology, School of Oriental and African Studies, University of London.\n\nThomas Kvan, M.A., M.Arch., is a Senior Lecturer in the Department of Architecture, University of Hong Kong.\n\nJustyna Karakiewicz, A.A. Dipl., F.R.S.A., is an Associate Professor in the Department of Architecture, University of Hong Kong and an urban designer who has designed towns and landscapes in Malta, France and England, amongst others.\n\nix",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
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    },
    {
        "id": 214141,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 209,
        "title": "RAS-1997",
        "content_text": "181\n\nHONORARY MEMBERS\n\nDAN WATERS\n\nIn September 1997 Lord Wilson of Tillyorn, who as Sir David Wilson served as Governor of Hong Kong from 1987 to 1992, graciously agreed to become an Honorary Member of the Hong Kong Branch of the Royal Asiatic Society. As a sinologue, at one stage in his career he worked as editor of the China Quarterly which is published by the School of Oriental and African Studies in London.\n\nPreviously, in September 1997 both Mr David Gilkes, Immediate Past President, and Dr James Hayes, Past President, were made Honorary Members of the Hong Kong branch of the Royal Asiatic Society.\n\nRule 9 of the Constitution reads:\n\nPersons of eminent attainments, rank or situation or persons who have rendered distinguished service towards the attainment of the objects of the Society may be admitted by the Council to be Honorary Members...\n\nDavid Gilkes joined the Branch soon after he arrived in Hong Kong in early 1967 and served for approaching 30 years as an office bearer: as Honorary Treasurer, Vice President and President.\n\nJames Hayes joined the Branch in 1961, and served from 1967 to 1990 as an office bearer. He held such positions as Honorary Editor, Vice President and President. Both David Gilkes and James Hayes devoted considerable time and effort to the furtherance of the work of the Royal Asiatic Society.\n\nWith the addition of the two named above, all past presidents of the Hong Kong Branch, including Dr J.R. Jones the Founding President, Sir Lindsay Ride, Vice-Chancellor of the University of Hong Kong from 1949-64, and Dr Marjorie Topley, have now been made Honorary Members.\n\nThe first person to be made an Honorary Member was Sir Robert",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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    },
    {
        "id": 214169,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 27,
        "title": "RAS-1998",
        "content_text": "REPORT OF THE UNITED KINGDOM FRIENDS OF THE HONG KONG BRANCH OF THE ROYAL ASIATIC SOCIETY\n\nIt gives me great pleasure to write about and report on the first year's activities of the 'Friends.'\n\nWhy has such a society been formed you may ask? There is, as many of you know, a very respectable Royal Asiatic Society already in existence in London, which is the parent body of the Royal Asiatic Society in Hong Kong, and some of our members are already members of that august body. However, with the handover of Hong Kong to China in 1997, and the return to the United Kingdom of many members of the Hong Kong Society, there was a general view that a continuous identification of the Hong Kong Society's aims should in some way be perpetuated in the United Kingdom. A loose federation was not considered to be suitable - a more defined affiliation was felt to be desirable and it was therefore decided to sound out those members who had returned to see to what extent they would be interested in joining a Hong Kong Branch in the United Kingdom. In deciding to do this there was great encouragement from the Royal Asiatic Society in London, and from our Royal Asiatic friends in Hong Kong; the latter were particularly helpful in that they very kindly loaned us £250 (now repaid) for initial start-up expenses.\n\nThe response to the first circular was very encouraging and over 100 RAS members who were in Hong Kong expressed a strong interest in joining and, importantly, a large majority sent in the first year's subscription (£15 single, £25 joint). Such a response enabled the committee to plan the first year's activities and decide where and when to meet.\n\nSince the first committee meeting in the Oxford/Cambridge Club in London in April, 1998 there have been three well attended functions:\n\na) An inaugural lecture given by Mr. Keith Stevens on 11th July, 1998 on the subject \"The Yang Family of Generals of the Sung Dynasty\" at the London School of Oriental and African Studies (SOAS)\n\nb) A lecture by Mrs. Kirsty Norman on 31st October, 1998 on \"Drugs, Prisons and Paparazzi,” again at SOAS\n\nxxvi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    {
        "id": 214442,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 300,
        "title": "RAS-1998",
        "content_text": "267\n\ntroops in quarantine. These were built from a framework of bamboo poles lashed together, with walls and roofs of palm leaves and woven rush mats. Similar structures can still be seen today on vacant lots erected at times of Chinese festivals for Cantonese opera performances. The only difference is that today zinc sheeting is used instead of matting. The matsheds were not popular with the troops as mosquitos and other insect life infested the sheds. During typhoons or heavy rains the sheds were liable to collapse and leave the troops exposed to the weather. The building of proper barracks was therefore imperative for the health of the troops.\n\nThe first permanent buildings at Gun Club Hill were constructed in 1903-4 for infantry but were soon afterwards occupied by the Asiatic Artillery which was originally made up of Sikh and Punjabi Mussulman Companies known as Gun Lascars. They became the Hong Kong Asiatic Artillery in 1891 and the Hong Kong-Singapore Battalion Royal Artillery in 1898. In 1905 four companies were housed in the newly completed barrack blocks flanking the parade ground. According to PRO records construction was \"brick and granite and best Manilla Hardwood; outer walls of Amoy Brick and inner walls of Canton Brick.\" By 1909 other buildings had been built and a layout of the barracks at this time shows an Infants' School, Followers' Hut, Sikh/Mohammedan Cookhouse, NCOs' Quarters, Guard House, Sergeants' Mess, Officers' Mess, and a small Medical Centre.\n\nMost of these buildings have now been replaced with more modern buildings, but two of the original barrack blocks facing the Parade Ground still exist, together with the Medical Centre and the Officers' Mess although somewhat changed in appearance. Photographic evidence in the Public Records Office shows that the buildings were brick-built two-storey colonial style blocks with pitched Chinese tiled roofs and balustraded 'Venetian' verandahs. The Officers' Mess seems to have undergone an external facelift in the 1930s with an annex added on to the south elevation facing the Chatham Road entrance. The barrack blocks and Medical Centre were remodelled and altered in the 1960s but retain much of their original colonial style.\n\nThe Medical Centre, formerly the Soldiers' Canteen, numbered Block 11, is a single storey rectangular white painted brick-built block with an eight bay front verandah with a flight of steps at each end\n\nPage 300\n\nPage 301",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    {
        "id": 214454,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 312,
        "title": "RAS-1998",
        "content_text": "279\n\n1970\n\n1971\n\n1973\n\n1974\n\n1977\n\n1978\n\n1986\n\n1989\n\n1994\n\n1995\n\n1997\n\n1st Bttn. The Royal Welch Fusiliers at Gun Club.\n\nDeath of \"Billy\" Regimental Goat on 8 June. Buried behind Church. (The \"gravestone\" was salvaged, prior to excavation work for the new PLA Hospital, & removed to ASD Property Services Branch Antiquities Store at APB Centre in Cheung Sha Wan. No remains of \"Billy\" were found.)\n\n1st Bttn. The Black Watch at Gun Club.\n\n1st Bttn. The Royal Hampshire Regt. at Gun Club,\n\nAlanbrooke Block (British MQs) & Infants' School (Block 27) demolished. New Gurkha MQs, Temple, Clinic & School build started. 10 Int & Sec Coy moved into Colony Club (Block 36) from Argyle Street Camp.\n\nGurkha Transport Regt. & Gurkha Signals moved into Gun Club from Shamshuipo Camp. Victoria Junior School moved over from Victoria Barracks.\n\nNew Classroom built at Gun Club Primary School. Skeleton said to date from Japanese occupation unearthed during excavations.\n\nSevere flooding on May 2 to MT compound causing considerable damage to vehicles, buildings and equipment. Compound again flooded on May 20 during Typhoon Brenda.\n\nColony Club (Block 36), St. Eligius' Church, and the old gun shed (Block 29) demolished to make way for the new military hospital. Banyan trees transplanted to elsewhere in the barracks also to the new Kowloon Walled City Park.\n\nBarracks vacated by the British Army and handed over to Hong Kong Government.\n\nBarracks occupied by People's Liberation Army following handover of Hong Kong to China.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
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    },
    {
        "id": 214806,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 221,
        "title": "RAS-1999",
        "content_text": "186\n\nNadia Lovell. London and New York; Routledge.\n\nRadcliffe-Brown, Alfred Reginald 1940 ‘On Social Structure', Journal of the Royal Anthropological Institute. LXX.\n\n1957 A Natural Science of Society. Glencoe. Chicago.\n\nSaid, Edward 1978 Orientalism. New York; Vintage Books.\n\nSalaff, Janet and Wong Siu-lun 1997 'Globalization of Hong Kong's People: International Migration and the Family', Hong Kong's Reunion with China: the Global Dimensions, ed. Gerard Postiglione and James Tang, New York. M.E.Sharpe.\n\nSassen, Saskia 1999 Guests and Aliens. New York; The New Press.\n\n1999 'Digital Networks and Power', Spaces of Culture: City - Nation World, ed. Mike Featherstone and Scott Lash. Sage Publications. London, Thousand Oaks, New Delhi.\n\n1997 'Immigration Policy in a Global Economy', SIAS Review, School of Advanced International Studies, Johns Hopkins University, Washington D.C. 17:2 (1-19),\n\nScott, James C 1998 Seeing like a State : how certain schemes to improve the human condition have failed. New Haven. Yale University Press.\n\nSchein, Louisa 2000 Minority Rules: the Miao and the Feminine in China's Cultural Politics. Durham and London. Duke University Press.\n\n1998 'Importing Hmong Brethren to Hmong America : A Not-So-Stateless Transnationalism', Cosmopolitics : Thinking and Feeling beyond the Nation, ed. Pheng Cheah, Bruce Robbins. Minneapolis and London; University of Minnesota Press.\n\nSennett, Richard 1999 'Growth and Failure: the new political economy and its culture', Spaces of Culture: City - Nation - World, ed. Mike Featherstone and Scott Lash. Sage Publications. London,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
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    },
    {
        "id": 215237,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 14,
        "title": "RAS-2001",
        "content_text": "Göran Aijmer, is Professor Emeritus of Social Anthropology at the University of Gothenburg, Sweden, and is currently associated with the Gothenburg Research Institute of the University. His research focuses on symbolic expression and articulation in fields such as politics, economy and religion. His regional projects have concerned southern China, Southeast Asia and Melanesia. He has worked in many universities, more recently in the Research School of Asian and Pacific Studies, Australian National University, Canberra, École des hautes études en sciences sociales, Paris, and the Sainsbury Research Unit, University of East Anglia, Norwich. His recent monographs are Ritual Dramas in the Duke of York Islands: Cantonese Society in a Time of Change (with Virgil K.Y. Ho) and New Year Celebrations in Central China in Late Imperial Times. Together with Jon Abbink, he has also edited Meanings of Violence (goran.aijmer@newyork.com).\n\nSir David Akers-Jones, K.B.E., C.M.G., J.P., was a founding member of the reconstituted HKBRAS in 1960 and a former Chief Secretary of the Hong Kong Government. He is a noted sinophile (akersjon@pacific.net.hk).\n\nA.C. Bromfield, is an active member of HKBRAS.\n\nChiu Hang Shi, is an active member of HKBRAS.\n\nRichard Garrett, M.A.(Cantab), C.Eng., F.I.C.E., F.I.Struct.E., F.H.K.I.E., is a director of an international firm of consulting engineers and has lived in Hong Kong since 1973. He has been a collector of antique arms and a member of the Arms and Armour Society of the U.K. for over 30 years. He has published a number of articles on the subject of early firearms.\n\nValery Garrett, B.A., Post Grad. Dip. Des., is a Hon. Research Fellow at the Centre of Asian Studies, University of Hong Kong, and the author of six books on traditional Chinese clothing. She is a Council Member of the Royal Asiatic Society (vgarrett@hkucc.hku.hk).\n\nCésar Guillén-Nuñez, M.Phil., is a specialist in colonial Spanish and Portuguese art. He has degrees in the History of Art from the Courtauld Institute of Art, the University of Pennsylvania and University College, London. He is presently a research fellow at the Macau Ricci Institute (cgnunes@yahoo.com).\n\nFr. Dr. Louis Ha, Ph.D., is the Archivist of the Catholic Diocesan archives and Chairman of the Hong Kong Archives Society. His Ph.D. was entitled The Foundation of the Catholic Mission in HK 1841-1894.\n\nPeter Halliday, M.A., Ph.D., is a former assistant commissioner of the Hong Kong\n\nxi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
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    {
        "id": 215238,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 15,
        "title": "RAS-2001",
        "content_text": "Police Force and was its chief information officer for the last seven years of his service. He is now the managing director of an IT services company. He is the Hon. Editor of JHKBRAS (peterhalliday@netvigator.com).\n\nPatrick Hase, B.A. Ph.D., is the current president of HKBRAS. He is a noted scholar and Hong Kong historian, and has written prolifically on the culture and history of Hong Kong (phhase@hkusua.hku.hk).\n\nJames Hayes, Ph.D., D.Litt.(Hon.), is a past-president of HKBRAS. He is a noted scholar and Hong Kong historian and has written several books, the most recent having been Friends and Teachers: Hong Kong and its People, 1953-87. He has contributed prolifically to JHKBRAS (mouse1@bigpond.com).\n\nProfessor Anthony Headley, B.B.S., J.P., M.D., F.R.C.P. (Lond., Edin., Glas.), F.F.P.H.M., F.H.K.C.C.M., F.H.K.A.M., F.A.C.E., D. Soc. Med., was trained in the medical schools of Aberdeen and Edinburgh and formerly worked in endocrinology and internal medicine before moving to the field of public health medicine. In 1983 he was appointed to the chair of public health in the University of Glasgow and since 1988 has been Professor of Community Medicine in Hong Kong and honorary consultant to the Hong Kong Department of Health and to the Hospital Authority. The involvement of four graduates of his alma mater, Aberdeen University, including Kai Ho Kai, in the founding of the Hong Kong College of Medicine for Chinese in 1888, has stimulated his interest in their many contributions to several aspects of educational, social, and political developments in Hong Kong in the late 19th and early 20th centuries. (commed@hkucc.hku.hk)\n\nKo Tim-keung is a council member of HKBRAS and a keen researcher into Hong Kong history.\n\nRosemary Lee spent thirty years abroad in Pakistan, Switzerland, Iran, and Hong Kong. During this time she was able to indulge her interest in archaeology and in Hong Kong was one of a team of Antiquities and Monuments Office volunteers. She was a member of the Archaeological and Palaeontological Committee and Programme and Events Organiser of the Council of the HK Branch of the Royal Asiatic Society. On returning to England, she became Co-Events Organiser of the Friends of HKBRAS, as well as becoming actively involved with the Pitt Rivers Museum, Oxford (rosemary.lee@talk21.com).\n\nDr. Alfred H.Y. Lin, B.A., M.Phil. (Hong Kong), Ph.D. (London), was trained as an historian at the University of Hong Kong and the School of Oriental and African Studies (London). He is currently an associate professor of modern Chinese history at HKU. His research focuses on the history of South China, particularly Guangzhou politics and society in the 1920s and 1930s. He recently published an article entitled The Founding of the University of Hong Kong: British\n\nPage 15\nPage 16",
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    {
        "id": 215763,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2002",
        "page_number": 62,
        "title": "RAS-2002",
        "content_text": "HONG KONG BRANCH OF THE \n\nROYAL ASIATIC SOCIETY LIBRARY \n\nADDITIONS LIST 2002/2003 \n\nBate, Henry Maclear, 1908- \n\nReport from Formosa. New York: Dutton, 1952. \n\nBickley, Gillian, 1943- \n\nThe development of education in Hong Kong 1841-1897: as revealed by the early education reports of the Hong Kong government 1848-1896. Hong Kong: Proverse Hong Kong; Aberdeen: Aberdeen & NE Scotland Family History Society, 2002. \n\nBraidwood, W. G. \n\nSpeech delivered by the Chairman, W.G. Braidwood, Esq. at a meeting of members held in Shanghai on 30th November, 1945. \n\nBritish Empire and Commonwealth Museum \n\nVoices and Echoes: a Catalogue of the Oral History Holdings of the British Empire and Commonwealth Museum, Bristol: British and Commonwealth Museum, 1999, 2nd ed. \n\nBushell, Stephen W. \n\nChinese art. London: H.M.S.O., 1924. (2 vols) \n\nChanging flags [sound cassette] \n\nHong Kong: s.n., 1997) \n\nThe China directory for 1874, new series. \n\nHong Kong: China Mail. Annual. \n\nClinton, David \n\nThe Lion in the East: the Story of Kong George V School 1900-2002. Hong Kong: Parents-Teachers Association (PTA), the School (KGV) and the Former Pupils Association (FPA), 2002. \n\nCoates, Austin, 1922- \n\nInvitation to an Eastern Feast. London: Hutchinson, 1953. \n\nI removed the incomplete last line \"liti\" as it appears to be a fragment and not a complete entry. I corrected \"H.M.$.O.\" to \"H.M.S.O.\" to fix the spelling error. The rest of the text has been reformatted into HTML using \n\n tags for paragraphs.\n\n was removed as per rule 12 to keep the output clean without any extra explanation. The corrected output remains: \n\nHONG KONG BRANCH OF THE \n\nROYAL ASIATIC SOCIETY LIBRARY \n\nADDITIONS LIST 2002/2003 \n\nBate, Henry Maclear, 1908- \n\nReport from Formosa. New York: Dutton, 1952. \n\nBickley, Gillian, 1943- \n\nThe development of education in Hong Kong 1841-1897: as revealed by the early education reports of the Hong Kong government 1848-1896. Hong Kong: Proverse Hong Kong; Aberdeen: Aberdeen & NE Scotland Family History Society, 2002. \n\nBraidwood, W. G. \n\nSpeech delivered by the Chairman, W.G. Braidwood, Esq. at a meeting of members held in Shanghai on 30th November, 1945. \n\nBritish Empire and Commonwealth Museum \n\nVoices and Echoes: a Catalogue of the Oral History Holdings of the British Empire and Commonwealth Museum, Bristol: British and Commonwealth Museum, 1999, 2nd ed. \n\nBushell, Stephen W. \n\nChinese art. London: H.M.S.O., 1924. (2 vols) \n\nChanging flags [sound cassette] \n\nHong Kong: s.n., 1997) \n\nThe China directory for 1874, new series. \n\nHong Kong: China Mail. Annual. \n\nClinton, David \n\nThe Lion in the East: the Story of Kong George V School 1900-2002. Hong Kong: Parents-Teachers Association (PTA), the School (KGV) and the Former Pupils Association (FPA), 2002. \n\nCoates, Austin, 1922- \n\nInvitation to an Eastern Feast. London: Hutchinson, 1953.",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
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        "id": 216057,
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        "document_key": "RAS-2002",
        "page_number": 356,
        "title": "RAS-2002",
        "content_text": "290\n\na chapel where they stationed an evangelist. By the turn of the century Zhenjiang had become an important Protestant missionary centre in its own right, with adequate missionary cover and the accessories for Mission work including a women's hospital, a girls' school and the large and well-organised men's college of the Methodist Episcopal Mission. China Inland Mission had by this time also opened a station in the city as well as their own hospital,\n\n4\n\nAspects of life which today sound strange were not uncommon, such as the missionary in Yangzhou, immediately across the wide Yangzi from Zhenjiang, having to cross the river with his bride for the civil ceremony at the nearest consulate, in Zhenjiang, before ferrying her back to their future home.\n\nDuring the 1860s and 1870s, the great famine in the Yellow River and Yangzi basins and the anti-missionary troubles across China, Hudson Taylor, who had founded the China Inland Mission in 1865, travelled widely encouraging his workers and authorising the expenditure of funds on orphanages and relief. In mid-March of 1877 he stopped over in Zhenjiang for a month, during which time a fire which had devoured houses all around the Mission premises had stopped short of the Mission, merely scorching one of its window frames.\n\nGunboat diplomacy was part of life on the 19th century Yangzi with recalcitrant mandarins being brought to heel when, for example, they ignored the cries for help of foreigners under attack from mobs or even encouraged such violence either openly or tacitly. In October 1868 a major confrontation in Yangzhou, the city immediately across the Yangzi from Zhenjiang, involved a large crowd of uncontrolled rioters bent on killing foreigners. They attacked the home of Hudson Taylor and his family, injuring several members of the China Inland Mission. HMS Rinaldo, a British gunboat, arrived and under its guns, the Viceroy in Nanjing agreed to terms demanded by the British Consul, Medhurst. However, the Rinaldo's captain fell ill and the gunboat had to be withdrawn. The Viceroy promptly repudiated the terms he had agreed and a further force of four Royal Navy vessels had to be sent to exert military pressure once more upon the Viceroy. Terms were again dictated and once more agreed. Meanwhile Hudson Taylor and his family had been accommodated in the home of the British Consul in Zhenjiang.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    {
        "id": 216163,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 462,
        "title": "RAS-2002",
        "content_text": "396\n\nIn Chapter 3, 'The Confucian Imprint,' I omitted to mention Rev. Joseph Edkins' statement of the enormous influence of Confucius on education, and the reason for its universal pervasiveness. The second such omission relates to Chapter 4, 'Non-Confucian Belief and Practice,' when, in describing the depopulation experienced at Shek Pik, Lantau Island, between around 1870-1930, I had forgotten to add that a similar depopulation had featured in the memories of old men in the nearby village of Tong Fuk. Some details are provided here: but first to Edkins:\n\n=\n\nJoseph Edkins (1823-1905) was a notable missionary-sinologue, translator and philologist. His Views on Confucianism can be found at pp.120-122 of the revised edition of his Religion in China (London, Kegan Paul, Trench, Trubner, & Co. Ltd., 1893), partly as follows:\n\nThe tendencies of the Confucian morality are seen in the national system of education even if they could not afford the expense and had to borrow cash or mortgage land, in which the moral training of the child's mind is always put forward as the chief element. There is a universal system of self-supporting day-school education in that country. Every parent who has a few pence to spare in the month will educate his child. Teaching is the regular profession of the literati, that is, of the class who study for academical degrees. The highest character known in that country is that of an instructor.\n\nWhen the boy goes to school, he becomes a disciple of Confucius. If he is not educated, his nature will go wrong, and he will be a lawless subject and a disobedient son. The end of his education is to show him what virtue is, and to lead him to it. The true disciple of Confucius is the filial son, the loyal subject, and the kind and faithful husband.\n\nThe Government regards the education of the people as essential to the welfare of the State. But it does not itself educate them by supplying free instruction to the poor. It appoints public examiners to confer degrees and other rewards on successful candidates for such distinctions, and in this way it stimulates and influences voluntary education. The Government decides what books shall form the subject of examination, and what school in philosophy and morals shall be counted orthodox. Its influence on the state of opinion in the country is therefore very great.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    {
        "id": 216216,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2002",
        "page_number": 515,
        "title": "RAS-2002",
        "content_text": "PROJECTS AND ENQUIRIES\n\nDAN WATERS\n\n449\n\nThe main role of the Hong Kong Branch of the Royal Asiatic Society is to organise lectures and visits both within and outside the Territory. We also publish an annual Journal together with other occasional publications and mount infrequent exhibitions. But in addition, the HKBRAS also undertakes various projects. Some of these are carried out by its Volunteers who assist the Government Antiquities and Monuments Office. See JHKBRAS, Volume 40, 2000, page 231.\n\nYour Branch also receives enquiries, often from overseas, requesting assistance or information about Hong Kong history and the like. We normally help the enquirer if we can and treat it as a form of community service.\n\nA typical example was in 1998 when we received a letter from the British Association for Cemeteries in South Asia. They had received enquiries about the locations of seven graves thought to be in Hong Kong, 'Could we help?' Yes, we would try. This project has been written up in some detail under the title, “Tracing Graves in Hong Kong: Research Methodology,” by Dan Waters, see JHKBRAS, Volume 38, 1998-1999.\n\nThen again two of our members living in England, Mrs Rosemary Lee and Captain Tony Bromfield, were undertaking research for the British Association for Cemeteries in South Asia, about a Captain Samuel Plant. He was an authority on navigating the Upper Yangtze. There is an article about the good Captain and his wife in JHKBRAS, Volume 41, 2001.\n\nIn 1999, we received an enquiry from Australia from Victoria Brown. She wanted information about her great-grandmother, Miranda Main (née Mann), who was headmistress of Kowloon British School during the first decade of the 20th century. Again we were able to help.\n\nThen we had an enquiry from a relative of Lieutenant Henry Dallas who died in Hong Kong in 1844. Up to World War Two there was a memorial to him in Saint John's Cathedral. 'No,' we were informed, it",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    {
        "id": 216257,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 16,
        "title": "RAS-2003",
        "content_text": "Gillian Bickley, Ph.D., is an English writer, teacher, and speaker, who has lived in Hong Kong for over thirty years, teaching at the University of Hong Kong and the Hong Kong Baptist University. She taught previously at Universities in Nigeria and New Zealand, and has lectured throughout Britain, the USA and Asia (gbickley@hkbu.edu.hk).\n\nSidney C. H. Cheung, is Associate Professor, Department of Anthropology, The Chinese University of Hong Kong. His research interests include visual anthropology, heritage and tourism, indigenous people, food and identity. His published books include On the South China Track: Perspectives on Anthropological Research and Teaching (Hong Kong Institute of Asia-Pacific Studies, 1998), Tourism, Anthropology, and China (White Lotus, 2001), and The Globalization of Chinese Food (Curzon Press and University of Hawaii Press, 2002) (sidneycheung@cuhk.edu.hk).\n\nEric N. Danielson, studied modern Chinese history under the guidance of Professor Kent Guy at the University of Washington in Seattle, where he earned his History B.A. in 1988. Later, in 1994 he earned his History M.A. from George Washington University in Washington, D.C. He has previously published works on Kurdistan, Yugoslavia, and China. He was the co-author of The Yangzi River and the Three Gorges, sixth edition published by Odyssey Guidebooks of Hong Kong in August 2001. For the past six years he has lived in Shanghai, where he has worked as an education consultant and academic manager in China's rapidly growing private education industry (ShangConsultant@netscape.net).\n\nMichael Gillam, joined Dartmouth Naval College in 1945 at the age of 13 and continued his service in the Royal Navy specialising in Minewarfare and Diving. The first of his many visits to Hong Kong was in 1952 as a midshipman en route for the Korean War. Among his subsequent appointments was a year in Iran setting up a diving school in the Caspian Sea for the Imperial Iranian Navy and two and a half years in Singapore with responsibility for diving throughout the Far East Fleet. He returned to Singapore at the end of the 60's as Staff Operations Officer to the Inshore Flotilla that included responsibility for providing Coastal Minesweepers to act as the Hong Kong guard ship.\n\nxvi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    },
    {
        "id": 216258,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 17,
        "title": "RAS-2003",
        "content_text": "ship. His final seagoing appointment was in command of the experimental deep diving ship HMS Reclaim. After retiring from the Royal Navy in 1972, he joined the secretariat staff of Rotary International in Great Britain and Ireland administering the 1,800 or so Rotary Clubs in GB&I from which he retired as Secretary to the Association in 1996 (michaelgillam@compuserve.com)\n\nJames Hayes, Ph.D., (London), Hon. D.Litt. (Hong Kong), spent his working life as an Administrative Officer in Hong Kong. He is a noted scholar and local historian and has contributed prolifically to the Journal. Among his books are The Hong Kong Region 1850-1911: Institutions and Leadership in Town and Country (Hamden, Archon Books, 1977) and the memoir of his Hong Kong service, Friends and Teachers: Hong Kong and its People 1953-1987 (Hong Kong University Press, 1996). His most recent book, a volume in OUP's Images of Asia series entitled South China Village Culture, was published in 2001. Dr Hayes is a Past-President and former Hon Editor of HKBRAS (mouseh1@bigpond.com).\n\nDavid Mahoney, is an active member of the Friends of HKBRAS. He joined the Crown Lands Office of the Public Works Department, Hong Kong Government, 1964, and moved to Swire Properties in 1973 where he spent the next 20 years looking after Taikoo Shing and Taikoo Place. A keen collector of medals, he has just celebrated 50 years of membership of the Orders & Medals Research Society. Specialising in awards to Britons who served in China, Mr Mahoney addressed HKBRAS on the subject in 2000. Having previously served on the committees of various societies, his only remaining commitment is to the British Association of Cemeteries in South Asia, an organisation which locates, identifies, records and restores European cemeteries in India, Pakistan and South East Asia (davidwmahoney@aol.com).\n\nLan Li, Ph.D., is an anthropologist working at Queen's University Belfast as a Visiting Research Fellow at the School of Anthropological Studies. She also lectures in Chinese Culture and Society at the Institute of LifelongLearning was corrected to Institute of Lifelong Learning. Her research interests are Chinese popular religion, history, politics, and ethnic minorities. She was a co-organiser of the international conference on 'The Career and Legacy of Sir Robert Hart,' which took place in Belfast between 26 and 27 September 2003 (lan.li@gub.ac.uk).\n\nxvii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    },
    {
        "id": 216259,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 18,
        "title": "RAS-2003",
        "content_text": "Roderick O'Brien, LL.B. (Adelaide), M.A. (Hong Kong), Postgraduate Certificate in Ethics (Griffith), has been a life member of HKBRAS since 1976. He is an Australian lawyer, and currently teaches international law at the Northwest Institute of Politics and Law in Xian, China, where he lives. He travels widely in China.\n\nJonathan Parkinson, was born in Trinidad in 1939 and educated in England. He started his maritime career in the shipping business in Sarawak between 1960 and 1964, and thereafter was based in the Bahamas, South Africa, Belgium and the U.S.A. He retired to Johannesburg in 1987 where he spends many hours a week happily engaged in aspects of Naval research (jmp@iafrica.com).\n\nKeith Stevens, B.A., was born in 1926 on Merseyside, Great Britain where he lived until he enlisted in the Royal Navy during World War II. He later transferred into the Indian Army and then in 1948 joined the British Army as a career soldier. He read Chinese at both London and Hong Kong Universities, before going onto a second career with the Foreign and Commonwealth Office serving, altogether, more than 25 years in the Far East. He first became interested in Chinese iconography in 1948 and has been compiling a Who's Who of Chinese deities for more than 30 years. He has visited around 3,500 temples in Mainland China, Taiwan, the Hong Kong and Macau Special Administrative Regions, and across South-East Asia, gathering material. His personal collection includes more than 1,000 images (statues) of Chinese deities, 30,000 photographs of temples and their images, and he has documented the legends and folk law surrounding approximately 2,500 gods. In addition he has written prolifically on modern Chinese history. His publications include Chinese Gods: The Unseen World of Spirits and Demons and Chinese Mythological Gods (chgods@btopenworld.com).\n\nElizabeth Kenworthy Teather, Ph.D. (Lond.), LRSM, FRGS, was previously Senior Lecturer in the School of Human and Environmental Studies, University of New England, Australia. She was Scholar in Residence in the David C Lam Institute for East-West Studies, Hong Kong Baptist University (1995-97, 1999-2000 and 2001-02). She now lives in Canberra, Australia, where she is enjoying the delights of the University of the Third Age (courses on the Silk Route in 2003 and Chinese History in 2004). A summary of her research into deathspace \n\nxviii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    {
        "id": 216382,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 141,
        "title": "RAS-2003",
        "content_text": "91\n\n1993-now Kingdom of Cambodia\n\nSihanouk returned as king, and the name Kingdom of Cambodia was again used. The Khmer Rouge withdrew from participation in the political process, and continued armed conflict until 1997. As the military strength of the Khmer Rouge declined, this conflict became more and more sporadic.\n\n2. The proposed Tribunal\n\nThe atrocities of the Khmer Rouge began to be documented in the period of the People's Republic of Kampuchea. For example, the S-21 \"Tuol Sleng\" was established from 1975 to 1978 as a security office for interrogation and extermination of prisoners. The site, in a suburban Phnom Penh high school, has been a museum to the victims since 1980. Assessment and documentation of the many cases has continued through the subsequent two decades, and a substantial record is maintained by the Documentation Centre of Cambodia (DC-Cam).\n\nIn 1979, the PRK government had held a trial, in which Pol Pot and Ieng Sary were convicted and sentenced to death in absentia for their crimes. However, the trial was not accepted internationally because of concerns about the processes, and because of the diplomatic isolation of the PRK government.\n\nResponses to the atrocities in the former Yugoslavia, and in Rwanda, included the establishment by the United Nations of international tribunals at The Hague and at Arusha, respectively. International pressure for some kind of legal resolution of the atrocities in the period of Democratic Khmer also increased, as did pressure within Cambodia itself.\n\nIn 1997, the Cambodian government asked the United Nations for assistance in organising a process for the Khmer Rouge trials. This led to the adoption of a resolution in the UN General Assembly in December 1997, enabling the Secretary-General to negotiate. Negotiations dragged on, with Cambodia producing a draft law in 1999, and that law passed the National Assembly in 2001.2 The United Nations negotiator, Hans Correll, objected that the law did not give effect to the agreement between the United Nations and the Royal Government. Early in 2002,",
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    },
    {
        "id": 216486,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 245,
        "title": "RAS-2003",
        "content_text": "195\n\n-\n\nCornell Plant died at sea shortly before their ship's arrival at Hong Kong. Alice Plant died a day or so later and they were both buried in Happy Valley Cemetery, Hong Kong. This posed the question what happened to the two young Chinese girls? This is partly answered by an extract from a letter written to Cornell's younger brother Charles by J.L. Smith, the British Consul at Ichang, an old friend of Captain and Mrs Plant:\n\nThe reference to the two girls as \"adopted daughters\" is a mistake. The two girls were waifs bought by Mrs Plant a number of years ago and brought up by her as servants in her own house. They were too young to marry and therefore Mrs Plant was taking them home with her, intending to bring them back at the conclusion of her furlough after which she intended to marry them off and give them a small dowry. They are now being sent back from Hong Kong to Miss Moore of the Church of Scotland (Ladies) Mission here: Miss Moore desires to keep them for four or five years in her excellent girls school so that they can get an education after which she will see that they are decently married off or settled down in some occupation in the same way as Mrs Plant would have done. There is a movement on foot amongst friends of Captain and Mrs Plant to raise a sum of money to meet the expenses that will be entailed in connection with the education, etc. of the girls.\n\nIn the event, some $4,000 was raised by the friends and colleagues of Captain and Mrs Plant to educate the two girls and set them up in life. Although the Royal Library of Scotland has some of the letters sent home by Miss Amelia Moore to the Church of Scotland, no mention has yet been found of the two girls and what happened to them.\n\nThe 30 foot granite monument overlooking the gorges put up in memory of Captain Samuel Cornell Plant show the high esteem in which he was held by his friends, his business associates and the Chinese Customs Service. On his death, tributes were received from the representatives of many countries including France, Japan, and the United States of America. More personal were the feelings expressed in \"Plant the Pilot\" a poem written shortly after his death and the inscription on the silver inkwell presented to him by Captain F Scurr, shortly before his final voyage in 1921 as a small memento of many kindnesses while 'dodging the dragon.' It was all summed up in the words of his good friend of over ten years, the British Consul at Ichang.",
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    },
    {
        "id": 216511,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 270,
        "title": "RAS-2003",
        "content_text": "222\n\nand (from Needham) a “Summary on the Transmission of Mechanical and other techniques from China to the West'. There is an index, and an extensive bibliography. Tucker acknowledges the assistance of experts in many cities along the Silk Road, and also his wife, Antonia Tozer, who accompanied him on several of the journeys that he undertook while writing the book and whose photographs comprise the majority of those included. Other sources of photographs include the School of Oriental and African Studies of the University of London, Tucker's alma mater.\n\nNo book is perfect, and although my background does not qualify me to comment on the content and arguments of this one, I have one major reservation about the way Tucker argues his thesis, and several reservations about the book's presentation.\n\nMy first point relates to Tucker's failure to compare the relative significance of the overland Silk Road with that of the maritime Silk Road. An excellent, though very different and far briefer, companion to Tucker's book is a volume produced in 1996 by the Hong Kong Museum of History, edited by Royal Asiatic Society (Hong Kong) member Dr. Joseph Ting.2 Contributors to this edited volume make it clear that the cultural exchange between China and countries to the west was just as significant by sea as by land. Admittedly, Tucker notes a contemporary account in around 800 that describes Chinese junks in Baghdad, and several maps indicate the maritime routes, but his single-minded focus on the overland route detracts from a more balanced picture of the relative significance of the two routes. In fact, Patricia Ebrey comments that the trade along the sea routes in the Tang Dynasty was higher in volume than that by land. Tucker's concluding chapter implies that it was European voyages of discovery in the fifteenth century that led to the development of the sea routes between China and the west. His emphasis on Chang'an, which is appropriate as it was a major destination for travellers along the overland Silk Road, might lead readers to overlook the significance of Guangzhou, a city which dominated the maritime Silk Road for centuries, and in which the cultural mix in the Tang dynasty was as great as in Chang'an.\n\nThis leads me to wonder whether the extant art and history of the Chinese influence in the ports used by Chinese vessels on route for India, the Middle East and East Africa have been investigated, and whether this would be a worthy subject for a book. I note a tantalising\n\nPage 270\n\nPage 271",
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