[
    {
        "id": 211853,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 268,
        "title": "RAS-1989",
        "content_text": "Richard III: W. Shakespeare; 26.4.1865.\n\nThe Rivals: R.B. Sheridan; 28.9.1858, 23.11.1864.\n\nA Roarer: N.N.; 19.4.1865.\n\nRob Roy; C.H. Hazlewood? W.H. Murray? 28.3.-5.4.1865.\n\nA Roland for an Oliver: T. Morton Sr; 23.2.1852. Roofscrambler: G.A.à Beckett; 12.12.1850.\n\nThe Rose of Castille: A.G. Harris; 8.10.-14.10.1864. The Rough Diamond: J.B. Buckstone; 13.4.1865.\n\nThe Serious Family: M. Barnett; 8.10.1857, 2.6.1859, 23.3.1865, 28.4.1865. Siamese Twins: G.A.à Beckett; 5.5.1853.\n\nA Silent Woman: T.H. Lacy; 29.6.1864.\n\nSink or Swim: T. Morton Jr; 16.2.1857.\n\nSlasher and Crasher: J.M. Morton; 21.2.1856.\n\nStill Waters Run Deep: T. Taylor.; 23.4.1857, 15.3.1860. Sweethearts and Wives: J. Kenney; 11.4.1865.\n\nTake that girl away: L.S. Buckingham; 15.2.1860; 3.12.1864. Time tries all: J. Courtney; 5.5.1858, 10.5.1860, 21.3.1865. To Paris and back for £5: J.M. Morton; 10.5.1860, 21.3.1865. The Turned Head: G.A.à Beckett; 27.1.1853.\n\nTurn out!: J. Kenney; 10.11.1865, 20.11.1865.\n\n'T Was I: J.H. Payne; 27.4.1865.\n\nThe Two Bonny Castles: J.M. Morton; 22.3.1854, 8.5.1865.\n\nThe Unfinished Gentleman: C. Selby; 17.6.1865.\n\nUrgent Private Affairs; J.S. Coyne; 5.5.1858.\n\nUsed Up: D. Boucicault & C.J. Mathews; 26.1.1852, 27.1.1853, 18.2.1857.\n\nThe Wandering Minstrel: H. Mayhew; 24.5.1865.\n\nWhere There's a Will There's a Way: J.M. Morton; 26.3.1863.\n\nWhich is which?: W.B. Gill; 27.3.1865.\n\nWhitebait at Greenwich: J.M. Morton; 23.1.1856, 16.2.1859, 26.5.1864.\n\nThe White Horse of the Peppers; S. Lover; March 1863, 16.3.1863.\n\nA Wonder: H. Carey S. Centlivre?: 12.11.-18.11.1864,\n\nWoodcock's Little Game: J.M. Morton; 14.12.1865.\n\nThe Young Widow: J.T.G. Rodwell; 27.4.1865,\n\n243\n\nPage 268",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 214797,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 212,
        "title": "RAS-1999",
        "content_text": "177\n\nquite the reverse. Richard Coyne (1999) has recently pointed to the romantic stream in digital narratives, which implicates them in notions of utopia through the discourse of the 'global village and the electronic cottage', the return to a tribal stage of freedom and a Golden Age equality, the ideal of preindustrial arts and crafts. It may well be, as Coyne argues, that such 'digital narratives', whether romantic or rationalist, necessarily provide spaces of interpretation rather than referring to contextual realities beyond language.\n\nPerhaps as part of a general tendency in anthropology away from getting dirty hands by doing fieldwork in local sites, my more recent research has tended towards a great interest in the power of the Internet, and its World Wide Web, to forge new ties of community between Hmong in France, Canada, Australia and New Zealand, French Guyana, Thailand, Laos, Vietnam and China (Tapp 1999). Of course the Hmong voices represented on the Internet are the voices of those most in the position of being able to represent themselves in this way; that is, the most educated, most literate, and those with computer access. Yet these representations of themselves, both those aimed purely at other Hmong and those aimed at others, are of considerable interest for the way they so often speak directly of the losses and separations suffered by the Hmong community as a whole, and the need to reunite and re-bond, the memories of particular households and the life in Laos or Thailand, or an ancestral home in China. Evans (1998) also draws attention to the power of these nationalist images of homeland among groups of overseas Hmong refugees from Laos.29 These are moving, and deeply felt, images, and they are not necessarily emanating from those Hmong with a particular political agenda, or even from those Hmong who individually left Laos themselves, but often from members of the younger generations, college students who cannot themselves recollect such pasts or places.\n\n20\n\nCoupled with the facts of overseas Hmong tourism to South East Asia and China, return family visits and the emergence of small-scale transnational businesses, we must I think see these Internet representations, these uses of the Internet together with other forms of telecommunication, as directly contributing to the formation of a new kind of Hmong identity and Hmong community, on a global scale, the kind of identity which more nearly approximates our understanding of a nationality or national group, perforce without a state or sovereign",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    },
    {
        "id": 214802,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 217,
        "title": "RAS-1999",
        "content_text": "182\n\nCheung, Sydney 'Being Here, Searching 'There': Hong Kong as a Virtual Community'; in Sydney Cheung (ed.) On the South China Track : Perspectives on Anthropological Research and Teaching (Hong Kong Institute of Asia-Pacific Studies, Research Monographs No.40). Hong Kong. The Chinese University of Hong Kong.\n\nChiu, Fred Yen Liang 1997 'Politics and the Body Social in Colonial Hong Kong', Formations of Colonial Modernity in East Asia, ed. Tani E. Barlow. Durham and London. Duke University Press.\n\nChoi Chi-Cheung 1995 'Reinforcing Ethnicity: the Jiao festival in Cheung Chau,' Down to Earth : The Territorial Bond in South China, ed. David Faure and Helen Siu. Stanford; Stanford University Press.\n\nCohen, Anthony P (ed.) 1982 Belonging : identity and social organisation in British rural cultures. Manchester. Manchester University Press.\n\n1985 The Symbolic Construction of Community. London and New York. Routledge.\n\n1986 (ed.) Symbolising Boundaries : Identity and Diversity in British Cultures. Manchester. Manchester University Press.\n\nCohen, Robin 1997 Global Diasporas: An Introduction. Seattle. University of Washington Press.\n\nCoyne, Richard 1999 Technoromanticism : digital narrative, holism, the romance of the real. Cambridge, Mass. M.I.T. Press.\n\nDirlik, Arif 1994 'The post-colonial aura : third world criticism in age of global capitalism' Journal of Asian Studies 328-356 20.2 (Winter)\n\nEvans, Grant 1998 The Politics of Ritual and Remembrance: Laos since 1975. Chiang Mai; Silkworm Books.\n\nand Maria Tam 1997 ‘Introduction' to Hong Kong : The Anthropology of a Chinese Metropolis, ed. Grant Evans and Maria Tam. Richmond; Curzon Press.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    }
]