[
    {
        "id": 205759,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 65,
        "title": "RAS-1969",
        "content_text": "MILITIA, MARKET AND LINEAGE\n\n59\n\npart of further studies of militia, both within Kwangtung Province and elsewhere in China. It is possible that the approach to militia used in this article could be applied to other, more significant, military organizations as they existed in nineteenth century China. For example, recent studies of the regional armies of Tseng Kuo-fan and Li Hung-chang indicate that they were, initially, amalgamations of local militia forces.78 A more detailed analysis of these militia could contribute to a greater understanding of the particularistic relationships which appear to have been important in maintaining regional armies as viable organizations over relatively long periods of time.\n\nNOTES\n\nThis article is based upon research in Hong Kong between 1963 and 1965. I am grateful for the financial support provided by the London-Cornell Project for East and South-East Asian Studies. A number of colleagues have commented upon the subject matter of the article during its various stages of preparation. I would particularly like to thank the following for their advice: Dr. Christopher Turner, Dr. George C. Bond, Mr. James Hayes, Professor Maurice Freedman, and Professor Göran Aijmer. A draft of the paper was read to the Sociology Seminar, School of Social Studies, University of East Anglia. I am grateful to my colleagues in this context for their comments. Place names will be rendered according to A Gazetteer of Place Names in Hong Kong, Kowloon, and the New Territories, Hong Kong Government Printer, Hong Kong, n.d., but published 1960.\n\n2 Brine, Lindesay. The Taeping Rebellion in China: A Narrative of its Rise and Progress. London, 1862, pp. 11-12.\n\n3 Krone, [R]. “A Notice of the Sanon District\", Article V, Transactions of the China Branch of the Royal Asiatic Society, pt. VI, Hong Kong, 1859, p. 71.\n\n4 Freedman, Maurice. Chinese Lineage and Society: Fukien and Kwangtung. London, 1966, p. 115.\n\n5 The Governor of Hong Kong, commenting upon robbery and piracy during the year 1903, said: \"they are the most common offences in the Southern provinces ... the Provincial Authorities do not attempt to deal with such cases until some village is reported as being specially notorious as harbouring robbers, when, if the authorities do not consider them too strong, a force is sent out and as many as possible arrested or the village destroyed.\" Papers Laid Before the Legislative Council of Hong Kong, 1903, Hong Kong, 1904, pp. 348 ff.\n\nFreedman, op. cit., p. 112, quotes an account of such an expedition which took place in \"about 1870\" and resulted in the beheading of more than a thousand people.\n\n6 Hsiao Kung-chuan, Rural China, Imperial Control in the Nineteenth Century, Seattle, 1960, p. 503.\n\n7 For a detailed account of these events, see: Wakeman, Jr., Frederic, Strangers at the Gate: Social Disorder in South China, 1839-1861. Berkeley and Los Angeles, 1966.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
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    },
    {
        "id": 211994,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 409,
        "title": "RAS-1989",
        "content_text": "384\n\n亞哥剪辮\n\n亞哥又興弟又興 新買銅鐘莫冇聲 新買銅鐘莫有聲 不怕滿州使劍刀\n\n革命打贏哥剪辮 餓死滿州冇肚腸 餓死滿州有肚子 炸彈一去就冇毛\n\nP.H. HASE\n\nNOTES\n\nThese are the papers of a local village scholar (1874-1944) from Hoi Ha Village in North Sai Kung, and are now on deposit in the Sha Tin Public Library. Regional Council. The pamphlet is entitled \"A New Three Character Classic\", and has the classification number R802.81 0132.\n\nI am obliged to Mr. M.Y. Lee for assistance in transcription and translation.\n\nPapers laid before the Legislative Council of Hongkong, 1912, (Sessional Papers), No. 11, \"Report on the New Territories, 1899-1912”, para. 88, page 56 (G.N. Orme, District Officer, 9th June, 1912), and Hong Kong Administrative Reports for the Year 1911, Appendix I, \"Report on the New Territories for the Year 1911, A. - Northern District”, page I, 5. (G.N. Orme, District Officer, 20th June, 1912).\n\nTHE MUTUAL DEFENCE ALLIANCE (YEUK) OF THE NEW TERRITORIES\n\nIt is well-known that the traditional society of the eastern New Territories was dominated by inter-village mutual defence alliances, or Yeuk, and that the political structure of the area was dominated by further, higher-level alliances, or \"unions\", of Yeuk. The Sai Kung area, for instance, comprised six Yeuk, which formed a single, higher-level \"union\" centred on Sai Kung market; the Sha Tin area was similarly a \"union\" of nine Yeuk; the Sha Tau Kok area one of ten Yeuk; and the Ta Kwu Ling area one of six Yeuk. These areas were, in consequence, known in the late nineteenth century as the Luk Yeuk (\"Union of Six Yeuk\"), Kau Yeuk (\"Union of Nine Yeuk”), etc.\n\nRecently I discovered two copies of a document in the Yung Sze-chiu collection from Hoi Ha village in North Sai Kung by which a group of villages constituted themselves into a Yeuk. Because of the interest of this document, I append a copy and translation.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 211998,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 413,
        "title": "RAS-1989",
        "content_text": "388\n\ngoods- true and absolute proof. I now repent. If my own personal appeal that I escape being sent to the Magistrate for formal examination is accepted I will with sincerity go through the punishment imposed publicly by the community. Afterwards I will always obey the advice and rules of the Yeuk. Should there ever be a time when I again do anything improper, then let the community send me to the Magistrate to face trial. I request this. Furthermore, I shall follow the rules of the Yeuk, and shall never dare to be overcome by shame and harm people or do anything of the sort. Because we fear verbal agreements, we have put this in writing, and have also kept several copies as evidence.\n\nP.H. HASE\n\nNOTES\n\nFaure, in his The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories, Hong Kong. Oxford University Press, Hong Kong, 1986, pp. 100-127. has discussed these arrangements in detail.\n\nThe documents from the Yung Sze-chiu collection are now held in the Sha Tin Public Library, Regional Council. The documents are to be found in two volumes, both with the number R802.79 4431, both with the title ([D] (A Collection of Exemplars of Documents and Couplets]). Accession numbers of the two volumes are 622670 and 622679.\n\nMy thanks are due to Dr. David Faure and Mrs. Nga-ching Miller for assistance with the translation. The two versions show minor variations in wording: these are not noted here.\n\nMORE ON THE MAN THE EMPEROR DECAPITATED\n\nIn Volume 28 of the Journal, David Faure printed various folktales from the Eastern New Territories relating to the history of Ho Chan, in a Note headed \"The Man the Emperor Decapitated\".' Recently, a further story of the same sort was given to me by Tsim Foh-sang, a village elder of Tsap Wai Kon village in Sha Tin. Mr. Tsim was born about 1918, and was educated in his village. This story was written down by Mr. Tsim in 1981 as an interesting note on the history of Kau Sai. Mr. Tsim's story shows that stories about Ho Chan were current in Sha Tin as well as Kat O and Sai Kung, and were probably current throughout the Eastern New Territories. Tsim Foh-sang's note reads:\n\nI was told that there is a Fung Shui site in the sea near Kau Sai. The name of this site is \"A Golden Bell Hanging on a Silk Thread\" (金鐘絲線) (#Bâ£), and it belonged to Ho, the Minister of the Left (左相). It was one of the ninety-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    },
    {
        "id": 212111,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 53,
        "title": "RAS-1990",
        "content_text": "30\n\n26\n\nfestivals in the New Territories. Besides Faure's 1986 book The Structure of Chinese Rural Society which touched on the festival, printed work by local scholars arising from these studies is yet to appear.\n\n27\n\nTwo museums, first the History Museum of Hong Kong, and later the Sam Tung Uk Regional Council Museum, have taken photos and videos of the festivals since 1983, following Mr. Hugh Gibb's film of the Ha Tsuen Jiao, taken in 1974. However, only the Jiao festival in Cheung Chau and the 1985 Kam Tin festival have been fully recorded. These are not as yet available in print.\n\nFollowing the sad deaths of Prof. Ward and Dr. Lu, the 1980s also saw the quick decline in interest in Jiao festivals in Hong Kong. This is, perhaps, due to two not completely unrelated reasons: firstly, Jiao festivals in Hong Kong are studied only for their contribution towards the understanding of rural society. Therefore, when a researcher changes his interest to societies of another locality, study of Jiao festivals in Hong Kong becomes irrelevant. Another reason perhaps is a matter of \"time\". Whether it is a diachronic or synchronic study, or even an independent ethnographical report, the physical demands of observing a Jiao are often considerable. Planning for a Jiao festival may take one whole year, starting from fixing the date and selection of representative worshippers to the final purification of the community and households rituals. Moreover, if one intends to observe Jiao festivals held at different times, a long term commitment and interest is necessary since many Jiao festivals in the New Territories are celebrated only once in ten years. A comprehensive study of Jiao festivals cannot be done by a short term survey.\n\nDuring my visits to two Jiao celebrations in 1990 (Lam Tsuen and Fanling), the only other researchers I met were a scholar from the Music department of the CUHK, and some members of an amateur research group.\n\nb. Sources\n\n24\n\n+4\n\n-\n\nSchipper noted that [Jiao festival] simply was ignored in the writings of the bureaucracy, and remained an immensely important factor in the lives of the common people ....29 Studies of Jiao festivals in Hong Kong have so far depended heavily on ethnography",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
        "rank": 0
    },
    {
        "id": 212123,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 65,
        "title": "RAS-1990",
        "content_text": "42\n\ndisasters. the second is for those who died because of plague. The final reason is to thank the benevolent governors Wang Lai-ren and Zhou You-de of the beginning of the Qing dynasty. In my opinion, all these reasons can be integrated into the first one.\n\n(d) Chan Wing-hoi \"The Tangs of Kam Tin and their Jiu festival\", Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 29 (1989) 302-375, a rich and detailed account of the lineage, its temples and villages, and the festival which draws them together.\n\nDr. Faure gradually switched his interest to the Pearl River Delta while Prof. Tanaka, as I was told, is now looking at Sichuan province. Talk on publishing a book on Hong Kong Jiao festivals has been going on for years by members of the \"Research Circle of the Regional Society of Southern China''. In 1990, the editorial board of the society set up a schedule to compile a book focusing on the Jiao festival. It is expected that papers on various aspects will be completed by the end of April 1991. (Correspondence from the society dated 28.12.1990)\n\nSchipper, Kristofer M., \"The Written Memorial in Taoist Ceremonies\" in Wolf, Arthur P. (ed.) Religion and Ritual in Chinese Society (Stanford: Stanford University Press, 1974), 324,\n\nFor example, according to Chan Wing-hoi, villagers of Shek O celebrated their 16th Jiao in 1986 (Chan, 78). The Dengs in Kam Tin claimed to have celebrated their Jiao since 1684 (Tanaka, 918).\n\nSee for instance Basel Mission Archives, doct. Al-6, No. 51 (1869), and doct. Al-7, No. 51 (1870) and Der Evangelische Heidenbote, July 1867, in which a missionary describes how he was forced to go to the Magistrate to get his support before he could avoid having to pay his share of the Jiao expenses. All these cases are from Hsin An County. The Sha Tin poem will, it is hoped, shortly be published by Dr. P.H. Hase.\n\nThese two series are part of the 15 series of historical documents collected by Dr. D. Faure and others in the New Territories. Copies of the collections are kept in the libraries of CUHK, Hong Kong University, Sha Tin Regional Council Library, and Institute of Oriental Culture, Tokyo University.\n\n31\n\nTanaka Chugoku no Sozoku to Engeki [Lineage and Theatre in China] (Tokyo Univ. Press 1985), 608. Jiao festivals celebrated by the powerful communities in Hong Kong like Kam Tin, Ha Tsuen, Lung Yeuk Tau etc., were all performed by the Zhengyi Taoist group, led first by the late Master Lin Pei and now by Master Chan Kau. Another Zhengyi Taoist group is led by Master Chan Wah. However, many Taoist priests work for both groups. There are also other Taoist groups who performed for the Jiao festivals, like a Cantonese group which performed for Ho Chung and a Heklo group for Cheung Chau. In 1983, four out of five Jiao festivals were performed by monastery Taoists. It is not clear whether it was because of tradition or out of economic reasons. A comparison of the two Taoist groups has yet to be made.\n\n14 Choi Chi-cheung **Sho matsuri no jinmei risuto ni mirareru shinzoku ban'i” [Kinship as seen in the name lists of Jiao festival] Bunka Jinnú Gaku 5 (1988): 131, table L. 35 **Shinshi men\" [Section of Believers] in Fanling Wenxian (Historical Literature of Fanling) vol. 8. This brief account records details of the arrangement of the Jiao area, including the contents of couplets, names of deities invited, location and direction of matshed stages, and the sacrifices prepared etc.. See n. 32 for the depositories of Fanling Wenxian.\n\n36 See (1972) Lin Chuan [Lam Tsuen] Xiang Taiping Qingjiao huiyi jilubu in Dapu [Tai Po] Wenzian [Historical Literature of Tai Po] vol. 1. (see n. 32 for depositories)\n\n37 Tanaka Issei's three books, all published by the Tokyo Univ. Press are: Chugoku Saishi Engeki Kenkyu [Ritual Theatres in China] (1981), Chugoku no Sozoku to Engeki [Lineage and Theatre in China) (1985), and Chugoku Kyoson Saishi Kenkyu: Chihogeki",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
        "rank": 0
    },
    {
        "id": 213310,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 132,
        "title": "RAS-1994",
        "content_text": "'Local Reactions to the Disturbance of \"Fung Shui\" on Tsingyi Island, Hong Kong, March 1978-December 1980', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 20, 1980\n\n'Movement of Villages on Lantau Island for Fung Shui Reasons', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 3, 1963.\n\n'Removal of Village for Fung Shui Reasons, Another Example from Lantau Island, Hong Kong', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 9, 1969\n\nIp Hing Fong, Emily, Feng Shui and the Walled Villages of Hong Kong, A Geographical Consideration, Hong Kong University M.Phil thesis, 1995\n\nKamm, John Thomas, 'The Fung-Shui of Kam Tin', The Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 17, 1977\n\nLin Yutang, My Country and My People, Heinemann Ltd, 1936\n\nLip, Evelyn, Chinese Geomancy, A Layman's Guide to Feng Shui, Times Books International, Singapore, 1983\n\n'Feng Shui for Business', ditto, 1989\n\n'Feng Shui for the Home', ditto, 1985\n\nLo, Raymond, Feng Shui and Destiny, Tynton Press, England, 1992\n\nLung, David, Chinese Traditional Vernacular Architecture, Regional Council Hong Kong, 1991\n\n'Fung Shui, an Intrinsic Way to Environmental Design with Illustrations of Kat Hing Wai in the New Territories of Hong Kong', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 20, 1980\n\nMarkert, Christopher, I Ching the No. 1 Success Formula, Aquarian Press, 1986\n\nMattock, Katherine and Jill Cheshire, The Story of Government House, Studio Publications, 1994\n\nMiller, Hamish and Paul Broadhurst, The Sun and the Serpent, Pendragon Press, 1989",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213353,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 175,
        "title": "RAS-1994",
        "content_text": "158\n\nOn the one hand, government/semi-government institutions began to promote an awareness of local history and conservation of Hong Kong's heritage. We may see this as part of the government's 'community building' effort after the devastating riots of 1967. On the other hand, the demographics of Hong Kong have also changed. In the past, with their high mobility, people residing in Hong Kong had little sense of identity with the place. This led the Governor, Sir Alexander Grantham, to compare Hong Kong in the 1960s to a railway station; as people came, made money and moved on, it was a place with no roots. By the 1970s, things were no longer so. The generation which has grown up in the Territory after the war were much more rooted in the place and in the 1970s, as they came of age, they grew more curious about the history of their home city. A few actively sought knowledge through study and research; most of the others became willing customers of anything that might tell them more about Hong Kong.\n\nInstitutionally, one focus of growth in the study of local history is the museums, the other, the Antiquities and Monuments Office (AMO).\n\n## Museums\n\nHong Kong's museums are run by the two municipal councils, the Urban Council and the Regional Council, which, besides being responsible for sanitation services, liquor licences and so on, are also responsible for enriching the quality of life in Hong Kong through promoting and providing recreation, sports and the arts.\n\nTo give local history greater prominence, the Museum of History was separated out from the Urban Council's City Hall Museum and Art Gallery in 1975. At first, it operated only on a small scale, using rented premises in a multi-storeyed commercial building. In 1983, it moved into its own building, and subsequent extensions enlarged its exhibition area to 1520 sq m. A permanent exhibition, called the Story of Hong Kong, outlining 6,000 years of development from the Stone Age to modern times, was installed. It also stages thematic exhibitions from time to time: last year (1995), two out of three exhibitions were about Hong Kong; Hong Kong's Traditional Trades and Crafts, and Life Under the Japanese Occupation, 1941-45. The Museum runs two branch museums, the Law Uk Folk Museum, which is restored from a 19th century Hakka house, and the Lei Cheng Uk Branch Museum, which is centred on an excavated Eastern Han",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
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    },
    {
        "id": 213354,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 176,
        "title": "RAS-1994",
        "content_text": "159\n\nThe Museum of History is also planning a museum of coastal defence of the Hong Kong region, to be built at the site of the former Lei Yue Mun fort,\n\nThe Regional Council runs three historical museums. The first was the Sam Tung Uk Museum, housed in a restored Hakka walled village built in 1786. It was opened in 1987 as a folk museum specializing in the history of Hong Kong's rural areas. The Railway Museum is centred on an old railway station, and the Sheung Yiu Folk Museum is housed in an old fortified Hakka village.\n\nTogether, the museums are the main venues where ordinary citizens, not to mention tourists, can learn about Hong Kong's past.\n\nClearly it is not just exhibits that make a museum. Research is indispensable to provide support for any exhibition. The steady expansion of museums in the last decade had entailed much research input both by the museum staff and by commissioned researchers. The Museum of History, for example, in preparing for the opening of the museum of coastal defence, is busy sourcing for military items such as medals, guns, uniforms and so forth. At the same time, it is also conducting a full-scale two-year oral history project interviewing both civilians and military personnel on the Japanese invasion and the occupation period, to support the effort.\n\nAntiquities and Monuments Office\n\n10\n\nAnother centre of local history research is the Antiquities and Monuments Office. Founded in 1976 initially to conduct archaeological work and conserve historical monuments, its work has become more diversified in the last few years. Through exhibitions, guided tours, publications, local studies and community involvement projects, it has helped to spread the message of heritage conservation. But, as in the case of the museums, its work cannot be done without research, and it is now also commissioning researchers to back up its routine work and special projects.\n\nTogether, through publication, activities and exhibitions, the publicizing of local history by the museums and the AMO is being carried out with increasing efficiency and on a growing scale. All these activities, however, have placed great demands on those working on local history.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
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    },
    {
        "id": 213645,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 241,
        "title": "RAS-1995",
        "content_text": "Book Review\n\n217\n\nJAMES HAYES (1996), Friends and Teachers: Hong Kong and its People, 1953-87, Hong Kong: Hong Kong University Press, 11 chapters, appendix, glossary, index, 320 pages.\n\nJames Hayes needs little introduction to most members of the Society. He was a former editor of the Journal and President of the Council for many years. He is also an extraordinarily nice human being with a passion for bow-ties. He allegedly retired, to Bondi Beach, Australia, in 1987 but there is little evidence that he is taking this seriously. Au contraire, he continues to write prolifically for the Journal and has also added many new books to the Society's collection through his constant forays into used-book shops.\n\nAll-in-all, James spent 32 years in Hong Kong. He was a member of the Administrative Service of the Hong Kong Government from August, 1956 (he was here briefly in 1953 with the Army). Although he had the varied career that characterises the Service, he spent almost half his time in the New Territories as District Officer South (1957-62), District Officer (and Town Manager) Tsuen Wan (1975-82), and Regional Secretary, New Territories (1985-87). He was, and remains, a noted sinologist and accomplished in the Chinese language. Academically, he was very sound with a PhD from the University of London and an Honorary Doctorate of Letters bestowed by the University of Hong Kong in 1992.\n\nJames has decided to share his memories of his service in Hong Kong with us in a new book. Autobiographies by former Hong Kong Government civil servants, and by Hong Kong people generally for that matter, are relatively rare events, almost as if the majority are reluctant to write their memoirs for fear of criticism or ridicule, or have little in their careers worth writing about. James has no problem on either count. His career was rich and varied, filled with achievements and may truly be said to have added value to public life in Hong Kong. As for the telling of it, he has avoided the inclination to embark upon a literary ego trip although he is not averse to describing the highlights in detail. Few will be offended by the style.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
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    },
    {
        "id": 213761,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 113,
        "title": "RAS-1996",
        "content_text": "84\n\nNOTES\n\nDetails of the 1911 Census are in Papers Laid before the Legislative Council of Hongkong, 1911, (Hong Kong Sessional papers), printed by Noronha and Co, Government Printers, Hong Kong, No 17, \"Report on the Census of the Colony for 1911, Laid Before the Legislative Council by Command of His Excellency the Governor, November 23rd, 1911” (Hereafter, Census Report, 1911). This Report consists of an eight-page (49 paragraph) Report (pages 103 (1-9)), with 41 Tables attached to it (pages 103 (10-59)), together with a section of 'Notes for the Guidance of Future Census officers'. Details of the 1921 Census are in Papers Laid before the Legislative Council of Hong Kong, 1921, (Hong Kong Sessional Papers), printed by Noronha and Co, Government Printers, Hong Kong, No 5, \"Preliminary Report on the Census of Hong Kong, 1921, Laid Before the Legislative Council by Command of His Excellency the Governor, 23rd June, 1921\", and No 15, \"Report on the Census of the Colony for 1921, Laid Before the Legislative Council by Command of His Excellency the Governor, 15th December 1921\" (Hereinafter, the 15th December Report is noted as Census Report, 1921). The preliminary Report consists of an introduction (page 41), followed by Tables of 'Preliminary Figures of the Population' (pages 42-44). The 15th December Report consists of a 19-page Report, in 7 sections (pages 151-169), with 37 Tables (many with several subtables) attached to it (pages 171-232).\n\nThus, the Hoi Ha books which are now deposited with the Regional Council, in the Sha Tin Central Library, are the books and papers of a local doctor and teacher from the remote village of Hoi Ha, in North Sai Kung. Included in them are some notes of information on Italy and the Mediterranean Sea, which must be the record of a conversation with the priests. More specific evidence of contact is a book which the owner of the collection bound in fragments of an Italian newspaper. This evidence dates from 1910-1920. From the late 1890s, there is a deed from Hoi Ha regulating the village's relationship with the bottom-soil landlord, which states that a copy has been deposited with the priests \"for safekeeping\". The owner of the collection had no religious sympathy with the Sai Kung priests.\n\nEmigration is discussed in detail below.\n\nPapers Laid before the Legislative Council of Hongkong, 1912 (Hong Kong Sessional Papers), printed by Noronha and Co, Government Printers, No. 11, \"Report on the New Territories, 1899-1912, Laid before the Legislative Council by Command of His Excellency the Governor, August 22nd, 1912”. (the Orme Report) para 88.\n\nPapers Laid Before the Legislative Council of Hongkong, 1902, (Hong Kong Sessional Papers) printed by Noronha and Co, Government Printers, No 14, \"Report of the Committee on Education, Laid before the Legislative Council by Command of His Excellency the officer Administering the Government\", p 392. See also Sessional Paper, 1905, pages 536-7, 1907, page 514, 1908, page 339, Administrative Reports for the Year 1909, page M10; 1910, page N13, 1911, pages N7-8, 1912, page N11-12. The Yuen Long school was at Ping Shan between 1907 and 1912. The poor standards and low numbers of pupils are stressed in 1908, 1909, 1910, and 1911. See also the Orme Report op cit paras. 100-102 and Appendix G, and Administrative Reports for the Year 1920, page O15.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
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        "id": 213879,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 231,
        "title": "RAS-1996",
        "content_text": "205\n\ndifferent parts of China As the Manchu government was drumming up a \"commercial war\" between Chinese and foreign enterprises, overseas Chinese merchants were targeted by Beijing as a source of wealth for new industries.\n\nIn Hong Kong, the first groups of Hong Kong Chinese to respond to this reform were a group of newly returned migrants of Siyi and Xiangshan origins. They returned from America and Australia, where exclusion policies against Chinese immigrants had been implemented during the 1890s. Once settled in Hong Kong, they found themselves left outside the established leadership hierarchy in the colony (the Legislative Council-Tung Wah circle). They had to vest their interests in other institutions They looked northward and, immediately, they saw hope in China, where the late Qing reforms offered them ample chances for political and economic advancement. The Governor recalled with contempt the composition of the Siyi Chamber.\n\n[It is] composed of Californian and Australian coolies, artisans who though [they] could often talk fair English, could not write their names in any language\n\nThanks to this rhetoric of \"commercial war\", these overseas returned migrants penetrated into south China. They formed themselves into regional chambers of commerce and through which they raised capital for such large-scale investments as railways, public utilities and land reclamation in Guangdong. Among others, these enterprises included a Siyi Steamship Company, a Sunning (of Siyi) Railway Company and two companies, with respectively 500,000 and 580,000 silver taels in capital, for “port-building” against Portuguese Macao and British Hong Kong. With the approval of the Qing government, these two port-building companies initiated two large-scale port and market development schemes in Siyi and Xiangshan which were intended to recover benefits lost to Hong Kong and Macau. The channel that these merchants went through was the following, the chambers of commerce submitted petitions to the Commissioner of Industrial Promotion and thence to the Bureau of Commerce in Beijing\n\nConservative in design, this late Qing reform led to revolutionary consequences. Among these policies of centralization was Beijing's attempt to nationalize economic resources in the provinces. It was the",
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    {
        "id": 213981,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1997",
        "page_number": 50,
        "title": "RAS-1997",
        "content_text": "The effective block was however contained in the Dickinson Report itself which, although signed unanimously, contained two Notes of Reservation by four of the six signatories. An undogmatic report in which only the chairman and one other seemed wholeheartedly to believe was easily left on one side.\n\nThe officer who admired the Urban Council subscribed to the spirit of the report but was unhappy with the possible division of the colony into as many as nine council areas within a single command span, without an intervening tier, in that tier he saw a future for a widened Urban Council, in the oversight of the fledglings. He preferred a gentle step by step evolution, taking into account Hong Kong's present lack of talent and expertise in administration, the need not to offend traditional institutions and loyalties, Chinese unfamiliarity with elections, and public suspicion of all uncharted changes. He did not co-ordinate his note with the other semi-dissenters.\n\nThe Chinese officer and the two with a general Hong Kong administrative background thought that the report provided a sound basis for citizen participation; but because of its reliance on the ballot box they doubted widespread public acceptance and goodwill, and whether it would attract the best candidates instead of unscrupulous or corrupt power-seekers. If the Urban Council could not attract heavy registration or electoral turn-outs, nor substantial numerical following among ordinary citizens (a picture which most of those who had never served with the USD recognised), how much less would the new authorities? They pointed to a recent UK National Association of Local Government Officers (NALGO, in modern times absorbed into the public services trades union UNISON) submission recommending abolition of small local authorities and restriction of British local government to regional councils with policy powers only, thus giving wider executive powers to their officials, the union's members. This was bolstered by the Note of Reservation's confidence in a Chinese pattern of strong bureaucratic control disciplined by strict moral principles. They too therefore sought a step by step approach, through a preliminary more determined tapping and usage of the known valuable reserves of respected, able and public-spirited true community leaders who were, they said, at present rarely found among the government's nominated or appointed councils. They wished to see greater decentralisation of government departments (already implemented in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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        "id": 214088,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 156,
        "title": "RAS-1997",
        "content_text": "124\n\nKowloon-Canton Railway-Embankment construction north of Ma Liu Shui, c1907 Kowloon-Canton Railway Corporation/ Provisional Regional Council",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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    },
    {
        "id": 214598,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 13,
        "title": "RAS-1999",
        "content_text": "Membership\n\nAs at 16 March 2000, our Branch's membership stood at 607. This was made up of 487 local members and 120 overseas members. In fact, since the Council meeting held on 27 January 1999, to 16 March 2000, 147 new members have been recruited. As I have pointed out in previous presidential reports, one thing that has changed in recent years is the composition of membership. Among expatriates, Hong Kong is not so 'British' as it used to be and the turnover of people is more rapid. This has resulted in a more cosmopolitan Branch which makes for variety. This is no bad thing.\n\nIt must be emphasised that it is not just council members, among the membership, who play active parts in ensuring Branch functions run smoothly. Non-council members who sit on the Activities Committee, for example, have an important role to play as do our Volunteers who assist the Antiquities and Monuments Office. But even outside these bodies several RAS members play active roles. These vary from helping to recruit new members to leading outings. We are grateful for their assistance although there are too many willing helpers to name everyone individually.\n\nIt gives me great pleasure to record that, in November 1999, our Honorary Vice President, the Reverend Carl T Smith, prominent historian and keen supporter of archival research, was awarded honorary membership of the International Council on Archives East Asian Regional Branch. Congratulations Carl!\n\nWe are also pleased to report that one of our newly recruited overseas members, Dr Edward Cecil Harris FSA, was recently awarded the MBE in the 2000 New Year's Honours List by Her Majesty Queen Elizabeth II. Although Dr Harris lives in Bermuda he is no stranger to Hong Kong. He has been here on a number of occasions attending conferences and on speaking engagements. Congratulations Dr Harris!\n\nI am also pleased to report that our Past President, Dr James Hayes, together with his wife Mabel, returned to Hong Kong over the period 17 November to 13 December, 1999. Although some nine flying hours away, and living in Sydney, we are pleased that James still considers\n\nXII",
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    },
    {
        "id": 215237,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 14,
        "title": "RAS-2001",
        "content_text": "Göran Aijmer, is Professor Emeritus of Social Anthropology at the University of Gothenburg, Sweden, and is currently associated with the Gothenburg Research Institute of the University. His research focuses on symbolic expression and articulation in fields such as politics, economy and religion. His regional projects have concerned southern China, Southeast Asia and Melanesia. He has worked in many universities, more recently in the Research School of Asian and Pacific Studies, Australian National University, Canberra, École des hautes études en sciences sociales, Paris, and the Sainsbury Research Unit, University of East Anglia, Norwich. His recent monographs are Ritual Dramas in the Duke of York Islands: Cantonese Society in a Time of Change (with Virgil K.Y. Ho) and New Year Celebrations in Central China in Late Imperial Times. Together with Jon Abbink, he has also edited Meanings of Violence (goran.aijmer@newyork.com).\n\nSir David Akers-Jones, K.B.E., C.M.G., J.P., was a founding member of the reconstituted HKBRAS in 1960 and a former Chief Secretary of the Hong Kong Government. He is a noted sinophile (akersjon@pacific.net.hk).\n\nA.C. Bromfield, is an active member of HKBRAS.\n\nChiu Hang Shi, is an active member of HKBRAS.\n\nRichard Garrett, M.A.(Cantab), C.Eng., F.I.C.E., F.I.Struct.E., F.H.K.I.E., is a director of an international firm of consulting engineers and has lived in Hong Kong since 1973. He has been a collector of antique arms and a member of the Arms and Armour Society of the U.K. for over 30 years. He has published a number of articles on the subject of early firearms.\n\nValery Garrett, B.A., Post Grad. Dip. Des., is a Hon. Research Fellow at the Centre of Asian Studies, University of Hong Kong, and the author of six books on traditional Chinese clothing. She is a Council Member of the Royal Asiatic Society (vgarrett@hkucc.hku.hk).\n\nCésar Guillén-Nuñez, M.Phil., is a specialist in colonial Spanish and Portuguese art. He has degrees in the History of Art from the Courtauld Institute of Art, the University of Pennsylvania and University College, London. He is presently a research fellow at the Macau Ricci Institute (cgnunes@yahoo.com).\n\nFr. Dr. Louis Ha, Ph.D., is the Archivist of the Catholic Diocesan archives and Chairman of the Hong Kong Archives Society. His Ph.D. was entitled The Foundation of the Catholic Mission in HK 1841-1894.\n\nPeter Halliday, M.A., Ph.D., is a former assistant commissioner of the Hong Kong\n\nxi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 216264,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 23,
        "title": "RAS-2003",
        "content_text": "from last year and the year before. The SARS outbreak was to blame for some of this, since, in the early part of last year we were a little careful about putting events into the programme. Recently, we thought we were going to have to give up our lecture venue at the City Hall for some months, and so slowed the programme down, only to find that the long-awaited renovation and refitting of the Extension Activities Room had been put off, perhaps to the autumn, perhaps indefinitely, because of financial restraints. To put this into perspective, last year we had 17 lectures (2 more than this year), 9 local visits (5 more than this year), and 3 visits to places outside Hong Kong as against 4 this year. Last year the programme thus had 29 items on it, and this year only 23. In 2001-2002 there were 24. We will endeavour to do better during this up-coming year! The Council would welcome Members suggesting items for inclusion in the programme. Members willing to lead visits are particularly urged to put themselves forward!\n\nImproved Relationships with other Branches, and Extended Availability of the Journal in Libraries around the World\n\nCouncil has continued to take action to improve relations with our sister societies around the world, and has also taken action to ensure that full sets of the Journal are to be found in more Libraries, both academic and public. I am glad to repeat what I said last year, that full sets of the Journal are now to be found in all five of the Regional Libraries of the Leisure and Cultural Services Department (in the City Hall, and in the Kowloon, Sha Tin, Tuen Mun and Tsuen Wan Regional Libraries), with three sets in the Causeway Bay Central Library. Sets are also available in the Public Library Service in Macau, and in Shenzhen, as well as in Shanghai. Negotiations are in hand to get sets into the library services at Canton and Peking as well.\n\nAll the tertiary academic libraries in Hong Kong also now have full sets (two sets at Hong Kong University), as do the libraries of the Museums of the Leisure and Cultural Services Department. We are in process of ensuring that the other Museum libraries in Hong Kong also get sets.\n\nDuring this upcoming year, Council will continue to try to increase the number of libraries around the world which have the Journal.\n\nxxiii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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    {
        "id": 216297,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 56,
        "title": "RAS-2003",
        "content_text": "The council members believed that Sai Kung would definitely be the most suitable location for developing a tourism centre to cater for both domestic and foreign visitors. They realized the market for 'non-urban based modern large-scale recreational and leisure facilities.' The district was visualized to be fully developed as an ‘Asian Pacific Tourist and Recreation Centre,' consisting of four main elements: the natural environment and scenery, historical and cultural features, outdoor sports and recreation (especially water-based ones), and science-based facilities. Other transportation and infrastructural facilities were also suggested in the plan.\n\nAlthough this plan was not approved, it demonstrated the interests of the local community in developing their homeland in tourism. Most of the council members are from the local community, and the academic representative in the council is the president of the HKUST, which is located in the Sai Kung district. The other members are mostly president or vice-president of rural committees. In order to collect information for the proposal, these members have visited various famous tourism attractions all over the world, including Australia and Singapore, and met important people in those developments. They consulted specialists in developing tourism in Australia for the plan. They spent a total of HK$3 million (US$386,600) on the whole project. The Sai Kung District Development Foundation is dedicated to enhance Hong Kong's attractions in order to 'out-compete our regional neighbours and to sustain the promised growth of our tourist industry.' Their enthusiasm and determination in developing their homeland is undisputed.\n\nAs evident in the above cases, different parties play a part in the development of environmental conservation and tourism. The success of development often depends on effective communication and cooperation between these parties. For each of the cases, the support from the local community within the development is a key element in developing the homeland of those indigenous people and the sustainability of a development often depends on this factor.\n\nAs I have mentioned, Sai Kung district was designated as one of the two centres for recreation and leisure activities in the twenty-first century; the objective of the Southeast New Territories Development Strategy Review (SENTDSR) was to carry out the planning of the district. The idea of a Sai Kung leisure garden was considered a complex",
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