[
    {
        "id": 204299,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 67,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n63\n\nThere are two examples of translations of Chinese plays, again by a French scholar, Antoine-Pierre-Louis Bazin (1799-1863), Théâtre Chinois ou choix de Pièces de Théâtre composées sous les Empereurs Mongols, 1838 and Le Pi-Pa-Ki ou l'Histoire du Luth, Drame Chinois de Kao-Tong-Kai. A last example of the work of French sinologues of the early part of last century is Dictionnaire des noms anciens et modernes des villes et arrondissements de premier, deuxième et troisième ordre compris dans l'Empire Chinois, by Edouard Biot, 1842.\n\nSome examples of books published by the press established by Morrison and his colleagues at the Anglo-Chinese College established at Malacca are in the Library. The most interesting from the point of view of the history of the mission is William Milne's A Retrospect of the First Ten Years of the Protestant Mission to China. Accompanied with Miscellaneous Remarks on the Literature, History and Mythology of China, etc., 1820. William Milne was sent to join Morrison by the London Missionary Society and arrived in China in 1813. After encountering many difficulties about obtaining permission to stay in Canton he went to Malacca and finally founded the Anglo-Chinese College there, whose primary object was the establishment of a Chinese free school in the hope that it would prepare the way for a Seminary.\n\nAnother interesting example from this press is Notitia Linguae Sinicae by Joseph Henri Marie de Prémare, S.J. (1666-1736), printed in 1831. There is a letter of March 1825 quoted in the Memoirs concerning the Latin MS of this book from Lord Kingsborough to Morrison. It states that the original MS is in the Royal Library of France, describes the book as giving rules for the composition of Chinese in both classical and modern style with many examples from Chinese texts and says that he is having it transcribed at a cost of sixty guineas for Morrison. He also says that Rémusat had made an index for it and suggests that 'by the publication of a work of this learned Jesuit-confessedly the most profoundly versed in the genius of the Chinese language of the Roman Catholic Missionaries who visited China-he will be doing a thing useful to the friends of science, and creditable to themselves.' Elsewhere in the Memoirs it is recorded that Viscount Kingsborough also gave the College £1,500 to defray the cost of printing the book.\n\nThis then is the brief history and description of a collection of books gathered together to perpetuate the memory of Robert Morrison. But his name is remembered in the most fitting way by his two major contributions to Chinese studies, a record of which is thus written on his tombstone in the Protestant Cemetery at Macao:",
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    {
        "id": 204524,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 5,
        "title": "RAS-1963",
        "content_text": "CONTENTS\n\nPRESIDENT'S REPORT FOR 1962\n\nHON. TREASURER'S REPORT FOR 1962\n\nTRANSACTIONS OF THE BRANCH, 1962-1963:\n\nThe Old Protestant Cemetery in Macau\n\nThe Development of Printing in China and its Effects on the Renaissance under the Sung Dynasty\n\nFlowers of Hong Kong (with six coloured illustrations)\n\nRecent Changes in the Chinese Language\n\nThe Old British Legation at Peking, 1860-1959\n\nARTICLES CONTRIBUTED:\n\nCheung Chau 1850-1898: Information from Commemorative Tablets - LINDSAY RIDE - PAGE 1\n\n- L. CARRINGTON GOODRICH 7\n\n- B. T. CHIU - 36\n\n- MA MENG - 44\n\n- J. L. CRANMER-BYNG - 51\n\n- J. W. HAYES - 60\n\nEuropean Navigation on the Yangtze - A. D. BLUE - 88\n\nKashmir Holiday - CLIVE ROBINSON - 107\n\nBOOK REVIEWS - 131\n\nNOTES AND QUERIES - 136\n\nLIST OF MEMBERS - 149\n\nResponsibility for opinions expressed in articles published in this Journal rests with the individual contributors and not with the Editorial Committee.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    {
        "id": 204527,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 8,
        "title": "RAS-1963",
        "content_text": "2\n\nmarvels of the life under the waters around us in the brilliant colours of Mr. Bromhall's underwater photography could not have been revealed to us a quarter of a century ago.\n\nThe lectures last year covered a wide variety of subjects, following the policy advised by the first President of this Society in Hong Kong, Sir John Davis, who stressed the importance of directing the attention of the Society to practical projects and to natural history, ethnology and botany as well as to linguistic and literary pursuits. The wealth of our local talent was strikingly shown by the fact that half of the lectures were given by scholars and experts from amongst our own members. The lectures given during the year were:\n\nJanuary 15th\nFebruary 26th\nDr. Herold J. Wiens* \"Some of China's 35 Million Non-Chinese\"\nMr. J. D. Pearson \"Recent Development in Oriental Studies in Great Britain\"\n\"Buddhism in Modern Life\"\nSir Lindsay Ride \"The Old Protestant Cemetery in Macao\"\nMr. Ma Meng \"Recent Changes in the Chinese Language\"\nApril 2nd\nVen. Khema \"Hong Kong Flowers\"\nMay 7th\nMiss B. T. Chiu\nJune 18th\nMr. J. L. Cranmer-Byng \"The Old British Legation at Peking 1860-1959\"\nJuly 16th\nProfessor L. C. Goodrich \"The Development of Printing in China and Its Effect on the Renaissance under the Sung (960-1279)\"\nAugust 20th\nSeptember 3rd\n\n* Printed in Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 2, 1962,",
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    {
        "id": 204533,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 14,
        "title": "RAS-1963",
        "content_text": "THE OLD PROTESTANT CEMETERY IN MACAO\n\nA lecture delivered on 7 May, 1962\n\nLINDSAY RIDE, C.B.E., E.D., D.M., LL.D.*\n\nThere are worse ways of occupying leisure than tours on foot through noteworthy cemeteries — EDMUND BLUNDEN in Cricket Country.\n\nMacao is of fundamental interest to all of us here tonight because, in the eighteenth and the early part of the nineteenth centuries, as well as being a Portuguese base, it was the Far Eastern home of those who were unconsciously but surely laying the foundations of the community which was to become known as the Colony of Hong Kong. It was also the main gateway through which flowed the influence that the west was exerting on the whole of China; and of all its non-Portuguese foreign residents responsible for this influence, the most valuable cross-section accessible to us today is the group of 162 members of many nations who lie buried in its Old Protestant Cemetery. Their personal histories, read in and between the lines carved on their weathering memorials, give us the most accurate picture it is possible to paint today of the parent community they represent; deciphering these lines and filling in their gaps, has been the spare-time hobby of my wife and myself now for over seven years; it has given us interest in members of divers nationalities and professions, and has introduced us to the fascinating lives of scores of people who lived in earlier times. It has directed our searching into many corners of the globe, and earned us a host of interesting friends and correspondents the world over.†\n\nIn the time at my disposal this evening it is impossible to describe in any detail any one of the life histories which it took individuals decades to weave and us years to unravel, but if I can give you even a general understanding of their community and their home, of their lives and their times, I shall be content.\n\n* Sir Lindsay Ride is Vice-Chancellor of the University of Hong Kong. †The results of these researches will be published shortly by the Hong Kong University Press in a volume provisionally entitled Macao's Old Protestant Cemetery.\n\nI",
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    {
        "id": 204534,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 15,
        "title": "RAS-1963",
        "content_text": "10\n\nLINDSAY RIDE\n\nLet us first go to the top of Monte Fort and view this historic spot where so many foreigners lived their eastern lives and not a few found eternal rest. From the Fort we can see practically the whole of the peninsula and the city of Macao. To the east, beyond the Guia lighthouse, stretches the South China Sea, studded by the Ladrone Islands of which the two nearest - Taipa and Coloane form part of this overseas Province of Portugal. Between these islands and the peninsula lie the Macao Roads and the Outer Harbour. To the west can be seen the narrow neck of land with its barrier gate which bars access to the large delta island of Heung Shan and to the mainland of China. Separating the main portion of this island from the city of Macao, is the Inner Harbour whose two lines of junks, Communist and Macanese, are separated only by the narrow fairway used by the larger sea-going junks, launches and the Hong Kong ferries. Just below us as we view this busy scene, stands, stately and calm, the façade of all that remains of the Jesuit Church of St. Paul, commenced in the sixteenth century, completed in the seventeenth and destroyed by fire in the nineteenth century,\n\nBehind it, almost at the harbour's edge, is a low wooded hill whose trees shelter the Camoens Grotto and on whose lower slopes nestle the Camoens Gardens and the neighbouring cemetery.\n\nIt is but a short walk from the Fort to the cemetery and gardens, access to both of which is gained from a small grassed and treed square the Praça Luis de Camões. On the extreme right as we enter this square, is a high stucco wall pierced by a most unimpressive gateway over which is mounted a small tablet; on which is carved:\n\nPROTESTANT CHURCH\n\nAND\n\nOLD CEMETERY\n\n(EAST INDIA COMPANY 1814)\n\nThis inscription poses a number of questions, a characteristic which, as you will find out later, it shares with many of the inscriptions in the cemetery itself; in fact it is the attempt to solve these problems that supplies much of the fascination and the interest of this cemetery. What was the British East India\n\nPage 15\n\nPage 16",
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    {
        "id": 204535,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 16,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\n11\n\nCompany doing in Portuguese territory? Why did the Protestants need a separate cemetery? What is the significance of the date 1814? These are but a sample of the problems that these few words pose.\n\nThe first Europeans to set up permanent maritime contacts with the Chinese were the Portuguese, and by 1557 they had been granted permission to settle on a small peninsula of the delta island of Heung Shan. This peninsula, covering an area of only about five square miles, thus became the first permanent European trading base in China.\n\nLater came the Dutch, the Spanish and the British traders and navigators; the first and the second of these national groups eventually made their oriental headquarters elsewhere, but the British, through their highly organized East India Company, were more persistent and more successful as far as trade with the mainland of China was concerned.\n\nBut the China of those days was, in the eyes of her own people, the centre of the universe, and all those who lived outside the confines of her ancient and well-tested civilization were considered barbarians. They could only be admitted inside the fold as tribute bearers to the Imperial Court to receive the ethical instruction of the Son of Heaven, and were then sent back home. When such admissions were allowed, portals of entry were carefully chosen and rigidly controlled, and in the case of sea-faring people, the port appointed was Canton, situated ninety miles up the river from Macao, and thus the barbarians were kept as far as possible from the sacred heart of the Middle Kingdom.\n\nBut even at Canton there were further restrictions, geographical as well as political. The ships could only get up as far as Whampoa, which was the deep-sea port for Canton, and about eleven miles down river from it. The foreign merchants were allowed to go on to Canton itself but they had to reside in a place set apart outside the city—the Factories; nor could they remain there permanently; the length of residence permitted was determined by the time it took to dispose of the cargo brought in their ships and to load the return cargo of silk or tea. The time of the year at which these operations took place was determined by the monsoon; foreign trade was therefore completely seasonal—from September to March approximately, and as soon",
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    {
        "id": 204537,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 18,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\nexplore trade possibilities outside the Americas.\n\n13\n\nThe New England states especially took the lead in this expansion of maritime trade, and towns like Salem and Boston soon became busy ship-building and overseas ports. Boston ships sailed east to the Pacific via the Cape of Good Hope, while those from Salem sailed west round the Horn; when, as was inevitable on a globe, east met west in the Far East, they agreed to an east-west boundary line which ran south of Canton and the Philippines; the area of South China was thus in the Salem sphere, and hence most of the early American traders in this area belonged to early Salem, Beverly, and Danvers families.\n\nThe procedure that had to be followed by foreign ships trading with Canton was briefly this. They made their first China landfall amongst the Ladrone Islands; here they took on a pilot from a junk, and he brought them to Macao; anchoring in the roads off Taipa, they made contact with the Chinese officials who were at that time established on the Praya Grande at Macao; on being cleared by them for Canton, the ships were allowed to proceed to Bocca Tigris at the river mouth, where, after a further delay, they were eventually given a Grand Chop, which was the permit to sail up river. The ships anchored at Whampoa, and the almost endless negotiations for discharging their cargoes and reloading with their purchases began. In the early part of the nineteenth century, the foreign floating population of Whampoa ran into thousands, and the sickness, accident, and mortality rates were very high.\n\nUp river, disposal of the dead was one of the easiest of all local business transactions; the Chinese had no such things as enclosed cemeteries, and neither had the foreigners; burials involved no legal or civil procedures; one merely negotiated with a Chinese landowner for a hillside plot and hired a few labourers. On Danes Island, French Island, at Whampoa, Lintin, Capsingmoon, and Cumsingmoon, there lie buried thus hundreds of foreigners whose frail memorials, if they ever existed, have long since disappeared.* In westernized Macao, however, the situation was different. There were enclosed cemeteries there, but they were consecrated by the Roman Catholic Church and therefore were not available to the other Europeans who were\n\n*For a map of the Pearl River estuary see p. 93.",
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    {
        "id": 204538,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 19,
        "title": "RAS-1963",
        "content_text": "14\n\nLINDSAY RIDE\n\npredominantly Protestant, or to the Indians and Chinese who were not Christians. The Portuguese officials for a long time could not be persuaded to sell land to the Protestants for use as a recognized cemetery, and so, as on the islands up the river, the bereaved foreigners in Macao had to bury their dead on the hillsides beyond the city walls. In 1821 however, on the occasion of the death of Mary Morrison, wife of Dr. Robert Morrison, the Portuguese authorities at last agreed to let the East India Company have some land for burial purposes. The Morrisons had lost their first born, James, ten years before and he had been buried on Mesenburg Hill. During her last illness, Mary Morrison had expressed the wish to be buried with her first born, but the Chinese were reluctant to open an old grave. Strong representations were made by the Select Committee to the Portuguese and although they could not let her be buried in their cemetery, the pleadings plus the popularity of Dr. Morrison won the day, and a plot of land near one of the Company's official residences, now the Museum, was sold to the East India Company for use as a burial ground. Later, the East India Company allowed it to be used by all foreigners, and then a number of people sought permission for the remains of those formerly buried on hillsides to be moved into the newly established cemetery: that is why, if one looks carefully at the memorials, it will be found that a number of them have dates of death earlier than 1821, when the cemetery was opened. The earliest death recorded was of George W. Biddle of Philadelphia, U.S.A., he died in 1811, so that the date over the gate referred to earlier is neither that of the opening of the cemetery nor of the first death recorded there. It is probably that of the year in which the new charter came into force under which the East India Company operated in China at the time of the opening of the Cemetery.\n\nThe name \"Old Cemetery\" came into use after 1858 when the Portuguese authorities decided that no more burials were to take place within the city limits. This decision necessitated the closing of the cemetery and the opening of another, The New Protestant Cemetery, outside the city walls. A property named Carneiro's Gardens was bought at a public auction in 1858 by Osmund Cleverly (Cleverly Street in Hong Kong was named after him), acting on behalf of the Protestant community in Macao, and a Board of Trustees was set up to administer the property as a",
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    },
    {
        "id": 204539,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 20,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\n15\n\ncemetery. Membership of the Board is open to the Consular Authorities in Macao of certain European Protestant nations, plus Protestant residents in Macao. In 1924 the Rev. John Galloway, a Canadian missionary, was appointed a Trustee; he still lives in Macao and it is to him that we are indebted for much of our information concerning the later history of these two cemeteries in Macao, the Old and the New. When the East India Company ceased operating in China in 1834, its property in Macao reverted to His Majesty's Government in England. But in 1870, it was thought wiser that the two cemetery properties in Macao should come under the ownership of one body, and the Old Cemetery property was transferred to the New Cemetery Trustees, under whose control it rests to this day.\n\nEntrance to the Old Cemetery. The door in the wall already mentioned gives entrance to the property which is on three levels; the highest or first level is a courtyard in which a simple chapel stands; the burial plots are on the two lower levels which we refer to as the Upper and Lower Terraces. A wide cement path leads down from the Chapel level to the Lower Terrace and a break in the left-hand wall on the way down gives access to the Upper Terrace. In the chapel are two wall memorials of interest; one is to a British merchant named Margesson who originally came from Surrey, and who was drowned on 17 June 1869 when the ship in which he was travelling struck a rock just a mile or two off the coast of Japan; the disaster occurred on a clear evening and in a perfectly calm sea, but the ship sank almost immediately with a big loss of life.\n\nThe other chapel memorial is to James B. Endicott who died of typhoid in 1870 after living for 35 years in Hong Kong, Macao, and Canton. He is actually buried in the Colonial Cemetery in Happy Valley, Hong Kong, but he has two daughters, an uncle, and many friends in the churchyard in Macao. Endicott was born in Danvers, Massachusetts, U.S.A. in 1814, and is a direct lineal descendant of John Endicott who sailed from the harbour of Weymouth, England, in 1628 in the ship Abigail on an adventurous voyage to the New World where he became the founder and first governor of the State of Massachusetts. James B. Endicott introduces us to the important American section of the foreigners who lived in Macao more than one hundred years ago, over fifty of whom rest in this cemetery.",
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    {
        "id": 204541,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 22,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\n17\n\nTowards the far end of the terrace a number of children lie buried in a row and this is undoubtedly responsible for the oft repeated comment on the high infant mortality amongst the Europeans living in Macao in those days.\n\nThe two memorials at the far end of the central avenue are very conspicuous; the first is the altar-tomb of Sandwith Drinker, an American sea captain, business man and consul. The other is built into the wall at the end of the avenue, and carries only these two words: GEORGE CHINNERY. He was Macao's great canvas historian.\n\nHe is generally referred to as an Irish artist. If this is correct, it is not because of his place of birth. He was born in 1774 in Gough Square, Fleet Street, London, and not in Ireland. He went to Dublin when a young man, probably because a branch of the family had moved there from East Anglia a few generations previously. Nor is it certain that he was, as is usually claimed, a Member of the Royal Hibernian Academy which was not founded till twenty-one years after Chinnery left Dublin.\n\nWhile in Dublin he formed two attachments which were mainly responsible for the pattern of his future life; one had political repercussions which led to his sudden departure from Ireland and eventually from England to India. The other attachment was a wife; after an all too short period of blissful happiness, he spent the rest of his life trying to evade her. In this he was finally successful, but only by eventually settling in Macao with its haven of refuge from females close at hand in nearby Canton.\n\nChinnery came to Macao in 1825 and died there in 1852. During that time he must have painted hundreds of portraits and pictures of local scenes. Practically no foreigner and certainly no ship's captain left Macao without at least one portrait of himself by Chinnery, and the number of these scattered throughout the world must be vast. Yet it used to be said that this part of the world possessed no examples of his art. However true that was, it is certainly not so now, for the Hong Kong and Shanghai Banking Corporation, acting on the expert advice of our President, has built up a most valuable collection of his paintings. Although Chinnery never did like Hong Kong very much, many examples of his art certainly have a permanent home in our midst now. In the Lower Terrace there are 122 memorials and in our experience the most popular one amongst visitors is that of",
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    {
        "id": 204542,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 23,
        "title": "RAS-1963",
        "content_text": "18\n\nLINDSAY RIDE\n\nDr. Robert Morrison. It is easily found, for if one continues straight on through the terrace from the end of the path one comes upon it amongst a group of altar tombs in the south-east corner of the cemetery. Morrison was a member of the London Missionary Society and was the first Protestant missionary in China, arriving from England via the States in 1807. He was a great Chinese scholar, wrote a Chinese grammar, compiled an English-Cantonese dictionary, and, along with a colleague, translated the whole Bible into Chinese. He became the indispensable interpreter and translator of the Select Committee of the East India Company, was taken by Lord Amherst in that capacity on his embassy to Peking in 1816, and was appointed in 1834 by Lord Napier to his staff when he assumed office in place of the East India Company in China. In 1825 he was elected a Fellow of the Royal Society in virtue of his outstanding scholastic achievements, and was also a member of the society under whose auspices we meet tonight — the Royal Asiatic Society.\n\nMorrison was buried alongside his wife, and next to her lies their very gifted son, John Robert Morrison, who died just as he was appointed the first Colonial Secretary in Hong Kong. Nearby lies another colleague from the same missionary society, Samuel Dyer, who did much to introduce metallic movable type to replace wooden blocks in the printing of Chinese books and tracts.\n\nAlong the eastern wall are to be found a number of members of East India Company families, and in the second row parallel to this wall is the second most frequently photographed memorial in the cemetery, that of Sir Winston Churchill's great-great-grand uncle, the 4th son of the 5th Duke of Marlborough, Lord Henry John Spencer Churchill, Captain, R.N. Near him lies a group of naval officers—Lieut. John Astell, Lieut. FitzGerald of the H.M.S. Modeste, and Captain Sir Humphrey le Fleming Senhouse, Senior Naval Officer in the China Seas during the attack on Canton in 1841.\n\nThe most conspicuous monument in the whole of the cemetery is a tall column near the north wall. It commemorates the life and death of Captain John Crockett who must have made a fortune when in command for some years of an opium storeship at Lintin. Nearby lies one of America's great ambassadors, Edmund Roberts, who served in the West Indies, South America, Muscat, Zanzibar,",
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    {
        "id": 204543,
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        "document_key": "RAS-1963",
        "page_number": 24,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\n19\n\nCochin China, Siam, and who died in Macao while en route to Japan in an attempt to open that country to American trade.\n\nTo the south of Crockett is Ljungstedt, a Swedish merchant, a philanthropist, an educationalist, and a Knight of Wasa, and alongside him are three small humble altar-tombs of the three children of an American girl, Caroline Shillaber of Danvers, Massachusetts, who married an English doctor, Thomas Richardson Colledge in Macao in 1833. After their return to England in 1838/39, Dr. Colledge practised his profession in Cheltenham, Gloucestershire, for about forty years, and both he and his wife are buried in the churchyard of the small village of Shurdington just outside Cheltenham. Their tombstone supplied us with the Christian names of one of their children buried in Macao whose memorial does not give the child's name, for it merely refers to \"the infant son of\" Dr. and Mrs. Colledge. The name was Lancelot Dent, the head of a famous merchant house here in those days.\n\nOne cannot mention Mrs. Colledge without referring also to her school friend Harriet Low. She came out to Macao in 1829 as a companion to her aunt. Her uncle was William Henry Low, head of the American firm of Russell & Co. Together they all three left Macao to return to the States in 1834, but the uncle died in Cape Town while on the journey home. Harriet, fortunately for us, kept a diary from the day she left Massachusetts, and it gives us most valuable information of the community life in Macao in the early thirties, as well as of many of the individual members of the community itself.\n\nAlong the eastern wall near the north-east corner of the Lower Terrace is the grave of another Boston merchant, Captain Nathaniel Kinsman. His wife too was a diarist, but whereas Harriet looked at everything through the sparkling and bewitching eyes of a gaiety-loving girl of twenty-one, Rebecca Kinsman viewed the life amongst the members of this predominantly masculine society from the viewpoint of a married middle-aged Quakeress.\n\nYet a third feminine writer to whom we also owe much was the widow of Dr. Robert Morrison. She wrote a biography of her husband which was published in two volumes, and although it necessarily deals mainly with the Morrison family, it nevertheless gives much information too about their contemporaries in Macao.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204544,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 25,
        "title": "RAS-1963",
        "content_text": "20\n\nLINDSAY RIDE\n\nBut the interest of the cemetery is not by any means confined to biographies of those buried there. There are the histories of the ships that brought them there, clippers, men-of-war, whalers and countrymen (ships engaged in the \"country trade\", a term usually applied to the trade which had grown up between India, South East Asia and Canton); there are the interesting professions they followed as merchants, missionaries, military men, beach-combers, diplomats or opium traders; there are the mysteries behind the nameless memorial or the undecipherable or partly decipherable inscription, or the absentees. Of these latter we know of at least two, whose sojourns in our cemetery were but temporary; they are Lord Napier, whose final resting place is amongst his shepherds in Ettrick, Scotland, and Thomas T. Forbes, who is with his family in the Forest Hills Cemetery in Boston, leaving his companion, who was drowned with him in a typhoon, alone in Macao.\n\nMay I conclude my talk this evening by now completing the quotation with which I began?\n\nThere are worse ways of occupying leisure than\n\ntours on foot through noteworthy cemeteries,\n\nso long as one does not overstay one's welcome,\n\nand by praying that I have not detained you too long this evening in the restful peace of the Old Protestant Cemetery of Macao.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204545,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 26,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\nAPPENDIX\n\n21\n\nBelow are two lists of those known, or believed, to have been buried in the cemetery or memorialized in its Chapel. The first list is arranged alphabetically, and the second according to the numerical order used in the official list in the Chapel. The first list gives the location and number of the memorial, while the second gives in addition the sex, age at death, date of death and nationality. In those cases where the exact age is not known and it is certain that the individual was an adult, the evidence is given in brackets e.g. Able-seaman, Ship's captain, &c. \"40+\" means \"40 at least\".\n\nThe following abbreviations are used;\n\nLIST I\n\nU = Upper Terrace; L = Lower Terrace; C = Chapel.\n\nA.\n\nADAMS, Joseph Harod\n\nALLEYN, Frederick Perceval\n\nASTELL, John\n\nB.\n\nBACON, Francis W.\n\n+\n\nBALLS, Sarah Anne\n\nBARNETT, William\n\nBARTON, Charles John Wood\n\nBARTON, Euphemia Isabel\n\nBATEMAN, James\n\nBATES, Edwards Whipple\n\nDEALE, Daniel\n\nBEALE, Thomas\n\nBIDDLE, George Washington\n\nBOECK, Christian\n\nBOVET, Margaret\n\nBRIDGES, Henry Gardner\n\nBROOKE, John F.\n\nBUTTIVANT, John Henry\n\nC.\n\nCAMPBELL, Archibald S.\n\nCANNING, James\n\nCAPPER, Cawthorne\n\n+\n\n38 U\n\n55 L\n\n+++\n\n131 L\n\n59 L\n\n+\n\n79 L\n\n49 L\n\n--\n\n11 U\n\n+\n\n12 U\n\n121 L\n\n2 U\n\n160 L\n\n159 L\n\n58 L\n\n46 L\n\n105 L\n\n4\n\n108 L\n\n68 L\n\n154 L\n\n89 L\n\n162 L\n\n116 L\n\n++\n\n40 U\n\n+++\n\n+++\n\n+\n\n133 L\n\n94 L\n\n96 L\n\n95 L\n\n22 U\n\n100 L\n\n10\n\n98 L\n\n+\n\n87 L\n\n---\n\n+\n\n++\n\n++\n\n+++\n\n151 L\n\n7 U\n\nCHINNERY, George\n\nCHURCHILL, Henry John Spencer\n\nCOLLEDGE, Lancelot Dent\n\nCOLLEDGE, Thomas Richardson\n\nCOLLEDGE, William Shillaber\n\nCOOPER, Mark Beale\n\nCROCKETT, Ann\n\nCROCKETT, Caroline Rebecca\n\nCROCKETT, John\n\nCRUTTENDEN, George\n\nCUSHMAN, Daniel\n\n+++",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204547,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 28,
        "title": "RAS-1963",
        "content_text": "K.\n\nPROTESTANT CEMETERY IN MACAO\n\nKENNEDY, George\n\nKERR, Abby L. ... KEY, Peter\n\nKINSMAN, Nathaniel\n\n++\n\n110\n\nL.\n\nLARKINS, Edward G.\n\n...\n\nLARKINS, John Henry LEACH, Benjamin Ropes LEATHLEY, John\n\n---\n\nLEGGETT, William Henry\n\nLIVINGSTONE, Charlotte M.\n\nLJUNGSTEDT, Anders\n\nM.\n\nMACKENZIE, Donald\n\nMARKWICK, Richard\n\nMARGESSON, Henry Davies\n\nMARQUIS, William\n\n---\n\n223\n\n...\n\nT\n\n83 L 29 U\n\n107 L\n\n112 L\n\nLLL\n\nJ\n\n90 L\n\n122 L\n\n52 L\n\n+++\n\n++t\n\n--\n\n111\n\nL\n\nItt\n\n78 L\n\n70 L\n\n-\n\n41 L\n\n-\n\n60 L\n\n86 L\n\n104 L\n\nг г\n\nг г г\n\n164 C\n\nLr\n\n---\n\nJ\n\n124 L\n\n+\n\nILL\n\n126 L\n\n148 L\n\nPr\n\n119 L\n\n111\n\nгг.\n\n129 L\n\n-L\n\n35 U\n\nPri\n\nL\n\n91 L\n\nMARTIN, Robert Francis\n\nMcCALLY, Arthur Hamilton\n\nMcCARTHY, Robert\n\nMcDOUALL, James MEDHURST,\n\nMILNER, Emily\n\nMITCHELL, Oliver\n\nMONSON, Samuel H.\n\nMORGAN, William\n\n---\n\nMORRISON, John Robert\n\nMORRISON, Mary\n\nMORRISON, Robert\n\n+\n\n+\n\nLIL\n\nייי\n\n+++\n\n---\n\nJ\n\nPII\n\nN.\n\nNAPIER, William John\n\nO.\n\nORTON, Maria J.\n\nOSBORNE, Henry James\n\nOSBORNE, Thomas J.\n\nP.\n\nPATERSON, Andrew\n\nPATTLE, Thomas Charles\n\nPIEROT, Jacques\n\nLLL\n\nJ-J\n\nrrr\n\n...\n\n+++\n\nJ\n\nPLOWDEN, Catherine PLOWDEN, R. Chicheley PRESTON, Charles Hodge\n\nRABINEL, John Henry\n\nJ\n\nP\n\nL\n\n-\n\nR.\n\nRAWLE, Samuel Burge\n\nLL\n\nJL\n\nREES, George\n\nREES, Maria\n\nREYNVAAN, Clazina van Valkenburg\n\nRIDDLES, Thomas William\n\nRITCHIE, John Hamilton\n\nг г г\n\nROBARTS, James Thomas\n\nROBERTS, Edmund\n\nROBERTSON, Roderick Frazer\n\nJ\n\n--\n\nIrr\n\nILL\n\nггг\n\nJ\n\nייי\n\n...\n\n...\n\n1 U\n\n56 L\n\n120 L\n\n143 L\n\n142 L\n\n141 L\n\nrt\n\n141a L\n\n85 L\n\n+\n\n+\n\n71 L\n\n69 L\n\n82 L\n\n+++\n\n+\n\n42 L\n\n45 L\n\nI\n\nrrr\n\n161 L\n\n158 L\n\n31 U\n\n43 L\n\nJJ\n\n134 L\n\n127 L\n\n109 L\n\n106 L\n\n63 L\n\n61 L\n\nILI\n\nLLL\n\n157 L\n\n88 L 54 L",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204549,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 30,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\n25\n\nLIST II\n\nAmer. American; Arm.-Armenian;\n\nBr. British; Dan. Danish;\n\nDut. Dutch; Ger.=German; Swd.-Swedish.\n\nUPPER TERRACE\n\nNo. Name Sex Row Age Date of Death Nationality\n\n1. MITCHELL, Oliver M Western 43 23 July 1850 Amer.\n\n2. BATES, Edwards M Western Whipple 32 11 Sept. 1850 Amer.\n\n3. JONES, Henry M Western 37 13 March 1851 Amer. (formerly Dan.)\n\n4. WEST, Joseph M Western Adult 12 Nov. 1851 Amer. (Able. James seaman)\n\n5. DENSON, Thomas A. M Western 24 31 Aug. 1852 Amer.\n\n6. GANTT, Benjamin S. M Western 30+ 14 March 1852 Amer.\n\n7. CUSHMAN, Daniel M Western 23 12 May 1852 Amer.\n\n8. SETH, Dishkoone F Western 43 15 July 1857 Amer. (or Br.)\n\n9. ELLIS, William M Western 49 20 July 1853 Br.\n\n10. EVANS, William Thomas M Western 33 3 Sept. 1851 Br.\n\n11. BARTON, Charles John Wood M Western 28 2 Sept. 1851 Br.\n\n12. BARTON, Euphemia Isabel F Eastern 20 10 Sept. 1853 Br.\n\n13. SLATE, Shamgar H. M Eastern 47 29 Nov. 1857 Amer.\n\n14. DUNCAN, George H. M Eastern 32 9 May 1857 Br.\n\n15. SUTHERLAND, Mary Clark F Eastern 51 10 Jan. 1858 Br.\n\nPage 30\n\nPage 31",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    },
    {
        "id": 204551,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 32,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\nL\n\nUPPER TERRACE – Cont'd.\n\n27\n\nNo. Name\n\nSex Row\n\nAge\n\nDate of Death\n\nNationality\n\n  \n    32.\n    GAILLARD,\n    Helen Baptista\n    F\n    Eastern\n    111/12\n    2 Sept. 1857\n    Amer.\n  \n  \n    33.\n    ENDICOTT,\n    Fidelia Bridges\n    F\n    Eastern\n    6\n    15 Sept. 1859\n    Amer.\n  \n  \n    34.\n    ENDICOTT,\n    Rosalie\n    F\n    Eastern\n    15/12\n    15 March 1856\n    Amer.\n  \n  \n    35.\n    MEDHURST\n    \n    F\n    Eastern\n    1 day\n    9 Nov. 1854\n    Br.\n  \n  \n    36.\n    VROOMAN,\n    Elizabeth C.\n    F\n    Eastern\n    28\n    17 June 1854\n    Amer.\n  \n  \n    37.\n    URMSON,\n    Arthur William\n    M\n    Eastern\n    3/12\n    1 March 1854\n    Br.\n  \n  \n    38.\n    ADAMS,\n    Joseph Harod\n    M\n    Eastern\n    36\n    4 Oct. 1853\n    Amer.\n  \n  \n    39.\n    DRINKER,\n    Sandwith (B)\n    M\n    Central Avenue\n    \n    18 Jan. 1858\n    Amer.\n  \n  \n    40.\n    CHINNERY,\n    George\n    M\n    Central Avenue\n    79\n    30 May 1852\n    Br.\n  \n\nLOWER TERRACE\n\n  \n    41.\n    LIVINGSTONE,\n    Charlotte M.\n    F\n    Bamboo Row\n    5/12\n    5 Jan. 1818\n    Br.\n  \n  \n    42.\n    PATTLE,\n    Thomas Charles\n    M\n    Bamboo\n    44\n    26 Nov. 1815\n    Br.\n  \n  \n    43.\n    RABINEL,\n    John Henry\n    M\n    Bamboo\n    56\n    24 March 1816\n    Dut.\n  \n  \n    44.\n    STEWART,\n    Patrick\n    M\n    Bamboo\n    50+\n    20 April 1857\n    Br.\n  \n  \n    44.\n    STEWART,\n    Louisa\n    F\n    Bamboo\n    55\n    19 April 1857\n    Br.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204553,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 34,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\n29\n\nLOWER TERRACE - Cont'd.\n\n  \n    No.\n    Name\n    Sex\n    Row\n    Age\n    Date of Death\n    Nationality\n  \n  \n    60.\n    LJUNGSTEDT, Anders (Andrew)\n    M\n    Bamboo\n    76\n    10 Nov. 1835\n    Swed.\n  \n  \n    61.\n    RITCHIE, John Hamilton\n    M\n    Bamboo 12/12\n    \n    14 March 1844\n    Amer.\n  \n  \n    62.\n    FRASER, Sir William\n    M\n    Bamboo\n    40\n    22 Dec. 1827\n    Br.\n  \n  \n    63.\n    RIDDLES, Thomas William\n    M\n    Riddles\n    41\n    21 Aug. 1856\n    Br.\n  \n  \n    64.\n    GRIFFIN, John P.\n    M\n    Riddles\n    35\n    19 June 1849\n    Amer.\n  \n  \n    65.\n    SWEARLIN, Valentine\n    M\n    Riddles\n    27\n    20 June 1849\n    Amer.\n  \n  \n    66.\n    GRAHAM, Charles\n    M\n    Riddles\n    50\n    3 Oct. 1821\n    Br.\n  \n  \n    67.\n    WILSON, John\n    M\n    Riddles\n    21\n    21 Nov. 1844\n    Br.\n  \n  \n    68.\n    BROOKE John F.\n    M\n    Riddles\n    59\n    17 Oct. 1849\n    Amer.\n  \n  \n    69.\n    OSBORNE, Thomas J.\n    M\n    Riddles\n    30\n    2 June 1847\n    Br.\n  \n  \n    70.\n    LEGGETT, William Henry\n    M\n    Riddles\n    43\n    23 Sept. 1845\n    Br.\n  \n  \n    71.\n    OSBORNE, Henry James\n    M\n    Riddles\n    26\n    23 July 1845\n    Br.\n  \n  \n    72.\n    HAMILTON, Lewis\n    M\n    Riddles\n    67\n    14 May 1845\n    Amer.\n  \n  \n    73.\n    ENGLE, Isaac E.\n    M\n    Riddles\n    46\n    3 Nov. 1844\n    Amer.\n  \n  \n    74.\n    WARREN, R. V.\n    \n    \n    \n    \n    \n  \n  \n    75.\n    WALDRON, Thomas Westbrook\n    M\n    Riddles\n    30\n    8 Sept. 1844\n    Amer.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204555,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 36,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\n31\n\nLOWER TERRACE\n\nCont'd.\n\n  \n    No.\n    Name\n    Sex\n    Row\n    Age\n    Date of Death\n    Nationality\n  \n  \n    94.\n    COLLEDGE, Lancelot Dent\n    M\n    Crockett Group\n    7/12\n    16 Dec. 1838\n    Br.\n  \n  \n    95.\n    COLLEDGE, William Shillaber\n    M\n    Crockett Group\n    15/12\n    29 Sept. 1838\n    Br.\n  \n  \n    96.\n    COLLEDGE, Thomas Richardson\n    M\n    Crockett Group\n    10/12\n    26 July 1837\n    Br.\n  \n  \n    97.\n    DANIELL, Edmond Murray\n    M\n    Crockett Group\n    8/12\n    15 May 1836\n    Br.\n  \n  \n    98.\n    CROCKETT, Caroline Rebecca\n    F\n    Crockett 5 Group\n    \n    21 Dec. 1835\n    Br.\n  \n  \n    99.\n    SENN VAN BASEL, Hugo Rudolph Jacobus\n    M\n    Crockett Group\n    2 days\n    20 June 1839\n    Dut.\n  \n  \n    100.\n    CROCKETT, Ann\n    F\n    Crockett Group\n    21 days\n    21 July 1835\n    Br.\n  \n  \n    101.\n    T. ?\n    Crockett ?\n    Group\n    ?\n    ?\n    ?\n  \n  \n    102.\n    HIGHT, John Francis\n    M\n    Crockett Group\n    Adult\n    9 Feb. 1844\n    Br.\n  \n  \n    103.\n    HARRISON, George W.\n    M\n    Crockett 20 Group\n    \n    6 June 1844\n    Amer.\n  \n  \n    104.\n    MARKWICK, Richard\n    M\n    Crockett 44 Group\n    \n    30 Jan. 1836\n    Br.\n  \n  \n    105.\n    BOVET, Margaret\n    F\n    Crockett 23 Group\n    \n    6 Jan. 1837\n    Br.\n  \n  \n    106.\n    REYNVANN, Clazina van Valkenburg\n    F\n    Crockett 24 Group\n    \n    9 Nov. 1846\n    Dut.\n  \n  \n    107.\n    KEY, Peter\n    M\n    Crockett Group\n    42\n    8 Oct. 1835\n    Br.\n  \n  \n    108.\n    BRIDGES, Henry Gardner\n    M\n    Crockett Group\n    61\n    19 Dec. 1849\n    Amer.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204557,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 38,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\nLOWER TERRACE-Cont'd.\n\n33\n\n  \n    No.\n    Name\n    Sex\n    Row\n    Age\n    Date of Death\n    Nationality\n  \n  \n    127.\n    REES, George\n    M\n    Churchill\n    Adult\n    26 Sept. 1842\n    Br.\n  \n  \n    128.\n    SIMPSON, Nathaniel\n    M\n    Churchill\n    Adult\n    24 Aug. 1842\n    Amer. (Able-seaman)\n  \n  \n    129.\n    McDOUALL, James\n    M\n    Churchill\n    27\n    27 July 1842\n    Br.\n  \n  \n    130.\n    DAVIES, Joseph John\n    M\n    Churchill\n    21\n    14 June 1842\n    Br.\n  \n  \n    131.\n    ASTELL, ...\n    \n    \n    \n    \n    \n  \n  \n    132.\n    FITZGERALD, Edward\n    M\n    Churchill\n    27\n    26 Oct. 1840\n    Br. (Lt. R.N.)\n  \n  \n    133.\n    CHURCHILL, Henry John Spencer\n    M\n    Churchill\n    43\n    2 June 1840\n    Br.\n  \n  \n    134.\n    RAWLE, Samuel Burge\n    M\n    Churchill\n    72\n    2 Sept. 1858\n    Amer.\n  \n  \n    135.\n    SMITH, Frederick\n    M\n    Churchill\n    39\n    17 June 1850\n    Br.\n  \n  \n    136.\n    SENHOUSE, Humphrey Le Fleming\n    M\n    Churchill\n    60\n    13 June 1841\n    Br.\n  \n  \n    137.\n    INNES, James\n    M\n    Churchill\n    54\n    1 July 1841\n    Br.\n  \n  \n    138.\n    DUFF, Daniel\n    M\n    Churchill\n    39\n    7 July 1841\n    Br.\n  \n  \n    139.\n    HOOKER, James\n    M\n    Churchill\n    42\n    11 July 1841\n    Br.\n  \n  \n    140.\n    SPEER, Cornelia Brackenridge\n    F\n    Cornelia Morrison\n    24\n    16 April 1847\n    Amer.\n  \n  \n    140.\n    SPEER, Mary\n    F\n    Cornelia\n    \n    \n    \n  \n  \n    141.\n    MORRISON, Robert Morrison\n    M\n    Morrison\n    5/12\n    8 July 1847\n    Amer.\n  \n  \n    \n    \n    \n    Group\n    \n    \n    \n  \n  \n    \n    MORRISON, ...\n    M\n    Morrison\n    52\n    1 Aug. 1834\n    Br.\n  \n  \n    \n    \n    \n    Group\n    \n    \n    \n  \n  \n    \n    :\n    \n    \n    \n    \n    \n  \n  \n    \n    F",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    {
        "id": 204559,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 40,
        "title": "RAS-1963",
        "content_text": "PROTESTANT CEMETERY IN MACAO\n\n35\n\nLOWER TERRACE -- Cont'd.\n\nNo. Name\n\nSex Row Age\n\nDate of Death\n\nNationality\n\n  \n    157.\n    ROBARTS,\n    James Thomas\n    M\n    Cruttenden\n    40\n    28 Jan.\n    1825\n    Br.\n  \n  \n    158.\n    PLOWDEN,\n    R. Chicheley\n    M\n    Cruttenden\n    21\n    21 Sept.\n    1825\n    Br.\n  \n  \n    159.\n    BEALE,\n    Thomas\n    M\n    Cruttenden\n    60+\n    Dec.\n    1841\n    Br.\n  \n  \n    160.\n    BEALE,\n    Daniel\n    M\n    Cruttenden\n    29\n    4 Jan.\n    1827\n    Br.\n  \n  \n    161.\n    PLOWDEN\n    Catherine\n    F\n    Cruttenden\n    35\n    18 Jan.\n    1827\n    Br.\n  \n  \n    162.\n    CANNING,\n    James\n    M\n    Cruttenden\n    48\n    28 April\n    1832\n    Br.\n  \n  \n    163.\n    (WOODBERRY,\n    Joel)\n    M\n    Unknown\n    Adult\n    9 May 1855\n    \n    Amer.\n  \n\nCHAPEL MEMORIALS\n\n  \n    164.\n    MARGESSON,\n    Henry Davics\n    M\n    Chapel Wall\n    45\n    17 June\n    1869\n    Br.\n  \n  \n    \n    \n    \n    \n    \n    \n    \n    (in Japan)\n    \n  \n  \n    165.\n    ENDICOTT,\n    James Bridges\n    M\n    Chapel Wall\n    56\n    5 Nov.\n    1870\n    Amer.\n  \n  \n    \n    \n    \n    \n    \n    \n    \n    (in Hong Kong)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    },
    {
        "id": 204747,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 50,
        "title": "RAS-1964",
        "content_text": "JOURNAL OF OCCURRANCES AT CANTON\n\n39\n\nwas persuaded to join the firm of Baring Brothers & Co. In 1873 he became senior partner of the house, finally retiring in 1882. (L.T.R.)\n\n24 Lin Tse-hsü's fate. Hunter long survived Commissioner Lin. Lin Tse-hsü was dismissed from office in 1840 and later sentenced to exile in Ili in Chinese Turkistan, where he remained for three years. He was allowed to return to Peking in 1845. He later served as Governor-General of Yunnan and Kweichow, and retired from office in 1849. He died in 1850 at the age of sixty-seven. (J.L.C.B.)\n\n25 Heang-shan (Heungshan). Former name of the District in which Macao lies. Re-named Chung-shan in honour of Sun Yat-sen. (J.L.C-B.)\n\n26 Morrison. John Robert Morrison (1814-1843) was born in Macao, the second son of Dr. Robert Morrison and his first wife Mary (née Morton). He had some schooling in England but at the age of twelve he came back to Canton with his father in 1826. He became a fluent Cantonese speaker as well as a Chinese scholar, and on the death of his father in 1834 was appointed Chinese Secretary to H.M.'s Commission in China. In 1838 he became, in addition, Interpreter, and in 1841 succeeded Elmslie as Secretary and Treasurer to the Superintendent of British Trade in China. In 1843 he was appointed Chinese Secretary and member of the Executive Council of the newly founded Colony of Hong Kong and was recommended for appointment, by the Governor, as Colonial Secretary. Before the appointment was approved, however, he died in Macao in August 1843, and was buried in the Old Protestant Cemetery there. (L.T.R.)\n\n27 Kwang Chow Foo. Kuang-chou fu The Prefect of the Prefecture of which Canton was the chief city. (J.L.C-B.)\n\n28 Kam Hay Hue. No such title. But I suspect Hunter intended to indicate the Namhoi Hien which title was sometimes written Nam Hoy Hien. See note 14. (J.L.C-B.)\n\n29 Pwan Yu Hue. Also written Punyu Hien. The magistrate having jurisdiction over the eastern part of Canton city and the District lying to the westward of the walls which included Whampoa and the foreign shipping there. (J.L.C-B.)\n\n30 Fearon, Samuel Turner Fearon was the second son of Christopher Fearon and Elizabeth Noad who were married on 14 May 1818 at the Streatham Parish Church. His father served as a midshipman at the Battle of Trafalgar and after being discharged from the Royal Navy he joined the Honourable East India Company's marine service. In this service he made a number of voyages to Canton and when he decided to take a shore posting there he brought his wife and family out with him. Samuel became a fluent Cantonese speaker and in 1838 was appointed Interpreter to the Canton General Chamber of Commerce. After the cession of Hong Kong he was appointed interpreter and clerk of the Chief Magistrate's Court and a couple of months later were added the duties of Notary Public and Coroner. Three years later he was appointed Assistant Magistrate of Police and on 1st January 1845 he became Registrar General and Collector of Revenue. In July 1845 he was granted a year's sick leave and while in England he was appointed Professor of Chinese at King's College, London, an appointment which he held from December 1846 until December 1852. (L.T.R.)\n\n31 Van Basel. Magdalenus Jacobus Senn van Basel, born in Groningen, Holland on 27 September 1808, was appointed clerk in the Dutch Consulate at Canton in 1826, and Vice-Consul in November 1831. He was later in partnership with G. M. Toe Laer and P. Tiedenan in the firm of Senn van Basel & Toe Laer & Co. In 1848 he became Collector General of Taxes",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
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    },
    {
        "id": 204748,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 51,
        "title": "RAS-1964",
        "content_text": "40 \n\nW. C. HUNTER \n\nat Samarang where he served for 3 years. He died at Delft in 1863. (L.T.R.) \n\n32 Viceroy. The Governor-General of Kwangtung and Kwangsi at this time was Teng Ting-chen who held this post from early 1836 until early 1840. See Hummel, op. cit., II, 716. (J.L.C-B.) \n\n33 Hoppo. The Superintendent of Maritime Customs at Canton in 1839 was Yu (?). (J.L.C-B.) \n\n34 The Yum Chae. Cantonese pronunciation for the characters  (mandarin Ch'in-ch'ai) meaning \"an Imperial Commissioner”. (J.L.C-B.) \n\n35 Innes, James Innes (1787-1841), the \"storm petrel\" of Canton was the 7th Chieftain of the Inneses of Dunkinty, Scotland. He came out to China about 1825 and operated as a Free Trader mostly on his own, but for a time in the firm of Innes, Fletcher & Co. His dealings in opium had not a little to do with precipitating the trouble in 1839. He died in July 1841 and was buried in the Old Protestant Cemetery, Macao. (L.T.R.) \n\n36 Chaye Beale. Thomas Chaye Beale was a member of the firm of Magniac & Co. in Canton as early as 1826. He severed his connections with this firm in the early thirties, and operated on his own till 1845 when he set up a house of agency in Shanghai with Lancelot Dent under the name of Dent, Beale & Co. In 1851 he was Portuguese Consul and Vice-Consul for the Netherlands at Shanghai. (L.T.R.) \n\n37 Se-yin. This is probably a reference to the characters Ssu-ying, the officer in command of a ying which corresponded in some ways to a battalion. However, the rank of a ying commander corresponded more to the Western rank of captain or major. (J.L.C-B.) \n\n38 Ta-lao-yeh. The phrase ta-lao-yeh signifies \"revered elder”. (J.L.C-B.) \n\n39 The linguists. Linguists (t'ung shih) were supposed to be able to act as interpreters between the Canton officials and the foreign merchants when instructions needed to be conveyed. The foreigners, for their part, usually enlisted the help of the Hong merchants when they wanted a document translated into Chinese or they needed an interpreter at an important interview. They repeatedly declared that the linguists were useless when it came to linguistic matters. In fact, the linguists appear to have been rather low-grade men of not much education, and able to speak only pidgin English. However, by law a foreign merchant trading at Canton was bound to employ a linguist. Since it was forbidden by the statutes of the Ch'ing dynasty to teach the Chinese language to foreigners, it was reasonable that linguists should be licensed to cope with their language problems. However, in order that the foreigners should not learn much about affairs in the interior, the qualifications needed by a linguist were low and their pidgin vocabulary was restricted to matters of trade. This was part of a deliberate policy which grew up among the officials at Canton, and the linguists merely acted as another cog in the mechanism whereby communication between the foreign merchants and the officials, however minor, was prevented, and the foreigners dealt instead with a number of different unofficial functionaries such as the compradores and linguists. Thus, the foreign merchants were kept at an arm's length and also kept in ignorance. \n\nThe linguists and their servants mentioned in this journal appear to have acted as general clerks and messengers, as much as linguists. The prefix A or Ah (ya) signifies the status of servant. (J.L.C-B.)",
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    {
        "id": 205053,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 9,
        "title": "RAS-1966",
        "content_text": "3\n\nsucceeded him as Vice Chancellor of the University of Hongkong, and whom we welcome to carry on the tradition of Sir Lindsay Ride and Dr. Knowles.\n\nThis year, however, the Society and the Council will be suffering three serious losses which will make it necessary to give careful consideration to the composition of the Council to enable it to maintain the vitality which it has sustained during the last six years. Early this year Sir Lindsay Ride, who retired last year as Vice Chancellor of the University and had gone to live at Taipo to concentrate on his forthcoming great work on Macao, to the appearance of which we look forward with eagerness, wrote that he felt that the time had come to give up his membership of the Council. Sir Lindsay is a founder member and was a pillar of strength on the Council from the beginning. His address on the Old Protestant Cemetery in Macao, which was published in Volume III of the Journal in 1963, was a memorable one and his address on the same subject last November and his inspired guidance on the occasion of the Society's visit to Macao assured the complete success of the tour. Although Sir Lindsay wrote that he would always follow the activities of the Society from the back benches with unabated interest, his loss to the Council will be severely felt; but we trust that we may still rely on his help and wise counsel which I am sure will be often needed.\n\nNext comes Mr. T. J. Lindsay who has performed the increasingly arduous task of Hon. Treasurer from the beginning when he joined the Society as a founder member. Mr. Lindsay has not only looked after our finances and borne the burden of collecting members' subscriptions, but with his immense knowledge of China and the Far East he has been a source of great strength on the Council in all its activities. He is leaving the Colony on retirement to Australia, and we wish him and Mrs. Lindsay long years of happy retirement.\n\nAs a culmination of our losses, comes the loss of Mr. Lawry. Mr. Lawry will be leaving the Colony this coming summer. From 1961 until recently he was our Hon. Secretary, popular and indefatigable. Upon the resignation of Sir Lindsay Ride as Vice Chairman in January last, the Council by virtue of their powers under the constitution, appointed him Vice President in Sir Lindsay's place until this Annual General Meeting. To fill his",
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    },
    {
        "id": 205250,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 12,
        "title": "RAS-1967",
        "content_text": "We are greatly indebted to Mr. Uhalley for his valuable work, both as Honorary Editor and as a member of the Council. We are most fortunate in having as his successor Mr. James Hayes whose scholarly and popular contributions to the Journal on historical aspects of Hong Kong are well known to its readers. The Journal has now become a valuable publication which members will no doubt find useful to bind for their personal libraries and it has achieved a high reputation among oriental scholars abroad. It is expected that in the coming years there will be a considerable demand for past numbers. Copies of Volume 1 are now already exhausted and consideration will have to be given to reprinting when we have money to do so. The paper on the Old Protestant Cemetery in Macao by Sir Lindsay Ride in Volume 3 of the Journal has been in such demand as the best historical introduction for visitors to Macao that it is now being reprinted. It will be on sale soon and we anticipate that it will be speedily exhausted.\n\nNow I want to refer to the Council. Of the original members of the Council only two now remain, Dr. Marjorie Topley and myself. Of the two Vice-Presidents of last year, one, Mr. R. E. Lawry, for so many years our Honorary Secretary and a pillar of the Council and of the Society, left last year and is now with the British Council at Cambridge. The other, Sir Tsun-nin Chau, who was a founder member and a life member, finds that he is unable to attend our regular meetings and now has regretfully tendered his resignation. Towards the end of the year we lost one of our most faithful members, Madam du Breuil, who was always an inspiration and a most zealous supporter of the Society. We feel her loss very deeply. During the year the Council filled the vacancy created by the departure of Mr. R. E. Lawry by electing Mr. Robert Bruce, his successor as representative of the British Council, as a member of the Council.\n\nI take this opportunity to thank once again the British Council and Mr. Bruce and his staff for their invaluable help and the facilities which they have at all times extended to the Society, and I wish to thank, in particular, Miss Michaeliones who has worthily followed Mr. Lawry as our Honorary Secretary and accomplishes prodigies of work at all times so readily and cheerfully. I wonder if the Society appreciates the great amount of voluntary work that is done on its behalf or the obligation it owes to its Honorary Secretary and Treasurer.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205254,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 16,
        "title": "RAS-1967",
        "content_text": "# 9\n\n# HON. TREASURER'S REPORT FOR 1966\n\nThe Accounts for 1966 have been audited by Mr. O. P. Edwards of The Hong Kong and Shanghai Bank. I assumed office as Hon. Treasurer only a month ago following Mr. W. S. Addis and Mr. Michael Morgan who acted temporarily after Mr. T. J. Lindsay's retirement.\n\nOn the income side, there is a gratifying increase in Life Membership subscriptions, now $2,750 against $650 last year. The annual subscriptions amounted to $10,177, a little over $2,000 short of our total expenditure. The shortage was covered by income from investments amounting to $2,054.69 (against $1,742.54 last year) and from the sale of copies of the Journal. The total amount of annual subscriptions at the increased rate of $30 a year would have been higher had all members paid their subscriptions by the end of the year, and if all members had given instructions to their banks to increase their annual subscriptions from $20 to $30. Members are strongly urged to pay by means of Banker's Orders in order to ease the arduous work of the Hon. Secretary and Hon. Treasurer.\n\nOur investments show an increase in market value of over $4,000 in spite of the depressed market.\n\nThe amount of $13,000 cash deposit is rather illusory. A sum of $2,500 represents a donation from the Asia Foundation and is earmarked to pay for books which have already been ordered. About $7,000 to $8,000 will be required to pay for the next issue of the Journal and off-prints. Provision has also to be made for the printing of the brochure on the 1966 Symposium and for the reprinting of the paper by Sir Lindsay Ride on \"The Old Protestant Cemetery in Macao\". We hope to recoup the cost of these publications by their sale, but we shall need more money to reprint Volume 1 of the Journal which has now been sold out and to build up our library and to provide for its accommodation. There is no likelihood of any real excess of income over expenditure.\n\n3 April, 1967.\n\nG. W. LANCHESTER",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205467,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 9,
        "title": "RAS-1968",
        "content_text": "Colony in not losing more than 53 ordinary and two life members in 1967 and to gain 59 ordinary and three life members. It is hoped that, in the year 1969 which will be the tenth year after the revival of the Hong Kong Branch of the Society, we may achieve a membership of 500.\n\nThe Journal of the Society (which has now reached its seventh issue) covering the year 1966 came out in 1967 under the editorship of Mr. Hayes and has maintained its high standard and interest.\n\nFrom the Hon. Treasurer's report it will be seen that on the working of the year there was a small deficit of $738 due mainly to the doubling of our expenditure this year on the Society's publications, the Journal, the Volume on the 1966 Symposium and the reprinting of Sir Lindsay Ride's article on the Old Protestant Cemetery in Macao, from the sale of which we expect to replenish our finances. Our efforts to build up a library available for the use of members have this year shown some promise of success. We have now a collection of over 300 volumes of standard works on China and the Far East including, in particular, works on South China and Hong Kong and a valuable collection of exchange journals. Our collection has been enriched with the books purchased with the generous grant of $2,850 from the Asia Foundation and with about 100 books from the library of the late Colonel Burkhardt and Madame du Breuil generously presented by Colonel Burkhardt's daughter. Our thanks are due once again to Mr. F. A. Nixon who has enabled us to receive from the Fung Ping Shan Museum of the University five albums containing photographs of his collection of Nestorian Crosses which are housed in the Museum. The British Council have come to our aid by kindly providing space in their library for the greater part of our books, while some of the rarer books and reference works will still be kept for the time being in the University Library. The accommodation given to our library by the British Council is the best temporary solution of our library problem until some kind benefactor appears to give us a room of our own with sufficient funds to provide for a part-time librarian. Before the original branch of the Society was wound up in 1859 it had a substantial and valuable library which was presented to the Morrison Educational Society and it was fortunate then in having good friends in its first President — Sir John Davis — and the Chief Justice who provided a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
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    },
    {
        "id": 205470,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 12,
        "title": "RAS-1968",
        "content_text": "# HON. TREASURER'S REPORT FOR 1967\n\nThe Accounts have again been kindly audited by Mr. O. P. Edwards of The Hongkong & Shanghai Banking Corporation. I assumed office as Hon. Treasurer last June following Mr. G. W. Lanchester.\n\nThe Accounts show a small deficit amounting to $738. This is due almost entirely to the increase in expenditure on publications which amounted to $12,670, almost double the expenditure of the previous year. Most of this increase is due to the printing of the 1966 Symposium and Journal and the reprinting of Sir Lindsay Ride's article \"The Old Protestant Cemetery in Macao\", referred to in the Hon. Treasurer's Report for 1966. It is hoped to recover the cost of these publications by their sale during the current year, and it is gratifying to note that Journal sales for this year are already in excess of the figure for 1967. Members are reminded that Journal receipts for 1967 are predominantly from sales to those outside the Society, the annual Journal being free to members. Annual Memberships, whilst showing an increase over the previous year are considerably less than the total expenditure, and the Society was only able to meet the heavy expenditure on Journals by the income from investments and the sale of Journals. In spite of reminders there are still about 25 members who have not yet altered their bankers' orders from $20 to $30 and it is earnestly hoped that they will take the necessary action.\n\nThe investments still show an increase in market value over cost, in spite of the depressed market and the effects of devaluation.\n\nThe amount of $25,333 cash deposit is illusory. Almost one-half has already been used for meeting the printing charges of the Journals, and shown as a Sundry Creditor in these accounts. A further amount of approximately $1,500 representing the balance of a donation from the Asia Foundation has already been used to pay for books: this grant is now exhausted. It is also hoped to reprint Volume I of the Journal which has now been sold out and to increase the stock of books in the library. Members and their friends are earnestly requested to note that there are several back issues of Journals and other publications for sale as listed in the recent pamphlet in the 1967 Journal. Their sale is one way of increasing our income over expenditure.\n\n8 April, 1968\n\nD. A. GILKES",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
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    },
    {
        "id": 205471,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 13,
        "title": "RAS-1968",
        "content_text": "1966\n\nHON. TREASURER'S REPORT\n\nINCOME & EXPENDITURE FOR THE YEAR ENDING 31ST DECEMBER, 1967\n\nEXPENDITURE\n\n  \n    HK$ 2,691\n    Sundry Expenses\n  \n  \n    1,485\n    Symposium Expenses\n  \n  \n    \n    Journal Expenses:\n  \n  \n    1967 Journal and\n    \n  \n  \n    1966\n    \n  \n\nINCOME\n\n  \n    HK$ 2,161\n    1,100\n  \n  \n    HK$ 180\n    Sundry Receipts\n  \n  \n    HK$ 200\n    \n  \n  \n    1,053\n    Symposium Receipts\n  \n  \n    1,192\n    \n  \n  \n    1,383\n    Journal Receipts\n  \n  \n    1,708\n    \n  \n  \n    6,854\n    \n  \n  \n    \n    Sundries\n  \n  \n    \n    Symposium\n  \n  \n    58,120\n    4,144\n  \n  \n    \n    Old Protestant\n  \n  \n    Cemetery in Macao\n    406\n  \n  \n    12,670\n    60\n  \n  \n    185\n    Lecture Expenses\n  \n  \n    507\n    \n  \n  \n    6,443\n    \n  \n  \n    HK$17,658\n    Purchase of Library Books\n  \n  \n    \n    Surplus Excess of Income over\n  \n  \n    1,190\n    Expenditure\n  \n  \n    HK$17,628\n    HK$17,658\n  \n  \n    2,055\n    Interest on Investments\n  \n  \n    2,750\n    Life Memberships: 1967\n  \n  \n    10,177\n    Annual Memberships: 1967\n  \n  \n    \n    Annual Memberships 1968 paid in\n  \n  \n    1967\n    \n  \n  \n    Deficit Excess of Expenditure\n    \n  \n  \n    over Income\n    2,249\n  \n  \n    580\n    \n  \n  \n    10,901\n    60\n  \n  \n    738\n    \n  \n  \n    ...\n    HK$17,628\n  \n\nBALANCE SHEET AS AT 31st December, 1967\n\nLIABILITIES\n\nASSETS\n\n  \n    6,443\n    \n  \n  \n    HK$35,973\n    Surplus at 1st January 1967\n  \n  \n    \n    Less: Expenditure over Income\n  \n  \n    in 1967\n    \n  \n  \n    HK$42,416\n    \n  \n  \n    HK$28,431\n    Investments at Cost\n  \n  \n    738\n    \n  \n  \n    13,000\n    Cash Deposit\n  \n  \n    985\n    Cash at Bank\n  \n  \n    \n    42,416\n  \n  \n    Surplus at 31st December 1967\n    41,678\n  \n  \n    \n    Sundry Creditor --- Printing\n  \n  \n    Charges\n    \n  \n  \n    HK$42,416\n    12,612\n  \n  \n    \n    HK$54,290\n  \n  \n    HK$42,416\n    \n  \n\nINVESTMENTS\n\n  \n    125 shares H.K. & Shanghai Banking Corp. London Register at 138.50\n    \n  \n  \n    200 China Light and Power Co. Ltd.\n    \n  \n  \n    700 6% Commonwealth of Australia 1977/80\n    at 16.85\n  \n  \n    at 86-11/16\n    \n  \n  \n    HK$17,312\n    3,370\n  \n  \n    8,832\n    (£607 at 14.55)\n  \n  \n    HK$29,514\n    \n  \n  \n    (Signed) D. A. GILKES, Hon. Treasurer,\n    \n  \n  \n    (Signed) O. P. EDWARDS, Hon. Auditor.\n    \n  \n  \n    HK$28,431\n    \n  \n  \n    25,333\n    526\n  \n  \n    HK$54,290",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205705,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 11,
        "title": "RAS-1969",
        "content_text": "HON. TREASURER'S REPORT FOR 1968\n\nOn the retirement and return to Britain of Mr. O. P. Edwards of the Hongkong & Shanghai Bank the accounts have been kindly audited by Mr. N. N. Chan of Butterfield & Swire (H.K.) Ltd.\n\nMembers will note that there is an excess of Income over Expenditure amounting to $6,970, compared with a deficit amounting to $738 in the previous year. This has largely been brought about by the increase in sale of publications, which this year amounted to $6,118 (against $1,708 last year). Such a high figure for the sale of publications cannot be expected for the future since this year's figures include the sales of 2 Journals (1967 and 1968) and the full effects of the sales of the brochure on the 1966 Symposium and Sir Lindsay Ride's booklet \"The Old Protestant Cemetery in Macao\". There is therefore no room for complacency, and it will be noticed that once again annual subscriptions do not cover our total expenditure, the shortfall being covered by bank interest, income from investments and the sale of publications.\n\nIn December 1968 the 125 shares in the Hongkong & Shanghai Banking Corporation (London Register) were sold at a profit of $9,981 and are responsible for the large current account balance ($23,736). The proceeds of this sale have since been re-invested in buying 400 Hong Kong Electric and 400 Lane Crawford, the latter now showing a gratifying increase in market value together with a rights issue of 50 shares. There has also been a recent bonus issue of 133 shares in the China Light & Power. The cost over market value of 6% Commonwealth of Australia 1977/80 can be attributed not only to the low market value of this stock but also to the effects of devaluation.\n\nThe Society is expected to meet heavy expenditure in the forthcoming year. The 1969 Journal with offprints will call for an amount of $8,000 to 9,000, and it is expected that Volume I of the Journal will be reprinted in the near future, calling for another $3,000. Members are strongly urged to assist in increasing the membership of the Society not only to help towards the cost of this high anticipated expenditure but also to obtain a more satisfactory income over expenditure for the future.\n\nD. A. GILKES,\n\nHon. Treasurer.\n\n28 April, 1969.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205849,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 155,
        "title": "RAS-1969",
        "content_text": "149\n\nNOTES AND QUERIES\n\n\"BETHESDA\" AND THE BERLINER FRAUENVEREIN FÜR CHINA\n\nThe following is an extract from a letter written on 15th August 1968 to the Hon. Editor by Pastor Albrecht Plag of the German-speaking Evangelical-Lutheran Congregation in Hong Kong.\n\nTo my knowledge, the first foundling house to be established and built in Hong Kong was the one founded by the \"Berliner Frauenverein für China\". This body was formed at Berlin in 1850 under the influence and through the efforts of the German Protestant pioneer missionary to China, the Rev. Dr. Karl Gützlaff whose contribution to the early history of Hong Kong is well known. He is buried at the Colonial Cemetery in Happy Valley.*\n\nThe history of that foundling house, which was named \"Bethesda\", is given (at least up to 1897) in the book Aus der deutschen Mission unter dem weiblichen Geschlechte in China (C. F. Winter'sche Buchdruckerei, Darmstadt, 1889, 3. Aufl. 1897) by Miss Luise Cooper. According to this source, “Bethesda” was designed and built by Mr. C. St. G. Cleverly, the then Surveyor-General for the Hong Kong Government. The dedication ceremony took place on 5th July, 1861. The site was bought for HK$720 by the \"Berliner Frauenverein für China\" (Hong Kong representative at that time: Mr. Ladendorff), probably in 1860 or early 1861. The size of the lot is given as 350 ft. long and 150 ft. wide and the annual crown rent is £23 and 2 sh. per year. It must have been quite a respectable building, situated on a hill overlooking the harbour somewhere in the western part of Hong Kong Island.*\n\nIn 1881, on the same property, just next to \"Bethesda\", the German Lutheran Congregation of the time built their own little church. A few years earlier, they had elected the Rev. E. Klitzke, the then director of \"Bethesda\", as their pastor. However, soon after Rev. Klitzke died (in 1883) that predecessor of our present German-speaking Evangelical-Lutheran Congregation in Hong Kong (constituted in 1965) declined and ceased to exist. Klitzke is also buried at the Colonial Cemetery.\n\n* See Plates 16 and 17, kindly supplied by Pastor Plag.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 207142,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 213,
        "title": "RAS-1974",
        "content_text": "NOTES AND QUERIES \n\n207 \n\nAnother temple, that of Yuk Hui Kung, is on Lung On Street. It was probably built in the early 1860s. It is not listed in the 1860 Rates, but is on the next extant list, that of 1865. The 1882 Rates mention that the temple was managed by the Wanchai Kaifong.* The surrounding lots from Stone Nullah Lane to Kennedy Street were bought at government land sale in 1862 by the Pang and Chan families, who developed them for Chinese family houses. Lung On Street was originally called Fourth Street, being that number south of Queen's Road East. On First Street, now King Sing Street, a hospital was opened. It was built on a lot purchased by Leung King Ham, a government school teacher, under the name Tong Tuck Tong, in 1867. With the organisation of Tung Wah Hospital, Leung King Him (sic) and Leung Shun Ng petitioned in 1872 that the hospital be merged with the new Tung Wah.* A controversy arose, and the Leungs published a pamphlet charging Wong Fung Wan and Wong Yow Ho, members of the managing committee, with embezzling funds granted by Government to the Wanchai Hospital. This resulted in a libel case. The 1872 Rate names it as the Wah Tong Hospital with Leung Shan Ng and Leung Yung Choi as the resident doctors.\n\nTo the south of Queen's Road East between Monmouth Path and Wing Fung Street, the land was used as timber yards. To the east, on land now covered by Sun, Moon and Star Streets, was the first Protestant Cemetery in Hong Kong. As there was increasingly more building along Queen's Road, the situation was considered unsatisfactory and after 1845 burials were made in the newly opened Colonial Cemetery in Happy Valley.\n\nJust a bit to the east, near St. Francis Street was the Roman Catholic Cemetery. Here the Catholic Church built a hospital, a chapel, a Mission House, and day schools. Later the Canossian Sisters built a convent where they ministered to the sick, the poor, and the aged. These institutions attracted a number of poor Portuguese families and created a Chinese Roman Catholic population surrounding it. A piece of vacant land between the two cemeteries\n\nAn association of local residents, usually shopkeepers, commonly found in the commercial centres and market towns of the Hong Kong area.\n\n* The Tung Wah Hospital, established in 1870, for over 100 years the leading Chinese charitable institution in Hong Kong and now more flourishing than ever. See H. J. Lethbridge ‘A Chinese Association in Hong Kong: the Tung Wah' in Contributions to Asian Studies (Leiden) Vol. I (1971): 144-158.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207143,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 214,
        "title": "RAS-1974",
        "content_text": "208 \n\nNOTES AND QUERIES \n\nwas bought by the Church and a large number of houses were built for the poor. In 1849, the Roman Catholics acquired land next to the Colonial Cemetery at Happy Valley and ceased burying in the old cemetery, though headstones remained scattered about for a long time. \n\nAnother Roman Catholic institution was located south of Queen's Road on the waterfront between what is the present Anton Street and Li Chit Street. Here the French Sisters of St. Paul de Chartres, who arrived in Hong Kong in 1848, built an orphanage called the Asile des Sainte Enfance. \n\nIn 1845, two Americans, Charles Emery and George Frazer, moved their ship-building yard from Kowloon Point to a lot east of the French Orphanage. The yard passed through a succession of owners. In 1880 George Fenwick came into possession. He gave his name to the present Fenwick Street. In 1871 the Hong Kong Pier and Godown Company was launched to develop extensive wharfing and storage facilities. It occupied the land between the Orphanage and the shipyard. The present Gresson Street intersects the original property. The venture was not a success and the Company went into liquidation in 1873. In 1876 several Europeans financed by Chinese capital built the Oriental Sugar Refinery on property now defined by Swatow and Amoy Streets. It also soon failed and passed into receivership. Eventually, it was taken over by Jardine, Matheson and Company and was merged with their China Sugar Refining plant at East Point. \n\nThe first Protestant Chapel in the area was built in 1863 on Wan Chai Road by the London Missionary Society. A school was also opened, supported by Chinese subscriptions. The present Ying-Wa Girls School had its origins in the Wanchai Girls' Boarding School of the London Missionary Society opened in 1888. The Wanchai Chinese Methodist Church on the triangle of Hennessy Road, Fenwick Street, and Queen's Road East was occupied in 1936. \n\nThe Urban Services Office, where we are having tea, and the Wanchai Post Office next to it, are located on a lot which was sold to the first American resident of Hong Kong, Charles V. Gillespie. Here, in the spring of 1842, he built a substantial brick house of six rooms surrounded by a verandah at a cost of about $2,800. It was called “Jorrock's Hall” (sic) and was located on Inland Lot 14. The adjoining Lot No. 15 was also owned by Gillespie. He sold it",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 209694,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 351,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS\n\n329\n\nAugustus K. K. Siu and Anthony K. K. Siu, Studies on Chinese Genealogies and the History of the Hong Kong Region, Fung Chin Institute, Hong Kong, 1982.\n\nThis book consists of eleven essays on the Hong Kong region (Hong Kong Island, Kowloon, the New Territories, and neighbouring areas). Four of them deal with genealogies, six principally with the history of the New Territories, and the last with boat people's songs. The central theme is that genealogies are valuable source materials for writing the history of this area, and this theme is illustrated with numerous examples.\n\nThere should be no dispute on the central theme: the question is how to put it into practice. The essay on migration into the Hong Kong region (chapter 5), despite the misleading reference in the title to all immigrant lineages as \"guest lineages\", is a useful example. In this essay, the authors list the time periods during which fifty-three surname groups first settled here from evidence recorded in their genealogies. The Tangs of Kam Tin, Lung Yeuk Tau, etc., and the P'aangs of Fan Ling came at the end of the Sung dynasty, the Lams of Shek Po Tsuen, and the Lius of Wu Kai Sha came in the Ming, and so on. The list is a useful first approximation, but obviously much more needs to be done.\n\nAnother interesting essay (chapter 4) describes ten historical “events” recorded in the genealogies. They include the marriage of the Sung princess to the ancestor of the Tangs, several famines and piratical attacks, the coastal evacuation from 1662 to 1668, the establishment of Tai Po New Market, the burial of a Chinese Christian at a Protestant cemetery on Hong Kong Island in 1854, the establishment of charity schools by philanthropist Fung Ping Shan, and flooding in Tsuen Wan in 1954. Similar \"events\" are discussed in greater detail in four other chapters (6, 8, 9 and 10), i.e., the establishment of the \"five great clans\" of the New Territories, the legend often referred to as \"letting go of the wooden goose\", the experience of the Southern Sung court in Kowloon, and the Tsuen Wan village feud of 1862 to 1864. Quite a few of these events have been discussed by other authors, notably Lo Hsiang-lin and James Hayes.\n\nThese later chapters make use of stone tablets and oral",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209992,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 251,
        "title": "RAS-1983",
        "content_text": "229\n\np. 60. Day, Peasant Cults, pp. 107-108.\n\np. 60. Burgess, J. S., The Guilds of Peking, New York, 1928, p. 179.\n\np. 69. A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories, Hong Kong, 1960, p. 138.\n\np. 69, Maugham, W. Somerset, On a Chinese Screen, London, 1922, p. 138.\n\np. 70. Broomhall, Marshall (ed.), Martyred Missionaries of the China Inland Mission, with a Record of the Perils and Sufferings of Some Who Escaped, London, 1901, p. 8.\n\np. 74. Burkhardt, V. R., Chinese Creeds and Customs, Hong Kong, 1953-58, Vol I, p. 106.\n\np. 81. Ball, Things, p. 75.\n\np. 86. Ibid. p. 668.\n\np. 90. Williams, S. Wells, Middle Kingdom, Vol I, p. 340.\n\np. 92. Ibid.\n\np. 93. Doré, Researches, Vol V, p. 533.\n\np. 94. Ibid, p. 535.\n\np. 97. Ball, Things, pp. 499-500.\n\np. 101. Barnett, K. M. A., The Peoples of the New Territories' in Braga, J. M. (ed.) The Hong Kong Business Symposium, Hong Kong, 1957, p. 265.\n\np. 102. Hashimoto, Mantaro J., The Hakka Dialect, London, 1973, pp. 1-2, p. 109. Obraztsov, Sergei, (translated by MacDermott, J. T.) The Chinese Puppet Theatre, London, 1961, pp. 27-28,\n\np. 110. Dolby, William, 'The Origins of Chinese Puppetry'. Bulletin of the School of Oriental and African Studies, 1978. Vol XLI. Part 1, pp. 109-110.\n\np. 112. Spencer, Cornelia, Made in China: the Story of China's Expression, London, 1947, p. 122.\n\np. 114. Burkhardt, Creeds and Customs, Vol I, p. 13.\n\np. 114. Clemens, John, Discovering Macau: a Visitor's Guide, Hong Kong, 1972, p. 121.\n\np. 114. Werner, Dictionary, p. 503.\n\np. 117. Lo Hsiang-lin, Hong Kong and its External Communications before 1842: the History of Hong Kong Prior to British Arrival, Hong Kong, 1963, p. 83.\n\np. 118. Peplow and Barker, Around and About, pp. 4-5.\n\np. 122. Ride, Lindsay, \"The Old Protestant Cemetery in Macao', Journal of the Hong Kong Branch of the Royal Asiatic Society, Hong Kong, Vol III, 1963, p. 14.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
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    },
    {
        "id": 210403,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 10,
        "title": "RAS-1985",
        "content_text": "International Settlement at Canton.\n\nFinally on 15 March 1986, some 60 members visited the Hong Kong Cemetery at Happy Valley under the expert guidance of Revd. Carl T. Smith. This occasion was memorable because it included a visit to the grave of our first president, Dr. J.R. Jones.\n\nThe Council is most grateful to all persons who have contributed to the programme with their time and knowledge. Particular thanks go to Elizabeth Sinn of our Council who with a small sub-committee has taken up the task of providing the programme with zest, knowledge and imagination. Hitherto, it was usual for the Council to plan future programmes at each Council meeting, relying on councillors to make suggestions and arrangements, but after a longish period where this had become difficult, the new sub-committee was established.\n\nPublications\n\nPublication of the annual journal, always the mainstay of our publication programme, is behind schedule, but I am glad to report that the 1983 Journal has just come from the printers. Its editor, Dr. Patrick Hase, also has the 1984 journal in hand, which is expected within the coming year. As incoming editor, Dr. David Faure took over preparation for the 1985 journal from November last year. A note on our publication difficulties and arrangements for the 1983-85 Journals has been sent to our overseas members.\n\nA special publication with Oxford University Press to commemorate the 25th anniversary of the Society's re-establishment in Hong Kong was completed in time for our celebration of the event at the Mandarin Hotel on 28th November, 1985. This was the volume of essays dealing with the Chinese Protestant Church and its contribution to the growth and development of Hong Kong society, by our vice-president Revd. Carl T. Smith. Copies of the book, suitably inscribed to mark the occasion, were presented to our patron, His Excellency the Governor Sir Edward Youde (by Revd. Carl T. Smith) and to Revd. Smith\n\nix",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210429,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 36,
        "title": "RAS-1985",
        "content_text": "17\n\nNOTES FOR A VISIT TO THE GOVERNMENT CEMETERY AT HAPPY VALLEY\n\nCARL T. SMITH\n\nThe writer of an article entitled “Lest We Forget” published in the South China Morning Post 6 June 1913 describes the Colonial Cemetery as \"an extremely beautiful spot, for all around is to be seen the rugged grandeur of nature's own handiwork; the free elemental play of stream and sky and mountain a truly wonderful background, and a magnificent object lesson of the infinitude and vastness of things\". The description might be viewed as a western counterpart of Chinese feng shui. Whether the site of the cemetery and its graves really conform to proper feng shui principles must be left to a qualified geomancer.\n\nA Chinese view of the proper aspect of a cemetery was expressed by Mr. Lau Chu-pak, a leader of the Chinese community, in a discussion concerning cemeteries at a meeting of the Sanitary Board in 1909. He quoted Confucius as saying that burial places should not resemble pleasure gardens, rather they should be in harmony with those who weep and mourn. (Weekly Press 17 April 1909)\n\nThe first Protestant burial ground\n\nThe Colonial Cemetery, now called the Government Cemetery in Happy Valley, was opened in 1845. Previously Europeans were buried at a Protestant and a Roman Catholic Cemetery which adjoined each other in Wanchai. They were located on the slope of the hill above Queen's Road East extending upward to the vicinity of the present Kennedy Road, in the general area of the present Sun, Moon, Star and St. Francis Streets.\n\nThe earliest date of burial on the forty-eight monuments removed from the old Protestant Cemetery to the Colonial\n\n* 15th March, 1984",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210434,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 41,
        "title": "RAS-1985",
        "content_text": "22 \n\nCARL T. SMITH \n\nChinese Cemeteries\". The senior Chinese representative on the Board, Mr. Lau Chu-pak, was quick to detect any signs of racial discrimination. He asked if bodies from cemeteries other than Chinese could be re-buried in the cemetery. \n\nThe Board sent a letter to the Colonial Secretary in April requesting that Government should allot a piece of ground for burial of Buddhists. This could be done immediately, so it was proposed by the Governor in Council that a new ordinance be drafted to set aside the major part of the Colonial Cemetery for the burial of Christians only. In transmitting this decision to the Sanitary Board, the Colonial Secretary reminded the Board that the proclamation to the Chinese in 1841 by Captain Elliott had guaranteed the free practice of religion to all nations and creeds, and as the Buddhists — meaning the Japanese — had no place other than the Colonial Cemetery to bury their dead, he suggested that the Board suspend, for the time being, the enforcement of the bye-law regarding joss sticks and crackers. \n\nThe two Chinese representatives of the Board expressed their dissatisfaction with recent proposals by some members of the Board which they considered would make the cemetery exclusively European and Christian. Mr. Lau Chu-pak reminded the meeting that the cemetery was open to every resident of the Colony, irrespective of nationality and religion, though, he admitted it was probably originally intended for persons of the Protestant faith as there had been special cemeteries provided for Chinese, Muslims and Roman Catholics — he did not mention the Jews and Parsees, which had their own cemeteries also. He looked back in history, saying that, “In the early days, when there was a Colonial Chaplain, what was more natural than that he should describe the cemetery at which he officiated as the Colonial Cemetery, meaning thereby the cemetery of the Colonial Church”, and he also acknowledged that the official Government Gazette had been referring to it as the Protestant Cemetery. In spite of the use of those names, Mr. Lau contended that the cemetery was a public one, as it was public property and maintained at public cost. He acknowledged that the general Chinese community did not use the cemetery. The Chinese who did, he said, were largely British born, British naturalized,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    },
    {
        "id": 210435,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 42,
        "title": "RAS-1985",
        "content_text": "23\n\nChristians or Eurasians. He expressed the opinion that such groups had given up their heritage; he himself was an ardent Confucian and promoted the building of the Confucian Hall in Sookunpoo. He sarcastically added that “as people had already been admitted into the European paradise on earth, he thought it was scarcely fair to debar them from using the passage to the European paradise in heaven”. (The Weekly Press, 17 April 1909)\n\nThe Hong Kong Telegraph took up the cause; Lau Chu-pak was one of its owners. Following the April meeting of the Sanitary Board in which Mr. Lau had expressed the opinions given above, it ran an editorial entitled “More Class Legislation in Hongkong”. The editorial linked the cemetery question with what the paper regarded as a growing movement towards the enactment of class legislation. \"The fact of the matter is that this sort of petty municipal legislation is all of a piece with the policy of the Government in reserving special lands for the bon ton of the Colony. First, they decreed that in life the Chinese should not live in the vicinity of the Peak, and now in death the Chinese are not deemed fitting occupants of lairs in the public cemetery.” The editor asked for consideration for the Chinese who were seeking a better deal for their dead: “Fancy the outcry there would be among the elite if the remains of the deceased predecessors were subjected to removal at the whim and caprice of some insignificant official in a Government Department. That in itself should constitute a plea for the Chinese that they have a right of interment in the Colonial Cemetery.\" Indeed, “the Colonial or Protestant, or whatever fancy name anybody might wish to call it, the public cemetery of Hong Kong is maintained out of the rates and taxes provided by the residents in the Colony. It is no more a private institution than the public gardens. No sect or body has a right to say that it has any particular claim on the domain; as far as we can make out, all have an equal right to interment”.\n\nThe Christian Cemetery Ordinance of 1909\n\nThe Government decided to draft legislation which would create separate sections in the cemetery where only those",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    },
    {
        "id": 210436,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 43,
        "title": "RAS-1985",
        "content_text": "24\n\nCARL T. SMITH\n\nprofessing the Christian religion could be buried and that such sections be consecrated. An area in an isolated part of the cemetery would be designated for the burial of non-Christians. The Ordinance set apart certain Crown Land to be used as a burial ground for persons professing the Christian religion and had its first reading in Legislative Council in November 1909.\n\nThere was some ambiguity between the title and the memorandum which accompanied the proposed bill. One spoke of the Colonial Cemetery, the other of the Protestant Cemetery. The original draft of the bill also excluded the burial of Roman Catholics. The Attorney General explained that they had been excluded because \"The Church of Rome had been in possession for years of a portion of the English Cemetery.\" A separate piece of ground under the administration of the Catholic Church was immediately to the north of the Colonial Cemetery.\n\nAs an explanation for the introduction of the Bill, the Governor told the Council, “I think everybody is aware of the fact that there has been a good deal of discussion at the Sanitary Board and elsewhere on the subject of Chinese interment in the Colonial Cemetery. The Colonial Cemetery, so far as I can ascertain from a study of the archives, has always been open to any person irrespective of race or creed. It has now been desired that there should be a certain portion set aside for Christian interment. The Bishop presented to me a joint request from the representatives of the Church of England and various denominations of the Colony that a portion of the Colonial Cemetery should be dedicated for Christian burial”. A member of the Council asked if Christians other than Protestants would be excluded, such as Nestorian and Armenian Christians. The Governor replied that this was an ecclesiastical problem which should be left to the ecclesiastical authorities. At a subsequent meeting of the Legislative Council the Governor stated that he had been approached privately regarding the situation of Roman Catholic who were Freemasons and who were not allowed to be buried in the Roman Catholic Cemetery. He consulted the Anglican Bishop who assured him there would be no difficulties regarding their burial in the proposed consecrated section of the cemetery. A question was asked if in the separation of sections",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
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    },
    {
        "id": 210853,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 204,
        "title": "RAS-1986",
        "content_text": "187\n\nsoon the pet of the pious section of the San Francisco community.\n\nEveryone was impressed with this suave, intelligent and seemingly religious young Chinese gentleman. The Rev. Albert Williams, founder of the First Presbyterian Church in San Francisco, after meeting A-chick, reported that \"his answers to questions touching matters of Christian doctrine are intelligent and satisfactory. He is associated with his uncle, accompanying him in a mercantile venture, and will remain in this city. I have much hope, that through his instrumentality we may bring the gospel more directly to bear upon his interesting country.” A-chick was viewed as a potential medium for missionary endeavour.\n\nSoon after A-chick's arrival, a Bible class for Chinese was organised by a Presbyterian Elder. Its first members were A-chick \"and his companions.” Among these was Lee A-kan, a former classmate at the Morrison Education Society School in Hongkong.\n\nIt was realised, however, that if the Chinese in San Francisco were to be reached by the church, it was not enough to have classes for them in English. The Presbyterian Board of Foreign Missions was asked to send a Chinese-speaking missionary to San Francisco.\n\nThe Board sent the Rev. William Speer.\n\nMr. Speer had been in Canton for about three years, returning to the United States in 1849. His wife Cornelia Breckenridge and an infant daughter died within a few months of each other and are buried in the Protestant Cemetery at Macau near the grave of Dr. Robert Morrison.\n\nAfter his arrival in San Francisco, Mr. Speer began looking up the Chinese who had been connected with missionary churches or schools in China. He called on Tong A-chick. By then the young man was already in a position of leadership in the Chinese community and was recognised as a man of wealth.\n\nOf the meeting Mr. Speer remarks: “A-chick is regarded by the American community here as a man of more than common ability-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210953,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 15,
        "title": "RAS-1987",
        "content_text": "CONTENTS\n\nPRESIDENT'S REPORT\n\nHON. TREASURER'S REPORT\n\nHON. LIBRARIAN'S REPORT\n\nOBITUARY: K. M. A. BARNETT\n\nTRANSACTIONS:\n\nJean Chesneaux, China in the Eyes of the French Intellectuals\n\nElizabeth Sinn, Kowloon Walled City: Its Origin and Early History\n\nARTICLES:\n\nAnthony Sweeting, A Middleman for All Seasons: Snapshots of the Significance of Mok Man Cheung and His English Made Easy\n\nLars Ragvald and Graeme Lang, Confused Gods: Huang Daxian (Wong Tai Sin) and Huang Yeren at Mt. Luofu\n\nGraeme Lang and Lars Ragvald, Official and Oral Traditions About Hong Kong's Newest God\n\nDavid W. Mahoney, The British (Protestant) Cemetery at San Pedro, Makati, Manila, Philippines\n\nValery M. Garrett, A Hoklo Wedding\n\nCarl Smith, A Sense of History (Part II)\n\nThe Hong Kong History Project\n\nNOTES AND QUERIES:\n\nAnthony K. K. Siu, Tam Kung: His Legend and Worship\n\nThe Cannon in the Kowloon Walled City\n\nJames Hayes, Hong Kong's Own Boat People\n\nVisit to the Iwataya Department Store, Fukuoka, Japan\n\nNotes on Temples and Shrines, Hong Kong Island\n\nBOOK REVIEWS\n\nvii\n\nxiii\n\nxv\n\n1\n\n11\n\n30\n\n46\n\n74\n\n93\n\n101\n\n112\n\n117\n\n254\n\n278\n\n279\n\n280\n\n283\n\n285\n\n292\n\nPage 15\n\nPage 16",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211065,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 126,
        "title": "RAS-1987",
        "content_text": "THE BRITISH (PROTESTANT) CEMETERY AT SAN PEDRO, MAKATI, MANILA, PHILIPPINES\n\nDAVID W MAHONEY\n\n101\n\nIn the Eternal Lawn section of the Manila Memorial Park at Paranaque, a Southern suburb of the Philippine capital, Manila, in the shade of a Candelnut tree, wafted by the fragrance of a nearby Frangipani, lie all that is left of the British (Protestant) Cemetery of Manila. (See Plates 17 and 18 at rear of this Volume).\n\nAs the simple granite memorial stone announces \"Here lie the remains of those who were buried in the Protestant Cemetery at San Pedro, Makati between the years 1863-1968”. Well, that's the end of the story, what about the rest?\n\nThe first British contact with the Philippines is said to have been the visit of the “SEAHORSE” to Manila in 1644, but trade could not proceed due to a blockade by the Dutch. The first British people started to come to the islands in the early eighteenth century and established trading links selling textiles (chiefly cotton) and buying silver, pearls, skins, leather, tobacco, sugar and even horses. Trade prospered between the Philippines and Mexico and particularly with China — mostly through English merchants so that the Islands were described as an “Anglo-Chinese Colony flying the Spanish flag\". As many of those involved in trade also had connections with India, it was inevitable that the country which had been ruled by the Spanish since 1565 would come to the attention of the British military. Sure enough in 1762 an expedition under Col. Draper was launched from Madras and captured Manila after a two-week campaign. (Incidentally, Col. Monson, the Second-in-Command is buried in the South Park St. Cemetery in Calcutta.)\n\nAlthough this campaign has been written about extensively, it is still worthy of further investigation. — What happened to the graves of the eight hundred or so who were killed, drowned in the landing during a typhoon or died of disease? No physical evidence\n\nDavid W. Mahoney is a Chartered Surveyor working for Swire Properties Ltd., and has lived in Hong Kong since 1964.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211066,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 127,
        "title": "RAS-1987",
        "content_text": "102\n\nof this has yet been found although contemporary maps indicated at La Loma a \"Burial place of infidels.” Infidels comprised non-Catholics and included European Protestants, Chinese, and Indians. Incidentally, still living in Cainta, only a few miles away are the descendants of the Indian troops of the expedition who decided to stay after deserting or being left behind after their boat capsized, but their distinctive looks are, however, slowly disappearing. Sadly, after being governed by the East India Company for eighteen months, Manila had to be returned to the Spanish by the Treaty of Paris in 1763. Speculation still exists amongst Filipino scholars about what the Philippines might have been if the British had remained in control — a British colony in the Far East, rich in natural resources, fifty years before the acquisition of Singapore and Malaya and eighty years before Hong Kong.\n\nTrade continued to prosper after the resumption of Spanish Authority, and, until 1821 the Philippines continued to be run from Mexico. Treaty ports and trading posts were established in several places including Sual in Pangasinan, on Luzon Island, in Iloilo on Panay and on Cebu and Protestant cemeteries were established in each town, where beforehand the burial of Protestants in consecrated ground was prohibited, (as was the importation of Protestant Bibles).\n\nWith the expansion of trade, a burial place for the four hundred to five hundred aliens from Europe and North America living in Manila, was becoming an urgent necessity.\n\nIn 1827 the first British Consul General was appointed and it was his successor, John William Perry Farren (sometimes referred to as Fearon) who in 1860 attempted to establish a Protestant Cemetery for the mostly but not exclusively British residents. Sadly, Farren became one of the cemetery's first residents within weeks of its establishment.\n\nOn May 27th, 1862, the Spanish Government by a \"Superior Decreto\" granted permission to construct the Cemetery, and on March 11th, 1864 a lease was signed between Farren and Don Jose Bonifacio Roxas, the Owner of Hacienda de San Pedro, of a parcel of land of 31,656 \"varas cuadradas\" (22,467.85 sq metres or",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211067,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 128,
        "title": "RAS-1987",
        "content_text": "103\n\n5.55 acres) for a Cemetery for Protestant foreigners and the right to construct a Cemetery was confirmed by the Spanish Government by a further Superior Decreto of August 30th, 1864. The lease was for a period of 90 years from May 2nd, 1863 at an annual rental of one hundred Philippine pesos (P), (presently Stg. 2.50).\n\nIn 1907 the area of the Cemetery was reduced to allow for the construction of an electric street car line from Pasig to Manila and the rent for the remaining 16,811 sq metres (4.15 acres) was reduced to P85.00. Road widening took another 469 sq metres in June 1941, shortly before the Japanese occupation during which the destruction of the boundary wall added to the inevitable neglect. Nevertheless, P429.30 back rental for the period of the war had to be paid in January 1946. In 1947 the lease was extended until December 31st, 1987.\n\nThe five hundred odd burials give an interesting insight into the variety of life amongst foreigners who took up living halfway across the world in these lovely islands.\n\nMostly British, with Germans the second largest national group, they included master mariners from Liverpool and Plymouth, seamen from Nova Scotia, Belfast and Hamburg; businessmen from London and Lancashire, a Parisian shopkeeper, an operatic impressario from Milan, engineers on the British owned Manila Railroad, a diplomat who had served in the American Consular Service for forty-five years, and many children. Jews were also buried in the Cemetery, as were Japanese, although all these remains were removed to Japan during the occupation in 1942. Perhaps the most interesting burial was Prince Ludwig Zu Lowenstein-Wertheim-Freudenberg who went to Manila as a military observer during the revolution against American occupation and was killed by a stray bullet during fighting in Battangas in March 1899.\n\nThere were 93 recorded British deaths in the Philippines during the Second World War, mostly priests and civilians, from natural causes, privation, enemy action and execution by Japanese and by Filipino collaborators. These people were buried in many different places including Baguio Cathedral, Cebu, Davao, La Loma,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211068,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 129,
        "title": "RAS-1987",
        "content_text": "104\n\nNorth, South and Number 2 Military Cemeteries in Manila, Los Banos, as well as the Protestant Cemetery.\n\nAs with so many cemeteries elsewhere in poor tropical countries, deterioration was rapid. Torrential rain washed away the soil around graves, grave stones were stolen to be recarved and used elsewhere and the cemetery became a playground for young and old. The Filipino “Chowkidar” (watchman) could do little to stem the decline.\n\nIn July 1973, fourteen years earlier than due, the Cemetery was handed over by the British Consul C.L.F. Parker to the Ayala Corporation, the successors in title to Roxas, who donated P10,000 to help in the transfer of all remains to their new resting place.\n\nThe grave stones said to be historically valuable were turned over to a 'British Association': their present whereabouts are a mystery.\n\nThe site of the old cemetery was developed by the Ayala Corporation, the developers of the \"new town\" of Makati, Manila's business district, into a housing estate for its middle management staff and is now known as Barrio Olympia (Olympia Village).\n\nThe few British graves in the Sual Cemetery, were at last report, being well tended by the local authorities. Sadly however, the Iloilo \"English Cemetery”, (lots 158 and 674) in the very \"heart of the city\" was closed in October 1946 “for the purposes of health and sanitation and as part of the programme of beautifying the City of Iloilo”, but the British Protestant remains lie peacefully in Southern Manila.\n\nAuthor's acknowledgement:\n\nI am indebted to several people for assistance in these brief and I am sure, not fully comprehensive notes; in particular, Father Gabriel Casal and Carlos Quirino of the Ayala Museum, Dr. Serafin Quiason of the Philippines National Library and Peter Karmy of the British Embassy in Manila.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211069,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 130,
        "title": "RAS-1987",
        "content_text": "105\n\nALPHABETICAL LIST OF PERSONS BURIED IN THE PROTESTANT CEMETERY, MAKATI, RIZAL\n\nTO BE TRANSFERRED TO MANILA MEMORIAL PARK\n\n  \n    Date of death\n    Name\n    Date of death\n    Name\n  \n  \n    12.6.1944\n    AARON, Margaret Tyre\n    \n    ADAMS, Henry\n  \n  \n    Not known\n    AEROBE (baby)\n    26.4.1886\n    AHR-LEGER, Suzanne\n  \n  \n    5.10.1919\n    AITKEN, Charles H W\n    2.3.1921\n    AITKEN, Mary Louise\n  \n  \n    29.10.1952\n    ALFON, Jose\n    21.4.1919\n    ALKAN, Camille\n  \n  \n    3.10.1915\n    ALLEN, George\n    15.4.1906\n    ALLINSON, James\n  \n  \n    20.5.1918\n    AMER, Basserody\n    14.11.1904\n    AMOLOCHITIS, John\n  \n  \n    30.6.1962\n    ANDERSON, James\n    20.11.1936\n    ANDERSON, William\n  \n  \n    6.4.1908\n    Roberts\n    \n    ANDREWS, James\n  \n  \n    27.1.1894\n    ANDREWS, Richard\n    31.8.1900\n    Montgomerie Henry\n  \n  \n    \n    ARMSTRONG, George\n    12.11.1920\n    ATKINSON, Dorothy\n  \n  \n    20.6.1925\n    AULE, John\n    30.9.1889\n    AYLETT, William\n  \n  \n    20.8.1880\n    BAALK, Emil Ch. M\n    13.8.1878\n    BACKHOUSE, C\n  \n  \n    18.3.1903\n    BAEL, Joe\n    25.9.1919\n    BAENZIGER, Gustav Adolph\n  \n  \n    27.10.1899\n    BALLEY, George\n    3.9.1909\n    BARKAS, Gabriel\n  \n  \n    25.4.1938\n    BARNES (still-born)\n    25.1.1923\n    BARNETT, Edward\n  \n  \n    8.5.1936\n    BARR, Robert\n    24.1.1926\n    BARRIOS, Raphael Plaza\n  \n  \n    28.4.1960\n    BATCHELLOR, John\n    8.1920\n    BAUEN, G William\n  \n  \n    Not known\n    BENZIE, John M\n    12.5.1925\n    BERGACKER, Johanna Maria\n  \n  \n    3.10.1963\n    BERNARD, Son of M L\n    8.7.1881\n    BERNSTEIN, Simon\n  \n  \n    13.3.1900\n    BETZ, Max\n    11.9.1882\n    BIERMANN, Fritz\n  \n  \n    12.1903\n    BINDER, Heinrich\n    22.8.1892\n    BIRD, Isaac J\n    \n    BLACK, John Gordon\n  \n  \n    22.2.1870\n    BLANCO, Emilio Palomov\n    6.8.1964\n    BOIE, Reinhold\n  \n  \n    14.9.1896\n    BLAIR, William A\n    \n    BLOCH, Leon\n  \n  \n    Not known\n    BOLLWILL, DE\n    6.7.1887\n    BOLTON, Edwin\n  \n  \n    10.12.1920\n    BONIFACE, Mark Graham\n    15.1.1945\n    BOUNTIFF, Eliza\n  \n  \n    13.11.1918\n    BOWER, I H\n    19.3.1899\n    BRAMHALL, J C\n  \n  \n    7.5.1868\n    BRAMMER, Agnes\n    26.8.1902\n    BARMMER, Heinrich\n  \n  \n    2.9.1898\n    BRAMMER, Otto Franz Ernst Rudolf Hugo\n    15.9.1893\n    BRAMMER, Pauline\n  \n  \n    8.10.1901\n    BRAMMER, Richard\n    20.11.1900\n    BRAMWELL, Geoffrey\n  \n  \n    17.1.1915\n    BRAUN, Max Francis\n    12.4.1909\n    BREMER, Adelisa\n  \n  \n    25.1.1962\n    BREMER, Ann Marie\n    25.9.1961\n    BREMER, Dennis\n  \n  \n    30.11.1941\n    BRENNER, Issac\n    2.9.1915\n    BRETTHAUER, G Luísa Gonzales de\n  \n  \n    6.1903\n    BRIGENDIRE, Maria\n    10.1.1945\n    BROUGH, Robert\n  \n  \n    \n    BRIDGE, Harry\n    27.12.1922\n    BROOK, John Evans\n  \n  \n    24.2.1902\n    BROWN, Bright\n    18.6.1921\n    \n    16.12.1913",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211183,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 244,
        "title": "RAS-1987",
        "content_text": "219\n\nand not the mists rising from the swampy areas.\n\nThough the cause of the fever had not been identified properly, the drainage of the valley was a way to remove it. If the valley was to be drained it meant that the rice growing must stop.\n\nFor generations the valley had been cultivated by the Ng and Yip families. They lived in the village at the head of the valley. Their village and that of the Chau family at Little Hongkong near Aberdeen were the oldest agricultural settlements on the Island.\n\nOver the years the villagers had built up some resistance to malaria, but the newly-arrived Europeans were easy victims. To safeguard the health of the foreigner the villagers were told they must give up their ancestral fields. The Government notified them of this in March 1844.\n\nTo justify this expenditure when the British Government was begrudging every penny spent on Hongkong unless it was for military purposes, the Governor informed the Secretary of State for the Colonies that it was expedient to drain the valley, \"as its vicinity to the town, and the natural advantage of this spot make it not only desirable as a residence, but likewise as a place of recreation for the inhabitants.\"\n\nIts use for recreation is still of great importance. The air of death still lingers, however. The hillsides to the west of the valley were laid out as cemeteries for the Moslem, Roman Catholic, Protestant and Parsee communities.\n\nBehind the village of Wongneichong, near the present stables of the Jockey Club, was the Jewish Cemetery, and on Caroline Hill to the east was a very large Chinese cemetery.\n\nIn 1844, the major improvements proposed were the raising of the level of the lower portions of the valley which were covered with water at high tide, enlarging the course of the stream which flowed through the valley and digging suitable ditches to facilitate drainage.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211277,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 338,
        "title": "RAS-1987",
        "content_text": "Plate 17. Manila Memorial Park at Paranaque: remains of British (Protestant) Cemetery of Manila.\n\nL\n\nBERE LIE THE REMĀRAS OF THOSE WHO WERE BI AÐ D\n\n· IN THE PROTESTAT EMETERY\n\nAL SAX PEDHU MAKATI\n\nBETWEEN THE YEARS 1863 – 1968\n\nPlate 18. Granite memorial plaque at the Eternal Lawn section of the Manila Memorial Park.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 212884,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 193,
        "title": "RAS-1992",
        "content_text": "178\n\nNOTES\n\n1\n\nSaid by one of the Tangs of Ha Pa. The father had won a Jockey Club lottery ticket\n\nMrs Wong Chau Yuk-bing, 10 July 1991\n\nI once became concerned with a grave on a hill above Tsuen Wan. There had been a mistake and confusion when exhuming illegal graves and removing the remains to an authorized cemetery. My subsequent enquiry showed that this slope contained a number of graves of Chans of Sam Tung Uk, repaired in 1919, and another old grave belonging to their cousins from Kwan Mun Hau, a recent reburial of another of their graves whose old site had been required for development; the earth grave with stone tablet dated 1954 belonging to another local lineage recently taken up and remains placed in an urn (whose removal caused all the trouble); and a Tsang grave dated 1909 but removed at some time previously. The enquiry showed that the hill was a favoured burial site, that it was mostly monopolized by the Chans of Sam Tung Uk; that they had received objections from Kwan Mun Hau to a new grave and had not used it but found another site.\n\n4\n\nThe exercise was prompted by what I personally felt was the misguided notion that all the owners of old graves could, and should, one fine day be asked to exhume them.\n\n4 This was still felt to be the case, even though some leading members of the clan were Christians, with forebears who had also been members of the local protestant Chuen Yuen Church, established in Tsuen Wan about 1905.\n\n+\n\nAddressed to DOTW but sent to NTA HQ. See Secretary for the NT's NT L/M No.(172) in E/948/78 to TM&DO TW dated 11 December 1980, enclosing Chinese letter dated November 1980.\n\n+ Chinese letter from Mr. Wong Kit-hung, Village Representative of Shui Pin Village, Yuen Long, dated 14 January 1980.\n\n\"Wong Cho-yip and 22 other villagers of this place are the owners of the grave of Ancestor Shui-tai at Tsing Lung Tau. Ancestor Shui-tai was buried there in the tenth month of the first year of Tung Chih [1862], so that the grave has a history of 120 years. The villagers have recently learned that the government will resume the land there for development. They fear that great damage will be done to the fung-shui [of the clan] if the grave is destroyed. We entreat you to remedy the situation quickly [by cancelling the notice] or by compensating for this loss, so that they may choose a lucky day for the removal of their ancestral grave (and another auspicious burial ground for).\n\nM\n\nChopped DOTW Inward. Serial No. 1861 of 17 August 1963. The District Commissioner gave an account of a ceremonial visit following damage to a grave. See Annual Departmental Report, District Commissioner, New Territories, 1955-56.\n\n4\n\nADR, DCNT 1955-56, para. 87.\n\nMr Wong Kwai-chi, Land Inspector, Class 1. He and I had been colleagues and friends since we first served together in the District Office South, twenty years before.\n\n|| DOTW file TW6/WL/71, Chinese letter dated 4 May 1971.\n\n1:\n\nSee JHKBRAS, Vol. 17 (1977), p.189 for background.\n\nFile TW130/983/77, for China Light and Power Company's electricity supply sub-station on NE Lantau.\n\n14\n\nThis was partly their own fault, as owing to a particularly intense intra-lineage feud, all through the late 1970s and most of the 1980s they could not agree on removal terms,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x",
        "rank": 0
    },
    {
        "id": 213346,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 168,
        "title": "RAS-1994",
        "content_text": "151\n\nUrban Historians\n\nWe may discern yet a fourth group, those studying the local history of urban Hong Kong. Their work started later in the 1960s, and among the pioneers were political scientists, legal scholars, sociologists as well as historians, many being teachers at the University of Hong Kong. Again, up to the mid 1970s, most of them were Westerners. The source materials they used were primarily government publications, archival materials and newspapers, and since most read only English, they either had no access to Chinese sources, or had to rely on research assistants.\n\nThere was an attempt to tap a new source, oral history, which Alan Birch of the History Department, HKU, carried out with great fervour in the early 1970s. Later in the decade, he organized two radio programmes interviewing those who had lived through the Japanese invasion and the Japanese occupation, and two books based on these interviews were published. However, since Birch only speaks and reads English, his interviewees were confined to expatriates and English-speaking Chinese, and the stories that he could reconstruct were inherently one-sided.\n\nAmong urban historians, Carl Smith was rather exceptional. A genealogist by training, he began his research on Hong Kong in 1960 with the history of the Protestant church, looking at the impact of the church's activities on Hong Kong society, before going on to examine many other aspects. His studies on localities include detailed works on Shamshuipo and Wanchai. He has, moreover, written many biographies of local people and on the different ethnic and national groups in Hong Kong. His research is based on a broad range of materials, both English and Chinese. Besides government records and newspapers, he uses church records, missionary archives, wills, company records, genealogies, inscriptions on headstones, land records, commercial directories, to name just a few of them.\n\nHis work opens up a whole new world to the reader, who discovers not just the lives of great men but ordinary men and women - school teachers, policemen, prostitutes, bank clerks, junior government servants, shopkeepers and their families and social circles. In his hands, Hong Kong's urban history is no longer just the story of one Governor following another, but of real people, living in real neighbourhoods, going to real churches and schools, and yes, based on cemetery records, dying and being buried in real graveyards.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 214117,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 185,
        "title": "RAS-1997",
        "content_text": "154\n\nSchofield, a competent geologist, a good example of the colonial scholar-administrator, helped to map more than 100 sites with evidence of archaeological finds (Bard 1995: 383).\n\nAnother well-known scholar, a big man in every sense of the word, who served the Hong Kong Government from 1932 to 1969, was K. M. A. Barnett. As a jovial, erudite scholar who managed to master various Chinese dialects, this larger than life personality received a severe beating at the hands of the Japanese for volunteering information to a Red Cross team which came to inspect a prisoner-of-war camp in Hong Kong during World War II. Ken Barnett, who in prison camp had difficulty, according to Dr Solomon Bard another inmate, in finding people with whom he could play \"mental chess\", has fortunately left a few examples of his scholarship in RASHKB journals.\n\nWhen the Branch was re-established, in 1959, Dr J. R. Jones (J. R. as he was known to most of us) became its founding President. As well as being a good all-rounder in the heritage field, he too was a linguist.\n\nDr Jones was followed as President by Sir Lindsay Ride, a Rhodes Scholar and, from 1949 to 1964, Vice Chancellor of Hong Kong University. During World War II he escaped from a prisoner-of-war camp in Hong Kong and, from a base in China, served with the British Army Aid Group. One of his best known pieces of research, which he undertook together with his wife Lady May (also a long time member of the RASHKB), was about the East India Cemetery and protestant burials in Macao (Ride 1996).\n\nThe third RASHKB President was Dr Marjorie Topley, an anthropologist. She too was recognised internationally and a number of her papers may be seen in our Branch's journals.\n\nDr James Hayes, who first joined the Branch back in 1961, served all but about six years of his membership period in Hong Kong as an office bearer. He did not step down as President until 1990, when he emigrated to Australia. There are more contributions by Dr Hayes in the Branch's journals than by any other author. He too has an international reputation as a scholar, and, in 1992, an Honorary Doctorate of Letters was bestowed on him by the University of Hong Kong for his work in the field of local history. For him, the Royal",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214349,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 207,
        "title": "RAS-1998",
        "content_text": "Monument to the Royal Marines, Protestant Cemetery, Happy Valley, Hong Kong, China, 1997, photographed by Verner Bickley.\n\n171",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214568,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 426,
        "title": "RAS-1998",
        "content_text": "TRACING GRAVES IN HONG KONG: RESEARCH METHODOLOGY\n\nDAN WATERS\n\n395\n\nIn a letter dated 4 April 1998, the RASHKB received a request from the British Association for Cemeteries in South Asia (BACSA) to try to trace seven graves in Hong Kong. The BACSA had received these requests from the dead persons' relatives, living in Britain, who were seeking information regarding the whereabouts of the graves. Apart from names and in four cases exact dates (in the other three cases approximate dates) of deaths, no other information was, I was informed, available. We were not told, for instance, the dead persons' religions or denominations which made the search more difficult.\n\nThe first attempt to track down the graves amounted to the best part of a Saturday afternoon which I spent in what, up to the early 1970s was known as the Colonial Cemetery, in Happy Valley on Hong Kong Island. It is now called the Hong Kong Cemetery. This is mainly Protestant although there are a few Japanese and Chinese buried there who were not Christians. On plan, the cemetery is divided into sections. There, with the help of Mr Pau Chi-sing the full-time cemetery attendant, after searching the register, I was eventually able to find three graves. Names, dates of deaths, sections in the cemetery and grave numbers are as follows:\n\nBoyle, Shirley Florence, 5 November 1945, Section 16F, Grave 10232\n\nBoyle, Florence Ruby, 12 August 1968, Section 45, Grave 7423\n\nCornell, Francis Heawood, October 1908, Section 16, Grave 11772\n\nBearing in mind the ages of the graves, with no relatives or friends locally (one supposes) to look after them, they are in reasonable condition. Some settlement has taken place and gravestones are in need of repairs in some cases. Cleaning and re-polishing are necessary. As a result names are not always easy to read which made finding the graves more difficult. The last headstone mentioned above (Cornell), which is surmounted by a cross, has settled especially badly.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 215518,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 295,
        "title": "RAS-2001",
        "content_text": "245\n\nVictoria is increasing rapidly in size, and the Happy Valley will soon be within the municipal boundaries. The time must come when the existing Cemeteries will be closed, and the dead taken elsewhere for burial. The Protestant Cemetery is now nearly full, and every little corner is being made use of...29\n\nA soldier also wrote home about the cemetery:\n\n[Happy Valley] is crammed with the graves of Europeans who have succumbed to the diseases of the unhealthiest country in the world. The graves of the soldiers are numbered. And when the last one was buried on his grave was 5373, showing that that number had died since the city was garrisoned by the British...30\n\nDespite what had been written in the mid 19th century, new burials were and still are carried out in the cemetery till this day - almost one and a half century later.\n\nEarly Burial Grounds in Stanley and West Point\n\nThe cemetery in Stanley,31 renamed Stanley Military Cemetery after the Second World War, was another burial ground erected in the early days of British rule. The area was the site of early military barracks. Although burials can be traced back to 1843, no mention of the cemetery has been found in any of the examined records, nor is it depicted on Lieutenant T.B. Collinson's map and sketch prepared in 1846. One source suggests that the cemetery was opened on 21st July 1843.33 It may be possible that servicemen and families were buried in that area, but the cemetery was not designated until later.34 The use of this cemetery was apparently discontinued after 1870, but it was re-opened during the Japanese occupation period for the burial of civilian internees. After the war, many of the servicemen who died in the battle were re-buried in the cemetery. No new burials have taken place there since the war.\n\nSimilarly, West Point, another barrack area3 in the early days, was also the site of a burial ground in the early 1840s. It is recorded that the Pro-Prefect Father Navarro forwarded on 26th February 1843 a petition for another burial site at West Point for the troops, which was granted on 3rd March the same year.36 However, no further information",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215528,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 305,
        "title": "RAS-2001",
        "content_text": "255\n\ncemetery set apart for the burial of Christians.123 In the end the governor, Sir Frederick Lugard, admitted that the Colonial Cemetery was no longer a Protestant cemetery. The Japanese burials were to continue right up to the Second World War period, and even after the war125\n\n124\n\nFurther Development of Cemeteries before the Second World War\n\nIn 1914, a Chinese cemetery, 'Ap Lei Chau Cemetery' which contained an area of 4 acres, was authorized.26 A nearby cemetery, 'Shum Wan Cemetery,' was mentioned in several government notices127 in the 1920s, however, the early history of this cemetery is not known. In 1938, a government notice authorized ‘a cemetery or urn cemetery' in Shum Wan which was to be known as 'Shum Wan Cemetery128'. The piece land contained about 8.68 acres. It is not certain if the two Shum Wan Cemeteries were actually the same cemetery.\n\nIn 1919 a Chinese Christian cemetery was appointed, which was described as:\n\nAn area adjoining New Kowloon Inland Lot No.5 measuring approximately on the North side 140'0\" and 135'0,\" on the East side 387'0,\" on the South side 210’0,\" and on the West side 290'0\" and 120'0,\" and containing in the whole 57,585 square feet or thereabouts.129\n\nTwo years later (1921), a cemetery in Ho Man Tin was authorized which was 'to be known as the Kowloon Cemeteries situate and being near Ho-min-tin in Kowloon in the Colony of Hongkong containing altogether an area of about 97 acres.\n\nA cemetery was to be added to list of Chinese Christian cemeteries in 1924, when the 'Christian Chinese Cemetery, Stanley,' 'adjoining the north-west boundary of the Stanley Cemetery, having an area of about 34650 square feet,'13 was authorized.\n\nIn 1928, a cemetery for the Little Sisters of the Poor (†4) only and to be known as New Kowloon Cemetery No.2, the piece of land containing approximately 8850 sq. ft. situated at Ngau Shi Wan, on the north side of lot 1907, Survey District II, was appointed. A home for the aged was also constructed near the cemetery. In the same year, a Christian Cemetery was also founded in Castle Peak.133\n\n⚫132",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215529,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 306,
        "title": "RAS-2001",
        "content_text": "256\n\nIn 1930, Ho Man Tin saw another addition to its list of cemeteries for 'a Roman Catholic Cemetery, to be known as 'Kowloon Inland Lot No. 2148,' the piece of land containing about 14 acres, situated at Ho Mun Tin in Kowloon,' was authorized.'\n\nIn 1930, the 'Kowloon Cemeteries' in Ho Man Tin, authorized in 1921, were split into three separate ones and were renamed, together with Sai Yu Shek Cemetery:\n\n135\n\n(A) To be known as Kowloon Cemetery No.1, the piece of land containing about 11 acres situated at Ho Man Tin (KAM) in Kowloon in the Colony of Hong Kong and to be used as a European Protestant cemetery.\n\n136\n\n(B) To be known as Kowloon Cemetery No.2, a piece of land containing about 112.30 acres situated at Ho Mun Tin in Kowloon in the Colony of Hong Kong and to be used as a Chinese cemetery.\n\n137\n\n(C) To be known as Kowloon Cemetery No.3, the piece of land containing about 5.5 acres situated at Ho Man Tin in Kowloon in the Colony of Hong Kong and to be used as a Mohammedan cemetery.\n\n138\n\n(D) To be known as New Kowloon Cemetery No.4, the piece of land containing about 17 acres situated at Sai Yu Shek in the New Territories in the Colony of Hong Kong and to be used as a Chinese cemetery.\n\n139\n\n'New Kowloon Cemetery No.5' was authorized in 1931, which was 'to be used as an urn cemetery for the Tung Wah Hospital only. The piece of land containing about 1 1/2 acres situated at Diamond Hill in New Kowloon.'\n\n140\n\nIn the same year, a Christian cemetery was approved near Fan Ling, the first and still the only Christian cemetery authorized in that part of the New Territories. The cemetery symbolically rooted the community to the place and was a great source of pride and security among the converts there. The cemetery was described as:\n\n141\n\nA Cemetery for Chinese Christians of an area, containing about 26,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215530,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 307,
        "title": "RAS-2001",
        "content_text": "257\n\n250 square feet, to be known as the Sung Him Tong Sung Chan Wui Kei Tuk Kau Fan Cheung (#*******) near Tsung Hom [sic] Tong in D.D. [Demarcation District] No.83 of the Northern District of the New Territories of Hong Kong, 142\n\nAnother Chinese Christian cemetery was also appointed in 1931. It was known as 'Cheung Chau Chinese Christian Cemetery' and contained about 10,000 square feet. 43 In the same year, the \"Tao Fung Shan Christian Cemetery' was also in use. 144\n\nIn 1932, both a cemetery and an urn cemetery were approved in the coastal market town at Tai O on Lantau Island, which was called 'The Tai O Cemetery'. The cemetery contained about 250 acres.\n\nA tiny cemetery was appointed in Stanley in 1933, which was 'to be known as New Stanley Cemetery, the piece of land containing approximately 2.5 acres, situated to the south of St. Stephen's College at Stanley.' 146 This cemetery was extended to approximately 4.26 acres five years later. 147\n\nA government notice 148 in 1933 ordered that a certain Telegraph Hill Urn Cemetery be closed, however, no other reference examined has anything about this cemetery. In the same year, with the closure of Kowloon Cemetery No.1 (European Protestant) at Fo Pang near Ho Man Tin, a new European Protestant cemetery was authorized in Kap Shek Mi Valley in substitution for the closed cemetery. 149 The new cemetery, containing an area of about 11 acres, was to be known as 'New Kowloon Cemetery No.6'. 150 However, no further information in regard to this cemetery has been found yet, though the boundary of the cemetery is shown in a 1954 map. 151\n\nThe next new cemetery, 'Sai Kung Catholic Cemetery,' in Lot No.1697 'in D.D.221 of the Northern District of the New Territories,' was approved in 1934.\n\nIn 1935 a Chinese permanent cemetery in Tsuen Wan, similar in nature to the Chinese Permanent Cemetery in Aberdeen, was set apart for 'Chinese who shall have been permanently resident in the said Colony (of Hong Kong).' 153 Again, as with the Chinese Permanent Cemetery in Aberdeen, the care and management of the new cemetery",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215533,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 310,
        "title": "RAS-2001",
        "content_text": "260\n\nJapanese invasion, steps could not be taken until after the war.\n\n177\n\n178\n\nIn July 1949 the first of such cemeteries, the Sandy Ridge (Urn) Cemetery near Lo Wu was approved, and burials commenced on 9th April 1950. In the financial year of 1950-51, the number of reburials (including temporary storage awaiting cremation) at Sandy Ridge (Urn) Cemetery was as high as 65,558.\n\n180\n\n181\n\nSE\n\nThis was followed by the commissioning of the most important post-war cemetery, the Wo Hop Shek Cemetery, which was authorized on 27th February 1950. Burials in this cemetery commenced on 1 December in the same year. The cemetery was served by a branch of the Kowloon-Canton Railway, and coffins could be transported to the cemetery by railway hearse. In the financial year of 1951-52, 16,054 coffins were transported to the cemetery by the railway hearse.\n\n182\n\nAppendix 1\n\nName of Cemetery\n\n  \n    Name of Cemetery\n    Location\n    Year\n    Remarks\n  \n  \n    Protestant Burial Ground\n    Wan Chai\n    1841\n    Closed 1845, last graves removed 1889\n  \n  \n    Catholic Burial Ground\n    Wan Chai\n    1842\n    \n  \n  \n    *Colonial/Hong Kong Cemetery\n    Happy Valley\n    1845\n    \n  \n  \n    *Stanley Cemetery\n    Stanley\n    \n    Earliest graves: 1843. Closed c. 1870, re-opened during the war. Renamed Stanley Military Cemetery after WWII.\n  \n  \n    West Point Burial Ground\n    \n    \n    \n  \n  \n    St. Michael Catholic Cemetery\n    Happy Valley\n    1848\n    \n  \n  \n    *Parsee/Zoroastrian Cemetery\n    Happy Valley\n    1852\n    \n  \n  \n    *Jewish Cemetery\n    Mid-Levels\n    1857\n    Appeared in a 1863 map. Details not known.\n  \n  \n    Muslim/Mohammedan Cemetery\n    Happy Valley\n    \n    Appeared by 1850s. Details not known.\n  \n  \n    *Muslim/Mohammedan Cemetery\n    Po Yan Street (Cemetery Street)\n    1870\n    \n  \n  \n    Chinese Burial Ground\n    Yau Ma Tei\n    1871\n    \n  \n  \n    Chinese Cemetery\n    Mount Davis\n    1882\n    \n  \n  \n    Chinese Christian Cemetery\n    Chai Wan\n    1882\n    \n  \n\n183\n\n184",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215539,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 316,
        "title": "RAS-2001",
        "content_text": "266\n\nNovember 1889.\n\n18 Ibid.\n\n19 The China Mail, 23rd November 1865.\n\n20 Although the Colonial Cemetery was referred to as 'the Protestant Cemetery' in most 19th century government notifications (starting from HKGG Notification 120 of 15th November 1856) and maps, the ordinance to set apart certain section of the cemetery to be used as a burial ground for persons professing the Christian religion only had its first reading in the Legislative Council in November 1909. See Smith (1985), NOTES FOR A VISIT TO THE GOVERNMENT CEMETERY AT HAPPY VALLEY, The Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol.25, pp. 17-26. The earliest Chinese name of the cemetery that could be traced is, see HKGG Notification 92 of 6th October 1859. In some 19th century tourist guides, the cemetery was simply called 'the Anglican cemetery,' e.g., A HAND-BOOK TO HONGKONG BEING A POPULAR GUIDE TO THE VARIOUS PLACES OF INTEREST IN THE COLONY, FOR THE USE OF TOURISTS (1893), Hong Kong: Kelly & Walsh, p. 94. The cemetery was renamed 'Hong Kong Cemetery' in the 1970s.\n\n21 Levien, Michael (ed) (1982), NAVEL SURGEON: The Voyages of Dr. Edward H. Cree, Royal Navy, as Related in His Private Journals, 1837-1856, New York: E.P. Dutton, p. 89. Dr. Cree had also made a water-colour sketch of the funeral of Brodie which is shown on p. 90 in the same book. Both the graves of Brodie and Wilson are still lying in the Hong Kong Cemetery.\n\n22 This burial ground in Wan Chai had been referred to as 'the old Colonial Cemetery, see HKGG Notification 447 of 2nd November 1889. A list of the tombstones removed from the burial ground in Wan Chai to the Colonial Cemetery can be found in the same notification.\n\n23 Eitel,\nP. 246.\n\n24 See Blue Book, 1845, p. 40, or HISTORICAL AND STATISTICAL ABSTRACT OF THE COLONY OF HONG KONG 1841 - 1930 (1932), Hong Kong: Government Printer, p. 4. However, one source suggests the cemetery was opened on 1 February 1844, see Hayes (1970), COACH TOUR OF EASTERN HONG KONG ISLAND 19TH OCTOBER, 1969, The Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol.10, p. 190.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 216058,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 357,
        "title": "RAS-2002",
        "content_text": "291\n\n+\n\nIn early December 1881 Hudson Taylor convened an informal missionary conference at Zhenjiang to discuss the crucial and imperative need to increase their numbers in order to accelerate the pace of converting China. This was an on-going problem raised and discussed by Protestant missionaries across China down the years. The staff and language students from the Missionary Language School at Anqing, another city on the Yangzi, were invited to attend the Zhenjiang conference as were missionaries of the American Episcopal Church.\n\nIn 1900 Mr Absolom Sydenstricker and his wife were both Presbyterian missionaries living in Zhenjiang, together with their daughter Pearl who was eight. During the first months of the Boxer troubles they refused to flee, then in July of that year when conditions had worsened they were compelled to escape to Shanghai, to return a year later. Life for a growing young woman was fairly circumscribed with the white population limited to the few in the consulates, other missionaries and a dozen or so men working with British and American companies. Pearl left in 1917 to marry Mr Buck, an American missionary and academic interested in China's rural economy, at Nan Suzhou in Anhui. Pearl's mother died in Zhenjiang several years later and was buried in what was then known as Zhenjiang's foreign cemetery. In 1920 Pearl's father sold their house and moved to Nanjing. Pearl Buck spent in all some forty-three years in China, and her writings brought Chinese social inter-relationships, especially those of the peasants, to western readers, possibly the first to achieve a world-wide circulation leading to many a westerner's first fascination about China. She wrote many a book and chaired many a public meeting telling people, mainly in the US, of the enduring spirit and resilience as well as the wretched lives lived by Chinese peasants and of the threat from Japanese Imperialism. Her best known works include The Good Earth, and a translation of the Shuihu Ji, 'All Men are Brothers', one of China's most popular pieces of literature. Her parents' family house in Zhenjiang, at the present day address of 6 Runzhou Shan Lu, is now one of the leading tourist attractions, for Americans in particular, despite being part of a semiconductor factory.\n\nIn May 1905 Hudson Taylor, freshly back from recuperation in Europe, stopped by Zhenjiang on his way to Changsha, where he visited the graves of Maria [his first wife who had died there in July 1870] and his children in the little cemetery among the hills. He, himself,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    }
]