[
    {
        "id": 204466,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 98,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES\n\n87\n\nHeaven. In Canton itself there was a serious plot to seize the city in October 1894, which led Consul Fraser to write in his next report\n\nThere is little doubt that dissatisfaction with the administration of their native country is growing among the Southern Chinese, and if no attempt at reform is made, may result in a serious insurrection\". He mentioned the plot but remarked that its failure was due more to the ineptitude of its organisers than to the vigour of the local authorities.33 His colleague at Pakhoi, in the south-east of the province, was more critical.\n\nSuch as is Chinese civilisation, Pakhoi is of its outskirt only and shows a lower level than I have seen anywhere else in this country. Piracy is in the blood of the race. A glance through the year's diary shows a monotonous record of petty coast raids, hoverings of pirate junks (which still terrorise the neighbouring coastline) and robberies of every degree of dignity from the sacking of the larger pawnshops to the plunder of a returned emigrant from the Straits or Sumatra. Of Chinese local authorities at Pakhoi itself there are practically none, the highest native Civilian within 20 miles being an officer of the rank of sub-district deputy magistrate armed with an amount of authority that barely enables him to call in question the theft of a matchbox. It would be invidious to say this much of the Pakhoi neighbourhood without adding that most of the adjacent areas are worse.34\n\nWhilst these reports were confined to individual districts there can be little doubt that the general unrest was known and felt in the New Territory. It will be recalled that SUN Yat Sen was a Cantonese and some of his followers are credited with swelling the ranks of the village bands which offered resistance to the British troops who entered the New Territory in 1899.35 This tale of unrest and lawlessness, and weakness on the part of the civil authorities, provides a background to the unsuccessful reform movement of 1898, sponsored by the southern party at Peking, whose sequel was the incarceration of the emperor by his formidable aunt, the Empress Dowager, the stringent capital measures against the reform party and their dispersal overseas or in foreign concessions in China. The leader of the movement and adviser to the emperor was KANG Yue Wei, a prominent scholar and mandarin, and himself a Cantonese.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
        "rank": 0
    },
    {
        "id": 204475,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 107,
        "title": "RAS-1962",
        "content_text": "96\n\n5\n\nJ. W. HAYES\n\nSee a tablet in the Chow-Wong School at Kam Tin.\n\n* Papers 1899 p. 188.\n\n* Papers 1899 p. 188.\n\n'Lockhart's figures, given in Appendixes 3 and 5 to his Report are not exact, and he has emphasised his sketchy estimate of the land population \"in default of any reliable statistics possessed by the Chinese Government\" and said he had been unable to obtain even an estimate of the boat people Papers 1899 pp. 187,189. Taking areas within my own detailed knowledge I have found that villages established long before 1898 have not been included in the returns or else have been linked with other villages without special mention, The population figures for the Islands, in particular, are not above suspicion and are probably greater than shown in Appendix 5.\n\n* Papers 1899 p. 189.\n\nPapers 1899 p. 189.\n\n10 Universal ownership was clearly shown by the land survey which followed the lease of 1898. This was carried out by surveyors and staff on loan from the Government of India, and was followed by a registration of titles which was enlivened by land courts which sat to determine possession in disputed cases. The survey sheets and the Crown Rent Rolls which form the schedules to them can be found in the District Offices of the New Territories Administration and they are a valuable record of land ownership and land classification at the time of the lease.\n\nAt Shek Pik and Fan Pui in 1958 out of sixty-six families four owned between 3-4 acres, nine between 2-3 acres, nineteen between 1-2 acres, fourteen owned between a half to one acre, twelve owned between a quarter to a half, and eight between 10 to 25 acres. Except a few late arrivals, therefore, every family owned land of its own. The position was much the same as in 1898.\n\nThe same was true of Wei Hai Wei, of which Johnston wrote Lion & Dragon, p. 148, \"Whatever the faults of the Chinese social system may be there is no doubt that in Wei Hai Wei it very largely accounts for the complete absence of pauperism (though no one is rich) for the orderliness of the people (nearly everyone has a stake in the land and has nothing to gain and everything to lose from disorder), for the uninterrupted succession of father and son in the homesteads, and for the long pedigrees attested by family graveyards and ancestral tablets\".\n\n11 See Johnston Lion and Dragon pp. 134-54. I have compared customary deeds of sale and mortgage from the New Territory between the years 1898 and 1958 with those cited by him and find that they invariably follow the same form (see especially Johnston pp. 144-145). These deeds are known as white deeds (as in Ching times) and had not been put through the formal process of registration in the District Office which would turn them into legal documents; or, as formerly in Ching days, in the Magistrate's yamen when they became red deeds (RI #). They were common until the Pacific war and even now are occasionally known to be drawn up in addition to the Memorial registering the conveyance in the Land Office. To select an example at random here is one from Shek Pik on Lantau Island dated the second year of the Republic (1913) which reads",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
        "rank": 0
    },
    {
        "id": 204513,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 145,
        "title": "RAS-1962",
        "content_text": "130\n\nHENSMAN, Dr. Bertha - Chung Chi College, Ma Liu Shui, New Territories.\n\nHINDMARSH, Robert Henry c/o Hong Kong Club, Hong Kong.\n\nHO, Hung-pong\n\nHO, Teh-kuei - c/o Hong Kong & Shanghai Banking Corpn., Hong Kong, 61, Fort Street, 3/F., North Point, H.K.\n\nHOGAN, The Hon. Sir M. Chief Justice's Chambers, Supreme Court, H.K.\n\nHOLMES, D. R., C.B.E.\n\nHORSMAN, Miss A. M.\n\nHOWORTH, J. F. HSIA, Tung-pei\n\nHUANG, Sheng-fu HUGHES, G. M.\n\nHUGHES, Mrs. G. M. (Marion)\n\nHUGHES, Prof. W. Ieuan HUNG, C. S. INGLES, Miss J. M. JACKSON, R. N.\n\nJONES, J. R., C.B.E.\n\nKAY, Bernard H.\n\nKEOWN, W. C. - N.T. Administration, N. Kowloon Magistracy, Kln.\n\nKEYES, Michael Patton - Queen Mary Hospital, Pokfulum, H.K.\n\nKHAN, Dr. Latif Ahmed - c/o Leigh & Orange, P. & O. Building, H.K.\n\nKIDD, S. T. - 131B Wanchai Building, 8/F, 131 Wanchai Rd.. H.K.\n\nKILBORN, Prof. L. G. KIRBY, Prof. E. S. KNOWLES, W. C. G. - P. O. Box 6870, Kowloon Post Office, Kln.\n\nL\n\nKNOWLES, Mrs. W. C. G. - c/o Butterfield & Swire, Union House, H.K.\n\nKVAN, Rev. Erik - American International Assurance Co. Ltd. American International Building, H.K.\n\nKWOK, Hon. Chan - RBL 175, Sassoon Road, Hong Kong.\n\nKWOK, Miss Rose Y. KWOK, Walter - Dept. of Extra-Mural Studies, H.K.U.\n\nLACEY, John A. - 19, Hee Wong Terrace, 1/F., Hong Kong.\n\nLAI, T. C. - Government House. Garden Road, H.K.\n\nSt. John's College, H.K. University, Pokfulum, H.K.\n\nc/o Hang Seng Bank Ltd., Hong Kong.\n\n7 Arbuthnot Road, Hong Kong.\n\n39-B, Estoril Court, Hong Kong.\n\nc/o American Consulate-General, Garden Road, H.K.\n\nNo. 3, Church Bank, Richmond Road, Bowdon, Cheshire, England.\n\n131",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
        "rank": 0
    },
    {
        "id": 204632,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 113,
        "title": "RAS-1963",
        "content_text": "100\n\nJ. W. HAYES\n\nNOTES\n\nThe notes are intended to amplify the text. The subjects of the longer notes are chosen rather arbitrarily and represent my particular interests,\n\nJ. W. H.\n\n1 A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories. (Hong Kong Government Printer, 1960) p. 88.\n\n2 Crown Rent Rolls, District Office Islands, New Territories Administration.\n\n* Under the Convention of Peking signed on 9th June, 1898,\n\n*Papers laid before the Legislative Council of Hong Kong, hereafter styled Sessional Papers. (Hong Kong, Noronha & Co., 1911) p. 103 (22) and (26). This article is mainly concerned with the land population, but for a good short description of the life, work and general background of the boat people, see G. N. Orme \"Report on the New Territories 1899-1912\" in Sessional Papers 1912, pp. 53-55.\n\n5 The help of the Chairman, Vice-Chairmen and members of the Cheung Chau Rural Committee in tracing and gaining access to these tablets is gratefully acknowledged, and the great assistance given with transcription and translation by Messrs. LO Chi-chung, LEUNG Kun-siu and LEW Pang-fei, my former colleagues in the District Office.\n\n* I have translated shue-shat as study, rather than school, since it was intended for the private use of members and their children and not for outsiders. The association became known as the Tung Kwun Wui So on 16th September, 1926 (see Land Registers), previous to which it had been registered as the Po On Shue Shat. I have presumed that with such a name, a school was operated as well as the office and ancestral temple. (See note 26 and text to which it refers.) For the distinction between the names Po On and San On see Notes and Queries, p. 146 below. The character inscribed on this tablet is a simplified form of the character.\n\nLocal trades included shipbuilding: see Orme's report in Sessional Papers 1912, p. 55.\n\n—\n\n* The number of Cheung Chau shops subscribing to the various schemes recorded on the tablets is as follows: Po On study (1866) 38; Defence Office (1863-70) 66; Fong Pin hospital (1878) 98, and Tin Hau temple (1879) 125, from the 200 odd mentioned in the Fong Pin preamble.\n\n* Many shops are mentioned on the tablets, but they are all listed by their business names and not by the names of the owners, in which custom the Chinese does not follow the English.\n\n10 The Tong has a substantial genealogical record, last produced between eighty and a hundred years ago and printed from stone blocks on hand-made bamboo paper. I am indebted to Mr. WONG Shing Yip of Cheung Chau who very kindly let me see his copy.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204633,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 114,
        "title": "RAS-1963",
        "content_text": "CHEUNG CHAU\n\n101\n\n11 \"The whole of the island (Cheung Chau) was adjudged to belong to the WONG family and it is let out to various tenants on leases renewable every five years. All these leases were registered in 1906\". Administra-tive Report for 1909, District Officer, New Territories. But see also G. N. Orme's unfavourable opinion of the initial survey and Crown rent roll in Sessional Papers 1912, p. 46.\n\n12 For example, before its tax-lord rights were extinguished (along with others') by the Hong Kong Government after 1898 as \"not compatible with the principles of British administration\" (Orme, Sessional Papers 1912, p. 46), the LI Kau Yuen Tong of Sha Wan appears to have owned a considerable proportion of all the cultivated land on Lantau island under an imperial grant made in the Sung dynasty (see LO Hsiang-lin \"The Sung Wang T'ai and the location of the Travelling Courts by the sea-shore in the Last Days of the Sung\", Journal of Oriental Studies III No. 2 (July 1956) p. 217, note 29). Nineteenth Century land deeds from the village of Shek Pik show that much of the village land paid tax to the LI family, a burden which was passed on to the purchaser when a \"sale\" took place. It is not known whether this Tong owned land elsewhere in the present New Territories but its main estates lay elsewhere. It is curious how the WONG Wai Chak Tong maintained its tax-lord position whilst the LI family's was extinguished.\n\nIt is a pointer to the island's increasing prosperity, as well as to its favoured geographical situation, that when the Chinese Maritime Customs first began to operate in the Hong Kong region in 1887 they set up a post on Cheung Chau. This had previously been operated by the Canton authorities as part of the \"blockade\" system set up in 1868-71. See Stanley F. Wright, Hart and the Chinese Customs (Belfast, William Mullan & Son, 1950) pp. 385-6, 584-6 and 708, and his earlier Hong Kong and the Chinese Customs (Shanghai 1930) which I have not yet seen. See also note 15. Old villagers on the Lantau coast opposite Cheung Chau can remember having to pass through the customs every time they came to the island to buy daily necessaries and sell their produce in the market.\n\nIt is not the place to discuss whether Cheung Chau's expansion was due to the rise of Hong Kong, or whether it was already in a flourishing condition by the time Hong Kong's expansion began in the 1840's, but available information points to a community which was already well-established and prosperous by the Hsien-feng period (1851-61), which would be rather early for Cheung Chau to owe its rise mainly to Hong Kong. The preamble to the tablet in the defence bureau mentions that \"our forefathers came and lived in Cheung Chau several hundred years ago\"; whilst the attention of pirates in the early years of Hsien-feng, also mentioned in the same tablet, seems more conclusive proof of the island's established prosperity than any other. A spate of repairs and expansion seems to have been going on apace in the T'ung-chih period (1862-75) when most of the island's temples were repaired, the CHU family ancestral hall enlarged, many old houses were built or reconstructed, and the public buildings erected which these tablets commemorate.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204780,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 83,
        "title": "RAS-1964",
        "content_text": "72 \n\nJ. W. HAYES \n\nbe shown for inspection to prove ownership at the land settlement which followed the British lease and, though opinions differ on this point, many old villagers have said that their deeds were handed in to the Government and not returned. This would, in part, account for their being in very short supply today, at any rate throughout the area with which I am familiar; that is the islands and the Sai Kung and Clear Water Bay districts. Following widespread enquiry over a number of years, I am convinced that another factor of great importance in explaining their scarcity is the Japanese occupation of the Colony in 1941-45. Many villagers say that their papers were destroyed at that time, in many cases by themselves, since they feared the questions which might result if the Japanese authorities got their hands on them. The less they knew the better, was the prevailing view, and therefore many families destroyed their papers, to our present loss.\n\nFortunately, to set against this background of loss and decay, there are the valuable records of the land settlement carried out within a few years of the lease of the New Territories to Britain in 1898. These consist of records of a ground survey, carried out mainly to a scale of thirty-two inches to the mile, in which individual lots are set down and numbered, and their ownership listed in an accompanying schedule certified as correct by an officer of the Land Court.2 These constitute a modern \"Domesday\" of all titles to land in the leased territory. Their usefulness to the historian is obvious and apart from their intrinsic value as a contemporary record they provide many clues to the past and enable detailed checks to be made on some of the persons and organisations whose names appear on commemorative tablets and others dated items such as furniture and fittings, which are to be found in the many temples which dot the countryside.\n\nThere are also the recollections of elders, particularly those over eighty years of age, who were young men at the time the territory changed hands. The memories of the oldest men are sometimes good and when this is the case they can do a great deal to fill in the bare bones of the land records and the genealogical trees. Since certain changes overtook the region within the first decade of British rule,3 their testimony is of the greatest importance to a realisation of manners and attitudes and an understanding of the system of civil and military administration which obtained",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
        "rank": 0
    },
    {
        "id": 204787,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 90,
        "title": "RAS-1964",
        "content_text": "78 \n\nJ. W. HAYES \n\nsix parts sea\", an exaggeration which none the less makes its point.24 \n\nHardly part of the fishing fleet as such, but a contribution to Peng Chau's sea-faring activity was the recovery of coral from the sea bed. The coral was used in the production of lime which was required in the building trade for making mortar. This was a major undertaking by the end of the century; it was, in fact, the largest in the New Territories at the time its numbers were reported in 1901.25 Twenty junks each carrying eighteen men and sixty boats each carrying six men, that is 720 men between them, were said to have been engaged in this work which took place within three square miles of sea between Peng Chau and Nei Kwu Chau, the present Hei Ling Chau leprosarium. Fishing, and the recovery of coral for the lime kilns, was such a large scale enterprise in Peng Chau waters at this time that, as two elders have put it to me on different occasions, you could walk on boats as far as the adjacent shore of Lantau, a distance of almost a mile. \n\nThe land dwellers on Peng Chau were of two kinds: Cantonese, whose principal outlet was business, and Hakkas who had settled down to farm there in the decades before and after 1800. The history and origins of the latter are well-defined by family graves and the recollections of their present descendants but the influx of the Cantonese, and the time and manner of their coming — because in many cases they probably came and went without making a permanent settlement — is more of a mystery. \n\nChinese land deeds of the Ching period are often useful since they sometimes uncover facts not recorded in the earliest land records of the British administration. I have seen such a deed dated 188226 which records the transfer of a shop from one party to another. Naturally this is a common enough transaction, but this particular deed provides interesting information about land ownership on Peng Chau at an earlier date. It relates how the CHAN Yan Hop Tong ✰✰ of San On district had, at a prior but unknown date, leased land sufficient to build ten houses to the CHAN Yee Ka Tong of Tung Kwun district, who in turn sold one shop built on this land to another person. There are actually two differently worded deeds of the same date relating to the same shop and the same transaction, and they \n\nPage 90\n\nPage 91",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
        "rank": 0
    },
    {
        "id": 204799,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 102,
        "title": "RAS-1964",
        "content_text": "90\n\nJ. W. HAYES\n\nIt is hoped that this account of Peng Chau will demonstrate the diversity of settlers and enterprises which appears to characterise even the smaller settlements of this part of the Kwangtung coastline. Peng Chau is a Cheung Chau in miniature, and because of its smaller size a wider treatment than was possible for Cheung Chau can be given, in an article of this length. Again, my intention is to provide no more than an outline, and an indication that, despite their size, such communities could be complex settlements in which traditional lines of division were blurred by proximity and a common environment.\n\nNOTES\n\nAny statements in respect of Peng Chau and its people which appear to be unsubstantiated are based on information supplied by various elders. I am most grateful for the assistance given by the Chairman of the Peng Chau Rural Committee, Mr. LAM Shue-chun#, and Mr. LO Chi-chung# of the District Office, South,\n\n1 See \"The pattern of life in the New Territories in 1898\" pp. 75-102 of this Journal, vol. 2 (1962) and \"Cheung Chau 1850-1898\" in vol. 3 (1963) pp. 88-106.\n\n2 See Papers laid before the Legislative Council of Hong Kong—hereafter styled Sessional Papers (Hong Kong Noronha & Company, at yearly intervals, in this case 1905) p. 144 in the Report on the work of the Land Court for the New Territories for 1900-1905.\n\n3 See G. N. Orme, “Report on the New Territories 1899-1912” in Sessional Papers 1912, pp. 56-57, for significant changes in wages and the cost of living.\n\n4 A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Hong Kong, Government Printer 1960) p. 83. In this article characters have not been given for any place names which appear in the Gazetteer,\n\n5 Schedules to the Block Crown Lease for Peng Chau, District Office, South, New Territories Administration. Hereafter styled BCL.\n\n6 Under the Convention of Peking signed on 9th June 1898,\n\n7 Sessional Papers 1911, p. 103(22) and (26). This figure is broken down into 434 males and 208 females, children included. The preponderance of males is noteworthy and may be due, in part, to the number of single men employed in the limekilns. The boat population are not specified separately in the Census returns and cannot be separated from the 4,442 contained in the Cheung Chau district figure. Cheung Chau with Peng Chau and Nei Kwu Chau formed a census district in 1911, but whilst the land population for each place is given separately, the boat populations are not so specified.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
        "rank": 0
    },
    {
        "id": 204802,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 105,
        "title": "RAS-1964",
        "content_text": "FENG CHAU\n\n93\n\n26 Dated the thirteenth day of the sixth Moon of the 8th year of Kuang Hsü (27th July 1882).\n\n27 Other examples of local tax-lords are quoted in note 12 of my Cheung Chau article. For an interesting instance from another part of the New Territories see Appendix II to the Report on the New Territory for the year 1900, Hong Kong Government Gazette, vol. XLVII (1901), pp. 1403-4, where a claim by members of a branch of the TANG family of Kam Tin to ownership of the whole island of Ts'ing I was investigated by a member of the Land Court. He wrote \"I have taken special pains to go thoroughly into this case because it seems a very typical example of the curious and unwarrantable pretensions to the ownership of very large tracts of country which are perhaps the most striking feature in the economy of what we call the New Territory.\" Like the TANGS, the CHANS may have owned part but claimed, or aimed to control, the whole.\n\n28 It is interesting that the earliest grave known on the island has a tablet dated Chien Lung fifteenth year (1749) and that the person buried there is a CHAN Yiu Hong & and the person responsible for erecting the tablet (no relationship is given) CHAN Hing Sin. These men may conceivably have had something to do with the CHAN Yan Hop and Yee Ka Tongs. The grave is unlikely to be that of a fisherman and most likely to be that of someone who was living on Peng Chau at the time of his death. Not everyone is provided with a formal grave, and therefore he was probably a person of some consequence. Also, at the time of the land settlement, various persons named CHAN who were not local villagers but belonged to Peng Chau and Nam Tau (BCL) owned land on the Lantau coast opposite Peng Chau. One of them was the CHAN Yan Hop Tong of Nam Tau. This land may represent the remains of larger holdings left over from an earlier period but mostly sold or mortgaged by 1899, or else not recognised by the Land Court during the re-registration of titles, as being \"not compatible with the principles of British administration\" as happened with some other tax-lord land in the New Territories—see note 12 to my Cheung Chau article.\n\n29 Peng Chau M.S.\n\n30 BCL.\n\n31 BCL, Lantau coast.\n\n32 A lucky day of the first winter month of the year of Tao Kuang (1834),\n\n33 BCL.\n\n34 BCL.\n\n35 BCL.\n\n36 Peng Chau M.S.\n\n37 At the 1911 census (see note 7 above) the population of these villages was Nei Kwu Chau 78, Tai Pak 52, and Yee Pak 59. There were also families living in hamlets at Nim Shue Wan, Cheung Sha Lan, Hai Tei Wan, Hung Shui, Kau Shat Wan and Man Kok, but they are not listed in the Census.\n\n38 There is conflicting evidence about the prosperity of the area in the second half of the century. The decline of population on the Lantau coast opposite Peng Chau has been noted. This is more noticeable elsewhere on Lantau, where some of the more important villages can be shown to have\n\nPage 105\n\nPage 106",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
        "rank": 0
    },
    {
        "id": 204891,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 194,
        "title": "RAS-1964",
        "content_text": "169\n\nWARD, W. L.\n\nWATSON, K. A.\n\nWEI, Dr. Tat\n\n-\n\nWEINREBE, H. M.\n\nWEISS, K.\n\nWELCH, H. H.*\n\nWIANT, B.\n\nWILLAN, E. G.\n\n-\n\nWILLIAMS, H. V.\n\nWILLIAMS, Mrs. H.\n\n+\n\nWILLIAMS, Miss H. M.\n\nWILLIAMS, P. B.\n\nWILMOT-MORGAN, Mrs. D. M.\n\nWILSON, B. D.\n\n+\n\nApt. 3, No. 7 Magazine Gap Road, HK.\n\nc/o Lammert Bros., Pedder Building, H.K.\n\nH.K. Anti-Tuberculosis Assn., Queen's Rd., E., H.K.\n\nWeinrebe & Pennell, Ltd., 1103-4 Yu To Sang Bldg., H.K.\n\nP. O. Box 718, H.K\n\n33 Lexington Road, Concord, Mass., USA.\n\nChung Chi College, Ma Liu Shui, New Territories.\n\nc/o Colonial Secretariat, H.K.\n\nN.T. Administration Headquarters, North Kowloon Magistracy, Taipo Road, Kowloon.\n\nc/o District Office, Taipo, New Territories.\n\n612, King's Park House, Gascoigne Road, Kowloon.\n\nc/o Colony Headquarters, Arsenal Street, H.K.\n\nGilrudding Cottage, Winterbourne Kingston, Nr. Bournemouth, Dorset, England.\n\nSecretariat for Chinese Affairs, Fire Brigade Building, H.K.\n\nWINKLER, Mr. & Mrs. E.\n\n402 Clovelly Court, 12 May Road, H.K.\n\nWONG, Ching-yau\n\n-\n\nWONG, Kwok Fong\n\nWONG, Pao-Hsie\n\nWONG, Prof. Po-shang\n\nWONG, Shing-tsang\n\nWOO, Dr. Pak-foo\n\nWORTHY, E. H. Jr.\n\nWOU, Dr. Paul, P. C.\n\nWRIGHT, Miss B. R.\n\nWRIGHT, D. A. L.\n\n+\n\n-\n\n22, Middle Gap Road, H.K.\n\n92A, Pokfulum Road, 1st floor, H.K.\n\nc/o Messrs. Butterfield & Swire, Union House, H.K.\n\nB-5, Wah Kiu Mansion, 1st floor, 80 Tai Po Rd., Kowloon.\n\n16-B, Tai Hang Road, 1st floor, H.K.\n\n204 China Building, H.K.\n\nNew Asia College, 6 Farm Road, Kowloon.\n\nWise Mansion 8-C, 52 Robinson Road, H.K.\n\nc/o Dept. of Education, The University, H.K.\n\nc/o Hong Kong Club, H.K.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
        "rank": 0
    },
    {
        "id": 204994,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 102,
        "title": "RAS-1965",
        "content_text": "The Chinese University of Hong Kong\n\n93\n\nWilliams College, Dartmouth College, Wellesley College and Kyoto University.\n\nThe University campus, which will eventually house several thousand students and staff, is to be built on the present barren hilltops at Ma Liu Shui, a newly chosen site, in the New Territories adjoining Chung Chi College. The site of the University is located about halfway between Shatin and Taipo, sandwiched between a modern highway on the high level and the Kowloon-Canton Railway on the seaward side.\n\nThe overall development plan was approved in March 1964. Future campus building will be so grouped that the three Colleges will be sited around a University Headquarters complex, maintaining the Colleges' own individuality in architectural style while still aiming at an overall harmony.\n\nThe proposed University Headquarters complex will have two new colleges to the north on a higher level and Chung Chi College, at its present site, on lower ground to the south. It has easy access from the highway, with the central administrative building facing the highway providing a dignified appearance for visitors approaching from the Taipo Highway. United College will occupy the site near Taipo Road, while New Asia College will be facing the sea.\n\nThe University platform alone will have approximately 20 acres to house a central administration building, a student centre, a University hall, the Central Library, the central laboratory complex, and the Institutes of Social Science and Natural Science and the School of Education. Ample space will be provided for future expansion.\n\nA large flat area close to the railway is designated to be the University Sports Field. It will have sufficient space for three soccer fields, a 400-metre track, and a number of tennis courts and basketball courts. A central sports building housing indoor games may be built on the solid ground west of the sports field.\n\nAccording to the present schedule, it is hoped that arrangements may be made to enable the University to commence building in mid-1967.\n\nThe University is not a mere association of the three Colleges, engaged mainly in undergraduate teaching. It aims to provide",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 204997,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 105,
        "title": "RAS-1965",
        "content_text": "96\n\nCOLINA LUPTON\n\nhalves, one of which today is really not of great relevance. The watershed provided by the war, and the change in Hong Kong's fortunes as a result of the establishment of a strong and Communist Government in China, the independence of most other former colonial territories in Asia and the incipient industrialization of all of them put post-1949 Hong Kong into a totally different category from the quiet backwater which it occupied before.\n\nSo much has changed that the early history of the Colony sheds little light on its development today, and it remains only of academic significance, particularly in connection with the expansion of Western interests in China. An account of Hong Kong's growth in the last fifteen years, however, does go some way towards explaining what is a unique political and economic phenomenon and one which is too much overlooked by the outside world. It is the chapters which deal with the post-war years and look to the future which are the most thought-provoking in the book, for they discuss questions and problems to which there are many answers and varying solutions. These speculations are more stimulating than the carefully documented facts about, for example, the evolution of Hong Kong's Sanitary Board; and the summing up of how today's Government actually functions has more relevance than the picturesque disputes between early officials.\n\nThe success of the present Administration — “government by discussion\", Mr. Endacott calls it — is certainly peculiar and deserves examination. In this most uncolonial age, Hong Kong's Colonial Government has grown and prospered. Of the Legislative Council, Executive Council and Urban Council, only the last named has any elected members, and the number of electors is minute compared to the population (and, it may be added, a very small percentage of those entitled to vote actually do so). Mr. Endacott adduces a good deal of evidence that public opinion, while having little constitutional voice, is very carefully ascertained and considered before a new policy is embarked upon, and given the lack of unrest here, it must be conceded that Government seldom if ever inflicts a truly unpopular policy on the people. The press, and the various sections of the populace which have an articulate voice are given considerable attention, and the members of the Urban Council are apt to bring well into the\n\nPage 105\n\nPage 106",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 204998,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 106,
        "title": "RAS-1965",
        "content_text": "GOVERNMENT AND PEOPLE IN HONG KONG 1841 1962 97\n\npublic eye the cases of those who might otherwise have no idea how to put their case before the Government. But it remains true, as Mr. Endacott implicitly concedes, that Government has only a general idea of the currents of opinion at the lower end of the social scale.\n\nIt is generally assumed that the vast majority of Chinese are more concerned with making a regular living than with politics, and the negative evidence (for there is little positive) confirms it; but it could be that people are simply unaware of how to make their demands and needs felt and in general prefer not to tangle with officialdom. In the New Territories the representation system, the District Offices, and the relative smallness of the population means that Government and people are reasonably in touch; in town there is scarcely any way for the man in the street to make his needs and aspirations felt.\n\nAnd yet, the fact is that it does seem to work. Policy-makers in the Administration do seem by and large to be aware that colonialism is an anachronism, and their attitudes are modified accordingly. Expatriate civil servants are not immune to the currents of thought prevalent in the nineteen sixties, and for the most part are young enough to take for granted in their own country the universal franchise, compulsory free education for all, extensive social services and very considerable personal freedom. And these are generally regarded as the ideal, if unlikely ever to be possible in the context of Hong Kong. Post-war trends of thought have produced a rather different type of colonial bureaucrat from those who, for instance, reserved The Peak exclusively for European habitation.\n\nConstitutional advance in Hong Kong was originally scheduled to keep pace, more or less, with what the British Government intended in other colonies. The war would have hastened on the process, had there been no change of government in China. The U.S. Government would have preferred Hong Kong to be restored to Chiang Kai-shek, and the Chinese themselves hoped that this might be the case. In the event, the surrender was accepted by both Chinese and British, but Britain, under the Charter of the United Nations, was committed to leading colonial territories towards self-government. It is rather a pity that no",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 205043,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 151,
        "title": "RAS-1965",
        "content_text": "142\n\nVETCH, H.\n\nVETCH, Mrs. H.\n\nVIO, Dr. E. G. -\n\nVISCHER, Mrs. H. B.\n\nVISICK, Mrs. M. -\n\nVOGEL, E. F.\n\nWALDEN, J. C. C.\n\nWALKER, P. R. -\n\n-\n\nWALSH, Miss A. T.\n\nWARD, Miss B. E.\n\nWARD, Miss J. E. A.*\n\nWARD, W. L.\n\nWATSON, K. A.\n\nWATTS, Major, E. V.\n\nWEI, Dr. Tat\n\nWEINREBE, H. M.\n\nWELCH, H. H.*\n\nWILLAN, E. G. -\n\nWILLIAMS, B. V.\n\n·\n\n·\n\nWILLIAMS, Mrs. H. ·\n\nWILLIAMS, Miss H. M.\n\nWILLIAMS, P. B..\n\n+\n\nWILMOT-MORGAN, Mrs. D. M. -\n\nWILMOT-MORGAN, E.\n\nWILSON, B. D.\n\n-\n\nWINKLER, Mrs. E.\n\n→\n\n-\n\nHong Kong Univ. Press, The University, H.K.\n\nAs above.\n\n315, H.K. & Shanghai Bank Building, H.K.\n\nA-23, Estoril Court, 15 Garden Road, H.K.\n\nDept. of English, The University, H.K.\n\n3A, Marigold Road, 1st floor, Kowloon.\n\nN.T. Administration, North Kowloon Magistracy, Tai Po Road, Kowloon,\n\nc/o Resettlement Dept., Pui Ching Road, Ho Man Tin, Kowloon,\n\nFlat 5, 137 Pokfulum Road, H.K.\n\nc/o Dept. of Anthropology & Sociology, School of Oriental & African Studies, University of London, W.C.1., England.\n\nc/o National Provincial Bank Ltd., Bideford, N. Devon, England.\n\nApt. 3, No. 7 Magazine Gap Road, H.K.\n\nc/o Lammert Bros., Pedder Building, H.K.\n\nHQ. Land Forces, B.F.P.O.1., H.K.\n\nH.K. Anti-Tuberculosis Assn., Queen's Rd., E., H.K.\n\nWeinrebe & Pennell, Ltd., 1103-4 Yu To Sang Bldg., H.K.\n\n33 Lexington Road, Concord, Mass., U.S.A.\n\nc/o Colonial Secretariat, H.K.\n\nN.T. Administration Headquarters, North Kowloon Magistracy, Taipo Road., Kowloon,\n\nc/o District Office, Taipo, New Territories.\n\n612, King's Park House, Gascoigne Road, Kowloon.\n\nc/o Colony Headquarters, Arsenal Street, H.K.\n\n93 Kadoorie Avenue, Kowloon.\n\nAs above.\n\n3-C Homestead Road, The Peak, H.K.\n\n402 Clovelly Court, 12 May Road, H.K.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 205086,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 42,
        "title": "RAS-1966",
        "content_text": "THE FIVE GREAT CLANS\n\n37\n\nMainland livestock. Rice cannot be grown to compete with the Mainland and Thailand. The vegetable revolution did not come early enough to alleviate the situation, and still has not spread wide enough to provide an answer. The clans one by one were forced to look elsewhere for income, and one after another began to send men overseas. While I have no figures to prove my point, it is clear that the order in which they succumbed to this process is in inverse order of wealth. In other words, the first to start sending people overseas were the Mans of San Tin, while the last were the Tangs of Kam Tin. The process of modernisation and rebuilding of villages throughout the New Territories shows the pattern in pictorial form. Some of what were previously poor, small villages are almost completely rebuilt now with a more modern style of house and many modern amenities. Then come the Mans of San Tin, whose large village is perhaps approaching one-quarter rebuilt with money earned overseas; and lastly comes Kam Tin, where the rebuilding has only recently started,\n\n97\n\nV\n\nMany writers on and observers of Southeastern Chinese society have drawn attention to the constant rivalry and feuding between clans in the area, and the New Territories have been no exception to this. In the past, and to a lesser extent now, the five clans have been rivals for power and influence in the area, the animosity between them at times breaking out into open warfare; but while rivalry and bad blood was the norm between the clans, they did draw together and cooperate when faced with danger from outside or with some other form of external stimulus. Two major historical examples of cooperation between the clans can be cited.\n\nIn 1662, the first year of the K'ang Hsi reign,99 all inhabitants of a wide strip of land on the Southeastern seaboard of China were ordered to move inland as part of a scorched earth policy formulated to help control pirate forces. All the five clans were involved in this evacuation, and it was not until seven years later in 1669—that they were allowed to return, and then only through the intercession and memorialisation of the throne of two high officials of the Kwangtung provincial administration, Chau Yau-tak and Wong Loi-yam.100 As thanks offerings to these two",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205093,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 49,
        "title": "RAS-1966",
        "content_text": "44\n\nHUGH D. R. BAKER\n\n42 Grant, op. cit., figs, VI(k), (l), (m), (n).\n\n43 ###. Notes on the third generation.\n\n+\n\n44 Grant, op. cit., figs. VI(m) and (n).\n\n45 **#. Notes on the sixth generation, where the move is said to have been made \"at the end of the Yuan Dynasty\".\n\n46 Ibid., Notes on the third generation.\n\n47 Grant, op. cit., figs. VI(o) and (p) show a perhaps exaggerated picture of the paucity of land around Lung Kwat Tau, since part of the Tangs' area of influence is not shown. Figs. VI(e) and (f) show a no less meagre amount of agricultural land around Tai Po Tau. It must be stressed that geographical and political accident have combined to change the situation greatly in both these areas in recent years, so that Grant's findings do not demonstrate the true historical picture.\n\n+\n\n48 ******, Notes on the founding ancestor. He was born in A.D. 1023 and died in 1085, but the date when he moved to Ho Sheung Heung is not recorded.\n\n49 Ibid., Notes on the fourth generation, shows that the expansion occurred in the fifth generation, which we can infer from the data to have been in the mid-12th century. I cannot locate the places mentioned, and, unless they have since disappeared entirely, we must assume that they are not situated in the New Territories, or that they are names for internal divisions in Ho Sheung Heung itself. Without having been able to check on these assumptions, I would incline to the last.\n\n50 Ibid., Notes on the thirteenth generation. This village was founded in the seventeenth generation (possibly mid-16th century, but it is difficult to arrive at even an approximate date) by a man who moved from one of the original expansion villages discussed in note 49 above.\n\n51 Ibid., This village has the same first ancestor as Ping Kong, whence he moved on after some years.\n\n52 Ibid., Notes on the twelfth generation. The village was founded in the last years of the Chien-lung reign period (A.D. 1736-1795).\n\n53 Grant, op. cit., figs. VI(o) and (p) show the land surrounding only Ping Kong of these four villages. It is of no better than average productivity (200 catties), and is not a very large acreage.\n\n54 Ibid., figs. VI(o) and (p).\n\n55 Ibid., The same figures show the extent to which vegetable-farming has taken over the land in this area.\n\nSee also \"Changes in Agricultural Land Use in Hong Kong\", by C. T. Wong, in S. G. Davis, Land Use Problems in Hong Kong, Hong Kong, 1964.\n\n56. The 'Rural Consultative Council', which represents New Territories interests to Government. An explanation of its structure and objectives may be found in S. S. Hsueh, Government and Administration of Hong Kong, Hong Kong, 1962, pp. 84ff.\n\n57 Bk. 'Wind and Water'. For a short but unsympathetic explanation of this belief see J. Dyer Ball, Things Chinese, London, 1904, pp. 312f.\n\n58 廖氏族譜, section headed 韩考座代进移節略,\n\n59 Grant, op. cit., figs. VI(o) and (p).\n\n60 M.\n\n+\n\n61 feng shui hsien sheng (Mandarin pronunciation).\n\n62 ****, section as in note 58.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205221,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 177,
        "title": "RAS-1966",
        "content_text": "NOTES AND QUERIES\n\n171\n\nMany acres of old rice lands have been converted into vegetable land and we now have a super grade type of land producing vegetables which pay higher prices than padi, and hence result in higher rentals being charged for the land.\n\nRecent trends show that agricultural rents are now more often paid in cash. This probably stems from the fact that vegetables are rapidly replacing rice as the main agricultural production in the New Territories. As vegetables are sold on a daily basis through the Government wholesale markets, which pay cash on the day of sale, the farmer finds it easier to offer rent on a fixed cash basis rather than arranging for an indeterminate amount of rent to be paid based on two crops of kuk per year at differing rentals for each crop.\n\nNotes\n\n1 In S. Wells Williams, Syllabic Dictionary of the Chinese Language, North China Union College edition, Tung Chou, near Peking, China, 1909, good descriptions of the Chinese measurements mau and tau, showing how they vary from place to place, are given on pp. 583 and 804. For tam see p. 751. (In the Wade romanisation used in this dictionary they are spelled mou, tou and tan). Tam shui is not a term to be found in dictionaries as denoting a means of measuring land.\n\n2 This division of land into three classes is taken from the old classification used by the Chinese authorities before the lease of the New Territories. See J. H. Stewart Lockhart's \"Memorandum on Land\" in Hong Kong Government's Sessional Papers 1900, pp. 266-269.\n\n3 This method of calculating the area of vegetable fields is also common to other areas and was in use in the Kowloon peninsula from at least the late nineteenth century onwards. Again, it would appear that, like the fau, the measurement is variable, even within the Colony.\n\n4 See C. J. Grant, Soils and Agriculture of Hong Kong, Hong Kong, Government Printer, 1960, pp. 53-81.\n\nMr. W. A. Taylor, the author of this Note, is Senior Land Assistant in the New Territories Administration, Hong Kong, and has long experience of land work there. In Mr. Taylor's temporary absence this note was prepared for publication by Mr. J. W. Hayes who also added the footnotes. It is an abbreviated version of a longer technical paper, with maps and tables.\n\nAddendum\n\nIt has since been established that rice was grown in four locations on Cheung Chau before the Pacific War 1941-45, but not after.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205227,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 183,
        "title": "RAS-1966",
        "content_text": "177\n\nGARCIA, A.\n\nGARD, Dr. R. A.\n\nGARTNER, J. GEORGE, T. J. B. -\n\nL\n\nGIBB, H. GIEDROYC, M. J. H.\n\nGIMSON, C, H, -\n\nGILES, R.\n\n+\n\nGLASS, Miss M. A. GLOVER, Mrs. J.\n\nGOLDNEY, Miss C. M. GOODRICH, Prof. L. C.\n\n-\n\nc/o South Kowloon Magistracy, Kowloon. c/o U.S. Consulate General, Garden Road, H.K.\n\n15 Guildford Lane, Melbourne, Australia. c/o Diplomatic Service Administration Office, King Charles St., London S.W.1, England,\n\n74 Kenilworth Avenue, London, S.W.19, England.\n\nc/o P.W.D. Hq., 4th Floor, Main Wing, Central Government Offices Building, H.K.\n\nc/o Crown Lands & Survey Office, P.W.D., H.K.\n\n14 Braga Circuit, Kowloon.\n\n\"Crossways\", 49 Christchurch Road, Sidcup, Kent, England.\n\nc/o H.K. & Shanghai Banking Corpn., H.K. 504 Kent Hall, Columbia University, New York 27, New York, U.S.A.\n\nGORDON, Mrs. Charles R. 118 Pokfulam Road, H.K.\n\nGORDON, K. H. A.\n\nJ\n\nRoom 601 Marina House, H.K.\n\nGORDON, The Hon. S. S.* - Messrs. Lowe, Bingham & Matthews, 22nd Floor, Prince's Building, H.K.\n\nGUADAGNINI, Dr. P. GUILLAUME, Baron P. de HADDOW, Dr. I. F. G. -\n\nHALE, Richard E. -\n\nVia Buon Compani, No. 16, Rome, Italy, Flat 5, Abermor Court, May Road, H.K. New Territories Health Office, North Kowloon Magistracy, Taipo Road, Kowloon. The Hong Kong & Shanghai Banking Corpn., P. O. Box 64, H.K,\n\nHALLWARD, Miss C. L. J. St. Stephens Girls' College, Lyttelton Road, H.K.\n\nHARDEN, Mrs. Guy T. Jr.* 15 Shek-O, H.K.\n\nHARRISON, Prof. B.\n\nT\n\nHAYDON, E. S.\n\nHAYES, J. W.\n\nHAYIM, E. J.* -\n\nHAYWARD, G. W.\n\nJ\n\nHEANEY, Robert S. HECHTEL, F. O. P. HENSMAN, Dr. Bertha\n\nHERRIES, M. A. R. -\n\nDept. of History, The University, H.K. The Supreme Court, H.K.\n\nc/o The Colonial Secretariat, H.K,\n\n41, Island Road, Deep Water Bay, H.K. White Mill End, 5 Granville Road, Sevenoaks, Kent, England.\n\nDeer Park, Greenwich, Conn., U.S.A.\n\n10 Branksome Towers, May Road, H.K.\n\n+\n\n-\n\nChung Chi College, Ma Liu Shui, N.T.\n\nc/o P. O. Box 70, H.K.\n\nd'HESTROY, Baron P. de G. Belgian Embassy, 1653 Calle Viamonte, Buenos Aires, Argentina.\n\nLife Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205248,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 10,
        "title": "RAS-1967",
        "content_text": "and in the Colonial Office in London. Mr. Endacott's History of Hong Kong (1958) has already indicated what sort of material is available to form the necessary background to new studies in urban history and sociology.\n\nWe hope, then, that this Journal will receive contributions in this neglected field and that, in particular, it will benefit from the new project in urban studies, now being initiated by Dr. Alan Birch of the History Department at the University of Hong Kong. We hope, too, that some of the material being obtained from the Urban Family Life Study commissioned by the Hong Kong Government and now in progress under the direction of Dr. Robert Mitchell from the University of California, Berkeley, may appear in its pages. As a Hong Kong publication the Journal must play its part in encouraging and making available some of this basic information.\n\nMeantime we have not made much progress with the ethnographic aspects stressed by the Hon. Editor in 1962. Unfortunately, pure ethnography is rather neglected by scholars nowadays and, probably for this reason, less progress has been made in this field, though the curator of the City Hall Museum and Art Gallery, with the help of the New Territories Administration and others, has begun collecting items of interest, with a view to forming a local collection. Members were fortunate recently in hearing a lecture from Mr. Alan L. Kagan on the Cantonese Puppet Theatre in Hong Kong. It is hoped to include this article in the 1968 Journal. Mr. Kagan's assessment has reinforced Mr. Cranmer-Byng's remark five years ago that time is indeed short. Whereas there are only two part-time puppet troupes operating in present-day Hong Kong, there were more full-time operators twenty years ago, when a smaller, poorer, less-sophisticated and less westernised population supported this type of entertainment enthusiastically and business was good, their services being in demand all over the territory. The Editorial Committee welcomes articles of this sort and would be glad to have more of them from interested persons.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205312,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 74,
        "title": "RAS-1967",
        "content_text": "EXPANSION AND EXTENSION IN HAKKA SOCIETY\n\n67\n\nHe is seldom in the village. Opposition is prominent among the men from the first minor lineage who feel dissatisfaction, seeing that power is concentrated in the hands of three old men from the third minor lineage and the single-household second minor lineage, and that their own old man is completely excluded. People from the first minor lineage feel oppressed by the almighty third minor lineage which is strong in numbers, while the first and second were heavily reduced during the war. They are reluctant to cooperate with their remote kinsmen, a fact which is illustrated by the following example.\n\nDrinking-water was earlier a problem in Big Stream Village. The women had to walk up in the valley to the main stream, above the point where the tidal waves cease to have any effect, to collect water every night. A man from the first fang (M) or minor lineage, working in England but on an occasional visit to his home, got the idea that a water tank should be constructed and tap water installed in the houses. The suggestion was approved by the villagers, but the project was, in fact, achieved on a minor lineage basis. This man wrote a letter to the males of the first fang in Britain outlining the plan and asking for financial support. They approved of it and collected a sum which was sent back to the village for this purpose. No financial aid was asked for from the New Territories Administration or any other fund; apparently in order to exclude the Village Representative from this affair, and also in order to expedite the construction work. The originator himself has a good knowledge of this kind of work, and taking the lead he employed two skilled workers and with the assistance of the women of this minor lineage they started on the project. Three months were required, and the costs are estimated to have amounted to nearly HK$1,200.\n\nPeople in the third minor lineage now began to think of having their own water tank, and in a similar way they contacted their overseas members who provided funds for the project. The single-household second fang joined in and the man responsible for the first improvement scheme was once more appointed to lead the construction work. This time, however, he was paid for his participation as the matter was no concern of his primary solidarity group—the first minor lineage. The costs for the new tank were estimated at some HK$3,500, the difference in...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205322,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 84,
        "title": "RAS-1967",
        "content_text": "EXPANSION AND EXTENSION IN HAKKA SOCIETY\n\n77\n\nincome of this man is then at least HK$25. It is also interesting to note that costs in the villages are often estimated in terms of British currency.\n\n40 See e.g. Baker 1965, p. 30.\n\n41 Marriage connections were then cast outside the standard market area of Tai Po. This is in contradiction to an assumption by G. W. Skinner (Skinner 1964/65, p. 36), who suggests that standard marketing communities were endogamous in traditional times.\n\n42 Sometimes children by this mating were brought back to the village. In Big Stream Village there is a man whose mother was a Jamaican woman, and his features are quite distinct. However, I have the impression that he is fairly well integrated in the village. He was, for instance, the only male I saw performing ancestral rites at the graves at the Ch'ing Ming festival. He is working as a policeman in Sha Tin. Otherwise I have not come across any secondary marriages in the valley.\n\nREFERENCES\n\nBAKER, H.\n\n[1965] 'Marriage and the Family', Aspects of Social Organization in the New Territories, (Hong Kong, Royal Asiatic Society, Hong Kong Branch) n.d.\n\nBALL, J. DYER\n\n1925 Things Chinese, or Notes Connected with China, 5th edn, rev. by E. C. T. Werner, (Shanghai, Kelly and Walsh).\n\nBARNETT, K. A.\n\n1957 'The People of the New Territories', Hong Kong Business Symposium, a Compilation of Authoritative Views on the Administration, Commerce and Resources of Britain's Far Eastern Outpost, J. M. Braga (ed.), (Hong Kong, South China Morning Post).\n\n1958 'Introduction on Hong Kong Place-names', Hong Kong Gazetteer to the Land Utilization Map of Hong Kong and the New Territories, with Chinese and English Names, T. R. Tregear (ed.), (Hong Kong, University of Hong Kong Press).\n\nBot. Report 1906\n\n1907 'Report on the Botanical and Forestry Department for the Year 1906', Papers Laid Before the Legislative Council of Hong Kong 1907, (Hong Kong, Noronha and Co., Government Printers).\n\nCensus 1911\n\n1911 'Report on the Census of the Colony for 1911', Papers Laid Before the Legislative Council of Hong Kong 1911, (Hong Kong, Noronha and Co., Government Printers).\n\nCHEN TA\n\n1939 Emigrant Communities in South China, (New York, Institute of Pacific Relations).\n\nCHIU TZE NANG\n\n1964 'Land Use in the Extreme East of the New Territories', Land Use Problems in Hong Kong, S. G. Davis (ed.), (Hong Kong, University of Hong Kong Press).\n\nEITEL, E. J.\n\n1895 Europe in China, The History of Hong Kong from the Beginning to the Year 1882, (London and Hongkong, Luzac and Co.).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205324,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 86,
        "title": "RAS-1967",
        "content_text": "EXPANSION AND EXTENSION IN HAKKA SOCIETY\n\n79\n\nNG, R.\n\n1965 'Economic Life and the Family', Aspects of Social Organization in the New Territories, (Hong Kong, Royal Asiatic Society, Hong Kong Branch) n.d.\n\nN.T. Report 1900\n\n1900 'Report on the New Territory during the First Year of British Administration', Papers Laid Before the Legislative Council of Hongkong 1900, (Hongkong, Noronha and Co., Government Printers).\n\nN.T. Report 1899-1912\n\n1912 'Report on the New Territories 1899-1912\", Papers Laid Before the Legislative Council of Hongkong 1912, (Hongkong, Noronha and Co., Government Printers).\n\nN.T. Report 1917\n\n1918 'Report on the New Territories for the Year 1917, Administrative Reports for the Year 1917, (Hongkong, Noronha and Co., Government Printers).\n\nPRATT, J.\n\n1960 'Emigration and Unilineal Descent Groups: A Study of Marriage in a Hakka Village in the New Territories, Hong Kong', The Eastern Anthropologists, Vol. xiii,\n\nS., D. W.\n\n1900 European Settlements in the Far East, (London, Sampson, Low and Marston).\n\nSCPH H.K. Chinese\n\n1965 H.K. Chinese in Britain Now Number 35,000, South China Post-Herald, Sept. 12th, Hong Kong.\n\nSIU, P.\n\n1952 'The Sojourner', The American Journal of Sociology, Vol. 58.\n\nSKINNER, G. W.\n\n1964/65 'Marketing and Social Structure in Rural China', The Journal of Asian Studies, Vol. xxiv.\n\nTOPLEY, M.\n\n1964 'Capital, Saving and Credit among Indigenous Rice Farmers and Immigrant Vegetable Farmers in Hong Kong's New Territories', Capital, Saving and Credit in Peasant Societies, Studies from Asia, Oceania, the Caribbean, and Middle America, R. Firth and B. S. Yamey, eds, (London, George Allen and Unwin).\n\nTREGEAR, T. R. and L. BERRY\n\n1959 The Development of Hongkong and Kowloon as told in maps, (Hong Kong, University of Hong Kong Press).\n\nVAILLANT, L.\n\n1920 'Contribution à l'étude anthropologique des chinois Hak-ka de la province de Moncay (Tonking)', L'Anthropologie, Vol. 30.\n\nWILLMOTT, W. E.\n\n1964 'Chinese Clan Associations in Vancouver, Man, Vol. lxiv.\n\nYANG, C. K.\n\n1959 A Chinese Village in Early Communist Transition, (Cambridge, Mass, The Technology Press).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205348,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 110,
        "title": "RAS-1967",
        "content_text": "LAND AND LEADERSHIP IN THE H.K. REGION OF KWANGTUNG 103\n\nmany Punti villages from \"squeezes\" formerly levied on them, \"especially the Hakkas\".\n\n13 The market town of Tai O had a land population of 2,248 and a boat population of at least several thousands, many of whom lived in mat-huts over the water and were therefore part of the settled population. Sessional Papers 1911, p. 103 (26 and 38). The Hong Kong Government's Administrative Reports for 1911, District Officer South, mentions 221 mat-shed permits in respect of pile huts in Tai O Creek. There were said to be 8 schools in Tai O or district at a New Territories School Census in April 1912, with an average attendance of 21. See Appendix G to Orme's Report in Sessional Papers 1912, p. 63.\n\n14 See for instance Hugh D. R. Baker, \"The Five Great Clans of the New Territories\" in JHKBRAS, Vol. 6 (1966), pp. 25-47 and his references at his note 9 to Sung Hok-pang's prewar articles in The Hong Kong Naturalist.\n\n15 The schedules of ownership attached to the Block Crown Leases for 1898 New Territories' villages show this general pattern of peasant ownership very clearly. They are kept in the District Offices of the New Territories Administration.\n\n16 A hint of the strength of superstition at this time is given by Orme, op. cit., paras. 97-98,\n\n17 They held, in addition, a considerable number of mortgages from Shek Pik people. Those recorded in the 1904 Block Crown Leases for the Shek Pik Valley may well be less in number than in 1899 because, in the intervening years, it was reported that mortgagors were making great efforts to recover unencumbered ownership, e.g., Sessional Papers 1902, Mr. Stewart Lockhart's 'Report on the New Territory for the Year 1901' p. 4. It is not entirely clear from the context whether this was a general reaction or limited only to New Kowloon,\n\n18 Hong Kong Government Gazette, 8 April 1899, p. 546 under the heading ‘Local Government in the Villages'. The information about there usually being four Tung in any administrative district comes from the former magistrate mentioned in the same paragraph of the text. He was in charge of ## and ✯✯ in Hupeh for part of the first decade of this century.\n\nWhere no sources are cited, the text is based on information obtained from old inhabitants, some of whom knew Cheung Kwong-chuen and Kung Fong-tsai personally, and from documents in Chinese relating to the land and money transactions of these two men and those of the third, Chan Fu-shing, that have been made available to me through the kindness of their present owners to whom I am much indebted for their courtesy and cooperation. I am also grateful for help with translation, especially to Mr. Chan Kwun-ngok, and for the ready help of many Lantau residents with my enquiries,\n\nAddition to Note 8. The quotation in the text comes from Professor Ho's \"The Examination System and Social Mobility in China, 1368-1911\", Proceedings of the 1959 Annual Spring Meeting of the American Ethnological Society, pp. 60-65.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205421,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 183,
        "title": "RAS-1967",
        "content_text": "176\n\nBOOK REVIEWS\n\npopulation is involved in all this and its relationship to the institutional life of the society. There are a few useful pieces on such matters however. A section worth mentioning here is on the city gods who are second only in importance on the island to the goddess Ma Tsu. The section includes a detailed description of the temple to the city god in Hsinchu,\n\nIt appears that before the Ch'ing dynasty set up official law and order in Taiwan the need for public control in the early days of immigration was met largely by the city gods and their temples. In some cases temple attendants became the administrators of local justice and a group of bone-healers (associated with the temples?) the police force. Their shops in Taiwan, says the author, still display swords and helmets associated with their former role. Mandarin officials sent by the Ch'ing court in Peking had first to report to the city god temple and ask permission for any changes in local administration, and this went on until the Japanese curtailed the activity during their administration. Not only did the city gods \"take the place of the Imperial government\" in the early days, but \"each were given titles and enfeoffed (sic) with their territories\" (p. 58).\n\nThe resident in Hong Kong might be interested particularly in a section on Ma Tsu, who has assumed something of the status of patron saint in Taiwan. Ma Tsu, in fact, is none other than T'in Hau, \"Goddess of Heaven\" who is so important here to the boat population. The author gives us various legends of her origin which are popular in Taiwan and show us why she should have such importance for sea-faring folk (interestingly enough T'in Hau is similarly known as Ma Tsu in Macau and some believe Macau is in fact named after her). It is also interesting to note that those seven \"fairies\" known as the Seven Sisters in Hong Kong and worshipped by girls looking for husbands appear in Taiwan as the Seven Old Maids, with a particular role in care of children.\n\nIt is my impression that this book is probably written more with the interests of the foreign visitor or new foreign resident to Taiwan in mind, and perhaps those also of people working in Christian missions on the island. However, even if not directed especially to the research worker or resident elsewhere, there is much in this account to repay study by them. Hong Kong, 1967.\n\nMARJORIE TOPLEY",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205553,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 95,
        "title": "RAS-1968",
        "content_text": "90\n\nARMANDO M. DA SILVA\n\nIt will suffice here to say that the exterior defence of the Chu Kong estuary consisted of a series of forts, customs-stations and guard-posts in the Lo Man Shan 老萬山, Kai Pong 鷄澎, Sam Chau Mun 三洲門, Ngoi Ling Ting 外伶仃, and the Tam Kon ## groups of the outer off-shore islands. The civil administration ruled from Nam Tau, the district city of the San On district. The military administration was centred at Tai Pang, on the western arm enclosing Tai Pang Hoi (Mirs Bay). The civil administration operated on a north-south axis, as against the east-west axis of the military coastal defence system. This is understandable when one realizes that the military could facilitate their control of the coast-line by establishing easy communications by water running the length of the coast-line from strongpoints on strategic head-lands and the offshore islands.\n\n3 For the Chinese characters of place names of some locales in the vicinity of Tai Yu Shan see map 3. For names of places within the present territory of Hong Kong see A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Hong Kong, Government Printer, 1960).\n\n4 So far as I know there has been no published study of this fort by Hongkong's local historians, except for a brief mention in one work which states that Kai Yik Kok fort was of Ch'ing dynasty date. Lo Hsiang-lin, Hongkong and its External Communication before 1842, (Hongkong, Institute of Chinese Culture, 1963) p. 172.\n\n5 The principal ingredients of this cement are clam and oyster shells which are crushed and burnt to produce slaked lime. The lime is then mixed with fine sand to produce a holding cement. Shells and fine sand are common to many local beaches and are, apparently for this purpose, used in lime kilns.\n\n6 San On Yuen Chi, kuen 22, under section on Coastal Defence reads:\n\n看復界後海絮籹寧而設險更捻周密雖今之汎地 及設兵皆與舊制不同而大嶼山雞翼角炮臺南頭 炮臺赤濘炮蠱最為餓要\n\n7 Fan Lau is also known as Shek Sun meaning \"boulder growths\", a reference to the numerous residual boulders at Kai Yik Kok,\n\n8 Luis Gomes, Monografia de Macau (Macau, 1951), a Portuguese translation of the O Mun Kei Leuk p. 70. \"No 7° ano de long Tcheng (1730) construiram-se fortalezas nas duas montanhas, distribuiram-se as guarniçoes para a sua defensa e foram reforçadas as tropas que guarneciam Tai-U-San formando assim como que um angulo semelhante ao que e constituido pelos chifres dum boi, para servir de defensa exterior de Macau e o Boca Tigre\",\n\n9 J. J. L. Duyvendak, \"Sailing directions of Chinese voyages\" T'oung Pao, vol. 34 (1938) pp. 230-237; and \"The true dates of the Chinese maritime expeditions in the early fifteenth century\", T'oung Pao, vol. 34 (1938), pp. 341-412.\n\n10 The district of San On (新安) was formed in the sixth year of Lung Hing (隆慶) ie. 1572-73, Fourteen years later, in 1587, the San On district gazetteer was written by Yan Tai-kon (縣太君), the District Magistrate. Various editions followed. The latest edition was published in 1819. This gazetteer provides the best primary source of information on pre-British Hongkong. Chapters (kuen) XIV and XXII deal with Coastal Defence. These are chapters of special interest to historical geographers.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205554,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 96,
        "title": "RAS-1968",
        "content_text": "FAN LAU AND ITS FORT\n\n91\n\n11 A lorcha is a specialized fighting craft from Macau that combined a Western-style hull (for speed and maneuverability) with Chinese batten sails and rigging (for easier sail-handling and disguise).\n\n12 Charles F. Neumann, History of the Pirates (š), who infested the China Sea from 1807 to 1810, (London, John Murray, 1831) P. 58.\n\n13 J. R. Morrison, A Chinese Commercial Guide (Canton, Office of the Chinese Repository, 1848) pp. 70-71.\n\n14 The Last Year in China to the Peace of Nanking as sketched in Letters to his Friends by a Field Officer actively employed in that Country (2nd edition, revised, London, Longman, Brown, Green and Longmans 1843) pp. 51-52.\n\n15 There is, in addition, the possibility that the fort had a temporary garrison in 1834 see the imperial directive given respecting defence and patrolling at Lantau and Macao quoted by J. L. Cranmer-Byng in his brief note \"An old fort at Tung Chung on Lantao Island” in J.H.K.B.R.A.S. Vol 3 (1963) pp. 144-145.\n\n16 Hong Kong Government. New Territories Administration. Block Crown Lease Demarcation Districts 322 and 327, Shek Sun village, Lantau Island.\n\nBIBLIOGRAPHY CITED\n\nJ. J. L. Duyvendak, \"Sailing directions of Chinese voyages\", T'oung Pao vol. 34 (1938), pp. 230-237,\n\n\"The true dates of the Chinese maritime expeditions in the early fifteenth century\", T'oung Pao vol. 34 (1938), pp. 341-412.\n\nLuis B. Gomes, Monografia de Macau, Macau, 1951.\n\nHongkong Government. A Gazetteer of Place Names in Hongkong, Kowloon, and the New Territories, Hongkong, 1960.\n\nLo Hsing-lin, Hongkong and its External Communications before 1842. Hongkong, 1963.\n\nJ. R. Morrison, A Chinese Commercial Guide, Canton, 1848.\n\nCharles F. Neumann, The History of the Pirates who infested the China Sea from 1807 to 1810, translated from the Chinese original, London, 1831.\n\nCh'ing dynasty work:\n\nChinese Sources\n\nMo Pei Chi (AA) A.D. 1621\n\nThe provincial Gazetteer of Kwangtung:\n\nKwong Tung Tung Chi (♬✯ ih sk) 1864 edition\n\nThe District Gazetteers for the following:\n\nSan On Yuen Chi (%) 1819 edition\n\nTung Kwun Yuen Chi ✯✯✯) 1797 edition\n\nHeung Shan Yuen Chi (3) 1827 edition\n\nO Mun Kei Leuk (39 1932) 1800 edition",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205663,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 205,
        "title": "RAS-1968",
        "content_text": "200\n\nROYAL ASIATIC SOCIETY\n\nHONG KONG BRANCH\n\nList of Members\n\nPatron: His Excellency Sir David Trench, K.C.M.G., M.C.\n\nHonorary Members:\n\nSir Robert Black, G.C.M.G., O.B.E.* 183 Oakwood Court, London, W.14, England.\n\nProf. J. L. Cranmer-Byng, M.C., M.A.* 190, Glengrove Avenue, W., Toronto 12, Canada.\n\nLawry, R. E., O.B.E., F.R.G.S.* 36, Newton Road, Cambridge, England.\n\nMembers:\n\nABRAHAM, R. D.* 41, Island Road, Deep Water Bay, H.K.\n\nADDIS, W. T. Hong Kong & Shanghai Banking Corp., H.K.\n\nAKERS-JONES, D. c/o New Territories Administration, North Kowloon Magistracy, Kowloon.\n\nALLEYNE, Mrs. E. L. The Registry, University of Hong Kong, H.K.\n\nARMERDING, L. E.* 426 La Grande Avenue, Fanwood, New Jersey, U.S.A.\n\nARTHUR, H. R. Dept. of Chemistry, University of Hong Kong, H.K.\n\nASERAPPA, Mrs. J. P. 7 Peak Pavilions, 12 Mt. Kellett Road, H.K.\n\nBADAMS, P. W. M. c/o H.K. & Shanghai Bank, H.K. (Trustee) Ltd.\n\nBAKER, Mrs. F. H. Shell House, 6th floor, H.K.\n\nBAKER, Dr. H. D. R. U.S. Consulate General, Garden Road, H.K.\n\nBAKER, W. E. c/o School of Oriental and African Studies, London, England.\n\nBALL, J. M.* c/o The H.K. Electric Co., Ltd.\n\nBARD, Dr. S. M. P. O. Box 915, H.K.\n\nBARNETT, K. M. A. c/o H. K. Refrigerating Co., Ltd. P. O. Box 291, H.K.\n\nBARR, Miss Elizabeth University Health Service, University of Hong Kong, H.K.\n\nBARRY, Comdr. R. S. P. O. Box 248, H.K.\n\nBASHALL, Mrs. C. G. 80 Robinson Road, H.K.\n\n1 Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205821,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 127,
        "title": "RAS-1969",
        "content_text": "CHINESE DESCENT SYSTEM\n\n121\n\nof the two should in fact have proportionately more empty houses than its poorer neighbour22; it is not impossible that the sort of inefficiencies in the descent system that I have described whereby the swelling of a descent line in one generation may leave the next with more house-property than it needs or can redistribute — may account for this anomaly.*\n\nH. G. H. NELSON.\n\nNOTES\n\n1. Göran Aijmer, \"Being Caught by a Fishnet: On Fengshui in South-eastern China\", J.H.K.B.R.A.S., Vol. 8, 1968, pp. 74-81.\n\n2. Field data drawn on in this paper are derived from a period of work in Sheung Tsuen, Pat Heung, from June 1967 to October 1968. I was employed as a Research Officer of the London School of Economics, on a project financed by a grant made to Professor Maurice Freedman by the Social Science Research Council. Much of the information from the Hong Kong Government's land records was collected by my wife, whose fare to Hong Kong was provided by the London-Cornell Project for East and South-East Asian Studies, financed jointly by the Carnegie Corporation of New York and the Nuffield Foundation. I am very glad to acknowledge their generosity.\n\n3. See for example J. E. Spenser, \"The Houses of the Chinese\", Geographical Review, Vol. XXXVII, 1947, pp. 254-273.\n\n4. Cf. J. W. Hayes, ‘A Chinese Village on Hong Kong Island Fifty Years Ago Tai Tam Tuk, Village Under the Water', in I.C. Jarvie and Joseph Agassi, eds., Hong Kong: A Society in Transition, London, 1969, p. 33.\n\n5. Block Crown Lease, Demarcation Districts Nos. 112 and 114, 1905; various Memorials in Yuen Long District Office; and ‘A-Roll' volume X.14. I am most grateful to the New Territories Administration for their courtesy in allowing me access to the invaluable information contained in their Land Records.\n\n6. The current records conceal the difference between inhabited structures and \"house-lots' (Crown Rent being assessed on the site rather than the structure) - a difference of which the villagers are aware. Many of them, when asked how many houses they own, will say, \"so many houses and so many lots \"(uk-tel_£)\". It seems to me possible that some villagers may, in 1905, have been far-sighted ---or fortunate enough to register both their houses and their ruined lots, thereby avoiding the expense and complication of obtaining a New Grant Lot when they wanted to rebuild on an old site.\n\n* Groups of houses, bigger and more durable than usual, have also been built as a form of long-term investment (and prestige expenditure) by particularly wealthy men; but their hopes of producing enough sons and grandsons to justify this deliberate over-production of houses are often sadly unfulfilled.\n\n* On the subject of this article see also Mr. Hayes' note at pp. 158-160.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205822,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 128,
        "title": "RAS-1969",
        "content_text": "122\n\nH. G. H. NELSON\n\n* Records covering 380 houses from 1905 to 1968 reveal 55 sales of houses. This includes sales within (the majority) and between surname groups of which Sheung Tsuen has seven, formerly eight -- but does not include sales to outsiders; these do not in any case become significant until after 1963. The 55 house-sales include 12 houses which were sold twice, which for reasons given below, may be regarded as a significant reduction of the total; and also include sales of empty sites, cowsheds, and latrines. These latter are sometimes, but not invariably, indicated in the Memorial of sale, so it is likely that there were more of this type than the records reveal: I estimate the total at about 10. The number of original sales of habitable houses in this 63 year period is therefore a little above thirty.\n\n9 I occasionally heard the term chinguk EA used to describe such a house; but strictly speaking this refers to the house which contains that version of the ancestral tablet which has been passed down the eldest son line.\n\nT\n\nT\n\n10 The question of the completeness of the records may be raised: in general, I think it is safe to say that in as important a matter as title to house-property, transactions are almost certain to be registered eventually at the local District Office. The only exception to this is the adjustment of property rights which may involve a sale between brothers after a division: this often occurs before the brothers' succession to their father is registered, so that the sale does not reach the Land Records. In one such case that I know of, however, the sale between the brothers was felt to be important enough for it to be documented and witnessed by \"the Village Representative and all the elders\". This took place in 1960 or 1961.\n\nThe Hon. Editor has drawn my attention to non-registration of transactions in the early years of the British administration of the New Territories, citing the District Officer's report for the Southern district (1912) which says:-\n\nEight hundred and sixty-five deeds were registered during the year. This is only slightly above the average for the last seven years during which the Land Ordinance has been in force. There is no doubt that much land changes hands without registration; and it is probable that not more than 10 per cent of mortgages on land in the less accessible parts of the district are registered. The journey from Lantao is an almost insuperable obstacle and a \"stamped paper\" is generally considered sufficient security.\n\nIn this case the principal reasons for non-registration were distance and poor communications. At Sheung Tsuen the main land office was at Tai Po until the Yuen Long District Office was established in 1947. (though it appears there was some kind of Land Office-cum-Court at Ping Shan pre-war). If people had to go all the way over Tai Mo Shan to Tai Po there would have been similar disincentives to registration here too.\n\n11 Cf. M. C. Yang, A Chinese Village: Taitou, Shantung Province, Columbia University Press, New York and London, 1965 edition, p. 40: although this instance comes from a very different part of China, and a village where domestic architecture is different from that in Hong Kong.\n\n12 The institution of k'ai-tsai ## often loosely translated as “godson' - is not relevant here.\n\n13 See for example H. D. R. Baker, A Chinese Lineage Village, London, 1969, p. 49.\n\n14 Apart from its obvious restriction to a unilineal descent system, kwoh-kai also differs significantly from Western forms of adoption in that the initiative may come either from the adopter or the adoptee, as indicated below.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205832,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 138,
        "title": "RAS-1969",
        "content_text": "132\n\nJ. T. COOPER\n\nhad contours. A few areas, such as Kwun Tong and Tsuen Wan, had been mapped with 20 ft. contours on a scale of 200 ft. to 1 inch.\n\nIn the New Territories, where land administration is the responsibility of the District Commissioner, the only large-scale plans were the old D.D. (Demarcation District) Sheets, surveyed in 1899-1904 by Indian surveyors seconded from the Survey of India. These sheets were at scales of 16 and 32 inches to one mile, i.e. multiples of the 1 inch to one mile series used in India. They had never been revised and were mostly in a very tattered state; several had been lost during the war. They were purely cadastral plans, i.e. they showed property boundaries but not topographical detail.\n\nIn the early fifties, it was decided to have the developed and cultivated areas of the New Territories re-mapped at a scale of 1/1200 (100 ft. to 1 inch). The undersigned was recruited to take charge of this project, which was commenced in 1954. The traditional method of plane-table survey was used, and no contours were surveyed, since the primary object of the new survey was to replace the old D.D. cadastral sheets for land administration. It was intended that the staff of the New Territories Administration should reconcile the property boundaries on the new plans with the old title plans (based on the D.D. Sheets) and the old land records.\n\nDifficulties and delays in recruiting and training local staff, and in retaining them once they had been trained, slowed the mapping programme, and after a couple of years, it was evident that the task of mapping the New Territories by such methods would require at least eight years. In the meantime, accurate contoured plans were urgently needed for the many large projects which were planned both in New Kowloon and the New Territories.\n\nAfter investigations into the feasibility and cost of mapping the whole Colony at large scales from air photography, tenders were called for in 1962. Bids were received from several international firms, and the contract was let in December 1962 to Hunting Surveys Ltd., a very experienced English firm. It was estimated that the whole project would take five or six years to complete.\n\nThe contract called for:\n\n(1) mapping at a scale of 50 ft. to 1 inch all areas of Hong Kong Island, Kowloon, and New Kowloon where plans",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205835,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 141,
        "title": "RAS-1969",
        "content_text": "THE MAPPING OF HONG KONG\n\n135\n\nsheets would be part of an overall series at 1/4800 scale which will eventually cover the whole of the New Territories in about 100 sheets. From these sheets another special series of 9 sheets at 1/9600 scale (800 ft. to 1 inch) was produced for certain areas for town-planning purposes.\n\nIn addition to the plans produced from the 1964 high-level photography, air-photo mosaics have been produced at 1/25,000 scale which cover the whole Colony. These are in 12 sheets and together form a mosaic about 6 feet square.\n\nTOPOGRAPHIC Maps\n\nThe need for an up-to-date series of topographic maps of the Colony was realised soon after the war. Whereas the large-scale plans produced by the Crown Lands and Survey Office are essential for detailed planning, land administration, etc., they are of little interest to the average person who needs a coloured map to find his way around the Colony by road or for walking in the countryside.\n\nA series of maps at a scale of 8 inches to one mile, with 50 ft. contours, had been produced in 1904, surveyed by the Royal Engineers in 1902-03 and printed in England by the Ordnance Survey. These had been revised, partially at least, in 1924 and re-printed by the War Office (GSGS, No. 3749) but it is not known whether in fact this series covered the whole Colony. The index diagram on the sheets remaining in the Crown Lands and Survey Office indicates that 21 sheets covered Kowloon and the eastern part of the New Territories.\n\nIn the post-war years the only topographic maps available until recently were the military series (GSGS, No. L8811) at 1/25,000 scale and (L681) at 1/100,000 scale. These were based on the pre-war 1/20,000 and 1/80,000 series respectively. The former was produced in 1929-31 and was one of the first military maps to be plotted from air photographs; in this case taken by the R.A.F. in 1925. Although a certain amount of spasmodic revision had been undertaken since the war, the sheets were generally very much out of date.\n\nUntil 1962 these maps had not been available to the public but in that year their security restriction was lifted and they were put on sale by Messrs. Kelly & Walsh Ltd. in Hong Kong, and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205970,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 50,
        "title": "RAS-1970",
        "content_text": "J\n\nHONG KONG CADETS, 1862 - 1941\n\n45\n\nThe recruitment of cadets changed the nature of administration in early colonial Hong Kong. The cadets were professionals, unlike the earlier officials who were a mixed lot from variegated backgrounds. They spent their working lives—20 to 30 years on average—in one or other of the Eastern colonies, for some of course transferred from, or to, Hong Kong. Since their profession was administration, and the government of Hong Kong was mainly a matter in those days of running a municipality—between 1886 and 1939 only four new departments were established, the District Office New Territories after 1899, the Kowloon-Canton Railway in 1906, and air services and broadcasting in 1929—they soon introduced routines and procedures, organised the files, and set the administrative machine into grooves, along which it ran, on the whole, smoothly and uneventfully for many years. Several governors evinced surprise at the little work they were called upon to do, for ways of doing things had soon become fixed and immutable, and colonial officials were reluctant to change well-tried methods. Sir George Bowen, Governor 1883-1885, declared that the routine and absolutely necessary work of Hong Kong administration \"seemed to me from the first to be much lighter than that of any Crown Colony which I had previously governed\";40 and Sir Frederick Lugard, Governor 1907-1912, of the same opinion, was amused by the bland efficiency and meticulousness of his able Colonial Secretary, Francis May. In Lugard's day, as Margery Perham writes, the officials \"were certainly efficient; the place was small and administration was conducted according to a system which had been seventy years in the making\". Of course, before 1941, most of the problems dealt with by administrators in Hong Kong tended to be workaday ones, and dramatic solutions were hardly called for until the post-1945 period, when massive immigration changed the face of things.\n\nWith regard to administration, then, Sir Hercules Robinson's scheme had worked. It also produced results in another respect, interpretation. Eitel wrote in 1878: \"There are now very few departments where there is not someone who can read a Chinese petition for himself and efficiently check the oral interpretation of the native clerks acting as interpreter. The Coroner's Courts, the Registration Office, and Chinese Protectorate, even the Colonial Secretary's Office, are well provided with a sufficient check on...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 205971,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 51,
        "title": "RAS-1970",
        "content_text": "46\n\nH. J. LETHBRIDGE\n\nany interpretation that may be going on'.42 On the other hand, the scarcity of cadets in government caused serious problems at the end of the century. No scheme of localisation, except at the clerical level, had been promoted in Hong Kong; and although Government had been forced, as a result of Sir William Robinson's Retrenchment Committee of 1894, to abolish the post of Clerk of the Councils, one Magistrate and the Superintendent of the Jail, and amalgamate the posts of the Colonial Secretary and the Registrar-General, the number of cadets was still far too small for the efficient administration of even a municipality. Alleyne Ireland, after a visit to Hong Kong at the turn of the century, argued that there was a need for more cadets, and reported that 'no one who has spent four months, as I recently did, in the Colony could fail to be impressed, as I was, with the fact that in the service as well as in the junior ranks of the service there are a few men of the highest ability and usefulness, nor could he fail to notice that such men were few and not many'.43 The reports of the Finance Committee for 1901 showed, moreover, that the attendance included an Acting Attorney-General, an Acting Colonial Treasurer, and an Acting Director of Works. The service of the colony, Ireland adduced, 'has suffered greatly from the evil of acting appointments, and a system should be introduced under which it would not be necessary to transfer so many officials from one department to another whenever a senior official goes on leave'.44 He also pointed out the inadequate size of the Government offices, and 'the employment of a large number of junior clerks, Chinese and Portuguese, at salaries little better than those paid to day labourers'. Ireland, however, did not mention that the incorporation of the New Territories had led to a drain of officials from Hong Kong.\n\nA concatenation of these processes of retrenchment, scarcity of cadets, acting appointments, and ill-paid clerical staff led to a major government scandal which brought to an end in 1895 the career of one cadet, N.G. Mitchell-Innes,45 who had joined the service in 1881, and this scandal led not only to a commission of inquiry but a rebuke from the Secretary of State.\n\nMitchell-Innes' troubles began when Alfred Lister was appointed Treasurer in 1888. Lister, who was also Postmaster General, served for the first six months of the year, but was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 205974,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 54,
        "title": "RAS-1970",
        "content_text": "HONG KONG CADETS, 1862 - 1941\n\n49\n\nThe staffing situation improved between 1897 and 1901 and 12 more cadets were recruited from England, the Straits Settlements and the Federated Malay States including Reginald Fleming Johnston, Cecil Clementi, A. G. M. Fletcher,50 and Geoffrey Norman Orme. The incorporation of the New Territories into the Colony meant that more recruits would be needed for district administration and as members of the Land Court set up to determine thorny problems of land ownership and tenancy.52 However, 17 cadets were recruited between 1901 and the end of 1914. There were losses of course: notably the gifted Stewart Lockhart who was transferred in 1902 to Wei-hai-wei as H.M.'s Commissioner, and the equally gifted R. F. Johnston who was also transferred to Wei-hai-wei as District Officer in 1904.\n\nA posting in the New Territories provided for some younger cadets an escape-hatch that removed them from office life in the Colonial Secretariat and other departments in the Central District. Service in the New Territories, a mainly agricultural area dotted with small village communities and small market towns, had more in common with colonial service in Africa and South-East Asia, and the cadet was left comparatively free to go his own way, lead an open-air life and exercise judicious authority. The job demanded initiative, stamina, and magisterial skills; and, if one is to believe Mr. Austin Coates,54 a cadet at a much later date, it was a deeply rewarding life which allowed a cadet to become involved in the lives of simple people, farmers and fishermen, small shopkeepers and craftsmen. Certainly, the report of the District Officers for the New Territories, such as those written by Stewart Carne Ross, have a little more colour than the stilted administrative reports presented annually by heads of departments.\n\nBy the 1920s cadets had become entrenched in most government departments and they filled all the senior posts in the Colonial Secretariat, the directing and co-ordinating agency of government. The exceptions were some departments, such as the Medical and Sanitary Services, Public Works, the Royal Observatory, and Marine Department, which necessitated at the top someone with specialist knowledge. The Inspector General of Police (also in charge of the Fire Brigade), the Director of Education, the Postmaster General, and the Superintendent of Imports and Exports, however, were all cadets, but not the...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 205975,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 55,
        "title": "RAS-1970",
        "content_text": "50\n\nH. J. LETHBRIDGE\n\nSuperintendent of Prisons. In the 1920s a larger number of cadets were recruited—22 in all—but the number dropped to 12 in the 1930s. Three more were appointed in 1941, just before the Japanese occupation.\n\nThis increase, particularly in the 1920s, must be related to a general expansion of services and a growth in the functions undertaken by government, and to the near cessation of recruitment during the war years 1914–18. In 1901, the total number of employees in all grades of the government service was 715; and in 1938 the figure was 2,886.55 Another trend, which was to radically reshape the cadet service after the 1939–45 war and change its composition, was a growing demand for the appointment of local people to more senior posts. In the 1935 budget debate the Acting Colonial Secretary, echoing the views of the Governor, Sir Andrew Caldecott, declared that the ‘Government has fully and frankly accepted the policy of replacing wherever possible European by Asiatic employees’.56 But the pace of localisation was exceedingly slow and the policy was hardly implemented, outside the Medical and Health Department, before the Governorship of Sir Alexander Grantham, 1947–1957.\n\nColonial officials have been caricatured as stiff, arrogant and snobbish, bemused by questions of precedence and protocol.57 They have been accused by Americans in particular of ‘spirited amateurism towards administration and technological illiteracy in relation to the problems of economic development’.58 But these characteristics in a milder form are a reflection of the values held by the English upper middle class, from whom the cadets were recruited. The cadets did not suffer a sea change on their way out by P. and O. to Hong Kong. They were gentlemen trained in the ideology of the pre-war English public schools and older residential universities. In Hong Kong they went on launch picnics; they swam, played polo, golf and tennis, walked in the New Territories, and played bridge in the evenings. A substantial number, however, did not allow their curiosity and intelligence to slumber in a sub-tropical climate: they wrote books and scholarly articles about the East. And one cadet—Geoffrey Sayer, an historian of early Hong Kong—claims that the bridge between East and West has been bridged ‘in so far as it has been bridged, by \"linguist\", \"comprador\", \"missionary\", \"interpreter\", and \"cadet\"’.59",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206182,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 262,
        "title": "RAS-1970",
        "content_text": "Plate 30.\n\nThe new Tin Hau Temple at Kong Ha Village, Sha Tau Kok, as viewed from the Fan Ling - Sha Tau Kok Road,\n\nPlate 31.\n\nThe Tin Hau image brought back from China, now placed in the new building shown in Plate 30.\n\n(Plates 30-31 are by courtesy of the District Officer, Tai Po, New Territories Administration).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206323,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 140,
        "title": "RAS-1971",
        "content_text": "134\n\nH. J. LETHBRIDGE\n\nof its history64. The Hong Kong government utilised a number of Chinese associations that had developed independently, gave official status to a few and drew them for the convenience of administration into its orbit. In doing so, to some degree it had to forego total control over the Chinese population and share such control with a small number of Chinese notables. Both benefited from the arrangement. This system has been called one of 'indirect rule' but I feel the phrase conceals more than it reveals, for a committee such as the District Watch could on occasion shape government policy. Government had to play along with a number of Chinese committees for without their support the regulation of the Chinese masses would have been at best an uncertain matter. The heaping of honours on a small number of Chinese notables was, surely, a recognition of the key part they played in promoting stability rather than prizes given for their alienation from Chinese society. Such prominent Chinese, as I have suggested, were as much watchdogs for the Chinese community, and especially the Chinese bourgeoisie, as barking dogs for the colonial government.\n\nNOTES\n\n1 Lennox A. Mills, British Rule in Eastern Asia, London, Oxford University Press, 1942, p. 398.\n\n2 i.e., Sir Shouson Chow, Sir Robert Kotewall, Lo Man-kam, Dr. Li Shu-fan, and William Ngartsee Thomas Tam.\n\n3 S. F. Balfour states that Hong Kong Island was owned originally by the Tang (Têng) clan of the New Territories: 'Hong Kong Before the British', Tien Hsia Monthly, vol. xi, 1941, p. 464. A translation of a Chinese notice printed in the Friend of China, 24 July 1858, reads: Tung Wing-Fook-Tong (sic) of the Sun-on district, was formerly sole proprietor of the Island of Hong Kong, and of the hills and coast of the North Side of the Harbour under the general name of Tsin Shat-Choy.... Lately Tung Wing-Fook-Tong petitioned the Magistrate of Sun-on to examine Tung's claim to Tsin Shat-Choy and the Magistrate issued a proclamation declaring that Tung Wing-Fook-Tong is the real owner of the Property. The editor asseverated 'as to his having been a Lord of this Isle, as well as of Tsim-shat-choy, —in a word, we do not believe a word of it'. Barbara Ward writes of fishermen that for reasons probably mainly connected with their spatial mobility and the lack of land, these fishermen do not have a developed lineage system nor any real concept of one'. See Barbara Ward, 'Chinese Fishermen in Hong Kong: Their Post-peasant economy', in Maurice Freedman, ed., Social Organisation: Essays Presented to Raymond Firth, London, Frank Cass, 1967, p. 278.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
        "rank": 0
    },
    {
        "id": 206348,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 165,
        "title": "RAS-1971",
        "content_text": "SUNG-TYPE POTTERY FINDS IN HONG KONG\n\n149\n\namong the sites, will at least be an important step towards an understanding of the overall pattern of early cultural and trade relations between China and South-east Asia over a period of several centuries. This comparative study will, of course, become more meaningful still when the pottery traditions of South China are better known,\n\nNOTES\n\n1 A report of the finds at Shek Pik by Hayes and Watt appeared in the Journal of the Hong Kong Archaeological Society, Vol. I, 1968, pp. 19-23.\n\n2 Jao Tsung-i: Kowloon in Historical Records of Sung Period, Hong Kong 1959.\n\n3 Lo Hsiang-lin: Hong Kong and Its External Communications before 1842, Chapter on “Last of the Sungs\", Hong Kong 1963.\n\n4 According to the survey sheets and land ownership schedules kept in the District Office, Islands, New Territories Administration.\n\n5 WW 1963.1, pp. 27-35.\n\n6 WWTKTL 1958.2, pp. 34-37 and WW 1959.6, pp. 62-71.\n\n7 WWTKTL 1958.2, p. 37.\n\n8 L. and C. Locsin: Oriental Ceramics discovered in the Philippines, Tuttle, 1968.\n\n9 Ku-Kung Po-wu-yuan Yuan-k'an, No. 2, 1960, pp. 121-123.\n\n10 WW 1965.2, pp. 26-31.\n\n11 UKK 1965.6, pp. 287-288.\n\n12 Kuang-chou Hsi-ts'un Ka-yao I-tzu, 1958.9, Wen Wu Press.\n\n13 See, for example, Plate V, KKTH 1956.4. Also Plate XVI (2) in J. C. Y. Watt: A Han Tomb in Lei Cheng Uk, Hong Kong, City Museum Handbook, 1970.\n\n14 WWTKTL 1955.10.\n\n15 See notes on pp. 161-3 JHKBRAS Vol. 9, 1969.\n\n16 KK 1962.8 pp. 414-415 and KK 1964.4 pp. 196-199.\n\nWWTKTL = Wen-wu-ts'an-k'ao-tzu-liao\n\nWW = Wen-wu\n\nKKTH = K'ao-ku-t'ung-hsün\n\nKK = K'ao-ku\n\nChinese Names and Terms\n\nNim Shu Wan 稔樹灣 Kai Tak 啟德\n\nPage 165\n\nPage 166",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
        "rank": 0
    },
    {
        "id": 206521,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 69,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n63\n\nOn 16 April Lockhart returned to Taipo and in the presence of the General Officer Commanding, Major-General W. J. Gascoigne, and about 500 men, he hoisted the British flag and then read the Order-in-Council and Convention. The territory was now formally occupied. There had been some resistance from the people and from those living in the Sham Chun area. Lockhart had been asked to return to Hong Kong to attend a meeting of the Legislative Council but in a minute to the Governor he stated: 'I have consulted the General Officer Commanding, who thinks it very desirable for many reasons that I should remain here. I am of the same opinion, so propose to remain.'22 Since the situation was still unsettled, the Governor concurred with Lockhart's proposal and Lockhart stayed behind with the troops, accompanying them on a long sweep through the New Territories to make the British presence known.\n\nLockhart and the troops led by Lieutenant-Colonel The O'Gorman pushed on from Taipo on 18 April to Shek Kong; from that village they passed through Kam Tin, Yuen Long, Ping Shan, Sheung Shui, Fanling, and arrived back in Taipo on 27 April. The O'Gorman reported: \"To the Honourable J.H. Stewart Lockhart, C.M.G., Colonial Secretary, is due the admirable results that have been attained in the Civil Administration of this Territory during this brief state of turmoil; his measures have been taken with great energy and ability and in a manner that, long experience has shown him, were suitable to the occasion. The result has been a most complete success. Only those on the spot can realise the amount of labour and care he has devoted from early morning to late at night to the discharge of these trying duties. A most hearty co-operation has existed throughout between us and no difference of opinion on any one point has arisen.'23 The Secretary of State, Joseph Chamberlain, in a despatch to the Governor, commented: 'without wishing to undervalue in any way the services rendered by others, it is evident to me that much has been due to the energy of Mr. Lockhart, and to his local knowledge.\"24 Lockhart remained in the New Territories until July 1899 in order to start the civil administration. The headquarters of the new administration were fixed at Taipo. He was assisted in his task by C.M. Messer, a cadet officer, Ts'oi Yeuk-shan, First Chinese Clerk, and two Chinese assistants. The problems he had to face were at first formidable.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206522,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 70,
        "title": "RAS-1972",
        "content_text": "64\n\nHENRY JAMES LETHBRIDGE\n\nFrom his headquarters at Taipo Lockhart was directly in control of the administration of the New Territories from May to July 1899. His first task was to establish law and order and this was achieved through the activity of the able F.H. May, Captain Superintendent of Police, who stationed police at convenient points throughout the area. Steps were then taken to define the Districts and Sub-Districts under section 4 of the Communities Ordinance, No. 77 of 1899. The principle followed was to adhere as closely as possible to the divisions recognised traditionally by the Chinese, which meant in most cases that such divisions followed the natural features of the countryside, so that in the main each sub-district was contained in a valley. The territory was divided finally into eight districts and forty-eight sub-districts. After these had been defined, committee-men were appointed for each sub-district. In Lockhart's words: \"These Committee-men have formed a useful link between the Government and the villagers, and have been of much assistance in explaining to the people the objects of the various measures of Government which have been introduced from time to time. The Committee-men as a rule are those who possess influence in their own immediate neighbourhood, whose advice is listened to, and whose lead is generally followed. The wisdom of affecting with responsibility those to whom the people have been accustomed to look for leadership and of using them to elucidate the objects of Government is evident.\"25\n\nBut the most important task accomplished by Lockhart was the allocation and registration of all privately-owned land. This necessitated, as Lockhart had suggested in his report of 8 October, 1898, a proper cadastral survey. The surveying began in November, 1899, and was completed by May, 1903. In the meantime the registration of land claims was being carried out steadily from July, 1899, at Taipo, Ping Shan, and in the Land Office in Hong Kong. In the following year all the registration work was taken over by the Land Court. The object was to secure the registration of all the owners of cultivated land in the New Territories in order to prepare a Crown Rent Roll.\n\nWhen Lockhart returned to his office in the Colonial Secretariat in July 1899, the day-to-day work of administering the New Territories was carried on by three cadets — E.R. Hallifax, C.M. Messer, and J.H. Kemp. But although Lockhart was no longer physically",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206523,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 71,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n65\n\npresent in the New Territories, he was much involved in its administration and in the drafting of proper legislation for its people. His continued interest in the New Territories is revealed in the three excellent annual reports he prepared for the years 1899 to 1901.\n\nIn March 1901 Lockhart was taken seriously ill - no doubt as a result of gross overwork and had to leave the Colony under medical orders and did not return until June 1901, when he continued to hold the post of Colonial Secretary but not that of Registrar General. In that same year he was appointed Civil Commissioner of Weihaiwei, the administration of which he assumed on 3 May, 1902. Except for two short periods of leave, Lockhart was to be continuously in charge of Weihaiwei for nearly 19 years. In his report on the New Territories for 1901 he wrote: 'This will be my last report on the New Territories and, in bidding it farewell, I do so with much regret, mingled with pleasant reminiscences of conflicting work carried on in the midst of its charming and beautiful scenery, and lessened by the recollection that I have been and still am a staunch believer in its future.'26 The leased territory of Weihaiwei to which Lockhart now moved resembled in many ways the New Territories, of which he had been the first administrator.\n\nCIVIL COMMISSIONER OF WEIHAIWEI\n\nWeihaiwei was leased from China on 1 July, 1898, as a counterpoise to the Russian occupation of Port Arthur in March of the same year, for Weihaiwei at that date was the only port of any significance in north China available for occupation by a foreign power. Under the terms of the 1898 Convention the port was leased to Britain for as long as Russia occupied Port Arthur. The territory of Weihaiwei was situated on the north-eastern coast of Shantung Peninsula and was formerly a part of the Chinese Province of Shantung. The total leased area was 288 square miles and comprised a belt of land, in the shape of an arc, ten miles wide with a coast line of 72 miles, containing the small village of Ma-t'ou, which was its only port, and some 320 villages, of which only four could be dignified as small market towns. Off Ma-t'ou was the small island of Liukung. In 1902 the population was estimated at 124,000, among whom only one family could be called wealthy, and consisted mainly 'of the orderly, hard working, conservative peasantry of the Shantung Peninsula.'27",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206527,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 75,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n69\n\ncentury in close proximity to Hong-Kong, and were acquainted with its methods of administration and system of law and police, many of them, indeed being engaged in trade or working as labourers in that Colony. In the latter case, the Chinese of Wei-Hai-Wei had never had any experience of British administration until the territory was leased in 1898, and were, therefore, quite ignorant of the principles underlying that administration. Again the Chinese of the new territory of Hong Kong did not enjoy a good reputation for orderly behaviour, whereas the natives here have shown themselves law-abiding, docile, and orderly. After due deliberation I came to the conclusion that the most effective and economic plan would be to continue the system of policing the territory through the headmen of the villages and to retain it so long as it continued to work satisfactorily, instead of dotting Police Stations throughout the territory in charge of Inspectors, who would be unable to communicate with the people except through interpreters, a system which almost invariably results in corruption and malpractices. That system, which is suitable to the whole of the territory, except the town of Port Edward and the island of Liu Kung, is based on the fact that the unit of society is the family or village and not the individual as in the west. Headmen are appointed for each village or group of villages and are held responsible for the maintenance of peace and good order in their villages. If any trouble arises, the headman reports the matter and aids in making any arrests that may be necessary.\n\nThe principal source of revenue, as in the New Territories, was at first the land tax. In Weihaiwei this was based on the old land registers handed over by the Chinese magistrates. For many years past, R.F. Johnston wrote, 'every village had paid through the headman or committee of headmen a certain sum of money which by courtesy is called a land-tax. How that amount is assessed among the various families is a matter which the people decide for themselves on the general understanding that no one should be called upon to pay more than his ancestors paid before him unless the family property has been considerably increased.'35 The Territory under Lockhart's administration prospered, for in four years the Imperial Grant-in-Aid was reduced to less than one-third of its amount at the time when he first took office; however, owing to the reduction of the British Fleet in China in 1906 and the less frequent visit of men-of-war to Weihaiwei, the business of Port Edward was\n\nPage 75\n\nPage 76",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206536,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 84,
        "title": "RAS-1972",
        "content_text": "78\n\nHENRY JAMES LETHBRIDGE\n\nmany Chinese in Weihaiwei, where he was held in great esteem, who will lament the passing of a kindly and sympathetic administrator and a warm-hearted friend,68\n\nLockhart's training in the Chinese classics, the staple educational fare for all Europeans in the nineteenth century who wished to master Chinese, drew him towards traditional and conservative forces in Chinese society. In Lockhart's time cadets studied, for example, the various publications of James Legge and were expected to understand, and to be able to translate from, Mencius and the Tso Chuan. Lockhart, like R.F. Johnston, did not reject in its entirety the old China that was being transformed slowly in his day. Thus, unlike some European missionaries and merchants, who looked forward eagerly to the breaking-up of China because they expected change would favour their respective interests, Lockhart did not want the China he knew and valued to be changed radically. He believed in a renovated China - a return of the Chinese to their antique virtues and a refurbishing of their institutions. He was not in sympathy with views held by members of the China Association,69 a London repository for Old China Hands such as T.H. Whitehead, and the clubmen of Shanghai and the Treaty Ports. On the other hand, as most of us are, he was a man of his time - a colonial official from a particular stratum of British society, who believed in his mission to govern, but to govern well, those territories of the Middle Kingdom taken over by the British in the nineteenth century.\n\nA vigorous man, physically and mentally, Lockhart was attracted by the challenges presented by the administration of newly acquired colonial territories. He enjoyed the power and position conferred by his official status. As Commissioner of Weihaiwei, Lockhart the Scot, was, it is not too absurd to argue, in the role of a Scottish chieftain, the overlord of a rude and hardy peasantry, related to his following through a web of personal relationships. He was a salaried official, but the term 'colonial official' tends to mask the fact that he succeeded in his various tasks not so much because of his rank but because of the enormous sympathy he had for Chinese, because he was a scholar who could establish easy social relationships with members of a very different race. And, to shift the analogy from Scotland, Lockhart's views on governing the Chinese were close to those held by the Confucian Mandarin to establish appropriate",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206772,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 49,
        "title": "RAS-1973",
        "content_text": "The Kam Tin Gates\n\n43\n\ncomposite whole, was put forward so convincingly that it carried the vote. And so the work was completed just in time for the ceremony of re-opening.\n\nThus, on May 26, 1925, Governor Sir Reginald E. Stubbs and his entourage arrived at Kam Tin for the ceremonial return of the revered gates. They were greeted by a Chinese salute of small guns and firecrackers and were presented with an Address which stated: \"We shall always now remember, how when your royal chair did pass, children and women left all the lanes deserted to come to bid you welcome, and when your car of state did stop, the neighbourhood was filled with joy\"16 There were \"expressions of goodwill and loyalty heard on all hands\"17, and the Government congratulated itself on a fine public relations exercise.\n\nIs there anything in this episode which gives it more than a mere antiquarian interest? Perhaps it illustrates the increasing readiness of the Hong Kong Government to accommodate the wishes of the local population; certainly, Governor Stubbs intended to impress upon the Kam Tin villagers his Government's munificence. He had gone to a good deal of trouble to ensure the gates' return, and the whole operation was paid for out of public funds. The Hong Kong Telegraph commented that \"there has perhaps been no incident in the whole history of Hongkong and of the New Territories which has more eloquently and genuinely revealed the Government's friendly feeling and sympathy towards the Chinese of the New Territories\"18. Yet within a month the anti-British strike and boycott of 1925-26 had commenced, and relations with the local Chinese thence rapidly deteriorated. One can also detect in Stewart Lockhart's Papers the Special Commissioner's disapproval of Blake's appropriation of the gates. The Governor and his deputy were at odds on several matters relating to the early administration of the New Territories, and there is evidence that differences of opinion regarding policy occasioned some personal animosity. Perhaps the episode of the gates from Kam Tin was a contributing factor.\n\nNOTES\n\n1 And to correct them. According to a translation deposited in the Colonial Secretariat Library, Hong Kong, the Kam Tin villagers offered resistance to the British in 1899 because the Ch'ing Government had not previously proclaimed the fact of the New Territories lease. This is false, for a proclamation had been issued by the San On Magistrate.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
        "rank": 0
    },
    {
        "id": 207131,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 202,
        "title": "RAS-1974",
        "content_text": "196\n\nNOTES AND QUERIES\n\nThe farming techniques adopted in this locality are determined by its climate and soil, the inherited skills of the people, and the economic and social conditions of the community. Most of these factors, with the exception of the climate, have changed from time to time. Survival of the traditional techniques depends greatly on the extent of the change in the factors involved. In many cases, economic pressure upon the farmers has created the need for change.\n\nHong Kong, 1973.\n\nP. L. SIAK\n\nREFERENCES\n\n1 NTA Departmental Report, 1966-67.\n\n2 Davis, 1952.\n\n3 Finn, cited by Davis 1952.\n\n4 Wu, 1964; Lo (et al), 1959.\n\nDavis, S. G. 1952. The geology of Hong Kong. The Government Printer, Hong Kong.\n\nKa, C. H. (533-544 A.D.) Important techniques for the betterment of the people. Notice in English, Science Press, Peking 1959. (A recent Chinese reprint SMR › AKAD) −2£**** • • 華書局)\n\nLo, H. L., et al. 1959. Hong Kong and its external communications before 1842. (in Chinese) (羅香林等著,一八四二年以前之香港及其對外交通 中國學社,一九五九年初版)\n\nN.T.A. 1966-67. Annual departmental report of the New Territories Administration, Hong Kong.\n\nWatanabe, A. 1954. 'Nitrogen fixation by blue-green algae. News Letter, IRC, FAO No. 12, pp. 13-14.\n\nWu, N. O. 1964. The history of Chinese tribes. The Taiwan Commercial Press. (in Chinese) (胡耐安著,中國民族志,台灣商務印書館一九六四初)\n\nPROGRAMME NOTES FOR VISITS TO OLDER PARTS OF HONG KONG ISLAND (URBAN AREAS), AND TO KOWLOON, IN 1974\n\n[For the convenience of resident members and their friends these notes are reproduced here. Hon Editor.]\n\n(1) VISIT TO THE FIVE TERRACES AND THE LO PAN TEMPLE, KENNEDY TOWN, SATURDAY, 5TH JANUARY 1974",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207395,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 163,
        "title": "RAS-1975",
        "content_text": "CAPTIVE SURGEON IN HONG KONG\n\n155\n\nin my mind that the Colony could not hold out long against an attack. After France fell in June 1940 the outlook darkened further.\n\nAt this time I was a major of 22 years service but I held a lowly position in the Army List for my Corps, being near the bottom of a block of officers who had been commissioned during the First World War. I had prepared for a career in Surgery and I also had experience of administration. In theatres where the army was expanding, promotion for officers in my position was nearly certain but in Hong Kong there was no such possibility. For a time I hoped I might be posted elsewhere, and while I never thought it possible that I might get home the Middle East seemed just a possibility. The likeliest destination for me if I moved at all seemed to be Singapore where my friends told me of the huge increase of strength in the army there. I was never moved.\n\nI had no part in preparing the army's plans for increased hospital accommodation in Hong Kong in war. Some of the buildings it was sought to use were occupied by religious orders, some of which were Italian and I understood that Colonel John Simson, the Assistant Director of Medical Services, China Command found difficulty inspecting these and met a blank refusal to a request that we might be allowed to make a preliminary accumulation of medical stores in some of these buildings. The Hong Kong Government was, I believe, unwilling on grounds of policy to overrule the objections. The Indian Army Hospital which was in Kowloon and which accommodated some British patients as well, was on the outbreak of hostilities to close, cross the harbour and reopen on the Island of Hong Kong in the Chinese Hospital, Tung Wah East. With the frontier so close to the harbour this would obviously be a difficult operation and I was sorry for the A.D.M.S. who had to plan under these conditions.\n\nI have been able to obtain through the courtesy of Colonel R. H. Freeman and Brigadier John Lapper, a postwar aerial photograph of the Military Hospital buildings in Bowen Road, which I reproduce here (plate 17). The photograph shows that new buildings have been added since the war and does not show the hospital reservoir. The hospital was built in two wings each containing a ground floor and two storeys, and these wings were connected by a central block which held the administrative offices. To the north there was a magnificent view over the harbour to the mountains of the New Territories while in the rear of the building the ground rose",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207818,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 206,
        "title": "RAS-1976",
        "content_text": "A REPORT ON SOCIAL RESEARCH IN THE NEW TERRITORIES OF HONG KONG, 1963\n\nMAURICE FREEDMAN\n\nIntroduction\n\nThis report by the late Maurice Freedman, Professor of Social Anthropology at Oxford University and Fellow of All Souls at the time of his death in 1975, has hitherto been available only in mimeographed form. It was written for the New Territories Administration, Hong Kong Government, which gave assistance during his field study visit in 1963, as recorded in the opening paragraphs. The report is reproduced in full, with the permission of Dr. Judith Freedman and of the Hong Kong Government.\n\nBeyond making a few trifling corrections necessitated by the fact that Professor Freedman wrote the report away from his sources of reference (para. 2), I have abstained from amending the text or adding notes. Were I to do either, the report would lose some of that distinction that he gave to any study of place, time and context.\n\nFor those members who are interested in Professor Freedman's later work, some of the contents of this report were incorporated in his Chinese Lineage and Society: Fukien and Kwangtung (London and New York, 1966) and part into other work. A bibliography of his writings is appended to Professor G. William Skinner's obituary notice which appeared in the American Anthropologist, 78, No. 4, December 1976: 871-885. A useful collection of his essays will appear soon, edited by Professor Skinner.--Ed.\n\nThe Report\n\n1. On 8 February 1963 I began a study tour of the New Territories. I planned to spend some three months making a general appraisal of social conditions and assessing the possibilities of detailed social research. This period was to be followed by a further three months during which I would undertake some intensive study in one place. My visit to Hong Kong was financed partly by the London-Cornell Project for research into Chinese and South-East Asian societies (a body which came into existence in August 1962 and which receives its funds from the Carnegie Corporation",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207819,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 207,
        "title": "RAS-1976",
        "content_text": "192\n\nMAURICE FREEDMAN\n\nand the Nuffield Foundation), and partly by the London School of Economics and Political Science out of a Ford Foundation grant. In addition, for the first three months of my work in the New Territories I was fortunate enough to receive from the Hong Kong Government the services of a guide-interpreter and the use of a motor car. I wish to record my appreciation of this aid.\n\n2. My plans were not to be fully realised. Before the end of the first period of three months I fell ill, had to enter hospital, and was medically advised to leave Hong Kong. The result has been that, while I have been able to carry out most of what I intended to do under the heading of a general survey of New Territories social conditions, I am forced to write this report away from the Colony, cut off from the chance of checking my findings and filling in gaps in my knowledge.\n\n3. My report is based on field observations made from early February to early May and on reading done in the same period in the Colonial Secretariat Library. I travelled extensively in the New Territories but, owing to the fact that I lived for most of the time in Tai Po, I am more familiar with conditions in the District of that name than with those of the other four Districts.* It will be obvious, too, that the short time at my disposal sets a severe limit to the validity of my generalisations. Anthropologists usually spend some months getting used to a new field before embarking upon detailed enquiry, for there is a good deal of groundwork to be done. If I am bold enough now to set out some of my preliminary findings and tentative conclusions it is because I believe that the New Territories Administration ought to be given an idea of the kinds of problem which anthropologists find important and of the possibilities of correlating the interests of social research workers with its own. There will be increasing opportunities for co-operation. To begin with, in the autumn of this year two graduate students at London University are expected to arrive in Hong Kong to undertake intensive field work in the New Territories. My colleagues and I hope that their studies may be of some service to the Administration. Certainly, they will be able to probe more deeply into matters which in this report are treated superficially.\n\n* Yuen Long, Tsuen Wan, Sai Kung and Islands. An account of the New Territories at that time is given in the Annual Departmental Report of the District Commissioner, New Territories 1963-64, and of Hong Kong as a whole on the Hong Kong Annual Report 1963, both printed by the Government Printer, Hong Kong - Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207820,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 208,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\nOther field workers, both British and American, are likely to follow them.\n\n4. My own work would have been impossible without the generous help of many officers of the New Territories Administration; I should like to thank them collectively, expressing my gratitude in particular to the District Officer Tai Po and his staff. I have also the pleasure of thanking many officers in other branches of the Government; among them my thanks go especially to Mr. K.M.A. Barnett, Mr. J.W. Hayes, Mr. K.W.J. Topley, and Mr. P.K.C. Tsui; I am in the debt of the Secretariat for Chinese Affairs, the Department of Co-operative Development and Fisheries, various officers of the Courts, and the Colonial Secretariat Library. To my host in Tai Po, Mr. Tsang For-piu, I am specially obliged. I should like also to thank my colleague Dr. Marjorie Topley for much guidance and several teachers at the University of Hong Kong whom I had the privilege of consulting.\n\n5. In what is to follow I shall discuss the general background to social research in the New Territories, report on some of the problems I have myself looked into, and suggest what further work could be done (and how it might be done) to promote the interests of both scholarship and administration.\n\n6. Until the advent of the Communist regime in China the New Territories did not interest social scientists. (It can also be argued that they were of little interest to anybody outside the New Territories Administration). Chinese scholars could not be expected to concern themselves with territory under British rule, while scholars from the West were far too preoccupied with China to consider the claims of a stretch of the Chinese countryside which, from their point of view, was no more than the railway route into Kwangtung. And of course it must be remembered that the number of social scientists working on Chinese themes was, before the Second World War, extremely small. Since 1949 the New Territories have come increasingly to be appreciated as a field for research: they have been politically accessible and have had the advantage of offering for study perhaps the best living example (however much affected by British rule and modern changes) of traditional Chinese country life. So far three anthropologists have completed field studies in the New Territories: Miss Barbara E. Ward, from London, who was primarily concerned with Tanka fishermen in the Sai Kung area (and who will probably be revisiting the New Territories this",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207821,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 209,
        "title": "RAS-1976",
        "content_text": "194\n\nMAURICE FREEDMAN\n\nsummer); Miss Jean Pratt from Cambridge, who studied a Hakka village in the neighbourhood of Tai Po; and, most recently, Mr. Jack Potter, from Berkeley, California, who has just completed a study of one of the major Tang settlements in Yuen Long District. All these may be called community studies, for they attempted to give rounded accounts of the lives of the people they investigated. The results of the three studies, when they are fully published, will provide a useful sample of traditional communities in the New Territories, for they cover both fishing and agriculture and range from relatively unsophisticated Tanka, through a small, and in some respects isolated, Hakka settlement, to one of the old centres of Punti power. In addition to these field studies the work of another anthropologist, Dr. Marjorie Topley, has dealt with the New Territories in a general way in regard to aspects of their economic life.\n\n7. The gaps in knowledge and understanding of New Territories society are in part filled by the results of investigations carried out by other kinds of scholars. I have in mind particularly the work done by geographers and historians. The field studies by Dr. T.R. Tregear and Dr. C.J. Grant are too well known to call for my comment. At the moment further geographical field studies are in train; for example, Mr. Ronald Ng, a graduate student at the University of Hong Kong, is engaged in an investigation of the Tung Chung valley which promises to bring in much new material on the social aspects of agriculture. As for history, I may mention the work of Mr. J.W. Hayes, formerly a District Officer in the New Territories; he has produced two studies, one dealing with the New Territories as they were just before British rule, the other on Cheung Chau, which illustrate very happily how the work of the social historian and that of the anthropologist can complement each other.\n\n8. But when the fruits of all this work are put together they will still leave out of account much that is important. The New Territories can no longer be regarded as simply a rural appendage to urban Hong Kong, an area where traditional Chinese village life has, because of the accident arising out of diplomacy in the nineteenth century, been fostered by British administration, a museum conveniently arranged for the benefit of antiquarians. The population has changed to what extent is demonstrated by the admirably conducted and analysed census of 1961. Modern industry has not",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207822,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 210,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\n195\n\nsimply pushed back the social frontier of the New Territories, as is dramatically the case in Tsuen Wan, but affected the lives and ideas of large numbers of people in many parts of the region. Overseas migration, old in nature but new in pattern, has brought in much wealth. An agricultural revolution, no less dramatic than its industrial counterpart but less commented on in the world outside, has pushed the rice economy aside from the centre of the scene, created new kinds of settlement and broken up the image of an unhurried farming community. Land has now entered, or efforts are being made to bring it into, new markets for both agricultural and building uses. In these conditions it is not enough to study old-established communities and traditional institutions. How these changes have come about, how they are perceived and evaluated by the people they most closely affect, and how they in turn imply other kinds of changes should certainly stand in the forefront of studies of the New Territories at the present time.\n\n9. On the other hand, it would be a mistake—as grievous as the error of neglecting what is new—to suppose that only the latest changes deserve attention. From the moment British administrators set foot in the New Territories a chain of changes was initiated: in land tenure, in political leadership, in social control, in economic life. The measure of modern change is not to be taken solely by a comparison between 1963 and 1949 or 1941; it must be gauged by the whole stretch of British administration. But, in turn, even this is too parochial a framework for the study of what was once a part of China. At this late date it is still possible to catch glimpses in the New Territories of how the area was governed before 1898 and to work out the implications of this form of government for social life. The New Territories, that is to say, have something to contribute to the historian's understanding of China in late Ch'ing times, and this understanding on the part of the historian of modern China can, reciprocally, help to build up a picture of 65 years of the New Territories against the background of their Chinese origins and under the influence of changes in China.\n\n10. One of the problems I attempted to approach was the nature of local leadership in the New Territories. Let me, from this example, try to illustrate how changing institutions might be analysed to throw light on present-day concerns. I must stress the tentative and summary nature of my account, for the subject needs far more\n\nPage 210\n\nPage 211",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207823,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 211,
        "title": "RAS-1976",
        "content_text": "196\n\nMAURICE FREEDMAN\n\ntime than I could give it; and I am aware that I raise more questions than I can answer.\n\n11. It seems to me, if I may interpret behaviour only intermittently glimpsed, that administrators in the New Territories today are often in the dark about the kind and extent of the influence wielded by the men known in official language as Village Representatives. Are they elders or do they in some sense stand in opposition to elders? Are they mere spokesmen or do they in fact exercise independent power? Are they supported generally by their 'constituencies' or do they represent factions? Are their motives selfish or are they attempting to maintain and improve the general welfare? Do they provide a satisfactory channel for the expression of public opinion or do they represent as a class some sort of New Territories elite cut off from the ideas and aspirations of the ordinary people? Of course, the New Territories do not, even traditionally, form a homogeneous area; leadership in one of the big settlements in the Yuen Long District must differ in its sources and expression from leadership in a small Hakka village in the east. If, in gross terms, villages differ from one another in their clan composition, their riches, their education, and their contacts with the wider world, then we may assume a priori that their leaders will be different kinds of person. Moreover, the situation becomes further complicated by the role of immigrants in supplying a source of support (or not supplying it, as the case may be). There can be no simple rule for determining that the New Territories will have such and such a kind of leader. The question then arises whether we can isolate some typical situations in which particular characteristics of leadership are likely to be found. Again, formal leadership as exemplified by the Village Representative cannot realistically be treated independently of other institutions in which, within local communities and groupings of them, interests are promoted, disputes settled, and political decisions made.\n\n12. Let us consider how the predecessors of present-day administrators saw and tackled the problem of leadership. To deal with the newly leased territory the Administration set up a land system, which was in its day a workable compromise between traditional Chinese land tenure and the requirements of a western bureaucracy, and, after an abortive attempt to systematise (in the Local Communities Ordinance, 1899) what it romantically thought to be the customary mode of local government and law, achieved a practical solution",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207824,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 212,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\n197\n\nto the problem of ensuring law and order by means of administra-tive, legal, and police measures which in effect left people as much as possible to their own devices. But however much an adminis-tration may seek to preserve traditional institutions and modes of behaviour and very superficially the pre-war New Territories Administration resembled a Chinese form of Government—it inevitably produces some changes which spring from the framework of its own rules. One change immediately brought about in the New Territories was the removal of political and economic power from certain clans, mainly in the west, which, under the Chinese regime, had exercised control over considerable areas by virtue of their access to the government and their tax privileges. More fun-damentally, however, the new regime set into decline a system of local leadership which had hitherto rested on principles inherent in imperial Chinese society.\n\n13. At the edge of China the county of San On (about three-fifths of which became the New Territories in 1898) was not remarkable for producing scholars, but, as an integral part of the Empire, it sent its men into the examinations and, as a result, furnished the country with some administrators. I have not yet had the oppor-tunity of checking the examination quotas operating at the end of the century, but at its beginning—I do not have the source by me as I write there was a quota of eight graduates at each three-yearly examination at Canton for San On, and an additional quota of two for the county's Hakka population. (In the last decades of the Empire, moreover, the sale of examination equivalents was very common; the number of titled scholars in San On was therefore likely to be considerably greater than that suggested by examination quotas). According to Lockhart, who surveyed the New Territories in 1898, there were about 150 sau ts'oi* in the county. See J.W. Hayes, \"The Pattern of Life in the New Territories in 1898', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 2, 1962, p. 11. Those who studied for the examinations were com-paratively few, and they were almost certainly members of clans, and families within these clans, which, by reason of their riches and connexions, were in a privileged position. But the idea was widespread that all respectable men (a category including all the farmers) were eligible to offer themselves for examination and, ultimately, to assume administrative office. And there existed many schools in the countryside to set children going on the ladder",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207825,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 213,
        "title": "RAS-1976",
        "content_text": "198\n\nMAURICE FREEDMAN\n\nwhich only a very few would eventually scale. (At the time of the British assumption of power there were roughly 100,000 people in the New Territories; it was then established that there were over three hundred schoolmasters in the area.) Most of the pupils in the country schoolrooms attended for only two or three years, but some of them managed to stay long enough to lay the foundation which, built upon in town academies, formed the basis for the classical education demanded of graduates.\n\n14. There can be no doubt, from our general knowledge of Kwangtung during this period, that the scholar-gentry (shan sz: 'shen-shih') created by the examination system and its attendant institutions formed in San On a category of 'natural leaders' for the countryside. The scholar-gentry were not the formal headmen of recognised administrative units; far from it; their status in society was too high to allow them to occupy so humble a position. They could not be subjected to routine control by the county magistrate (although he had a certain responsibility for keeping young scholars in order), and the authority they enjoyed within their local communities rested precisely on their ability to speak with a privileged voice to the magistrate and those standing above him in the official hierarchy. They were not necessarily large landowners, but in the nature of the case they were not peasants (nor, except rarely, the sons of peasants), their economic strength being based in general on income drawn from rents, interest on loans, and sometimes (despite the apparent contradiction between gentry status and officially despised commercial activity) business. Culturally they were the elite of their society. Socially they made themselves responsible for initiating and maintaining public works which in the eyes of the bureaucracy were a matter for local enterprise; so that it is possible (although I have seen no evidence to support my guess) that their disappearance in the twentieth century brought with it a decline in the care of bridges, paths, public buildings, and so on, in so far as the responsibility for these works was not taken over by the new government.\n\n15. The scholar-gentry would have vanished from the New Territories scene—or, more correctly, faded to the sad remnant now sought out by research workers and otherwise largely ignored—even if British rule had not been extended from Hong Kong. The examination system came to an end in 1905, several years before the final collapse of the Empire. British administration made far",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207826,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 214,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\n199\n\ndeeper inroads into rural society than the undermining of the scholarly elite. The Chinese legal system had assumed (more: it had required and been adapted to ensuring) that people would try to look to the settlement of their own differences and stay away as much as possible from the yamen as a court of law. The system of political control was loose and a large measure of autonomy, by default of efficiency if not by design, was accorded to local communities. The early British Administration was thin on the ground by comparison with what has been seen in very recent years, but by Chinese standards it was intense, and it quickly established for itself a reputation for accessibility and quick justice that attracted to it many of the disputes which had earlier been settled, or had lain unsettled, at the local level. Moreover, by preventing some disputes from being literally fought out in traditional feuds (an institution which the Chinese government often thundered against but hardly ever took steps to suppress), the British increased their burden of dispensing justice. (The feud-fights which in recent times have been witnessed in the Yuen Long District—interestingly enough in the area of the fullest development of deep clan organisation—are but shadows of their former selves). It cannot be said that the new Administration succeeded at once in imposing law and order. There was banditry in the early years; some of the village watchtowers were put up after 1899. But, within the limits of poor communications, the new Administrators made a determined effort to eliminate violence from the countryside. Certainly, they brought to their work a conception of positive government quite alien to the ideas informing the system operated by their Chinese predecessors.\n\n16. I cannot in this report document all my historical statements about China and the early New Territories, but in connexion with the previous paragraphs I should like to quote what seems to me to be an important passage in an administrative report written thirteen years after British rule began:\n\nReference should also be made to the waning influence of the village elders throughout the Territories. It was the intention of Sir Henry Blake that, 'existing village organisations should be maintained and utilised', and that the village tribunals should continue to decide local cases. But it soon became clear that the authority of the village elders was of no account, with the stronger authority of the Magistrates so easily accessible, and the idea of local tribunals had perforce to be dropped. Under",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207833,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 221,
        "title": "RAS-1976",
        "content_text": "206\n\nMAURICE FREEDMAN\n\nship of the struggle over the market; for up to that point they were perhaps strong enough to be independent, becoming a yeuk (and so assimilating themselves to an older pattern) in response to the needs of the new situation. (I may add that the Man of Tai Hang, the Liu of Sheung Shui, and the Tang of Lung Yeuk Tau were three particularly prominent clans in the area, and that their interrelations probably fluctuated as their respective fortunes waxed and waned. When the Man and their allies ruined the old market a Liu of Sheung Shui wrote a poem congratulating the Man leader; the poet was clearly pleased to see Tang 'arrogance' humbled). The villages in the Luk Yeuk of Sai Kung were subject to Tang landlords or taxlords (which they were it would not be possible to decide without a long debate on the relation between rent and the taxes exacted, officially or otherwise, by strong clans), and they may have used their contacts with the Kowloon organisation to protect themselves. In a part of the Empire where the state could certainly not be relied upon to redress wrongs and protect property and lives, the weaker communities were forced to seek among themselves (and sometimes, as the case of the Ts'at Yeuk illustrates, with the aid of a stronger one) protection against oppression by local powers. In many parts of what were to become the New Territories the Tang were regarded as being unduly dominant, their riches, scholarship, and connexions with officialdom being the bases of their strength; and smaller communities banded together against them. But on their home ground in the Yuen Long area Tang dominance was so complete that yeuk could not emerge. That, at least, is one possible conclusion.\n\n27. It is time now to examine the word yeuk more closely. It can be taken to mean a pact or agreement, and several of my informants interpreted yeuk and yeuk-complexes as contracts or joint enterprises freely entered into. (It is like a business partnership, one man told me, in which people take shares). But in fact it is possible to argue that what we have been examining at the end of the Ch'ing dynasty may not have been some spontaneous and popular form of grouping so much as a development of an official and imposed system of control. Yeuk is an abbreviation of heung yeuk (‘hsiang-yüeh'), a term with a long history in Chinese local government and administration. It appears first in the Northern Sung period when (late eleventh century) a Confucian scholar set out a scheme for a kind of village self-government in which country people were to",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207838,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 226,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963 211\n\n35. Village Representatives differ among themselves in respect of the 'constitutional' conditions in which they come into office. In some communities, perhaps the majority, elections never take place, the Village Representative commanding enough general influence to enter unopposed. In others a ballot is held and then the question of the franchise arises, especially in regard to the newly immigrant population who can lay no claim to be established villagers and whose interests have nevertheless to be represented. If they are in fact given the vote then it must be because each candidate has decided that he can win their support. In the Tai Po District, and I suppose generally in the New Territories, the vote is given to the heads of households, so that the electorate may be said generally to represent mature male opinion.\n\n36. Who would be a Village Representative? He draws no pay and belongs to a body, the Rural Committee, which has no formal powers. But in fact candidates are forthcoming, and there is evidence that many men are willing to work hard in office. They gain prestige, and if they are ambitious enough, they may eventually reach the Heung Yee Kuk. Certainly, Village Representatives give the impression of being very busy men, running constantly to the District Office, mediating between the Administration and their constituents, and consulting with one another. From the Administration's point of view Village Representatives are what their name implies, but it is a matter of common observation that in their own communities they are called 'village heads' (ts'uen cheung). What power do they in effect have? They are not a sole channel through which relations between the villagers and the Administration flow, for any individual is free to approach the District Office or one of its staff in the field, and many exercise this right freely, especially in areas where communications are good. But a villager's claim on the attention of officials is presumably strengthened when he has his Representative (his headman from his point of view) to speak for or stand by him, and from this position the Village Representative is able to extract a power advantage which in reality raises him above the status of a mere mouthpiece for his constituency. Again, when he is called upon to represent to the Administration the state of opinion in his community on a particular issue or to aid in conveying to the community an instruction from the Administration, the Village Representative is able to some extent to manipulate the reactions of his people, perhaps sometimes for his own ends,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207840,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 228,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963 213\n\nto create local contacts; and some of the politicians are certainly not unwilling to be drawn into this, for them, new organisational version of kinship. In the spring rites in the main ancestral hall of one big clan there was represented this year a Hong Kong association based on the surname of the clan but largely recruited from among townspeople with no original New Territories connexions. One of the politicians of this same clan is the sponsor of an occult religious group which is a branch of a widespread esoteric religion in Hong Kong, the members of which are chiefly immigrants. At the only meeting of this group that I was able to attend the great majority of the people present, including all the specialists, were immigrant business men from the urban areas. It is not easy to disentangle the politician's motives in agreeing to sponsor the group, but it is at least clear that his own economic interests, on some of which I am informed, are likely to be served by the ties he has in this way created or strengthened. Indeed, the penetration of New Territories leadership by urban interests and residents, and the orienting of New Territories leaders to the city are a significant index of the way in which in recent times the once partly isolated back garden of the Colony has become a part of the city's organisational life. Many aspects of this increasing loss of autonomy by the New Territories need to be looked into, for, apart from anything else, it suggests that in the planning of research we can no longer assume that town and country can be treated separately.\n\n38. Between the abandonment during the first decade of the century of the idea that there was a regular and readymade system of leaders and tribunals for the Administration to make use of and the development after the Second World War of the institution of the Village Representative (based, it seems, on innovations made by the occupying Japanese), the elders and leaders appear to have been anybody whom administrators might from time to time place trust in and care to consult. The accessibility of the administrators was so high and their prestige so great that they came to assume a chief role in the field of social control. It was not simply that they were magistrates and land officers; their courts were informal and they were prepared to help settle disputes on an even less formal basis. (Present-day administrators lament the disappearance during the war of the New Territories Administration papers, for they look back on them as a lost guide to Chinese custom and its application. The social historian and the anthropologist should join in the mourning...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207841,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 229,
        "title": "RAS-1976",
        "content_text": "214\n\nMAURICE FREEDMAN\n\ning, for they are now cut off from the intensive study of a period in which British administration and Chinese law and society were mutually adjusting themselves). Many disputes must have been dealt with in the communities within which they arose, and the remoter villages may in fact have had little to do with the Administration directly; but over a large area of the New Territories it came to be accepted that the administrator was a sure and final arbiter of major differences. In his report on the Northern District for 1913 Ross wrote: 'Some years ago by tacit consent parties did not bring forward cases relating to the \"tso\" and the settlement of ancestral property. Now a large number of cases heard are applications for a declaration as to the parties entitled to share in the property of a common ancestor...\n\n39. The powerful role of the pre-war administrator in social control has left a legacy which weakens the effectiveness of modern attempts to divert the settlement of disputes to other channels. The Rural Committees are now expected to take over a large share of the burden of mediation. In fact, the tendency still seems to be that differences which cannot be composed within a village (where the Village Representative and the other elders are often incapable of exerting the authority to settle the matter) pass first to the District Officer whence they may be referred to the Rural Committee, sometimes returning to the District Officer when the Rural Committee finds itself unable to produce a settlement. And in some cases a settlement is never reached, because as matters have stood in the last couple of years, the District Officers no longer exercise many of the judicial functions with which they were formerly endowed. Land and small debts cases now fall within the competence of the new District Court.\n\n40. Two questions are raised about the operation of the new court. First, is it so court-like in comparison with the informality of the old system practised by administrators that it attracts to itself the unfavourable attitudes which Chinese traditionally displayed towards the yamen? As well enter the jaws of hell as pass through the gates of the yamen.\n\nSecond, are the subtleties of Chinese custom likely to be taken account of in the new court as they were in the days when justice was administered by officers trained to study and respect these niceties? It is of course too soon to say anything definite about the first question; the reactions of people to the court will need to be watched over a period of years; but as\n\n+ + + + +",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207845,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 233,
        "title": "RAS-1976",
        "content_text": "218\n\nMAURICE FREEDMAN\n\n(as I hope it will be) of the relations between a market town and its surrounding villages, then there will be in the course of it the opportunity to see how local leaders acting in concert may attempt to deal with disputes brought to them.\n\n47. I turn now to a different subject. Fung shui is very much in the administrator's mind and I was pleased to have my own growing interest in Chinese geomancy reinforced by the interest shown by the District Officers. I should explain that before I began my survey in the New Territories I had not dealt with fung shui as a field problem and that the only analysis I had made of it from the literature was concerned with the significance of quarrels over grave sites. (My Lineage Organization deals briefly with this matter at pp. 77f.) I had therefore much to learn while I was in the New Territories and there remain many points I have yet to study. The following account, as a result, is an exploration and only the beginning of an analysis.\n\n48. I shall open the discussion with a bald statement that any view of the situation is misguided which starts from the assumption that the inhabitants of the New Territories are parties to a great cynical conspiracy seeking to exploit the tender concern of the Administration for the religious susceptibilities of its charges. This is a view held by many city people who, in a mixture of envy and condescension, gaze on their country cousins from afar, and by some outsiders in the New Territories whose distance from the local people is to be measured socially and not in miles. True, the Administration has shown itself to be zealous in the protection of Chinese religion (and more tolerant of it than the preceding Chinese regime, whose officials were required to suppress unorthodoxy); and there are undoubtedly cases where a government with a less tender attitude might with impunity have overridden geomantic objections which, in the event, have cost the Administration time, annoyance, and money. But in fact the success of many country people in getting their way in fung shui matters has necessarily rested on their belief in it; for were people to be generally cynical the system of action could not go on unchanged. There are sceptics, some of whom may behave as though they were not in order to benefit from the rewards for belief. I have already suggested that Village Representatives may disbelieve in the validity of their constituents' claims and yet press them for political reasons. On the other hand, it is not always easy to be sure that the expression",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207846,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 234,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\n219\n\nof disbelief is other than what might be called purely contextual. Let me illustrate. Early in my study I found myself, during a visit to a remote coastal village, a fellow guest at lunch with two building contractors engaged in some local works. The conversation between my hosts and me turned to fung shui. One of the contractors spoke fluent English, as I discovered when he addressed me across the table to lament the nuisance caused by geomantic beliefs. I concluded that he had had trouble at some time with geomantic obstructions, and I read into his final remark on the subject an envy for a world where people would not be allowed to raise fung shui against builders; the talk had turned to how the authorities across the border in China had cast out geomancy along with the rest of traditional religion, and the contractor cried: 'Yes, they have cancelled all that bloody nonsense'. (If the others at the table had understood what he had said they would have been very shocked, for they had been giving me an enthusiastic account of fung shui and its benefits). Some weeks later I came across the contractor again, this time in the area where he lives, and, since I was already on good terms with members of the circle within which he moves, I was able to discuss many aspects of Chinese religion with him. I discovered in him a passionate interest in and devotion to fung shui. It is not necessary to conclude that he had been deceiving me on the first occasion. He had perhaps been irritated by the consequences of the fung shui beliefs of others; his own beliefs, bound up with his own interests and those of his close associates, were another matter. Again, I am acquainted with a man in the New Territories whom I may fairly describe as a devotee of geomancy and a constant client of geomancers who, quite sincerely and without any sense of strain, condemns the foolishness of people who raise fung shui objections to government works designed to benefit them. What one believes and how and in what circumstances one chooses to express and implement one's beliefs are two different things.\n\n49. The Administration is often forced to pay for geomancy; it is not alone. People make real economic sacrifices for their fung shui beliefs. Graves and dwellings are moved and altered, often at great expense. How are we to define and account for the nature of this faith? Fung shui is in fact a complex of beliefs concerned with a central theme in Chinese metaphysics: man's place in nature and the universe. But the last few words are a Western way of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207848,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 236,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963 221\n\nwater moves fast the Breaths will be drawn away. Hills must protect the site against the former calamity; the latter must be prevented by avoiding places from which streams and rivers flow. Hills, or in their default barriers set up by man (trees or even walls), must stand to the rear and on the flanks, so that the site rests in a kind of easy-chair (a frequent image). The hills behind the site support it. The hills to the left, as the site faces its unshielded fourth side, are the Blue or (as it is more usually translated in Hong Kong) the Green Dragon (ts’ing lung); those to the right are the White Tiger (pa'ak fu). The Dragon is not a dragon; the Tiger is not a tiger. The one is a beneficent force (one comes close to Chinese conceptions in speaking of it as an electrical or magnetic force) which animates the hills and spreads itself in the approaches to the site; a loi lung, an advancing dragon, may come from the rear to pour its virtue into the grave or building. The other is a force of danger (a White Tiger not because its body colour is white but because it bears a white patch on its forehead, a sign of fierceness), which protects as long as it is in complementary relationship with the Dragon. Dragon and Tiger must be present in the right proportions. The former must stand higher than the latter to ensure a proper balance between them. The one is 'yang, the other 'yin'. The one is civil, the other military. They are opposite and complementary, neither by itself providing any benefit, and together in the correct ratio ensuring concentration of the Breaths.\n\n52. The entities are metaphysical. The statement remains true even when, as in some cases, the hills look like a dragon, a resemblance made the more likely by the use of the word lung for any long and sinuous object—a queue of people, a train, a trail of smoke. Other creatures, human among them, and objects may be detected in the landscape, conferring benefit on the site. There is a grave in the New Territories (it is not unique in southeastern China) which lies in the crutch of a naked woman. There are forms of animals and deities. These things are not there physically and literally, and Chinese think Europeans naive for supposing the contrary. They are signs. The Dragon has Sinews and Veins which may be cut; its Blood may flow. But Sinews, Veins, and Blood are mystical, even though (as the Administration had cause to know from the case of the road-cutting at Tai Mei Tuk) we may see them.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207852,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 240,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\n225\n\nany physical sense, for there is no mechanism for such a transfer. Filial children benefit from the virtue of their parents' graves; how is a mystery. If they live close enough they must tend the graves, but their separation from them by mere distance is no bar to their receiving the virtue.\n\n58. Few people seem to doubt that descendants are affected by fung shui. But there is also a popular belief, not shared by some geomancers, that the virtue stored up in a grave can be tapped by strangers. And from this idea stem the attempts at poaching on sites; attempts, that is to say, to bury one's dead in the immediate neighbourhood of a grave which has demonstrated its efficacy. Geomancers may say that the virtue is confined to one tiny spot in the grave, the site having been chosen to accord with the special characteristics of its occupant, and that the area round the grave will avail nobody. On the other hand, they will also certainly say that a new grave close by the old may well destroy its virtue by altering the conformation of the site. So that poaching is a serious offence and may be the cause of bitter disputes. I came across no such case myself, but there is evidence that quarrels of this sort have been known in the New Territories. (For early evidence see the Administrative Reports on the Northern District for 1909 and 1910; a system of grave registration was introduced in 1909 to overcome these difficulties). Generally people in the New Territories are able to protect their graves against encroachment and it is only in special cases that one can see the effect of the belief that the virtue of a site may be tapped. In a valley leading from Fei Ngo Shan and overlooking Hebe Haven there is a large official cemetery (Pak Fa Lam) which appears to have come into existence because it contains the tomb of Sun Yat-sen's mother. Sun's success is attributed by many people in Hong Kong to this grave; in consequence, it has attracted to it a host of other graves, despite the prohibition placed by the Administration on burial there. (Sun's failures as well as his successes can be read from the grave of his mother, as I shall show presently, but people who 'buy' plots in the cemetery are presumably not concerned with this qualification).\n\n59. Geomancy in the open countryside entails scattered burial. Each new omega-shaped grave involves the search for a new site. Burial grounds amounting to cemeteries are very rare, and when they are found they usually turn out to be used for people who were not old residents of the New Territories. A New Territories\n\nPage 240\n\nPage 241",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207860,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 248,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\n233\n\nor resisting them (and running the risk of being accused of denying the original undertaking by the British Government to respect local beliefs and customs). It is not to be wondered at that present-day administrators sometimes appear to be reluctant protectors of popular faith. They probably feel themselves caught in a situation where they are being exploited by the unscrupulous for the respect they show for their religion.\n\n67. Cynical and selfish exploiters there no doubt are, but the problem cannot be dismissed so simply. For if these men are able to put forward strong cases it is because they have behind them a public opinion firmly rooted in geomantic faith. There is every indication that the fung shui objections are now being raised on an unusually large scale. It was to be expected. In the full flood of rural development traditional rights are bound to be increasingly affected. The system of geomancy is so complex, the alternatives in interpretation so numerous, that a fung shui case can be brought against anything at all that meets with the disapproval of the country people. Any work undertaken by the Administration can be said to be harmful in geomancy. But it can also be judged to be geomantically beneficial if local opinion is in favour of its practical worth. (I know a community where a proposed new road is being urged precisely on the grounds that it will help remedy a natural defect in the geomantic conformation of the front aspect of the village). But it is not to be assumed that people are making a coldly rational translation of their practical wishes into the language of geomancy. They may be rationalising, as the psychologist might put it, but they are not hypocrites.\n\n68. Faced by its dilemma the Administration must fall back on what it considers to be a practical formula: fung shui objections will be heeded if they are 'reasonable'. What is 'reasonable'? It would be interesting to know. As far as I can see, 'reasonable' is taken to be assessable by the sincerity of the objectors. If they seem to believe what they assert, and there is no evidence that they are misrepresenting facts (as, for example, about the ownership of graves), then a case has been made and the Administration must in some measure yield. Of course, it is not necessary to yield; a 'tough' policy would almost certainly work, in the sense that objections would become fewer and people accustomed to the fact that they are no longer in a position to get their way. (There must have been times in the history of the New Territories when a firm resistance...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207861,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 249,
        "title": "RAS-1976",
        "content_text": "234\n\nMAURICE FREEDMAN\n\ntance was put up by the Administration to geomantic objections to plans for development. Reporting on the first phase of British rule Orme wrote that fung shui objections had been made to the proposed routes of the railway and roads, 'but it is characteristic of the Chinese folk that their superstitious fears have always yielded ultimately to the needs of a progressive age.' (Report on the New Territories, 1899-1912, p. 47). But as long as the Administration wishes to honour its undertaking to respect local beliefs and customs the formula it has arrived at seems to be the most sensible that could be devised. It appears to strike the right compromise between intransigence and complete passivity.\n\n69. I come now to the price the Administration must pay. If fung shui is detrimentally disturbed not only may compensation be demanded but a ritual remedy may be sought which often takes the form of a tun fu, a series of rites to prevent misfortune. Fung shui, as I have argued, is a kind of 'science', its principles working automatically and without the agency of anthropomorphic supernatural entities. But some fung shui, even undisturbed, give off a malign influence, a Killing Breath (shaat hei) for which the remedy cannot be sought within fung shui itself. Rites become necessary. They call upon supernatural beings (as opposed to forces) and, characteristically, require the services of men who, being 'priests' and not, so to say, scientific technicians, stand in contrast to geomancers. In reality, the contrast is imperfect, for some geomancers do apparently undertake to perform tun fu, but the 'pure' fung shui sin shaang will not meddle with such things, saying that a Deadly Breath will never emanate from a properly constructed fung shui and that the remedy for a disturbed one is the province of religious practitioners from whom he is careful to dissociate himself. Tun fu are typically performed by maam moh lo, although other kinds of ritual specialists may also be involved; there is a spirit-medium in the Tai Po area who has performed these rites. Tun fu (or tan fu, as it is called in some places; there are some linguistic and ethnographic questions I cannot discuss here) invokes a range of deities, general and local, to counteract the malignancy and ensure peace. Among these deities some will decide that the work falls within their province and take appropriate action. Tun fu by one rite imposes a special religious embargo on the action of the evil influences and by another removes the embargo when peace and security seems to have been assured. The Administration and others",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207862,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 250,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\n235\n\nwho have been held to have spoilt a fung shui may be asked to pay for a tun fu. Some people suspect that the sums of money handed over in payment cover more than the fees of the ritual expert, but I doubt whether any great fraudulent profits are made. The victory scored over the 'intruders' by the very fact that they have been forced to acknowledge their 'trespass' and make it ritually good is a big enough compensation. A vital claim has been vindicated.\n\n70. Will fung shui last? I suspect that from the very beginning officers of the Administration have detected signs of growing scepticism and confidently awaited the spread of modern enlightenment. Contemporary administrators are probably less tempted to the facile optimism of their predecessors of a generation or so ago, but one can hear it asserted that the young people of the New Territories today no longer believe in fung shui. If this were so the Administration could look forward to an imminent surcease of its anxiety. But I am not convinced that modern education by itself deals fung shui a deadly blow. Metaphysical beliefs supported by social props are not easily wafted away by the book learning of schools. There are unbelievers in the New Territories, but I suspect that scepticism, if it is at all thorough, stems from their having been prised loose from the grip of their society. Urban Chinese can easily stop paying attention to fung shui if they choose because they are free from the social pressures which, in a rural community, they would be forced to take into account. Living in the city they are not so closely dependent on one another that the actions of one can be held to affect the lives of the others, and they can more easily escape the consequences of neighbourly disapproval. In a village which is still a self-contained community people are tied to one another in a complex web of relationships. Conformity is produced as a response to a multitude of obligations and sanctions; it is not the result of a mere mechanical uniformity. One has to live fully within a village or get out. If, therefore, I am accused of harming my neighbour's fung shui and he is supported by others in his contention I must give way. If my village thinks generally that some outsiders have encroached upon its geomantic privileges, I must join in the reaction. And every response of this kind reinforces my neighbours and me in our faith. (I may believe that in my own case I have been hard done by, but this does not undermine my belief in the assumptions from which my neighbours are",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207873,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 261,
        "title": "RAS-1976",
        "content_text": "246\n\nMAURICE FREEDMAN\n\nround and not treated simply as a general topic that might be generally surveyed. On the other hand, there is certainly a need for basic data on the New Territories as a whole, some of which, as I have already suggested, might be gathered through the Rural Committees. I hope that it may be possible in a few years' time to have a clearer idea of such crucial questions as the uses to which emigrant money is being put, the role of the returned migrant, the social and economic adjustments of communities from which migration has been heavy, the reasons why particular communities have held aloof from the movement, and the part played by emigration in changing the status of individuals vis-a-vis the wider society (especially in the case of the Tanka and Hoklo who have been abroad).\n\n84. It had been my plan to pay close attention to certain other matters in the course of the second half of my stay in the New Territories. But as things have turned out I am not able to do more now than to suggest lines of further enquiry which were indicated to me by my general survey. I shall begin this last part of my report on the subject of land, the importance of which is obvious. A good deal is already known about land use because of the surveys done under government auspices, and many basic facts are available on the economics of agriculture, both in its traditional form and in the newer sphere of market-gardening and pig-rearing. But the ownership and tenancy of land that is to say, the complex of rights to occupation, access, and use which underline economic activity-have not been thoroughly explored since the Administration first took charge of the New Territories. From the 1961 census, which went as far as any census could go towards gathering information on this subject, we can measure the extent to which cultivators are using land which is their own, ‘ancestral', or leased; but the areas involved and the precise rights implied in these categories remain to be determined. The official land records seem at first sight to document the history of land tenure from 1905 to the present; but, partly because they are records of memorials and not deeds, they seem to be out of step with reality; and they cannot of course tell us anything about many forms of tenancy. Again, the land records use categories for collective ownership (tso, t'ong, and ui) the exact significance of which in modern conditions is not always very clear.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207874,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 262,
        "title": "RAS-1976",
        "content_text": "85. It is obvious that the Administration has given much thought to the technical problems of land tenure, and there is probably little that I could contribute to the discussion of them. On the other hand, there are certain kinds of facts that the Administration would presumably like to know and some sociological analysis that would be of service to it which the field worker would be in a position to supply. Let me take an example from land in relation to clan structure. There was a time when wealth was regularly invested in the establishment of estates attached to ancestral halls in such a way that new branches (fong) of the clan came into being; and these estates were added to on occasion. The system of founding new estates-cum-ancestral halls is now generally (perhaps completely) dead, for segmentation (see paras. 31-3 above) is no longer an important feature of the clan; but the existing estates have waxed and waned in modern times and accordingly affected the areas of land to which members of the relevant clan units have had access for cultivation. These estates have grown by bequests and purchase, and they have diminished by being divided up among constituent members, but in this latter regard the powers given to the District Officer* may well have slowed down in the New Territories a process of disintegration which was much commented on elsewhere in southeastern China in the present century. That is to say, the District Officer, by taking general opinion into account instead of giving a free hand to managers, has made the system more democratic and the estates more difficult to break up; in China itself the managers wielded greater independent authority. (Although the estates continue to exist the halls associated with them are often no longer kept in repair. I stood in the ruins of one of them one day to hear a villager comment: 'In the old days when there was no emigration our ancestors could manage to put up a fine hall. Now, when the men go overseas and to town and make money, they can't repair what was built long ago.' But there are some interesting exceptions. An ancestral hall was recently rebuilt in San Tin in a modern style; most of the money for the work seems to have come from emigrants in the United Kingdom). The estates associated with ancestral halls are one kind of tso; other kinds of tso have been created and dissolved, as when small groups of kinsmen have for a time held property in common. In many settlements there appears to be a constantly shifting patchwork of\n\n* Under Section 27 of the New Territories Regulation Ordinance, No. 34 of 1910—Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207875,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 263,
        "title": "RAS-1976",
        "content_text": "248\n\nMAURICE FREEDMAN\n\ncommon ownership. How do such systems work? What economic consequences follow from the building up and breaking down of common properties? It would appear, for example, that a shift to new uses of land must often wait upon the dissolution of the tso which holds it, and there are sometimes long drawn-out disputes over the manner in which the division is to be made—as when the tso consists of two or more branches of unequal size such that a per stirpes distribution would benefit some people and a per capita one others. Again, detailed field studies would be able to show not simply how much land in a given area is being rented out to tenants, but also the different classes of tenancy and their rules, implicit as well as explicit. In this connexion, I may refer once more to the uncertainty which appears to surround the terms governing short tenancies by vegetable-growers.\n\n86. There is, of course, a larger land matter at stake in the New Territories. Recent development has done more than merely put pressure on common holdings and convert paddies to vegetable gardens; it has created an urban market for country land and encouraged the idea that it is the landowner's right to convert his property to non-agricultural uses. No modern government can allow country land to be turned haphazardly into building sites, and it is not to be wondered at that, in their desire to put their land to new uses, New Territories people have had to face an official land policy which sometimes appears to them to be perverse. And a disinterested outsider might well comment that in this difference, the government appears to be the guardian of a rural integrity which the country people themselves are content to see disappear. Many small landowners would prefer to stop being peasants and either sell what they have to a dealer or develop it themselves by putting up accommodation for rent. The situation breeds misunderstandings. I recall, to take an example from official restrictions on housing—how, at the beginning of my work, I had great difficulty in extracting from what I was told the small kernel of truth about government policy. The fact that village houses up to a certain height and area are exempt from certain burdensome requirements becomes distorted into the belief that a limit is being imposed on the dimensions of houses; and complaints are heard about the lack of freedom to design houses according to the wishes of the inhabitants. It is certainly not easy to see how the Administration can overcome the difficulties arising from misunderstanding, but a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207881,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 269,
        "title": "RAS-1976",
        "content_text": "254\n\nMAURICE FREEDMAN\n\nwill be overlooked in future studies. The Hoklo-speaking group has never been looked into in any detail and might well make the subject of an interesting investigation—partly because their spoken language appears to have acted as a barrier which administrators have found it difficult to cross. (There is, however, nothing specially exotic about the language; it can be handled by anybody with some background in one of the Min dialects—Amoy, Chiu Chau, etc.) On the other hand, it seems to me that the accent in studies of fishermen should fall heavily on modern developments. Among boat people there seems to be an increasing drift to the land for dwellings; fishermen have joined in the emigration to the United Kingdom; marriages have been noted, perhaps on a growing scale, between Tanka and landsmen; and there are many signs that the separation of boat people from land-based institutions is likely to diminish progressively. (I do not know enough about the boat people who are not fishermen to include them in my remarks). How these processes are taking place and how the modern fishing industry promotes and reacts to the changes are matters on which both the New Territories Administration and the Co-operative Development and Fisheries Department must have collected a great deal of information, and there is a case to be made for someone to prepare an analysis of the available data as a step towards detailed on-the-spot studies.\n\n94. Fishermen are not the only marginal groups in the New Territories. While great areas of the countryside have undergone economic development it is still possible to walk over tracks which suggest the Ch'ing dynasty rather than the twentieth century into villages where only packets of cigarettes, photographs, and the odd transistor wireless set forbid the illusion that one has stepped back into a fully traditional Chinese community. And in the island settlements the sense of the new world kept at a distance is reinforced by the sea. In reality no community in the New Territories is today isolated, but many, because of their poor communications, are remote, and, given that roads are being planned which will bring new possibilities of marketing crops and attract the attention of outsiders to areas now ignored, there is a need to study communities in the process of being brought closer to the mainstream of contemporary New Territories life. If there had been enough talent immediately available for research I should have suggested that such a study be undertaken at once, but it will probably have to be put aside for a while.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207882,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 270,
        "title": "RAS-1976",
        "content_text": "95. I have referred to legal matters in an earlier context (see paras. 39-42, 46) where I was concerned with some of the mechanisms of social control. There is another way of approaching law: through the description and analysis of its rules. In a stable society (which is a useful fiction) it is not unrealistic to think that one may systematically collect all the rules relating to important institutions and activities (family, inheritance, marriage, land tenure, hire of labour, apprenticeship, credit, burial, ritual, and so on), codify them, and use them in the settling of differences. Lockhart and his colleagues and the first generations of administrators to follow them could reasonably aim at formulating rules in this manner. The situation has changed. It is true that in a sense the Administration is committed to the laws and customs of the local Chinese as they were at the time of the treaty which made the New Territories British; but, quite apart from the difficulty in establishing what these laws and customs were, nobody can now realistically assert that the norms which do in fact or should in theory govern the behaviour of the New Territories Chinese are those which regulated the conduct of the people inhabiting the area two generations ago. More than two generations of 'normal' social change have passed. (Some of what Lockhart and his contemporaries described is now so remote from present-day Chinese that the early official documents may seem to them rather like a scriptural code — exotic and only 'ideally' authoritative. I once thought myself to be on the track of some historical material on the early New Territories only to realise that what I was being tempted by were simply the Lockhart reports which were being surreptitiously circulated to give local men a notion of what the Administration took to be their customs). From the point of view of the research worker two questions have to be kept carefully distinct: the description of how norms are variously formulated or implied in different relationships, and the description of how people would like to change these norms if they were able. The distinction is most clearly applicable to the discussion of possible reforms in the law of marriage. What that law is can, with some difficulty it is true, be stated; what it ought to be, in the light of modern conditions, is a question compounded again of certain facts (what people think it ought to be) and judgments made as to the wisdom of these opinions. The rules governing various spheres of New Territories life will emerge from the study of particular themes: land tenure, family, village organisation, etc. But the field\n\nPage 270\nPage 271",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207887,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 275,
        "title": "RAS-1976",
        "content_text": "260\n\nMAURICE FREEDMAN\n\nare discarded, inscriptions neglected. I have already referred to the cast out stone in the Tin Hau Temple in Tai Po Kau Hui. The stock of genealogy books and old land deeds is being fast depleted by loss and decay. The apparatus of ancestral halls is in many cases being allowed to disintegrate. (I came across a village where only the initiative of the Village Representative restored to the ancestral halls the honours boards which villagers had filched to make beds). Now people are at liberty to do what they like about their past and I am not in favour of any artificial antiquarianism; but it is surely a good argument that both the world at large and their own future generations will be grateful to the New Territories people for the preservation of their historical relics. Would it not be possible for the Administration to undertake to register all monuments, to collect unwanted documents, to copy those which their owners are unwilling to part with, and generally to preserve what can stand as a witness to the past of an interesting corner of civilisation? I am told that it is the intention of the new City Hall Museum in Hong Kong to start collecting at some future date objects illustrating the art and material culture of the New Territories, but I fear that if action is long delayed there may be little to survive.\n\n101. I have covered many subjects in this report and made a number of suggestions for research. In many cases I have implied the degree of priority I should give to particular kinds of investigation, but I have not attempted to offer a neat arrangement of subjects on a scale of usefulness, because it is for the Administration and not me to say what is more or less important to its needs. I have tried to indicate the kinds of research that I should sponsor if I were in a position to do so and within the limits of the talent and money at our disposal my colleagues and I hope to be able to pursue some of the investigations I have proposed. If the New Territories Administration is interested in the private research to be undertaken and should itself wish to sponsor investigations then a plan could be drawn up to co-ordinate more closely the needs of the Administration with the interests of the social scientists.\n\nHong Kong, Singapore\n\nMay-July 1963.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 208001,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 40,
        "title": "RAS-1977",
        "content_text": "24\n\nLEIGH WRIGHT\n\nof Hong Kong (1866) and who acted on occasion as legal representative of Dent and Company in that Colony.14\n\nThe Colonial Office by 1879 was favourably disposed toward Sarawak's expansionist plan in Brunei. A compromise was eventually achieved between the Colonial and Foreign Offices whereby Brooke was allowed a further cession of Brunei territory, the Baram River district, while North Borneo was confirmed to the company and it was allowed to acquire several territories on the north and east of Brunei Bay.\n\nAs to the attitude of Brunei toward the carving-up of its territory, few of the rajas of Brunei Town objected, for they were paid handsome cession monies from both Sarawak and North Borneo. In general, the temptation of a considerable monetary payment in hand overrode any desire to retain nominal title to territories over which Brunei sultans had long since ceased to rule and from which little, if any, revenue was obtained. That the presence of the British and the monetary payments tended to bolster a declining court and infuse it with vigour, if but superficially, was not lost upon the sultan and his rajas.\n\nThe keen competition which arose between Sarawak and North Borneo over the charter issue and the cession of Baram created a strong and bitter rivalry between the two states. Their attention was soon drawn to the remaining territory of Brunei. It seems clear that both Raja Brooke and the Company fully expected the demise of the sultanate, and each was determined to obtain as large a share of the remaining territory as possible. Raja Brooke had, for example, as early as 1874, offered to take over the administration of Brunei.\n\nIn 1890, Raja Brooke did annex the Limbang River district at the invitation of its Kayan chiefs, who had carried on a long rebellion against the extractions of corrupt Brunei rajas. After some on-site investigations, Britain reluctantly agreed to the acquisition. The raja was on firm legal ground, for he had obtained the chop of the sultan to the cession. But the loss of the Limbang was bitterly objected to by the rajas, who at almost the eleventh-hour began to realize that their individual selfishness and rivalry was bringing about the gradual extinction of the sultanate. The Limbang issue remains to this day a point of controversy between Brunei and Sarawak.15 No one at the time seemed to notice that Sarawak's",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208032,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 71,
        "title": "RAS-1977",
        "content_text": "TWO ESSAYS ON THE CH’ING ECONOMY OF HSIN-AN, KWANGTUNG\n\nJOHN THOMAS Kamm*\n\nINTRODUCTION\n\nThe British Crown Colony of Hong Kong was carved, in three successive steps, from the Chinese county of Hsin-An (新安). These essays represent attempts to reconstruct modes of economic activity which prevailed in this remote county during the eighteenth and nineteenth centuries. This reconstruction will eventually serve as the groundwork on which an analysis of mercantile capitalism, in terms of its impact on local Chinese social structure, will be built.\n\nIn the first year of Wan-Li (1573), Hsin-An Hsien was formed from the division of Tung-Kuan Hsien (東莞縣) into two jurisdictions. Except for a brief period during the reign of the Kang-Hsi Emperor, the county remained one of the fourteen counties of the Kwangchow Prefecture throughout Ch'ing. As with most other magistracies in rural imperial China, Hsin-An was characterized by a high degree of self-government. The magistrate seldom intervened in local affairs, and relied heavily on the indigenous social order for the day-to-day administration of the countryside.\n\nThe dominant stratum of the local hierarchical order consisted principally of landlord-gentry patrilineal descent groups, commonly referred to as great clans (大族). Of these clans, the Tangs (鄧) and especially that branch of the clan which resided in Kam Tin (錦田) -- were probably best representative. Much of the data presented was collected during field work into the social history and oral tradition of this Punti \"power brokerage.\"\n\n*\n\nMr. Kamm states, The essays were written in fulfillment of seminar requirements for an A.M. at Harvard University's Regional Studies-East Asia program. The work is based largely on research undertaken in the New Territories (including a brief stint as coordinator of an NTA-Yuen Long \"oral history\" project in Kam Tin) and in the archives of the Public Records Office, Hong Kong. Writing and editing was supervised by Professor Yang Lien-Sheng of Harvard during late 1974.\n\nNOTES\n\nThe cession of Hong Kong Island was ratified by the Treaty of Nanking (1842). The Kowloon peninsula was added in 1860. Britain obtained the New Territories (on a 99-year lease) in 1898.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208057,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 96,
        "title": "RAS-1977",
        "content_text": "80\n\nJ. T. KAMM\n\nOne of the earliest petitions received by the British after the occupation relates to the collection of land tax by a group of tax-lords, and illustrates their ability to lobby effectively for the preservation of their \"rights\":\n\nHau Chak Wing (侯澤榮), Liu In Yu (廖延裕), Liu Sut Kam (廖雲錦) and Tang Yui Shan (鄧銳臣) gentry of Sheung Yu Tung, complain that Ho Fung Wing (何鳳榮) of Ki Ling Ha (企嶺下) village, Wong Sin (黃先) of Nai Chung village (坭涌村), Li A Fat (李亞發) of Wong Chuk Yeung (黃竹揚), Tang Shek Tse (鄧錫梓) and Wong Fat Shing (黃佛成), have combined together, and instigated the various villages of Tung Hoi (東海) district to refuse paying the rent in paddy amounting to 2000 stone.\n\nPetitioners have already produced title deeds for the payment of taxes, and the government has already issued notification directing the farmers to pay their rent as hitherto. These farmers have not paid their rent for two years, nor have they been dealt with, although petitioners have brought this matter to the notice of the Government.40\n\nThough considerable confusion initially existed over the issue of whether the sum stated referred to taxes or rents, the matter was eventually resolved with the Land Court's recognition of these gentry as \"taxlords.\"41\n\nExamination of the early history of Britain administration in the New Territories lends final proof to the economic interpretation of the basis of tung. Though the colonial administration attempted to bolster the chu as local judicial bodies, they essentially undermined their power by abolishing taxlordism. As a result, the category tung rapidly dropped out of local usage.42\n\nNOTES\n\n1 Imperial Maritime Customs, Decennial Reports, See Kowloon reports in the volumes for 1882-1891 and 1892-1901.\n\n2 Ibid., 1882-1901: p.682.\n\n3 C. M. Chang, \"Tax Farming in North China,” in Nankai Social and Economic Quarterly 8:4 (1936), pp. 831-836. Chang defines ya shui (牙稅) as \"at first no more than a license fee paid by various brokers for the privilege of doing the business of brokerage, i.e. to bring together prospective...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208146,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 185,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES \n\n169 \n\nthe Law Fau Mountains northeast of Hong Kong. In the event that there is not, it must be accepted that this little essay is no more than a start, since the preparation of a satisfactory record would require a lot more time than I possess. However, given perseverance it would be possible to create such a gazetteer for our mountain.\n\n6. A typical Chinese gazetteer usually begins by dealing with boundaries and administration, then proceeding to geography, including streams and hills, local customs, natural products, and so on to settlements, buildings, temples, markets, fords and bridges, etc. There is usually a section on past events and historical relics, including stone inscriptions, another on poems and literature i.e. writings by local persons or on local matters, and so finally to a large section dealing with the lives of famous persons connected with the area. For present purposes, I shall not tie myself rigidly to a gazetteer framework though I shall mention items that \n\nform the subject of any such work.\n\nSettlements \n\n7. For hundreds of years the mountain had its upland villages. Before the war, there were a considerable number of old settlements situated above the 500 feet contour line, and thus located on the mountain-side and on its upper slopes. On the south, east and west - I know little of the north—the largest group of these were the 8 villages of Shing Mun (17) mostly occupied by the ramified offspring of a single clan (Cheng ) settled in the main village, Tai Wai (PIA). A recorded 855 persons from these places were removed in 1928-29 to prepare for the construction of the Shing Mun Reservoir, going to a number of places elsewhere in the New Territories and some beyond into Kwangtung. Besides the Shing Mun group there were in 1899 another six upland villages located on the south, east and west sides of the mountain.* \n\n8. These all gained their main living from agriculture, on padi fields and dry cultivation on small patches of flat land in the hills. The highest rice fields were cultivated at some 1500 feet above sea level. At the present day, save at Chuen Lung, the villagers have mostly left and cultivation has been largely abandoned.\n\nChuen Lung, Pak Shek Kiu, Sheung Fa Shan, Ha Fa Shan, Sheung Tong and Ha Tong Lek.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208163,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 202,
        "title": "RAS-1977",
        "content_text": "186 \n\nNOTES AND QUERIES \n\nrelating to it. The tour will include a visit to the Tin Hau Temple at Miu Kong, Tsuen Wan, where there is a memorial to the war and a tablet to the Tsuen Wan villagers who were killed. Also to the Kwan Tei Temple at Kam Tin, where part of the Shing Mun villagers were resettled in 1928, which contains a tablet to the Shing Mun villagers killed in the struggle. \n\nFrom the Tsuen Wan ferry pier, the party went first by coach to the Shing Mun reservoir, sometimes called the Jubilee Reservoir because of its completion at the time of King George V's jubilee year (1935). A picnic lunch on one of the vantage points with barbecue and sitting out facilities was followed by a talk by Dr. James Hayes, Tour Leader, on the history and livelihood of the former villagers who lived in the valley for nearly 300 years before their removal in 1928 for the reservoir project. \n\nAfter lunch, the party moved to Kam Tin where the main body of the Shing Mun people moved in 1928. Here our intrepid and helpful bus driver got into difficulties in a confined space between a USD refuse trailer and the gate to the school compound. He was rescued by the action of a group of Members who dismantled a tied up, projecting hawker cart whilst, with characteristic energy and flair, Professor Tony Reynolds directed the driver, conjuring up visions of problems expertly handled many years ago in far Yenan!* \n\nAfter this episode, we were welcomed by the village representative Mr. Cheng Siu-fong (*) and the Headmaster of the Shing Mun New Village School, Mr. Cheung Sze-man (X). We were entertained to tea in the school which has an interesting history. It bears the same name as the old school at Shing Mun Tai Wai built for the villagers by their leaders very many years before their removal in 1928. After the move to Kam Tin it was reprovisioned in the ancestral halls and in 1958, under a subsidized village school building programme supported by the Education Department and New Territories Administration, it transferred to the present six classroomed school building. \n\nOver tea our hosts told us something of the village history after the move to Kam Tin. The main difference was in livelihood, because their agricultural holdings by purchase and rent were only a fraction of those held at Shing Mun, inevitably since Kam Tin had been long densely settled by the Tang clan and later inhabitants. \n\n* See his article at pp 43-54 of this Journal.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208176,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 215,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES\n\n199\n\nTHE RURAL HISTORY PROJECT IN YUEN LONG DISTRICT, NEW TERRITORIES OF HONG KONG, 1973.\n\nIn 1973 Mr. John Kamm, a candidate for the A.M. at Harvard University's Regional Studies--East Asia Program, conducted field research in the N.T. The letter which follows explains how he cooperated with the District Office Yuen Long in a rural history project, and gives interesting details of how it was accomplished. The \"Field Notes on the Social History and Feng-shui of Kam Tin” which follow the letter were one result of the project. The two “Essays on the Ch'ing Economy of Hsin-an, Kwangtung,” printed elsewhere in this issue of the Journal, are another. Hon Ed.\n\nMr. Patrick Williamson, J.P.,\n\nDistrict Officer,\n\nYuen Long District Office, New Territories Administration.\n\nDear Mr. Williamson,\n\nI would like to take this opportunity to provide your office with a preliminary report on the Rural History Project. I also intend to include general thoughts on the advisability of expanding the current pilot project into a more-structured, government-sponsored operation of longer duration.\n\nAt our first meeting, on 31 May, we discussed the concern in Yuen Long District, shared by both Government and village leadership, over the deterioration of Chinese tradition and custom. One substantial portion of traditional culture, i.e. oral history, seemed threatened with especially rapid extinction. We decided to explore the possibility of setting up a summer project aimed at collecting and preserving the folk tradition of a specific area of Yuen Long District. Since I had been trained in social anthropology (having won University Scholar distinction in the structural analysis of Chinese myth and folk-tale), and since I was eager to begin field work in the New Territories, I readily accepted the offer of an unpaid attachment to your office.\n\nThroughout the early weeks of June, the project gradually took shape and became a reality. Government showed interest in the idea, and approved the project. Scholars at both universities pro-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208178,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 217,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES\n\n201\n\nA detailed account of our findings, based on the compilation, classification and analysis of field resources, will be forthcoming on completion of the pilot study. For reasons I will touch on below, I am optimistic that the paper will be of value to Government, and will reflect the co-operation and trust enjoyed by all concerned with the project.\n\nThe experiences of the last several months have convinced me that an extension and formalization of the present pilot study would be a beneficial undertaking for Government. Such a project, carried out by Government over a number of years, would facilitate the work of officers in the New Territories Administration. The project would accomplish this in at least two ways 1) by generating and strengthening 'grassroots' relationships between officers and the rural population (a natural dividend of active interest in the understanding and preservation of local culture) and 2) by supplying authoritative information regarding a series of problems which officers must deal with on a daily basis.\n\nIn particular, the study of oral tradition and history enables the officer to understand, and place in context, the rapidly changing social structure of the New Territories. This point bears closer examination.\n\nChinese folk-tales divide themselves into two broad, but distinct, categories: those that are recorded and embellished in clan genealogies, officially-compiled or sponsored documents (gazetteers), and acceptable literature, and those which, though passed on “orally” from generation to generation, are ignored, diluted or distorted in the written tradition. This simple classification bears directly on a central problem facing scholars studying Chinese communities and the officials administering them.\n\nWestern scholars and officials have, until very recently, stressed the absolute dominance of large corporate descent group (i.e. clans, lineages, fongs,…) in rural social-political structure. This stance coincided well with that of their Chinese counterparts, whose work was largely dictated by subservience to Neo-Confucian ideology. Social phenomena which clash with, or undermine, corporate patrilineal ideology… marriage alliances and customs, conflicting class interests between clansmen, inter-lineal relations of landlord/tenant types, business associations which ignore clan boundaries, military defeats, official incompetence… have been, for the most part, lost",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208179,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 218,
        "title": "RAS-1977",
        "content_text": "202\n\nNOTES AND QUERIES\n\nin the shuffle. As a consequence, phenomena of this order are hardly understood.\n\nIn my opinion, as large corporate groups continue to disintegrate in the New Territories, a complex structure of social life will emerge to fill the vacuum. This structure will be composed of 'popular' elements, previously considered 'incongruities' by most theoreticians, which are no less traditional than the Confucian ideal, yet more resilient. It is precisely within the corpus of oral tradition that the historical basis of this structure comes to light.\n\nAside from these reasons, the project would provide useful materials for the study of Hong Kong history in the lower and middle schools, while being of general scholastic worth to advanced research.\n\nThe initial project would hopefully be attached to the District Office, its scope of research encompassing the villages and townships of a single Administrative District. I estimate that a staff of three or four researchers working for a minimum of two years would complete an adequate history of Yuen Long.\n\nAt this time, I would like to thank the New Territories Administration, and most especially your office, for the assistance and encouragement offered the pilot project over the last few months. I look forward to a further exchange of opinions on the points touched on above.\n\nYours,\n\n[Signed]\n\nJOHN THOMAS Kamm\n\nFIELD NOTES ON THE SOCIAL HISTORY AND FUNG-SHUI OF KAM TIN*\n\n1. Kam Tin is properly the name of a community; it is a generic term applied to a number of settlements (walled and unwalled villages - respectively wai (圍) and tsuen (村)) clustered together to form a heung (鄉). Until recent times (mid-1930's), with the notable exceptions of servile families (sai-man (世民) and ha-fu (下夫)) and tenants, this heung was inhabited exclusively by members of the large and powerful Tang (鄧) clan. Indeed, Kam Tin,\n\n* As such, these notes should be read in conjunction with the various papers to which reference is made in the text.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208180,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 219,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES\n\n203\n\nor as it was known prior to 1587, Sham Tin (), was the recognized source of all branches and sub-branches of the Tangs. This clan, which eventually settled and dominated large sections of San On (**) and Tung Kwun () counties of the Canton prefecture, established Kam Tin as the \"administrative center\" of the unofficial government of the Yuen Long Tung(A).\n\n2. To be more precise, Kam Tin can be regarded as the heung ha (F) of the male agnatic descendants of the first, third and fourth fong \"hived off\" the central trunk originating with TANG Hung-yi (**—more below).\n\n3. It is not surprising, then, that the researcher finds himself confronted with a long and rich social history consisting of a corpus of written and oral tales. Nor is it surprising that, in attempting to bring to, or impose on this corpus an “alien” order, the researcher finds himself grappling with a number of theoretical problems which question the very foundations of Chinese anthropology and local history. I will illustrate this last point with an example.\n\n4. The very notion \"clan\" has been, and to a large extent still is, defined with reference to a \"founding ancestor\" (hoi chuk cho (M **)). That is, a clan is treated as a corporate group whose membership is regulated by the fact of agnatic descent from a \"common founding ancestor.\" Maurice Freedman, whose early works tend to confirm this basic assumption, departs from this view in his 1966 volume on lineages entitled Chinese Lineage and Society: Fukien and Kwangtung. In this work, he stresses joint ownership of a common estate, rather than “demonstrated descent,” as the defining characteristic of \"higher-order\" lineages, Freedman's new term for the older, more established (hence vague) term “clan”. \"The difference,\" he writes \"between a system of physically dispersed segments of a single corporation and a network of historically—or at any rate genealogically-related but independent lineages turns upon the maintenance of common property and the ritual obligations and privileges entailed in that property.\"* According to Freedman, both corporate lineages and \"non-corporate\" clans exist in China, and demonstrated descent from a single, common founding ancestor is crucial to neither.\n\n5. I might add that this is, at least implicitly, the view adopted by the New Territories Administration (N.T.A.). Clans are defined\n\n* Freedman op cit: 21.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208186,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 225,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES \n\n209 \n\n20. b. Structure B. An organic/alliance model which stresses relationships of an egalitarian, contractual nature. Power is not usurped, but \"won\" through cooperation/conflict of equals. This structure, represented prior to 1898 by the Tung (董) system [especially the Tai Ping Kuk (太平局) of Sham Chun] has become the dominant polar type of the modern New Territories (examples: The Yuen Long Hop Yick Co. and The Tai Po Yeuk alliances, which dominate local markets to the exclusion of the Tangs; these alliances only become possible with the cooperation of Hakka and Punti, great clan and small clan alike.). \n\n20. c. Both these structures (ideal types) existed as systems of unofficial control in Southern San On prior to British occupation. \n\n21. The period dating from the beginning of Suen Tak (宣德) to the end of Sing Fa (成化) reigns of the Ming Dynasty, roughly from 1426-1487 A.D., was a period of great prosperity and expansion for the Kam Tin Tangs. \n\n21. a. During this period, the Tangs moved out of their \"neighborhood\" of Sham Tin and took over complete dominance of the settlement. We can think of the settlement at this time as being a multi-lineage settlement, with at least three surnames present, Tangs, Lais (黎) and Shams (沈). The Tangs apparently drove out the Lais (turning them into \"sai chuk\") and enslaved the Shams (as \"sai-man\"). How they accomplished this is related in the Lai vs. Tang tale transcribed and appended below.* \n\n21. b. The members of the 2nd fong (descendants of Hung-yi's 2nd son) constructed Ying Lung Wai (應龍圍), and from this wai they controlled the access to the Pat Heung (八鄉) valley and eventually established Yuen Long Old Market. \n\n21. c. The building of Ling Wan Tsz (靈雲寺) at the head of Pat Heung valley can be viewed as part of the general process of expansion by which the Tangs gained control of the entire valley [that area now included in Demarcation Districts nos. 103, 106, 107, 109, 113]. A Tong (堂) was established to finance the upkeep of the temple, to which the Kam Tin Tangs contributed up to the early years of the Republic. The nuns continue to perform important \n\n* Not available. \n\n† Demarcation Districts are survey districts, the sheets and registers pertaining thereto being kept in the District Land Offices of the New Territories Administration. \n\nPage 225\n\nPage 226",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208266,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 305,
        "title": "RAS-1977",
        "content_text": "Plate No. 37. Tai Mo Shan viewed from Tsing Yi island, 1975.\n\n(Photo by courtesy of the New Territories Administration, Hong Kong Government)\n\nPlate No. 38. Tai Mo Shan viewed from the Ha Fa Shan area to its west, at an\n\nelevation of 800 feet, 1976.\n\n(Photo by courtesy of the New Territories Administration, Hong Kong Government)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208286,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 10,
        "title": "RAS-1978",
        "content_text": "189\n\nalthough military power was much needed at the time. In fact, it was quite ineffective against the bandits. Several months into the occupation, the office was burnt by the bandit Wong Chuk Ts'eng.70\n\nMr.\n\nThe burning of the Wai Ch'i Wooi was well-known. Chan Tsz K'eung, of Sai Kung Market, thought that a Japanese spy had been sent to investigate the guerrillas in Sai Kung and that this was a reprisal. Mr. Lei Yun Shau thought that it was due to a dispute between Wong Chuk Ts'eng and the Wai Ch'i Wooi. Mr. Loh Kai Faat of Kau Sai thought that Wong Chuk Ts'eng, having made a fortune from banditry, was wavering between looting and working for the guerrillas; the Wai Ch'i Wooi, however, was on the verge of deciding to capture him. Mr. Sham Kin K'eung, who spent most of his war years in Tai P'ang, said that Wong had fought on the side of the Nationalist forces in Tam Shui at Pak Mong Fa. He was a bandit and a smuggler who operated from Sham Chun to Wai Chau, and he had many small groups working under him. Mr. Sham thought it unlikely that Wong would have come to Sai Kung himself, and believed it must have been one of these groups working for him that was responsible for burning the Wai Ch'i Wooi.\n\nIt is not at all clear what the disputes between the Wai Ch'i Wooi and the bandits amounted to. Several months after the burning of the Wai Ch'i Wooi, Mr. Lei Shiu Yam resigned as chairman, and the post was given to Mr. Hui Mei Naam of Lai Chi Chong. This change might not have had anything to do with the burning of the Wooi. Several months into the occupation, the Japanese Government could afford to strengthen its presence in the districts. On July 20, a new system of district administration was promulgated, dividing the whole of Hong Kong and the New Territories into twenty-eight districts, Sai Kung being one of them. Each one of these districts was represented by a K'ui Ching Shoh (District Administration Office), and this name came to be used in place of Wai Ch'i Wooi. The extent of the district was the entire peninsula east of Ma On Shan, including not only the villages from Tseng Lan Shue to Man Yee Wan, but also those north of Pak Tam Chung, those in Shap Sz Heung, and those near Hang Hau. The K'ui Ching Shoh office was set up at the Sung Chen School, and at about this time, a small contingent",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 208544,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 1,
        "title": "RAS-1979",
        "content_text": "190\n\nDAVID FAURE\n\nof gendarmes was stationed at what is now the Lok Yuk Seminary. After this, there was no more trouble from the bandits.78\n\nAccording to Mr. Lei Shiu Yam, Hui was an interpreter for the Japanese. According to Mr. Uen Chiu Ming of Mok Tse Che, who worked for Hui during the War, Hui was a former school teacher, who then began to work in a seamen's recruitment house. At the formation of the K'ui Ching Shoh, Mr. Uen was asked by Hui to join his staff, and he worked there throughout the War. According to Mr. Uen, this district office was divided into four sections, under the Director, Mr. Hui, and the Deputy Director, Mr. Lei Yung Shang. The four sections were: Economic Section, responsible for rationing; Registration of Households Section; Hygiene Section; and General Affairs Section. Altogether, there was a staff of about twenty-one or twenty-two people. At first, the Director had authority to appoint his staff, but soon the Japanese Government required that all local staff be selected through an examination held at the New Territories headquarters in Tai Po.\n\nWhen Mr. Uen began his service at the K'ui Ching Shoh, he was paid forty dollars Military Currency per month.79\n\nAt the time of the establishment of the K'ui Ching Shoh, the Japanese Government also instituted the appointment of village heads. In some villages, these village heads were responsible for collecting the ration for the entire village. When the Japanese Government needed labour for its construction projects, it was also the responsibility of the village heads to produce the labour.80\n\nIt is important to point out that members of the K'ui Ching Shoh were not looked upon as collaborators with the Japanese. Rather, it was widely recognized that members of the K'ui Ching Shoh were caught in a difficult position between the Japanese Government and the anti-Japanese forces. The K'ui Ching Shoh, by and large, concentrated on local administration. Only those people who worked for the gendarmes were considered collaborators.\n\nMeanwhile, the Chamber of Commerce continued to function, in fact if not in name. It came to be responsible for purchasing provisions for the Japanese Government in Sai Kung from local",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938",
        "rank": 0
    },
    {
        "id": 209141,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 44,
        "title": "RAS-1981",
        "content_text": "30\n\nEDGAR WICK BERG\n\n-\n\nclaims were not settled by the British administration until 1908. Despite the wide prevalence of revenue-claiming practices and institutions, the British recognized only those revenue rights that could be documented. Thus, the raw power and somewhat less raw influence of the Tangs of Kam Tin which underlay their revenue claims, and which the Pat Heung region, at least, had but recently thrown off by force, was not recognized. Only in the fifth circumstances and sometimes the fourth where a perpetual lease document, or perhaps a satisfactory sale document could be produced, were such rights recognized. It is of interest to note that despite the wide prevalence of multiple \"ownership\" noted by early British land officers, only the claims of about 40 \"taxlords\" were sufficiently documented to be recognized, and the land involved amounted to only about 200 acres, in a total New Territories cultivated acreage estimated at 40,000 acres. Those whose claims were so recognized were awarded lands as full owners elsewhere in the New Territories, and the multiple-\"ownership\" system was thus retired.\n\nIt is interesting to note the similarities and differences between the New Territories and Taiwan on these points. In 1900, north Taiwan was 100 to 150 years past the frontier age which had shaped its multi-tiered land system. But by 1900, fewer than 50 percent of the cultivated lands in the north had such arrangements, and when the Japanese put an end to the system in 1905, they were actually following through on an attempt that had been made in the 1880s, under Chinese rule, by Governor Liu Ming-ch'üan to end the multiple \"ownership” system. This is not the place for extensive comparisons, but we may observe in passing that the much greater prevalence of the multi-tiered system in the New Territories in 1900 as compared to Taiwan at the same time may be a result of the much greater importance of clans here than there.\n\nII. The rate of tenancy.\n\n-\n\nHere we are speaking, properly, in terms of a multi-tiered system, of subtenancy: not the taxlord-\"owner\" relationship, to use the early British terms, but the relationship between the \"owner\" and the tenant under him - the man who actually cultivated the land. Much less has been written about tenancy at this level than at the upper-level of taxlord to \"owner\". Understandably, the British interest in 1900 was primarily in determining a single owner who would be responsible for paying the tax. Owners were asked the names of their",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ff36bt18m",
        "rank": 0
    },
    {
        "id": 209236,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 139,
        "title": "RAS-1981",
        "content_text": "EDUCATION AS A BY-PRODUCT OF FISH MARKETING\n\n125\n\nthat is, the nomadic population, of Britain, do belong to a series of ethnic communities genealogically linked to the settlement of Romani immigrants in the sixteenth century, who now speak Romanes-linked creole dialects, as well as standard English.\" Several times in the early 1970s I was still able to converse with pupils in dialects that teachers had assured me were quite unknown to \"their\" Gypsies. Now it is much harder to catch teachers out this way. Work for Gypsies has become a small part of Britain's \"Race Relations Industry\". The word \"Gypsy\" has been ethnicized.\n\nThe case with the fisherfolk of Hong Kong is exactly the reverse. Originally thought to be a distinct ethnic community, the thrust of modern scholarly research since the mid-1950s is that they are no such thing, that the vast majority are Cantonese, ethnically indistinguishable from the majority of Hong Kong inhabitants.\n\nThe pre-War view, however, of the British administration in Hong Kong was that the boat people comprised two of the four ethnic groups native to Hong Kong. S.F. Balfour wrote: \"This region has a country population consisting of four distinct communities known in Chinese as the Tanka, the Hokio, the Punti and the Hakka.\"18 By the \"Punti\" he meant the local Cantonese; by the 'Hakka' the descendants of late Han migrants from Northern China. Both the \"Tanka\" and the 'Hoklo' were boat-dwellers, fisherfolk. The Hoklo, a small minority of the boat people, mostly in the north-east of the New Territories, spoke a variety of Fukien dialect. The Tanka spoke Cantonese, but were believed to have another dialect of their own, to be in fact not Han Chinese at all, but, said Balfour, drawing on Chinese sources, \"a branch of the Man tribe.\"\n\nIn fact, it was generally believed that there existed in South China an aboriginally-descended aquatic people called the Tanka boat-people like the Hoklo. In Hong Kong they were fishermen, but in the Pearl River delta, and further north along inland waterways, they were transporters, salt-traders, prostitutes and followers of numerous other pariah occupations that could be based on a boat. Detailed studies in the 1930s by the new school of sociologists based at Lingnam University did not challenge this assumption.10 They were backed up by historian colleagues who traced back a recorded history of the Tan people to T'ang times. Then, Ho Ke-en concluded, Tan \"was broadly equivalent to Man\", a name covering several non-Han tribes in South China, but \"in its narrow sense it designated one particular South China tribe\". In the Sung period, he tells us, \"the Tan people began to live on boats,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ff36bt18m",
        "rank": 0
    },
    {
        "id": 209366,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 23,
        "title": "RAS-1982",
        "content_text": "STRUCTURE AND FUNCTION IN AN URBAN ORGANIZATION: THE MUTUAL AID COMMITTEES\n\nJANET LEE SCOTT*\n\nThe Mutual Aid Committees (MACs), or as they are more commonly known in Hong Kong, were first established in June of 1973. They are organizations composed of residents of a building, or more rarely, a group of buildings, and have the dual aims of promoting a sense of friendship and mutual reliance among all authorized tenants and of cooperating to promote better security, a better environment and more effective management generally (City and New Territories Administration 1982:1).\n\nWhy are Mutual Aid Committees established? Investigations and interviews with government officials carried out during 1976-1978 suggested the following reasons. The first was the desire of the Hong Kong Government to improve communication with the people of Hong Kong. The MACs were originally created under directives from the Home Affairs Department, and came under the jurisdiction of the City District Offices, themselves set up under the City District Officers Scheme of 1968. As one writer described this Scheme:\n\nThe CDO Scheme was announced at the beginning of 1968, but the first CDOs were appointed in the middle of that year. The Scheme divides the urban areas into ten districts: four on Hong Kong Island and six in Kowloon. A City District Commissioner on each side of the harbor coordinates the work of the CDOs, each of whom has liaison and other duties.\n\n* Dr. Janet Lee Scott is a member of the Department of Anthropology, New Asia College, The Chinese University of Hong Kong. Her research on the Mutual Aid Committees was supported by a grant from the Institute of Social Studies of the Chinese University. Doctoral dissertation research carried out during 1976-1978 was supported by a National Science Foundation Doctoral Dissertation Research Grant, an N.D.F.L. fellowship awarded through Cornell University, and a grant from the Cornell Center for International Studies. The author wishes to express her appreciation for such generous financial support.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209372,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 29,
        "title": "RAS-1982",
        "content_text": "7\n\nTions living in many public housing estate blocks. As observed in 1980:\n\nOne of the largest estates where I interviewed, Tze Wan Shan Estate, is the largest in Hong Kong, housing well over 150,000 people. One of its blocks, Block #66, houses approximately 8,400 people. But it is not the largest. Across the street, Block #61, on the outer edge of the estate, houses nearly 9,900 people (Scott 1980:33).\n\nBlocks of this size, with such enormous resident populations, would make the standard arrangement not only impractical, but ridiculous. Yet, there have been some standard committees created under such situations. For example, in 1978 Blocks #62, #64, and #65 of Tze Wan Shan Estate, with a combined population of 11,000 inhabitants, were operating with one committee. Some blocks solve the population problem by dividing into floors; for example, one committee could be formed for, say, every three floors. In 1977, the Mutual Aid Committees of Block #23 of Tung Tau Estate, Wong Tai Sin District, were arranged in this way. It is also possible, if the block has wings, for each wing to have its own committee. Even with all these alternatives, there is probably no one perfect solution to the problem of committee allocation in public housing (Scott 1980:33).\n\n11\n\n“A Mutual Aid Committee must be approved by the District Officer/Assistant District Officer under delegated authority from the Secretary for District Administration on a biennial basis for the purpose of exemption from the Societies Ordinance (Cap. 151)” (City and New Territories Administration 1982:1).10 Each Mutual Aid Committee in Lok Fu Estate follows this rule and is registered for a period of two years. However, before October of 1981, the committees were registered for only one year. The lengthening of the registration period was felt to have a beneficial effect, as it would enable the committees to complete projects planned and generally function more efficiently. At the end of this time, each committee is reviewed by the District Officer or City District Officer and if found to be functioning without serious problems, its certificate is renewed. Each committee has its own biennial cycle, however, based on the time at",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209373,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 30,
        "title": "RAS-1982",
        "content_text": "8\n\nJANET LEE SCOTT\n\nwhich it was established, so that one committee's renewal date is different from the renewal dates of committees in other blocks. While most MACs have their certificates automatically renewed, a few may be suspended or dissolved. The 1982 Model Rules states on page six (of Section XIV, rule 14a, i-ii) that an MAC can be dissolved “\n\nupon expiry or the withdrawal of approval by the District Officer/Assistant District Officer,\" or at a General Meeting of heads of household in which a simple majority present resolve that the MAC be dissolved, provided that this majority represents not less than 20% of the householders in the Block.\"12\n\n44\n\n■\n\nDiscussions at the District Office, however, made it clear that the deregistration procedure is more complicated. First, if there is no interest shown by the residents and if no new officeholders can be elected, the committee can be suspended. Suspension can be for an indefinite period, during which staff from the District Office survey the opinions of the residents. If a minimum of 20% of those surveyed twice vote not to have a committee, then the committee moves from suspension to dissolution, and its remaining funds and equipment are donated for charitable purposes or used for welfare or recreational purposes, according to the wishes of the residents and subject to the approval of the District Officer or Assistant District Officer (City and New Territories Administration 1982:6).\n\nWhile conducting research previously, I only learned of a handful of committees in my sample areas of Wong Tai Sin and Mong Kok Districts, mostly those formed during the early stages of the Mutual Aid Committee Scheme, that had ceased to exist. Most were disbanded, I was told, because there was absolutely no enthusiasm left for the committee, and because of that, it was doing nothing for the residents (Scott 1980:26). At present, Lok Fu Estate has two blocks without Mutual Aid Committees: Block #21 and Block #9.\n\nBlock #21 is still in the process of being converted. Prior to this conversion, it had a fully-functioning MAC, but this committee had to be dissolved when the residents were moved out. The resettling of this block is scheduled to be completed in about June 1983; at that time, staff from the District Office\n\nPage 30\n\nPage 31",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209376,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 33,
        "title": "RAS-1982",
        "content_text": "11\n\n1,000 to 1,500 and a final five contain over 1,500 occupants.14 How large are the Mutual Aid Committees of this relatively small estate? Is there such a thing as an \"average\" committee? The following figures are computed for active members only; honorary members are excluded here, but will be discussed later in this paper. In my sample, four of the committees have a membership of ten or less, officers and committee members combined. Another seven operate with eleven to twenty members, and four more have between twenty-one and thirty. The three largest committees in this sample have thirty-seven, thirty-nine, and forty-five members. In all these examples, actual committee membership may vary from election to election, depending on the number of floor representatives serving at any one time. Nevertheless, these committees are still rather small when compared to those in other estates, where the total membership is generally much higher. In Tze Wan Shan Estate, for example, the committees regularly contained fifty members, and in 1978, one committee had a total of fifty-nine active members (Scott 1980:41).\n\nFloor Representatives\n\nMutual Aid Committees are best understood as organizations formed in two stages: the first, and basic, level is made up of the floor representatives, who are the first members selected when a committee is established. Floor representatives (*), who in Lok Fu Estate MACs are synonymous with committee members (Δ), make up the group from which officers are elected and which provide the manpower for the sub-committees, if any. The Model Rules of 1982 states that, \"Floor representatives shall be elected biennially either at floor meetings convened before the Annual General Meeting, or at the Annual General Meeting\" (City and New Territories Administration 1982:2). Many committees do hold elections to choose their floor representatives, but in others, a number of floor representatives simply volunteer for the positions and are approved; for this reason, the floor representatives of some committees do not change every two years.\n\nHow many floor representatives are elected to a committee? Here the actual situation is somewhat at variance with the official",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209377,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 34,
        "title": "RAS-1982",
        "content_text": "12\n\nJANET LEE SCOTT\n\nregulations. The Model Rules of 1982 state clearly that \"The number of floor representatives for one floor shall depend on the total number of household units on the floor but shall not normally exceed three. Each floor of the same building shall have an equal number of floor representatives\" (City and New Territories Administration 1982:2). However, the majority of committees show considerable variation in the number of floor representatives elected. While most committees do not elect more than three floor representatives per floor (most elect two or three), the majority of committees operate with unequal representation by floor. For example, in one block one floor had selected seven floor representatives, while other floors in that block had selected only two. While this is an extreme example, half of the committees vary the number of their floor representatives, electing two or three per floor, with different floors electing different numbers. Adding up the figures, eight committees had elected twenty or more representatives, while the remaining had elected nineteen or less. The smallest committee was operating with a total of eight members, which meant that some floors had not elected representatives at all.\n\nMutual Aid Committee officeholders are chosen from the committee's group of elected floor representatives, the floor representatives doing the electing themselves. Aside from this responsibility, what other duties do the floor representatives perform? Much depends on the general functioning of the committee. If it is inactive (that is, meets infrequently, organizes no activities, rarely participates in the activities sponsored by the District Office), the floor representatives will have little or nothing to do. A number of chairmen, rather embarrassed, had to admit that this was so. As their name suggests, the major responsibility of the floor representatives is to keep in touch with the residents of their floor, keeping an eye open for problems, and collecting complaints and opinions to present in the MAC meeting. The floor representatives also help transmit information to the residents from the MAC, which, in its turn, is receiving it from the District Office and other government departments. For example, before the recent District Board elections, the floor representatives of one committee went to the residents of their floors to assist them in registering as electors. Others help by distributing leaflets or",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209378,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 35,
        "title": "RAS-1982",
        "content_text": "13\n\nofficial information. Floor representatives also participate in their MAC's subcommittees, if there are any, and so do much of the work of organizing and carrying out activities.\n\nOfficeholders\n\nHow many officeholders are there? The basic committee structure consists of three officers: chairman, secretary, and treasurer. Section VII of the 1982 Model Rules (Composition of Committee) explains that, \"The MAC shall consist of at least three key office-bearers namely a Chairman, a Secretary and a Treasurer, and such other office-bearers as may be elected\" (City and New Territories Administration 1982:2). The three officers (and, of course, any additional officers) are required to show their identity cards and register at the District Office along with the committee itself. The registration practice, which is now standardized for all City Districts, involves giving certain personal data for recording in the District Office. The information recorded is: name, address, telephone number, identity card number, sex, date of birth, age, educational background, occupation, nationality, and C.C.C. number.15 All of the officers of all committees must register. However, the District Office does not keep records on any other members of the committee, nor does it record the structure of the committee itself.\n\nIn addition to the three officers mentioned above, most committees add extra officeholding positions to assist in the running of the committee. While government regulations do not state clearly what positions these might be, all the Mutual Aid Committees in Lok Fu Estate have vice-chairmen. Most have only one, but three committees have two vice-chairmen, one has three, and one has four. Committees have vice-chairmen because they recognize the need for someone to assist the chairman, on whom falls much of the responsibility for the affairs of the committee. Sometimes, there is too much for one person to do. Three more committees have either vice-secretaries or vice-treasurers, and two committees have both a vice-secretary and a vice-treasurer. The chairman of one of these committees explained that these extra vice-officers were the secretary and the treasurer of the previous term and were kept on to advise and assist the newly-elected secretary and treasurer. This ensured",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209379,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 36,
        "title": "RAS-1982",
        "content_text": "14\n\nJANET LEE SCOTT\n\nboth continuity and smooth operation, the desire for both being a common reason for electing vice-officers. One of the committees listed above as having two vice-chairmen, did so because one of these officers was soon to move to another estate and the second would be available to take over the position after he left.\n\nIn June of 1982, a decision was made by the District Offices to add auditors as appointed members of the Mutual Aid Committees. This was done on the advice of the Independent Commission Against Corruption, which believed that, although the MACs and their financial transactions were small, it was nevertheless a good idea to prevent any possible mishandling of funds.16 Any person living in the block who is not already an officer can become the auditor, but the MAC can, with the agreement of the residents, ask residents of other blocks to serve as their auditor. At the end of March, 1983, seventeen of the Mutual Aid Committees of Lok Fu Estate had appointed auditors, and one of these had also added a vice-auditor.\n\nThe largest committee in Lok Fu Estate, that of Block #15, has eight officers: one chairman, three vice-chairmen, two secretaries, one treasurer, and one vice-treasurer. The next largest, that of Block #12, operates with six officers: one chairman, two vice-chairmen, one secretary, and two treasurers. Block #19, the third largest, has also elected six officers: one chairman, two vice-chairmen, two secretaries and one treasurer. In size, these committees resemble the large scale MACs in Tze Wan Shan Estate, committees which have as many as eight to ten additional officers (Scott 1980:37). For example, the fifty-five member committee mentioned previously had fourteen officers altogether: one chairman, eight vice-chairmen, one secretary, two vice-secretaries, and one treasurer (Scott 1980:41).\n\nWhat are the duties of these officers? Of course, the chairman is the key officer, as he is the official representative of the MAC, convening the meetings, and acting on behalf of the residents when meeting with officials and representatives from the government. The vice-chairman, according to the 1982 Model Rules, is \"deputising the Chairman as and when necessary\" (City and New Territories Administration 1981:3). However, the vice-chairmen, acting in hand with the chairmen, sometimes",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209380,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 37,
        "title": "RAS-1982",
        "content_text": "15\n\nhave a great many other duties to do as well, and step in to work whenever necessary. The secretary, with the assistance of the vice-secretaries, if any, handles the correspondence, takes the minutes at meetings, and in general keeps the letters and correspondence received from outside, although in some committees this latter duty is performed by the chairman. Finally, the treasurer prepares the income and expenditure statements (in cooperation with the chairman and the auditor), issues the cheques (also bearing the signature of the chairman and/or secretary), checks the validity of payment vouchers, and supervises the collection of voluntary contributions and monthly fees (City and New Territories Administration 1982:4).\n\nThese distinctions look neat on paper and the division of labour seems clear, but the actual situation is a good deal less distinct. The lack of enthusiasm on the part of committee members often means that the officers of some committees carry out all the work themselves, and so take on additional duties beyond those formally listed for their offices. In addition, the distinctions between responsibilities often become blurred because officers must help each other perform their duties, especially if one is ill or away. This is especially true for the chairman, who in some committees becomes the only working office-holder. All the chairmen of Lok Fu Estate Mutual Aid Committees stressed the cooperation between the officers and the fact that they all could do each other's jobs when and if that became necessary.17\n\nHow long do officers serve? The Model Rules of August, 1982, stated clearly that, \"The tenure of an office-bearer shall be two years\" (City and New Territories Administration 1982:3). Before these rules were enacted, however, the officers of Mutual Aid Committees served terms of one year. The District Offices had many reasons for extending the term of office, but the most important was that the new officers needed more time to become acquainted with the block, its problems, and the duties of an officer. This was especially true if they were new to the block. In addition, the one-year term of office did not allow sufficient time for the officers to complete projects. The reason for this was that the last two months of a term were taken to prepare for the next election. Therefore, officers were serving, in effect, ten-month terms and it was felt that a longer term of office was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209391,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 48,
        "title": "RAS-1982",
        "content_text": "26\n\nJANET LEE SCOTT\n\nNOTES\n\nIt might be mentioned that the adult population of Hong Kong was, at the time of Mutual Aid Committee formation, already well acquainted with the idea and work of urban organizations. While the Mutual Aid Committees had (and still retain) their own unique design, their structure (and their functions) were not unfamiliar and they were not viewed as mysterious committees having no resemblances to other, more traditional, Chinese organizations.\n\n* The other five subdivisions are: Kam Kwok Mansion, Luen Hop Building, Mei Tung Estate, Pui Man Tsuen Cottage Area, and Pok Oi Village (Wong Tai Sin District Report 1982:271).\n\n* The exact total, provided by the office of the Housing Manager of Lok Fu Estate, was 21,221 at the end of February, 1983.\n\n• At the end of 1982, the exact figure was 523,927.\n\n* The Mark I blocks include Blocks #1-5, #9, #10, and #12, and the Mark II group is made up of Blocks #13-20 and Blocks #22 and #23. The remaining blocks (#6-8, #11, and #21), already rebuilt, are now referred to as Converted Buildings (Wong Tai Sin District Report 1982:272).\n\n• This information was provided by the office of the Housing Manager of Lok Fu Estate.\n\n* At the end of February, 1983, there were 26 Mutual Aid Committees in the Lok Fu Area and 286 Mutual Aid Committees for the entire Wong Tai Sin District.\n\n* The selection of male members is because all but one of the chairmen of the Lok Fu Estate Mutual Aid Committees interviewed were male. In addition, the opinions of female members towards participation were investigated during the research period of 1976-1978.\n\n* Block #23 of Tung Tau Estate is still divided into floors for the purpose of MAC formation. In early 1983, it had five MACs, one for each three floors.\n\n10 In 1982 the old titles of City District Commissioner and City District Officer were changed to District Officer and Assistant District Officer respectively. At the same time the old Home Affairs Department and New Territories Administration were amalgamated into a new department known as the City and New Territories Administration.\n\n11 The official certificates of registration are framed and prominently displayed in the committee's office, or if the committee lacks an office, are kept by an officer, most often the chairman.\n\n19\n\nHowever, given the apathy of many residents and the low attendance at many MAC meetings, one might wonder if any committee has been dissolved by popular action, the second alternative.\n\n10 This is the schedule as described by the Wong Tai Sin District Office, Tung Tau Sub-office. The office of the Housing Manager, Lok Fu Estate, explained that the conversion has already been completed and that 114 families (the figure as of March, 1983) had already moved in.\n\n\"These figures have been provided by the office of the Housing Manager of Lok Fu Estate, and are accurate as to the end of March, 1983.\n\n16 The C.C.C. number is a code number found on the Hong Kong Identification Card and is written under the Chinese characters of the individual's name.\n\n10 According to the Tung Tau Sub-office of the Wong Tai Sin District Office, there are no instances of the mishandling of MAC funds known in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209392,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 49,
        "title": "RAS-1982",
        "content_text": "27\n\nLok Fu Estate. I did, however, hear of such misuse during my earlier research in other districts.\n\n17 It might be mentioned here that a number of MAC office-holders, most often the chairmen, are asked to participate on other community organizations, thereby representing the MAC and forming a link between it and the organization. The nature of such links varies from committee to committee, but membership on the Area Committee is common. For example, nearly all the chairmen of Lok Fu Estate MACS participate in the Lok Fu Area Committee. Participation on such outside organizations increases the duties of the office-holders, as they must carry back to the MAC information and announcements for dissemination.\n\nIn a few committees, these items were purchased by the officers (usually the chairman) and donated to the committee. Other committees have applied to the Sir David Trench Fund. This fund, made up of a sports grant from the Council for Recreation and Sports, can be used to pay for sports equipment such as table tennis tables. Applications are invited once a year, usually in September or October. At that time, the District Office sends the temporary community organizer to each MAC, to ask the chairman if any equipment is desired. If so, the forms are completed and forwarded to the City and New Territories Administration by the District Office. The forms are tabulated and the committees are then informed of what they can buy. The committees then buy the approved items and are reimbursed.\n\nThe Mutual Aid Committees are not unusual in their practice of inviting honorary members. Honorary members seem to be a part of many Chinese organizations, both traditional and modern.\n\nThe position of honorary member is not based on sex; both men and women can be asked to be honorary members, although male honorary members are more numerous, reflecting the generally greater participation of men in the Mutual Aid Committees.\n\nDespite the popularity of inviting honorary members, the District Office does not encourage this practice, as it views the officers and the floor representatives as the functioning members. In addition, there is potential for committee conflicts if members cannot agree on who to invite as honorary members, and this should be avoided.\n\nThe terms \"honorary\" or \"ordinary\" refer to the distinctions made by some committees. Actually, there is very little substantive difference between president and honorary president or consultant and honorary consultant. In a few committees, it seems that the titles of honorary president or honorary consultant confer a bit more prestige, but this is by no means certain.\n\nEach registered Mutual Aid Committee may request reimbursement of its essential expenditure up to a total of $2,000 per year, computed quarterly (that is, $500 every three months). This money is provided for the MACs from a special fund from the City and New Territories Administration and may be used to pay the costs of the initial setting up of the MAC office; to purchase supplies such as blackboards and notice boards, first-aid kits, and loud speakers; and to pay the monthly bills (such as rates or the cost of electricity) for the office. Sports equipment cannot be bought with this money. Newly-established committees that are setting up their offices can ask for a one quarter's advance, so that they can use up to $1,000 in the first quarter if necessary. However, if the $2,000 yearly allotment is insufficient for the committee's needs, or if special expenditure is planned, the additional funds must be collected from the residents, or donated by the honorary members.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209394,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 51,
        "title": "RAS-1982",
        "content_text": "29\n\nDwyer, D. J.\n\n1971\n\nBIBLIOGRAPHY\n\n\"Introduction.\" In Asian Urbanization: A Hong Kong Casebook. D. J. Dwyer, ed. pp. 1-10. Hong Kong: University of Hong Kong Press.\n\nGrandpierre, Kathleen\n\n1978 Personal Communication.\n\nHong Kong Government. Census and Statistics Department.\n\n1977 Hong Kong By-Census 1976. Hong Kong: Hong Kong Government Press.\n\n1978 Hong Kong By-Census 1976. Basic Tables. Hong Kong: Hong Kong Government Press.\n\n1978 Hong Kong By-Census 1976. Tertiary Planning Unit Tabulations, Vol. 1: Hong Kong Island. Hong Kong: Hong Kong Government Press.\n\n1978 Hong Kong By-Census 1976. Tertiary Planning Unit Tabulations. Vol. 2: Kowloon and New Territories. Hong Kong: Hong Kong Government Press.\n\n1978 Hong Kong Population. A 20-Year Projection. Hong Kong: Hong Kong Government Press.\n\nHong Kong Government. City and New Territories Administration.\n\n1982 Model Rules for a Mutual Aid Committee in a Public Housing Estate. Hong Kong: Government Printer.\n\nHong Kong Government. Government Information Services.\n\n1974 Hong Kong 1974. Report for the Year 1973. Hong Kong: Hong Kong Government Press.\n\n1975 Hong Kong 1975. Report for the Year 1974. Hong Kong: Hong Kong Government Press.\n\n1976 Hong Kong 1976. Report for the Year 1975. Hong Kong: Hong Kong Government Press.\n\n1977 Hong Kong 1977. Report for the Year 1976. Hong Kong: Hong Kong Government Press.\n\n1978 Hong Kong 1978. A Review of 1977. Hong Kong: Hong Kong Government Press.\n\n1979 Hong Kong 1979. A Review of 1978. Hong Kong: Hong Kong Government Press.\n\n1980 Hong Kong 1980. A Review of 1979. Hong Kong: Hong Kong Government Press.\n\n1982 Hong Kong 1982. A Review of 1981. Hong Kong: D. R. Rick, Government Printer.\n\nHong Kong Government. Home Affairs Department.\n\n1974 Annual Departmental Report, Director of Home Affairs. Hong Kong: Hong Kong Government Press.\n\nHong Kong Government. Wong Tai Sin District Office.\n\n1982 Wong Tai Sin District Report 1982. Hong Kong: Hong Kong Government Press.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209617,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 274,
        "title": "RAS-1982",
        "content_text": "VILLAGE EDUCATION IN TRANSITION:\n\nTHE CASE OF SHEUNG SHUI\n\nNG LUN NGAI-HA*\n\nWhen the British took over the New Territories in 1898, their stated policy was to interfere with the civilization and way of life of the settled population as little as possible\". The policy was maintained. Yet, the turn of the century and the decades that followed were years of important changes in China which must have affected the traditional way of life even in the New Territories. Moreover, with the introduction of British rule and administration, the opening of the region to the \"outside world and its growing contact with urban Hong Kong, forces for change must also have been at work. This study aims to show how village education, which was one of the most important aspects of traditional New Territories society, was affected during these decades of change. Sheung Shui is taken as a case study because it is an important single clan village with a long history of scholastic achievement. As information that can be found in the official documents such as Lockhart's Report and the administrative reports on the New Territories is very scanty, much of this study has had to depend on local sources collected in an Oral History Project** which included written records in private possessions and also the recollection of the village elders.\n\nThe development of education in Sheung Shui, the change from the traditional to a modern educational structure passed through four phases, the first being the completely traditional, which ended about 1900; the second a transitional phase during which the traditional education declined but little reformed education was available in its place; the third, which lasted from about 1912 to 1932, saw a steady increase in modern educational\n\n* Dr. Ng is a Senior Lecturer in History at the Chinese University of Hong Kong.\n\n**This was one of the series of Oral History Projects on the study of the New Territories sponsored by the Institute of Chinese Studies of the Chinese University of Hong Kong during 1981-82. The author wishes to acknowledge here her thanks to the Institute for its financial support.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209620,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 277,
        "title": "RAS-1982",
        "content_text": "255\n\nthe examination successes and the honours won must also have been very impressive. Although there is no evidence that the villagers in general had acquired a higher level of literacy, yet school attendance in the village, with the school-going children amounting to 7.5% of the population, was higher than the average of 5% for the New Territories as a whole estimated by Lockhart in 1898. There was, furthermore, a relatively large number of teachers in the village, which was described as a \"haven for the unsuccessful candidates of the yuan-kao\", who usually worked as teachers.12 We have come across in the village some old hand-written manuscript collections of poems, couplets and essays written by village scholars, probably in the late Ch'ing. These were in many cases original collections of material either written or gathered by individuals and kept by their own families. There is no evidence that any of these collections had been copied out or printed for circulation. Literary appreciation of this order was, however, confined to the relatively small group of village scholars.\n\nThe traditional pattern of village life remained very much the same after the arrival of the British in 1898. Yet there was some evidence of change. The coming of British rule had brought the lineage into direct contact with the West and into easy communication with the world outside. Construction of the Tai Po Road began in 1900 and of the railway in 1905. A number of other public works such as the erection of police stations, government offices and paths linking the villages with the main road were also undertaken. This, together with the setting up of a new administration, must have brought opportunities for new jobs. The more adventurous villagers might find their way to urban Hong Kong and Kowloon, while a number would seek jobs in the new construction works. We have oral records of a few who worked in the construction of the railway and the building of the paths. There was a teacher who gave up teaching to work in the Land Office. The total number of such new openings might be very small and had not yet brought any important changes to the traditional economic conditions of the village, yet they did open new avenues for work and wealth. This, together with the abolition of the civil",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209622,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 279,
        "title": "RAS-1982",
        "content_text": "257\n\napproximately between 1900 and 1915. We find that of the four born before 1898, three had attended class for an average of four years, one attended for only one year, and then worked first in the farm for a few years and then in the construction of the railway. Amongst the six born after 1898, however, three never went to school and one claimed that he learnt to read a little when he worked as a shop assistant in a small tea-house at Shamshuipo. Around 1900, at least two teachers are known to have given up teaching, one to work in the Land Office of the New Territories administration and the other to work for his brother-in-law at Taipo. Liao Chung-nan, the siu-tsai who formerly taught a small class at high fees in his own home as mentioned above, eventually had to move to teach at the Wan Shih Tang at a lower fee of about $5 per pupil.\n\nThree government schools providing an elementary English education were set up between 1905-1906, one being situated at Taipo, about six miles from Sheung Shui. Unlike in urban Hong Kong, response to this new educational provision was not great. The school at Ping Shan fared most badly and was closed in 1907 to be replaced by one set up in Cheung Chau. The average attendance throughout 1905-1912 in these three schools was twenty, out of a total of 224 schools in the whole Territories with an average attendance of sixteen each.15 The Report of the District Officer of 1912 states: “Government schools on a small scale have been opened at centres in the New Territories providing an elementary instruction in English, the fee for these is 50 cents per month. There is not, however, a great demand for this instruction of a more modern type in most of the districts, for the people still cling to the old-fashioned learning.”16 We have no record of village people from Sheung Shui attending the Taipo government English schools before 1913.\n\n1913. The social and economic changes resulting from the change of government were still small and the opportunities for new jobs were still limited, and the jobs were mostly confined to manual labour. New demands had not yet appeared to bring marked changes in popular literacy which remained basically rooted in the traditional and relatively confined village society, but it was perhaps beginning to lose its former hold both as a basic education for the masses and, at a more advanced level, as the avenue to position and wealth.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209646,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 303,
        "title": "RAS-1982",
        "content_text": "NOTES AND QUERIES\n\n281\n\ndisturbances were under control to rescind the proclamation invoking emergency powers as soon as the Chinese New Year celebrations were over. But conditions in the colony had not yet fully returned to normal and various wild rumours continued to be put into circulation, including the story that when May arrived the enlarged garrison would make an attack on China and annex further areas of Guangdong north of the New Territories. However, no-one was expecting any serious trouble on the morning of 4th July when the elite of the colony turned out to welcome the new governor.\n\nThe ship bringing Sir Henry May from Fiji arrived off Kowloon point early in the morning and at 10 a.m. Sir Henry crossed the harbour in the government launch to Blake Pier where he was greeted with a salute of 17 guns. He inspected the guard of honour and met the members of the Executive and Legislative Councils, all of whom were well-known to him. Among them was Sir Kai Ho Kai, the senior member of the Legislative Council, who had just received his knighthood, the first ever given to a Chinese in Hong Kong. Sir Kai had strong connections with the reform movement in China, but he had loyally supported the British administration in the measures taken to deal with violence in the colony, and the knighthood was his reward for this as well as for his long career of public service.\n\nThe next part of the ceremonial was the procession to the City Hall. Sir Henry and Lady May took their seats side by side in two sedan chairs, each carried by eight coolies. The chairs were escorted by eight Indian constables, four on the right of Sir Henry's chair marching two paces apart, and four on the left of Lady May's chair. Behind them was a European police sergeant, and he was followed by four more chairs carrying the four daughters of the new governor. The route to the City Hall was lined by soldiers stationed at intervals of three paces on either side of the road.\n\nAs the procession left Blake Pier and passed along Pedder Street towards Des Voeux Road a Chinese dressed in European clothes was seen to push his way through the crowd around the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 210733,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 84,
        "title": "RAS-1986",
        "content_text": "67\n\nmore can be planted. . . . The Fernery in Glenealy Ravine in the New Garden, which was made about five years since, has succeeded admirably.\n\nThe administration of the gardens also became independent of the Survey Department and emerged as the Botanical Department.\n\nMr. Ford also botanised widely in the area and started a collection of plant specimens as soon as he arrived in Hong Kong. The Herbarium was formally established in 1878 and in 1881 he started a series of botanical expeditions to southern China for the purpose of obtaining more knowledge of its then little known flora, especially the economic plants.\n\n\"The living plants introduced to cultivation by this expedition contain many things of very much interest which will be valuable acquisitions to (the) gardens.\"\n\nIn addition to his duties in the Botanic Gardens, Ford also had a much wider outlook on the flora of Hong Kong and in a letter to T. Thistleton-Dyer F.R.S. (dated 16/8/81) he illustrates his interest in the conservation of the natural flora on the hillsides:\n\n\"From the commencement of this year I have had two 'Forest Guards' at work whose special duty is to patrol the Island and prevent wanton destruction of trees and shrubs by grass cutters and other people. They are doing excellent service and I believe that we shall in consequence, get many more new plants. There are many shrubs growing on the hills which are unknown to me, and which, I believe have never been found in flower because of their having been so frequently cut down that they could not attain sufficient size to flower, but which, now that they are being preserved, will be able to flower.\"\n\nIn his report to Kew 1882 Ford estimated that about one-tenth of Hong Kong (including the New Territories, Lantao and Lamma islands) was planted. \"There might be about 25,000,000 trees",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 211000,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 62,
        "title": "RAS-1987",
        "content_text": "37\n\nment, when attempting in April to occupy the New Territory (as the New Territories were then called), encountered much more ferocious resistance than anticipated. At this juncture, 600 men were sent into the Kowloon Walled City by the Governor-General of Kwangtung and Kwangsi, and the British authorities, convinced that they were there to support the resistance, demanded their withdrawal. The Colonial Office went so far as to threaten starving out the garrison at the City until troops were removed.41 The Chinese, however, claimed that the troops had been sent by special request of the Hong Kong government to preserve order, and though some of the men were withdrawn, by 4th May, 200 were still stationed in the City.42\n\nThis prompted the British to take action to attack Shumchun and Kowloon City as punishment for the Governor-General's duplicity in abetting the local resistance. On 16th May, at 3:00 p.m., a force of 300 men consisting of Royal Welsh Fusiliers and 100 Hong Kong Volunteers proceeded to Kowloon and occupied it, apparently meeting little resistance.43 All Chinese civil and military officials were ordered to depart as the British claimed that their continued presence and the retention of Kowloon Walled City in Chinese hands had proven inconsistent to British military requirement. To “legalize” the situation, an Order-in-Council was issued in December, announcing British jurisdiction over the Walled City which was to be administered in the same manner as the rest of the Colony.44 Yet this remained a unilateral revision of the Convention which the Chinese government never recognized.\n\n44\n\n45\n\n46\n\nThe Chinese naturally responded bitterly to the development. T'an Chung-lin, the Governor-General, protested vehemently to the court of the undignified manner in which the military officers and soldiers were cast out.45 At Peking, the Tsungli Yamen complained to the British Minister.46 Chinese eagerness to recover jurisdiction at Kowloon is best revealed in the letters from Lo Feng-lu****, Chinese Minister at St. James, to the Foreign Office.Yet, paradoxically, this eagerness was not accompanied by action; no attempt was made by the Chinese to reinstate an administration in the Walled City.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211233,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 294,
        "title": "RAS-1987",
        "content_text": "269\n\nfortunate to get back to the New Territories, to the Tsuen Wan District, in 1975 and I stayed there until 1982. This was the time of the most tremendous, fast-paced, redevelopment programme I ever wish to be involved in. At the same time, it produced good opportunities for collecting documentary material, if it existed, because (again) we were moving old villages out of the way of development.\n\nWhen I was in the Southern District in the late 1950's, I was rather down-hearted, despite what is now being said about the exciting and encouraging documentary side of the Oral History Project, at the absence of certain types of material, especially land deeds. There really were not a lot of land deeds around from the late Ch'ing period, and I found it was just the same in Tsuen Wan 20 years later; not because of those 20 years of ongoing development but because there really were not many available. The reason for this was that the British Administration, having surveyed the land and set up its land courts, naturally requested villagers to bring in their evidence of title to their holdings. Thereafter it did not seem to have given them back. I have met old villagers who have been very vehement on the subject, and have also come across a few hints in official documents that indicate that at some time between 1905 and, say, the end of the Second World War, these retained documents disappeared. It is conceivable they may still turn up one day. When and if they do, they will be the most magnificent source of information on the economic and social background of the New Territories when set beside other documents.\n\nThat was one thing I wanted to mention, and reaffirm, from my Tsuen Wan days.\n\nAnother point is that I have always been very interested in genealogies; in other words, family records. Again, and until fairly recently, the \"mythology\" of scholarship—and I call it that deliberately—was that it was only gentry families and very large clans which kept such records, that these were usually kept in the form of printed books, that manuscript ones were not found very frequently, and that small families and small clans did not have any.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211258,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 319,
        "title": "RAS-1987",
        "content_text": "294\n\nenced in colonial administration. They were also blessed with long tenures. J. H. Stewart Lockhart, who had advised the Hong Kong Government on the administration of the New Territories, was British Commissioner at Weihaiwei for nineteen years, and R. F. Johnston for sixteen.\n\nWeihaiwei was not a major port boasting access to other areas of China. Despite efforts at cultivation, except for ground-nuts, its lack of a marketable product meant the absence of a powerful foreign business community like those that challenged authority and policies of British officials at the treaty ports. The British administrators, therefore, could establish and carry out policies without having to consider other vested interests. As a rule, they were free to work within the framework of traditional Chinese institutions.\n\nConservatism of the local gentry and absence of a strong Chinese middle class meant that there was no pressure on British administrators to bow to forces that clamoured for reform and modernization. During the first decades of the twentieth century, Chinese institutions were undergoing changes. Certain constitutional features were being introduced to the Chinese government, and, with the abolition of the civil service examination system in 1905, education based on Confucian classics was being replaced by a more modern, westernized curriculum. At Weihaiwei, however, neither the local elders nor the British administration sought to change the status quo.\n\nWith the establishment of the Chinese Republic in 1912, demands for ending foreign privileges increased. Subsequent civil war among various warlord factions meant hardship for the people of Weihaiwei, but, until the formation of the National Government under Chiang Kai-shek in 1927, Britain did not have to give serious thought to returning Weihaiwei to Chinese rule. Meanwhile, administrators kept expenditures below revenue, partly because they wanted to make sure \"that sufficient funds were available for staff pensions and other expenses when the British withdrew.\" (p. 168)\n\nThe actual transfer of administration to the Chinese took place",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211291,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 7,
        "title": "RAS-1988",
        "content_text": "CONTENTS\n\nPRESIDENT'S REPORT ............. HON. TREASURER'S REPORT HON. LIBRARIAN'S REPORT ARTICLES:\n\n• Dian H. Murray, Pirates in the Pearl River Delta ... Dan Waters, A Brief History of Technical Education in Hong Kong\n\n• Steven A. Leibo, Not So Calm An Administration: The Anglo-French Occupation of Canton, 1858-1861 Wei Peh T'i, Through Historical Records and Ancient Writings in search of the Giant Panada\n\n• Carl T. Smith, The First Child Labour Law in Hong Kong\n\nvii xviii xxiii\n\n• 1 10 16 • 34 44\n\nSung Hok-P'ang, Legends and Stories of the New Territories; Tai Po 70\n\nSung Hok-P'ang, Legends and Stories of the New Territories; Castle Peak 26 76\n\nSung Hok-P'ang, Ts'in Fuk 86\n\nViolet Mebig Chan Lew, A Sentimental Journey into the Past of the Chan and Jong Families 94\n\nHarold M. Otness, \"The One Bright Spot in Shanghai\" A History of the Library of the North China Branch of The Royal Asiatic Society\n\nNOTES AND QUERIES:\n\n• David Faure, The Man the Emperor Decapitated Carl T. Smith, The Archives of the Basel Mission 185 198 203\n\nP. H. Hase, The Lanterns of Chuko Liang O. William Borrell FMS, A Silver Bracelet with an Ancient Greek Coin found in Wewak, East Sepik Province, Papua New Guinea · 207 212\n\nJames Hayes, The Tai Sheung Lo Kwan Temple, Chai Wan 217\n\n• E. W. Wright, The Hongkong Milling Company's Failure 218\n\nP. H. Hase, A Traditional New Territories Latrine James Hayes, A Note on Rice Hullers 222 226\n\nJames Hayes, A Glimpse of the Land Settlement at Shek Pik Village, Lantau Island, Hong Kong 228\n\nBOOK REVIEWS 234 · vi\n\nPage &",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q",
        "rank": 0
    },
    {
        "id": 211594,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 9,
        "title": "RAS-1989",
        "content_text": "joined the Society since 3 April 1989. Inevitably, there have been losses too, but with more coming in than going out. May I extend a warm welcome to all new Members.\n\nLocal Ordinary and Life Members total 718, with 571 addresses; indicating that we have a fair number of husband and wife joint memberships. 99 Members have Chinese surnames, the best we can do in estimating this segment, which comprises over 13% of the total. (The Council, on the other hand, has 5 Chinese members out of 14). As for domicile, 448 Members (79%) live on Hong Kong Island, 75 (13%) \"belong Kowloon-side\" and 48 (8%) have New Territories' addresses.\n\nOverseas Members total around 80. The number is less than last year's, since one result of circulating the letter to the British Foreign Secretary to overseas as well as local Members was to learn, with regret, that there had been some unreported deaths.\n\nAdministration\n\nThe tried and tested team of our three ladies, Eveline Caldwell, Anita Wilson and Sharon Bruce, continued to provide the administrative back-up which keeps us moving forward, with occasional input from Phillip Bruce who is unable to avoid some \"overflow\" from his wife Sharon's duties. Or perhaps he just gets \"drafted\"! Our Hon. Treasurer, Robert Nield, gives help and advice from the side, always ready and willing when needed.\n\nI am most grateful to them all, and wish to record their conscientious, willing and friendly cooperation and assistance at all times. No President can do without them!\n\nThis is also the place to thank Dr. Anthony Siu who has translated the new RAS Brochure issued after the last AGM. Anthony was also responsible for the printing arrangements. The Chinese version, judiciously distributed when occasion offers, should help to bring in more Chinese members.\n\nFinance\n\nI will leave Robert Nield to make his annual report. The only thing I would like to add is that following upon the support given at last year's\n\nviii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 211913,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 328,
        "title": "RAS-1989",
        "content_text": "303\n\nTHE DANGS AS A LINEAGE\n\nAlthough a survey on occupations and land ownership was not part of the brief project on which this report is based, some of my interviews bear on the economic aspects of life in Kam Tin.\n\nWhile the Dangs of Kam Tin are well known as a wealthy lineage that has produced many imperial degree holders, in fact very few of the lineage were landlords/scholars. The vast majority of the Dangs earned their living as farmers, and most of them did not own much farm land. There seems to have been a large gap between the rich and the poor amongst the Dangs. Replying to my questions about ha-fu, or hereditary servants to the Dangs, a Mrs. Dang added her observations on the inequality among the Dangs themselves. The majority, the poor Dangs, were at the beck and call of the minority of the wealthy Dangs. She cited the example of her father-in-law, who worked on rice fields rented from a rich Dang as well as his own. He also took risks to hide the valuables of the rich man during the Japanese war. When asked why he did all this, she explained that obviously this was done in case he needed to borrow rice from the rich man in the future, which he actually did.\n\nThe family of another Mrs. Dang I interviewed had rented farm land from the same rich man, Dang Baak-Kau. She took care to lower her voice when saying this, and added: “Villagers of Tsi Tong Tsuen, Kat Hing Wai, and Tai Hong Wai — actually, all over Kam Tin people had rented his farm land”. Dang Baak-Kau had been a major leader of the Dangs of Kam Tin during his time. He represented the Dangs of Kam Tin in 1925 to petition the Hong Kong government to return the iron gates of one of the main Kam Tin villages taken away in 1899 when the British took over the New Territories. He was also one of the two Dangs named after the formal head of the lineage in a 1941 petition to the New Territories administration against the division and sale of an ancestral trust property. The dominance of the segment descended from him in lineage affairs is evident in the Ching Lok Ancestral Hall ritual manual, to which has been added, after entries giving two or one and a half catties of ritual pork to descendants of the six Dangs responsible for the initial building and rebuilding of the hall, an entry giving two catties of roast pork to his descendants in the Spring and Autumn rites. Before this Dang died some 30 years ago, he was awarded a \"higher medal\" in about 1933 by the British administration, according to a genealogy he commissioned. One can see at the same ancestral hall a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 212025,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 440,
        "title": "RAS-1989",
        "content_text": "415\n\ncommunity elders and magistrates who represented the central government in these localities.\n\nEarly conflicts over such issues as taxes and militia were resolved when Britain began to send civilian commissioners experienced in colonial administration. They were also blessed with long tenures — J. H. Stewart Lockhart, who had advised the Hong Kong Government on administration of the New Territories, was British Commissioner at Weihaiwei for nineteen years, and R. F. Johnston for sixteen.\n\nWeihaiwei was not a major port boasting access to other areas of China. Despite efforts at cultivation - ineffective except for ground nuts — its lack of a marketable product meant the absence of a powerful foreign business community like those that challenged the authority and policies of British officials at the treaty ports. The British administrators, therefore, could establish and carry out policies without having to consider other vested interests. As a rule, they were free to work within the framework of traditional Chinese institutions.\n\nThe conservatism of the local gentry and the absence of a strong Chinese middle class meant that there was no pressure on British administrators to bow to forces that clamoured for reform and modernization. During the first decades of the twentieth century, Chinese institutions were undergoing changes. Certain constitutional features were being introduced into the Chinese government, and, with the abolition of the civil service examination system in 1905, education based on Confucian classics was being replaced by a more modern, westernized curriculum. At Weihaiwei, however, neither the local elders nor the British administration sought to change the status quo.\n\nWith the establishment of the Chinese Republic in 1912 demands for ending foreign privileges increased. Subsequent civil war among various warlord factions meant hardship for the people of Weihaiwei, but, until the formation of the National Government under Chiang Kai-shek in 1927, Britain did not have to give serious thought to returning Weihaiwei to Chinese rule. Meanwhile, administrators kept expenditures below revenue, partly because they wanted to make sure that sufficient funds were available for staff pensions and other expenses when the British withdrew, (p. 168).\n\nThe actual transfer of administration to the Chinese took place on 1",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 212253,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 195,
        "title": "RAS-1990",
        "content_text": "172\n\nritual in her paper mentioned above. Her description is as follows.\n\n+\n\n*Indeed, actors may well be especially requested to carry out similar acts of exorcism on behalf of their clients, just like priests. In 1975 at Sai Kung, in Hong Kong's New Territories, a development comprising several modern blocks of shops and high-rise flats was declared open in an official ceremony, which included the (also symbolic but hardly magical) act of cutting a red, white and blue ribbon performed by a high-ranking member of the British administration. On the preceding evening the actors already engaged to perform operas in the town in connexion with a temple festival were asked to perform The White Tiger, and they did so in exactly the same manner as in the performance of the same ritual scene two weeks before. The sole difference was that the second performance was for the purpose of exorcising evil forces from the new buildings, which stood on recently reclaimed land where people had never lived before. In other words, the players were acting here as exorcists for the community, not at all for themselves: like priests.\" (Ward 1979:32)\n\nActors and Characters in the Offering Ritual\n\nIn Cantonese opera, the White Tiger ritual requires only two actors who play the Deity of Fortune and the White Tiger respectively. In Cantonese folk religion, there are five deities which are believed to bring fortune to people. The one portrayed in the White Tiger ritual is known as Jyn Tan (literally \"abstruse altar\") whose real name is Ziu Gung-ming and who is thus often called Ziu gung jyn sey27Ah (supreme commander Ziu). To distinguish him from the other deities of fortune, Jyn Tan is often referred to as the \"military\" Deity of Fortune.\n\nAccording to legends, Jyn Tan has a black face and black beard. He wears an iron helmet, rides on a black tiger and carries an iron staff and a number of other magic weapons. Besides bringing people fortune, Jyn Tan is believed to uphold justice and eliminate disasters.\n\nThe origin of the White Tiger ritual is still unclear though the\n\nPage 195\n\nPage 196",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
        "rank": 0
    },
    {
        "id": 212878,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 187,
        "title": "RAS-1992",
        "content_text": "172\n\nThis letter is both a classic of its kind and rather special—in its content warranting translation in full. It was composed in the literary style, and the writer's calligraphy is of a high standard. It is altogether a superior production, and of a kind now seldom seen. The writer was either an old village scholar or a retired schoolmaster, since the younger generation no longer has these literary skills or is trained in them. The letter was accompanied by a copy of the grave tablet erected in 1962 by the four branches descended from Ancestor Shui-tai, and by a list of all male descendants in the after generations, including mention of those who had gone abroad. It is beyond doubt that the clan took the government's notice to remove the grave very seriously indeed.\n\nAccidental Damage to Graves and Urns\n\nSuch statements by those concerned—and they can be many times multiplied since they were the rule—indicate how very concerned villagers became if an old grave, and especially a founding ancestor's grave, was likely to be interfered with by the authorities. Sometimes the files record damage by accident or even by intent. Where accidental damage to graves occurred in the early postwar years, when a large military garrison engaged in frequent exercises across the countryside, the British Army was sometimes the culprit. In 1963, the District Office received a letter from the Tangs of Kam Tin about one of their ancestral graves on the slopes of Tai Mo Shan. 'It has recently been discovered that this ancestral grave has been damaged by military trucks... We are anxious to have it repaired; and as we cannot afford to do so, shall be much obliged if you will sympathize with us and provide the cost of building materials, so that we may proceed to repair the grave as possible in order to pacify the souls of our ancestors and calm ourselves.'8\n\nOn another such occasion, the then District Commissioner, New Territories, upon learning that an ancestral grave had been damaged during a military exercise, arranged for a ceremonial visit to be paid to the village by the brigade commander, the command land agent, the district officer concerned and himself. This was done to show respect to the family and to acknowledge its concern, as well as to show the authorities' desire to make speedy reparation for the damage caused.9 The villagers no doubt appreciated this gesture.\n\nSuch actions could be two-way. Meritorious actions by officers of the District Administration were also recognized. I once received a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x",
        "rank": 0
    },
    {
        "id": 212926,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 235,
        "title": "RAS-1992",
        "content_text": "220\n\nperceptive writings on the cultural history of the Territory, and in this instance he has been able to add to his long experience in this field his particular advantage of having worked personally in the new town for many years, first as a District Officer and then as Town manager; both as a government officer within the Hong Kong New Territories Administration. In the Preface to his book Hayes sets out his basic approach to the study succinctly:\n\nAs a former career civil servant, my approach to writing has inevitably been coloured by the knowledge and experience gained as an official. However, this book is not a thinly disguised 'official version' of events in Tsuen Wan. The motivation has been wholly personal, and readers should view it as the work of an interested writer who was also the man doing the job'.\n\nThis view is fully reflected by the text, and it is not an overstatement to suggest that at times the narrative comes across as a labour of love in which the author is very much expressing his personal involvement and feelings on the events that he is unfolding in the text. The result is a unique blend of academic scholarship and personal interpretation.\n\nThis is not to say that the book is in any way polemical or less than fairly researched. It is a text packed with carefully reviewed and assessed detail, and put into that wider cultural context that only this author can provide. It is thus not only about Tsuen Wan's development itself, but also its place within the wider contexts of recent Hong Kong history over the twentieth century. The book is organised into eleven chapters, with very full notes, bibliography and index. All but two of the chapters are largely chronological: the remaining two (VIII and IX) concentrating rather more on the various processes and policies of government and management at the local level with which James Hayes was himself so intimately involved during the formative years of the town's development. The joy of the book is that its style is not at all the dry factorial text that some historians are apt to produce, but rather the author has been able to intersperse the chronology with intense personal reminiscence, both of his own and of the many other participants of the Tsuen Wan story that he has been able to interview over the many years of his involvement with the town.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x",
        "rank": 0
    },
    {
        "id": 213110,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 178,
        "title": "RAS-1993",
        "content_text": "160\n\nChung Ferry. Finally, the Japanese attacked Sha Tau Kok in 1938, 1939, and 1940, before taking it over late in 1940,\n\n41\n\nThese periods of disturbance caused serious problems to the Sha Tau Kok villagers. Their sole desire was to sell their vegetables and firewood, and buy their salt and household goods, but this was, year after year, interfered with by political problems. Sha Tau Kok was rarely - except during the Boycott - the centre of the disturbances, but it was almost always \"in the front line\", full of intrigue, nervous military, and difficulties. A market shop-owner in Sha Tau Kok was executed by the military in about 1935, in an event still a talking point in the villages, probably for being involved with the rebels to the east. An underground Communist cell was established in the 1930s in the market, centred on one of the teachers in the Tung Wo School, with the job of encouraging smuggling of strategic goods to Sha Yue Chung and the guerrillas, and of indoctrinating suitable youngsters, to prepare for an extension of rebel activity to the immediate Sha Tau Kok area.\n\n41\n\nThe elders of the Shap Yeuk continued to function throughout this troubled period as the managers of the market at Sha Tau Kok, but less effectively than before. The strong military presence in the town, the close Government interest in it, and the elders' inability to control the Customs, greatly weakened the Shap Yeuk as the effective local administration. The guns which had been placed by the Shap Yeuk in the gun-towers they had built to guard the bridge were confiscated very soon after the 1911 revolution, and the eastern gun-tower, at the front of the Tung Wo School, was taken over as the military barracks at about the same time. The warlord and Kuomintang administrations were usually unwilling to discuss problems with the local elders - noticeably so compared with the District Officer in the New Territories - and so the elders and their Council declined to having responsibility, effectively, only for those things the officials could not be bothered to interfere with, especially the running of the market night-watch and cleaning services.\n\nBy 1910, the elders were already talking of moving the market over the frontier into the New Territories, with its better security, better villager-administration relationships, and absence of Customs problems. Nothing, however, was done until 1925, when the chaos of the Boycott started to push the market across the frontier. Shops began to be built on the New Territories side of the border street in 1925, and this process",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213148,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 216,
        "title": "RAS-1993",
        "content_text": "198\n\ncommodities\n\n+\n\nThe boat-building and repair sheds at Sha Tau Kok had entirely disappeared, with great loss of life. Special encouragement [from a relief fund] was given to the boat-builders at Sha Tau Kok to start all over again. \"The Customs Station at Sha Tau Kok was destroyed in this typhoon - see Jiulonghaiguan Bamen Dashiji, op. cit., sub anno. In the 1945 aerial photograph, it can be seen that far fewer than half of the buildings in the old market were still standing; the site had been, effectively, abandoned even for residential purposes. Since the War, all vestiges of the old market have been removed for development, and nothing whatsoever now survives of it.\n\n-\n\n47 Papers Laid Before the Legislative Council of Hongkong, printed by Noronha & Co, Government Printers (Sessional Papers), 1900, \"Report on the First Year of Brush Administration of the New Territory, Laid Before the Legislative Council by Command of His Excellency the Governor” (No 15 of 1900), p. 257; 1901, \"Report for the New Territory for 1900, Laid before the Legislative Council by Command of His Excellency the Governor\" (no 28 of 1901), p. 6; Administrative Reports for the Year 1933, App. J, \"Report on the New Territories for 1933\", p. J3. In 1937, the Coronation was celebrated with electric light displays in Sha Tau Kok. Administrative Reports for the Year 1937, App. J, \"Report on the New Territories for the Year 1937\", p. J11.\n\n49\n\nA party from the Basel Mission stayed in a \"totally comfortless guesthouse\" in the town in 1859, Jahresberichte der Basler Mission, 1859, and a noodle shop \"at the entrance to the market\" is mentioned in 1882 (Basel Mission Archive, Doct. A1-16, Nr. 45).\n\n49 Basel Mission Archive, Doct. A1-2, Nr. 46 (1853), Doct. A1-16, Nr. 45 (1882), Jahresberichte der Basler Mission, 1859. \"I do not like taking a house in a market, for you always find wicked types there - thieves, opium smokers, gamblers - festering together and leading to predictable outcomes.\" In 1859, Sha Tau Kok was the only market where the Basel missionaries had attempted to set up a station. Between 1899 and 1902, the District Officer was very concerned about the huge amount of gambling going on at Yim Liu Ha, with over 300 arrests in 1901, but this dropped away to \"almost nothing\" later, after the gambling house became available in Sha Tau Kok. Paper Land Before the Legislative Council of Hongkong, printed by Noronha & Co, Government Printers, (Sessional Papers), 1901, \"Report on the New Territory for 1901, Laid Before the Legislative Council by Command of His Excellency the Governor\", App. 6, p. 20; 1902, App. 2, p. 342-344; Orme's Report, op. cit., para. 41, p. 49.\n\n50\n\nThe route is described in 1848 (Der Evangelische Heidenbote, March 1848); 1853 (Basel Mission Archive, Doct. A1-2, Nr. 44; see P.H. Hase, \"Sha Tau Kok in 1853\", op. cit.); 1858-1859 (Basel Mission Archive, Doct. A1-4, Nr. 11; Jahresberichte der Basler Mission, 1859; and Jahresberichte der Rheinischen Missionsgesellschaft, 1859); 1863 (Basel Mission Archive, Doct. A1-5, Nr. 5); 1884 (Basel Mission Archive, Doct. A1-19, Nr. 35); and 1893 (Basel Mission Archive, Doct. A1-27).\n\n* 1688 Gazetteer, ch. 3 passim; 1819 Gazetteer, ch. 4, Chung Lap Pao edition, 1879, p. 51. The 1688 Gazetteer specifically mentions several of the roads over the shoulders of Ng Tung Shan (b. 1); the road from Sha Tau Kok to Shu Yue Chung (this is probably the implication of the mentioned there) - this is the \"official road\" from which the village of Kwun Lo Ha (Guanlouxia, \"Below the Official Road\") takes",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213263,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 85,
        "title": "RAS-1994",
        "content_text": "65\n\nan extra $4 million because of an extension of time granted to a contractor when residents complained the district's fung shui was being disturbed. During the 1980s, amounts paid out annually by the Government varied between $500,000 and $950,000. From 1989 to 1991, ex-gratia payouts of nearly $2 million were made. The dilemma is always that if the Administration pays out on unproven claims, it will be accused of wasting taxpayers' money, and, if it does not pay, others will say the Government does not respect Chinese culture,\n\nBut as one retired Scottish civil servant explained, there are two kinds of fung shui. There is the one that villagers will accept money for to have it overridden. But nothing will compensate for actually severing the main \"dragon's vein\".\n\n'Money cannot buy good fung shui,' Tang clansmen told the Government when they turned down an offer of $1.7 million for agreeing to a 200-year-old ancestral grave being removed at Nim Wan, in the Deep Bay area, so that a landfill project could proceed. The Clan did, however, say that it would consider allowing the grave to be moved for a fung shui 'swap' scheme, and if Government demolished a police station at Ping Shan. They claim the station has for years 'crushed' good fung shui. In retaliation, the Tang Clan closed an ancient study hall and an ancestral hall along the Ping Shan Heritage Trail. At the time of writing, the dispute had still not been settled.\n\nThe Hong Kong Government has also tacitly accepted certain aspects of Chinese folk religion. Some Government offices have had Earth God shrines (82) erected outside them. An example was Murray House (near where the new Bank of China now stands), which was demolished in 1982. It had a reputation among Rating and Valuation Department staff, who worked there, of being haunted. Other Government offices which have had shrines outside them include the office of the project manager at Empire House, while it was being built in 1991, in Tsim Sha Tsui East. Also, various government project managers' offices in the New Territories have had small shrines erected outside them. Who actually paid to have these shrines set up is not clear. Again, on countless occasions, the ceremonial carving of a suckling pig, on an appropriate day, has appeared to civil servants to be well worth the expense in that it allayed concerns of staff and, afterwards, members worked better.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213439,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 35,
        "title": "RAS-1995",
        "content_text": "The New Territories were leased from China for 99 years from 1st July 1898. Then followed the New Territories Order in Council of 20th October 1898, by clause 1 of which those territories were declared to be\n\n\"part and parcel of the Colony of Hong Kong in like manner and for all intents and purposes as if they had originally formed part of the said Colony.\n\nBy Clause 3 of the same Order-in-Council it was ordered that, from a date to be fixed by the Proclamation of the Governor, all laws and Ordinances which should on that date be in force in the Colony should take effect also in the New Territories. The laws in force in the Colony of Hong Kong at that date were such of the laws of England as existed on the 5th April 1843,\n\n\"except so far as the said laws are inapplicable to the local circumstances of the Colony or of its inhabitants.\n\n718\n\nand local Ordinances modifying the laws of England in force on 5th April 1843.\" The Secretary of State instructed the Governor in a despatch dated 6th January 1899-\n\n\"On the principle that the new territory shall be taken to be and so far as possible be treated as an integral part of the Colony, it is desirable that as many of the existing laws of Hongkong as are applicable to its circumstances should be at once applied, the administration of the laws being carried out with tact, discretion, and sympathy with native custom and prejudice\n\n+++\n\nA week before the British flag was hoisted at Taipo and the territories were taken over from the Chinese authorities the Governor, Sir Henry A. Blake, issued a Proclamation which included this passage:-\n\n\"I would also impress upon you that this territory having been leased by His Imperial Majesty the Emperor of China to Her Britannic Majesty the Queen, as subjects of Her Majesty's Empire, your commercial and landed interests will be safeguarded, and that your usages and good customs will not in any way be interfered with.\"",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213440,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 36,
        "title": "RAS-1995",
        "content_text": "The terms of the Order-in-Council were echoed and further implemented in the New Territories (Exemption from Laws) Ordinance, 1899 (No 6 of 1899). The position, therefore, as regards proceedings other than land cases is that such of the laws of England as existed when the Colony obtained a local legislature, that is to say, on 5th April 1843 are the governing laws subject to two provisions,\n\nFirstly \"except so far as the said laws are inapplicable to the local circumstances of the Colony or its inhabitants;” Secondly \"and except so far as they have been modified by laws passed by the said legislative.”\n\nThe first provision has always been construed to let in Chinese customary law when a necessity arises of preventing injustice or oppression. The passages already quoted from the Secretary of State's despatch and from the Governor's proclamation bear out that construction in regard to the application of section 5 of the Supreme Court Ordinance to the New Territories.\n\nAs to the date for the recognition of customary law to be applied in such cases, opinions differ. One opinion is to be found appended to the Report of the Committee appointed in 1948. The choice there offered is between custom existing in 1841, when Captain Elliot took over Hongkong, that existing in 1898, when the New Territories were leased to the United Kingdom, or that existing in 1905, when the New Territories Land Ordinance, 1905, was enacted. The anonymous author of that opinion inclined to select the latter year, but the Committee expressed no opinion on the matter. The New Territories Administration, on the other hand, has interpreted “Chinese Law and custom” to mean the law and custom of Manchu China as it existed on April 20th, 1899. For reasons given in my previous article, it is submitted that as in the Colony of Hongkong, so in the New Territories, a court should apply the Chinese customary law existing at the time that court is called upon to determine any issue. Particular support can be found for that submission in respect of the New Territories in the opinion of the Attorney General in 1898 that it was \"hardly necessary...to enter into the question as to whether any and, if so, which of the laws of England in force on 5th April, 1843... should be specially included in an exempting Ordinance, because such laws were only brought into force in Hong Kong “so far as they were not inapplicable to the local circumstances of the Colony or its inhabitants.” The Government was\n\nPage 17\n\n \n...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213444,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 40,
        "title": "RAS-1995",
        "content_text": "Kong and only occasionally refers to particular aspects of that law obtaining in the New Territories, and apart from the two reported cases, there is no published material dealing specifically with Chinese customary law of the New Territories which the courts may apply in cases arising from those territories.\n\nAlthough such law must be established by proof acceptable to the court, there is an apparent and an urgent need for a restatement of that law. Such a restatement would, it is submitted, be likely to be of assistance to the courts and to the legal profession. The material for such a restatement must naturally be accumulated over years, the most likely sources being the officers of the Administration and of the technical Departments, who are in daily contact with the inhabitants of the New Territories. In 1958 the District Commissioner stated-\n\nwe sadly miss the pre-war records. Successive District Officers in each district had, prior to 1941, built up what they called their \"Bible\" of knotty points of custom, obtained from independent witnesses who were alive in 1899 and were called not by either party to the dispute, but in accordance with Chinese practice by the Court itself.**\n\n(Although that loss may be held to the account of the Japanese, it does appear that nation has more than adequately repaid its debt to sinology by its scholars' researches into Chinese customary law.*4) During the last decade administrative and technical officers have again undertaken the task of collecting material on Chinese customs maintained in the New Territories and it is on the unpublished results of their labours that the ensuing restatement of Chinese customary law is based.\n\nThe Country and The People.\n\nThe area of the New Territories comprises 355 square miles of land and 673 square miles of sea. The leased territories extend in strict definition from Boundary Street in the middle of Kowloon to the Shum Chun River but the area of 7 square miles immediately to the north of Boundary Street is known as New Kowloon and is administered not as part of the New Territories but as an extension of the Urban Area, that is, the ceded territory of the Colony proper.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213460,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 56,
        "title": "RAS-1995",
        "content_text": "23\n\ndecorated cock but in order to make this valid three conditions must be fulfilled.\n\na valid betrothal;\n\nan intention of the bridegroom to attend the marriage ceremony; and the eventual arrival of the bridegroom for consummation.\n\nThe witness explained that in certain parts of China because of lack of communication a bridegroom was sometimes delayed and as a matter of expediency a cock was sometimes allowed to represent him.\n\nA settlement was negotiated by the third day of the hearing and the learned Chief Justice held that he was entitled under the circumstances to grant letters of administration jointly to the plaintiffs and the defendant but by consent the grant was made to the first and third plaintiffs, that is to the widow and one of her sons, and they were to pay about a quarter of the value of the estate to the defendant, who had filed a caveat as next of kin, against his abandoning all claims to the estate.\n\nCases of such marriages by proxy are rare and those which have come to the attention of the authorities in Hong Kong were celebrated in the neighbouring Chinese territory.\n\nIn 1954 Mr D. R. Holmes, the present District Commissioner of the New Territories, took statements from two villagers from the Po On District of China in regard to this customary form of marriage. One witness first distinguished the custom of a representative of the bridegroom's family taking a cock with a red thread tied on its leg to the bride's home in order to fix the date of the wedding. This custom takes place a few weeks before every wedding whether by proxy or otherwise. On the evening of a proxy wedding day there was a distinct and separate cock representing the husband carried by an attendant, which went together with the bride into the household shrine to worship the ancestors of the bridegroom's family. This cock too had a red thread on its leg. The act of worship was an essential part of the marriage custom. Only a “kit fat” wife could be taken in this way.\n\nThere is no form of customary marriage by proxy where the bridegroom is present but the bride absent.\n\nThe custom of “sam p’o tsai” or prospective daughter-in-law exists in the New Territories. Since it is practiced particularly by Hakka.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213470,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 66,
        "title": "RAS-1995",
        "content_text": "33\n\nOriginally compiled in 1955 by Mr. B D Wilson, MA, District Officer in the New Territories Administration. These notes were revised from time to time in the light of the comments of other officers of that Administration and of the Secretariat for Chinese Affairs and have been circulated among the Administration though not published. I gratefully record my thanks to Mr GCM Lupton, District Officer, Tupo who made available to me the latest revision dated 15th September 1959.\n\nFor the customs of the sea-dwelling Tanka and Hoklo I have relied upon material collected by Mr W Duncan of the Department of Co-operative Development and Fisheries. He generously provided me with a copy of that material which in due course he proposes to publish.\n\nThe following brief topographical description is based on the Reports DCNT 1952-53 paras 1-5 as amended by the 1953-54 paras. 1-4; a scientific and detailed description is to be found in Tregear, Land Use in Hong Kong and the New Territories. Hong Kong Univ Press. 1958 (The World Land Use Survey Monograph).\n\nAnalysis of Census Returns, Hong Kong 1961, Table I.\n\nVide Reports, DCNT, 1952-53 para 5 and 1959-60 para 49.\n\nReport, DCNT, 1954-55, para 8.\n\nVide Ballou's article \"Hong Kong Before the British\" in T'ien Hsia Monthly, Shanghai, 1941, pp 331, and 334-336 (Balfour's article is of great authority as it was based on the official local history of the area of Hong Kong and the New Territories \"The Topography of the San On District\" dated 1820 being a revised version of earlier editions dating back to the 15th century).\n\n\"Native to the country\" a Hakka expression for the Cantonese (Reports, DCNT, 1954-55. para 8 and Ballou, op cit p332).\n\nBalfour, op cit p 332.\n\nReports, DCNT, 1954-55, para 8.\n\nBalfour, loc cit.\n\nIbid.\n\nBalfour, op cit p 445.\n\nReports, DCNT, 1959-60, para 45.\n\nBallou, op cit pp 445 and 448.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213577,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 173,
        "title": "RAS-1995",
        "content_text": "143\n\nTHE USE OF HILL LAND FOR VILLAGE FORESTRY AND FUEL GATHERING IN THE NEW TERRITORIES OF HONG KONG.\n\nRICHARD WEBB\n\nWhile recent economic and social changes in the New Territories of Hong Kong have wrought irrevocable changes to the rural villages, until perhaps twenty years ago, villagers appeared to have used the hillsides much as they pleased, even though some of the larger clans claimed payments for hill land. The villagers of Cheung Sha Wan, west Kowloon, for example, paid regular sums in silver to the Tangs of Kam Tin for their forest land. The Liu family of Sheung Shui was leasing forest land to the villagers of Long Keng under a deed of 1867 (Hayes 1983). However, hill and forest land was usually annexed by the nearest village. Each village had its forestry lot, apportioned to families according to natural boundaries. There was a major difference in people's minds between land under pine tree cultivation (Pinus massoniana) and other hill land used for fuel gathering, grass cutting, and grazing. The British administration carried over the common usage of hill areas for pine cultivation into their village forestry licenses, or \"t'sung shaan p'aai\", which allowed villagers to occupy Crown Land for the purpose of growing these trees on which they relied for fuel, poles, and timber. It was the 'pine hills' that mattered more to the village families, even though they possessed no proper title to them, save under British rule, an undifferentiated notional share in the village license through being part of its community. Like houses and fields, hillside plots could be passed from father to son.\n\nDaley (1975) provides an account of forestry activities, although it is not clear if this refers to village forestry, in which 211,015 trees were planted in 1880, rising to 1,157,609 in 1883. The British administration established the Botanical and Forestry Department in 1880, with the objective of planting the badly eroded areas and water catchments. From 1881 to 1891, an average of around 647,223 trees were planted every year, of which 95% was Pinus massoniana, a local pine which can establish on very poor soil. By 1938, 70% of Hong Kong island had been afforested with government plantations, and 200 km2 of the New Territories were occupied by leased forestry lots used as a source of firewood. By this time, the government plantations were",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213647,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 243,
        "title": "RAS-1995",
        "content_text": "219\n\nwould have been rakish nonentities in their home country, and it is incontestable that there was an element of 'keeping the numbers up' in the recruitment of British expatriates by the Hong Kong Government.\n\nJames, though, was never to give anything less than a hundred per cent effort to his work and to Hong Kong in general. After a year's language training, he was posted to the Southern District Office as District Officer. His first assignment was to co-ordinate the clearing of villages soon to be immersed under the new Shek Pik Reservoir on Lantau Island. Thereafter he served with the Resettlement Department, the Secretariat for Chinese Affairs, and the Commerce and Industry Department, in addition to his posts within the City & New Territories Administration. A notable posting was as Deputy Commissioner for Labour from 1982 to 1985. The apogee of his career was as Regional Secretary, New Territories, an area and whose inhabitants he had come to know and love. His postings are remarkable in that he spent almost all of his career outside the Government Secretariat, in contrast to the norm which is generally a mixture of work in the policy branches of government and, in James' words, 'key' departments. Generally, postings to the departments, other than to the most senior positions, are not sought after.\n\nThis book will make a good, informative read for people with little knowledge of Hong Kong and its government. It is written in an informal, pleasant style and there is no impaling of former colleagues or slagging of the system, although James does start drifting towards a characterisation of the political reforms of the eighties towards the end of the book, the impression being that he was not entirely enamoured of the new scheme of things. For 'insiders', there are few surprises and the book is not, therefore, riveting, although it will bring back memories for some, though.\n\nWell done, James, a good addition to the shelves from a former leading civil servant.\n\nPETER HALLIDAY",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213854,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 206,
        "title": "RAS-1996",
        "content_text": "179\n\nStewart II Lockhart. Report on the New Territory during the First Year of British Administration, Hong Kong Sessional Papers, 1900, p. 251\n\nBrum, op cit. p.94\n\n12 David Faure, The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories (Hong Kong: Oxford University Press, 1986), p. 100\n\nInterviews: \"Uncle Lau\" (age: 73), Lam Che, Jun 18, 1991; Cheng Man Yim, op cit.; the Tung Chung Public School, Jan 24, 1991; K'ung Chuo-Yim (age 56), Ma Wan Chung, Jul 11, 1991; Headmaster Mui Wen Hsi (age 50), the Tung Chung Public School, Jun 6, 1991; Tseng Jung Wu (age 53), Ngat Au, Jun 28, 1991\n\n14 Interview of Lo Ch'uan Mei (age 82), Shaek Mun Kap, Jun 22, 1991\n\n15. Ha Wan Yee, \"Tung-chung-hsiang te min-chien tsung-chiao hsin-yang chi ch'i han-tung,\" Unpublished Graduation Thesis, History, Chinese University of Hong Kong, 1991, p. 4\n\nSessional Paper, 1911 (Hong Kong: The Government Printer), p. 103 (38)\n\n17 Interview of Teng Ch'iao (age 66), Ha Mei, Jun 26, 1991\n\n18 Interview of Teng P'ei (age 61), Ha Mei, Jun 18, 1991. According to her story, the Teng's ancestral hall was damaged by the Japanese, and since then the lineage has failed to raise money for its reconstruction. San Tau's Hsiehs also lost their genealogy as well as medical books to the Japanese, according to the interview of Hsieh Ch'i, op. cit., Jun 21, 1991\n\n19 Interview of Huang Wu (age 80+), Village Head of Tai Po, Aug 12, 1991\n\n20 Interview of Cheng P'o, op cit.\n\n21 Faure, op. cit., pp. 70-71; Marjone Topley, \"Chinese Religion and Rural Cohesion in the Nineteenth Century,” HKBRAS, Vol. 18 (1978), pp. 9-43\n\n22 Interview of Tseng Jung, op cit.\n\n23 Ho, op cit., p. 5\n\n24 For details of the ceremony, see Faure, op cit., p. 71\n\n25 C.K. Yang, Religion in Chinese Society. A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors (Berkeley: University of California Press, 1961), pp. 11-12, 99\n\n26 For details of the chan festival, see Faure, op cit., pp. 84-86; David Faure, \"Hong Kong and China in the Village World,” HKBRAS, Vol. 24 (1981), pp. 76-79; Tanaka",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
        "rank": 0
    },
    {
        "id": 213968,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 37,
        "title": "RAS-1997",
        "content_text": "2\n\nCouncillors (of whom 20 would be elected from both Chinese and expatriate jurors, or property-holders of a certain value with residential qualifications), and potentially extendible functions. However Young's successor, Sir Alexander Grantham, soon had second thoughts which were warmly shared by his Executive Council (Exco) advisers, and the plans were put into cold storage, to be quietly forgotten. They had seemed to reduce the wholly centralised powers of the Governor-in-Council, besides being of apparently little interest to a mobile and volatile Cantonese population, passing by customary right freely to and fro across the international border, and more concerned with rebuilding their lives after the war's privations. Besides, the Communist victory over the Chiang Kai-shek Nationalists, and the declaration of the People's Republic in 1949, created a new set of problems. It became common parlance that Hong Kong was \"different.\" Unlike African, Caribbean, Asian and Pacific colonies, it could not be built into a Nation.\n\nIn facing such a novel threat there were cultural divisions within Hong Kong's administration in the 1950s and 60s that commentators have often overlooked. The most obvious was that between those prisoners-of-war or internees during the Japanese occupation who had been judged physically fit to return to post-war duties, and their colleagues who either had fought throughout (in China or in other theatres) or had been recruited subsequently but had served in no other territory. They might differ in their views of what threatened stability, but were in agreement that nothing should, in the cant phrase of the time, \"rock the boat.\" All tended to accept what is now dubbed the economic 'trickle-down' theory, that what was good for the businessmen who dominated the Colony's appointed Councils was good for their employees - and equally for a large proportion of the population that had voted with its feet by flooding into Hong Kong to escape Communism, and also to find employment until it might seem safe to exercise their right to cross the border again and go home. But it seemed to some observers that those who claimed to understand and to love the Colony best had least faith in its unsinkability.\n\nA smaller but growing subset consisted of those colonial servants who had been transferred to Hong Kong within Her Majesty's Overseas Civil Service (HMOCS) from other territories, usually upon the grant of independence, or who had accepted fixed renewable contracts as mature entrants (\"retreads\"). Such officers might well have learnt in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 213970,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 39,
        "title": "RAS-1997",
        "content_text": "4\n\naloof on his return. The present writer can vouch for his active approval of an African-inspired experiment whereby departmental administrative officers in the urban areas would collect and transmit upwards a monthly 'intelligence digest' of local opinion, morale and responses to government action or inaction, and of attitudes to prominent local figures and to Chinese or foreign affairs: this was meant to supplement what was collected in their own specialist manners by the HK Police Special Branch (SB), the New Territories Administration (NTA), the Foreign & Commonwealth Office (FCO)'s Political Adviser (PA) and the Security Liaison Officer (SLO). Some of what was collected may have been too near the knuckle, some was rather too easily discounted as mere \"gossip,\" important though that might be as a reflection of influential belief at the grass roots, and some may have hurt the dignity of those who had the existing duty of intelligence-gathering. The governor was persuaded to drop the experiment as proving trivial.\n\nBut Trench also showed interest in another interloping proposal that, in the absence of any generalist government institutions to supplement the Secretary for Chinese Affairs (SCA)'s advisory staff (who liaised with the various kai fong (Neighbourhood) Welfare Associations, Clansmens' Associations and Residents' Associations, which were often self-perpetuating), District Officers (DOs) should be appointed in the urban areas; these should have certain executive functions, fewer than those of their colleagues in the New Territories so as not to encroach on the licensing prerogatives of the Urban Council, but sufficient to ensure that all should know of their existence and, above all, of where their offices were. Primarily they should oversee and co-ordinate the activities of the various professional and technical departments in their bailiwicks, but also, like paternalistic mandarins, inquire into, report upon and seek answers to the needs and concerns of the inhabitants. This suggestion was effectively smothered by a DCS who was unable to understand what such DOs might achieve in a city that existing institutions did not already adequately do: the concept of such junior, peripheral, government officers being responsive to people, as opposed to being mere executive agents responsible for essential infrastructural public services, was alien. Apart from the SCA's and District Commissioner New Territories (DCNT)'s contacts with often self-appointed élites, there was little by way of direct exchange with the man in the street: the same DCS once said, \"Government must, of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 213972,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 41,
        "title": "RAS-1997",
        "content_text": "6\n\nordinary people could play a greater part in their own local affairs without \"rocking the boat,\" and so strengthen what was still in the 1960s a nebulous sense of identity with Hong Kong as something more than a dependent entrepôt.\n\nBill Dickinson had come to Hong Kong from West Africa as a man of good report with capacity for high office, widely experienced in local government and as right-hand man to the deputy governor of the Gold Coast (now Ghana). It may be thought that he made insufficient effort to affect the outward manners of a society that regarded itself as more sophisticated than an officer who preferred to wear khaki shorts in summer; he was generally seen as a stranger from a dark continent, and though well-liked did not move in élite circles. As Clerk of Councils and a Principal Assistant Colonial Secretary, he had held positions which gave knowledge but little power. Sir David Trench found in him an appropriate officer to assist in solving his dilemma. On 29 April 1966, he appointed Dickinson to chair a working party with the following (typically for Hong Kong detailed) terms of reference:\n\nTo explore and advise on practicable alternatives for the development of an effective and convenient system of local administration in Hong Kong which will take account of the size and complexity of the existing Urban Areas, the planned creation of new towns in the New Territories, and the different stages and development in the rural areas, with particular regard to—\n\n(a) the types of local authority which might be established and the criteria which might govern their establishment;\n\n(b) their possible composition, and the various methods of selection and tenure of office of members which might be considered;\n\n(c) the powers and functions they might have;\n\n(d) possible sources of revenue and financial powers;\n\n(e) their staff and the means by which their functions might be carried out;",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214063,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 131,
        "title": "RAS-1997",
        "content_text": "98\n\nprovince.\n\nIn 1941, construction of a 457m-long tarmac-surfaced runway at Kai Tak for military use on an approximate south-east/north-west orientation, which had already necessitated the dismantling of the RAF hangar, was due to start on 8th December 1941, the precise day on which the Japanese invaded the New Territories and attacked Kai Tak airport.\n\nMilitary/Defence Works\n\nPrior to the British administration, there were several forts in the New Territories going back to the early years (17th century) of the Ch'ing Dynasty, the oldest existing fort (1717) probably being that on Tung Lung Chau overlooking the narrow Fat Tong Mun passage in the eastern approaches to the harbour, and the largest still remaining at Tung Chung (60m by 80m) on the northern coast of Lantau, which was completed in 1832. Little remains of the old 4m-high walled Kowloon City, a garrison fort (120m by 230m) with its sturdy granite parapet wall complete with embrasures and watchtowers, which was finished in 1847 soon after the British established themselves on Hong Kong Island.\n\nSubsequently, the British military have been involved in a considerable amount of civil engineering. The Royal Engineers were first involved in 1841 in the early construction of Queen's Road in Victoria. Perhaps their most impressive roadworks over the years, constructed before the Pacific war, have been Jat's Incline, which provides access to the upper levels of the steep hills overlooking Kowloon. Nevertheless, the main military engineering effort was expended on providing defences and back-up facilities (for example, naval dockyards, aviation needs, storage depots, barracks, and hospitals), principally against possible seaborne attack by Russia last century and later against the increasingly land/sea invasion threat by Japan in the 1930s. Novel defence measures included excavation of a cavern at Lei Yue Mun towards the end of the nineteenth century to house the sophisticated Brennan torpedo, which, after launching down a ramp, was controlled from the shore with a wire attached to the rudder.\n\nRegarding defence facilities, at the outbreak of the Pacific war in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214737,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 152,
        "title": "RAS-1999",
        "content_text": "116\n\nmirrored by the meticulous interest of model enthusiasts. There has been less interest in events in Asian theatres of war, particularly those before the change of the tide of war after the Battle of Midway. Save for a few battles, little has been written in English about the major battles in the Pacific War. One exception is the Battle of Hong Kong fought against the Japanese forces in December 1941. In this Battle, two brigades of the Hong Kong Volunteer Defence Corps without air support fought three full-strength Japanese divisions supported by an air fleet.\n\nThe Battle broke out at 08:00 hour on 8 December, when the air raid on Kai Tak Airfield began, and lasted to 15:25 hour on Christmas Day, when the Governor Sir Mark Young made the decision to surrender. This led to the official ending of the almost 18-day fighting, which was intended to cease at 18:00 hours, when for the first time in history, a British Crown Colony was surrendered to enemy forces with her governor taken as a prisoner. This surrender occurred one hundred years after the creation of the colony. A miserable three years and eight months period followed for the captive defenders and civilians until the British administration returned on 30 August 1945.\n\nBriefly, the Battle was conducted in two distinct phases2. From 8 to 13 December, it was fought in the New Territories and Kowloon. This phase ended with the fall of the Shing Mun Redoubt of the Gin Drinkers Line on 11 December and the final evacuation of defence forces to the Island of Hong Kong two days later. The second phase commenced in the early morning of 18 December when the Japanese made their first attempted landings on the Island near Lei Yue Mun Strait, the eastern approach to Victoria Harbour, and ended with the surrender one week later. Before the final capitulation, the Governor had rejected the Japanese request for surrender twice, on 13 and 17 December.\n\nWe shall consider a brief textual review of the English and Chinese publications and materials on the Battle of Hong Kong available in the University of Hong Kong Library, which provides points of reference for our re-assessment of the performance of the defenders of Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    },
    {
        "id": 214741,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 156,
        "title": "RAS-1999",
        "content_text": "120\n\nexception was the Chinese translation of Walter Easey's Hong Kong Today published in 1977 (Easey, 1977).\n\nThe last seven years of the so-called \"transition period,\" i.e. the 13 years from the 1984 Sino-British Agreement on the return of Hong Kong to China on 1 July 1997 witnessed another boom in literary output related to the fall of the Colony to the Japanese and its aftermath. The first work was Bruce's Second to None: the Story of the Hong Kong Volunteers of 1991 (Bruce, 1991). The second work was Rollo's The Guns and Gunners of Hong Kong (Rollo, 1992). Next came a Chinese work on the communist guerrillas that operated in occupied Hong Kong, Tsui's Partisan Activities in Hong Kong (Tsui, 1993), published in 1993. The following year saw the work of Wright-Nooth, Prisoner of the Turnip Heads: the Fall of Hong Kong and Imprisonment by the Japanese (Wright-Nooth, 1994). In 1995, two more Chinese works appeared, Ko and Tong's Hong Kong: Japanese Occupation Period (Ko and Tong, 1995) and Tse's The Fall of Hong Kong (Tse, 1995). Ruins of War; a Guide to Hong Kong's Battlefields and Wartime Sites, written by Ko and Wordie (Ko and Wordie, 1996), was the major last work of this period. The publications in this period are generally less restrictive than earlier works in that they (a) give due credit to the Chinese defenders in the Battle and communist partisans, with their base in Sai Kung, New Territories, during the occupation; (b) spell out the potential and actual contribution of Chinese soldiers in the Colony; and (c) give sympathetic consideration to the Chinese civilians. The same is true of general history books on Hong Kong such as Cameron (Cameron 1991), Welsh (1997), Morris (1997) and Chan (1990).\n\nChurchill's Wisdom of Defending Hong Kong in Retrospect\n\nThe recurrent theme of unofficial publications is that the fall of Hong Kong was inevitable and its belated reinforcement by the two Canadian battalions was pointless. I would suggest that in this regard a more comprehensive view of the battle requires an appreciation of the post-war history of British Hong Kong. The books referred to above have not discussed the political consequence of not fighting an impossible battle.\n\nOne may speculate that had the British Administration given up the Colony without a fight, it would have lost the Colony forever. The",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    },
    {
        "id": 214855,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 270,
        "title": "RAS-1999",
        "content_text": "238 \n\nToday, globalisation is going full steam ahead. Who could have forecast in the 1960s, that most of the little compradors' shops on street corners, with their delicious kum wah hams hanging from ceilings, would be nudged out by mighty supermarkets?\n\nWho could have guessed that, with globalisation of palate, McDonald's would become 'haute cuisine' for young Chinese many of who are now overweight?\n\nOf course things were cheaper then and, at my Chinese wedding banquet on the Queen's Birthday in 1960, at the old Sun Ya restaurant on Nathan Road, the cost was an exorbitant HK$130 for each circular table of 12 guests. We tipped $10 a table. That was the going rate. On the afternoon of our wedding day my wife and I were invited to the garden party on the lawn at Government House. In those days people were proud to receive an invitation from His Excellency just as, more recently if they care to admit it, they are proud to receive an invite to the reception on China's National Day.\n\nBut wages for old one hundred names (the man in the street) were low and there was little in the way of social amenities. My Chinese amah was paid $160 a month with half a day off a week. She was lucky. Many received far less and no time off unless they specially requested it. People did not complain. They knew things were much worse in China where famine raged after the failure of the 'Great Leap Forward.' Hong Kong citizens queued up at the post office, in the early 1960s, to send food parcels to relatives on the Mainland. Later Hong Kong changed and, after the 'Star Ferry Riots' of 1966 and the protracted riots of 1967 (an overspill of the Great Proletarian Cultural Revolution), Hong Kong became richer and conditions for the man on a tram began to improve.\n\nCorruption was rampant in those early years before the setting up of the ICAC, although, in my over 26 years of government service working in education, I personally was never once solicited. It was more common in departments such as the Police, Public Works and New Territories Administration. The receiving of presents, however, had to be watched. After the riots, a watershed in many ways, Hong Kong became richer with, more recently, a higher GDP than that of Britain. A large Chinese middle-class formed.\n\nPage 270\n\nPage 271",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    },
    {
        "id": 215562,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 339,
        "title": "RAS-2001",
        "content_text": "289\n\nIn 1888 the Chinese and Hong Kong Governments reached agreement. Gap Rock Lighthouse would be built by the British and maintained by them. The island remained Chinese territory not to be used for any other purpose. On the Chinese part, the Kowloon Customs was to contribute $7,500 towards the initial cost of the light and $750 annually towards its maintenance.22 The agreement was not put into effect. Towards the close of the nineteenth century, however, the proposal for lighthouses at the two main approaches to Hong Kong, on Gap Rock and Waglan Island, was revived. The previous agreement was then implemented.\n\nIn 1891 a lighthouse was built on Gap Rock, at the south-western extremity of Lema and Kypong Islands. Lighting equipment was constructed in Sweden and the light was first shown in April 1892. Three years later the lantern was smashed by a severe typhoon. According to experts' opinions later the lighthouse should have been built on the northern part instead of the southern part of the rock. But to rebuild it would cost somewhere near $140,000. So, the original light continued to function usefully through forty years of typhoons until the Japanese invasion in 1941.\n\nGap Rock is in the form of two hillocks, about 80 to 100 feet high, and the gap between gave the place its name (in Chinese it is called Man Mei Chau, meaning the last island or Mosquito Tail Island). The lighthouse tower is nearly 50 feet high, and the light is thus about 142 feet above mean sea level. In heavy storms seas broke right over the lighthouse but it stood, as a tribute to its builders and a pointer to the developments which have marked the growth of the port of Hong Kong.23\n\nWaglan Lighthouse\n\nUnlike Gap Rock Lighthouse, Waglan Lighthouse has a different history. It was constructed by a Paris company for the Chinese Customs Light Department of the Imperial Maritime Customs in 1893. It started to operate on 9th May in the same year. It was run by the Chinese Maritime Customs from Shanghai. Following the lease of the New Territories by Britain, in 1898, it was transferred to the administration and control of the Hong Kong Government on 1st January 1901.\n\nWaglan was a First Order light of 45,000 candle-power burning",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215773,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 72,
        "title": "RAS-2002",
        "content_text": "5\n\nalso study how the English system of law was introduced into a largely Far Eastern society and the extent of its impact.\n\nThe nature of the Calcutta administration\n\nLackadaisical attitude\n\nOne of the most glaring problems in the Straits Settlements was the failure of the Indian authorities to establish an effective form of government. This was due to its distance and lack of accessibility which cultivated an indifferent or disinterested attitude on the part of the Indian officials.21 The Indian government was far more interested in its Indian territories than in its possessions in the Malay Peninsular.22 This led to the administrative problems in the Straits Settlements. Owing to this indifference, the men sent from India were young and inexperienced who knew nothing of the problems in the settlements but were only too eager to return to India to reap bigger rewards and promotion.23\n\nLack of representation in Legislative Council\n\nAs the administration of the Straits Settlements was highly centralised in India, the governor of the Straits Settlements had very little authority and merely supervised administration.24 All important matters had to be referred to India for a decision and the governor had no executive or legislative power.25 All the legislation for the Straits Settlements was planned by the Indian government. As the Straits Settlements had no official representation in India, it could not block any legislation that could prove detrimental to the Straits Settlements.26\n\nThus it can be established that the 'roots of the transfer movement lay in the constitutional rearrangement in the Straits Settlements of 1830 and the [Indian] Charter Act of 1833. The system of government was unsatisfactory both for the governor and the mercantile community.'27\n\nThe petition of 1857: A critical evaluation of the complaints raised\n\nThe Currency Act 185528\n\nThe Currency Act is an example cited by the Straits merchants in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 215835,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 134,
        "title": "RAS-2002",
        "content_text": "HONG KONG'S CHINESE ASSOCIATIONS: THEIR CEREMONIAL OCCASIONS AND THEIR HELPERS\n\nJAMES HAYES\n\n67\n\nIntroduction\n\nThe close involvement of the District Offices of the New Territories Administration in the pre-1997 Hong Kong Government in the celebration of festivals and major religious rituals by local communities throughout the lunar year was described in Chapter Seven of my Friends and Teachers, Hong Kong and its People 1953-87, published by Hong Kong University Press in 1996. This particular feature of the Administration's work had seemed worthy of special notice, since its personnel's interaction with their leaders, their many helpers, and less directly with the audiences and participants, had always helped to build up and sustain the \"government and people\" relationship.\n\nSuch occasions provided the connecting links of community life across the decades. Some were regular annual events, like the main festivals of the lunar calendar and the birthdays of the gods in the local temples, often with accompanying opera or puppet shows. Less frequent, but equally regular were the important, quasi-religious Ta Chiu or periodic protective rituals, still held nowadays by large villages or linked groups of villages in the longer settled districts of the New Territories, but held practically everywhere a century ago.\n\nThe officials' participation extended to many other community events, especially those held or organized by Hong Kong's Chinese associations in town and country, individually or jointly. They attended at ceremonies marking a special occasion, such as the completion of a new school building provided by a kaifong association or religious body, or the finalization of a local public works project by a village or rural committee. They might help to inaugurate or close the district summer youth programmes held from the late 1960s onward, or the local community's evening of entertainment for the elderly. Other major events attracting their presence might include associations' dinners connected with fund-raising drives for a special project or a charitable purpose, usually with a singing or even opera performance.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 215836,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 135,
        "title": "RAS-2002",
        "content_text": "68\n\nAll associations were required to be registered under the Societies Ordinance of the Laws of Hong Kong or as limited companies under the Companies Ordinance. Partly because of this, another duty undertaken by officials was to attend or officiate at the inaugurations of new terms of office-bearers, including administration of an oath of office to the new incumbents. This was particularly the case with the rural committees and the kaifong welfare associations, which (as major channels of communication with the local public) had close links with, and came under the supervision of, the District Commissioner, New Territories, and the Secretary for Chinese Affairs and their senior staff in the districts.1\n\nDuring my fifteen years in the New Territories Administration (NTA), and five more in the Secretariat for Chinese Affairs (SCA, which later became the Home Affairs Department or HAD) both of them to be described as \"political\" departments whose staff had direct dealings with the public, we were also in contact with a miscellany of other community bodies, including the many clansmen's (same name) and district (same place) associations, in both town and country. From the early 1970s, these were joined by the government-sponsored and assisted Mutual Aid Committees, of which large numbers were formed across the whole territory.\n\nThose officials with district responsibilities (including police), were invited to all major local functions as a matter of course, and the officiating officers were either the District Officers, or their superiors in headquarters or in concerned departments. I attended a great many functions during my service in various departments, and thus became familiar with their way of conducting them. This hardly varied, the difference being mainly a matter of degree and extent, depending on the importance of the bodies concerned and the nature and significance of their events.\n\nThe Nature of the proceedings\n\nA marked formality characterized all their occasions. The ceremonies followed set procedures, and each stage was introduced by a\n\n1 For anyone wishing to learn more, the index to Friends and Teachers indicates where information concerning these and other Chinese associations, and their interaction with government departments during my service (1956-87) can be found.\n\nPage 135\n\nPage 136",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 215838,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 137,
        "title": "RAS-2002",
        "content_text": "In the essentially conservative society of the day, partial to the observance of etiquette and sensitive to social niceties, it was equally necessary for the government departments involved in district administration and community liaison to have the services of similar experts. The former Secretariat for Chinese Affairs, and the old-style District Administration New Territories/New Territories Administration, were the two departments in question. Even more than the associations, they had to do everything in the approved style, and with smooth efficiency.\n\nIn the SCA, there was a Chinese Literary Clerk to advise and assist the senior staff. There was also a Calligraphist, whose duties included writing the apothegms requested by associations to grace the pages of their bulletins and special publications (Plate 1). These posts are listed in the SCA's printed annual departmental reports (e.g. 1966-67, Appendix 21). In the DANT, such assistance was provided by a specially selected senior member of the government's General Clerical Service. A Calligraphist came later, together with an Interpreter/Translator in headquarters (see e.g., the District Commissioner's printed annual departmental report for 1964-65, Table XI). Such help was needed if we and our Offices were to function properly within the old system: meaning, in conformity with the accepted norms of polite (i.e., educated) Chinese society.\n\nOutside the headquarters, a notable contribution was made by the Liaison Officer grade in the two departments. Their senior officers' detailed knowledge of the associations' leaders and general expertise was vital in guiding the expatriate element among their superiors. And although, on one occasion, it was unkindly said of the liaison staff in the former Secretariat for Chinese Affairs, that 'all they were good for was arranging chairs and seating, and ushering guests to their seats,' such remarks overlook the great importance attached to protocol and etiquette in traditional Chinese society and the creation and maintenance of a sense of wellbeing between the guests and their hosts.\n\nIn truth, many persons took notice of performance. Government departments and community associations alike would be criticized for any mistakes or omissions, whilst any \"gaffes\" made during speeches - including the unwary or inadvertent choice of words to whose sounds other, disreputable, meanings could be construed - would be noted at once, and give rise to profane mirth or even ridicule. I can vouch for",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 216293,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 52,
        "title": "RAS-2003",
        "content_text": "ARTICLES\n\nTRADITIONAL DWELLINGS, CONSERVATION AND LAND USE:\n\nA STUDY OF THREE VILLAGES IN SAI KUNG, HONG KONG\n\nSIDNEY CHEUNG\n\n1\n\nIntroduction\n\nIn this paper, I seek to explain the historical backgrounds of three indigenous Hakka villages in Sai Kung district, the north-eastern side of the New Territories, in order to explore some current problems that these traditional settlements have been facing and the relevant complicated situation of conservation and land use in Hong Kong nowadays. Through the examination of Hong Kong's rural development and different roles played by several groups including indigenous inhabitants, government, developers and environmentalist, this paper aims to provide a holistic understanding of land administration in which tourism, conservation, rights of local inhabitants, natural landscape, heritage preservation, and environmental consciousness are involved. Finally, by investigating relations between local culture and ecological concerns, I will try to discern the local practices of conservation and environmentalism and their relevance to the process of globalization in contemporary Hong Kong society.\n\nIn recent years, anthropologists have called for increased involvement of the discipline in policy matters and have shown significant contributions in decision-making related to social and cultural issues. Under the titles of anthropology of policy, environmental politics, ethnoecology, and environmentalism, anthropologists attempt not only to study the discourses and diverse interpretation of development of the Third World,1 but also the public policy of environment and sustainable development in different countries.2 Studying development as a discourse helps us to explore the contested meaning of development given by various players, stakeholders, agencies, and organization; moreover, as a policy study, it aims for the examination of localization of global processes in today's world. Therefore, the relations between conservation and land",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    }
]