[
    {
        "id": 204494,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 126,
        "title": "RAS-1962",
        "content_text": "A NEW ARCHAEOLOGICAL SITE\n\n111\n\nMaglioni continued archaeological work further afield. After his death, Maglioni roughly outlined the area of their researches and designated it as the Han-Chu region, naming it this because it is bounded by the Han and Teng Rivers in the East and the Chu (or Pearl River) and Tung in the West.\n\nMaglioni divided the neolithic era into three main periods, to each of which he assigned one of the cultures he found. SON was early neolithic, SAK was middle neolithic, and PAT was late neolithic.* All three names were taken from parts of the names of the villages nearest to the sites where the cultures were first discovered.\n\nThe stone artifacts that I have found are typical of the middle neolithic era, and they also closely resemble the SAK artifacts in the Maglioni collection. They differ strikingly from the PAT materials found in the Western part of the Colony. Unlike the latter, they are almost exclusively made of chert. They are also cruder and less sophisticated, with traces of chipping left in spite of the polishing, as if the chipping had been too deep. The cutting edge of the axes as well as the adzes is not bevelled as in the case of those from Lamma and Lantao. They are almost all longer in shape and narrower, not as thick in cross-section as the latter, and to my unpractised eye, they resemble more the stone artifacts displayed in the Hong Kong University Museum from Annam and Laos.\n\nThe most typical element of SAK culture is its pottery, which is a fine ware of smooth mix and is stamped with a variety of patterns, the most common one being a basket weave and others including a herring-bone and concentric circles. The pots are of a small size (perhaps because the SAK people were nomadic), globular in shape, with a shallow ring-like foot, which was added after the pots had been shaped and stamped. They were frequently decorated with an equatorial band in bas-relief as well as other bands above and below it. These bands were also added after the pot had been shaped and stamped. The SAK potters made great progress in both preparing and baking the clay. Maglioni says: \"They utilized clays which received their bright colour when fired, added little or no sand, made very thin ware,\n\n\"PAT appears to have continued uninterruptedly from the stone age into historic times,",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
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    },
    {
        "id": 204760,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 63,
        "title": "RAS-1964",
        "content_text": "52 \n\nK. M. A. BARNETT \n\n(which would be amusing if it did not add so much to the difficulty of gathering information) where a district representative at a public function used in his speech a name for a certain mountain and ten minutes later, in conversation, denied ever having heard the name. For many years, while I was still adding to my field notes on the subject, I refrained from naming in any published material the villages where I found positive evidence of the former cult of Pan-ku. But now that I have applied the test to every village I do not think that future workers will be seriously hampered if I now disclose the result. The test is positive, on this score, for only three out of nearly a thousand villages. They are the sub-village of Tsau Uk160 on Ping Chau Islandt09 in Mirs Bay,41 where the stone associated with Pan-ku is in a small grove of trees immediately east of the village; the village of Pak Mong5 on the north shore of Lantao Island, where it is behind the village on the southwest side, but I could not get my informer to take me to the actual place; and in the village of Nam Shan Tung97 on the north side of the Saikung126 peninsula, where the grove is said to have been behind the present village of Pak Sha O,7 half a mile down the hill to the northeast. If to these three villages we add the villages still identified by the name of yonge we have positive identification for a little over 1%. Identification by the word kan53 is inconclusive, as the word has been borrowed into both the local Cantonese and the local Hakka dialects, but the abandoned village of Shek Shui Kan129 in the Sha Tau Kok114 peninsula, from what I might call its \"anti-fung-shui\" location seems unlikely to have been a Chinese site. \n\nAnother word which is definitely identified by Chinese books of reference as having connexion with the Yao is che.19 Though a recent change in Cantonese pronunciation has now obscured the fact, this word was unique in both local dialects and therefore was evidently taken into Cantonese and Hakka without substantial alteration, and was also given a character of its own, which is not to be found in the Kanghsi Dictionary150 but is to be found in the Tzu Yuan24 and Tzu Hai,25 where the meaning assigned is hill-land cultivated in the manner I have described. Hill paddy is also known to Chinese agriculturalists by the name of che10,21. Locally however the word che has been given a new meaning, being used by all our farmers to mean that type of terraced land",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
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    },
    {
        "id": 205272,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 34,
        "title": "RAS-1967",
        "content_text": "The Travelling Palace of Southern Sung\n\n27\n\nheight. The character toi was in a variant which has been mistaken by many people for tang (). Later, a further seven characters were added, vertically, on the right side, recording that repairs had been carried out in the ting mau year of the Ch'ing Emperor Chia Ch'ing (A.D. 1807). Of course, this means the re-engravement of the three original characters, for there was otherwise nothing to be repaired. The character wang (£) \"king\" should be huang (§) which stands for \"emperor\". It was first intentionally inscribed in that erroneous form in the history of the Sung Dynasty compiled by the Yuan officials where it was recorded that there were two Sung \"Kings\", implying that they were not recognised as Emperors perpetuating the Sung dynastic throne. This was a grave mistake subsequently pointed out by many Chinese scholars. We should use the character huang for \"Emperor\" instead. The naming of the Sung Huang Tai Garden and Sung Huang Tai Road by the Hong Kong Government is therefore correct.\n\nThe precise meaning of the name Sung Wong Toi is not easily ascertained. It has been alleged that the boy Emperor Tuan Tsung used to rest in the cave beneath the great rock and sometimes played hide and seek there with his small brother. The mound has been likened to a toi, a terrace or high building. One historian has asserted that a watch tower was built on the top of the mound to look out for the advent of the enemy, hence its name. This last theory is not credible since the mound itself was already high enough for watching over the sea to the east without the superstructure. In my own research work, a line has been found in the Hsin-an Gazetteer which gives a very useful hint for the interpretation of the name. It reads: \"There were three characters 'Sung Wong Toi', on the great rock which was beside the Toi\".12 In reverse the last part can be read \"the Toi was beside the great rock\". Therefore, neither the great rock nor the hill itself can be identified as the Toi. The logical conclusion cannot be anything but that a separate toi must have been constructed near the foot by the side of the hill and the big characters were later engraved on the great rock merely as an indication of the historic spot commemorating the visit of two Emperors. It might have been a real watch tower, for the rocky hill was not easy to climb for military purposes. But where exactly was the toi or tower is a problem which remains to be solved.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 207021,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 92,
        "title": "RAS-1974",
        "content_text": "86\n\nG. J. BELL\n\nShanghai General Chamber of Commerce and most of them also contained an interesting essay on some scientific aspect of typhoons. His essays and papers were written in a personal, committed style which illustrated the emotional attachment he had to his theories. He frequently recorded occasions on which his prognostications or theories were proved to be correct to the dismay of other meteorologists who, allegedly, disagreed with them. This, of course, not only made lively reading but helped to build up his reputation amongst mariners and others upon whom he was dependent for support. Perhaps understandably, he seldom recorded occasions when his predictions were unsuccessful. In one of his later papers (1952) he extols the value of his ionospheric method of predicting the movement of tropical cyclones (1946, 1950) claiming that it succeeded where other methods and forecasters failed and he wrote 'We would beg the gentlemen of those Far East weather services to forgive us if anything in our statements should sound disagreeable to them. All wrong forecasts were copied ourselves from listening to their broadcasting stations'.\n\nPRACTICAL METEOROLOGY\n\nFr Gherzi was very practical and belonged to the fast disappearing breed of meteorologists who are adept in all divisions of the profession. He would make an observation, broadcast it in impeccable Morse code, then receive weather reports in Morse from other stations while simultaneously decoding and plotting them on a weather chart in both red and blue ink. He would then analyse the chart and issue weather forecasts and warnings. If necessary, he would repair or adjust the radio receiver or transmitter. He maintained a close liaison with mariners and aviators and frequently visited masters on their ships to collect their weather logs and discuss their experiences. This information he would use----often naming the master and his vessel----in his researches and in his climatological publications. He was thus observer, plotter, radio operator, radio technician, communications specialist, forecaster, port meteorological officer, climatologist, research meteorologist and undisputable PRO in the Observatory of which he became Director in 1930.\n\nThe early aviators who were opening up routes in the Far East used to consult Fr Gherzi and in their memoirs they usually acknowledged the help he gave them and, sometimes, they went further and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
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    },
    {
        "id": 207119,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 190,
        "title": "RAS-1974",
        "content_text": "184 \n\nSUNG HOK-PANG \n\nagain, and the judas tree revived, and soon it was covered with blossoms and looked a beautiful sight. \n\nFrom this story the three Tangs had learnt a lesson, and realizing that any one branch of the family was unable to build a hall alone, they combined together and completed one hall, naming it Mau King T'ong \"The luxuriant judas-tree Hall.” Although there is no record of the year that the hall was completed, the following is what is known of its history. The building was started by Tang Mau Wai, who passed the Tsun Sz degree in the 24th year of Hong Hei, A.D. 1685. The hall was rebuilt by Tang Shiu Chau (RA) who passed Sui Kung A† degree in the 1st year of Kin Lung, A.D. 1736; and was repaired twice, first by Tang Hei Sui (###) who passed Yan Kung Shaang in the 21st year of Ka Hing, A.D. 1816, and secondly by Tang Ming Shiu (*) a Lam Shaang during the To Kwong period (the 1st year of To Kwong was A.D. 1821.) \n\nThe T'in Hau Temple (A) Queen of Heaven Temple, in Shui Mei village, was first built during the Hong Hei period (A.D. 1662-1722) of Ts'ing dynasty and possesses a fine bell of 180 catties in weight which was presented by Tang Ch'un Fooi (**) a Kung Shaang in the 10th year of Kin Lung, A.D. 1745. It is said that the tone of the bell is very clear and can be heard from ten Chinese miles away. The Kam T'in people say that one of the past Governors of Hong Kong heard about it and visited Kam T’in to try the bell, which he agreed was as beautiful as reported. For a long time the temple was in a bad state of repair, and the bell had to be kept in a private house where those wishing to, were allowed to see it. Lately the temple has been repaired and the bell re-instated in it; also an incense burner that was presented by Tang Yiu King (*) and his son Tang Chan Suen (**) in the 11th year of Kin Lung A.D. 1746, \n\nKwong Yue T'ong (***) in Taai Hong village is the ancestral hall of Tang Man Wai, who was the only man to pass the Tsun Sz degree in the New Territories (See H.K.N. IV. p. 106). The building is quite a large one, and the ancestral fund belonging to this hall is a very large sum and is considered the richest in the New Territories. For many years $100 was given each year to each family of Tang Man Wai's descendants for their New Year expenses.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
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    },
    {
        "id": 207801,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 189,
        "title": "RAS-1976",
        "content_text": "174 \n\nA. D. BLUE \n\nproblems involving steam navigation on the Upper Yangtze may be said to have been solved, or at least understood. Only political unrest, civil wars, and the preoccupation of Britain with the First World War prevented further development.\n\nSzechwan suffered severely from the breakdown of the central government after 1915. At times trade was almost at a standstill because of civil war and organised brigandage, and to a lesser extent because of floods and famines. In spite of this, steam navigation on the Upper Yangtze flourished, a tribute to the keen business instincts and adaptability of the Chinese merchants. The first British steamer to appear on the Upper Yangtze since the Pioneer of 1900 was the Asiatic Petroleum Company's Anlan which went into service in 1918, and was followed in the following year by their Anning.* In addition to carrying petroleum products, these ships carried a few European passengers.\n\nThis heralded a period when there was a great increase in steam navigation on the Upper Yangtze, remarkable in that it took place against a background of continuing and increasing civil war, political unrest, and general trade depression.\n\nOther British companies followed the Asiatic Petroleum Company. In 1919 Mackenzie and Company of Shanghai built the famous Loong Mow at Shanghai's Kiangnan Dockyard, 196.5 feet long by thirty-one feet beam, moulded depth of nine feet six inches and gross registered tonnage of 1,112. The twin reciprocating engines and oil-fired water tube boilers were built by Thorneycroft of Southampton, and the luxurious accommodation for both Chinese and foreign passengers led her to be called \"The Queen of the Gorges\". Soon after this the China Navigation and the Indo-China Steam Navigation Company at last built their own ships for the Upper Yangtze, until then having used chartered junks flying their house flags for their Upper River trade. Then the Stars and Stripes appeared with several Dollar Line ships and some small tankers of the Standard Oil Company; and in 1925 by several steamers of the Yangtze Rapids Steamship Company. For a time this latter company operated a through service between Shanghai and Chungking. French, Italian, and Japanese steamers also appeared at this time. By the end of 1925 there were at least thirty-two steamers on\n\n*This company was the Far Eastern branch of the Shell Company.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207913,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 301,
        "title": "RAS-1976",
        "content_text": "286\n\nNOTES AND QUERIES\n\nIn Chinese these two characters indicate the mountain's colour as if being lightened by the rosy sunset. According to some Chinese poetry, the sunset time seemed the most lovely time of a day.5 Thus, to Chinese mind, a red mountain is surely a term which indicates not only a poetic feeling but also suggests a painterly mood.\n\nBased on most probably this particular literary name, Ho Chung fixed upon Tan-shan lao-jenA, ‘an elderly man in a red mountain', as his second literary name. However, the nature of his first and second literary names was too closely related. Perhaps because of this reason, he began to call himself Ch'i-shih-erh-feng lao-jen+‘an elderly man who dwells among seventy-two peaks'. This is a good literary name except it seems too clumsy. Perhaps feeling this dissatisfaction, Ho Chung fixed Yen-ch'iao jen, ‘a man on a bridge (particularly hidden) by the smoke' (which had sometime been varied as Yen-ch'iao lao-jen) as his last literary name. Judging their literary implication as well as their mysterious atmosphere, Yen-ch'iao-jen is undoubtedly much better than either Tan-shan lao-jen or Ch'i-shih-erh-feng lao-jen.\n\nCorresponding to the number of his personal literary names, Ho Chung also had four literary names for his painting studio. His first, which was the only one recorded by writing on Kwangtung painting, was Chu-ch'ing shih-shou chih-tsai✯✯&$2★. 'A Studio which houses the emaciated bamboo and the long-lived rocks'. In addition, as could be found from his own writings inscribed on his paintings, Ho Chung's second studio name happened to be Lan-yen chu-hsiao chih-tsai✯✯✯✯, 'A studio in which the orchid speaks and the bamboo smiles (to their master)'; whilst his third was Mei-hua shan-kuan, 'a hall on the plum blooming mountain'. In fact, just as his second literary name (an elderly man of the red mountain) was derived from his first —— a red mountain - so Ho Chung's second studio name (a studio in which the orchid speaks and the bamboo smiles) is also very similar to his first studio name (a studio which houses the emaciated bamboo and the long-lived rocks). As to the 'hall on the plum blooming mountain' it has a special background. Ever since the 13th century, plum blossoms were always treated by Chinese scholars as a symbol of the incorruptness of literati”. Naming his art studio as 'a hall on the plum blooming mountain' suggested Ho Chung's personality",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 208075,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 114,
        "title": "RAS-1977",
        "content_text": "98\n\nK. G. STEVENS\n\ncharm papers, some new, but mostly faded and tattered. The temple keeper said that supplicants had stuck these on to ward off demonic influences, each being a plea to Chao to order his tiger to devour baneful demons. This image is not in the Disaster Altar but its function is exactly as though it were. According to the temple keeper it is an old image, pre-1840.\n\nThe cut-out red and green charms, called Green Horse and Nobleman, should not be confused with yet other red paper charms with cut-out holes in them, which are pasted annually on lintels of altars, temple doorways and shrines, thus reconsecrating them. These are called slips (piao) (*) and come in three sizes, small, medium and large (1-✯✯). Most of them bear a small square of gold paper pasted on them.\n\nAlthough only Taoist popular religion temples have Under Altars, there is also a Buddha who comforts “in time of calamity”, Yao Shih Fo (***) (whose full title includes the phrase “disaster” “Hsiao Tsai Yen Shou” (5* £**). He never appears in Under Altars.\n\nAnother \"Under Altar\"\n\nAnother small inset Under Altar at ground level, which is nearly always central under the main altar, is the altar to the tutelary deity of the temple, Ti Chu Fang (H). It is often called the Prosperity Hall and is unconnected with our study. It consists of a tiny open fronted \"box”, lined with red or orange paper, containing only one or two small red plaques dedicated to the tutelary deity (£* 五土龍神;護廟地主財神),(五方五土地主財神) or (前後地主 神財).\n\nIn one temple only, in Wanchai, a second altar under yet another side altar, contains a large image of the local Earth God (No2) which is normally on a side altar or beside the temple entrance. Behind him is pasted an orange paper bearing black characters describing the Earth God as the Controller of Wealth, and naming in a parallel row of characters the other major Cantonese Wealth God \"Ts'ai Po Hsing Chun\" (# $ £*) who is not represented by an image in this instance. This is a rogue disposition, doubtless ordered by a well-meaning but ignorant temple committee.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
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    },
    {
        "id": 208776,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 233,
        "title": "RAS-1979",
        "content_text": "206\n\nNOTES AND QUERIES\n\nHe named the new temple the 'Pu To' (Po Tor in Cantonese) in the East, meaning Kwangtung. There is a much older 'Pu To in the South' at Amoy in the Fukien province.* The original 'Pu To' is the famous island of that name off the Chekiang coast. It is covered with temples and is one of the homes of Chinese Buddhism.†\n\nApart from seeing the relics associated with its founder and visiting his grave and those of later abbots, the purpose of our visit is to walk round the premises and to note the wealth of presentation boards (§§§) to be found on them. These combined examples of calligraphy and Buddhist sentiment are cut on wood and mostly painted in gold characters on a red ground. Many are from the brush of the several abbots, especially the founder who clearly took a delight in naming and commemorating the different buildings and gateways.\n\nThe Monastery occupies a considerable area and its grounds were previously much larger, taking in a wooded area in front which has since been resumed by the Government for development. There has been considerable re-building and much new building, but overall the influence of the founder is still plainly evident.\n\nChinese calligraphy has always been a highly—indeed perhaps the most—respected and prized art form. Dun J. Li in his The Essence of Chinese Civilization (New York, Van Nostrand Co., 1967) writes (p. 414):\n\nOf all the talents the Chinese emphasized, none was more important than the literary talent. Such emphasis was evidenced by the fact that prior to the modern period the Chinese produced more books than the rest of the world combined. As for fine arts, the art form which the Chinese cherished most was calligraphy, and the works of such great masters as Wang Hsi-chih (321-379), Liu Kung-ch'üan (d.A.D. 865), and Chao Meng-t'iao (d.A.D. 1322) were imitated throughout history.\n\nHe then gives biographies of several famous calligraphers, taken from the standard dynastic histories, which illustrate this esteem. Emperor Mu-tsung of T'ang (821-824) was not considered an able, enlightened ruler.\n\n* P. W. Pitcher, In and About Amoy (Shanghai and Foochow, The Methodist Publishing House in China, 1909) p. 78 and illustration at p. 161. † See the extensive account in Reginald Fleming Johnston, Buddhist China (London, John Murray, 1913) pp. 259-389.\n\nI",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938",
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    },
    {
        "id": 209828,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 87,
        "title": "RAS-1983",
        "content_text": "65\n\nII. A detailed account of the language contact situation in Hong Kong. With the question of 1997 looming very large, changes in the language situation and in attitudes to both English and Chinese are taking place, and this is a rich area for further sociolinguistic research.7\n\nIII. An analysis, with illustrations of the methods of naming new 'things'. The exposure to things Chinese inevitably leads to the need to 'name' things which are Chinese and new and alien to the English-speaking expatriate. Hockett writes of 'need-filling' as one motive for borrowing. The methods are:\n\n(i) The adaptation of an existing English term.\n\nThis appears to be a favoured method when the referent is an object with a discernible physical appearance or a distinctly describable function. English speakers have tended in some instances to extend the semantic range of existing terms in their own language in order to give a name to the newly-introduced object. For example, traditional Chinese in Hong Kong are firm believers in the principles of fung shui, literally 'wind and water', or the proper and propitious placing of objects so as to ensure good fortune. While the term has been borrowed locally as a phonetic loan and fung shui appears in local publications and novels with a Chinese setting, an English term geomancy, borrowed, but not from Chinese, has been modified to refer to this Chinese belief and art. The loose unisex garment worn by the working class, the sam fu has been dubbed pyjamas. The individual pieces which make up a mahjong set being referred to as tiles is another example of adaptation.\n\n(ii) A second method of coping with the need for new 'names' based on the use of native resources is operative among the English-speaking expatriates in Hong Kong. They take the English 'name'",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
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    },
    {
        "id": 209829,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 88,
        "title": "RAS-1983",
        "content_text": "66\n\nfor the familiar object and adapt it to fit the new object by adding a prefix indicative of its Chinese origin. Examples are Chinese cabbage, Chinese mushrooms, Chinese boxing and Chinese frying pan (later simplified to wok, a phonetic loan.)\n\n(iii) A third method by which the users of the English language deal with the naming of new 'things' through reliance on native resources is the very common method of loan translation. This appears to take place especially when either the Chinese term is self-explanatory or when it is itself metaphorical and has been taken over because of its picturesque qualities; for example 'The Middle Kingdom' from is well-established. We have a great deal of work on this aspect of lexical borrowing, and the findings are to be included in a second Centre of Asian Studies Monograph. One example of a recent loan translation which has captured the imaginations of local expatriates and bilingual speakers,\n\nspeakers, and which has gained considerable currency is snake as a premodifier for boat or head. A snake boat translated from A and a snake head translated from M are respectively metaphorical expressions for a boat carrying illegal immigrants and a person in charge of such an illegal operation. (e.g. The Star, Hong Kong, 13/7/81). An even more recent loan translation is fish-ball from the Chinese literally ‘fish-ball', the name of a concoction made from chopped fish and spring onion, and which developed a metaphorical sense in local Chinese and refers to vice dens and illicit sex as in 'fish ball stalls' and 'fish-ball girls'. (e.g. S.C.M.P. 2/3/82, S.C.M.P. 9/7/82).\n\n(iv) The fourth method is to borrow the Chinese term as a phonetic loan and phonetic borrowing is the main focus of interest in our study.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 210371,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 342,
        "title": "RAS-1984",
        "content_text": "321\n\nhad the Rev. Basil Moraes, who was also headmaster of St. Mark's School in Shaukiwan. He died in England in 1982. Serving his church in England at present is the Rev. Guy Shea who for a time also assisted at St John's here. We also have here in Hong Kong the Rev. Denman Crary, who is in charge of the Church of the Ascension in Mongkok, Kowloon. Denman served in the Hong Kong Volunteer Defence Corps in 1941-1945 and was a prisoner-of-war in Shamshuipo and later in Nagoya and Toyama camps in Japan. If my memory does not serve me ill, I believe the school produced another minister, viz., Rev. Dick Dodd. However I remember this but vaguely and would appreciate confirmation or correction from my superiors. In addition we had a “near” minister, the late Edward S. Cunningham, who was invariably known as the \"Padre”. He was always helping at Christ Church but never took orders. He worked all his life in Government at the former Colonial Secretariat. A former Governor of Hong Kong, the late Sir Alexander Grantham, quoted Edward Cunningham twice in his book Via Ports.\n\nEarlier I mentioned that the Diocesan Boys' School was a puritanical school. In my 8 years there I received two canings. The first was when I was not yet 10 years of age. We had to be in bed by 8 p.m. One hot night in July 1913, at about 8.15 p.m., I ventured into a Master's bathroom to get a drink of water from the tap. I was caught by the Master on duty coming out of the bathroom and was given a number of cuts on the palm.\n\nThe second caning I received was shortly after I had won 2nd class honours in the Oxford Preliminary examination. This was in Class 3, equivalent approximately to today's Form 3. We were allowed out on a Wednesday afternoon but had to be back by 5.15 p.m. I was late by 15 minutes. One of the Masters, a Mr. Larard, caught me and gave me a number of cuts with the cane. The same Mr. Larard gave another boy over 20 cuts for making a noise during the evening prep. I believe this type of corporal punishment is no longer countenanced these days. George Piercy, the headmaster before Rev. Featherstone, kept a cane on his desk always ready for administering punishment.\n\nAdvent was the time when the boys most enjoyed their\n\n--------\n\n-\n\nII",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 211170,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 231,
        "title": "RAS-1987",
        "content_text": "206\n\nMr. Chater proceeded to introduce a project he felt worthy of the occasion.\n\nWhat stimulated his imagination were the possibilities for “our picturesque little valley of Wongneichong, so admirably adapted by nature for a park.”\n\nHe knew the valley well, for he was perhaps Hongkong's most enthusiastic and successful racehorse owner. Between his first appearance at the Happy Valley track in 1865 until his death in 1925, he never missed a meeting.\n\nAs for the park, it was true that the Government had appropriated $25,000 for the construction of a park to be named Bowen Park several years earlier, but little had been done.\n\nMr. Chater asked: “Do you not think this is a fitting opportunity for pushing on this much needed park and of naming it after Her Most Gracious Majesty, Victoria Park?”\n\nHe was sure that it would be a project of which the good Queen would approve as it would be \"so beneficial to all the residents of her densely populated little Colony of Hongkong.”\n\nAfter this long introduction, Mr. Chater put the question: “As there is a general desire on the part of the community of Hongkong to celebrate Her Majesty's jubilee year in a fit and appropriate manner, I wish to ask whether the Government would co-operate in any movement made by the public for the purpose?”\n\nThe presiding officer Sir George Phillippo, the Chief Justice, replied on behalf of the Acting Governor who was ill and not able to attend the meeting of the council: \"In answer to the question, I am requested by His Excellency the Acting Governor... to say that the Government is prepared to co-operate with the public of Hongkong in celebrating Her Majesty's jubilee year in a manner befitting the occasion, and is ready to take into consideration any definite proposal on the subject that may be made to it in accordance with the wishes of the community.”",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211179,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 240,
        "title": "RAS-1987",
        "content_text": "215\n\ncelebration take the form of a permanent institution of some description to be called by Her Majesty's name, and of a fete and general rejoicing.\n\nMr. Francis wished to amend this by striking out the first clause concerning a permanent institution and substitute for it: \"A liberal subscription to the institute for the United Kingdom, India and the Colonies which is now being formed in London.\"\n\nHe then gave his arguments in support of his amendment. He was fearful that Hongkong would not be able to raise enough money to establish by itself an institution worthy of the occasion.\n\nHe pointed out that a very large sum would be needed to purchase ground, put up buildings and provide a proper endowment for an institution in Hongkong. He believed: \"If we are not to put up something worthy of the Colony, we had better do nothing of the sort.\"\n\nHe suggested that the expenses for the fete and rejoicings be paid out of a Jubilee subscription fund and that the balance be sent as a contribution to the proposed institute in London.\n\nThe chairman then had a hurried consultation with Mr. Francis: After it Mr. Francis stated that he had been asked to change his amendment as his designation of a particular project was premature.\n\nA definite proposal for a permanent memorial was to be placed before the meeting in a later resolution.\n\nIn deference to the chairman's opinion, Mr. Francis rephrased his amendment to read: \"That the celebration take the form of a fete and general rejoicing and a liberal subscription to some public purpose.\"\n\nMr. Francis could then, if he wished, propose an amendment to the resolution naming a permanent memorial when it was put. In the amendment he could name the project he favoured.\n\nPage 240\nPage 241",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211404,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 120,
        "title": "RAS-1988",
        "content_text": "96\n\nmoved from Fukien to Heong Shan county in Kwangtung during the Sung dynasty (960—1279). About a hundred years later, his great, great, great, great grandson, Heen Bow, who was a student at the county school, founded the village of Cha In and established the West Branch (145 or 945) of the clan. Since he was born during the latter part of the Yuan dynasty (1279-1368) and died during the Ming dynasty (1368-1644) at the age of 56, Cha In village was settled about the mid-1300s. An ancestral temple was built to honour him as the 'First Ancestor' and to pray for the glory and prosperity of his descendants.\n\nA great, great, great, great, great grandson of Joong Goong, named Jun Hung, branched out to Poo San #1, as did another great, great, great, great, great grandson, named Bow Sung.\n\nThe son of Heen Bow, named Kwong Joong, had two wives, the first of whom died before the marriage was consummated. The second wife bore him three sons. The eldest, Li Jung, branched out to start the East Branch 東堡 or 東房,\n\nThe second son of Kwong Joong, named Li Jen, entered the emperor's service when he was only 15 and his feats of courage surpassed others. At the age of 19, while on a mission for the emperor at King Jow Prefecture, he met his death at sea. This service to his country brought glory to the clan. A temple was built in his honour and a statue of him was placed there for sacrifices to him. During the reign of Hong He of the Ming dynasty, an official named Iu Goong was commissioned to find out all about Li Jen's background for a report back to his superiors. Iu Goong visited the temple and was so impressed by what he heard that the Emperor bestowed Li Jen posthumously with many honours for his distinguished service, naming him to a government post in Taiwan and Adjutant to the Viceroy of Fukien, and noted that although Li Jen was dead, it seemed as if he were still alive. Iu Goong also presented to the temple a tablet of honour and a stone lion to enhance its appearance and to serve as an inspiration to others 'to serve the emperor with loyalty and devotion, to bear the lance and follow the emperor to battle, to win glory, to extend benevolence, to protect the race, and to respond whenever the need arose.'\n\nPage 120\n\nPage 121",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q",
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    },
    {
        "id": 211919,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 334,
        "title": "RAS-1989",
        "content_text": "309\n\nB. Earliest Evidence of the Lineage\n\nPresent-day Dangs of Kam Tin speak of the four branches of their lineage, which correspond to the four sons of Hung-Yi. This division into four branches stemming from Hung-Yi's sons was already clear in the sixteenth century: it is implied in the will of Dang Kei-fong, a fourth generation descendant of Dang Hung-Yi, of the fourth branch - the will was written in 1561.\n\nThe earliest evidence we have of a lineage focussed on Hung-Yi is this will. The will was copied in a genealogy compiled by a descendant of his. In the will Kei Fong stated that he had inherited a substantial property from his father and had not added much to it. He now wished to set aside 90 sek of rental rice for the worship of his parents, himself and his wife, and the education of his male offsprings. He had also set aside 33 acres of farmland, the rent from which was to help his descendants to cope with the county corvée. Kei-Fong stated his intention to build an ancestral hall in honour of his parents, Chung-Yut and his wife. This, although probably never realized, is the earliest known plan to build an ancestral hall in Kam Tin.\n\nKei-Fong started his will by naming his office-holding ancestors, Fu-hip, the gwan-ma's father, and the gwan-ma himself. No reference is made to Hung-Yi. But the will as preserved includes the names of the witnesses, which comprise a juk-jeung and four fong-jeung. Comparing the name list with genealogies, we find that the \"clan\" in this 1561 document is one that has Hung-Yi at its apex. The first of the four fong-jeung is a grandson of Yam, the eldest son of Hung-Yi. The third is a grandson of Jan, Hung-Yi's second son. The fourth is a grandson of Gyun, Hung Yi's fourth son. Curiously, the other fong-jeung is another grandson of Gyun rather than one of Yeui's. The juk-jeung, however, was not only a descendant of Yeui rather than Yam, but was also more junior in generation terms than the others. He was the eldest son of the eldest son of Siu-Geui, the only son of Ting-Jing. Ting-jing was the eldest son of Yeui. This may be a reflection of the continuing influence of Ting-jing's descendants in clan affairs in that period.\n\nIn 1471 Ting-Jing (a son of Yeui) had been awarded a geui-yan degree and subsequently (in 1514) appointed as the Director of Studies of a Jiangxi county and subsequently promoted to be a County Magistrate",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 212718,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 27,
        "title": "RAS-1992",
        "content_text": "12\n\nother sources about whatever ensued and this reflects the virtual sole source of the material available, William Mesny himself. Several other foreigners with somewhat comparable careers to Mesny who eventually wrote their autobiographies, and therefore might be regarded as collateral, include Prosper Giquel whom Mesny refers to and who was in Hankow and established a Franco-Chinese force there in 1866, but who does not mention Mesny,\n\nOne of our problems in trying to bring Mesny, the man, into focus lies with the limited amount of material he published. It would seem from his writings that he recorded much more, a great deal of it lost during his travels which, had it been preserved, would have made all the difference to our overall picture. He appears not to have been particularly interested in dating episodes within his narratives and was only very rarely specific; and even during his detailed story of the first Kueichou campaign he ignored the temporal progression of the story, jumping from incident to anecdote and back again with scant regard for sequence. He was also cavalier in naming names. Without introduction, he includes a new name without any explanation or identification. In many instances, the individual could be identified from snippets thrown in at a much later stage, but several have remained unidentifiable. The narrative provided in his Miscellanies was published in weekly episodes years after the events, possibly from a diary, though it would appear to a certain extent to have been written up at the time. Many of the weeks' texts were divided into two separate sections, consciously or perhaps even unconsciously, one being the progression of the campaign and the other anecdotes about local fruits, silver mining, or the prescribing of drugs for the various illnesses prevalent at the time, etc. It might have been that he was stretched for material to fill the columns, and this perhaps is borne out by the number of times he repeats himself, offering greater and often unnecessary detail. Mesny also appears to have assumed that his readers, not only in Shanghai but 'world-wide', knew the general background to the Chinese political, economic, and social scene, and therefore a number of his allusions can now no longer be understood. Also, his views of the Chinese military, which we can assume should be relatively accurate at the lower echelons, would appear to be less accurate and lacking confirmatory detail, due to Mesny not being anything like as important as he would have had us believe.\n\nOne incident during the campaign in Kueichou exemplifies the confusion Mesny's account, and sometimes even his assumptions,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x",
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    },
    {
        "id": 212992,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 60,
        "title": "RAS-1993",
        "content_text": "Reactance \n\nMeta- \n\naccounts \n\n- \n\n39 \n\nturning the tables on rivals, this could be in past, present or prospective modes, e.g. reversing defeats to victories, warning victorious rivals that there lies the possibility of a reversion of loser status to winner status. \n\nevasive depictions/ explanations of failures, e.g. not naming specific reasons for losses, or it still awaits investigations for the loss, reinstatement of intentions, e.g. friendship first, competition second. \n\nModulation - most in presenting favourable elements such as victories, good performance, e.g. winning a match because of luck. the rivals also playing well; low-key presentation of favourable elements, e.g. bottom page, small proportion of successful results. \n\nEvasion \n\nSilence/ Negligence \n\nMum \n\n- \n\nReprehension - \n\nBlasting/ \n\nVilification \n\nhiding the success of rivals, e.g, little coverage of rival's success or coverage put against a large pool of other information, empty explanations of rival's success, e.g. luck. \n\npurposely abstaining from reporting poor results, or poor performance, or unwelcomed reactions from others, or no reports on losses (this could be checked with other sources for the results in the selected events); little report on the above. \n\nno report/ little report on losses or poor performance of, or unpleasant reactions from others to \"allies\". \n\nemphasis on responsibility of rival (others) in negative results, eg after a hard fought match, or despite foul play/ fierce play by rival, the rival loses \n\nemphasis on negative results of others, e.g. large amount of description on other's losses, poor performance etc. \n\nPage 60\n\nPage 61",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213063,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 131,
        "title": "RAS-1993",
        "content_text": "112\n\nduring which he acquired extraordinary powers having been provided with a set of secret prescriptions, exorcists and talismans by the major goddess, Hsi-wang Mu'. He was a Taoist Master, a vegetarian who never married and a philanthropic doctor who died at the early age of 58 having worn himself out in the service of his fellow men. A tale told by a Taiwanese related how Wu T'ao's father, Wu T'ung and his mother, née Huang, fled from their home in northern China, during the troubled times of the Sung, to a village near T'ung-an on the Fukien coast where they settled and built a thatched cottage. His mother realised after a dream that she had become pregnant by a famous deity and eventually bore a child naming him T'ao. In another version his mother conceived after she had dreamt that she had swallowed a white tortoise.\n\nWu T'ao, or as he is known in a number of temples, Wu Chen-jen [Wu the Perfected Man] is often claimed to have come from Ch'uan-chou in Fukien, although in SE Asia there have been several other cities and areas claimed by devotees to have been his birthplace, including T'ung-an, Swatow and Chang-chou [in practice, as we have seen, he came from a small village in the centre of a triangle between T'ung-an, Amoy and Chang-chou]. As Wu T'ao grew up he travelled far and wide studying Taoist disciplines and grew strong and healthy but remained celibate and vegetarian. A temple keeper in Singapore understood that by vegetarian it was meant that he could eat buffalo and goat meat but not dog.\n\nImages of Pao-sheng Ta-ti in general represent him as a black-bearded middle-aged man dressed in court robes and an imperial crown consisting of a flat mortar board with a bead screen hanging down before his face, and sitting on a dragon throne. There are a number of variations such as the scholar's gauze cap instead of the crown. His images are generally identifiable by the convention of the cuff of his left sleeve being clutched by the thumb of his right hand, with only this thumb visible. In Singapore where all carvers were aware of this convention such images are universal. However, the carvers all added that they were unsure whether such a convention was known elsewhere. It is, and in a number of temples in Taiwan the images of Pao-sheng Ta-ti have the right thumb just poking out of the right sleeve, although in Chia I the convention has added one finger to the thumb. In the majority of temples he is portrayed with small animals under his feet, said to be lions, whilst in two temples, both in Taiwan, he has two tiny tigers protruding from his clasped hands within the long sleeves of his robes.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213496,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 92,
        "title": "RAS-1995",
        "content_text": "60\n\nThe second hypothesis, on the other hand, is held by a few western historians. Writing in the 1930s, H.G. Jarrett claimed that:\n\n\"The Army was hard put to it finding suitable quarters for some time after the occupation of Hong Kong and the move from West Point was not made until some three or four years after the founding of the Colony in 1841. As the arrival of large numbers of soldiers and their quartering in matshed barracks (which the chronicles tell us were erected in the western part of the town) would naturally impress the Chinese and we easily see the connection between this encampment and the vernacular name, which, if any indication were needed, definitely established the area where the first barracks went up.\" (Jarrett, 1933-5, P.23)\n\nG. R. Sayer also said that:\n\n\"The latter (barrack) is known for obvious reasons as West Point and is destined to provide the name Sai Ying Pun, the Western Encampment to a large district of the town.\" (Sayer, 1937, P.99)\n\nOne way or the other, one thing is sure that the place name Sai Ying Pun was not provided by the British when they first arrived at Hong Kong in 1841. The reasons are not difficult to furnish.\n\nFirst, when the British first came to Hong Kong, they were not accustomed to naming the places in Chinese terms. For example, the British gave out names like Queenstown, East Point, Belcher's Bay. The British even cared to rename places like Shek Pai Wan as Aberdeen and Chek Chu as Stanley. There was no reason why the British had to name an area with only a few establishments as Sai Ying Pun. As a matter of fact, the British named the place West Point Barrack since the place was situated at the western extreme point of the British occupation at that time.\n\nSecondly, there are too many variations in the name Sai Ying Pun used by the British themselves to make us believe that the place was named by the British. If Sai Ying Pun is an original English place name, variation in the spelling of the words would not have existed. In early Government Gazettes, the place was called Sy-ing-poon. In an early city plan of Victoria, the district was named Sei Ying Poon. In G. R.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213977,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 46,
        "title": "RAS-1997",
        "content_text": "11\n\ngovernment would not surrender responsibility for, say, Immigration or Inland Revenue; but that other duties were either less clear-cut or simply so expensive as only to be borne by Government - this did not mean that they were not of great interest and concern to local residents. The report proposed that local authorities must be consulted, and enabled to make their views known, on the adequacy of Government’s arrangements or proposals for police and fire-service 'cover', medical, housing and educational facilities (which must silently stretch to financing policy), town-planning and development plans, and public transport. 'Mandatory' executive functions which should be devolved to all local authorities would include:\n\nPublic Health\n\nControl and provision of cleansing & sanitary services; latrines, bath & wash houses, laundries, labourers' lines, swimming pools, offensive trades & markets, hawking, ventilation, overcrowding, advertisements, slaughter houses, cemeteries & mortuaries.\n\nLicensing & control of restaurants, tea-houses & cooked food stalls.\n\nNotification of infectious diseases and public vaccination.\n\nOther Licensing Liquor, barber shops, bars, billiard saloons, bowling alleys, cinemas, dance halls, mahjong shops, money-lenders, pawnbrokers, skating rinks & table tennis saloons.\n\nHousing\n\nManagement of Government low-cost housing estates.\n\nOther\n\nWeights & Measures & naming of streets.\n\nAt first sight this miscellany hardly seemed of major public interest, apart from housing management and sanitation, and certainly no more likely to inspire civic consciousness than did the Urban Council which already had these powers in Victoria and Kowloon (its unofficial membership doubled as the Housing Authority.) However the supplementary list of 'permissive' functions which councils could undertake within laid-down standards promised much more delegation of visible powers from central social service Departments. Under Public",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
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    },
    {
        "id": 215631,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 408,
        "title": "RAS-2001",
        "content_text": "359\n\nunusual downward-hanging flowers with nine pure white petals, and rich red stamens, and also found a large specimen of the quite rare Michelia doltsopa, also with rich white, scented flowers. A Metasequoia glyptostroboides gave us one of many chances to benefit from Maggie's knowledge, and showed again how recent so much of our knowledge is. The tree was spotted in 1941 by a forester in Sichuan who, being unable to identify it sent leaves to Beijing. By extraordinary coincidence, a Japanese palaeobotanist was working on three-million-year-old fossils of the same tree, thought to be long extinct, and in 1946 the connection was made between the two. Like the Ginkgo biloba, therefore, this is a fossil survival - and whereas it is struggling to survive in its remote Sichuan valley, thanks to gardens like this it is actually thriving in Britain, and is now widely available. This was a theme we came across in several gardens: British horticulture feeding plants back to their original countries.\n\nHeligan is now one of the best known gardens in Britain, thanks to the televising of its restoration. Its 80 acres had almost disappeared into jungly luxuriance thanks to some 70 years of neglect, and were only \"re-discovered\" in 1990 thanks to a conversation in the pub at St. Ewe between its new owner John Willis, and one Tim Smit (now Director of the Eden Project). The gardens as we see them now are the design commissioned from Thomas Gray by Henry Hawkins Tremayne in 1780, and the last major planting was done before the First World War. Of the 22 gardeners then, all signed up; two thirds were killed, and none returned. The Tremayne family had six houses, and moved to Crone Manor, leaving Heligan tenanted but the gardens neglected, and the rest, as they say, is history.\n\nWe were taken around Heligan by Colin Howlett, whose familiarity with the project since its inception gave us a wonderful insight into its work. Many of the early plantings still visible are the results of Joseph Hooker's 1848-1850 collecting in Sikkim, which were distributed by himself and by Kew almost immediately on his return: 23 of the rhododendrons at Heligan are Hooker plantings, as is the Crinodendron, and the Magnolia campbellii collected by him is now the largest of the magnolias at 60 feet in height. Thanks to the long neglect of the gardens, however, many of the rhododendrons have hybridised, with the result that Heligan now has the job of identifying and naming many new hybrids; this is also true of its camellias.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215785,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 84,
        "title": "RAS-2002",
        "content_text": "in the Straits, for example in negotiation for the settlement of Penang Island in 1786 where the Supreme Government remained steadfast in refusing to promise military aid to the Sultan of Kedah. Thus, in a Siamese invasion in 1821, the Penang Government did not offer military aid to the Sultan, but only political asylum and mediation. Indeed the whole history of Anglo-Siamese relations in the Malay Peninsular shows evidence that the non-intervention policy was adhered to as much as possible, (cf. Mills, supra, Chap 8 (Anglo-Siamese relations)) For the obvious political and economic reasons the British did not want to antagonise the Siamese (cf. Tarling, Anglo-Dutch Rivalry in the Malay World, 1760-1824) by interfering in the affairs of the Malay States (such as Kedah, Kelantan and Trengganu) which were within the Siamese sphere of influence.\n\nSevere censures were passed upon Captain Low for his treaty with Perak in 1826; and the treaty between James Low and Perak and Selangor in 1826, received strong criticism from the Supreme Government and resulted in Low's being suspended from his duties. (Tan DE, Supra, p 119) The Indian Government only relented when Governor Fullerton managed to convince it of the necessity of protecting British interests, a clear instance of the Indian Government's unwillingness to intervene in any of the Malay States. This was further proven when appeals of Perak and Trengannu for defensive purposes were likewise rejected. In the Naning War of 1831-2, Governor Ibbetson was told that the extension of territory was not desired. (Ibid. p 119)\n\nAn even more striking instance occurred in 1833, when the boundary between the Malacca Territory and the tiny state of Johol was debated over. Between the two lay a debatable piece of land which had formerly been claimed by both states, containing rich mines of tin and gold. Governor Ibbetson regarded the frontier delimitation as an excellent opportunity for showing that accessions of territory and encroachments upon their rights is the furthest from our views and intentions' (Mills, supra, p 177), thus resigning any claims that the British might have to it, and even included it within the area of Johol.\n\nThrough the above examples, I would say that the British were pursuing a policy of non-intervention in the Malay States between 1824-73. They upheld this policy whenever possible, though in some cases intervention was unavoidable. And it is significant that sometimes even in instances where British merchants' interests were threatened (for example in Negri Sembilan), the policy of non-intervention was still observed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 215787,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 86,
        "title": "RAS-2002",
        "content_text": "19\n\nfrom Pitt's India Act. The EIC accordingly found itself guaranteeing some states protection from attacks, or pledging to uphold boundary settlements. (Thio, supra, p xvi-xvii)\n\nThere were cases of intervention for example, in Kedah, Perak and Selangor, brought about by Robert Fullerton, Burney, Anderson and James Low:\n\nWhen Robert Fullerton was governor of the Straits Settlements in 1824, he completely reversed the earlier British attitude of giving in to the claims of Siam, thus embarking on protection and expansion of British interests in the Malay Peninsula by checking Siamese attempts at extending their influence over the northern Malay states. Thus, when Ligor prepared to invade Perak and Selangor in 1825, he sent a Penang squadron to patrol the river mouths to prevent any attacks. (Mills L A, British Malaya 1824-1867, Chap 8 p 141; other examples of intervention included the following: Burney's Preliminary Treaty with Ligor in 1825. (Mills, Ibid, Chap 8 p 143-146); the Anderson Treaty (involving Selangor and Perak) in 1825. (Mills, Ibid, Chap 8, p 145-146; Purcell, supra, Chap 6, p 70)\n\nThe Burney Treaty of 1826 saw British attempts to secure independence for Selangor and Perak (Newbold, British Settlements in the Straits of Malacca Vol. 2 p 26); and later, the Low Treaty of 1826 promised British assistance in maintaining Perak's independence. These two treaties had more effect on the Malay States than any other treaties, the greatest consequence being a marked ending of Siamese southward ambitions, and thus securing the British position in expanding further into the Malay States at a later stage. However, signing these treaties showed non-compliance with Pitt's India Act. Thus, where Low's Treaty was concerned, the Supreme Government continued for some time to condemn it as unauthorised and never really ratified it. In effect, the intervention in the Malay States was still somewhat restricted by the Government's policy. (Mills, Op Cit. Chap 8 p 162) Other examples include Fullerton's challenge of Ligor's claim to the Kurau District in 1826, and the Burney Treaty of 1826 after which the British ceased to intervene in Kedah. (Mills, Ibid. Chap 8 pp 160-161)\n\nOther examples of intervention included those in Naning and Sungei Ujong: The British fought the Naning War in 1831-2 to establish British right to collection of revenue in Naning. In Sungei Ujong, the British squadron was called in 1857 to destroy the village of Pengkalan Kempas, in order to punish the chiefs who had been extorting British subjects. And again in 1860, Governor Cavenagh",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 215788,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 87,
        "title": "RAS-2002",
        "content_text": "20\n\nintervened to prevent the chiefs of Rembau and Sungei Ujong from levying illegal duties on British merchants. However, these cases of intervention were brought about by individuals such as Governor Cavenagh who deviated from the Government's non-intervention policy. In cases like the Naning War for instance, the Supreme Government did express their unwillingness to extend territory. (Mills, supra, Chap 7 p 127) Thus the Calcutta Government did play an inactive role in these cases which they disapproved of, and from these examples, it could be argued that the merchants had reasonable grounds for their complaint to the House of Commons. Further examples would include the British intervention in Pahang where a civil war had broken out between Wan Ahmad and Wan Mutahir. The Siamese intervened and later it was followed by Trengganu's involvement. This greatly disrupted the trade of British merchants there. Thus, this led to the bombardment of Trengganu by the British in 1862. The motives were partly to protect British trade, but the main reason was to check Siamese aggression. Even then the British bombardment was a violation of the Burney Treaty and the governor's action was highly condemned. (Mills, supra, pp 167 - 173)\n\n55 Thio, supra, p xvi - xvii\n\n56 for example, the disturbance of the Larut wars which continued into the 1870s and was further complicated with the succession disputes there. (Mills, supra, Chap 9, p 180)\n\n57 Hall, supra, p 512\n\n58 as compared to the period after 1874\n\n59 In Selangor, the disturbances of the Klang war and frequent piracy along the coast led to British intervention in 1871. These cases of piracy later served as an excuse for the British to intervene officially in Selangor in 1874, (Mills, Ibid, p 241 - 242)\n\n60 The Straits Times and Singapore Journal of Commerce, supra; Buckley, supra, p 756\n\n61 this point should be read in the context of the chapter as a whole, because the problems discussed are associated heavily with this issue\n\n62 Mills, supra, p 90",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 215948,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 247,
        "title": "RAS-2002",
        "content_text": "181\n\nSignificantly, this party was the only escape group without a regular military officer in their midst, and to have a Chinese to organise their escape and travel with them. All three Europeans were academics, without experience of up-to-date, modern military thinking. Moreover, given the nature of colonial society, they were used to being treated with deference. It would not have occurred to them to question why the Chinese along their escape route had been so helpful, or why they were met by Europeans in this very remote area, still bandit country, where few ventured, who were not only expecting them, but 'who were quite conversant with the route back to Kowloon and were assistants to FW Kendall, another member of the same organisation whose address... was c/o Col Chauvin, British Embassy, Chung King.'\n\nLt DF Davies, formerly a Lecturer in Physics, solemnly advised that he understood 'Col LT Ride of our party was to attempt some sort of underground railroad back to the Camp...(and) if they could be persuaded and/or allowed to carry out this work, I would suggest that the Cloak and Dagger Group be approached.' Since the Cloak and Dagger Boys they met were Z Force, this was in fact one of the jobs they had long been trained for.\n\nThe trip from Hong Kong had been stressful, not least because a commanding officer had told Ride in no uncertain terms before departure that he should be court-martialled on arrival in Chongqing for deserting his troops. From Lt Davies' report, we know that the group had talked with Z Force members about their organisation. Grimsdale was later to refer to Ride blaming Kendall as a 'complete failure' for delaying his departure from Kukong, then a safe town with Chinese Army presence. Ride himself makes no mention, describing the men later as mere escapees with the Chan Chak group.\n\nWhile still in Kukong, after meeting MacEwan and Talan, the group met Col Chauvin and Dr Wan Wan Yik Shin, a doctor who had served both in the Chinese Army and in the British RAMC. It was at this stage that Ride appears to have outlined his proposals to set up an elaborate escape and evasion organisation. By the time he arrived in Chongqing a few days later, he had formulated an elaborate proposal. Operational details were sketchy, to be left to others to sort out, naming Dr Wan and General Yu Mo Han, commander of Chinese forces in the area. On one point he was unequivocally adamant: that 'the section should be under the command of Lt Col Ride.' It was an absolutely essential prerequisite that the British authorities provide him with a letter confirming his",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 216428,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 187,
        "title": "RAS-2003",
        "content_text": "137\n\nMost were mounted on Manchurian ponies, and were rough, brutal and, beyond the bounds of towns, unrestrained. Occasional bandit-suppression campaigns and schemes to tame or buy off thugs were only temporary checks. There were two generic names for bandits in Manchuria, one mainly reported across the south, was Red Beards, Hong Huzi (in the romanisation of the day - Hung Hutse) while the less well-known term for those across the north was Chunchuse. Red Beards included a mixture of seasonal bandits who came over to rob and pillage from Shandong. This mutated into the Red Beards, local criminal thugs, both individual groups and those part of a larger network, thieving as a way of life due to endemic poverty.\n\nAny act of brigandry in southern Manchuria was blamed on the Hong Huzi; hence, sketches in British illustrated journals of Chinese robbing the dead and dying on the field of battle all bore the caption naming the robbers as Hong Huzi.\n\nOne of the better-known Chinese \"brigands,\" a seasonal worker from Shandong, was Wang Delin.* By 1899 he had established a considerable following among Chinese workers in Manchuria opposed to Russian encroachment, and in 1903 he openly declared his opposition to both the Russians and the non-Chinese Qing dynasty. His band operated along the eastern part of the China Eastern Railway, attacking trains and Russian shipping on the rivers. His men had a code of conduct based on three rules:\n\nThey were forbidden to harass or harm Chinese\n\nThey should not kill captured Russians without reason\n\nAnd, they should assist the poor and helpless.\n\nHis band was typical of the gangs roaming Manchuria with their various motives, some simply thugs and robbers others political, but all were generically referred to as Hong Huzi.\n\nWesterners writing about their travels in Manchuria were not slow in providing valid reasons for their nickname. Harvey Howard in his Ten Weeks with Chinese Bandits [1927] explained that 'during the 18th and 19th centuries roving bands of unshaven, red-bearded Russians",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    }
]