[
    {
        "id": 204241,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1961",
        "page_number": 9,
        "title": "RAS-1961",
        "content_text": "Vol. 1 (1961)\n\nISSN 1991-7295\n\nJournal of the Royal Asiatic Society Hong Kong Branch\n\nORASHKB and author\n\n6\n\nyear we had 182 of whom 20 were life members and who included several eminent scholars from overseas. But as Sir Robert Black said in his address last month, \"there must be many times 200 people in Hong Kong who are interested both in the cultural life and history of this part of the world which has great riches to offer to anybody interested in research or in studying and enquiring about the inheritance which we all enjoy who live here.\" While we can feel pride in having in our present membership a substantial nucleus not only of scholars but of members generally representative of the cosmopolitan community of the Colony who are keen and enthusiastic, we need more members and hope to appeal to a wider public. As this is a Royal Society, membership is not a matter of form only, and we do not go out into the highways and byways to recruit members, but we feel that the Society can enlarge its activities and membership if the present members will help by bringing within the fold those of their friends and acquaintances who are interested in its activities. There seems to be no reason why in time the membership should not equal that of the Shanghai Branch, which before the war was about 800.\n\nDuring the year the Society has held eight meetings at which addresses have been given, all of them by persons of outstanding eminence in their respective spheres. Most of them were very well attended. Good lecturers are a gift from heaven but so far we have been truly blessed.\n\nWe were particularly fortunate in starting the year with two outstanding meetings. For an opening meeting we had an intensely interesting talk by Prince Peter of Greece and Denmark on \"The Social and Economic Organisation of Tibet\", illustrated by a coloured film taken over a period of seven years during his exploration of Central Asia. The formal inaugural address was given by Professor F. S. Drake of the University of Hong Kong on \"The Study of Asia: a Heritage and a Task.\" It was a memorable address which gave the stamp of learning and authority on the Society's efforts and the text of which is printed in this volume.\n\nOf no less interest and merit were the addresses following:\n\nby the\n\nProfessor John K. Fairbank on \"Chinese Studies in the United States\",\n\nMr. A. C. Scott on \"The Chinese Theatre\" illustrated by Chinese actors in costumes and makeup,\n\nMr. G. B. Downer of the University of London on \"The Yao People of Laos.\"\n\nIn the summer months we followed the advice of the first President of the original Hong Kong Branch, Sir John Davis,",
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    },
    {
        "id": 204243,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 11,
        "title": "RAS-1961",
        "content_text": "Vol. 1 (1961)\n\nISSN 1991-7295\n\nJournal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\n8\n\nand contributions from the community, it built a commodious home for itself with a spacious lecture room and provided accommodation for its very valuable library and museum. In Hong Kong we hope that some facilities may be afforded in the new City Hall for societies like ours but if our plans are to mature we need a meeting place of our own where we can build up an Oriental library which should fill a special need which cannot be supplied by the University, whose library is not readily accessible to the public, or by the new City Hall, whose library will probably be of a wider popular interest.\n\nAs the basis of our projected library we propose to print a sufficient number of our periodical journals to enable us to exchange periodicals with kindred societies in other parts of the world. We also propose in our journal to review books on Oriental affairs which may bring us a useful nucleus of publications. Until we have enough money to buy books it would be greatly appreciated if members who have any books of interest and connected with the objects of the Society would kindly remember that any gifts of books and journals would be most welcome.\n\nThe Branch is greatly indebted to benefactors who have been generous with donations. In Sir Richard Winstedt's message on its formation he expressed the hope that both European and Chinese firms with their accustomed generosity would help to foster the growth of a Branch of high promise. This hope was realised in the donations received of 500 dollars each from Messrs. Butterfield & Swire, Messrs. Jardine, Matheson & Co., Ltd., and The Hongkong and Shanghai Bank, and 250 dollars from Mr. Ellis Hayim. Then in April last year there came a munificent gift from an anonymous donor who is not now resident in the Colony. This was the gift of 10,000 dollars in memory of Arthur de Carl Sowerby, a great authority on the natural history of China, who was the founder and curator of the museum of the Society in Shanghai. These contributions have enabled us to put aside a capital fund which will help us in our aims for the future while yielding a useful interest in the meantime. It is greatly hoped that other merchant houses and individuals in the Colony may, without any direct appeal, emulate the example of these benefactors and help us to build up a Branch of the Society in Hong Kong worthy of the heritage which Professor Drake in his inaugural address coupled with the corresponding task which such heritage implied.\n\nDuring the year there was little change amongst the officers and members of the Council. Mr. Endacott resigned owing to pressure of work and the vacancy was filled in accordance with the rules by the co-option of The Hon. A. G. Clarke. Mr.",
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    },
    {
        "id": 204287,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 55,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n51\n\nfriends of Education the expediency of establishing a public library in China. This plan was brought to our notice by the following letter, (which we publish with Mr. Colledge's permission) addressed:\n\nTo the Rev. E. C. Bridgman, corresponding secretary to the provisional committee of the Morrison Education Society.\n\nMy dear sir, On the dissolution of the British factory, it became necessary to make some disposition of the library belonging to the members of that establishment; and it was proposed to give the whole collection to the Morrison Education Society. The arrangement, however, not meeting with the concurrence of all the proprietors, a division of the books was determined on; and while I regret that so excellent a suggestion should not have been adopted, I am still happy in performing with my share, what it was my anxious wish should have been done with the whole, by presenting it to that admirable institution.\n\nThe very injudicious method pursued in the division of the works, has allotted to me volumes of comparatively little value. Such as they are, I present them to the Morrison Education Society; with an ardent hope that I may live to see an institution, which so distinctly marks this enlightened age, attain, under your fostering care, the full realization of its philanthropic intentions, by promoting virtue and happiness through the blessings of education.\n\nI am, My dear sir,\n\nRespectfully and faithfully yours,\n\nT. R. Colledge.\n\nMacao, May 21st, 1835.\n\nFurther early history of the Society can be traced through reports in the above-mentioned journal.\n\nOne book still in the Library, A Catalogue of Books and Manuscripts Collected with A View To The General Comparison of Languages, And To The Study of Oriental Literature, by William Marsden, London, 1827, is inscribed by the author, \"For the Library at Canton from the Author\" and reminds the reader of the origin of some of the books.\n\n\"Proceedings relative to the formation of the Morrison Education Society including the Constitution\" were published in December, 1836. By this time there was a collection of some 1500 books on scientific, literary, and other subjects which had been presented to the Society, 700 from Mr. T. R. Colledge, 600 from Mr. J. R. Reeves, and others from Messrs. Dent, Fox, A. S. Keating, and J. R. Morrison, who gave a number of his father's books, some of which still bear his signature.\n\nA constitution was drawn up for the Library which stated that \"The books belonging to the Society shall form a public library and be styled the 'Library of the Morrison Education Society',\" and also provided that “rules for the regulation of the",
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    },
    {
        "id": 204295,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 63,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\nVol 1 (1961)\n\nISSN 1991-7295\n\n59\n\nIn the appendix to Robert Ainslie's book of religious essays lacking a title page, but published about 1820 under the title Reasons of the hope that is in us, there appears \"A Short Account of Lee Boo and Sackhouse, two Youths, brought at different periods from distant regions of the earth, still the rudest states of human society\" and we may read the following curious story:\n\nLee Boo was born in one of the Pelew Islands. The Antelope East India packet was, in 1783, wrecked on its shore.\n\nLee Boo was the son of the rupack, or king... and was brought to Britain for his improvement at the desire of his father. He was sent to an academy, and instructed in reading; being not a little proud of his acquirements. He was of a most affectionate temper. But why, amid all the cares of his friends of this amiable young man, did they not innoculate him? Exposed to the infection of the smallpox, he was seized with the fatal malady, and, at the age of twenty, died of it on 27th July, 1784, to the great sorrow and regret of all who knew him. The East India Company handsomely erected a neat monument over his grave in Rotherhithe churchyard, with an inscription, expressive of their gratitude for the humane and kind treatment afforded by his father to the crew of their ship the Antelope, when wrecked upon his island\".\n\nSackhouse was an Esquimaux, born in 1797, who in 1816 stowed away on a Scottish whaling ship and went with it to Scotland at his own request. He too learnt English, danced well, and played the flute; and those accomplishments, with his good-natured honest face, and obliging manners, rendered him a favourite and welcome guest wherever he went. He also died an early death in 1819 “most sincerely regretted”.\n\nThe appendix continues:\n\nHow unfortunate was it that those two excellent youths met such untimely fates! Had they lived they might have been the means, under Providence, of facilitating the introduction of Christianity into the most remote regions; and contributed to the happiness of millions,\n\nMr. Ainslie's two books of religious essays which he published remain deservedly obscure, but he himself has a claim to fame as a friend and correspondent of Robert Burns.\n\nBefore turning to Morrison's own contributions to Chinese studies and those of his contemporaries, mention must be made of his collection of Bibles in nearly thirty different languages, from Breton to Irish, from Hawaiian to Esquimaux, and Amharic to Catalan, more than a hundred of which are still in the Library,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1961.txt",
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    },
    {
        "id": 204297,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 65,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch ORASHKB and author\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n61\n\nHis other major life work, A Dictionary of the Chinese language, 1819-1822, is not included in the collection either, but there is a copy elsewhere in the University Library. The Dictionary was published with a generous subsidy from the East India Company who brought Mr. Thoms out from England with a press and materials especially for the job of printing it. He arrived in Macao in September 1814 and after many difficulties over manufacturing moveable types, the first volume was printed by January 1816.\n\nFour works of Julius von Klaproth (1783-1835), the German sinologue contemporary with Morrison, are listed in the printed catalogue but now only one survives, Asia Polyglotta, Paris, 1823, containing comparative word lists in various Asiatic languages.\n\nThis brings to mind the bitter attacks von Klaproth made on Morrison's integrity as a Chinese scholar, printed in the Nouveau Journal Asiatique and quoted by Morrison in the Memoirs. The French sinologue, Jean-Pierre Abel-Rémusat, (1788-1832) joined in the attack against Morrison. Von Klaproth seems to have been even more belligerent than the majority of sinologues are towards each other, as his reviews of his colleagues' translations from the Chinese in the same journal show. Von Klaproth even sunk so low as to try to get Sir J. F. Davis, then in the East India Company's service and later Governor of Hong Kong, to join in the attacks against Morrison, by promising that if he did, he would write a laudatory article about him in a forthcoming journal. Davis' reply was,\n\n+ +\n\nI cannot help regretting that you should indulge in such hostility to Dr. Morrison concerning whom I must declare that I agree with Sir George Staunton in considering him as 'confessedly the first Chinese scholar in Europe'. It is notorious in (England) that he has for years conducted on the part of the E.I. Co., a very extensive correspondence in Chinese in the written character; that he writes the language of China with the ease and rapidity of a native; and that the natives themselves have long since given him the title of (Lao Shih Ma). This testimony is decisive, and the position which it gives him is such, that he may regard all European squabbles regarding his Chinese knowledge as mere Batrachomyomachia.\n\nThe French sinologue mentioned above, Abel-Rémusat, the first man to be appointed to a chair of Chinese at a European University, was originally represented by three books in the catalogue, only one of which is now left, Elémens de la Grammaire Chinoise, 1822.\n\nA book little noticed now is Translations from the Chinese and Armenian by Charles F. Neumann, 1831. It contains",
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    },
    {
        "id": 204375,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 7,
        "title": "RAS-1962",
        "content_text": "2\n\nflourished between 1858 and 1948 was more fortunate because it was able to draw on the services of a far wider group of people who came to work in China in the years after travel and residence there was no longer restricted. The present Society is luckier still because, thanks to air travel, we have been able to draw on an extremely wide range of contributors in the first two volumes of the Journal of the Hong Kong Branch of the Royal Asiatic Society.\n\nWhen examining the table of contents of the six volumes of Transactions published in Hong Kong between 1847 and 1859, one sees the titles of several articles which it would be most interesting to read if copies of these volumes were available in Hong Kong. For example, in Volume III Harry Parkes, at that time British Consul in Canton, and later British Minister at Peking, described proceedings in a criminal Court at Canton, while Dr. Bowring contributed an article “On the Character and Writings of Commissioner Lin Tsih-seu”, which at that time (1851) was still very recent history. In Volume VI (1859) Dr. D. J. Macgowan wrote on Chinese opium while the Rev. Krone contributed “A notice of the Sanon district *”. This is of particular interest since the Sanon district included all of what later became the New Territories. The full list of contents of each of these volumes can be found in Bibliotheca Sinica by Henri Cordier, Volume IV, columns 2401-2.\n\n44\n\nBy way of contrast it is interesting to consider the contents of the first two volumes of the Journal of the revived Hong Kong Branch of the R.A.S. published in 1961 and 1962. Perhaps the first point which strikes one is the wider range of subject matter covered by these two volumes. In Volume I, Mr. Hugh Richardson, the last head of the British mission at Lhasa wrote on Tibet as it was, and Professor Drake reviewed the whole field of Western contacts with Asia. In Volume II Mr. Evan Luard's newly published book Britain and China, which covers the story of recent Sino-British relations, is the subject of a review-article by Mrs. Colina Lupton. Another noteworthy point is the number of admirable contributions from Chinese scholars in these two volumes. The six volumes of Transactions published between\n\n* Although I have made extensive enquiries I have been unable to locate copies of the Transactions in Hong Kong. The City Hall Library ought to have a set. (Ed.)",
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    },
    {
        "id": 204381,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 13,
        "title": "RAS-1962",
        "content_text": "should like to appeal to other merchant houses and individuals in the Colony, who probably need only to have the nature and needs of the Society made known to them to follow the generous example of our first benefactors. In the second place, the greater part of the amount of about $7,000 now in hand will soon be needed to cover the cost of the production and distribution of the Journal Vol. II, to a free copy of which each member is entitled by virtue of his subscription. We also urgently need a public address system, made necessary by the steadily increasing size of our audiences. We shall have to consider the purchase of projectors and apparatus for the exhibition of colour slides with which many lectures are now illustrated. Hitherto we have been fortunate in that we have been furnished with all the necessary equipment by the British Council, to whom and to their projectionists I wish to tender the thanks and appreciation of the Society. Furthermore, until now the British Council Room has been our home ever since the first preliminary meeting of the Society in 1959, and all except three or four of our meetings have been held here. Our lecture expenses in 1961 amounted to only $213.75, and most of this sum was incurred when a larger room had to be taken in the Hong Kong Club. Without the generous help of the British Council and its Representative here, Mr. R. E. Lawry, who is our Honorary Secretary, in placing this room and all its amenities at our disposal free of charge the Society could not have been in the financial position it is in today. On behalf of the Society I wish to express our deep appreciation to the British Council and to Mr. Lawry and his staff for all they have done in giving the Society a home for now over two years, and in the absence of a home of our own we hope that the Council will continue its generous support.\n\nFinally, there is one other matter of expenditure we have to consider—the building up of a library. We are already in touch with many learned societies all over the world who send us their journals and publications, usually in exchange for copies of our own Journal. These will form a valuable nucleus of a collection. We need and appeal for money and gifts of books to build up an Oriental Library worthy of the Society, a collection of books and periodicals which we hope may serve to supplement the more general library of the City Hall and which can be made available for research study and reading not only to members",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
        "rank": 0
    },
    {
        "id": 204382,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 14,
        "title": "RAS-1962",
        "content_text": "of the Society but to students of all the colleges and schools of the Colony. At present we have no home for our library. Mr. J. R. Le Mare of Butterfield and Swire has been good enough to take the custody and care of the books and journals, but we hope that a suitable arrangement can be made with the authorities of the new City Hall to provide facilities for the housing and the use of the Library.\n\nIn conclusion, I wish to thank all the members of the Society, and the officers and members of the Council, for their loyal and wholehearted support. As I hope soon that it may be possible for a younger man to take my place for the future, I am happy in the knowledge and in the assurance that I can confidently give you that in the officers and members of the present Council—excluding myself you have a keen and active body, each one of whom is dedicated to the furtherance of the objects of the Society.\n\n26 March, 1962",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
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    },
    {
        "id": 204385,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 17,
        "title": "RAS-1962",
        "content_text": "12\n\nF. S. DRAKE\n\nsouthern border of the Ordos region within the loop of the Yellow River, as Pao-t'ou was on its northern border. Fr. Mostaert, it appears, was already familiar with the Crosses and he gave some valuable information from his personal observations, as to the use to which they were put by the Mongols of his day:\n\nThe Mongols constantly dig them up from old graves and elsewhere; they know nothing about their history, but wear them on their girdles, especially the women. When they leave home to take their sheep to graze, they close their doors, and seal them with mud or clay, in the same way as other people use ordinary seals.4\n\nIn 1932 during his residence in Tsinan, Shantung, Mr. Nixon committed his collection to the late Dr. J. Mellon Menzies of Shang dynasty fame, then professor of Chinese Archaeology at Cheeloo University, for study and classification. The result was embodied in a monograph entitled Chinese Nestorian Bronze Crosses which was published with the help of a grant from the Harvard-Yenching Institute in December 1934 as a double number of the Cheeloo University Bulletin 齊大季刊,第三、五合期, 青銅十字專號。The volume consists of impressions in red (somewhat in the manner of Chinese rubbings, but not true rubbings) of each of the crosses and seals in the collection, to the number of 979, followed by tables giving the number, weight, measurements and description of each cross, and where possible the provenance of each, the whole being classified in certain clearly defined groups, together with two essays in Chinese: 'Christianity in China in the time of Marco Polo' by Dr. Menzies; 'The Swastika Cross Badges Unearthed in Sui Yüan Province, China' by Professor P. Y. Saeki; and a short Introduction in Chinese on the Nixon Collection by Dr. Menzies. This volume has long been out of print, and Cheeloo University itself has been disbanded, The Institute of Oriental Studies at the University of Hong Kong hopes, when funds are available, to publish a complete set of photographs and rubbings of the whole collection with Dr. Menzies' tables, classification and enumeration.\n\n4\n\nDr. Menzies classified the crosses, which measure from 11 to 31 ins. across, first according to shape into four main groups,\n\n1 Moule, Christians in China before the Year 1550, London, S.P.C.K., 1930, p. 92; Saeki, Nestorian Documents and Relics in China, Tokyo, 2nd ed., 1951, p. 423; Menzies, Chinese Nestorian Bronze Crosses, Cheeloo University Bulletin, 1934, pp. 92-3.",
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    },
    {
        "id": 204398,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 30,
        "title": "RAS-1962",
        "content_text": "NESTORIAN CROSSES\n\n21\n\nNestorian community in his letters, and their king George, whom he converted from Nestorianism to the Catholic faith.\n\nThe scattered references to the Nestorians in the accounts of the friars are confirmed by Marco Polo (1271-1295) who with his father and uncle can represent for us the second group of travelling merchants. Everywhere through Central Asia and China Marco found Nestorian Christians, usually in the service of the Court, and probably more often than not of Syrian, Persian or Turkish race, employed as administrative officials by the alien government on account of their high standard of literacy.\n\nMarco Polo also confirms the existence of a Nestorian Christian tribe with their Christian king George (whom he confuses with Prester John as Odoric also does) at the Yellow River bend. It seems likely that the name 'Tenduc' which he gives to the region is the early pronunciation of T'ien-tê which was an old name of the present city of Kuei-hua{ in that region, near which is the important market town of Pao-t'ou in which Mr. P. M. Scott found the first fourteen crosses of our paper. Similarly the Tozan of Odoric may be identified with Tung-sheng, an early name for the same region. The Christian Mongol tribe situated by the Ordos bend of the Yellow River is known from various sources to have been the Onguts (Wang-ku people), to which Marco Polo refers, though confusedly, in calling their king Ung-Khan.\n\nThese facts are confirmed in a remarkable way by a Syriac document describing a pilgrimage of two Eastern Nestorian monks—one an Ongut, the other of Uigur stock—from their monastery near Peking to the seat of the Nestorian Patriarch in Mesopotamia in A.D. 1278. In the course of their journey they visited the Christian Ongut tribe by the Yellow River bend, and from them received a touching farewell.19\n\nIV. NESTORIAN RELICS IN CHINA AND MONGOLIA\n\nWith the expulsion of the Mongols from China at the fall of the Yuan dynasty in A.D. 1368, the Christianity both Nestorian and Franciscan that had been associated with their regime disappeared.\n\n17 Letters of Montecorvino, see Yule, op. cit., and Moule, op. cit., pp. 171 ff.\n\n18 Yule, The Book of Ser Marco Polo, revised by Cordier, London, Murray, 1903.\n\n19 Budge, The Monks of Kublai Khan, London, R.T.S. 1928.\n\nPage 30\n\nPage 31",
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    {
        "id": 204402,
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        "page_number": 34,
        "title": "RAS-1962",
        "content_text": "NESTORIAN CROSSES\n\n25\n\n1644, but not seen since then until now! A third, No. 74, is the stone discovered in 1906 and illustrated by Ecke and Demiéville in 1935 (op. cit. Pl. 70b). A fourth stone (No. 74) is similar to these, but not seen before. Mr. Wu, from the style of the carving, judges these four stones to be relics of the Franciscan mission in Ch'üan-chou in Mongol times. A fifth stone (No. 75) with a Latin inscription largely illegible, can clearly be assigned to the Roman church. Dr. John Foster, who published a preliminary paper on these stones in the Journal of the Royal Asiatic Society (1954) based on a set of rubbings which he received from China, has deciphered on this stone the name and date of Andrew of Perugia, Bishop of Zayton, who died in A.D. 1326.\n\nIn contrast to these, the twenty stones, Nos. 70 to 89, which include six with Syriac inscriptions, and which for the most part have the characteristic Nestorian Cross with its blossoming ends, can be ascribed to the Nestorians, who evidently had an establishment in the city. One of these Syriac inscriptions (No. 77) is dated A.D. 1349; while two with Mongol inscriptions (Nos. 85, 86) are dated A.D. 1311 and 1324. The remaining seven (Nos. 90 to 96) are slabs for covering tombs engraved with the characteristic Nestorian Cross, reminiscent of those found in Mongolia and Turkestan.",
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    {
        "id": 204411,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 43,
        "title": "RAS-1962",
        "content_text": "34 \n\nG. FINDLAY ANDREW \n\ncamped till about midnight. Then making our way down the mountain side we came to a large field in the centre of which some of the war-lord's men started digging. It was not long before they uncovered the first of several large earthenware crocks full of silver, mostly the fifty ounce \"shoes\". Each crock was wired to the next. By daylight we had the whole of the sycee boxed in the cases we had brought with us and shortly after sun-up we had the pack-animals loaded and were on our way home. One very pleasant remembrance of the incident was the spirit of integrity that was evidenced in the whole deal. Under the peculiar circumstances we naturally had to accept the weights and standards that were given us at the place of take over. But when we were able to check-up at the provincial capital we found no discrepancy. \n\nI purposed using this consignment of silver to purchase some coarse barley, cultivated on the Tibetan border and which was the only grain available and in very limited quantities. However, we hit a snag when the people of the district (half-breed Tibetans) insisted that payment must be made in silver dollars of standard value. It seemed for a time as though we had reached an impasse, until, acting on a hint, I found in the local arsenal machinery for a mint which our far-sighted War-Lord was planning for this backward province of the North-West. We found dies and stamps to mint the impressions which we made in moulds from the dollars of all provinces and regions. The only difference between our production and the originals was that our content was of uniform standard. The only dollar we were unable to copy was the Sun Yat-sen dollar where the impression goes through and comes out in relief on the other side. We even produced Hong Kong dollars. In all we minted and uttered two hundred and thirty odd thousand silver dollars. What alloy we used was white brass. This episode had an interesting sequel some ten years later when, one evening, I found myself dining with Dr. T. V. Soong, then Minister of Finance. Among the guests was Yu Yu-ren, then President of the Examination Board. This office was responsible for the disciplining of officials. Pointing at me, Dr. Soong said to Mr. Yu, “You ought to put this man behind the bars. He comes to our country and without Government charter or licence he issues our currencies and mints our coinage\". \"Excuse me \",",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
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    },
    {
        "id": 204414,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 46,
        "title": "RAS-1962",
        "content_text": "37\n\nTHE BUDDHIST CAREER\n\nA lecture delivered on October 30, 1961\n\nHOLMES WELCH, M.A.\n\nFirst I think I should tell you a little bit about what I have been doing. Last spring I was awarded a grant by the Social Science Research Council to find out how Buddhist monasteries in China used to operate before 1950, what the monks did from day to day, and why. This is a subject on which almost nothing has been published: the best sources of information are the monks themselves. There are about 200 of them in Hong Kong, most of whom are not natives of the Colony, but come from all parts of China: from the northeast, northwest, the central provinces, and the south. Unfortunately all but a few left the mainland ten years ago or more, and their memories are beginning to fade. Furthermore, some are in their seventies or eighties and not only have fading memories, but it is a question how much longer they will be here to talk to. Their knowledge, unless it is recorded now, will be lost to all future students of China. That is one of the reasons I am doing what I am.\n\nIt is not an easy job to interview these monks. First, they speak in a baffling variety of dialects and accents. Second, they find it hard to understand why I should be asking them so many questions. Furthermore, they are not accustomed to answering questions about the practical side of monastic life. They are accustomed to expounding the sutras and the dharma, or Buddhist law. I have done only six months of interviewing so far and many points are still obscure.\n\nMany points are still obscure. What I am giving you today, therefore, is not in the nature of conclusions, but a kind of interim field report.\n\nThe subject of my talk is the Buddhist career. By that I mean the stages that a Buddhist went through in following his religion. Not everyone went through all these stages; in fact, almost no one did. But I shall describe them all, one by one, so that you can see what the possibilities were. I shall disregard the great majority of Chinese, for whom Buddhism was just one\n\nAL.\n\nMr. Holmes Welch is currently engaged in a study of Buddhist organisations in modern China. He is author of a book on the history of the Taoist movement, The Parting of the Way.",
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    },
    {
        "id": 204474,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 106,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES\n\n95\n\n2 Extracts from the Report are given between pages 181-209 of Papers laid before the Legislative Council of Hong Kong 1899, (Hong Kong, Government Printer, 1900). For this quotation see p. 198. Lockhart was referring specifically to development which was noticeably lacking. The same cannot be said of the population during this period. The evacuation of the coastal areas (1662-69) caused a great disruption to the villages at the time. For a brief mention in English, based on Chinese authorities, see S. F. Balfour, \"Hong Kong before the British\", an article in T'ien Hsia, Vol. XI, No. 4, 1941, p. 334. In any case there has been a continuous inward flow of both Cantonese and Hakka since then, more especially of Hakka in the 19th century, from which time many of the hill villages in the Colony take their origin.\n\nIt is interesting to compare this report with a book on Wei Hai Wei, Lion and Dragon in North China (London, John Murray, 1910) which was written by a junior colleague from Hong Kong, R. F. Johnston (1874-1938) who went to Wei Hai Wei as Magistrate and Secretary to Government in 1904, probably at Lockhart's request. Johnston, later knighted and Professor of Chinese in the University of London was a man of great application and erudition who became tutor to the deposed boy emperor, P'u Yi, (1919-25) and wrote the well-known book Twilight in the Forbidden City, (London, Gollancz, 1934). He was himself Commissioner of Wei Hai Wei 1927-30. His detailed description of Wei Hai Wei, its people and their customs leaves an impression of the striking similarity of life and thought between that remote part of Shantung and this small corner of Kwangtung. The means of government was of course the same, but so also are the ways of doing and thinking which seem, in my own experience, hardly to differ at all despite the different agricultural background. To anyone interested in the Chinese peasant Johnston's book is a mine of information. The annual reports on Wei Hai Wei presented to both Houses of Parliament are, too, an interesting commentary on life in this northern leased territory.\n\nThe market towns of the New Territories in 1898 were Tai Po, Yuen Long, Tai O, Cheung Chau, Sai Kung and Tsuen Wan. A despatch of 1905 in connection with the Kowloon-Canton Railway No. 59 dated 11th January 1905 from Governor Sir Matthew Nathan to the then Secretary of State, Mr. Lyttelton gives some figures. Yuen Long had \"seventy-four shops of which twenty-five are large and deal in rice, oil, samshu etc. The remainder belong to barbers, doctors, jewellers, vegetable sellers, piece goods dealers etc.\" Tai Po Market consisted of twenty-three large shops and fifteen smaller ones, Tsuen Wan had a few shops supplying the local needs\". No figures are given for Cheung Chau or Tai O with which the railway was not concerned, but an inscription of 1878 inside the grounds of the Fong Pin Hospital at Cheung Chau states that there \"used to be over two hundred shops trading here\". Lockhart Papers 1899, p. 207 gave Cheung Chau a population of 5,000, whilst Tai O with its fisheries and salt pans was reported to have about 3,000. These were larger towns than Yuen Long (no figure given), Tai Po (280), Sai Kung Market (800) and Tsuen Wan (900). The present New Territories towns were not the largest in the San On district. Pride of place went to Sham Chun, now on the Chinese side of the border, with sixty-one large shops and three hundred and twenty-three medium sized shops, and to Kun Lan Hui, also north of the border which was the cattle centre of the whole district with fifteen large and one hundred and thirty-six medium sized shops. (Enclosure C to No. 59). See Eastern No. 88 Correspondence relating to the Kowloon-Canton Railway (London, Colonial Office, 1907).",
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    },
    {
        "id": 204478,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 110,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES\n\n99\n\nthree districts in the vicinity of Canton the phrase shui shui, tso shui, tsou shui (£££) literally \"sleeping in-come, sitting in-come, walking in-come\" which may be thus explained: the incumbent of the first may go to sleep, whilst his emoluments come rolling in; in the second he may sit still, and his emoluments come rolling in; and in the third he must trot around, but his emoluments come rolling in\".\n\n12 Lockhart calls these officers assistant and deputy magistrates, Papers 1899 p. 191 and so does Consul Allen in his Trade Report for Pakhoi 1896, FO No. 1983, but there appear in fact, to have been no such titles. There were one or two yuen shing (B) in each district styled to ye (*) who were officers of the sixth and seventh rank and were graduates of kam sang (1) degree. These were appointed from Peking and were transferable every three years like the magistrate himself. They were stationed at places in the district and their powers were very limited.\n\n20 He does not mention officers other than those at the two Lantau forts, but there was another fort on Lantau at Fan Lau, still standing, which may or may not have been occupied at this time, and there were posts on Lamma and Cheung Chau officered by shun tei kun (MILF) (information from Mr. CHEUNG Yau (4) of Tai Ping, Lamma Island, and from a list of donors inscribed on a tablet in the Tin Hau temple on Cheung Chau). There must also have been shun tei kun in the mainland part of the district. More information is sought about their stations and their duties. As far as I know, they were military officers of low rank who controlled ten or twenty men in an out-station,\n\n21 Papers 1899 p. 192.\n\n22 A map showing these divisions, dated July 1899 on the reverse, is to be found in the Registrar-General's Department, in the Supreme Court. It is probably the Map VI referred to on page 192 of the Papers 1899, which was not printed with them. The Councils of the Tung may not have existed in the remoter and more sparsely populated areas. On Lamma for instance the village elders appear to have administered summary justice individually and not in unison. Mr. CHEUNG Yau already quoted, and other gentlemen of similar age, state there was no Council on the island. The map does not assist in this instance, being vague in some details. There were four tung in any district: north, south, east and west.\n\n23 Dyer Ball, The Chinese at Home (London, Religious Tract Society, 1912) p. 189 says \"The life of an official in China, if he occupies a high position and rules over a populous district of country, is arduous in the extreme. He knows no hours. His work is never done. He is up before dawn, and official receptions take place in the small or early hours of the morning. The health of many a man is injured by the incessant toil and unremitting anxiety\". He calls him \"often hard worked, harassed with many cares, and loaded with responsibilities\". His is experienced and impartial testimony.\n\n24 Papers 1899 p. 192.\n\n25 Sir Robert Douglas, Society in China (London, Ward Lock & Co., 1901) pp. 120-1 has hard things to say of them. \"The mental activity of these men, not having... any power to operate in a beneficent way,",
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    },
    {
        "id": 204480,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 112,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES\n\n101\n\nSee paras. 38 These feuds, often of long standing, persist to-day. 77-79 of Mr. K. M. A. Barnett's annual administrative report for 1955-56 as District Commissioner New Territories for a good instance of traditional hostility. For other cases see paras. 97 and 43 of the annual departmental reports for 1957-58 and 1958-59.\n\nSee Smith Village Life in China p. 286, also p. 222 \"The local Magistrates take care not to intervene too soon or too far, lest it be the worse for them. When the fight is over the officers put in an appearance, arrests are made, and the machinery of government recovers from its temporary paralysis\", and pp. 282-86 for a northern instance of clan violence.\n\n40 According to Dyer Ball Things Chinese (Hong Kong, Kelly and Walsh, 1903) p. 326 \"a dreadful internecine strife, in which 150,000 at least, perished, took place between the Hakkas and the Punteis in the south-western districts of the Canton province, from A.D. 1864 to 1866, and arms and even armed steamers, were procured from Hong Kong by both parties\". See also pp. 369-70 of B.C. Henry's Ling Nam (London, Partridge, 1886),\n\n41 From information supplied by elders of Ho Chung village who were at school during or before 1898.\n\n42 See the section on Disasters in the San On Yuen Chi.\n\n43 See stone tablet outside Tin Hau temple, Kat O, Tai Po district.\n\n44 From a stone tablet dated Ch'ien-lung 42/4/26 (1777) at Yuen Long Old Market.\n\n45 From a stone tablet dated Chia-ch'ing 7/3/23 (1802) at the Tin Hau temple, Kat O.\n\n46 From a stone tablet dated Ch'ien-lung 42/lucky month, lucky day (1777) at the Hau Wong temple, Tung Chung.\n\n47 From a stone tablet dated Tao-kuang 21/7/19 (1841) at Tin Hau temple, Peng Chau.\n\n48 From a stone tablet whose date is uncertain, at the Tai Wong temple, Yuen Long Market.\n\n49 Variously, as above.\n\n50 Reminiscences of Mr. TANG Kiu Fong of Fui Sha Wai near Yuen Long, in an article in the New Territories Weekly for January 1962.\n\n51 Tree spirits are quite common in the New Territories where many old trees have joss sticks and red paper inscriptions placed under them on a rough altar. There is, in particular, a very large old banyan tree at Long Kang a few miles east of Sai Kung Market which must surely be the oldest tree in the Southern District. This is visited regularly by devotees. From personal experience of every part of the old Southern District I can say with confidence that belief in tree and earth spirits still exists to-day, and might indeed be said positively to flourish.\n\n52 An ancestral temple is not open to the public: it is for the private use of the clan, for whom alone it has any meaning. Most villages of any age and consequence have ancestral temples, and in multi-clan villages",
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    {
        "id": 204481,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 113,
        "title": "RAS-1962",
        "content_text": "102\n\nJ. W. HAYES\n\nthere are sometimes several. As a general rule they are small buildings, but the major clans have constructed large high spacious buildings with several courtyards and side rooms. Among the largest in the New Territories are the ancestral temples of branches of the TANG clan at Ping Shan and Ha Tsuen near Yuen Long. These are fine and impressive buildings but are not, unfortunately, kept in good repair. Much of the opposition to the British troops in 1898 was planned in the ancestral hall at Ha Tsuen. Beside the Ping Shan hall there is a school/library building, now used as a private residence.\n\n53 The reason is always said to be lack of funds though I suspect a lack of leadership is also a prime factor. The clan usually waits until something is seriously wrong, by which time it is often too late; a storm completes the ruination. There seems to be some truth in this as I have found newly built ancestral halls in several villages, e.g. the CHEUNG ancestral hall at Lo Wai, Pui O which was rebuilt in 1960 on a new site, the old one having been in ruins for twenty years.\n\n54 Clan worship at the graves still goes on, but is much more informal than in 1898. Mr. TANG Kiu-fong of Fui Sha Wai, a retired schoolmaster, previously quoted, who was born in 1894, tells me that when he was a boy the ceremony was taken very seriously. Everyone wore the long robe, elders were carried to the graves in sedan chairs, and male members of the clan were drawn up in ranks by generations and worshipped in strict seniority, under the direction of a master of ceremonies.\n\n55 These ancestral obligations often imposed considerable inconvenience and up to several days' travel for the whole family. Mr. CHEUNG Yau of Tai Ping village, North Lamma, (b. 1883) tells me that his grandfather settled on Lamma Island from his native village of Wai Tau in the Lam Tsuen valley in the present Tai Po district. Ever since he can remember, and until old age interfered with visits a few years ago, he has gone back to his ancestral village at least three times a year, as dictated by custom. For the first twenty-five years there was no railway and his family used to go by junk to Kowloon and walk the rest of the way, children included. Others went further afield. Mr. LAM Shue Chun, Chairman of the Peng Chau Rural Committee, told me that his family went regularly to their ancestral village of Nam Leng Wai in Po On, north of the border, and were interrupted in their journeys first by the Japanese and latterly by the Communists. He has been twice since 1942 and an uncle has been visiting fairly regularly up to last year. The family travelled to Kowloon by junk, then used the railway and had a long walk from Sham Chon Market. Sometimes there was no need to go from home as contact had been lost with the ancestral village which was too far away.\n\n56 They were full at any time. There is an interesting count of travel on the Colony's border roads and the Shum Chun ferries taken 11th and 12th December 1905 in Enclosure E to Despatch No. 59 in Correspondence relating to Kowloon-Canton Railway already quoted. The first was a market day, when the count of persons, with and without goods, roughly doubled the figures for the second, or ordinary day. On the two main ferries, for instance, the count on December 11 was with goods 1126, without goods 1379 and on the Shum Chun-Sha Tau Kok road 521 and 1302. On the day following the figures were 468 and 1124, and 158 and 550 respectively. At New Year and the two grave festivals the number must have been very much increased.",
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    {
        "id": 204482,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 114,
        "title": "RAS-1962",
        "content_text": "103\n\nEXCAVATIONS AT MAN KOK TSUI ON LANTAU ISLAND\n\nELSPETH MANEELY *\n\n[On 13 May 1961 over fifty members of the Hong Kong Branch of the Royal Asiatic Society landed from a launch at Man Kok Tsui, a promontory on Lantau facing Hong Kong. Here Professor S. G. Davis and Dr. S. M. Bard explained to the members of the Society how the excavations were carried out and what objects had been discovered. Later the party walked over the hills to Silvermine Bay. This article gives an account of the excavations carried out there in 1958, Ed.]\n\nTo date, the investigation of Neolithic remains in China points to the existence of three main Neolithic cultures.' This broad classification depends largely on differences in the types of fine pottery. In the north-west traces of the Painted Pottery Culture were first noted by J. G. Andersson at Yang Shao, Honan in 1920, and three years later at the Tao river sites, Kansu. In the north-east, traces of the Black Pottery Culture were uncovered in 1928 at Lung Shan, Shantung. The finds at Man Kok Tsui belong to the third of these Neolithic traditions: the South-East Neolithic, and the characteristic fine pottery found is a hard stoneware bearing a variety of impressed designs. This type of impressed pottery was first discovered in Hong Kong by Dr. C. M. Heanley in 1926 and it was associated with several kinds of stone artifact. It is interesting to note that the traces of these three Neolithic cultures were uncovered within a period of eight years and that in 1926—the year in which Dr. Heanley began his work on pre-historic remains in Hong Kong—the exciting discovery of \"Peking Man\" took place at Chou Kou Tien, south-west of Peking.\n\nDr. Heanley was joined in his systematic survey of the Hong Kong area by Professor J. L. Shellshear and Mr. W. Schofield and they soon established that the Colony was rich in scattered finds, in general concentrated near the beaches and on the low\n\n* Mrs. Maneely has lived in Hong Kong since 1956, and is the Hon. Secretary of the Hong Kong University Archaeological team.",
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    {
        "id": 204499,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "page_number": 131,
        "title": "RAS-1962",
        "content_text": "116\n\nCOLINA LUPTON\n\nThe purpose of the opening account of the establishment of the British foothold in China and the development of Chinese attitudes to the whole outside world in the first thirty years of this century is really to explain the Chinese outlook today rather than to offer a new analysis of events. So much in the Chinese mentality is related to the humiliations suffered at the hands of arrogant and greedy foreigners; on a people who had always thought of themselves as the most civilised and intelligent in the world these made a profound impression. What emerges most clearly here is the way commercial interests dominated British policy in and towards China until as recently as Britain's involvement in the Japanese war. The legend (and Mr. Luard hints that he thinks, even today, that it is a legend) of a market of four hundred million eager buyers for British goods continually obliterated other considerations. Britain came to China for trade and the measures she took while there were designed largely to protect her commerce. Not until the 1930s did any feeling of sympathy for China emerge in Britain; in 1935 for instance, she made some effort to assist the Chinese economy, in particular to stabilise the currency, offering financial aid and advice and participation in joint ventures. But any goodwill which might have been engendered by this move was dissipated by the way British firms appeared interested only in whether and how they could carry on their businesses in Japanese-conquered parts of China, being otherwise indifferent to the inroads made on Chinese territory. Not until Britain and China were fighting side by side did the British government finally give up the so-called \"treaty rights\" which had been anachronistic for about thirty years—and this, the author points out with justice, was a moment when commercial interests were in abeyance.\n\nSince the end of the second world war and the establishment of the Communist government in China the world has become a much smaller place, and Britain has declined to the status of a second-class power. Mr. Luard's book has one weakness in that as he chiefly discusses British policy it sometimes seems rather narrow: Britain is not now so important that her interests can be considered in isolation from those of the rest of the world. To ponder how she can best promote her own influence rather than to discuss it in the context of world affairs and world survival seems shortsighted. This slightly distorted emphasis—",
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    {
        "id": 204501,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 133,
        "title": "RAS-1962",
        "content_text": "118\n\nCOLINA LUPTON\n\nChina and the U.S. The Korean war of course accounts for much which has gone awry since; the Chinese cannot forget that the Americans (as they always regarded the U.N. army) showed no hesitation in overstepping the 38th parallel and advancing towards the Chinese frontier; they also remember Truman's action taken at the outbreak of war assigning the U.S. seventh fleet to the \"neutralisation\" of Formosa, thus cheating them, so they felt, of their rightful prey: as Mr. Luard says, in the summer of 1950 the Communists were almost certainly poised to invade and exterminate the Chiang Kai-shek regime once and for all. As bad was the fact that American interference brought the question of Formosa from the purely internal to the international level. The fear and resentment engendered in Chinese hearts exists to this day to colour their suspicions of all American actions, and is fostered by the evident American determination to keep them out of the U.N. The great merit of Mr. Luard's account of these events, which is relatively sympathetic to the Chinese point of view, is that it makes clear that Chinese fulminations against, for instance, the landing of U.S. marines in Thailand are inspired by a genuine fear of American imperialism. If the U.S. would comprehend how her actions are misconstrued in Peking she might be more willing to have China increase her contacts with the West in the hope of dispelling Chinese ignorance.\n\nBritain's position in the dispute over the China seat is a paradoxical one. There is not much doubt that, left to its own devices, the British government would choose to have Peking rather than Taipei in the U.N., partly because Peking is the government which is more representative of the Chinese people as a whole, and partly because it believes that China's isolation from the rest of the world can only be dangerous. Mr. Luard draws an interesting parallel between the present situation and that which prevailed before any westerners came to China at all: then and now, the country was and is culturally self-sufficient, inward-looking, arrogant, ignorant of foreigners and their ways and full of misapprehensions about the outside world. Since today such misapprehensions can have world-wide and dangerous consequences, Britain would like to see China mixing with other nations at least to the extent of rubbing shoulders with their representatives in the corridors of the U.N. building.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
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    },
    {
        "id": 204504,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 136,
        "title": "RAS-1962",
        "content_text": "BRITAIN AND CHINA\n\n121\n\neither upon more powerful allies or groups of nations such as the U.N. or SEATO. And the policies which Mr. Luard would most like to see the British government influencing are the transfer of the China seat in the U.N. to Peking; KMT withdrawal from the offshore islands; and the abandonment of Chiang Kai-shek's claim to the mainland. These accomplished, he contends - rightly, I think - that the Peking government, mollified and with the equanimity which comes from assured status, would pursue the extension of its aims with less belligerence.\n\nBritain's next move, in order to prevent the spread of Communism (it is a pity that Mr. Luard does not analyse for us why this should be a British policy, since, as he says, most Britons are ideologically vague) should be to cultivate friendly relations with the peoples of other nations. This is better than just being friendly with governments, which after all can collapse overnight. Further, many governments are highly unpopular and associating with them merely brings one into disrepute. Britain must also be prepared to contribute money to under-developed non-Communist countries to supply them with the capital needed for investment; otherwise they might be tempted by the economic advantages of Communism, the chief of which is the high rate of internal saving it makes possible. Britain, with her comparatively high standard of living, can well afford to give more to the shockingly poor countries of the east.\n\nMr. Luard's last advice to the British government is to try to make possible more visits from Chinese leaders to the west. He is undoubtedly right in his assessment of the ignorance and misunderstanding of the outside world which exist on all levels in the Chinese government, and there can be no doubt that travel in Europe would help. To think that Britain can do much in this sphere at present is perhaps optimistic; it might be worth giving the advice to one or two of the governments of eastern Europe, who are more likely to be believed in Peking than the British, and who, for all their Communism, have both knowledge and understanding of the west. Despite that, however, this analysis of the paths which British policy might follow is a splendidly thorough and practical one. To this the rest of the book leads up; the author's eye is firmly on the present and the future, his intention being to explain why China is as she is and what Britain can do about it. He succeeds admirably.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
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    },
    {
        "id": 204505,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 137,
        "title": "RAS-1962",
        "content_text": "122\n\nNOTES AND QUERIES\n\nQUERIES\n\nPRELIMINARY REPORT ON THE FINDS AT SHEK PIK\n\nAt the beginning of March 1962 a bulldozer employed by Messrs. Dragages on the reservoir site at Shek Pik, south-west Lantau, uncovered coins and pottery on the hillside above the abandoned village of Shek Pik Wai. Unfortunately, the find was not reported by the Company and it was only after a member of the Chief Resident Engineer's staff got to hear of it that steps were taken to recover as much as possible from the workmen.\n\nSome three hundred coins and several small sherds of pottery and porcelain were handed in to the Waterworks Office by the Chief Resident Engineer, Shek Pik and these were sent to the Curator of the City Hall Museum, Mr. J. M. Warner, who passed them to me for a preliminary examination.\n\nOn Sunday, 11th March, members of the Archaeological Team of the University went out to Shek Pik and spent the better part of a day looking round the area which had been cleared by the bulldozers. We managed to recover over a hundred more coins and, which was possibly of greater importance, picked up fragments of porcelain from the site.\n\nThe coins have now been given a preliminary classification in the District Office, Islands. Fortunately, despite their long burial, the characters on most of the coins are still decipherable and it has been possible in all but a few cases to determine to which reign dates they should be assigned. They appear to be copper coins and with the exception of two small groups, have reign titles in the Sung Dynasty (960-1278). Of the sixty reign titles of the eighteen emperors of this dynasty, both Northern and Southern Sung, twenty-nine are represented among the coins which have already been recovered. There is also a group of coins which bear the characters Wang Sung, Shêng Sung, and Ta Sung. These appeared along with coins bearing a reign title, and can also be fixed accurately in time, in these cases 1038-40, 1101 and 1226 respectively. The date of the coins covers the whole length of the Sung period, that is approximately three hundred years from the mid-tenth to the late thirteenth centuries. Besides Sung coins there is a small",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
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    },
    {
        "id": 204509,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 141,
        "title": "RAS-1962",
        "content_text": "126\n\nNOTES AND QUERIES\n\nTHE SUNG WONG TOI INSCRIPTION\n\nIn the year 1277 A.D. Mongol troops overran the Canton area and the one but last Sung emperor, Ti Cheng, who was still a boy, took refuge in the neighbourhood of the present Kowloon City. In this area there was a small hill with a flat top and on this the followers of the boy emperor constructed a lookout, which afterwards became known as Sung Wong T’oi ('terrace of the Sung emperor') while the hill was called the 'Sacred Mount'.\n\nIn 1807 the three characters 宋皇台 (Sung-wong t'oi) were carved on a very large boulder on the Sacred Mount, and remained there until 1943 when the Japanese partially demolished the hill during their occupation of Hong Kong in order to make room for an extension to the airport. Eventually the inscription from the great rock of Sung Wong Toi was placed in its present position in the Sung Wong Toi Park which is off Sung Wong Toi Road near Kai Tak airport.\n\nThus this stone inscription has been preserved and provides a permanent reminder of Kowloon's association with the end of the Sung Dynasty.\n\nThere is a detailed account of these events written in Chinese by Mr. Lo Hsiang-lin ✯ of the Department of Oriental Studies in the University of Hong Kong which can be found in his book Hong Kong and its External Communications before 1842 (Hong Kong, 1959).\n\nJ. L. C-B.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
        "rank": 0
    },
    {
        "id": 204516,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 148,
        "title": "RAS-1962",
        "content_text": "133\n\nSMITH, Leslie, O.B.E.\n\nSMITH, Lloyd A.\n\n+\n\nSMITH, Stanley Herbert -\n\nSOONG, Norman\n\nSPERRY, Henry Muhlenberg\n\nSTANLEY, Major Henry, F.\n\nSTANTON, William T.\n\nSTARBIRD, Linwood R. -\n\nSTENTON, Prof. Harry\n\nSTOCK, Prof. F. E., O.B.E. -\n\nSTOKES, John\n\nז\n\nJ\n\n.\n\n23-A, Robinson Road, Hong Kong.\n\n2741, SW 22nd Ave. Coconut Grove, Miami 33, Florida, U.S.A.\n\n(Local address: c/o R. S. Fountain, Esq.,\n\n309, Prince's Building, H.K.)\n\nc/o Messrs. Scott & English Ltd., P. O. Box\n\n1555, H.K.\n\nAsia Magazine, 31 Queen's Road, C., H.K.\n\n2, Queen's Road, Central, Hong Kong.\n\nFlat 12, Tjibatoe, 9 Plunketts Rd., H.K.\n\nDina House, Duddell St., Hong Kong.\n\nc/o American Consulate-General, Garden Rd., H.K.\n\nDept. of Botany, H.K. University, H.K.\n\nHong Kong University.\n\nEducation Department, Battery Path, H.K.\n\nSTRICKLAND, Mr. P. G. c/o Caldbeck Macgregor & Co., Ltd. H.K.\n\nSWIRE, A. C.\n\nTALBOT, Henry D.\n\nTANG, Shiu-kin, C.B.E.\n\nTHOMAS, Louis F.\n\nTHOMPSON, R. W.\n\nTOPLEY, Dr. Marjorie\n\nTREGEAR, Miss Mary\n\nTRISTRAM, M. P. W.\n\nTSEUNG, Dr. F. I.\n\nTURNER, The Hon. Sir Michael\n\nVETCH, Henri\n\nVETCH, Mrs. Henri\n\nVIO, Dr. Eric George\n\nVISICK, Mrs. Mary\n\nWALDEN, J. C. C.\n\nWARD, William L.\n\nWATSON, K. A.\n\nWEI, Dr. Tat, M. A.\n\n·\n\nc/o Butterfield & Swire, Union House, H.K.\n\nDept. of Geography, H.K. University, H.K.\n\n505, Pedder Building, Hong Kong.\n\n8, King's Park Flats, Kowloon.\n\nDept. of Modern Languages, H.K. University, H.K.\n\n6, Peak Mansions, Hong Kong.\n\nAshmolean Museum, Oxford University, Oxford, U.K.\n\nRating & Valuation Dept., Man Yee Bldg., 9/F., H.K.\n\nChina Building, 4th floor, Hong Kong.\n\nHong Kong & Shanghai Banking Corpn., London.\n\nH.K.U. Press.\n\nH.K.U. Press.\n\n315, H.K. & Shanghai Bank Building, H.K.\n\nDept. of English, H.K.U.\n\nc/o Commerce & Industry Dept. Fire Brigade Bldg., H.K.\n\nApt. 3, 7 Magazine Gap Road, Hong Kong.\n\nc/o Lammert Bros., Pedder Building, H.K.\n\nH.K. Anti-Tuberculosis Association, Queen's Rd., E., H.K.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
        "rank": 0
    },
    {
        "id": 204579,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 60,
        "title": "RAS-1963",
        "content_text": "# FLOWERS OF HONG KONG\n\n## BAUHINIA BLAKEANA, DUNN.\n\nFamily: Caesalpiniaceae (or a subfamily in Leguminosae)\n\n洋金鳳科\n\nCommon names: Red flowered Camel's Foot\n\nHong Kong Bauhinia\n\nHong Kong Orchid Tree\n\n49\n\nThis Hong Kong Bauhinia was first discovered by the fathers of the Missions Etrangères at Pokfulum near \"the ruins of a house on the seashore\" and was first described in 1908 by Mr. T. S. Dunn, Superintendent of Gardens and Forestry Department, who named it blakeana in honour of Sir Henry Blake, Governor of Hong Kong until 1903, for his keen botanical interest during his governorship. This has been regarded as the most beautiful and spectacular of all Bauhinias. The flowers are fragrant, large, 5-6 inches in diameter, and orchid-like with rhodamine purple petals overlaid with deep crimson streaks or patches. The inflorescences of dense racemes terminate the branches and take months to unfold and hence the blooming season lasts from October to April. Each flower remains blooming for several days and is shed completely, never maturing into fruit nor seed. Its origin is still unknown and no similar plant has been found elsewhere in the world.\n\nThe medium-size tree is an evergreen, with long spreading and graceful branches bearing handsome, large bilobed leaves, characteristic of the genus, and named after two brothers, surnamed Bauhin, who were herbalists. This was to describe their inseparable relationship. The outline of the leaf blade is comparable to that of the foot of a camel and hence one of its common names. The leaves are of a dark bluish green, with a soft felty appearance and the leaf blade traversed by 13 palmate main veins. The branches are tender and break easily and are always more severely devastated after typhoons than any other trees. Their sprouting power, however, is excellent, reviving quickly with numerous new shoots, within a short time.\n\nThe attractiveness and worth of Bauhinia blakeana is becoming increasingly known. It is cultivated in the Colony as well as in other subtropical parts of the world: Amoy and Canton in China, and Los Angeles and Florida in U.S.A. where there is a hot, humid summer and a cool, dry winter. Since no seed is produced, propagation is by grafting and air layering.\n\nPage 60\n\nPage 61",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    },
    {
        "id": 204584,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 65,
        "title": "RAS-1963",
        "content_text": "54\n\nMA MENG\n\ninfluence. After 1919, Western sentence structures and punctuation marks were deliberately adopted, especially by the so-called \"New Literary writers\", such as Hsu Chih-mo and Hsieh Pin-hsin 謝冰心.\n\nSince 1949 new efforts have been made in Mainland China to work out a Chinese grammar on the Western pattern. As a result, the sentence structure of the Chinese language has become still more westernised, as a glance at the People's Daily will suffice to show. There are also signs of a deliberate effort to introduce Western phrases and grammatical patterns into the spoken language; but so far at least these appear chiefly in political or ceremonial speeches.\n\nIt should be noted that Western influence on the Chinese language, since the May 4th Movement, has been primarily English, not only because English has been the most widely used foreign language in China but also because since that time most Chinese translations of foreign literature have been made from English.\n\nThe most remarkable feature in the recent linguistic changes in China has been the rapid growth of vocabulary, which has greatly enriched the language. This growth has been due to the coinage of new terms to describe new situations or to replace old terms, and the use of traditional, colloquial or regional terms used in a new sense.\n\nAs in all languages, new Chinese terms or expressions can have foreign or native sources; but in Chinese the great majority of new terms have come from foreign sources. Mass assimilation of Western knowledge in recent years has created an ever growing demand for new terms to describe objects or situations hitherto unknown in China. However, since, with a few exceptions, the Chinese language is written in monosyllabic characters and lacks a uniform pronunciation, it does not lend itself well to the adoption of foreign terms by transliteration. Transliteration being difficult, new terms have more commonly been introduced into Chinese by translating the foreign term into Chinese characters - a practice that can cost more effort than the coinage of new terms. When Liang Ch'i-ch'ao described his impressions of a visit to the British Parliament, he coined the expression pa-li-men. “Science” and “democracy\" first became known in China as sai-yin-szu or sai-hsien-sheng (\"Mr. Science\")",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204585,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 66,
        "title": "RAS-1963",
        "content_text": "CHANGES IN CHINESE LANGUAGE\n\n55\n\nand as te-mo-k'e-la-si #or te hsien-sheng ✯ (Mr. Democracy\"). But now these transliterations have become antiquated and replaced by i-hui for parliament, kê-hsüeh ** for science, and min-chu R± for democracy. But a few good transliterations have survived such as chi-he for geometry, lo-chi for logic, yu-mo ✯✯ for humour, wu-t'o-pang ✯‡₺ Ħ for utopia, sha-wen chu-i ✯✯‡ for chauvinism. Yet even in Hong Kong, where many Chinese use English, transliteration remains the less common method for introducing terms of foreign origin. Some popular transliterations are, however, in use such as pâk-ch'e for parking a car, in-shoh for insurance, sz-toh ✰✰ for store, fei-lam for film and chak K for cheque. The Chinese living in multi-lingual communities like Malaya or Singapore resort more frequently to transliteration; but their tendency to do so has not exerted a significant influence on the language as a whole. Transliteration of Western terms having in general been found to be a clumsy practice, many Chinese translators, especially before the May 4th Movement, have preferred to borrow certain terms from the Japanese.\n\nIn Chinese, many words can be used in more than one grammatical function, having either completely different meanings or different connotations of one meaning, depending on their position in the sentence. This peculiarity has sometimes been thought to make for a lack of that precision needed in scientific usage. But this so-called imprecision also makes for elasticity in the creation of new terms. For instance, the character pi # can, depending on its place in a sentence, signify \"writing brush\", \"to write\", \"writing\" or \"handwriting\"; moreover, it can be found in combinations such as kang-pi meaning pen; sui-pi M. sketch or essay; pi-chi . to take notes; ch'in-pi #, one's own handwriting; or finally chu-pi, editor or editorial writer of newspaper. How widely the meaning of a character may vary is best shown by the character su originally meaning \"plain and unadorned\". However, Chinese dictionaries usually list about ten meanings under this character, as well as numerous combinations in which it forms a part, such as su-shih . vegetarian diet; su-miao ✯, sketch; yin-su #, factor; and yüan-su ƒ‡. chemical element all newly coined expressions. Similar combinations in common use are: ke-ming, revolution;\n\n¡",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
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    },
    {
        "id": 204593,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 74,
        "title": "RAS-1963",
        "content_text": "BRITISH LEGATION AT PEKING\n\n63\n\nThese extracts give the official Chinese version of how the British came to occupy their first Legation quarters, and agree closely with Lord Elgin's own account contained in a despatch to Lord John Russell, the Foreign Secretary, dated Tientsin, 13th November 1860:\n\nOn the 7th instant Mr. Bruce reached Peking, having hastened up from Shanghae in compliance with my request. His arrival was most opportune, as it was very important that before my departure from the capital I should be able to confer with him on various matters, and more especially on the subject of the place of residence for the future of Her Majesty's Representative in China. Mr. Bruce informed me that he was perfectly willing to take up his abode in Peking at once. On consultation with Baron Gros and General Ignatieff, however, I found that the latter was about to leave Peking for the winter, and that the former was of opinion that it would not be advisable that M. de Bourboulon should establish himself in the capital until the spring. I considered it, therefore, to be my duty to advise Mr. Bruce to return with me for the present to Tien-tsin, and to remain there until a suitable residence should be provided for him in the capital. In order, however, that there might be no misapprehension on the part of the Chinese Government in reference to this point, we selected a house which we thought might be adapted to the purpose, and which was procurable on easy terms, and we accepted the services of Mr. Adkins, one of the Student Interpreters, a very promising young man, who volunteered to remain at Peking, and to superintend the arrangements necessary for putting it in order.\n\nHarry Parkes, who was Lord Elgin's interpreter at this time, writing to his wife on November 17th 1860 gave a few more details:\n\nPeking is in a wretched state of dilapidation and ruin, and scarcely one of their palatial buildings is not falling into decay. We have obtained one of the best, and yet it is quite\n\n* Elgin to Russell, 13 November 1860. Parliamentary Papers, “Correspondence Respecting Affairs in China 1859-60\", 2754 of 1861, No. 119, p. 254. See also ibid. p. 259 for a note from T. Adkins to Frederick Bruce dated Peking, 12 November 1860, reporting that the capital was returning to normal and that he had found no opposition to his residence there.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    },
    {
        "id": 204595,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1963",
        "page_number": 76,
        "title": "RAS-1963",
        "content_text": "BRITISH LEGATION AT PEKING\n\n65\n\na daily diary of events he was naturally encouraged to continue, and thus we have a very readable account of the first year at the Legation.\n\nRennie had reached Peking on the evening of March 25th, going on ahead with the French suite and staying the night at the French Legation. The next morning he was up early. \"Before breakfast I visited the Leang-koong-foo, the building which has been selected for the British Legation, and in charge of which Mr. Adkins has resided at Peking during the winter. The Leang-koong-foo, or palace of the Duke of Leang, was originally an imperial residence, given by the Emperor K'ang-hsi (who died in 1722) to one of his thirty-three sons, whose descendants are known as the Dukes of Leang. The present representative of the family, and owner of the Leang-koong-foo, holds a command in the neighbourhood of the great wall. The Duke of Leang has let his family residence in perpetuity to the British Government, at an annual rent of fifteen hundred taels (500 £.), no rent to be paid for the first two years, owing to the extensive repairs and alterations required.\" A visitor at that time described it as “a straggling, dreary, dilapidated building, which time and money might convert into a tolerably habitable barrack for a brigade of infantry, but which can never become a comfortable or suitable residence for a Minister and the few members of his suite.\" Time was to prove him wrong.\n\nMeanwhile the British party arrived on March 26th 1861 and Rennie describes the formal entry into the British Legation. “At three o'clock in the afternoon, Mr. Bruce, Colonel Neale, and the other members of the English Legation, arrived in Peking, escorted by the detachment of Sikh Cavalry. This morning the French flag was hoisted over the gate of the Tsin-koong-foo, and on Mr.\n\n'Ibid., I, 28-9. A language-student at the Legation, writing in 1885 stated: \"A rent of 1,500 taels, or between £400 and £500, is paid into the Tsung-li Yamen (the Chinese Foreign Office) every year. It is the duty of the senior student to make this payment, and, in order that he might appear at the Yamen respectably attired, a box-hat was, it is said, provided sometime about 1861, and is still at his disposal. But it is not often worn.' \"Where Chineses Drive\". English Student-Life at Peking. By a Student Interpreter, 27. See footnote 16 below.\n\n10 E. B. de Fonblanque, Niphon and Pe-che-li; or Two years in Japan and Northern China (London, 1862). 217.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    },
    {
        "id": 204610,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 91,
        "title": "RAS-1963",
        "content_text": "80\n\nJ. L. CRANMER-BYNG\n\nGamewall, an American Methodist, became almost legendary. We get a pen picture of Gamewall in the diary of the Rev. Roland Allen, who was chaplain to the Anglican Bishop in North China at this time. \"Mr. Gamewall was almost voiceless, but still pursued his weary round of the Legation on his bicycle, overseeing the fortifications, and carrying out every suggestion of the military council with untiring zeal.\"25\n\nOutside the Legation Chapel (by now filled to overflowing with missionaries) stood a stone kiosk with a bell inside it, erected to celebrate Queen Victoria's Jubilee. This Bell Tower stood in the middle of the Legation at a point where four ways met. As Allen explained: \"The Tower stood in the midst of tree-shaded ways beautiful from every point of view, sheltered, too, more than most spots from shot and shell. It was only once struck; no one was wounded there. It was well suited to be the centre of the life, as it was by nature the centre of the structure of the Legation.\" People used to collect there in groups to discuss the latest news and rumours. The bell itself was used as an alarm in case of a general attack, when it was rung furiously, and in the case of fire when it was tolled. All round the kiosk were posted up notices for the guidance of the besieged as well as cables, messages, edicts and rumours. Here also was posted up, from time to time, an official census of the inhabitants of the Legation. For instance on August 4th Jessie Ransome entered in her diary the census figures just posted up on the Bell Tower which gave a total of 883 men, women and children. One of the few amusing incidents of the siege was only known to the besieged some time afterwards. On 16th July, 1900 the Belfast newspaper, Northern Whig, had published an account of\n\n25 Rev. Roland Allen, The Siege of the Peking Legations (London, 1901), 161.\n\nA photograph of the six fighting parsons' can be found in Archibald Little, Gleanings from Fifty Years in China (Philadelphia, 1908), 289.\n\n24 When Professor L. Carrington Goodrich passed through Hong Kong in 1962 we spoke about the siege of the Foreign Legations and he told me that he was one of the children of missionary parents who sheltered in the Legation chapel. His father was the Rev. Chauncey Goodrich, remembered today by students of Chinese as the author of A Pocket Dictionary and Pekingese Syllabary, which was first published in 1891 and is still in print, See A. H. Mateer (Mrs.) Siege Days (New York, 1903), 217-18 and photograph opposite page 44. For another photograph see Arther H. Smith, China in Convulsion (New Jersey, 1901) II, 494.\n\n27 Allen, op. cit., 119.\n\nH",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204618,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 99,
        "title": "RAS-1963",
        "content_text": "86\n\nJ. L. CRANMER-BYNG\n\nin the north-east quarter of the city, well away from the new diplomatic quarter.2\n\nAll accommodation for foreign embassies was to be concentrated in one area outside the east wall of the city, and about one and a half miles from a newly constructed gate, just near to the old astronomical instruments which can still be seen on top of the east wall. Eventually, after negotiations, the new British Legation was allotted two large houses and two blocks of flats in this new diplomatic quarter. The last christening was performed in the Legation chapel, the books in the small library were taken off their shelves, the flag at the gate was hauled down, and everything was packed.3 Among the more colourful of the closing scenes in the life of the old British Legation should be mentioned the two Commonwealth cricket matches played in the Autumn of 1958 between the Moonrakers, captained by Mr. Duncan Wilson, the British Chargé d'Affaires, and the Woolgatherers captained by the Indian Ambassador, Mr. G. Parthasaratly. The rules governing this diplomatic cricket were many and local but the chief rule of all was that if anyone hit a ball into the grounds of the Chinese Ministry of Public Security next door his whole side was out.\n\nFinally, in September 1959, the staff moved to their new quarters and thus after nearly one hundred years of continuous occupation the existence of the old British Legation in Peking came to an end. From an historical and sentimental point of view its loss was sad. But from a realistic point of view which\n\n20 This was built on a site which had been granted to Russia as far back as the Treaty of Nerchinsk (1689). As a result of fighting between Russian settlers on the frontier between Siberia and Manchuria about a hundred Russian prisoners were brought to Peking in the period 1683-5. They were formed into a company, given a place of residence in the northeast corner of Peking, close to the Lama Temple, and intermarried with Chinese and Manchus. They retained their Greek Orthodox faith and were allowed to have their own priests. See Michel N. Pavlovsky, Chinese-Russian Relations (New York, 1949) 145-164. It was to this place, known as the Pei-kuan (\"Northern Hostel\") that the members of the Russian ecclesiastical mission transferred in 1861.\n\n30 Unfortunately the imposing Royal Coat of Arms which dignified the gateway of the old Legation was too large to fit properly into the new Legation buildings. Mr. Michael Stewart, the Chargé d'Affaires at the time of the move, arranged with Sir Robert Black, the Governor of Hong Kong, that the Coat of Arms should be sent to Government House in Hong Kong. It is now fixed onto the wall at the far end of the long ballroom of Government House, which it dominates by the brilliance of its colours,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204620,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 101,
        "title": "RAS-1963",
        "content_text": "88\n\nCHEUNG CHAU 1850-1898\n\nINFORMATION FROM COMMEMORATIVE TABLETS\n\nJ. W. HAYES, M.A.*\n\n*\n\nCheung Chau is a small island situated just over five miles west-south-west of Green Island at the western end of Hong Kong harbour. It is adjacent to the southern side of the much larger island of Lantau from which it is separated by a strait of just under one mile. The island is two and a quarter miles long at its greatest extent, but takes the form of a three-ended dumb-bell, each of whose arms radiates for roughly a mile from the low beach area on which the town is built. The three arms reach a height of about three hundred feet, the northern being the highest and rockiest. The other two are flatter and more fertile, especially that to the south-west where most of the agricultural land is situated. The total area is 592 acres (0.92 square mile), of which 91.07 acres were registered as cultivated land at the turn of the century.*\n\nThere are no large areas of cultivated fields, as most of the fertile land lies in small valleys cutting inwards from the coastal beaches or on low plateaux in the hilly areas of the island. Because of its small size and its low features, there is a general lack of perennial streams and this has always posed a problem for farmers and townspeople, though strangely enough it has never stopped them from staying there. The main anchorage is at Chung Wan facing due west, which together with Sai Wan to the south-west has attracted fishermen as a home port for hundreds of years. It is not an entirely safe anchorage as recent typhoons have shown, but, again, this does not seem to have deterred fishermen from operating from the island.\n\nThe census of 1911, taken a decade after it had passed under British rule, gave a land population of 3,244, mostly Punti, and a floating population of 4,442.*\n\n* Mr. Hayes has been an administrative officer with the Hong Kong Government since 1956. His article entitled \"The Pattern of Life in the New Territories in 1898\" appeared in Vol. 2 of this Journal.\n\nThe notes to this article are printed between pages 100-106.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204635,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 116,
        "title": "RAS-1963",
        "content_text": "CHEUNG CHAU\n\n103\n\n20 See T'ung-tsu CH'U Local Government in China under the Ch'ing (Harvard University Press 1962) chapter 9, especially pp. 161-164.\n\nI am indebted to Mr. W. Schofield, a former District Officer, and Cudet Officer, Hong Kong Government, for a reference to an inscription, now lost, relating to the foundation of the Lung Chun Yee Hok *** in 1847. The school, which is still standing inside the former Kowloon walled city, was opened by the district magistrate WONG Ming Ting after the sub-district deputy magistrate HUI Man Sham had reported that it was being built.\n\nOrme in his \"Report on the New Territories 1899-1912” in Sessional Papers 1912, p. 63, Appendix G, gives a school census for April 1912, by which time there had apparently been little change since 1898. There were 10 schools on Cheung Chau, average attendance 20, average monthly fee 38 cents.\n\n21 See HSIAO op. cit. pp. 235-240 and CH'U, op. cit., pp. 161-162. Occasionally government-sponsored schools were granted land for their maintenance. In the 28th year of Kuang-hsü (1902-3) four years after the lease of the New Territories to Great Britain, land inside the boundary, previously used for the purpose of aiding a school still in Chinese territory, was sold by order of the Commissioner of Education for San On district. Part of the proceeds had also been used for offerings at the Confucian temple (in Nam Tau).\n\n22 The group of titles on the defence bureau tablet is another demonstration of the widespread sale of degree titles and positions in the late Ch'ing period already remarked in several places. (see HSIAO Kung-Chuan Rural China p. 415 and chapter 10 of CH'U's Local Government in China under the Ch'ing op. cit., pp. 168-173 and notes and, in more detail, Chung-li CHANG, The Chinese Gentry. Studies on their Role in Nineteenth Century Chinese Society, (Seattle, University of Washington Press 1955) pp. 102-111. For contemporary notices see Rev. Krone \"A Notice of the Sanon District\" in Transactions of the China Branch of the Royal Asiatic Society (Hong Kong), Part VI (1859) p. 84 and Arthur H. Smith Village Life in China (Edinburgh, Oliphant, Anderson & Ferrier c. 1900 p. 121, amongst others.)\n\nNo fewer than twenty-one persons have titles prefixed to their names, many of them minor ones, of which three-quarters were probably purchased.\n\nthe first\n\nOf the purchased titles and posts five were chien-sheng degree by purchase, which was the prerequisite to purchasing any superior post, such as that of district magistrate or prefect. It was the most commonly purchased degree. Two others were styled chih-chien and chih-sheng. There were four chin-kung and four chih-yüan 職員。",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204636,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 117,
        "title": "RAS-1963",
        "content_text": "104\n\nJ. W. HAYES\n\nThere were also examination titles among the organisers and subscribers to the defence office. There were three scholars, who held higher grades of the hsiu-ts'ai or first degree by examination. One was a kung-sheng, another a sheng-yüan, and the third held the grade of lin-sheng, all normally obtained by additional examinations by a literary chancellor appointed from Peking to examine hsiu-ts'ai in the provinces, though occasionally granted for merit. Another was a wu-sheng ±, a military hsiu-ts'ai, an officer by examination, not purchase. These four were WONGs, almost certainly members of the Tong. A fifth, named TSUI, was a tu-szu or first captain and was probably a serving military officer in the locality. The final title is ching sheng #.\n\nOf these various degree and title holders sixteen were named WONG *. The coincidence is probably too great to be accidental and the number of purchases testifies to the Tong's wealth, whilst the presence of genuine scholars, probably from the Cheung Chau branch, and the genealogical record, confirm its gentry status in the late Ch'ing period. There is no doubt that the main Tong was well entrenched and able to exert an \"interest\" with the district ruler and perhaps also with the prefect and viceroy at Canton.\n\n23 HSIAO illustrates the slight degree of local control on another island, Ch'a K'eng, off the coast of Sun Wui district, Kwangtung, in Rural China, pp. 344-348. For his views on the effectiveness of imperial control see pp. 320-322 and pp. 316-320 for the role of the gentry in local affairs. CH'U, op. cit., chapter 10, also examines the problem in general. Krone's article (see note 22), apparently written from long, first-hand knowledge of the western part of San On shows that the district magistrate and his deputy and sub-magistrates had little control over the population (see especially p. 81), and perhaps wanted it less, e.g. \"... the Mandarin of Fuk Wing (a sub-magistrate) confided to me, in a conversation that I had with him that he had nothing to do but to eat, to drink and to smoke”, though over 200 villages were in his charge.\n\n24 The district association is of considerable antiquity in China. They were known in Sung times: see J. Gernet, Daily Life in China on the Eve of the Mongol Invasion 1250-76 (London, Allen and Unwin 1962) p. 222; see also Y. K. Leong and L. K. Tao Village and Town Life in China (London, Allen and Unwin 1915) pp. 78-9 for \"the guild of co-provincials\" and H. B. Morse, The Gilds of China (London, Longmans, Green 1909) pp. 35-48 for the provincial club with a mercantile bias.\n\n25 With consequent language difficulties. See R. A. D. Forrest (a former Hong Kong Cadet Officer) \"The Southern Dialects of Chinese\", Appendix No. 1 to V. Purcell The Chinese in South East Asia (Oxford University Press 1951).\n\n26 The word \"member\" may have too strong a connection with the modern club where one pays an entrance fee and monthly subscriptions. In fact, one was born into membership of these early district associations and participated in their activities by subscription, as required. Mr. LEUNG Yau (see note 28) confirms this for his own association, the Wai Chiu.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
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    {
        "id": 204672,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 153,
        "title": "RAS-1963",
        "content_text": "BOOK REVIEWS\n\n137\n\nIt is therefore a delight to read such a work as Mr. Cranmer-Byng's An Embassy to China. Produced by an historian, and one moreover who combines integrity with an uncommon knowledge of the East, this book is indispensable to an understanding today of the problems that East and West have inherited in their dealings with one another.\n\nThe main body of the book consists of the Journal kept by Lord Macartney on his embassy to the Emperor Ch'ien-lung in 1793. He describes his journey to Peking, beyond the Great Wall to Jehol, and back by the Grand Canal and by river to Canton. There follow a series of \"observations\", compiled by Macartney from his own shrewd judgment and from data supplied by members of his entourage, on subjects such as the Manners, Religion, Government, Population, Arts and Sciences, Language etc. of China under the Ch'ing Dynasty.\n\nThe first 58 pages of the book contain an Introduction by the editor, in which he comments on early Anglo-Chinese relations, paints a brief biographical picture of Lord Macartney, and discusses the embassy, the manner of its reception, and its results. The final pages of the Introduction lead up to the Journal itself, its style, content and the method used by the diarist in compiling such a detailed account of his mission - an account written by a professional diplomat, skilled at seeing behind the facade, patient in negotiation, lucid in recollection and description.\n\nLooking back today from our vantage point in time nearly two hundred years later, it is easy to see that Macartney was given an impossible task. Remote in her geographical isolation and sublimely ignorant of world affairs, China had sealed herself for centuries in a false cocoon of imagined cultural superiority. The eighteenth century was both too late and too early for any European power to overcome the supreme complacency of the Imperial Court and Government. From the mid-sixteen hundreds onwards, Western nations, notably the Dutch, the Russians and the Portuguese had sent embassies to China, but all had failed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
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    },
    {
        "id": 204674,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 155,
        "title": "RAS-1963",
        "content_text": "BOOK REVIEWS\n\n139\n\nHe was ahead of his time in assessing the value of what are now described as \"cultural relations\" between countries. In spite of all the resources at his command, however, he failed to arouse any interest in concluding a commercial treaty, or to put in train a sequence of events, which, had circumstances been different, might have led to the establishment of diplomatic relations between the two greatest countries of the day in East and West to the undoubted benefit of both. In the event he came up against the extreme obscurantism of the Orient which until this twentieth century has been its own worst enemy.\n\nAlthough Macartney returned to England in 1794, no wholly satisfactory edition of his Journal has previously been available in print. We now have a virtually full transcription, and where irrelevant material has been omitted, the omissions and the reasons for them have been clearly stated. Scholars will welcome the well-documented notes designed for reference, and added at the end of the book, where they cannot distract the reader's attention from the main flow of the narrative. Only the maps are something of a disappointment.\n\n++\n\n\"While keeping in mind the needs of the specialist,\" says Mr. Cranmer-Byng in his Preface, \"I have edited this Journal in such a way that I hope the general reader will be able to enjoy it. . . . In this endeavour he has been entirely successful. Here is a work which will appeal to scholars, serve as an invaluable book of reference to present and future historians, and at the same time make entertaining reading for the layman who need possess no background knowledge of Chinese history or Anglo-Chinese relations to enjoy it to the full. Apart from its intrinsic worth, this book is an absorbing travel story. It was one of those supremely happy strokes of fortune all too rare in the unfolding of human affairs—that so able a man, gifted with incisive judgment and the power of descriptive writing, should visit China at the end of the finest hour in her long dynastic history.\n\nR. E. LAWRY.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
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    },
    {
        "id": 204710,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 13,
        "title": "RAS-1964",
        "content_text": "4\n\nfinancial basis it is essential that the membership should be considerably increased if the subscription is to remain at its present modest level which, so far as I can ascertain, is lower than that of any Branch of the Society. A serious aspect of the accounts is that out of a total number of 371 members there are 166 who have not yet paid their subscriptions for 1963. The subscriptions are due on the 1st January each year, but a margin of grace is allowed until June 30th. Some of those who have not paid have probably left the Colony; in the case of others it is probably a matter of forgetfulness or procrastination. As I stressed last year the Hon. Treasurer and the Hon. Secretary are both busy people who have neither the time nor the staff to continue to appeal to and to press members for payment and it would greatly lessen their burden if members made their subscriptions payable by banker's order or became life members.\n\nThe need for an increased membership has recently been emphasized by our Patron, Sir Robert Black, in a message which was authorised for circulation in support of the Society's appeal. A copy of this message, together with a brochure containing a synopsis of the history of the Hong Kong Branch of the Society, is now available to members who are asked to help by recruiting such of their friends and acquaintances as may be interested in the objects of the Society.\n\nThis month we are faced with a double loss of very serious import. Sir Robert Black who has been our Patron since the Branch was reconstituted will be leaving the Colony at the end of this month. Sir Robert has not only honoured the Society with his distinguished patronage, but both he and Lady Black have shown keen personal interest in the Society and in spite of the heavy calls on their time have been regular attendants at our meetings. They have helped to foster the growth of the Society during the first vital years of its revival and stimulated the interest of the public in the activities. At the beginning of the month Mr. Cranmer-Byng left the Colony to take up another appointment in Canada. He took a leading part in the re-establishment of the Hong Kong Branch in 1959, served on the Council until his departure and above all, it may truly be said that the Journal is a monument to his scholarship and editorial ability. His place will be exceedingly difficult to fill. The Rules of the Society",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
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    },
    {
        "id": 204718,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 21,
        "title": "RAS-1964",
        "content_text": "12\n\nW. C. HUNTER\n\nThe Hunter Journal was presented to the Boston Athenaeum by Dr. Robert W. Hooper on March 27, 1858. Hooper was born in Marblehead, Massachusetts in 1810, graduated from Harvard College in 1830, received a medical degree from the same institution six years later, and thereafter became a prominent surgeon in Boston. Hooper was also a bibliophile and a trustee of the Boston Athenaeum who added substantially to its holdings by gifts. It is impossible to establish definitely how he obtained the Hunter Journal, but it seems probable that it came from his wife's family. In 1837 he married Ellen Sturgis, daughter of William Sturgis who was active in the Orient trade. Many Massachusetts men engaged in the China trade were related. In 1788 Thomas Handasyd Perkins went to China on the Astraea and launched a commercial venture with the aid of his elder brother James. 1803 their nephew J. P. Cushing also travelled there and managed the business until 1828. Other nephews of T. H. Perkins, James Sturgis, and Charles Bennet Forbes also prospered in the China trade. In 1833 the third generation of the family left Boston for the Orient and for the next decade divided his time between Manila and Canton. William Hunter was a business associate of both R. B. Forbes and Russell Sturgis and mentioned the latter in his Journal, Julian Sturgis, son of Russell had vivid memories of Hunter.\n\nIn\n\nI remember Mr. Hunter visiting my parents at Walton (England) when I was a boy, a handsome, courteous man with a brown face and white moustache, like a fine type of Anglo-Indian, and speaking Chinese for our amusement with so soft a voice that I have often wondered how much of that soft musical quality was due to him and how much inherent in that unknown tongue.2\n\nHunter finally left Canton and closed Russell and Company in May 1841. This move was recorded in the letters of William Henry Low, a young man in his twenties who arrived in Canton in September 1839 and joined his brother A. A. Low in Russell and Company.\n\n1 Russell Sturgis joined Baring Brothers and Co. of London after he ended his commercial ventures in China about 1849. He became senior partner of the English firm in 1873.\n\n2 Julian Sturgis, From Books and Papers of Russell Sturgis (Oxford, 1893), p. 206.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
        "rank": 0
    },
    {
        "id": 204719,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 22,
        "title": "RAS-1964",
        "content_text": "JOURNAL OF OCCURRANCES AT CANTON\n\n13\n\nOn the evening of the 19th affairs looked so squally that Mr. Hunter who had returned to Canton a day or two before ordered all the books and papers packed up and started with them at 2 A.M. the next morning for Macao. At 7 Mr. King started Mr. Spooner and myself off in Mr. Hunter's sail boat with a load of baggage, and books that Mr. H. could not take. We were towed down by Captain Endicott's boat and arrived safer after a passage of 6 hours on board the Naraganset. On our arrival we received a chit from Mr. Hunter stating that a number of transports and men of war were on the way up and advising us to get out of Canton as soon as possible. This I forwarded to Mr. King, but he did not get it as he had already left with the remainder of R and Co's Establishment.3\n\nExplanatory terms\n\nIn China the factory was a multi-purpose building. The lower floor usually was used for office space, storage, and the like, the second floor for dining and lounging, and the third for sleeping. Broad verandahs around the building gave it a spacious and airy quality. In Canton the factories of the various nationalities, American, Danish, French, Dutch, and Swedish faced the river. The British factory was truly magnificent for it contained a huge and lavishly furnished dining hall with terrace, library, chapel and numerous private rooms.\n\nHong was sometimes used interchangeably with factory but specifically it referred to all the buildings of a commercial establishment, i.e., the factory and subsidiary buildings such as living quarters for servants and workers and large storage areas for cargos of ships.\n\nHong merchants had formed an association in the early eighteenth century; in 1839 the Chinese merchants numbered thirteen and they had a monopoly of trade with foreigners. The most powerful and wealthy Hong merchant was Howqua, spelt by Hunter Houqua.\n\nConsoo House was the property of the Hong merchants, and in actuality was a series of buildings in the Chinese style. The main building contained lavish reception rooms and a series of courtyards.\n\n3 James Duncan Phillips, editor, \"The Canton Letters 1839-1841 of William Henry Low,\" The Essex Institute Historical Collections LXXXIV, 1948.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
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    },
    {
        "id": 204736,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 39,
        "title": "RAS-1964",
        "content_text": "28 \n\nW. C. HUNTER \n\nOne comes and says his cows are starving as the cow-man sent to look after them has run away. Mr. B appears and in great distress begs them to send a few coolies to wash out his Hong, it being unwashed for ten days. Mr. K wants a basket of oranges, and Mr. F comes to complain of some of the guard having been insolent, with threats of his being about to go and annihilate them with his stick, at which the linguists say, \"Hae yaw? 42 How can do? Mandarin angry too muchee\". Then Mr. C comes in with a bundle in his hand which proves to be a ragged jacket or two which he insists upon it must be mended instantly. Others come to hoax the poor fellows with threats of forcing their way up China Street which alarms them and brings out the usual, “Hae yaw? How can do? No good takee so?\" Mr. B runs in and swears the rats are running away with everything movable in his Factory, and Mr. A tells them if they don't make the guard keep out strange dogs and strange cows and calves from wandering up his Hong, half starved and barking and bleating, that he will fire at them and they must take the consequences. A multitudinous (what a shocking long word) quantity of calls of this and every other nature keeps these poor fellows constantly busy and in trepidation. Besides the headmen each has from 6 to 12 clerks or pursers as we call them, and some 8 or 10 coolies constantly by, and they are kept on the go from daylight till late at night running from the tailors to the butchers, from the washerman to the shoemakers, from the market to [the] cow-keepers to supply the wants of some 350 imprisoned foreigners who cannot go beyond the Square in front of the Factories. But these linguists and all their assistants are the best natured set of fellows living. They laugh at us, they cannot help it; our situation is so entirely that of a closely confined prisoner and making known our wants excites their fun. But they do everything they can to relieve us and go on all manner of errands with great good will. \n\nSunday, 14 April, 6 p.m. \n\nAt 5 this afternoon Captain Elliot issued a circular in which he states he had received a letter from Johnston dated at Chumpee 8 p.m. of the 12th up to which time the Hercules and Austen had delivered 650 chests of opium to the Chinese officers and that they hoped to get on faster when more boats could be procured of which there was a great scarcity. The Commissioner and the Governor were both at the Bogue, and Captain Elliot also received",
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    },
    {
        "id": 204743,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 46,
        "title": "RAS-1964",
        "content_text": "JOURNAL OF OCCURRANCES AT CANTON\n\n35\n\nare the vessels of war who could alone defend the place. But it is doubtful if Mr. Commissioner will allow matters to get to such a length. If they do, the Governor of Macao intends to defend it to the last extremity. He has ordered all the inhabitants between the ages of 15 and 50 to hold themselves in readiness to be called upon to carry arms.\n\nWe hear of three more vessels from the east coast, the Corsair, Amelia, and Anna. There are yet there the Lord Amherst, Henry Clay, and Lady Hayes.\n\nLetters from Chumpee to the 30th have been received. 13,800 chests were delivered and no more vessels were there but the Lady Grant and Mahmoodie were in sight in their way up. It is said they have on board near 200 chests and when they are discharged we shall see if the Commissioner intends to break his word again. Weather rainy; have not had a fine day these ten days past and it is very cold for this season of the year, thermometer at 60° to 63°. Wrote to Captain Gilman and Mr. Sturgis at Macao gave the letter to the Compradore to be forwarded.\n\nSunday, 5 May 1839\n\nSome of us at last to be released but 16 foreigners are to be detained in Canton till the opium business is all settled. Under certain restrictions and surveillance any foreigner except 16 can leave Canton. This is by permission received yesterday from the Commissioner. Ships at Whampoa can be loaded and unloaded and leave Whampoa, but no ship can come in.\n\nIn the morning the Kwang Chow Foo, the Chung Hup and the Kwang Hup with attendants on horseback rode into the Square and to the Point and ordered all the military guard to withdraw from the boats, and the boats to break up the line of circumvallation with which we have been surrounded six weeks this day.\n\nThe Hong coolies also broke up their encampment on the edge of the walk and retired from below the Company's arch leaving however 70 who have stationed themselves in the middle of the Square to guard the 16 foreigners and prevent their escape. The Hong merchants have also retired from beneath the Company's verandah and things begin to look as before. No ships boats can go to or come from Whampoa yet, neither can our pleasure boats be allowed to be put into the water. But licenced passage boats are permitted to go daily as before with passengers.\n\nIn the",
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    {
        "id": 204761,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 64,
        "title": "RAS-1964",
        "content_text": "HONG KONG BEFORE THE CHINESE\n\n53\n\nwhere the terraces are constructed running down a spur from the top, whereas tin denotes valley land which is terraced from a water-course upwards and stops at the toe of the hill around which flows the highest of the irrigation channels. A study can be made in the Lam Tsuen valley and in Pat Heung of the two systems of terrace; and one is often corrected by the locals if describing che as tin, or tin as che, though both are terraced and irrigated land. Whether this truly represents a new meaning given to an old word, or whether the Chinese reference books are wrong in describing che as dry cultivation, is another of the gaps in my puzzle which I hope can be authoritatively filled. Other indicator words which appear to be non-Chinese, though I cannot identify them as Yao, are quoted in my introduction to Mr. Tregear's Gazetteer, already quoted. The commonest among them are chun, kau, lek, pok, ting, to, run, tung, wat and yuen. In a paper presented at the Jubilee Congress of Hong Kong University I suggested that wongchuk and wongmai in local place names stood for left and right respectively. Another interesting specimen is the raised valley Wat Lo Fu northeast of Silvermine Bay, which preserves the original order (attribute after noun) of words in most of the non-Han languages of south-western China.\n\nRegarding the other tribe which is described as inhabiting our hills, the Shan Lao, I have not been able to obtain any distinctive marks of identification. However one easily observed feature of our hills, about which most of the present villagers disclaim all knowledge, is the system of low walls made of graded uncut stones enclosing rectangular areas of hillside which are either not terraced or only roughly terraced, with terraces at an angle; and since those of my acquaintance who have worked and lived among the Yao people say they have seen nothing of the kind in the Yao system of cultivation, it may well be that these old stone walls are a \"trade mark” of the Shan Lao people. If so, then the same people must also be responsible for a number of irrigation works, of which the two most conspicuous are the one that begins near Hau Tong and flows about half a mile, partly underground, to one of these walled enclosures about the village of Ko Tong on the west of Long Harbour; and another on the northwest coast of Lantao, part of which, owing to the tilt...",
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    },
    {
        "id": 204796,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 99,
        "title": "RAS-1964",
        "content_text": "FENG CHAU\n\n87\n\nChinese New Year, were accustomed to visit their parent villages, which were in any case not far away. However, there seem in mid-century to have been close links with the Tung Kwun association of Cheung Chau. Fifteen Peng Chau shops47 subscribed to the repair of the association's premises in 1866, and Peng Chau residents may have been members of the association, as is the case with several of the Cheung Chau district and other organisations today.\n\ntoday. The extent of the help given on that occasion may be attributed either to this, or else to some very energetic canvassing by the Cheung Chau organisers.48\n\nHowever, the gradual expansion of the local community did bring with it various manifestations of communal endeavour. There was an interesting building, now in ruins, known as the Yee Chee, which was a poor house rather on the lines of the Fong Pin Hospital at Cheung Chau. It was a substantial structure constructed from the dark grey-blue bricks of the region, and rather like a temple in appearance. There were three rooms: one for sick persons, one for the dying and one for the caretaker. There were idols inside, the principal one being that of the God of Ghosts. The Yee Chee is said to have been constructed by the island Kaifong from funds specially raised for the\n\n# purpose and was maintained by them as occasion required. It was intended for use by destitute persons in poor health and as a place where they could die in peace. No one with relatives able to support him would ever let himself be taken there. Free coffins were provided by the Kaifong. It was available to all, land and sea dwellers alike. The caretaker was supported by collections and was allowed to cultivate land under the control of the Kaifong. The building was not in particularly good repair when Mr. CHUNG was a boy, and its origin can therefore be dated with confidence to 1850 or before.\n\nThe Peng Chau Kaifong mentioned in the previous paragraph had premises on each side of the Tin Hau temple. They were renovated in 1876-77 about the same time as the temple. Present elders clearly recall a tablet in the office building to one side of the temple which said it was enlarged. The annexe on the other side served as a school or guest house as the need arose. It is not certain when the Kaifong began,50 but it appears to have existed before this office was repaired and it has been",
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    },
    {
        "id": 204798,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 101,
        "title": "RAS-1964",
        "content_text": "PENG CHAU\n\n89\n\ncoastal and riverine areas of Kwangtung were always receiving the unwelcome attention of pirates and robber gangs, right up to the end of the nineteenth century and well into the present one. The Taiping rebellion occupied the middle years of the century and, though it does not seem to have caused much bloodshed in the San On district, the large-scale struggle between Hakkas and Puntis in the parts of the province west of the Delta must have increased mutual antipathy between the two groups elsewhere. The Opium War and the War of 1857-60 saw increased foreign activity in Hong Kong waters. There were therefore both internal and external dangers to be expected on a small island settlement like Peng Chau at this time.\n\nInternally there was probably less trouble than there was potential. There are no recollections of fighting between the various groups of settlers on the island, though the Hoklos, who are generally credited with a more turbulent disposition than the Cantonese and Hakkas, perhaps in most cases having fewer possessions to make them cautious, sometimes fought among themselves.51 The Cantonese shops in the main street were ever fearful of robbery and violence and until ten years ago one could see the last of the protective gates known as ...  There were three of them, barred every night, one at each end of Wing On Street and a third at the entrance to a large lane which left the main street at right angles and led to the Hakka settlement. Within living memory one or more watchmen were employed at night by the Kaifong and collected contributions from shops according to their size. These night defences were erected as much to keep out bandits and robbers coming from the sea as thieves or dissatisfied elements from within the island. There was, as Mr. CHUNG recalls, a small military post on the island in the late nineteenth century, but this would scarcely deter would-be assailants, especially if they were numerous and well-armed, and there can be little doubt that the first farmers and shopkeepers lived in genuine fear of such assaults. There are sufficient instances of violence from neighbouring places at various times to show that such fears were fully justified3½ and an isolated town like Peng Chau would have offered better prospects for pillage than a lonely village of farmers.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204799,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 102,
        "title": "RAS-1964",
        "content_text": "90\n\nJ. W. HAYES\n\nIt is hoped that this account of Peng Chau will demonstrate the diversity of settlers and enterprises which appears to characterise even the smaller settlements of this part of the Kwangtung coastline. Peng Chau is a Cheung Chau in miniature, and because of its smaller size a wider treatment than was possible for Cheung Chau can be given, in an article of this length. Again, my intention is to provide no more than an outline, and an indication that, despite their size, such communities could be complex settlements in which traditional lines of division were blurred by proximity and a common environment.\n\nNOTES\n\nAny statements in respect of Peng Chau and its people which appear to be unsubstantiated are based on information supplied by various elders. I am most grateful for the assistance given by the Chairman of the Peng Chau Rural Committee, Mr. LAM Shue-chun#, and Mr. LO Chi-chung# of the District Office, South,\n\n1 See \"The pattern of life in the New Territories in 1898\" pp. 75-102 of this Journal, vol. 2 (1962) and \"Cheung Chau 1850-1898\" in vol. 3 (1963) pp. 88-106.\n\n2 See Papers laid before the Legislative Council of Hong Kong—hereafter styled Sessional Papers (Hong Kong Noronha & Company, at yearly intervals, in this case 1905) p. 144 in the Report on the work of the Land Court for the New Territories for 1900-1905.\n\n3 See G. N. Orme, “Report on the New Territories 1899-1912” in Sessional Papers 1912, pp. 56-57, for significant changes in wages and the cost of living.\n\n4 A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Hong Kong, Government Printer 1960) p. 83. In this article characters have not been given for any place names which appear in the Gazetteer,\n\n5 Schedules to the Block Crown Lease for Peng Chau, District Office, South, New Territories Administration. Hereafter styled BCL.\n\n6 Under the Convention of Peking signed on 9th June 1898,\n\n7 Sessional Papers 1911, p. 103(22) and (26). This figure is broken down into 434 males and 208 females, children included. The preponderance of males is noteworthy and may be due, in part, to the number of single men employed in the limekilns. The boat population are not specified separately in the Census returns and cannot be separated from the 4,442 contained in the Cheung Chau district figure. Cheung Chau with Peng Chau and Nei Kwu Chau formed a census district in 1911, but whilst the land population for each place is given separately, the boat populations are not so specified.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204828,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 131,
        "title": "RAS-1964",
        "content_text": "110\n\nCRANMER-BYNG AND SHEPHERD\n\nto within ten yards of the shore. We saw a hut on the beach, and six men at work with some bamboos. Here we disembarked and the sailors filled a cask with excellent water from a well close to the shore. The inhabitants who were fishermen were civil, but they appeared to be alarmed at our arrival14. Mr. Alexander and myself walked up to the high land over the point I, where we had a view of the island and of the north east end of Lantao, as well as of the eastern shore of the main as it is laid down in the charts. The general form of the island appeared to be triangular. Its length from north to south about a mile, and from east to west about three quarters. Its general surface is irregular, rising in unconnected hills or joined only at their bases, but these are smooth and thickly covered with grass of different kinds, some of which had been lately cut down. The soil is red, light and sandy; if we may judge from its verdure it is very fertile. Besides three or four other plants the gardener found some ginger, there were also some guava trees and wild figs15. The projection K is narrow but rather high, on it are five or six huts of fishermen, whose nets are suspended from different points, and hauled up occasionally by windlasses. Between K and I is a rocky bay, that appears to be very deep. South of the projection K we saw some trees, but there are not very many on the island17. About ten acres of land are under cultivation in two separate patches from the bay on the east shore where the land is low. The water on this side of the island is very rocky. Whilst on the hill we were visited by about fifteen persons, men, women and children, from these we learned, that the island is called Toong Shing-ow-a18.\n\nAs to its extent, its fertility and its situation, in a point of view merely military, it appears a desirable island, but perhaps it may be seen in a different light when examined as a situation for a settlement, intended to protect the large and valuable ships employed in the China trade. It appears incapable of future improvement to any very great degree as an harbour, since on account of the rapidity of the currents, the depth of the water and the badness of the bottom, large ships cannot lie with safety on that side of the channel next the island. A few may lie on the north shore, and perhaps but a few, and on this account it\n\n¡",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204858,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 161,
        "title": "RAS-1964",
        "content_text": "136\n\nBOOK REVIEWS\n\nbrush and the most excellent ink, washed his hands and cleaned the ink stone as if to receive an important guest. He let the thoughts settle in his soul, and then he work” (page 46). Among other essays and jotting here translated should be mentioned Ching Hao's \"Notes on Brush-work\" and the Hua Yü Lu #4 (\"Notes on Painting\") by Shih-t'ao of the Ch'ing dynasty. One sentence from Shih-t'ao's essay is typical of his attitude: \"When the superior man borrows from the old masters, he does it in order to open a new road\n\nTwo illustrations gave me special pleasure: \"Misty Hills\" by Ch'en Shun and \"Peach-blossom Spring\" by Shih-t'ao (plates 18 and 19). The book is equipped with a full index of Chinese names, terms and books with their Chinese characters.\n\nThis new edition of an important work by the doyen of Western authorities on Chinese art can be recommended to all who are interested in Chinese painting and it serves as introduction to Sirén's magnum opus, his Chinese Painters, Leading Masters and Principles in seven volumes.*\n\nJ. L. C-B.\n\nTHE ART OF CHINESE POETRY. James J. Y. Liu. Routledge & Kegan Paul, 1962. 166 pages. 30/-\n\nMr. James Liu's book is a fine introduction to the poetry of China for the uninitiated, and a substantial source of information and enjoyment for the sophisticated.\n\nOf a moderate size, the book is divided into three sections. Part I consists mainly of information, Part II of interpretation and Part III of criticism. The subject is generously illustrated with short poems translated by Mr. Liu and others.\n\nA remarkable feature of this book is the way in which Chinese poems are translated. Mr. Liu has in many cases followed the original verse form and rhyme scheme, a difficult and painstaking process requiring considerable virtuosity and originality. What he does, goes contrary to prevailing fashion and one is not surprised to find the critic of the Times Literary Supplement, while maintaining the general excellence of the book, taking\n\n*Lund Humphries, 1956. Profusely illustrated,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204859,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 162,
        "title": "RAS-1964",
        "content_text": "BOOK REVIEWS\n\n137\n\nMr. Liu to task for an alleged sacrifice of sense and style to rhyme. There is, however, much to be said for Mr. Liu on this debatable issue. Poetry does not aim merely at the transmission of information or even of ideas. It is in essence a mood, the purpose of which is to induce the same mood in the reader. A completely literal translation no doubt conveys to the reader all the telling details in the original, but often fails to impart the æsthetic pleasure which rhyme and rhythm can alone create. A rhymed translation may lose in factual reality and may at times sound affected; nevertheless, it more often succeeds in conveying the original mood of the poem. Provided that the meaning is clear to the translator, there is always room in the rendering of Chinese poetry for a choice between rhymed verse and prose, and between an emphasis on what is said and how it is said. Mr. Liu's English version of Ma Chih Yuan's lyric to the tune \"T'ien Ching Sha\" perhaps justifies his method:\n\nWithered vines, aged trees, twilight crows.\n\nBeneath the little bridge by the cottage the river flows.\n\nOn the ancient road and lean horse the west wind blows\n\nThe evening sun westward goes,\n\nAs a broken-hearted man stands at heaven's close.\n\nThe translation as it stands does not, may I say so for the translator, pretend to be poetry in its own right: it is entirely up to the reader to judge whether or not it is superior to a completely literal translation which would look something like this:\n\nWithered vines-old trees-twilight crows.\n\nLittle bridge-flowing water\n\n— people's house. Ancient road-west wind—lean horse.\n\nEvening sun- west set\n\nBroken-bowel man at heaven's end.\n\nThe book classifies themes in Chinese poetry into Nature, Love, History, Time, Nostalgia and Leisure. The conspicuous absence of Friendship in these categories is a bit disturbing to most readers whose impressions of Chinese poetry are based on the \"Three Hundred Tang Poems\". But Mr. Liu explains the omission as follows: \"Some Western translators, it seems to me, have over-emphasized the importance of friendship between men in Chinese poetry and correspondingly underestimated that of love",
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    },
    {
        "id": 204860,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1964",
        "page_number": 163,
        "title": "RAS-1964",
        "content_text": "138\n\nBOOK REVIEWS\n\nbetween man and woman. True, there are many Chinese poems by men professing affection for other men in terms which would bring serious embarrassment if not public prosecution to an English poet; true also that in old China, where marriages were arranged by the parents, a man's need for sympathy, understanding, and affection often found their answer in another man\n\n15\n\nOne of the things that often lead to a misunderstanding of Chinese poetry is the insistence, to the point of excess, on the associative power of Chinese characters. One often hears that the genius of China is in its written language, in the curves and squares and dashes of its mystic signs. However, to the Chinese there is much less mysticism attached to their ideograms. They are taken for granted. No doubt association is important in Chinese poetry but it is allusion which provides the chief difficulty to readers, foreign and native alike. It is often impossible for people who have no classical Chinese background to go beyond the first line of some Chinese poems.\n\nPerhaps Mr. Liu's chief contribution to an understanding of this art is his application of Western methods to the criticism of Chinese poetry and his attempt at a synthesis between the traditional Chinese views of poetry and the verbal analytical approach of the West. This is contained in Part III of the book which begins with a criticism of the four schools of critics, namely, The Moralists, the Individualists, the Technicians and the Intuitionalists, and continues with a description of how these views might be reconciled. Imagery, symbolism, allusion, antithesis and other poetical devices are then described, contrasting Western and Chinese uses of them.\n\nThere will always be two types of readers: the man in the street and the academician. To whichever category one may belong, to those who are looking for something peculiarly Chinese or to those who look upon poetry as an exploration of different worlds (world as \"emotion and scene\")—there will be much to enjoy in Mr. Liu's well-conceived volume The Art of Chinese Poetry.\n\nT. C. LAI.",
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    {
        "id": 204868,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1964",
        "page_number": 171,
        "title": "RAS-1964",
        "content_text": "146\n\nNOTES AND QUERIES \n\nA COLLECTION OF CHINESE BOOKS FROM THE ROYAL \n\nASIATIC SOCIETY NOW IN THE LIBRARY OF LEEDS UNIVERSITY \n\nVolume 1 of the Journal of the Hong Kong Branch of the Royal Asiatic Society included a note about a collection of Chinese books presented to the Royal Asiatic Society by Sir George Thomas Staunton in 1824. Volume 2 contained a supplementary note headed \"Chinese books in the Library of the Royal Asiatic Society London\". \n\nReaders of this Journal may be interested to know that this collection of Chinese books has now gone to the library of Leeds University. Moreover it has been properly listed by Mr. P. van der Loon, Lecturer in Chinese at the University of Cambridge, and a stencilled copy of this shelf list can be consulted in the Brotherton Library of Leeds University. Mr. van der Loon has recorded a total of 734 items and the books have been placed in a systematic order and numbered from 1 to 734. The list shows the title of the work, the number of the volumes and the reference number given in the list of the collection published in the Journal of the Royal Asiatic Society in 1890. \n\nI have recently examined this new list and seen the books systematically arranged on the shelves of the library of Leeds University, and I can affirm that Mr. van der Loon has done an excellent job of work and deserves the gratitude of all scholars interested in Chinese collections in Britain. The proper listing of these books by an expert was long overdue. \n\nJ. L. CRANMER-BYNG \n\nTHE TUNG CHUNG FORT \n\nMr. Cranmer-Byng has drawn attention to this fort in the Notes and Queries Section of last year's Journal of the Hong Kong",
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    {
        "id": 204872,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1964",
        "page_number": 175,
        "title": "RAS-1964",
        "content_text": "150\n\nNOTES AND QUERIES\n\nThe Police Station at Tung Chung was in an old Chinese fort, walled in. I heard my cases under a huge tree there and always had to drink a large tumbler of goat's milk provided by the Indian Sergeant in charge. He would have been awfully hurt if I had refused. It might be O.K. with half a pint of rum or whisky, but I had not the heart to do it!\n\nJ. W. HAYES\n\nSOME NOTES ON TUNG CHUNG1\n\nTung Chung, Eastern Stream, appeared on the historical scene of the region earlier than most other places in the New Territories. The valley acquired its eminence because the last of the Sung emperors was proclaimed there and upheld some sort of a Court in the valley for at least three months in 1278, the last year of the Sung dynasty. Though the place of proclamation cannot be ascertained to be Tung Chung itself, Chinese historians have been tackling the problem from the name Huang Lung Hang*, Yellow Dragon Valley, which refers to the inhabited part of the valley of the Eastern Stream. Historical documents have indicated that a yellow dragon appeared in the sea when the boy emperor was proclaimed and the fact was recorded because it was thought to be a good omen for the fast vanishing dynasty.\n\nApart from legends, there is more vivid evidence of the brief stay of royalty in the area because wherever the fugitive Sungs held court, the people erected temples to remember a loyal courtier, Lord Yeung, a member of the royal household who followed the Court to the very end. Today, we can find three of such Hou Wong temples in our region: Kowloon City, Tai O and Tung Chung. The temple at Tung Chung cannot, of course, be dated as far back as 1278 but it is certain that it was renovated around 1870 and subsequently in 1910 and 1959.\n\nThere is next to nothing to tell what happened in the region between the fall of the Sung dynasty (1278) and the coastal\n\n1 The above historical note on the Tung Chung area contains material collected by Mr. C. Y. Ng of the University of Hong Kong for his Ph.D. thesis on \"Rural Development\". A more detailed historical paper on Tung Chung by Mr. Ng is expected to be published next year.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204901,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 9,
        "title": "RAS-1965",
        "content_text": "into close contact with the people of the rural districts of the Colony. The success of these studies proved so encouraging that we have considered it to be a worthy task to follow up and to record in print all that can be recorded now of the traditional aspects of Chinese life which can still be seen in the rural areas of Hong Kong, but which are in danger of dying and vanishing forever. The results of the Symposium, including the substance of the papers read on the first day, have been recorded in a booklet edited by Dr. Marjorie Topley which will be published in a month or two. It will be the first comprehensive sociological study of New Territories organization. We commend this booklet to members and we hope that we can recoup the cost of its printing. We hope to be able to continue this line of study and research and that it might be of assistance to the Committee of the City Hall Museum, who are considering a project for the inclusion in the Museum of exhibits illustrating the ethnography and history of the native peoples of Hong Kong.\n\nA particular feature of the Society's work is the production of its Journal and we may justly feel a sense of pride in the vigorous scholarship exemplified in the first three volumes. Owing to a series of unforeseen difficulties, the issue for 1963-64, which should have been published last summer, has been much delayed. Mr. Cranmer-Byng, the Chairman of the Editorial Committee, who had been mainly responsible for the first three volumes left the Colony early in 1964, and Mr. Talbot, who kindly stepped into the breach, was on leave until the late autumn. The printers also had been unable to obtain the special accented type for the romanization of oriental languages which had been ordered in October 1963. The Journal, however, will, we are assured, be out next month.\n\nDuring 1964 the Society suffered serious and regrettable losses. In March, Sir Robert Black, who had been our Patron since the branch was revived, left the Colony. He was not only our Patron but had enrolled as a life member. He had taken an active interest in the Society and both he and Lady Black, in spite of the many calls on their time, attended most of our meetings. In the same month, Mr. Cranmer-Byng left. He took a leading part in the re-establishment of the Hong Kong Branch in 1959; he was a tower of strength on the Council and was the Chairman",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
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        "rank": 0
    },
    {
        "id": 204903,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 11,
        "title": "RAS-1965",
        "content_text": "room, centrally located, which might be put at the disposal of the Society. Perhaps some benefactor may help us to realize our hope.\n\nThis brings me to the question of finance. The Hon. Treasurer has submitted the audited Balance Sheet and a Statement of Accounts for 1964. On the surface it looks very rosy. But it is subject to two very important qualifications:\n\n1. The excess of income over expenditure appears as $8,274.18. Out of this, a sum of $7,000 is already allocated to the cost of printing the 1964 Journal, and some at least of the balance will be required for printing the brochure on the Symposium. So, in effect, there is no surplus of income for 1964. \n\n2. The total expenditure for 1964 amounted to approximately $10,738.35, allowing $7,000 for the cost of the Journal. The total income from annual membership fees amounted to only $6,810.74 which leaves a shortage of $3,927.61. We must therefore face the fact that the annual subscription of $20 is very far from meeting the annual expenses of the Society. The balance is only made up by drawing on the income from our small capital account and such uncertain items as the sale of journals.\n\nThe annual subscription of $20 is lower than that of any comparable society and when it is realized that it includes a free copy of the Journal, which is sold for $12, members, I hope, will admit that they get more than full value. The Council has therefore regretfully come to the conclusion that the subscription should be raised to $30, except perhaps for students and others under 25, and it is proposed to convene an extraordinary general meeting of the Society before the end of the year, so that, if the new rate of subscription is approved, it can come into effect from 1st January, 1966.\n\nIn conclusion, I want again to pay tribute and acknowledge my thanks to all my colleagues on the Council and particularly to the hard working Hon. Secretary, Mr. R. E. Lawry, and Hon. Treasurer, Mr. T. J. Lindsay, without whose constant help my work as President could not be done.\n\nFinally, I am glad to record that H.E. Sir David Trench has graciously agreed to be our Patron in succession to Sir Robert Black. I am sure the Society will continue to receive from him the same support that was given by his predecessor.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
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        "rank": 0
    },
    {
        "id": 204908,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 16,
        "title": "RAS-1965",
        "content_text": "ARCHAEOLOGICAL DISCOVERY\n\n11\n\nfound. The explanation for this is that this part of South China has been rising relative to sea level. This positive rise is connected with isostasy and eustatic movements of the oceans that cause cycles of submergence and emergence. Assuming a rise of one foot every hundred years then, Hong Kong in the last 2,500 years has risen 25 feet,\n\nDr. Heanley and his friend Mr. Walter Schofield, a government administrator, gathered a large and varied collection of celts from Kowloon, Cheung Chau and Lantau Island. Examination of this collection by experts soon established that they were not just freaks of nature but definite human artifacts. Since Heanley's first notification, other workers have found them in practically every part of the Colony, and contrary to his belief that they were principally found on granite hills, they have been found often in abundance on every other rock outcrop represented in the area — especially volcanic rock. It may be that because of the extreme susceptibility of granite to erosion, which causes 'badland country' with thin or no vegetation cover, the celts can be seen more easily,\n\nIncluding the places mentioned by Dr. Heanley, celts can still be found in the fields, on raised beaches or on low hills at Tai Wan, Hung Shing Ye, Yung Shu Wan, Aberdeen, Tai Po, Castle Peak, San Hui, So Kun Wat, Tsun Wan, Shatin, Shataukok, Man Kok Tsui, Ha Tsuen, Sheung Shui, Shek Pik, Sai Kung, Lai Chi Chung, Sok Ku Wan, Fanling and Kau Sai Chau.\n\nMuch is owed to Dr. Heanley, Mr. Schofield and Professor J. L. Shellshear, who was head of the Anatomy Department in the University of Hong Kong, for their conscientious and patient work in combing the Colony for other archaeological remains and sites after the celts had been identified. I have been told by our Vice-President, Sir Lindsay Ride, who knew all three intimately and often accompanied them on their field trips, that they were superbly energetic and covered tremendous distances in a day at great speed. Only fit and enthusiastic walkers could hope to last a whole day with them. They located several prehistoric sites, the most notable being So Kun Wat, Shek Pik and those at the northwest end of Lamma Island.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
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    },
    {
        "id": 204909,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 17,
        "title": "RAS-1965",
        "content_text": "12\n\nS. G. DAVIS\n\nThe sites at Tai Wan, Hung Shing Ye and Yung Shu Wan on Lamma Island have been most fruitful and have provided the material that was excavated and studied by Father D. J. Finn, which is partly on display today. The report of finds at Tai Wan came in a most interesting way. Mr. Tom Man Long (who happily is present with us tonight) was building the service reservoir in the Botanical Gardens opposite Government House when he noticed that the sand being used for the concrete had fragments of pottery and several axe-heads. Mr. Tom, as a keen collector of Chinese art and pottery, recognized the antiquity of the pottery and reported his discovery to the Waterworks Department who in turn notified Professor Shellshear. He visited Tai Wan and immediately recognized the richness of the site. At a later date Father Finn was asked by Professor Shellshear, who was going on leave, to interest himself in the finds. Father Finn wrote, \"I was very glad of the invitation and luck seemed to confirm the vocation. A few days after that, while I was still regarding any active participation as remote, I almost crushed a piece of obviously old pottery under foot as I walked past a sand-heap on a jetty at Aberdeen. The next step was to find where the sand came from. Having found out that and having got there, I found myself at the site from which I knew Professor Shellshear and his friends had already reaped a rich harvest.”\n\nIt was a fortunate day for archaeology when Father Finn began his work on Lamma. He brought an expert knowledge to the study and rapidly revealed tremendous archaeological treasures by thorough, careful digging. The results of this work were meticulously reported in The Hong Kong Naturalist from 1933 to 1936 and still later combined in one complete volume under the editorship of my friend, Father F. Ryan, S.J.\n\nMany of the best finds from the Lamma sites are in the British Museum. They were sent there by Professor Shellshear and were examined by Mr. Soame Jenyns, the curator for the Far East section. Mr. Jenyns had been in Hong Kong as a young administrator and had studied Chinese art. Outstanding among the specimens is a bronze sword about eleven inches long and distinguished by a zoomorph design in three panels along the blade. This sword has been dated as Warring Kingdoms Period, (421-221 B.C.). A bronze-socketed celt with a distinctive design",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
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    },
    {
        "id": 204912,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 20,
        "title": "RAS-1965",
        "content_text": "ARCHAEOLOGICAL DISCOVERY\n\n15\n\nSince World War II archaeological work has continued fairly vigorously. From 1947 to 1949 a small team regularly (every Sunday) visited Lamma. Mr. W. Weinberger, Mr. Paul Daiko and the author were the key members. The finds collected were taken care of by Mr. Weinberger who took them to England after his tour of duty with the military forces.\n\nIt was not until February 1953 that a society was formed to promote and stimulate organized archaeological study through active fieldwork. It was set up as part of the Geographical, Geological and Archaeological Society of the University of Hong Kong. Its membership consisted of internal, external, graduate and associated students of the University. This Society continues to be active.\n\nIn March 1956 a University Archaeological Team was founded. Its membership is limited to twenty-five, all of whom must be active workers in the field. The need for such a team alongside the Geographical, Geological and Archaeological Society was felt to be justified because of the large number of new sites discovered and the need for experienced workers capable of regular systematic work and providing exact, written and illustrated records. Membership of this team is open to University staff and others. At present approximately half are from the University and half from outside. Responsibility for running the Team is with the Department of Geography and Geology under the leadership of the Head of Department. Regular monthly talks to the Team on different aspects of archaeology are given. During the cooler months fieldwork is carried out, mainly at weekends. The Team has an archaeological laboratory and storeroom in the Fung Ping Shan Museum on Bonham Road.\n\nBeginning in April 1958 the Team started what so far has proved to be its largest and most outstanding work. This was the excavations at Man Kok Tsui, Silvermine Bay on Lantau Island (4). This site was first reported by a member of the Team, Dr. S. Bard. It had the great advantage of being practically undisturbed. With the help of the Hong Kong Government, who provided $3,000 for expenses, digs continued throughout the summer and autumn of 1958.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
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    {
        "id": 204917,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 25,
        "title": "RAS-1965",
        "content_text": "NIAH CAVE, 1947 - 1964\n\nA lecture delivered on 2nd September, 1964\n\nTOM HARRISSON\n\nArchaeology, the past, is everywhere. There is a lot more of it than of the present, of course. But it takes observation and experience to find and analyse it! Once the methods are learned, there is archaeological work to be done everywhere in the Far East. Hong Kong is alive with it. Studies so far have only scraped, no, only touched the surface of Hong Kong's prehistory. But a lot of hard thinking and training (and financing) will have to be done before much can be expected in the way of major results. Major results are there to be won, I feel sure.\n\nPerhaps I can best illustrate what is involved by a case history from quite another place, Borneo, where I have lived since early 1945. In Borneo no serious archaeological work had been done and there was no idea of doing any when I started serious work there after the war years, in 1947. In this short article, I will stick to one of the main sites we have developed - one of many, but currently the best-known and, indeed, one that is becoming famous. Twenty years ago, however, no one outside a small district in Borneo had ever heard of Niah in Sarawak,\n\nBorneo is far from Hong Kong and the madding crowd. But all our recent work has shown that great streams of influence had emanated from or passed through Hong Kong and down to Borneo for centuries and even millennia in the past. Indeed, it was one major source of cultural influence among several.\n\nThe great cave assemblage in the Subis Mountain limestone massif at Niah, Sarawak, the west side of Borneo, has been a local focus of human activity, for many thousands of years. But it was unknown to non-Asians until only recently. In 1947 - 48 it was the subject of initial archaeological reconnaissance when I made a long overland tour of West Borneo caves, coastal and inland.\n\nMr. Harrisson was in Hong Kong attending the Second Conference of Asian Historians, 31st August - 5th September, 1964. His talk was illustrated with two new films taken by his wife on Borneo's \"living past\". His Niah and related work has recently been recognized by the award of the Founder's Medal from the Royal Geographical Society and a Prince Philip Medal from the Royal Society of Arts.",
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    },
    {
        "id": 204920,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 28,
        "title": "RAS-1965",
        "content_text": "NIAH CAVE, 1947 - 1964\n\n21\n\ninterior, prior to planning an excavation programme on the island where, up until then, no systematic work had been attempted. Indeed, years before, a Royal Society report had advised against intensive exploration of Borneo caves for human remains.\n\nTo my eye, Niah was clearly a major target: by virtue of its vast size and elevation well above at least late Pleistocene submergence levels and for other exciting reasons. But it is up a small river in a remote place, unapproachable overland, and thus costly to investigate. (Archaeology is seldom worthwhile on the cheap.) So first, we settled for more accessible sites where experience, good-will, skilled staff, and public support could be built up on the basis of continuing direction and organisation. From this base, and with outside help attracted by the first phases of results, by 1954 we were able, with the aid of my friends, Mr. Michael Tweedie (then Director, Raffles Museum, Singapore) and Mr. Hugh Gibb, plus the Shell group of companies, to do a test dig at Niah. Results were so encouraging that I decided the job required major organisation and long-term planning. We therefore resumed our work in 1957, with help from the Gulbenkian Foundation (who continue their support), Shell (whose support also continues), Chicago Natural History Museum, and others.\n\nThe main work in the field is now financed from local sources. In the last seven years, we have built permanent camps on the river, and two miles away, inside the West Mouth of the Great Cave, a new plank walk over the jungle floor between the two points. We keep resident staff on the site; and at this established base, which includes a laboratory, stores, and boat-house, we have trained a team of Niah people to carry out many of the routines. These measures now greatly reduce recurrent field costs, which were very high in the first years.\n\nCAVE STUDIED TO DATE\n\nAs of 1st September, 1964, our excavation position at Niah was broadly as follows:\n\n1. West Mouth Great Cave, (a) main deep shaft (\"Hell\")\n\ndown to 180 inches. Carbon 14 at 98-100 inches was 38,000 years (approx.). Below 100 inches, all bone, shells, and carbon decompose, but stone tools, mostly",
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    },
    {
        "id": 204923,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1965",
        "page_number": 31,
        "title": "RAS-1965",
        "content_text": "24\n\nT. HARRISSON\n\nand carved wood have also survived there. Some fifty rush mats and wrappings survived under late neolithic or early metal burials in the West Mouth of the Great Cave.\n\nPUBLICATIONS\n\nMany smaller caves have been studied; and many others are available for study - over fifty. But there is no point in constantly repeating work that is very costly. Rather we seek constantly to define and re-define the project, so as to add new data, modifying or widening ideas — in preference to multiplying the established points. So far, about fifty papers have been published on the Niah results in Asian Perspectives (annually), Archaeological Newsletter, Journal Royal Society of Arts (a general review to 1963), Man (three papers), Oriental Art (Oxford), Artibus Asiae (Switzerland), Bijdragen (Holland), and the Geographical Journal (Royal Geographical Society, London). The full background and a long series of technical reports are published in the last eight issues of the Sarawak Museum Journal (Kuching, Sarawak, East Malaysia). The S.M.J. papers include specific contributions from Dr. R. Brothwell of the British Museum, Miss J. Clutton-Brock of the Institute of Archaeology, Dr. Calvin Wells of the Norwich Museum, Dr. D. A. Hooijer of Leiden and Professor G. H. R. von Koenigswald of the University of Utrecht, Dr. W. S. Solheim of the University of Hawaii, Drs. R. Inger and Wayne King of Chicago, the Earl of Cranbrook and Miss Pat Aldridge (now Dr. P. Marshall) of the University of Hong Kong. While those who have made specialist studies on the spot, working in Kuching, include Lord Medway (both here and at the University of Malaya), Dr. Alastair Lamb (glass beads), Dr. Solheim with Mrs. Lindsay Wall (prehistoric earthenware), Mrs. E. Moore in association with Miss Mary Tregear at the Ashmolean Museum, Oxford (Yueh and other early porcelains), Mr. Benedict Sandin and Mr. R. Nyandoh (links to cave and other Niah folklore), Mr. Geoffrey Barnes (burial rites), Mr. J. Revers (U.S. Peace Corps; topography), Professor N. Haile (geology; now of the University of Malaya), Mrs. Barbara Harrisson and her husband. Work of this sort involves multiple cooperation, as has already been well demonstrated by the University team from Hong Kong working on Lantau Island. In 1965-66 we hope to get additional outside help from Dr.",
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    {
        "id": 204998,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1965",
        "page_number": 106,
        "title": "RAS-1965",
        "content_text": "GOVERNMENT AND PEOPLE IN HONG KONG 1841 1962 97\n\npublic eye the cases of those who might otherwise have no idea how to put their case before the Government. But it remains true, as Mr. Endacott implicitly concedes, that Government has only a general idea of the currents of opinion at the lower end of the social scale.\n\nIt is generally assumed that the vast majority of Chinese are more concerned with making a regular living than with politics, and the negative evidence (for there is little positive) confirms it; but it could be that people are simply unaware of how to make their demands and needs felt and in general prefer not to tangle with officialdom. In the New Territories the representation system, the District Offices, and the relative smallness of the population means that Government and people are reasonably in touch; in town there is scarcely any way for the man in the street to make his needs and aspirations felt.\n\nAnd yet, the fact is that it does seem to work. Policy-makers in the Administration do seem by and large to be aware that colonialism is an anachronism, and their attitudes are modified accordingly. Expatriate civil servants are not immune to the currents of thought prevalent in the nineteen sixties, and for the most part are young enough to take for granted in their own country the universal franchise, compulsory free education for all, extensive social services and very considerable personal freedom. And these are generally regarded as the ideal, if unlikely ever to be possible in the context of Hong Kong. Post-war trends of thought have produced a rather different type of colonial bureaucrat from those who, for instance, reserved The Peak exclusively for European habitation.\n\nConstitutional advance in Hong Kong was originally scheduled to keep pace, more or less, with what the British Government intended in other colonies. The war would have hastened on the process, had there been no change of government in China. The U.S. Government would have preferred Hong Kong to be restored to Chiang Kai-shek, and the Chinese themselves hoped that this might be the case. In the event, the surrender was accepted by both Chinese and British, but Britain, under the Charter of the United Nations, was committed to leading colonial territories towards self-government. It is rather a pity that no",
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    },
    {
        "id": 205003,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
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        "page_number": 111,
        "title": "RAS-1965",
        "content_text": "102\n\nBOOK REVIEWS\n\nand enlarged opportunity. Yet this volume also acknowledges beginnings that antedate World War II. It is an index to historical studies in periodicals in the Fung Ping Shan Library of the University, founded by generous gifts to the University from the Fung family before World War II. This library is representative of the kinds of resources of long standing in the community which also have made their contribution to the mature development of the study of Chinese history and culture that we can now observe.\n\nThe present volume is a research tool of value to sinologues and historians everywhere, but it is of particular interest to persons already in Hong Kong or who are planning to work in Hong Kong since it provides a systematic listing of the academic periodical resources readily available in public collections in the Colony. Some few items of great interest in private collections also have been included, but these too probably would be accessible to scholars. At the time of compilation of this volume, one notes with some surprise, that more or less complete files of almost all of the major sinological journals published in Chinese, whether in original form or in microfilm, were available to Mr. Yu and his assistants in Hong Kong.\n\nIn addition, the Hong Kong resources include a number of items that are rare if not unique.\n\nThis index volume consists principally of an index by names of authors, of all articles on or relevant to Chinese historical studies, that appeared in Chinese periodical publications between 1902 and 1962, so far as these publications were available in Hong Kong by 1963. It includes 10,325 articles by 3,392 authors in 355 different periodicals. This is by no means the total content of those periodicals; only articles of some specific academic import were included. The usefulness of the index is greatly increased by the inclusion of a supplementary listing of articles by the major subject area indicated by their titles. Thus any article can be located either by author or by subject. Another supplementary index cross-lists all articles included in the main index under the name of the periodical in question. There are also lists of pen names of authors and of Chinese names used by Western authors of articles that appeared in Chinese most useful sources of difficult-to-locate information. The final \"Table of Errata\" is remarkably brief, indicating in this case the great",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
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    },
    {
        "id": 205052,
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        "document_key": "RAS-1966",
        "page_number": 8,
        "title": "RAS-1966",
        "content_text": "May 24\n\nJune 21\n\nSeptember 27\n\nOctober 25\n\nNovember 22\n\nProfessor C. D. Cowan\n\nA Chronicler of Traditional Malay Society: the unpublished journals of Sir Frank Swettenham 1874-76\n\nColour Films\n\n\"Mekong\" (by courtesy of Shell Company of Hong Kong Ltd.)\n\n\"Mount Kinabalu\" (North Borneo)\n\n(by courtesy of the British Council)\n\nMr. leuan Hughes\n\nLL\n\nRecent Visit to China\n\nDr. J. R. Jones\n\n++\n\nW\n\nGiuseppe Castiglione (1688-1766) Italian Artist and Architect in the Court of Ch'ien-lung\n\nSir Lindsay Ride\n\nAn Introduction to Macau\"\n\nDecember 5 Macau Tour\n\nThe Journal continues to maintain its high standard both of interest and scholarship. Our thanks are due to Mr. Uhalley and his Editorial Board for their good work in bringing out Volume V after it had been delayed owing to the editorial changes last year. Volume VI is well under way and may be expected by the autumn.\n\nOur library continues to grow. Mr. F. A. Nixon was generous again and presented two rare and valuable books, and soon we shall have the books for which The Asia Foundation made a grant of $2,850 last year. It is unfortunate that we do not yet have a room of our own in which we can house our accumulation of books and where they can be consulted and studied. Our library is at present housed in the Hong Kong University in the care of our Hon. Librarian Mr. H. A. Rydings.\n\nDuring the last six years the Council has undergone few changes. Last year we lost Dr. W. C. G. Knowles who with Mrs. Knowles had been one of the Society's firmest and most loyal supporters from the outset. When he retired last July his place on the Council was filled by Mr. Kenneth W. Robinson who",
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    },
    {
        "id": 205149,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 105,
        "title": "RAS-1966",
        "content_text": "100\n\nTHE HANLIN ACADEMY IN THE\n\nEARLY CH'ING PERIOD\n\n(1644-1795)\n\nA. L. Y. CHUNG\n\nThe Hanlin Academy of the Ch'ing Dynasty was one of the key departments of government at the capital of China. Its main functions emphasized the literary pursuits of the government, and its members enjoyed higher prestige than officials of the same rank in other administrative units. The brightest scholar-officials of the Empire were required to serve in the Academy for a certain time before they were given higher appointments in other departments. Consequently, the Academy served two purposes. It executed literary and educational work and served as a reservoir of potential officials for senior positions in other departments.\n\nThe origin of the Hanlin Academy dates to the Tang Dynasty when a specific institution was established by the government to be used for further study by officials. This institution initially was nothing more than a government educational centre, which it remained until the Ming Dynasty (A.D. 1368-1644). During the Ming, it assumed the responsibility of conducting almost all aspects of the country's literary work, from correcting examination papers and compiling books to writing praises of the emperor. Gradually, all important officials became associated one way or another with the Academy, which now occupied a much more important position in the Chinese bureaucracy.\n\nIn the Ch'ing Dynasty, the Academy functioned as it did in the Ming. In the early part of the dynasty, the Academy reached its fullest development, incorporating most of the practices of its predecessor. The period 1644-1795, that is, from the first emperor, Shun-chih, to the fourth emperor, Ch'ien-lung, was the zenith of Manchu rule. The government was efficient and the Empire was, by and large, at peace. The Hanlin Academy was effectively run. It is for this reason that this account of the Academy concentrates on the 1644-1795 time-period.\n\nMr. Chung received his M.A. degree from the University of Hong Kong and currently teaches history in the Colony.\n\nPage 105\n\nPage 106",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
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    },
    {
        "id": 205184,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 140,
        "title": "RAS-1966",
        "content_text": "134\n\nJAMES HAYES\n\n11 See, for instance, Rev. R. Lechler's article \"The Hakka Chinese\" in the Chinese Recorder for September-October 1878 in which he writes (p. 355), \"Three thousands (sic) of them came to Hong Kong in 1863, having been taken on board by some foreign vessels, which happened to do business with rice etc., in Tai-foo-san. They were kindly taken care of by the English government and the merchants who collected money, and had mat sheds built for the fugitives until they were able to provide for themselves. I was then intrusted with the funds collected and used to buy rice for daily distribution to these wretched people.\"\n\nIt is recorded that 189 families — it is not stated how many were Hakkas and how many Cantonese — came to settle in Hong Kong in 1867. (See the Registrar General's Report in the Government Gazette 14 March 1868). Kowloon seems to have attracted Hakka newcomers from Hong Kong. In his Education Report for 1865 Mr. F. Stewart noted with reference to the Tang Lung Chau district of Hong Kong that \"nearly all the Hakka families that used to live here have removed to the Kowloon side of the harbour\". (See Hong Kong Government Gazette for 24th March 1866).\n\n12 S. Wells Williams The Middle Kingdom, revised edition, London; W. H. Allen & Co., 1883, Vol. 1, p. 486.\n\n13 See D. Maciver in p.v. of the Introduction to his Hakka Dictionary, Shanghai; American Presbyterian Mission Press, 1905.\n\n14 Report of the Proceedings of the Morrison Education Society March 1863 - March 1864, Hong Kong; London Missionary Society Press, 1864, p. 11. I suspect that the 10,000 is an under-estimate of the number of Hakkas living in the San On District at this time.\n\n15 The names may be translated as \"Vantage Point\" and \"Fields of the Ho and Man families\". Ho Man Tin was removed to make way for the Kowloon-Canton railway in 1906 (see Sessional Papers 1907, p. 687) and Mong Kok was submerged by urban Kowloon in the 1920s (see Chapter 5 of The Development of Hong Kong and Kowloon as Told in Maps by T. R. Tregear and L. Berry, Hong Kong, University of Hong Kong Press, 1959).\n\n16 I am indebted to the following persons for information: Mr. NG Kau (b. 1888); Mr. TANG Yuen-li (b. 1897) and Madam SOLI Lin (b. 1888).\n\n17 In 1897 the population of Ho Man Tin was 297 (180 males and 117 females) and of Mong Kok 218 persons (102 males, 116 females). See Hong Kong Government's Sessional Papers for 1897, p. 485.\n\n18 Rev. James Johnston, China & Formosa, The Story of the Mission of the Presbyterian Church of England, London; Hazel, Watson and Viney, 1897, p. 266.\n\n19 In this connection it should be noted that until the census returns of 1897 (see Sessional Papers 1897, p. 485), the population of British Kowloon was given as a whole and not split into individual village populations as was always done for the Hong Kong villages.\n\n20 See Orme, p. 44.\n\n21 \"Live stock paid but badly\" in 1867. See the Registrar-General's report in Hong Kong Government Gazette, 14 March 1868.\n\n22 Then, as twenty years ago, the same. See The Hong Kong Annual Report 1947, Hong Kong, Ye Olde Printerie Ltd., March 1948, p. 50.\n\n23 S. Wells Williams, Vol. I, p. 172. Twenty years later one of the illustrations in Sir Henry Blake and Mortimer Menpes' China, London; A and C Black, 1909, pp. 119-120 shows the vegetable boats arriving from the Kowloon side.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
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    },
    {
        "id": 205185,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 141,
        "title": "RAS-1966",
        "content_text": "OLD BRITISH KOWLOON\n\n135\n\n24 With regard to the quantities of firewood brought on foot into Kowloon from as far afield as Sha Tin, see Sessional Papers 1903 p. 209 which list 66,521 loads of firewood, each estimated at 70 piculs (approx. 93 lbs.) as being carried over the hills in 1902. The Sham Shui Po Kaifong, through operating the Mo Tai (A†4) temple's public weighing scales, got its revenue from the vegetable and livestock market there. Much of the produce sold there crossed the harbour to Hong Kong. (See the Registrar General's Report for 1907 in Sessional Papers 1908, p. 194. Other information supplied by elders). I am also informed by Mr. WAI Tau Shue (b. 1885) that in his youth the Kowloon Lok Sin Tong levied a small weighing charge on each load of firewood sold in the Kowloon City market. In each case the proceeds were supposed to swell public funds for charitable work. For social advancement see the career of WONG Lan-shang described in this article.\n\n25 The Third or Kowloon Police Magistrate was not appointed until 1925 (Colonial Estimates 1924-1926). For an example of police assistance in an emergency see the press reports of the two big fires at Hung Hom village on 11 and 16 December 1884 (Hong Kong Daily Press).\n\n26 See Report from the Hong Kong Land Commission of 1886-87 on the History of the Sale, Tenure and Use of the Crown Land of the Colony published in Sessional Papers 1887 pp. XXVI-XXVII.\n\n27 Between 1853 and 1862 the Hong Kong government paid village elders as tepos (18) in an endeavour to enlist their services in the public interest. See G. B. Endacott, Government and People in Hong Kong 1841-1962, Hong Kong; University of Hong Kong Press, 1964, pp. 37-38. The Colonial Estimates for the period, under Registrar General's department, show that payment was not extended to the elders of the Kowloon villages acquired in 1860.\n\n28 Eitel, p. 160.\n\n29 See, for instance, pp. 8 and 9 and note 40 of my typescript article \"Some villages in the North Western Part of the Kowloon Peninsula in 1898” presented to the International Conference on Asian History held at the University of Hong Kong, August 30-September 5, 1964. See also note 37 below.\n\n30 The temple was re-erected in Shantung Street Kowloon in 1927 on a site provided by Government which also gave a grant of $6,000 towards the reconstruction. The rest of the money required for the new building was supplied by the Kwong Wah (Tung Wah group) Hospital, to whom the management of the temple was entrusted.\n\n31 Shui Yuet Kung (KA) is an alternative name for a Kwan Yin temple. See S. Wells Williams, Tonic Dictionary of the Chinese Language in the Canton Dialect, Canton; Office of the Chinese Repository, 1856, p. 650. See also E. T. C. Werner, A Dictionary of Chinese Mythology, New York; The Julian Press, 1961, pp. 225-227.\n\n32 See E. T. C. Werner, China of the Chinese, London; Sir Isaac Pitman & Sons, 1920, pp. 196-197, and S. Wells Williams, Tonic Dictionary under p. 308 and p. 581 under A.\n\n33) E. J. Hardy, John Chinaman at Home, London; T. Fisher Unwin, 1905, p. 86. See also W. Stanton, The Chinese Drama, Hong Kong; Kelly & Walsh, 1899, pp. 5-6 for a brief description of the position in \"China and in the villages of Hong Kong\".\n\n34 Robert Morrison, A View of China for Philological Purposes. Macao; Hon. E. I. C. Press, 1817, p. 105.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
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    },
    {
        "id": 205186,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 142,
        "title": "RAS-1966",
        "content_text": "136\n\nJAMES HAYES\n\n35 The informants who assisted me with their recollections of the N.W. Kowloon villages in the article mentioned in note 29 above recalled that similar proceedings took place yearly at the Sham Tai Chi or Temple of the Third Prince on the beach at Law Uk, Cheung Sha Wan until it, too, was removed for redevelopment in the mid 1920s. Fights between the various participants, especially Hakkas with Hoklos, were quite common at festival times.\n\n36 See S. Wells Williams, Easy Lessons in Chinese, Macao; Chinese Repository Press, 1842, p. 127.\n\n37 This type of organisation is also common in the New Territories of Hong Kong. Indeed it was apparently found all over China: see Werner's China of the Chinese, pp. 163-165 for a good general description.\n\n38 In 1897 Yau Ma Tei had a population of 8051 (Sessional Papers 1897, p. 485) and by 1907 as much as 17,812 (Sessional Papers, p. 273). The name means Oil and Hemp Ground, though my informants tell me it has an older name Tai Shek Lat (私大石ᑟ) which may be translated as Row of Big Stones. \"Lat\" is a colloquial word.\n\n39 Hong Kong Government Gazette for 1877, p. 81.\n\n40 See Mr. Chadwick's Reports on the Sanitary Conditions of Hong Kong, Eastern No. 38, printed for the use of the Colonial Office in November 1882, pp. 42-43. Through a printer's error he calls Yau Ma Tei “Yan Ma Ti”.\n\nSee Sessional Papers 1899 p. 482 for another description of the adjoining area.\n\n41 No evidence of this particular type of activity survives from the Yau Ma Tei district. However a few examples can be cited from the Kowloon City area. Mr. W. Schofield has sent details of a tablet (1828) found pre-war beside a broken bridge near the former Kowloon City rifle range which records the names of officials, shops and passage boats contributing to the work; and a tablet dated December 1895/January 1896 recording the repair of \"Temple Road\" at Kowloon City is still in existence. A direction stone at the site gives left for Kowloon Tsai and Sham Shui Po and straight on for the Hau Wong Temple. The work was organised by sixteen directors (财事) who are listed on the tablet.\n\n42 For a description of one of these processions see Hardy, p. 280.\n\n43 The inscription above the main entrance also records reconstruction (equivalent of) November/December 1878.\n\n44 The tablet is dated the equivalent of November/December 1894.\n\n45 I am indebted to Messrs. Patrick Wong and Dicken Yang of the Secretariat for Chinese Affairs for part of this information.\n\n46 See, for instance, G. T. Lay's account of missionary visits to Hong Kong and Kowloon in 1839 between pp. 279-300 of his The Chinese as they are, London; William Ball & Co., 1841. Rev. George Smith's visits to Kowloon in 1844/45 are described in his A Narrative of an Exploratory Visit to Each of the Consular Cities of China and to the Islands of Hong Kong and Chusan, London, Seeley, Burnside and Seeley, 2nd edition, 1847, pp. 72 seq.; and Rev. William Burns' visits from Hong Kong in 1848 are mentioned in James Johnston, pp. 71-74.\n\n47 Impressions of China and the Present Revolution: its Progress and Prospects, London; Seeley, Jackson and Halliday, 1855, p. 24.\n\n48 See James Johnston, p. 71.\n\n49 See The China Mission Hand Book, Shanghai; American Presbyterian Mission Press, 1896, pp. 272-280 for an account, with statistics of the Basel Mission's work in South China for 1893.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
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    },
    {
        "id": 205197,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 153,
        "title": "RAS-1966",
        "content_text": "BOOK REVIEWS\n\n147\n\nThomas Braddell, James Guthrie, A. L. Johnston, W. H. Read and 'Mr. Whampoa' (Hoo Ah Kay) are traced. The setting is that of a British colonial society in its heyday; the viewpoint is rather parochial.\n\nThe author was himself a prominent resident of Singapore for nearly fifty years. He arrived there in 1864, having been told by W. H. Read that it was ‘a fine healthy place for a young man'. He dryly noted that at the time of writing (1902) the English idea that Singapore was somewhere in the centre of India was becoming less generally held.\n\nThe author writes over-modestly that his book 'will interest those only who have some association with Singapore'. It should in fact interest many today for its detailed picture of the years of growth of a great South-east Asian city-state. To take one year — 1848 — at random; we read of Chinese gang robberies, the P. & O. mail, restrictions on firecrackers at Chinese New Year, the price of gambier, the inability of the Government of India to understand the special conditions and needs of the Straits Settlements, the sending of Chinese convicts from Hong Kong to Singapore, the trade depression, interference by the Malay ruler of Johore with the movement of guttapercha to Singapore, the failure of the Balestier sugar plantation, Captain Keppel and the new harbour, the arrival of Mr. James Brooke on his way to Labuan, and Singapore as a naval station. The author remarks, in passing, that the year 1848 had also been a very exciting time all over Europe'.\n\nThe Anecdotal History was well worth re-publishing for its lively if limited treatment of an era in Singapore's history. There is an excellent index, particularly important in a work of this kind. University of Hong Kong.\n\nB. HARRISON\n\nVIA PORTS: FROM HONG KONG TO HONG KONG, Alexander Grantham. Hong Kong University Press, 1965. pp. HK$30.\n\nThe author, Alexander William George Herder Grantham, is better known to the people of Hong Kong as Sir Alexander, Governor from 1947 to 1957. His book traces his own official career from 1922 when he arrived from England as a Government Cadet, to 1957 when he retired as the Governor.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
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    },
    {
        "id": 205210,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 166,
        "title": "RAS-1966",
        "content_text": "160\n\nNOTES AND QUERIES\n\nat home in China. The Portuguese were doubtless responsible, together with Chinese merchants involved in the South Seas trade2. It became almost immediately popular and spread up and down the coast; it made a substantial contribution not only to the Chinese diet but also to China's economy. When I sailed on a freighter from China to the Mediterranean in September 1925, I was astonished to find that we took on 2,000 tons of peanuts in Tsing-tao, and sold them in Marseilles.\n\nIn closing, it may be added that another early name for the peanut is Ch'ang-shêng kuo*, fruit of eternal life. One enthusiastic commentator, who called himself Yü-so-Wêng‡A (the old man in a grass coat), wrote: \"If the lo-hua-shêng is constantly eaten you will give birth to many sons.\" This may help to explain part of its popularity in the one-time land of filial piety.\n\nColumbia University\n\nL. CARRINGTON GOODRICH\n\nNOTES\n\n#\n\nIn all fairness it must be pointed out that Professor Hirosato Iwai of the Toyo Bunko holds that there are two earlier references to the peanut: one by Li Kao and another by Chia Ming (1180-1251) which he admits is dubious, and who flourished in the fourteenth century, dying at the age of 106 sui. Professor Ho informs me, however, that he considers neither text reliable.\n\n2 It is worth noting that Lin Hsi-yüan#, a native of T'ung-an, Fukien, who graduated as chin-shih in 1517 and who became one of the largest shipowners and overseas-merchants of his day, wrote in his Wên-chi4, or collected works, on the Portuguese traders who frequented the China coast in the years 1521-51: \"The Fo-lang-chi who came brought their local pepper, sapan-wood, ivory, thyme-oil, aloes, sandal-wood, and all kinds of incense in order to trade with our borderers.\" (C. R. Boxer, South China in the Sixteenth Century, 1953, xxiii.) Alas! that there is no mention of the peanut.\n\nSOME LOAN-WORDS IN CANTONESE\n\nIn Vol. 4 of the Journal of the Hong Kong Branch of the Royal Asiatic Society (1964) there appeared an interesting note on \"Loan-words in the Chinese Language\" by Mr. K. M. A. Barnett. While sharing the author's enthusiasm for this kind of study and supporting his call for a chronology of the introduction into China of all plants whose names are qualified by the",
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    },
    {
        "id": 205221,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 177,
        "title": "RAS-1966",
        "content_text": "NOTES AND QUERIES\n\n171\n\nMany acres of old rice lands have been converted into vegetable land and we now have a super grade type of land producing vegetables which pay higher prices than padi, and hence result in higher rentals being charged for the land.\n\nRecent trends show that agricultural rents are now more often paid in cash. This probably stems from the fact that vegetables are rapidly replacing rice as the main agricultural production in the New Territories. As vegetables are sold on a daily basis through the Government wholesale markets, which pay cash on the day of sale, the farmer finds it easier to offer rent on a fixed cash basis rather than arranging for an indeterminate amount of rent to be paid based on two crops of kuk per year at differing rentals for each crop.\n\nNotes\n\n1 In S. Wells Williams, Syllabic Dictionary of the Chinese Language, North China Union College edition, Tung Chou, near Peking, China, 1909, good descriptions of the Chinese measurements mau and tau, showing how they vary from place to place, are given on pp. 583 and 804. For tam see p. 751. (In the Wade romanisation used in this dictionary they are spelled mou, tou and tan). Tam shui is not a term to be found in dictionaries as denoting a means of measuring land.\n\n2 This division of land into three classes is taken from the old classification used by the Chinese authorities before the lease of the New Territories. See J. H. Stewart Lockhart's \"Memorandum on Land\" in Hong Kong Government's Sessional Papers 1900, pp. 266-269.\n\n3 This method of calculating the area of vegetable fields is also common to other areas and was in use in the Kowloon peninsula from at least the late nineteenth century onwards. Again, it would appear that, like the fau, the measurement is variable, even within the Colony.\n\n4 See C. J. Grant, Soils and Agriculture of Hong Kong, Hong Kong, Government Printer, 1960, pp. 53-81.\n\nMr. W. A. Taylor, the author of this Note, is Senior Land Assistant in the New Territories Administration, Hong Kong, and has long experience of land work there. In Mr. Taylor's temporary absence this note was prepared for publication by Mr. J. W. Hayes who also added the footnotes. It is an abbreviated version of a longer technical paper, with maps and tables.\n\nAddendum\n\nIt has since been established that rice was grown in four locations on Cheung Chau before the Pacific War 1941-45, but not after.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
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    },
    {
        "id": 205251,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 13,
        "title": "RAS-1967",
        "content_text": "6\n\nIn members the Society has hovered between the 400 and 500 mark. The total membership at the end of 1966 was 423, including 64 life members. During the year 50 new members joined, including 5 life members. There was, however, a loss of 63 members most of whom resigned on leaving the Colony. To offset this loss there were two encouraging features. Ten ordinary members, some of whom were leaving the Colony, showed their continuing interest by becoming life members, and it is hoped that more members will follow this excellent example. It is also gratifying to note that in the first three months of this year the Society has already gained 28 new members.\n\n3 April, 1967\n\nJ. R. JONES\n\n10 January\n\nLECTURES 1966\n\nMr. Peter Kam-on Wong\n\n\"Fighting Crickets of South China - a historical review\"\n\nAnnual General Meeting\n\n14 February\n\nMr. Lee Yen\n\n\"Oracle Bones\"\n\n**\n\n28 March\n\n4 April\n\n25 April\n\nMiss Helen Lowenthal\n\n16 May\n\nProfessor John J. Nolde\n\n\"Tumult and Turmoil on the South China Coast in the Early 19th Century\"\n\n\"Trade with the East and Its Influence on 18th Century European Taste\"\n\nProfessor Gerald S. Graham\n\n\"Safeguarding the Route to China\n\nChallenge of the Dutch 1816 - 1847\"\n\n\"Charles Elliot and Hong Kong\"\n\n18 July\n\nMr. Austin Coates\n\n8 August\n\n44\n\n26 September\n\nMajor A. M. MacFarlane\n\n**\n\nThe\n\n\"Birds and Man in Hong Kong - Bird Protection and Conservation\"\n\nMr. Jen Yu-wen\n\n*\n\n\"The travelling Palace of the Southern Sung in Kowloon",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205253,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 15,
        "title": "RAS-1967",
        "content_text": "8\n\n7 November\n\nMr. Chang Teh-ch'ang\n\n“Li Tz'u-ming: The Man and his Diary — an analytical appraisal of an important private record in the late Ching Dynasty \"\n\nProfessor Olaf Skinsnes\n\nKwangtung Pottery\n\n28 November\n\n19 December\n\nDr. William Chan\n\n44\n\nCommercial Marine Fishes of Hong Kong\"\n\nPage 15\n\nPage 16",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205317,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 79,
        "title": "RAS-1967",
        "content_text": "72\n\nL. G. AUMER\n\nmarriage are now cast over wide areas. However, some of the traditional wedding ceremonialism is still kept up. A kind of procession, but without a sedan chair, is arranged. The main rite is still ancestor worship. What might earlier have been secondary marriages in foreign countries have now become the main and only marriage. In Big Stream Village, for instance, there is a man who married a British woman. They are now both residing in Britain, but their small child has been left with the grandparents in the village. On the whole, the marriages seem to be outside the scope of parental control: and the new wife is not always willing to submit herself to the traditional household control exercised by the husband's parents. As a matter of fact, many wives prefer to stay away from the near relatives of her husband, during the periods he is working abroad. Mostly she stays on with her own parents, but her husband may also provide for her so that she and their children reside in a market town, or at least away from the village. In Big Stream Village alone there are six examples of this innovation. During the periods the latter spends at home, the woman joins him whether he chooses to live inside or outside his village. There is no well-established pattern of residence, and apparently there is much improvisation.\n\nThese innovations are very much in contradiction with the rules of traditional Chinese society. The older generation often express bitterness with the present-day situation. They still think in terms of local economy, even if they have been emigrants themselves, and they regret the diminishing supply of female labour that used to be a substitute for absent men.\n\nNOTES\n\nI The material for this essay was collected during a stay in Hong Kong from December 1964 to October 1965. The field work was financed by the following Swedish funds: Magnus Bergvalls stiftelse, Konung Gustaf VI Adolf:s 80-arsfond, Hierta-Retzius' fond, Humanistiska fonden, Helge Ax:son Johnsons stiftelse, and Vegafonden. I wish to express my deep gratitude for their generous support. I am also indebted to Mr. Leung Chee-tung, whose profound knowledge of the New Territories, so well-known among anthropologists working in Hong Kong, was of indispensable help to me. I thank Mr. Robert G. Groves most warmly for his kind assistance in Hong Kong. All romanisation is given in a Cantonese Form, except where an M in brackets indicates Mandarin in the Wade-Giles form. The place-names are as listed in A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories. Hong Kong Government Printer, 1960. See especially pp. 180-181.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205349,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 111,
        "title": "RAS-1967",
        "content_text": "104\n\nA NOTICE OF THE SANON DISTRICT 新安城:\n\nBy the REV. Mr. Krone\n\n(Editor's Note. Beginning with Vol. 5 (1965) the Society made a start with reprinting selected articles from the Transactions of the old China Branch of the Royal Asiatic Society which existed in Hong Kong between 1846-59. The only known complete extant sets of the Transactions in the Colony are the microfilmed sets recently acquired by the Library of the University of Hong Kong and by the Society. The article reprinted below is taken from pp. 71-105 of the sixth and last volume of Transactions, published in Hong Kong in 1859. It is a valuable contemporary account of the north-western part of the San On (Hsin An) district (新安縣) and will be of special interest to readers of this Journal in that it describes something of the history and conditions of life in the area just beyond the present Sino-British frontier in the New Territories. Its re-appearance in print will also provide scholars with the text in a more accessible form than the microfilmed sets which are available here and elsewhere. The author was a missionary of the Rhenish Missionary Society which, according to the account of its history given in The China Mission Hand Book (Shanghai, American Presbyterian Mission Press, 1896) pp. 272-275 came to South China in 1847. From this account, Mr. Krone appears to have come to China about 1850 and worked there for upwards of ten years. He seems to have gone on leave thereafter and died in the Red Sea on his way back to China from Germany. The article is reprinted here exactly as it appears in the original, despite a few obvious errors and inconsistencies).\n\nA NOTICE OF THE SANON DISTRICT 新安城:\n\nRead before the Society, February 24th, 1858\n\nTHE District of Sanon, to which the mainland opposite to the Island of Hongkong belongs, is one of the fourteen districts of the department of Canton. During the Han dynasty, and at the time of the Three States, the present Sanon District, together with those of Túng-kun and Pok-lo, formed only one large district, bearing the name of Pok-lo *.\n\nand Túng-kun\n\nUnder the following dynasties, Sanon ✯✯ constituted one district, which was denominated Túng-kun 東莞 ★, afterwards Po-on, and since the 2d year of the Emperor Chi-tok of the Tong dynasty, Túng-kun ✯ £. 東莞. Hung-mo, the founder of the Ming dynasty (1368-1399 A.D.), found it necessary in the 27th year of his reign to appoint an officer with the title \"Shou-yu-sho\"-Protector of the region, in order to protect the population, which was rapidly increasing, against the bands of robbers and vagabonds which infested the district.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205357,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 119,
        "title": "RAS-1967",
        "content_text": "112\n\nREV. MR. KRONE\n\nwealthy man, desirous of having a tablet erected in remembrance of his merits, built a stone bridge across the river about ten yards above the old one. The building cost him 200 taels, but the first rainy season carried it away, as the structure was supported only on granite piles, which rested on the sandy bed, and yielded to the slightest force. All attempts to repair it were fruitless.\n\nThe principal streams of the plain San-keaou, unite in the Pik-tou river, which, as before stated, forms the northern boundary of the district for eight or ten miles; only a few small streams discharge themselves directly into the sea. The Pik-tou river is by far the largest of the district. It has several tributaries, which have their rise partly from the Yeong-toi mountain, and partly from the mountain range which forms the northern boundary of the district. It is navigable for light craft for eight miles from its mouth, and as it is difficult of approach, on account of its course being bounded either by very precipitous banks or extensive marshy ground, it is a favourite and safe refuge for pirates. The villages scattered along its banks, are inhabited by traders with Canton, Hongkong, and Tung-kun, and fishermen who occasionally act as pirates when a favourable opportunity occurs.\n\nThe Mow-chow river, of which the Wang-kang and San-keaou rivers are tributaries, empties itself into the Pik-tou river, at a short distance before it pours its waters into the estuary of the Pearl river. Both these rivers are only navigable at high water, when light craft are able to get up as far as Wang-kang and San-keaou respectively. The greatest depth at low water seldom exceeds from two to four feet. The wells of the villages through which the rivers pass are always brackish, doubtless in consequence of the tidal flow, which is perceptible to a great extent throughout the district.\n\nAmong the fifty \"remarkable bridges\" which the district boasts, and which have generally very pompous names, there are few of any importance; a few are of solid masonry, and have several arches.\n\nA hot sulphurous spring in the neighbourhood of Tuk-lat1 between San-keaou and the Yeong-toi mountain, attracts the notice of the traveller. It is situated between two gently rising hills in the midst of rice-fields, and the steam which constantly rises from the several springs is visible at a considerable distance.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205361,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 123,
        "title": "RAS-1967",
        "content_text": "116\n\nREV. MR. KRONE\n\n. \n\nThe preceding, are the \"Kau-yue\", and the \"Fan-to\". They have nothing to do with the government of the district, but may be called Inspectors of Education. They register the graduates of the district, and present them for examination at the provincial city, and they inspect and superintend the private schools of the villages and towns.\n\nThe fifth and sixth officials bear the title of \"Tsun-lin-tzu\", or chief officer of a township. One of them resides in the market-place called Fuk-wing-ak, on the shore of the Hap-lan-hoi. His jurisdiction extends over the whole plain of San-keaou, and comprises 185 villages; 31 only of these are inhabited by the Hak-kas.\n\nThe other officer resided, when history first makes mention of his office, in the neighbourhood of Kow-loong. Subsequently he transferred his residence to Chik-me, bordering on Deep Bay; but since the first war with England, his chief place of residence has been Kow-loong, except during the autumn of 1854, when his official residence having been burnt by the rebels, he was obliged to reside again at Chik-me.\n\nHe rules over 492 villages, of which 298 are Pun-ti, and 194 Hak-ka. Each of these two officers has a military force of two soldiers at his disposal.\n\nThe seventh officer, the lowest in rank, is the \"Teen-le\" — director of police. He resides with his superior the Che-yuen, and has under his jurisdiction 73 villages (of which only six are Hak-ka), in the immediate neighbourhood of Sanon.\n\nGlancing at the names of the mandarins, who, during the present dynasty, have been at the head of affairs in Sanon, we find that among thirty Chi-yuens, four only have been of Manchu extraction, and the rest all Chinese.\n\nOf these thirty, we find that, on first starting on their political career, ten held the rank of Tsin-tze-it, six that of Keu-jin-A, and nine that of Seu-tsai of the first degree, whilst the remaining five could only boast the title of Kam-shang, which is the lowest bestowed, and which was probably purchased by them.\n\nAmong these last there was only one Chinese, the other four being Manchu.\n\nThe office of Sub-magistrate has seldom been held by a Manchu; most of those who held it were either Seu-tsai or Kam-shang, and received the appointment for good services rendered to the State.\n\nNo Manchu ever held the office of Kau-yu or Fan-to in this district.\n\nThe office of Kau-yu - inspector of schools — is",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205365,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 127,
        "title": "RAS-1967",
        "content_text": "120\n\nREV. MR. KRONE\n\nabout. By this hospitality to the dead they hope to avert the evils which the spirits of unburied corpses are believed to occasion. There is also a home for aged men, one or two hamlets for lepers, and a cluster of houses for the blind. In the \"Samon-che\" district record, it is laid down that 200 persons shall be admitted and provided for in these several institutions; and the amount of funds to be expended, and the fields and houses from which the charitable revenues are to be derived, are minutely detailed. But it is well known that the poor and destitute derive little or no benefit from these sources, except the shelter against the wind and rain afforded them by the dilapidated tenements which are provided for them, and in which they may, without annoyance or maltreatment, consume the food which they have been able to procure by begging throughout the day.\n\nLepers are not allowed to enter any village; when they arrive in its neighbourhood they have to stand on a hill, or some other conspicuous place, and call to the villagers, who thereupon come out and supply them with rice, tea, or whatever they may desire. But it sometimes happens that the villagers are rather deaf to the cry of the lepers, and then these unfortunates, who are very revengeful and consequently much feared, enter the village, defile the wells and water tanks, and use every means in their power to communicate the disease to their uncharitable countrymen.\n\nThe blind have a separate establishment allotted to them by the people of Sai-heong. During the day they go about begging, and in their refuge they have no one to care for them, except some homeless strangers with whom they share their daily alms. If one of them happens to die, the others go about collecting money for a coffin, and the necessary expenses of the interment. Whilst I was living at Sai-heong, one of these blind beggars came to me to beg my contribution towards the purchase of a coffin for one of his comrades who had died; the coffins being cheap, I gave him 200 cash. The next day another blind man came to me, and told me that his companion had also died, and requested my assistance; I gave him a similar donation, and the rest of them having learnt this, a third one came two days after the last, and even a fourth made his appearance. Being advised by the people of Sai-heong that the only way to put a stop to this deplorable mortality among the poor blind, was to refuse any pecuniary aid for their interment, I ceased giving this alms, and the deaths immediately ceased also.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205369,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 131,
        "title": "RAS-1967",
        "content_text": "124\n\nREV. MR. KRONE\n\nward wheel-barrows, and the cost of carriage adds so much to the price at which goods must be sold to remunerate the trader, that the demand for them soon ceases.\n\nThe inhabitants along the coast support themselves principally by fishing. Hundreds of old men, women, and children, may be seen on the extensive flats left by the receding tide, collecting the small fishes, crabs, and other animals which have been stranded; with these they season their rice. The able-bodied men are with their boats at sea. Many of these proceed to distant islands, and remain at sea for several months. Towards the end of the year they set sail for their native villages, and then all the bays and mouths of rivers teem with crowds of fishing-boats, which have returned that their crews may celebrate the New Year with their families.\n\nPik-tow, Sha-tsing, Fuk-wing, Sai-heong, and Nam-tow, are the principal fishing stations. At Sha-tsing and Fuk-wing there are extensive oyster beds. Pik-tow, Kong-ping, and Fuk-wing †, are said to be the head-quarters of pirates. Sham-tsün is the chief place of export from the villages occupied by the Hak-kas, who are often met with in long trains, of from 400 to 600, conveying produce to that place. The northern part of the district is inhabited by populous and powerful clans, not unlike in their constitution to the old clans of Scotland; these live in intimate connection with one another for mutual protection.\n\n+\n\nThe villages in the plain of San-keaou, are almost exclusively inhabited by four clans, Man, Mak, Tsang, and Chang. The villages inhabited by other clans are of no importance, and gradually either become absorbed in the more powerful clans, or are ruined by their hostility, and forced to remove to some other part of the country. For instance, the villagers of Hung-tiu changed their name, and adopted that of the powerful clan which inhabited San-keaou. This was done in order to extricate themselves from the endless feuds, which the aggressive conduct of their neighbours involved them in.\n\nThe people are of a quarrelsome nature, and fond of rapine. They will engage in any enterprise which promises them money, or which will give them an opportunity of robbing.\n\nThe mandarin at Fuk-wing once asked me why we attempted to carry out our missionary work, among a people so depraved",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205373,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 135,
        "title": "RAS-1967",
        "content_text": "128 \n\nREV. MR. KRONE\n\nrank among the Seu-tsai, twenty of the senior bearing the title of Nam-shang. These Nam-shang have a small pension from Government, and receive some fees from the aspirants to the examination at Canton, who have to procure from them a certificate in reference to their character and acquirements.\n\nThere are only four Keu-jin in the district; these are all Puntis, and from its western part. They are all engaged in teaching.\n\nThere is only one individual in the district who possesses the degree Tsin-tze +, the famous Chan-kwei-chik of Sha-tsing. This man held office in Peking, but was obliged to retire on account of the decease of his parents. One of his parents dying just as the time of mourning for the other had expired, his exclusion from office was protracted to the term of six years. During this period he led rather an indolent life, occasionally engaging in the healing art; but he was never much known till the time when the differences between the British and the Canton authorities commenced in 1856.\n\nHe then offered his services to the Governor General, promising to inflict severe injuries on the British. To effect this, he organised a force of village braves, and endeavoured to stop the supply of provisions to Hongkong. The district magistrate was not at all pleased with the ascendancy of this man, and in several instances showed his dissatisfaction and disapprobation of Chan-kwei-chik's plans. The latter, however, having been invested with dictatorial powers by the Viceroy, exercised them according to his own discretion, and cared nothing for the approbation of the district magistrate, who was at this time his inferior.\n\nThe measures which he adopted were however unpalatable to the people, who rose against him in the district city, and forced him to retire to his native place. It is said that he also got into the bad graces of the Viceroy, who accused him of having squandered public money, and drawn large sums without effecting anything against the enemy. Chan-kwei-chik is still in retirement in Sha-tsing, and amuses himself by playing on the seraphim which he stole from Mr. Genähr's house in Sai-heong.\n\nNo natives of the Sanon district at present hold any high office in other provinces. Since the commencement of the present dynasty (1644), six natives of this province have obtained the degree of Tsin-tze, and 54 that of Keu-jin.\n\nPage 135\n\nPage 136",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205375,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 137,
        "title": "RAS-1967",
        "content_text": "130\n\nREV. MR. KRONE\n\ntwenty-five feet in height, twenty feet thick at the base, and ten feet at the top, but they are in many places in a dilapidated condition. There are four gates, but one of these is built up with bricks, and its opening would be regarded as of calamitous import to the mandarin; for the story goes, that about 200 years ago, a party of rebels entered by that gate and put the mandarin to death; it has been closed up ever since, and the magistrate is very careful not to have it opened lest a similar misfortune should befall himself. On the sea face there is a deep moat, and this front is farther protected by an embankment close to the shore. It is to the suburbs of this city that the name of Nam-taou is more properly applied; they stretch along the sea shore and are much more populous than the city itself, containing nearly 20,000 inhabitants. Within the city walls are the dwellings and offices of the civil and military mandarins, the magazines, the temple of the tutelary deities of the city, the hall in commemoration of chaste women and dutiful children, and other temples of less importance and pretence.\n\nThe most spacious, best preserved, and most remarkable for architectural beauty, is the temple of the tutelary deities; opposite the eastern gate is the temple dedicated to Confucius, the dignity of which is shown by the yellow colour of the tiles; this is a notable and spacious building, and connected with it are several halls, in which the names of the ancestors of Confucius, the ancient sages, celebrated mandarins of the district, with other officers who have distinguished themselves, and the good and wise people of the district, are worshipped.\n\nIn the hall where the names of those mandarins who have distinguished themselves are worshipped, there are two tablets commemorating their names; their virtuous deeds are recorded in the Sanon-che, the work to which I have so often referred. We give some instances: Wong-fan was Tou-tai in the year 1520, when there arrived certain lawless FrenchmenM, who, under pretence of bringing tribute, committed depredations and plundered the district. Tun-mun, near Castlepeak, and Macao, are said to have been particularly infested by them. They are accused of having butchered and devoured young children. Wong-fan gathered together a force of braves, and, regardless of wind and weather, made his wise plans and vanquished them. He did not appropriate the spoil to himself, but distributed it among the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205377,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 139,
        "title": "RAS-1967",
        "content_text": "132\n\nREV. MR. KRONE\n\nTo the left of the temple of Confucius, is the temple of “Kwan-kung”關公—the God of War; and on the right another one dedicated to \"Man-tai\", the God of Literature. Behind the latter is the hall Ning-lun, in which the public examinations are held. The literati and elders meet here on special occasions. In the vicinity of these edifices is the temple of “Sha-nung”神農—the God of Agriculture; and before it extends a piece of ground, on which the chief magistrate has to plough a few furrows at the beginning of spring, in accordance with an ancient custom. Near the sea-shore is a large space of ground, which serves for drilling the military, and on which the military examinations are also held. On it also a hall is erected for the accommodation of the officers.\n\nNot far from this place is a Buddhist temple, which contains images of the three Buddhas, and of the eighteen Lo-hou, which are Buddhist demi-gods. In front of the three Buddhas is a tablet, before which the devotees worship the reigning dynasty. On this tablet is the inscription \"Ten Thousand years!\" Farther above this is another tablet with the characters \"Protect my black-haired people.\" The chief magistrate is obliged to repair here once a month, and to prostrate himself before these tablets.\n\nOther edifices worthy of notice are, a five-storied pagoda, a temple to the well-deserving mandarins Wong and Lau, and an altar to the Gods of Land and Grain. Outside the town is the execution ground, and here, in 1854, many rebels were decapitated, and there might be seen at times the heads hung up in baskets as a warning to the people.\n\nThe fort and city of Kowloong are sufficiently known, and there is but little to say of them. The low walls and miserable forts have often been visited by foreigners. The environs of Kowloong contain some curious mementoes of history, of which the rest of the district is destitute. Ping-tai, the last of the Southern Emperors of the Sung dynasty, fled with the remnant of his faithful adherents to the province of Canton. Near Kowloong he attempted to build himself a palace, which however he was unable to complete, and the situation is now marked by a temple to \"Pak-tai”北帝—the God of the North. One of his high officers died here, and his tomb is situated on a hill, which is called to this day Sung-wang-tai. These three characters are engraved on\n\n+",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205379,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 141,
        "title": "RAS-1967",
        "content_text": "134\n\nREV. MR. KRONE\n\nThe inhabitants of a pretty little village on Deep Bay called \"Kam-tin\", also trace their origin up to the Sung dynasty. A high mandarin, they say, of the name of Tung, came to Sanon from the interior of China, and was so much pleased with the country around Deep Bay, that he settled down and made himself very popular, by giving gratuitous instruction. The grandson of this man having done some meritorious service to the State, the emperor Ko-tsung, of the Sung dynasty, gave him his daughter in marriage. This princess became so enchanted with Kam-tin, that she had no wish to return to the Imperial court. This pair were the progenitors of a numerous posterity.\n\nHaving finished our account of the cities, we will make a few remarks on the principal buildings which are found in other parts of the district. These consist of temples, ancestral halls, pagodas, convents, and triumphal arches.\n\nThe Triumphal Arches are numerous. They are erected to the memory of aged people and chaste women. The oldest person mentioned in the list given in the Sanon-che, is a woman who attained to the age of 105.\n\nThree classes of \"chaste women\" are recognised. The first are such as willingly sacrifice their lives to save their honour. The second includes those who lost their intended husband before marriage, and still remained single, living in the house of their parents-in-law and serving them. The third numbers those who lost their husbands shortly after marriage, and who afterwards remained widows, and maintained their chastity to an advanced age.\n\nPagodas, Sanon contains twelve pagodas, and all of these are situated in the three plains previously mentioned. They are not of great size; all, except the five-storied one at Namtaou, have only three stories. The places on which they are erected are selected according to the rules of geomancy, a superstitious science which has very great influence over the minds of the Chinese. The pagodas themselves are supposed to exert a beneficial geomantic influence.\n\nThe Ancestral Halls are very numerous, as each village contains several of them. They are of two different classes: The first, the Tse-tong, are of larger dimensions, and are owned by a whole clan. These edifices are very considerable, consisting of",
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    },
    {
        "id": 205381,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1967",
        "page_number": 143,
        "title": "RAS-1967",
        "content_text": "136\n\nREV. MR. KRONE\n\ncalled \"Sha-tau\"; or the Gods of the Earth and Soil, called “Pak-kung.\" Sometimes images represent these gods, but more commonly there is only a smooth stone to be seen on the altar.\n\nThe Monasteries and Convents are either Buddhist or Taouist. There are in Sanon about twenty-five Buddhist monasteries, which are inhabited by about seventy monks, and fifteen convents, which contain a like number of nuns. The most noted of the Buddhist monasteries is that of Wan-kai, near Sha-tsing, the abbot of which claims a sort of superiority over all the Buddhist establishments of the district. Some of these buildings are situated on hills, and command a fine view,\n\nThere are about twenty Taouist monasteries in the district, with some sixty priests who are engaged in medical practice, and in fortune-telling. They are more highly esteemed than their Buddhist brethren, and are employed in the temples, as is the case at Chik-wan. There are also establishments on Castlepeak, and on a mountain near Fuk-wing. On this mountain a renowned Taouist is said to have distilled the Elixir of Life, and then to have ascended to heaven. There are no nuns in the district.\n\nAs regards religion: \"The three different ways,\" as they are called by the Chinese, Confucianism, Buddhism, and Taouism, all find their followers in the Sanon district. It must not however be supposed that the line of demarcation is strictly drawn, that a man must belong solely to one of these sects, for it frequently happens that the same individual embraces all three beliefs.\n\nThe doctrines of Confucius are taught in all the schools, and are firmly believed in as far as they go. But the great deficiency in the system of Confucius is, that it does not pretend to say anything of the state of the soul after death; and in consequence we find the staunchest adherents of Confucius take refuge with the Buddhist priests at the hour of death, and engage them to say mass for their souls, that they may gain admission into heaven,\n\nThe Taouist religion is had recourse to in any supposed case of need, as in sickness, or for the purpose of divining future events,\n\nThe Christian religion has been introduced into the province only a few years. There are some Roman Catholic convents in the district, but their number is not known. There is a Roman Catholic chapel at Tsin-wan, but no European missionary resides there. The first attempt at a Protestant missionary establishment...",
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    },
    {
        "id": 205382,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 144,
        "title": "RAS-1967",
        "content_text": "A NOTICE OF THE SANON DISTRICT\n\n137\n\nlishment in the district, was made in the year 1848, by the Rev. Thomas Hambley, who established a station among the Hak-kas at Toong-foo, at the head of Mirs Bay. In 1849, a station was established at Sai-heong; and in 1852, besides these two principal stations, other small dependent stations have been formed, where preaching and education have been carried on.\n\nBefore the outbreak of the war, the missionaries were able to live in the country, even with their families, and suffered comparatively little disturbance; they travelled in safety freely over the whole country. Their intercourse with the people was quite unrestrained, and the mission houses were visited by the literati, and by the higher classes of people. The mandarin of Fuk-wing was a guest in the mission house at Sai-heong for a whole week; and the first Seu-tsai at Sai-heong, who has since graduated as a Keu-jin, readily accepted an engagement as teacher in the missionary college.\n\nIt is sincerely to be hoped that the present deplorable war, which has for the time put a stop to the mission work, may in the end cause the country to be opened, and thus enable us to have free access to these people, who are as yet imperfectly known, and who perhaps wait only to have the truth fairly represented to them, that they may receive it and believe.\n\nFootnote. Since writing the preface I have come across the following account of Mr Krone given at pp. 206-207 of Memorials of the Protestant Missionaries to the Chinese..............[by Alexander Wylie, whose name does not appear on the title page], Shanghae, American Presbyterian Mission Press, 1867.\n\n\"CXLI. # # Kaou Hwać-ć. RUDOLPH KRÖNE, a native of Germany, ordained to the ministry of the gospel, was appointed a missionary to China by the Rhenish Missionary Society. He arrived at Hongkong in 1850, and early in the following year took up his residence on the mainland, having charge of the Society's stations at Fuh-yung and San-kiu, while located with Mr. Genähr at Se-heang. At the same time he itinerated a good deal among the people, adopting the native costume and conforming to many of their habits. In 1855 he was married at Hongkong, and resided successively at Puh-yung and Ho-au. Being obliged to retire to Hongkong for a time, during hostilities between the English and Chinese, he returned to the mainland in 1858, and made his residence at Pu-kak. In 1860 he left China on a visit to Europe, where he spent a good deal of time travelling through Germany and Russia. In 1864 he embarked on his return to China by the Egypt route, but died at Aden on the way.\n\nThere is a long article by Mr. Kröne, descriptive of the district of Sin-gan in the province of Kwang-tung, published in Part 6 of the \"Transactions of the China Branch of the Royal Asiatic Society\". Ed.",
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    },
    {
        "id": 205396,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 158,
        "title": "RAS-1967",
        "content_text": "SALT MANUFACTURE IN HONG KONG\n\n151\n\nwell acquainted with the Hong Kong area, and never saw those remains. In Hoifung I did not find any furnace or anything which could be referred to an ancient salt industry. In China the manufacture of salt has been of the greatest importance from the most ancient time. In the salt-lake districts (Shansi, Shensi, Kansu and Mongolia) the heat of the sun causes the salt to crystallise at the edge of the lakes and in some cases on the surface of the water. In Yunnan and Szechwan the brine is drawn up from the salt-wells and boiled in cauldrons. Boiling is rare in other provinces. At the sea-coast the salt-pan system is generally in vogue.\n\nIn the last issue of the Hong Kong Naturalist (Vol. X, No. 1) Mr. S. Y. Lin has published a good article on salt manufacture in Hong Kong. In Hoifung both the leaching and the ordinary method are practiced; at the bay of Tchanki.... the former is more common, and at the bay of Swabue only the latter is in use. The salt produced by the leaching method is somewhat refined; it is freer from soil and in fine crystals and is required therefore for kitchen use; but its production needs much more work and its price is greater, too. The salt produced by the ordinary system is coarser and more impure and is chiefly used for pickling and salting fish. People say that the latter salt is more bitter than the former. If this statement is true we must suppose that the mother-water is more easily over-saturated in the ordinary salt-pan method, so that magnesium sulphate can be produced along with sodium chloride. As here the salt season is principally in the dry autumn and winter and from mother-water saturated at over than 32°5 Baumé during cool nights the magnesium sulphate easily crystallises, likely much of our salt is really a mixed-salt.\n\nNowhere in our province, as far as I know, the boiling system is now in use, except occasionally by boat-men when it is impossible to buy salt. Here fuel is very expensive and scarcely sufficient for domestic purposes. Moreover, I note that on the granitic rocks at the sea-shore salt easily crystallises; ancient people may have collected it and so learned how to manufacture salt. Even at the present time some people gather salt by sweeping it from the rocks. However, the note of Dr. Heanley suggests a new field of research; indeed, many of our prehistoric sites are near modern salines or in a good position for salt-works.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205411,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 173,
        "title": "RAS-1967",
        "content_text": "166\n\nNOTES AND QUERIES\n\nheld office for many years on the main advisory bodies representing the Chinese community in the Colony, including the District Watchmen's Committee, the Tung Wah Hospital Committee, the Chinese Public Dispensaries Committee and the Po Leung Kuk.15\n\nSir Show-son CHOW's son, Mr. CHOW Yat-kwong, J.P. has kindly given permission for members to visit the house in the New Village which contains the family's ancestral hall,\n\nIII. THE Hung Shing Temple And AP LEI CHAU\n\nThe Hung Shing Temple, The Hung Shing Temple at Ap Lei Chau, judging by the temple bell, dates from the 18th century.16 It appears to have been enlarged in 1847 and some wall-tablets show that it was given a major repair in 1888. The present building dates from that time or earlier. Its origin is uncertain because it is not clear who built it in the first instance. Records show that the Ap Li Chau land population was \"no more than two or three families of Hakka grass cutters\" before 1841, so that we must look elsewhere for the builders. It could have only been built and supported by the joint efforts of the local (i.e. Aberdeen) land people and boat population. The former only amounted to a few hundreds before the British came, but the boat population was probably as considerable before 1841 as after, e.g. 415 boats and 2,243 persons at the 1856 census18 and 424 boats and 4,130 persons in 1866.19\n\nThe temple is interesting in that it has old-style flagpoles still standing in front of the building. Old prints frequently show this kind of pole; but though a few bases can still be seen nowadays in Hong Kong, Macau and the New Territories these could be the only ones left with the poles and their basket-like tops still in place.\n\nAp Lei Chau before 1911. The present land settlement on Ap Lei Chau was founded in the early decades of British rule. By the mid-1860's there were 60 houses there, which implies that several hundred residents were living on the island at that time.20 By 1897 the number of residents was 1,123 rising to 1,437 at the Colony Census of 1911.21 This population gained its livelihood to a great extent from concerns directly associated with the fishing industry, such as boat-building yards, ship chandlers and rope and sail works, and from provision shops and general stores that also catered for the fishermen's daily needs.22 There was very",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205427,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1967",
        "page_number": 189,
        "title": "RAS-1967",
        "content_text": "182\n\nBOOK REVIEWS\n\nWeddell's foray at the Bocca Tigris in 1637 until the exchange of ratifications of the Treaty of Nanking between Ch'i-ying and Pottinger on the newly ceded island of Hong Kong in June 1843. In this short book of 232 pages the author has mainly confined himself to retelling the part played by British subjects in the growth of foreign trade at Canton and the events which finally led to the cession of Hong Kong. He emphasizes the major role played by Macao in these events but without providing much information of interest not already known. Even the picturesque details of life in Macao which one might expect from Mr. Coates' known ability as a descriptive writer are few and far between.\n\nIn the main this is a simple account of how the British eventually gained Hong Kong, and in telling this story the author has traversed, in a brief space, the same ground that was covered by H. B. Morse in five volumes. The information is so compressed that one wonders whom the author had in mind when writing this book. Two hundred eventful years for which a mass of original documents in Chinese, Portuguese and English exist cannot satisfactorily be cut down to fit such a slim volume. Moreover, the author has resolutely made no concessions to scholarly readers, since the book contains almost no footnotes and no references to support the author's statements and judgments, and no details of the documentary sources from which quotations have been made.\n\nThe style of the writing may give some clue to the public for whom this book was designed; it is one of ‘imaginative reconstruction' based on the author's own sensibility rather than on thorough historical research and evidence supported by exact references. For instance, describing a Chinese official who could speak Portuguese he writes: \"No description of this one survives, yet we see him clearly. He is obviously Chinese, yet his youthful association with foreigners has changed something of his expression.... We cannot help being amused by his subtle understanding of his own people's weaknesses and shortcomings.” (p.9) This method is admirable in an historical novel but is out of place in what purports to be a factual account. At times the style tends to be rather arch, as though the author felt it necessary to sugar-coat his narrative in order to make it acceptable to the weaker students. The following examples show the kind of tricks he employs: \"But Weddell, a weather-beaten sea dog as tough as they come, was not a man to be taken in by a civil service answer\" (p.5). \"Let us",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205519,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 61,
        "title": "RAS-1968",
        "content_text": "56\n\nNOTES ON HONG KONG LIBRARIES IN THE NINETEENTH CENTURY\n\nH. A. RYDINGS*\n\nThose of us who have watched the rapid development of libraries of all kinds in Hong Kong since the new University Library building was opened in 1961 may sometimes think that there is no library history worth considering for the first hundred years of the existence of the Colony. Certainly an appeal to members of the Hong Kong Library Association, made some two years ago, for any information on the early history of Hong Kong libraries met with no immediate response. Later, however, my colleague Mr. G. W. Bonsall, in searching through local newspapers and other sources for information on other subjects, came across a number of items about libraries, which he kindly brought to my notice. The present article is based upon this, slightly augmented from other materials, and in no way purports to be a comprehensive history of Hong Kong libraries up to 1900. It is evident that much more remains to be found by the diligent searcher before such a history can be written. For the moment, however, this brief sketch based on what has so far come to light may be of interest as an introduction to Hong Kong's library history.\n\nForemost of the early libraries in the Colony is undoubtedly the Victoria Library and Reading Rooms. 'Colonial', writing in 1933, stated: “A privately organised library was established in Hong Kong as far back as 1848. A small library with attached reading rooms was run by this organisation for some years, and really formed the basis on which the City Hall library was subsequently established.\" Although 'Colonial' does not name the library, he goes on to say: “In 1871, probably in view of the coming into being of the public library, the original institution, retaining its more or less private character, was organised into a club, which was known as the Victoria Club.\" As will be seen later, this makes it certain that the reference is to the Victoria Library.\n\nThe next reference2 found to the Victoria Library & Reading Rooms is a report of the Annual General Meeting held on June\n\n* Mr. Rydings has been University Librarian at the University of Hong Kong since 1961. He is a member of Council of the Hong Kong Branch, Royal Asiatic Society and is currently its Hon. Librarian.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    },
    {
        "id": 205530,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 72,
        "title": "RAS-1968",
        "content_text": "67\n\nFURTHER NOTES ON THE SUNG WONG T'OI\n\nW. SCHOFIELD*\n\nThe very interesting paper by Professor Lo Hsiang-lin on the Sung Wong T'oi and the travelling courts of the Sung Dynasty, in Volume III No. 2 of the Journal of Oriental Studies,† and the partial wrecking of the historic site by the Japanese in the war,‡ have prompted the writer to put on record some notes made during the years 1918 and 1937 on the earthworks, inscriptions and relics found by him on and near the site, which may help to supplement Professor Lo's paper. In what follows the hill is described as it was in 1937, as the writer has not seen it since 1938.\n\nIt is a crescent-shaped hill, convex towards the east, where it rises steeply from the beach to a height of nearly 40 metres. It commands a good view of the south slope of the Kowloon hills and the plain beneath, the east half of the harbour, and of Lyemun channel and the west end of the Fat Tau Mun channel beyond, except for a few hundred metres at its north side by Slope Island (see Plate 5). A watch-tower on its summit would provide an observation post well over 40 metres above sea level. The concave side, on which lies the main path to the top, is terraced for cultivation up to 15 or 20 metres.\n\nThe objects investigated on and near the hill can be classed in three categories, earthworks, inscriptions, and pottery and other objects, and will be dealt with in that order.\n\nThe Earthworks (see sketch plan at Plate 3)\n\nThere are signs that the hill was formerly fortified. On its top from the south end above the 20 metre contour as far as the great inscribed rock on the summit, there is a gentle rise from which the ground falls away steeply to the east, and rather less so to the west and south. At the south end of the ridge traces of a bank at the edge appear to form a rough semicircle, presumably as a flank defence, for a clearly defined earth bank about a metre high by three or four wide at the base runs northward from it nearly straight along the centre of the hill crest to a point near the south-\n\n*See biographical note at the end of this article.\n\n† Published by the Hong Kong University Press, May 1958. [See also Mr. Jen Yu-wen's article \"The Travelling Palace of Southern Sung in Kowloon\" in JHKBRAS, Vol. 7, 1967, pp. 21-38. Ed.]\n\nMr. Schofield writes in the present tense, Unfortunately the hill has now disappeared completely, what was left by the Japanese being removed for the airport extension about 1958. Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    },
    {
        "id": 205543,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 85,
        "title": "RAS-1968",
        "content_text": "80\n\nGORAN ALMER\n\nposition of their ancestral hall into which the dragon of the hill behind is 'crashing' all the time.\n\nBy way of summing up, we may say that social and economic differentiation is projected on the natural surroundings. The phenomena of nature in their symbolic aspect project back the image of differentiation in the form of rational models concepts of systems of natural influences affecting man and social life. These models can be manipulated by their constructors. They also carry messages that can be communicated between individuals and between groups.\n\nNOTES\n\n1 For a somewhat fuller description of the two villages, see Aijmer 1967. Big Stream Village (Dashuikeng) and Plum Grove Village (Meizilin) are in Hong Kong known under the Cantonese designations 'Tai Shui Hang' and 'Mui Tsz Lam'. Grass Field Village (Maoping) is 'Mau Ping'. They can be located with the help of Gazetteer 1960. Standard Chinese is given in pinyin form. Field work was financed by six Swedish funds; I gratefully acknowledge their support. Thanks are due to Mr. James Hayes, Hong Kong, and my wife for comments.\n\n2 Freedman 1966, 118f; 1967; Baker 1965.\n\n3 An alternative to, or perhaps rather a facet of, manipulating was fleeing. Examples of how people broke away from localities considered having bad fengshui have been given by Hayes (1963; 1967).\n\n4 It may be of interest to point out that nets are instrumental in exorcistic ceremonies, when malevolent spirits may be caught or scared away with fishnets. I have this from a Buddhist monk whom I interviewed in Macau in 1965.\n\n5 Census 1911, 103:27.\n\n6 The sources classify Plum Grove land as third class land whereas Big Stream land is rated as second class. In the former place farming is done on terraced fields only.\n\n7 In Plum Grove Village 35 houses were registered in 1906. If we compare this with the population figure of the Census of 1911, we will find that, if in use, each house unit was inhabited by 1.7 persons. This is an amazingly low figure, as we would have expected something around five or more as an average. Even if we allow for the ten men mentioned below, the figure would increase to just about two. The implication of these facts must be a reduction in population, perhaps by way of a lineage segment breaking away to settle elsewhere. In Big Stream Village 77 houses gave shelter to average families of 2.2 persons. Not even male absenteeism, discussed later, can explain this low figure to satisfaction.\n\n* Information obtained from the District Demarcation Maps and the 'New Territories Crown Leases of District No. 188' of 1906 and the 'New Territories Crown Leases of District No. 196' of the same year, to be seen at the Tai Po District Office, New Territories, Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
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    },
    {
        "id": 205545,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1968",
        "page_number": 87,
        "title": "RAS-1968",
        "content_text": "82\n\nFAN LAU AND ITS FORT: AN HISTORICAL PERSPECTIVE\n\nARMANDO M. DA SILVA*\n\nSite and Situation\n\nFan Lau is located at the extreme southwestern tip of Tai Yu Shan or Lantau Island. It is almost equal in distance from Hong-kong and Macau and it is situated about twenty-five miles due east of the latter. Fan Lau can be reached by sampan or fishing boat either from the market towns of Cheung Chau or Tai O, or by walking along the water catchment from Shek Pik reservoir to a point above and beyond Kau Ling Chung, and then by descending a steep stony path towards the settlement. Another route is to strike out from Tai O, taking the coastal footpath through Yi O, and thence to Fan Lau. There is no motor road to Fan Lau.\n\nThe area of Fan Lau includes a headland known as Kai Yik Kok (†) meaning \"chicken wing point\" where an old fort is located (see map 1).† The high point of the Kai Yik Kok promontory rises to about 380 feet above sea level. In the north of this headland lies the cultivated waist of Fan Lau where a small settlement is located. Looming above the settlement is Kai Yik Shan1 from which two streams supply irrigation water to the padi fields. Two fine beaches, Tung Wan and Sai Wan, flank the waist of the peninsula. Tung Wan, though exposed to prevailing easterly winds and a long fetch from the village, can accommodate deep-draught junks.\n\nThe actual territory associated with the village extends beyond the physical boundaries of the settlement. Fan Lau villagers, for example, cultivate fields located in Tsin Yue Wan (see map 1) and records show that, at least in 1904, padi fields in Kau Ling Chung (since abandoned) were also cultivated.\n\nSituated at the entrance of the Chu Kong or Pearl River estuary, Fan Lau enjoyed a strategic location in the past. This position was reflected in the construction of numerous forts and guard stations\n\n* Mr. da Silva has a Master's degree from the University of California at Berkeley and is at present with the Department of Geography, University of Hawaii.\n\n† Maps 1-4 are located at pp. 92-95.",
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    },
    {
        "id": 205582,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1968",
        "page_number": 124,
        "title": "RAS-1968",
        "content_text": "119\n\nCAPITALISM AND THE CHINESE PEASANT; SOCIAL AND ECONOMIC CHANGE IN A CHINESE VILLAGE* \n\nReviewed by H. G. H. NELSON† \n\nJack Potter lived in Hang Mei, one of the eight villages making up the Tang stronghold of Ping Shan, from the autumn of 1961 to the beginning of 1963. His findings were first reported in his Ph.D. Thesis for the University of California, and apart from one or two minor, though not unimportant, textual changes, the bulk of the thesis is here presented verbatim. It has been changed in only one major respect: a short section on the effects of the Western Treaty Ports on the surrounding rural hinterland has been expanded into the essay which forms the book's concluding chapter; the title has also been changed from Ping Shan: the Changing Economy of a Chinese Village,\n\nThe book's stated purposes are, first, to explore the reasons why the villagers of Ping Shan have prospered by their participation in the general commercial and industrial expansion of Hong Kong; second, to study the process of \"depeasantization” and the penetration of the external market into the hitherto largely self-contained economy of the peasant; and third, to make a contribution to the understanding of the effects on China's rural economy of the Treaty Ports. A further tacit purpose of the book is the validation of some of the theories put forward by Freedman (1958) in Lineage Organization in Southeastern China—and it is one that is particularly well-served.\n\nPotter divides his field-data into three main sections:\n\n1) the occupational structure of Ping Shan in the early 1960s, and the process by which some of the villagers have made the transition \"from peasants to farmers\".\n\nCapitalism and the Chinese Peasant; Social and Economic Change in a Chinese Village: Jack M. Potter, University of California Press, Berkeley and Los Angeles, 1968; pp. ix, 215, illustrated, US$5.75.\n\n† Mr. Howard Nelson is a graduate student of the University of London at present engaged on social research in the New Territories.\n\nPing Shan is in the north-west New Territories of Hong Kong. For Ping Shan with Ha Tsuen see pp. 162-165 of A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Hong Kong, Government Printer, n.d. but 1960). Ed.",
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    },
    {
        "id": 205615,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1968",
        "page_number": 157,
        "title": "RAS-1968",
        "content_text": "152\n\nNOTES AND QUERIES\n\nchose two lots to the west, which were designated at the time 72 and 73.12 It was at this time, however, that the firm definitely moved out to East Point and, immediately on the transaction regarding their property being settled, they proceeded to erect what became their main godowns at East Point.13 The firm had already acquired property in the area of East Point, Wongneichung and Sookunpoo, if only because no-one else seemed interested at the time and it was there cheaply for the asking. In October 1841, they instructed Morgan to obtain a grant of the hill behind East Point, which he immediately did14 and a little later obtained permission from Pottinger to purchase from its Chinese proprietors the slope on the east side of this hill.15 They also purchased from a merchant named Leighton a town lot on which he had built a godown16 and a suburban lot which he had prepared for building. Captain Morgan also secured a town lot on which a bazaar was built (Jardine's Bazaar not to be confused with Morgan's Bazaar near the barracks), and in addition he built a house on Caroline's Hill for himself which was known for a few years as Captain Morgan's Bungalow.\n\nLike most of the other large mercantile houses, Jardine, Matheson & Co. did not move their headquarters to Hong Kong from Macao until 1844. As shown above, there is ample evidence that East Point was not their first choice for the new headquarters, though the facility with which they were able to secure large areas of land at East Point may well have dictated a move even if the circumstances which I have described had not come about.\n\nHong Kong, 1968\n\nDAFYDD Emrys Evans\n\nMr. Evans, who has been on special leave of absence from the University of London, 1966-68, is a lecturer in the Department of Laws, London School of Economics and Political Science.",
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    {
        "id": 205702,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 8,
        "title": "RAS-1969",
        "content_text": "2\n\nJ\n\nnumbers. The complete set of the volumes now 8 in number with the 9th in the press is now being regarded as of increasing value. Vol. 1 is long out of print, but we expect to have sufficient demand for a limited new issue to justify reprint as soon as possible.\n\nAs to our Library we can now say that we have a considerable number of books upwards of 300 volumes but unfortunately no library room of our own to accommodate them. One section including some of the rarer volumes and the growing number of exchange journals is kept in the library of the University of Hong Kong; the remainder are housed in the library of the British Council in the Gloucester Building. The library of the original branch of the Society founded in 1847 was the first library organised in Hong Kong, with the exception of that of the Medico-Chirurgical Society founded in 1845 whose members with their small collection of books—mainly professional joined the new branch of the Royal Asiatic Society in 1847.* The Society's library of 400 volumes was housed at the old Court House where the Society had been granted by Sir George Bonham a room to hold its meetings: but in 1859 when the Society became defunct the whole of its library was handed on trust to the Morrison Educational Society which later in 1869 presented its own and the R.A.S. library to the City Hall. Now we are back where we started in 1847, with a library of 400 books gradually increasing but with no generous benefactor to give us a room in which we can house them.\n\nFrom the Hon. Treasurer's Report you will see that the Society's finances are in a reasonably healthy condition. There appears to have been an excess of income over expenditure, but that was partly due to a greatly increased income from the sale of journals and the bank interest and dividends received. The annual subscriptions amounted to $11,590 but the expenditure was $17,398. The gap was bridged mainly by interest from investments, bank interest, and the sale of journals.\n\nSince the last general Meeting there have been several changes within the Council of the Society. Mr. Robert Bruce left Hong Kong on retirement in March 1968 and his place on the Council was filled by his successor as Representative of the British Council, Mr. G. A. Bridges. Professor K. E. Robinson resigned from the\n\n* See page 154.",
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    {
        "id": 205705,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1969",
        "page_number": 11,
        "title": "RAS-1969",
        "content_text": "HON. TREASURER'S REPORT FOR 1968\n\nOn the retirement and return to Britain of Mr. O. P. Edwards of the Hongkong & Shanghai Bank the accounts have been kindly audited by Mr. N. N. Chan of Butterfield & Swire (H.K.) Ltd.\n\nMembers will note that there is an excess of Income over Expenditure amounting to $6,970, compared with a deficit amounting to $738 in the previous year. This has largely been brought about by the increase in sale of publications, which this year amounted to $6,118 (against $1,708 last year). Such a high figure for the sale of publications cannot be expected for the future since this year's figures include the sales of 2 Journals (1967 and 1968) and the full effects of the sales of the brochure on the 1966 Symposium and Sir Lindsay Ride's booklet \"The Old Protestant Cemetery in Macao\". There is therefore no room for complacency, and it will be noticed that once again annual subscriptions do not cover our total expenditure, the shortfall being covered by bank interest, income from investments and the sale of publications.\n\nIn December 1968 the 125 shares in the Hongkong & Shanghai Banking Corporation (London Register) were sold at a profit of $9,981 and are responsible for the large current account balance ($23,736). The proceeds of this sale have since been re-invested in buying 400 Hong Kong Electric and 400 Lane Crawford, the latter now showing a gratifying increase in market value together with a rights issue of 50 shares. There has also been a recent bonus issue of 133 shares in the China Light & Power. The cost over market value of 6% Commonwealth of Australia 1977/80 can be attributed not only to the low market value of this stock but also to the effects of devaluation.\n\nThe Society is expected to meet heavy expenditure in the forthcoming year. The 1969 Journal with offprints will call for an amount of $8,000 to 9,000, and it is expected that Volume I of the Journal will be reprinted in the near future, calling for another $3,000. Members are strongly urged to assist in increasing the membership of the Society not only to help towards the cost of this high anticipated expenditure but also to obtain a more satisfactory income over expenditure for the future.\n\nD. A. GILKES,\n\nHon. Treasurer.\n\n28 April, 1969.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    {
        "id": 205707,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 13,
        "title": "RAS-1969",
        "content_text": "CHINESE UNOFFICIAL MEMBERS OF THE LEGISLATIVE AND EXECUTIVE COUNCILS IN HONG KONG UP TO 1941\n\nT. C. CHENG, O.B.E., M.A.(LOND.)*\n\n(A lecture delivered to the Branch on 29 April 1968)\n\nOn 5th April, 1843, Her Majesty Queen Victoria granted to Hong Kong a Royal Charter which declared Hong Kong a separate Colony. The main provisions of this Charter, published in Hong Kong in June 1843, included, among other things, the following:\n\n(i) There should be a Legislative Council to be composed of the Governor and of such Public Officers within the said Colony, or of such other persons as shall from time to time be named or designated by Her Majesty for the purpose;\n\n(ii) An Executive Council should be established to advise and assist the Governor, who was authorized to summon as an Executive Council such persons as may from time to time be named or designated by Her Majesty.\n\nIt was, however, not until January 1844 that the Legislative Council first met, being composed of all officials, viz., the Governor (Sir Henry Pottinger), the Lt.-Governor (Major-General D'Aguilar) and the Chief Magistrate (Major Caine). The Clerk of Councils was the Legal Adviser to the Governor (R. Burgass).\n\nMajor-General D'Aguilar and Major Caine were also appointed members of the Executive Council.\n\nIn June 1850 the first British unofficial members were nominated to the Legislative Council. They were Messrs. David Jardine and J. F. Adger, both elected by the unofficial Justices of the Peace. Even at this early period of the history of Hong Kong, dissatisfaction was already expressed, mainly among the British community, with the small number of unofficials serving on the Council. In the case of the Chinese, they were, however, inarticulate because there were then very few Chinese who were educated through the medium of English and who could communicate adequately in that language.\n\n\"Mr. Cheng has been President of United College in The Chinese University of Hong Kong since 1963. Prior to that he was in Hong Kong Government service since 1939, his last post being Chief Assistant Secretary for Chinese Affairs.",
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    {
        "id": 205711,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 17,
        "title": "RAS-1969",
        "content_text": "CHINESE UNOFFICIAL MEMBERS OF COUNCILS\n\n11\n\nfor nomination by the Governor. The new Council met on 28th February, 1884, and consisted of 6 officials excluding the Governor: the Chief Justice, the Colonial Secretary, the Attorney General, the Surveyor General, the Colonial Treasurer, and the Registrar General. There were also 5 unofficials: Mr. T. Jackson (elected by the Chamber of Commerce), Mr. F. D. Sassoon (elected by the Justices of the Peace), Messrs. P. Ryrie, F. B. Johnson and Wong Shing, appointed by the Governor.\n\nThus in 1884 Wong Shing became the second Chinese to serve on the Legislative Council as an unofficial member. He too was a Cantonese from Chung Shan District. In 1841 he entered, with two other Chinese boys, Yung Wing and Wong Foon, the Morrison School in Macao which was later transferred to Hong Kong. In January 1847, Dr. Robbins Brown, an American teacher in the Morrison School, had to leave China on account of ill health. He offered to take a few of his old pupils back to America for further education. Yung Wing, Wong Foon and Wong Shing signified their desire to go and, through Dr. Brown and the Morrison Education Society, expenses for two years for the three boys were arranged. They embarked at Whampoa on the ship \"Huntress\" and proceeded via the Cape of Good Hope, the journey taking more than three months. Upon arrival in the U.S.A. the three boys were admitted to the Monson Academy at Monson, Massachusetts.\n\nAs a result of ill health, Wong Shing did not manage to acquire any academic honours during his sojourn in the United States. On his return to China he was offered an appointment in the Foreign Ministry. He served with Viceroy Li Hung-chang and Marquis Tseng Chi-tze and was a member of the Chinese legation staff in Washington. He resigned later from the Chinese diplomatic service and came to Hong Kong as a merchant. He was also associated with the Anglo-Chinese College and with the London Missionary Society for which he directed its printing establishment under Dr. James Legge. When the Tung Wah Hospital was founded in 1870, he was a founder director. He was naturalized in December 1883 and was appointed to the Legislative Council in February 1884. He was described as a man of property, much-travelled, speaking good English and fully qualified to “look at Chinese affairs with English eyes and at English affairs with Chinese eyes\". His career as a Legislative Councillor was an",
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    {
        "id": 205718,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1969",
        "page_number": 24,
        "title": "RAS-1969",
        "content_text": "18\n\nT. C. CHENG\n\nwatchmen being paid for with subscriptions from the Chinese community.* In 1893 a District Watch Force Committee was formed with the Registrar General (Protector of Chinese) as Chairman, and from that time onwards up to 1941 many prominent Chinese leaders served on that Committee. Indeed, for many years, it was more or less a tradition for prominent Chinese who wished to render public service to the Colony to begin their public career with this Committee and then, in the case of those who had a knowledge of English, to proceed to the Sanitary Board (which was replaced by the Urban Council in 1935) and thence to the Legislative Council.\n\nFor some years Wei Yuk was more or less an unofficial liaison officer between Hong Kong and the Manchu Government, and the latter was indebted to him in no small degree for the assistance he rendered in bringing to justice Chinese criminals who had fled from Chinese territory to Hong Kong. He was so respected by the Chinese in South China that, following the successful revolution in 1911, when Admiral Li Tsun, Commander of the Chinese Imperial Naval Detachments of Kwangtung and Kwangsi Provinces, declared his surrender to the revolutionary forces directed by Dr. Sun Yat-sen's deputy, Hu Han-min from Hong Kong, Mr. Wei Yuk was asked to act as the guarantor of good faith on both sides!\n\nIn 1894, a fierce bubonic plague broke out in Hong Kong which accounted for over 2,000 deaths mainly in the oldest Chinese section of Hong Kong, viz., Tai Ping Shan (the present Po Hing Fong). In 1896 and subsequent years the plague recurred to a greater or less degree every spring. As there was little scientific knowledge of the plague and as there was no western treatment for this, Government decided to take drastic measures including the cleansing and disinfecting of infected areas, compulsory removal of the sick and house-to-house visitation carried out generally by the military. As it was very un-Chinese to allow sick parents or relatives to be removed from their homes to die in strange hospital rooms, and as the Chinese looked upon house visitation as interference and intrusion upon their privacy and personal liberty, they adopted an attitude of passive resistance and often hid away the dead and the sick. Wei Yuk was able to do\n\nSee chapter 4, \"District Watchmen\" of Regulation of Chinese Ordinance, No. 13 of 1888.",
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    {
        "id": 205723,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 29,
        "title": "RAS-1969",
        "content_text": "CHINESE UNOFFICIAL MEMBERS OF COUNCILS\n\n23\n\nmerchants in this Colony. In all necessary measures to that end, I know that I can rely upon the whole-hearted support of this Council\". At the same meeting, the Senior Unofficial member, Sir Henry Pollock, paid the following tribute to Sir Shouson Chow and Robert Kotewall; \"During the last seven months, in particular, we have felt indebted not only to Sir Shouson Chow but also to his Chinese colleague on the Council. We, Sir, behind the scenes, can appreciate perhaps more fully than the general public the work of the Chinese members of this Council during the period I have referred to”. \n\nOn 9th July 1926, Sir Shouson Chow was also appointed the first Chinese member of the Executive Council, following the death of Sir Paul Chater who had served on that Council since 1896.26 Although the appointment was made on personal grounds, it was evident that political considerations also came in, viz., to pacify anti-British sentiment in China and to further encourage the loyalty of local Chinese towards Hong Kong. \n\nSir Shouson Chow served on both Councils until 1930, when he resigned from the Legislative Council. He continued, however, to be a member of the Executive Council until he retired in 1936. He died many years after the war, in 1959, \n\nWhen Lau Chu-pak retired from the Legislative Council in 1922, he was succeeded by Ng Hon-tsz who was born in 1877 and was compradore to Shewan, Tomes, Ltd. He was a director of the Tung Wah Hospital in 1907 and was a founder of the Tsan Yuk Hospital. He was at various times a member of the District Watch Force Committee, the Sanitary Board and the Council of the University of Hong Kong. He served in the Legislative Council for only two years and died in 1923 while in office. After his death, Sir Henry Pollock remarked at the Legislative Council meeting held on 10th May 1923 that Mr. Ng had always been a \"wise, sound and faithful councillor”. \n\nMr. Robert Kotewall, who succeeded Ng Hon-tsz as a member of the Legislative Council in 1923, was born in Hong Kong in 1880. Educated at the Central School as well as the Diocesan Boys' School, he was a noted English as well as Chinese scholar and was a very good speaker. After a distinguished career in the Hong Kong Government until 1916, he turned to business and",
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    {
        "id": 205726,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1969",
        "page_number": 32,
        "title": "RAS-1969",
        "content_text": "26\n\nT. C. CHENG\n\nin 1936 he was succeeded by Mr. (later Sir) Man-kam Lo. Sir Man-kam, born in 1893, was the eldest son of the late Lo Cheung-shiu, J.P., who was Chairman of the Tung Wah Hospital in 1915. He was also the son-in-law of the late Sir Robert Hotung. Sir Man-kam went to England to study law in his youth and later founded the solicitors' firm, Messrs. Lo & Lo, his partner then being his younger brother, M. W. Lo. He was appointed a J.P. in 1921 and served on the District Watch Force Committee, the Sanitary Board and many other Boards and Committees. He was Chairman of the Tung Wah Hospital in 1929 and was a member of the Legislative Council from 1936 to 1941. After the war he was appointed to the Executive Council and was knighted in 1948. Sir Man-kam was not only a brilliant lawyer but also a very conscientious and outspoken member of the Legislative and the Executive Councils in his time. His views and advice were always highly esteemed by the Government. He died suddenly in 1959.\n\nIn his book Via Ports, a recent Governor of Hong Kong, Sir Alexander Grantham, had this to say about Sir Man-kam: “Out-standing amongst them (i.e., Executive Council Members) was Sir Man-kam Lo, whose death in 1959 was a great loss to the Colony. He had a first class brain, great moral courage and a capacity for digging down into details without getting lost in them. I can picture him at a meeting of the Council when some difficult or controversial subject was under discussion. Another member would be expounding his views. From the glint in 'M.K.'s' eyes and the way his lips were moving, I knew he had something forceful to say. I could hardly wait for the previous speaker to finish and to hear 'M.K.' Then again, when a complex but dull matter was being dealt with by the circulation of papers, on which members would write their opinions, I would look to see what 'M.K.' had written and, as often as not, save myself the tedium of reading all the other minutes. He was invariably right to the point”\n\n28\n\nWhen Dr. Tso Seen-wan resigned from the Legislative Council in 1937, he was succeeded by Dr. Li Shu-fan who, born in 1887, received his early medical training at the Hong Kong College of Medicine and later at Edinburgh University. In 1964 he published his autobiography, entitled Hong Kong Surgeon and it is recommended that any one wishing to know more about the late",
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    {
        "id": 205729,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 35,
        "title": "RAS-1969",
        "content_text": "CHINESE UNOFFICIAL MEMBERS OF COUNCILS\n\nJI13 G. B. Endacott, A History of Hong Kong, p. 205.\n\n29\n\n12 Now known as the Alice Ho Miu Ling Nethersole Hospital. Its subsequent history is described in a brochure privately published by the Hospital in 1957, enlarged and re-issued for the eightieth anniversary in 1967.\n\n13 區德,又名區仰德,列字澤民,\n\n14 The Government took over the project in 1927 and turned it into the Kai Tak airfield which came into being in 1928.\n\n15 G. B. Endacott, A History of Hong Kong, p. 200.\n\n16 Ho Kai's sister was married to Wu Ting-fang, i.e. Ng Choy.\n\n17 韋寶珊\n\n18 G. B. Endacott, Government and People in Hong Kong, pp. 120-124.\n\n19 Chinese members of the Legislative Council were ex-officio members; the other members were elected by the Chinese Justices of the Peace,\n\n20 Li Shu-fan, Hong Kong Surgeon, p. 39. Wei Yuk is, however, wrongly described as a member also of the Executive Council.\n\n21 The Hong Kong Government later built the Kowloon Canton Railway which was started in 1906 and completed in 1910. It may be of interest here to mention that the Beacon Hill Tunnel was designed and constructed by Mr. F. Southey, a former student of Diocesan Boys School who won a Hong Kong Government Scholarship in 1890 to study in England.\n\n22 Named after the first and outstanding headmaster of the Central School, Dr. Frederick Stewart who later became Colonial Secretary in the years 1887 and 1888, under the Governor Sir George William Des Voeux.\n\n23 G. Stokes, Queen's College, 1862-1962, Hong Kong, p. 221.\n\n24 Among his grandchildren whom I know personally are the following distinguished officers in the Hong Kong Government Service: Dr. Ho Hung-chiu, O.B.E., Senior Specialist in Radiology, Mr. Eric Ho, Staff-grade Administrative Officer, Miss Daphne Ho, M.B.E., Principal Social Welfare Officer and Miss Helen He, O.B.E., Senior Medical Social Worker, Mr. Stanley Ho, a prominent businessman in Hong Kong and Macao, is also his grandson,\n\n25 The ages of the boys ranged from 10 to 16. It is said that because of their pig-tails, they were often mistaken to be girls and had often times to fight very hard to repel the advances made to them by the American boys!\n\n26 On p. 294 of Endacott's A History of Hong Kong, it is stated that \"a Chinese member was added to the Executive Council in 1921\". This is presumably a typographic error,\n\n27 Sir Robert Kotewall left eight daughters and one son. His son, Cyril, is now practising as a solicitor in Hong Kong and one daughter, Bobbie, is the principal of the well-known St. Paul's Co-educational College.\n\n28 Sir Alexander Grantham, Via Ports, p. 110.\n\n29 Li Shu-fan, Hong Kong Surgeon, London, Victor Gollancz, 1964.\n\n30 At one time, a director of the Bank of East Asia. Educated at Queen's College, Mr. Chan was a generous benefactor of education. In 1917 he donated HK$50,000 to the University of Hong Kong for the erection and equipment of the School of Pathology. He also endowed prizes in all the faculties of the University.\n\n31 Father of Sir Tsun-nin Chau,\n\n32 Father of Mr. Li Fook-wo, O.B.E., Deputy Chief Manager of The Bank of East Asia, and Mr. F. K. Li, Staff-grade Administrative Officer in the Hong Kong Government.",
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    {
        "id": 205730,
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        "page_number": 36,
        "title": "RAS-1969",
        "content_text": "30\n\nT. C. CHENG\n\nAPPENDIX\n\nCHINESE UNOFFICIALS WHO HELD SUBSTANTIVE APPOINTMENTS IN THE LEGISLATIVE AND EXECUTIVE COUNCILS OF HONG KONG\n\n  \n    Name\n    Legislative Council\n    Executive Council\n  \n  \n    NG Choy\n(Dr. Wu Ting-fang)\n    \n    \n  \n  \n    WONG Shing\n    1880-1882\n    1884-1889\n  \n  \n    Dr. Ho Kai\n(Sir Kai Ho Kai, Kt., C.M.G.)\n    1890-1914\n    \n  \n  \n    WEI A. Yuk\n(Sir Boshan Wei Yuk, Kt., C.M.G.)\n    1896-1917\n    \n  \n  \n    LAU Chu-pak\n    1914-1922\n    \n  \n  \n    HO Fook\n    1917-1921\n    \n  \n  \n    CHOW Shou-son\n(Sir Shouson Chow, Kt.)\n    1921 - 1931\n    1926 - 1936\n  \n  \n    NG Hon-tsz\n    1922 - 1923\n    \n  \n  \n    Robert H. Kotewall\n(Sir Robert Kotewall, Kt., C.M.G.)\n    1923 - 1936\n    1936 - 1941\n  \n  \n    TSO Seen-wan, C.B.E.\n    1929-1937\n    \n  \n  \n    CHAU Tsun-nin\n(Sir Tsun-nin Chau, Kt., C.B.E.)\n    1931 - 1939\n    \n  \n  \n    LO Man-kam\n(Sir Man-kam Lo, Kt.)\n    1936 - 1941\n    \n  \n  \n    Dr. Li Shu-fan\n    1937-1941\n    \n  \n  \n    W. N. Thomas TAM, O.B.E.\n    1939 - 1941\n    \n  \n\nFoot-note: (1) The following served on the Legislative Council in an acting capacity at various times:\n\n(a) Mr. Chan Kai-ming in 1918.\n\n(b) Mr. Chau Siu-ki, the late father of Sir Tsun-nin Chau in 1921, 1923 and 1924.\n\n(c) Mr. Li Tse-fong in 1939.\n\n(2) Mr. Robert Kotewall served on the Executive Council in an acting capacity in 1932, 1934 and 1935.",
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        "id": 205747,
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        "page_number": 53,
        "title": "RAS-1969",
        "content_text": "MILITIA, MARKET AND LINEAGE\n\n47\n\nWhen the party regained their boat May sent the civilians back to Hong Kong. He took the remainder of his men to the matshed hill, where he intended to spend the night. As May deployed his men on the hillside, men from Fan Leng took the card of Man Cham-tsun—leader of the Man lineage of Tai Hang—to villages throughout the area, asking for help in an assault on his position.\n\nWhen darkness fell, May could see lights in the five villages nearest the hill and more lights moving along the footpaths to the rear of his position. Bombs were exploded in the adjacent valley and parties whistled and signalled as they moved forward. Realising that he could not hold the hill, May withdrew to an adjacent one and from there watched the attack. A signal drum sounded and there was a concerted rush from all sides to the crest of the hill. The matsheds were fired and a search begun for the British party. May and his men hid in a thicket of rushes and cactus until early the next morning, when they were able to escape unobserved.\n\n+\n\n-\n\n+\n\nEnquiries made the next day, by Stewart Lockhart and General Gascoigne, showed that the assault had been made by villages from within the Ts'at Yeuk. Of the seven yeuk, only one—Ting Kok Yeuk—appears not to have participated. In retrospect, May estimated that between 100 and 200 men had been involved. He concluded: \"what struck me most was the evidently organized manner in which members from the surrounding villages concentrated to take part in the attack... This is no doubt a method... adopted both for offence and defence.\"60 The Governor of Hong Kong, Sir Henry Blake, took a detached view of the affair. “I am not disposed to attach much importance to this attack upon Mr. May and his party. Such a sudden access of militant irritability is not uncommon in Ireland, and subsides as rapidly as it rises.\"61\n\nThe next ten days were busy ones for the resistance leaders, particularly those of Ha Tsuen and Kam Tin. They visited villages throughout the area and exhorted people to oppose the occupation. Ammunition was purchased in bulk. Captured account books, associated with an ancestral hall at Ha Tsuen, show that gunpowder, ball, and percussion caps were being ordered throughout the earlier part of April. For example, the section for",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205759,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 65,
        "title": "RAS-1969",
        "content_text": "MILITIA, MARKET AND LINEAGE\n\n59\n\npart of further studies of militia, both within Kwangtung Province and elsewhere in China. It is possible that the approach to militia used in this article could be applied to other, more significant, military organizations as they existed in nineteenth century China. For example, recent studies of the regional armies of Tseng Kuo-fan and Li Hung-chang indicate that they were, initially, amalgamations of local militia forces.78 A more detailed analysis of these militia could contribute to a greater understanding of the particularistic relationships which appear to have been important in maintaining regional armies as viable organizations over relatively long periods of time.\n\nNOTES\n\nThis article is based upon research in Hong Kong between 1963 and 1965. I am grateful for the financial support provided by the London-Cornell Project for East and South-East Asian Studies. A number of colleagues have commented upon the subject matter of the article during its various stages of preparation. I would particularly like to thank the following for their advice: Dr. Christopher Turner, Dr. George C. Bond, Mr. James Hayes, Professor Maurice Freedman, and Professor Göran Aijmer. A draft of the paper was read to the Sociology Seminar, School of Social Studies, University of East Anglia. I am grateful to my colleagues in this context for their comments. Place names will be rendered according to A Gazetteer of Place Names in Hong Kong, Kowloon, and the New Territories, Hong Kong Government Printer, Hong Kong, n.d., but published 1960.\n\n2 Brine, Lindesay. The Taeping Rebellion in China: A Narrative of its Rise and Progress. London, 1862, pp. 11-12.\n\n3 Krone, [R]. “A Notice of the Sanon District\", Article V, Transactions of the China Branch of the Royal Asiatic Society, pt. VI, Hong Kong, 1859, p. 71.\n\n4 Freedman, Maurice. Chinese Lineage and Society: Fukien and Kwangtung. London, 1966, p. 115.\n\n5 The Governor of Hong Kong, commenting upon robbery and piracy during the year 1903, said: \"they are the most common offences in the Southern provinces ... the Provincial Authorities do not attempt to deal with such cases until some village is reported as being specially notorious as harbouring robbers, when, if the authorities do not consider them too strong, a force is sent out and as many as possible arrested or the village destroyed.\" Papers Laid Before the Legislative Council of Hong Kong, 1903, Hong Kong, 1904, pp. 348 ff.\n\nFreedman, op. cit., p. 112, quotes an account of such an expedition which took place in \"about 1870\" and resulted in the beheading of more than a thousand people.\n\n6 Hsiao Kung-chuan, Rural China, Imperial Control in the Nineteenth Century, Seattle, 1960, p. 503.\n\n7 For a detailed account of these events, see: Wakeman, Jr., Frederic, Strangers at the Gate: Social Disorder in South China, 1839-1861. Berkeley and Los Angeles, 1966.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
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    },
    {
        "id": 205780,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 86,
        "title": "RAS-1969",
        "content_text": "80\n\nW. SCHOFIELD\n\nAntiquities in 1939, bulletin no. 11. On the Danh Do La site, a sand-bank, he describes a section 4.5 m. above sea level, where at 45 to 89 cm. below the ground surface is a culture stratum with potsherds, stones and pumice. His derivation of the pumice from the East Indies, while possible, is perhaps less likely than my suggestion of a more northern origin, as the prevailing winds in the South China seas are undoubtedly north-east to south-east, and typhoons generally make their approach felt by violent easterly gales. All but three of the pumice-bearing sandbanks in Hong Kong face east, and one of the three, Tai Wan in Lamma, faces south.\n\nLIFE AND INDUSTRY OF THE INHABITANTS\n\nThe only industry of which we can be certain is that still carried on by boat-people living near Tung Kwu, namely, fishing: yet there is little direct evidence of it in the finds. A rough stone ring collected by Professor Shellshear, and a stone axe blunted almost beyond recognition, with a notch on each side for attaching a rope or rattan, most likely used as a net sinker, and found loose on the surface of the isthmus during a visit by Professor Andersson, are the only direct traces. Yet if people ever lived on the island, this was almost the only resource open to them apart from the primitive 'slash and burn' cultivation indicated by the digging-stones. The food vessels left for the dead, the store jars, and the cooking stands they placed their hot round-bottomed caldrons on, indicate not only a settlement, probably shifting, but a cemetery. Tiled houses were no doubt a later development, going back no further than the Tang dynasty. The main interest of the relics found lies in the light they throw on the culture and life of the men who lived there before the coming of the colonists from the feudal principality of Yuet, and so before Chinese influence was strongly felt.*\n\n* James Watt writes:\n\nL\n\nSince Mr. Schofield worked on this site, later excavations in China have confirmed that the whole class of stamped designs found on the soft pottery of Tung Kwu (Plates 7 & 8) is unmistakably derived from the decorative art of the Shang culture in the north. Similar, and some identical, designs are found on Shang pottery of all periods (including those from the recently discovered early Shang site at Erh-li-t'ou in north-western Honan). The pattern of raised studs set in the meshes of a rhombic lattice or a \"compound lozenge\" is also one of the chief decorations appearing on bronzes of the Anyang phase of Shang culture. Further evidence of Shang",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
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    },
    {
        "id": 205781,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 87,
        "title": "RAS-1969",
        "content_text": "TUNG KWU ISLAND\n\n81\n\ninfluence is provided by the recent discovery (in 1968) of a Shang-style stone ko (dagger-axe) on Sha Chau in association with the same soft pottery. The affinity between the decoration on the pottery of Sha Chau and Tung Kwu and Shang pottery is therefore rather stronger than Mr. Schofield's last sentence in the present article suggests. Perhaps his statement made thirty years ago in his classic report on the Shek Pik site remains true: \"From the earliest period to which the Hong Kong culture can be dated a trace of Chinese influence is present.\"\n\n++\n\nPre-war writings on Hong Kong Archaeology include:\n\n(1) J. G. Andersson — “Topography of the Hongkong Sites\" in Bulletin No. 11, Topographical and Archaeological Studies in the Far East, of the Museum of Far Eastern Antiquities, Stockholm, 1939.\n\n(2) S. F. Balfour Section II, \"Archaeological Evidence\" at pp. 336-341 of his article \"Hong Kong Before The British” between pp. 330-352 and 440-464 of T'ien Hsia Monthly, Shanghai, 1941.\n\n(3) Fr. D. J. Finn — various articles in The Hong Kong Naturalist between 1933-36. These are now reprinted in (ed. T. F. Ryan, S.J.) Archaeological Finds On Lamma Island (Akhio) Near Hong Kong, Hong Kong, Ricci publications, Ricci Hall, University of Hong Kong, 1958.\n\n(4) C. M. Heanley and J. L. Shellshear \"A Contribution To The Prehistory Of Hongkong And The New Territories”, Praehistoria Asia Orientalis, I, Premier Congrès des Pré-historiens d'Extrême-Orient, Hanoi, 1932.\n\n(5) W. Schofield — \"Implements Of Palaeolithic Type In Hong Kong\" at pp. 272-275, The Hong Kong Naturalist, December, 1935.\n\n(6) W. Schofield — \"The Proto-Historic Site Of The Hong Kong Culture At Shek Pik, Lantau, Hong Kong\" at pp. 235-305 of Proceedings of the Third Congress of Pre-historians of the Far East, Singapore, Government Printing House, 1940.\n\nA photograph of Mr. Schofield taken at Tung Kwu by Professor Shellshear on 9 December, 1931 is at Plate 9. Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205794,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 100,
        "title": "RAS-1969",
        "content_text": "94\n\nR. BRUCE\n\nnecessary for the late King? He would be welcome then, that is in 1852. At the same time he took the initiative in improving trading conditions. Monopolies were partly removed and duties on imports and exports reduced. For a moment it seemed that Siam's foreign relations could be improved without formal treaty and the British Government did not press the matter. But in fact there was much to be done, and with a new British Plenipotentiary at Hong Kong it was opportune to resume discussions.\n\nSir John Bowring was a very different diplomat from his three British predecessors, Crawfurd, Burney and Brooke or the American envoys Roberts and Ballestier. He was an intellectual, a radical reformer, a disciple and editor of Jeremy Bentham, a linguist who could prattle in a dozen languages, an ex-Member of Parliament and a writer of hymns, an inveterate talker, a man with limitless energy and a Victorian capacity for pomposity and self-glory. After a career of business, politics, writing and self-appointed diplomacy in the courts of Europe, Bowring, being short of money, accepted public office as Consul at Canton. That was in 1849 when he was fifty-seven. Some five years later he became Governor of Hong Kong, Superintendent of Trade and, most glorious of all, Her Majesty's Plenipotentiary responsible for relations with China, Japan, Siam and all countries in the Far East.\n\nBowring's five years' Governorship of the island colony on the coast of China was anything but successful. Some of his senior officials were incompetent and even corrupt, and he was unpopular among the British merchants. Worst of all he precipitated the second Anglo-Chinese war by sending warships to bombard Canton over a quite unworthy incident. But he was completely successful when he sailed to Bangkok in March, 1855, to negotiate a treaty with the Siamese.\n\nMost of the detailed business of the negotiations was done by Bowring's young assistants, his son John C. Bowring, an employee of Jardine, Matheson and Co. in Hong Kong, and Harry Parkes, his secretary, who was later to have a distinguished career as Consul at several ports on the China coast, (Mongkut referred to the young men as \"Mr. Parkes and Your Excellency's upspring\".) But it was Bowring and King Mongkut who created the favourable atmosphere which allowed progress to be rapid and the discussions congenial. It was clear from the start that the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205814,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 120,
        "title": "RAS-1969",
        "content_text": "114\n\nH. G. H. NELSON\n\n(in an attempt to use the physical structures as a basis for a random sampling frame), and reached the conclusion that in the conditions of New Territories villages, it is strictly undefinable. The local \"village houses\" are built in terraced rows: each \"house\" consists of a single \"room\", which, although generally divided by a partition into living and sleeping quarters, is regarded as the living accommodation proper to one married couple and their unmarried children. It is very rare for an old and widowed mother to share the same \"house\" as her son and daughter-in-law: I have not come across a single instance of more than one married couple, however closely related, sharing the same \"house\". The correspondence between room, house, and household is by no means exact: not only may one household (defined as a group of kin sharing a common budget and a single stove) be spread over a number of \"houses\", but where one household is occupying two adjacent \"houses\", an interconnecting door may be opened between them, turning them, to all intents and purposes, into a single \"house\" of two \"rooms\". It might almost indeed be more logical to regard each unit in a terrace as a \"room\", and define \"house\" as that combination of \"rooms\" which is occupied by a single household, even when the \"rooms\" are located in more than one terrace; but Chinese usage does not support this — each unit is called uk, never fong.\n\nThe Hong Kong Government surveyors who numbered all agricultural and building lots in the early years of this century evidently came up against a similar problem of definition; and there are inconsistencies in the system of numbering they adopted. Where two adjacent units were owned (and occupied?) by one man, they are numbered together as one (double-sized) house-lot. There is one row in Sheung Tsuen, however, where the living quarters of each house are separated from their kitchens by the narrow lane that gives access to them: it is clear from the pattern of ownership in 1905 (when the Block Crown Lease was drawn up), and from the way these structures have been passed down the generations since then, that each kitchen is linked with a single\n\n* I use the Meyer-Wempe Romanisation of Cantonese terms throughout.\n\n† Sheung Tsuen (1) in the Pak Heung (^#) where Mr. Nelson carried out his research. See p. 171 of A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Hong Kong Government Printer, n.d, but 1960), Ed.\n\nPage 120\n\nPage 121",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205821,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 127,
        "title": "RAS-1969",
        "content_text": "CHINESE DESCENT SYSTEM\n\n121\n\nof the two should in fact have proportionately more empty houses than its poorer neighbour22; it is not impossible that the sort of inefficiencies in the descent system that I have described whereby the swelling of a descent line in one generation may leave the next with more house-property than it needs or can redistribute — may account for this anomaly.*\n\nH. G. H. NELSON.\n\nNOTES\n\n1. Göran Aijmer, \"Being Caught by a Fishnet: On Fengshui in South-eastern China\", J.H.K.B.R.A.S., Vol. 8, 1968, pp. 74-81.\n\n2. Field data drawn on in this paper are derived from a period of work in Sheung Tsuen, Pat Heung, from June 1967 to October 1968. I was employed as a Research Officer of the London School of Economics, on a project financed by a grant made to Professor Maurice Freedman by the Social Science Research Council. Much of the information from the Hong Kong Government's land records was collected by my wife, whose fare to Hong Kong was provided by the London-Cornell Project for East and South-East Asian Studies, financed jointly by the Carnegie Corporation of New York and the Nuffield Foundation. I am very glad to acknowledge their generosity.\n\n3. See for example J. E. Spenser, \"The Houses of the Chinese\", Geographical Review, Vol. XXXVII, 1947, pp. 254-273.\n\n4. Cf. J. W. Hayes, ‘A Chinese Village on Hong Kong Island Fifty Years Ago Tai Tam Tuk, Village Under the Water', in I.C. Jarvie and Joseph Agassi, eds., Hong Kong: A Society in Transition, London, 1969, p. 33.\n\n5. Block Crown Lease, Demarcation Districts Nos. 112 and 114, 1905; various Memorials in Yuen Long District Office; and ‘A-Roll' volume X.14. I am most grateful to the New Territories Administration for their courtesy in allowing me access to the invaluable information contained in their Land Records.\n\n6. The current records conceal the difference between inhabited structures and \"house-lots' (Crown Rent being assessed on the site rather than the structure) - a difference of which the villagers are aware. Many of them, when asked how many houses they own, will say, \"so many houses and so many lots \"(uk-tel_£)\". It seems to me possible that some villagers may, in 1905, have been far-sighted ---or fortunate enough to register both their houses and their ruined lots, thereby avoiding the expense and complication of obtaining a New Grant Lot when they wanted to rebuild on an old site.\n\n* Groups of houses, bigger and more durable than usual, have also been built as a form of long-term investment (and prestige expenditure) by particularly wealthy men; but their hopes of producing enough sons and grandsons to justify this deliberate over-production of houses are often sadly unfulfilled.\n\n* On the subject of this article see also Mr. Hayes' note at pp. 158-160.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205824,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 130,
        "title": "RAS-1969",
        "content_text": "124\n\nSOME NOTES ON ETHNO-BOTANY IN THE NEW TERRITORIES OF HONGKONG\n\nARMANDO DA SILVA*\n\nThere is an old Cantonese proverb that goes \"Kau shan yak shan, kau shui yak shui, (*****). When translated it means \"When in the hills, live off the hills, when on water, live off the water\". In many of the smaller villages of the New Territories, and especially among the more isolated coastal ones, this maxim is still practised to some extent in everyday life. Most of the older villagers possess an intimate knowledge of various qualities of common plants. Many plants that thrive in the neighbourhood of settlements owe their survival because they have some useful or medicinal qualities to offer, which distinguish them from mere brushwood destined for the kitchen stove.\n\nA source of income for coastal settlements derives from economic activities related to the use of beaches by Tanka and Hoklo fishermen for careening their boats. These fishermen also use the beaches to dry and mend their nets. As these tasks must be done frequently to prevent rot and tear, many villagers often find it profitable to provide services for the fishermen. Large vats are installed so that salt can be boiled out of the nets. Other vats are used for dyeing and for applying net preservatives. Most nets are made from imported ramie or coconut coir fibers. However, a plant common to many coastal villages is often used to make fibers for fishing nets. This is the Agave, called by Tanka and Hoklo fishermen poh lo ma (\"pineapple hemp\"). It is also known by its other Chinese name of lung sit lan (⃧ \"dragon tongue orchid\") because of its high flowering stamen. The Agave thrives on drier sandy soils near beaches and does not seem to be affected by salt water spray. After the spines are removed from the plant, fiber is extracted by pounding and retting. The juice is often used as an insecticide and the saponin content as a form of soap for washing clothes.\n\n* Mr. da Silva has a Master's degree from the University of California at Berkeley and is presently with the Department of Geography, University of Hawaii. His article \"Fan Lau and its Fort: an Historical Perspective\" appeared at pp. 82-95 of last year's Journal. Mr. da Silva states that the present article refers, in particular, to some coastal settlements in Lantau and the Saikung Peninsula where he spent much time visiting and observing people and things from October 1962 to September 1963, and again in the summer of 1964.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205831,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 137,
        "title": "RAS-1969",
        "content_text": "131\n\nTHE MAPPING OF HONG KONG\n\nLARGE-SCALE PLANS\n\nJ. T. COOPER*\n\nRapid and intense development requires accurate and up-to-date large-scale plans. This is equally true of large housing or engineering projects. Where such plans are not available, all detailed planning and design must await their completion. This is particularly true of Hong Kong, where the steep terrain usually requires extensive earthworks before construction of buildings or roads can commence.\n\nAnother factor adding to the necessity for accurate large-scale plans in the Colony is the high value of land, especially in the built-up areas, where a square foot of land can be worth $300 or more.\n\nThe Survey Branch of the Crown Lands & Survey Office (a sub-department of the Public Works Department) is responsible, not only for all land surveying and mapping in the Colony, but for the demarcation of all lot boundaries in the urban areas, and the implementation of town-planning layouts. Hong Kong is one of the few Commonwealth territories where there are no licensed land surveyors in private practice.\n\nWith the intense development which began in the nineteen-fifties, the staff of the Survey Branch became fully occupied with title surveys, the setting-out of lot boundaries, Government sites, roads, etc., and was unable either to produce large-scale plans of all the areas planned for new development or to keep up to date the plans in the older areas where re-development caused many changes.\n\nThe city areas of Victoria, and the northern part of Hong Kong Island, together with most of the Kowloon peninsula (south of Boundary Street) had been mapped at 1/600 scale (50 ft. to one inch) before the war, but the plans had been plotted onto linen-backed paper, and in the climatic conditions of Hong Kong, they had become distorted and inaccurate. None of these plans\n\n* Mr. Cooper is Assistant Superintendent (Survey), Crown Lands and Survey Office, Public Works Department, Hong Kong. Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205852,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 158,
        "title": "RAS-1969",
        "content_text": "152\n\nNOTES AND QUERIES\n\nwhich they appear. We know, too, that the author did not go to the East until 1849 when he received the appointment of Her Majesty to be Consul in Canton.\n\nNow it is entirely possible that Bowring saw an illustration of the church somewhere. Mr. David Keir, author of THE BOWRING STORY (The Bodley Head, Ltd., London, 1962) to whom I submitted this problem, informs me that Bowring visited Portugal in 1815, and may have run across one there. But it is also possible that he had to go no farther than London. \"At the Hispano Portuguese Library in Belgrave Square,\" Keir writes, \"there is an illustration of the church.\" It \"is a high pagoda-like building, rising above many steps, with a Cross at its peak. As most churches have a cross on the roof somewhere, it is still inconclusive whether this was the church he had in mind.” “It is also possible (for instance),\" Mr. Keir continues, \"that he might have been inspired to write the hymn following his visit to the Pena Convent in Portugal - an experience which seems to have impressed him very much, for he writes in his Autobiographical Recollections:\n\n'I also went to the Pena Convent, which towers [note the use of this word] over the highest of the precipices. The rude path, which leads to it, winds round the rugged steep, and if ever there was a spot fitted for those who would withdraw from the world, it is this. Here might misanthropy revel in perfect abstraction for scarcely could any earthly idea enter into that secluded and weather-beaten temple....'\n\nCan any reader of the Journal offer any better hypothesis? Columbia University, 1969.\n\nL. CARRINGTON GOODRICH\n\nBOOKS FROM THE VICTORIA LIBRARY\n\nAs a kind of postscript to \"Notes on Hong Kong Libraries in the Nineteenth Century,\" which appeared in the last volume of this Journal between pp. 56-66, it may be of interest to record that two titles formerly the property of the Victoria Library and Reading Rooms (1848-1871) have come to light.\n\nThe first was bought by Mr. James Hayes, our Hon. Editor, from a 'fly-by-night' bookstall in Causeway Bay. This is:",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205855,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 161,
        "title": "RAS-1969",
        "content_text": "NOTES AND QUERIES \n\n155\n\nas it stands though I have changed the position of a few sentences dealing with the gate in order to put all description of it in one paragraph. The words in italics are editorial additions. As mentioned elsewhere in this number, Mr. Schofield died in December, 1968, I did not have the benefit of discussing the note with him. Ed.\n\nThis wall commands the path from Kowloon Tsai to Kowloon City, at the top of the pass which rises about 150 feet above the plain by Kowloon City: i.e. it faces due East. It runs on the North, up the hill, and curves slightly to North West for the last 15 yards of its length. At its highest, it is quite 80 feet above the path. On the South it descends the hill for only 30 feet or so, and is very ruinous.\n\nNearly all of it is built of 'chunam',* laid on in layers 5 inches or so thick, and with a coping of the same material which is ridged - not rounded. The wall rises in 'steps', following the hill slopes, and keeping an average height of 10 feet. The middle of the wall is sometimes hollow; this hollow, where seen, being 2 or 3 inches across, and having thin slabs of granite in it.\n\nTwenty yards East of and behind the gate on the path, at the top of the pass is a screen wall (to keep out devils), of rough polygonal blocks mortared with 'chunam' and plastered over. It is 30 inches thick.\n\nThe gate itself is of granite slabs mortared together, a massive buttress each side and a platform on top. This is narrow; the floor is two thicknesses of granite slabs. The wall of 'chunam' runs across the top of the gate, and is 6 feet high. The main wall is quite 30 inches thick. The gate has holes for 7 wood bars, square at the bottom (for 'earth') and round at the top (for 'heaven'). The gate measures 6 feet through the masonry, and the granite blocks are large and well squared, the whole thing very massive. Steep steps lead up on the right of the gate to the platform. The earth for 3 or 4 feet outside the gate is held up by a granite retaining wall for 4 feet outwards from gate.\n\nOn each side of the gateway this wall is pierced by a low, square loophole lined with blue bricks, suited only for a musket\n\n* E. C. Bridgman's Chinese Chrestomathy in the Canton Dialect (Macao, S. Wells Williams, 1841) p. 204 has this description of Chunam, \"Chunam is an Indian word for lime, but in China it is applied to a mixture of lime and oil, used for caulking boats and junks; the mixture of lime, sand and oil, which is so commonly used in this country for floors and walks instead of a pavement is called Fúi Shá, or sanded lime.\" Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205866,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 172,
        "title": "RAS-1969",
        "content_text": "166\n\nBOOK REVIEWS\n\nHis greatest success is his formal analysis of the lineage qua lineage. In his analysis of the genealogies which describe it, the sources of power of the lineage,3 and the maintenance of lineage geographical boundaries, he is at his best. His analysis of marriage as a form of political involvement of this lineage with other neighboring lineages, and the use of data on the status of lineage wives as an indication of the repute of the lineage is particularly astute. Indeed this is the only such analysis of the organization and structure of a lineage based on field data and done in such detail that this writer is aware of.\n\nThere are, however, significant problems in evaluating Baker's work. These problems are two-fold and involve a serious question of scholarly style which may perhaps be more an issue between the reviewer (a sociologist) and Mr. Baker (an anthropologist). Certainly they have a general application: but with the immediate task in mind it becomes difficult to evaluate a book in which the total methodological content is reported in two paragraphs, one in the preface, the other in Chapter 7.6 There is no indication as to the numbers and status of the villagers who were talked to, or for how long, nor their ecological distribution through the village, nor their actual knowledge in the areas in which Baker was questioning them.\n\nThis leaves a situation in which neither the reliability nor the validity of the data which are presented can readily be assessed, except those data which are identified as coming from printed and available documents: though undoubtedly Mr. Baker kept a field diary and could have, with relative ease, presented a summary table or tables which would indicate who he talked to, at what times, and for how long, among other things. This, itself, would have been useful, as would a copy of the questionnaire which he administered before he left the village, as well as an indication of what proportion of the households responded to it. Without\n\n2 Ibid., chapter 1, pp. 28-46.\n\n3 Ibid., chapter 7, pp. 164-173. This section could have been further improved had he carefully distinguished between \"wealth\" and \"power\" and not used the terms more or less interchangeably. See pp. 165-66, particularly,\n\n4 Ibid., chapter 7, pp. 187-203.\n\n5 Ibid., chapter 7, pp. 174-186.\n\n6 Ibid., see p. viii, and p. 185. 7 Ibid., p. 185.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205870,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 176,
        "title": "RAS-1969",
        "content_text": "170\n\nBOOK REVIEWS\n\nJapanese villages, Mexican villages and, indeed, European villages. It is precisely through looking for parallels and differences in social structure (despite what might be great differences in culture) that generalizations about the village as a form of social organization and human association may in fact be forthcoming.\n\nWhat would seem to be required now is a two-fold effort in which the Hong Kong Branch of the Royal Asiatic Society might fruitfully participate. The first effort should be the accumulation of data in archival form which would be available to scholars in Hong Kong to use for comparative purposes. This archival effort would have to be well enough subsidized to be able to reproduce and store data, the original copies of which no author would willingly leave behind.\n\nThe second effort usefully could be a conference of people actively involved or likely to be involved in research about Hong Kong villages (or indeed any villages) in which discussions could be held concerning what current researchers in the field think are the major issues and research problems. Perhaps through this conference a programmatic series of research efforts, which would have greater final scientific value than any single research effort could have, would be forthcoming.\n\nOpen-ended books like Mr. Baker's can help to stimulate thinking of this kind and as a consequence must be rated as both useful and important.\n\nSTRANGERS AT THE GATE, SOCIAL DISORDER IN SOUTH CHINA, 1839-1861. Frederic Wakeman, Jr., University of California Press, 1966, pp. 276, US$6.\n\nThis fairly short book provides a narrative of the main events of twenty-three years of British dealings with Canton and Kwang-\n\n11 The Centre of Asian Studies, University of Hong Kong, has recently begun such a project. A conference has been held in which problems of research have been discussed: this is a hopeful beginning. It may be further aided by the forthcoming publication of a new bibliography of materials about Hong Kong, to be published shortly by the Department of Extramural Studies, of the Chinese University of Hong Kong.\n\nEditor's note: the proceedings of the conference mentioned in Dr. Berkowitz's note 11 have now been published. See Marjorie Topley (compiler) Anthropology and Sociology in Hong Kong. Field Projects and Problems of Overseas Scholars. Hong Kong, Centre of Asian Studies, University of Hong Kong, 1969.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
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    },
    {
        "id": 205877,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 183,
        "title": "RAS-1969",
        "content_text": "BOOK REVIEWS\n\n177\n\nthis field are already much in her debt, and this piece well deserves the wider circulation it will receive from its inclusion here. The contributions of Hayes and Goodstadt contain useful descriptive material; but it is to be regretted that delays in publication have rendered some of the papers much out of date, and caused others to be superseded by their authors' own fuller publications.\n\nUniversity of London, 1969.\n\nH. G. H. NELSON\n\nTHE CHINESE IN LONDON, Ng Kwee Choo, Oxford University Press (for the Institute of Race Relations), London, 1968, pp. x, 92, paperback, 15/-d.\n\nAs Mr. Ng tells us, there have been Chinese in Britain since at least 1814, and it may, therefore, seem perhaps strange that they have escaped study for so long. But it is largely their \"non-organisation\" which has made them a most evasive, nebulous and difficult subject, so that there is no ready-made framework within which to seek for and organise data; and Mr. Ng in this pioneering work finds himself forced to leap from topic to topic without any systematic progression of ideas or approach. Furthermore, there are, doubtless, aspects of Chinese society in Britain which could not be published without harm to the research worker, his informants and the Chinese community at large, and the knowledge of this must also be a handicap to an author. The criticism of this book, then, that it lacks depth and organisation, should be tempered with the qualification that the author has attempted an extremely difficult task.\n\nMr. Ng divides the Chinese in London into three main groups: long-standing sojourners, largely mariners or ex-mariners; recently arrived (i.e. post-war) restaurant workers; and students, businessmen, nurses, etc. This last group attracts little of the author's attention, while the first is never as clearly differentiated from the second as the division into separate groups would lead us to expect. By and large, it is the restaurant workers who form the subject matter of the book.\n\nThe first twenty pages provide an interesting historical account of Chinese immigration. There follow chapters on the social backgrounds of the immigrants, on their occupations in Britain, on their employer/employee relationships, on their associations",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
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    },
    {
        "id": 205927,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 7,
        "title": "RAS-1970",
        "content_text": "EDITORIAL\n\nWriting to me recently, Mr. Cranmer-Byng, first editor of the Journal and now Professor of History in the University of Toronto, commented that there had been a great advance in recording Hong Kong's recent past in the last ten years'. Happily these ten years have exactly coincided with the period since the Journal first began publication, and the decade has indeed seen a notable change in the condition and extent of Hong Kong studies. A considerable number of post-graduate students and faculty members, mainly from American and British Universities, have spent varying periods of time here and most have published the results of their studies, in learned articles, books, and doctoral theses. Students and staff in our own two universities have also conducted research into Hong Kong subjects, although the main impetus has come from outside the Colony.\n\nThe Hong Kong Branch has continuously sought out these scholars to take part in its lecture sessions and symposia; and to get them to place this work in the Journal. In both these aims we have been generally successful, and the lecture lists and Journals over the last ten years show that we have served to bring their work to the attention of members here in Hong Kong by means of the spoken and the written word, and to a wider public abroad. In this way, the Branch has provided a convenient outlet for new work on local subjects, whilst the regular appearance of the Journal has encouraged these scholars to entrust their work to us for publication.\n\nAs Editor, I would like here to thank my colleagues on the Council whose knowledge, contacts, and good offices have helped to bring the Branch into contact with visitors engaged in local research, and to extend my appreciation to the scholars themselves for their willingness to place their findings before us. If the Branch has been of assistance to them, they may also be assured that they have been of service to us. A Journal is as good as its contributors, and we have been singularly fortunate in the calibre of our authors over the past decade. To them we offer our thanks. We hope, too, that they will continue to make their work available and that they will encourage their research students and colleagues",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
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    },
    {
        "id": 205934,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 14,
        "title": "RAS-1970",
        "content_text": "the Society had a fine home of its own with a lecture hall presented by a Dr. Wu Lien-teh, a magnificent library and a museum and art gallery. It was supported by the Municipal Councils of the International Settlement and of the French Concession with liberal grants. In Hong Kong, however, no philanthropist has yet appeared to help the Society and the Government gives us only $200 a year in return for which it receives free copies of the Society's publications.\n\nOur library is increasing and now consists of about 500 books but can be much enlarged by the purchase of books and by donations. One section of the library, the rarest volumes and our exchange journals as well as a stock of our own journals, is kept in the University, while the other section is kept in the rooms of the British Council which is already hard pressed to house its own library. We are grateful to the University and the British Council for these facilities and the services of their staff but the time has come when the Society will have to appeal for funds to house our library and make it more easily available.\n\nWe have to acknowledge with gratitude the gifts of books made during the year, including contributions from the Hong Kong University and from the South China Morning Post. A most valuable gift was the presentation on behalf of the Diocesan Girls' School of the classic and rare book, Bentham's Flora Hongkongensis, published in 1861. Bentham was a member of the Society but published his great work two years after the Society's collapse. In this connection I want to add that it has been my great wish, so far not achieved, to see Bentham's book succeeded by a new and colour edition of the Flora of Hong Kong based on the 500 admirable slides from the photographs taken by Mr. F. A. Nixon. With some Government encouragement and some philanthropic help, such as was given by Jardines and Dents in 1859, such an aim could be achieved and would serve as a permanent contribution by the Royal Asiatic Society to the natural history of Hong Kong.\n\nAs you will see from the Hon. Treasurer's Report our finances are in a satisfactory position; but we cannot be complacent as we have heavy expenses to meet in printing the new issue of the Journal and in reprinting Vol. I and the printing of the record and results of the recent Symposia conducted by Professor Dwyer",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 205941,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 21,
        "title": "RAS-1970",
        "content_text": "15 to 94 (bound in 75). New exchanges were initiated during the year with the Historical Society of Dan Kook University, Seoul, and the Hong Kong Archaeological Society. As the result of an appeal to members for issues of the Hong Kong Naturalist to complete our set, two missing issues were acquired from the Diocesan Girls' School. We are very grateful for these, but we are still looking for some 17 other issues.\n\nShortage of accommodation for the Library of the Branch remains a problem which threatens to become increasingly serious as the stock grows. Not only does the University of Hong Kong Library house the overflow of books and periodicals which cannot be accommodated at the British Council in Gloucester Building, but also the large and growing stock of back numbers of the Branch's journal are stored at the University. This cannot continue indefinitely, and it seems probable that the Branch will have to make alternative arrangements within two or three years.\n\nUse of the Library continues to be relatively light, though some slight improvement has been observed. Also some of the books kept for the Branch at the University Library were consulted.\n\nAs it is intended to produce a complete, revised catalogue of the contents of the Library during the coming year, no supplementary list of publications is included with this report.\n\nHong Kong, 11th May, 1970.\n\nDear Mr. Hayes,\n\nH. A. RYDINGS,\n\nHon. Librarian.\n\nNow I have received your photostat copy of the Diary of Events and Progress on Shameen.\n\nAs I suspected, the diary of events is compiled by H. Staples-Smith, who was for many years one of the leading members of the Firm of Deacon & Co., Shameen. I knew him when I first came out to Canton. He was a devoted member and churchwarden of Christ Church and I used to have breakfast in his house after the early service in days soon after I was ordained. He was always most interesting about the early days in Shameen, and I am very glad to have this record. It is of course only a very small side-light on the history of Canton as a whole, but it is well worth having because these memories soon fade and much of the material is probably unobtainable elsewhere.\n\nAgain with many thanks for your help.\n\nYours very sincerely,\n\nGILBERT BAKER,\n\nBishop of Hong Kong and Macao.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 205989,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 69,
        "title": "RAS-1970",
        "content_text": "64\n\nCOLONEL V. R. BURKHARDT\n\nThe main points of Walker's report are that its location was the Happy Valley—now entirely built up—and that the plant on which the insect fed was Buddleia asiatica. Its flight resembled that of one of the Hesperiidae, and that it fed vibrating the wings all the time, with its long tails elevated and quivering. The earliest date he recorded it was on 15th February, 1892, and a fine series was taken on 12th March. In 1893 it was scarce, and did not appear before 2nd April.\n\nNothing is said about the larval stages, or the food plant, but Steven Corbet in his Butterflies of the Malay Peninsula, mentioning an allied species Leptocircus meges, states that its larva has been found in Hong Kong on Illigera cordata: in general appearance it is like a Papilio larva, being dark greenish-brown at first, and then changing to dark apple green. The pupa is attached to the upper surface of a leaf of the food plant.\n\nSince 1950 very few collectors in Hong Kong appear to have captured Lamproptera curius and only two instances have been brought to my notice prior to 1957. Lt. Col. J. Eliot took one female near Sai Kung on 2nd May, 1953, and another was secured by the wife of a member of the University staff.\n\nAll butterflies have their cycles of abundance and scarcity, though their incidence has yet to be determined, and 1957 was evidently a peak year for Lamproptera curius. Two collectors, Messrs. R. A. U. Todd and J. Hackney, on 9th June, found the insect swarming in a gully in the centre of the New Territories. Their description of the flight, like dragonflies, tallies with the observations of Commander Walker. The insects were feeding on wild buddleia, and rested between flights with spread wings on fern. Abundant larvae were also noted, but were not taken as they were thought to belong to one of the commoner Papilionidae. On a later visit on 6th July Mr. Todd brought in seven larvae in various stages, with an ample supply of the food plant. This is Illigera platyandra (Dunn) a tough vine with triple pointed leaves growing at intervals of about four inches. The larvae ranged in length from 9 mm to the full fed at 26 mm, which pupated on the following day.\n\nIn the early stages the larva is black over the thorax narrowing above the prolegs, and broadening out again over the tail. The",
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    },
    {
        "id": 206019,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 99,
        "title": "RAS-1970",
        "content_text": "REMOVING SOME BARRIERS \n\nTO COMPREHENSION: \n\nA NEW LOOK AT CANTONESE EXPLETIVES \n\nK. M. A. BARNETT, O.B.E., E.D., M.A.(CANTAB.)* \n\n(A lecture delivered to the Branch on 8 April, 1969) \n\nSUMMARY: \n\nBetween languages of the Indo-European family and those of the Chinese family the differences in organisation, not only of sentences and phrases but of words themselves are so wide that before anyone familiar only with the former can acquire a competent knowledge of the latter, or vice versa, he must learn to rearrange his thoughts into a new set of patterns. \n\nMr. Barnett examines some of these patterns and suggests new methods of analysis which may help speakers of English or Cantonese to attain better comprehension of each other's languages. \n\n\"Pray, my masters, defer that angry argument which I see you are about to commence.\" \n\nLREORNGWRAIV CEARNG ZRAAMSRIH MRHCROW-ZRY.1 \n\nBefore I explain these two appeals for temporary peace I had better make clear what I am not intending to cover in this talk, so that any who were expecting something different may leave, and not remain out of politeness to sit through something they do not want to hear. \n\nI do not intend, except in one respect because it has escaped notice in other people's work, to deal with matters of pronunciation. \n\nI do not have anything polite to say to those who regard \"Europeans\" and \"Asians\" as separate species, like the witnesses in a case I heard 32 years ago almost to the day, in which the ten passengers in a New Territories bus were described by \n\n* Mr. Barnett is well known to readers of this Journal. Various contributions from his pen have appeared in earlier numbers. He retired recently from the Hong Kong Civil Service after 37 years' service in the Administrative (Cadet) Grade, his last post being Commissioner of Census and Statistics. ...†. In this paper the SOAS romanization is used, except where noted.",
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    },
    {
        "id": 206118,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
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        "page_number": 198,
        "title": "RAS-1970",
        "content_text": "NOTES AND QUERIES \n\n191 \n\nThe caretaker, Mr. Liu Wai-tong deserves special mention. Born in the caretaker's quarter, he is the third generation of his family to fill this post, as he says his father and grandfather before him held it also. \n\nOld Tai Hang \n\nNot much to look at, but the object is to see the old houses. Tai Hang was one of the old villages of Hong Kong Island. There are about 15-20 houses of the former village still standing, mostly in one row with a few others scattered among new buildings, and all built more or less to the same pattern.* They are situated in New Village Street (*†††) although an old resident tells me that this is a misnomer because they represent the old village known as Tai Hang Lo Wai (★★) which has always stood on this spot. The population of Tai Hang at the 1911 Census was already 1,574 persons. Formerly situated not far from the shore, reclamation began there in the 1880s by which time the area was already known as Causeway Bay - and ended with the development of reclaimed land for Victoria Park in the early post-war period. \n\n▬▬ \n\nThe village was a multi-clan one settled by the Hakka families of Wong (*), Cheung (3), Lee (†), Chu (*) and Ip (#). The first three are said to be the oldest families. A Wong now aged 45 is in the fourth generation which means that these families probably arrived in the area about the time that the British took over Hong Kong in 1841. Old residents say that besides some farming and fishing, the inhabitants kept some of the first dairy farms on the Island, long before the Dairy Farm started in 1886, and also engaged in laundry work. The name of the main street of present day Tai Hang, Wun Sha Street (r), which means 'washing cloth', refers to this early line of business. \n\nOne of the most interesting aspects of Tai Hang is its fantastic sports record. For unknown reasons, the old Tai Hang families produced a great many star soccer players before the war. I have been told that on five occasions at the pre-war Far East games the China Football Team were the winners, and that 90% of the team came from Tai Hang: again, that nine out of the \n\n*See plates 23-24,",
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    },
    {
        "id": 206124,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1970",
        "page_number": 204,
        "title": "RAS-1970",
        "content_text": "NOTES AND QUERIES\n\n197\n\ntook place locally, in the areas just across the Sino-British border at Sha Tau Kok. The villagers of these three places became alarmed for the fate of their cherished Tin Hau image and brought it into British territory for safety. They also brought back two incense burners (†) dated in the 2nd and 3rd years of Kuang Hsü (1876-78) that had been donated by local shops and fishermen in one case and by Lin Ma Hang (A) natives then in Australia (J).\n\nThe leaders of the three villages then combined to form the Sha Tau Kok Three Villages Tin Hau Temple Building Committee (沙頭角三鄉籌建天后廟委員會) and obtained a temporary building permit from the Tai Po District Office to erect a temple for the image. The temple is situated at map reference KV 140962 at the west end of Kong Ha Village in the Frontier Closed Area. It is under the management of a special trust, the Sam Wo Tong (*) constituting one manager each from Tong To, Tan Shui Hang and Sha Tsui villages.\n\nPhotographs of this new temple and of the Tin Hau image which inspired such devotion can be seen at Plates 30 and 31.\n\nPlace names used in this note can be found in A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories. (H.K. Govt. Printer, n.d. but 1960) pp. 216-218.\n\nHong Kong, 1970.\n\nJAMES HAYES\n\nPILE HOUSES AT TAI O, LANTAU ISLAND, HONG KONG,\n\n7TH JANUARY 1937\n\nEditor's Note\n\nThe following details of some of the interesting pile houses or matsheds on stilts that survive in considerable numbers in Tai O Creek to the present day are taken from one of Mr. Walter Schofield's notebooks, under the date given in the heading. Mr. Schofield (1888-1968) served in the Hong Kong Cadet (Administrative) Service between 1911-1938 in various posts, including those of District Officer South, Chief Assistant Secretary for Chinese Affairs and First Police Magistrate. He was also a well-",
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    },
    {
        "id": 206129,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1970",
        "page_number": 209,
        "title": "RAS-1970",
        "content_text": "202\n\nBOOK REVIEWS\n\nThe second part contains the data on which the theories of the first section were based. Due to financial problems, publication of this section had to be delayed, and it was reduced considerably in size by the co-author, Mr. Guildal. The final result is an extremely painstaking and valuable Checklist of the birds of Hopei Province, including not only the Peitaiho records, but also records from previous literature covering the whole province. The value of this material to ornithologists can be gauged by the fact that no investigation in such detail has been carried out anywhere else on the coast of China. It is regrettable that the avifauna of Hong Kong, the only place where comparable studies could be carried out, is dwindling, and unless stern conservation measures are taken very soon, the obvious possibilities here will have been destroyed for ever. It is a pathetic commentary on the values current in Hong Kong that it should be necessary to say this.\n\nIn one important aspect, the delay in publication of the second part has produced a situation which makes the book difficult to use. Dr. Hemmingsen has based his systematics and nomenclature on Hartert, Die Vögel der paläarktischen Fauna (1903-23), which is now out of date, and was in fact already out of date when the first part was published. To achieve consistency, the same nomenclature has been used in the second part. As the first part has been reprinted in this volume, it is a great pity that the opportunity of updating this aspect was missed. A further legacy of the same era is the emphasis on subspecific identification; while this can be useful for specimen identification, it is very rarely practicable in the field. To do the author justice, however, he is extremely cautious on field identification, and, unlike many ornithologists, he is always ready to admit where he is uncertain of an identification. I would have preferred to see more field notes, and less attempts to describe callnotes and songs, as the latter are always subjective and therefore less useful to later observers.\n\nThe study of bird migration in this part of the world has advanced considerably in the past few years due to the work of a few groups of enthusiasts, backed by the Migratory Animals Pathological Survey. Over six million birds have been ringed under these schemes, and much information has been gathered",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
        "rank": 0
    },
    {
        "id": 206141,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 221,
        "title": "RAS-1970",
        "content_text": "214\n\nBOOK REVIEWS\n\nhopes 'that it will also serve as a reference book for permanent residents, not only those whose interest in local history will be satisfied with what they read in its pages, but those desirous of going back to its sources and judging their value' which they are enabled to do through the bibliography and frequent allusions to other works in the text.\n\nThere can be no doubt that the author has succeeded in his purpose. This is a book that can be recommended with complete confidence to old residents, new arrivals, and casual visitors alike as being far in advance of anything else of its kind, in or out of print. So much rubbish has been written about Hong Kong that it is a delight to pick up a reference work which is as full and as accurate as wide reading and careful work can make it, and one too which is lively, intelligent, sane, and stimulating. Besides the usual run of information essential to the tourist and useful to the resident, and the descriptive material on the various districts and places of interest, there are interesting general historical sketches of the development and character of Hong Kong and Macau, and brief summaries of the relations of each place with China. Mr. Jones is to be congratulated on such a worthwhile addition to the literature.\n\nMembers of the Branch will feel gratified that the author has made extensive use of the contents of the Journal since its first number was published in 1961 and that in the bibliography he has commented that the articles on local subjects 'collectively represent an outstanding contribution to knowledge of the history, natural history, ethnology, etc. of the region'. If our efforts assist towards the appearance of guides like this, they represent time well spent in Hong Kong's interests.\n\nHong Kong, 1970.\n\nJAMES HAYES\n\nTHE CHINESE FESTIVE BOARD Corinne Lamb, 153 pp. illus. Hong Kong, Vetch & Lee, 1970.\n\nThis reprint of The Chinese Festive Board by Corinne Lamb is readable and informative. She gives a short insight into those pre-war days when living was more leisurely for all classes and food was one of the important things in life.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 206142,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 222,
        "title": "RAS-1970",
        "content_text": "BOOK REVIEWS\n\n215\n\nPart One describes some of the daily meals and is true of North China. The chapter on Etiquette is lightly written, and within limitations accurate. I like the explicit instructions to a novice in the art of using chopsticks (k'uai tzu) which are clearly illustrated with line drawings by John Kirk Sewall.\n\nThe description of an informal dinner party gives the easy atmosphere of those days and Mr. Lan's party is believable. \"The Life of the Party\" describes some of the drinking games. The sing-song rhythm and the common code for matching fingers gives an idea of the wit and quickness of mind needed by the players. The possible origin of Chinese wine is given and many varieties are listed.\n\nDescriptions of the kitchens--mostly in Peking restaurants surprise me because of the utensils described. I have found cooks with well-defined ideas on utensils, and the round-bottomed pan is best for steaming, sautéing and frying.\n\nPart Two has an index to 50 recipes, mostly of Northern origin. Miss Lamb lists lard in most, but the best cooking oil from walnuts, peanuts or other vegetable sources are all from that region and are regarded as the best cooking medium. When black pepper is mentioned as a condiment the author means spiced rock salt for use with deep-fried dishes.\n\nPeople with a knack for cooking could follow these recipes and produce good results. They should experiment with local produce if the given Chinese ingredients are not available. Dishes on the menu are varied and the simpler ones are described in the recipes. It is helpful that the English-Chinese list of foodstuffs has also Chinese characters for the various ingredients.\n\nMessrs. Vetch and Lee Ltd. have reprinted this paperback which sells at H.K.$25.\n\nHong Kong, 1970,\n\nADA LUM",
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        "rank": 0
    },
    {
        "id": 206191,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 8,
        "title": "RAS-1971",
        "content_text": "gramme of lectures, seminars and excursions and I should like to record our grateful thanks to those both members and visitors who contributed so willingly and so successfully to this fundamental part of our activities. Of these I should like to draw particular attention to the excursions. It takes not a little time and trouble to organize these, and a special word of thanks is due to those members who so willingly undertake these duties for us.\n\nThe following is the full list of our activities arranged during the year:\n\n12 January Professor S. Y. Teng \"Hung Jen-kan, Prime Minister of the Tai-ping Kingdom and his Reform Plans.\"\n\n16 March Commander F. Warrington-Strong, DSC, RN (Ret'd). \"Porcelain Manufacture in 18th Century China.\" (An Illustrated Talk)\n\n22 March All day excursion Visit to Tsun Wan Temples and Monasteries.\n\n24 March Captain Roger Pineau, USNR \"The Japan Expedition 1852-1855 of Commodore Matthew Calbraith Perry.\" (An Illustrated Lecture)\n\n6 April Mr. Frank Chippindale \"The Influence of Chinese Art and Furniture on Chippendale's Design.\" (An Illustrated Talk)\n\n18-19 April A week-end Symposium arranged by Professor L. B. Thrower of the Department of Botany, University of Hong Kong.\n\n3 May Mr. Roland W. K. Chow \"The Vegetation of Hong Kong: Its Structure and Change.\" (Demonstration and Talk, illustrated by slides) Peking Opera",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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        "rank": 0
    },
    {
        "id": 206192,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 9,
        "title": "RAS-1971",
        "content_text": "ترا \n\n11 May \n\n22 June \n\nDr. Hu Shiu-ying \n\n\"Flowering Plants of Hong Kong.” \n\nDr. Chiu Ling-yeong \n\n+4 \n\nTwo Views on the Modernization of \n\nChina.\" \n\n21 September Mr. Kwok On \n\n7 November \n\n12 December \n\n(Talk, Demonstration and Performances) \"Puppet Show.\" \n\nMr. James Hayes (Organiser) \n\nExcursion to Tung Lin Kok Yuen, the Tam Kung Temple, Happy Valley and the Tin Hau Temple, Causeway Bay, \n\nMr. David Gilkes (Organiser) \n\nExcursion to Tao Fong Shan, Shatin. (The Christian Mission to Buddhists). \n\nTaking into consideration the variation in the popularity of subjects and in the availability of lecturers, the lectures last year were on the whole as well attended as could be expected, and this raises two points of special interest to our Society. One is the availability of suitable halls at the times we want them, and the other the choice of subjects. \n\nRegarding the former, it is becoming more difficult to make short-notice bookings of lecture halls in Hong Kong and this is due partly to the increasing demand and partly to long-term block booking by some organizations. This is going to remain a permanent difficulty, and an increasing one too, and the only answer I can see to it is the ultimate acquisition of our own premises, which incidentally would solve one of our library problems as well. \n\nRegarding the choice of subjects, popularity of the subject is not the only point taken into consideration by your Committee when arranging the lecture programmes. Our chief aim is to cater during each year for as many tastes among our members as possible, and hence variety of subjects, rather than popularity, is the main criterion. A glance at the above list will, I think, convince you that that is what we are achieving. Your Committee would therefore welcome suggestions or requests from members",
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    },
    {
        "id": 206219,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 36,
        "title": "RAS-1971",
        "content_text": "30\n\nSTEPHEN UHALLEY, JR.\n\ncounter.\"'48 But, of course, this act cannot be laid exclusively to Captain Dew. Another contemporary source charged perhaps more penetratingly that the Taiping possession of Ningpo was \"peculiarly adapted\" to thwart British Minister Frederick Bruce's \"schemes for aiding and abetting\" the Ch'ing side in China's civil war. The source noted that Taiping possession of the seaport would enable them to deprive Shanghai of the greater proportion of the customs duties, which not only might now be diverted into their own exchequer, but would frustrate the object of Mr. Horatio Lay's mission to London where he was seeking to put together an Anglo-Chinese flotilla to be used against the Taipings, and \"destroy the main stay of the Imperial cause.\" The Taipings would also be able to obtain needed war munitions. Finally, they would have the opportunity to dispel \"the illusion of their being inimical to foreign trade.\" This source concluded that from \"such cogent reasons\" Admiral Hope came to agree with the Minister's views, and \"resolved on the recapture of the place by fair means or foul.\"49\n\nSmall wonder that the story of the Taiping occupation of Ningpo has received little subsequent attention in Western historical accounts of the Taiping period. When it has, it has too often been sadly distorted. It is not a happy episode to think about. But however that may be, it is an historical experience that is well worth reflection upon. It was a passing moment of history which, in a telescoped span of time, rather accurately reflected a larger contemporary story. It demonstrated that Chinese revolutionaries of the early 1860s had the capacity to achieve major objectives against a weak established government, including the conquest of much of the territory of the richest provinces in the lower Yangtze River basin and the seizure of a principal seaport. It also demonstrated that the Taipings did treat foreigners respectably well and promoted trade, which was, after all, the matter of greatest importance to foreigners. It also proved that neither the apparent military nor the civil capabilities of the revolutionaries made much difference to those key foreign officials who were determined to assist the weak established government. Finally, it showed that the intervention of foreign powers made a great deal of difference in the ultimate outcome of the civil war in China. At the most, the experience at Ningpo from December 1861 to May 1862 suggests the story in microcosm",
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    },
    {
        "id": 206295,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 112,
        "title": "RAS-1971",
        "content_text": "106\n\nCARL T. SMITH\n\nStill another son of the Rev. Ho Fuk Tong, Ho Shan Yow (ii) was a student of law. In 1897 he was a member of the ambassadorial staff of his brother-in-law, Wu Ting Fang, and became Consul-General in San Francisco, where he promoted the organization of the Chinese American Commercial Company capitalized at a million dollars.\n\nThe eldest daughter of Ho Fuk Tong, Ho Mui Ling, married Ng Choy (1) alias Wu Ting Fang (14), a young graduate of St. Paul's College. Ng Choy's father was a business man who spent some years at Singapore where he became a Christian and married a Malay woman. He returned to Canton where he put his two eldest sons, Afat and Akwong, into the Boarding School of the Presbyterian Mission. In 1851, when the California gold-fever was rampant in Kwang Tung, Ng Afat was the ringleader in stirring up the students of the school to rebel against the hold the school had over them due to bonds their parents had signed guaranteeing that their sons would stay in the school until their education was completed. The students resented being held to this agreement as they wished to try their fortune in the gold-fields. The school authorities found it necessary to dismiss Afat. He came to Hong Kong and was employed as clerk in the Police Magistracy. His brother Akwong was a more tractable student and successfully completed his course of studies. After leaving school, he too came to Hong Kong and was for a short time an Interpreter in the Harbour Master's Office, but then about 1864 became the General Manager of the Chinese edition (Chung Ngoi San Po) of The Daily Press. The Wu family was interested in promoting Chinese journalism. The obituary notice of Mr. Chiu Yu Tsun, (The Daily Press, 12 June 1908), the editor of the Chung Ngoi San Po, states that when he joined the staff of the paper in 1873 it was \"under the management of the present Chinese Minister to Washington H. E. Wu Ting Fang and his brother the late Mr. Ng Chan\". When Ng Chan died about 1890, Mr. Chiu succeeded as sub-lessee and General Manager.\n\nWu Ting Fang was only four when the family returned from Singapore. In time he became a student of St. Paul's College in Hong Kong, where he was baptized. Upon graduation he followed the pattern set by his brothers and entered Government service as chief clerk and shroff in the Court of Summary Jurisdiction.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206326,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 143,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee\n\n137\n\nto be the richest man in Hong Kong. When Ho Tung retired as chief compradore to Jardine, Matheson's in 1900, Ho Fook succeeded him. Ho Fook's assistant was Ho Kom Tong, another of Ho Tung's brothers. The members of the District Watch Committee were members of a small circle of businessmen, often related through ties of blood or marriage. When the Tai Yau Bank was established in 1914 with a paid-up capital of $6,000,000, the proprietors were named as Lau Chu Pak, Ho Fook, Ho Kom Tong, Lo Chung Shiu and Chan Kai Ming. Lau Chu Pak was compradore to A. S. Watson and Co., chairman of the Po On Commercial Association and chairman of the Chinese General Chamber of Commerce; Chan Kai Ming was manager of the Opium Farm; and Lo Chung Shiu, assistant compradore to Jardine, Matheson and Co., was Ho Fook's brother-in-law. All were or became members of the District Watch Committee.\n\n22 T. C. Cheng writes that Wei Yuk 'was very much concerned about law and order among the Chinese masses because in those early days riff-raff and political refugees from South China continued to come into Hong Kong. Thus it was at his suggestion that the District Watch Force was founded in 1888. Mr. Cheng appears to be mistaken about the date and is no doubt referring to the ordinance of that year, no. 13 of 1888 rather than to its proper date of origin. Wright and Cartright, Feldwick, and Professor Woo all state that the Committee was formed on Wei Yuk's suggestion. See: T. C. Cheng, 'Chinese Unofficial Members of the Legislative and Executive Councils of Hong Kong up to 1941', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 9, 1969, pp. 17-18; Arnold Wright and H. A. Cartright, Twentieth Century Impressions of Hong Kong, Shanghai and other Treaty Ports, London, Lloyd's Greater Britain Publishing Co., 1908, p. 109; W. Feldwick, ed., Present Day Impressions of the Far East and Prominent Chinese at Home and Abroad, London Globe Encyclopedia Co., 1917, p. 576; Professor Woo Sing Lim, The Prominent Chinese in Hong Kong, Hong Kong, Five Continents Book Company, 1939, p. 4.\n\n23 Unfortunately all the records in the Secretariat for Chinese Affairs were destroyed or lost during the Japanese occupation and hence anyone trying to reconstruct the history of the District Watch must work mostly from scraps of information found in government publications, newspapers, books.\n\n24 My guess is that a large number were traditional Chinese merchants from the Five Districts operating on a relatively small scale. The Committee after 1891 represented the views of a more westernised and modernised elite with a knowledge of modern business techniques and modern financial manipulations. Dr. Ho Kai, for example, played the stock exchange with great success and speculated in many fields, particularly land development. He was, properly speaking, a financier although his occupation is often given tout court as lawyer. He had also qualified in medicine at Edinburgh but gave up the practice of medicine soon after his return to Hong Kong in 1882 because of Chinese resistance to western medicine.\n\n25 In 1903, for example, the Committee opposed the re-introduction of the night-pass system but suggested other remedial measures (see Index to Correspondence (General Register) 1894-1904, Hong Kong, Noronha and Co., 1909, p. 100). In 1909 'at the request of the District Watchmen Committee, children who are hawking without a licence are on their first offence sent to the Registrar General who cautions their guardians. This procedure seems to have proved effective in each case' wrote the Registrar General in 1909. It is worth noting that both Registrar General and Committee wanted to end the night-pass system and were opposed by the Captain Superintendent of Police, who was unsuccessful. As for hawkers, very few Chinese regarded them as a serious menace although colonial administrators",
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    {
        "id": 206350,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 167,
        "title": "RAS-1971",
        "content_text": "A SHORT HISTORY OF MILITARY VOLUNTEERS IN HONG KONG\n\nJAMES HAYES*\n\nOn the occasion of the disbandment of the Hong Kong Volunteer Corps in May 1866, His Excellency, after expressing his thanks for time, exertions and money spent for objects so essentially Public, went on to express his belief that the spirit which originated the Volunteer movement would be found to exist fresher and stronger than before, if any real and urgent necessity were to arise for defending, by force of arms, the rights of the Crown, or maintaining the supremacy of the Law in this Colony. The Hong Kong Volunteers would doubtless in such emergency come to the front again more numerous and efficient than ever!\n\nINTRODUCTION\n\nThere have been military volunteers in Hong Kong for almost as long as there has been a Colony. Hong Kong was occupied in 1841 and the first volunteers were established thirteen years later, in 1854. However, the existence of a Volunteer force does not make Hong Kong unique. In this respect, as is shown below, it takes its place in the great movement which, in its modern re-incarnation, was created by patriotic fervour in the British Isles\n\n* Mr. Hayes is a member of the administrative branch of the Hong Kong Civil Service. He is a reserve officer of the Royal Hong Kong Regiment (The Volunteers) and has been Hon. Editor of this Journal since 1966.\n\n1 The Hongkong Government Gazette, 26th May 1866, G.N. No. 81.\n\nThe footnotes to this article are given at the foot of each page. The following abbreviations are used:-\n\nVol — The Volunteer, the current journal of the Royal Hong Kong Defence Force published annually since 1950. Y.B. = Year Book of the Hong Kong Volunteer Defence Corps 1934-40.\n\nS.P. = Printed Sessional Papers of the Hong Kong Government, being papers presented to the Legislative Council of Hong Kong.\n\nHan. Hong Kong Hansard, being the published proceedings of the Legislative Council of Hong Kong. These were printed in the Government Gazette and the Hong Kong Daily Press. There are bound annual volumes in the library of the Colonial Secretariat, Hong Kong.",
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    },
    {
        "id": 206384,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 201,
        "title": "RAS-1971",
        "content_text": "THE COLONY OF HONG KONG\n\n175\n\non from them a little way was the Cemetery, still a small enclosed space, which, it had been thought, would be sufficient for the needs of the Colony. Hardly any one but myself, I suppose, ever thinks now of paying it a visit. Beyond that, hardly any buildings were met with, till we came to Spring Gardens, where two or three English firms had begun to occupy the ground on the left. Then came Hospital Hill, with diminutive buildings on it, devoted to the same purposes as the larger erections that now crown it; and Morrison Hill, where the school of the Morrison Education Society was in vigorous action, with the Hospital of the Medical Society, the foundations of which can hardly be traced now, but where I found hospitable quarters for several months. Arrived at the Happy Valley, there were to be seen only fields of rice and sweet potatoes. At the south end of it was the village of Wong-nei-ch'ung, just as at the present day, and on the heights above it were rising two or three foreign houses, with an imposing one on the east side of the valley, built by a Mr. Mercer of Jardine, Matheson and Co.'s House. All these proved homes of fever or death, and were soon abandoned.\n\nBeyond the Valley somewhere was a range of buildings, which had already become tabooed as unhealthy, and then came the offices of the great Firm, with the workmen still busy about them, and far from being what they are at the present day.\n\nIf I have omitted to mention in this retrospective view of Victoria as I first saw it any of the foreign houses then existing, they can only be a very few. When I contrast the single street, imperfectly lined with hastily raised houses, and a few sporadic buildings on the barren hill-side, with the city into which they have grown, with its praya, its imposing terraces, and many magnificent residences, I think one must travel far to find another spot where human energy and skill have triumphed to such an extent over difficulties of natural position. I sometimes fancy Britannia standing on the Peak, and looking down with an emotion of pride on the great Babylon which her sons have built.\n\nAlthough I was charmed with the general appearance of the place, and the energy that was manifest in laying out the ground and pushing on building, I found many of the residents oppressed with gloom because of its unhealthiness. 1843 was, no doubt, a very sickly year, more so, perhaps, than any one has been since. The left wing of the 55th Regiment lost a hundred men between",
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    },
    {
        "id": 206391,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 208,
        "title": "RAS-1971",
        "content_text": "182\n\nREV. JAMES LEGGE\n\nI have drawn, you probably think, sufficiently long on your attention and patience already, and yet, that we may get a sufficient view of the growth of the Colony, I must ask you to go back with me to the time at which I had arrived when the unhealthiness of 1843 led me away into all these digressions. I will try, however, to be brief in what I have further to say.\n\nSir Henry Pottinger, I observed, was governor of the Colony when I came to it, and I was surprised to find that he was not by any means popular. He was a good man, people said, to conquer China, and a bad man to rule Hong Kong. The impression which I received from my intercourse with him was of a man condensed, reticent, powerful, who would have his own way, and was able to force it. Mr. Davis, afterwards Sir John Davis, arrived and relieved him in May, 1844; and his coming was hailed with eager expectation. He had been in China before in the East India Company's time, was a Chinese scholar, and had written a book on China, which is still the most readable and entertaining work on the country up to the time to which he was able to bring it down. He, it was thought, was just the man for the place. How it came about, I hardly know; but of all our governors he left his office under the greatest cloud of popular dissatisfaction. In his time, however, the Colony made very considerable advances. The arrival of Judge Hulme was almost contemporaneous with that of Sir John Davis, and a Court of Supreme judicature was constituted. Mr. May, whom we all know, arrived in March, 1843, and the police force began to take shape. Not long after, the tax on house property was proposed, and never was there a greater clamour in the place. It was argued that it was unconstitutional, an imperilling of that palladium of English liberty that taxation must go hand in hand with representation; and the revolt of the American Colonies in the last century was alluded to. It was not my lot, however, to be in Hong Kong during the greater part of Sir John Davis's administration. I was laid down with Hong Kong fever in the autumn of 1844, which returned with other complications in the following year, till I was carried on board ship on the 18th November, to make the passage round the Cape, my friends all supposing that Hong Kong had seen the last of me.\n\nTwo days after I had left, Ke-ying, the Chinese statesman, paid a visit to the Colony, and gave a grand entertainment to",
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    },
    {
        "id": 206397,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1971",
        "page_number": 214,
        "title": "RAS-1971",
        "content_text": "188 \n\nREV. JAMES LEGGE\n\nthe Ta-koo forts; and there were expectations of a second expedition to secure the fulfilment of that treaty.\n\nSir John Bowring left his name in Bowrington, and the Bowring Praya. He was the most learned of our governors, and I had sincerely wished that he might prove himself as mighty in deeds as in words.\n\nSir Hercules Robinson was a different man, as slow to speak as the other was ready, though he could speak well enough when moved. He began his administration under favourable auspices. The treaty of Tëentsin had given a considerable impulse to trade, and soon the concentration in the Colony of the large force for the second expedition to the North produced a great circulation of money, and increased the demand for house accommodation. Building went on rapidly; the value of ground rose immensely; fortunes were realized by many. Most of this, however, was merely a temporary and factitious prosperity, though Sir Hercules seemed to think, as many others did, that it was real, and that tomorrow would be as this day and much more abundant.\n\nMany important measures were carried through in his time. In 1860, the Chinese schools, supported by Government throughout the island, were entirely re-arranged, and I may claim to myself the merit of having pressed on successive governors the adoption of the present system, which Sir Hercules was the first to take up heartily, and give effect to. We were very fortunate in obtaining such a master to inaugurate it, and carry it out with untiring devotion, as Mr. Stewart. He has been doing a great work of education with hundreds of pupils, the benefits of which will be increasingly felt by the Colony and by China itself.\n\nSir Hercules adopted another scheme, which I had in vain recommended to one governor and another. My idea from 1844 was that the administration of the Colony would not be thoroughly satisfactory, till many of the offices in it were filled by men having a practical knowledge of the Chinese language, and a sympathy with the people. To secure the former, I advised the bringing out of young gentlemen as student-cadets, hoping that they would gradually acquire the latter also. I venture to think that the idea was sound; and it has not been fruitless by any means.",
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    },
    {
        "id": 206399,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 216,
        "title": "RAS-1971",
        "content_text": "190 \n\nREV. JAMES LEGGE\n\nthe excitement and activity. Then came the close of the war in America, which had produced a feverish activity in the cotton market, ultimately disastrous to many. There followed, in 1866, the commercial disasters consequent on the fall of Overend and Gurney, and the panic at home, with the crashing of banks and the downfall of Houses which had been supposed to be firm as the foundations of the mountain behind us. It was a time of trouble and darkness. Sir Hercules came to the Colony when the tide was rising, and he had it at the flood for the greater part of his time. There remains the Robinson Road to perpetuate his name. When he went away, Mr. Mercer took his place as acting governor, an able man and accomplished, who would have done better for himself had he ventured to assume more responsibility. Then came Sir Richard MacDonnell to the helm at a time of great difficulty; but here I must bring my reminiscences of Hongkong to a close. The events of Sir Richard's incumbency are fresh in the memory of most of you, fresher, indeed, than in my own, for I was absent from the Colony during his administration for three whole years. There are none of us but would rejoice to hear of the reinvigoration of his health. In these recent years the capabilities of the telegraph wire and of the Suez Canal have come fully into play. Their effects on the Colony have already been great, and they will yet be greater.\n\nAnd now, as I draw to a conclusion, permit me to observe that the more than thirty years of my residence in the East have witnessed events of almost unparalleled magnitude and change all over the world. What wars and revolutions have taken place in Europe! in America! in India! in Africa! But great as they have been, they have not been greater than those which have taken place, here in the Far East. When I think of China opened as it has been, and of Japan pursuing with much more willing and rapid steps the career of progress, I can scarcely realize the contrast between the state of things in 1839 and 1872. We sometimes doubt if China be really moving, but moving it is; and if I sometimes fret at the slowness of its advance, and wish that there were more in it of the mobility of its neighbour, yet in the end that slowness tends to increase my respect for the country and its people. There must be a great future yet for the country. In Great Britain there is an area of 12,000 miles of coal fields,",
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    {
        "id": 206407,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 224,
        "title": "RAS-1971",
        "content_text": "198\n\nNOTES AND QUERIES\n\nROPE-MAKING AND DYEING/\n\nCALENDERING ON AP LEI CHAU, HONG KONG\n\nEditor's note. The following Note describes a visit to Ap Lei Chau in March, 1971 with several members of the Ap Lei Chau Kaifong, namely Messrs. Tam Wah, Tam Keng-fat and Yue Yiu-wah.\n\nWe first visited the shop, Kwong Po Wah (**), at 141 Main Street where Mr. Yue's father, Yue Kou, aged 73 and born on Ap Lei Chau, was waiting for us. Pre-war, Mr. Yue had operated a dyeing manufactory whilst his elder brother, Yue Yip, had operated a rope manufactory.\n\nMr. Yue explained to us how the glazing or calendering part of the dyeing was carried out. The only visible sign of this activity was a large cut-granite slab. (See Fig. 1).* This had been the top part of the equipment. It had been obtained from Kowloon City, where there were many dyers and had been brought by boat and then carried by four coolies to his shop. The lower part, now destroyed, consisted of a wooden block of lai chee wood and a wooden roller of the same wood. (See Fig 1). The cloth, measuring two or three (up to 30 feet) in length and 2.4 ft in breadth was wound round the roller. A man stood with a foot on each end of the granite block and, holding on to a specially made wooden frame with his hands, moved it over the roller.\n\nMr. Yue had not learned this trade from his father but from a partner whom he had financed. They did not buy cloth to sell retail but operated whenever persons brought white cloth to them for dyeing. At that time it was customary to dye dark blue or black. This was a part-time activity, and Mr. Yue supplemented it by rearing pigs and chickens and cultivating fruit trees.\n\nHis elder brother, Yue Yip, had been a rope-maker at a long level platform behind and above the shop, Kwong Po Wah. This space, known as Ta Lam Lo (T), is now occupied by squatter huts. The area was long and wide enough to provide a working space 300 feet by 15 feet. One-sixth of it had a thatch made of palm leaves (). This was to provide cover for storage of materials and completed goods.\n\nRope-making was of two kinds: using mit lam (*) for the trawling ropes of trawlers and wong ma lam (*) in com-\n\n* On p. 197.\n\n† Ap Lei Chau with Aberdeen has always been a home base for a fishing fleet.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206408,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 225,
        "title": "RAS-1971",
        "content_text": "bination with rattan\n\nNOTES AND QUERIES\n\n199\n\n() for net frames only. The ropes were usually up to 20-28 in length and could be even 30+ ★, in which case the rope was turned round and carried part of the way back the rope road. Mr. Yue recalled that the first type of rope had been used by trawlers up to and through the Japanese Occupation but had stopped shortly after the Liberation. The second type had been made and used in local fishing craft up to his brother's death some 7-8 years ago.\n\nThe ropes were twisted from three strands, so that there were three stands with handles at one end of the rope road and a single one at the other. Up to ten persons were employed in the work. Unlike dyeing, this business had been in the Yue family for several generations as both Yue's father and grandfather are reported to have engaged in this work.\n\nThere were several pools at Ta Lam Lo filled with sea water and lime in which the ... was soaked for 10 days to soften it and preserve it. If fresh water was used salt had to be added.\n\nThere is still some rope-making on Ap Lei Chau at a place beyond the Kwun Yum temple but the material used is nylon and wire. This place had also been used to manufacture the other kinds of rope in the earlier period and was known locally as Lam Lo Mei (44), being subsidiary to the main area.\n\nA short description of the calendering process is given at p. 190 of the 1970 Journal. This dates from the 1860s, and probably relates to Central China,\n\nHong Kong, April 1971.\n\nJAMES HAYES\n\nCHARCOAL BURNING IN HONG KONG\n\nIn his compendious work on China published in 1878 Archdeacon Gray of Canton wrote:\n\n\"As coal is not used for domestic purposes, charcoal is in great demand, and charcoal-burners are to be seen daily on the hills. The hillsides of Pun-yu, Fa-yune, and Tsung-fa -districts of Kwun Tung- are studded with their fires; and on the slopes of the Lew-Shan range of mount-\n\nPage 225\n\nPage 226",
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    },
    {
        "id": 206425,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 242,
        "title": "RAS-1971",
        "content_text": "216\n\nBOOK REVIEWS\n\ncusp of the crescent\" (of the Praya Grande), deserves the derision of every collector.\n\nTheir description of \"the ambroidered (sic) phoenix plastron” conclusively proves the authors know nothing of the eight privileged classes in China. With this lack of knowledge they are in no position to comment on any portrait of a mandarin or hong merchant. To suggest that Gou Qua, a hong merchant, would take to the street as a fortune teller is quite impossible as he would lose face by such an act and never would paint himself in this situation.\n\nThe authors really know very little about Chinnery. They state \"Chinnery's forte was for portraits and these comprise the greater part of his oeuvre\". Pages later they quote him \"I have about 6,000 sketches of Eastern Scenery already - an invaluable collection, I assure you; but you see I am constantly accumulating”. They produce the completely unproven slur that one of the portraits he painted was of “a man of great wealth, an important qualification in the artist's philosophy as he was at his best when a generous fee had been agreed\". They also attempt, again with no proof, to attribute to him “occasional bouts of opium smoking”.\n\nIt is an error to say \"Russell & Co..... in turn came under control of Low Brothers of Salem\". W. H. Low, Senior was a partner 1830-1833. His nephew, A. A. Low, was a clerk 1833-1837, partner 1837-1840. W. H. Low 2nd worked as a clerk but never was a partner. The famous firm of A. A. Low and Bros. of New York, please, not Salem - was founded in 1841 by A. A. Low after he had retired from Russell & Co. It is a solecism to call the firm \"Russells\". It makes a good story only to the authors that \"W. C. Hunter\", later a partner in Russell & Co., “grasped sufficient of the local dialect to act as interpreter\". It is common knowledge that he specifically was sent to Singapore and Malacca to study Chinese.\n\nIt is inaccurate to state that Harriet Low, in her Diary, mentions seeing the double portrait of Dr. & Mrs. Colledge, plate 79, in London at Daniells' on 19 July 1834. She \"saw pictures of Mr. & Mrs. Colledge, not a single picture. Let us read further in the Diary: \"Ayok\" (the Low Chinese servant) \"burst into quite an hysterical laugh when he saw his father's face in Mr. Colledge's picture\". This is an obvious reference to the Chinnery portrait",
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    },
    {
        "id": 206461,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 9,
        "title": "RAS-1972",
        "content_text": "Council office, was appointed to fill the vacancy of Hon Secretary as required by Article 11 of our Rules. You will, however, not find her name on the Council list in the papers sent you relating to the business of this Annual General Meeting, for she left the Colony on transfer, only a few months after taking over the duties of Hon. Secretary. We were fortunate in being able to persuade Mr. Michael Smithies, a member of the administrative staff of the University of Hong Kong, to undertake the secretarial duties. We are indeed fortunate in obtaining his services.\n\nThe Journal. During the first decade of its existence, The Journal has rightly become a recognized repository for information concerning eastern Asia, and is to be found in the shelves of many libraries of cultural and academic institutions throughout the world. Like all such publications however, the cost of maintaining its size and standard has risen tremendously of late and your Council has very reluctantly had to raise the selling price per volume from fifteen to eighteen dollars to meet this additional expenditure. This has been done however without affecting the free issue of one volume per member per year. Members are only affected if they wish to have extra copies; then they, along with non-members, will have to pay at the increased rate for both new issues and for back numbers.\n\nAccommodation. This is as much an institutional problem in Hong Kong as it is a problem for private individuals and business firms.\n\nThe problem affects us in two ways: accommodation for our library and the storage of our journals, and accommodation for our meetings. Regarding the former, for years we have been fortunate in having help from the Librarian of the University of Hong Kong, and from the Hong Kong Representative of the British Council. But in both these cases, our increasing needs can no longer be met without detriment to the space requirements of our friends. We have, therefore, now had to rent godown space for our own bulk needs, although the British Council has very kindly agreed to continue to house our library books on its shelves for the convenience of members. We are most grateful for this help.",
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    },
    {
        "id": 206475,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 23,
        "title": "RAS-1972",
        "content_text": "CHINESE MEDICINE\n\n17\n\nEuropean notice in the last century through the publications of the Jesuit fathers.\n\nPreventive medicine was only stressed in recent years by scientific medical men, but in China the idea that \"Prevention is better than cure\" has been advocated long ago. I quote the following passages from different writers in support:\n\nIn the Su Wen (†), The Basis of Chinese Medicine, supposed to be edited by Emperor Huang Ti (†), it is said: “The sage does not treat those who are ill but those who are well.\" Huai Nan-tzu (††) said: \"The good doctor pays constant attention to keeping people well so that there will be no sickness.” In the Difficult Classic (##) (Nan Ching), it is said: \"The skilful doctor treats those who are well but the inferior doctor treats those who are ill.\" In the Nei Ching (#) Canon of Medicine, it is said: \"The good physician first cures the disease of the nation, then human ailments.\"\n\nHygiene and Public Health were also in an advanced state during the Chou (B) dynasty. The writings of Confucius (R), Huai Nan-tzu (†), Kuan Chung (4) and others contain numerous references to them. Thus, as regards food and drink, Confucius advised one to abstain from rice which had been injured by heat, moisture and turned sour; fish and meat that was stale; what was discoloured; what was of bad flavour; anything that was not in season, etc. The relation between contaminated food and disease was recognized. The Confucian Analects (3) said: “Diseases enter by the mouth.\" \"Eat nothing that is improperly cooked.\" \"Meat and wine bought from the street stands must not be taken.”\n\nMany of the so-called \"new\" methods can be traced back to China. Take for instance Fletcherism; that is, thorough mastication of food. It was first advocated by an American, named Fletcher; hence the term. Mr. Gladstone, the Grand Old Man of England, who lived to be 85, was so convinced of its benefits that he chewed every mouthful of food 36 times before swallowing it. Strange to say, Ho Yang-heng long ago described: \"Rice (i.e. food) should be chewed into pulp before swallowing. It nourishes the heart and abdomen. It tastes better and is more nutritious.\n\nAgain, health advocators teach that the teeth should be brushed twice a day. It is interesting to note that Sun Szu-mo (R) of",
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    },
    {
        "id": 206511,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 59,
        "title": "RAS-1972",
        "content_text": "THE ESTABLISHMENT OF THE TSUNGLI YAMEN\n\n53\n\nmaster a foreign language then memorialize requesting that he be rewarded.\n\nAs regards duties on foreign goods at the ports, it has been agreed that at present twenty per cent of the value of the duties shall be deducted and handed back, and a joint record maintained'. Also there are barbarians who are helping to manage revenue matters20. It should be made absolutely clear how much revenue is to be collected each month, so that it does not result in misappropriation and embezzlement. But in future, after the amount withheld has been cleared, let Prince Kung and others further concentrate on deciding what appropriate regulations ought to be fixed so that after a period of time malpractices do not grow up. As regards any other arrangements to be made let them also carefully deliberate and memorialize from time to time.\n\nFor an examination of the implications of these two important documents the reader is referred to Banno's China and the West, pp. 223-236.\n\nNOTES\n\n1 Harvard University Press, 1964.\n\n2 Bruce to Russell, No. 51, May 23, 1861, FO17/352.\n\n3 Teng Ssu-yü and John K. Fairbank, China's Response to the West, Harvard University Press, 1954, 47-48; 73-74.\n\n4 Masataka Banno, China and the West 1858-1861, 220-221.\n\n5 Meng Ssu-ming, The Tsungli Yamen: Its Organization and Functions, Harvard University Press, 1962, 20-21.\n\n6 Translated in collaboration with Mr. Vei-Tsen Yang, formerly of the Department of Chinese Studies, University of Hong Kong, now Special Lecturer in the Department of East Asian Studies, University of Toronto.\n\n7 The Chinese text is in Ch'ou-pan i-wu shih-mo (#MR#&*) Hsieng-feng, 71: 17b-26.\n\n8 During the time of the Three Kingdoms Liu Pei, the founding ruler of the Kingdom of Shu, invaded the Kingdom of Wu in order to avenge the death of Kuan Yü. He suffered a crushing defeat and died soon after. After the accession of his son to the throne in 223 B.C. the chief minister Chu-ko Liang sent Teng Chih as an envoy of good will to Wu, which resulted in a rapprochement between the two states. See San-kuo chih, chuan 35 and 45 for the biographies of Chu-ko Liang and Teng Chih.\n\n9 In fact the emperor was at the summer palace at Jehol. Since the emperor had fled from the enemy the term hsing-ying ('travelling headquarters') was used rather than pi-shu shan chuang ('avoiding the heat hill palace') for reasons of face.\n\n10 At this time the prince-ministers in charge of the travelling headquarters were Tsai-yuan, Prince I, and Tuan-hua, Prince Cheng. Ministers of the imperial presence at this time were: Prince I, Prince Cheng, Su-shun and Ching-shou. Of these Su-shun was the dominant figure and was entrusted with the main responsibility for affairs at the travelling headquarters (also referred to in English as \"the temporary court\"). There were four Grand",
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    },
    {
        "id": 206512,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 60,
        "title": "RAS-1972",
        "content_text": "54\n\nJ. L. CRANMER-BYNG\n\nCouncillors at Jehol at this time: Mu-yin; K'uang-yüan; Tu Han; Chiao Yu-ying. Information on all these officials can be found in Hummel, Eminent Chinese, especially in the biography of Su-shun. Their power relationships are discussed in Banno, China and the West, passim, but especially 55-56. The term \"minister of the imperial presence\" (yü-ch'ien ta-ch'en) is rendered by Brunnert and Hagelstrom, Present Day Political Organization, p. 28, no. 101, as adjutant-general.\n\nII Tengchow is on the northern side of the Shantung promontory. In fact it was not opened to foreign trade which was carried on at Yen-tai near Chefoo. S. Wells Williams, The Chinese Commercial Guide, 211-212. Ch'aochow was the old name for Swatow; Ch'iungchow is in Hainan. Taiwan City and Tamsui were ports on the island of Taiwan which came under the administration of Fukien province.\n\n12 Ch'ung-hou was appointed to this post by an edict of 20 January with the designation superintendent of trade for the Three Ports, with his headquarters at Tientsin. Hsueh Huan, governor of Kiangsu and acting imperial commissioner at Shanghai, was made responsible for the newly opened ports along the Yangtze and the coast to the south of it, by the same edict. As far back as 1844 the imperial commissioner at Canton was currently designated imperial commissioner for the Five Ports. With the addition of new ports it was made a concurrent post of the governor of Kiangsu in 1861, until 1868 when it was made a concurrent post of the governor-general of Liang Kiang residing at Nanking. In 1870 the post of superintendent of trade for the Three Ports was raised to an imperial commissionership and held concurrently by the governor-general of Chihli. It is not clear when the commonly used designations for these two posts viz: superintendent of trade for the southern ports and superintendent of trade for the northern ports were first used. Meng, The Tsungli Yamen, 40-41; Banno, China and the West, 233-5.\n\n13 Article 3 of the Convention of Peking between Britain and China refers. See W. F. Mayers, Treaties Between the Empire of China and Foreign Powers, 8. The phrase to avoid complications arising is a euphemism for 'to avoid peculation'.\n\n14 Tentatively we have translated the Chinese phrase hui-tan as counter-foil. Note 19 also refers.\n\n15 The term is fuyin. See Brunnert and Hagelstrom, Present Day Political Organization of China, 793.\n\n16 See Frank H. H. King, A Research Guide to China Coast Newspapers, 1822-1911.\n\n17 Translated in collaboration with Mr. Vei-Tsen Yang. Chinese text in Ch'ow-pan wu shih-mo, Hsien-feng, 72: 2-3. A second edict was issued on the same day, and on the same subject, to the Grand Secretariat. This edict was translated by T. F. Wade along with the six-point memorandum. Note 2 above refers.\n\n18 Not to be confused with the Russian Hostel nor with the language school for the Russians in Peking, both of which were often referred to in Chinese documents as O-lo ssu-kuan, thus making confusion likely with the Russian language school referred to here. See Meng, The Tsungli Yamen, 111, note 48.\n\n19 Lit. 'draw up a joint document'. Glossed by T. F. Wade as a paper signed by both parties showing that the amount deducted is in due proportion to the collection'. Translation of Peking Gazette in F.O. 17/352 p. 42.\n\n20 Presumably referring to Robert Hart, the Inspector General of the Chinese Maritime Customs Service, and the westerners serving under him. On the general subject of foreigners taking part in the administration of China after the middle of the nineteenth century see Fairbank, The Chinese World Order, 273-5; also Fairbank \"Synarchy under the Treaties\" in Fairbank (ed.) Chinese Thought and Institutions, 204-231.\n\nPage 60\n\nPage 61",
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    {
        "id": 206513,
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        "page_number": 61,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART: COLONIAL CIVIL SERVANT AND SCHOLAR\n\nHENRY JAMES LETHBRIDGE*\n\nTHE HONG KONG CADET\n\n'I had some amusement,' wrote Sir William des Voeux, 'in watching the other guests. Mr. Lockhart (the official protector of Chinese), who sat opposite to me, attacked all the dishes like a man, and would alone have redeemed the credit of our party with the Chinese for gastronomic taste. Possibly having been for some years in China, he has become accustomed to what European new-comers are apt to regard as repulsive. Otherwise his control of the facial muscles was almost superhuman.' Sir William des Voeux, Governor of Hong Kong from 1887 to 1891, was attending a dinner given by the prominent Chinese of Hong Kong and the Lockhart he mentions was James Haldane Stewart Lockhart, who later became known as a distinguished colonial civil servant and one of the best Chinese scholars among the foreigners of his time in China. All in all, he was probably one of the most intelligent, efficient, and scholarly colonial secretaries that Hong Kong has had. This article is designed to give a brief account of his life, work and writings.\n\nLockhart was born at Ardsheal, Argyllshire, Scotland on 26 May, 1858, the fourth son of Miles Lockhart of Lanhams, Essex, and grandson of James Lockhart, Lord of the Manor of Marston and Oving, Buckinghamshire. On his mother's side she was born Anna R.C. Stewart, daughter of Major Stewart, 91st Regiment. He inherited Stewart blood, for she was the niece of Charles Stewart, eighth of Ardsheal, male representative of the Stewarts of Lorne, Appin and Ardsheal. Appin was the country of Lockhart's mother's branch of the royal Stewarts, and the scene of much of Stevenson's Kidnapped. Lockhart was educated at King William's College, Isle of Man, George Watson's College, Edinburgh, where he achieved distinction as a Greek medallist, and at Edinburgh University, where he was awarded the gold medal for Greek.\n\n* Mr. Lethbridge is Senior Lecturer in the Department of Sociology, University of Hong Kong. He is well known as a contributor to Hong Kong studies. His article on Hong Kong Cadets 1862-1941 [Journal, Vol. 10 (1970)] is relevant to the present study.\n\nPlates 1-7 illustrate this article.",
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    },
    {
        "id": 206521,
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        "document_key": "RAS-1972",
        "page_number": 69,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n63\n\nOn 16 April Lockhart returned to Taipo and in the presence of the General Officer Commanding, Major-General W. J. Gascoigne, and about 500 men, he hoisted the British flag and then read the Order-in-Council and Convention. The territory was now formally occupied. There had been some resistance from the people and from those living in the Sham Chun area. Lockhart had been asked to return to Hong Kong to attend a meeting of the Legislative Council but in a minute to the Governor he stated: 'I have consulted the General Officer Commanding, who thinks it very desirable for many reasons that I should remain here. I am of the same opinion, so propose to remain.'22 Since the situation was still unsettled, the Governor concurred with Lockhart's proposal and Lockhart stayed behind with the troops, accompanying them on a long sweep through the New Territories to make the British presence known.\n\nLockhart and the troops led by Lieutenant-Colonel The O'Gorman pushed on from Taipo on 18 April to Shek Kong; from that village they passed through Kam Tin, Yuen Long, Ping Shan, Sheung Shui, Fanling, and arrived back in Taipo on 27 April. The O'Gorman reported: \"To the Honourable J.H. Stewart Lockhart, C.M.G., Colonial Secretary, is due the admirable results that have been attained in the Civil Administration of this Territory during this brief state of turmoil; his measures have been taken with great energy and ability and in a manner that, long experience has shown him, were suitable to the occasion. The result has been a most complete success. Only those on the spot can realise the amount of labour and care he has devoted from early morning to late at night to the discharge of these trying duties. A most hearty co-operation has existed throughout between us and no difference of opinion on any one point has arisen.'23 The Secretary of State, Joseph Chamberlain, in a despatch to the Governor, commented: 'without wishing to undervalue in any way the services rendered by others, it is evident to me that much has been due to the energy of Mr. Lockhart, and to his local knowledge.\"24 Lockhart remained in the New Territories until July 1899 in order to start the civil administration. The headquarters of the new administration were fixed at Taipo. He was assisted in his task by C.M. Messer, a cadet officer, Ts'oi Yeuk-shan, First Chinese Clerk, and two Chinese assistants. The problems he had to face were at first formidable.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206530,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 78,
        "title": "RAS-1972",
        "content_text": "72\n\nHENRY JAMES LETHBRIDGE\n\ntheir duties effectively. Of this latter group, student-interpreters in the Consular Corps probably made the greatest contribution — such names as Herbert A. Giles, E.H. Parker, E.D.H. Fraser, W.F. Mayers, Thomas Watters, G.M.H. Playfair, E.T.C. Werner,44 speak for themselves but Hong Kong cadets, although few in number (from 1861 to 1941 only eighty-five were appointed), also made a significant contribution and one should cite not only Lockhart but Sir Cecil Clementi45 and Sir R.F. Johnston. All these early British 'scholar-officials' helped to lay the foundations in Britain of Chinese studies and were among the first to staff and to head new departments of Chinese studies or to interest people in the study of a unique Asian civilisation and culture.\n\nLockhart, of course, was a busy, conscientious and efficient civil servant who could not spend his working hours brooding over knotty problems of translation or sinological conundrums; but he was always a remarkably energetic man and, according to his daughter, rose early in the morning and did his private work long before his Department was open officially.\n\nLockhart's studies appear to have extended into the evenings as well. There is an interesting reference to him, by T. Kirkman Dealy, in the Preface (1907) to his revised edition of Chambers' English-Cantonese Dictionary:\n\nI still vividly retain very clear recollection of a periodical after-dinner meeting which I was privileged to attend, in the middle eighties, at the former London Mission House, where, round a lamp-lighted table, under the personal presidency of the then venerable head of the London Mission [Dr. John Chalmers], sat the late Dr. Faber, Mr. J.H. Stewart Lockhart (now His Honour the Commissioner for Wei-hai-wei), Mr. (now Dr.) G.H. Bateson Wright, Head Master of Queen's College, Mr. Addys of the Hongkong and Shanghai Bank, the late Mr. A. Falconer, Second Master of the old Government Central School, and others, eagerly discussing, assiduously comparing, commenting on, and revising, translations of portions of a minor Chinese classic made, since the previous session, by individual members of the class.46\n\nThis very Victorian passion for work, which embraced not only his official duties but his private interest in sinology, allowed Lockhart to publish in 1893 his first book, a Manual of Chinese Quota-",
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    },
    {
        "id": 206543,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 91,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\nJAMES HALDANE STEWART LOCKHART:\n\nA BIBLIOGRAPHY\n\n'Canton Syllabary',\n\nChina Review, Vol. 10, (1881/82), no. 5, pp. 312-326.\n\n\"The Structure of Chinese Characters. By John Chalmers',\n\nChina Review, Vol. 12, (1883/84), no. 1, pp. 1-4.\n\n'The \"Phonetic\" Shwoh Wan',\n\nChina Review, Vol. 12, (1883/84), no. 2, pp. 63-64.\n\n'A Sketch of Formosa' (with A.R. Colquhoun),\n\nChina Review, Vol. 13, [1884/85], no. 3, pp. 161-207.\n\n'Contributions to the Folk-Lore of China',\n\nChina Review, Vol. 14, [1885/86], no. 6, pp. 352-353, same in Vol. 15, [1886/87], no. 1, pp. 37-39.\n\n85\n\n'Enigmatic Parallelisms of the Canton Dialect' (with T.W. Pearce),\n\nChina Review, Vol. 15, [1886/87], no. 1, pp. 40-46,\n\nno. 2, pp. 119-123, no. 3, pp. 168-175, no. 5, pp. 277-284, no. 6, pp. 357-366,\n\nVol. 16, [1887/88], no. 5, pp. 287-300, no. 6, pp. 348-359,\n\nVol. 17, [1888/89], no. 1, pp. 37-45.\n\n'Note on Chinese Puzzles Can Anyone Solve the Subjoined Puzzles?',\n\nChina Review, Vol. 18, [1889/90], no. 5, p. 321.\n\n'Chinese Folk-Lore',\n\nFolk-lore, Vol. 1, [1890], pp. 359-368.\n\n'The Marriage Ceremonies of the Manchus',\n\nFolk-lore, Vol. 1, [1890], no. 4\n\nA Manual of Chinese Quotations. Being a translation of the Ch'êng Yü K'ao\n\nHong Kong, Kelly and Walsh, 1893. (Second edition 1903).\n\n'The Reviewer Reviewed or Mr. Lockhart's Reply to Mr. Giles' Review of the Manual of Chinese Quotations',\n\nChina Review, Vol. 22, [1893/94], no. 2, pp. 547-551.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206544,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 92,
        "title": "RAS-1972",
        "content_text": "86\n\nHENRY JAMES LETHBRIDGE\n\n'Memorandum ... on the subject of a Petition addressed to the House of Commons praying for an amendment of the Constitution of Hong Kong',\n\nHong Kong Sessional Papers, no. 26 of 1896,\n\npp. 427-434.\n\nThe Currency of the Farther East from the earliest times up to the present day,\n\nHong Kong, Noronha & Co.,\n\n1895-98, 3 Vols.\n\n(Second edition 1907).\n\n*Memorandum on the Registration of Chinese Partners',\n\nHong Kong Sessional Papers, no. 43 of 1901, pp. 8-13.\n\nA Confidential Report of a Journey in the Province of Shantung including a Visit to Kiaochou: Hong Kong, Noronha and Co., 1903, pp. 57, with XII enclosures.\n\nThe Stewart Lockhart Collection of Chinese Copper Coins, (North China Branch, Royal Asiatic Society,\n\nExtra Vol., no. 1),\n\nShanghai, Kelly and Walsh, 1915.\n\n'A Note on Three Chinese Gold Coins\",\n\nNew China Review, Vol. 3, [Oct. 1921], no. 5,\n\npp. 386-388.\n\nIndex to the Tso Chuan, compiled by Everard D.H. Fraser,\n\nrevised and prepared for the press by James Haldane Stewart Lockhart,\n\nLondon, Oxford University Press, 1930.\n\n(Reprinted Ch'eng-wen Publishing Co., Taipei, 1966).\n\nHan Wen Ts'ui Chen by Chai Li-ssu (H.A. Giles),\n\nChinese texts collected by Sir James H. Stewart Lockhart, K.C.M.G., Shanghai, Commercial Press, 1931.\n\nTHE NEW TERRITORIES\n\n'Extracts from a Report by Mr. Stewart Lockhart\n\non the Extension of the Colony of Hong Kong',\n\nHong Kong Sessional Papers, no. 9 of 1899, pp. 181-198.\n\nReport on the New Territory at Hong Kong,\n\nCmd. 403, London, H.M.S.O., 1900.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206612,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 160,
        "title": "RAS-1972",
        "content_text": "ARCHAEOLOGY IN H.K. AND SOUTH CHINA\n\n163\n\nquartz and jade, and stone beads, adzes and lance heads were discovered. Some of the pottery bore makers' marks, which seemed in some cases to resemble archaic Chinese characters. To deal with the problems raised by these and the ornaments on much of the pottery, the chief of which was a symbol resembling a long f and showing several variations, Prof. Shellshear invited the collaboration of the late Father Finn, S.J., a distinguished scholar in the Regional Seminary at Aberdeen, Hong Kong, and a lecturer at the University of Hong Kong. Father Finn devoted himself thenceforward to a careful study of this site and its culture, and published thirteen papers in the Hong Kong Naturalist on the subject, basing his work on a profound study of archaeological literature in neighbouring countries, Japan, China, Indo-China, the Straits and elsewhere.*\n\nThis study was greatly aided by the decision of the Hong Kong Government to have the site excavated at its own expense. In five weeks' work about half the undug portion of the sandbank was excavated to a depth of 6 to 7 feet, and some thousands of pottery fragments, a large number of other objects of stone, quartz, jade, bronze and even two or three partly of iron, were unearthed. Father Finn conducted this excavation, and included the description of the results in his articles.\n\nFather Finn also worked at other sites on Lamma and Hong Kong islands, and during visits to St. John's Island (where St. Francis Xavier died), and the Swabue district near Swatow, discovered more sites. The latter district gave very interesting and important results, which have recently been outlined in a paper by Father Maglioni in the Hong Kong Naturalist.\n\nIn 1932 Professor Shellshear brought the facts then known about Hong Kong's prehistory before the scientific world at the Prehistorians' Congress at Hanoi, whose proceedings were published by the École Française d'Extrême Orient as the Praehistorica Asiae Orientales (Hanoi, 1932). Father Finn summed up the results of his work at the Lamma Island site at the Manila Congress of the same body in 1935.†\n\n* A list of publications on local pre-history that includes those mentioned at various places in this article can be found at the end.\n\n† Whose proceedings were not published. I have Mr. Schofield's notes and can make them available to anyone who may wish to consider filling a gap in our published records.",
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    },
    {
        "id": 206619,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 167,
        "title": "RAS-1972",
        "content_text": "ARCHAEOLOGY IN HONG KONG AND SOUTH CHINA (1938)\n\nW. SCHOFIELD*\n\nOf all the ancient and famous seats of early civilisation, China is the one where the smallest amount of scientific investigation has hitherto been done. Years of excavation and research have revealed to us many of the details of the life and history of Ancient Egypt, Babylon, Assyria, Palestine, Minoan Crete, the Hittite confederacy, and prehistoric India; but of China all that was known came partly from the chance finds of curio-hunters, about which their finders carefully suppressed all information of scientific value such as provenance, depth of burial, and context of other finds; and partly from the literature of the Chou and Han dynasties, which, valuable as it is, is a distorting medium for historians.\n\nIn the last ten years, however, scientific investigation has been started. The Chinese National Research Institute has excavated several important dwelling sites in North China, including that of the capital of the Shang dynasty. Several distinguished foreign scholars, mostly Swedes, have conducted explorations and excavations in the service of the National Government, and various provincial societies of scholars and archaeologists have worked in their own areas. A few years ago the Research Institute discovered and excavated untouched graves of the great Shang civilisation; the report on their work is eagerly awaited.\n\nAll this activity, however, relates to the area of North China traditionally known as the centre of ancient Chinese civilisation. From China south of the Yangtse and especially from its coast provinces, hardly any object had been known to come that was\n\n* Mr. Schofield (1888-1968) was a Cadet Officer in the Hong Kong Civil Service 1911-1938. Previous contributions will be found in the 1968 and 1969 Journals, (Vols 8 and 9).\n\nThe first of these, Ch'eng-tsu-yai (*‡A), a Report of Excavations of the Proto-historic Site at Cheng-tzu-yai, Li-ch'eng Hsien, Shantung was published as Archaeologia Sinica Number One by Academica Sinica Nanking 1934. A translation into English by K. Starr has been published by the Yale University Press, Yale Publications in Anthropology, No. $2, under the title Ch'eng-tzu-yai: The Black Pottery Culture Site at Lung-shan-chen.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    {
        "id": 206656,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 204,
        "title": "RAS-1972",
        "content_text": "198\n\nChinese Woodcuts\n\nNOTES AND QUERIES\n\nby Max Loehr (Cambridge, Mass., 1968), p. 1.\n\nColumbia University, 1971.\n\nL. CARRINGTON GOODRICH\n\nUNUSUAL TREES IN HONG KONG: THE CANTON WATER PINE\n\nIf you leave Kowloon and proceed along the Tai Po Road, shortly after passing the Hong Lok Yuen orchard, you will come to an open area with villages and flower farms by the roadside and with hills in the background bounding the valley.\n\nNear milestone 184 on your left is a large Cantonese village, Tai Hang, and in this village at the back of Fei Sha Wai, there are two fascinating but often overlooked trees standing at no great distance from the road. These are Chinese Deciduous Cypress, or Canton Water Pine as it is sometimes known. The scientific name is Glyptostrobus pensilis. Belonging to the family Taxodiaceae, Glyptostrobus is a genus which contains only the single species pensilis. Its distribution is confined to the Provinces of Fukien and Kwangtung in South China, and mature specimens are very uncommon in Hong Kong.\n\nThe tree may be recognised by its light-brown, fibrous bark, and its foliage which demonstrates two types of leaves: overlapping scales on fruiting twigs and thin needles on the sterile twigs, both of which are a delicate green in spring, turning brown and falling in autumn. The long-stalked cones are pear-shaped and about one and a half inches long.\n\nThese two old specimens are said to have been planted by one of the ancestors of the village. On asking about the possible age of these two trees, the Village Representative Mr. Man Tse-leung said that they had been planted by one of his ancestors in the Ming Dynasty with seedlings from Law Fu Shan, Canton from where the Man family came some 400 years ago. The Village Representative's account of the origin and age of these two ancients is not without precedent. It is a world-wide practice for an emigrant to take something representative of his old country with him to his new home, in order to give later generations something from his country of origin. Mr. Man's ancestor apparently did just such a thing.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    {
        "id": 206657,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 205,
        "title": "RAS-1972",
        "content_text": "NOTES AND QUERIES \n\n199 \n\nDating ancient trees is difficult because recorded dates of planting of trees before this century are very rare. The precise age of the biggest conifers may be ascertained, within reasonable limits by counting the annual rings. However, there are limitations on the application of this method when applied to ancient trees. In their later years, ancient trees maintain their viability with only a few leaves and they scarcely grow at all. During this period, increases in girth are extremely small, and are of no value in assessing age for these two trees: Mr. Man's account is the best guide to their growth.\n\nObservations show that both trees have lost their crowns and survive only on a few green branches, giving the appearance of aged trees, and it is certainly possible that they may be as old as the Village Representative claims. One tree is now 50 feet tall and 6 feet 9 inches in girth. From 30 feet up it has few limbs which still leaf out to the tip. The other is now 61 feet tall and 5 feet 5 inches in girth. From 30 feet up, it has a few limbs but two of these have died back. These data represent trees of considerable size. Thus it appears that the Chinese Deciduous Cypress can grow to a considerable stature, despite the fact that Dallimore and Jackson in their Handbook of Coniferae (1954) described the species as \"a small tree\". It could be that the information given by Dallimore and Jackson quoted a description from Canton where, I have been told by my colleagues, no trees as big as these two remain living and only small ones exist. The form of these two trees is good, with a single bole, round and straight. They are also in reasonably healthy condition; one bole has no hole in it, and the second has a shallow cavity which is healing well and shows strong callus formation around the edge of the wound. There is no sign of fungal decay or pest attack anywhere. Because of their rarity, they are in fact registered seed trees of the Conservation and Forests Division, Agriculture and Fisheries Department.* The wood of this species is said to be very durable, light and fragrant, and to be used for making boats and life rafts. Boat people in the Pearl River Delta traditionally tie a piece of this wood on their children's backs for safety.\n\nThe Village Representative recollected an interesting point concerning these two trees. Some 20 years ago, the then Forestry Department distributed seedlings raised from the seed of these trees to\n\n* See Plate 30.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    {
        "id": 206658,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 206,
        "title": "RAS-1972",
        "content_text": "200\n\nNOTES AND QUERIES\n\nU.S.A. and Britain. One day, his uncle, an expatriate Chinese in New York, noticed a Water Pine in a garden bearing the Village Representative's name as donor. Mr. Man was obviously very proud of this. He also recalled that some 15 years ago the Director of Agriculture, Forestry and Fisheries had given him ten seedlings to plant in the village, but unfortunately none had survived.\n\nMany prominent persons have come, paused to admire the longevity of these two trees and heard of the interesting story about them. They are probably the oldest living trees of this species in the New Territories. They are valued not only for their longevity but also for their capacity as producers of viable seed. In 1969, germination tests were carried out with this seed and results showed 60% germinative capacity. Requests for the supply of seed have frequently been received from overseas by the Conservation and Forests Division of the Agricultural and Fisheries Department.\n\nThe condition of these two remarkable trees remains reasonably healthy but they will undoubtedly lose vigour with advancing age. How to perpetuate them is a matter of concern. The best way of achieving this would be to propagate seedlings and to plant them out in localities similar to their natural habitat. In the last two decades seedlings of Water Pine were planted in the Royal Hong Kong Golf Course at Fanling and at Tai Po Kau and Tai Lam Chung forest reserves, but only a few have survived. The largest surviving group is on the Golf Course where 10 trees are growing. The biggest of these is now 18 feet tall and 15 inches in girth, with an average growth rate of 0.2 inches per year over the last 10 years. In view of the rarity of the species, it is advisable to plant more of them in suitable localities throughout the New Territories and on Hong Kong Island. The species has not yet been included in the collections in the Botanic Gardens but planting stock is being made available and this omission will be rectified in the next planting season.\n\nEditor's Note. This article is reproduced with kind permission of the Director, Agricultural and Fisheries Department, Hong Kong, from the department's publication Wildlife Conservation, Newsletter No. 12, April 1971. The bulletin is prepared for game wardens, and is in English and Chinese. Persons who are interested may be provided with copies, if available, on application to the Department. The author, Mr. Shen Dze-chia, Assistant Forestry Officer until his recent retirement, is a graduate of the University of Nanking.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206675,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 223,
        "title": "RAS-1972",
        "content_text": "BOOK REVIEWS \n\n217 \n\nfourteen centuries (i.e. from the 7th century, the period of the beginning of the grand romance of the Lan-t'ing Preface, to less than ten years ago?) evaporates in the presence of the magical magnificence of the calligraphy. By religiously translating every single word of the miscellaneous writing on the Lan-t'ing as collected in the KKYL by Wang Tso, Sir Percival David became the first Englishman to dive into the dark waters of the mystery of the cult of Lan-t'ing. The translation reads well, even if no attempt is made to ease the task for the English reader of identifying personages referred to by multifarious names and titles. A great deal of patience and labour must have gone into the translation of this long section which can only have minimum appeal to the general reader but will be useful to the specialist student who wishes to explore the more esoteric subjects of Chinese art—although the student must also expect to do some homework before he or she can achieve full understanding of the stories told in this section. Similar criticism can be applied to other sections of the book which are mainly Wang Tso's additions. They deal with such subjects as imperial patents, imperial seals, and wandering spirits.\n\nThe reviewer must not give the impression that there are no notes at all; but that many more notes are required to make such a strange (in the sense of being foreign) book intelligible to the English reading public which, though large in numbers, is not and cannot be generally familiar with China of the 14th century and before. Of the notes which are given, some are useful, such as that on \"hsi-p'i\" lacquer on pp. 145-6.\n\nAll in all, the most accomplished production of the book contrasts sharply with the unfinished nature of its contents. And this brings us back to the cautionary remark made earlier, that the book must be judged as an unfinished work. With this work, Sir Percival David has taken English scholarship in Chinese art history to the verge of a new level of understanding. It is hoped that a new generation of scholars will follow the path that he has shown.\n\nAs a postscript, it may be mentioned that the plates, chosen by Mr. Basil Gray who has otherwise done excellent work in preparing the book for printing, do not relate too well to the subject matters dealt with in the book. Again, to perform this task satisfactorily, it would have been necessary to do a great deal of research into the kind of objects which would go into the collection of a Ming scholar.",
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    },
    {
        "id": 206688,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1972",
        "page_number": 236,
        "title": "RAS-1972",
        "content_text": "230\n\nBOOK REVIEWS\n\ntion for the field ornithologist. Most species are illustrated in colour, and some with black and white photographs.\n\nApart from tiny Hong Kong, there is no area on the eastern seaboard of Asia between Korea and South Vietnam which is accessible to Western ornithologists. This gives the Republic of Korea a somewhat artificial importance, as it is part of the breeding area of many palaearctic species which winter in South-East Asia, and on the migration route of others. A total of 366 species have been recorded from the Republic, of which about one in seven is resident. For a foreigner, therefore, the main interest of the Birds of Korea lies in the details of migratory species known to him from other countries.\n\nThis book is intended for the field ornithologist, and it is therefore a little surprising to find it too bulky to be carried on a field trip. The necessity for this large size is the very admirable fact that the text is bi-lingual in Korean and English, but it would surely have been cheaper and more practical to have printed the English and Korean texts as separate volumes. This could also have kept the price down to a more reasonable level: not perhaps that it is too expensive for the expatriate community, but it is certainly high for the ordinary Korean student for whom the Korean version was presumably prepared.\n\nThe text describing each species is rather brief, even for a field guide, and in many cases is insufficient for field identification. This particularly applies in the case of difficult families like the Phylloscopi, where a key at the beginning would have helped, and where details of distinctions in the hand would not have come amiss, and of the whole order of Falconiformes, for which diagrams of flight-patterns are a sine qua non in identification works these days. Data regarding distribution are fragmentary, as would be expected from a country where practically all ornithological collections and field-work have been done by foreigners, with the notable exceptions of Professor Won and his father. However, there is a certain advantage in that the majority of records, particularly of rarer and more difficult species, are of collected specimens, and are therefore not subject to dispute in the same way as the sight-records upon which more and more modern ornithology is based.\n\nPrevious literature has been carefully collated, and, with Professor Won's knowledge of the Korean and Japanese literature, and Mr.",
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        "rank": 0
    },
    {
        "id": 206689,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 237,
        "title": "RAS-1972",
        "content_text": "BOOK REVIEWS\n\n231\n\nGore's acquaintance with Western sources, I suspect that little of relevance has been missed. But as an example of space wasted where it was at a premium, I quote in full the status given for the Pied Kingfisher; \"Rare winter visitor. There are a number of old records between November-February, but none since February 1917. It seems that it has decreased in numbers in recent years”. I would need the pen of A. E. Housman to do justice to that last sentence.\n\nBooks of this type stand or fall on the quality and comprehensiveness of the coloured plates, provided the author has been fortunate enough to be able to raise the funds for these. In this book these are generally disappointing, partly because the colouring is inaccurate, as it is in every species on Plate XXV (this could be the fault of the printer rather than the artist), and partly because the pictures just do not look like the birds they are supposed to represent. Plate XXXIII, of admittedly difficult species, would have helped as much if it had been omitted altogether, and the plates of hawks, besides being inaccurate in colouring, are of little use for identification because they do not show the birds in flight, when they are far more likely to be seen, and far easier to identify. Captions are not always correct; on Plate XXXIV, a picture of the Grey-spotted Flycatcher is captioned \"Broad-billed Flycatcher\", a particularly sad error as the species are similar, and the inclusion of this particular species on the plate was presumably intended to point out the distinctions between them. Some care has been taken to maintain the correct scale, although it is a little disturbing on Plate XIV to find the Hazel Grouse looking larger than a female Ring-necked Pheasant.\n\nIn spite of these faults, this book compares favourably with almost all other books available on the birds of Eastern Asia, though Kobayashi's Birds of Japan has better plates (but an inadequate text in Japanese only), and Smythies' Birds of Borneo is better on both counts. However, the fact that two individual books can be mentioned in this way, as the only books at all adequate for any part of this vast region, is an indication of the magnitude of the task which the authors set themselves, and in general the satisfactory way in which they have fulfilled it. I know that Professor Won would like to improve his Korean text, and would like to get better pictures done, and it is to be hoped that this book will be sufficiently successful to enable him and Mr. Gore to produce a revised and improved edition.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206720,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 268,
        "title": "RAS-1972",
        "content_text": "Plate 30. Mr. Man Chi-leung, Village Representative of Tai Hang, standing beside one of the Canton Water Pines mentioned at page 198.\n\n(Photograph by courtesy of the Editor, Wildlife Conservation. Agricultural and Fisheries Department, Hong Kong).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206733,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 10,
        "title": "RAS-1973",
        "content_text": "or the government, to acquire or build our own premises. Dr. J. R. Jones during his presidency canvassed this subject regularly. Like many cultural societies in this modern world of space shortages and high rents, our hopes of ever obtaining such premises have dwindled and died. It might be worth noting here, that associated with the parent Society's 150th celebration is a special fund appeal to conserve its own library of 85,000 volumes, kept at present for safety at the British Museum in the absence of room for them at its own premises, and an appeal also to re-equip the 200-year-old building now serving as its head office. The parent Society hopes to raise £75,000 through its appeal and I am sure I speak for you all when I wish it well with this venture.\n\nFor ourselves however, your Council has had to consider very seriously what to do about the future. We have been extremely fortunate in having the support of the British Council in Hong Kong right from our 1959 beginnings. The Council has lent us space to hold our meetings, helped us with day-to-day business, housed part of our library—the University of Hong Kong has kindly housed the other part—provided us some of the time with a postal address, and occasionally with the use of a room for our lectures. More and more, lecture rooms in Hong Kong become booked up months ahead. It is now very seldom indeed that we can obtain a booking at the City Hall.\n\nThis threat to the cultural life of Hong Kong has largely prompted a group of concerned individuals to promote the Hong Kong Arts Centre, under the vigorous direction of Mr. Bill Bailey. It seemed to us that the Arts Centre might well meet our needs for a coordinated centre for our activities, and a place to house our full library which is presently restricted in expansion through lack of space. It might also provide space, although this is not yet certain, for our archives, files, and stock of publications. At present, the latter are housed in Watson's Estate, where they were transferred in February 1972 from the University, which itself has great problems of space. I am glad to report that our materials were not affected by the recent fire at the Estate.\n\nThirty-six members attended the Extraordinary Meeting, and Mr. Bailey himself came along to explain the details of the Centre proposals. A majority of twenty-eight members voted in favour of the motion to join, and there were no abstentions. On January 30,",
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        "rank": 0
    },
    {
        "id": 206736,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 13,
        "title": "RAS-1973",
        "content_text": "7\n\nList of activities arranged during 1973:\n\n8 January\n\nMr. James C. Y. Watt\n\n\"Recent archaeological discoveries in China” (illustrated)\n\n23 January\n\nMr. Pracha Guna-Kasem\n\n1-6 February\n\nMr. James C. Y. Watt\n\n21 February\n\nMr. Michael Smithies\n\nPanel presentation on \"The culture of Thailand\" prior to the Society's tour to Thailand.\n\n26 February\n\nMr. Michael Smithies (Organizer)\n\nArt and archaeological tour to Thailand (Bangkok, Pitsanuloke, Sukhothai, Srisachanalai).\n\n7 March\n\nDr. C. M. Turnbull\n\n\"The impact of western education on the Straits Chinese\".\n\n19 March\n\nMr. Quing N. Yng-Wong\n\n“Acupuncture\"\n\n26 March\n\nDr. Dale M. Craig\n\n“Chinese instrumental music” (with performers playing on traditional instruments).\n\n31 March - 1 April\n\nMr. C. M. N. Sahay\n\n\"Moghul Miniature Painting\" (illustrated by slides).\n\n11 April\n\nAnnual General Meeting followed by a dinner\n\n29 April\n\nProfessor Brian Lofts (Organizer)\n\nSymposium \"The fauna of Hong Kong\" (with field trips).\n\nProfessor Murray Groves\n\n\"The Motu in the modern world: Social Change & Musical Styles among a seafaring people\" (illustrated with tape recording and slides).\n\nMr. Ian Watson\n\nVisit to the Sikh and Hindu Temples in Happy Valley.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 206744,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 21,
        "title": "RAS-1973",
        "content_text": "CHINA MEDICO-CHIRURGICAL SOCIETY\n\n15\n\nyearly. It was also resolved that \"This Society do communicate with similar Societies in India and at home, requesting them to send us Reports of their proceedings, this Society promising to act in the same manner towards them\" (9). The importance of India, and the establishing of a system of exchange of publications, are matters to which further reference will be made.\n\nThree days after the inaugural meeting the Committee of management met, again at Dr. Dill's house, and recorded the names of seventeen doctors as members. A list of ten British medical periodicals was approved, and the Secretary was asked to order them through \"Mr. William's the Bookseller\" (10), but a decision on other titles \"from America, India and other countries was referred to a subsequent meeting.\"\n\nAt the first general meeting of the Society an introductory address was given by Alfred Tucker, the newly elected President, on \"The advantages to be gained by a Medical Association, and a cursory review of diseases incidental to Europeans in China.” The latter part included a \"synoptical table of the first 1,000 patients sent on board the Minden's Hospital for treatment\" (Transactions, p. 8-10), from which it is seen that dysentery (359 cases) was the most prevalent disease, followed by remittent fever (165 cases). The overall mortality rate was 31.5%. Nearly half of Tucker's address was concerned with the efficacy of the various remedies available for different diseases. It is interesting to note that he hoped \"one day to see a Medical School established at Victoria. . . It is only by education that we can expect to remove the old deep-rooted prejudices of ages, and in what better manner could the pupils educated at the Schools instituted for the Chinese be made useful instruments for introducing the Scriptures among their deluded countrymen.” To this theme we shall revert later.\n\nApart from Dr. Tucker's introductory address, the Transactions contain four full-length papers. As these do not appear to have been indexed in the Royal Society's Catalogue (11) and are not easily identified in the Surgeon-General's Index-catalogue (12), they are here listed in the order in which they appear in the Transactions, together with the date when they were delivered, and the pages on which they appear:\n\n1st July 1845. LITTLE, Archibald \"On dysentery as it affects Europeans in China” p. 18-26.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    {
        "id": 206758,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 35,
        "title": "RAS-1973",
        "content_text": "YAUMATEI TYPHOON SHELTER, HONG KONG\n\n29\n\nSo it was that on 14th December, 1903 the Honourable Gershom Stewart*, an unofficial member of the Legislative Council, rose to move the following motion-\n\nThat in the opinion of the Council it is advisable to increase, if possible, the means of shelter for cargo boats and sampans during the typhoon season.\n\nIn the course of a long speech Mr. Stewart said it was a fact to be borne in mind--\n\nThat the harbour is after all the reason of our existence here, from the harbour we either directly or indirectly, all of us, depend on our subsistence.\n\nWe are now in the happy position of having an abundant revenue and I have now put in a plea for a humble and hard working section of the sea-faring population who have no means of advocating their own cause.\n\nHe then spoke at some length on the dangers which the boat people faced in the course of typhoons with particular reference to that which had occurred in 1900, and went on to recommend his resolution to the Council on two grounds-\n\nThe first being that of self-interest for we indirectly will get some benefit because we are doing something to assist trade and secondly on the higher ground of our common humanity. For I think it is right and proper that we should afford all the protection and help we can to an industrious and hard-working section of the community. For during a certain part of the year they may claim to be following a dangerous avocation, because we must remember that these people in numbers, men, women and children have nothing between them and the next world but perhaps a half inch plank when it may be blowing a hurricane in the harbour.\n\nMr. Stewart's resolution was seconded by Mr. C. W. Dickson* who pointed out that--\n\n* Listed in Who's Who in the Far East 1906-7 June (Hong Kong, China Mail, Publishers) as b. 1858, came out to Hongkong Bank, Jan. 1883, Exchange Broker, Chairman of the China Association.\n\n* Charles Wedderburn Dickson, listed in Who's Who in the Far East as partner in the firm of Jardine, Matheson and Co., and Deputy Chairman of the Hongkong and Shanghai Banking Corporation, b. 1863, arrived in Hong Kong 1884.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 206774,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 51,
        "title": "RAS-1973",
        "content_text": "EARLY STEAMSHIPS IN CHINA\n\nA. D. BLUE*\n\nIn East Asia: The Modern Transformation, Professor J. K. Fairbank writes, \"This carrying trade on China's waterways was to prove the Westerners' main point of entry into the Chinese economy, for here the introduction of the steamship could alter the inherited technology\" As late as 1880 there was still not a single mile of railway in China, nor a single machine-driven loom or spindle. At that date, however, the three leading steamship companies owned forty-two steamships operating on the various routes on the Canton River, the Lower Yangtse, and between the various treaty ports on the coast. As K. C. Liu points out in his Anglo-American Steamship Rivalry in China, 1862-74, the steamship was not only a technological innovation. It was also a business innovation, because it brought with it new methods of capital organisation and management on a scale hitherto unknown in China. Many Chinese of the scholar-official class also recognised the importance of steamships, and of guns, and—by inference—the political system which made these things possible. From the mid 19th century onwards, memorial after memorial to the Throne emphasised this. Sir Charles Snow was not exaggerating so very much when he wrote that the steam engine helped to shape the modern world as much as Adam Smith or Napoleon. Unfortunately for China, officials closer to the Throne discouraged its occupants from pursuing modernisation.\n\nSteam navigation in China began in the south, on the Canton River, and—like so many other aspects of the Western invasion—came by way of India. The first steamship in Asia seems to have been the Nawab of Oude's steam yacht, about which little information has survived. According to Prinsep, this was built at Lucknow in 1819, and equipped with an eight horse-power engine sent out from England, so she must have been very small. She is said to have been capable of seven to eight knots, but when the Nawab tired of her was allowed to go to ruin. Apart from this, the first\n\n* Mr. Blue is well-known to readers of the Journal. An engineer officer of the British Merchant Marine since 1928, he has now contributed five articles on Eastern marine subjects.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 206805,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 82,
        "title": "RAS-1973",
        "content_text": "76\n\nHELGA WERLE\n\nThe hands are made of wire (Plate VII) which facilitates the fastening of the sticks or arms, but their appearance is ugly.\n\nThe sticks have the length of chopsticks. Made of iron, they form a small ring at one end and have a wooden handle on the other, to prevent the sticks from slipping out of the hands. The third stick is thicker and is hooked into a hole at the puppet's back from below. The puppeteers tell that in Ch'aochow some puppets were considered so precious that they were handled with sticks made of pure gold.\n\nNeither the waist nor the stick is movable.\n\nThe Historical Background in Ch'aochow\n\nAlthough well proportioned and even beautiful, this puppet has many technical disadvantages compared to the Cantonese rod-puppet or the Fukienese string or glove-puppet. The reason for this incongruousness can be found in the dominance of Ch'aochow's ancient leather shadow-puppet tradition, which was definitely well established in the Ming dynasty in that area. One can assume that it existed earlier but any proof is lacking so far.\n\nIn Ch'aochow these shadow-puppets were cut out of cowhide (which is very rough when compared to the donkey-hide used in North China or Szechuan) which was coloured. They have two-jointed arms and legs and are handled with three sticks attached to the hands and the back of the two-dimensional puppet. The author has seen such Min-nan shadow-puppets in Taiwan, and some old Ch'aochowese confirmed that the Ch'aochow ones had exactly these features. By the end of the last century, supposedly under the strong influence of the extraordinary perfection of the string and glove puppets of Ch'uan-chou, Fukien, a new type of puppet evolved, a hybrid with the beauty of a Ch'uan-chou puppet, but handicapped in movement by the technique of a two-dimensional puppet. The name paper-shadow-theatre chih-ying-hsi was also applied to the new puppet. These two kinds of puppets existed side by side for one generation, and according to witnesses the leather shadow-puppets disappeared in the 1920s.\n\nIt is yet possible to receive first-hand accounts of the time when puppets were much used. An educated elderly Ch'aochow gentleman, Mr. Su related that in his childhood, at the beginning of the Republic, there were still 3 different kinds of puppets: shadow, horizontal stick-puppets and a third kind which he describes as...",
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    },
    {
        "id": 206838,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 115,
        "title": "RAS-1973",
        "content_text": "FIVE ART CATALOGUES\n\n109\n\n9 In chuan 4 of Hsin-ch'ou hsiao-hsia-chi pp. 22b-33a, after entering Ni Tsan's Yu-po-t'an-hua-t'u and inscriptions and recording the three colophons written by Tung Ch'i-ch'ang and emperor Chien Lung, Wu Yung-kuang's own colophon follows, beginning thus,\n\nThis painting agrees with the one recorded in Wu's Ta-kuan-lu\n\n4. It was after this painting had been dispersed from Chiêng Chi-pa's collection that Wu Tzu-min came across it. Soon it was acquired by the imperial household.....\n\nIn saying that \"this painting agrees with the one recorded in Wu's Ta-kuan-lu”, it is apparent that Wu Yung-kuang must have used Wu Sheng's Ta-kuan-lu in order to make a comparison between the inscriptions recorded in this catalogue and those appeared on the painting.\n\n10 See Hsin-chou hsiao-hsia-chi chuan 5, p. 54b.\n\n11 See Hsin-ch'ou hsiao-hsia-chi chuan 4, p. 23a.\n\n12 Ibid chuan 5, p. 54b.\n\n13 See Ping-sheng chuang-kuan chuan 3, p. 20; published in Shanghai, 1962.\n\n14 See Hsin-ch'ou hsiao-hsia-chi chuan 4, p. 39a.\n\n15 Refer to footnote 10.\n\n16 An Ch'i's description of Yü-tung hsien-yüan-t'u can be found in Mo-ylian hui-kuan chuan 3. However he recorded it as Tao-yuan hsien-ching-t'u, which is somewhat different from that recorded by Wu Yung-kuang.\n\n17 See Pien Yung-yu's Shih-ku-t'ang hua-k'ao chuan 37. The edition used here is a photo copy of this catalogue in the collection of Mr. Chiang's Mi-chün-lou, made by Ying-yin chien-ku shu-she of the Cheng Chung Book Co., Taiwan in 1958, p. 4966. (The Chêng Chung Book Co. shows its ignorance in combining two pages of the original book into one page, and instead of following the original page number, gives each page a new number).\n\n18 The titles of these three scrolls of painting can be found in T'êng-hua-t'ing shu-hua-pa chuan 1, which are: Pai-l'ou an-ch'un tu p. 35b; Hua-kuo-r'u, p. 36a; Lan-hua-t'u, p. 36b.\n\n19 Among the documents that were completed in the Ch'ing dynasty and mainly dealt with biographies or names of the Ch'ing painters, the following are, in general, regarded as the most important:\n\n(1) Chang Kêng's Kuo-ch'ao-hua-chêng-lu in 3 chuan, supplement in 2 chuan. According to his own preface, this book was completed in the 13th year of the Yung Chêng era (1734).\n\n(2) P'êng Yün-ts'an's (1780-1840) Hun-shih hui-chüan\n\n史棠傳 in 70 chuan and appendix in 2 chuan.\n\n(3) Fêng Chin's Li-tai hua-chia hsing-shih pien-lan in 7 chuan, published in the 6th year of the Tao Kuang era (1826).\n\n(4) Lu Chün's Sung Yüan i-lai hua-jen hsing-shih-lu in 37 chuan. The preface written by Tang Chin-ch'ao is dated in the 10th year of the Tao Kuang era (1830).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 206861,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 138,
        "title": "RAS-1973",
        "content_text": "132\n\nSUNG HOK-P’ANG\n\nThe short articles which Mr. Sung contributed to newspapers about notable people and places of Hong Kong, Kowloon and the New Territories were published in Chinese. Moreover, he used pen-names instead of his regular name Sung Hok-pang. I was informed of this by Mr. Sung himself, but he did not tell me the names of the newspapers nor the dates. Consequently, I have not been able to include a complete bibliography of Mr. Sung's works.\n\nMr. Sung was among the earliest proponents to adduce evidences for historic remains in Hong Kong. When I gathered materials for publishing my book titled \"Hong Kong and Its External Communications before 1842\", I was privileged to have personal contact with Mr. Sung and benefited by his findings and insights. I am pleased to know that one or two of Mr. Sung's pre-war articles will be reprinted and I feel honoured to write a memoir on him.\n\nHong Kong, 5th April, 1972.\n\nLO HSIANG-LIN\n\n* Any reader who can provide information on this subject is requested to write to the Hon. Editor of this Journal, P.O. Box 13864, Hong Kong. Ed.",
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    },
    {
        "id": 206865,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 142,
        "title": "RAS-1973",
        "content_text": "136\n\nNOTES AND QUERIES\n\nA few months after the festive opening of the temple, \"The Joss House Committee\" received from Government the grant of a lot adjoining the temple for the erection of a school.\n\nSometime between 1860 and 1865 a small building was built on the rocky hillside just below the Man Mo Temple. It was near Circular Pathway and Ladder Street. In the Hong Kong Rate lists its name is given at one time as \"Sam Young” Miu and at another time as \"Sam Sing\" Miu. The 1878 Rate has the notation \"removed\". This is clearly another temple.\n\nEitel states that the Tai Wong Temple in Spring Gardens was in existence at the time of the British occupation of Hong Kong. If so, title to the Queen's Road East property on which it is built was not obtained until 1847. Lee Fun-wei, a compradore, then obtained a Crown Lease for Inland Lot 257. In 1852, Lee Muy, \"carer of Joss House\", was witness to the transfer of a nearby house. He may be the same as Lee Amoy, \"formerly a butcher, but now of no occupation”, who obtained a court order in 1864 prohibiting Lee Fun-wei from selling or further mortgaging the temple property. In the following year the two parties exchanged properties. Lee Amoy conveyed to Lee Fun Wei a lot with five houses and in return received Inland Lot 257 with \"Joss House, dwelling house and building erected thereon\". Lee Amoy immediately mortgaged the temple property to Delfino Noronha, a Portuguese printer, for $1,500. The mortgage remained unpaid, and in 1869 Noronha sold the temple to a committee composed of Tam Achoy, Ho Asik, and Lee Yuk Hang. It thus passed out of the private ownership of the Lee family to the representatives of the Chinese community.\n\nIf Eitel's statement is correct, that the temple on Queen's Road East at Spring Gardens was in existence before the British occupation of the Island, its proprietors the Lee family may have been settled in the Spring Gardens area, now better known as Wanchai, before the occupation. When Crown Leases were issued for land in this area in 1847, several members of the Lee family secured lots.\n\nA notice of the Hung Shing Temple at Ap Lei Chau written by Mr. James Hayes appears in Vol. 7 of this Journal. The date of the bell in the temple is given as 1773. As we have noticed Eitel states the temple was built about 1770. Information on when and by whom it was built is given in a court case reported in The China",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
        "rank": 0
    },
    {
        "id": 206891,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 168,
        "title": "RAS-1973",
        "content_text": "162\n\nRattans\n\nRice\n\nNOTES AND QUERIES\n\n6 SUWONADA 29, 30, 31, 33, 34\n\n8, 20\n\nRouth (F.R. & D.)\n\n35\n\nTacoran, Nanjie\n\nRussell & Co.\n\n16, 29, 33\n\nTaria, J.M. de\n\nTaylor, P.\n\nSACRAMENTO\n\n22\n\nTea\n\n14, 30\n\nSafflower*\n\n33\n\nThomas (Charles) & Co.\n\nSalmon\n\n38\n\nTongues\n\nSan Francisco\n\n15, 22, 24\n\nTrautmann & Co.\n\n25, 38\n\nTurpentine\n\nSelzer water\n\n34\n\nShanghai\n\nSHERBURNE\n\nSilva, J. A. da\n\nSilver bars\n\nSemechand, Caramichand [?] 4\n\n29, 30, 31, 33, 34\n\nUpton, W.F.\n\nVALETTA\n\n1\n\nVENUS\n\n4, 12\n\nVermicelli\n\n22\n\nSingapore Roads\n\nSmith (W.H.) & Son\n\nSorabjee & Simjee\n\n7, 9\n\nWHEELER, W.E.\n\n23\n\nWhiskey\n\nAnagrada 2, 28\n\n10\n\n5\n\n7\n\n38\n\n31\n\n21\n\n18\n\n24\n\n37\n\n24\n\n15\n\n38\n\n2 White, G.\n\n1\n\nSteel, A.\n\n7\n\nWild (Aaron D.) & Sons\n\n16\n\nStephen, S.\n\n38 Williams, Blanchard & Co.\n\n38\n\nStone, Bombay\n\n37 With, M.C.G.\n\n28\n\n*See notes below.\n\nNOTES\n\nThe following notes relate to the more obscure items in the foregoing index.\n\nAnfião de Malva-Opium from Malwa, an area in W. Central India, which together with Benares and Patna were the main opium growing areas. I am indebted to Mr. J. M. Braga for this identification, which defeated students of Portuguese in Hong Kong.\n\nCumsingmoon-Kap Shui Mun, the straits between the N.E. point of Lantao Island and Tsing I Island.\n\nCutch=The commercial name of the catechu obtained from Acacia catechu, used in tanning (O.E.D.)\n\nNankeens-Either a kind of yellow cotton cloth, originally made in Nanking, or trousers made of this material.\n\nSafflower=Dried petals of Carthamus tinctorius, a thistle-like plant cultivated in the Mediterranean region, India and China for the red dye obtained from the flowers, also used in the making of rouge.\n\nHong Kong June, 1973.\n\nH. A. RYDINGS",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
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    },
    {
        "id": 206897,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 174,
        "title": "RAS-1973",
        "content_text": "168\n\nNOTES AND QUERIES\n\nDEEP BAY MARSHES\n\nThe photograph at Plate XV was taken in March 1973 by Mrs. F. O. P. Hechtel. It shows men and women collecting seaweed from an embanked pond at Deep Bay. They had come over from Chinese Territory by boat, bringing a punt with them on deck. The boat was anchored at the outer edge of the bund, left high and dry at low tide, and the punt was launched in the shallow pond and loaded with seaweed which was taken back for pig food. This is still a common practice, and has been observed by Mr. and Mrs. Hechtel on other occasions.\n\nThis brings in another feature of the marshes. Our printer, and member, Mr. Y. F. Lam of Ye Olde Printerie Ltd., tells me that when he went shooting on the marshes just after the war, his party used regularly to meet a person who came over from Chinese territory using a waak baan (★★) or mud scooter on which he travelled easily over the areas of foreshore and swamp. The man landed at Mai Po, left his mud scooter there, and walked to Yuen Long Market to buy necessaries, after which he would return to Mai Po, load his scooter and set off for home.\n\nThe mud scooter is also used by oyster farmers in Deep Bay and is an old form of local transportation. Two of them, one old and much used, and one made to order, have recently been obtained by the City Museum and Art Gallery, Hong Kong. Plate XVI is by courtesy of the Curator, and shows the used scooter.\n\nA very similar contrivance is used in the shrimp fisheries at Stolford on the Bristol channel, Somerset, England, C. M. Yonge writes: 'At Stolford where the nets are secured on soft banks of mud a mile from the shore, the fishermen use a type of intertidal sledge or \"mud horse\" which they push in front of them and which serves the double purpose of preventing them from sinking deeply in the mud and of carrying back the catch'. (pp. 321-322 of The Sea Shore, Collins, The Fontana New Naturalist paper back, 1963). There is an illustration of the \"mud horse\" at page 322.\n\nHong Kong. April, 1974.\n\nHON. EDITOR",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
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    },
    {
        "id": 206901,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 178,
        "title": "RAS-1973",
        "content_text": "172\n\nBOOK REVIEWS\n\nThere are emperors, princes, ministers, generals, scholars, officials and the corresponding female parts, their sons and their daughters. They are dressed in gorgeous costumes and they sing and speak in a very literary language, and artistic voice, which even for ordinary Chinese is difficult to understand. As a contrast there are the common people, the servants and soldiers, who are dressed mostly in a simple dark gown and often appear as clowns with a white patch painted into the middle of their face. They speak in the common Peking dialect, sometimes even making rude jokes, in order to amuse the public and give it a chance to relax between listening to the very strenuous singing parts. This can also be found in the traditional western theatre. However, Miss Halson does not mention this technique of contrasting the two groups of society in behaviour, appearance and language, and does not give any background to the social groupings and their relationships, and to the examination system of Imperial China, all of which are absolutely essential for any understanding. Scott, at least, touches on the subject in his introduction.\n\nMiss Halson divides the roles into four major forms: male, female, painted-face roles and comic characters, with their subdivisions of young and old, military or scholar, attributing to them appearance, acting and voices. The book is illustrated with ten plates, very artistic brush-drawings by a Japanese artist called Ishizuka; these show ten different characters which give the reader very good impressions of the appearance of the actors. Scott also has about 10 sketches, beautifully done by himself, but not systematically chosen or arranged.\n\nScott tries to describe a subject in a very detailed way, whereas Miss Halson only touches upon subjects, giving only a few examples. For instance: under the section of costumes Mr. Scott gives all the major forms with all their subdivisions and their Chinese names, often as many as ten. Miss Halson only introduces the major costumes, but she has the advantage of having a detailed technical drawing of each. There is, for example, the costume representing an armour, worn by generals and commanders. It has four flags or pennants sticking out at the back of the neck. The costume is very stiff and heavily embroidered, consisting of a front and back-flap, the latter cut into stripes; there is a tigerhead-design on the front, the arms are tight, as this actor has to perform acrobatics. Scott's description is already more interesting; he says that there is",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 206903,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 180,
        "title": "RAS-1973",
        "content_text": "174\n\nBOOK REVIEWS\n\nof a mask, they painted the features of the masks right on the face. The mask cannot change its expression, it lacks the spirit of the eyes and is lifeless, it hinders the speech and even more the singing, as is the case in the stagnant Japanese Noh-play. Mr. Scott does not give any background at all, but names the 15th century as the beginning of painted faces and gives them as the origin of the Japanese Kabuki make-up. He also says that their design is according to the Chinese rules of physiognomy.\n\nThe subject of painted faces is very extensive: a book published in Tai-wan a few years ago contains a thousand varieties of painted faces*.\n\nTurning to other aspects, the Peking Opera stage is empty except for a table and 2 chairs. If a chair is placed on a table, it means a mountain, and can be used to indicate, for example, a general addressing his army. Rain, wind and storms are indicated by black or blue flags of thin silk, which are carried over the stage. Carrying a horsewhip means that this person is riding, a military order is indicated by a small triangular flag, 2 square flags with a wheel-design indicate a carriage and so on.\n\nBoth authors describe in more or less detail the system of the Peking Opera schools. It is surprising how few people know that we have such a school here in Hong Kong. 40 children are trained in this school, some as young as 6 years old. They get up early to train their voices, then comes the teacher for acrobatics, then opera parts are rehearsed. In the afternoon, they study general subjects, and in the evening they go to the Lai Chi Kok amusement park to give their daily performance.\n\nIf you want to take the chance, which is so easily available, to see this intriguing type of opera, you should also spend a few hours with Elizabeth Halson's short guide. This book really does fill the newcomer's need for a comprehensive, well-ordered, introduction enabling him to enjoy and appreciate what he sees in the opera; though not yet what he hears, like Chinese enthusiasts who go to the opera in order to hear it.\n\nHong Kong, 1973.\n\nHELGA WERLE\n\nChang Pe-chin: Chinese Opera and Painted Face, Taiwan, Mei Ya Publications, Inc. 1969.\n\nPage 180\n\nPage 181",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
        "rank": 0
    },
    {
        "id": 206905,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 182,
        "title": "RAS-1973",
        "content_text": "176\n\nBOOK REVIEWS\n\non Chinese phonology”, 佛教東傳對中國音韻學之影響 by Chou Fa-kao which appeared in Collected Essays on History of Buddhism in China + ***£*4, pp. 775-808, 1961, Taipei, is another example.\n\nThe most remarkable Indian influence on Chinese culture could perhaps be regarded as the latter's adaptation of rock-cut caves in Indian fashion, although there are 'Chitaya' and 'Vihara' caves in China. Geographically speaking, such rock-cut caves in China have not only been constructed in at least fourteen provinces, but also cover a vast territory which extends from Chinese Turkestan in the West to Manchuria in the East, and from the high-land area of the Yellow River in the north crossing the Yangtze River's basin in middle China to the basin of Pearl River in the South. Furthermore, chronologically, these rock-cut caves seem to have been continuously practised in China for as long as eight centuries. It is certainly essential to give, at least, a brief account of the Chinese adaptation of such caves of Indian origin, in terms of their place in the history of Chinese art and architecture, in relation to the transmission of Buddhism as a whole.\n\nSecondly, it seems that the author has apparently overlooked certain important studies contributed by 20th-century scholars. In Chapter 6, Mr. Zürcher has devoted his discussion on the early history of a Buddho-Taoist conflict in relation to the nature of \"Sutra in Forty-two Sections\". Yet, as early as 1935, Hu Shih ♬ in has convincingly demonstrated in his Tao Hung-ching Ti Chen-Kao K'ao # 3 & 43 A ✯ ✯ (Notes on Tao Hung-ching's Chen-kao, in Ts'ai Yuan-pei Memorial Volume, Part II, pp. 539-554, edited and published by the Institute of History and Philology, Academia Sinica, in Peking, 1933), that the Chen-kao Д, one of an important Taoist writings written in the 5th century by T'ao Hung-ching ₪✯ ✯ (457-536), contains 13 different sections which are plagiarisations taken from the \"Sutra in Forty-two sections\". The Taoist borrowings from Buddhist sutra would be one of the best examples of documentary clarification of the religious conflict between Taoism and Buddhism in medieval China.\n\nThe second instance of oversights of this kind occurs in dealing with the maps in this book. Except for Map II, which deals with the main routes and trade centres in later Han time, the others all refer to Buddhism in China from the first to the fourth century",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
        "rank": 0
    },
    {
        "id": 206906,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 183,
        "title": "RAS-1973",
        "content_text": "BOOK REVIEWS\n\n177\n\nA.D. The most authentic maps on Buddhism in China are those produced by a Japanese scholar, Oshio Dokuzan ★§♪λ in Shina-Bukyo Shi Chizu £*£ published in 1924 in Japan. Although I have no way to put the maps of Zürcher and Oshio side by side, since the latter's version is not available at this moment in Hong Kong, yet I see that Zürcher has made no use of Oshio's maps. As to Map II about the trade routes of Later Han, Albert Herrmann's An Historical Atlas of China (first edition printed in 1935 and second in 1966) has not been consulted,\n\nThirdly there are some minor editorial and textual blemishes in this important book. In the first place it seems that the author has been rather careless in the editing of his Bibliography. For instance, although Chen Yin-k'o's well-known study on Chih-Min-tu, a Buddhist monk of the Eastern Chin Period, Chih Min-tu Hsueh-Shuo K'ao £*£*** (which appeared in Ts'ai Yüan-pei Memorial Volume, Part I, pp. 1-18,) is mentioned by Zürcher in his 85th footnote for Chapter III (in Vol. II, p. 353), it is not included in his bibliography, although he has listed a second article also by Chen Yin-k'o there.\n\nAgain, there are quite a few misprints or mistakes in the Chinese characters, in these two volumes. As regards the former, at p. 221 of Vol. I, and again at p. 367 of Vol. II, the Chinese character “To” f£ is misprinted as ft. Similarly, on p. 444 of Vol. II, the first Chinese character for the title, Yen-tieh-lun #*, a famous treatise written in the Han Dynasty, is incorrectly printed as. Again, at p. 394 and p. 444 of Vol. II, the studio name Yü-Han Shan-fang has appeared twice. Although in its first appearance, the last Chinese character for this studio name is printed correctly, it is however, printed with a wrong form as second appearance. In addition to these, a commonly used Chinese character, Ming, has been rather frequently used by Mr. Zürcher (in p. 105 and p. 126 of Vol. I and p. 341 of Vol. II), and is always associated with a wrong form in its.\n\nLastly, concerning the author's interpretation of terms. For instance, \"Pa-ta\" Ait, a term which appears twice in p. 79 of Vol. I, has not been properly interpreted and translated except in inadequate English as \"eight-ta”. Yet already in 1938 T. K. Chuan in his study, \"Some Notes on Kao Seng Chuan\", (T'ien Hsia Monthly, Vol. VII No. 5, pp. 452-468, the well-known Journal in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
        "rank": 0
    },
    {
        "id": 206907,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 184,
        "title": "RAS-1973",
        "content_text": "178\n\nBOOK REVIEWS\n\nEnglish published in Shanghai), had interpreted the same term as \"eight emancipated\". It is obvious that T. K. Chuan's translation may not be the only fixed one, yet, on the other hand, it does seem that it is at least a good reference for Zürcher to cite. Furthermore, T. K. Chuan's Kao Seng Chuan or Biographies of Eminent Monks is once again a useful reference in Zürcher's field of study that has been neglected entirely. In another example, the term “Ke-i\" is interpreted as \"elucidating Buddhist terms” (p. 12 Vol. I). However, it is differently rendered as \"matching meanings” on p. 184 of the same volume. Such interpretational discrepancy together with the misprints seem to show that Mr. Zürcher must have worked on the revision of his book over a considerable period of time, but may have neglected to make a final check of his manuscript.\n\nThese points deal with minor details which can be considered when the third impression of this book is prepared. They detract little from the outstanding scholarship of Mr. Zürcher and his important contribution to the history of Buddhism in Medieval China.\n\nCHUANG SHEN\n\nUniversity of Hong Kong, 1973.\n\nA CONCORDANCE TO FIVE SYSTEMS OF TRANSCRIPTION FOR STANDARD CHINESE. Compiled by Olov Bertil Anderson, Studentlitteratur, Lund, 1970, pp. 228.\n\nI assume that differences of opinion over transcription systems for Chinese will always be with us. For many decades now we have seen a stream of alternatives to Wade-Giles and have heard the discussions over the relative merits of favorite systems. Each time the shade seems laid to rest it pops up very much alive in some new stronghold of sinology. For some reason this problem plagues mostly the English-speaking segment of the field while those who publish in French, German, and Russian have long ago reached reasonable agreement on transcription and have gone on to other often more productive fields of study. But unfortunately the rest of us cannot agree, and nothing is more hopelessly visionary at this point than the dream of some grand concourse of sinologists all accepting a single system which all will use to the exclusion of any other.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
        "rank": 0
    },
    {
        "id": 206913,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 190,
        "title": "RAS-1973",
        "content_text": "184\n\nBOOK REVIEWS\n\nHowever, Mr. da Silva has much to offer us, and I hope will go on to develop his earlier work, taking further, among other good things, his interesting study of the terms used in agriculture and land use, extending them into the other dialects of the area in which some at least may have originated, and developing their connection with the cosmology of the peasant universe. I hope, too, that he will return to Hong Kong to trace for us the continued process of erosion of the traditional coastal pattern of life in a South Chinese island.*\n\nHong Kong. March 1974.\n\nJAMES HAYES\n\n* Interested readers may wish to know that Mr. da Silva wrote on the Fan Lau fort (on Lantau) in the 1968 Journal, and some notes on Ethno-botany in the 1969 issue.\n\nVILLAGE AND BUREAUCRACY IN SOUTHERN SUNG CHINA. Brian E. McKnight, University of Chicago Press, 1971, pp. xi, 219.\n\nAs its title indicates, this book is concerned with local administration in Sung China. Using the Sung Hui Yao Chi Kao, an official repository of imperial documents, and the collected papers of Sung officials, annalistic histories, local gazetteers and other miscellaneous works, Dr. McKnight describes the structure and staffing of village administration in this period. These sources enable him to recreate an otherwise little known aspect of Sung times; government at the village and sub-prefectural (hsien) level.\n\nLocal administration in the Southern Sung was carried out by employing local residents; at first by obliging members of higher-class families to serve for limited periods and, by the end of the dynasty, by employing persons for long periods. The latter were often professionals paid either by individual families or from the income of endowed estates and chosen from among the clerks in the local government offices.\n\nThe author provides a useful preface that deals with his sources and their limitations, and an introduction that places the governmental and social aspects of the Southern Sung period in the perspective of earlier practice and later developments. Besides any",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
        "rank": 0
    },
    {
        "id": 206937,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1974",
        "page_number": 8,
        "title": "RAS-1974",
        "content_text": "2\n\nday, five short papers were read on fish, fauna and flora of the sea-shore; insects; land vertebrates, and birds, and the talks were illustrated by an exhibition of both stuffed and live specimens. The field trips, held on the Sunday, were to Tai Tam Bay which supports fauna communities, some of them unique to Hong Kong Island, on its extensive sand and mud flats; and to the Mai Po Marshes, a wetland habitat dominated by deep ponds producing ducks, mullet and carp, and having a marginal zone of dwarf mangrove. This provides a unique eco-system of considerable scientific interest. Professor Lofts is currently engaged in editing the materials presented by his team for one of our symposia publications. The materials from our previous symposium, held the preceding year, should be ready for publication shortly.\n\nOur first local visit of the year was to the Sikh and Hindu temples in Happy Valley. This took place in April. Of the 10,000 Indians in Hong Kong, some 2,000 are Sikhs and the majority of the remainder, Hindus. The Hong Kong Khalsa Diwan, “Sacred Assembly”, as both the Sikh temple and its congregation are called, was founded in 1935 and the Hindu temple some time later. Led by Mr. Ian Watson of the Department of Philosophy, University of Hong Kong, a group of members first attended a Sikh service (Sikhism is a revisionist movement within Hinduism, founded at the close of the seventeenth century) and then visited the Hindu temple and its library.\n\nOur second excursion was to Cape D'Aguilar, named after Major General G. C. D'Aguilar, first general officer commanding the Hong Kong Garrison in the 1840s. A group of members visited Hok Tsui village, founded in the eighteenth century, and providing the older name for the Cape D'Aguilar area. They looked at old houses and the village's granite watch-tower, together with its temple to the god Pak T'ai, probably of the nineteenth century.\n\nIn January, members visited the Lo Pan temple—Lo Pan is the god of carpenters and building constructors. The temple is situated in Kennedy Town, in an interesting old corner of Western District, still largely in its pre-war condition, and first built about 1884. The fourth and last local visit was to Tai Miu, Joss House Bay, one of the most historical sites of Hong Kong and well-known in Chinese historical and geographical works. The Tai Miu, or \"Great Temple\" is dedicated to T'in Hau, “Empress of Heaven”, a very popular",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
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    },
    {
        "id": 206939,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1974",
        "page_number": 10,
        "title": "RAS-1974",
        "content_text": "4\n\nTerritories\", talked to us in December on Chinese ancestor worship, particularly at the clan or lineage level. Dr. Baker, who is a lecturer at the London School of Oriental and African Studies, carried out his first field work in Hong Kong, in Sheung Shui in the New Territories, and later published a book about the social organization of the area.\n\nMr. Ian Diamond, formerly of Fiji, and Hong Kong's first Government Archivist heading the new Public Records Office, talked in January about Hong Kong's records and the organization and purpose of such an institution. His talk will be published in our Journal, as will also that of Mr. Lethbridge.\n\nMr. Diamond's talk was preceded by an Extraordinary Meeting of the Society to consider amendments to numbers 10 and 11 of our rules. A reprint of the rules is necessary and this provided us with an opportunity to bring them up to date. Formerly Council members had been eligible for election for two years (although in practice we have held annual elections), and no arrangements had existed for enabling the Society to continue using the services of past Presidents. The new rules provide for a one-year period of office for members of Council, including office-bearers, and for past Presidents to stay on the Council as ex officio members. Voting was nineteen in favour, none against, and one abstention, and the new rules were therefore passed.\n\nThree additional talks have also taken place within this new year. One was given by Mrs. Helga Berger (Ms Helga Werle) of the Hong Kong Arts Centre, an enthusiastic member of our Society and an expert on Chinese folk arts. She talked on the subject of Chinese puppets: their history, religious functions, uses for entertainment, and how they are made. She brought along specimens of glove and stick puppets as used in Kwangtung and Fukien, and additionally some puppeteers who demonstrated their methods of manipulation. This talk preceded the Hong Kong Arts Festival at which puppet performances were held, and greatly added to our appreciation of these performances. Dr. Michael Colbourne, Reader in Tropical Hygiene and seconded from the London School of Tropical Medicine and Hygiene to the University of Hong Kong, also talked to the Society. His topic was a research project for the study of health of squatters settled in high-rise flats in Singapore, with which he was connected. He also looked generally at problems",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 206940,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 11,
        "title": "RAS-1974",
        "content_text": "5\n\nof disease and urbanisation in Singapore and Hong Kong. Finally Dr. Shih Hsiao-yen, Curator of the Far Eastern Department of the Royal Ontario Museum, and Adjunct Professor of the Department of East Asian Studies, University of Toronto, talked on the relationship between Chinese tomb figurines and monumental sculpture. Dr. Shih, who is presently visiting professor at The Chinese University of Hong Kong, illustrated her talk with many striking colour slides.\n\nOur overseas trip this year, which took place over five days at the Chinese New Year, proved very popular. It was, like our previous Thailand excursion, very ably led by Mr. Michael Smithies. Forty-one members joined the party, starting at Vientiane, proceeding to Luang Prabang, and returning again to Vientiane. They visited museums, Vat, a silk-weaving village, and other handicraft centres, caves and ceremonies; and they saw a rare performance of classical dancing given by the Royal Lao dancers. It is hoped that we may continue to arrange at least one overseas trip a year and we have already received offers to lead future excursions from two of our members. I regret to say that our proposed trip to China has not advanced very far. On the advice of the China Travel Agency we revised our original proposals, suggesting several small groups of ten to fifteen members—and also the possibility of diversifying, some groups making a longer (approximately three weeks) trip to take in Peking and other northerly areas, and some making a shorter (about ten days) trip to places within Kwangtung Province to include museums, potteries and archeologically interesting areas. Recently members of another learned society in England made a trip to China and we can only hope that we are not too far down China's list of priority groups.\n\nARTS CENTRE MANAGEMENT COMMITTEE\n\nA few words about the progress of the Hong Kong Arts Centre and our participation. The Society became a constituent member of the Arts Centre in January 1973, paying its entrance fee in February of that year. The Society had long wished to have its own premises both for holding lectures and discussions and for housing its library and archives, but despite efforts it was never able to afford to fulfil these wishes and now with astronomical rents it is clearly most unlikely that it ever will. We joined the Arts Centre so that when its buildings are completed we may enjoy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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        "rank": 0
    },
    {
        "id": 206942,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 13,
        "title": "RAS-1974",
        "content_text": "forgotten, left or resigned, and to yourselves. During the year however we gained ninety-six new members-- eighty-eight ordinary, three student, and five life members, bringing our total net membership now to 610: the highest ever recorded. Three ordinary members also transferred to life-membership during the year, and nineteen of our new members were enrolled during the last month alone.\n\nTHE FUTURE\n\nWe are aware that some members join because of a new type of activity started by the Society, and we now ask new members to express their particular interests when they join. We will endeavour to cater for various interests as far as we can. We do, in fact, plan to have more local and overseas trips during the coming year and we also hope the Society might be able to do something for young people in Hong Kong who are becoming increasingly interested in local history and culture. Our field visits enable members to meet one another, and for this evening's dinner we have arranged a buffet so that more social interaction is possible. Please let us know if you prefer this arrangement. Please let us know also if you would like to help us arrange any particular activity— perhaps a field trip or if you would like yourselves to give any talk to the Society.\n\nACKNOWLEDGEMENTS\n\nIt remains for me now to thank all those who have assisted us during this year: our many speakers; organisers of excursions and field trips; those contributing articles for the Journal; the Council for its time and support; and as always our auditors, Wong T'an and Co., and Mr. Bridges, British Council Representative, and his staff, for the facilities they provide.\n\n26th March, 1974\n\nMARJORIE TOPLEY",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 206947,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 18,
        "title": "RAS-1974",
        "content_text": "THE PAPER CHASE—ARCHIVES AND\n\nTHE PUBLIC RECORDS OFFICE OF HONG KONG\n\n[“It is to be noted that when any part of this paper appears dull there is a design in it”— The Tatler]\n\nA. I. DIAMOND *\n\nThis evening I propose to tell you something about the development of the Public Records Office of Hong Kong, and about the role which it can or should play in the conservation and use of Hong Kong’s archival resources. But before doing this I think that it may be worthwhile to spend some time talking about archives as such—about what archives are and how modern archive institutions operate.\n\nMany of you may be quite knowledgeable on this subject already, and if you are I apologise for seeming to assume otherwise. But some quite astonishing misconceptions exist about archivists and their profession, as all archivists know, and when we are asked to address a general audience few of us can quell the thought that at least some present may be harbouring what we have come to recognise as the classic delusions about us. And what are these:\n\nWell, the other evening, for example, my hostess at a dinner party said to me “What a wonderful job you must have. Fancy being able to sit all day reading through all those fascinating old papers”. There it is, you see, one of the archivist’s main preoccupations, apparently, is reading through all the documents in his care—and mark you, they’re bound to be old and fascinating. She was just being polite of course, but I realised at once that here was someone with a full quiver of misconceptions about us. I could guess that in a moment she would tell me that I do not really look like her idea of an archivist. She would not have had to explain what she meant by that. I know already. I should be old and leathery looking with a beard and long grey hair and wearing steel-rimmed bi-focals. In fact I should look like a cross between Charles Darwin and Karl Marx in their old age. And what else do I do? Well, when I am not poring over fascinating old documents in my\n\n* Mr. Diamond is Government Archivist, Hong Kong. He is also the Hon. Secretary of the Hong Kong Branch, R.A.S. This paper was delivered to the Hong Kong Branch of the Royal Asiatic Society on Monday, 7th January, 1974,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 206974,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 45,
        "title": "RAS-1974",
        "content_text": "ADVENTURERS IN HONG KONG\n\n39\n\ntic, sly campaign that gradually revealed Mayréna's shady past. Bain at first simply published extracts about Mayréna from the Courrier d'Haiphong and other sources. On 24 December the Mail reported that there was a rumour in town that M. de Mayrénna (sic) King of the Sedangs, has placed his country under a German protectorate We can scarcely believe the report, although the king does not seem to be consumed with a desire to speedily revisit his new found subjects, and might not regret if he were pensioned and the very heavy responsibilities of Kingship taken off his shoulders'. On 26 December two columns were again published on Mayréna and this time the Mail quoted from an article by Father Guerlach in the Courrier, which made clear that the Mission had been swindled by Mayréna and that he was appallingly dishonest.\n\nThe attacks upon Mayréna's integrity by Bain did not go unchallenged. The King was defended with magnificent pomposity by Fraser-Smith, editor of the Telegraph. The rival editors excoriated each other's opinions with a ludicrous solemnity, reminiscent of the pen-and-ink duels fought daily by Mr. Pott and Mr. Slurk at the time of the Eatanswill election in Pickwick Papers. Father Guerlach's disclosures, for example, were dismissed by Fraser-Smith in these words: 'like most missionary utterances, this one breathes hatred and uncharitableness throughout, and on that account loses any influence on the impartial reader',35\n\nOn 14 January Bain further disclosed that there were 'warrants out for the arrest of the \"King of the Sedangs\" should he touch French territory. He is accused of having declared himself King of a country under French protection; and for one or two other reasons our local monarch would find Saigon an extremely hot place if he returned there'. The next day Bain reported that another letter from Father Guerlach had been published in the Courrier and ‘the charge therein made against the \"King of the Sedangs\" is of so serious a character that we hesitate to translate it, not being in a position to verify the statement. We may say, however, that the letter contains a warning against placing reliance on a letter of credit for 200,000 frs, purporting to be signed by Monseigneur Van Camelbecke, Bishop of Quinhon, no such letter having been written or signed by the Bishop.'\n\nOn 7 January 1889 the Mail published a long editorial entitled \"The King of the Sedangs-Some Interesting Revelations', in which\n\nPage 45\n\nPage 46",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207011,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 82,
        "title": "RAS-1974",
        "content_text": "\"OH FOR THE JOYS OF ENGLAND\"\n\nLT. ORLANDO BRIDGEMAN'S LETTERS FROM CHINA AND HONG KONG, 1842 - 1843\n\nROBIN MCLACHLAN*\n\nLieutenant Orlando Bridgeman was a minor participant in British activities in China in the early 1840's. Mention of this quite unimportant subaltern is not likely to be found in any of the dozens of histories and memoirs narrating the First Anglo-Chinese War and the early years of Hong Kong. However, Orlando Bridgeman has left us his own personal record of his sojourn in the Far East in the form of several entertaining, if somewhat illegible, letters preserved in the archives of the Nottingham County Record Office.1** His correspondence home provides the rare opportunity of seeing what life could be like in the Far East for a very homesick and bored young British officer on his first overseas service. The impression that Bridgeman gives of life in China and Hong Kong is quite different from the more romantic and adventurous picture provided by more experienced and hardier souls. For Bridgeman, his time there was little more than an adventure in misery.\n\nLimited biographical information on Orlando Bridgeman can be gleaned from Hart's Annual Army Lists and Burke's Peerage.2 His full name was Orlando Jack Charles Bridgeman; he was born in 1823, the younger son of Captain Orlando Henry Bridgeman (1794-1827) and his wife, Selina. Both parents were the children of British aristocracy; his father was the third son (of four) of Baron Bradford and his mother was the daughter of the Earl of Kilmorey. The careers of the four sons of Baron Bradford comply with the popular stereotype of careers followed by the sons of eighteenth and nineteenth century British nobility. The eldest son, of course, succeeded to the family title; for the second, third and fourth sons there were careers in the navy, army and church respectively. Following their schooling at Harrow, both Orlando Jack Charles Bridgeman and his brother, Francis Orlando Henry, followed their\n\n* Mr. McLachlan is a member of the Department of Far Eastern History at the Australian National University.\n\n**The notes to this article will be found at the end.",
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    },
    {
        "id": 207023,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 94,
        "title": "RAS-1974",
        "content_text": "88\n\nG. J. BELL\n\nhis death also carried his last paper on this subject (and one on atmospheric electricity).\n\nWhen receiving weather reports by radio from ships near the central regions of typhoons he noticed (1925) that radio communication was relatively undisturbed by atmospherics—the crackles and bangs due to lightning discharges. This point was not really appreciated by others until the post-war years when it was found that tropical cyclones could not be reliably tracked with equipment designed to locate lightning flashes (sferics equipment). Some typhoons do contain thunderstorms—they can be almost continuous in the eye wall—but others have none. The reasons for this variable behaviour have not yet been adequately explained.\n\nDuring the war years Fr Gherzi noticed coincidences between certain characteristics of the ionosphere and the air mass prevailing around the sounding station. He considered that the events were not unrelated and went on to use the association as an aid to weather forecasting (1946, 1950). Unfortunately, the matter has proved more complicated than Fr Gherzi implies in his papers and the method has not been adopted for general use.\n\nINTERNATIONAL METEOROLOGICAL INTERESTS\n\nIn the Annual Report of the Director, Royal Observatory, Hong Kong for 1927, Mr Claxton wrote: 'Father Gherzi of the Zikawei Observatory, after patient experiments and with the utmost goodwill, has recently inaugurated a short-wave broadcast service by which we obtained at 9 hr 45 min the 6 hr observations from seven stations from the Yangsi and North China. The thanks of all concerned are due to Fr Gherzi for these valuable observations'. By personally receiving the Morse signals from ships and other countries Fr Gherzi helped to maintain good communication standards in the region; he would send terse, admonitory notes to wireless operators or meteorological services who did not follow good practices or keep to schedules. His Observatory was represented at the very first regional meeting of Directors of weather services which was held at Hong Kong in 1930 to decide on codes for signalling tropical cyclones and transmitting weather reports. Subsequently, in April 1934, Fr Gherzi and Mr Jeffries, Director of the Royal Observatory, Hong Kong travelled to Manila together to decide, with the Director of the Manila Observatory Fr M. Selga, on standardised storm warning procedures. Fr Gherzi also attended the",
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    },
    {
        "id": 207027,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 98,
        "title": "RAS-1974",
        "content_text": "NOTES ON THE SOURCES OF DE MAILLA, HISTOIRE GENERALE DE LA CHINE\n\nRICHARD Gregg Irwin\n\nIntroduction\n\nMany years ago a student of mine, then in Peking, named Richard Gregg Irwin, sent me a draft of a paper he had written on the sources of the well-known Histoire générale de la Chine by Père de Mailla. I thought it worthy of publication and promised to help him in the revision. In the meantime he was caught in the war with Japan and imprisoned in Weihsien; by the time he returned to the United States he was wholly absorbed in completing his dissertation, which eventually was published in the Harvard-Yenching Institute Studies as The Evolution of a Chinese Novel: Shui-hu-chuan. Duties of an exacting sort at the East Asiatic Library of the University of California followed in Berkeley, and he died prematurely in 1968 without finding the leisure to turn again to his initial study of de Mailla's magnum opus, still the longest history of China in a western language.\n\nNow that the undersigned has completed his work on Ming biographies it has occurred to him to make the necessary revisions, so that Mr. Irwin's essay may see the light of day. This seems all the more timely as de Mailla's history has recently (1967) been reprinted by the Ch'eng-wen Publishing Company, Taipei.\n\nColumbia University,\n\n21st May, 1974.\n\nTHE NOTES\n\nL. CARRINGTON GOODRICH\n\nA false impression is given by the full title of de Mailla's Histoire générale de la Chine, ou annales de cet empire; traduites du Tong-Kien-Kang-Mou, par le feu Père Joseph-Anne-Marie de Mailla, Jésuite français, missionaire à Pekin; publiées par M. l'Abbé Grosier\n\nParis, 1777-1783. - 12v., which describes it as translated from the T'ung-chien kang-mu.\n\nThis work, in 104 chüan, comprising the main body of the history, written about 1190 under the supervision of the celebrated Chu Hsi (1130-1200), together with its commentaries, an introductory section based on the writings",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207036,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 107,
        "title": "RAS-1974",
        "content_text": "The Monuments of Vientiane and Luang Prabang\n\nMichael Smithies*\n\nThe second international tour organized by the Royal Asiatic Society, Hong Kong Branch, went over the Chinese (Lunar) New Year 1974 to Laos. 41 members and their guests visited Vientiane and Luang Prabang from 23 to 27 January, flying directly between Hong Kong and the Laotian capital. Some persons on the tour went ahead to visit Chiengmai in Thailand or Vat Phu in southern Laos and joined up with the main group later.\n\nThe attractions of the monuments of Vientiane, the administrative capital of the Kingdom of Laos, are slight in comparison to those in the royal capital of Luang Prabang. This is less a reflection of the religious fervour or artistic sensibility of the inhabitants of Vientiane, but a proof of the efficiency of the Siamese sack of the city in 1828 as a reprisal for Chao Anou's attempted attack on Bangkok two years previously and his subsequent alliance with Hué.\n\nVientiane's position in relation to Luang Prabang is ambivalent. Luang Prabang was the original capital of the Kingdom of Lane Xang (a million elephants) which was founded in 1353 by Fa Ngum, the son of a Lao chief who had been in exile in Angkor. King Potisarat moved the capital to Vientiane in 1520 and it was from the more central position of the kingdom, which then included much of the territory now in northeast Thailand, that the most famous Lao monarch, Souligna Vongsa, ruled from 1637-1694. On his death, however, the kingdom split into three, not counting the semi-independent existence of Xieng Khouang in the northeast: Vientiane, in alliance with Burma and a vassal of Annam; Luang Prabang, which at first drew support from China and later Siam; and in the south Champassak, which drew ever closer to Siam. The devastation of Vientiane by the Siamese in 1828 and the elimination of the line of Vientiane left in the centre a power vacuum, which the...\n\nMr. Smithies, at the time of this visit and report, Lecturer in French at the University of Hong Kong, was Secretary of the Hong Kong Branch 1972-73 and Councillor until his departure from the Colony in 1974. He organized and led this visit to Laos.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207043,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 114,
        "title": "RAS-1974",
        "content_text": "The Hong Kong Region: Its Place in Traditional Chinese Historiography and Principal Events since the Establishment of Hsin-an County in 1573\n\nJames Hayes*\n\nHsin-an is a coastal county\n\nThe edge of a coat is called pien, edge or border. A coat always starts to get worn at the edge: an article begins to wear at the edge. In the same fashion, if an officer is posted to a border district, his responsibilities are ten or a hundred times as heavy as his colleague's in an interior district. It is therefore very difficult to understand people who belittle such government posts,\n\nThese lines are taken from an inscribed tablet dated autumn 1847 commemorating the opening of the Lung-ching charitable school (i-hsüeh) in the Kowloon walled city. They were from the brush of the then magistrate of Hsin-an, Wong Ming-ting, an officer who believed in the burden of his responsibilities.\n\nThis article seeks to examine the historical background of the Hong Kong region as seen in Chinese traditional historiography,1 and to describe the main events of the local situation over the course of some three hundred years. A recapitulation of this kind may be useful, because Hong Kong's past is still inadequately recorded in English (or yet in Chinese), and is too easily imagined, or glossed over, as being of no consequence. The region does possess a considerable and interesting history; though to gain the necessary perspective this has also to be seen in the context of the historiography of the neighbouring counties of this part of Kwang-tung.\n\nIdeally, this statement should be set against an account of the peoples and settlement of the area, but to provide an authoritative description here would be to lengthen this article to double its size if anything like justice were to be done to the course and com-\n\n*Mr. Hayes has been an administrative officer in the Hong Kong Civil Service since 1956 and is a Vice President and Hon. Editor of the Journal of the Hong Kong Branch, R.A.S.\n\n1 As defined in Chapter VII, 'Formal Classification' of Charles S. Gardner, Chinese Traditional Historiography, (Cambridge, Harvard University Press, 1961). The full references to other works cited in the footnotes will be found at the end of the article.",
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    },
    {
        "id": 207071,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 142,
        "title": "RAS-1974",
        "content_text": "DO WORDS FROM EXTINCT PRE-CHINESE LANGUAGES SURVIVE IN HONG KONG PLACE-NAMES ?*\n\nBy K. M. A. BARNETT\n\nIntroduction\n\nAnybody whose work takes him into the rural parts of Hong Kong will soon be made aware of the badness of the maps. The errors in topographical detail I must leave to the cartographer to explain. The errors which concern me are those in the nomenclature. It is apparent after the most cursory check that a large proportion of the place-names are incorrect — either the wrong name, or the right name wrongly spelt, or the right name in the wrong place.\n\nPutting the right name in the wrong place is presumably due to the misreading of field notes. Wrong spellings are always to be excused in the absence of a generally accepted, scientific method of transliteration. And even the registration of a wrong name is not so easy to avoid as might be thought.\n\nIn the past, many field workers were entirely ignorant of the local languages and had to rely on interpreters. There are good interpreters in Hong Kong — in 24 years' service I have met four... but they are not available to accompany field survey parties. Field survey parties have to rely on less than the best interpreters, or even on pidgin English, with some amusing results in the early days. It was for this reason that the island of Ma Shi Chau1 is still marked on some maps as No Kot Choi — i.e. No got choy, pidgin English for 'No food to be had'.\n\nLater, the field workers themselves had some knowledge of Chinese, but even that had its pitfalls. For the Chinese they would know is Cantonese, either the Sai Kwan162 or the Pun Yue161 dialect. But the languages of the New Territories are Nam Tau156 Cantonese,\n\n*This article is reprinted, with some revisions and additions by the author, from pp. 1-13 of T. R. Tregear's Hong Kong Gazetteer (Hong Kong University Press, 1958). Mr. Barnett is well known to readers of this Journal. He served for 37 years in the Administrative Branch of the Hong Kong Civil Service from which he retired some years ago, his last post being Commissioner of Census and Statistics.\n\nSuperior figures refer to characters which can be found in the Notes and Character Index at pp. 157-159.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207072,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 143,
        "title": "RAS-1974",
        "content_text": "HONG KONG PLACE NAMES\n\n137\n\nTan Ka175, three kinds of Hakka137 and Hoklo138, Pun Yue Cantonese is widely understood but less widely spoken, particularly among the old men and women whom one consults for place-names. To this difficulty, combined with a simple misprint, is to be attributed the map name of the mountain north of the Lam Tsuen140 Valley. It is Tai To Yan1—Razor Cliff. The Nam Tau dialect pronounces this Tai Tau Yang, which became Tai Tan Yang by misreading the final letter of Tau.\n\nEven with field workers who are fluent in the local languages, it is not easy to keep the record straight. Country people the world over take a delight in mystifying strangers. Add to this the Chinese convention against direct question and answer, and it will be seen that the chances of a surveyor, working against time, getting a correct list of the names of topographical features, or even of the chief villages, are not good. The wonder is not that there are so many mistakes, but that any of the names are right.\n\nFinally, the best maps (such as they are) are not readily available even to many public servants, and the mountaineer and hiker, from whom corrections might come, often has to content himself with an old battered copy of an extinct edition.*\n\nFor all these reasons I welcome Mr. Tregear's gazetteer as I welcomed his map. As far as I can see from a careful check of the draft, all the important names are there, and they are down correctly. Such omissions as there are result from the fact that some features have an English name but no Chinese one—or if they have, nobody can be found who remembers it.\n\nOne thing which has not been included is a translation or explanation of each name. The reason will become clear to anybody who cares to read the second part of this paper, in which I have listed the principal elements of local place-names, for the understanding of some of which we have to extend our inquiries back to the days before the Chinese came to these parts.\n\nBefore the Chinese\n\nIn a talk to the Rotary Club130 of Hong Kong on 8th November, 1955, I said:\n\n'Under our very noses, and separated from our time by not more than 600 years, we have a linguistic problem which no one has\n\n* The position is now greatly improved as a result of new and extensive re-mapping of the Colony. See JHKBRAS 9, 1969: 131-140.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207073,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 144,
        "title": "RAS-1974",
        "content_text": "138 \n\nK. M. A. BARNETT \n\never attempted to solve... who lived in what is now the Colony and Leased Territory of Hong Kong 600 years ago and what language did they speak?' \n\nI had then just written an article for Mr. J. M. Braga's Hong Kong Symposium in which I summarized evidence from various historical sources. A little new evidence has come to light since that article was written in 1956, and it will not be amiss to mention the chief facts. \n\nThree of the existing Punti160 clans, and one Hakka137, claim continuous residence since the eleventh century A.D. The Punti clans appear to have been connected with the military posts set up in the Southern Han135 dynasty (A.D. 917-971) and wherever Punti160 and Hakka11 are found in the same area the Hakkas always have the inferior foot-hill land--the typical pattern of a partial conquest by later arrivals, pushing the earlier inhabitants up into the hills. \n\nAt this time Lantao141 and other islands, Hong Kong harbour itself and the peninsulas that jut into Mirs Bay153 were controlled by boat-people. It can be shown that both of the present kinds of boat-people (Tanka175 and Hoklo138) were represented. They were still unassimilated, and independent enough to require strong garrisons to keep them quiet, at the beginning of the Yüan182 dynasty. The suppression of the pearl fishing A.D. 1319-(the late Mr. Sung Hok Pang169 said 1324) was intended to conciliate them. \n\nThe assimilation of the hill-tribes was not begun till the Yuan dynasty at the earliest. The petition of Chang Wei-yen134 of Taipo170 in 1318 mentions two tribes, named Yao179 and Shan-lao-165. The 1819 edition of the Hsin-an-chih139 mentions only Yao. All the present hill cultivators claim Chinese descent and all speak Hakka137. Some, however, claim continuous occupation since the Ming152 dynasty, so that if they are really of Chinese descent they must have lived side by side with aboriginal tribes for two centuries. Again, some of those who claim to be Chinese claim also to have been there from time immemorial, and some still preserve the cult of the creator-god P'an-ku159, which is said to indicate a Yao origin. The truth is probably that in some places the aborigines were killed off or driven away, in a few others they adopted the Chinese language and 'passed' as Chinese, while in others there was intermarriage and the offspring were accepted as Chinese. \n\nIn circumstances such as these it is usual for something of the original languages to survive: in the everyday terms used in fishing",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207074,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 145,
        "title": "RAS-1974",
        "content_text": "HONG KONG PLACE NAMES\n\n139\n\nor husbandry, tools and household articles, and above all in place-names. Now we have no evidence of the languages spoken by the boat-people before they learnt Chinese; we know something of the Yao179 language; and nothing at all is known of the Shan-lao165. But some glossaries of the languages of the south were compiled in the T'ang174, Sung168 and Yüan12 dynasties and there is a fairly good list131 in the Man-shu150, which however lumps them all together as 'Man'1147 without saying which of the many kinds of Man. The chance of our being able to establish beyond doubt any identification of the local hill-tribes or their language is therefore slender.\n\nThe list which follows contains 125 words found in local place-names, or in the daily speech of the people, which are not found in Chinese dictionaries or are found only with other meanings. It is in these words that clues must be found, if they are to be found. It will be seen that the Man glossaries do help in a few cases—the slender chance comes off!\n\nAt the end of the list I have included, with some trepidation, a note on words which may enshrine the names by which some of the aborigines called themselves. When speaking to the Rotary Club I presented this as pure speculation. Since then, however, I have read Mr. Ch'en Hsü-ching's135 book Tan-min-ti yen-chiu1, which confirms some of my surmises concerning the boat-people, some of whom were indeed known as Ma-jen146. There is, however, a great deal of spade-work to be done before these surmises can be called a theory, and whether anybody can be found with both the qualifications and the time to undertake such work before the spread of education erases the oral traditions is a question I cannot answer with any confidence.\n\nLIST OF PECULIAR WORDS\n\nThe words contained in this list comprise (i) those current in the local farmers' and fishermen's speech but not standard Cantonese or Hakka13, (ii) those which occur in local place-names and cannot be explained by their ordinary meanings in Cantonese or Hakka, (iii) those which, though explainable after a fashion, present variations in pronunciation which makes it unlikely that they are really the words in Cantonese or Hakka137 which they pretend to be, (iv) other words of special interest or perplexity in local place names. The names are shown in the official spelling (O.S.) and in the",
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    },
    {
        "id": 207092,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 163,
        "title": "RAS-1974",
        "content_text": "HONG KONG PLACE NAMES\n\n157\n\nword. The word Ngau (54) in local place names is often interchanged with Yau (122) and once with Lau (30). It is possible that this is the word from which the Chinese Yao79 was derived.\n\nThe word Pak (63) in some local names interchanges with Pui (76). There was a people called the Pak158 in South China, and Pak (63), Pui (76) and perhaps Pa (60) and Pai (61) may be a version of this name. If these people cultivated salt paddy that would explain the term pak-tin (65).\n\nMany of the village names that make little sense contain two of these elements, e.g. Ma (42) Niu (58); Ma (42) Liu (35) Shui166; Ma (42) Yau181 Tong (98); Pak (63) Ngau (54) Shek (81); Yau180 Ma145 Tei; Pak (63) Tam172 Au (2). These would mean places where, by agreement, the two peoples could meet peaceably to exchange goods, to draw water, etc., or where cultivated land was shared.\n\nThe name Shan-lao165, preserved in Chang Wei-yen's134 petition may be that which we have in Sha Lo Tung163 and Sha Lo Wan164. And the name Lung Kwu143 (also Tung Kwu178) and Lung Kwu Tan144 may come from another name for the boat-people mentioned by Mr. Ch'en Hsü-ching135, víz, Lung-hu142 which he says is also pronounced with initial D.\n\nNOTES AND CHARACTER INDEX\n\n130 See South China Morning Post, Hong Kong, 9 November 1955.\n\n131 The Reverend W. Stott kindly lent me a copy of his unpublished M.A. thesis on the Nanchao Kingdom with extracts from a fuller text of the Man-shu, I believe from the Library of Congress, U.S.A. No text I could obtain in Hong Kong had half as much material.\n\n132 Cham zram (129 Rem.),\n\n133 Chan crann p. 156.\n\n134 Chang Wei-yen Zheonq Wrayjrann ✯✯✯ pp. 138, 157.\n\n135 Ch'en Hsü-ching Crann Zreoighenq pp. 139, 157.\n\n136 Ching crenq p. 156.\n\n137 Hakka xaakghaahx #, possibly a corruption of a Yao79 word for mountain-dwellers. P. 136 and passim.\n\n138 Hoklo xrokloo ## or ##, a name used by Punti160 and Hakka137 speakers to describe users of MinM dialects from Eastern Kwangtung and from Fukien, who pronounce # something like the Hakka pronunciation of. P. 136 and passim.\n\n139 Hsin-an-chih Shannghonn-zi pp. 138, 150.\n\n140 Lam Tsuen Lrammchynn p. 137.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207120,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 191,
        "title": "RAS-1974",
        "content_text": "LEGENDS & STORIES OF THE NEW TERRITORIES\n\n185\n\nLei King T'ong (A) is another ancestral hall, and can be found by the side of the main road through Kam T'in. It was built for Tang Ng Shaang (£) (see H.K.N. VII, p. 36).\n\nI Tai Shue Yuen (**) is the new school building built instead of the Man Ch'eung Kok (M) (see H.K.N. VII, p. 256) and is situated in Shui T'au village.\n\nChau Wong Yee Kung Ts'z (M), (=214) (plate 20) is a hall that was built to record the merit of Viceroy Châu Yau Tak (♬) and Governor Wong Loi Yam (*). After the Ming emperors were expelled from China, an officer of the Ming army named Cheng Shing Kung (4) attacked the coast of South China, using Formosa as his base. All the people in sympathy with the Ming dynasty, along the coast helped him, so as the Manchu government had no navy to send against him, an order was made that all the inhabitants of the coast were to be moved inland for 50 Chinese miles. Later they were moved again for another 30 miles and for seven years, A.D. 1661-1668, the New Territories were deserted. The fields were unattended and allowed to lie fallow, and the buildings fell into disrepair. At the end of that time the people made representations to the Governor and Viceroy, and it was through the mediation of these two men, with the Emperor that the people were allowed to go back to their own land. The full account of this story is very long, but it is hoped to devote an article to it later on.\n\nI have to thank Mr. Tang Paak K'au (1) and Mr. Tang Wai T'ong (**), both elders of Kam T'in, for their co-operation and help in obtaining access to the numerous documents that it has been necessary to consult before this series of articles could be attempted. Also Mr. Tang Ch'ong Yip (##) a teacher in Kam T'in, who gave invaluable assistance in searching out references, copying out paragraphs from books in the possession of various villagers, and deciphering inscriptions from stone tablets. Unfortunately Mr. Tang Wai Man (✯) another elder who showed great interest in these articles and helped considerably, died a few months ago, and is unable to see them completed. Lastly, I am much indebted to Mrs. Herklots for her help in writing these articles in readable English.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207138,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 209,
        "title": "RAS-1974",
        "content_text": "NOTES AND QUERIES\n\n203\n\nAt this time the population of Ha Wan was 4861 (G.N. 21 of the Government gazette for 5th March 1859).\n\nObservation Point must be the Observation Place shown on the Map accompanying Mr. Chadwick's Report on the Sanitary Condition of Hong Kong, published by the Colonial Office in 1882. The map shows Ha Wan as District No. 6 and Wanchai as District No. 7. This indicates that Wanchai was taken from it at some date between 1857 and 1882. Observation Place is shown at p. 46 of the Index to the Streets, House Nos., and Lots in the Colony of Hong Kong, 1903, and may be identified with the lower end of the present Tin Lok Lane, near its junction with Hennessy Road, then seashore.\n\nWanchai was one of the first districts to be developed after the British Occupation of the Island in 1841. The Reverend Carl T. Smith has kindly provided an account of this development, based on his original researches into Hong Kong records. This is attached as a separate Note.\n\nThe Itinerary and Places of Interest\n\nThe party will follow a circuitous route among the back streets, steps and terraces of old Wanchai between Monmouth Path in the west and Stone Nullah Lane on the east.\n\nAmong the places of interest to be visited are several Chinese temples and shrines as follows:\n\n1) The Pak Kung Shrine at the side of No. 7, Star Street. This was established before the War, probably upwards of 70 years ago. The shrine is a To Tei Miu (±普普) or altar to the earth god. The main festival of the year falls on the 2nd day of the second lunar month when the management committee of local residents organises a religious and social celebration.\n\n2) Hung Shing Temple, Queen's Road East. This temple is one of the oldest of the area and may even have existed as a shrine before the British Occupation of the Island. According to Carl Smith there was a small settlement nearby which may have provided the body of regular worshippers, along with visiting boat people.\n\nThe present structure dates from Hsien Feng 10th year (1860-61), repaired in T’ung Chih 6th year (1867-68) when the persons responsible are listed as 'the whole body of devout Hong Kong believers'. These dates point to an earlier origin, and",
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    },
    {
        "id": 207159,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 230,
        "title": "RAS-1974",
        "content_text": "224\n\nNOTES AND QUERIES\n\nThe area still retains its distinctive character and is a tribute to the vision and public-spirit of its chief promoter, Mr. Ede (1865-1925). A small plaque set into the wall of a park in Essex Crescent perpetuates his memory.\n\nAnother Garden City plan for the area south of Prince Edward Road, west of Waterloo Road and north of Argyle Street was initiated by the Hong Kong Engineering and Construction Company in 1932. Unlike the Kowloon Tong area, which was levelled by cutting and filling, this project was to utilise the natural features of the site. It was claimed that 'for excellence of situation, beauty of outlook, serenity of location and conformity with surrounding amenities, it will be without an equal in the Peninsula'. (South China Morning Post, Jan. 21, 1932, remarks at Sod Turning Ceremony.) Mr. J. P. Braga, Chairman of the Company undertaking the project, gave his name to the road at the centre of the tract, Braga Circuit. The area still retains some of its secluded and serene character and is a favourite of courting couples. It is better known today as Kadoorie Avenue, the general name used to describe the several roads that make up this residential complex.\n\nThe Diocesan Boys' School\n\nAs the name indicates the Diocesan Boys' School is an institution of the Anglican Church in Hong Kong. In 1859 the wife of Bishop Smith, being interested in the education of girls, organised a committee of women and founded the Diocesan Native Female Training Institute. It was established 'to introduce among a somewhat superior class of Native Females the blessings of Christianity and of Religious Training' (The First Annual Report). Education was to be in English. It was hoped the girls would make suitable brides for the male converts from St. Paul's College. However, there were some publicised instances of students from the School being sought after as mistresses of Europeans, their ability to speak English being a particular asset in such an arrangement. Due to this bad publicity local support fell off and the school was in financial difficulties. In 1867 all Chinese girls, except orphans and destitute, were dismissed. In 1868 Bishop Alford somewhat reluctantly agreed to head up a reorganisation. The following year the name was changed to the Diocesan Home and Orphanage. Under a new admission policy the Home was 'to receive and place children of both sexes, sound both in body and mind, of European, Chinese",
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    },
    {
        "id": 207162,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1974",
        "page_number": 233,
        "title": "RAS-1974",
        "content_text": "NOTES AND QUERIES \n\n227 \n\nyears excellent education for girls. On a visit to Europe in 1874, the Vicar Apostolic of Hong Kong took the occasion to invite the Christian Brothers to come to Hong Kong and assume responsibility for St. Saviour's School. They are a teaching Order founded by Jean Baptiste de la Salle (1651-1719). His statue made by Mr. Auguste Vannini, a former Hong Kong resident, stands in front of La Salle College.\n\nThe first contingent of Brothers arrived in June, 1875. In 1876 they reorganised St. Saviour's into a school for the education of Portuguese only and renamed it St. Joseph's College. A property was bought at the north-west corner of Caine Road and Aberdeen Street. With more space it was possible to open a class for Chinese in 1878. The capable administration of the school by the Brothers brought increased enrolment and resultant overcrowding. When the Church in 1881 bought 'Glenealy', the property where the Cathedral is now located, the Brothers moved into the house on the site and classes were held in temporary matsheds and out-buildings, while a new school building was being built. In September, 1882, the new school was opened on Robinson Road. St. Joseph's by gradual transition beginning at the close of the first World War moved to its present location on Kennedy Road. Initially, it occupied the premises there of the Club Germania,\n\nIn 1917, St. Joseph's College opened a branch school on Chatham Road in Kowloon. The boys in the upper forms were sent to finish their education at the main school on Hong Kong Island. This was not an altogether satisfactory arrangement. Father Aimar, Principal of the College, and Father Spada, parish priest of Holy Rosary Church, Chatham Road, anticipated the growth of Kowloon. In 1924 they looked over the peninsula for suitable sites for the future needs of the Church. Brother Aimar bought ten acres from Government for $120,000 in a sparsely settled area. A nearby site was also acquired upon which was built St. Theresa's Church in 1932.\n\nAt the time, the wisdom of buying these sites was questioned by those who considered them both too extensive and too remote from the centre of population in Kowloon. A description of the area was published in an early issue of The Lasallite:\n\nThe north-eastern portion of the estate must have been used at some time as a burial-ground, as well over a thousand graves had to be removed by the care of the Tung Wah Hospital",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    },
    {
        "id": 207165,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1974",
        "page_number": 236,
        "title": "RAS-1974",
        "content_text": "230\n\nNOTES AND QUERIES\n\nGovernment to the representatives of the community for a Chinese school in 1847. (See \"Notes on Chinese Temples\" in the 1973 Journal of Hong Kong Branch, Royal Asiatic Society). Thus the roots of the College goes back to the first community-organised effort of the Chinese in urban Hong Kong to provide education.\n\n(5) VISIT TO CERAMIC FACTORY AND SAM TUNG UK (NEW TERRITORIES)\n\nOn 16th November 1974, members of the Oriental Ceramics Society and of the Royal Asiatic Society visited the ceramic factory, Cerrarts, at Hung Shui Kiu in the New Territories and the village of Sam Tung Uk at Tsuen Wan.\n\nCerrarts\n\nMr. Lam, the owner, possibly one of the most experienced ceramists in Hong Kong, was a former student of St. John's University, Shanghai studying civil engineering. He was the first ceramist in Hong Kong to produce ceramics for the local and overseas market. He learnt his basic skill more than 30 years ago in China, continued making ceramics as a hobby, becoming more and more involved and eventually turned professional about 12 years ago. His interest has also influenced his son and daughter, who are now lecturers in ceramic and pottery in overseas universities.\n\n44\n\n'Any clay can be made into a fine piece of ceramic, given the correct treatment,” he said as he gently put down a freshly-painted Tang horse. He gets his clay from the hillsides around Hong Kong and adds chemicals to them e.g. refined powder cement. Through the addition of chemicals to the clay, the properties of the clay are changed. The type of chemical added also depends on the form required; e.g. for a Tang horse, dark clay and sand are used.\n\nFirstly, a mould is made. The form is shaped from clay and covered with plaster. When the plaster dries, it is removed from the form. It then gives an excellent imprint of the form and is used as the mould. An opening is produced on the mould and water-diluted clay is poured into it. The mould is then left to stand, with the opening at the lowest position. Any clay not sticking to the side of the mould is then drained through the opening. When the clay is dried, the mould is opened, and the bare body is taken out of the mould. Pieces are then pasted to the body to produce the",
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    },
    {
        "id": 207166,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1974",
        "page_number": 237,
        "title": "RAS-1974",
        "content_text": "NOTES AND QUERIES\n\n231\n\nfinal shape of the object. e.g. the legs of the horse are pasted with clay to the body. This is then burnt in a furnace, fired with diesel oil. The time and temperature differs for different pieces of ceramic. The piece is then glazed with various colours, dried and burnt again. After the second burning the piece is ready for the market.\n\nAlthough it is hard to give an exact burning time for the object, this process is usually divided into 2 sections, slow and fast burning. The slow burning method is used on thick pieces of ceramic and has a burning time of about 27 hours. For a thin piece, a burning time of about 14 hours is employed; this is known as fast burning. Many factors are involved and the above figures are only a rough guide. The main factors involved are the humidity of the air, the water content of the clay and the thickness of the piece of ceramic. Making ceramic requires patience as the job should never be rushed. Time must be spent on every individual piece and the combination of burning time and temperature must be close enough to perfection, otherwise the work will crack and a low quality piece is produced. A scientific approach is required to understand the property of the clay and its variation, and an artistic inclination to give it that “special” finish to the ceramic.\n\nMr Lam has a total of 160 different moulds, and new pieces are added as new assignments come in. He copies the basic shape from books, magazines, and museum pieces. He specialises in Tang burial figures—Tun Huang Temple guardians, mythical animals, Kuan-Yin figures, Tang horses, vases, roof tiles and other roof decorations. In the Tang dynasty figures, only 5 colours are used: green, brown, yellow, orange and greenish-yellow (egg and spinach). Collectively these are known as the 5 colours of Tang Ceramics, and are produced from metal oxide e.g. green from copper oxide, yellow from iron oxide.\n\nThe number of craftsmen working in the factory depends on the size of the orders. They were mostly trained by Mr Lam in the past, although quite a few of his \"past pupils” have branched out to start their own business. He doesn't like to train young people because of that reason and feels, too, that it is hard to find young people who are really interested in this art.\n\nThe number of assignments has decreased recently from both Hong Kong and overseas market, due to the increase in cost of production resulting from the increasing cost of raw materials and the setback in the world economy.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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    {
        "id": 207181,
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        "document_key": "RAS-1974",
        "page_number": 252,
        "title": "RAS-1974",
        "content_text": "246\n\nLIFE MEMBERS:\n\nALLEYNE, Mrs. E. L.\n\nLIST OF MEMBERS\n\n- University of Hong Kong, Pokfulam, H.K.\n\nASOME, Mr. & Mrs. M. J. - 42, Conduit Road, Flat 7B, H.K.\n\nBELL, G. J.\n\nBOARD, D. B. M.\n\nBONSALL, G. W. - CALCINA, P. G.\n\nCARLSON, Miss R. E.\n\nCATER, Jack - CHAMBERS, J. W.\n\nCHAN, Alfred T.\n\nCHENG, T. C.\n\n- CHOA, Dr. Gerald H.\n\nCHUN, Miss Oy-Ling -\n\nCLARKE, Rev. Cyril S.\n\nCRONE, Dr. D. L. - DJOU, G. G. -\n\nEMERSON, G. C. - EVANS, Mrs. P. J.- EVANS, Paul J.\n\n—\n\nFABER, Mrs. Audrey FEHL, Prof. Noah E. -\n\nFRASER, A. P. -\n\nFRY, R. A.\n\n-\n\nFUNG, Sir Kenneth Ping-fan, O.B.E., J.P.\n\nGORDON, The Hon. Sir S.\n\nGORDON, K. H. A..\n\nHARDEN, Mrs. Guy HAYES, J. W.\n\nc/o The Royal Observatory, Nathan Road, Kowloon.\n\nc/o Education Dept., Lee Gardens, Hysan Avenue, H.K.\n\nThe Library, University of Hong Kong, H.K. Commercial Investment Co. Ltd., Union House, 12F, H.K.\n\nc/o Education Dept., Lee Gardens, Hysan Avenue, H.K.\n\n8, Mount Kellet Road, The Peak, H.K.\n\nc/o Colonial Secretariat, Lower Albert Rd., H.K.\n\nCoronet Court, 14th floor, “H”, North Point, H.K.\n\nUnited College, The Chinese University of Hong Kong, Shatin, N.T.\n\nMedical & Health Dept., Lee Gardens, Hysan Avenue, H.K.\n\nSt. Paul's Convent School, Causeway Bay, H.K.\n\nSailors & Soldiers Home, 22, Hennessy Rd., H.K.\n\n16A, Bellevue Court, 41, Stubbs Road, H.K. c/o American International Assurance Co. Ltd., A.L.A. Building, 17th floor, 1. Stubbs Road, H.K.\n\n1, Lower Albert Road, H.K.\n\n33, Tung Tau Wan Road, Stanley, H.K. Ray-O-Vac International Corp., 604, Chartered Bank Building, H.K.\n\n10, Cooper Road, Jardine's Lookout, H.K. Dept. of World History, Chinese University of Hong Kong, Shatin, N.T.\n\nc/o Binnie & Partners, 1717 Star House, Salisbury Road, Kowloon.\n\nOffice of the Commissioner of Rating & Valuation, 1, Garden Road, H.K.\n\n2705-2718, Connaught Centre, H.K.\n\nc/o Sir Elly Kadoorie & Sons, St. George's Building, 24th floor, H.K.\n\n501, Marina House, H.K.\n\n15, Shek-O, H.K.\n\n7, The Albany, H.K,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
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        "rank": 0
    },
    {
        "id": 207182,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 253,
        "title": "RAS-1974",
        "content_text": "LIST OF MEMBERS\n\n247\n\nLIFE MEMBERS:\n\nHAYIM, E. J., C.B.E.\n\nHECHTEL, F. O. P.\n\n41, Island Road, Deep Water Bay, H.K. Flat 10, Aigburth Hall, May Road, H.K.\n\nHIRSCHEL, Mrs. Beverley - c/o B.N.P., Central Building, 2nd floor, H.K.\n\nHO, Tickon\n\nHONEY, Dr. N. R.\n\nHOWARD, W. J. HUI, Miss Wai Haan\n\nHUNG, Chiu-Sing\n\nJU, Miss Sheila\n\nJONES, Dr. J. R., C.B.E., M.C., J.P.\n\nKNIGHTLY, F. J.\n\nKVAN, Rev. Erik\n\nKWAN, The Hon. C. Y., O.B.E.\n\n50, Village Road, Ground floor, Happy Valley, H.K.\n\nc/o Medical & Health Dept., Lee Gardens, Hysan Avenue, H.K.\n\nP.O. Box 282, H.K.\n\nDept. of Chemistry, University of Hong Kong, H.K.\n\nYuet Ming Building, 17th floor, Flat B, King's Road, H.K.\n\nMatron, Grantham Hospital, Aberdeen, H.K.\n\n3, Abermor Court, May Road, H.K. 301, Valverde, May Road, H.K.\n\nDept. of Philosophy, University of Hong Kong, Pokfulam, H.K.\n\nRoom 736, Alexandra House, H.K.\n\nLACHMAN, Miss Janice K. 51-57 Gloucester Road, No. 209, H.K.\n\nLAI, T. C.\n\nDept. of Extra-Mural Studies, The Chinese University of Hong Kong, Shiu Hing House, 12/F., 23-25 Nathan Rd., Kowloon.\n\nLANCHESTER, Mrs. G. W. Highclere, 3, Middle Gap Road, H.K.\n\nLAU, Michael Wai-mai\n\nFung Ping Shan Museum, University of Hong Kong, Pokfulam, H.K.\n\nLAUFER, Mr. & Mrs. E. M. c/o China Light & Power Co. Ltd., Argyle Street, Kowloon.\n\nLAWRENCE, Mrs. B. M. I. 401, Grosvenor House, 118, MacDonnell Road, H.K.\n\nLEE, J. S.\n\nLEE, Hon. R. C., O.B.E., J.P.\n\nLETHBRIDGE, H. J.\n\nLEUNG, Pak-Kui\n\nLEWTHWAITE, Mrs. M. E., M.B.E.\n\nLI, Dr. Choh-ming, K.D.E.\n\nLI, David K. P.\n\nPrince's Building, 25th floor, H.K.\n\nLee Hysan Estate Co. Ltd., 25th floor, Prince's Building, H.K.\n\nDepartment of Sociology, The University of Hong Kong, Pokfulam, H.K.\n\n22, Hing Hon Road, 2nd floor, Western District, H.K.\n\nc/o Colonial Secretariat, H.K.\n\nThe Chinese University of Hong Kong, Vice-Chancellor's Office, Shatin, N.T.\n\nD7, Grenville House, 1, Magazine Gap Rd., H.K.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207193,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 264,
        "title": "RAS-1974",
        "content_text": "258\n\nLIST OF MEMBERS\n\nORDINARY MEMBERS:\n\n LANG, F. G... LANGLEY, John A.\n\nLAYTON, F. A. L.\n\nLECLERCQ, J. M. LEE, Miss Ngah-Ping\n\n+\n\nLEE, Sung-Tai\n\nLERNER, Bernard\n\n-\n\n+\n\nLESLIE, Mrs. Elizabeth\n\nLETCHER, Dr. Roy M.\n\nLEVIN, David A.\n\nLEWIS, Mrs. Helen\n\nLI, Edwin Lao\n\nLI, Shi-yi\n\nLIM, Miss Laye Tin\n\n+\n\n+\n\n+\n\n-\n\n43, Kadoorie Avenue, Kowloon.\n\nc/o Toronto Dominion Bank, Rooms 917-920, Hutchison House, 10, Harcourt Road, H.K.\n\nc/o The Hongkong & Shanghai Banking Corp., Queen's Road, C., H.K.\n\nG.P.O. Box 13, H.K.\n\nExtra-Mural Studies Dept., University of Hong Kong, Pokfulam, H.K.\n\n36, Village Road, 3D, The Fine Mansion, Happy Valley, H.K.\n\n601, Regent House, H.K.\n\nB-6, Royden Court, 129, Repulse Bay Rd., H.K.\n\nDepartment of Chemistry, University of Hong Kong, Pokfulam, H.K.\n\nDepartment of Sociology, University of Hong Kong, Pokfulam, H.K.\n\n14, Conduit Road, Emerald Court 5-B, H.K. Consulate General of Costa Rice, 3, Tin Hau Temple Road, H.K.\n\n72, La Salle Road, 2nd floor, H.K.\n\nThe Grantham Hospital, Wong Chuk Hung Road, Aberdeen, H.K.\n\nLINTHWAITE, Mr. & Mrs, J. 2, The Albany, H.K.\n\nLIU, Miss Alison\n\nLIU, Sydney C. -\n\nLLEWELLYN, John\n\nLLOYD, Mrs. Aileen $. \n\nLO, Hsiang-lin\n\nLOBO, Mrs. R. H.\n\nLOCKING, J. R.\n\nLOFTS, Prof. B.\n\n-\n\nLUCAS, Col. E. S. $. - LUNDEEN, Mr. & Mrs.\n\nR. W..\n\nLUTZ, Hans F..\n\nMA, Prof. Meng, M.B.E.\n\n+\n\n+\n\n+\n\n+\n\n34. Lugard Road, H.K.\n\nApt. B-2, Swiss Towers, 113, Tai Hang Rd., H.K.\n\nDept. of Geography and Geology, University of Hong Kong, Pokfulam, H.K.\n\nFlat 8A, Hamilton Court, 8, Po Shan Road, H.K.\n\nc/o Dept. of Chinese, University of Hong Kong, Pokfulam, H.K.\n\nRace View Mansions, Apt. 72, 46, Stubbs Road, H.K.\n\nc/o The Royal Hong Kong Jockey Club, Sports Road, Happy Valley, H.K.\n\nDept. of Zoology, University of Hong Kong, Pokfulam, H.K.\n\n94, Main Street, Stanley, H.K.\n\n1101, Tavistock, 10, Tregunter Path, H.K.\n\nTai Yuen Lau, Flat A, 3/F., Tai Pak St., Tsuen Wan, N.T.\n\nDept. of Oriental Studies, University of Hong Kong, Pokfulam, H.K.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207200,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 271,
        "title": "RAS-1974",
        "content_text": "LIST OF MEMBERS\n\nORDINARY OVERSEAS MEMBERS:\n\nJOHNSON, Mr. & Mrs. Paul K. +\n\nJOHNSTON, James J.\n\nJUNKER, Mrs. Sibylle\n\nKRAMERS, Dr. R. P. -\n\nKIDD, S. T.\n\nLEAKE, Mrs. Sima B.\n\nLECKIE, J. B. H. - + -\n\nLYNCH, Rev. P. Francis, M.M.\n\nMACK, A. M.\n\nMcCOY, J. -\n\nORR, Iain C.\n\nPENNELL, W. V. -\n\nRAINBIRD, S. W. O.B.E.\n\nRASSIM, Mrs. E.\n\nSCOTT, J. M. P +\n\nSMITH, Dr. Ralph B. -\n\nSMITHIES, Michael\n\nSOO, Dr. Hoy Mun\n\nSTOKES, John -\n\n265\n\nc/o Nan Shan Life Ins. Co. Ltd., 15, Nan King E. Road, Section 2, Taipei, Taiwan.\n\nP.O. Box 65, Marshall, Arkansas 72650, U.S.A.\n\nc/o Federal Foreign Office, Referat 412, Bonn (Germany-West), Adenauerallee 101.\n\nc/o Ostasiatisches Seminar, Der Universetat Zurich, Muhlegasse 21, 8001 Zurich, Switzerland.\n\nc/o Hong Kong Govt. Office, 54, Pall Mall, London, S.W.1, England.\n\nc/o American Consulate, Calcutta, India.\n\nc/o H.K. Trade Development Office, Britannia House, 30, Rue Joseph 2nd, Brussels 4, Belgium.\n\nMaryknoll Centre House, 120 San Min Rd., 1st Section, Taichung City 400, Taiwan.\n\n34, Wilton Crescent, London, S.W.1, England.\n\nDept. of Modern Languages, Cornell University, Ithaca, New York, 14850, U.S.A.\n\nPearce Institute, Govan Cross, Glasgow, S.W.1, U.K.\n\nCan Boyet Mear Puerto Pollensa, Majorca, Spain.\n\nc/o Hong Kong Govt. Office, 54, Pall Mall, London, S.W.1, England.\n\n101, Holland Road, Hove 2, Sussex, England.\n\nc/o The Hongkong & Shanghai Banking Corp., 9, Gracechurch Street, London, E.C.3, England.\n\nSchool of Oriental & African Studies, Malet Street, London, W.C.1, England.\n\nEng. Language Training Unit, University of Jadjahmada, Jogjakarta, Indonesia.\n\n249, Jalan Pekeliling, Kuala Lumpur, Malaysia.\n\nc/o Hongkong & Shanghai Banking Corp., Bandar Seri Begawan, State of Brunei.\n\nSTRICKLAND, Mrs. P. G. Jaishan, Apartada 56, Marbella, Provincia de Malaga, Spain.\n\nSTURM, Dr. F. G. + c/o Dept. of Philosophy, The University of New Mexico, Albuquerque, New Mexico 87131, U.S.A.\n\nUHALLEY, Dr. Stephen, Jr. 7103, Kukii Street, Honolulu, Hawaii 96821, U.S.A.\n\nWATSON, Dr. James L. - + c/o School of Oriental & African Studies, Malet Street, London, W.C.1, E7 HP, England.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207246,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 14,
        "title": "RAS-1975",
        "content_text": "mainly to have more permanent venue for lectures, council meetings and even possibly a library—we are inhibited from expanding our book collection mainly from lack of space. The raised subscription for Society membership to $50 was in response to the cost of our membership of the Centre. So far our membership has already brought tangible benefits in the form of increased publicity and joint presentations and it is expected this trend will continue. The Society has also had a representative (your Treasurer) on the Management Committee and he has been in a position to ensure that the Society's interests are taken into account in all decisions about functions and facilities. There have been several constitutional changes in the Hong Kong Arts Centre, details of which need not be elaborated here: suffice to say that the Hong Kong Arts Centre is now established under an Ordinance with a board of management, and that the Committee structure is now more clearly defined. The Hong Kong Arts Centre is now being built and is expected to be completed by early 1977 depending on the financial situation. Your Society hopes to be in a position to rent a small room in the Centre for members to use and to house our library. We are continuing to keep a watch on developments.\n\nTHE PHOTOGRAPHIC SURVEY\n\nOne of our newest ventures has been the photographic survey of old buildings and scenes representing the traditional cultural life of the Colony. A comprehensive report has been tabled at this meeting. Your Council, particularly your Hon. Secretary, Mr. Ian Diamond who provided the impetus for this project, initiated the survey to provide as coherent a pictorial record as possible of the main visual features of urban and rural Hong Kong. It is hoped it will be of value to research workers. The survey has been undertaken in close cooperation with members of the Photographic section of the South China Athletic Association which has not only given generous financial assistance but supplied many volunteers from among its members to undertake the photographic work involved. I would like to take the opportunity of expressing our thanks to them now. A small exhibition consisting of a selection from among the photographs taken during the year has been prepared for this meeting. We hope you will find it interesting and a worthwhile project for us to engage in.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207256,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 24,
        "title": "RAS-1975",
        "content_text": "A HONG KONG SPIRIT-MEDIUM TEMPLE\n\nJOHN T. MYERS*\n\nHong Kong possesses scores of temples where traditional deities of the Chinese pantheon are worshipped and petitioned by devotees from the local population. Although the temples differ in structural elaboration and popularity, the majority are host to a common set of individual and group rituals. It is in the very area of ritual, however, that the temple we will discuss in this paper differs from most others. This particular temple exists primarily to provide a setting where worshippers can communicate directly with selected deities through the services of religious practitioners who act as spirit mediums. Unlike their Western counterparts who specialize in contact with the spirits of deceased mortals, the Chinese mediums with whom we are concerned claim possession solely by immortals of the traditional Taoist and Buddhist pantheons.\n\nOur procedure shall be initially to discuss the meaning of spirit-mediumship in general and its more common manifestations within the Chinese cultural sphere. We shall then consider at greater length a particular spirit-medium temple in Hong Kong with special attention to its setting, history, personnel, and ritual. Even though this paper is by design a descriptive account of the temple and its cult, we shall in a final section discuss briefly the basis of the apparent success currently enjoyed by each. Does that success indicate a surge of interest in spirits and their mediums among the general population, or is the explanation to be found elsewhere?\n\nSpirit-mediumship\n\nOnce man posits the existence of a supernatural realm with precisely or vaguely defined inhabitants, he is seldom content with allowing that perception to rest on the cognitive level alone. Almost inevitably there is the further judgement that the supernaturals are\n\n*Mr. Myers was on the faculty of the Sociology Department, New Asia College, The Chinese University of Hong Kong, during the period of his field work. His research on Chinese spirit-mediumship was supported by a grant from the Harvard-Yenching Institute and administered through the Social Research Centre of the Chinese University of Hong Kong. He is currently with the department of Anthropology, Indiana University.\n\nPlates 1-4 at rear of the Journal illustrate this article.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207290,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 58,
        "title": "RAS-1975",
        "content_text": "50\n\nJ. L. CRANMER-BYNG\n\nIt is now time to turn to Morse's account of the incident which is as follows:\n\nOn February 2nd the Committee took the extreme measure of presenting a memorial at the City gates, addressed to the Governor and the Hoppo. The memorial was taken by Mr. Parry, the junior member of the Committee, and Captain the Hon. Hugh Lindsay, the senior commander (commodore) of the Company's fleet, and\n\nin order to give the deputation a respectable appearance suited to the occasion it was accompanied by a party of Gentlemen of the Factory and of the Commanders and Officers of the Ships now in China.\n\nThe party was not obstructed at the city gate and proceeded to the Hoppo's yamen, where the memorial was received. In the evening the merchants brought it back, returned after perusal by the Governor and the Hoppo. On February 8th the Committee\n\ngave notice to the principal Mandarins thro' the medium of the Merchants that however desirous we are at all times to pay due deference to the laws of China and the regulations of the Government, we cannot much longer submit to the present injurious detention of our Ships in justification of which we are assured not a single law or regulation of the Empire can be alleged and that we shall therefore take on ourselves to dispatch the fleet even without the usual permission should the Government by protracted delays absolutely reduce us to that unpleasant alternative.\n\nOn that same day in the evening they were assured that the Grand Chops would be issued forthwith; and they were actually issued and the fleet with Mr. Roberts was dispatched on the morning of February 10th. The second fleet, with Mr. Browne on board, was dispatched without further incident on March 26th.\n\nNow, by way of amplification, let us look at Hugh Lindsay's\n\naccount.\n\nMy dear Sister,\n\nYou have requested I would give you some anecdote of my life which might be interesting. Had my first outset in the world been fortunate, and the profession which I chose been auspicious to me,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207291,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 59,
        "title": "RAS-1975",
        "content_text": "INCIDENT: H.K. MERCHANTS & B.E.I. CO.\n\n51\n\nI might have been able to have furnished you and my country with some lasting memorial of services rendered in that naval field where so much fame has so honourably been acquired; but you are aware that my career in that service was cut short by the entire stop to promotion which took place at the close of the American war in the year 1782; and the sea service of the East India Company, which I then adopted, gave but little scope for anything worth relating; however, on one occasion, in China, I was placed in a situation the account of which you may perhaps think worthy of a place in your collection.\n\nIn 1811 I was commodore of a large and valuable fleet belonging to the East India Company, then lying in the port of Canton.\n\nIn Canton all mercantile business is carried on by Chinese appointed by the Government and styled Hong or security merchants; they are selected from the richest and most respectable persons in Canton, and through them only can the supercargoes, our residents in China, have intercourse with the Hoppo, or Viceroy.1\n\nThese merchants have therefore the power of withholding all representations to the Government which may be against their private interest, or otherwise disagreeable to them by exposing the extortions and impositions they frequently attempt on the English.\n\nOn the occasion I am now going to relate the Hong merchants had some pecuniary demands which the supercargoes thought it their duty to resist.— the consequence of which was that misrepresentations were made by them to the Viceroy, and, when the fleet was ready to sail, the port-clearance was refused.\n\nAfter various ineffectual efforts to obtain our despatch, Mr. Brown, the chief supercargo, sent for me and expressed his anxiety at the unlooked-for detention of the very valuable fleet which was ready for sea. He informed me he had sent several petitions by the security merchants to the Hoppo, but he had reason to believe that\n\n1 Hoppo, or Viceroy. This mistake shows how dangerous it is to read the account of an eye witness of that time without making sure that his/her facts are correct. The Viceroy was the Westerners' name for the Governor-general of two provinces. Working in association with him was the Governor (Fu-yuan) of Kwangtung with his headquarters at Canton. Independent of these two great mandarins stood the Superintendent of Maritime Customs for Kwangtung who was the Emperor's direct financial representative at Canton, and was known to the English merchants as the Hoppo, this being a corruption of the Chinese name of the department of government at the capital under which he served, the hu-pu (Board of Revenue).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207293,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 61,
        "title": "RAS-1975",
        "content_text": "INCIDENT: H.K. MERCHANTS & B.E.I. CO.\n\n53\n\nIn all my intercourse with the Chinese I had observed that, however much they were inclined to oppress, a steady and temperate resistance had never failed to succeed in obtaining redress.\n\nIn Canton strangers are strictly prohibited from entering the city, being only permitted to live in the suburbs; I had, however, frequently observed in my walks, that the guards at the gates were very remiss in their duty, and that in the morning, during the time of breakfast, there was seldom more than one man there. I also knew that the streets in the city, like those in the suburbs, were so narrow that not more than three persons could walk abreast; and I had learned from the Chinese that the Viceroy's palace was about a mile from the great gate, but whether in a direct line or diverging I did not know.\n\nOn leaving Mr. Brown I sent orders to the commanders of the fleet to meet me at eight o'clock next morning, at the Company's factory, with all their officers who were in Canton; and I directed that they should be in full uniform, but without sidearms.\n\nAt the time appointed we assembled,—sixteen commanders and their officers, making in all about sixty persons. I informed them that I had received orders from the chief supercargo to proceed to the great gate of the city to present a petition for the sailing of the fleet, that Captain Craig, Mr. Perry, and myself would lead the van, and that the rest of the body should follow, in files of three abreast, keeping close order.\n\nAbout eight o'clock in the morning there are few Chinese in the streets, we therefore had no difficulty in proceeding to the great gate, and, as I expected, found the guard (one soldier excepted) in the guard house at breakfast. The soldier, on my passing, attempted to stop me, but, on my giving him a push forward, he ran on before me; our party then immediately got through the gate and beyond the guard house before the guard could get out to stop us, in consequence of the narrowness of the street, our files of three filling it completely, they could not pass us, their efforts to do so only pushing us on faster. On, therefore, we went—no one before us attempting to impede our progress.\n\nIn a short time I discovered the soldier who was at the gate, a little way in advance, watching our proceedings; it then occurred to me that, as he could not pass us to return to the guard, he would go on to the Hoppo's palace to give information there of our entry",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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        "rank": 0
    },
    {
        "id": 207295,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 63,
        "title": "RAS-1975",
        "content_text": "INCIDENT: H.K. MERCHANTS & B.E.L. CO.\n\n55\n\nretired, and shortly after made their appearance in magnificent uniforms, and drew up in a body opposite to us.\n\nThe palace gate now opened, and a Mandarin slowly advanced towards me; he addressed me in Chinese, to which I could only reply by shaking my head and showing him my petition. He put out his hand to receive it, but I drew back mine, and made a sign I wanted to go into the palace to deliver it. He shook his head, and seemed decidedly averse to such a proceeding.\n\nWe were soon relieved from this embarrassment by the arrival of the two senior security merchants, Mowqua and Howqua, the first a fine old man of upwards of eighty years of age, and it was supposed that to those two we principally owed our detention,- the rest of the Hong came soon after.\n\nMowqua was in great agitation when he arrived, and addressed me in his usual Chinese-English, “Ah! Mister Commodore, what for you come here? you want security merchants have cutty head? Hoppo truly much angry English come his house, he will cutty my poor old head.\"-My reply was, \"Mowqua! it is your own fault; why did you not present the Typan's (chief supercargo's) petition to the Hoppo? had you done so, I should not have come here.\"-\"Good Mister Commodore, me takey petition, and will truly get answer directly.\"--\"No, no, Mowqua! I will give it into the Hoppo's own hand myself”,--on which all the security merchants set up a cry as if I had uttered some treason against the Celestial Empire, What you come here? you wanty see Hoppo? That you no can do-Hoppo send you to prison as soon as he know you come him house—we takey petition before he know you come city-get out fast you can; truly he too much angry he know you here.”\n\nThere now appeared a Mandarin of high rank, to whom the merchants paid great respect; he came up to Captain Craig, Mr. Perry and myself, who were standing with the two senior security merchants in front of our party; he, with civility, enquired what we wanted? and was instantly replied to by Mowqua, but I was determined to be my own interpreter. I therefore held up the petition for him to read the address, and made signs as before that I wanted to go into the palace to present it. This compelled Mowqua to come to an explanation with the Mandarin, who left us, as I supposed, to inform the Hoppo of our being there; he soon returned,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    {
        "id": 207296,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 64,
        "title": "RAS-1975",
        "content_text": "56\n\nJ. L. CRANMER-BYNG\n\nhowever, and held another consultation with the Hong merchants, who again informed me that I could not possibly see the Viceroy, and that I must entrust the petition to their care.\n\nOn this I thought it right to consult with Mr. Perry, Captain Craig, and some other senior commanders, whether they advised my yielding the point and giving up the petition. I however gave it as my own decided opinion that we should still persevere in demanding an audience, and in this I was supported by all but Mr. Perry, who thought we ought not to persist any longer. I however determined to resist, and informed the Hong merchants that nothing but force should compel us to leave the palace without an interview.\n\nI was the more inclined to persevere, from one of the junior merchants having whispered in my ear not to give up my point, and that he, and several other of the Hong, did not approve of what the seniors had been doing.\n\nAfter a long pause, Mowqua said to me, if I was resolved to see the Hoppo I must send away all the commanders and officers except one, and that he and I should then be admitted into the palace. To this I instantly agreed, and it was settled that Mr. Perry, the supercargo, should be the person to remain with me, and that Captain Craig and the rest of the party should retire out of the city, which they accordingly did.\n\nMr. Perry and myself were now left in the court of the Hoppo's palace, surrounded by a great number of Mandarins, Hong merchants, and soldiers; the Mandarin who took the lead then showed us into a large and splendid hall in the palace, where we were accompanied by the Hong merchants, who appeared extremely disconcerted at our success. It was now near twelve o'clock, and from that time until four every effort by promises, persuasion, and threats, was made use of by the Hong to prevail on me to give up the desire of seeing the Hoppo, but without effect; I was perfectly decided and firm, although frequently and most anxiously urged by Mr. Perry to yield the point.\n\nFinding that I was not to be moved, Mowqua at last told me I should soon see the Viceroy,—\"And now, Mister Commodore, when great man come, you must knocky head.\"—\"What is knocky head, Mowqua?” said I.—\"You must down on knees, and putty head on ground\", was the reply.—\"That's not my country fashion, Mowqua—I don't do so to my King, therefore will not do so to",
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    {
        "id": 207320,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 88,
        "title": "RAS-1975",
        "content_text": "80\n\nHELGA WERLE\n\nThe girl comes out of hiding, and the fortune-teller takes her to safety.\n\nSU LIU-NIANG (SIXTH DAUGHTER SU) *** Drama in 10 acts, lasting about 3.4 hours.\n\nDramatis personae: Su family: Uncle, the eldest of the Su clan Mr. Su and Mrs. Su, their daughter, Liu-niang (6th young lady),* her maid, T'ao-hua, 1 girl-servant and 2 man-servants\n\nAct I\n\nyoung master Yang young master Kuo\n\nand his wet-nurse cousin of Liu-niang\n\nTao-hua the maid comes to the river returning from Hsi-lu\n\nwith a parasol, gay silk trousers and jacket, her hair in two knots one over each ear garlanded with flowers, the temple hair hanging down in two long strands which are adorned with coloured silk-strings. She calls the ferryman [old man-servant type with white beard], who arrives rowing with an oar. There are no other stage props. The movement of the boat is all indicated by mime.\n\nT'ao-hua hides behind the parasol fooling the ferryman and suddenly surprises him by showing her face. Then she pretends to be afraid to jump on the ferry, so the old man tries hard to bring the boat closer. With a wicked smile she jumps on the boat with all her strength, causing it almost to turn over. They perform a beautiful dance to balance the boat and she pretends to be terribly frightened.\n\nThey then start chatting and T'ao-hua proposes to sing a couplet each, composing it as they go along. But which of them first says things that are wrong or cannot rhyme has lost. The old man starts, \"In the first month all flowers bloom...\". T'ao-hua carries on, \"In the 2nd month the cotton tree blooms\" and so on.\n\n*The names of sons and daughters of important families (those with high doors) in these operas are called, for example, Su Liu-niang, meaning the sixth daughter of the Su family. The parents Su have only one daughter, but she is still called the sixth daughter because she is the sixth girl born in this generation to all the brothers of Mr. Su. The same is the case for Wu-niang meaning 5th daughter, called such although she is the only child of her parents. Ch'en San is the third (son) of the Ch'en clan. The term 'niang' is an address for a young lady, whereas the word 'chieh' 'sister' is used for a girl of humble birth.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207321,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 89,
        "title": "RAS-1975",
        "content_text": "NOTES ON CHIUCHOW OPERA \n\n81 \n\nuntil the 12th month. Then it is the ferryman's turn again and he happily goes on, \"In the 13th month.\" but T'ao-hua catches him, \"Haha! You have lost because there is no 13th month”. They argue but he cannot win, and now they realise that the current has taken the boat too far downstream. This is a most delightful scene, a fully choreographed dance with the music based on Chiuchow folk tunes. The music and the dance are fresh and cheerful. This opening shows characteristic features of Chiuchow opera; it is beautiful, lighthearted and full of songs and dances. \n\nAct II \n\ntakes place in the garden of the Kuo family's mansion in Hsi-lu. Hsi-lu is the native place of Mrs. Su who is of the family Kuo. As she has only one daughter Liu-niang she always sends her to Hsi-lu to study and to play in the company of her cousin Kuo Chi-ch'un, with whom she has fallen in love. Liu-niang decided to declare her love to him today. She carefully drops a jade-pendant, and when she hears his steps, hides and lets him search for a while, and then throws a flower at him. He now expresses his understanding of the purpose of this meeting, but she of course denies it, blushing with embarrassment. He finds the jade-pendant, and realises how earnest she is about her feelings. So he cannot hold back any longer the news that he is leaving to sit for the civil examination; but they vow that when he comes back they will happily stay together like two butterflies. T'ao-hua appears and watches this scene, and jeers at them. The young lady takes a pin from her hair and asks T'ao-hua to act as go-between, then she hurries away. T'ao-hua gives the pin as a betrothal gift to the cousin, and asks him to take up the question of marriage seriously after his return. Then she follows her young lady. \n\nAct III \n\nThe eldest member of the Su clan visits Mr. and Mrs. Su, and urges them to think of marrying off their daughter. He has a very good match in mind, namely the son of the Yang family who is not only very well-to-do and young but has already passed the District Civil Examination and can call himself Hsiu-tsai (elegant talent). Mr. Su is indeed very pleased to hear of these prospects, and agrees wholeheartedly to this match. \n\nAfter the eldest of the Su clan has left, Mrs. Su accuses her husband of dealing with such an important matter too lightly; agree-",
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    },
    {
        "id": 207324,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 92,
        "title": "RAS-1975",
        "content_text": "84\n\nHELGA WERLE\n\npromises the wet-nurse that, if he becomes a mandarin, he will erect such a monument to her chastity, whereupon the wet-nurse cries. Asked why, she answers that this is not possible and that his father knows very well why.\n\nAct VI\n\nThe eldest of the Su clan together with the Hsiu-tsai Yang come to visit Mr. and Mrs. Su. Mr. Yang, whom the parents see now for the first time, is very aggressive and accuses his parents-in-law of being responsible. Mr. Yang makes a very bad impression on them, being ugly and of mean character. They are determined to get out of this marriage contract. But Mr. Yang threatens to take them to court. Mr. Su finds it difficult to answer why he does not want to keep his word. How can he and his wife confess that their daughter has fallen in love and that they support her romantic choice? It would be against all rules of decency. So they repeat the fact that she is their only child and still so young, and that the Yang family is living so far away. But Mr. Yang argues that she is already over 16, which is the right age for a girl to marry.\n\nT'ao-hua is also present and argues with Mr. Yang with her quick and sharp tongue. The parents are pleased to get help against this ruffian, but the eldest Su is appalled. \"How can you allow your slave-girl to have a say in your affairs?\" he asks. At this point the parents realise that this is against all the rules, and they send T'ao-hua away.\n\nHowever, the eldest of the Su clan is annoyed by the arrogant behaviour of Mr. Yang. He asks him to leave and let him handle this awkward matter. When the three of them are alone, the parents try again to persuade the eldest Su to help them to get out of this contract, and start to explain why. But the eldest does not want to listen, and states what a shame it would be for the whole Su clan if the daughter is allowed to follow her own inclination. The eldest finally forces the parents to send their daughter to the Yang family's house on the next morning. The eldest Su exits with a content 'haha', as the mother is scolding the girl's father, saying that it is all his fault.\n\nAct VII\n\nThe daughter Lu-niang in her chamber is desperate at the news that she has to be married tomorrow to the Yang family. When",
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    },
    {
        "id": 207325,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 93,
        "title": "RAS-1975",
        "content_text": "NOTES ON CHIUCHOW OPERA \n\n85 \n\nshe hears the beat of the second night watch she runs around her chamber, throwing up her sleeves in despair. A servant girl brings in her wedding dress folded on a tray. Then Mr. Yang's wet-nurse drops in, calling her already 'wife' of her Hsiu-tsai and promising to come and comb her hair next morning. Then Liu-niang's mother comes to console her. The daughter says, \"Mother, how can you send me away! I am your own flesh and blood.\" \n\nHer mother then tells her that they have sent T'ao-hua to Hsi-lu, and it may be that she will not return until tomorrow night. This would mean that Liu-niang would have to leave for the Yang family's residence without her maid. \n\nAt this thought the daughter pretends to resign herself to her fate. She asks her mother to go to bed and promises that she will do the same. As soon as the mother has left, the daughter decides that on no account will she go to the Yang family. If T'ao-hua does not return with news from her cousin Kuo, she will drown herself in the river. \n\nAt the 3rd watch she writes her last letter to her parents, and runs out of the house. \n\nAct VIII \n\nHurrying to the river, pitying herself, she suddenly bumped into T'ao-hua. And here starts the happy end to this tale. The daughter Su relates that suddenly the Yang family have pressed her parents in agreeing to the marriage on the next day and that now she only has suicide as a solution to her grief. At this moment the handsome cousin Kuo arrives. Having heard of the confusion from T’ao-hua he insists on returning with her in order to put matters straight. T'ao-hua is always alert and watching out, to see whether they are being followed. The old ferryman, who has listened to their conversation, calls T'ao-hua and offers to take the couple across the river to facilitate their elopement. When the three of them are on the ferry Tao-hua asks for Liu-niang's shoes, which she drops on the bank of the river \n\nAct IX \n\nAt sunrise Yang's wet-nurse hurries to Liu-niang's chamber to dress her hair for the wedding. Calling 'Hsiu-tsai Niang' in all directions, she cannot find the girl and quickly alerts the parents. Sear-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207326,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 94,
        "title": "RAS-1975",
        "content_text": "86\n\nHELGA WERLE\n\nching the room they find the parting letter on her desk. The mother starts wailing, cursing her husband. They call the servants to check the house, and the two male servants return and report that they found the back-gate open. They panic, and the wet-nurse rushes out to inform the groom's family.\n\nAct X\n\nThe servants lead the way with lanterns to the river. Mr. and Mrs. Su are followed soon after by the eldest of the Su clan, and by Mr. Yang and his wet-nurse. Then the group meets T'ao-hua and she joins in the search. Mr. Su now accuses Mr. Yang of having pushed their daughter to commit suicide. Mr. Yang reads Liu-niang's last letter but is not impressed. Perhaps it is a trick to avoid the marriage. He will not believe it until he has tangible proof.\n\nAfter walking in many circles they come to the bank of the river, where a servant discovers the shoes of Liu-niang. The parents wail and scold Mr. Yang, and finally the old ferryman approaches with his oar. When asked whether he had seen Liu-niang, he answers that he did not see anybody, but heard a big splash. Whereupon the whole party decides to return home.\n\nThe ferryman calls back T’ao-hua and triumphantly tells her that he can now finish the couplet of the 13th month, because every so many years there is in fact an intercalary 13th month. And on this gay note the play ends, providing the reason why this opera is colloquially called \"T'ao-hua Crosses the River”.\n\nAct VIII is the climax of the play and Act IX and X the anti-climax.\n\nFOOTNOTE\n\nChiuchow Opera and Peking Opera\n\nThe repertoire of Chiuchow opera contains plays taken from the Peking opera, as well as plays based on Chiuchow's local traditions. Ch'en San Wu-niang and Su Liu-niang are both typical Chiuchow operas which have no parallel in the Peking opera. Both are elegant and refined literary operas, with a very strong local flavour in the treatment and development of the subject, and in the music and performance style.\n\nIn a Peking opera the hard laws of society, the five relationships instituted by Confucius, are more important than human happiness; and in Peking opera the same plot would have quite a different dénouement, most probably with a tragic end. How would a well-kept young lady ever dare",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207331,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 99,
        "title": "RAS-1975",
        "content_text": "EUROPEAN WORKING CLASS IN 19TH CENTURY\n\n91\n\nbetween those who were, and were not, socially acceptable. An inordinate degree of effort went into securing release from this social limbo. Release, when it occurred, was achieved in most cases by judicious entertaining, by obtaining entrée to the right clubs and associations, or by a change of occupation.\n\nThe Oxford English Dictionary defines a beachcomber as ‘a settler on the Pacific islands, living by pearl fishery, etc., or loafing about wharves and beaches' and as 'a white man in Pacific islands etc., who lives by collecting jetsam, longshore vagrant'. The term, a pejorative one in European circles in the East, in time was applied to all European vagrants by those in established positions and meant, simply, a loafer. It was difficult to survive on the beach in Hong Kong for the climate, with its cold winter months, did not provide the lush consolations of life on the Pacific islands; and the Chinese, the host population, whose traditions supported the values of hard work, frugality and sobriety, were not as easy-going as the denizens of the South Seas. Beachcombers in Hong Kong were defined as loafers, destitutes, down-and-outs, spongers, and paupers, and were referred to as such in the newspapers of the time. A news item in the China Mail of 1888 sheds light on contemporary attitudes toward beachcombers:\n\nA 'Dead-Beat' named George Smith was brought before Mr. Sercombe Smith, in the Police Court to-day, charged with being a rogue and vagabond and having no visible means of subsistence. Defendant, who admitted having no occupation, no money, and no place of abode, was sent to Gaol for a month's hard labour, during which time steps will be taken to procure a more desirable berth for him.3\n\nBeachcombers in Hong Kong were mostly discharged seamen, seamen who had jumped ship, or deserters from foreign navies, especially the American. A few were work-shy nomads who moved from port to port, waiting for something to turn up. Others adopted an itinerant mode of life because their capacity to work regularly had been undermined by drink, drugs, or debauchery in general. Some were escaping from a criminal past. All were objects of suspicion.\n\nA European constabulary had been recruited to police the city of Victoria and adjacent areas soon after the establishment of the",
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    },
    {
        "id": 207410,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1975",
        "page_number": 178,
        "title": "RAS-1975",
        "content_text": "170\n\nDONALD C. BOWIE\n\nletter, for this showed that I did not owe my position to Japanese choice. They had been known not to be guided by seniority in the British army when selecting individuals with whom they chose to co-operate in running prisoner camps. The A.D.M.S. and Shackleton left with me letters expressing their admiration of the way the staff in the hospital were carrying on the work, and this was much appreciated.\n\nI had asked in writing for six nursing sisters to be left in the hospital to take charge of nursing but this, like many other requests in the future, was met by complete silence, and all were removed. The staff and the patients who could make the trip gathered in the forecourt to take leave, first of the male staff and patients and second of the women staff 48 hours later as they left in their lorries.\n\nAnd so by 10 August 1942 I found myself in charge of 211 patients including 25 officers, with a staff of 6 medical officers (including myself), one dental officer, a quartermaster, a Church of England chaplain, 55 other ranks R.A.M.C. and R.A.D.C. and 6 Royal Engineers plus one civilian engineer,\n\nThe staff remaining included two very well known Hong Kong doctors, Majors James Anderson R.A.M.C. who thereafter carried out all necessary surgery, my contribution coming when he was unwell or when acting as his assistant, and John Durran, a Hong Kong Volunteer who was both physician and eye specialist. Gerald Harrison was the specialist physician, James Swyer the specialist radiologist, Jack Fraser the specialist ophthalmologist, Norman Fraser the dentist, F.J. Campbell the quartermaster and James Squires the padre. Mr. J.L. Muxlow was the senior warrant officer, he had been in charge of the A.D.M.S's office at China Command. Mr. W.L. Bartley had been promoted warrant officer on the spot by Shackleton during hostilities to act as executive warrant officer in order to cope with the varying and awkward, not to say dangerous situations which suddenly developed and he had played his part well. He held his post until our release, but I imagine that his local promotion did not advance his army career for the same reason as held good in my case. We had a splendid, well qualified man, G.P. Shorthouse to take charge of nursing duties, G.W. Forknall was the chief cook and J.H. Platt lived in the food stores and was responsible for all receipts and issues from them. We had an excellent dispenser, D. Harper, and most of the skills needed in a hospital were to be found among our medical and dental staff.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207455,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 223,
        "title": "RAS-1975",
        "content_text": "CAPTIVE SURGEON IN HONG KONG\n\n215\n\nmuch space as possible. The raiding plane on 26 October had therefore been seen by many of our population in the hospital. The sequel came on 3 November when, in the middle of afternoon, all up-patients and all staff were ordered to parade on the tennis court. Sentries had been posted overlooking the court and Lieutenant Saito and Mr. Hasegawa, an interpreter from Japanese Headquarters, were present. Two days earlier Sgt. Seino had told Major Charles Boxer that the Japanese navy had reported to the Japanese army that our men had been seen on the hospital verandahs during air raids. The intense rivalry between the two services was well known, and after Boxer's warning I saw to it that all staff and patients were ordered to keep off verandahs during air raids. The precaution came too late, however, and at the tennis court parade Saito made a speech interpreted by Hasegawa to the effect that many people in the hospital had laughed at and criticised the Japanese Military Authorities during and after the air raid. All on parade who had not laughed or criticised were ordered to hold up their hands and all did so. Hasegawa then said he did not believe this and I was called further forward from the head of the parade and asked if I knew who had laughed or criticised. On replying that I did not know I was dealt a buffet on each side of the face by Saito. His fist was not clenched but he was quite a powerful man and my cap was knocked askew and the inside of my cheek was cut though I suffered no real injury. Boxer was then called forward and asked why he had not signed an undertaking not to escape about which I shall have something to say later. Boxer replied that a Japanese officer would not have signed such a document and he then received two blows on the face from Saito. The parade was then dismissed and Saito went to No. 3 ward at the top of the building where up-patients were paraded on the verandah. These were mainly men recovering from diphtheria and any who had been on verandahs during raids were ordered to stand forward. When none did all were slapped. A new interpreter to the hospital, Takeyama, had just taken over and the latter told me formally that any further complaints of this nature would be followed by the closing of the hospital. We therefore arranged that verandahs on the harbour side would be policed by us during raids and that no one would even go on the verandah on the harbour side to get to lower floors where shelter was better. Shortly afterwards, on Japanese orders all beds were removed from verandahs on the harbour side of the",
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    },
    {
        "id": 207459,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1975",
        "page_number": 227,
        "title": "RAS-1975",
        "content_text": "CAPTIVE SURGEON IN HONG KONG\n\n219\n\non the same day. Our funerals remained dignified affairs and Mr. Squires usually carried out the appropriate services, though not infrequently a committal service was read by a co-religionist of the deceased. By January 1943, Mr. Campbell, our quartermaster, expressed anxiety about the number of blankets being lost as shrouds. His concern was justified, and thenceforward sacking was used for this purpose. All deaths were reported formally to the Japanese. I do know that on at least two occasions, deaths which occurred in the hospital had not been reported by them to relatives in Stanley or in Hong Kong itself for many months. I do not know whether notification of any of our deaths was made through the Red Cross and eventually reported to the relatives at home. Most men who died, indeed most patients, had few personal possessions. In the case of those who died, any useful article of clothing, boots, etc. was given by us to others in need. Usually, the dead man had a personal friend in the hospital to whom I usually entrusted such articles as photographs, an occasional ring, and so on.\n\nEarly in the year, our sappers, aided by some R.A.M.C. men, set to work to repair structural damage to the hospital, the result of enemy action during hostilities. Roofs were re-tiled, holes in walls were closed, the walls of the recreation room were colour-washed, and other walls whitewashed. The Hospital Fund paid for the whitewash. The Japanese encouraged us in these enterprises and even brought in some Chinese workmen to plaster the roof of the recreation room and paint the walls. The weather-proofing of wards and recreation room, the replacement of glass in broken windows, and some redecoration brought about a change for the better in our conditions. During May, we had 8.9 inches of rain, but the repairs had been well done, and we remained reasonably dry. By these improvements, the Japanese could provide more evidence to their inspecting officers and to the Red Cross of their efforts to provide suitable surroundings for sick and wounded prisoners of war. In our turn, we who profited directly by these works began to have a little more confidence in our future as a hospital, though I think many of us, like myself, retained an awareness of the Japanese capacity to change by a sudden decision what had seemed to be a firm policy.\n\nMail, in the form of cards in which the number of words allowed was limited to about 25, I think, came to us through Japanese sources at irregular intervals throughout 1943. A few, for example,",
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    {
        "id": 207462,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 230,
        "title": "RAS-1975",
        "content_text": "222\n\nDONALD C. BOWIE\n\nFour times during the year the Japanese gave us supplies of soles, heels, nails, hobs etc. for repairing boots and three times we got issues of khaki and white cloth, thread etc. for mending clothes. As an example of quantities, on 19 June we received 15 yards khaki cloth, 11 yards white cloth, 5 packets sewing needles, 2 sewing machine needles, 3 reels white cotton, 3 large reels white thread and 13 large reels of khaki thread, one of these being extra large, 50 sets half-soles, 476 pieces heels, 9 lb hob-nails, 74 lb protectors and 5 lb nails.\n\nReligious services were held in the recreation room twice each Sunday and were conducted by Mr. Squires. The form of service was such that men who belonged to churches other than the Church of England could attend and the turn-out to morning service was usually good, resembling in a way a village congregation at home. Mr. Squires was hard put to it to produce wine for communion but kept up his supply by a variety of bought or ingeniously concocted liquors. In March we managed a Roman Catholic service conducted by Father Deloughry, a Canadian who was a patient at the time, but this represented nearly our only success for members of this church.\n\nEver since hostilities we had had a number of patients who had been blinded or had suffered amputations while others who were over the age of 60 were likewise unfit for further service. In the latter cases I recall that if being over 60 barred a man from fighting, then one of the bravest and most stubborn resistances of our little war, carried out by senior members of the Hong Kong Volunteers would never have happened. So in April 1943 twenty-eight of our patients in the classes named were discharged to P.O.W. camps and I think that all left us quite ready for a change to new surroundings.\n\nTowards the end of the year we were examining how we could discharge to P.O.W. camps, without risk to themselves, those patients whose eyesight had been seriously affected by deficiency diseases. We decided that if these patients were in satisfactory physical state otherwise, and if we could ensure that they would get 8 mgm thiamine by injections every second day in camp, we could retain specialist control if we could get them returned to us at regular intervals for assessment of their progress. We were encouraged to believe that this was a realisable objective because three officers from Kowloon had been sent over earlier in the year for ophthalmic examination and one of these was admitted at",
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    },
    {
        "id": 207466,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 234,
        "title": "RAS-1975",
        "content_text": "226\n\nDONALD C. BOWIE\n\nwas found and confiscated, and I was told that searches would continue if forbidden articles of this kind were found. We repacked the boxes as best we could but we could only rope them and not lock them. I passed to the Japanese lists of possessions known to have been taken by them which I claimed belonged to people protected by the Geneva Convention. Nobody ever saw these goods again.\n\nOn 26 September the transmitting room used to broadcast music to the wards was dismantled and the bunk used for this purpose reverted to use as a nurse's bunk. Many in the hospital I think were relieved to know that our radio receiver was no longer active. I have referred elsewhere in this account to the rumour that the receiver was still being operated elsewhere in the hospital.\n\nIn September 1943 there arrived as our hospital interpreter Mr. Watanabe, Uncle John to many. This remarkable man was the minister of a Christian Church in Japan but I had few dealings with him outside official business at this time. He hated war, but while he did much work carrying messages of comfort between prisoners and between them and their relatives in the Colony and forwarding the good work being done by Selwyn-Clarke and his helpers he never betrayed his country and sought only to temper the harshness to human beings which resulted from her policies. After the war he was the subject of one of the \"This is your life\" programmes presented on television from London, to the preparation of which Selwyn-Clarke contributed greatly. I have had the pleasure of entertaining this truly Christian man myself in London. His whole family was killed in an air raid in Japan.\n\nWhen hostilities began in 1941 a number of private cars had been parked in the hospital grounds and most of these were damaged, my own very severely by masonry falling from the building which was damaged by bombing and shell fire. One car had been stripped and used by us for study purposes but all cars along with a lorry and an ambulance car had to be pushed by us up the steep hill to the Japanese officers' living quarters and were thus lost to us.\n\nMy diary records that on 9 November we sent a couple of glass eyes to Sham Shui Po for use by our men there so that they obviously continued to pay attention to their appearance. There was a very cold spell of ten days in November during which we needed all our blankets and all our blue hospital uniforms to keep patients warm. A full course of inoculations against typhoid, cho-",
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    },
    {
        "id": 207478,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 246,
        "title": "RAS-1975",
        "content_text": "238\n\nDONALD C. BOWIE\n\nwas specially poor also about this time some of our rice was wet and a stock of bran became hot but we still used every scrap of food. We did have one splendid feast in August 1944 when we received one issue of unplucked pheasants and partridges packed in Manchuria in 1941. Our cooks prepared a stew which made a memorable addition to our rice and vegetables. The game had obviously been in cold store in Hong Kong and electricity cuts must have endangered the refrigeration and so we benefited. In August the Japanese were very active in storing rice and a total of 250 sacks were stacked partly in our hospital building where the Japanese held the keys and partly in the Japanese medical quarters. This was another of the very heavy fatigues which devolved upon staff. It was usually non-nursing staff who did work of this kind, though some of the nurses joined in which clearly meant that they welcomed even heavy labour if it involved a change in their routine.\n\nThe Red Cross local bulk supplies allowed us to make our basic diet of rice and vegetables much more palatable and, just as important, they showed our people that a valiant attempt to meet their needs was being made. Our morale, depressed by the third year of our captivity was lifted.\n\nMr. Zindel visited us in August and again in December 1944. In August after the usual formal and silent round of the wards I was summoned to the Japanese office where I found Tokunaga, Saito, Zindel and an interpreter. Zindel then asked me what food stuffs we needed, making the point no doubt for the benefit of the Japanese that he had asked similar questions of the officer placed in charge by the Japanese of the other ranks camp in Sham Shui Po. I asked for food containing protein and vitamins, saying that these were our main need though we also needed sugar to replenish our falling stock. He told me that fresh meat was not available which came as no surprise to me but most helpfully offered beans, which I welcomed. I followed up this very short talk with a list addressed to Zindel through the Japanese, again limiting our requests to items which we judged might be available. At Mr. Zindel's December inspection no conversation was allowed though the visit was marked by an air raid.\n\nIn August 1943 we had no mains water for 36 hours and had to carry what we needed from the reservoir where the water level was too low for our pumps to be effective. Thereafter we had no trouble for some months though we were reproached for using",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207495,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 263,
        "title": "RAS-1975",
        "content_text": "CAPTIVE SURGEON IN HONG KONG\n\n255\n\nThe men of the working party were not in the least bit reassured and took special care, and fortunately all members of both working parties left on 17 July unharmed.\n\nAbout now Saito, in response to further pressure by me authorised the issue of rice from stocks up to the daily amounts then authorised i.e. 660 grammes for staff and 510 for others and Mr. Campbell arranged this accordingly. Saito wanted me to spare ten men for work on a garden by the cemetery but I could only spare about three for seven of the staff were sick now, five being engineers.\n\nThe stock of multivite capsules ran out on 16 July and we resumed injections of 2 mgm of thiamin on two days out of every three. Some of the staff were pretty sick with fever at this time and we had one certain and one suspected case of amoebic dysentery. I was able to send a few mosquito nets, stretchers and mattresses to Sham Shui Po, and this was a notable advance.\n\nOn 24 July Saito handed over five cases of American Red Cross Relief Supplies. Each contained four quart tins of cresol saponated solution, one litre of 5% dextrose in normal saline, one litre of normal saline, one bottle of 100 capsules each containing concentrated vitamins A and D, 25 bottles of sterile distilled water and two packages of water purification sets.\n\nAt this time in the compradore's shop prices were as follows: — Brown sugar 254.50 yen per lb; syrup 528 yen per tin; tomatoes 20.50 yen per tin; tomato sauce 62.95 yen per bottle; rock salt 24.50 yen per lb; Chinese cigarette papers 3.36 yen per packet; matches 12.50 per box; tausi beans 50.50 per tin; white beans 215 yen per lb.\n\nMy diary for 28 July contains a remarkable entry to the effect that a Hong Kong Volunteer, a Hong Kong man, had received from a Hong Kong bank all his securities about ten days earlier. I have no idea now what the details were but this occurrence illustrates that lines of communication existed with the world outside of which I knew nothing.\n\nAbout the end of July we had to reintroduce certain economies in our use of food. By then our stock of beans was very low and the amount of vegetables coming in was small and included a lot of peppers. We were down to three sacks of rice in hand when fortunately we received another forty each containing a nominal 60 kilos.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207511,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 279,
        "title": "RAS-1975",
        "content_text": "CAPTIVE SURGEON IN HONG KONG\n\n271\n\nI can recall only three occasions on which the Japanese interfered with internal discipline in the hospital and I have given a short account of two of these earlier. On the third occasion our executive sergeant-major Mr. Bartley had crossed the Japanese in some way and for the only time in my three years' experience Sergeant Seino came to me, indicated displeasure with Bartley and asked if I wanted him removed from the hospital staff and sent to P.O.W. camp. Bartley's executive ability was of great value in the hospital and I had no hesitation in saying that I did not want him removed. He stayed with us until our release.\n\nPatients and staff were fairly often slapped by guards for some real or imagined disobedience or slight. These punishments were never serious, but I was always apprehensive that the person slapped might retaliate and so cause real trouble. I took up the cudgels on behalf of our people on every occasion, but I never obtained any real satisfaction and I wondered how much authority our hospital Japanese administrators had over sentries.\n\nWithin the hospital the routine discipline affecting patients and staff was in my hands. Control in wards was in the hands of medical officers in charge, assisted most effectively by the system whereby selected patients were placed in charge of internal ward affairs. These patients were of several nationalities and were not always senior in rank. Their characters and standing with patients seemed to give them more effective authority. I have referred earlier to petty thieving.\n\nOccasionally offenders had to be dealt with formally by me in my office. Usually a reprimand sufficed though occasionally a man would be confined in a small room in an outhouse with a wire stretcher as bed. This method was used rarely and a man's food was never cut in any circumstances, while he was closely observed during the term of his punishment in order to avoid adverse effects. At the end of the war no records of misconduct were handed over to any authority by me and no man was reported to any service authority for misbehaviour of any kind.\n\nMany of the problems I had to cope with arose from the antagonisms which spring up between individuals, particularly if they are called upon to work in conditions of close proximity. There was no relief from the physical presence, the personal habits, the method of working of others in the particular team so that it was",
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    },
    {
        "id": 207518,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 286,
        "title": "RAS-1975",
        "content_text": "278\n\nDONALD C. BOWIE\n\nSaito. He acted without giving reasonable consideration to the cases of sick people put to him as needing hospital treatment, so that many for whom hospital treatment could have been life-saving were not sent in.\n\nWhen the hospital moved nearer to the camps in Kowloon in 1945 we began to see signs that it might be going to be used properly to receive the more serious cases in the camps as they occurred and so fulfil its proper function. If we had been moved near to our sources of patients at the beginning of our imprisonment we might have served our sick more extensively and would have been of greater value to the camp doctors. A move then, when we had a hospital full of seriously wounded, would have been dangerous for these men. By the time the move occurred the need was much less pressing though our availability did, I believe, do much to improve our service.\n\nI do not know what relations existed between Saito and his commander Colonel Tokunaga, but while I must, in justice, be careful in reaching judgments, I consider that as a medical man Saito failed to do much that lay within his power for our sick, particularly those in camps. In saying this I do not claim for our prisoners more than the standards of care allowed by international agreements. A coordinated plan to apply such resources as we commanded in camps and in hospital would have made a vast difference to the medical story of prisoners in Hong Kong.\n\nWhile therefore I can agree that we in the hospital fared better than many in Japanese hands I must also record my conviction that the possession and careful husbanding in the hospital of our own resources played a very large part in such successes as we achieved. Any success that attended the efforts of any of us would have been immensely diminished without the aid of Mr. Zindel and the Red Cross Society and our generous friends in Hong Kong.\n\nWithout the life-saving measures provided by the medical services in the P.O.W. camps, using makeshift resources, many patients would never have reached the hospital at all.\n\nTHE STAFF\n\nMy main purpose in writing this account is to record the history of the British Military Hospital, Hong Kong, from 1942 to 1945 and those who served on the staff or were patients there. The account fails to record some of the colourful personalities we had",
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    },
    {
        "id": 207540,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 308,
        "title": "RAS-1975",
        "content_text": "300\n\nNOTES AND QUERIES\n\nJ. A. Prescott\n\nH. A. Rydings\n\nC. T. Smith\n\nPhotographers\n\nSouth China Athletic Association, Photographic Group:\n\nButt Chak-yu 畢澤宇\n\nHoh Wing-chan 何永燦\n\nJimmy Kwok 郭天志\n\nLai Yat-fung 賴一峰\n\nLau Cho-chak\n\nTam Yee-yin 譚以仁\n\nTong Wai-hang\n\nRoyal Asiatic Society:\n\nH.A. and J.W. Rydings\n\nH. Werle\n\nHong Kong, 1975.\n\nH. A. RYDINGS\n\nBOAT PEOPLE'S CEREMONIES OBSERVED AT ISLAND HOUSE ON 5TH AND 31ST JANUARY, AND 16TH NOVEMBER, 1975*\n\nThe following notes were provided by Mr. David Akers-Jones, Secretary for the New Territories and a member of this Society, whose residence is at Island House, Tai Po. The island Yuen Chau Tsai (AMA), connected by causeway to the main road, has long been a centre of the boat population. Ed.\n\n(I) 5th January, 1975\n\nA motorized sampan motored slowly round Island House from the bridge to the shelter used by the small in-shore fishing boats on the other side of the Island House causeway. On board a group of six young women were pretending to pole the boat along, wearing plaited red wheel-hats. Another girl was beating a gong, creating a tremendous noise, another standing in the bow facing aft was beating a drum in a frenzied manner, and on the roof of the\n\nPlate 18 illustrates these notes.",
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    },
    {
        "id": 207551,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 319,
        "title": "RAS-1975",
        "content_text": "NOTES AND QUERIES\n\n311\n\nFukienese communities but also on the Yangtze, possibly in at least two areas, and is not only the patron of most entertainers (musicians, boxers, wrestlers, actors etc.) but also has the secondary function as a health and fertility god, possibly performed by the middle brother.\n\nMersham, Kent, 10 February, 1975\n\nKEITH G. STEVENS\n\nCHANG YU-TANG AND AN OLD HANGING SCROLL FROM CHEUNG CHAU\n\nThis note relates to an interesting local figure and Kwangtung worthy. It is thought that readers will be interested both in the content and style of writing of such literary pieces.\n\nIt is not known where the following material (First and Second Accounts) was obtained, nor why there should be two similar pieces in the Hong Kong Wai Chau General Association Bulletin. There are no biographies of Yu-tang in the Kwei Shin district gazetteer (last edition seems to be Ch'ien Lung 48, which is, of course, too early) nor in the Kuang Hsü 7 edition of the Wai Chau prefectural gazetteer, the most likely sources for biographical aid. (Information supplied by Mr. Arthur Lai Shue-tim of the Chinese Library, University of Hong Kong, who kindly checked them at our request).\n\nFIRST ACCOUNT [translated from the Chinese of p. 109 of the Hong Kong Wai Chau General Association Bulletin, 1964 by Francis Sham Shui-yu].\n\nGen. Cheung Yuk-tong* was appointed as the Kowloon Deputy Garrison Commander at Taipang (A). Under his charge, the inhabitants along the coasts enjoyed security and peace. Later when the southern part of the Kowloon Peninsula was ceded to Britain as a colony [in 1860] he contributed immensely to establishing the demarcation line which forms the Boundary Street of today. The relics in connection with him which are partially left behind are what is called the \"Spare-the Waste-Paper Pavilion” (***) as well as his fist-writing (*) of Chinese calligraphy. One can hardly refrain from sighing with admiration whenever we think upon the historical relics.\n\n* Cantonese romanization.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207565,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 333,
        "title": "RAS-1975",
        "content_text": "324\n\nNOTES AND QUERIES\n\nsite to which it was removed in 1929. The first, and larger, of these was the Kwun Yam Temple already noted, with its associated public buildings. The bell and the earliest presentation boards (*) are dated 1873-74. The main entrance of the temple was rebuilt in 1889-90, and the undated Kung Sor (公所) or public office built onto one side of the central structure may also be attributed to this time. A separate clinic or public dispensary building was added in 1910, according to a memorial tablet of that year, which bears the names of very many subscribers.\n\nThe second of the Hung Hom temples is almost as old as the first. According to a plaque recently placed inside the building by the Chinese Temples Committee, this Pak Tai temple dates from the 2nd year of Kuang Hsü (1876-77) when it was built at the eastern end of Ching Chau Street, Hung Hom, but as stated above, was later removed for development. The oldest dated items in the present building are a bell dated 1893 presented by a Wo Hing Tong (*) and a set of incense burners dated 1901-02 presented by 'the whole community of Hung Hom Dockyard Village (紅磡澳通圍).\n\nThis temple development, and the basis it provided for local community effort, is reminiscent of the similar developments in Yau Ma Tei reported in this Journal some time ago.† The Kaifong (街坊) or neighbourhood organisation centering as in Yau Ma Tei on a local temple is credited with these community services; references to a Kaifong school and a volunteer fire brigade are also available. This self-help and enterprise of the local community, was, however, not a new phenomenon but one created to a pattern long familiar in Chinese urban communities. Hong Kong, 1976.\n\nCARL T. SMITH\nJAMES HAYES\n\nHONG KONG: TYPHOON PREPARATIONS IN 1903\n\nReaders will recall Mr. A. J. S. Lack's article 'Yaumatei Typhoon Shelter, Hong Kong, 1903-1915' in the 1973 Journal. The following description is of interest in this connection. It is taken from the Memoirs of Robert Dollar, pp. 55-56 published privately in America in 1927, and describes a visit to Hong Kong in 1903. Ed.\n\nCommonly styled  in Cantonese,\n+ JHKBRAS, 6, 1966: pp. 129-131.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207567,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 335,
        "title": "RAS-1975",
        "content_text": "326\n\nNOTES AND QUERIES\n\nwith two others like it, you can imagine the people there must have been all crowded together. I was told that in Hong Kong harbor and Canton River, below Canton, there are over three hundred thousand people living on these boats.\n\nAll we got of the typhoon was a heavy rain storm, the wind having passed twenty miles north of us.\n\nMr. Lack comments as follows:\n\nI believe the writer refers to the original Causeway Bay Typhoon Shelter, but over-estimates the acreage—nearer to 60 than “over 80\" — and to the two anchorages of 'Mongkok' and ‘Cheung Sha Wan'.\n\nThese two anchorages headed the list of 'possibles' for the new shelter discussed from 1903 onwards. I would suggest that it was in recognition that they were used to give some shelter in typhoons that they headed that list. Mongkok of course became Yaumatei Typhoon Shelter, and Cheung Sha Wan continued to be used for shelter until it was reclaimed in the nineteen fifties/sixties.\n\nCertainly, only Causeway Bay was regarded as an official harbour of refuge and was the only one afforded breakwater protection in 1903.\n\nHong Kong, 1976.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207580,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 348,
        "title": "RAS-1975",
        "content_text": "BOOK REVIEWS\n\n339\n\ncontrolled the central government of the late Ming period. However, due to the expansion of the military power of the Manchus, the central activity of this Association from 1640, turns into the intellectuals' Anti-Manchu Movement.41 The fact that Hsiao Yün-ts'ung has been a member of the Reconquering Association can certainly help us to understand more about his life and personality. Although we know nothing about Hsiao's Anti-Manchu activity, a description of him as, “taking up the life of a hermit, he devoted himself to poetry, essay-writing, scholarship, and painting” (p. 177) is at least not the entire picture of Hsiao Yün-ts'ung's life. He must have been patriotic and full of the spirit of justice at one time. More likely it was only because of the triumph of the Manchus that he was forced to live as a recluse for his last 30 years. Professor Li has tended to ignore this key point in Hsiao Yün-ts'ung's life.\n\nTo conclude, in the 20th Century, in the 60 years since Stephen W. Bushell (1844-1908) published his classic Chinese Art42, due to the stimulation given by the opening of museums, the growth of private collections and a developed new interest in studying things oriental, a good number of histories of Chinese art have been written by scholars of different nationalities. None of them, however, has attempted a Chinese art history based on a single private collection,43 like Thousand Peaks and Myriad Ravines. This appears to be the first book of this kind, and despite those problems that the reviewer has already pointed out, and some other minor disputable points44, it is not inappropriate to call this book the first such publication. It is one, too, that is associated with a unique and earlier feature of writing Chinese art history, the introduction.\n\nThe reviewer suggests that as a Research Curator of the Nelson Gallery and Atkins Museum in Kansas, with its far better known collection, Professor Li should publish another such history of Chinese art, or history of Chinese painting, based on that renowned assemblage.\n\nUniversity of Hong Kong, 1976\n\nFOOTNOTES\n\nCHUANG SHEN\n\n1 For instance, the well-known collection of Mr. K. Sumitomo, is described in the illustrated and descriptive catalogue Senoku Seisho ★A★T (The collection of old bronzes of K. Sumitomo) first edited by Prof. Kosaku Hamada∗ ∗ ∗ and others in 1911. After being revised by Prof. Sueji Umehara∗ ∗ ∗ it was reprinted in 1934 in Kyoto. The additional catalogue concerning Mr. Sumitomo's new acquisitions on ancient",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207585,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 353,
        "title": "RAS-1975",
        "content_text": "344\n\nBOOK REVIEWS\n\nStates. After thirty years in the insurance business, rising to be president of Continental Insurance Agency, he retired six years ago to devote himself to research on the Chinese in Hawaii.\n\nHe has put into this book, not a compendium of dry historical facts, but readable stories of the Chinese pioneers, their livelihood, their customs, and the help they received from the missionaries. Many of these stories are told interestingly as excerpts from biographies and autobiographies.\n\nAs we enjoy the blessings of multi-racial Hawaii with its richness of economic plenty and social well-being, let us remember the gnarled old men among us and their forebears who made this possible. As the Chinese say, \"When drinking water, think of the source.\"\n\n15 July 1975\n\nWILLIAM C. W. LEE\n\nFootnote: Mr. Lee was former editor of the Hawaii Chinese Journal. He is a journalism graduate of University of Missouri, had done newspaper work in Shanghai, and is now retired in Los Angeles.\n\nTHE TAIPING REVOLUTIONARY MOVEMENT, by JEN YU-WEN, New Haven & London, Harvard University Press, 1973, xxiii, 616, ill., US$19.50.\n\nWriting nearly 30 years ago in his biography of Tso Tsung-t'ang, a leading protagonist in the last campaigns against the Taipings, W. L. Bales commented on this period as follows:-\n\nA complete and impartial study of this great uprising and its many ramifications has not yet been made, either in a foreign language or in the Chinese. The extraordinary amount of material in Chinese that is available for such a study has doubtless been the main reason why no foreigner has attempted or is likely to attempt the sifting of such a mass for a comprehensive and critical study. As for the Chinese, they probably will make such a study in time and have in fact already done a great deal in that direction.\n\nMuch has been written on this great subject in the intervening period, but without doubt, Mr. Jen is the first scholar to produce the comprehensive and critical study mentioned in the above paragraph. He has in fact devoted a lifetime of study to the Taiping",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
        "rank": 0
    },
    {
        "id": 207630,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 18,
        "title": "RAS-1976",
        "content_text": "3\n\nwho is organising the trip, Drs. L. B. and S. Thrower, and Mr. Michael Webster.\n\nPublications\n\nThe 1974 Journal is now in process of distribution and many of you who were members also in that year, will have received your copies already. During the year our fifth symposium: Hong Kong: the Interaction of Traditions and Life in the Towns was published and I understand is selling quite well. Also published this year are the proceedings from the immediately preceding symposium organised by Professor L. B. Thrower on: The Vegetation of Hong Kong: its Structure and Change. The publication of Professor Loft's symposium on Fauna is I understand expected very shortly - it has all been proof read and returned to the printer. Part of the 1975 Journal has already gone to the printer and I understand that it should be ready for distribution at the end of the year.\n\nArts Centre\n\nAs a Constituent Society Member of the Hong Kong Arts Centre, your Society continues to be very ably represented on the Arts Centre Committee by Mr. David Gilkes, our Hon. Treasurer (who will also soon be explaining the Balance Sheet to you). The Arts Centre is due for completion in February 1977 and it should become a focal point for the Arts in Hong Kong. Your Society expects to play an increasing role in the Centre and already tangible benefits have been received through our Constituent Society Membership. Would you note, by the way, that if you are yourself an independent member of the Arts Centre you can save the Society money by informing the Centre of your R.A.S. membership. If you send your Centre membership card together with the Royal Asiatic Society membership card to the Centre for confirmation, we can claim $10 for each such member off the bill we must pay annually to the Centre for our Membership as a Society. You will appreciate the fact that since our payment is calculated on the basis of our membership figure the more members we have the more we have to pay.\n\nLibrary\n\nWith the closing of the British Council Library in the Gloucester Building, new arrangements had to be made for housing the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207632,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 20,
        "title": "RAS-1976",
        "content_text": "5th\n\nbeen covered before many of the older buildings of interest were pulled down. In addition, expeditions were made to other areas to photograph buildings of particular interest which were soon to be demolished. The photographs taken so far have been sorted and catalogued largely by Mrs. J. Edmunds, for whose assistance in this work the Council is very grateful.\n\nThe exhibition of photographs mounted at the last Annual General Meeting was afterwards shown at the British Council and again at the Library of the University of Hong Kong, where it attracted considerable public interest. Encouraged by this, the Council has been considering the publication of a volume of photographs selected from those taken in the course of the Survey so far, for sale to members and the public. It has been proposed that the publication should illustrate the history and character of the district both by photographs and in text. If successful, the volume might form the first of a series.\n\nParticipation of members of the Society in this work of the Survey, either as photographers or cataloguers, would be very welcome, and anybody who is interested should contact the Secretary, Mr. Ian Diamond—why not tonight?\n\nAcknowledgements\n\nIn closing, I would like to acknowledge with many thanks the voluntary help we have received from sources outside the Council. Mrs. Edmunds with the Photographic Survey, Michael Smithies with overseas visits, Mr. Westcott of the British Council for his continuing help with some of our office problems, Mr. Tao Ho for organizing our last symposium, our auditors, Messrs Wong, Tan & Co., and finally, Sir Lindsay Ride, who as a member of the Hong Kong Club has continued to act as our sponsor for booking accommodation for lectures, this meeting, and for the dinner to which we will soon thankfully proceed.\n\nApril, 1976.\n\nMARJORIE TOPLEY",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207725,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 113,
        "title": "RAS-1976",
        "content_text": "98\n\nTIN-YUKE CHAR\n\nat the main mast of every war ship. . . . It was a pretty sight, very noisy and warlike.”* \n\nThe Hong Kong Government Gazette of April 16, 1881, published the announcement with the Chinese and English placed side by side:\n\nGOVERNMENT NOTIFICATION-No. 131.\n\nHis Majesty the King of HAWAII arrived in Hongkong on Tuesday evening, the 12th instant, and was welcome to the Colony by the Governor, in the name of Her Majesty Queen VICTORIA. His Majesty, the King KALAKAUA, was accompanied by His Excellency W. N. ARMSTRONG, Minister of State, and Colonel JUDD, Chamberlain,\n\nBy His Excellency's Command,\n\nFREDERICK STEWART,\n\nActing Colonial Secretary.\n\nColonial Secretary's Office,\n\nHongkong, 16th April, 1881.\n\n號一十三百一第報憲\n\n署輔政使司史\n\n爲篩論事照得現有\n\n浩德護送前來於本月十二日卽禮拜二晚抵港 夏威儀國大君主加拉嘉華隨帶宰臣士當及司儀長參將\n\n香港總督郎敬用\n\n大英后帝城克多壢阿名迎接登岸爲此特示俾衆週知\n\n一千八百八十一年 四月 十六\n\n示\n\nA tiffin (luncheon) party was given by Mr. Chater, a rich merchant.† Men of all nationalities came to meet the King and his party at this magnificent affair. The King asked Armstrong to take his place and propose a toast to the Governor who later asked Armstrong to write out the speech for transmission to the Home Government in London. Armstrong in his letters back to Foreign Minister Green mentioned, \"I must admit having a glorious time with Sir John Pope Hennessy, as he is a man of immense information, great experience, and liberality. . . . Governor Hennessy will\n\n* The Hawaiian flag was designed by Capt. Alexander Adams, Englishman, in 1810, with eight stripes for the islands and the British Union Jack in the upper left corner.\n\n† See Plate 16.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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        "rank": 0
    },
    {
        "id": 207727,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 115,
        "title": "RAS-1976",
        "content_text": "TIN-YUKE CHAR\n\nand by boat to Honolulu, arriving on October 29, 1881, after a tour of nine months and eight days. The harbor of Honolulu was crowded with people welcoming the safe return of the King. The Royal Hawaiian Band played \"Home, Sweet Home.\" Arches entwined with flowers spanned the streets. The Chinese merchants of Honolulu erected a triumphal arch at the intersection of King and Fort Streets. As King Kalakaua mentioned in his July 3rd letter from Rome, \"The trip appears as if a mixed panorama and a dream. We have seen Emperors, Kings, temples, and pagodas until one gets apparently confused which end to commence and where and how it will be finished. So many varieties of the people, the different nationalities, the customs and scenery of the places we have visited that have made our travels so pleasant.\"\n\nAs one historian commented, \"The trip had been a great experience. Kalakaua had stood where Alexander the Great had stood and Julius Caesar, and Napoleon; and the foremost rulers of his own day had welcomed him with cannon salutes and guards of honor. Pomp and circumstance agreed with Kalakaua. He came home, more convinced than ever that a king should rule as well as reign.\"10\n\nAnother result of the King's tour was the legislative approval of his proposal to provide education in foreign countries for selected Hawaiian youths. This progressive policy was inspired by what he observed on his journey. One of the students sent abroad was Kapaa who went to China in 1883. The Reverend Andrew Happer in Canton was asked to be Kapaa's instructor and guardian as evidenced in the March 7, 1883 letter from Walter Gibson, then Hawaiian Minister of Foreign Affairs, to F. Bulkeley-Johnson, Hawaiian Consul General in Hong Kong: \"that Mr. Kapaa's visit to China is made in pursuance of a resolution of the Legislature, providing for the education of Hawaiian youths. His Majesty the King desired that one of these should proceed to China and there study the Chinese language and customs. I, therefore, invoke your good offices on behalf of young Kapaa, who has been selected for this career, and shall be obliged by your placing him where he can learn the dialects (Cantonese and Hakka) chiefly spoken by the Chinese who are here, and the written language, acquiring at the same time familiarity with Chinese manners and ideas. I am, of course, anxious that while pursuing this course of study, Mr. Kapaa should not lose such European culture as he has acquired.\"",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207735,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 123,
        "title": "RAS-1976",
        "content_text": "108\n\nTIN-YUKE CHAR\n\nTo identify Li Sun's name as written in Chinese characters and to gather more information on this interesting person, a letter was written to Hamilton College on April 8, 1975. A reply from the President's office said, “A search of our records revealed that Li Sun (listed as Chan Lai Sun in our files) attended Hamilton College for two years, in 1846-48. He was awarded the honorary degree of Master of Arts during his visit to the College in 1873 [as a member of the Chinese Educational Mission].\" Frank K. Lorenz, Reference Librarian at Hamilton, also wrote, \"Unfortunately we cannot determine what Chan's full name was in Chinese. We have a dozen letters from him, under the letter head of the Chinese Educational Commission, but they are entirely in English (very fluent and colloquial English at that) and are all signed \"Chan Laisun.\"\n\nThus began the search for Chan Laisun's name in Chinese.\n\nYung Wing, a commissioner of the Chinese Educational Mission in 1873 made this report: \"The educational commission was to consist of two commissioners, Chin [Ch'en] Lan Pin [  ] and myself. Chin Lan Pin's duty was to see that the students keep up their knowledge of Chinese while in America; my duty was to look after their foreign education and to find suitable homes for them. Chin Lan Pin and myself were to look after their expenses conjointly. Two Chinese teachers were provided to keep up their studies in Chinese, and an interpreter was provided for the Commission. Yeh Shu Tung [***] and Yung Yune Foo [***] were the Chinese teachers and Tsang Lai Sun was the interpreter.” He was most likely selected because he had been educated in English and was familiar with the Chinese dialects of the Southern maritime provinces from where most of the students were chosen by Yung Wing who was himself from the Heung Shan (now Chung Shan) district of Kwangtung.\n\nTsang Lai Sun was identified with the Chinese characters 曾蘭生 (Tseng Lan-sheng in kuo-yu pronunciation) in the Chinese translation of Yung Wing's book. Thus, it appears that this Tsang Lai Sun was the same person as Chan Lai Sun as listed in Hamilton College records and also Li Sun who met the Hawaiian King.\n\nChan wrote in a letter to Professor Edward North of Springfield, Massachusetts, that he would be enclosing a family photograph about which Mr. Lorenz wrote on July 30, 1976, “..\n\nwe cannot",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207738,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 126,
        "title": "RAS-1976",
        "content_text": "IN SEARCH OF THE CHINESE NAME FOR “LI SUN”\n\n111\n\nLo Hsiang-lin's book translated into English, Hong Kong and Western Cultures (Hong Kong, 1963) which gave this same official name for the interpreter of the Chinese Educational Mission,\n\nThus, it may well be concluded that Chan Laisun was the name given at his birth in Singapore and Tseng Heng-chung\n\nwas his official name in later years.\n\nIt is hoped that this article about the search for a Chinese name will stimulate a response from relatives and friends of Tseng Lan-sheng (Tseng Heng-chung) and bring forth corrections and additions to the story of an unusual person and family who lived during the early historical period of China and American cross-cultural exchanges.9\n\nNOTES\n\n1 See pp. 92-106 of JHKBRAS 16 (1976).\n\n2 William N. Armstrong, Around the World with a King (London: Heineman, 1909), pp. 92-93.\n\n3 Tin-Yuke Char, The Sandalwood Mountains: Readings and Stories of the Early Chinese in Hawaii (Honolulu: University Press of Hawaii, 1975), pp. 44-51.\n\n4 Yung Wing, My Life in China and America (New York: Holt, 1909), p. 183.\n\n5 容閎自傳:西學東漸記, 台北文海出版社 1973 重印,\n\n6 Carl T. Smith, \"A Register of Baptised Protestant Chinese, 1813 - 1842,\" Chung Chi Bulletin, December 1970, pp. 23-26; Smith, \"Idols on a School Hill: the American Board School for Chinese Boys in Singapore, 1835-1842,” Chung Chi Bulletin, December 1974, pp. 28-30.\n\n7 舒新城編: 近代中國留學史, 上海中華書局 1933.\n\n8 羅香林著: 香港與中西文化交流,\n\n9 Tsung-1 Dow, Chronological Biography of Li Hung-chang - 著: 李鴻章年, 香港友聯社, 1968 does not include King Kalakaua's visit in 1881 nor does it mention Chan Laisun (Tseng Heng-chung), although otherwise most comprehensive.\n\nMr. Char has since added the following extra note:\n\nIt would add great interest should Hamilton College be able to find Chan Laisun's family photograph of 1872. Also, some one in Hong Kong may be able to add to the family story of his son Spencer who married the daughter of the Rev. Ho Fuk-tong of Hong Kong. Probably Carl Smith has additional materials and will write the next article.\n\nThe October 1975 issue of Smithsonian carried a good article on Li Hung-chang's visit to New York in August 1896, accompanied by 18 aides and 2 servants, 300 pieces of luggage, a golden sedan chair, several cargoes of song-birds, 2 noisy parrots. He brought along his own chefs, bakers, valets, guards, footmen, secretaries, interpreters, and physician. His chief interpreter was then Lo Fing-luh, a skilled linguist in German and French as well as English. There was no mention of Chan Laisun as an interpreter or secretary. Perhaps by that time he had gone on to other work or may have died. In 1896 he would have been 67 years old (born 1829).\n\nEditor's note: Carl Smith's article extending the story of Chan Laisun and his family follows on.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207739,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 127,
        "title": "RAS-1976",
        "content_text": "CHAN LAI-SUN AND HIS FAMILY:\n\nA 19TH CENTURY CHINA COAST FAMILY\n\nCARL T. SMITH\n\nProfessor John K. Fairbank of the Harvard-Yenching Institute in an address to the Society during his visit to Hong Kong in 1976, referred to the importance of the study of what he termed \"China Coast Culture\", meaning thereby the type of social groups, values, institutions, etc., that emerged from the commingling of diverse traditions in the port cities of China. He suggested that an understanding of the forces that created this social milieu and an analysis of its structure and operation might provide models for life as it is developing in an age of rapid cultural interchange.*\n\nThis study of one family which was a part of the China Coast culture illustrates some strands in its creation and emergence as a distinct way of life, with its own values and manners. This new life style is seen in such features in the family of Chan Lai-sun as the intermingling of Chinese and foreign home decoration; changed attitudes toward certain Chinese practices, such as the social mingling of sexes, foot binding, dress and the wearing of the queue; the employment in a Chinese setting of language, educational and scientific skills acquired by a Western-style training; and marriage across racial boundaries.\n\nMr. Tin-yuk Char has provided interesting information on the career of Chan Lai-sun. In the light of his suggestion that more information might be forthcoming, I can add a few more facts from material I have collected on the family.\n\nThe careers of Chan Lai-sun and his children are examples of the role marginal Chinese played in the Westernization of China. Chan's mother was probably Malay. His wife Ruth A-tik was born in Indonesia and was not of pure Chinese ancestry. In a list of members of the Presbyterian Mission Church at Ningpo for 1850, she is described as \"Indo-Chinese\". Both as children came under the patronage of foreigners and both received an English language education. Miss Aldersey, the patron of Ruth A-tik, first in Batavia\n\n* This is my interpretation of his remarks and may not be an altogether accurate assessment.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207741,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 129,
        "title": "RAS-1976",
        "content_text": "114\n\nCARL T. SMITH\n\n“And you liked the manners and customs of the women in the United States?”\n\n\"Oh, yes\".\n\n\"And having returned to China, how is it? Are you diligently seeking for a young lady with bound feet for a wife? one who must stay at home because she can't walk?”\n\n\"No, indeed\", Yung Wing said, adding with a touch of humour that he wished for a wife who would be able to run with him should ever the need arise.\n\nThe conversation had struck a sensitive issue for these Chinese who had been trained in values different from their contemporaries. With some feeling, Lai-sun's wife spoke out.\n\n\"How can this cruel custom be abolished, when Christian women, by binding their own and their children's feet, are handing it down to future generations?\"\n\n\"Aside from religion\", remarked Yung Wing, \"the practice is barbarous, cruel and atrocious.”\n\nTheir changed attitudes toward certain aspects of Chinese life were not only reflected in their conversation but also in the furnishing of their home. The missionary lady comments on the Chan's “nice parlor” fitted out with both foreign and Chinese furniture. \"Most conspicuous was a very nice organ, with which the good man accompanies himself in singing the songs of Zion.”\n\nChan Lai-sun died on 2 June 1895 in Tientsin. His obituary, published in the North China Daily News, on which his son Spencer was a reporter, was republished in the Hong Kong Daily Press (12 June 1895). In addition to the biographical data given by Mr. Char, there is an account of his early business connections in Shanghai. He first entered the firm of Messrs. Bower, Hanbury and Company, where he became a close friend of Mr. Thomas Hanbury, one of the partners. He then set up his own business in partnership with Mr. H. E. Clapp of the firm Clapp and Company, but the venture was not a success, so Lai-sun joined the staff of Viceroy Tso Tsung-tang at Foochow, where he was appointed instructor and subsequently superintendent of the Foochow Naval School. He left the school to become a member of the Chinese Educational Mission in 1872. Returning to China in 1874, he then joined the staff of Viceroy Li Hung-chang.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207743,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 131,
        "title": "RAS-1976",
        "content_text": "116\n\nCARL T. SMITH\n\nMrs. Andersen was one of the founders of the Chinese Red Cross Society, serving as its first Vice President. In recognition, the Chinese Emperor granted her a large honorary board. Their only daughter, K. Ruth Andersen, married in 1905, Donald R. McEuen, son of a former Captain superintendent of Police at Shanghai.\n\nA younger daughter of Chan Lai-sun married a businessman, Mr. W. Buchanan, presumably the same as listed in the 1884 Chronicle and Directory of China as a land agent and broker with J. P. Bisset and Co. of Shanghai.\n\nThis, then, is a record of a Chinese family living in a marginal situation. Both Lai-sun and his wife were born in Southeast Asian overseas Chinese communities. Both in childhood became caught up in English language missionary education, which served to further alienate them from Chinese tradition. Lai-sun started his career as a missionary assistant, but to make better provision for his growing family turned to business, associating himself with foreign businessmen, not as compradore but as assistant and partner. However, the very fact of his marginal background qualified him, as a member of Li Hung-chang's staff, to make a particular contribution to China's developing relations with foreign powers. His children received a solid western-style education. Of the two sons who grew to maturity, one was an engineer the other a journalist, and both for a part of their career served the Chinese government. The daughters left the Chinese community, but the eldest took her place in public life as a founder of the Chinese Red Cross.\n\nThis partial reconstruction of the life history of one China Coast family is perhaps more than a mere historical exercise in reconstructing a family history from scattered sources. It can also be viewed as an illustration of the social processes at work in creating a distinctive culture in the port cities of China, including Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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        "rank": 0
    },
    {
        "id": 207757,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 145,
        "title": "RAS-1976",
        "content_text": "130\n\nCARL T. SMITH\n\n4 London Missionary Society Archives, London, England (hereafter given as L.M.S.A.), South China Box 5, Folder 3, Jacket C, letter of Legge, 26 Sept., 1853, and Jacket D, Yearly Report of the Hong Kong Mission, 25 Jan., 1854. For a brief notice of Keuh A-gong see my article, \"A Register of Baptized Protestant Chinese 1813-1842, Chung Chi Bulletin, No. 48 (Dec., 1970), p. 24. For Ng Mun-sow see my article, \"Dr. Legge's Theological School\", ibid, No. 50 (June, 1971), pp. 16-22.\n\n5 L.M.S.A., South China, Box 6, Folder 2, Jacket C, letter of Legge, 28 Jan., 1869, and Folder 1, Jacket A, letter of Wong Foon, 8 May, 1857. Another missionary estimate of Hung Jen-kan is the testimonial the Rev. John Chalmers sent to the Rev. Rudolph Lechler, Basel Missionary Society Archives (hereafter given as B.M.S.A.), Vol. IV, 1857-1862, letter dated, London Mission House, Hong Kong, 24 Dec., 1857: “I have great pleasure in giving my testimony to the Christian character of Hung Jin, the relative of Hung Sew Tauen, who, since his return from Shanghai in the year 1854, has been in the employment of our mission; first as a Christian teacher, and afterwards as a preacher and assistant missionary. His general behaviour has been such as becomes the Gospel; the work which we have given him to do, he has always executed to our satisfaction and not only so, but his zeal for the promotion of the cause of Christ has been marked. He is a young man of superior abilities, and I hope he may yet be honoured to labour successfully in the preaching of the gospel to his countrymen for many years.\n\n6 L.M.S.A., South China, Box 6, Folder 1, Jacket B, letter of Chalmers, 5 June, 1858.\n\n7 L.M.S.A., South China, Box 6, Folder 1, Jacket C, letter of Legge and Chalmers, 11 Jan., 1859, with enclosure of translation of letter of Hung Jan: \"Translation of Hung Jan's last letter, sent from Shanghai by Mr. Muirhead, who received it from a Chinaman who had been with Lord Elgin's expedition up the Yangtze. He wrote in 170 or 180 miles on that river below Hankow.\" Letters from \"Shau Kwan, Nan Gan [both on the north boundary of Kwangtung], one from the capital of Keangse, one from imperialist camp at Yaou Chow [in north of Keangse]\" are mentioned as having been written by Hung Jen-kan.\n\n8 L.M.S.A., South China, Box 6, Folder 2, Jacket C, letter of Legge, 24 Aug., 1860, and Folder 3, Jacket B, letter of Legge, 14 Jan., 1861.\n\n9 L.M.S.A., South China, Box 6, Folder 1, Jacket A, letter of Legge and Chalmers, 14 Jan., 1857.\n\n10 L.M.S.A., Legge Family Papers, letter of 28 Mar., 1861 and 24 Mar., 1871.\n\n11 For identification of Hung K'uei Hsiu see Jen (Chien) Yu-wan “**太平£Ø*^£$*M”, (Record of Visit with Descendants of the Taiping Hung Family) ***@** (Taiping Kingdom Miscellany), No. 4, and * Lo Hsiang-lin, (Historical Sources for the Study of the Hakkas), (Hong Kong, 1965), p. 409,\n\n12 B.M.S.A., Hong Kong School Report, 14 Feb. 1875, \"Teacher Schui Thin will shortly change places with Fung Khui-syu in Tschong Hang Kang, because the last as a son of a Tai Ping Rebellion King, cannot stay anymore in the mainland without danger to the life of himself and family.\"\n\n13 B.M.S.A., Hong Kong School Report, 16 Apr. 1873, and Die Evangelischen Heidenboten, Jan., 1866, letter of Lechler, 2 Oct, 1865.\n\n14 B.M.S.A., Chinese Mission Yearly Report 1885. The ship Dartmouth left Hong Kong 25 Dec., 1878 and arrived at Georgetown, British Guiana on 17 Mar., 1879. Among its 516 emigrants were seventy Christians.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207762,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 150,
        "title": "RAS-1976",
        "content_text": "OPERATION AND MAINTENANCE OF A ROAD TRANSPORT SYSTEM IN WEST CHINA 1942 - 46\n\nW. A. REYNOLDS*\n\nIntroduction\n\nThe purpose of this paper is to give an account of the transport work of the Friends Ambulance Unit, China Convoy in West China during the four years 1942-45. This transport operation was only part of the work undertaken from 1941 to 1951 in medical, transport and rehabilitation work in China. The data on which the paper is based has been culled from records at Friends House, London and personal records. There are other (and possibly fuller) records in the archives of the American Friends Service Committee in Philadelphia, but it has not so far been practical to consult these. It is possible that when this is done a more detailed study can be undertaken.\n\nThe record here presented is not only of historical interest. It is intended to show what resources are required and what can be achieved in operating road transport in arduous conditions with little services or spares available from outside the organization and a minimum of imported fuel. This may be of value in planning and comparing transport systems in underdeveloped countries.\n\nBackground\n\nThe Friends Ambulance Unit had its origins in World War 1 when it was set up to provide alternative service to Quakers and others who, for reasons of conscience, refused to bear arms. It was re-established in 1939 for the same purpose and its members served as unpaid volunteers in various capacities in Finland and Norway, Egypt, Greece, with the Free French in Syria, in Ethiopia, India, France, as well as in China. After the war the work in Europe merged into relief and reconstruction and was largely taken over by the Friends Relief Service. A full account of the work is given in Davies. (Ref 1)\n\nThe FAU China Convoy was thus part of a larger organization but had distinguishing characteristics. Much of the financial support...\n\nMr. Reynolds is head of Department, Department of Industrial Engineering at the University of Hong Kong,\n\nPage 150\n\nPage 151",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207820,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 208,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\nOther field workers, both British and American, are likely to follow them.\n\n4. My own work would have been impossible without the generous help of many officers of the New Territories Administration; I should like to thank them collectively, expressing my gratitude in particular to the District Officer Tai Po and his staff. I have also the pleasure of thanking many officers in other branches of the Government; among them my thanks go especially to Mr. K.M.A. Barnett, Mr. J.W. Hayes, Mr. K.W.J. Topley, and Mr. P.K.C. Tsui; I am in the debt of the Secretariat for Chinese Affairs, the Department of Co-operative Development and Fisheries, various officers of the Courts, and the Colonial Secretariat Library. To my host in Tai Po, Mr. Tsang For-piu, I am specially obliged. I should like also to thank my colleague Dr. Marjorie Topley for much guidance and several teachers at the University of Hong Kong whom I had the privilege of consulting.\n\n5. In what is to follow I shall discuss the general background to social research in the New Territories, report on some of the problems I have myself looked into, and suggest what further work could be done (and how it might be done) to promote the interests of both scholarship and administration.\n\n6. Until the advent of the Communist regime in China the New Territories did not interest social scientists. (It can also be argued that they were of little interest to anybody outside the New Territories Administration). Chinese scholars could not be expected to concern themselves with territory under British rule, while scholars from the West were far too preoccupied with China to consider the claims of a stretch of the Chinese countryside which, from their point of view, was no more than the railway route into Kwangtung. And of course it must be remembered that the number of social scientists working on Chinese themes was, before the Second World War, extremely small. Since 1949 the New Territories have come increasingly to be appreciated as a field for research: they have been politically accessible and have had the advantage of offering for study perhaps the best living example (however much affected by British rule and modern changes) of traditional Chinese country life. So far three anthropologists have completed field studies in the New Territories: Miss Barbara E. Ward, from London, who was primarily concerned with Tanka fishermen in the Sai Kung area (and who will probably be revisiting the New Territories this",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207821,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 209,
        "title": "RAS-1976",
        "content_text": "194\n\nMAURICE FREEDMAN\n\nsummer); Miss Jean Pratt from Cambridge, who studied a Hakka village in the neighbourhood of Tai Po; and, most recently, Mr. Jack Potter, from Berkeley, California, who has just completed a study of one of the major Tang settlements in Yuen Long District. All these may be called community studies, for they attempted to give rounded accounts of the lives of the people they investigated. The results of the three studies, when they are fully published, will provide a useful sample of traditional communities in the New Territories, for they cover both fishing and agriculture and range from relatively unsophisticated Tanka, through a small, and in some respects isolated, Hakka settlement, to one of the old centres of Punti power. In addition to these field studies the work of another anthropologist, Dr. Marjorie Topley, has dealt with the New Territories in a general way in regard to aspects of their economic life.\n\n7. The gaps in knowledge and understanding of New Territories society are in part filled by the results of investigations carried out by other kinds of scholars. I have in mind particularly the work done by geographers and historians. The field studies by Dr. T.R. Tregear and Dr. C.J. Grant are too well known to call for my comment. At the moment further geographical field studies are in train; for example, Mr. Ronald Ng, a graduate student at the University of Hong Kong, is engaged in an investigation of the Tung Chung valley which promises to bring in much new material on the social aspects of agriculture. As for history, I may mention the work of Mr. J.W. Hayes, formerly a District Officer in the New Territories; he has produced two studies, one dealing with the New Territories as they were just before British rule, the other on Cheung Chau, which illustrate very happily how the work of the social historian and that of the anthropologist can complement each other.\n\n8. But when the fruits of all this work are put together they will still leave out of account much that is important. The New Territories can no longer be regarded as simply a rural appendage to urban Hong Kong, an area where traditional Chinese village life has, because of the accident arising out of diplomacy in the nineteenth century, been fostered by British administration, a museum conveniently arranged for the benefit of antiquarians. The population has changed to what extent is demonstrated by the admirably conducted and analysed census of 1961. Modern industry has not",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207855,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 243,
        "title": "RAS-1976",
        "content_text": "228 \n\nMAURICE FREEDMAN \n\na stretch of water (the sea). The Green Dragon is satisfactory, but the White Tiger is imperfect; there is a break in the line of the hills through which too much wind can pass; so that the whole configuration, while being good, falls short of being a perfect embrace. For that reason Sun enjoyed power but not for long. A stream runs obliquely across the valley robbing the grave of its virtue in respect of money; Sun was poor. In the sea below there are several small islands which are to be taken as warships, some of them sailing out into the open sea, showing Sun's desertion by his armed forces. Finally, there appears in the distance just over the line of the White Tiger, the peak of another hill; such a feature means robbery-Sun was kidnapped. The site explains Sun's career (or some version of it) and justifies the geomancer who predicted that Mrs. Sun's son would be a king. \n\nThis simple case illustrates two systems of analysis being employed together; the system of metaphysical forces composing a site, and the system of resemblances, the latter being invoked to interpret the islands. But the chief interest of the case lies in the example it offers of retrospective interpretation. Geomancy is a self-reinforcing system of ideas. What is predicted must always come true, because what is foretold is vague, or inevitable, or subject to frustrations which deny a part of the system or the competence of a particular practitioner without damaging the system as a whole. Retrospectively it can be demonstrated to be valid because the material can be read in a number of different ways to justify any collection of events. Moreover, the existence of prosperity by itself presupposes that it has been produced by fung shui, and failure to detect the precise reasons why the fung shui has operated so well leaves it in the realm of knowledge which in principle can be obtained but for the moment, because of lack of expertise, remains inaccessible. (One geomancer told me that Mr. Mao Tse-tung's mother is buried in a good fung shui. And he added, perhaps for political symmetry, that General Chiang Kai-shek also enjoys geomantic benefits, the fall in his fortunes being due to the operation of the cycle which governs all affairs. Retrospective fung shui is illustrated also in the traditions of the Tang clan. When the Sung princess who married a Tang in the twelfth century became old a famous geomancer chose a fung shui for her which resembled a lion, asking her whether she preferred to be buried in the lion's head or tail. 'She asked what difference it would make, and she was told that if",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207857,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 245,
        "title": "RAS-1976",
        "content_text": "230\n\nMAURICE FREEDMAN\n\nrich man from Hong Kong). Similarly, the fung shui of buildings plays a less important role in the city than the country. There are naturally severe limits to what can be done in the urban area to extract the best geomantic possibilities from a given site and to avoid places which have been labelled as bad fung shui risks. By and large, I think we may say that in the city fung shui is a retrospective explanation of fortune rather than a prediction of it, and that in urban conditions far more reliance is placed on the dominant geomantic effects of crucial sites (government offices and other public and semi-public buildings). City-dwellers conducting a stranger around their streets point out to him the residences of rich men which have brought them good fortune or the houses which, because of their unfavourable sites, have exerted a malignant influence on their inhabitants. (A new road, pointing like a deadly arrow to Mr. A's house, brought him disaster. Mr. B enjoys the protection of wind and excluded and static water). In the countryside, in contrast, the geomancy of buildings is both forward-and backward-looking. The height of a new village house must take into account the height and position of the ancestral halls and other houses, in order that the fortunes of other people may not be prejudiced by one's efforts to improve one's own. In a remarkably interesting case being argued out during my stay in the New Territories a disproportion in the two halves of the roofs of new houses was the cause of an agitation which cost the people responsible for the houses much money and frustration. It was held that, the front sections of the roofs being longer than the rear, the future of the inhabitants would be cut short. As for retrospective geomancy, misfortune - disease, death, lack of male children, poor harvests, and so on - may come to be attributed to faults in fung shui which are then put right. The entrance to a wall round the village (wai) may need to be protected by new 'arms' or skewed to alter the orientation of the whole village. A building thought to be too high may be lowered. Again, good or bad fortune may be attributed to earlier fung shui actions for which in fact there is no evidence. It is a common feature of New Territories village organisation that communities which are now solidly or predominantly composed of one clan were in time past made up of several. The disappearance of the weaker ones, through emigration or failure to reproduce, is often said to have followed from their geomantic indiscretion or, as in a case which has impressed itself on me, from the superior geomantic techniques of the survivors. In this case the sole clan",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207886,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 274,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963 259\n\n*\n\n+\n\ntinues to break up and industrialisation increases, marriage will move more and more into a 'modern' form.\n\nThere is little need to multiply points. A general study of family and marriage ought to be made; it should try to encompass as many different social settings as possible and trace out the changes which are to be expected in the control of children, the support of the aged, polygamy, accumulation of capital within the family, household budgeting, and so on. The study will call for both intensive enquiries and observations and extensive surveys (especially in respect of such matters as family structure and domestic economics).\n\n99. I write as an anthropologist. This fact broadly limits the kinds of problem I have chosen to discuss as well as the methods of research I have so far taken into account. I should like partly to redress the balance by making it clear that I think that other kinds of social scientists ought also to be at work in the New Territories: sociologists, economists, and social geographers, at the very least. (I should have included demographers in this list had it not been that since his completion of the work on the 1961 Census Mr. Barnett has continued to interest himself in statistical questions and that further official studies of population seem likely). Some large-scale enquiries, involving careful sampling and the construction of complex questionnaires—for example, in the fields of education, social mobility, and housing—are necessary; these are matters which must rely on the techniques with which the sociologist is equipped. The field economist (as distinct from the man whose raw data are somebody else's statistics and facts) would be desirable in the study of those economic questions which, because they call for skill in handling technical matters (as in the investigation of business and complex financial affairs) may be too difficult for the all-round social scientist—which is what most anthropologists aim to be. The case for the social geographer is very easy to make: whether in agriculture or industry, the use of land and the relations of society to it are crucial subjects.\n\nBut these are my (summary) views, and sociologists, economists, and geographers must of course be left to speak for themselves.\n\n+\n\n+\n\n+\n\n100. I come now to what I may call a plea rather than a recommendation. It involves taking a point of view which may be quite at variance with the spirit of the times in the New Territories. They and their inhabitants are so busy moving into a new era that the monuments of their past have little meaning for them. Documents",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207890,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 278,
        "title": "RAS-1976",
        "content_text": "NOTES AND QUERIES\n\n263\n\nChinese reports on e.g. the work and accounts of the Man Mo Temple in Hollywood Road which has long been associated with the Tung Wah Group. Also Chinese medical works and journals. Item (c) comprises photographs of Tung Wah occasions over the past seventy years and more; but mostly modern.\n\nItem (f) includes presentation items from directors and others, including pieces of stoneware and porcelain.\n\nAll told, though still not, in my view, fully representative of all Tung Wah activities over the past hundred years, the Museum contains an impressive and interesting collection of exhibits and reflects great credit on the Hospital.\n\nCarl T. Smith's notes of the history and work of the Hospital follow this brief introduction to the Museum and its contents.\n\nHong Kong, 1976,\n\nJAMES HAYES\n\nNOTES ON TUNG WAH HOSPITAL, HONG KONG\n\nThese notes are not a comprehensive history of the Tung Wah Hospital group. For this the reader is referred to the following books issued by the Directors: Development of the Tung Wah Hospitals 1870-1960; One Hundred Years of the Tung Wah Group of Hospitals 1870-1970 and The History of Education of Tung Wah (1963). Of particular interest is Henry James Lethbridge's article, \"A Chinese Association in Hong Kong: The Tung Wah\", Contributions to Asian Studies, 10, 1973, pp. 144-158. In it he views the Hospital as an important social organization of the Chinese community and draws attention to the efforts of Government to relate to that community through the Hospital Committee. The present notes underline the thesis developed by Mr. Lethbridge.\n\nEvery community has certain institutions of particular significance in such areas as education, religion, culture, business, politics and society. Seldom perhaps has one institution overlapped so many of these areas as Tung Wah Hospital. It has been some 107 years since the first Chinese Hospital Committee was formed—during these years the Hospital has played varying roles. This means that it can be looked at in different ways. A past, present or expectant member of the Board of Directors might give one story of",
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    },
    {
        "id": 207895,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 283,
        "title": "RAS-1976",
        "content_text": "268\n\nNOTES AND QUERIES\n\nin its power to promote harmony and to co-operate cordially with him.\n\nThe result of the Governor's notice was a general meeting called by the Tung Wah Committee to sanction appointment of a Chinese trained in western medicine. The representatives of the Kaifong had been invited to the meeting but none attended. The Committee felt it should not make a final decision until there was some agreement from the Kaifong, they therefore adjourned the meeting for a week. This did not please the Governor who wanted immediate action. He was in no mood to countenance stalling tactics. Fortunately there was a representation from the Kaifong at the next general meeting to consider the question. It was agreed that Dr. Chung King-u, a graduate of Viceroy Li's Imperial Medical College at Tientsin be appointed as a resident doctor, thus meeting the requirement of the Governor that there be a medical officer trained in western practice on duty for those who wished to avail themselves of his services. The Hospital Committee anticipated a reaction from the Kaifong to this appointment, hence one of the Directors moved that the proceedings be entered into the record \"so Kaifong people could not complain afterward\". Then on behalf of the Kaifong people Mr. Fung Wa-chuen thanked the Directors. All seemingly ended in peace.\n\nGradually through the succeeding years more and more Western medical practices were introduced into the hospital routine. The transition has not been without tension and controversy but today, in every respect, Tung Wah is recognized as a modern, well-equipped medical institution.\n\nThe series of traditional Chinese medical books on display in the Museum are reminders of the many years when patients were treated according to methods stemming from centuries of medical tradition in China. The facilities and equipment of the Hospital today represent the latest advances in modern medical science.\n\nTung Wah and Education\n\nTung Wah's direct interest in education began in 1880 when the Hospital Committee assumed responsibility for the management of the Chung Wah school which was attached to the Man Mo Temple. This appears to have been a natural result of the Hospital Committee's gradual assumption of the affairs of the Temple. This informal amalgamation of Temple and Hospital affairs was due to",
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    },
    {
        "id": 207901,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1976",
        "page_number": 289,
        "title": "RAS-1976",
        "content_text": "274\n\nNOTES AND QUERIES\n\nTung Wah as a Political-Judicial Institution\n\nThe Tung Wah Hospital Committee is of particular interest in the relation of a Chinese community to a Colonial Government. It performed an important function in providing self-identity to the community during the early years of the Hospital's history.\n\nThis function is related to the development of social control within Chinese society. In general, there are two levels of such control: central, from the top, represented by the Emperor and supported by the gentry and literati, and local control. In the countryside, local control was represented by clan organization and village councils. In mixed communities, such as cities, some market towns, and fishing villages (such as Cheung Chau - see J.W. Hayes, \"Cheung Chau, 1850-1898\", JHKBRAS, 3(1963), pp. 13-23), by Temple Committees and Kai Fongs.\n\nThe local village organization based upon clan could not be operative within urban Hong Kong with a mixed population drawn from various areas and Chinese language groups. Direct central control in the form of Mandarin officialdom was obviously impossible in a place under British control. To fill the vacuum, institutions grew up which were similar to those found in urban and commercial centres in China: commercial and craft guilds, street associations (Kai-fong), and temple committees. The 1872 Hong Kong Directory lists three Chinese organizations, possibly in the order of their importance: the Chinese Hospital Committee (Tung Wah), the Man-Mo Temple Committee (or, as given in the Chinese designation, the Kai-fong), and the U Lan Procession Committee.\n\nA Chinese article published in translation in 1876 (China Review) gives an account of the origin of these institutions. In 1847, only a few years after the establishment of Hong Kong as an urban centre, two wealthy and prominent members of the community, Loo Aking, the alleged leader of the major criminal syndicate in Hong Kong, and Tam Achoy, a respectable businessman who had lived previously in Singapore and acquired his wealth in Hong Kong initially as a contractor, were connected with the Man Mo Temple. Both had been in Hong Kong since shortly after its occupation by the British. Their association in the building of the Man Mo Temple illustrates the thesis set forth by Mr. Lethbridge that during the early years of Hong Kong's history, the presence of strong Triad Society organization served as a buffer against social control by a foreign government which often seemed to the Chinese as \"bizarre, erratic, at times even hostile, aggressive, and cruel\".",
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    },
    {
        "id": 207909,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1976",
        "page_number": 297,
        "title": "RAS-1976",
        "content_text": "282\n\nNOTES AND QUERIES\n\n\"It was a serious offence to be a member of a secret society and, under Hong Kong law, possession of what was called the membership cloth or any of the regalia of such a society was regarded as sufficient proof of membership. The cloth was what a member had, instead of a card, just a scrap of cotton material, seven by four inches with the name of the holder and details of the society. I remember arresting a man in Hong Kong who was on his way to China and finding he had a membership cloth that had been stamped with a large gold seal on which were printed, in English, the words 'affiliated to the Chinese Freemasons of America' round a design of the Square and Compasses in the second degree.”\n\nThe Hon. Editor recalls seeing a similar sign \"Chinese Freemasons\" on a door in China Town, Vancouver, B.C. during his recent visit there in May 1977, but unfortunately did not take down the full English and Chinese text.\n\nSANDAL WOOD MILLS AT TSUN WAN*\n\nThe following extracts from various publications relate to this now almost forgotten but long established local industry, located at Tsun Wan in the New Territories of Hong Kong. Formerly a small market centre serving the surrounding villages, Tsun Wan is now a large industrial town.\n\nFrom J.H. Stewart Lockhart's Report on the New Territory, The Hongkong Government Gazette, 8th April, 1899, p. 544.\n\n“A large establishment exists near Tsun Wan for the manufacture of joss-powder, out of which joss-sticks, used in the worship of idols, are made. The powder is made from fragrant wood, which is pounded into dust by means of water-wheels, six of which were seen at work.\n\nAlthough there is a large force of water throughout the territory available for water-power, this is the only instance in which we saw water utilised for manufacturing purposes.\"†\n\n* Usually romanized as Tsuen Wan: see A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Government Printer, n.d. but c 1960) p.\n\n† On his short visit, and necessarily cursory inspections, Mr. Stewart Lockhart appears to have missed the use of water wheels to crush clay at the Wun Yiu pottery kilns: see CSO1904 Ext/6929 in the PRD Hong Kong. For mention of Water Wheel Licences see Hong Kong Administrative Reports, Assistant District Officer, New Territories, Southern District, 1912 (p. I 15), 1913 (p. I 13) and 1914 (p. I 10).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207910,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 298,
        "title": "RAS-1976",
        "content_text": "NOTES AND QUERIES\n\n283\n\nFrom Eastern No. 88, Correspondence relating to the Kowloon-Canton Railway (London, Colonial Office, 1907), Enclosure D in No. 59, Governor Sir M. Nathan to Mr. Lyttelton, 11 January, 1905.\n\n\"Tsun Wan-Two passage boats ply daily between Hong Kong and Tsun Wan; the number of passengers carried each way averages about 60. The principal goods carried are rice, pineapples when in season, grass and wood in connection with the 24 sandal-wood mills, worked by water power, and situated in the various valleys of the Tsun Wan district.\"\n\nFrom G.S.P. Heywood, Rambles in Hong Kong, Hong Kong, Kelly & Walsh, Ltd., 2nd Edition 1951, p. 19.\n\n\"Tsun Wan has several local industries; silk-weaving is carried on in an up-to-date mill next door to the primitive and unhygienic sheds where noodles are made from powdered beans. In the valley running up into the hills to the south-west of Tai Mo Shan there is a village consisting entirely of watermills, where wood is ground up for the manufacture of joss sticks. This picturesque place is easily reached from the road; the path starts at the bridge about half a mile beyond Tsun Wan, near the 9th milestone, and follows the stream upwards, first on one bank and then on the other. The first watermill is reached in 5 minutes' walk from the road, and beyond are a dozen more little houses perched on the sides of the valley, each with its waterwheel busily turning. For a small tip the owner of one of these mills will show you inside; the atmosphere is thick with fragrant dust, and through it you can dimly see great stone-headed hammers pounding away at the aromatic wood.\"*\n\nHong Kong, 1974.\n\nJAMES HAYES\n\nCHINESE IN THE VOLUNTEER FORCES OF HONG KONG\n\nIn my article \"A Short History of Military Volunteers in Hong Kong\" (Volume 11 of this Journal, 1971: 151-171) I mentioned the uncertainty which surrounded the membership of the successive volunteer units by local Chinese (pages 164-5 refer). I suggested that it was possible that the late Sir Man-kam Lo was the first or among the first to join, in the 1920s.\n\n* Plate 26 illustrates this Note.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207927,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 315,
        "title": "RAS-1976",
        "content_text": "300\n\nVol. No.\n\nNOTES AND QUERIES\n\nVillage (and Gazetteer reference)\n\nSurname\n\n70.\n\nFan Leng (p. 208) #\n\n71.\n\nFan Leng (p. 208)\n\n72.\n\nWai Tau Tsuen (p. 200)\n\nPang 彭\n\nPang Cheung 張\n\n73.\n\nTai Kei Leng (p. 167)\n\n#4\n\nChung 鐘\n\n74.\n\nTin Sam (p. 171)\n\nTsoi 蔡\n\n75.\n\nHa Wo Hang (p. 216) F**\n\nLei 李\n\n75.*\n\n[Duplicate]\n\n76.\n\nKwu Tung (p. 205)\n\nLei 李\n\nmoved from Sham Chun area.\n\n77.\n\n78.\n\nSha Lo Tung Lo Wei (p. 198) ***ŁE\n\nLei #\n\nLin O (Map ref. 070854)\n\nLei 李\n\n79.\n\nHa Tsuen (p. 164)\n\nTang 鄧\n\n80.\n\nKat Hing Wai (p. 172)\n\nN\n\nTang 鄧\n\n81.\n\n82.\n\nKat O Au Pui Tong (p. 221) *** Sheung Tsuen (p. 171) #\n\nLam 林\n\nTse 謝\n\n83.\n\nNai Wai (p. 162)\n\n84.\n\n85.\n\nLater additions\n\n86.\n\nMan\n\n87.\n\n88.\n\n89.\n\n90.\n\n91.\n\na 1st generation Cheng group\n\nnow living in Hong Kong City.\n\n92.\n\n賴氏族譜 (mainland China)\n\n93.\n\n94.\n\n(2 vols.)\n\nNg Uk Tsuen (p. 169) A**\n\nPing Yeung (p. 214) **\n\nof San Tin (p. 203)\n\nPro-\n\nvided by Dr. James L. Watson\n\n廣東番禺潭山許氏族誌\n\nUnidentified: surname Taam\n\npossibly from Kwan Mun Hau,\n\nTsuen Wan.\n\n四必堂陳氏族譜誌 (the same as 89).\n\n[***] Sheung Tsuen (p. 171)\n\nGraham E. Johnson,\n\nCourtesy of Dr.\n\nU.B.C.\n\nReceived from Dr.\n\nH. D. R. Baker\n\nCensus of Lin Fa Tei village (p. | From Mr.\n\n171) drawn up for the Ta Chiu of | H. G. H. Nelson 1967.\n\nTo\n\nNg 吳\n\nChan 陳\n\n謝陶\n\nPage 315\n\nPage 316",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207928,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 316,
        "title": "RAS-1976",
        "content_text": "NOTES AND QUERIES\n\n301\n\nThis list was kindly provided and updated by Mr. Howard Nelson of The British Library (Department of Oriental Manuscripts and Printed Books) and includes items in the Collection as of December, 1976. Those interested in genealogies from Kwangtung should compare it with the lists of holdings in the Fung Ping Shan Chinese Library, University of Hong Kong and elsewhere, given in Lo Hsiang-lin's A Study of Chinese Genealogies (†☎##6X), Hong Kong, Institute of Chinese Culture, 1971, pp. 211-240.\n\nHong Kong. April 1977.\n\nHon. Editor.\n\nTHE OCCURRENCE OF TROIDES HELENA (LINN.) IN HONG KONG\n\nJ. CAREY-HUGHES, B.Sc., F.Z.S. AND JOHN BERRY PICKFORD\n\nTroides helena, the Common Birdwing, has an extensive range in the Indo-Australian faunal zone and was first discovered in Hong Kong by WALLIS in the New Territories, and bred by him and POTTER (a collector who bred several other butterflies through from egg to imago and recorded his findings in The Hong Kong Naturalist Vols. IX and X) from the larva. This is recorded by ELLIOT in his Check-list of December 1953.(1) The insect, apart from years of population explosion, is rare in Hong Kong which must be situated near the northernmost limits of its range.\n\nThe butterfly is spectacularly beautiful and its high soaring flight about the tops of trees is a memorable sight. The forewings are black with white-dusted veins and the hindwings black and gold as can be seen from the illustrations. The females are larger than the males having a wingspan of up to 13 cm. although this is exceeded in other parts of its range where measurements of up to 18 cm. have been noted. Males and females are easily distinguishable even on the wing by their different pattern, apart from the size.\n\nOur first encounter with Troides helena took place in 1958 when a male and female were captured in two isolated areas of the New Territories. Sporadic sightings occurred between then and 1967, although BURKHARDT, in a conversation with one of us, expressed the opinion that he thought the insect was extinct in Hong Kong and mentioned in Vol. IV of the R.A.S. Journal that the butterfly had not been seen for a number of years.(2)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207951,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 339,
        "title": "RAS-1976",
        "content_text": "APPENDIX B\n\nMIGRATION OFFICER'S CERTIFICATE.\n\nI hereby authorize the Chinese Passenger Ship \"Alberta\" to proceed to Sea for the Port of Honolulu and I certify that the said Ship can legally carry Emigrants.\n\nMale Children, and Female Children being between the Ages of One and Twelve Years; that the Space set apart and to be kept clear for the Use of such Emigrants is as follows:-On the Upper Deck, 212-04 Superficial Feet, being for exercise and in the Between Decks 265-2 Superficial Feet, being for berths; that the Ship is properly manned and fitted, and that the Means of Ventilating the part of the Between Decks appropriated to Passengers are as follows, Windsaills Kreuzhatchs; that the Ship is furnished with a proper Quantity of good Provisions, Fuel, and Water for 5 Days' Rations to the Passengers according to the annexed Dietary Scale, and with a proper Quantity of Medicines, Instruments, and Medical Comforts according to the annexed Scale of Medical Necessaries; that I have inspected the Contracts between the Emigrants and their intended Employers (the Terms of which are annexed to this Certificate), and consider them reasonable; that no Fraud appears to have been practised in collecting the Emigrants; and that there are on board a Surgeon and Interpreter approved by me, and designated respectively.\n\nThere are on board 246 Passengers, making in all 246 Adults, viz., 197 Men, 43 Women, and 6 Children.\n\nThe Master of the Ship is to put into Vegemite(?) for Water and fresh Vegetables.\n\nEmigration Officer.\n\nPassed at Thangkung this 22nd Day of July, 1865.\n\nAttached to Plate 17. Emigration Officer's certificate issued to the \"Alberta\". July 22, 1865. Hawaiian State Archives copy. Reproduced in the Hawaiian Journal of History, Vol. VI, 1972, p. 15. This Plate is Appendix B to Mr. Char's article \"A Hawaiian King visits Hong Kong, 1881\".",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207962,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 1,
        "title": "RAS-1977",
        "content_text": "170\n\nDAVID FAURE\n\nnow be described. In general, villagers from Ho Chung all the way east to Ko Tong, and those from the islands in Rocky Harbour, went to Sai Kung Market. Tung Sam Kei, and Hoi Ha villagers went to Tai Po and Tap Mun, but a boat from Pak Tam Chung came regularly to collect firewood, which was sent to Sai Kung. Pak Sha O villagers went to both Tai Po and Sai Kung. Shap Sz Heung, and Sham Chung, were in the Tai Po marketing area rather than in that of Sai Kung. To the south, villagers from Tseng Lan Shue and Pik Uk obtained their supplies from Kowloon. Villagers from the Tseung Kwan O to Seung Sz Wan area went to Hang Hau. Tin Ha Wan had several shops, but its residents, as well as those from Po Toi O and Tai Wan Tau usually went to Shaukiwan. In general, if the transport linkage between Hang Hau and Sai Kung is taken into account, the Sai Kung marketing area went from Seung Sz Wan to Ko Tong, beyond the present administrative boundary of Sai Kung District,29\n\nSo far as can be discovered, except for several from Tam Shui (Wai Chau), the shop-keepers of Hang Hau came from its own marketing area, i.e. from Mang Kung Uk, Pan Long Wan, Tseung Kwan O, and Ha Yeung. There were several general stores, selling food, including grain, meat, oil, salt fish, and salt. There was a goldsmith, a stationer, a tailor, and there were several ferries.3 By 1916, when the Sai Kung T'in Hau Temple was renovated, Sai Kung had for some time been the bigger town. There were at least eight general stores, two butchers, a teahouse, a tailor, a Taoist priest, a herbalist, a draper's, and two shipyards. Many of the owners came from outside the Sai Kung marketing area, from Shuen Wan and Sham Chung, both in the Tai Po marketing area; Sham Chun, Po Kut, and Sha Tseng, all three in Po On county; Wai Chau; and San Wooi.31 Brief information on some of these shops can be found in Table 1.\n\nThe biggest shop in Sai Kung Market was Saam Shing general store, followed closely by T'aai Shing. Saam Shing was the older, but T'aai Shing caught up quickly. Mr. Lei Yiu T'ing, who worked in T'aai Shing just before World War II, remembered that letters for Sai Kung villagers were brought to the shop with goods from Hong Kong. Mr. Lei Shiu Yam remembered that T'aai Shing used to help villagers collect their overseas remittances.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 207982,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 21,
        "title": "RAS-1977",
        "content_text": "The Photographic Survey\n\nThe photographic survey began in 1974, its object being to record buildings of historical and aesthetic worth in the fast vanishing physical past of Hong Kong. The main direction of this survey has come from Mr. Tony Rydings and Mr. Ian Diamond within the Council, aided from time to time by many other volunteers. Although the number of photographs taken in 1976 was less than in the previous two years, the organizing of the files of prints and negatives was systematized so that future expansion of the project will be accomplished more easily. Work has continued to be concentrated on the Western and Mid-Level Districts of Hong Kong Island, though other areas and buildings where demolition or redevelopment was known to be imminent have also received some attention. There is still room for assistance from members of the Society as photographers, surveyors and providers of secretarial assistance. Enthusiasm is at least as important as skill in some of the tasks required to be done. Please let the Hon. Secretary know if you can help.\n\nTwo recent developments should be mentioned. First a useful working relationship has been established with the Antiquities and Monuments Section of the Hong Kong Government, from which there should be mutual benefit. Second a sub-committee is presently engaged in selecting photographs suitable for a publication, possibly as the first in a series illustrating vanishing Hong Kong. It is hoped to produce this publication in the next year or two.\n\nAcknowledgements\n\nFinally I would like to thank all those who have volunteered help with the Society's activities this year, Messrs. Wong Tan and Co., our auditors, all those who have given talks to the Society, and those who helped to arrange tours here and abroad.\n\nMARJORIE TOPLEY",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208058,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 97,
        "title": "RAS-1977",
        "content_text": "TWO ESSAYS ON THE CH'ING ECONOMY OF HSIN-AN\n\n81\n\nbuyers and sellers of commodities and to effect a transaction between them.” By the late 1920's, \"its importance to the Hopei provincial finance was only second to that of the land tax.\" It is difficult to weigh the relative importances of the various taxes in Hsin-An, but we do have figures on the revenue collected on trade between local markets in November 1911, which indicate a relatively low volume of local trade (see Imperial Maritime Customs, 1902-1911, Volume II, p.156). Also, refer to Appendix II, which Lockhart credits as a reliable source. The Tangs of Kam Tin and Lung Kwat Tau (A) were apparently farmed the monopolies of collecting market taxes in Un Long Kau Hui (±##4) and Tai Po Kau Hui (£# #). The Tongs who oversaw the markets in turn \"sub-leased\" the brokerages to traders, merchants, and shop-owners.\n\n4 The CSO files held in the Government Archives of Hong Kong constitute one of the richest stores of first-hand knowledge about local political economy and society in Hsin-An during the period 1890-1910. I am very grateful to Mr. Ian Diamond, Government Archivist, and his staff for their assistance in helping with my research.\n\n5 C. M. Chang, op. cit., pp. 826-828.\n\n6 Lien-sheng Yang, \"Buddhist Monasteries and Four Money-Raising Institutions in Chinese History,\" in his Studies in Chinese Institutional History, pp. 198-199n.\n\n7 Yeh-chien Wang draws heavily on the Ts'ai-cheng Shuo-ming-shu for his research on the land tax in China (Land Taxation in Imperial China, 1750-1911). On the basis of the material presented in this paper, Hsin-An conforms to his general thesis of the declining relative importance of the land tax throughout late Ch'ing.\n\n8 Correspondence Respecting the Extension of the Boundaries of the Colony (hereafter Extension Papers), p. 60.\n\n9 For a fuller discussion of li-chia, see Kung-chuan Hsiao's Rural China, Imperial Control in the Nineteenth Century, pp. 84-143.\n\n10 The annual rotation of these positions (44) constituted the primary mechanism whereby the local magistrate attempted to maintain some measure of centralized power by restricting the excesses of local magnates.\n\n11 Hsiang-kang Teng-ch'u-shui-mau Ts'ung-ch'eng (44¥Æ#*# Z), p. 2: \"All together the cultivated land measured 8 ch'ing 3 mau 6 fen 1 li 9 hau 2 ssu 5 hu (i.e., 803.61925 mau) and was registered under the name of Tang Tin-luk, 6th tu, 7th p'i, 2nd chia. In addition, Tang Chi-cheung and others had purchased from Ho Ch'iu-ping and others plots of land at Wong Nei Chung... having a total area of 1 ch'ing 89 mau registered in Tung-Kuan under the name of Tang Chi-fu of the 2nd tụ, 18th p'i, last chia.\" The formula is often repeated in the land memorials held at the Land Office of the Registrar General in Hong Kong.\n\n12 Kwangchow Fu-chih (1759), ch'uan 4: 43a-b, 46b.\n\n13 Hsin-An Hsien-chih (1819), ch'uan 2.\n\n14 Kwangtung T'u-shuo, Hsin-An Hsien-t'u.\n\n15 Krone, \"A Notice of the Sunon District\", originally published in the Transactions of the China Branch of the Royal Asiatic Society, 6:5, 41-105. This quote, as all the others, is from the reprinted copy in the Hong Kong Branch of the Royal Asiatic Society V: p. 119.\n\n16 Tung-Kuan Hsien-chih (1797), 10:10b-11.\n\n17 Lockhart, in the Correspondence Respecting the Affairs in China, writes: \"Small villages and hamlets often place themselves under the protection of large and influential clans to which they refer all complaints and from which they expect assistance in case of attack, robbery, and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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    },
    {
        "id": 208098,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 137,
        "title": "RAS-1977",
        "content_text": "\"LITTLE FUJIAN (Fukien)\"\n\n121\n\nindirect though that power may be. In general, though, and especially when compared to other Chinese \"overseas\" communities, neither the Commercial nor the Province Association dominates the Fujianese community.\n\nLittle Fujian as Community: The Social Networks\n\nEthnicity and community are also expressed in less formally structured ways than associations and organizations. Informal patterns of economic, religious and social behavior have arisen and guide life in Little Fujian to a significant degree. Of these three areas perhaps it is the economic and business aspects of Little Fujian that are most visible to outsiders, more visible because they are public.\n\nIn the retail \"Fujianese markets\" of Chun Yeung and Mercury Streets, Little Fujian as a sub-neighborhood intersects with Little Fujian as social community. Each market street is located along an artery of the Fujianese sub-neighborhood and caters to Fujianese tastes in everything from food to jewellery to clothes. Non-Fujianese (Guangdongese, Chau Zhou and/or Shanghaiese) markets adjoin these Fujianese business areas but are socially as well as physically distinct; most Fujianese women prefer to shop on Chun Yeung or Mercury Street where they can be sure of finding people who sell Fujianese specialties prepared in the right manner and who will bargain with them in a familiar tongue. To younger Fujianese, though, language is not so great a barrier and they will often just as comfortably shop on the adjoining but “Fujianese-less” markets of Marble Road or elsewhere in search of a bargain. Yet even for these frugal shoppers the buying habits of childhood and the chance to meet Fujianese friends pulls them repeatedly back to Chun Yeung and Mercury Streets to buy things Fujianese style.\n\nAs with business, so too has religion developed along ethnic lines in North Point.12 Twenty years ago there were no specifically Fujianese Buddhist temples in North Point and early arrivals frequented the one convenient temple in the area: the predominantly Guangdongese Yuet Fei temple on Electric Road.* During the first decade of Fujianese settlement in North Point the percentage\n\n* The origins of this temple are given in a Hong Kong Government file (Secretariat for Chinese Affairs 1/631/1948) which contains a minute dated 3rd April 1948 by the then Secretary for Chinese Affairs, Mr. R. R. Todd:",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208099,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 138,
        "title": "RAS-1977",
        "content_text": "122\n\nGREGORY E. GULDIN\n\nof Fujianese attending the Yueh Fei temple gradually rose until today perhaps 70-80% of the worshippers there are Fujianese. Even so, the temple is not a Fujianese temple; both the people who run the temple and the deity itself are Guangdongese.\n\nThis arrangement was less than satisfactory to the Fujianese. Since Fujianese and Guangdongese ritual practices and religious concepts are not always isomorphic, arguments over what food was properly offered to Guan Yin (Kuan Yin) or what was expected of a medium, etc., frequently erupted. Such disputes, complicated by the language barrier, made many Fujianese feel uncomfortable about worshipping in a \"barbarian\"-run temple.\n\nTen years ago this situation began to change as the Cultural Revolution in China increased attacks on the old religious organizations back in Fujian. Temple personnel such as Buddhist monks and nuns began to arrive legally and illegally in Hong Kong and served to staff a new type of temple, a form particularly suited to Hong Kong's crowded situation. Apartments were rented to serve as temples in many of the apartment buildings which contained a heavy Fujianese population. North Point branches of Sai Ying Poon temples were likewise also begun in this manner.\n\nEach apartment-temple is dedicated to a particular god; sometimes it is a pan-Chinese spirit such as Guan Yin but it can also be a specifically local one such as Sheng Gung of Fujian Province's Nan An county. Sheng Gung's original temple is now in disrepair back in Nan An but the god's statue and objects were brought to Hong Kong a few years back. Hong Kong may thus have the only Sheng Gung temple left functioning in the world.\n\n\"I have visited this little Temple, or joss-house, and have discussed its history with one of the local Kaifong, Mr. Lo Ho Ching, of 129 Electric Road, Ground Floor.\n\n\"The little Temple is dedicated to the God of Warriors, Ngok Fei, and has been in existence about 40 years. According to Mr. Lo it was built by the late Kwok Shut Ting, Compradore of the Asiatic Petroleum Company (A.P.C.), at the time when the A.P.C.'s installation at North Point was built. At present the little Temple is looked after by an old woman appointed by the Kaifong.\n\n\"The little Temple is a picturesque little structure, half embedded in a large boulder and covered by a tree. The Kaifong and I too would be reluctant to see it removed, but if it has to be removed I do not think the Kaifong will object provided that an alternative site for it can be found in the vicinity and if it is re-erected by Government at the time when the new Police Station at Bay View is built.\"\n\nThis information was provided by the Hon. Editor of this Journal.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208118,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 157,
        "title": "RAS-1977",
        "content_text": "CHEUNG CHOW LONG ISLAND\n\n141\n\nslowly in the widening bay, pushing a dark ripple before her. A sampan with three powdered and giggling girls drifts by, and as it passes, one sings in high quavering falsetto the first verse of a love song; then the second is sung by her companions. A young man sitting in his boat in the deep shadow of a junk's high stern answers the call, singing the third verse of the song, and the two boats glide together, and disappear towards the shore. \"Another silly fish caught and ready to be landed!\" But here is our little yacht with the cabin lit up and the wrinkled mahogany face of our boat boy gravely smiling a welcome. We tumble aboard and form our own animated group about the rice bowl while he withdraws to the bow, and sits there silent, still, waiting for the night wind and the tide.\n\nThe Mooncake Festival\n\nThe historian of Long Island has not yet appeared. He must be a Chinese, for no European can be sure of understanding the real meaning of the institutions and customs of a Chinese community. But until that historian appears, and perhaps to induce him to come forth and correct the presumptuous foreigner, here is an eye witness's account of a spring feast at Cheung Chow written from memory and the notes of a careful observer, Mr. A. C. Franklin.* It must be understood that the latter is not to blame for any inaccuracies in the following account.\n\n+\n\nOn a day in May, looking from Hongkong towards the Island, through a good pair of glasses we see a new building towering above the houses and temples, and we decide to visit the island and investigate. The ferry starts from the immediate and unsavoury neighbourhood of a loading shoot for the town garbage. The ferries are crowded and frequent to-day, gaily flagged and decorated. Everyone on board is in holiday mood, laughing, eating, talking, and behaving rather like a good-tempered Bank Holiday crowd at home. There seem to be parties of visitors, teams of some kind, and there is an image in a chair on the lower deck. It is not being treated with any particular awe and reverence, indeed it seems more like a mascot than a holy thing.\n\nOnce out of the harbour we encounter nothing of special interest until we turn into Cheung Chow Bay. Here is a cheerful sight. The whole fleet is in and the bay is full. The heavy brown mat\n\nMr. Franklin followed the author as Registrar, University of Hong Kong, 1913-18. — Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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        "rank": 0
    },
    {
        "id": 208122,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 161,
        "title": "RAS-1977",
        "content_text": "MEMORIES OF THE DISTRICT OFFICE SOUTH \n\n145\n\nand might bring anything from a complicated murder to a petty assault case: the former, with its formalities, always ticklish for an inexperienced lay magistrate. The next job was to interview people sent for by the D.O., deal with any disputes brought up by the parties or the Police, and hear any land cases fixed for that morning. On Monday, Tuesday and Thursday afternoons the longer cases could be heard: failing these, there were always land deeds and registers to sign, files to deal with, or minutes to write. At the end of the day the ledger, cash books and receipts would come in for checking.\n\nIn my time most of the cases that came to my office were from the nearer islands, New Kowloon, and the Tsun Wan district. Another class of case nearly always taken there was Resumptions, which I always considered the most distasteful and unpleasant task a D.O. can be expected to perform: for though resumptions in 1917 were usually paid for at cent a square foot, and those in 1926 at 34 cents a foot, I never felt that money could in any way make up to a peasant for the loss of most or all of his land. Nearly always they wanted land in exchange, which it was rarely possible to find. I may remark here that when Mr. Ruttonjee started the brewery at Sham Tseng about 1926 he secured the land for it partly by leasing a piece of foreshore from Government and reclaiming, and partly by leasing agricultural land from the villagers who were mostly surnamed Fu (— should be a Chinese character, possibly 祖 or 夫, but as per rule 1, it is preserved as is, assuming it was (4)) for a fixed term at a yearly rent, thus giving them a regular income and a right of re-entry on their land in default of payment, which seemed to me a very fair arrangement, though the raising of foreshore levels made a terrible mess of the fields.\n\nMy first spell at the D.O. South ended in about four weeks; but in March 1923 I left the Secretariat for Chinese Affairs for good, and became 'Lord of the Isles', and not a mere substitute. This gave me the chance to carry out researches without applying for Police launches, so I expect the appointment pleased the Water Police! It was the custom for the D.O. South to hire a big launch from a Chinese firm to take him, his bailiff, and his Chinese demarcator to Cheung Chau and Tai O on alternate Wednesdays if business there demanded his presence, or there were enquiries to make, or local applications for land to consider. For this he got a large travelling allowance, I think $1200 a year, which I believe I nearly used up every year, though I don't remember asking for",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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        "rank": 0
    },
    {
        "id": 208126,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 165,
        "title": "RAS-1977",
        "content_text": "MEMORIES OF THE DISTRICT OFFICE SOUTH \n\n149 \n\nin demand, part of the foreshore was reclaimed, and houses of reinforced concrete began to appear in the village, modelled on Hong Kong tenement houses. A great difficulty with this development was the problem of ensuring proper inspection of buildings of this type, as the Buildings Ordinance of 1903 did not apply, and there were one or two rogue architects about who would run up such houses cheap, and make their profit by deviating from plans: swindles that can, as I saw in Hong Kong later, cost lives. The best way of controlling knavery of this sort is to refuse permits to erect any more houses to the architect responsible: that, I was told, is London practice.\n\nThe Cheung Chau Kaifongs, who in my time were led by a Mr. Lo Yip, a prosperous shopkeeper, were certainly enterprising, and had not only started a ferry to Hong Kong on the funds obtained from the Pak Tai Temple at the north end of the town, but had renovated the Temple and set up an electric light installation for the village on the raised ground in the middle of the isthmus. The Ferries Ordinance was passed about 1917 and replaced the ancient launches plying to Yaumati and Kowloon City by much more suitable craft — some of them second-hand Star Ferry boats — far less likely to turn turtle than the overloaded, overcrowded craft which daily imperilled their passengers in the old days, the disasters to which brought about the new legislation. About 1925 the Ordinance was applied to the New Territory, which meant that the existing ferries had to be thrown open to public tender and their boats brought up to a higher standard. The Cheung Chau Kaifongs were encouraged to bid, and as theirs was the only one, and not unreasonable, they got the concession. The old pier by the former police station had sometime before been supplemented by a new wooden pier some 150 yards further north, and this was the Cheung Chau Terminal of the ferry. The concession expired in 1928, and under my successor, Mr. Wynne-Jones, new ferry concessions were made, which according to Mr. Lo Yip had caused great trouble to the Kaifongs. The timetable was certainly improved from the Hong Kong point of view, and day trips to the island became possible. I once discussed with the Kaifongs the question of making the ferry call at Nei Kwu Chau or Ping Chau, but they never agreed to letting the boat go there or to any other island, though a call at Nei Kwu Chau would have solved the education question there by enabling its children to attend school on Cheung Chau. I once spent a\n\nPage 165\n\nPage 166",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
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    },
    {
        "id": 208127,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 166,
        "title": "RAS-1977",
        "content_text": "150 \n\nW. SCHOFIELD\n\nmorning visiting Nei Kwu Chau to discuss the problem of their fifteen children. They had been taught by a private teacher in the ancestral temple: but he had left, and the Education Department were asked to find someone to replace him. They had replied that the children would have to go to Cheung Chau, thus raising in an acute form the problem common in villages all over England to-day. Few if any teachers would volunteer to teach fifteen children in so poor an island as Nei Kwu Chau in those days. The problem of providing one was then found insoluble, and as the only means of transport to Cheung Chau was by junk or sampan, I fear the rate of literacy on Nei Kwu Chau must have declined badly.\n\nAnother event which affected life in Cheung Chau in 1925-6 was the change of Governor in November 1925, during the great Communist-inspired but mainly Nationalist strike which started in June that year. Sir C. Clementi increased the D. O. South's public works vote from the absurdly small figure of $400 to $1000 or more. This made it possible to repave some of the chief streets of the village with granite blocks set in concrete, which cost about $800. He also paid a State visit to the island in the summer of 1926. Flags and decorations were put up, and practically all the proceedings were in Chinese, including a lengthy prepared speech by H.E., written out in characters by (I believe) Mr. Sung Hok Pang. He walked through the main streets, keeping up conversation with the Kaifongs, and showing that despite a long absence in British Guiana and elsewhere his Chinese scholarship had undergone no observable decline. The chief impression of the day that remained with me was the heat!\n\nWhile I was District Officer South I attended two other functions of importance, both in the Northern district. In 1925 the Government had had the imagination and sympathy to restore to the Tang clan the village gates of Kam Tin, removed in 1899 because of the clan's opposition to the original leasing of the New Territory and taken, as I heard, to Sir Henry Blake's estate in Ireland. The ceremony of reopening the restored gates took place in May, just before the big Strike began: its central point was to be the opening of the gates to admit H.E. Sir R. Stubbs. As he rose up from his seat the local band struck up, and this so startled a small pig rooting in the moat that he fled for shelter over the causeway to his sty in the village, just getting ahead of H.E. and bursting through the gates! The reward for the Government's attitude was seen in the autumn",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
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    },
    {
        "id": 208133,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 172,
        "title": "RAS-1977",
        "content_text": "156 \n\nW. SCHOFIELD \n\non the ridge.* Further afield, on the Hang Hau peninsula, is the paved road referred to above, which runs as far as Ha Yeung: and on Nam Tong, commanding the strait, is the robbers' stronghold with its gun platform. Porcelain near its gate looked fairly modern, from what I remember. Remains of a similar kind can be found on the other islands of the Southern District. Just above the village of Shek Sun at the west end of Lantau stands a Dutch fort built about 1610, rectangular in plan. A few cannon balls and other relics have been found in it, but it is very overgrown and needs clearing if any research is to be done there, or sightseers enabled to visit it. The old fort and cannon protecting the small yamen were repaired when E. W. Hamilton was D.O., I think between 1927 and 1929: I remember that one room in the yamen was inscribed shu shat (library). Another relic of old coast defences, close to Tai O, is the old Chinese guard station already referred to, outside Po Chu Tam creek, and quite ruined. On the south coast, near Shek Pik, a very ancient rock carving on a cliff was found quite recently. In the outlying islands are three interesting structures: one is on the North Soko island, where in a small valley on its south coast are two converging lines of megaliths. The other two are on Sha Chau, one a stone burial chamber on the south isthmus in the form of a 'kistvaen,' the other a ruined guard station on the flat area northwards of the chamber, with an earthwork protecting the landing place to eastward.\n\nNo doubt there are many other places of interest, especially temples and their contents: one of the finest is the Pak Tai temple in Cheung Chau, with its coloured relief showing the local ferry boat nearing the pier in Hong Kong harbour. Lastly, there is one place of much interest with which I had to deal in 1917 or 1918. The Tang grave at Hau Tei, beside Tsun Wan, made in the Sung dynasty, was naturally affected by the new Castle Peak motor road and a projected reclamation of the shallow sea area beyond it. The Tang elders come to the Secretariat for Chinese Affairs, where I was 2nd A.S.C.A.,† and partly I think on my suggestion the hill of the grave was made into a public park, so as to preserve its surroundings and outlook. The grateful elders presented me with a 'fung shui' map of the grave site for my efforts on their behalf; and the good influence of their virtuous ancestor continues to augment the prosperity of their descendants, and of Hong Kong generally, if there is anything in 'fung shui'!\n\n* See Mr. Schofield's note in JHKBRAS 9 (1969): 154-156.\n\n† Assistant Secretary for Chinese Affairs.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208160,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 199,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES\n\nThe five graves may be summed up chronologically as follows:\n\n(1) TANG Hon-fat\n\n(2) TANG Kun\n\n(3) TANG Yuk\n\n(4) TANG Fu-hip\n\n(5) TANG Wai-kap\n\nHong Kong, Nov. 1976\n\n183\n\n(Yuk Nui Pai Tong) near Wang Chau.\n\nYuen Long.\n\n(Kam Chung Fook Fo) on a small hill\n\nbehind Pok Oi Hospital.\n\n(Pun Yuet Chiu Tam) Tsuen Wan on\n\nCastle Peak Road.\n\n(Sin Yan Tai Tso) near Wang Chau,\n\nYuen Long.\n\n(Wu Lei Kuo Shui) near Au Tau cross-\n\nroads.\n\nDAVID LIU\n\nACCOUNT OF THE VISIT\n\nOn Saturday, 11th December, 1976 some thirty members of the Society visited the five main graves of the Tang family of Kam Tin and other old established villages in the New Territories (see the programme notes above).\n\nWe first visited grave No. 3 in Tsuen Wan which is located on a small hill that was bought by the family in 1927 to protect the grave in the face of various encroachments. In addition to the grave, there exist two round granite pillars (similar to those at graves 1 and 4 but without their lion-dog tops). These are situated each at a distance of 132 feet and angles of 125 and 217 degrees from the centre of the grave, as measured standing at the main table with the compass pointing north.* Lower down, a little off the main road there is also part of an entrance, built of inscribed rectangular granite pillars, erected in the 4 year which the Tang elders say is, in this case, 1894.\n\nMr. Peplow was Land Bailiff, Southern District at the time the Tangs purchased the land in 1927, and his account,† quoting from a silk scroll given to him by one of the Tangs, is as follows:\n\n† S. H. Peplow Hong Kong About and Around (Hong Kong Commercial Press 1930) pp. 148-149.\n\n* I have since learned from the Tangs that the two pillars stood further to the front of the grave, nearer the former shore line, and that they were moved to their present location when the first Castle Peak motor road was constructed about 1917-1919.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
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    },
    {
        "id": 208163,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 202,
        "title": "RAS-1977",
        "content_text": "186 \n\nNOTES AND QUERIES \n\nrelating to it. The tour will include a visit to the Tin Hau Temple at Miu Kong, Tsuen Wan, where there is a memorial to the war and a tablet to the Tsuen Wan villagers who were killed. Also to the Kwan Tei Temple at Kam Tin, where part of the Shing Mun villagers were resettled in 1928, which contains a tablet to the Shing Mun villagers killed in the struggle. \n\nFrom the Tsuen Wan ferry pier, the party went first by coach to the Shing Mun reservoir, sometimes called the Jubilee Reservoir because of its completion at the time of King George V's jubilee year (1935). A picnic lunch on one of the vantage points with barbecue and sitting out facilities was followed by a talk by Dr. James Hayes, Tour Leader, on the history and livelihood of the former villagers who lived in the valley for nearly 300 years before their removal in 1928 for the reservoir project. \n\nAfter lunch, the party moved to Kam Tin where the main body of the Shing Mun people moved in 1928. Here our intrepid and helpful bus driver got into difficulties in a confined space between a USD refuse trailer and the gate to the school compound. He was rescued by the action of a group of Members who dismantled a tied up, projecting hawker cart whilst, with characteristic energy and flair, Professor Tony Reynolds directed the driver, conjuring up visions of problems expertly handled many years ago in far Yenan!* \n\nAfter this episode, we were welcomed by the village representative Mr. Cheng Siu-fong (*) and the Headmaster of the Shing Mun New Village School, Mr. Cheung Sze-man (X). We were entertained to tea in the school which has an interesting history. It bears the same name as the old school at Shing Mun Tai Wai built for the villagers by their leaders very many years before their removal in 1928. After the move to Kam Tin it was reprovisioned in the ancestral halls and in 1958, under a subsidized village school building programme supported by the Education Department and New Territories Administration, it transferred to the present six classroomed school building. \n\nOver tea our hosts told us something of the village history after the move to Kam Tin. The main difference was in livelihood, because their agricultural holdings by purchase and rent were only a fraction of those held at Shing Mun, inevitably since Kam Tin had been long densely settled by the Tang clan and later inhabitants. \n\n* See his article at pp 43-54 of this Journal.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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    },
    {
        "id": 208177,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 216,
        "title": "RAS-1977",
        "content_text": "200\n\nNOTES AND QUERIES\n\nvided useful suggestions concerning possible lines of enquiry; their assistance promised to complement the substantial resources Government placed at our disposal. Most significant of all was the enthusiasm displayed by the village representatives and elders of Kam Tin. The Kam Tin area, populated chiefly by members of the Tang clan, has a long and rich history; we decided, therefore, to concentrate our efforts in this area. On 25 June, Government hired Chan Sin-wai, a fourth-year history student at Chinese University and longtime resident of Kam Tin, to assist in carrying out the project. Another unpaid co-worker, Chen Ka-won, a graduate of C.U.H.K. and a resident of Ping Shan, joined the project in late July.\n\nAn examination of available knowledge and questions of methodology absorbed the next few days. A field headquarters was established in Ng Ka Tsuen, and the long process of “introduction” was begun. On 11 July, Mr. Paul Wong, liaison officer attached to your Office, arranged a meeting of interested elders from the Tang villages of Kam Tin. During the meeting, we explained the goals of the project, and their warm reception assured us of every cooperation.\n\nThe success of this \"mass meeting\" prompted a series of formal interviews which have been taking place over the last six weeks and will continue into September. We have interviewed nearly twenty-five elders possessing knowledge of Kam Tin's history and traditions. Several have proved to be exceptionally valuable informants, and closer, more \"informal\" relationships have developed.\n\nWe have made a number of tape recordings of important tales ranging over a variety of topics. One collection of stories centers around the resistance by the Tangs to British occupation. We are especially hopeful that these tales and personal remembrances will shed light on the events of 1898-99 and subsequent land disputes, and will lead to the solution of certain perplexing questions regarding land tenure and rural class structure (the 'Sai Man' question).\n\nWe have been granted access to clan and fong genealogies, and have received permission to make photo-copies. Documents, paintings, and plaques dating from Ming and Ch'ing have also come to light. Field trips were undertaken to every village in the Kam Tin area, and we have been guided through the major temples, tsz tong, and graves of historical interest.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208184,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 223,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES\n\n207\n\n16. The fourth generation of Sham Tin Tangs after Chi witness the events of the two brothers Hung-chih (*) and Hung-yi (*). The Hung Yi Kung tale is, of course, highlighted by the marriage between Hung Yi and an adopted daughter of the rich businessman Chan. One of the most interesting finds of the project was the ascendancy of this tale to a position of dominance, at least at the oral level.\n\n16. a. Several \"native\" reasons are given for this ascendancy. The head nun of the Ling Wan Tsz (†††) maintains that the Wong woman was really Hung-yi's mother, and that it was she who established the temple from which countless blessings have been distributed [this corresponds well with the current \"official\" Kam Tin history at para 20 below]. All scholastic achievements of the Tangs have been attributed to the virtues of the Wong woman.\n\n16. b. Mr. Tang Ying-kai, one of the prominent younger men, attributes the popularity of this tale to the fact that it establishes an \"intimate\" relationship between the first and fourth fongs. [For it was the first son of Hung-yi who offered a son to Wong to raise, initiating the fourth fong.]\n\n16. c. The key to the mystery of why this tale is dominant is somehow related to the evermore blurred Hakka/Punti distinction. The surrounding settlements are predominantly Hakka, and all Hakka villages in Stewart Lockhart's original 'census' are in the Un Long (=Yuen Long) Division and in the vicinity of Kam Tin. [The 1966 census for San Tin, Kam Tin and Pat Heung gives the Punti (Cantonese) population as 10,600 and the Hakka population as 13,000. This is a surprisingly large figure.] The oral tradition of these Hakka communities, in particular their “tales of origin” show striking structural similarities to the Hung-yi tale.\n\n17. The Hung-yi tale contains two references to a local marriage custom known as \"yap nao\" (x), adoption of a male into a family for the purposes of marriage or perpetuation of the line. There are specific Tang prohibitions against this custom mentioned in the genealogy, as it is considered ‘demeaning\"—a custom practised by \"sai chuk” or “sai man”—so it is all the more surprising to find arrangements of this nature in the tale. The Ngs and Wongs of Sha Po Tsuen claim a similar relationship to each other.\n\n* Report by Mr. Stewart Lockhart on the Extension of the Colony of Hong Kong in Eastern No. 66, Colonial Office, London, 1900.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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    },
    {
        "id": 208214,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 253,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES\n\nOCCURRENCE OF THE FROGS\n\nRANA PARASPINOSA AND RANA SPINOSA\n\nIN HONG KONG\n\n237\n\nThe herpetological literature for over half a century has recorded the occurrence of Rana spinosa David in Hong Kong. However, Dubois (1975) has shown that a series totalling sixteen preserved specimens in the British Museum (Natural History) and in the Museum of Comparative Zoology at Harvard University, under the name Rana spinosa and having come from Hong Kong, represent a species closely related to, but distinct from, R. spinosa. He has named these frogs Rana (Paa) paraspinosa, having stated the type locality to be 'The Peak, Hong Kong' and recorded a paratype from 'Mount Butler, Hong Kong.' Dubois' discovery that what was previously thought to be R. spinosa is a closely related but distinct species will inevitably cause confusion as regards much of the existing literature recording 'R. spinosa' from Hong Kong.\n\nHaving re-examined all of the specimens which I had identified as R. spinosa in my own collection from The Peak district on Hong Kong Island (four males and five females, all adults) and Tai Po Kau Forest Reserve in the New Territories mainland of Hong Kong (one adult female), I find them all to be R. paraspinosa.\n\nThe main purpose of this note is to record the recent finding of Rana spinosa on the mountain Tai Mo Shan in the New Territories of Hong Kong. A total of seven specimens, comprising three adults and four juveniles, were taken by Dr. Frank F. Reitinger and Mr. Jerry K. S. Lee on 9 and 18 July 1978 at altitudes ranging from about 853 to 870 metres.\n\nAnother point, of ecological interest, is the fact that R. paraspinosa also occurs on Tai Mo Shan. As yet the evidence for this rests on a single fully mature female taken at an altitude of about 808 metres by Dr. Frank F. Reitinger on 14 July 1978. Thus, with the specimen from Tai Po Kau Forest Reserve mentioned above, two specimens of R. paraspinosa have so far been recorded for the New Territories mainland. While both paraspinosa and spinosa occur in the mainland area of Hong Kong, present indications are that the latter may not inhabit Hong Kong Island. It would be interesting to obtain specimens from streams high up on Lantau Island, where both species may reasonably be expected to occur.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
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    },
    {
        "id": 208219,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 258,
        "title": "RAS-1977",
        "content_text": "242\n\nLIFE MEMBERS:\n\nKINOSHITA, J. H.\n\nKNIGHTLY, F. J. KVAN, Rev. E.\n\nLAI T. C.\n\nLIST OF MEMBERS\n\nLANCHESTER, Mrs. G. W. LAU, Michael Wai-Mai\n\nPalmer & Turner, Room 1906 Prince's\n\nBuilding, Hong Kong.\n\n301, Valverde, May Road, Hong Kong. Dept. of Psychology, University of Hong Kong, Pokfulam Road, Hong Kong. Dept. of Extra Mural Studies, Chinese\n\nUniversity of Hong Kong, Shiu Hing House, 12/F, 23-25 Nathan Road, Kowloon.\n\nHighclere, 3 Middle Gap Road, Hong Kong. Fung Ping Shan Museum, University of\n\nHong Kong, Pokfulam Road, Hong Kong.\n\nLAUFER, Mr. & Mrs. E. M. c/o China Light & Power Co. Ltd.,\n\nArgyle Street, Kowloon,\n\nLAWRENCE, Mrs. B. M. I. 3, Ravenscourt, 24 Mount Austin Road,\n\nHong Kong.\n\nLEE, J. S.\n\nLEE, Dr. R. C., O.B.E., J.P.\n\nLETHBRIDGE, H. J.\n\nLEUNG, Pak-kui\n\nLI, Dr. Choh-ming, K.B.E.\n\nLI, David K. P.\n\nLISOWSKI, Prof. & Mrs.\n\nF. P..\n\nLIU, D. H.\n\nLO, T. S.\n\nLOSEHY, Miss Patricia\n\nLUK, George Ping Chuen\n\nLUM, Miss Ada\n\nLUNDEEN, Mr. & Mrs.\n\nR. W.\n\nMacKENZIE, J., J.P.\n\nMacKEOWN, Dr. P. K.\n\nMCCRARY, M.\n\nPrince's Building 25/F, Hong Kong.\n\n1, Hysan Avenue 21/F, Hong Kong.\n\nDept. of Sociology, University of Hong\n\nKong, Pokfulam Road, Hong Kong. Home Affairs Dept., 141 Des Voeux Road C., 25/F, International Building, Hong Kong.\n\nVice-Chancellor's Office, Chinese University\n\nof Hong Kong,Shatin, N.T.\n\nD7 Grenville House, 1 Magazine Gap Road,\n\nHong Kong.\n\n28, Middleton Towers, 140 Pokfulam Road,\n\nHong Kong.\n\n305, Prince Edward Road, Flat 5D,\n\nKowloon.\n\nLo & Lo, Jardine House 7/F, Pedder Street,\n\nHong Kong.\n\nRuss & Co., Baskerville House G/F Room\n\n1, 22, Ice House Street, Hong Kong.\n\nB38, Po Shan Mansions, 10, Po Shan Road,\n\nHong Kong.\n\n142, Boundary Street, Kowloon.\n\n1101 Tavistock, 10 Tregunter Path, Hong\n\nKong.\n\nManagement & Planning Services Far East\n\nLtd., G.P.O. Box 9981, Hong Kong.\n\nDept. of Physics, University of Hong Kong,\n\nPokfulam Road, Hong Kong.\n\nFlat 6A, United Mansions, 7 Shiu Fai\n\nTerrace, Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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    {
        "id": 208227,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 266,
        "title": "RAS-1977",
        "content_text": "250\n\nLIST OF MEMBERS\n\nORDINARY MEMBERS:\n\nCHEUNG, O.\n\nCHIAO. Dr. Chien.\n\n+\n\nCHILVERS, Mrs. A.\n\nCHIU, Mrs. C.\n\nCHOA, R.\n\nCHU, Lee\n\nCHUA, Miss Fi-lan\n\nCHUNG, Ms. S.\n\nCLIMAS. Mr. & Mrs. D. J.\n\nCOCHRANE, Mrs. V.\n\nCOCKELL, Miss J. V.\n\nCOLBOURNE, Prof. M. J.\n\nCONNOLLY, Miss M. CRABBE, P. I.\n\nCRISSWELL, Dr. C. N. CROSBY, A. R.. CUMINE, E., J.P.\n\nDABORN, Miss Carol\n\nDAIKO, P.\n\nDAVIES, Mrs. L. R.\n\nDAVIES, Mrs. Mona\n\nDAVIES, Mr. & Mrs. S. J.\n\nDAWSON, Prof. J. L. M.\n\nDAWSON GROVE, Dr. A. W.\n\nDE BURE, Mrs. U.\n\n703 Prince's Building, Hong Kong. Residence No. 8, Flat 1A, Chinese University of Hong Kong, Shatin, N.T.\n\n3, Mount Nicholson Road, 1/F1, Hong Kong.\n\nTwin Brook 11B, 43 Repulse Bay Road, Hong Kong.\n\nBanque Nationale de Paris, Central Building 2/Fl, Hong Kong.\n\n48, Haven St., 4/Fl, Causeway Bay, Hong Kong.\n\n1903 Hang Chong Building, Queen's Road, C., Hong Kong.\n\nMail Collection, H.K. & S. Bank, P.O. Box 64. Hong Kong.\n\nFlat A1, Pearl Gardens, 7 Conduit Road, Hong Kong.\n\nApt. 9, 23B Shouson Hill Road, Hong Kong.\n\nApt. 6009, Cape Mansions, Mount Davis Road, Hong Kong.\n\nDept. of Community Medicine, University of Hong Kong, Pokfulam Road, Hong Kong.\n\n5, Wylie Gardens, King's Park, Kowloon. Property Dept., Local Property & Printing Co. Ltd., 54/6 Caxton House, 1 Duddell St., Hong Kong.\n\nKing George V School, Kowloon.\n\nFlat B23, 7 Homantin Hill Road, Kowloon.\n\n28, Yun Ping Road 2/Fl, Hong Kong.\n\nMountain View, 31 Plantation Road, The Peak, Hong Kong.\n\nP.O. Box 201, Hong Kong.\n\n75 Perkins Road, Jardine's Lookout, Hong Kong.\n\n\"Sailing Look\", Lloyd Path, Barker Road, Hong Kong.\n\n1201 Luginsland, 18 Old Peak Road, Hong Kong.\n\nDept. of Psychology, University of Hong Kong, Pokfulam Road, Hong Kong.\n\n1, Headland Road, Repulse Bay, Hong Kong.\n\n550 Victoria Road, Block 2, Floor 30, Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208239,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 278,
        "title": "RAS-1977",
        "content_text": "Plate No. 1. St. Stephen's College main hall.\n\n(Plates 1-5 by courtesy of Mr. G. C. Emerson)\n\nPlate No. 2. The Prison Officers Club.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208267,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 306,
        "title": "RAS-1977",
        "content_text": "ELE\n\nPlate No. 39. Shing Mun Tai Wai (), the main village in Shing Mun Valley, Tsuen Wan.\n\n(Photograph by courtesy of Mr. Cheng Tung-on)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208281,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 5,
        "title": "RAS-1978",
        "content_text": "184\n\nDAVID FAURE\n\nnée Yau, of Mang Kung Uk is not untypical. She grew up in Tseng Lan Shue, was betrothed at 4 years old, but continued to live in her father's village. At 7 she helped to look after three cows, driving them up the hill early in the morning, returning at approximately 8.00 am or 9.00 am for breakfast, and going back to the hill to drive them home in the early afternoon. At 10, she began to help her mother to carry firewood into Kowloon, carrying approximately 30 catties on each trip. She married at 19, and worked under the supervision of her mother-in-law. Her husband was a seaman, and received only 8 dollars per month. Her mother-in-law looked after the children, and she cooked, farmed, raised pigs, cut firewood and grass, and carried water. She often had to rise at 4.00 in the morning and work till late at night.64\n\nUp to the eve of World War II, daily life in Sai Kung did not change significantly from the description given in this chapter. This background is needed for an understanding of the impact of the War on Sai Kung's residents.\n\nTHE WAR YEARS\n\nThe coming of the Japanese\n\nIt was 3.00 o'clock in the morning, December 10, 1941. Mr. Chung P'oon was awakened by loud banging on his door. Thinking that these might be bandits, he answered the door with knife in hand. He opened the door to find several guns pointing at him. The Japanese army had arrived at Wong Chuk Shan Village. For him and for the rest of the Sai Kung population, the occupation had begun....\n\nThrough an interpreter, the Japanese told him they wanted to be taken to Kowloon. Mr. Chung did not know it then, but we now know that two days earlier, the Japanese army had overrun Tai Po and Sha Tin, and the day before had taken what was known as the \"Shingmun redoubt\". British forces were withdrawing from the New Territories to Hong Kong Island, and a contingent of Sepoy soldiers were covering the retreat at Devil's Peak. The Japanese soldiers in Wong Chuk Shan had probably strayed into the village by mistake. They had come over from Shap Sz Heung, intending to find their way into Kowloon. Now,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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        "rank": 0
    },
    {
        "id": 208283,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 7,
        "title": "RAS-1978",
        "content_text": "186\n\nin the district.68\n\nDAVID FAURE\n\nOn its way to Kowloon, the Japanese army looted Ho Chung. Mr. Tse Ming recalled that the Japanese came in groups, and took away the villagers' food. This continued for about a week. Tseng Lan Shue and Pik Uk, the next stop on the route to Kowloon, probably suffered more than other villages in Sai Kung, for Japanese troops stayed there for more than twenty days. The troops disturbed the women, took most of the crop that had just been harvested, and burnt the doors and furniture in the village houses for firewood. It seems that only scattered units of the Japanese army went into the Hang Hau area. Mr. Leung Chiu Man of Hang Hau saw some fighting between British and Japanese troops but recalled that the Japanese did not greatly disturb the village.69\n\nThe bandits\n\nAfter the Japanese came the bandits. Mr. Chau T'in Shang's impression in Sai Kung Market was that the bandits came many times and took away all the residents' valuables. Mr. Cheng Ip of Pak Kong remembered that it was Tung Chi (winter solstice) when the bandits first came. They were armed with guns, and they forced the villagers to carry their grain to Kei Ling Ha where they departed by boat. Mrs. Ts'ui of Sai Kung Market, whose husband was a fish-monger, remembered that many bandits came, and soon she was required to deliver a fixed quantity of fish every month to them. She fled to Yim Tin Tsai for two weeks, and then went up to P'ing Shan on the Chinese side of the border for three months, before she dared return to farm on her own land at Pak Kong. Mr. Hoh King of Nam Shan had just returned from Kowloon, and learnt that his name was on a list drawn up by the bandits of people they wanted to hold for ransom. He left Sai Kung with the proprietor of Kwong Tak Lung, whom he knew well, for the villages near Sham Chun, and stayed there for a month before he returned to Nam Shan. Even then, he did not stay in the village, but lived for a while up on the hillside.70\n\nBandits were reported throughout Sai Kung District, from Clear Water Bay, Junk Bay, to Long Harbour, in both the poorer villages and the richer ones and the market towns. According",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 208284,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 8,
        "title": "RAS-1978",
        "content_text": "187\n\nto Mr. Chan T'aai of Tseung Kwan O, they demanded protection money from the villagers. Eight to ten people would come in a gang, armed with guns. The village elders had to collect money from every one to pay them. Mr. Lei Yun Shau remembered that about twenty days after the Japanese had passed through, bandits attacked his native village of Man Yee Wan. At the time, he operated a ferry boat between his village and Sai Kung Market, and the bandits spared his house. Just outside Sai Kung, in Wong Chuk Long, Mr. Wan Yau was robbed of over ten piculs of grain the first time the bandits came. Thereafter he hid most of his food reserve on the hillside, and his pigs in a damaged kiln. Even then, the bandits found the pigs. Mr. Chan Shing of Tai Long remembered that the bandits came every several days, demanding food and money. All their grain was taken, and the villagers survived on roots and leaves. Fortunately, in 1942, there was a brushfire over Chinese New Year, and afterwards the hillside was overgrown with wild lilies. The villagers gathered them for food. The lilies were bitter, but some of this bitterness could be leached out by covering them with ash and salt before they were cooked. These lilies were the villagers' principal diet that winter. In spring, when they were ready to farm, the only seeds they could find were the small amounts that some people had managed to hide on the hillside. By mid-1942, they were so starved that they harvested the rice before it ripened, ground the grain to flour and used it for cakes. In April, when the bandits came again, there was literally nothing that they found worth taking away.71\n\nSome bandits were local people, but most had come over from Sha Yue Ch'ung and Wai Chau. Mr. Chan T'aai of Tseung Kwan O believed that the gangs that looted his village had their hideout on Junk Island. Mr. Lei Yun Shau was once captured by the bandits, while he was transporting rice between Sai Kung and Man Yee Wan, and was taken to Leung Shuen Wan.\n\nHe was finally released on the intervention of another bandit, who knew Mr. Lei, and who considered that the local ferries should not be disturbed. Mr. Lei's mother was extremely upset to learn that he had been captured, and might have helped also to arrange his release. Finally, the sum of eight hundred dollars was paid to the bandits.72",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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    },
    {
        "id": 208285,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 9,
        "title": "RAS-1978",
        "content_text": "188\n\nDAVID FAURE\n\nThere is little doubt that at least for several months, Leung Shuen Wan was a central bandit hideout. Mr. Lau Shang of Pak Lap Village on the island said that there were bandits who came there from the mainland, but they did not rob the villagers for they were themselves stationed in Tung Ah Village nearby. Villagers from Tung Ah and Pak Ah confirmed that there were bandits on the island and that the island villagers were not disturbed. Mr. Chung T'in Fuk of Pak Ah added that this might be because the bandits were from P'ing Shan (in China) nearby, and were afraid that the villagers might take reprisals against their own villages.73\n\nMr. Kong Ts'eung of Tung Ah knew that the bandits used the T'in Hau Temple of Leung Shuen Wan as their headquarters. The first group that arrived was Hoklo. Then came Hoh Shing Nin, from Aau T'au in China. Hoh was well-known among Sai Kung villagers as a bandit chief. But other bandits also came, and they began to fight among themselves. Hoh quarrelled with a certain Chan Nai Shau. According to Mr. Tse Koon K'au, for a short while Hoh had to leave Leung Shuen Wan for Tap Mun, and later Chek Keng. Chan took his guns with him in pursuit.74\n\nVillagers from Leung Sheun Wan and nearby Kau Sai were apparently quite favourably disposed to Hoh Shing Nin. Mr. Chung T'in Fuk of Pak Ah thought that Hoh was a guerrilla, who was maintaining order in the area. Mr. Loh Kai Faat, a boatman from Kau Sai, made a distinction between Hoh and Chan. Hoh maintained order here, according to Mr. Loh, but Chan was a genuine bandit.75\n\nThe Wai Ch'i Wooi and the K’ui Ching Shoh\n\nThe only government in Sai Kung in the very turbulent months immediately after the coming of the Japanese was the Sai Kung Market Chamber of Commerce. Mr. Lei Shiu Yam was its chairman. It was recognized by the Japanese Government as the Wai Ch'i Wooi, the local governing body that was set up in all local areas of Hong Kong and the New Territories in the early months of the occupation. The Sai Kung Wai Ch'i Wooi was located on the first floor of No. 34 Main Street, Sai Kung Market. It had little formal authority and no military power,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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        "rank": 0
    },
    {
        "id": 208286,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 10,
        "title": "RAS-1978",
        "content_text": "189\n\nalthough military power was much needed at the time. In fact, it was quite ineffective against the bandits. Several months into the occupation, the office was burnt by the bandit Wong Chuk Ts'eng.70\n\nMr.\n\nThe burning of the Wai Ch'i Wooi was well-known. Chan Tsz K'eung, of Sai Kung Market, thought that a Japanese spy had been sent to investigate the guerrillas in Sai Kung and that this was a reprisal. Mr. Lei Yun Shau thought that it was due to a dispute between Wong Chuk Ts'eng and the Wai Ch'i Wooi. Mr. Loh Kai Faat of Kau Sai thought that Wong Chuk Ts'eng, having made a fortune from banditry, was wavering between looting and working for the guerrillas; the Wai Ch'i Wooi, however, was on the verge of deciding to capture him. Mr. Sham Kin K'eung, who spent most of his war years in Tai P'ang, said that Wong had fought on the side of the Nationalist forces in Tam Shui at Pak Mong Fa. He was a bandit and a smuggler who operated from Sham Chun to Wai Chau, and he had many small groups working under him. Mr. Sham thought it unlikely that Wong would have come to Sai Kung himself, and believed it must have been one of these groups working for him that was responsible for burning the Wai Ch'i Wooi.\n\nIt is not at all clear what the disputes between the Wai Ch'i Wooi and the bandits amounted to. Several months after the burning of the Wai Ch'i Wooi, Mr. Lei Shiu Yam resigned as chairman, and the post was given to Mr. Hui Mei Naam of Lai Chi Chong. This change might not have had anything to do with the burning of the Wooi. Several months into the occupation, the Japanese Government could afford to strengthen its presence in the districts. On July 20, a new system of district administration was promulgated, dividing the whole of Hong Kong and the New Territories into twenty-eight districts, Sai Kung being one of them. Each one of these districts was represented by a K'ui Ching Shoh (District Administration Office), and this name came to be used in place of Wai Ch'i Wooi. The extent of the district was the entire peninsula east of Ma On Shan, including not only the villages from Tseng Lan Shue to Man Yee Wan, but also those north of Pak Tam Chung, those in Shap Sz Heung, and those near Hang Hau. The K'ui Ching Shoh office was set up at the Sung Chen School, and at about this time, a small contingent",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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    },
    {
        "id": 208300,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 24,
        "title": "RAS-1978",
        "content_text": "Acknowledgements\n\nFinally I would like to thank all those who have helped with the work of the Society this year: our speakers, tour organisers and Council especially, and I must mention by name our auditors, Messrs Wong, Tan & Co., Mr. Jack Cater who has kindly taken over sponsorship for use of the Hong Kong Club rooms, Mrs Ruth Rydings, our Assistant Secretary for her hard work during the year and Mr. Ian Diamond who has worked so hard as Secretary since 1974.\n\nMarch, 1978\n\nMarjorie TOPLEY",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 208339,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 63,
        "title": "RAS-1978",
        "content_text": "ALTER IMAGES FROM HUNAN AND KIANGSI \n\n47 \n\nidentified as those of the long-face northern Chinese, with narrow almost closed eyes, a furrowed brow and a black pointed beard resting on his upper chest. \n\nThe rest of the images, all with empty back cavities, consisted of one man similar to the first above, six women seated, dressed in robes, with their right hand carefully holding the edge of their robes and their left hand concealed, similar to the second of the six images described above, and one other Kuan Yin with an empty cavity in her back.\" \n\nOne slip only of the seven suggests that the Yin family placed an image on a family altar of a standardised, impersonal image of a female named Jen (perhaps the deceased wife of Mr. Yin). Perhaps it was the practice to place such standardised images of deceased relatives on family altars in Hunan? Cantonese god carvers in Kowloon were all quite positive that such a custom is not observed in Hong Kong, nor in their memory was it performed in Kwang-tung province. Several said that they understood that the Fukienese, and in particular the people from around Amoy, customarily placed stylised ancestral figures of old men and women on personal altars but never on temple altars. They also said that there is the well-known custom of the Boat People of South China, of placing standardised images of all deceased members of the family on the family altar irrespective of the age at death. (See my article on \"Soul images and Gods of the Boat People\" in Arts of Asia, volume 7, Number 6, Nov/Dec 1977). \n\nRegrettably, Hunan was ill-served by foreign travellers and writers, particularly about its temples and gods, and so no collateral information would seem to be available. A photograph taken in the sixties in the entrance hall to Mao's birthplace near Chang-sha in Hunan province, shows the family altar, with Chao Kung-ming the wealth God and Kuan Yin both easily identifiable, the remainder being indistinguishable. None, however, look like the images described above. \n\nAn example of the Fukienese custom is the lady, Madam Hsieh (###), from a family household shrine in Singapore. The image, carved in 1931, some six inches high (see Plate 10) is again a standard, impersonal likeness of an elderly dowager. She is recognisable as an ancestral image by the white duck(?) under each of her bound feet. Otherwise, she is dressed in elaborate robes,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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    },
    {
        "id": 208340,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 64,
        "title": "RAS-1978",
        "content_text": "48\n\nKEITH STEVENS\n\ndecorated with a large dragon across her bosom, and the \"bird\" hat with its representation of a small bird, wings outstretched, lying on top. She holds a raised fly switch in her right hand and her girdle is grasped in her left hand (the latter pose is usually reserved for male images). She is seated on a dragon throne.\n\nPerhaps readers can offer their views on the use of impersonal images on family altars and further examples of the practice in other parts of China?*\n\nNOTES\n\n1 Lao Tzu—the philosopher generally believed to have founded Taoist philosophy.\n\n2 Erh Lang (#) often identified with Yang Chien (##) the nephew of the Jade Emperor, the supreme Taoist deity.\n\n3 The Five Thunder Magic () is used in Taoist folk religion as the ultimate threat; a magic of destruction brought about by Taoists against those who broke the rules or opposed the Taoists.\n\n4 Lei Kung (2) the God of Thunder.\n\n5 usually read Wei, is read Yu in this surname.\n\n6 The image of Kuan Ti, the God of Loyalty and one of the most popular of deities throughout China also contained a slip which noted that it had been dedicated in the autumn of 1789 in the same area in Wo Kang as the images in illustration 2 and 4. The slip tells us that Devotee Pan Mu-shih, together with his wife, two sons and two daughters-in-law offered sacrifices to the deities in the City God shrine in the local temple, reporting that he and his whole family had had the image of Kuan Ti carved by a scholar. This they respectfully presented to have its eyes opened before the Gods so that it would be able to rid their dwelling of evil spirits and bring them blessings. The latter part of the text on the slip says that, \"Your Honour Kuan Ti is the cleverest, most faithful and righteous in the world both past and present. You are a true spirit, a wonderful inspiration and have the ability to suppress demons. To show you our sincere respect we shall now dress you up, worship you every morning and evening with incense and further, offer you Spring and Autumn sacrifices each year....\n\n7 The provenance of three further images in the shipment, in better condition, is unclear though possibly they came from one of the areas in Hunan or Kiangsi from which the others originated. Of these three, two are versions of Yao Wang (1) the King of Doctors, who is easily recognisable by his tiger and dragon, one below and the other above him, and the small red pearl he holds aloft between his fingers. The third image is Yao Wang's aide, a middle-aged man standing carrying a herbalist's case slung over his shoulder and a furled umbrella in his hand.\n\n* Mr. Stevens has made a further discovery in the matter of ancestral images: see the Notes and Queries section at p. 206.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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    {
        "id": 208398,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1978",
        "page_number": 122,
        "title": "RAS-1978",
        "content_text": "106\n\nFREDRIKKE S. SCOLLARD\n\nnone of the human warmth characteristic of Shiwan sculpture. (Plate 18).\n\nWith familiarity, this very human art then becomes so charismatic that it is often referred to as loveable. The sentiment was well expressed by one of the potters of the Republican period who styled himself “Liang Zui Shi” (#45) (literally Liang drunken rock). Literally translated, Shiwan means \"rock bay\". As Liang's son explained, the style actually referred to the fact that his father was \"drunk\" with “Shi” wan.\n\nIn addition to its handicraft art, in the Qing period Fushan was also the pivot centre for Cantonese opera. Every year between autumn and summer, opera companies from all over the province would come to Fushan to hold auditions. This activity involved the whole community and especially the Shiwan potters who drew material from it for their iconography and figure sculpture, and who in their long rooftop friezes preserved and immortalized this evanescent drama which was so much a part of their lives. (Plate 15).\n\nAccording to Fushan archaeologist Mr. Chen Zhiliang (陈志亮), these ceramic rooftop friezes had two meanings. On the one hand the gala opera scenes such as Jiang Tai Gong deifying the gods (姜太公封神), and Guo Ze Yi celebrating his birthday (郭子仪庆寿), unfolding on the rooftops were auspicious symbols. On the other hand they disguised the anti-Manchu sentiments of \"overthrowing the Qing and restoring the Ming\" (†). In his short history of Guangdong opera, one of Mai Xiaoxia's major thrusts is to reconstruct scattered evidence in emphasizing the opera's role, and especially that of the Guangdong branch, as a disseminator of revolutionary thought. With the fall of the Ming and the advent of the Qing dynasty, heads were shaved, dress and language changed, and the civil service examination system was proclaimed open. But actors and actresses were despised as people of the lower nine grades of society and were prohibited from taking the examinations. Mai describes the opera as being the one loophole in one hundred prohibitions in which everywhere was hidden significance of national revolution. Ming costumes were preserved, except for non-Manchu enemy barbarians who were dressed in Manchu clothing; themes of Song loyalists such as the Yang Family Generals were common. One thousand pieces, Mai says, shared",
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    },
    {
        "id": 208399,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 123,
        "title": "RAS-1978",
        "content_text": "SIIIWAN POTTERY EXPLORED\n\n107\n\nthe theme of \"restoring rivers and mountains\" to the point of becoming formula, but no one complained.\n\nMai further describes how the Guangdong opera actors practised the martial arts of the Shaolin branch (*) and finally put this art to use when in 1854 their leader, the actor Li Yunmao (***) also known as Wen Mao () led three armies of actors to join the Taiping effort against the Manchus. These armies were destroyed along with the rest of the Taiping army, and in the aftermath, the Qing court issued an order forbidding the performance of Guangdong opera and had the actors' Qiong Hua (hortensia flower) Association Hall (1446) in Fushan burned to the ground.\n\nA gilt wood carved altar in the Ancestral Temple in Fushan, and a Shiwan frieze depicting the story of the Yang Family Generals, preserve in their carvings the significance of these events and their broader implications for a community not under the domination of a foreign Manchu government, but also besieged with Caucasian foreigners pressing for trade and territorial rights.\n\nThe Qing dynasty gilt wood altar carving has double meaning. The carving depicts the story of Tang dynasty Li Yuanba fighting the dragon colt (*£#£#6). On a second level however, the horse represents the unruly foreigners, and Li Yuanba, having the same surname, represents Li Wenmao. Verifying this are two hidden plaques hung above the scene which can only be seen from a crouching position. One reads \"Great Ming Mountains and Rivers\" (11) and the other \"Qiong Hua Hall\" (44), with the middle character Hua (4) substituted as disguise for the similar sounding Hua (*) of the Hortensia Flower (Qiong Hua) Association. Furthermore, according to Mr. Zhang Tao (**), curator of the Ancestral Temple, the characters on these two wood plaques were originally covered with extra slabs of wood and were only discovered while renovation was being done to the temple between 1971 and 1972. (Plate 14).\n\nIn addition to this gilt wood altar scene, a beautiful ceramic frieze depicting the story of the Yang Family Generals, Song dynasty loyalists, is displayed in the rear courtyard of the Ancestral Temple. In addition to this anti-Manchu theme (the Yang family's loyalty to the native Song dynasty during the period of barbarian Yuan conquest, symbolising the loyalty of the Chinese people to the",
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    },
    {
        "id": 208462,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1978",
        "page_number": 186,
        "title": "RAS-1978",
        "content_text": "170\n\nC. MARTIN WILBUR\n\nof the Chinese terms the writer obtained the help of Dr. Robert R. Gailey and Mr. Ma Yü-fen (4), both of Peiping. Dates and prices have been included when they were given.\n\nI. THE SUBJECT IN GENERAL (LA)\n\nChou Ch'eng (MB); Summary of Local Government in Shansi (縣政概要). Shanghai, Hsien Tai Book Store (現代書局). $1.40.\n\nCh'en Han-sheng (£); The Relation of Rural Products to Feudalistic Society (農村生產關係與封建社會). Shanghai, National Central Research Bureau (國立中央研究院). $0.30.\n\nChou Ku-ch'eng (&); New Theories Regarding Rural Social Organization (農村社會組織的新論). Shanghai, Far Eastern Book Company (遠東圖書公司).\n\nCh'u Shih-chen (RM); Questions and Answers about Government in Districts, Villages and Hamlets (區村自治問答). Shanghai, San Min Company (三民公司).\n\nFeng Kuo-chen (*); The A.B.C. of Village Government (村治常識). Shanghai, Ching Yun Book Company (景雲書局).\n\nFeng Ho-fa (*); Principles of Rural Sociology (農村社會學大綱). Shanghai, Li Ming Book Store (黎明書局). $2.20.\n\nHo Ping-hsien (MMK); Problems of Local Self-Government (地方自治問題). Shanghai, Hsien Tai Book Store (現代書局). $0.40.\n\nHsing Chen-chi (#✯✯); Principles of Village Government in Shansi (山西村政綱要). Shansi Rural Government Bureau (山西村政處).\n\nJen Hsi-lu (****); Laws for Self-Government in Village Confederations (聯村自治法). Peiping, Li Ta Book Store (立大書局), 1931.\n\nKu Fu (#); Rural Sociology (農村社會學). Shanghai, The Commercial Press (上海商務印書館), 1928.\n\nLang Ching-hsiao (***); Theory and Practice of the Pao-chia System for Maintaining Public Order (保甲制維持治安之理論與實際). Shanghai, Ta Tung Book Store (大同書局). $0.20.\n\nLectures on Local Self-government (地方自治講義). Shanghai, T'ai Tung Book Store (上海泰東書局).\n\nLiang Shu-ming (***); The Most Recent Expressions of Concern for National Salvation as Revealed in the Chinese Peoples' Enterprises for Saving the Country (中國民族自救運動之最近動向). Peiping, Rural Government Monthly Publication Bureau (鄉村建設月刊社), 1932. $1.20.\n\nThe New Era of Village Local Self-Government (鄉村自治的新時代). Peiping, Fu Wen Chai Book Dealers (輔文齋書莊). $1.00.\n\nNiu Jen-yen (BMT); A Complete Book of Local Self-Government (地方自治全書). Shanghai, Kung Min Book Store (公民書局), 1930. 4 vols. $5.00.",
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    {
        "id": 208483,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1978",
        "page_number": 207,
        "title": "RAS-1978",
        "content_text": "NOTES AND QUERIES\n\nBROOK'S GECKO FOUND IN MACAU\n\n191\n\nIn an earlier note (Romer, 1977, p.232) I recorded the first known occurrence of Brook's Gecko, Hemidactylus brookii Gray (Reptilia: Sauria: Gekkonidae) in Hong Kong, and outlined the known geographical range of this species throughout the world. The purpose of the present note is to add a further record of the occurrence of this lizard in the geographical area of southern China.\n\nThrough the enthusiasm of a young herpetologist (Mr. Stephen J. Karsen) who visited the Portuguese territory of Macau in June 1979, I received for identification three geckos which he collected there during his visit. They are females, one adult and two sub-adults, and all belong to the species Hemidactylus brookii. They had been found under stones near the Hotel Bella Vista. In Mr. Karsen's view, based on geckos seen (but not captured) in other localities, this species may be well established or even common in Macau.\n\nMany species of reptiles, besides Brook's Gecko, have been widely distributed in the world by Man either unintentionally or deliberately. The main interest in the present instance is the scarcity of records of this species in China. As to whether the Brook's Geckos which breed in at least one locality in Hong Kong were introduced from Macau, or from elsewhere, is a matter of conjecture.\n\nREFERENCE\n\nRomer, J. D.\n\n1977 (printed 1978) Reptiles New to Hong Kong. J. Hong Kong Branch R. Asiatic Soc. 17, pp.232-234.\n\nHong Kong,\n\n15 July 1979\n\nJ. D. ROMER",
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    {
        "id": 208485,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 209,
        "title": "RAS-1978",
        "content_text": "NOTES AND QUERIES \n\n193 \n\nBut in recent months the mud-skis have been used by illegal immigrants, first to help them float across the bay and then to negotiate the mud flats and swamps of the Mai Po marshes. \n\nYesterday Sgt-Major Wilson demonstrated how they were used. \"They can move faster over the mud than a man can run over firm ground,\" said Sergeant Major Chris Wilson yesterday. \n\n\"If it's thick mud the illegals stand on the skis and push with their feet and they can shoot across mud and water at a tremendous speed,\" he said. \n\n\"If they cross thin mud or water they lay down and put out one leg and make a swimming motion and they can travel very fast.” \n\nThe Army Air Corps has adapted one of its Scout helicopters to play a very special role in rescuing refugees from the deep mud and treacherous swamps in the marshes. \n\nThe small helicopters are now equipped with nets and the crews hover over the swamps and drop out the nets to pluck illegal immigrants trapped in the mud to safety.” \n\nReprinted, in part only, from the South China Morning Post, 18 June, 1979 \n\nThis item was brought to my notice by our printer and Honorary Life Member Mr. Y. F. Lam (Hon. Ed.) \n\nTHE SAINTLY GUO (Sheng Gong) \n\nProfessor G. E. Guldin doubtless will be delighted to learn that the cult of Sheng Gong is alive and well and thriving in SE Asia. In his interesting article on Little Fujian in the 1977 Journal (JHKBRAS17(1977); 112-129) he surmised that Hong Kong may have the only Sheng Gong temple left functioning in the world. He will be surprised to hear that although there is only the one temple dedicated to Sheng Gong in Hong Kong, there were at least twelve in Singapore, six in Malaysia (1970) and twenty-seven in Taiwan (1969), all dedicated to this deity. This, of course, does not include the hundreds of images of the Saintly Guo seen in secondary positions in temples throughout SE Asia and Taiwan. More than half of the temples dedicated to Sheng Gong in Taiwan (16 out of 27) are within a thirty-mile radius which includes Tainan, and Kaohsiung South-West Taiwan. Only four are in towns and the remainder",
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    },
    {
        "id": 208492,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1978",
        "page_number": 216,
        "title": "RAS-1978",
        "content_text": "200\n\nNOTES AND QUERIES\n\nANCESTRAL IMAGES*\n\nI have been fortunate enough to come across a most interesting book, \"Religious Art in Taiwan\" (in Chinese) by LIU Wen-san.† In it, amongst many other things, LIU describes several 17th Century wooden figures, some 18\" high, which he discovered on the Pescadores. His photographs show images of elderly people, devoid of any colour and ravaged by time. I have translated part of his short article on them as it amplifies my Note on ancestral images.\n\nThe Contemplative CHANG Pai-wan (張百萬)\n\nIn Taiwan, not only temples but also homes have gods and ancestral tablets. Ancestral worship, a major characteristic of Chinese culture, is to show gratitude to the ancestors for bringing us up, and to mould us so that we do not shame them. Some people even have images made of their ancestors. The writer visited the old home of the legendary CHANG Pai-wan, a poor fisherman who lived over 300 years ago, in Pai Sha on the Pescadores.\n\nOne day in a cave CHANG saw large numbers of black bricks and took a few home, only to discover that they were black gold bars. To prevent others from finding out, he took only a few bars home each day until after a month he had moved the lot into his small home.\n\nNow a wealthy man, he bought several hundred acres of land and the long string of bullock carts he owned filed past his home before dawn each day. Unfortunately they also had to pass the home of another rich man, a Mr. WU, who took CHANG to court for disturbing peace. The court case, a stalemate, led WU to suggest to CHANG that they see who was the richer of the two, the richer being the winner. The arrangement was for both WU and CHANG to take their gold to a nearby bay and one by one cast their bars of gold into the sea. Whoever was first to have no more bars left was the loser. CHANG emerged the winner.\n\n* To be read in conjunction with the article at pp. 47-54\n†台灣宗教藝術, 劉文三 (雄獅圖書股份有限公司) 台北 1976",
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    },
    {
        "id": 208496,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1978",
        "page_number": 220,
        "title": "RAS-1978",
        "content_text": "204\n\nNOTES AND QUERIES\n\nlict until demolition commenced in November 1953 and a block of government flats was erected. This more modern and far less attractive building was originally to be known as \"Marble Hall Flats\" but is now called Chater Hall. What seems to be some of the brickwork associated with Sir Paul Chater's home can still be seen near the site.\n\nHong Kong, June 1979\n\nA Note on Sources\n\nPETER WESLEY-SMITH\n\nThe photographs were contained in the Governor's despatch to the Colonial Office written when the gift of Marble Hall to the Hong Kong Government seemed to be about to take effect. See Clementi to Amery, No. 475, 23 Nov. 1926: C.O.129/498. Also included with the despatch were extensive plans of the house and a description provided by the Public Works Department, Hong Kong. Short biographical notices of Sir Paul Chater appear in Arnold Wright (ed.), Twentieth Century Impressions of Hong Kong, Shanghai etc. (London: Lloyd's Greater Britain Publishing Co., Ltd., 1908), pp. 107-8 (there is a photograph of Marble Hall at p. 156) and W. Feldwick (ed.), Present Day Impressions of the Far East etc. (London: The Globe Encyclopedia Co., 1917), pp. 518-20. See also Nigel Cameron's brief history of The Hong Kong Land Company Ltd., published in 1979. Further (though scanty) information can be discovered in the various reported cases on Chater's much-litigated will; see (1927) 22 H.K.L.R. 80; (1927) 22 H.K.L.R. 89; (1930) 24 H.K.L.R. 43; (1936) 28 H.K.L.R. 1; (1937) 157 T.L.R. 376 (on appeal to the Privy Council); (1949) 33 H.K.L.R. 283. Chater was authorised to embark on pier and wharf schemes by ordinances Nos. 4 and 19 of 1884. After his death, the Chater Masonic Scholarship Fund Ordinance (No. 25 of 1929, now cap. 1007, L.H.K. 1975 ed.) was passed. His collection of pictures is catalogued in James Orange, The Chater Collection: Pictures Relating to China, Hong Kong, Macao, 1655-1860 (London: Thornton Butterworth Ltd., 1924).\n\nI am much indebted to Mr. J. F. G. Marshall, of the Public Works Department, Hong Kong, for information he painstakingly gathered several years ago on the postwar history of Marble Hall. Hong Kong, September, 1979\n\nPETER WESLEY-SMITH",
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    },
    {
        "id": 208501,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1978",
        "page_number": 225,
        "title": "RAS-1978",
        "content_text": "NOTES AND QUERIES \n\n209 \n\nNOTES \n\n1 Ip Lam-fung's Legends of Cheung Po-tsai. \n\n2 Lo Hsiang-lin's Hong Kong and its External Communications before 1842, Chapter 7. \n\n3 'Ching Hoi Fan Kee', recorded in Chapter 33 of the Tung Kwun Yuen Chi. \n\n4 'Ching Hoi Fan Kee' #2, recorded in Chapter 33 of the Tung Kwun Yuen Chi. \n\n5 Yik Shan, General of Border Pacification, by Imperial Appointment before 1841. \n\n6 Choi Sheung-ah, Minister of Constant Support from the 21st year to the 25th year of Tao Kang (1841-1845). \n\n7 Kay Kung, Viceroy of Kwangtung and Kwangsi from the 21st year to the 23rd year of Tao Kang (1841-1843), \n\n8 Leung Po-shcung, Governor of Kwangtung from the 21st year to the 22nd year of Tao Kang (1841-1842), \n\nHong Kong, March 1979. \n\nANTHONY K.K. SIU \n\nTHE FAT TONG MUN FORT (OR THE TUNG LUNG FORT) \n\nFat Tong Mun ¶ is a main waterway which lies to the east of Hong Kong. The north part is occupied by the peninsula of the Tin Ha Shan 田下山半岛, known as the North Fat Tong 北佛堂; and the South Fat Tong is an island called the Tung Lung Island today. It is the main waterway for entering Canton (Kwongchow). During the early Ch'ing Dynasty, a fort known as the Fat Tong Mun Fort was erected on the south Fat Tong. We now call the fort 'the Tung Lung Fort', after its present name. \n\nThe fort lies on the NW of the island; on a promontory, with cliffs facing north, south and east. To the west, the promontory slopes gently towards the post-war Nam Tong village settlement, with paths linking the fort with the village. \n\nThe fort occupies an area of about two thousand square feet. It is formed by four rubble walls, about eight feet high. It has an entrance which faces north. According to Mr. JAO Tsyng-i's record, the arch of the entrance could still be seen during his visit to the \n\nThe author's photographs illustrating this note are at Plates 41-42. \n\nPage 225\n\nPage 226",
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    },
    {
        "id": 208502,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 226,
        "title": "RAS-1978",
        "content_text": "210\n\nNOTES AND QUERIES\n\nfort in 1923. However, it is now ruined. The whole area is covered with shrub and mangrove.\n\nBefore the Ming Dynasty, there was no military post on the island. It was not until the late Ming Period that a guard-station or shuen, which was administered by the commander of the Nam Tau Walled City, was set up.2 Before then, the area had only patrol-boats, probably stationed at Tun Mun.3\n\nDuring the early Ch'ing Period, because of the increased strength of the pirates along the coast, more forts and guard-stations were set up. The Fat Tong Mun Fort on the Tung Lung Island was erected during the K'ang Hsi period (1662-1727)3, and a garrison of 25 soldiers under one pa-tsung or sergeant Tai Pang Battalion✯ was stationed there.6\n\nThe fort remained a strong outpost along the east coast of Hong Kong for nearly a hundred years. Then, in the 15th year of the Ch'ia Ching rule (1810), the fort was evacuated and finally abandoned.7 A new fort was built at the place of the present Hong Kong Marine Police Headquarters at Tsim Sha Tsui, Kowloon.\n\nThe fort remains in ruins till now.\n\nHong Kong, 1979.\n\nSIU KWOK-KIN\n\nNOTES\n\n1 See note 4 of Mr. JAO Tsung-i's Kowloon in Historical Records of the Sung Dynasty九龍與宋季史料, 饒宗頤著\n\n2 Chapter 8 of the San On Yuen Chi, K'ang Hsi edition, records, \"In the 19th year of the Man Lik Period of the Ming Dynasty, guard-stations were established at Fat Tong Mun, Tor Ling Ngor Kung O, Kowloon, Tun Mun, Kap Shui Mun, Tung Sai Chung, Ngor Kung Tau, Chak Wan, Lo Man Shan and Long Pak.\" In the same chapter, it is also recorded, \"Six guard-stations were set up during the Ming Dynasty. They were Fat Tung Mun, Lung Shun Wan, Lok Kat, Tai O, Long To Wan, and Long Pak. These guard-stations were administered by the commander at the Nam Tau Walled City.\" Thus, we know that the Fat Tong Mun Guard Station was established in the 19th year of the Man Lik period of the Ming Dynasty; but the fort must have been built at a later time.\n\n3 Chapter 5 of the Cheong Wu Chung Tuk Kwun Mun Chi records, \"Patrol boats from Nam Tau were stationed at Tun Mun. Some sailed through Fat Tong Mun to the region as far east as Tai Pang.\" The book was completed in the 32nd year of the Chia",
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    {
        "id": 208503,
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        "document_key": "RAS-1978",
        "page_number": 227,
        "title": "RAS-1978",
        "content_text": "NOTES AND QUERIES \n\n211 \n\nChing period of the Ming Dynasty (1553). From this, we can see that, at that time, there was no fort nor guard-station at Fat Tong Mun. \n\n4 See my article \"A Short History of the Pirates of Hong Kong before 1842,\" published in Volume 8, No. 4, of the Kwong Tung Man Hin 早期海盜略，原載廣東文獻第八卷，第四期。. \n\n5 Chapter 4 of the San On Yuen Chi, Ch'ia Ching edition, ★★★✰ recorded, \"North Fat Tong is an isolated island, A fort is erected during the K'ang Hsi period, for the protection of the waterway against the pirates.\" This proves that the fort on Tung Lung Island was erected during the K'ang Hsi reign. \n\n6 See Chapter 13 of the Kwong Tung Hoi Tu Shuet. 1889 edition ★***, and Chapter 73 of the Kwong Chow Fu Chi, 1879 edition 廣州府志。 \n\n7 Chapter 125 of the Kwong Tung Tung Chi, Tao Kuang edition £ A records, \"In the 15th year of the Ch'ia Ching rule, Viceroy Chin Mun Fu ✰✰ suggested to have the Fat Tong Mun Fort abandoned, and rebuilt near the Kowloon Walled City, Viceroy Pak Ling ordered the Magistrate of the San On District 4 to carry out the suggestion. The Fat Tong Mun Fort was under the command of the officer commanding of the Tai Pang Battalion ***. The fort stood on an isolated island, two hundred li from the Tai Pang Walled City, and forty li from the Kowloon guard-station. There were no villages on the island that could assist in protecting the region. Thus the fort had to be removed to the Kowloon City Region.\" \n\nChapter 14 of the Kwong Chow Fu Chi, 1879 edition АЯ, and the Genealogy of Tang's of Kam Tin, New Territories of Hong Kong, 香港新界錦田鄧氏族譜 have the same record. \n\n8 See Note 6, Chapter 8 of Professor LO Hsiang-lin's Hong Kong and its External Communications before 1842, Chinese edition, 1959 -AS- 一八四二年以前之香港及其對外交通，羅香林著. \n\nFIRST RECORD OF THE PELOBATID FROG \n\nLEPTOBRACHIUM PELODYTOIDES BOULENGER \n\nIN HONG KONG \n\nIt is indeed gratifying to find-in an area as small and zoologically well studied as Hong Kong-any amphibian not previously known to be part of our fauna. Not only does the discovery of Leptobrachium pelodytoides add another species, but represents a genus new to the known fauna of Hong Kong. \n\nThe first specimens found here, and subsequently identified, are nine tadpoles collected by Dr. Frank F. Reitinger and Mr. Jerry K. S. Lee at an altitude of about 853 metres on Tai Mo Shan in the New Territories on 30 November and 7 December 1974. However, it was not until two adult frogs were found by Mr. Phillip J. Bishop",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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    {
        "id": 208504,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 228,
        "title": "RAS-1978",
        "content_text": "212\n\nNOTES AND QUERIES\n\nand Mr. Stephen J. Karsen at an altitude of about 700 metres on Lantau Peak on 19 October 1979 that it became possible to confirm the identification of this species on the basis of both stages of its life cycle. Subsequently, two more of these frogs were found by Father Anthony Bogadek: one at around 690 metres altitude on Tai Mo Shan on 26 October and the other between Lantau Peak and Ngong Ping (altitude not recorded) on 9 November 1979.\n\nLeptobrachium pelodyroides has been recorded—as Megophrys pelodytoides from Fukien (= Fujian) in China by Pope (1931, p.447). It has also been listed (under the name Carpophrys pelodytoides) for China from Yunnan, Guizhou, Hunan, Zhejiang, Fujian, and Guangxi (Anon., 1977). These frogs as represented in Hong Kong are closely related to certain other geographical populations of frogs, for example in Thailand and Malaysia, and evidently there is need of a comprehensive study. Until one herpetologist can bring together specimens, which should include tadpoles, from all related populations for comparison, the geographical limits of Leptobrachium pelodytoides will remain undefined.\n\nOne of the adult frogs and two of the tadpoles recorded here from Hong Kong have been presented to the Field Museum of Natural History, Chicago. The others, except for one of the frogs, are in my own private collection.\n\nMy thanks are due to Dr. Robert F. Inger (Field Museum of Natural History) for most helpful observations, and to all those mentioned above for kindly presenting me with specimens.\n\nREFERENCES\n\nAnonymous (Compiled by the Amphibians and Reptiles Research Department of The Biological Research Institute of Sichuan Province)\n\n1977 Systematic Keys to China's Amphibians. (In Chinese) Science Press, Beijing.\n\nPope, C. H.\n\n1931 Notes on Amphibians from Fukien, Hainan, and Other Parts of China. Bull. Am. Mus. nat. Hist., Vol. 61, pp. 397-611.\n\nHong Kong, 8 February 1980\n\nJ. D. ROMER",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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    },
    {
        "id": 208545,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 2,
        "title": "RAS-1979",
        "content_text": "191\n\nmerchants. The Japanese would draw up a list of what they wanted, the Chamber of Commerce would deliver the goods, settle the bill with the Japanese, pay the local merchants, and retain a small fee that was used for general management and for compensation to the merchants for goods lost to the Japanese. This was an arrangement designed to reduce disturbance from the Japanese troops in the area. At this time, a pass from the K'ui Ching Shoh was needed for villagers who transported goods from Kowloon into Sai Kung, but the Chamber of Commerce could also order goods from Kowloon, and its documents were also recognized by the Japanese Government as passes. Under this arrangement, Mr. Lok Kau Kei and Mr. Lei Shiu Yam, who together managed the Chamber of Commerce, were saddled with a heavy responsibility. Theirs were difficult positions to be in.81\n\nBoth Mr. Lei and Mr. Lok suffered considerably during the occupation. When the Japanese first settled in Sai Kung, before the Chamber of Commerce became their purchasing agent, Mr. Lei Shiu Yam was taken to the Argyle Street concentration camp in Kowloon and was tortured. Mr. Lok was beaten by the Japanese several times, once because they thought he was entering the kitchen to pick up a knife while talking to them and another time because they interpreted his wife's presence in the cockloft as an attempt to hide. The first time, Mr. Lok went into the kitchen for a drink of water, and the second time his wife was pregnant. These stories indicate that there was considerable tension between the Chamber of Commerce and the Japanese authorities, despite the pass issuing arrangement.82\n\nThe Japanese nonetheless made an attempt to control their own personnel. Mr. Lok was told that any soldier who demanded presents from the shops should be reported. He did once report a gendarme, and the man caused no more trouble.83\n\nDaily life in the occupation\n\nThree topics came up regularly in interviews concerning daily life in the occupation: food shortage, the fear of arbitrary arrest and torture, and the fear that the women might be raped. These concerns left very strong impressions on Sai Kung residents who lived through World War II.84",
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    {
        "id": 208552,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 9,
        "title": "RAS-1979",
        "content_text": "198\n\nNOTES AND QUERIES\n\nTHE MAN THE EMPEROR DECAPITATED\n\nI quote the following from notes taken at the Kat O ta-tsiu on 24th October, 1986:\n\nHalfway through lunch, I overheard Mr. Lau giving the Hoh Choh Shan story to one of the photographers from the Museum. I went over and asked him to repeat it. I have his version on tape. He reiterated that the name old people used was Hoh Choh Shan, but he thought it should be something else. This Hoh was a high-ranking official and worked at the capital. But his wife became pregnant while he was supposedly away from home. His mother, therefore, became suspicious. Then she learnt that he flew home every night. She became jealous and did something to his flying horse. So the next day he was late for the roll-call at court. The emperor wanted to decapitate him, but would rescind the order if he could name a hundred objects that could grow again after their heads had been chopped off. On the way home, he counted ninety-nine such objects (such as the sweet potato). When he got home, he saw his mother killing a chicken to celebrate his son's moon-yuet [one month after birth]. He asked his mother if the chicken would live without its head. [Of course it wouldn't.] The moment the mother answered in the negative, his head fell off.\n\nThere was a sequel to the story. At his grave three bamboos grew. Someone had left word that they should not be cut until a hundred days later. The advice was not followed. They were cut early and the bamboos flew into court but missed the emperor. [If they had grown for a hundred days, they would have hit him.]\n\nHoh Choh Shan was none other than the Tung Koon Paak, the Earl of Tung Koon whose descendants were decapitated by the Ming Emperor when his son was implicated in a conspiracy. The first half of this story I had heard once previously at Lung Yeuk Tau, but the second half was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
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    },
    {
        "id": 208563,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 20,
        "title": "RAS-1979",
        "content_text": "the future we hope it may be possible to organise a small group to visit cultural sites in Thailand (e.g. Chiangmai, Pimai, Sukhothai and Ban Chiang). December might be particularly convenient in view of the projected Hong Kong-Chiangmai direct service by Thai International from April 1. Another small group may be able to visit South Korea at Easter 1980, in cooperation with the Korean Branch of the Royal Asiatic Society. Plans for these visits have to be made many months in advance and many members have found it necessary in the past to withdraw after initial arrangements have been made. Some sixteen members, for example, withdrew from the proposed Darjeeling-Sikkim visit after payment of deposits which were fully refunded. But this entailed a substantial amount of rearrangement of aircraft, hotels, ground transport, and so forth. Although recent and forthcoming excursions are arranged on a 'break even' basis for the Society, they are at considerably less cost to participants than for individual travel; and it may be necessary to consider levying some non-refundable service charge in future to protect the Society's financial interests. I would like to thank Dr. Shaw for all the time and effort he has put into these excursion arrangements and I am sure those who have participated would wish me to do so. Janie Thomas of Urbis Planning Design has also offered to include interested members of our Society in a trip she is planning for later this year to Shanghai and Peking. All except our very recently joined members have been circulated with information about her proposals.\n\nPublications\n\nWork continues for our proposed publication of photographs with text of old Hong Kong buildings. Many of the buildings photographed — by members of your Council and friends — have since been demolished. Mr. Tony Rydings has played a very active role in this project together with Mr. Ian Diamond. We are now, so to speak, on the home stretch in this publication project with approximately three-quarters of the text assembled and the photographs in place. We would like also to thank Dr. Solomon Bard, Executive Secretary, Antiquities and Monuments Section, Urban Services Department, for much material assistance with the project.\n\nThe 1977 Journal is now being distributed to all members, and Dr. Hayes has already submitted a draft list of contents for the 1978 issue which promises to have a great deal of interesting and",
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    {
        "id": 208644,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 101,
        "title": "RAS-1979",
        "content_text": "74\n\nREVS. J. SMITH AND WM. DOWNS\n\nbetter fireplace and kitchen. Just below us, we notice considerable activity in the Indian barracks, and understand that they are being evacuated in order to give room for more internees, some of the prison warders and their families, as also a great many of the former “Peakites”. Imagine the contrast!\n\nJanuary 24th - Internees continue to arrive. We now have seven altars set up in our various rooms and are gradually getting settled.\n\nJanuary 25th — Sunday, and our first in Camp! We arrange to have public Masses in what was the Prison Warders' Club, and start out with three Masses, Bishop O'Gara taking care of present arrangements. Contingents of the Hong Kong Police arrive and are billeted in one of the buildings of St. Stephen's College,\n\nJanuary 26 A surprise for breakfast in the form of pancakes. Our two boys, Ah Fung and Ah Chin, who managed to slip in with us when we came to Camp, notice that the Camp cooks are throwing away perfectly good fish heads and asked if they may have them, and as a result, we all enjoy a dish of fishhead chowder in our own kitchen.\n\nJanuary 27th - Today we sent our two boys out of Camp to Stanley on a foraging expedition and they failed to return,\n\nJanuary 28th -- Fish and rice for dinner today; and noodles, rice and a little vegetables for supper. From our Camp kitchen we get only two meals(?) a day, consisting of a very little meat, or fish, very little vegetables, and a soup plate of boiled rice, the first meal being about nine or ten, the second at five in the afternoon. Fortunately, through the indefatigable industry of Father Meyer and Father Troesch, we managed to bring with us from our house a quantity of food of various sorts, and we are eking out our regular meals with a little of this. So as long as the stock lasts, we can have a little coffee and oatmeal for breakfast, and perhaps a can or two of bully beef to add to our rice. So far, contrary to promises, we have not been able to buy anything from hawkers, and in any event we have very little money with which to buy anything.\n\nJanuary 29th The American Community holds an election of Camp officers, with the result that Mr. William Hunt is our President, Mr. Bourne of the Standard Oil our Vice-President, Mr. Taylor of the U.S. Treasury Department our Secretary and Father Toomey, Treasurer.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
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    {
        "id": 208649,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 106,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n79\n\n8-Sunday Masses, as usual, with Fathers Keelan, Bauer and Charles Murphy officiating. It rained in the afternoon, but a fair crowd attended Rosary, Litany and private Benediction at St. Stephen's Great Hall; Bishop O'Gara spoke. Seventy Communions in the morning at Masses. An attempt is to be made to start some sort of school tomorrow for the children, but with the lack of desks, chairs and books, not much can be done. The Sisters also plan a catechism class. So far, we have five Maryknoll Sisters in Camp, as also nine Canadian Sisters of the Immaculate Conception, but at five this afternoon during a drizzle, some 18 more Maryknoll Sisters, with Sister Paul at their head, arrived by truck, with bag and baggage as only Sisters know how to travel. As the American Blocks were pretty well filled up, temporary quarters were found for them in one of the British blocks. They find two or three rooms at their disposal, and the 18 promptly unroll their blankets and stretch out on the floor, for the night. The Portuguese and Chinese Sisters remain in Kowloon, but not in their own convent, which has long since been taken over by the Japanese military as a hospital. The Blessed Sacrament is reserved temporarily in the Maryknoll Sisters' apartment in the American block. Maryknoll again wins a softball match.\n\n9-Mr. Gullinan, former Hong Kong Police sergeant and a good friend of ours, goes to Tweed Bay Hospital for treatment. He had been in the Queen Mary Hospital for some months previous to the war. The American Community meets at 2.00 p.m. in the Club House Rooms and hear various reports read. The question of bank accounts in the Hong Kong banks came up and it seems the Japanese authorities have offered each one with a bank account the sum of $50.00 for his food. This offer was refused by the Americans. Our newly-built kitchen finally opened.\n\n10-The blackout is over and we again have electric lights in the evening. Today also there is a change in our meal hours. The first repast is 9.30, with a cup of soup at 12.30 and the second meal at 5.00 p.m. It has turned cold and rainy and our meager rations of rice and fixings leave us hungry. A robbery is reported in the Dutch quarters.\n\n11-Another attempt to open a canteen in the American Club, and each person is limited to the purchase of one article. As there wasn't very much, the supply was soon sold out. One could buy",
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    {
        "id": 208650,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 107,
        "title": "RAS-1979",
        "content_text": "80 \n\nREVS. J. SMITH AND WM. DOWNS \n\njam, butter, sausage (canned) and canned milk, but the prices were rather expensive. Our Procurator, Father Troesch, managed to borrow some money and bought a few cans of pineapple, sausages and jam. We had the pineapple for supper and the Sisters made us a cake. Father Reardon much improved. As we have no communication with the outside world, or even with Hong Kong for that matter, rumors are rife and often fantastic. Today's prize one is that we are to be free by the 15th! \n\n12—In addition to our two Camp meals, we Maryknollers (while our limited stock of food lasts) have a breakfast of coffee and oatmeal, the latter very often mixed with left-over rice (not that we have more rice than we can eat at our evening meal, but some cannot eat their portion). This morning for breakfast, however, we had a little sausage as an appetizer. Tiffin—boiled rice, a very little meat and one doughnut. Supper, Father Meyer makes some buns. Some cases of grippe appear in Camp. \n\n14—Just as we were preparing to eat our morning meal, word came that everybody had to proceed to the ball field for search and inspection. Leaving the food still on the stove, we left our quarters and assembled in the field. After considerable delay, we were segregated according to nationalities, formed in line and made to walk past Indian or Japanese soldiers, who searched each internee. While waiting, and during the search, it began to drizzle and among that crowd of almost three thousand, there were hardly a dozen umbrellas. In the meantime, our quarters were also searched, and upon our return, we found our typewriters had been confiscated, as being instruments of propaganda. Fortunately, I had loaned my \"cement mixer\" to the Sisters, and a little later, Sister Famula, who speaks Japanese, managed to get it back from the Japanese. Father Troesch somehow or other managed to save his, but Father Meyer's was gone. We returned to our quarters about twelve noon, and had our belated morning meal, which now consisted of three small pancakes. \n\n15—Sunday. In accordance with a new plan, Father Allie preached at the three Masses today. This will be followed by others in turn. Sister St. Dominic finally gets permission to leave Camp in order to go to the Civil Hospital at Hong Kong for treatment. Songfest at 6 p.m. of which Father Quinn takes charge. \n\nFathers Quinn and Madison give a rendition of \"The March of Time.\" Father Reardon returns from Tweed Bay Hospital. A Mr.",
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    },
    {
        "id": 208655,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 112,
        "title": "RAS-1979",
        "content_text": "The Maryknoll Mission, Hong Kong 1941-46\n\n85\n\nsix rooms with two tiny kitchens and pantries, and two baths. We are quartered as follows: in room 7, Fathers Hessler, Walter, Knotek and Brothers Michael, Lawrence and Anselm; in room 8, Fathers Callan, Reardon, Allie and O'Connor, C. M.; room 9, Fathers Downs, Quinn, V. Walsh, Tackney, Moore, Madison and Brother Thaddeus; room 16, Fathers Troesch, Meyer, Bauer and Brother William. In this room, we had been saving a cot for Father Feeney, but before the Sisters were interned he managed to secure a pass on the plea of being a neutral alien and was later allowed to go to the interior of China.\n\nIn room 17, Fathers Benson, Norris, C. P., and Brothers Cornelius and Anthony; room 18, Fathers Toomey, Keelan, O'Connell, Siebert, Gaiero and McKeirnan. With six and seven in a room, and even with four in the smaller rooms, we are pretty crowded, like bees in a hive. Our tableware consists of a soup plate, a large spoon and a cup. As our cups are breaking one by one, we are falling back on discarded jam tins, with a small wire handle. Our dishes are thus easily washed. We also wash our own clothes, wherever we can, in the kitchen sink or bathtub, or in a pail, of which we have one or two, and hang them out on the verandahs or, in wet weather, in the corridors, all of which gives our apartment the appearance of a New York East Side tenement.\n\n4—Mr. Walsh, a sergeant of the Hong Kong Police, died suddenly today of heart failure. However, Father Toomey was in time to anoint him. Brother Anthony comes down with malaria. Brother is a very big man, and has worked very hard both during hostilities in caring for the sick and wounded at LaSalle College, and in the Camp on manual labor. One small slice of bread today.\n\n5-Mr. Walsh buried this morning after a High Mass of Requiem on the tennis court, at which quite a number of internees, both Catholic and non-Catholic, were present. Interment took place in the old Military Cemetery (within the confines of the Camp) on the hill near the Prison. In this ancient cemetery are the graves of many British and Irish soldiers and their families who died shortly after the founding of Hong Kong either from malaria or from wounds. Now new graves are multiplying, being those of soldiers fallen in this present war, and of internees. Father Quinn starts a class in Spanish. One slice of bread again today.\n\n7-Our Saturday evening songfest was put on tonight by the ...",
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    },
    {
        "id": 208659,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 116,
        "title": "RAS-1979",
        "content_text": "The Maryknoll Mission, Hong Kong 1941-46\n\n89\n\nbad carbuncle. No bread, and pop corn instead of soup at noon. Flashlights and typewriters confiscated. My cement mixer and bull-dozer combined was put in the Council's office and reclaimed after the storm blew over. Some cigarettes given out.\n\n23-Canteen opens after a two-week cessation. Queue starts at 4 a.m. We were number 85 in line. Canteen opened at 1:30 and after 75 people were served, it closed up, leaving us waiting at the church. The Maryknoll Sisters again got permission from the Japanese official in the Prison to go to Carmel for more vestments, but return without securing much. We learn that Father Feeney has succeeded in getting out of the Colony, going to Yeung Kong. Bishop Paschang, enjoying relative freedom in Macao, succeeds also in getting funds to the Maryknoll Sisters still in Kowloon, and also to Father Feeney.\n\n24-Dysentery is appearing in the Maryknoll ranks. Fathers Moore and Gaiero going to Tweed Bay Hospital. Brother Anthony out of the Hospital again. The Americans living in the Club building have their own separate kitchen and, according to reports, they are doing pretty well. Their cook, Mr. Gingles, has asked Brother Thaddeus to try to make some bean sprouts for him. According to our bulletin board, we are now getting 7.29 ounces of rice daily, per person.\n\n25-Father Siebert goes to the Hospital with dysentery. During peace time, an American club functioned in Hong Kong, and when war broke out, they had quite a supply of foodstuffs on hand. Some of this, it seems, the members have managed to get out to Stanley, and today, very generously, they divided these goodies among all the Americans in Camp. As a result, we each received some cigarettes, one can of salmon or vegetables, 7 ounces of coffee, 1/2 roll of toilet paper, and a half a bar of soap. Canteen closed after selling some coffee at Hong Kong $8.50 per pound, tea at $15.00, oatmeal $2.30 and sugar $2.30.\n\n26-Very little rice for our morning meal; no rice for supper, but some noodles instead, and more lettuce.\n\n27-No rice. Rations cut, and we Americans in Blocks A-1, A-2 and A-3 seem to have overdrawn our allotted supply, so that we now get no more rice until we get caught up. Pop corn soup at noon and at night, pop corn instead of rice (where the pop corn",
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    },
    {
        "id": 208666,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 123,
        "title": "RAS-1979",
        "content_text": "96\n\nREVS. J. SMITH AND WM. DOWNS\n\ndried fruit and cream of wheat for Father Bauer from his personal supply. Efforts are also being made to have Fathers Bauer and Benson either repatriated or sent to Shanghai for better medical care, as the medicines and equipment here are wholly inadequate for proper treatment. Father Walter improved.\n\n19-Due to our increased flour rations, we have two scones and coffee for breakfast (the coffee, of course, from our own private store). For tiffin, we had one WHOLE sweet potato, cooked lettuce, meat gravy, one small piece of bread, and, of course, rice!\n\nSunday. Masses now at 8:15 and 9:30 and 10:00, with Father Haughey preacher at all three and the Bishop as usual in the afternoon. His Excellency is giving a very splendid course of scriptural sermons and they are being well received. An old man (British) died in Tweed Bay Hospital, of dysentery.\n\n20-Another death, from tuberculosis, in the Hospital. At the monthly meeting of the American community, the question of the forthcoming credit of $105.00 was discussed; also the question of repatriation. The authorities are alleged to have dropped the remark that there are some now in the Camp who should not be here!!! A few Norwegians allowed to leave for Hong Kong; also the two American women previously mentioned. The Hong Kong News, our only English paper now, fails to arrive in Camp, which causes the usual rumors and speculation. Later, we learned that Tokyo was bombed today by American fliers.\n\n21-About 9 o'clock today, the neutral Maryknoll Sisters, Sister Paul, with Sisters Famula, Marie Regis and Ann Mary, received word that they may leave for Hong Kong by 12 o'clock. At that time, they bade goodbye and got on the food truck returning to the city. Now that the ice has actually been broken, and people are being dis-interned, our hopes are high, as we think that perhaps we are the ones \"who should not be in the Camp.\" Meals seem to be improving slightly, with a duck egg occasionally. Today we had two small pieces of bread, a little stew, spinach, which together with our side of alfalfa, made a fair meal. Canteen open again.\n\n22-Mr. Albert Simmons, Catholic, and former resident of Erinvile near Stanley, died of heart failure, brought on, the doctors say, by malnutrition. Burial took place at 6 p.m. in the local cemetery, where the row of new graves is steadily lengthening.",
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    {
        "id": 208671,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 128,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n101\n\ncouple of tiny cookies for breakfast. Our coffee, too, is getting weak, for in order to conserve our supply we are using the grounds again and again. Bamboo Wireless has it that Bishop Paschang is in touch with Maryknoll, and that Bishop Ford is receiving funds from Maryknoll.\n\n3-Sunday. Services are as usual, with Father Norris as preacher. Coffee and a bun this morning from our own kitchen. However, Father Meyer now promises us bread three times a day, that is, at least a bun, out of his five-ounce allotment.\n\n4--Our present A-1 Block representative, Mr. Malone, seems to be in disfavor in the minds of many of that block, and finally today at a meeting in the garage, grievances were aired and as a result we have a new representative in the person of Mr. Steiner, a Protestant minister, formerly in charge of the Foreign Auxiliary in Hong Kong. He promises to be efficient, as he is a very conscientious man. Rain interfered with the outdoor May Devotions and they were held in the tiny Maryknoll Sisters' Chapel with the congregation overflowing into the tiny corridors. The Sisters have typed copies of the more popular hymns, and the people join in the singing.\n\n5- Chess tournament begins with Fathers Vincent Walsh and Norris, from our ranks, participating. Father Bauer not so well these days. Tonight we again have “seconds\" on food. Some of us sent 10-word telegrams today, as allowed by authorities. We wonder if they and our previous post cards will ever reach their destination.\n\n6-Father Toomey resigns as Treasurer of the American communal council.\n\nFather Hessler called to \"The Hill\" in regard to his letter requesting release from the Camp as a third national, Bishop Valtorta vouching for him. No decision reached, however. Corregidor falls and with it many of our hopes! As we gaze out to sea and see Japanese ships enter and leave the harbor, we feel very isolated and farther and farther than ever from America. However, there is a little cheer in the air today as we are informed that all Americans are to be repatriated within a month on a ship from Tokyo to Lourenço Marques, Portuguese East Africa. Some may be permitted to go to Shanghai if they choose. Father Bauer improved.",
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    {
        "id": 208672,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 129,
        "title": "RAS-1979",
        "content_text": "102\n\nREVS. J. SMITH AND WM. DOWNS\n\n8-Mr. Southare and Mr. Bourne, the former, American Consul General, the latter our Council Secretary, to go to Hong Kong, presumably on repatriation business and while in the city, they met Sister Paul by chance. We understand that we Maryknollers may have a choice of either repatriation or to go to Hong Kong but will not be allowed to proceed to our missions in the interior, at least directly, and this, on condition that we can support ourselves or that someone will vouch for us, and guarantee our support. Thereupon we considered the question: there were many minds on the subject. Some were for direct repatriation, others wanted to stay in Hong Kong; some wanted to stay in Camp. Finally a list was made up, or rather two lists: Fathers Bauer, Quinn, Walsh, Callan, Reardon and Allie, and Brothers Michael, Lawrence, Anselm and William to be repatriated, and Fathers Toomey, Troesch, Meyer, Downs, Keelan, Hessler and the nine new language school students to go to Hong Kong. Later we learned that there will be no choice: that is, if we are not repatriated, we must remain in Camp. Another hurried meeting was held at 9:30 in the evening and further steps taken. At this meeting, a vote was taken and the majority decided on repatriation. Some of the minority were willing to abide by any decision reached by Father Toomey, as Superior, while others wanted to remain in Camp if necessary. Fathers Troesch and Hessler would try to get to Hong Kong as third nationals if possible. Accordingly, a second list was made out and handed in to our Council officials, only to be informed that our first list had already been submitted to the Japanese and that we had to await further developments.\n\nDuring the day, Mr. Bourne succeeded in contacting Bishop Valtorta at our request, and we learn that the Bishop is opposed to the repatriation of all Maryknollers and he is willing to guarantee the support of 14 of us, that is the House staff and the language school men, until Bishop Paschang or Maryknoll can assume the burden. The Maryknoll Sisters still in Camp, in the absence of any further instructions from Sister Paul, contemplate remaining. Incidentally, we later understood that Maryknoll had cabled to the effect that we all should be repatriated, but this message did not reach us until too late.\n\nFirst Communion and Confirmation at 8:30 on the ninth, when some 21 persons, mostly children, received the Sacraments, the",
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        "id": 208675,
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        "document_key": "RAS-1979",
        "page_number": 132,
        "title": "RAS-1979",
        "content_text": "The Maryknoll Mission, Hong Kong 1941-46\n\n105\n\n23-We are notified today that swimming will soon be allowed at Tweed Bay just to the south of the Prison. Rules governing this permission will be issued later.\n\n24-Sunday. As usual. Our days now follow each other in much the same way, and apart from rumors, there is not much to chronicle. Father Moore follows Father Quinn with the \"flu\" and goes to bed.\n\n25-His Excellency, Bishop O'Gara, finally gets permission to leave the Camp, as also Father Chaye, a Belgian M.E., and quite a crowd gather to see them off. Father Meyer now becomes the Vicar Delegate of Bishop Valtorta.\n\n26-Father Madison succumbs to the \"flu\" and room number 9 seems to be hard hit.\n\n27-Canteen opens. Fathers Quinn and Moore improved and Father Downs back from Tweed Bay Hospital. One thing about the Hospital in the Camp, the doctors have a splendid cure for dysentery and within a short time the patient improves.\n\n28-The Sisters take over bread-baking for all the Maryknollers.\n\n29-After reconsidering the matter, four of the new men decide to remain, and take their names off the list.\n\n30-The American community meets and discusses the coming repatriation. It seems each repatriate will be allowed only such baggage as can be carried by him; in other words, no more than five bags as a maximum.\n\n31-Camp was agog this morning as a report spread that a tiger, or tigers, were seen within the Camp precincts. During the morning we did see a few Japanese soldiers clambering among the rocks on the hill to the south of us, and wondered what was up. Later, the police killed a tiger which is said to have weighed 240 pounds and was 3 feet high. A photo of the kill appeared in the next day's local paper. The other tigers remained in the vicinity for a few days and were later reported near Hong Kong.\n\nSunday. Father Meyer takes over the preaching, and loses no time in starting Catholic Action, with a meeting in the afternoon at 3:30. About 35 people were present. May Devotions close this evening, with an outdoor crowning of the Blessed Virgin. Mr. Fisher, a very good Catholic, 75 years of age, died in Tweed Bay Hospital.",
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    {
        "id": 208682,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 139,
        "title": "RAS-1979",
        "content_text": "112\n\nREVS. J. SMITH AND WM. DOWNS\n\nthe other for the use of our Sisters and us, the large Camp kitchen in the garage below being turned over to the British. The British have also been enlarging and perfecting their other kitchens, and they are pretty well fixed now. For hot water, as hitherto, we have a small electric boiler which gives us enough water for drinking, shaving and other purposes.\n\nIn this change of quarters, roommates were chosen by lot, and Fathers Toomey, Hessler, Madison, Siebert, Knotek and Brother Thaddeus drew the end room; Fathers Downs, Gaiero, Walter and McKeirnan take the middle room, and Fathers Meyer, Troesch, Keelan, Tackney, O'Connell and Moore get the large room. Father Meyer turns the cooking job over to Mr. Gingles. Formerly, Mr. Gingles, a retired American Navy man, had a number of restaurants in Hong Kong and a hotel in Kowloon, and while in Camp he did the cooking for the group of Americans in the American Club building. His fame as a cook spread through the Camp and now that he is living with us, he has kindly consented to do the work again. Incidentally, everybody liked Father Meyer's meals.\n\n3-Under the new hotel management, our meal hours undergo somewhat of a change. We Maryknollers (when we have the wherewithal) have coffee, bread and cereal about 8 a.m., then Mr. Gingles gives us tiffin at 12 and dinner follows as usual at 5.\n\nHaving heard a lot of our new chef's abilities, we naturally looked forward to something different, and for our first tiffin, we were not disappointed. While we had only rice and a thick soup, the soup was chicken, and very delicious. It seems there must be some community stores still extant, hence this chicken soup. For supper, he gave us fried rice and a little pork. At the present time, for 41 people, we get from 9 to 11 pounds of meat, bones and fat included, mostly beef, and probably water buffalo at that. Our present issue of green vegetables consists of a few sweet potatoes, some very poor, wormy water spinach and chives, which Mr. Gingles frowns upon and usually throws away as unfit for human consumption.\n\n4-Rain ushered in the Fourth of July and we did not celebrate. Tiffin, again rice and a thick tomato soup (the latter not from the Japanese!) However, we had a very good supper, the Sisters adding a cake, and Father Troesch some cocoa. Mr. Gingles' kit-",
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    {
        "id": 208687,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 144,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n117\n\n18 in all. We naturally regret losing our genial and efficient cook, but we rejoice with him in his good fortune. We are also sorry to lose Dr. Molthen, that genial friend of all Maryknollers.\n\n5- Eighteen leave Camp for freedom, such as it may be in Hong Kong. Father Meyer undertakes the cooking of tiffin, while Father Walter will vie with him in giving us a tasty supper, and as both have reputations in the culinary line, we anticipate some good things. Father Troesch will, as usual, preside in our own kitchen, giving us breakfast, and occasional tidbits from his larder. Mr. Wood will take over the baking of bread for the dwindling American community. A death in bed from heart failure today in the Indian quarters. Mr. Wong, our genial Superintendent, leaves today.\n\n6- League softball games start this evening, the Americans winning 5 to 3. The British are learning rapidly and some day they may make the Americans work for their laurels.\n\n8- Our new cooks are doing splendidly. They are trying manfully to give us less stew and gravy and more meat in a substantial form, but today Father Meyer's stew had a mystifying flavor which turned out to be creosote! Figure that one out! An amateur show tonight with a few prizes in the form of tins of jam and sardines, etc.\n\n10- Mr. Chester Bennett, our present Council Chairman, and three Britishers get permission to leave the Camp. It is a strange life; some internees are still arriving and other dis-internees are leaving. Today some ninety English nurses from the Bowen Road Hospital in Hong Kong come into Camp. Softball: Americans 27, British 3.\n\n11- Mr. Bennett and three Britishers leave at 3:00 p.m. Another death in Camp. We get four parcels from town, but not all food as some of the packages contained prayer books and pamphlets for Catholic Action.\n\n12- This evening the Americans played the Married quarters in softball and won, 9 to 6. The British public is also taking more interest now in softball, and the crowds in the evening are constantly increasing. There seems to be a little more life around the Camp also. Canteen prices: one can of condensed, or rather, evaporated milk, $16.00. White sugar $4.00 a pound.",
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    {
        "id": 208701,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "page_number": 158,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n131\n\nvestments, books, including some of Father Meyer's dictionaries and Father O'Melia's language books, a typewriter or two, an adding machine, and various odds and ends. The officer in charge was quite pleasant and when he was in the building, gave us permission to go to the attic and rummage through the mess on the floor. In the attic, everything which had been stored in the missioners' trunks and boxes, such as clothing, books and other personal articles, was all strewn about on the floor, and the place looked a sight. In the attic, we also came across the large crucifix and two wooden statues from our main chapel and these we were also allowed to take away to the Carmelite Chapel. The Japanese seemed to have a superstitious dread of such things. Once on the bus going to Stanley, we noticed a Chinese girl who evidently worked for the Japanese stationed in our house, carrying a small hand-bag. Looking carefully at it, we noticed it was made out of a silk vestment, for we could see the embroidered border and the monogram IHS.\n\nDecember came again and found us still waiting and hoping for some word about Kwangchauwan, but the Foreign Office was silent. Early in the month there was some talk about further repatriation, and we wrote to Mr. Oda again stating that if we could not go to Kwangchauwan we would like to make application for repatriation.\n\nNOVEMBER\n\nOn the first of the month the Japanese government issued orders that all shortwave radio sets must be turned in to be sealed, after which they would be returned to their owners. At that time there was no radio at Bethany, but we listened to a neighboring one, the owner of which kindly opened his door wide and turned up the radio strong. After the first we still heard the radio news but from other sources.\n\nOn the 23rd, His Excellency, Bishop Valtorta, went to see Mr. Oda at the Foreign Office on a matter of his own. A few weeks previous, one of his Chinese priests, Father Wong, in charge of the mission at Sai Kung, disappeared, and it was feared that he had been killed. Later, Father Terruzzi, the Bishop's Chancellor and right-hand man, went to Sai Kung to look over the ground and he was never seen again. Conflicting reports seeped in concerning his fate, and it seems that in some way or other he was killed and his body thrown into the sea. Of course it is not known by whom, but",
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    {
        "id": 208774,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1979",
        "page_number": 231,
        "title": "RAS-1979",
        "content_text": "204\n\nJ\n\nNOTES AND QUERIES\n\nTo the east of the Temple of the Supreme Ruler was the former Sung Wong Toi, a rock from which has been preserved in the Sung Wong Tooi garden. The land for several miles around used to be arable plain and contained rice fields watered by streams. This would have been an agreeable place for the hard-pressed emperor Tuen Chung to stop. Traces may well be left in the neighbourhood of halts made by the Emperor and his ministers in their retreat before the Mongols, and the former Temple of the Supreme Ruler may indeed be one of these traces and thus provide a link in the history of Kowloon.\n\nThe temple itself fell into ruin long ago leaving only the lintel of its main door which was here found intact. In commemoration the Hong Kong Government has made this Rest Garden which, like the nearby Sung Wong Toi Garden, provides in its reminder of past history more than a place of rest.\n\nMr. Kan Yau Man of Sun Wui was the first to recommend to the Hong Kong Government the preservation of the ancient temple lintel and the creation of this Rest Garden.\n\nMr. Yiu Chung Yee, whose name is also spelt Jao Tsung I, of Chiu On prepared the Chinese account of the history of this place. The garden was completed on September 15, 1962 and opened by Doctor R. H. S. Lee MBE.\n\nMORE NOTES ON TSUEN WAN\n\nMembers of the Society visited Tsuen Wan on 1st December, 1978 and visited a number of places connected with various aspects of Chinese religion. The visit took in:\n\n(a) a long-established Buddhist monastery,\n\n(b) a small post-war temple established by newcomers from another part of Kwangtung,\n\n(c) a structure serving as a shrine for one of the lesser known later sects of Chinese religion, the Chun Hung Kau (*2),\n\n(d) another large pre-war religious house founded by a group of persons associated with the three main religions of China,\n\nThe notes which follow are printed, with some additions, for the benefit of members who took part of the tour, and for other interested persons who may not have been able to come that day,",
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        "id": 208775,
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        "page_number": 232,
        "title": "RAS-1979",
        "content_text": "(a) Tung Po Tor \n\nNOTES AND QUERIES \n\n205 \n\nAn article written in 1961 by a well-known writer on Chinese monastic life then resident in Hong Kong (Holmes H. Welch) stated, \"Most Hong Kong monasteries are in the New Territories, built on hill sides, often with a fine view. They usually have an extensive set of buildings, capable of accommodating a much larger number of persons than are actually in residence (a reminder of greater prosperity in times past)\". He continued \"The largest of the colony's monasteries is the Tung Po Tor (4) in Tsuen Wan which has 14 monks, 16 nuns and 30 lay women*.\" \n\nThe Tung Po Tor monastery was founded by a monk from China in November, 1933. The buildings, initially extensive, have been added to over the years, and a guide book of 1954 states: \"There are many small temples and pavilions on the compound around the monastery including the temple of Veda, the temple of the Deva guardians, the temple of the Vihara, the Ng Kwun hall, the guests' hall, the founder's hall etc.\" \n\nThe founder, Mou Fung, was a celebrated abbot of his time. Personal details are given in the biographical section of a 1941 centenary publication on Hong Kong, in English and Chinese, entitled A Century of Commerce. His inclusion, rather surprising at first sight though at least one Chinese Christian clergyman is listed among all the businessmen, gives an idea of his eminence. Also, of the type of Buddhist leader entering Hong Kong in the pre-war years because of unsettled times in China; able to collect funds to buy land and construct large premises for religious use. \n\nThe English version is much shorter than the Chinese text, but gives the salient facts: \n\n\"Buddhist Monk Mao Fung, is 54 years of age. He entered the Buddhist Monastery at Po Wa Shan (†) near Nanking. He then went to the Koon Chung Kong Chi Monastery (✯✯**) near Ningpo. He has studied deeply the Buddhist religion. At present he is in Tsun Wan on the Kowloon side, and is the head of the Tung Po Tho Chi.” \n\n* Mr. Welch explains that \"nuns and lay women devotees may be found in the same institution, living and worshipping separately from the monks. One reason for this type of 'co-educational' arrangement is that only monks can be dharma masters, qualified to teach.\" \n\nHis article, entitled \"Buddhist Organizations in Hong Kong”, is at pp. 98-114, JHKBRAS vol 1 (1961).",
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    {
        "id": 208778,
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        "page_number": 235,
        "title": "RAS-1979",
        "content_text": "208 \n\nNOTES AND QUERIES \n\n(b) Holy Mother Yiu Temple (*****) \n\nThis temple was first established by persons from Pok Law district (###) of Kwangtung who came here immediately after the war in search of work and shelter. It was first established in a squatter area at Ma Sim Pai () but was later moved to its present location in Fu Yung Shan (*) overlooking the town.\n\nHere we have a Kwangtung worthy! The goddess after whom it is named was a famous woman inhabitant of Kwangtung who lived in the Han Dynasty nearly 2,000 years ago. This person received an entry in the Kwangtung provincial gazetteer (1822 edition) which reads as follows:\n\n\"Lady Yiu's temple () is in Mok Tsuen (#) in the east of the Pok Law District.\n\nIn the Ho Ping reign period of the Former Han, 28-24 BC, there lived a chaste and virtuous woman named Yiu who was praised by the local people. After her death they erected a temple to her memory at Pun To Wan (#), and the worship there is in the name of ‘Our Lady Yiu'.” \n\nAnother old account has the following quaint story:\n\n“Lady Yiu Temple. During the Han dynasty, a lady named Yiu of Pok Law county was renowned for her virtues. After her death, a temple was erected to offer sacrifices to her. Chen Yao-tsao† accompanied by Hsu Shen,‡ a Chiu Chow scholar, departed for Pok Law to take up the post of Sub-Prefect of Chiu Chow. On their way, they moored the boat to the bank on a certain night. There they heard several horsemen addressing them in a dignified tone: \"The Prime Minister and the Commissioner for Grain Transport are sojourning here tonight.\" On the next morning, Chen and Hsu visited the place and found there a Lady Yiu Temple. Later, they were in fact promoted to the two posts respectively.\n\n†I have mislaid my reference to this source, but my friend Mr. Anthony Siu Kwok-kin of Hong Kong has traced the story further back to a Sung book (與地紀勝卷九十九廣東南路惠州博罪官吏) which dates the incident to the 2nd year of Hsien Ping in the Sung Dynasty **** (999 A.D.).\n\n†陳堯佐",
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        "page_number": 244,
        "title": "RAS-1979",
        "content_text": "4\n\nNOTES AND QUERIES\n\nWork of the Association in its early years\n\n217\n\nSoon after the port of Hong Kong was opened [again] in the last year of the reign of Hsien Feng in the Ch'ing dynasty (1860-61), there used to be a Nam Pak Hong Street (later renamed Bonham Strand West). At this favourable location our predecessors set up firms dealing in native products from south and north China. The following firms were among those then established one after another: the Kwong Mau Tai Hong and the Woo Kee Hong of Mr. Chiu Yue-tin, a celebrity of Kwangtung origin, the Hau Fung Hong of Mr. Lo Chor-san, the Hop Hing Hong of Mr. Lau Lo-tak, the Siu Fung Hong of Messrs. Fung Ping-shan and Kwong Tsz-ming, the Kwan Mau Hong (in Wing Lok Street West) of Mr. Li Sau-hin, the Wah On Hong of Mr. Chan Yue-fan, the Yue Wo Loong of Mr. Chan Sik-nin, the Yuen Fat Hong of Messrs. Ko Mun-wah and Chan Chun-chuen, celebrities of Chiu Chau origin, the Yuen Sing Fat Hong, the Kam Yue Fung Hong and the Kam Sing Lee Hong of Mr. Choi Si-kit, the Yue Tak Sing Hong and the Kwong Tak Fat Hong of Mr. Chan Tin-san, the Kin Tye Lung of Messrs. Chan Wun-wing and Chan Tsz-tan, the Ng Yuen Hing Hong of Mr. Ng Lei-hing, a celebrity of Fukien origin, the Chui Tak Loong Hong of Messrs. Wu Ting-sam and Wong Ting-ming, the Hau Tak Hong of Mr. Kwok Yim-sing and his brother(s), the Yi Tai Hong and the Lee Yuen Cheung Hong of a business group of Shantung origin. With the exception of Messrs. Chan Yue-fan, Chan Sik-nin and Kwok Yin-sing, all the aforesaid gentlemen have now deceased.\n\nIn 1868, with the concerted initiative and efforts of the said Messrs. Chiu Yue-tin, Chan Chun-chuen, Fung Ping-shan, Choi Kit-si, Chan Tin-sau and Wu Ting-sam, the Nam Pak Hong Association was founded in Bonham Strand West near its junctions with Wing Lok Street and Queen's Road. Then the objectives of the Association were to promote members' welfare and market prosperity, to assist the police in the maintenance of law and order in the neighbourhood and to formulate plans for the prevention of fires and alleviation of disasters. On the first floor of the Association building was the office, where regulations and business rules of the Association were decided, Directors and Managers of the Association mutually elected, and monthly meetings held. For the first term, the Chairman of the Board of Directors was Mr. Chiu Yue-tin and the Manager was Mr. Lau Lo-tak. The latter mana-",
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    {
        "id": 208790,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 247,
        "title": "RAS-1979",
        "content_text": "220\n\nNOTES AND QUERIES\n\nIn 1949, the Public Works Department asked our Association to sign a purchase agreement. As the clauses contained therein were not satisfactory to us, and because of the high compensation claimed by the ground floor tenants and lack of funds to meet the construction cost, the reconstruction proposal was temporarily shelved.\n\nMr. Tong Ping-tat, Chairman of the Executive Committee of our Association for several terms, requested Government to have the clauses in the said purchase agreement amended, and bargained with the tenants on the question of compensation. It was not until 1952, that our Association signed the deed of purchase with Government.\n\nIn 1953, Mr. Leung Chan-fai took over the Chairmanship of the Association. In June, our Association building was demolished. Simultaneously, he raised over $50,000 from our members, boosting the total amount of funds raised to nearly $130,000. The construction work was undertaken by Wing Lee Construction Company and a new four-storey building was finally completed in early Spring, 1954.\n\nThe past and the future\n\nThe Nam Pak Hong Association was founded over eighty years ago through the strenuous efforts of our capable predecessors. It is to be regretted that not all their names can be traced with the lapse of time. Just after the founding of the Association, only a few firms in Bonham Strand West and Wing Lok Street joined as members. They upheld justice and advocated business ethics but remained conservative. Whenever a meeting was held, there was no ceremony or procedure to follow. Those who looked after the affairs of the Association were called Directors. They took charge of the Association's affairs for a period of one month by turns. Apart from this, a resident Manager was elected to give assistance. On the first day of the Chinese New Year, the Directors would assemble in the premises of the Association to exchange greetings, which started the custom of exchanging greetings collectively at the Chinese New Year, which prevails to-date.\n\nAs related above, the ground floor of the Association building housed a Watchmen's Centre as well as a fire-fighting \"water-vehicle\", while the first floor was used as an assembly hall. In the centre of the hall were hung a pair of scrolls and a picture of Kwan Kung, above which was placed in 1946 a large painted portrait of",
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    {
        "id": 208804,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 261,
        "title": "RAS-1979",
        "content_text": "234\n\nBOOK REVIEWS\n\nIn providing this detailed and thoughtful account, the writer has done an immense service to the present governments of Malaya and Singapore — indeed of the region — as well as to students of Chinese society old and new. It is of greater value because of his own personal involvement in the business of government and in the fact that, as stated in his preface (p. xiii), he had the enthusiastic support of police officers of all ranks and officers of the Chinese Affairs Department throughout Malaya and Singapore who conducted enquiries, collected information and translated documents. It is doubtful whether this work could be done again — it is mentioned that many of the police documents of the last colonial period have been destroyed and we should be deeply thankful that Blythe was available to undertake it at the time he did.\n\nT\n\nThe book is well produced, on good quality paper with solid binding and clear large type. The 18 illustrations are as notable as the contents.\n\nHong Kong, May, 1980.\n\nJAMES HAYES\n\n'Friendly Societies are very good,' said Mr. Van Dyke. “But I am referring to secret and dangerous Societies.\"\n\n'These qualifying names are purely arbitrary,' said Tek Chiu. “All Chinese Societies are professedly good, and they, all of them, are just what members choose to make them. There is no fixed principle according to which you can draw a distinction between those that are exclusively benevolent and friendly, and those that you call secret and dangerous societies.'\n\n'Is the Broken Coffin Society entitled to be called friendly, or is it justly designated secret and dangerous?'\n\n'It is justly designated secret and dangerous. It is the fault of our Triad Society, certainly, that such a dangerous and criminal clique is not exterminated at once. Such bad sets of men are like bad teeth that ought to be pulled out. But because a man has a bad tooth in his head, he should not be prohibited from eating.\"\n\nLamont continues: A Chinaman is a social being—a tool rather than a member of his community. If he were to cease living a social life, he would cease to be a Chinaman. The Chinaman abroad lives a large part of his being in the 'hoey. The hoey unites men more closely even than the sons of one father in a family. So powerful is the bond of this Freemasonry of China, that if two brothers in a family belong to different hoeys their relationship in such a set of circumstances is more distant than is that which subsists between those members of one hoey who are not relatives in the ordinary sense at all.\n\nTek Chiu's view, that Chinese societies are what members choose to make them, can also be found in Leong Gor Yun's Chinatown Inside Out (New York: Barrows Mussey, 1936), especially Chapter Two.",
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        "id": 208807,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 264,
        "title": "RAS-1979",
        "content_text": "237\n\nFABER, Mrs. Audrey,\n\n10 Cooper Road,\n\nJardine's Lookout,\n\nHONG KONG,\n\nLOCAL LIFE MEMBERS\n\nFAULKNER, Mr. Raymond J.,\n\n423 Holland House,\n\nIce House Street, HONG KONG.\n\nFREMANTLE, Mr. Adam,\n\nCoudert Bros,\n\nAlexandra House, 31/F, 20 Chater Road,\n\nHONG KONG,\n\nFRY, Mr. R. A.,\n\nOffice of the Commissioner of\n\nRating and Valuation,\n\n1 Garden Road,\n\nHONG KONG.\n\nFUNG, Mrs. Leatrice,\n\n17 Magazine Gap Road, Flat 5A,\n\nHONG KONG.\n\nFUNG, Sir Kenneth Ping-Fan,\n\nO.B.E., J.P.,\n\nFung Ping Fan & Co. Ltd., 2705-2718, Connaught Centre, HONG KONG.\n\nGAFF, Mrs. Jennifer A. Wilfred Flat 6,\n\n110 Repulse Bay Road,\n\nRepulse Bay,\n\nHONG KONG.\n\nGILKES, Mr. D. A., J.P.\n\nThe Bursar's Office,\n\nChinese University of Hong Kong, Shatin,\n\nNEW TERRITORIES.\n\nGOLDNEY, Miss C. M., c/o Hongkong and Shanghai\n\nBanking Corp.,\n\nQueen's Road, HONG KONG,\n\nGORDON, Mr. K. H. A., 48 Mount Kellett Road, HONG KONG.\n\nGORDON, The Hon. Sir S. S., c/o Sir Elly Kadoorie & Sons, St. George's Building 24/F, HONG KONG.\n\nHAYES, Dr. James, J.P. 7 The Albany,\n\nAlbany Road,\n\nHONG KONG.\n\nHAYIM, Mr. E. J., C.B.E., 4th Island Road,\n\nDeep Water Bay, HONG KONG.\n\nHECHTEL, Mr. F. O. P., Flat 10 Aigburth Hall, May Road, HONG KONG\n\nHO, Mr. Tickon,\n\n50 Village Road, G/Fl., Happy Valley, HONG KONG.\n\nHONEY, Mr. N. R.,\n\nc/o Medical and Health Dept., Lee Gardens, Hysan Avenue, HONG KONG\n\nHOPKINSON, Mrs. I. 12 Mount Nicholson Gap HONG KONG\n\nHOWARD, Mr. W. J., P.O. Box 20704,\n\nCauseway Bay Post Office, HONG KONG.\n\n+\n\nHOWNAM-MEEK, Mr. R. S.,\n\n7A, Conway Mansion,\n\n29 Conduit Road,\n\nHONG KONG.\n\nHOYNINGEN-HUENE, Baron Ture von,\n\n9A Stanley Beach Road,\n\nHONG KONG.\n\nHU, Dr. Shih Chang,\n\n210 Tin Hau Temple Road,\n\nFlat C1, 15/F., HONG KONG.\n\nHUI, Miss Wai Haan, Dept. of Chemistry,\n\nUniversity of Hong Kong, HONG KONG\n\n+\n\nHUNG, Mr. Chiu Sung,\n\nYuet Ming Building, 17/F, Flat B,\n\nKing's Road, HONG KONG.",
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        "id": 208808,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 265,
        "title": "RAS-1979",
        "content_text": "238\n\nIU, Miss Sheila, Matron, \nThe Grantham Hospital, Aberdeen, \nHONG KONG.\n\nKINOSHITA, Mr. J. H. Palmer and Turner, OTB Building, \n160 Gloucester Road, HONG KONG.\n\nKNIGHTLY, Mr. F J., \n301 Valverde, \nMay Road, HONG KONG.\n\nLOCAL LIFE MEMBERS\n\nKVAN, Rev. Erik, Dept. of Philosophy, University of Hong Kong, HONG KONG.\n\nLAI, MI. T. Ch \nDept. of Extra-Mural Studies, \nChinese University of Hong Kong, \nShui Hing House, 12/F, \n23-25 Nathan Road, KOWLOON.\n\nLAU, Mr. Michael Wai-Mai, \nFung Ping Shan Museum, \nUniversity of Hong Kong, \nHONG KONG.\n\nLAUFER, Mrs. B. M \nB4, Harbour View Mansions, \n11 Magazine Gap Road, \nHONG KONG.\n\nLAUFER, Mr. E. M., B4, Harbour View Mansions, 11 Magazine Gap Road, HONG KONG.\n\nLAWRENCE, Mrs. B. M. I., \n3 Ravenscourt. \n24 Mount Austin Road, \nHONG KONG.\n\nLEE, Mr. J. S., \n74 Kennedy Road, HONG KONG.\n\nLEE, Dr. R. C., C.B.E., J.P, 1 Hysan Avenue, 21st Floor, HONG KONG.\n\nLETHBRIDGE, Mr. J. H., Dept. of Sociology, University of Hong Kong, HONG KONG.\n\nLEUNG, Mr. Pak-Kui, c/o Home Affairs Dept., 141 Des Voeux Road Central, International Building, 25/F, HONG KONG.\n\nLI, Mr. David K. P., D7 Grenville House. 1 Magazine Gap Road, HONG KONG.\n\nLISOWSKI, Prof. F. P., 28 Middleton Towers, 140 Pokfulam Road, HONG KONG.\n\nLISOWSKI, Mrs. W. Y, 28 Middleton Towers, 140 Pokfulam Road, HONG KONG.\n\nLIU, Mr. D. H., \n305 Prince Edward Road, \nFlat 5-D, \nKOWLOON.\n\nLO, Mr. T. S., \nc/o Lo & Lo., \nJardine House, 7th Floor, \nPedder Street, \nHONG KONG.\n\nLOSERY, Miss Patricia, \nc/o Russ & Co., \nRoom 1 Baskerville House G/F, 22 Ice House Street, HONG KONG.\n\nLUK, Mr. George Ping-Chuen, B-38 Po Shan Mansions, \n10 Po Shan Road, HONG KONG.\n\nLUM, Miss Ada, 142 Boundary Street, KOWLOON.\n\nMACKENZIE, Mr. John, J.P., \nManagement & Planning Services \n(Far East) Ltd.. G.P.O. Box 9981, \nHONG KONG.\n\nMACKEOWN, Dr. P. Kevin, \nDept. of Physics, \nUniversity of Hong Kong, HONG KONG.\n\nMARDEN, Mrs. J. L., 14 Sheko, \nHONG KONG.",
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        "id": 208809,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 266,
        "title": "RAS-1979",
        "content_text": "LOCAL LIFE MEMBERS\n\nMCCRARY, Mr. Michael,\n\nFlat 6A United Mansions, 7 Shiu Fai Terrace, HONG KONG,\n\nMCKEIRNAN. Rev. Michael, MM\n\nMaryknoll Fathers,\n\nBishop Ford Centre,\n\nTung Tao Tsuen, KOWLOON.\n\n8 Hereford Road,\n\nNORONHA, Mr. J. E.,\n\nKowloon Tong,\n\nKOWLOON.\n\nNICHOLS, The Hon. Mr. E. H.,\n\n11 Queen's Gardens,\n\nOld Peak Road,\n\nHONG KONG,\n\nOGDEN, Mr. B. J. N.,\n\nc/o The Hongkong and Shanghai\n\nBanking Corp.,\n\nP.O. Box 64, HONG KONG.\n\nOU, Miss G.,\n\nc/o French Consulate General, P.O. Box 13,\n\nHONG KONG.\n\nPAIN, Mr. J. H., J.P.\n\nHong Kong Tourist Association, Connaught Centre, 35/Fl., HONG KONG.\n\nPICCUS, Mr. R. P.,\n\nContinental Can International Corp., Hutchison House, G.P.O. Box 10044, HONG KONG.\n\nRAWLINSON, Mr. M. C., c/o Personnel Registry, Police Headquarters, Arsenal Street, HONG KONG.\n\nRAYNER, Mrs. C. M., Dept. of History, University of Hong Kong, HONG KONG.\n\nRIDE, Lady,\n\nAl Repulse Bay Apartments, 101 Repulse Bay Road, HONG KONG.\n\nRITCHIE, Mr. D. J. 912 Hermitage, 75 Macdonnell Road, HONG KONG.\n\nRYDINGS, Mr. H. A., MBE, The Library,\n\nUniversity of Hong Kong, HONG KONG.\n\nRUST, Mr. H. A., Palmer and Turner, OTB Building,\n\n160 Gloucester Road, HONG KONG.\n\nSEED, Mr. Brian, 1A 92 Main Street, Stanley,\n\nHONG KONG.\n\nSELLETT, Mr. George, \"Pinecrest\", N.K.I.L., 3543 Tai Po Road, KOWLOON.\n\nSERSALE, Miss Sheila M., IIA Cameron House, 40 Magazine Gap Road, HONG KONG.\n\nSHAW, Dr. Brian C., 72 Middleton Towers, 140 Pokfulam Road, HONG KONG.\n\nSHAW, Mrs. Felicity, 72 Middleton Towers, 140 Pokfulam Road, HONG KONG.\n\nSMITH, Rev. Carl T., Chung Chi College,\n\nChinese University of Hong Kong, Shatin,\n\nNEW TERRITORIES.\n\nSMITH, Mr. Leslie C.,\n\nc/o Robert M. Drummond, 37 Dina House,\n\n5 Duddell Street, HONG KONG.\n\nSPOONER, Mr. Michael G., The Registry,\n\nUniversity of Hong Kong, HONG KONG\n\nSTEVENS, Mr. Keith G., Apt. 4B,\n\n26 Magazine Gap Road, HONG KONG.\n\nSU, Dr. Chung Jen, 155 Blue Pool Road, Flat A, 1st Floor, HONG KONG.\n\n239",
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        "id": 208813,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 270,
        "title": "RAS-1979",
        "content_text": "ORDINARY LOCAL MEMBERS\n\nCHISM, Mr. Michael, South Kowloon Magistracy, KOWLOON.\n\nCHIU, Mrs. Carol C., Twin Brook 11B, 43 Repulse Bay Road, HONG KONG.\n\nCHU, Mr. Lee, 48 Haven Street, 4/F, Causeway Bay, HONG KONG.\n\nCHUA, MÀ Fi Lan, 1903 Hang Chong Building, Queen's Road Central, HONG KONG.\n\nCLIMAS, Mrs. Jane, Flat D18 Pearl Gardens, 7 Conduit Road, HONG KONG.\n\nCLIMAS, Mr. D. John, Flat D18 Pearl Gardens, 7 Conduit Road, HONG KONG.\n\nCOCHRANE, Mrs. Valerie, Apartment 9, 23 B Shouson Hill Road, HONG KONG.\n\nCOLBOURNE, Prof. M. J., Dept. of Community Medicine, University of Hong Kong, HONG KONG.\n\nCOLLINS, Mr. A. J., c/o Legal Aid Dept., 13th FL., Sincere Building, 173 Des Voeux Road, HONG KONG.\n\nCONNOLLY, Miss Moira, 5 Wylie Gardens, King's Park, KOWLOON.\n\nCOOK, Mr. Ian R., Hong Kong Hilton, Queen's Road Central, HONG KONG.\n\nCOOPER, Dr. Eugene, Dept. of Sociology, University of Hong Kong, HONG KONG.\n\nCOOPER, Mr. Roy, E & M Office, Caroline Hill Road, HONG KONG.\n\nCRABBS, Mr. P. I., Property Dept., Local Property Co. Ltd., Baskerville House, 13, Duddell Street, HONG KONG\n\nCRAIG, Mrs Peggy, 21 Bisney Road, Pokfulam, HONG KONG.\n\nCRISSWELL, Dr. Colin N., King George V School, KOWLOON.\n\nCROSBY, Mr. A. R., Flat B32, 10 Caldecott Road, Pipers Hill, KOWLOON.\n\nCUMINE, Mr. E., F.R.I.B.A., 28 Yun Ping Road, 2/F, HONG KONG.\n\nCUNNINGHAM, Miss Margaret, Flat 27, Block 43, Baguio Villas, Victoria Road, HONG KONG.\n\nDAIKO, Mr. Paul, P.O. Box 201, HONG KONG.\n\nDAVIES, Mrs. C. E. G., 1201 Luginsland, 18 Old Peak Road, HONG KONG.\n\nDAVIES, Mr. S. N. G., Dept. of Political Science, HONG KONG.\n\nDAVIES, Mrs. L. R., **The Gums** No. 4 Chuk Kok Village, Hiram's Highway, Sai Kung, NEW TERRITORIES.\n\nDAVIES, Mrs. Mona, \"Sailing Look\", 6 Lloyd Path, Barker Road, HONG KONG.\n\nDAWE, Mr. Jock, c/o Travelove Ltd., Suite 823 Star House, KOWLOON.\n\nDAWSON, Prof. John L. M., Dept. of Psychology, University of Hong Kong, HONG KONG.\n\n243\n\nPage 270\n\nPage 271",
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        "id": 208814,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 271,
        "title": "RAS-1979",
        "content_text": "244\n\nORDINARY LOCAL MEMBERS\n\nDE BURE, Mrs. Ursula, 550 Victoria Road, Block 29, Floor 30, HONG KONG.\n\nDE SILVA, Ms. Minette, Dept. of Architecture, University of Hong Kong, HONG KONG.\n\nDER, The Rev. E. B.,\n\nHoly Trinity Church,\n\n135 Ma Tau Chung Road,\n\nKOWLOON.\n\nDIAMOND, Mr. A. L.,\n\nPublic Records Office of Hong Kong,\n\n2 Murray Road, HONG KONG.\n\nDOHERTY, Ms. Kathleen Rose,\n\n11 Coombe Road,\n\nFlat 1A,\n\nHONG KONG.\n\nDOLFIN, Mr. John, III, 155 Argyle Street, KOWLOON.\n\nDRAKEFORD, Mr. Louis S., 124 Miles Clearwater Bay Road, KOWLOON.\n\nDYER, Mrs. C. E., 233 Prince's Building, HONG KONG.\n\nELSOM, Mr. Graham, J. B., G.P.O. Box 11508, HONG KONG.\n\nEVANS, Prof. D. M. E., School of Law, University of Hong Kong, HONG KONG.\n\nEVANS, Mr. C. J., Flat 9.\n\n8 Mansfield Road, The Peak,\n\nHONG KONG.\n\nFABRY, Mr. K. G., Rural Retreat, Taipo Kau, NEW TERRITORIES.\n\nFABRY, Mrs. R. G., Rural Retreat,\n\nTaipo Kau,\n\nNEW TERRITORIES.\n\nFAN, Mr. Jack F. S., 1-25 Shu Kuk Street,\n\nMay Lun Apartment 14/F, North Point,\n\nHONG KONG\n\nFITZPATRICK, Mr. John,\n\nc/o Jardine Matheson & Co. Ltd. World Trade Centre, 30/F, Causeway Bay,\n\nHONG KONG.\n\nFORSYTH, Mr. A. H., c/o Stevenson & Co., 821 Central Building, 3 Pedder Street, HONG KONG\n\nFORSYTH, Mr. James J., Flat 102,\n\n80 Macdonnell Road, HONG KONG.\n\nGAILEY, Mr. H. G., 81 Mt. Nicholson Gap, HONG KONG\n\nGAILEY, Mrs. Norah, 81 Mt. Nicholson Gap, HONG KONG.\n\nGAMLEN, Mr. Richard, 62 A-D Robinson Road, 19th Floor, Flat B, HONG KONG.\n\nGARCIA, Mr. Arthur, Victoria District Court, HONG KONG.\n\nGARRETT, Mrs. Valery M., 19 Vivian Court, 20 Mount Kellett Road, HONG KONG.\n\nGATELY, Major Charles, c/o Environment Branch, Colonial Secretariat, Lower Albert Road, HONG KONG.\n\nGHOSE, Mrs. Rajeshwari, St. Paul's Convent School, Causeway Bay, HONG KONG.\n\nGIBB, Mr. Hugh, c/o Hong Kong & Shanghai\n\nBanking Corp.,\n\nP.O. Box 64,\n\nHONG KONG.",
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        "id": 208819,
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        "document_key": "RAS-1979",
        "page_number": 276,
        "title": "RAS-1979",
        "content_text": "ORDINARY LOCAL MEMBERS\n\nMORGAN, Ms. V. Elaine, The Library, University of Hong Kong, HONG KONG.\n\nMORITZ, Mr. Frederick A., 4B, Sea and Sky Court, 92 Stanley Main Street, Stanley, HONG KONG.\n\nMORTON, Mr. R. J. McK., Legal Aid Department, 19/F Sincere Building, 173 Des Voeux Road C., HONG KONG.\n\nMOYLE, Mr. G. C., 64 Mile Taipo Road, NEW TERRITORIES.\n\nMULLOY, Mr. G. N., Flat C, 1 Homestead Road, The Peak, HONG KONG.\n\nNEWBIGGING, Mr. D. K., 35 Mount Kellett Road, The Peak, HONG KONG\n\nNG, Dr. Margaret N., Arts Mansion 5/F, Flat C, 43 Wongneichong Road, Happy Valley, HONG KONG\n\nNG, Miss Tonia, H.K. Tourist Association, Connaught Centre, 35/F, HONG KONG.\n\nNGUYET, Mrs. Tuyet, c/o Arts of Asia, 1309 Kowloon Centre, 29-43 Ashley Road, KOWLOON.\n\nO'HARA, Mr. Randolph, c/o The City Hall Library, Edinburgh Place, HONG KONG.\n\nOJEDA, Mr. J. de, Spanish Consul General, 1403 Melbourne Plaza, 33 Queen's Road Central, HONG KONG.\n\nONG, Dr. Guan Bee, Dept. of Surgery, University of Hong Kong, HONG KONG.\n\nORR, Mr. I. C., Room 506 Central Govt. Offices, Main Wing, Lower Albert Road, HONG KONG.\n\nOUTCH, Mr. W. T., c/o Essex Asia Ltd., 118 Austin Road, Tsim Sha Tsui, KOWLOON.\n\nOXLEY, Mr. C. W. B., District Office, Sai Kung, Sai Po Kong Govt. Offices, 792 Prince Edward Road, KOWLOON.\n\nPALMER, Mrs. R. M., 2 Old Peak Road, 2/F Front, HONG KONG.\n\nPARR, Mr. M. J., c/o Wardley Ltd, G.P.O. Box 8983, HONG KONG.\n\nPARRINGTON, Miss June, Arts Faculty Office, University of Hong Kong, HONG KONG.\n\nPARRY, Mr. Roger H., c/o The Marine Department, 102 Connaught Road C., HONG KONG.\n\nPAUL, Mrs. Anne Carse, 9 Jade House, 47C Stubbs Road, HONG KONG.\n\nPEACOCK, Mr. I. R., 5A Manhattan Tower, 63 Repulse Bay Road, HONG KONG.\n\nPERESYPKIN, Mr. Oleg P., P.O. Box 1382, HONG KONG.\n\nPICKARD, Mrs. Jane, Flat A6, 14 Shouson Hill Road, HONG KONG.\n\n249",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
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    {
        "id": 208835,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 292,
        "title": "RAS-1979",
        "content_text": "Plate 7. A fishing trident for spearing pomfret (X) from Pui O, Lantau Island, Hong Kong. By courtesy of Mr. Wan On (*) of Pui O, Lo Wai. Fitted to a 10' pole, and used from a sampan. About 30 to 40 years old, and made by travelling blacksmiths who used to visit this area every year. A smaller, three-pronged version was also in use for spearing smaller fish in the shallows by wading.\n\nPlate 8. Side view of the last of the incense-powder works at Tso Kung Tam, Tsuen Wan. Converted from water power to electrically-driven machinery about 1950, the pole of the water-wheel can be seen protruding from the building, top right. Photograph (and the next three) by courtesy of Leung Wing Shing Joss Stick Factory.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
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    },
    {
        "id": 208840,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 2,
        "title": "RAS-1980",
        "content_text": "201\n\nI would like to add two more passages to this note, both of which came my way after I wrote the above. The first passage was kindly given me by James Hayes, who was given it by Mr. Ho Kei Fook, of Kei Ling Ha village, born in 1928, and educated (1937-1941) in the neighbouring village of Tseng Tau, previously village representative, and Vice-Chairman of the North Saikung Rural Committee. The second passage I came across in Ch'en T'ieh-erh5, \"Huang Hsiao-yang yu Pai-e t'an\" (Huang Hsiao-yang and the White Goose Pond), in Kuang-tung wen-hsien chi-k'an vol. 15 no. 2 (1985) pp. 60-62.\n\nPassage 1\n\n\"It is said that in the Ming dynasty there was this man Ho Tsoh Shing who obtained a wonder book. The book recorded thirty-six grave sites at the mouth of the dragon. [The family] buried there would achieve great wealth for its descendants and even produce an emperor. Ho Tsoh Shing was already an official at court, holding the post of Minister of the LeftE. But his mother did not have the good fortune to support this achievement. When his wife was pregnant, his mother scolded her saying, 'My son is an official at court many mountains and seas away, so how is it that you are pregnant?' The daughter-in-law said, 'He comes back every night'. What happened was that every night Ho Tsoh Shing rode home on a bamboo-rigged flying horse, and early in the morning he rode the flying horse back to court. The daughter-in-law said, 'If you don't believe me, you can hide by the courtyard tonight and watch him as he comes in'. [This the mother did] and saw that that was what really happened. The horse stopped at the courtyard, and the mother, being curious, rode on it. The horse could not fly, because it was bogged down by the woman's breath. When Ho Tsoh Shing rose the next morning to go to court, the horse was still bogged down by woman's breath. So immediately, he went to cut some bamboo to rig another horse to fly to court. He was late. The emperor was in his court calling the rolls. When he came to Ho Tsoh Shing's name, Ho answered from the outer court [in such a loud voice] that it shook the emperor. The emperor then suspected that Ho Tsoh Shing was scheming to take the throne, and other officials also made many comments. They found out that Ho Tsoh Shing possessed the thirty-six grave sites at the dragon's mouth. When this was known, Ho Tsoh Shing was killed by the emperor, and the fungshui was\n\nto",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
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    },
    {
        "id": 208843,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 5,
        "title": "RAS-1980",
        "content_text": "204\n\nDAVID FAURE\n\nhsü 12 (1886). In the Kau Sai Hung Shing Temple, the lintel is dated Kuang-hsü 15 (1889), and the altar Kuang-hsü 20 (1894); and in the Hang Hau T'in Hau Temple (besides the 1840 bell), the lintel is dated Kuang-hsü 1 (1875), a tablet Kuang-hsü 2 (1876), an altar is of the same year, a wooden board of Kuang-hsü 4 (1878), a shrine of Kuang-hsü 10 (1884), a pair of stone lions of Kuang-hsü 13 (1887), and a pair of incense burners of Kuang-hsü 20 (1894). The bell and the incense burner at the Tin Ha Wan T'in Hau Temple are both undated, but Mr. Ip Ch'un, who lived nearby, told us that the temple was already in disrepair over fifty years ago. Historical inscriptions found in Sai Kung and elsewhere in Hong Kong and the New Territories have been transcribed as a special project and may be found in David Faure, Alice Ng, and Bernard Luk, \"A collection of historical inscriptions in Hong Kong\". The report is available in the Institute of Chinese Studies, Chinese University of Hong Kong, and will, it is hoped, be published shortly.\n\n7\n\nMr. Hoh Taai of Ko Tong, aged over 60, knew of the whereabouts of a charcoal burner, but never saw it in operation (Int. 10.6.81). Lime kilns were reported in Wong Yi Chau, Wong Keng Tei, Tai Mong Tsai Tso Wo Hang, Tai Wan, Kiu Tsui, Sha Ha, Pak Sha Wan, Che Keng Tuk, Ta Ho Tun, Tai Tan, and Yau Yu Wan (Ints. Mr. Yau T'aam Shang 15.5.81, 22.5.81, Mr. Wong Yung Ts'ing 20.5.81, Mr. Tang Kei Faat 25.6.81, Mr. Lei Yau 28.6.81, Mr. Wong Ping Lin 29.6.81, Madam Liu 20.5.81, Mr. Lau Lui Faat 23.6.81, Mr. Tse Wing 9.6.81, Mr. Tse Shui Kam 24.6.81, Madam Lo Koon Mooi 21.6.81, Mrs. Hoh née Lei 28.6.81, Mr. Chung 23.7.81, and Madam Lam Yau Ch'un 19.8.81.) The Liu family at Kiu Tsui built the ancestral hall that can be seen today on the main road into Sai Kung Market. For an impression of the long history of lime making in Sai Kung, it should be noted that Madam Lo Koon Mooi was 85 and Mr. Yau T'aam Shang 87 in 1981, and it was their fathers who were engaged in the lime business. Mr. Yau continued working the kilns until his early 40's. Brick kilns were reported in Chek Keng and Pak Tam Chung (Ints. Mr. Chiu Sz 7.5.81 and Mr. Yau T'aam Shang 15.5.81, 22.5.81). The lime industry, of course, also provided income for fishermen who collected coral for the kilns. See \"Return of the approximate number of fishermen employed in taking coral and shell from the sea adjoining the New Territory\", in Hong Kong Legislative Council, Sessional Papers, 1901, p. 685.\n\n\"The best indication of the growing importance of the trade in pigs is a set of account books that belonged to Mr. Yung Sz Ch'iu of Pak Sha O, a photocopy of which is held by the Oral History Project. See also ints. Mr. Chan Tsz K'eung 28.5.81 and Mr. Hoh King 5.6.81.\n\n• There are many instances of seamen recruited by recruitment firms (haang shuen koon); see, eg. Mr. Chiu Sz (Int. 7.5.81). Remittance from abroad was sent back to the village through import-export houses (kam shan tsong), see Mr. Yau T'aai Hong (Int. 11.8.81).\n\n10 Mr. Cheung T'o's grandfather was a cook on Hong Kong Island, and his father was employed on the Kowloon-Canton Railway. Mr. Cheung, of Ho Chung, was c. 70 in 1981 (Int. 15.6.81). Mr. Tsang Yau of Tai Mong Tsai (age unknown, but who married before World War II) worked in a shop started by his father in Shaukiwan on Hong Kong Island (Int. 23.6.81).\n\n11 Ints. Mr. Cheng Chung Ting 21.5.81, Mr. Chan P'aang Hing 29.5.81, Mr. Chan T'aai 22.7.81; Bernard Williams, \"Visit to Ho Chung and Sheung Yeung villages in the Sai Kung area”, in Marjorie Topley, ed. Aspects of Social Organization in the New Territories, Hong Kong, 1965, pp. 46-47, and \"The Chan family of Tseung Kwan O\", JHKBRAS 7 (1967), pp. 158-160.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
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    },
    {
        "id": 208844,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 6,
        "title": "RAS-1980",
        "content_text": "205\n\n12 On this particular type of tenancy, see John Kamm, \"Two essays on the Ch'ing economy of Hsin-an, Kwangtung Province”, JHKBRÁS 1977, pp. 55-84, and James Hayes, The Hong Kong Region, 1850-1911, Folkestone, Kent, England, 1977, pp. 50-53.\n\n13 Ints. Mr. Wong 22.6.81, Mr. Lam Kaap Shau 8.6.81, Mr. Cheung Kau 26.6.81, Mr. Cheung 26.6.81, Mr. Cheng Yung 10.7.81, and Mr. Yau T'aam Shang 8.5.81; Hugh D.R. Baker, Sheung Shui, A Chinese Lineage Village, Guildford and London, 1968, p. 172.\n\n14 Father Sergio Ticozzi, 12.5.81, quoting from Giovanni B. Tragella, Le Mission Estere di Milano, Nel Quadro Degli Avvenimenti Contemporanli, Milan 1950-1963, vol. 1, pp. 274-275, vol. 2, pp. 85, 89, and 314. Int. Father George Carusso, 20.5.81.\n\n15 Ints. Mr. Lok Tak K'ei 17.7.81, Mr. Leung Yung Hei 16.6.81, Mrs. Lau 14.6.81, and Mr. Tse Kw'an 16.11.80.\n\n10 Int. Mr. Yau T'aam Shang 8.5.81. Mr. Yau's term for \"moorage inlet\" was \"siu wan t'au\". Cf. also the type of market James Hayes refers to as \"coastal market centres\" in his Hong Kong Region, p. 37.\n\n17\n\nDocuments on this case are included in Kuan T'ien-p'ei, Ch'ou-hai ch'u-chi (1836, n.p., Taipei reprint, 1968) 2/26a-33a, 56a-74a, 80a-99b. Kuan was Naval Commander-in-Chief for Kwangtung from 1834 to 1841. C. Fred Blake, in Ethnic Groups and Social Change in a Chinese Market Town, Hawaii, 1981, p. 46 note 8, states \"Lung Shuen Wan was a traditional outpost for the Chinese imperial navy's regulation of eastern approaches to the Pearl River. I wonder if perhaps Lung Shuen Wan was the original 'coastal market centre' in this area?\" Elsewhere (loc. cit. and p. 95) he points out that the Lung Shuen Wan Tin Hau Temple retained the patronage of the Pak Kong and Sha Kok Mei villagers, despite the greater convenience of the Tin Hau Temple within Sai Kung Market.\n\n18 These are figures of shops as registered in the Block Crown Lease (DD215, DD224). It is more than likely that these were shop spaces rather than shops, and in the event that a shop might take up more than a shop space, there were fewer shops in Sai Kung and Hang Hau in the early 1900's than noted here. For comparison, in 1905, Yuen Long had only seventy-four shops and Tai Po Market twenty-three large and fifteen small ones. See James Hayes, Hong Kong Region, p. 36.\n\n19 Ints. Mr. Yau T'aam Shang 15.5.81, Father George Carusso 20.5.81, Mr. Lei Kan 19.6.81, Mr. Ue Shun Hing 10.7.81.\n\n20 Mr. Yau T'aam Shang 15.5.81.\n\n21 Mr. Cheung Ts'oi 20.6.81, Madam Chiu I Mooi 7.5.81, Mrs. Foo, née Lei, 28.6.81.\n\n22\n\nMrs. Kong Lei San Kiu 21.6.81. Mr. Cheung Kin Wa 10.6.81 of Taai Fung Nin (opened c. 1933) in Sai Kung Market remembered that the shop used to slaughter a pig each day to sell to the boat people.\n\n23 Mr. Chan Kei Shang 28.5.81, Mr. Chan Shou 19.6.81.\n\n24 Mr. Hoh King 6.5.81, Mrs. Lei née So 20.6.81, Mr. Lei Yau 13.11.80, Mr. Cheung Ming Shing 8.6.81, Mr. Lai Foh 8.5.81. Mrs. Lei used to obtain piglets from Kam Lei Loi in Sai Kung Market. It took six to seven months to fatten them, and two dollars to have each pig carried back to Sai Kung Market. She also had rice and pig feed (chiefly rice husk) from Kam Lei Loi on credit. Kam Lei Loi was a butcher's cum general store, where her husband worked.\n\n25 According to Mr. Yau T'aam Shang, 15.5.81, the interest rate in Sai Kung Market was 5 cents per dollar per month, i.e. 60 percent per annum.",
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    {
        "id": 208846,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 8,
        "title": "RAS-1980",
        "content_text": "207\n\n36 1911 Census.\n\n37 For a brief discussion of these ideas, see David Faure, \"Hongkong and China in the village world\", JHKBRAS 21 (1981). A noteworthy variation is the shrine for the Taai Shing Yan Kung Ma at Luk Mei Village, which is both an ancestral figure and a territorial god. See research notes on Ue Lan Festival at Luk Mei, 5-7.8.81.\n\n* Ints. Mr. Cheung T'o 29.5.81, 15.6.81, Mr. Cheung Ts'oi 20.6.81, Mr. Tse Ming 8.81, and notes on the ta tsiu at Ho Chung, 27.12.81 - 31.12.81. For the donations of the Uens towards the repair of the temple, see Ch'e Kung Temple tablet and ints. Mr. Uen Chi Ming 16.1.81, 13.2.81, 7.3.81. Our interviews did not discover if only villagers of Ho Chung contributed towards the annual Ch'e Kung Festival, or if other villagers in the villages that took part in the ta tsiu also did.\n\n3 Int. Mr. Chan P'aang Hing 29.5.81.\n\n40\n\nInts. Mr. Cheng Ip 14.5.81, Mr. Lei Yiu T'ing 23.6.81, Mr. Lei Kau 23.6.81, Mr. Lok Kau Kei 26.6.81, 21.7.81.\n\n41\n\nInts. Mr. Tse Wing 9.6.81, Mr. Tsang 25.6.81, Mr. Tsang Yung 25.6.81, Mrs. Wai 27.6.81\n\n42 Ints. Mr. Cheung Ts'oi 20.6.81, Mr. Cheung Wing 1981; see also Mr. Sung Kw'an 23.6.81 for similar arrangements for raising pigs in Tit Kim Hang, and Mr. Shing Uen Wan 10.7.81 in Pik Uk.\n\n43\n\nInts. Mr. Shing Ip On 14.6.81, Mr. Leung Yung Hei 16.6.81. Every year, on the 28th of the First Month, all the five surnames of Mang Kung Uk joined in the worship of the earth god. A matshed was built in the village, on which lanterns were hung. See int. Mr. Ue Shun Hing 10.7.81. See also Patrick Hase, “Observations at a Village Funeral\", presented at the Conference on Hong Kong Society and History at the Chinese University of Hong Kong, December 1981, (papers to be published shortly).\n\n44\n\n** Mr. Leung Yung Hei 16.8.81.\n\n* Ints. Mr. Sung 22.6.81, Mr. Tang Kei Faat 25.6.81, Mr. Hoh King 24.6.81, Mr. Yau T'aam Shang 8.5.81, Mrs. Lau Lei Loi T'aai 28.6.81, store keeper at Wong Chuk Wan 28.6.81, Mrs. Hoh née Lau 29.6.81, Mr. Kuet Po Shing 2.7.81, and notes on the ruined temple at Wong Chuk Wan 28.6.81. The composition of the Shap Heung given by Mrs. Hoh née Lau and Mr. Kuet differs slightly from that in the text here. Other village groups in the Sai Kung area include one that consists of Tse Keng Tuk, Chiu Hang, Ta Ho Tun, and Ma Nam Wat (int. Mr. Chan Uet Shing 24.6.81), another that consists of the three villages at Man Yee Wan (int. Mr. Lei Shiu Yam 8.5.81), yet another the seven villages that made use of the sugar press at Ko Tong (int. Mr. To 19.6.81). Apparently, Tai Long, Pak Tam Au, and Chek Keng, and then Sham Chung, Lai Chi Chong, and Pak Sha O were two groups of villages that had close social ties (int. Madam Chiu I Mooi 7.5.81).\n\n48 Ints. Mr. Tse Wing 20.6.81, Mr. Yau 28.7.81. Fung shui was involved in the dispute in Sha Kok Mei. The villagers considered that part of a hill nearby, known to them as the \"tiger's land\" (foo tei) was essential to the fung shui of the village. Sha Kok Mei would not permit burial, grass or tree cutting on the foo tei.\n\n\"Mr. Chau T'in Shang 9.7.81, Mr. Lok Kau Kei 26.6.81, Mr. Yau Taai Hin 8.81, Mr. Tse Ming 8.81. Major temple celebrations before World War II were held in at least the following places: Leung Shuen Wan, Sai Kung, Tai Miu, Hang Hau, Pan Long Wan, Tseung Kwan O, Kau Sai. Pak Kong and Ho Chung had a ta tsiu every ten years, and",
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        "id": 208847,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1980",
        "page_number": 9,
        "title": "RAS-1980",
        "content_text": "208\n\nDAVID FAURE\n\nTseng Lan Shue an on lung ceremony every thirty. Sha Kok Mei also had a regular ta tsiu.\n\n* Mr. Yau T'aam Shang 31.7.81, Mr. Chau T'in Shang 9.7.81. The ceremony, taken more as a game of fun, was known as \"puk sha ngau tsai\".\n\n49 Mr. Lok Kau Kei 26.6.81, Mr. Lei 9.7.81.\n\n60 Before the War, puppet shows were performed at the earthgods' festivals at Sai Kung Market and Pak Tam Chung, and the ta tsiu at Pak Kong and Pak Sha Wan. With the exception of Pak Kong's ta tsiu, which was held once every ten years, these were annual celebrations. See ints. Mr. Kong Hei 21.6.81, Mr. Chau T'in Shang 7.5.81, 9.7.81, Mr. Yau T'aam Shang 8.5.81, Mr. Lok Kau Kei 26.6.81, Mr. Leung Yung Hei 16.6.81, Mr. Lok Tsau On 21.6.81.\n\n\"1 See, for instance, descriptions of the feasts in int. Mr. Yau T'aam Shang 8.5.81, feast at grave worship in int. Mr. Cheung T'o 15.6.81, at wedding ceremony in int. Mr. Tsang 25.6.81.\n\n52 For general comments see Mr. Tse Wing 9.6.81, Mrs. Lau 21.6.81, Mrs. Tse 21.6.81, Mrs. Cheung née Wan 26.6.81, and for samples of these songs, Mr. Lok Kau Kei 26.6.81, Mr. Ip Wan 2.7.81.\n\n53 C. Fred Blake, \"Death and abuse in marriage laments: the curse of Chinese brides\", Studies in Asian Folklore 37, pp. 13-33 quotes extensively from a text of Hakka songs found in Sai Kung. The Oral History Project has found records of these songs in other villages, but not in Sai Kung itself.\n\n5 Hong Kong Government Administrative Report 1913, p. N 16.\n\n56 From the Hong Kong Government Administrative Report 1922, the Hong Kong Government Administrative Report 1923, and interview reports, schools were found in Sai Kung Market (Sung Chen and two others) and the following villages (names of schools in brackets): Mang Kung Uk (Ts'ung Kong), Pak Tam Chung, Wo Mei, Ho Chung (Tsik Shin), Tseung Kwan O (Lap Tak), Yim Tin Tsai, Tai Po Tsai, Sha Kok Mei (Yuk Yin), Tai Wan (Sui Ying), Tai No, Nam Wai, Pak Kong (Man Shang), Tai Long, Wong Chuk Yeung, Pan Long Wan, Sheung Yeung (Ling Wan), Ta Ho Tun, Pak Ngah, Kau Lau Wan, Kau Sai, Seung Sz Wan (Wai San), Hang Hau (Man Uen), Tseng Lan Shue (Lung T'ang), Tan Ka Wan (Shung Ming), Yung Shu O, Ko Tong, Tai Wan Tau, Wong Mo Ying, Ma Yau Tong, Man Yee Wan, Nam Shan, Che Keng Tuk, Pak Kong Au, Ma Nam Wat, Siu Hang Hau.\n\n56\n\nInts. Mr. Lok Shang 21.5.81, Mr. Chan Kei Shang 28.5.81, Mr. Cheung To 29.5.81, Mr. Chan Shau 19.6.81, Mr. Uen Chan Wan 22.6.81, Mr. Cheung Ts'oi 20.6.81, Mr. Wong Yung Ts'ing 20.5.81, Mr. Lam Kaap Shau 8.6.81, Mr. Lai Foh 8.5.81.\n\n57 Mr. Lei Shiu Yam 8.5.81, Mr. Wong Yung Ts'ing 20.5.81, Mr. Kong Hei 21.6.81 went to Sung Chen. Mr. Wong went from Sung Chen to the Roman Catholic School in Wai Chau and then Canton. Mr. Cheng Chung T'ing 21.5.81 went to the Yau Ma Tei Government School, Mr. Uen Chiu Ming 13.2.81 went to the Tai Po Teachers Training School, but did not graduate. The Chans of Ho Chung sent their sons to Nam Tau or Canton; see Mr. Chan P'aang Hing 29.5.81. Mr. Chau T'in Shang's elder brother was educated in Canton, see int. 3.6.81. See also int. Father George Carusso 20.5.81.\n\n58 Mr. Wong Ts'ing 23.6.81, Mr. Tsang Yau 23.6.81, Mrs. Tse née Lau 24.6.81, Mr. Lau Wan Hei 25.6.81, Mrs. Yung née Wan 2.7.81, Madam Chiu I Mooi 18.7.81, Mrs. Yau née Tse 22.7.81, Mr. Chan T'aai",
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        "document_key": "RAS-1980",
        "page_number": 10,
        "title": "RAS-1980",
        "content_text": "209\n\n22.7.81, Mr. Yau Taai Hin 23.7.81, 8.81, Mr. Lau 24.7.81, Mrs. Yau née Lau 13.8.81, and Hong Kong Government Administrative Report, 1934 p. M101.\n\n5. For the work of the village teacher, see ints. Mr. Tse Wing 9.6.81, and Mr. Cheng Yung 23.6.81. For naam yam in village, see Mr. Yau T'aam Shang 22.5.81, and Mr. Sung Kw'an 22.6.81.\n\n60 Mr. Chau T'in Shang's father, for instance, owned one of the shipyards in Sai Kung Market, but his mother and his sister-in-law farmed (see int. 3.6.81), and Mr. Lei Shiu Yam entered his father's herbalist's store at eighteen, married at nineteen, and continued to work in the market while his wife farmed in the village at Man Yi Wan (see int. 8.5.81). For shortage of rice see Mr. Chan T'in Po 12.5.81, Mr. Wong Yung Ts'ing 20.5.81, Mr. Lok Shaang 21.5.81, Mr. Sung 22.6, Mrs. Lau 1.7.81. In the 1920's and 1930's, each load of firewood carried into Kowloon sold for 25 to 40 cents, pigs were sold in Sai Kung at approximately 18 dollars per picul, which was the weight of one pig, and rice for 3 to 4 dollars per picul. It was possible for a family to carry firewood into Kowloon quite a few times every month for about five months per year, and to sell two to three pigs. The cash income would have been 50 to 80 dollars per year, enough to buy 15 to 20 piculs of rice, enough for about five adults for the year. In addition, daily wages were 30 cents, and there was employment in the limekilns and in construction. Money was not short for daily necessities, but for weddings, in which the present to the bride's family alone would have been 200 to 300 dollars, many families would have had to resort to borrowing. See ints. Madam Laai Hung Tai 8.5.81, Mr. Lei P'aang Kei 12.5.81, Mr. Chan Tin Po 12.5.81, Mrs. Lau 14.6.81, Mrs. Kong Lei San Kiu 21.6.81, Mr. Kong Hei 21.6.81, Mrs. Cheung 24.6.81, Mr. Lau Hing Lung 16.6.81, Mr. Lei 29.6.81, Mr. K'uet Po Shing 2.7.81, Mr. Cheung Ts'oi 20.6.81, Madam Lo Koon Mooi 21.6.81, Mr. Lau Lui Faat 23.6.81, Mr. Lei Yau 28.6.81, Mr. Yau T'aam Shang 22.5.81, Mr. Lok Foh Kau 20.6.81, Mrs. Tse 21.6.81, Mr. Tsang 25.6.81. For a descriptive account of village production, see Mr. Cheng Ip 4.5.81.\n\n01 Ints. Mr. Yau Taam Shang 8.5.81, Mr. Lei Yau 28.6.81, Mr. Lai Foh 8.5.81, Mr. Hoh Taai 10.6.81, Mr. Cheung T'o 15.6.81, Mr. Hoh Shang 20.6.81, Madam Wan née Lau 21.6.81.\n\n02 Int. Mr. Sung 22.6.81.\n\n03 Yield on good land was 3 piculs of grain per harvest, i.e. 6 piculs per year. In addition to this, there were several piculs of sweet potatoes. On poorer land, e.g. near Mang Kung Uk, it could be as low as 1 to 2 piculs per harvest. Rent was half the produce of grain, and somewhat less if the land was rented from the ancestral trust. See ints. Mr. Sung 22.6.81, Mr. Lau Lui Faat 23.6.81, Mrs. Tse née Lau 24.6.81, Mr. Tse Shui Kam 24.6.81.\n\n04 Madam Yau 10.7.81, and cf. Mrs. Tse 22.6.81.\n\n05\n\n65 Int. Mr. Chung P'oon 13.11.80.\n\n00 ibid.\n\n07 Mr. Chau T'in Shang 13.11.80.\n\n08 Mr. Wan Ts'eung 31.11.80, Mr. Cheung Wing 81, Mr. Tse Koon K'au 9.6.81.\n\n60\n\n6 Mr. Tse Ming 15.1.81, Mr. Yau Kei 8.7.81, Mr. Shing 20.7.81, Mr. Leung Chiu Man 25.7.81.\n\n70 Mr. Chau T'in Shang 13.11.80, Mr. Cheng Ip 14.5.81, Mrs. Tsui née Lei 20.5.81, Mr. Hoh King 5.6.81.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
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    },
    {
        "id": 208857,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 19,
        "title": "RAS-1980",
        "content_text": "to be a particular casualty, and regret that I did not get round to acknowledging his work, which I now have pleasure in doing. By the same token, I wish to thank Ed Wickberg for very kindly proof-reading much of the 1979 Journal during his sabbatical year at the Centre of Asian Studies. After my 1978 experience, I hardly dared to acknowledge his help, but am glad to do so now!\n\nOne regret is that I hardly managed to get a good book review section going during the whole period, and never did get down to producing a local publications section. It shows up the weakness of my \"one man approach\" to the work. This was occasioned partly by the scrappy way in which I got the work done as time and energy left from my labours in Tsuen Wan and elsewhere allowed, and partly by my own liking for doing the whole job.\n\nTaking a broader and more impersonal view of the Journal over this period, and indeed since its inception twenty-one years ago, it has made its own unique contribution to the research and recording of Hong Kong history and society. In this sense, it has surely helped what one might call the Hong Kong balance sheet. Despite the devoted intentions of the Hong Kong Heritage Society and other bodies, it is simply not possible for Hong Kong to keep many of its historic buildings, given the rights attached to private ownership, the exceedingly high value of land, and the formidable cost of running a business enterprise. The recording work done by the Society and others of its kind helps in some measure to offset the losses that occur through the destruction and replacement of old buildings.*\n\nBeside being my final Journal, this is also the last for our Honorary Life Member and printer, Mr. Y. F. Lam (***) of Ye Olde Printerie. It is fitting that he and I finish our joint association with the Journal together. I cannot imagine editing and producing it for all these years without his enthusiastic persistence, patience, and, above all, friendship.\n\nFinally, I have handed over to David Faure, whose knowledge, energy, zeal and efficiency are of a high order. He has proved this by getting out the 1981 issue before I had finished this one! The Society is fortunate to have enlisted his interest and services.\n\nSeptember 1982\n\nJAMES HAYES\n\n* Our published work includes Hong Kong, Going and Gone, 1980.\n\nix",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
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        "rank": 0
    },
    {
        "id": 208859,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 21,
        "title": "RAS-1980",
        "content_text": "been teaching at Wah Yan since 1960. The other was given by myself, and I spoke on “Chinese and Western medicine: compatible or antagonistic?\" My data was gathered during a three-year research project into the medical system of Hong Kong conducted at Hong Kong University's Centre of Asian Studies. In February Mr. Patrick Lau spoke on \"Rural Architecture in Hong Kong\". He is the author of a book on the subject, based on a series of survey studies and published jointly by the Government Information Services and the Hong Kong Tourist Association.\n\nIn February Dr. Norman Ko, Reader in the Department of Mechanical Engineering at the University of Hong Kong, gave a talk on \"Underwater Photography and some Observations of Marine Life in Hong Kong\". Finally, in March, there were two talks: one given by Mr. Nigel Cameron, a well-known locally-based historian and art critic, and author of many books and essays, on \"The K'ang-Hsi Emperor (1662-1722)\". The other was given by Professor Winston Wan Lo on the work of his late father, Lo Hsiang-lin, who was Professor of Chinese at the University of Hong Kong. Winston Lo is himself a professor of History at Florida State University. Future talks are in the process of being arranged, and you will already have received advanced notice of two, possibly three talks for April.\n\nTours Abroad\n\nIn April 1979 Dr. Shaw led a trip to Darjeeling and Sikkim, and in July another to Srinagar and Ladakh or “Little Tibet\". Members on the latter trip were particularly fortunate in that, by a harsh 3 a.m. start, they were able to witness and record the most interesting part of the final day's ceremonies in the annual masked dance festival at Hemis Monastery near Leh. Our Society is, of course, a non-profit-making organization, and Dr. Shaw was able to make a refund of $240 to each participant on the Sikkim trip, although a nominal loss was made on that to Srinagar and Ladakh. At the end of this week, a group of 19 members will leave for the Kingdom of Bhutan, the last of the forbidden kingdoms opening its doors to a select group of visitors. Again, they will be led by Dr. Shaw. In the absence of any response from China International Travel Service in Peking concerning our proposals for visits to China by groups of members of the Society, no further representations were made during the past year. Members will, of course, know they can now, as individuals, join a number of tours operating from Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 208862,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 24,
        "title": "RAS-1980",
        "content_text": "The Photographic Survey\n\nIn addition to the Journal, we are pleased to announce that a publication entitled Hong Kong, Going and Gone will appear during this year. It consists of a selection of 85 photographs from our photographic survey project, with accompanying text pointing out some of the architectural and historical features of the items depicted. Order forms will be sent to members nearer publication date. The photographic survey has continued during the year with the cooperation of the Antiquities and Monuments Section of the Urban Services Department, and especially Dr. Solomon Bard. Work on the Western part of Hong Kong Island's urban area has been completed; over 200 buildings and other sites have been photographed, and in addition various important locations elsewhere in Hong Kong have been covered. The total number of prints on file is in excess of 2,000. A good deal of clerical work in making these photographs fully accessible remains to be done and the organizers of the survey, Tony Rydings, Ian Diamond, Carl Smith, and Dr. Bard, are always glad to hear of volunteers with time to spare for this task.\n\nThe Library\n\nMr. Tony Rydings, Hon. Librarian, has tabled a separate report but I would like to comment on certain points. One is the steady but selective increase of our stock of books and periodicals and their protection by suitable binding or re-binding. Our library now forms a very important collection in Hong Kong of works for research into all sorts of matters concerning local history and other specialist studies. Many of our books are difficult to find in other local collections — certainly those available outside the Universities. I thoroughly recommend a visit to the Arts Centre where the main part of the collection is located to see what we have, or better still, the purchase of our library catalogue and supplements. The other point is that quite a few items in our collection come from donations by members and friends of the Society. This year I would like to add my thanks in particular to Miss Pauline Young, and Dr. James Hayes, and to the British Council, with which we have been associated in one way or another for some several years. Their contributions are gratefully accepted.\n\nxiv",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 208951,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 113,
        "title": "RAS-1980",
        "content_text": "FUNG SHUI, AN INTRINSIC WAY TO ENVIRONMENTAL DESIGN WITH ILLUSTRATION OF KAT HING WAI\n\nIN THE NEW TERRITORIES OF HONG KONG\n\nDAVID LUNG*\n\nIn modern society where our environment is largely dictated by economy and technology, much of the deep meaning in places and placemaking has been lost. Scientists, psychologists, sociologists and environmentalists have repeatedly warned us of the danger of alienation from nature, from other men, and more drastically, from our inner self. What Alvin Toffler wrote in Future Shock, published in 1970 is no longer shocking to us; instead, the symptoms have become real societal sickness. Rapid industrial developments and acceleration of social changes have created what Toffler calls a ‘new throw-away culture': our relationship with things is more temporary; with human beings, more transient; with our environment, ‘nomadic.’ Too much is happening too fast. In expressing his strong anguish that human value is being eliminated by technology, Rene Dubos, a distinguished microbiologist, pathologist and Pulitzer Prize winner, protests by saying that \"[s]cientific technology is presently taking modern civilisation on a course that will be suicidal if it is not reversed in time.\" He finds no excuses in affluent societies where, although resources are ample, human values are still neglected by establishments concerned with self-interests only. \"[The institutions base their] choices and decisions on technological means rather than on human ends; [their] criteria are power, efficiency of production, and quantity of consumption, rather than the quality of human life.\" \"Yet... productivity and efficiency have no value in themselves; they have merit only as means to ends.” Therefore, in viewing modern architecture, he deplores that \"apartment and office buildings [in particular] have nothing to communicate beyond efficiency and conspicuous wealth, hence their architectural triviality.\" Indeed our buildings today are so utilitarian that human\n\n* Mr. Lung is a practising architect in Hong Kong. This article is excerpted from his M.Arch. thesis Heaven, Earth and Man: Concepts and Processes of Chinese Architecture and City Planning. Oregon: Centre for Environmental Research, 1978.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 208964,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 126,
        "title": "RAS-1980",
        "content_text": "94\n\nJULIAN F. PAS\n\nthe new fire and the Easter Candle performed in the Roman Catholic Church on the eve of Easter Sunday. After discussing these two rituals separately, I shall conclude with some comments of a comparative nature.\n\n1. The Fen-Teng Ritual in Taoism\n\nThis ritual called fen-teng in Chinese, can be literally translated as “division of lamp(s)” or the “distribution of lamps\". \"Teng\" by itself means \"lamp\", or \"lantern\", and designates not so much the light produced by the lamp or lantern, but the object which contains the light. The expression fen-teng is not often translated by Western authors: usually the term is just transliterated. But sometimes there are attempts to render the term in translation. E.g. M. Saso: \"Lighting lamps to the Three Pure Ones\", which is not strictly a translation but a meaningful although partial description of the significance of the rite. Another rendering, not of the literal sense but again of the meaning, is \"Lighting of the New Fire\"2: this translation is not based on the Chinese expression fen-teng but indicates one of the fundamental meanings of the ritual. It comes actually closer to another Chinese expression sometimes used for the same rite: chu-teng3, which literally means: 'blessing' or 'consecration of the lamp(s)'.\n\nThe fen-teng ceremony does not appear to be an independent ritual but seems always to be performed in the context of a larger celebration, called chiao or ta-chiao, which is variously translated as \"ritual of cosmic renewal\", \"the great community festivals”, “great propitiatory rites\", or \"Taoist Mass\"7. So far there is only one monograph on the fen-teng ritual in a Western language: K. M. Schipper's Le Fen-teng. Ritual Taoiste. Apart from this well presented critical text edition, there are only minor treatments of the fen-teng ceremony included in monographs on the chiao festival as a whole: M. Saso's Taoism and the Rite of Cosmic Renewal is so far the only monograph in English on the chiao, and he just briefly discusses the fen-teng ceremony. Chinese scholars have also started to pay attention to this great Taoist event: two monographs are now available in Chinese by Liu Chih-wan9. It is remarkable that for the two different occasions Mr. Liu describes the chiao festival, he does not use the terminology used by Schipper and Saso, but calls the rite chu-teng or 'blessing of the lamp(s)'. One wonders where and when this variant designation",
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    },
    {
        "id": 208965,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 127,
        "title": "RAS-1980",
        "content_text": "SYMBOLISM OF THE NEW LIGHT\n\n95\n\noriginated. K. Schipper's knowledge of the ritual is based on the Taoist tradition of Southern Taiwan; Saso on the other hand gathered his data in Northern Taiwan; so did Mr. Liu, who describes the chiao celebrated in Chung-li (Taoyuan district) and Shulin (Taipei district). Why is M. Saso's term different from Mr. Liu's? And why are there two different appellations in the first place?\n\nThere is no doubt that the two different names refer to the same ritual. One wonders only why neither of the three authors mentions the alternative designation. M. Saso seems to know the expression since his translation 'lighting of the new fire' makes more sense if chu-teng is taken as the Chinese substratum rather than fen-teng.\n\nThis terminology aspect would not concern us so much if it were not an indicator of the basic significance of the ritual itself. In any case, both fen-teng and chu-teng are merely partial designations of a ritual event that we have to examine in greater detail; since the ritual is composed of various successive acts, there is apparently no term available that would indicate all these events: so, each designation necessarily is pars pro toto.\n\nThe ritual is described in minute detail by K. Schipper (pp. 15-25) based on his personal observations made during a chiao festival in the village of Su-ts'u, Taiwan, on March 26, 1967. Five Taoist priests participated in the event, while 4 musicians and an apprentice formed the orchestra. Besides the exceptional visitor, there is a group of laymen representing the whole community. The ceremony takes place in the sacred area of the temple, usually on the first evening of the festival.\n\nThe ritual, as summarized by Schipper, is the first part of a threefold liturgy; the second part is called \"The Rolling up of the Screen\" (\"Enroulement du Rideau\"), the third part is 'Sounding of Bell and Chime' (\"Tintement solennel de la Cloche et de la Pierre Sonore\"). (Parts two and three are left out of the present discussion, but will return to focus in section three of this paper.)\n\nThe fen-teng ritual itself can be divided into five episodes:\n\n(i) an introduction with chanting of purification texts and solemn declaration of the high priest's ritual rank (ca. 5′40′′);\n\n(ii) the striking of the new fire: after invocation of the deities, the lights inside the temple are extinguished. Two assistant-priests",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
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    },
    {
        "id": 209024,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 186,
        "title": "RAS-1980",
        "content_text": "154\n\nNOTES AND QUERIES\n\nnumerous minor grades excel those of other places in their colour, fragrance and taste. Chu Yi-chuen of Sau Shui remarks, \"There is no fixed standard as to which place in Fukien and Kwangtung produces the best quality of lychee, but in my opinion “Kwa Luk” from Kwangtung tops all.\" The three most outstanding selections of \"Kwa Luk” are \"Siu Fa Shan”, “Luk Law Yi” and \"Kau Kei Wan”.\n\nA species named \"Sheung Shu Wai\", literally \"being carried (wai) by the Minister (Sheung Shu)\", originated from a minister Cham Man-kang who brought back a pip of lychee from Windy Pavilion. Most lychees fall into this category. The most valuable lychee tree whose fruit is priced scores of times more than others is the one growing in the West Garden located outside West Gate of the County Seat. In fact, there were other lychee trees which were as good as, or even better than, that tree. Another species called “Crystal Ball\" of Cha Kong is of the same grade as \"Kwa Luk”, and also on the list of the delicious lychees are \"Sai Kok\" (rhino's horn), \"Kwai Mei” (taste of osmanthus), \"Nor Mai Chee\" (like glutinous rice), \"Sung Ka Heung\" (fragrance of Sung Family), \"Chun Fung Yuk” (jade offered to emperor) and Ho Pau (wallet).\n\n(translation by District Office, Tsuen Wan)\n\n3. By chance, I heard recently of the existence of at least one tree of the special type of “Kwa Luk” mentioned in the opening paragraph from the father of a friend. This gentleman, a Hakka from Ng Wah District, served pre-war in the provincial administration of Kwangtung at Canton. He had a friend Mr. Wong Ping-kwan (*A), who was the district magistrate (*) of Tsang Shing at that time (about 1937-38). This official used to send a parcel of this special lychee to his superiors in Canton. The fruit came from trees in the courtyard and gardens of his office in Tsang Shing. It was not for sale, and although my friend said he had heard of some being available on the market in recent times, he was sure they were not the genuine article.\n\nHong Kong.\n\nDecember, 1979.\n\nJAMES HAYES",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 209028,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 190,
        "title": "RAS-1980",
        "content_text": "158\n\nNOTES AND QUERIES\n\nYET ANOTHER LIBRARY\n\nIn his Korea, published by William Heinemann of London in 1904, Angus Hamilton has a good deal to say about John McLeavy Brown, C.M.G., LL.D., formerly Treasurer-General of that Kingdom and, when he wrote, Chief Commissioner of Customs, that is, of the Korean Customs.\n\nHamilton writes (pp. 85-86):\n\nIn his official life he represents a type of Englishman that is rapidly disappearing from our public services. His private life reflects the culture and the grace of an attractive personality. They say, in Seoul, that Mr. McLeavy Brown is more skilful as a diplomatist than as an administrator; and his brilliant conversational powers give some colour to the assertion. Upon arrival in Seoul, newcomers are apt to hear that \"Brown is a walking encyclopædia.\" He speaks, reads and writes with equal facility French, German, Italian and Chinese. It will be remembered that he is in the service of the Korean Government, a sphere of utility and activity which demands fluency in yet another language. His library attests the breadth of his culture; it numbers some 7000 volumes, and fills the walls of the rooms and corridors of his house at Seoul from floor to ceiling. Boxes of new books arrive by every mail. When he reads them it is difficult to conjecture. At night, as one strolls from the British Legation to the Station Hotel, the lights in his study window may be seen burning brightly. He is believed to sit up with his books very often until dawn. It would be typical of this silent self-contained man if he found in the pleasures of his library the antidote to much which takes place in Seoul.\n\nMcLeavy Brown appears in the contemporary Who's Who in the Far East 1906-7 published by the China Mail, Hong Kong, in June 1906, where he appears as 'ex-Head of Customs and Controller of Finance, Corea', having resigned in 1905 and gone on tour abroad in April following. He had been appointed a Student Interpreter in China in 1861 and was Acting Chinese Secretary in the British Legation at Peking 1871-72, resigning in 1872. He was later appointed a Commissioner in the Chinese Customs and appointed Commissioner-General of Customs, Corea.\n\nI am here less concerned with the man himself, despite his stature and later career which can be followed in the Dictionary of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
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    },
    {
        "id": 209029,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 191,
        "title": "RAS-1980",
        "content_text": "NOTES AND QUERIES\n\n159\n\nNational Biography, but with the library mentioned by Angus Hamilton. What became of it?\n\nHong Kong, May 1982\n\nJAMES HAYES\n\nA MISSING CHINESE LIBRARY\n\nOur Hon. Librarian, Mr. Rydings, has been following up the question posed in my Note on this subject that appeared in the Journal in the 1976 issue (Vol. 16: 284). The papers reproduced below will be of interest, and may also result in the still missing library being restored to wider public knowledge and use.\n\nHon. Editor\n\n30 July 1980\n\n(I) Letter to The Librarian, David Bishop Skillman Library,\n\nLafayette College, Easton, Pa. 18042\n\nDear Librarian,\n\nWilliam Edgar Geil\n\nPlease see the enclosed extract* from Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 16, 1976, p. 284. As Dr. Geil was one of your distinguished alumni, I am interested to know whether you can throw any light on the mystery of the missing books. It seems extraordinary if they have disappeared without trace, yet I can find no mention of them other than in the source quoted.\n\nAny help which you can provide would be much appreciated.\n\nYours sincerely,\n\nH. A. RYDINGS Librarian\n\nc.c.: Dr. J. W. Hayes\n\n* In order to compile his book Eighteen Capitals of China (Philadelphia and London; J.B. Lippincott Company, 1911) Dr. William Edgar Geil, the celebrated American traveller and author stated in his preface: (p.x) \"With the aid of viceroys, governors, Hanlin scholars, librarians, booksellers, we have gathered a large collection, out of which selections by leading scholars have been translated, and a few specimens are given, to let the readers see the old style of book. Local proverbs in themselves have never been brought together on our scale; and to choose from a mass of new material which would fill three volumes has been a difficult task.\"",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 209037,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 199,
        "title": "RAS-1980",
        "content_text": "BOOK LISTS\n\n167\n\nFor these reasons the work is thoroughly recommended. It is to be hoped that, when he finds time, Dr. Baker will produce similar work on the city, which is just as fascinating as the countryside. A last word of thanks goes to Mr. Robin Hutcheon, Editor of the South China Morning Post, who saw a good thing and made it all possible.\n\nOne regret perhaps? Each volume cites its own guide to reference books and the third has a useful index to the whole, but I'm lazy and would have liked page references to help me track down the originals of quoted passages.\n\nHong Kong, 1981.\n\nJAMES HAYES\n\nCHINESE WALLED CITIES: A COLLECTION OF MAPS FROM SHINA JŌKAKU NO GAIYŌ, Benjamin E. Wallacker, Ronald G. Knapp, Arthur J. Van Alstyne, Richard J. Smith, eds. (1979, Hong Kong: The Chinese University Press). 266 pp.\n\nThe reader who wants one hundred sketch maps of traditional Chinese walled cities—as they stood in the 1930's—will find them in this book.\n\nLest this brief statement seems to do less than justice to a volume of 266 pages, let me quote from the description of Chinhsiang (page 130) in Shantung: \"The city is 45 kilometers southwest of Chi-ning. Population is given as 3,000 households and 15,000 individuals.\" On the right-hand side of the page, there is also a drawing of the city wall, noting that it is 8.0 m. high, 3.0 m. wide at the top, and 10.0 m. at the bottom. On the map of Chin-hsiang, you can also see that there is a north gate, an east gate, a south gate, and a west gate.\n\nThe Introduction notes that these maps were made by Major Ishiwari Heizō of the Japanese Expeditionary Forces in China, and were originally published by the Imperial Japanese Army in 1940 under the title Shina Jōkaku no Gaiyō (General outline of the walled cities of China). The editors added a few photographs to break up the monotony, but no extra research.\n\nChinese University of Hong Kong, 1980.\n\nDAVID FAURE",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
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        "rank": 0
    },
    {
        "id": 209042,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 204,
        "title": "RAS-1980",
        "content_text": "172\n\nBOOK LISTS\n\nMr. Leung's book lists those produced mainly in Canton and Fatshan (Fo-shan), but I have recently purchased another type of wood-block mu yu shue published in the Chiu-chau prefectural city, seemingly in late Ch'ing times and after. The covers give place of publication as Chiu-shing (M) by the 王生記, 財利堂, 吳瑞文堂 and 李萬利 publishing firms. Perhaps these were the ones referred to by D. H. Kulp, Country Life in China: The Sociology of Familism; Volume I, Phenix Village Kwangtung, China (New York, Columbia Teachers' College, Columbia University, 1925): Judging by my local collecting, they are rarely found in Hong Kong.\n\n(j) Popular poetry\n\nI have not collected old editions from Ch'ing and Republican times, but have seen many, even from the former period, usually with a Canton or Fatshan imprint. They were frequently \"borrowings\" of compilations made by scholars from the Yangtse area and North China, for such works were seemingly universally in demand. No list.\n\n(k) Novels and stories\n\nThis was not a main area for collecting, and the few works listed here are mainly for the purpose of illustrating the genre than for serious bibliographic attention. I have, in truth, seen many more titles.\n\n(l) Morality books\n\nHere again, I have not really attempted to collect such material, but only to provide a few titles on temple deities to accompany the text in Section A. But I can state that there is a great deal of it around, and that some can usually be found whenever a merchant's business and miscellaneous papers come onto the market, along with the account books and correspondence relating to his shop or firm.\n\n(m) Newspapers\n\nI have only mentioned them in the text because they seem to have been part of the stock of written materials available in rural areas of the Hong Kong Region before 1911, even if only casually and occasionally, which was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
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    },
    {
        "id": 209054,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 216,
        "title": "RAS-1980",
        "content_text": "A BIBLIOGRAPHY OF TAOISM IN ORIENTAL LANGUAGES\n\nWILLIAM Y CHEN*\n\nINTRODUCTION\n\nTaoism is a philosophical-religious tradition which has greatly contributed to shaping Chinese cultural and social life for more than two thousand years.\n\nThe philosophy of Taoism (Tao-chia 道家) is based on the advocacy of Huang-Lao (Huang-Ti or Yellow Emperor, and Lao-tzu) on wu wei (non-action), quiescence, and the unity of man with nature. With the later addition of magico-religious arts, of the immortality or longevity cults, Taoist religion (Tao-chiao 道教) gradually took shape.\n\nAccording to the Taoist tradition, Taoist philosophy originated during the reign of the legendary Yellow Emperor who is believed to have ascended to heaven about 4,600 years ago, after he had mastered the essence of Taoism and become an immortal. The major breakthrough of Taoist philosophy, however, came with the Tao te ching (Classic of the Way and its Power), attributed to Lao-tzu. It was the beginning of a philosophical spiritual stream that would develop through the centuries into a mighty river.\n\nThe formal organization of the Taoist religion, with hierarchy and rituals, is the work of Chang Tao-ling (2nd century A.D.), who became the first \"Heavenly Master\", or spiritual head of Taoism, whose 64th successor controls the Taoist \"Church\" in present-day Taiwan. Most modern sects of Taoism consider Chang Tao-ling as their founder. He infused into Taoism its formal priesthood, as well as aspects of magical faith-healing and exorcism; moreover, moral conduct and the performance of good works became a characteristic of Taoism ever since Han times.\n\nTaoism gradually created its own pantheon, but a distinction should be made between the gods worshipped by the people (gods of \"latter heaven\") and the supreme deities of \"former heaven\".\n\n*Mr Chen is a member of the library staff at the University of Saskatchewan, Saskatoon, Canada.",
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    },
    {
        "id": 209098,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 1,
        "title": "RAS-1981",
        "content_text": "210\n\nDAVID FAURE\n\n71 Mr. Chan T'aai 22.7.81, Mr. Lei Yun Shau 14.11.80, Mr. Wan Yau 14.7.81, Mr. Chan Shing 21.11.80.\n\n72 Mr. Chan T'aai 22.7.81, Mr. Lei Yun Shau 14.11.80.\n\n73 Mr. Lau Shang 24.8.81, Mr. Ng Tso 24.8.81, Mr. Chung Tin Fuk 24.8.81, Mr. Chan Shui Yung 25.8.81.\n\n74 Mr. Kong Cheung 28.8.81, Mr. Tse Koon K'au 9.6.81.\n\n75 Mr. Chung Tin Fuk 24.8.81, Mr. Loh Kai Faat 22.8.81.\n\n77 Mr. Lei Yun Shau 14.11.80, Mr. Chau T'in Shang 13.11.80, Mr. Chan Tsz K'eung 28.5.81 also mentioned Mr. Koo T'in Lam as a key member of the Wai Ch'i Wooi.\n\n78 Mr. Chan Tsz K'eung 28.5.81, Mr. Lei Yun Shau 14.11.80, Mr. Sham Kin K'eung 23.6.81, 1.7.81.\n\nThe composition of the administrative districts may be found in \"Special issue on regulations promulgated by the Governor of the occupied territory of Hong Kong\", Ya-chou shang-pao, supplement (n.d., n.p.) pp. 25-29. A copy is in the holdings of the library of the Hoover Institution, Stanford University. See also Mr. Chung P'oon 13.11.80, Mr. Lei Yun Shau 14.11.80, and Mr. Lei Shiu Yam 8.5.81.\n\n70 Mr. Lei Shiu Yam 8.5.81, Mr. Uen Chiu Ming 16.1.81, 13.2.81, 7.3.81, Mr. Tse Wing 9.6.81.\n\n80 Mr. Chung P'oon 13.11.80.\n\n81 Mr. Lok Kau Kei 26.6.81, Mr. Chan Tsz K'eung 28.5.81, Mr. Chan Shui Yung 25.8.81.\n\n82 Mr. Lok Kau Kei 26.6.81.\n\n83 ibid.\n\n** It would seem that these three subjects left a stronger impression than disruption to education and the ritual life. Many villagers inter-viewed reported that they stopped going to school when the War broke out. The annual celebration at the T'in Hau Temple in Sai Kung Market stopped until the last year of the War (see int. Mr. Lei Yau 13.11.80).\n\n85 Madam Wan 20.7.81.\n\n86 Mr. Uen Chun Wan 22.6.81.\n\n87 Mr. Wong Ts'ing 23.6.81.\n\n88 Mr. Chan Uet Shing 24.6.81.\n\n89 Mr. Chan Shing 21.11.80.\n\n90 Mr. Lau Wan 28.8.81.\n\n91 Mr. Shing Uen On 21.8.81, Mr. Shek Kwong Lin 16.11.80, Mr. Lok Kau Kei 26.6.81, Mr. Chung P'oon 13.11.80, Mr. Cheung Wing 8.1.81.\n\n92 Mr. Chau T'in Shang 13.11.80, Mr. Lok Kau Kei 26.6.81.\n\n93 There were also several reports that 1 catty of rice per day in addition to a money wage was given to construction workers. See Mr. Lei Kan 19.6.81, Madam Lo Koon Mooi 21.6.81.\n\n94 Mr. Hoh King 27.5.81, 5.6.81, Mrs. Tsui née Lei 20.5.81, Mr. Yau T'aam Shang 8.5.81.\n\n95 Mr. Chan Shing 21.11.81.\n\n96 Mr. Chau T'in Shang 13.11.80, Mrs. Uen 18.1.81, 24.1.81, 7.3.81, Mr. Lei Yau 13.11.80.\n\n97 Mr. Lok Kau Kei 26.6.81.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    {
        "id": 209100,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 3,
        "title": "RAS-1981",
        "content_text": "212\n\nDAVID FAURE\n\nDates\n\nName (and village)\n\nMr. Chung P'oon\n\n(Wong Chuk Shan)\n\ninterviewed\n\nINTERVIEW RECORD\n\nName (and village)\n\nDates interviewed\n\n13.11.80\n\nMadam Chiu I Mooi\n\n(Chek Keng)\n\n7.5.81, 18.7.81\n\nMr. Chau T'in Shang\n\n13.11.80,\n\nMr. Lau Shaang\n\n8.5.81\n\n(Sai Kung Market)\n\n18.5.81,\n\n(Sai Kung Market)\n\n3.6.81,\n\nMr. Yau T'aam Shang\n\n8.5.81,\n\n9.7.81\n\n(Wong Keng Tei)\n\n15.5.81,\n\nMr. Lei Yau\n\n13.11.80,\n\n22.5.81,\n\n(Tso Woh Hang)\n\n28.6.81\n\n26.5.81,\n\n31.7.81\n\nMr. Lee Yun Shau, J.P.\n\n14.11.80\n\n(Man Yee Wan)\n\nMr. Wong Yung Ts'ing\n\n8.5.81,\n\nMr. Tse Kw'an\n\n16.11.80\n\n(Wong Yi Chau)\n\n20.5.81\n\n(Tan Ka Wan)\n\nMadam Laai Hung Tai\n\n8.5.81\n\nMr. Shek Kwong Lin\n\n16.11.80\n\n(Sai Kung Market)\n\n(Kau Lau Wan)\n\nMr. Lei Shiu Yam\n\n8.5.81\n\nMr. Shek Fuk Fung\n\n16.11.80\n\n(Man Yee Wan)\n\n(Kau Lau Wan)\n\nMr. Lai Foh\n\n8.5.81\n\nMr. Chan Shing\n\n(Sai Kung Market)\n\n21.11.80\n\n(Tai Long)\n\nMr. Chiu Lin Shing\n\n(Chek Keng)\n\n11.5.81\n\nMr. Cheung Hing\n\n28.11.80\n\n(Tai Long)\n\nMrs. Chiu née Cheung\n\n11.5.81\n\n(presently of Tai Po)\n\nMr. Wan Ts'eung\n\n31.11.80\n\n(Tai Po Tsai)\n\nMr. Lei P'aang Kei\n\n12.5.81,\n\n(Shuen Wan)\n\n19.5.81\n\nMr. Paul Tsui\n\n1.12.80\n\nMr. Chan T'in Po\n\n12.5.81\n\nMr. Wan Yat Ngo\n\n15.1.81\n\n(Ho Chung)\n\nMr. T'ong (headmaster,\n\n12.5.81\n\nYim Tin Tsai)\n\nMr. Tse Ming\n\n15.1.81\n\n(Ho Chung)\n\nMr. Cheng Yip\n\n14.5.81\n\n(Pak Kong)\n\nMr. Uen Chiu Ming\n\n16.1.81,\n\n(Mok Tse Che)\n\n13.2.81,\n\nFr. Lau Wing Yiu\n\n18.5.81\n\n7.3.81\n\nMr. Cheung\n\n19.5.81\n\nMrs. Uen\n\n17.1.81\n\n(Sai Kung Market)\n\n(Mok Tse Che)\n\nMiss Fung Ping I\n\n19.5.81\n\nMrs. Uen\n\n18.1.81,\n\nMrs. Ts'ui, née Lei\n\n20.5.81\n\n(Mr. Uen Tak\n\n24.1.81,\n\n(Pak Kong)\n\nMing's mother,\n\n7.3.81\n\nMrs. Liu\n\n20.5.81\n\nMok Tse Che)\n\n(Sai Kung Market)\n\nMadam Yung\n\n18.1.81\n\nMr. Cheng Chung T'ing 21.5.81\n\n(Mok Tse Che)\n\n(Pak Kong)\n\nMadam Chan\n\n22.1.81\n\nMr. Lok Shaang\n\n21.5.81\n\n(Ho Chung)\n\n(Pak Kong)\n\nMadam Lok\n\n22.1.81\n\nMr. Hoh King\n\n27.5.81\n\n(Ho Chung)\n\n(Nam Shan)\n\n5.6.81\n\nMr. Chiu Sz\n\n7.5.81\n\nMr. Chan Tsz K'eung\n\n28.5.81\n\n(Chek Keng)\n\nMadam Yung A Lin\n\n7.5.81\n\n(Chek Keng)\n\n(Sai Kung Market) Mr. Chan Kei Shang (Yim Tin Tsai)\n\n28.5.81",
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    {
        "id": 209101,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 4,
        "title": "RAS-1981",
        "content_text": "213\n\nName (and village) Dates interviewed\n\nMr. Chan P'aang Hing (Ho Chung) 29.5.81\n\nName (and village) Mr. Lok Foh Kau (Pak Kong) Dates interviewed 20.6.81\n\nMr. Cheung T'o (Ho Chung) 29.5.81, 15.6.81\n\nMrs. Lei, née So (Nam Shan) 20.6.81\n\nMr. Chung (Kau Sai) 3.6.81\n\nMr. Hoh Shang (Nam Shan) 20.6.81, 24.6.81\n\nMr. So T'in Loi (Kau Sai) 3.6.81\n\nMr. Lok Kau Kei (Pak Kong) 20.6.81, 26.6.81\n\nMr. Lei Chi Hei (Sha Tsui) 5.6.81 21.7.81\n\nMr. Cheung Ts'oi 20.6.81\n\nMr. Lam Kaap Shau (Tai Po Tsai) (Tai Long) 8.6.81\n\nMr. Wong (Shan Liu) 20.6.81\n\nMr. Cheung Ming Shing 8.6.81\n\nMrs. Lau, (Leung Shuen Wan) 21.6.81\n\nMr. Lok Tsau On\n\nMr. Tse Koon K'au (Pak Kong) (Tan Ka Wan) 9.6.81\n\nMrs. Tse (Pak Kong) 21.6.81\n\nMr. Tse Wing (Sha Kok Mei) 9.6.81, 20.6.81\n\nMrs. Kong Lei San Kiu (Lung Mei) 21.6.81\n\nMr. Hoh Taai (Ko Tong) 10.6.81, 21.6.81, 22.6.81\n\nMr. Lo Koon Mooi (Long Mei) 23.6.81\n\nMr. Cheung Kin Wa 10.6.81\n\nMrs. Wan, née Lau (Sai Kung Market) (Nam Shan) 21.6.81\n\nMr. Ue (Mang Kung Uk) 14.6.81\n\nMr. Kong Hei (Lung Mei) 21.6.81\n\nMrs. Ue (Mang Kung Uk) 14.6.81\n\nMr. Wong (Tam Wat) 22.6.81\n\nMr. Shing Ip On (Mang Kung Uk) 14.6.81\n\nMr. Sung Kw'an (Tit Kim Hang) 22.6.81\n\nMrs. Lau (Ha Yeung, near Seung Sz Wan) 14.6.81\n\nMr. Sung (Tit Kim Hang) 22.6.81\n\nMr. Lau Hing Lung (Pan Long Wan) 16.6.81\n\nMr. Uen Chan Wan (Ta Ho Tun) 22.6.81\n\nMr. Lau (Pan Long Wan) 16.6.81\n\nMr. Sham Kin K'eung (Hung Fa Tsun) 23.6.81, 1.7.81\n\nMr. Leung Yung Hei (Hang Hau) 16.6.81\n\nMr. Lei Yiu T'ing (Pak Kong) 23.6.81\n\nMr. Lei Kau (Pak Kong) 23.6.81\n\nMr. Lei Kan (Wo Liu) 19.6.81\n\nMr. Wong Ts'ing (Nam Shan) 23.6.81\n\nMr. Hui Lam (Cheung Sheung) 19.6.81\n\nMr. Lei Faat (Kak Hang Tun) 23.6.81\n\nMr. Wong (Ko Tong) 19.6.81\n\nMr. Chan Shau (Pak Tam Au) 19.6.81\n\nMr. Cheng Yung (Uk Tau) 23.6.81\n\nMr. To (Ko Tong) 19.6.81\n\nMr. Lau Lui Faat (Pak Kong Au) 23.6.81\n\nMr. Wong Shek (Ha Yeung, near Ko Tong) 19.6.81\n\nMr. Tang (Wong Mo Ying) 23.6.81",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    {
        "id": 209103,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 6,
        "title": "RAS-1981",
        "content_text": "Dates \n\n215 \n\nName (and village) \n\nDates interviewed \n\nName (and village) \n\ninterviewed \n\nMr. K'uet Po Shing (Nam A) 2.7.81 \n\nMr. Lok (Seung Sz Wan) 17.7.81 \n\nMr. Yung (Hoi Ha) 2.7.81 \n\nMr. Lau (Sheung Yeung) 17.7.81 \n\nMr. Ip Wan (Pak Sha O) 2.7.81 \n\nMr. Lok Tak K'ei (Seung Sz Wan) 17.7.81 \n\nVisit to church in Pak Sha O 3.7.81 \n\nMr. Lam (Seung Sz Wan) (2) 17.7.81 \n\nMr. Yau Kei (Tseng Lan Shue) 8.7.81 \n\nMr. Lau Kwong (Ha Yeung near Seung Sz Wan) 20.7.81 \n\nMr. Cheung Loi Yau (Sha Kok Mei) 9.7.81 \n\nMrs. Wan (Mang Kung Uk) 20.7.81 \n\nMr. Shing (Ha Yeung near Seung Sz Wan) 10.7.81 \n\nMr. Shing Uen Wan (Pik Uk) 10.7.81 \n\nMr. Wong Kam Tai (Hang Hau) 20.7.81 \n\nMrs. Yau (Mang Kung Uk) 10.7.81 \n\nMr. Shing (Pik Uk) 20.7.81 \n\nMrs. Yau, née Tse (Tseng Lan Shue) 22.7.81 \n\nMr. Ue Shun Hing (Mang Kung Uk) 10.7.81 \n\nMr. Chan T'aai (Tseung Kwan O) 22.7.81 \n\nMr. Cheng Yung (Uk Tau) 10.7.81 \n\nMr. Yau Yan (Tseng Lan Shue) 22.7.81 \n\nMr. Uen Kwai Naam (Mau Wu Tsai) 14.7.81 \n\nMr. Chung (Yau Yue Wan) 22.7.81 \n\nMr. Tsang Shui On (Ma Yau Tong) 14.7.81 \n\nMr. Chung Wai I (Yau Yue Wan) 22.7.81 \n\nMr. Wan Yau (Wong Chuk Long) 14.7.81 \n\nMr. Yau Taai Hin (Tseng Lan Shue) 23.7.81 \n\nMr. Tsang Wan (Ma Yau Tong) 14.7.81 8.81 \n\nMr. Lau (Po Toi O) 24.7.81 \n\nMrs. Tsang, née Shing (Ma Yau Tong) 14.7.81 \n\nMrs. Chung (Po Toi O) 24.7.81 \n\nMr. Ng (Tseung Kwan O) 15.7.81 \n\nMrs. Sit (Tin Ha Wan) 24.7.81 \n\nMadam Chan (Tseung Kwan O) 15.7.81 \n\nMr. Ip (Tin Ha Wan) 24.7.81 \n\nMr. Leung Chiu Man (Hang Hau) 25.7.81 \n\nMadam Wan (Tai Wan Tau) 16.7.81 \n\nMr. Yau Koon K'au (Tseng Lan Shue) 27.7.81 \n\nMr. Lau (Tai Wan Tau) (1) 16.7.81 \n\nMr. Yau Tai On (Pak Shek Wo) 27.7.81 \n\nMr. Lau (Tai Wan Tau) (2) 16.7.81 \n\nMr. Yau (Nam Wai) 28.7.81 \n\nMr. Lam (Seung Sz Wan) (1) 17.7.81 \n\nMr. Yau T'aai Hong (Nam Wai) 28.7.81 \n\nMadam Chan (Mang Kung Uk) 17.7.81 \n\nMr. Lau (Tai Au Mun) 29.7.81 \n\nMr. Lau K'in Tsun (Ha Yeung) 17.7.81 \n\nMr. Lau (Siu Hang Hau) 30.7.81",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209114,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 17,
        "title": "RAS-1981",
        "content_text": "convey his apologies for the delay in getting the 1980 issue out, which has been due to considerable pressure of work in his public life and a recent transfer to a new job. Dr. Hayes worked as our editor for over fourteen years and this is an appropriate point, perhaps, for me to pause for a presentation we wish to make to him on behalf of the Society for his many efforts on our behalf. Dr. Hayes, who is an historian of Hong Kong Chinese society, is also a keen follower of archeological progress in the China field. We thought therefore it would be appropriate to present him with this illustrated account of The Great Bronze Age of China, which was based on an exhibition from the People's Republic held in the U.S.A. in 1980-81.\n\nThe 1980 Journal will probably be the last to be printed under the personal supervision of Mr. Y.F. Lam of Ye Olde Printerie. Mr. Lam has been a member of the Society for many years also. I would like to take this opportunity of extending our warmest thanks to Mr. Lam, who is now semi-retired, for his patience and kind advice in all matters of printing. They have contributed so much to the smooth production of the Journal and our other occasional publications.\n\nPhotographic Survey\n\nI turn now to the photographic survey. The Council is again calling for volunteers to continue the work connected with this survey which began in the early 'seventies and has been mainly in the competent hands of Messrs. Tony Rydings and Ian Diamond. The object of the survey has been to compile a photographic record of Hong Kong's street scenes - with its people and variety of occupations -- and Hong Kong buildings. The local scene is changing so rapidly that we felt we should try to capture a visual impression of the city and rural areas, in their older more traditional aspects particularly, before all is swept away. The object is not just to take numerous photographs but to compile a fully documented visual record in which every photograph is dated, each photographer's name noted, and every building, architectural feature and so forth recorded, is identified. Briefly this has meant the compiling of schedules of sites to be photographed, followed by expeditions to carry out the work, and finally the identification and cataloguing of the results.\n\nOur appeal is now urgent. Tony Rydings and Ian Diamond have carried the main burden for many years and now feel, I think quite justifiably, that it is time others came forward to do the main work. If you want this work to continue, it is up to you to come forward and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ff36bt18m",
        "rank": 0
    },
    {
        "id": 209205,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 108,
        "title": "RAS-1981",
        "content_text": "94\n\nCARL T SMITH\n\ncommunity in Hong Kong on the long established Chinese custom of buying children as domestic servants. This attention led to concern, discussion, agitation, the formation of societies and finally in 1923 an Ordinance in the Hong Kong Legislature to abolish the system.\n\nThe case concerned a man who had met two girls aged ten and thirteen on a street in Wanchai. They had gone out to buy sweets and had become lost. The stranger took them on a tram to the Yaumati ferry. They crossed to Kowloon and then returned. He left them for a few minutes to buy something in Wing On Store on Connaught Road Central. The girls came to the notice of the police and the man was arrested when he returned to where he had left them.\n\nMr. Alabaster claimed the two women who owned the girls did not have lawful care of them because they were bought to serve, and they were sold as slaves and slavery has been abolished (in Britain and its colonies) and it is not lawful”.\n\nOn being examined by the Chief Justice one of the mistresses gave evidence that one of the girls had been sold by her elder brother as she had no parents. The Chief Justice asked, \"Then as put by the learned Counsel for the defence, she is your slave?”\n\nThe witness replied, \"I do not know what you mean by slave. Once the girl is sold to me she is my property. It is the custom among the Chinese to buy servants.\"\n\nMr. Alabaster thanked the Chief Justice that the answer to his question had made it so clear the girl was a slave.\n\nHis Lordship then asked Mr. Alabaster, \"What is a slave?\"\n\nHe replied, \"I contend that a person who is bought by a master and may be sold by a master, who receives no wages, except clothes and food in exchange for work is a slave.\"\n\nMr. Alabaster admitted that sale of a child might be legal in China, but once it was brought to the Colony, it had the right to freedom.\n\nThe Chief Justice referred to the Proclamation of Captain Eliot to the Chinese of Hong Kong in 1841 that stated Britain would respect the religious rites, ceremonies and social customs of the Chinese. The Supreme Court usually took into account the question of Chinese custom. If the point in law raised by Mr. Alabaster were to be sustained by a Full Court it would have most serious consequences.\n\nThe question was not settled by the court but it provoked public",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209208,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 111,
        "title": "RAS-1981",
        "content_text": "THE CHINESE CHURCH, LABOUR AND ELITES AND THE MUI TSAI QUESTION IN THE 1920's 97\n\nlarge number of coolies and members of local labour guilds. An unusual feature was a group of interested Chinese ladies.\n\nThe Chairman, Mr. Lau, listed a number of questions that had been put by various individuals. He and Mr. Ho Fook put the following before the meeting:\n\n1. Is it a fact that servant girls are brought up for prostitution? 2. Are servant girls slaves?\n\n3. Are servant girls kept for the sexual purposes of their masters, who, when tired of them, sell them?\n\n4. Has the Chinese Government passed any law to abolish the practice of keeping servant girls?\n\n5. Can owners of servant girls ill-treat them as they please?\n\nThe Chairman proceeded to comment on the questions. The first concerned purchase of girls, to be trained as prostitutes. A distinction should be made between two kinds of purchasers of girls; one bought them for domestic service, the other for prostitution. The first group are respectable people who are jealous of their good name and do not wish to be linked with those who purchase girls for prostitution. As to mui tsai being slaves, slavery does not exist in China, furthermore these girls have never been regarded as slaves by the Chinese.\n\nThe speaker put forth the thesis that there are safeguards in the system to prevent the girls being sexually exploited. Parents are allowed to visit them periodically and thus would know if the child had been misused. If a master wishes to take his servant girl as concubine he must obtain the consent of his wife, the girl and her parents. If the girl had been seduced by her master and then married out, and the husband of the girl finds out her virginity has been taken by her former master, the old master would lose face before his relatives and friends, to say nothing of the views of his wife and concubines. Some masters secretly took on a servant girl as a concubine setting her up in her own establishment and later recognizing any children she bore as legal heirs. In other cases when the wife discovered what had happened, she often made it so miserable for her husband that he was forced to return the girl to her parents accompanied by a liberal bribe for silence.\n\nThe only attempt of the Chinese Government to abolish the system was an effort by the Canton Commissioner of Police Chan King-wa soon after the establishment of the Republic. The girls were ordered to be handed over and were placed in a large hostel especially built for the purpose. Mr. Lau Chu-pak said the scheme failed because the",
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    },
    {
        "id": 209209,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 112,
        "title": "RAS-1981",
        "content_text": "98\n\nCARL T SMITH\n\ngirls asked for the same kind of food and clothing they had had in their former homes, the authorities were pestered by girls asking them to arrange marriages, and, in addition, poor parents wanted to hand over their daughters to the care of the Commissioner.\n\nThe speaker answered the question of ill-treatment as follows: Girls sold to wealthy families are usually well off, doing little work, of those sold to the middle class some have to work fairly hard and some do little work, it is more or less a question of luck. In wealthy families the girls act as companions to their master's children, wait on their mistresses, go on errands, do a little serving and attend to the wants of female visitors. In middle class families, they help in cooking, sewing, washing, cleansing and sweeping, carry light loads, marketing and such general work as the master's daughters would have to do. The percentage of cases in which the mistresses are exacting, bad-tempered or cruel-hearted is infinitesimal. These would treat their own daughters no better if daughters were as naughty, lazy and disobedient as some of the servant girls are... Parents are in constant touch with the girl, who can report bad treatment. Masters usually check mistresses' and concubines' bad treatment of girls, as they care too much for their good name. Neighbours and other servants are bound to learn of harsh treatment. Cruelty when reported is investigated by local authorities (in China) and punished.\n\nThe girls were generally bought between the ages of four to thirteen. They cannot be expected to do anything but odds and ends until they are ten or twelve. Their actual period of service is from twelve to eighteen. After eighteen they begin to assert their rights and so arrangements must be taken for their marriage.\n\nMr. Lau Chu-pak went on at some length to comment on other aspects of the system. His remarks suggest that he viewed it in a favourable light and was not in favour of its abolition, even though he expressly said, “It is of no material importance to me whether the system be abolished or not.\" What was to be considered was \"how far will its abolition affect the welfare of the poor, and whether its abolition alone will improve the conditions of the girls and their parents.\n\nThe Hon. Mr. Ho Fook began his remarks by suggesting that Mrs. Haselwood, as chief critic of the system, was not in a good position to judge the manner in which it worked. If the system was so rife with",
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    },
    {
        "id": 209210,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 113,
        "title": "RAS-1981",
        "content_text": "The Chinese Church, Labour and elites and the Mui Tsai question in the 1920's 99\n\nabuses, why, he asked, had the question never been raised by officials of the Government Cadet system who had studied Chinese language, manners and customs in Canton. \"Surely these men's experience and knowledge of the system is not inferior to those of Mrs. Haselwood.\"\n\nMr. Ho suggested the Chinese organize a society among themselves to deal with any problems there might be in the system, \"why cannot we Chinese take up the matter ourselves by forming a society with a strong committee of management for purpose of enlightening and educating the masses in their duty towards the servant girls, and securing proper power to prosecute the cases of cruel treatment of these girls?”\n\nSome passion was injected into the meeting when after Mr. Pun Yat-ki vividly described three cases in which cruel punishment was inflicted on servant girls, Mr. Ho Kom-tong, the brother of Ho Fook and Ho Tung, excitedly shouted that Mr. Pun and his informant should be charged with accessory to the crime for not reporting the offending master to the authorities.\n\nHis remarks brought both loud applause and vehement cries of protest. Mr. Chung Wen-sang arose to appeal to the meeting \"to stop these unpleasant disputes\".\n\nDr. Yeung Shiu-chuen was the main speaker for those who advocated abolition of the mui tsai system. He contended that persons who commiserated with the girls who came into their households were \"rare mortals\". Girls were always badly treated, and the Po Leung Kuk and Secretary for Chinese Affairs had little influence in alleviating their condition. To claim that there were no complaints was a failure to understand the pressures under which the girls lived, for \"many had been wronged by their masters but had not the courage to lodge complaints with the authorities, under the impression that if this were discovered, their lives would be made even more unpleasant.\"\n\nRather than attempt to counteract the accusation the English had brought against the system and regard them as a slur on the Chinese people, the problem should be honestly faced. It should be admitted that it would cause the degeneration of the Chinese as a race, for \"how could servant girls be expected to train their children properly since they had been denied education and proper treatment.\"\n\nDr. Yeung pleaded \"in the interest of humanity, the prestige of China and posterity, and also to keep pace with the advancement of civilization\" that the meeting take steps to secure the emancipation of servant girls and to put them on an equal footing with others.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209215,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 118,
        "title": "RAS-1981",
        "content_text": "104\n\nCARL T SMITH\n\nto prevent mui tsai from seeing the Secretary for Chinese Affairs.\n\nThe fourteen member committee composed equally of members from the Protection Society and the Anti Mui Tsai Society met with the Secretary for Chinese Affairs, Mr. Hallifax, to formulate suggestions for drafting a Bill for the abolition of the mui tsai system. In June 1922 their report was sent to London with a comment by the Governor that he did not think the suggestions were an altogether satisfactory solution.\n\nThe members of the Committee representing the Anti Mui Tsai Society were:\n\nMr. Joseph Mau-lam Wong (1897 - 1869), compradore of Messrs. A. S. Watson and Co.\n\nMr. Charles Graham Anderson (1889 – 1949), a Eurasian, manager of the International Savings Society of Hong Kong, also newspaper reporter.\n\nNgan Kwan-yu, Government vernacular teacher of the Gap Road School later Head-master, Congregational Church Primary School, Ladder Street.\n\nHung To-fei\n\n―\n\nRev. Wong Oi Tong (1888 – 1941), for forty years pastor of the Rhenish Church, Bonham Road.\n\nDr. T.P. Woo (1878-1941), medical practitioner.\n\nDr. Yeung Shiu-chuen (1878 – 1950), dentist.\n\nAll were members of Protestant Churches.\n\nThe members of the committee representing the Society for the Protection of the Mui Tsai were:\n\nMr. M. K. Lo (later Sir Man-kam Lo) (1893 - 1959), son of a compradore of Jardine, Matheson and Co. and son-in-law of Sir Robert Ho Tung. He was a solicitor.\n\nMr. Tsun-nin Chau (1893 – 1971), son of a shipping and insurance magnate, Chau Shiu-ki. A cousin of Sir Sik-nin Chau. By profession a barrister.\n\nMr. Wong Kwong-tin (1879 - 1936), son of a wealthy Chinese merchant. He was a Supreme Court Interpreter when young, later Manager and Director of Kai Tack Land Investment Co., Manager of China Specie Bank, Manager of Chinese Stock Exchange, etc. A Roman Catholic.\n\nIp Lan-chuen (1865 ...), one of founders of Chinese",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209216,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 119,
        "title": "RAS-1981",
        "content_text": "THE CHINESE CHURCH, LABOUR AND ELITES AND THE MUI TSAI QUESTION IN THE 1920's 105\n\nChamber of Commerce, Secretary of Chamber for many years. Managing Director of Kwong Man Loong Firecracker Co. Tse Ka-po, also known as Simon Tse Yan (\n\n—\n\n1966), son of compradore of Banco Ultramarino, Macao. Established Po Kee Shipping Co. Compradore for Nippon Yusen Kaisha. A Roman Catholic. Son-in-law of Mr. Ho Kom-tong, a brother of Sir Robert Ho Tung.\n\nWong Ping-suen (1873 - 1942), member of a wealthy land-owning, merchant-compradore Hong Kong family. Compradore of Mackintosh, Mackenzie and Co., and P. & O. Steamship Co. Tong Shau Shan, manager of the San Tak Hing Lok firm on Des Voeux Road.\n\nAfter much hedging for a number of years, the Colonial Office determined to push the Hong Kong Government into drafting a bill for the abolition of the mui tsai system. The concerted efforts of concerned groups in England and the Anti Mui Tsai Society in Hong Kong were producing results. The Secretary of State minuted a despatch on March 21, 1922 instructing his under secretary that in writing to the Governor of Hong Kong, “A fairly full answer should be drafted explaining the difficulties, but making it clear that the abolition is going to be carried into effect. There is to be no nonsense about it and no sham. One year would be a reasonable time to allow”.\n\n10\n\nThe Governor was not happy with these instructions, particularly after the Chinese he depended on for advice raised strong objections to passage of the Bill. He felt himself threatened. The Colonial Office had not been altogether satisfied with his handling of the Seamen's strike earlier in the year, and now it appeared they were repudiating the position he had promoted that it was not wise to radically change the mui tsai system. The best policy, in his opinion, was to advocate the correction of certain abuses and this could well be left in the hands of the elite Chinese establishment in Hong Kong.\n\nGovernor Stubbs took a very serious view of the implications of the opposition to the Ordinance. In a letter to a Colonial Office official in September 1922, while on leave, he said:\n\nIt means that the Chinese for the first time are setting themselves against the Government. That is the beginning of the end. I told you the other day I believed we should hold Hong Kong for another fifty. I put it now at twenty at the most.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209217,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 120,
        "title": "RAS-1981",
        "content_text": "106\n\nCARL T SMITH\n\nHis trusted allies had turned against him.\n\nIn his communications with the Colonial Office he was strangely silent about the support for the Bill by the Anti Mui Tsai Society and the labour unions. It seemed to be on the opinion that the only views of Chinese to be taken seriously were those of his long-time advisers, and now they were deserting him. One of the Colonial Office administrations minuted a letter from Governor Stubbs:\n\nIt seems to me the advice we have received on the general question of mui tsai has been throughout faulty and incorrect and in certain respects misleading. It seems also the Hong Kong Government does not desire to press the Secretary of State's reform on the Chinese.12\n\nOn December 23, 1922 the Mui Tsai Bill was gazetted, and on December 28 it received its first reading in the Legislative Council as \"An Ordinance to regulate certain forms of domestic service\".\n\nThe Editor of the Daily Press, a strong advocate of abolition, felt the remarks of the Attorney General in introducing the Bill reflected the reluctance of the Hong Kong Government to implement the instructions of the Colonial Office:\n\nThe Attorney General in introducing the Mui Tsai Bill can hardly be said to have shown... fully sympathy with the object of the Bill... The attitude of the local Government to agitation for abolition has been hostile all along,13\n\n13\n\nChinese Chamber of Commerce Meeting – January 1923\n\nThe members of the Protection Society had second thoughts about the approval given by four of their representatives on the joint committee to assist in drafting a bill (three did not sign the agreement). An extraordinary meeting of the Chamber of Commerce was held early in January to air reservations about the proposed Ordinance. Mr. Li Po-kwai (1871-1963), a wealthy property owner, presided. Among the members in attendance the following were named:\n\nThe two Chinese Unofficial Members of the Legislative Council, the Hon. Mr. Chow Shou-son and the Hon. Mr. Ng Hon-tsz\n\nMr. Ho Fook, a former member of the Legislative Council\n\nLo Chueng-shiu, a compradore of Jardines and brother-in-law of Ho Fook\n\nHis son Mr. M. K. Lo (later Sir Man-kam Lo), a solicitor and\n\nPage 120\n\nPage 121",
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    },
    {
        "id": 209218,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 121,
        "title": "RAS-1981",
        "content_text": "THE CHINESE CHURCH, LABOUR AND ELITES AND THE MUI TSAI QUESTION IN THE 1920'S 107\n\nson-in-law of Ho Tung\n\nT. N. Chau, a barrister\n\nLi Wing-tin\n\nSimon Tse Yan, also known as Tse Ka Po\n\nFung Ping-shan, donor of the Fung Ping Shan Library building\n\nat Hong Kong University\n\nChau Yu-ting, a wealthy import-export merchant\n\nYung Tse-ming, compradore of the Chartered Bank\n\nHo Wing, son of Ho Fook, adopted son of Ho Tung and compradore of the Hong Kong and Shanghai Bank\n\nWong Ping-shuen, and\n\nIp Lan-chuen\n\nWong Ping-shuen advocated a slow approach, \"The time was not yet ripe for drastic action. Conditions in China had to be radically changed before it would serve any useful purpose to legislate on the question\".\n\nThe Secretary of the Chinese Chamber of Commerce, Mr. Ip Lan-chuen, contended that Hong Kong was too close to China to attempt abolition at this time.\n\nLi Po-kwai, the Chairman, vividly portrayed the dangers to the mui tsai if she were released from servitude at the age of eighteen. She would do \"mad and silly things\" which would lead to her downfall.\n\nChow Shou-son spoke out as \"being dead against the Bill\". If left alone the custom would die out in time as had the practice of foot-binding. After making his speech in Chinese, for some reason he shifted to English to conclude it, saying, “It is the opinion of the Chinese community and the Chinese people generally that the system should not be abolished”.\n\nMr. M. K. Lo interjected a moderating tone into the discussion when he reminded the meeting that it would have been better if the Chamber had expressed opposition to abolition sooner and more clearly, instead of keeping relatively silent until the Government had drafted and introduced a Bill.\n\nMr. Wong Kwong-tin objected to the Ordinance because it did not provide protection to the owners of mui tsai and was therefore grossly unfair. He gave a warning to the British Government they should be very careful in interfering with an old Chinese custom which had become an unwritten law.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209221,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 124,
        "title": "RAS-1981",
        "content_text": "110\n\nCARL T. SMITH\n\nThe Chairman seeing that the meeting was getting beyond his control announced that there would be no further discussion and declared the meeting closed. Pandemonium broke out. The meeting began to take on an angry tone. Some, fearing trouble, slipped out. The crowd was standing on its feet shouting for a vote and began to press forward in a threatening manner toward the long table at which the Chairman and his supporters sat.\n\nAt this point Mr. M. K. Lo arose and eventually quieted the crowd sufficiently for his voice to be heard. He asked permission of the Chairman for the use of the hall for a few minutes. He pointed out the irregularity of closing a meeting without taking a vote to ascertain the sense of the meeting on the issue under discussion. He suggested that as the Chairman had closed the meeting, a new Chairman should be elected who could then take a vote. His idea was warmly approved. Backing down, the original Chairman, after some hesitation, then reopened the meeting and asked for a vote. By a show of hands the meeting overwhelmingly expressed its support for the Bill. The organiser skulked away chagrined and shaken.\n\nMeetings of Anti Mui Tsai Society and of Labour Unions\n\nIn a spirit of jubilation the Anti Mui Tsai Society convened a delayed general meeting on January 15, 1923 to follow up the success in thwarting the hopes of the merchants who had called the Kai Fong meeting at Tung Wah. It unanimously passed a resolution supporting the Bill, though it noted that the Ordinance had excluded suggestions for an employment bureau and an industrial home. It expressed surprise that at the recent Chinese Chamber of Commerce meeting three of the representatives of the Protection Society on the joint draft committee for the Bill had spoken in opposition to it. These were Messrs Wong Kwong-tin, Ip Lan-chuen and Wong Ping-suen.\n\nThe meeting of the Anti Mui Tsai Society was followed a few days later by a meeting of three hundred delegates from 154 labour guilds of Hong Kong at the Chinese YMCA. Mr. So Chui-chung, the Chairman of the Chinese Seamen's Union, was elected Chairman. In his remarks to the meeting he reminded his listeners that they had methods to bring their grievances before their employers, but servant girls had no such opportunity. It was therefore, he said \"the duty of Labour to second efforts of people interested in abolition.\"\n\nDr. Yeung Shiu-chuen as a representative of the Anti Mui Tsai",
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    },
    {
        "id": 209223,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1981",
        "page_number": 126,
        "title": "RAS-1981",
        "content_text": "112\n\nCARL T SMITH\n\nsystem must be abolished. On this there can be no compromise.\n\nAt the third reading of the Bill the Hon. Mr. P. H. Holyoak, elected representative of the Hong Kong General Chamber of Commerce on the Legislative Council, also deplored the image of Hong Kong created by the discussion of the mui tsai question. He referred to the \"gross misrepresentations of fact made throughout the press at Home\". He described it as \"a malicious campaign that should not remain unchallenged in defence of the fair name of the Colony and the good Government which it represents.\"\n\nThe Hon. Mr. E. V. D. Parr referred to the united action of Christians and the labour unions:\n\nThe support of the Bill came from a most extraordinary combination of bodies. Anyone who knows anything of the inside history of the Colony could say perfectly well that support of the Bill is — I hesitate to describe it — perhaps it is best to describe it as a fake. There can be nothing in common or in sympathy between the labour unions and the YMCA and they join together on this occasion for reasons far different from any consideration for the welfare of the mui tsai.\n\nWhat these reasons were he did not state.\n\nThe Daily Press viewed these remarks in the Legislative Council as attempts to defend the Council and the Hong Kong Government for allowing the system to prevail so many years without taking any action either to ameliorate the practice or to abolish it. The speeches also clearly showed the real position of the Government to the Bill:\n\nIf we had ever entertained any doubts of the Government's real attitude toward the Bill which it has been obliged to father, it would certainly have been dissipated by the wonderful unanimity shown by Unofficial Members in attacking the measure and scoffing at its sponsors. The speakers imputed unworthy motives — including a desire for cheap advertisement, political intrigue and even malice to those who, without any hope of reward, sacrificed time, energy, money and even position, in order to help those who could not help themselves.\"7\n\nThe editor concluded that the views expressed by Chinese Christians and union members, rather than those of the elite establishment,",
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    },
    {
        "id": 209225,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 128,
        "title": "RAS-1981",
        "content_text": "RESIDENTIAL MOBILITY AND \n\nKINSHIP TIES AMONG \n\nURBAN CHINESE FAMILIES IN HONG KONG \n\nM. K. LEE \n\nSome years ago Robert Mitchell concluded from his survey in Hong Kong that kin relationships had declined in importance compared to other types of relationships. As he stated it, \"Hong Kong married couples have more social contacts with co-workers than with many of their own kinsmen. They get out together even more often with their neighbours.\" F.M. Wong endorsed this position, and argued that sociability among urban Chinese families in Hong Kong is mainly organized around work associates, friends, and neighbours, and that “contacts with kin are least frequent.\"2 \n\nFew noticed that Mitchell's statistics on this issue were faulty. He did not use the same scale to measure frequencies of contact with relatives, with co-workers, and with neighbours. Moreover, even with Mitchell's scales, 45 percent of the men (and 42 percent of the women) in his sample reported that they \"never\" contacted their neighbours, while only 31 percent of the men (and 41 percent of the women) gave the same reply when asked about contact with co-workers. Indeed, 41 percent of his respondents \"never\" contacted spouses' aunts and uncles, but only 31 percent \"never\" contacted their own aunts, and 22 percent their spouses' siblings. On the basis of other research, Podmore and Chaney argued that \"relations with close kin are strengthened as the traditional support rendered by the clan has diminished in the urban-industrial society of Hong Kong, where welfare support from government institutions is negligible.\" And there are good grounds for this opposing point of view,3 \n\nFollowing from Mitchell's study, in 1977, I conducted a survey of a sample of 420 families in Oi Man Estate to find out how closely they related to their kin, in comparison with co-workers and neighbours.* Oi Man, located in East Kowloon, was completed in 1974, and by the \n\n*The research project on which this paper is based was supported by a grant from the Research Committee, the Hong Kong Polytechnic, where Mr. Lee is a Senior Lecturer.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209230,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 133,
        "title": "RAS-1981",
        "content_text": "RESIDENTIAL MOBILITY AND KINSHIP TIES AMONG URBAN CHINESE FAMILIES IN HK\n\n119\n\nTable 6 Community Environment Compared With Previous Residence\n\n  \n    Aspects of Environment\n    Better\n    Same\n    Worse\n    Total\n    No Response\n  \n  \n    Groceries Department Stores\n    52.6%\n    27.0%\n    20.3%\n    99.9%\n    (3)\n  \n  \n    Neighbour\n    39.5%\n    51.3%\n    9.1%\n    99.9%\n    (17)\n  \n  \n    Security\n    76.7%\n    22.5%\n    0.7%\n    99.9%\n    (3)\n  \n  \n    Quietness\n    69.8%\n    13.2%\n    17.0%\n    100.0%\n    (3)\n  \n  \n    Air\n    93.1%\n    4.5%\n    2.4%\n    100.0%\n    (1)\n  \n  \n    Health-Care\n    49.9%\n    34.4%\n    15.7%\n    100.0%\n    (13)\n  \n  \n    \n    44.8%\n    30.0%\n    24.5%\n    100.0%\n    (417)\n  \n\nThe Oi Man resident interviewed was therefore a person whose after-work social life was closely tied to home, family and the neighbourhood. There should be little wonder that he saw more of his neighbours. But that did not displace the importance of \"close relatives\", for Oi Man families maintained contact with many of them.\n\nNOTES\n\n1. R.E. Mitchell, Family Life in Urban Hong Kong, (Taipei, 1972), p. 430.\n\n2. F.M. Wong, \"Family Change,\" in Chung Chi College, A Quarter Century of Hong Kong, (Hong Kong: The Chinese University of Hong Kong, 1977), pp. 47-68. Citation from p.64.\n\n3. D. Podmore and D. Chaney, \"Family Norms in a Rapidly Changing Society: Hong Kong,\" Journal of Marriage and the Family, 36(1974), pp. 400-407. Citation from p.405.\n\n4. Statisticians at the Research and Statistics Section at the Housing Department were most helpful in the sampling process. Mr. M.K. Cheung, Senior Statistician, and Mr. Dominic Leung, are particularly to be thanked. The samples were formed by systematically selecting 1 in 12 tenant-households.\n\n5. See the following: John H. Goldthorpe et al., The Affluent Worker in the Class Structure, (Cambridge University Press, 1969); M. Young and P. Willmott, Family and Kinship in East London, (Baltimore: Penguin, 1964).\n\n6. Angela K.S. Kan, \"A Study of Neighbourly Interaction in Public Housing: The Case of Hong Kong,\" in Luke S. Wong (ed.) Housing in Hong Kong: A Multi-Disciplinary Study, (Hong Kong: Heinemann Educational Books, 1978), pp. 160-182.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209292,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 195,
        "title": "RAS-1981",
        "content_text": "BRO. TSUNG LAI SHUN IN MASSACHUSETTS\n\n181\n\nThe entry for the following year is identical, with the three addresses changed to \"34 Bay street.\" For 1875-6 it is simply:\n\nLaisun Chan, Chinese commissioner of education, house 34 Bay street\n\nThe following incomplete newspaper extracts indicate the effect that our brother had on the daily life of Springfield residents just over a hundred years ago.\n\nCHINESE RESIDENTS RECALLED, THE LAI-SUNS AND THEIR CHILDREN.\n\nA Picturesque and Interesting Family Who Lived in Springfield 25 years Ago. They Now Dwell in Shanghai.\n\nMany of the older residents of the city, and not a few who are unwilling to consider themselves old yet, will recall Mr Lai-Sun, the Chairman, who with his wife, and six children made his home in Springfield about 25 years ago. Mr Lai-Sun came to this city as a member of the commission appointed by the Chinese government to take charge of the Chinese youths who were to be educated in this vicinity. The head man of this commission was stationed in Hartford, but Mr Lai-Sun, acting as guardian for several of the young Mongolians, came to this city and homes were found for his wards in this neighbourhood.\n\nThis remarkable and picturesque family (for they continued to wear their Chinese costumes and to live up to many of their racial customs) are recalled just now by the news of an honor which has recently been bestowed upon one of the daughters by the Chinese government. The woman in question (who is now Mrs N.P. Anderson, living in Shanghai) will be remembered as Miss Annie Lai-Sun. She has recently been given an “imperial tablet” as a recognition of her services to the Chinese people in establishing a branch of the Red Cross society for work among the wounded during the recent war between China and Japan. Just what this tablet is we are unable to say, a copy of the Daily China Times containing a description of the memento and its significance having failed to reach this office. Our informant concerning the presentation of the tablet is Revd R.G. Keyes of Water... who roomed with Mr Lai-Sun when the latter was a student in Hamden college in Clinton, N.Y., about 50 years ago. Mr Keyes is now in communication with Mrs Anderson and his mention of the tablet suggests that it was a testimonial which brings a great honor to its recipient.\n\nPage 195\n\nPage 196",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209293,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 196,
        "title": "RAS-1981",
        "content_text": "182\n\nBRO TSUNG LAI SHUN IN MASSACHUSETTS\n\nThe Lai-Sun family came to this city about 1872, and lived at first in a house on the west side of the old Charles Merriam homestead on Howard street. There were six children in the family, two young women, about 18 years old, two boys about 16 and two younger children. The young women were named Annie and Lena. The former, as has been said, is now Mrs N.P. Anderson, her husband being a captain in the navy, and evidently an Englishman. They live on Carter Row, which is one of the fashionable residence streets of Shanghai, and are quite wealthy. Mr. Lai-Sun died a year ago last June, and his widow is now living in Shanghai. The second daughter, Lena, married a Mr Buchanan, who has since died. The youngest daughter, Amy, died several years ago, just two weeks before the date fixed for her wedding, her intended husband being a Scotchman. 'Elijah, the oldest son, is also dead, and Spencer, the second son, is employed as an interpreter in the Swedish consulate (probably in Shanghai).\n\nThe Lai-Suns' participation in the social and religious life of this city was very interesting and not without its amusing features. When they came to Springfield they seemed to be quite wealthy. Mr Lai-Sun was a decidedly intelligent man and was well educated. He spoke our language fluently as did also his daughters and his older sons. The young women had lived in ... [missing section of unknown length] ... rather discountenanced Mr Lai-Sun's liberality.\n\nBut despite their evident sympathy with things and theories American, the Lai-Suns remained Mongolian in many of their habits. They continued to wear their Chinese costumes and queues, and on all public or semi-public occasions the entire family turned out in a body. All of the adults became members of the South church by that time on Bliss street, and attended the services regularly, marching up the aisle in an august procession headed by the pater familias, who was a very imposing personage. As may be supposed, their appearance always caused a little rustle of interest and politely suppressed amusement. Their costumes, though of course oddly fashioned, were of the finest material, the richest silks elaborately and beautifully embroidered. Their faithful adherence to their native costumes was varied in only one particular and this change caused some amusement, particularly among their American women friends. When the cold weather came they protected their bodies by piling on an unknown number of their loose garments, the very looseness making the multiplication necessary. But when the winter blasts began to sweep down in good earnest from the Berkshire hills they suffered considerably from the cold, despite this excess of ward-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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        "rank": 0
    },
    {
        "id": 209303,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 206,
        "title": "RAS-1981",
        "content_text": "192\n\nNOTES AND QUERIES\n\nTRADITIONAL FUNERALS\n\nApart from the ta tsiu, the most significant ritual acts within the traditional New Territories village were those marking the death of an adult villager. The ritual of such funerals differed in detail from area to area, but seem to follow basically the same form everywhere. The traditional funeral was a matter of importance not only to the bereaved family but to the whole village. The ritual alternated between formal religious acts, led by Taoist priests, and village customs, led by the elderly men and women of the village.\n\nTraditional funerals are becoming rarer, rituals are being simplified to follow the pattern set by the modern style funerals in the City, and the willingness of villagers outside the circle of the immediately bereaved to assist in the rites is less automatic than in the past. There is, therefore, a need to record the funeral ritual used while there are still opportunities to witness it in operation. Miss Barbara Ward, and Dr. David Faure of the Chinese University together with the author of this note were privileged to record at length a recent traditional funeral in Tai Wai Village, Sha Tin; it is hoped that this record will be published in an appropriate form soon. In the meantime a brief indication of the ritual with some photographs, (plates 4-13) is published here as a general guide to the main features of a New Territories traditional Punti funeral. The photographs were taken by Mr. Liu Yun-sum, of Sheung Shui Village, the current First Vice-Chairman of the New Territories Heung Yee Kuk, in 1953, at the funeral of his father, Mr. Liu On-wai, and are published here with Mr. Liu Yun-sum's kind consent. Mr. Liu On-wai was the son and grandson of Ch'ing dynasty village headmen; he and his brother had been educated to the best standards available in Sheung Shui. His elder brother, indeed, became a Sau Ts'oi degree holder and taught in the village school. Mr. Liu On-wai himself went into trade, selling foot-stuffs and roast meats from a shop in Sheung Shui market; he was 76 years old at his death. The photographs, therefore, are of the funeral of a well-connected and moderately wealthy, but neither particularly rich nor powerful villager.\n\nThe funeral ritual began everywhere immediately on the death. Elders of the clan and village washed, dressed, and prepared the corpse, while the women of the bereaved family sang wailing songs. Friends and relatives stood around weeping during the dressing and preparation.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209307,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 210,
        "title": "RAS-1981",
        "content_text": "196\n\nNOTES AND QUERIES\n\nritual requirements, and must be recognized as implying nothing beyond indicating the main basic elements of this important social ritual in Punti villages in the New Territories.\n\nPatrick Hase\n\nNOTES ON RICE FARMING IN SHATIN\n\nDate: 16th April 1982\n\nInformants: Mr. Wai Hon-leung J.P., VR Tai Wai, Shatin\n\nMr. Tai Foo, Wong Chuk Yeung, Shatin\n\nFood requirements\n\nBoth informants stated that 1 adult required 8 taels of rice a day (4 taels at each of 2 meals) or 3-4 catties of sweet potatoes, plus vegetables and fish. Thus Japanese rice ration of 6.4 taels, without other foods available, was seriously inadequate, but it would have been adequate if 1 catty of sweet potatoes with some other vegetables and fish had been regularly available per day.\n\nYield\n\nYields were as follows:\n\nBest land in Tai Wai, 4 piculs per tau per harvest, Wong Chuk Yeung, 2 piculs per tau per harvest.\n\nGood average land in Tai Wai, 2.5 piculs per tau per harvest, Wong Chuk Yeung 1.5 piculs per tau per harvest.\n\nWorst land in Tai Wai, 0.7-1.0 picul per tau per harvest, Wong Chuk Yeung, 1 picul per tau per harvest.\n\nIf the rains came late or there was a typhoon at harvest, the first crop would be lost or reduced to 1/2 or 2/3 total yield, in such years the total annual yield would drop by 1/4 - 1/3. This happened \"perhaps 1 year in 5, or 1 in 10\" (Wai H.L.). Failure of second crop was rarer. Failure of both crops in one year was extremely rare and disastrous.\n\nSweet potato yield\n\nGood land in Tai Wai would yield 10 piculs in the 3rd harvest: the differences between good and bad land were less significant in this\n\nPage 210\n\nPage 211",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
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    },
    {
        "id": 209322,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 225,
        "title": "RAS-1981",
        "content_text": "211\n\nROYAL ASIATIC SOCIETY\n\nHONG KONG BRANCH\n\nMEMBERSHIP LIST\n\n(As at 31st December, 1982)\n\nPatron\n\nH.E. Sir Murray Maclehose, G.B.E., K.C.M.G., K.C.V.O.,\n\nHONORARY MEMBERS\n\nThe Aide-de-Camp, Government House LAM, Mr. Yung-fai LAWRY, Mr. R.E.\n\nMACLEHOSE, Sir Murray, G.B.E., K.C.M.G., K.C.V.O.\n\nO'HARA, Mrs. Margaret,\n\nTOPLEY, Dr. Marjorie,\n\nLOCAL LIFE MEMBERS\n\nALLEYNE, Mrs. E.L. BOARD, Mr. D.B.M.\n\nBONSALL, Mr. G.W. BUTT, Dr. N.S.G. CALCINA, Mr. P.G. CHAMBERS, Mr. J.W. CHAN, Mr. Alfred T. CHENG, Mr. Tuck CHIU, Dr. Ling Yeong, CHOA, Dr. Gerald H. CHUN, Miss Oy-ling COMBER, Mr. Leon\n\nCRAMER, Mr. B.L.C.\n\nCRONE, Dr. D.L.\n\nDJOU, Mr. G.G.\n\nDUNCAN, Mrs. Josephine\n\nEMERSON, Mr. Geoffrey C.\n\nEVANS, Mr. Paul J.\n\nEVANS, Mrs. P.J.\n\nFABER, Mrs. Audrey\n\nFAULKNER, Mr. Raymond J.\n\nFOK, Miss Nora\n\nFREMANTLE, Mr. Adam\n\nFRY, Mr. R.A.\n\nFUNG, Mrs. Beatrice,\n\nGAFF, Mrs. Jennifer A.\n\nGORDON, The Hon. Sir S.S.\n\nGREEN, Mrs. Judith\n\nHASE, Dr. Patrick H.\n\nHAYES, Dr. James W. HAYIM, Mr. E.J.\n\nHO, Mr. Tick-on\n\nHONEY, Dr. N.R.\n\nHOPKINSON, Mrs. I.\n\nHOWARD, Mr. William James HOWNAM-MEEK, Mrs. R.S. HOYNINGEN-HUENE,\n\nBaron Ture von\n\nHU, Dr. Shih Chang HUI, Miss Wai Haan HUNG, Mr. Chiu-sing IU, Miss Sheila\n\nKINOSHITA, Mr. James H. KVAN, Rev. Erik\n\nLAI, Mr. T.C\n\nLAU, Dr. Michael Wai-Mai\n\nLAWRENCE, Mrs. B.M.I. LEE, Mr. J.S. LEE, Dr. R.C.\n\nLETHBRIDGE, Mr. H.J. LEUNG, Mr. Pak-Kui\n\nLI, Mr. David K.P.\n\nFUNG, Sir Kenneth Ping-Fan, O.B.E., J.P. LISOWSKI, Prof. F.P.\n\nLISOWSKI, Mrs. W.Y.\n\nGILKES, Mr. David GORDON, Mr. K.H.A.\n\nLIU, Mr. D.H.\n\nLO, Mr. T.S.\n\nPage 225\n\nPage 226",
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        "id": 209324,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 227,
        "title": "RAS-1981",
        "content_text": "CHAN, Mrs Amy CHAN, Mr Sui-Jeung CHAN, Mrs Teresa CHAPMAN, Mr V.F.D. CHAU, Mr David H.S. CHEETHAM, Mrs J.A. CHEN, Mr S.H. CHERN, Dr K.S. CHEUNG, Mr Oswald CHIAO, Dr Chien CHILVERS, Mrs Anna E.S. CHISM, Mr Michael CHIU, Mrs Carol C. CHRISTOFIS, Mr P. CHRISTOFIS, Mrs L.E.R. CHU, Mr Lee CHUA, Miss Fi Lan CLARKE, Mrs Judith CLIMAS, Mr D. John COCHRANE, Mrs Valerie\n\nCOLLINS, Mr Alan J. COOPER, Mr Roy\n\nCOURTAULD, Mrs Caroline CRABBE, Mr Peter I. CRAIG, Mrs Peggy\n\nCRISSWELL, Dr Coline N. CROSS, Mr Niels T.\n\nCUMINE, Mr E.\n\nCUNNINGHAM, Miss Margaret DAVIES, Mrs L.R.\n\nDAVIES, Mrs Mona\n\nDAVIES, Mr S.N.G. DAVIS, Mr Donald V. DAWE, Mr Jock\n\nDAWSON, Prof. John L.M. DE BURE, Mrs Ursula DEPTFORD, Mr David DER, The Rev. E.B. DIAMOND, Mr A.I.\n\nDOLFIN, Mr John III\n\nDRAKEFORD, Mr Louis S. DYER, Mrs C.E. ECCLES, Mr Jeremy R. ELSOM, Mr Graham J.B. EVANS, Mr Clive Joseph EVANS, Prof. Daffydd M.E. FABRY, Mr R.G. FABRY, Mrs R.G. FAN, Mr Jack F.S.\n\nFAURE, Dr David\n\nFERGUSON, Mrs Carolynn L. FITZPATRICK, Mr J.\n\nFORBES, Miss Janet E. FORSYTH, Mr A.H. FORSYTH, James J. GAILEY, Mr H.G. GAILEY, Mrs Norah GAMLEN, Mr Richard GARCIA, The Hon. Mr Justice GARRETT Mrs Valery M. GATELY, Major Charles GHOSE, Mrs Rajeshwari GIBB, Mr Hugh GIBBONS, Mr John P. GOLDSTEIN, Mr A.L. GRANT, Prof. Charles J. GRAY, Mr Peter H. GRIFFITH, Mr Rodney O. GROVES, Prof. Murray C. GUILLAUME, Baron P. de HAFFNER, Mr Christopher HAHN, Mr Werner HAIGH, Mr D.F.\n\nHALL, Mr Christopher H. HALLIDAY, Mr Peter E.\n\nHALPERIN, Mr David R.\n\nHAMER-HUNT, Mr & Mrs H.D.\n\nHAMILTON, Mr Alexander HAMMOND, Mrs Jennifer Ho, Dr & Mrs Hung Chiu HOCHSTADTER, Dr Walter HODGE, Prof. Peter HODGES, Mr Ronald HODGES, Mrs Sylvia HODGKISS, Dr. I. John HOLLEDGE, Mr Simon\n\nHOLMES, Miss Jeanette E.\n\nHORSTMANN, Mrs Charlotte HOTUNG, Mr Eric E. HUGHES, Ms. Anne HUNT, Mrs Jillian M.C. HYSLOP, Mr John S. JEFFERY, Mr Malcolm J. JOHNSON, Mr & Mrs P.K. JONES, Mr Gordon W.E. KEMP, Dr Derek R. KHAN, Dr Latiffa\n\nKHAN, Miss Sherifa\n\n213",
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    {
        "id": 209326,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 229,
        "title": "RAS-1981",
        "content_text": "SALMON, Mrs P.A.\n\nSAPSTEAD, Mr Gordon A.G. SCOTT, Dr. Ian\n\nSEARLS, Mr M.W., Jr. SHAM, Mr Francis SHANNON, Major J.M. SIDDLE Mr Oliver R.\n\nSIEGFRIED, Mrs Stephanie S. SIU, Mr Anthony Kwok-Kin SMITH, Mr Reginald C. SMITH, Mr Stewart P. SMITH-ROBERTS, Miss Karen A.\n\nSO, Dr Chak Lam STEAD, Miss S.M.\n\nSTEINER, Mr Henry STEWART, Miss Jessie STRICKLAND, Mr John E. STUMF, Mr Karl L., O.B.E. SU, Mr Samson SURECK, Mr Joseph SURECK, Mrs Joseph\n\nTAM, Miss Adelaide Chiu-hor TANG, Mr David TANG, Mr Hai Chiu\n\nTANG, Mr Stephen Wing-hung TAYLOR, Mrs V.V. THATCHER, Mr Melvin Paul THOMAS, Mr Reginald THOMAS, Mrs S.E. THOMPSON, Mr F. John TING, Mr Joseph Sun Pao TING, Mr Thomas Kam-Shu TISDALL, Mr Brian TOCHRANE, Miss Vera TOH, Miss Esther\n\nTOOGOOD, Mr C.W.\n\nTRETIAK, Professor Daniel\n\nTSANG, Mr Augustin Chung-Kong\n\nTSANG, Mr Hin Sum\n\nTSO, Miss Priscilla\n\nTURNER, Mr H. David\n\nTWITCHETT, Miss Yvonne VINE, Mr P.A.K.\n\nWALKER, Mr A.P. WALKER, Mrs Prudence WALTERS, Mrs Sandra L. WATERS, Mr D.D. WATT, Mr James WATT, Mr Mo-Kei\n\nWEBB, Mrs Susan M. WEI, Miss Peh T'i\n\nWHITTAM, Mr Anthony R. WHOLEY, Mr. J.W. WILLIAMS, Miss Stephanie WILLIS, Mr David Nye WILLOUGHBY, Prof. P.G. WILSON, Mr Brian D. WILSON, Miss Elinor WIN, Mr Oliver\n\n215\n\nWINKLER, Mrs Rowena WONG, Miss Marion WONG, Mr Siu-Lun WOODS, Mrs Rowena WORKMAN, Dr Gillian WRIGHT, Mr D.A.L. WRIGHT, Dr Leigh R, WRIGHT, Miss V. Moya YANG, The Hon. Mr Justice YEUNG, Mr Michael Wing Chiu YOUNG, Dr John D. YOUNG, Mr Richard YUNG, Mr David C.W. ZIGAL, Mrs Irene\n\nOVERSEAS LIFE MEMBERS ARMERDING, Mr Ludwig E. BAKER, Dr Hugh David R. BAKER, Mr William Ernest BALL, Mr John M. BARNETT, Mr K.M.A. BENNISON, Mr Larry L.\n\nBERTUCCIOLI, Dr Giuliano\n\nBLACKMORE, Mr Michael\n\nBLACK, Sir Robert BLAKER, Mr D.J.R. CAPLAN, Mr Malcolm\n\nCARLSON, Miss R.E. CATER, Sir Jack\n\nCLARKE, Rev. Cyril S. COCKELL, Miss Juve V. COLLIN, Mr P.H.\n\nCOSBY, Mr Ivan P.S.G. COSTANTINI, Dr Giulio COSTANTINI, Mrs G.\n\nCRANMER-BYNG, Prof. J.L.\n\nCUMMING, Mrs Dorothy M.\n\nDUNCANSON, Mr J.D.\n\nEWING, Miss E.",
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    {
        "id": 209350,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 8,
        "title": "RAS-1982",
        "content_text": "PRESIDENT'S REPORT: 1982-83\n\nTonight I have pleasure in reporting on the Society's activities during the year. I will also comment on some other events of the period which will be of interest to you as members.\n\nLectures, Film Shows, and Tours\n\nDuring the year our lectures as usual covered a wide range of topics relating to our area, and were delivered by specialists based in Hong Kong and visiting from overseas. There were two film shows, and one local and one overseas tour.\n\nOur programme opened in March with a slide presentation of early photographs of Hong Kong with commentary given by Mr. Ian Diamond, Government Archivist, and entitled \"Hong Kong in Victoria's time.\" In April Mrs. Rajeshwari Ghose, a specialist in the history and sociology of religion in India, spoke on the functions of the Hindu temple. We also showed two films made by Mr. Hugh Gibb, the well-known local film maker. The films, both made in collaboration with social anthropologists, were \"Dragons on the Sea\" which depicted the life of the traditional floating population of Hong Kong; and “Dajiu” which showed the Taoist rites of renewal of this name, that take place every ten years in the New Territories village of Ha Tsuen and its dependent group of hamlets. The first film was made with Miss Barbara Ward, and the second with Dr. Hugh Baker. We were pleased to welcome many members of the public to these films which were very well received and gained us some new members.\n\nIn May Dr. Peter Wesley-Smith of Hong Kong University's Law Department spoke on Francis Taylor Pigot, Chief Justice in the early part of this century; Mrs. Peggy Craig, a well-known organizer of highly original tours of India showed films she had taken on two tours in which members participated: the Pushkar Camel safari and \"Meet the Maharajas\"; and Frank Iklé Professor of History at the University of New Mexico spoke on the role of women in Japan.\n\nIn June Mr. Melvin Thatcher of the Genealogical Society of Utah spoke on the Chinese genealogies his society had acquired from public collections, and in July Dr. David Faure of the\n\nVill",
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    },
    {
        "id": 209353,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 10,
        "title": "RAS-1982",
        "content_text": "demand by other cultural societies like ourselves. St. John's Cathedral Hall was used occasionally but is not very satisfactory for our purposes for acoustic and other reasons. Towards the end of our year we were most fortunate in obtaining permission from the Government Information Services to use their excellent and very comfortable theatre. I express our great appreciation of this facility: long may we continue to enjoy it.\n\nPublications\n\nDuring the year papers from our 1980 symposium at Robert Black College entitled \"The New Territories and its Future\" were published by the Society. Dr. Alan Birch, who organised the symposium, was also the editor. Mr. Rydings, our Hon. Librarian, produced a second edition of the library catalogue and I take this opportunity to thank them both for their efforts on behalf of the Society. Mr. Rydings has tabled his separate library report but I would like also to thank those who have donated books during the year: Dr. James Hayes, who has given us many books in the past as well as those during this year, and also purchased several volumes to add to the library; and Lady Maclehose, who presented a rare 1933 tourist guide to Kashmir and seven old and also very rare maps of India and Kashmir.\n\nIn October, our 1981 Journal, edited by Dr. David Faure (currently on sabbatical leave in Cambridge), was published and distributed to members. Publication of the 1980 Journal was still beset with problems, this time on the printing side and because of changes at our printers, Ye Olde Printerie. This volume, the last to be edited by Dr. James Hayes, is now in the process of being printed, I am happy to say, and should be distributed shortly. I said last year that the 1980 Journal would probably be the last to be printed under the personal supervision of Mr. Y. F. Lam of Ye Olde Printerie, and indeed this is to be the case, and I repeat our thanks to him for his devoted interest over the past twenty years his firm has undertaken our printing.\n\nPhotographic Survey\n\nWork on the photographic survey has been in abeyance for most of this year as Tony Rydings and Ian Diamond, who have \n\nX",
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    {
        "id": 209354,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 11,
        "title": "RAS-1982",
        "content_text": "had the most to do with its organization in the past, were no longer able to manage it because of their other activities. There was no response to my appeal last year to members to come forward and volunteer for photographing and indexing. Our difficulties however, I am very pleased to say, now seem solved, as Mr. Philip Bruce of the Information Services Department, a keen photographer and explorer of Hong Kong's older quarters, has agreed to continue the survey when he returns from leave in May. We still welcome volunteers who would like to help him, particularly with the cataloguing work, however. In capturing old Hong Kong on film time is of the utmost importance, for Hong Kong is being reconstructed at a very rapid pace. So more hands are needed if we are to work faster.\n\nMembership\n\nApplication forms for membership are displayed as usual so that members who have brought along guests to the dinner tonight can invite them to join. Our total membership, as at January 31, was 543, consisting of seven honorary members, 113 local life members, 311 local ordinary, two institutional, seventy overseas life, and forty overseas ordinary members. Changes between March 1, 1982 and January 31, 1983 consisted of twenty-one resignations, four deaths, twenty-five notices returned, presumed resigned or moved without notifying us of a change of address, and thirteen unpaid members. There were fifty-two new members. We had the usual one or two protests from members who claimed they were not getting notices but who in fact had altered their address without informing us, so please do remember to let us know when you move.\n\nPersonalities\n\nDuring the year Lord and Lady Maclehose left Hong Kong and our new governor, Sir Edward Youde arrived with Lady Youde. I take this opportunity to repeat our thanks to Lord Maclehose for acting as our patron during his term of government office, and to announce our pleasure that Sir Edward has consented to take his place. We are also pleased that Lady Youde has accepted honorary membership of the Society.\n\nxi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209360,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 17,
        "title": "RAS-1982",
        "content_text": "# ADDRESS BY REV. CARL T. SMITH, AT THE ANNUAL GENERAL MEETING, 17TH FEBRUARY 1983\n\nBesides Dr. Topley, the Society has, as you know, also lost the services of Mr. Rydings who has not stood again as Hon. Librarian on account of his expected retirement from his University post later this year.\n\nIt is my privilege to say a few words and to make a presentation on behalf of the Society on this doubly sad occasion. Mr. Rydings, as you all know, has presided over the fortunes of the University of Hong Kong Libraries for twenty years, a period of constant change and expansion. Yet he has found time to be our Hon. Librarian for much of this period, in fact from 1965. It has not been a nominal occupancy, for he has built up our Library Collection and arranged for the books to be available to members on loan. He has corresponded frequently on our behalf with his colleagues abroad, and some of his findings, besides articles of his own, have appeared in the Journal. He has, besides, also produced a comprehensive catalogue for the books, papers and periodicals in our Library, which has appeared in two editions and two supplements, culminating in the edition published towards the end of 1982. An index of the contents of the Journal 1961-70 appeared in 1972, and the second ten-year index will be completed shortly. Tony has also served for a time as Vice President, and with Ian Diamond was largely responsible for the initiative and hard work that resulted in our publication on old buildings that appeared in 1980.\n\nIt will be obvious from this catalogue if I may use the word in another sense of his activities that Tony has given generously of his time and energies to the Society whilst his wise advice on the Council will also be missed. It is with much pleasure, then, that I make this presentation on your behalf. Perhaps I should add that it is of photographic equipment, selected by himself at our request, and that we hope it may enable him, whilst still in Hong Kong, to rescue a few more old buildings from total oblivion!*\n\n* Plate 2.\n\nCARL SMITH\n\nxvii",
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    },
    {
        "id": 209371,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 28,
        "title": "RAS-1982",
        "content_text": "6\n\nJANET LEE SCOTT\n\nenlarged and redecorated. Described as \"semi-self-contained\" units, these blocks have inside kitchens but detached toilets, and have had their centre walls removed to enlarge the over-all space. Block #21, however, has self-contained toilets in each unit. Blocks #1-4, #10, #12, #22, and #23 can be referred to as \"tap and toilet improvement\" blocks as their communal toilets have been replaced by individual, key toilets for each household. Block #5 is a \"special\" block in so far as self-contained flats were built in at the time it was erected (1959). In that sense, Block #5 is already \"converted\". The remaining Mark II Blocks (#13-#20) have been targeted for improvement.\n\nThere are now twenty-one Mutual Aid Committees established in Lok Fu Estate: Blocks #1-8, #10-20, #22, and #23 have committees. From January of 1982 to April of 1983, I interviewed the chairmen of eighteen of these Mutual Aid Committees as part of a research project to explore more fully the opinions of male members towards participation and problems of committee functioning. Such interviewing also enabled me to collect additional information on other matters relating to committee organization. The discussion presented in this paper is taken from these interviews, with additional background information collected during the previous research period of 1976-1978.*\n\nGeneral Organization\n\nThe Mutual Aid Committees of Lok Fu Estate follow the general design of committees found in other parts of Hong Kong, where the basic arrangement is to establish one committee for one building or residential block. This arrangement is the most common because it creates a neat structure that is easy to understand and administer. As public housing estates are arranged in blocks, the basic arrangement used here is one block, one committee. However, a complicating factor is the large population.\n\n* The author wishes to express her gratitude to these chairmen, and to the staff of the Tung Tau sub-office, Wong Tai Sin District Office, for their generous help. Special thanks goes to Ms. Winnie Yeung, Liaison Officer, Tung Tau sub-office for her advice and assistance. The author also wishes to thank Mr. H. S. Leung, Housing Manager, Lok Fu Estate, for his help.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209387,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 44,
        "title": "RAS-1982",
        "content_text": "22\n\nJANET LEE SCOTT\n\ncommittee in some fashion or who occupy positions of respect in the community.20 For these accomplishments, they are honored by being given positions in the MAC such as honorary chairman (**), president (#), honorary president (**E), consultant (H), honorary consultant (2JN), and medical consultant (H). Mutual Aid Committees are not restricted in the number of honorary members they may select, nor are they restricted to their own block or committee when choosing them. Honorary members can also be chosen from residents of other blocks, or from organizations and committees outside the estate. The honorary members may in fact not be individuals at all, but companies or businesses that have supported the MAC. For example, three Lok Fu Mutual Aid Committees have local businesses as honorary members (in the positions of consultant or president). In all, six committees in Lok Fu Estate have invited honorary members.21\n\nWhile honorary members need not perform any of the day-to-day duties of the committee, they may be called upon to give advice and special assistance, usually in the form of funds. In return, they are given respect and the committee itself gains in prestige by having notable members. Conferring honorary status on an individual is not all calculation, however; many elderly residents, former officers or members, or long-term residents may be so honored. In Lok Fu Estate, the most common position is that of president, followed by consultant. Six Mutual Aid Committees have invited individuals to serve as president (either honorary or ordinary) and four committees have installed consultants (either honorary or ordinary).22 As the position of president is the most common, the following discussion will be directed to it.\n\nThe president is not elected but is recommended by the MAC members. For instance, Uncle Tse and Mr. Wong, who are the presidents, are very enthusiastic to join the MAC. As they have been living in Lok Fu Estate for many years, they are known by everyone in the block. However, because they are too old to bear the many duties of the MAC, hence they are given the honorary title of president which shares the duties of an MAC chairman. In most instances, they",
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    {
        "id": 209408,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 65,
        "title": "RAS-1982",
        "content_text": "43\n\nthat irregularities of the latter kind have not come to light during my own research (they are of course difficult to discover), but a glaring and paradoxical case can be recorded of the former.\n\nIn the years after the system of proxy voting had been adopted there apparently grew up an uneasy feeling about the way it was practised. This can be deduced from the fact that the Commission for revision of the Land Regulations advised in 1866 to drop this system. One of the reasons for this was given at the Public Meeting of March 12, 1866, by one of the members of the Commission, Mr. Hogg: \"it had been foreseen that in a short time there would be very few owners of land left in Shanghai. But there lay the objection, for large numbers of Renters went to England, and naturally left their votes in the hands of some agent. It resulted that a person who had a large business of this description practically held the election of the Councillors. There was a grave objection to a man holding in his hands the turning power in such matter. It was felt to be unfair that a man residing in England should have a voice through his agent in the election of Councillors to represent the interests of ratepayers on the spot\". An amendment was moved, however, permitting the continuance of proxy voting, but this motion was rejected by 71 as against 62 votes, with two gentlemen, Mr. Keswick and Mr. Hogg together casting 51 votes at the Public Meeting. So with the weapon which he wished to abolish, Mr. Hogg defeated the opposition who wanted to retain it.\n\nNevertheless, proxy voting was included in the final Land Regulations by the foreign ministers.\n\nThe system of proxy voting made it necessary that voting lists were drawn up at each Public Meeting in order to establish how many votes each person attending could cast. Not much research has been done in this field, but it should make interesting reading to see in what measure meetings were manipulated by a minority physically present at a meeting. Up to 1866 only incidental references to the number of votes cast by one individual can be recorded. For example, on the voting list of June 6, 1861, one person appeared with 6 votes, two with 4, four with 3, ten with 2, and three with 1 vote.20 At the Public Meeting of August 18, 1864, Mr. Cowie managed to assemble 19 votes.30",
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    },
    {
        "id": 209433,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 90,
        "title": "RAS-1982",
        "content_text": "68\n\nELIZABETH SINN\n\nhaving been supplied by a French firm to the order of the French admiral. The animals remained at the Praya the whole morning as no cargo boats could be hired to ship them out to the French man-of-war. Eventually the crew had to man a boat themselves to take the cattle on board.11\n\nThese events convinced Acting Governor Marsh that the proclamation of the Canton authorities was achieving its intended effects. Worried that more inflammatory proclamations would be published and stir the people to more extreme actions, he decided to prosecute the four Chinese newspapers on a charge of Inciting to Murder.12\n\nIn the meantime, the Chinese refusal to work for the French had other repercussions. On the 26th, 3 Chinese cargo boats were charged with unlawfully refusing to accept employment, i.e. to transport the bullocks. The charges were brought by Mr. Vincenot, the French agent provisioning the man-of-war. The mistresses of these boats were fined $5 each.13\n\nThe following day, eleven cargo boats were also fined for refusing to work for the French; this time, it was for refusing to unload a steamer of the French Messageries Maritimes Company. They were also fined.14\n\nOn the 30th, an all-out strike of boats took place. They were no longer boycotting just the French. Almost every boat, those engaged in loading and discharging cargoes as well as passenger boats, rowed off to the Chinese side of the harbour. Boats which continued to work were stoned from the Praya, but when the police arrived, no trouble developed. In the course of the day, the strike became more widespread, and even employees on boats owned by hongs joined it.15\n\nNo arrests were made that day, and the China Mail reported that the boating community was to meet at Yaumati to decide on future action. The strike continued into the next day, the 1st of October. Only a few boats chartered at East Point were still operating.16\n\nThe strike spread on 1st October from the Praya and the boats to many other areas. At the Hong Kong Hotel, for inst-\n\nPage 90\n\nPage 91",
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    {
        "id": 209487,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1982",
        "page_number": 144,
        "title": "RAS-1982",
        "content_text": "122\n\nhe loved best\n\nH. J. LETHBRIDGE\n\n'Yes, there is no doubt he did it, but at the time he did it he was insane',12\n\nThat Marshall Hall was baffled by Lock's behaviour is evident. He developed a subsidiary defence that his client had run amok (a line of defence that quickly fizzled out when Lock's son said, in cross-examination, that he had never seen a Chinese behaving in that way). It was also clear that Marshall Hall, like many of his countrymen in 1925, had no firm grasp or understanding of the sociology or anthropology of Chinese society. To run ‘amok' or 'amuck' is a Malay phenomenon; the Chinese have never been accused of this type of behaviour. The Malay word refers to a person who unexpectedly and frenziedly attacks with a kris anyone found in his track, and is only stopped when cut down or otherwise overcome.13 Rather lamely, the eminent K.C. concluded: 'I do not think we can get into the mind of an Oriental'. It was plain that Marshall Hall could not do so.\n\nThe counsel for the prosecution, Sir Ellis Griffith,1 said in reply to Marshall Hall's impassioned oratory, \"The upraised hand and uplifted voice is not for the prosecution'. The jury was out for only twelve minutes before they returned a verdict of 'Guilty'. Mr. Justice MacKinnon was greatly distressed when he came to pass sentence, for this was his first murder trial.1 \"You have been convicted by your adopted countrymen of this crime', the Judge said. He exhorted Lock to meet death with the bravery that a man should'. Since Lock had sat impassively\n\n15\n\npoker-faced throughout his trial at the Chester Assizes in 1926 and had asked his friends, before his trial, to see that he was buried next to his wife, the Judge's words have an odd ring. Marshall Hall lodged an appeal but Lock did not bother to attend in London, as was his right.\n\nSir Travers Humphreys writes:\n\n'English juries undoubtedly attach great importance to proof of motive where the evidence against the accused, of having done the act charged, is not very strong; while on the other hand, and particularly in charges of murder, they are quite ready to accept the direction of the trial judge to the effect that if the killing is clearly brought home to the accused, proof of motive",
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    },
    {
        "id": 209495,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1982",
        "page_number": 152,
        "title": "RAS-1982",
        "content_text": "130\n\nH. J. LETHBRIDGE\n\nthe defence and prosecution). Miao was taken to the local police station for further questioning.\n\nMiao's trial at the Carlisle Assizes lasted three days October 22-24, 1928.88 The prosecution's case was purely circumstantial (as it so often is in murder trials), but nonetheless a strong one. The presiding judge was Sir Travers Humphreys, an experienced criminal lawyer recently raised to the Bench.34 No attempt will be made here to reconstruct the three-day trial in detail, only a few salient points will be discussed.\n\nWhen Miao's wife was found, her left hand was gloveless; the glove had been torn off and lay by her side. The two rings she wore that day had been removed. When Miao's hotel room was searched, two spools of film were found in cartons. The police decided to have them developed. On doing so, out popped the missing rings from the cassettes. Who could have hidden them but the murderer? The keys to Mrs. Miao's jewel-case were also found hidden in Miao's rolled-up dress-shirt. The jewel-case contained jewellery valued at over £3,000. Why were the keys concealed in that way? A point that also told strongly against Miao was his behaviour when his wife did not return promptly from her shopping expedition to Keswick. Would a recently married man calmly go to bed when his wife was missing in a strange town, in a strange country? (He was asleep, or at least in bed, when the police came to his bedroom at around 11 p.m.).\n\nAn enigmatic piece of evidence was obtained from Scotland. The couple had stayed at an Edinburgh hotel before they arrived in the Lake District. After they vacated the hotel, a chambermaid cleaned up their room, as is the custom, and found on top of a wardrobe three slips of paper with Chinese characters on each. For some reason, she did not dispose of the slips but kept them, which was providential. The characters, when translated, read:\n\nBe sure to do it on the ship\n\nDon't do it on the ship\n\nAgain consider on arrival in Europe\n\nMiao did not deny writing these words but claimed he did not now remember to what they referred. Mr. Justice Humphreys",
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    },
    {
        "id": 209507,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1982",
        "page_number": 164,
        "title": "RAS-1982",
        "content_text": "PHONOLOGY OF A CANTONESE DIALECT OF THE NEW TERRITORIES: KAT HING WAI\n\nLAURENT SAGART*\n\nThe walled village of Kat Hing Wai (hereafter KHW) near Kam Tin in the New Territories of Hong Kong is inhabited by a lineage of the Tang clan, whose founding ancestor is believed to have settled there in the 10th or 11th century, coming from Jishui in Jiangxi1. Their dialect, which they refer to as way2 t'aw2 wa4 or 'dialect of the (walled) villages', differs from Standard Cantonese (SC) in a number of respects, and some of its speakers have formed the notion that it is really a transplanted Jiangxi dialect. It is not, however, only in use among members of the Tang clan, or in the village of KHW: I have heard a very similar dialect spoken in the Lau Fau Shan peninsula. Furthermore, Dr. P. H. Hase informs me that most, if not all indigenous Cantonese speakers of the New Territories call their dialect 'dialect of the (walled) villages' or 斗話. While there seem to exist differences between the different branches of this dialect, especially between the varieties spoken in the N.W. plains around Yuen Long and in the Eastern N.T. around Tai Po and Kowloon, the nature and extent of such differences are not known. Consequently, the scope of the present paper is limited to the phonology of way2 t'au2 wa4 as spoken in KHW.\n\nSha Tin\n\nI undertook a survey of the phonology of this dialect, which I believe has not so far been described, in October and November 19822. The informant, Mr. Tang Sau-man XXX, a 66-year-old native speaker of the 'dialect of the walled villages', was born and had always lived in KHW. He went to school in Kam Tin until the age of 18. The school was in the traditional Chinese style, and the courses were given in the local dialect by a teacher, himself a 'person of the walled villages' from 圍頭人.\n\n* Dr. Sagart (Doctorat de 3o cycle Paris 7, 1977) is a full-time researcher with the Centre National de la Recherche Scientifique, Paris.",
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    },
    {
        "id": 209508,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1982",
        "page_number": 165,
        "title": "RAS-1982",
        "content_text": "Shatou near Shumchun. Mr. Tang can speak SC, but his pronunciation is recognizable as non-native. In this, he differs from his father, who in his lifetime knew only the local dialect, and from his son, who is more fluent in SC than in KHW; even more so from his grandson, a child of 3 who, although he is being raised in KHW and understands the dialect, is acquiring SC.\n\nThe data consist primarily of the reading pronunciations of about 430 Chinese characters, for the most part those listed in the first pages of the Fangyan Diaocha Zibiao, a questionnaire commonly used in surveys on Chinese dialects. The characters in these lists are chosen so as to allow a quick characterization of the main phonological features of a Chinese dialect. Additional reading pronunciations were collected, as well as a few lexical items and samples of spoken dialect. The phonetic transcriptions were checked out for consistency with the informant, especially with respect to finals and tones.\n\nIt might be argued that reading pronunciations serve the purpose of reading aloud texts in classical Chinese, and do not necessarily coincide with the colloquial. However, the spoken forms within the data, and a short exposure to the dialect outside working sessions convinced me that the same phonological system underlies the reading pronunciations and the colloquial. In a few cases, a difference was found between reading and spoken forms. Such cases seem restricted to a phonologically well-defined category of words which show similar double readings in SC. There are undoubtedly a number of theoretical readings within the data, as a reading was obtained for each character, however unlikely to occur in spoken KHW. Still, no effort was made to find out which readings were theoretical, as phonology was the only concern of this survey.\n\nIn the following pages, the Meyer-Wempe (MW) system of romanisation will be used for transcribing SC sounds, and a system close to the International Phonetic Alphabet will be used for transcribing KHW sounds. An asterisk precedes reconstructed forms.\n\nPage 165\n\nPage 166",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209524,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 181,
        "title": "RAS-1982",
        "content_text": "159\n\nThese words occur in certain Hakka dialects, not in others, and we do not know whether they occur or not in non-standard Cantonese dialects such as Tung Kwun. Are these words, then, Hakka loans into Cantonese? Cantonese loans into Hakka? or loans into both Hakka and Cantonese from a third language? The evidence is difficult to interpret. Furthermore, that most Hakka-Cantonese bilinguals are native speakers of Hakka, not Cantonese, makes Hakka more likely to realign itself with Cantonese than the reverse. Indeed, the Hakka dialects of the New Territories (Sung Him Tong, but also Sathewkok) have undergone in their recent history a series of phonological changes that bring them closer to SC: loss of the /n-/ vs. /l-/ contrast; loss of the /-iu/ vs. /-eu/ contrast; loss of medials [w, y] in combinations that are not permissible in SC; etc.\n\nIn sum, a certain amount of interloaning may be expected to have taken place between way t'au wa and Hakka since these two languages have come into contact. Yet there is no doubt that way t'au wa existed well before the first Hakka settlers arrived in the area, and that way t'au wa is not the result of dialect mixture.\n\nThe 'dialect of the walled villages' must then be regarded as the main local variety of the Cantonese group of dialects. It is now threatened in its existence by the expansion of SC, and deserves further studies before it becomes extinct.\n\n1\n\nNOTES\n\nBaker, H. D. R. (1966) \"The Five Great Clans of the New Territories\" J.H.K.B.R.A.S., 6:25-45.\n\n2 All my thanks are due to Mr. So Chung, Mr. So Nam, Mr. Tang Kee-hon for their kind help during the first stage of the project.\n\n* \"Fangyan Diaocha Zibiao\" (Character charts for dialect surveys). Shangwu, 1981, Beijing.\n\n* McCoy, J. (1965) \"The Dialects of Hongkong Boat People: Kau Sai\" J.H.K.B.R.A.S., V: 46-64.\n\n5 Yuan, J. H., et al. (1960) \"Hanyu Fangyan Gaiyao\" (Elements of Chinese dialectology). Peking.\n\nBarnett, K. M. A. (1974) \"Do Words from Extinct Pre-Chinese Languages Survive in Hongkong Place-Names?\". J.H.K.B.R.A.S., 14:136-159.\n\nBall, J.D. (1890) \"The Tung-kwún dialect\". China Review 1890, Vol. 18: 284-299.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209593,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 250,
        "title": "RAS-1982",
        "content_text": "228\n\nCARL T. SMITH\n\nand 1877. The burlesques were particularly popular because local references could be injected into them. For instance in the 1877 performance of Alladin, the following takes place in the Sultan's Palace:\n\nWe ha'n't been asked to Government House; perhaps Sir Arthur's busy packing up his traps.* The time, alas, is drawing very nigh\n\nWhen I shall have to call and say goodbye\n\nAdding, 'Good voyage, and good wind, good water”\n\nBoth to Sir Arthur and his charming daughter.\n\nI'm sure that everybody here who knows him\n\nIs very sorry we're about to lose him,\n\nAnd when he leaves as I can only hope\n\nThat we may job along as pleasantly with Pope†\n\nFree from disasters, typhoons and tornados\n\nOr \"rows\" like those which happened in Barbadoes.=\n\nThe musical finale was composed by a local music teacher, Professor Felix Panizza. The scenery was painted by Mr. Kerr (probably Charles Morland Kerr, accountant at the Oriental Bank) and Mr. Marciano Baptista, Junior, whose father had been a pupil of Chinnery at Macao. In the second act Queen's Road was depicted as a thoroughfare in the capital of China.\n\nENTER THE LADIES\n\nBefore 1879 there were no ladies in the productions of the A.D.C. Female roles were taken by men. This was acceptable for farces and burlesques but not so suitable for realistic love-scenes. A review of a production in 1870 noticed, however, that \"Miss de la Courcy has certainly the happiest way of performing female parts. Her performance showed her knowledge of the woman's character\".\n\n* Sir Arthur Edward Kennedy, Governor of Hong Kong April 1872—March 1877.\n\n† Sir John Pope Hennessy, Governor of Hong Kong April 1877—March 1882.\n\nThere had been disturbances during Governor Hennessy's administration at Barbadoes.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209597,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 254,
        "title": "RAS-1982",
        "content_text": "232\n\nCARL T. SMITH\n\nThe opportunity to give a world premiere came about in this fashion. Early in the year Mr. Sinclair directed students at the University of Hong Kong in two Dunsany plays. They did not attract much public attention, but Sinclair sent photographs of the production along with some newspaper notices to Lord Dunsany. As a result, he wrote a play about the Gold Isles and sent the manuscript to Mr. Sinclair with the intention that it also should be performed by the students. Unfortunately, they were not able to do so, so Sinclair, as one of the popular A.D.C. directors, decided to have a Dunsany evening and include \"The Compromise of the King of the Golden Isles\". It was full of colour, filled with pomp and ceremony. It is interesting to note that the late Noel Croucher served as a bodyguard in one of the crowd scenes and that Sinclair had consulted Sir Robert Kotewall and Mr. Fung Yuk-shum to get authenticity for the Chinese costumes and other details.\n\nIn 1926 the A.D.C. performed Dunsany's most successful play \"If.\" His plays have been described as \"decorative drama\". Many of them had settings in the Near and Far East.\n\nW. Sinclair was both an innovator and a man of cosmopolitan tastes. During the years he produced plays for the A.D.C., the repertoire ranged from Shakespeare to the future and from fantasy to realism.\n\nThe Hong Kong Mummers presented \"Twelfth Night\" in 1913. It was directed by Mr. Siegler, a name assumed by Mr. Sinclair for some of his early productions in Hong Kong. He later abandoned this pseudonym. \"Twelfth Night\" was billed as the first amateur production of Shakespeare in the Far East. This claim was corrected by the Tokyo A.D.C., which had presented \"As You Like It\" in 1906, \"Midsummer Night's Dream\" in 1911, and \"The Merchant of Venice\" in 1912. The Hong Kong A.D.C. had assisted Miss Janet Waldorf and her small company of professionals in \"As You Like It\" in 1899. It was scheduled for an outdoor performance on the Parade Ground, but this was rained out and it was held in the Theatre Royal. Weather did permit a second performance on the Parade Ground. In 1922, the A.D.C. under Sinclair produced \"The Tempest\".\n\n\"The Blue Bird\" by Maeterlinck was given in 1914. It was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
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    },
    {
        "id": 209606,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 263,
        "title": "RAS-1982",
        "content_text": "241\n\n# APPENDIX\n\n## THE HONG KONG AMATEUR DRAMATIC CLUB AND ITS PREDECESSORS Significant Dates and Performances.\n\n(Authors and dates of first publication or production from A. Nicoll, A History of English Drama, \"Handlist of Plays\".)\n\n(Note: only ADC productions are noted here: professional performances, and performances by Garrison groups or other amateur groups not detailed here).\n\n### 1844/45\n\n18 Dec. 1844 proposed to form a dramatic company of amateurs under patronage of H. E. Governor Davis.\n\n### 1845/46\n\n3 Jan. 1846 Tues. last performance given by \"Corps Dramatique\" at Aqui's Theatre in the Lower Bazaar.\n\n27 Jan. 1846 party of Amateur Performers presented \"The Lady and the Devil\" followed by \"Fortune's Frolic\" Aqui's Theatre.\n\n24 Mar. 1846 Amateur Performers Wed. last, \"The Midnight Hour\" and \"The Sleep Walkers\" Theatre.\n\n28 Apr. 1846 Amateur performance Mon. evening at Aqui's.\n\n27 June 1846 - Amateur Performers fifth and last performance at Aqui's Theatre.\n\n8 Jan. 1846 at length a fair prospect of a Theatre being erected in Hong Kong. Idea suggested last year. Half of funds needed already subscribed.\n\n9 Feb. 1846 Meeting of shareholders of proposed Theatre at house of Mr. Just, corner Queen's Road and Pottinger Street.\n\n### 1848/49\n\n1 Nov. 1848 first public performance by amateurs in new theatre (the Victoria) erected by Mr. Duddell. \"The Weathercock” (J. T. Allingham, 1805) followed by a comic song, concluded with farce \"Rival Valets\" (J. Ebsworth, 1805).\n\n1 Dec. 1848 - Amateurs second performance. \"Fortune's Frolic\" farce (J. T. Allingham, 1799) \"Bambastes Furioso\" burlesque tragic operetta (W. B. Rhodes, 1810) \"The Weathered\" farce\n\n### 1852/53\n\n8 Nov. 1852 meeting at City Hall of persons interested in the revival of drama in Hong Kong. To take measures for preserving the Victoria Theatre to the community for purpose it was originally erected. Committee of four to organize Theatrical Company.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209614,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 271,
        "title": "RAS-1982",
        "content_text": "249\n\n21, 22, 23, 25, 26, 27 Mar. 1912 — \"The Gondoliers\" (Gilbert and Sullivan, 1889)\n\n1912/13 25, 26 Oct. 1912 \"A Pair of Spectacles\" (Sydney Grundy, 1890) given in\n\n1913/14 —\n\n1914/15 —\n\n17, 19, 21 Dec. 1912 \"An Ideal Husband\" (O. Wilde, 1895)\n\n25, 28, 29, 30 Oct., 1 Nov. 1913.\n\nHong Kong Mummers (personnel same as A.D.C.) \"Twelfth Night\" Shakespeare.\n\n21, 26 Feb. 1914 —\n\nCentennial Performance: Three Episodes \"A Privy Council\" (W. Drury and R. Price, 1904). \"Between the Soup and the Savoury\" (Gertrude Jennings, 1910) \"The Open Door\" (Alfred Sutro, 1906)\n\n7, 10, 14 Nov. 1914\n\n—\n\n\"The Blue Bird\" a fairy play (M. Maeterlinck, transl. by A. T. Mattes, performed London 1909)\n\n2, 6, 9 Jan. 1915\n\n\"Snow White and the Frog Prince\" a fairy ballet in 3 parts and 4 tableaux.\n\n1915/16 — 14, 16, 11 Mar. 1916 — \"An Angel in the House\" (B. M. Hastings and E. Phillpotts, 1915):\n\n1916/17 —\n\n15, 16, 18, 30 Dec, 1916 - \"Kismot\" oriental, spectacular (E. Knoblauch, 1911)\n\n1917/18 23 Feb. 1918\n\n1918/19\n\nA.D.C. Mr. A. P. Stokes assisted by members of \"Acid Drops\"\n\n\"Five Birds in a Cage\"\n\n\"The Rest Cure\"\n\n23 Apr. 1918 \"The Witness for the Defence\" (A. E. W. Mason, 1911)\n\n7, 9 Nov, 1918 - \"The Barton Mystery\" a spoofic fantasy (Walter Hackett, 1916)\n\n21, 22, 24, 25, 26, 27, 29 Mar. 1919 \"Pinkie and the Fairies\" a fairy play. (W. G. Robertson, music F. Norton, 1909)\n\n1919/20 — apparently no production.\n\n1920/21\n\n28, 30 Oct., 3 Nov. 1920 Four Dunsany Plays\n\n\"The Golden Doom\" (1912)\n\n\"The Glittering Gate\" (1909)\n\n\"The Lost Silk Hat\" (1913)\n\namateur musicians:\n\nInterval Chinese \"Compromise of the King of the Golden Isle\", world premiere",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209651,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 308,
        "title": "RAS-1982",
        "content_text": "286\n\nNOTES AND QUERIES\n\nThe text of the first reads as follows: S.S. Kwangtung\n\nDear Sir,\n\nSwatow March 12th 1879\n\nYou will no doubt recollect that last year I had the pleasure of handing you copies of correspondence which had passed between H.M.'s Consul at Hoihow and my firm regarding the non-issue of transit passes, and at the same time I handed you copy of my petition to the Foreign Office.\n\nI now beg to hand you enclosed copy of the reply I have received from the Foreign Office, which I consider favourable in so much that I am assured that the important question of transit passes is under consideration, quite a different thing to the manner in which the Chinese Authorities have lately tried to patch up matters, by means of what they are pleased to style sau Lieu Tau or Transit passes, which permit the importation of new foreign goods and the exportation of Sugar and Cassia only.\n\nI sincerely hope that this matter will be well ventilated, and that the desirability of opening Hai An, as well as arrangements by which foreigners can extend trade to the neighbouring ports will be considered at the same time.\n\nI would beg your attention to the copies of correspondence above referred to, in which the subject is fully treated.\n\nThe present moment seems opportune for me to address you, as I see Sir Thos. Wade is in Hongkong.\n\nI am staying at Swatow for a short time and during my absence Mr. Jüdell represents our firm at Hoihow. If I can be of any service or furnish you with any further particulars I shall be glad to do so if you will address me here.\n\nThe Honorable W. Keswick\n\netc. etc.\n\nHong Kong\n\nI am\n\nDear Sir\n\nYours very truly Edward Herton\n\nof Herton Ebell & Co.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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        "rank": 0
    },
    {
        "id": 209657,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 314,
        "title": "RAS-1982",
        "content_text": "292\n\nNOTES AND QUERIES\n\nThe difficulty dragged on into the following year, as we know from the two letters dated 12th March 1879 which prompted this study. In his intelligence report dated 2nd July 1879, Consul Stronach stated, \"I have already reported the refusal of Transit Passes by the Governor of Kwangsi: a rumour has reached this that he has been superseded\" (F.O.228, v.631, p.131). In his next quarterly report, however, he was able to say \"The difficulties in the issue of Transit Passes made by the Governor of Kwangsi have been surmounted, and the actual issue of one has taken place to cover the Cassia Lignea contracted for by Mr. Welsh. The bark is expected shortly.\" He goes on, \"An opening has at last been made of trade with Hongkong, by a small Steamer, the 'Hainan', under the American flag, and Mr. Herton, of Herton, Ebell & Co., a part owner, proposes to settle here and push the venture.\" (F.O.228, v.631, p.158). The main owners of the Hainan were Russell & Co.\n\nThis, however, is not quite the end of the matter. In his Trade Report for 1879, Thomas Piry, Customs Assistant-in-Charge at Pakhoi, reports as follows:\n\n\"The attention of merchants was a little excited in the beginning of the year by the information they received of the issue of Transit Passes. Some determined to try them for the conveyance of Cassia Lignea to this port, an article hitherto prohibited on its market. A contract was in consequence passed with a Foreign merchant. On further consideration, however, the Foreigner backed out, somewhat disgracefully, and left the port. This regrettable affair, enough by itself to ruin the Foreign name in the new place, was fortunately remedied by the kind agency of a Foreign firm, to which not a little credit is due for the action. The contract was confirmed by them, a Pass immediately taken, and the Cassia Lignea was satisfactorily brought down from Kwangsi to Pakhoi. Hence, firstly, the coming of the Hainan to fetch this Cassia.\"\n\nIt seems that Welsh lived up to his name, and perhaps he was the former hotel keeper in Canton who had come to Pakhoi without any definite plans: this would also account for the omission of his name from the 1884 China coast directory.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209669,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 326,
        "title": "RAS-1982",
        "content_text": "304\n\nNOTES AND QUERIES\n\nbe constructed to safeguard the tree which will become a roadside tree when the road widening is completed.\n\nIn order to maintain this rare species in Hong Kong, Agriculture & Fisheries Department has collected seed from these two veteran trees and this has been germinated and used to grow several hundred seedlings. These have been planted out in a variety of sites in the Country Parks where many of them are now well established. The most successful is a group of four trees growing near the head of Jubilee Reservoir which have reached a height of 6.7m and a girth of 0.37m in ten years.\n\nThe former Village Representative, Mr. Man Tse-leung, whose picture appeared with the original article, is now 86 years old. Though not able to walk, he enjoys good health and still has a good memory. He recalled that during his childhood, the trees had already attracted the attention of a lot of people, from dignitaries to thieves. A former Governor of Hong Kong, Sir Cecil Clementi, had once made a special visit to the village to see them while serving as District Officer in the New Territories early this century. The unique quality of their timber for making wooden bracelets had caused a greedy craftsman named Lau to come over 50 miles from Po On County. However, when he started cutting the branches, he fell onto the ground. With his back broken, he had to abandon his illicit attempt. Mr. Man added that it was because of their \"fung shui\" value, that these two trees and several other mature camphors (Cinnamomum camphora) and banyan (Ficus spp.) were spared from the widespread felling during the Japanese Occupation from 1941 to 1945. The present Village Representative, Mr. Man Tat-pui, welcomed our proposal to plant new young seedlings in the village environs to replace the old trees.\n\nThe name of the Tai Hang Village is of some historical and geographical interest. The official publication A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories gives the following description:-\n\n\"Tai Hang (†); KVO65877; 534212; also known as Cha Hang (i), sometimes (#); a large village in three",
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    },
    {
        "id": 209684,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 341,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS\n\n319\n\ndespite provision of a conversion table printed in very small characters.\n\nDespite these shortcomings, however, this is a useful handbook which will be of value in its field.\n\nP. H. HASE\n\nA Cadre School Life: Six Chapters Yang Jiang, trans. G. Barmé Joint Publishing Co. Hong Kong 1982, 91 pp.\n\nMadam Yang Jiang's \"Six Chapters on a Cadre School Life\", a book well received and translated into English, French, Japanese and other languages, is an epitome of life in the 'May 7 cadre schools' that could be found all over the country during the Cultural Revolution. This book provides food for thought for those free from any bias or prejudice, who will surely be enlightened after reading it. Like Madam Yang, I was an ordinary \"fighter\" of one of these schools. That experience should have made a greater impact on me as I had spent more time in a cadre school than she did. But for lack of literary talent and eloquence, I cannot vividly record this noteworthy episode of history in any way as well as she did.\n\nIn the Foreword he wrote for the book, Mr. Qian Zhongshu said he thought there might well have been a seventh chapter called \"Politics Chapter on Shame\". I, too, have the feeling that there is still so much more worth narrating. We, of course, cannot expect everyone to feel exactly the same because different people have different experiences and also because cadre schools were not entirely identical although they had much in common. So different people will have different things to narrate and appraisals will not be quite the same from the readers.\n\nSo far as I can remember, what struck me most was the damaging effect this period of history had on people of talent. If I were to add a chapter to this book, I would call it \"Transformation Chapter on Fei\". The word 'fei' is used mainly to denote 'waste' as in the term langfei'. It also has the meaning of 'tuition fee' as in 'xuefei'.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209685,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 342,
        "title": "RAS-1982",
        "content_text": "320\n\nBOOK REVIEWS\n\nThose who had worked in the Party and government organisations, as well as in cultural, educational and scientific research institutions in the late 60s and early 70s will still remember that many of these organisations were either closed down or amalgamated when the country went in for cadre schools in a big way. Quite a large number of people working in organisations that were retained, indeed the greater part of them, were sent down to cadre schools for re-education. Trains were used to transport furniture, luggage and other goods and materials to places all over China where these people now had to make their homes. In the chapter entitled \"Going Down to Cadre Schools: A Chapter on Separation\", one can find vivid descriptions of this. In the process of moving, much damage was done. Take, for instance, the School of Philosophical and Social Studies where Mr. Qian and Mdm. Yang were staying. As the school was to be handed over to some other units, it could not but take to the Yanjing paper mill all the reference material amassed and compiled over the years, only for it to be turned into paper pulp. Books and other reference materials left behind were piled up in the corridors, bitten by rats and worm-eaten. What a pathetic sight, especially to those like us who have spent most of our time studying! How sorrowful we were as we could do nothing about it!\n\nYet it was even more distressing to see time being wasted and talent trampled on. In 1970, sometime around the Spring Festival, I went to a cadre school in Liyu Zhou near Poyang Lake, where I spent 19 days visiting friends and relatives. There I saw many highly-respected teachers from the famous Beijing University doing manual labour in a wasteland where snail fever was widespread. Grey-headed scholars slept in haystacks and ate in the open. After work, they still had to attend study classes. Very often they were wakened in the middle of the night or in a violent storm to undergo military manoeuvres. They had only chaff and wild herbs to eat on New Year's Eve and were told to chant quotations from Chairman Mao. While I considered myself lucky to belong to a cadre school where living and working conditions were much better, I was, nevertheless, greatly saddened to see people of such talent being wasted. I once wrote a couplet in doggerel style for myself and fellow workers:",
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    },
    {
        "id": 209688,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 345,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS\n\n323\n\neffect a movement by people in power to get rid of those holding different views. Lin Biao, who was designated as Mao's \"successor\", and his supporters were trying to seize power in a bid to consolidate their stronghold on China's political scene. From this political background emerged the \"May 7 cadre schools\", which were in name labour camps where people tempered themselves through physical labour, but were in reality concentration camps for those cadres who were excluded from the new regime because they did not follow closely or enjoy the trust of those in power. We as \"May 7 fighters\" were sent down to cadre schools with our families to make our homes there.\n\nAll organs of political power are governed by a process of metabolism whereby the old are superseded by the new. However, it is unprecedented for personnel changes to come about like this. This may be less destructive than resorting to violence; nevertheless, it is not an example to be followed because to do so would merely cause unnecessary damage and waste all over again, in just the same way. It is hard to understand why the Liuhe cadre school, originally intended to accommodate those cadres who were left in the lurch during the power struggle, was later used to take in those from cultural, educational and scientific research institutions. As the saying goes, the \"fish in the moat suffer when the city gate catches fire\". So many intellectuals who were probably completely uninterested in wielding power were made 'victims' of a power struggle.\n\nWhile no one can safely guarantee that the new must be better than the old when the change comes about by democratic means, it is certain that any unnecessary damage or waste can be avoided through a democratic and peaceful change. If the present Chinese leadership has finally come to realise this need and allows those who do not want to distinguish themselves in politics but simply want to dedicate themselves to the well-being of mankind to live and work in peace and contentment, then it is still worth our while to have paid \"fees\" for the \"May 7 cadre schools\". These are some of my humble opinions and heartfelt expectations.\n\nCHANG HSIN\n\n(Note: This review was written in Chinese, and translated into English by the kindness of Mr. Louis Kong),\n\n---\n\nPage 345\n\nPage 346",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209700,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 357,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS\n\n335\n\nthing rarely if ever seen in books on landscape architecture, a guide to the plants used.\n\nSince every kind of climate and ecological environment is included in this book covering all of China, it would be of great interest to know how botanical variety is adopted in different kinds of gardens.\n\nH. Y. SHIH\n\nOver Hong Kong Lew Roberts, South China Morning Post, Hong Kong 1982, 97 Colour Plates.\n\nOver the last few years the South China Morning Post has published a number of volumes of photographs of the highest quality, both having regard to the photography and to the printing. This volume is almost certainly the best of these, since it is simply by far the best photographic record of Hong Kong yet published.\n\nThe 97 plates of this volume are all aerial photographs, and give a very wide ranging view of Hong Kong, with 28 plates of Hong Kong Island, 17 of Kowloon, and 49 of the New Territories, and of subjects ranging from Government House to squatter areas, duck farms, and junk heaps.\n\nObviously, any volume of aerial photographs is bound to be short on reflections of the human element: a particular problem in a city such as Hong Kong where the vitality, colour, and bustle of the street-level community is so important in the creation of the spirit of the city. By photographing from the air, even though from a low flying aircraft and with razor sharp reproduction, almost all of this street-level vigour is lost. It is very much to Mr. Roberts' credit that, despite this huge disadvantage, he manages to suggest a substantial amount of the human element in his pictures, and in many of them actually manages to provide a new perspective on human activity. Thus, his photographs of the Aberdeen Junk Yards (No. 36) conveys the chaotic, busy nature of those yards perhaps better than any other type of photograph could. His photographs of Ocean Park (No. 39), the Shaw Brothers Studio (Nos. 88 and 89) and a Mai Po marshes village",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209714,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 371,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS\n\n349\n\nit is necessary to emphasize this point anew. Secondly, with their likely (outward) bias against it, they did not bring out the importance of the popular religion for its own sake. They also missed its importance as a factor shaping local management. The popular religion emphasized the protection of the people against disease and harmful influences of all kinds, not only as individuals but as families and communities. Hugh Baker's own series Ancestral Images (SCMP Ltd. 1979, 1980 and 1981) and Joan Law and Barbara Ward's recent book on Chinese Festivals (South China Morning Post 1982) help to fill this gap. Thirdly, the daily life of ordinary people and its strong cultural base need to be added to the record. Fortunately, detail on these areas is now being recovered through recent field research conducted mainly from the Chinese University.\n\nThe interested reader could expand his studies beyond the gazetteer, with the help both of Dr. Baker's complementary text and the notes, and the additional material research workers continue to provide for later synthesis. Dr. Baker has touched on land (pp 44-45) and has filled out the account provided in the gazetteer about settlement, especially after the \"Evacuation of the Coast 1662-69\" (pp 26-28) but more information is now becoming available. On land and land-related matters, Edgar Wickberg, David Faure and Michael Palmer have work published or in preparation. For settlement details, the collected genealogies of the long settled families of the New Territories, large and small, are producing a wealth of new material. A new listing of local genealogies, mostly held in manuscript, with an explanation of their contribution to local history, is given in Anthony K. K. Siu's recent book Genealogies and Hong Kong's Local History (in Chinese) published privately by the Hin Chiu Institute in 1983. Mr. Siu has also pointed to the use that can be made of the other and older Chinese sources for the region. This kind of documentary research would greatly assist with identifying more of the (too large) number of village names which remain unidentified on maps 7 and 8 referred to above. The gazetteer's listing of temples can also be extended. It is certain from my field research and enquiries that more existed than are stated in the 1819 edition, and many more were added after that time.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209730,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 387,
        "title": "RAS-1982",
        "content_text": "365\n\nCHUA, Miss F.L. CLARKE, Ms. J.\n\nLOCAL ORDINARY MEMBERS\n\nCLIMAS, Mr. D.J. COCHRANE, Mrs. V. COLLINS, Mr. A.J.\n\nCOOPER, Mr. R. COURTAULD, Mrs. C.\n\nCRABBE, Mr. P.I. CRAIG, Mrs. P. CRISP, Mr. J.A. CRISSWELL, Dr. C.N. CROSS, Mr. N.T. CROSS, Mrs. C.E. CUMINE, Mr. E. CUNNINGHAM, Miss M.\n\nDAVIES, Mrs. L.R. DAVIES, Mrs. M. DAVIES, Mr. S.N.G. DAVIS, Mr. D.V. DAWE, Mr. J. DAWSON, Prof. J.L.M. DEACON, Mr. D.A. DEPTFORD, Mr. D. DER, The Rev. E.B. DIAMOND, Mr. A.L. DOLFIN, Mr. J. DOWELL, Mr. S.M. DOWNER, Mrs. R.W.Y. DRAKEFORD, Mr. L.S. DRESEL, Mrs. H. DYER, Mrs. C.E.\n\nELSOM, Mr. G.J.B. EVANS, Mr. C.J. EVANS, Prof. D.M.E.\n\nFABRY, Mr. R.G. FABRY, Mrs. R.G.\n\nFAN, Mr. J.F.S. FAURE, Dr. D. FERGUSON, Mrs. C.L. FITZPATRICK, Mr. J.\n\nFITZWILLIAM-LAY, Mr. D.H.\n\nFORBES, Miss J.E. FORSYTH, Mr. A.H. FORSYTH, Mr. J.J.\n\nGAILEY, Mr. H.G. GAILEY, Mrs. N.\n\nGAMLEN, Mr. R. GARCIA, The Hon. Mr. Justice A.\n\nGARRETT, Mrs. V.M. GATELY, Mr. C. GERARD-PEARSE, Mrs. J.R.S.\n\nGHOSE, Mrs. R. GIBB, Mr. H. GODOLPHIN, Mr. P.J.\n\nGOLDSTEIN, Mr. A.L. GORER, Mr. P. GRANT, Prof. C.J. GRAY, Mr. P.H. GRIFFITH, Mr. R.O. GROVES, Prof. M.C. GUILLAUME, Baron P. de\n\nHAFFNER, Mr. C. HAHN, Mr. W. HAIGH, Mr. D.F. HALL, Mr. C.H. HALLIDAY, Mr. P.E. HALPERIN, Mr. D.R. HAMER-HUNT, Mr. H.D.\n\nHAMILTON, Mr. A. HAMMOND, Mrs. J. HIGHAM, Mrs. J.E. HIGHAM, Mr. R.D. HO, Dr. H.C. HOCHSTADTER, Dr. W.\n\nHODGE, Prof. P. HODGES, Mr. R. HODGES, Mrs. S. HODGKISS, Dr. I.J. HOLLEDGE, Mr. S. HOLMES, Miss J.E. HORSTMANN, Mrs. C.\n\nHOTUNG, Mr. E.E. HUGHES, Ms. A. HUNT, Mrs. J.M.C. HYSLOP, Mr. J.S.\n\nJACOBSEN, Miss S.M. JEFFERY, Mr. M.J. JOHNSON, Mr. & Mrs. P.K.\n\nJONES, Mr. G.W.E. JORDAN, Mr. D.J.\n\nKEMP, Dr. D.R.\n\nKERSHAW, Mr. C.J. KHAN, Dr. L. KHAN, Miss S.\n\nKING, Miss C.A. KIRKBRIDE, Mr. K.M.G.\n\nKWAN, Mrs. A.W.S.C. KWAN, Dr. L.H.\n\nKWOK, Mr. P.L.\n\nLAI, Miss M.S.C. LACK, Mr. A.J. LACK, Mrs. R. LANG, Mr. F.G. LAWRENCE, Mr. A. LEE, Mr. P.E.I. LEE, Mr. P.J. LEE, Mrs. R.M. LEE, Miss S.S.Y. LEEDS, Mrs. M.L. LERNER, Mr. B. LEVIN, Mr. D.A. LEVIN, Mrs. S.S. LI, Mr. E.L. LI, Mr. S.Y. LIARDET, Mr. A.J. LIH, Mr. S.H. LIU, Miss D. LLOYD, Mrs. W.E. LO, Miss A.D.W. LO, Mr. S.W. LOCK, Mr. K.B. LOCKING, Mr. J.R. LOFTS, Prof. B. LOK, Dr. L.S.U. LOK, Miss W.K. LOVELL, Mrs. H.C. LUK, Dr. H.K. LUNNEY, Mr. R. LUTZ, Mr. H.F.\n\nMA, Prof. H.K. MA, Mrs. J. MA, Prof. M. MacCABE, Mrs. S.J. MACCALLUM, Mr. I. MACCALLUM, Mrs. W.M.\n\nMACFARLANE, Mrs. H.D.\n\nMACGREGOR, Mr. K. MANSON, Mr. J.B. MAO, Dr. P.W.C. MARKEY, Mr. J.C. MARTIN, Dr. M.R. MASON, Mr. A.K. MATHEW, Mr. D.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209752,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 11,
        "title": "RAS-1983",
        "content_text": "the compatibility of Confucian values and attitudes with the requisites of modernization.\n\n6th June 1983 Dr. Norman Miners, Senior Lecturer in Political Science at the University of Hong Kong, talked interestingly about the Hong Kong Government Opium Monopoly between 1914 and 1941.\n\n22nd November 1983 Mrs. Mimi Chan, Senior Lecturer in the Department of Asian Studies and Comparative Literature, University of Hong Kong gave an enlivening talk on the study of lexical-borrowing from Chinese into English with special reference to Hong Kong, entitled \"Hongs, Tongs and all that Jazz”.\n\n6th December 1983 Miss Elizabeth Ride, daughter of our former President, Sir Lindsay Ride, talked informatively on his wartime activities and his role in the establishment of the British Army Aid Group in China, following up her brother's book on this subject.\n\n1st March 1984 Dr. Brian Shaw of the Department of Political Science, University of Hong Kong gave a well-illustrated talk on the kingdom of Bhutan and its cultural traditions.\n\nPhotographic Survey and Publications\n\nMembers will remember the successful publication Hong Kong Going and Gone published by the Society in 1980. This provided photographs and text on a number of interesting old buildings in the Central and Western districts. The Society planned to follow this up with another book, but cataloguing a mass of photographs from these and adjoining districts was felt to be a prerequisite to another publication or any further photographic work. Last summer, through arrangements made by Ms Elizabeth Sinn, Mr. Tony Rydings and Mr. Ian Diamond, university students undertook the work for a suitable remuneration and the backlog was cleared. Since then we have been fortunate in obtaining the enthusiastic support of our member, Mr. Philip Bruce of the Government Information Services Department, who has already taken 1,000 photographs of the Wan Chai area and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209755,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 14,
        "title": "RAS-1983",
        "content_text": "Links with other Overseas Branches of the RAS\n\nFrom time to time we have established short-lived links with one or other of our sister branches of the Society, including the Korean Branch (established in 1900) and the Asiatic Society of Bengal (established in 1784); and since Mr. K. M. A. Barnett left Hong Kong I have been the Corresponding Member in Hong Kong for the main Society in London. At the last AGM a member asked if ties could be renewed with branches in the region. This has been discussed by the Council recently, and I have written to the Korean and Malaysian Branches asking for information on their activities and expressing an interest in maintaining contact. I was also invited to attend the bicentenary of the Asiatic Society of Bengal in January 1984, but unfortunately the notice came late and no direct reply was given to my letter expressing willingness to go. (In this connection Members may have seen the rather distressing account of this venerable body in the Far Eastern Economic Review for 15/3/84). We will continue the effort to keep in touch.\n\nMembership\n\nOur total membership as at 29th February 1984 was 478, comprising 7 honorary members, 105 local life members, and 2 institutional members, with 75 overseas life members and 37 ordinary overseas members. Changes since last year at this time included 36 resignations, 2 deaths, 19 persons not sending subscriptions and 20 renewal notices returned by the GPO because the members were no longer at their notified addresses. Against this there were 29 new members. There was, as you will perceive, a marked reduction in total membership, mostly in local ordinary membership and mainly attributable to the doubling of the annual subscription from $50 to $100 in 1982. There had been an earlier loss of this kind when the subscription was raised from $30 to $50 in 1975. This is seemingly unavoidable in a busy place like Hong Kong with its many competing interests and claims on people's time, leading some members to say, in their letters of resignation, that they felt they did not take sufficient advantage of the Society's activities to warrant the increased cost. All the more reason, then, for us all to make a special effort to provide interesting programmes if we are to find new members.\n\nxiii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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        "rank": 0
    },
    {
        "id": 209756,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 15,
        "title": "RAS-1983",
        "content_text": "Hon. Treasurer's Report\n\nAs usual, Mr. Gilkes will provide a separate account.\n\nConclusion\n\nFinally, I wish to thank all members of the Council for their support and hard work. We are all busy people, and yet nothing can be achieved for the Society without effort. We are fortunate in having a good Council and an efficient, helpful Assistant Secretary. I wish also to thank others who have helped us during the year, including Government Information Services for the use of their theatre for our lectures, our honorary auditors and our printers, our Assistant Secretary, and Mr. Philip Bruce whose work has been noted above. Thank you.\n\n30 March 1984.\n\nxiv\n\nJAMES HAYES\n\nPage 15\n\nPage 16",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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    },
    {
        "id": 209765,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 24,
        "title": "RAS-1983",
        "content_text": "language. The third reason for the house was that a place was needed for the priests living up country in China to take their summer vacation.\n\nNow to the 'when' of the house. Early in the thirties, our founder Bishop James A. Walsh was here, and he wanted to build a house for the just mentioned reasons. He contacted a Chinese real estate man, Mr. Lee Ue Ch'eung. Incidentally he was the brother of that famous shoe maker Mr. Lee Ue Kei who was known locally as Leaky Lee the shoemaker. Well, Mr. Lee told our founder to meet him at the Hong Kong side of the Star ferry one morning, and they then drove out in his horse and buggy through Aberdeen to Repulse Bay. From there they followed the old military track that swung around the mountain and dropped down into Stanley. As Mr. Lee and our founder came around the mountain, Mr. Lee pointed out this hillock and said that was the place he thought might be suitable for the center. Our founder took one look, and said 'I'll take it. It's exactly what I want'. At that time there was nothing in Stanley except the Fortress, the Prison, St. Stephen's College and of course the small fishing village.\n\nConstruction started in 1933, and was finished in 1935. When planning was going on, the depression reached its height and the building was reduced in size two times. There was a big discussion about whether to put in expensive hard wood or cheap soft wood. The hard wood boys won out, and the white ants have ever since been breaking off their teeth on this wood. Had the soft wood been put in, it would have had to be changed practically every year. The house was built before air conditioning, and so is very cool in summer, and very cold in winter.\n\nThe house is built like a big \"U\". In this wing, the ground floor is now used for conferences, and the chapel is upstairs. In the opposite wing, the ground floor has staff quarters and maintenance shops. The upstairs has our parlor, television room, and a small library. On the ground floor of the South wing are the offices, the dining rooms, and the kitchen. The next two floors contain bedrooms.\n\nAt that time, there were these wide open spaces in Stanley and quite a bit of wild life. There were barking deer and monkeys.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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    },
    {
        "id": 209777,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 36,
        "title": "RAS-1983",
        "content_text": "14\n\ninterfered, and had the fence removed, to the detriment, we think, of the villagers, who had they hereafter been ousted from their homesteads, would have been glad, as the amount of compensation uniformly adjudged to the aborigines, has far exceeded their expectation\". (Friend of China, 25 May 1843)\n\nThe bay of Tung Lo Wan where the village of So Kon Po was located became the centre for the salt trade.\n\nEarly Government-financed improvements in the area included a road from Wong Nei Chung to So Kon Po built in 1845 at a cost of $2,000, and a sea wall under three contractors employing some six thousand men (C.O.129-11 No.73).\n\nIn 1844 an order was issued forbidding the cultivation of rice in the Wong Nei Chung and So Kon Po valleys. It was thought the miasmic vapours arising from the paddy fields made the area unhealthy. The cultivated land of the Wong Nei Chung valley was seventy-five acres and of So Kon Po thirty-seven acres. Following this prohibition of rice growing, the land was purchased by the Government from its Chinese owners. The area was drained, and health improved. The Governor, in a report submitted to the Colonial Office dated 10 March 1845, said he was contemplating letting the So Kon Po valley to Chinese for market gardening (C.O.129-11, No.28).\n\nAn advertisement in the Hong Kong Register dated 16 July, 1846 indicates that the introduction of the new crops to the valley took place very shortly afterwards:\n\n\"Farm to let the Hinton Farm, district of Su-kun-pu, comprising about 30 acres, six and upwards of which are of the best arable land. Possession can be given immediately on removal of present Crops, consisting principally of Flax and Vegetables. Apply to the Proprietor at the Land Office, Mr. Tarrant.\"\n\n52\n\nAt the time William Tarrant was clerk in the Land Registry Office.\n\nAfter purchase from the Chinese, the valley was laid out into five Farm Lots. These were sold at a Land Sale on 1 July 1846 on twenty-one year leases. The purchasers were George Duddell,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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    },
    {
        "id": 209889,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 148,
        "title": "RAS-1983",
        "content_text": "126\n\nmatters only. It was not a kaifong that looked after the general affairs of the area. This duty seems to have been performed in the early period by a committee of merchant and trade guild elite figures drawn from a wider area. This body sat in the Man Mo Temple in nearby Hollywood Road, and a special kung sor (kung so) or 'public affairs office' was built for its meetings in the first year of the T'ung Chih reign (1862-1863). This is the date of the inscription above the door of the building, which is still in existence. This Kaifong was later (from 1871) effectively subsumed in the Tung Wah Hospital Committee.”1\n\nThe Earth God Shrine at Li Po Lung Path, Kennedy Town\n\nThere was another, lesser Fuk Tak Kung shrine in an adjoining, equally old urban area at Li Po Lung Path, Kennedy Town. When I made enquiries in 1974, no one could tell the whole history of the shrine or in which year it was established.\n\nAccording to an old kaifong Mr. Chow Kwok-kwan, one of the former managers of the shrine, who was 90 years old in 1974, the shrine was already located on the slope behind 14 Li Po Lung Path when he first came to live in the district in 1914. At that time the shrine was only a wooden hut measuring about 12' x 5' with a height of about 8'. He was told by some elderly kaifongs that the shrine had been there for more than twenty years, which may link its origins to the great plague of 1894, as with the altar at Sheung Fung Lane. At first the shrine only housed the Sam Shing Kung, the deities representing Heaven, Earth and Man, the three Powers of Nature; another deity was added to the shrine: the Fuk Tak Kung or earth god (To Tei) who is responsible for the peace and prosperity of the district. Finally, an image of Kwun Yam, Buddhist Goddess of Mercy, was also placed there. In view of its shabby state, Mr. Chow himself reconstructed the temple as a brick structure of more or less the same size about the year 1940.\n\nLater\n\nIn June 1966 it was destroyed by torrential rain, but up to 1974, when I made my enquiries, none of the interested parties had come forward with a reconstruction or resiting project.\n\nSince 1940, it had been the regular practice for the residents of Kennedy Town to celebrate at the shrine annually, usually on...",
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    {
        "id": 209899,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1983",
        "page_number": 158,
        "title": "RAS-1983",
        "content_text": "136\n\nSources on population are given in Marjorie Topley and James Hayes, \"Notes on Temples and Shrines of Tai Ping Shan Street Area\" in Topley (ed), op cit, pp. 123-141, at p. 124.\n\n20 Topley, op cit, p. 139.\n\nThese and other details are given in Topley, op cit, pp. 123-125 and 136-139.\n\n* See note 5 above. Whilst the Kung sor is still in existence a school building (R) on the other side of the temple has been pulled down. See the photograph p. 72, 58 in the Urban Council's 1982 publication, The Hong Kong Album.\n\nFor a historical account of this area see Revd. Carl T. Smith's note on \"The Five Terraces\" with Li Po Lung Path, in \"Programme Notes for Visits to Older Parts of Hong Kong Island (Urban Areas),\" in JHKBRAS 14(1974) pp. 197-199.\n\n+\n\n+\n\nThere is a possible confusion here. If the three powers of nature are intended it would be, without A. If truly 三聖公 it could refer to Yao, Shun and Yû or Yü, Chou Kung and Confucius (W.F. Mayers, The Chinese Reader's Manual, (Shanghai, American Presbyterian Mission Press, 1874) pp. 301-302.)\n\nI am grateful to liaison staff of the City District Office, Western, who obtained the information on this shrine for me in 1974.\n\nThe 1841 estimate comes from the first Hong Kong census of May 1841. The remaining figures, taken from later census returns and other sources, can conveniently be found in Hayes 1983, p. 253 note 21.\n\n10 Tung Tai Kai and its eastern adjunct Ah Kung Ngam together had four temples. There were large Tin Hau and Tam Kung temples in the Street. To its front, built on rocks in the sea and therefore known as the Hoi Sum Temple (or temple in the sea), was another smaller, older Tin Hau temple which for long has been completely hemmed in by squatter boats. On the east was the fourth of these temples, dedicated to Yuk Kung (Jade King). Tablets and other dated material inside the temples, together with other information, show that they date as far back as the 1860s, 1905, the 1890s and the 1840s respectively, at the least. See my note \"Visit to Old Shau Kei Wan --- 24th May 1969\" in JHKBRAS 10(1970), pp. 183-88.\n\n* Sessional Papers 1901, No. 39/1901, p. 18, Table XII. Like most of the Shau Kei Wan villages, the residents were mainly stonecutters. For the quarries see JHKBRAS 10(1970) p. 186 in the Note cited above (note 36).\n\n* Information from Mr. Walter Schofield, Hong Kong Civil Service 1911-38.\n\n* Sessional Papers 1901, No. 39/1901, p. 18, Table XII.\n\n* See Endacott's History of Hong Kong. p. 293 and Edward Szczepanik The Economic Growth of Hong Kong (London, Oxford University Press, 1958) p. 114.\n\nIt will be obvious that this article could not have been written without the assistance of many people. I gratefully acknowledge their assistance here. I also wish to thank Dr. Patrick Hase, editor of this Journal, for much encouragement and good advice in its presentation.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209928,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 187,
        "title": "RAS-1983",
        "content_text": "165\n\nour buyers and supervises the clerks who make arrangements for shipping and insurance. He is also responsible for the clerk who takes care of all export documentation.”\n\nThe existence of tight supervision came out during my conversations with executives. A sales representative of the parent company of Mill 18 told me:\n\n“You are seldom given real responsibility, especially in the signing of documents. All documents and letters in our factory have to be signed and approved by the Manager, though you may have drafted them. You cannot sign them for the company.”\n\nSuch a defensive strategy is obviously self-defeating. It will only complete a vicious circle of low morale on the part of the employees and mediocre performance for the company. A few of the more far-sighted spinners used patronage to foster loyalty in the subordinates. This method can be illustrated in the case of Mill 24, founded by the late Mr. Zhao [pseudonym]. I interviewed the manager who had worked in the company since 1946, just one year after his graduation from St. John’s University in Shanghai. The following was the reason for his long service:\n\nQ: Looking back on your career, what would you say is the most significant event/personality that had influenced you greatly?\n\nA: The late owner of our company, Mr. Zhao. He was the one who invited me to work for him. We knew each other in 1942 when he gave me a scholarship to study in the university. While I was studying, we met about once a month to discuss my progress.\n\nLater in the same interview, the manager said that he would have chosen to be a small owner if given the chance. The same mill adopted the unprecedented policy in the 1950s to open a secondary school of its own. Part of its aim was of course for manpower training. But it might also reflect Mr. Zhao’s attempt to make himself the benefactor of his future workers. But the effectiveness of this approach is limited. The patron-client relation can serve its purpose in the lifetime of the entrepreneur. But since the subordinate’s loyalty is to the person and not to the company,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209976,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 235,
        "title": "RAS-1983",
        "content_text": "213\n\nA commemorative tablet is to be found in the ruined building, and neither of my elderly informants can recall this period: but during this time it is said that the temple continued to be managed by the Chu family of Tai Hom because of their ownership of the land. The 1887 date given in the Kwun Yam temple door inscription presumably gives the date of this rebuilding.\n\nA change took place in the opening years of this century, when my informants were boys. The clan uncle who was then looking after the Kwun Yam temple found work as a foreman at the Tai Tam Tuk water scheme on Hong Kong island, and handed over its charge to a Taoist monk. This man, described as “a very capable person”, decided to build a second temple, and went to the Nam Pak Hong (Nam Pak Hong) or group of merchants trading overseas from Bonham Strand, then the main business centre of Hong Kong’s Chinese community, to raise funds. He was successful in collecting sufficient money, and the new, or Tung Shan, temple was built in 1904.1 Again, no memorial tablet can be found.\n\nWhen the monk died a few years after the construction of the new temple a further change of management occurred. The clan uncle was still working away from home, and he and the other elders of Tai Hom handed control to another man. This person was not from the same village. He lived in Po Kong (#), one of the older and more important Kowloon villages, settled in the Ming Dynasty or earlier. However, he was a Hakka like the Tai Hom villagers, though he lived in a Punti village.\n\nThe reasons for his acceptability to the Chu clan and to the leaders of the wider community that took an interest in the two temples were stated to me by the Chu elders as follows: “The Kwun Yam temple belonged not just to we Chus, but to the thirteen villages of Kowloon, and Mr. Chan [the new permanent manager’s name] was well-off, elderly and respected by local people”. This demonstrates the progress that the temple had made in the affections of Kowloon people and its growing territorial influence.\n\nThe new manager was born in Kwei-shin (歸善) (now Hui-yang (惠陽)) in 1855. He was a building contractor",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209978,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 237,
        "title": "RAS-1983",
        "content_text": "215\n\nperson with the highest number of positive responses would become the principal for that year's functions and observances.\n\nAs permanent manager, responsible for the land, structure and property of the temple, Mr. Chan was in a separate category, and his duties were not subject to the throws of the blocks. He kept his position through his continued interest and activity, and his status as a prosperous man who devoted his time and money to temple business.\n\nThe temple was crowded at festival time, but not at other times. All sources of information agree that about thirty tables, seating around 250 persons, were regularly put out each year in the 1930s for the yearly feast in front of the temple, and large crowds flocked there to worship and to attend the puppet shows given at this time and, it was said, much earlier. The villagers often came in the large groups organised for worshipping purposes and known locally as pao wui (✨). An old lady from Po Kong village recalls going there regularly with such a group shortly after her marriage into Po Kong about 1900. In her youth it was mostly men who went to worship from her village. Her father-in-law often went to the temple for thanksgiving (he died in 1914, aged 66), and there were usually at that date twenty to thirty people in the visiting party from that village, very few of them women. Roast pork was divided among the members of the pao wui after the worshipping.\n\nThe temple owed its popularity to the supposed efficacy of the goddess. The old lady mentioned above stressed that the Kwun Yam image there was very kind-hearted, and hence greatly revered locally. The village people attached great importance to the personal connection between their families and the goddess: and, as she put it, ‘many girls of my day became her god-daughters, and my brother-in-law had become her god-son'. In case of sickness or perplexity, the villagers would have resort to the goddess. From what I have heard from old persons in the other villages of the adjoining area, this was the prevailing sentiment in pre-war days, and accounts for the general popularity enjoyed by the temple. The fung shui of the temple was also held to be good, providing additional assurance to worshippers.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 209981,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 240,
        "title": "RAS-1983",
        "content_text": "218\n\n• There are four in the year, but the principal one falls on the nineteenth day of the second moon.\n\n* See my \"Secular Non-Gentry Leadership of Temple and Shrine Organisations in Urban Hong Kong\" pp 113 to 136 of this Journal.\n\n* See my article \"The Japanese Occupation and the New Territories\", South China Morning Post, 15 December 1967.\n\nA COMMUNITY SHOOTING BUNGALOW NEAR CHINKIANG, KIANGSU, AND ITS LIBRARY ABOUT 1905\n\nJ. W. HAYES\n\nThe following extracts are taken from A. H. Rasmussen's China Trader, published by Constable of London in 1954. Mr. Rasmussen was barely twenty when he joined the Chinese Customs Service at Chinkiang, where there was a small, lonely British concession. During his first four years, two of the original thirty-five Europeans died, two went mad, two cut their throats, and he himself was twice nearly murdered by smugglers. At this time, as he relates, he was lucky enough to find relaxation and renewal of spirits brought low by the conditions of life and work in shooting wild pig, and in finding a library and visitors' books in a small shooting bungalow in the countryside near the Chinkiang concession. Let him speak for himself.\n\n\"When the Concession really got me down I 'lifted up mine eyes unto the hills' and got new strength from them. A ride of about eight miles took me to a hill called Wu Chow where for many years there had been a community shooting bungalow for those who were keen on wild boar-shooting.\n\nIt was rather an expensive sport as it required about fifteen beaters at fifty cents (or one shilling) each a day. Moreover, a rifle had to be bought and fortunately I came across an ancient Lee-Metford single-shot carbine used in the Boer War. I bought it for fifteen dollars.\n\nIn view of the daily cost it was important to get shooting companions to share in the beating expenses. No serious shooting had been done out there for several years, and no one in the port seemed to know the ropes. I went out one week-end to investigate and to get away from everybody, most of all from my old bored self.\n\nPage 240\n\nPage 241",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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    },
    {
        "id": 209982,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 241,
        "title": "RAS-1983",
        "content_text": "219\n\nIt was beautiful out there, amid real pine-woods. Near the bungalow was a small monastery and the monks in their wisdom did not allow any wood-cutting on their property. The bungalow was clean and well kept by the caretaker. Chun was his name so far as I remember, a sinister-looking rogue with a squint, who rarely smiled. Perhaps it was the loneliness which made him morose and surly. He had no wife, at least, not officially, and the pay was so small that he could barely live on it, for it was expected that he would make a good deal of extra money from visitors. He brightened up when I ordered supper and told him I was staying for the night.\n\nThere were two big rooms, plainly but comfortably furnished, and the kitchen and scullery were outside. A number of good books were on the shelves and I found a lot of old visitors' books, some dating back to the early 'eighties. I had no idea the bungalow was so old, and I became so immersed in the books that I forgot everything else, until Chun came in with the supper.\n\nIt was October and getting chilly at night, so I told him to get a fire going in the big round stove, as I wanted to have a long, cosy browse afterwards.\n\nChun was becoming quite amiable, and started a long story in pidgin about a bewitched boar, a big fearsome brute, which no one could kill. I knew how superstitious the Chinese were and took the whole story with a pinch of salt, until he took out one of the visitors' books and showed me an account of a shoot written by a Mr. Currie, an old-timer no longer in the port. Chun must have memorised the place for he knew no written English, and it was clear that Mr. Currie—or \"Cullee\", as he called him—was Chun's great hero, and when Currie roamed the hills after pig that was the Golden Age for Chun. He got more and more excited: \"That time, Master, plenty man come shootee shootee pig. Every week four five piecee man come. My catchee plenty cumsha (tips). My velly solly Mista Cullee have go homeside.\"\n\nAfter he had cleared away the supper things I settled down with the visitors' book. There were some excellent accounts of pig-shoots by Currie and his companions, ranging over several years, and with all the usual ups and downs, failures and successes. It was clear that they were written by a man who loved the sport.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
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    {
        "id": 210040,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 11,
        "title": "RAS-1984",
        "content_text": "reviewed the condition of Hong Kong Island in 1841 in order to show that it was a long-settled place with thriving coastal ports. Then, Dr. Kerrie MacPherson, Lecturer in History at the University of Hong Kong, who has researched into the medical history of the international settlements in Shanghai, addressed us on 12th March about prostitution there, under the title “Caveat Emptor: an Attempt at the Control of Venereal Disease in Nineteenth Century Shanghai\". Finally, on 19 April Dr. Julian Pas, Associate Professor at the University of Saskatchewan and a frequent contributor to our Journal, gave an illustrated slide lecture on “Religion in China Today\" based on his observations during a four-month visit to Beijing, Shanghai and Chengtu.\n\nThere were three local tour visits during the year. On 21 July 1984, Revd Carl Smith took us to the Tao Feng Shan Ecumenical Centre. This occupies the very attractive Chinese monastic premises built on a hill above Sha Tin for the Christian Mission to Buddhists in the 1930s, and besides touring these buildings, members were able to visit the grave of Revd Carl Reichelt, its founder.\n\nTwo other visits were organized by myself. On 8 December, 33 members took part in a memorable visit to Maryknoll Fathers' House, Stanley, where one of our founder members, Father Michael McKeirnan M.M., spoke to us in his own inimitable way on his experiences during the brief defence of Hong Kong in December 1941, when he had been in the house as a language student. His talk will be published in the Journal. On this visit, members also walked part of the road constructed by the incoming British in the 1840s, and benefited from Mr. Ian Diamond's work on Lieutenant (later Major-General) T.B. Collinson, R.E. who surveyed and made military sketches of Hong Kong Island at that time.\n\nOn 9 March, there was another well-attended visit to Stanley; this time to the four temples of the area, the two villages of Tai Tam and Wong Ma Kok, and the Kaifong Association's premises where we had tea. The latter are of particular interest, being undoubtedly the oldest occupied local management office on Hong Kong Island, having been repaired in 1847 according to the inscription above the doorway. On this visit, Mr. Clive Oxley, Dep-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210044,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 15,
        "title": "RAS-1984",
        "content_text": "I do not deny that change is necessary and this may even involve a change in title, but what is in a name? Surely it is the content of what one does which is important, and whether there is a continued need for work in the English language on the Hong Kong region past and present in all its interesting complexity. We can surely expect there to be an ongoing curiosity in the subject among Hong Kong residents. If a name is the only barrier to progress, we could become the Asiatic Society of Hong Kong, and I am sure the mother society would not sever our association for such a trifle.\n\nPerhaps more to the point, we should be considering now whether to move towards a bilingual presentation in our lectures and publications for it is arguable that, through creating a wider potential interest, our membership, and thus the resources of the Society, would broaden and extend so as to enable us to move away from the narrow base of the first twenty-five years.\n\nIn short, we should be assessing our situation and the options open to us, and be taking steps to move in the right direction like other bodies faced with similar problems. In this way, we can look forward more confidently to celebrating our fiftieth anniversary in 2010, which will also be the 163rd anniversary of the founding of the first branch of our Society in Hong Kong, 1847-1859. I have in mind to organize a special seminar over the next few months in which members can take up these matters more fully.\n\nFinally, I have to report some changes in Council personnel. In August 1984, our Assistant Secretary of six years' standing, Mrs. Debbie Hodgkiss, left Hong Kong, and in February 1985, our Vice-President, Mr. Ian Diamond, M.B.E., Government Archivist since 1971, returned to his native Australia on retirement. Both were sorely missed. The Society presented Mr. Diamond with a book token to commemorate his long association with and work for the Society, and I gave farewell lunches for each of them. Mrs. Hodgkiss' successor is Mrs. Anne Porter and Mr. David Gilkes, our treasurer and long-standing Council member, has taken up the second Vice-President post. Another loss was Dr. Allan Birch, Reader in History at the University of Hong Kong who also\n\nXiv\n\nPage 15\n\nPage 16",
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    },
    {
        "id": 210160,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 131,
        "title": "RAS-1984",
        "content_text": "110\n\nJAMES HAYES\n\nthat every spot in the varied surface of the isle is either reduced beneath the government of industry, or made tributary to the beauty of the landscape.\n\nTurning to the inhabitants of the villages I will say something about the boat people below; they were, it seems, both Cantonese and Hakkas. The former occupied the larger, longer settled villages like Little Hong Kong and Wong Nei Chung. The latter were to be found in the smaller villages and hamlets such as the Chai Wan villages and Tai Tam Tuk. The Cantonese are the older and more numerous inhabitants of the Kwangtung province, but the Hakka constituted a numerous and distinct secondary body, speaking their own dialect; some would say language, which is quite different from Cantonese. The two groups appear to have occupied separate settlements in the island of Hong Kong, though the population of the larger coastal fishing and market villages was mixed.\n\n18\n\nThe village people of that time were generally members of either a single or a few clans, descended from founding ancestors who had come to the area in the preceding century or even before. For instance, the ancestor of the Chow clan of Little Hong Kong—in 1841 it shared the settlement with at least two or three others—came into the area in the mid-17th century. According to a letter I received from Mr. Y.K. Chow, J.P., in 1967, the founding ancestor's son Yuc-tsun (†Œ) was born in Hong Kong in 1667. By 1841 their descendants had been settled for seven to eight generations and were clearly well rooted in the local soil. In Pokfulam, the Chan clan had been there since the eighteenth century. At a hearing on 6 July 1893 of the Squatters Board, set up to examine the claims of villagers in 1890, a man of 71 stated that he had been born and lived there ever since. \"I claim 15 and 4/10th mows of fields. They are all together in one place. This land was left to my ancestors. My father and ancestors have been there 100 years.\" The Wong Nei Chung families, which belonged to several clans, were probably longer settled still. A woman, Ip Chan Shi, giving evidence before the Squatter Board in 1891 about various properties belonging to her late husband, who had died the previous year aged 55, said that he had four houses in the village altogether and that his family had been in the village for \"many generations\".\n\n+19",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210185,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 156,
        "title": "RAS-1984",
        "content_text": "135\n\nJulian Arnold et al, Commercial Handbook of China, US Department of Commerce, Miscellaneous Series No. 84 (Washington, Government Printing Office, 1919) Vol. 1, p. 181.\n\nIbid. It is, however, only fair to record that E.J. Eitel Europe in China: the History of Hong Kong from the Beginning to the Year 1882 (Hong Kong 1898) pp. 130-134 gives a more balanced picture of Hong Kong before 1841.\n\n9 The Chinese characters for most of these places can be found in the Hong Kong Government's Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Government Printer, n.d. 1960) but variously at pp. 90-98, 103-106 and 114-117. See also “Original Gazetteer and Census, May 15th 1841\" at Appendix II of Geoffrey Robley Sayer, Hong Kong 1841-1862 Birth, Adolescence and Coming of Age (Oxford, University Press, 1937), p. 203.\n\n10 The extracts from the Collinson letters reproduced here are taken from transcripts in preparation kindly made available by Mr. Ian Diamond who advises that they should be checked against the originals. For the owners of the letters, and their whereabouts, see file MSS23 at the Public Records Office of Hong Kong.\n\nA reference to Collinson's military mapping of Hong Kong, described by Mr. Diamond in an unpublished memoir as follows:\n\n\"Collinson completed his survey at the end of October, 1845. The work had taken him almost exactly two years. The survey was principally of Hong Kong Island but the resulting map took in also the islands immediately adjacent to Hong Kong, Kowloon Peninsula and the coastline of the mainland as far as Tsuen Wan in the West and Fat Tong Point in the east,\n\nDrawn to a scale of 4\" to one statute mile (1/15840) the finished map was on four joinable sheets covering north-west, north-east, south-west and south-east Hong Kong respectively. The map is meticulously detailed and very finely drawn.\n\nOne of the most interesting features of Collinson's map is that it employs contour lines instead of shading, or hatching, to show land heights and is said to have been the first such map ever to be published. Collinson did not invent the technique. Contour-line mapping was first employed by military engineers in France, but it seems to have been used there largely in the siting and planning of fortifications. By the early 1830s the concept had been taken up by the Royal Engineers who, especially after about 1834, began to give it a more general application, largely in connection with the great surveys of England and Ireland,\n\nHis map was published by the Ordnance Map Office, Southampton in 1846, prior to any contoured map of the United Kingdom, the first not being printed until December, 1847.\n\nCollinson submitted, together with his map, a portfolio of \"Ten Outline Sketches of the Island of Hong Kong\". These were pen and ink drawings of the Island landscape viewed from ten locations and were designed to illustrate its salient topographical features and the nature and location of important buildings and settlements.\"\n\n12 Ibid. A few years earlier, Dr. Edward H. Cree, Surgeon R.N., also recorded a visit to a village school, under date 7 April 1841. \"Went into the village school where we saw a lot of moon-faced urchins were acquiring the rudiments of the celestial learning and put one in mind of some of the village schools at home.\" (ed) Michael Levin, The Cree Journals, The Voyages of Edward H. Cree. Surgeon R.N., as related in his private Journals 1837-1856 (Exeter, England, Webb and Bower, 1981)",
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    {
        "id": 210186,
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        "document_key": "RAS-1984",
        "page_number": 157,
        "title": "RAS-1984",
        "content_text": "136\n\nJAMES HAYES\n\np. 78. There was a custom-made school building on the edge of Wong Nei Chung village which is shown on maps from Collinson's survey onwards.\n\n13 By \"town\", Collinson means village.\n\n14 The Last Year in China by a Field Officer actually employed in that Country (London, Longman, Brown, Green and Longmans, 2nd edition 1843) p. 75.\n\n15 Cited from the Canton Press for January 1842 by G.R. Sayer op. cit., p. 121. For information on present day So Kon Po, see the Notes by Revd Carl T. Smith and myself in JHKBRAS, Vol. 23 (1983) p. 7-77.\n\n16 Wright and Allom, op. cit., Vol. I, p. 17 and again at p. 33, \"Bamboo Aqueduct at Hong Kong\".\n\nFor a fuller account see J.W. Hayes The Hong Kong Region 1850-1911, Land and Leadership in Town and Countryside. (Hamden, Conn., Anchor Books, 1977) pp. 25-32.\n\nE A copy of this letter from Mr. Chow Yat-kwong, JP, dated 30 March 1967, is now in the Public Records Office, Hong Kong,\n\n19 This statement can be found in the manuscript volume Summary Report of the Squatters Commission 1891-1906 in the Public Records Office, Hong Kong, under the date of hearing 6 July 1893. By \"100 years\" is meant \"from before anyone now alive can remember,\" as normally in local village usage.\n\n20\n\n21 Ibid, hearing of 26 January 1891 of claims at Wong Nei Chung.\n\nReport of the Hong Kong Mission, Vol. 23, June 1843, November 6, p. 157, in American Baptist Board of Foreign Missions Archives, Valley Forge, Pa., by courtesy of Revd Carl T. Smith.\n\n22 American Baptist Mission Archives, folder of Revd I.J. Roberts, No. 1 — China, also by courtesy of Revd Smith.\n\n23 Captain A.A.T. Cunynghame, quoted in Sayer, op. cit., p. 104.\n\n24 Stanley and Aberdeen in 1841 would seem to have been very similar in size and composition to the New Territories Market Towns in 1898 and earlier. Thus, Sai Kung had 50 shops and 150 houses in 1898 with a population of 512 (cf. C. Fred Blake Ethnic Groups and Social Change in a Chinese Market Town. (Hawaii, 1981 p. 27-28), Tai Po New Market had 38 shops within eight years of its foundation (J.W. Hayes The Hong Kong Region, op. cit. p. 36 and n. 78), and Yuen Long Old Market had about 160 buildings of which at least 100 were shops (see unpublished Report 24 (Yuen Long Kau Hui) produced by Antiquities and Monuments Section, Hong Kong Government). 100 shops specifically noted as being from the Yuen Long Old Market donated to the restoration of the Tai Wong Temple there in 1837. At the Yuen Long Old Market many of the families working in the Market lived in the adjacent villages of Nam Pin Wai and Sai Pin Wai. As well as the 100 shops donating in 1837, 7 residents in the Market, 52 in Nam Pin Wai, and 22 in Sai Pin Wai donated, suggesting a total community of about 200 families, about half of which had shops. Tai O must have had more than 100 shops: 119 shops donated to the restoration of the Tin Hau temple there in 1838, 98 to the restoration of the Hung Shing temple there in 1841, and between 105 and 126 to the restoration of the Man Mo temple there in 1852 (in each case counting \"workshops\" and \"ferries\" as shops).\n\n科大衛,陳總集,吳倫電位,合術 香港碑靠藥衚\n\nMOMSKOM * (D. Faure, B. Luk, A. Ng The Historical Inscriptions of Hong Kong) (Hong Kong Urban Council 1986), pp. 86-90, 90-93, 95-97, 103-107,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210209,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 180,
        "title": "RAS-1984",
        "content_text": "159 \n\nThe action of the Secretary of State in overruling the Governor's advice in 1889, 1893, and 1931 was most unusual. It was, doubtless, a highly moral stand, and spared the Secretary from the obloquy of appearing as an advocate of vice in an unsympathetic House of Commons. But the results were disastrous, so disastrous in fact that the official instructions were circumvented in Hong Kong for thirty years with the connivance of the Colonial Office. When they were enforced under a compliant Governor the results turned out to be as bad as had been predicted.\n\n2 \n\n1 \n\nNOTES \n\nHong Kong Government Gazette, 15 February 1873 p. 55. \n\nHong Kong Legislative Council, Sessional Papers 1931, pp. 102 and 111. Correspondence relating to the Working of the Contagious Diseases Ordinances of the Colony of Hong Kong, C3093, p. 21 in Parliamentary Papers 1881 LXV, p. 599. \n\n4 Mr. Labouchere to Governor Bowring, 27 August 1858, reproduced in Report of the Commissioners appointed to inquire into the Working of the Contagious Diseases Ordinance 1867 (Hong Kong: Noronha 1879) p. 207. \n\n6 \n\nOp. cit. note 3, p. 22. \n\nFor a full description of the system in operation in 1878 see Report of the Commissioners, 1879, Appendix, especially the evidence of C. Clementi Smith and A. Lister at pp. 1-8. \n\n+ Ibid, Appendix p. 6. 'The examinations were the greatest punishment (the women) could have and the mere threat of sending them to examination was generally sufficient to keep them in order. See also CO129/259 pp. 132f for the situation in 1893. \n\nQuoted by Governor Sir J. Pope Hennessy in a despatch to the Earl of Kimberley, 13 Nov 1880, in op. cit., note 3, p. 46. \n\n9 \n\n9 W.H. Marsh, Officer Administering the Government, to Secretary of State, 10 Jan 1887 in Parliamentary Papers 1887 LVII p. 689, no. 6. \n\n10 Sir H.T. Holland to Governor of Hong Kong, 2 July 1887 in Parliamentary Papers 1887 LVII, p. 793, no. 30. \n\nSir W. Des Voeux to Lord Knutsford, 8 Oct. 1888 with enclosures in Parliamentary Papers 1889 LV p. 163, no. 22. \n\n12 \n\nKnutsford to Des Voeux, 30 Nov. 1888 and 15 Feb. 1889 in Parliamentary Papers 1889 LV pp. 173 and 204, nos. 25 and 39. \n\n13 Knutsford to Des Voeux, 3 Jan. 1890 and 13 Jan. 1890 in Parliamentary Papers 1890 XLIX pp. 56 and 63, nos. 25 and 27. \n\n14 \n\nDes Voeux to Knutsford, 29 July 1889 in Parliamentary Papers 1890 XLIX p. 38 no. 10 and Marquess of Ripon to Sir William Robinson, 17 March 1893 in Parliamentary Papers 1894 LVII p. 39, no. 13. \n\nPage 180\n\nPage 181",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 210251,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 222,
        "title": "RAS-1984",
        "content_text": "201\n\nfrom both the primary producers and protein-enriched detritus.\n\nResults from a Venezuelan lake suggest that the influence of detritus may be even more far-reaching than has been suggested here. Bowen (1980) has analysed detritus and reported that it contains significant quantities of a range of non-protein amino acids. On the basis of this finding, and on investigation of the physiology of the fish's alimentary canal, he attributed the rapid growth of tilapia to assimilation of non-protein detrital amino acids. Obviously this subject would repay investigation in the case of other fish and shrimps (vide Table 5).\n\nIn any event, removal of the mangroves from around the kei wais would remove the main source of detritus and thus lead to diminishing productivity of the kei wais. This points up the practical importance of maintaining the mangrove community.\n\nA kei wai, such as No. 7, gives a reasonable return of economic produce which is both varied in kind and distributed throughout the year. The actual financial return depends on the amount of rent paid to the landlord; in some cases this may be so high as to make the operation financially unattractive. Given the periodic nature of the work, operation of kei wais would seem to be best suited to a small cooperative which owned the freehold.\n\nAcknowledgements\n\nMost of this work was carried out during the period June-December 1978 when C.Y.H., K.Y.T. and S.W.T. were employed under the Summer-work programme of the Agriculture and Fisheries Department; we wish to thank the Director for arranging that financial support. In addition, we wish to thank Mr. Chan Sau and Mr. Wong Chiu for allowing us to investigate conditions in the kei wai and for answering our many questions so helpfully. Our thanks are due also to Mr. Lau Sin Pang, Mr. D.S. Melville, and Mr. Wong Pak Hei, all of the A.F.D., for their advice and help in carrying out the project, and to Dr. Chan Kwong-yu for kindly advising us on bacteriological methods. We acknowledge, with thanks, Mr. Melville's permission to use two photographs taken by him.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
        "rank": 0
    },
    {
        "id": 210275,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 246,
        "title": "RAS-1984",
        "content_text": "225\n\nAdv. NCH 7.1.1854; according to Griffin, o.c., p. 306, n. 6 partner 1850-1859.\n\n64\n\n65\n\nAdv. NCH 27.1.1855, 7.1.1860.\n\n66\n\nC.J. Dudgeon \"The Battle of Muddy Flat\" in United Empire, June 1914, p. 480; NCH 8.4.1854 only “Mr. Gray\".\n\n67 F.L. Hawks Pott: \"A Short History of Shanghai”, (1928), fac. p. 81.\n\n68\n\nCR Jan. 1847.\n\n69\n\nNCH 3.8.1850; SA 1853, 1854, 1855.\n\n70\n\nAdv. NCH 24.4.1858.\n\n71\n\nAdv. NCH 20.11.1858.\n\nT2\n\nAdv. NCH 12.1.1861.\n\n73\n\nAdv. NCH 7.1.1860; Griffin, o.c., p. 306, n. 6: till 1866.\n\n74 Notification 6.4.1865; in NCH 15.4.1865.\n\n75 CR Jan. 1844.\n\n76\n\nCR Jan. 1846, Jan. 1848.\n\n77\n\nCR Jan. 1849.\n\nGriffin, o.c., p. 306, n. 6; NCH 27.1.1855.\n\n79\n\nAdv, NCH 20.11.1858.\n\n80\n\nAdv. NCH 12.1.1861.\n\n81\n\nNCH 18.8.1860.\n\n12 Obituary by Henri Cordier in T'oung Pao, Vol. VII (1907), p. 123-124.\n\nAdv. NCH 3.10.1857.\n\n14\n\nAdv. NCH 1.1.1859.\n\n05\n\nMaybon & Fredet, o.c., p. 289.\n\n16\n\nIbid., p. 445.\n\n17\n\nJNCBRAS, Vol. 1 (1865), p. 146.\n\n18 Cordier, Letter, (see n. 32) p. xvi and obituary (see note 82).\n\n49\n\nFor Hanbury School see e.g. A. Wright: “Twentieth Century Impressions of Hong Kong, Shanghai and other Treaty Ports of China” (1908), p. 489.\n\n90 BS IV, 2557.\n\n91\n\nLockwood, o.c., p. S.\n\n92 Adv. NCH 7.6.1862.\n\n93 Adv. NCH 5.1.1856; see also Wright, o.c., p. 612.\n\n94 NCH 31.12.1864, 8.7.1865.\n\n95 NCH 3.8.1850.\n\n96 Adv. NCH 5.8.1854.\n\n97\n\nAdv, NCH 19.1.1861.\n\n** NCH 21.11.1863, 31.12.1863.\n\n99\n\nCR Jan. 1847.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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        "rank": 0
    },
    {
        "id": 210281,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 252,
        "title": "RAS-1984",
        "content_text": "231\n\nDuring the whole festival period, the main temple was the most neglected area, whilst the Ming-che area was always crowded with worshippers. Free vegetarian food was offered by the committee in the Association Hall for the whole period. The Association Hall and a room of the office of the Temple were used as temporary kitchens for preparing food and offerings.\n\nWorshippers seldom went to the main temple except for presenting incense sticks. Even though the Tao-ch'ang area was more spacious and was air-conditioned, worshippers seldom stayed long in the Tao-ch'ang area except on the last night, for the \"Great Offering\" ceremony. Worshippers seldom visited the Association Hall either except when they were giving donations or having their daily meals. The Ming-che area was the only place which was always crowded. There were people chatting, exchanging greetings, admiring and criticising every Ming-che (paper-made houses), folding paper-money and playing musical instruments and singing.\n\n5\n\nThe Tao-ch'ang area was seen as the most dangerous and frightening place for the worshippers because it was believed to be full of the hungry ghosts who came for the offerings. The Association Hall and the kitchens belonged to the hosts, the Hokkienese. Worshippers went first to the Tao-ch'ang area to offer foods to the spirits, and then to the Association Hall to accept meals from the hosts. In general, worshippers felt attracted to the Ming-che area because, while it was the area of their ancestors, yet the ancestors there were not frightening. The Ming-che area gave the worshippers the opportunity to be at the same time closer to their ancestors, and to build up relationships with other Chinese who lived far away. Non-Hokkienese worshippers seemed to avoid the Association Hall because of ethnic differences, and this brought them even closer to the Ming-che area. During the whole event, only 'Ancestor Worship' was emphasised by the worshippers.\n\nII. The Festival\n\nAccording to the figure-maker (Tze-shi) Mr. Lin Yau Chie (73 years old, Hokkienese), the preparation for each year's 'Yue Lan' starts from the end of the previous event. In other",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210282,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 253,
        "title": "RAS-1984",
        "content_text": "232\n\nCHOI CHI CHEUNG\n\nwords, he starts to accept orders for making Ming-che\" from the middle of the 7th moon. However, not until the beginning of the year is any actual work done. The Association first elects a committee for the 'Yue Lan' festival during the feast for the Lantern Festival (15th of the 1st moon), and several donation-books (Yuan Bu*) are sent out to different places in Japan to collect donations from the Chinese. At about the same time (2nd of the 2nd moon), Mr. Lin starts to make figures, Ming-ches, Chos (paper-made houses for the gods and ancestors), gold and silver paper-made hills, direction flags, and other paraphernalia. Major figures are completed a month before the festival starts. Then, a priest is invited to open the eyes (Kai Kuan H or Kai Yen MIR) of the paper-made figures, and the statues of the Kwan-ti temple and the Tao-ch'ang. On the same day, a ‘Raising the Lantern of Heaven' (Chie T'ien Dan) ritual is done to invite all the spirits to the festival. The committee will then start to send invitation letters to the Chinese in Japan.\n\nThe festival lasted 4 nights and 5 days from Aug. 31 to Sept. 4 (from 13th to 17th of the 7th moon), 1982.” According to a public notice, the rituals included: (i) a daily morning and a daily night ritual, (ii) praying for the reincarnation of the dead in the morning and afternoon, (iii) reporting to Heaven in the afternoon, (iv) offering to the hungry ghosts at night, and, (v) a lantern floating ceremony in the afternoon of Sept. 2.10 Table 1 shows, however, that the scheduled time-table was not strictly followed. For example, on the last morning of the festival, three rituals were performed to thank the gods of the Temple, to thank Heaven, and to offer to the ghosts which were supposed to be late or handicapped, instead of the previously advertised \"praying for reincarnation”.\n\nFrom my observation, it appeared that no one attended the 'Morning Lessons' (Morning ritual and prayer for reincarnation), and, except for the rituals for reporting to Heaven, the lantern floating ceremony and the last ‘Great Offering', there was less than ten persons who attended from start to finish. Besides the rituals for reporting to the Heaven, the three rituals held on the last day and the lantern floating ceremony, all other rituals took place at the 'Tao Ch'ang' area.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210291,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 262,
        "title": "RAS-1984",
        "content_text": "241\n\ning here and not give them trouble\". According to the introduction in the Pang (see Appendix), as posted up at the main entrance, \"the festival was held for the purpose of assisting the reincarnation of i) the soldiers who died during the world wars, ii) the ancestors of all surnames, and iii) the ghosts who were not worshipped by anyone. And it was hoped that through the mediation of the priests, the Three Buddhas and all the spirits would give their permission and open the door for them to cross-over and become human beings again. However, the worshippers, being more interested in self-prosperity, were more concerned about their own ancestors who are the only ones who can guarantee their prosperity.\n\nV. Conclusion; History of the Festival in Kobe\n\n34\n\nAccording to an appeal to the Hyogo Government in 1873, the Ningpo merchants were the first to hold a Ghost Festival for the Chinese in Kobe. Mr. Chan (70 years old, Cantonese, born and educated in Kobe, now vice-president of the History Museum of the Kobe Chinese) told me that before the Second World War, the festival was organized by the Cantonese who then out-numbered the Hokkienese. The Cantonese were wealthier and 'had more knowledge'. Mr. Chan continued to tell me that during that time the Hokkienese were relatively poor. They were mostly travelling merchants (f). They therefore had no stable residential place neither were they economically strong enough to be the organizers of the festival. Though there was a bachelor-centre for about 17 Hokkienese laborers in Nagoya about 30 years ago, there was no Hokkienese cluster in Kobe. Today, however all the three Chinese Ghost Festivals in Japan are organised by the Hokkienese\". Mr. Chan's narration agrees with the information given by Li Ta-shen.36 The Hokkienese, now organisers of the Festival, had never been an influential group until the end of the Second World War. However, since then, until 1978, the Hokkienese were said to be the centre of the Kobe festival.37\n\nDue to the anti-Chinese incident in Kobe in 1976, the Chinese started to pursue unification among all the different Chinese territorial groups, and to disregard their origins. In 1978, the Kobe Chinese News (US) was changed to the Kansai Chi-",
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    },
    {
        "id": 210324,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1984",
        "page_number": 295,
        "title": "RAS-1984",
        "content_text": "274\n\nP.H. HASE, J.W. HAYES AND K.C. IU\n\naround Lantau Peak. Because of its properties, it has traditionally been collected by local villagers to make \"tea\". Normally, the fresh or dried leaves are boiled in water, and sugar added if necessary. Apart from local consumption, the leaves are dried for sale in the herbalists' shops at Tai O. Over the years, the plant has been established as a local product of Lantau Island. Hawkers doing business in front of the Po Lin Monastery on Ngong Ping Plateau are also \"cashing in\" on the trade by bottling the drink for sale to visitors. Because of the thirst-quenching properties and good \"cooling effect\", the drinks are particularly welcomed by hikers. However, most of the dried leaves for sale there nowadays are in fact imported from Ting Wu and Lo Fu Mountains (#LI, #) in Guangdong Province. The price ranges from $5 to $12 per packet according to weight.\n\nThe popularity of the drink seems to be declining in recent years, particularly among young people who prefer ready-made soft drinks. This change has in fact helped to conserve the declining population of this plant species on Lantau Peak.\n\nNOTES\n\nMy (PHH) thanks to Mr. K.C. Ho, Assistant Curator, the Flagstaff House Museum of Tea Ware for his assistance in preparing this Note, and to Mr. M. Cheung of the Visual Aids Section of the Hong Kong Museum of Art for taking the photographs.\n\nTea trees used for the production of \"Hill Tea\" in Mau Tso Ngam and elsewhere in the New Territories are plants of Camellia sinensis in common with tea bushes used elsewhere in China in the commercial production of tea. See Plate 33. (Note by K.C. Iu).\n\nPlate 34.\n\nPlate 35.\n\n5\n\nPlate 36.\n\n6 Plate 37.\n\n7 Plate 38.\n\n&\n\nThis method of preparing green tea is similar to that used in many other parts of China, and involves three steps, viz (a) pan firing, (b) rolling, and (c) roasting. The main purpose of pan firing is to inactivate the enzymes inside the tea leaves (these enzymes must remain active if fermented, rather than green tea, is being made). Rolling releases the tea juices which are considered to be the essence of the tea. The constituents of the juices will stick to the surface of the tea leaves after the final roasting process. Roasting aims to stabilise the process, by baking the leaves to dryness to facilitate storage (Note by K.C. Ho).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210325,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1984",
        "page_number": 296,
        "title": "RAS-1984",
        "content_text": "275\n\nA large clump of such \"public\" trees (HAB) exists, for instance, on the north-east slope of Kowloon Peak.\n\n10 See, however, section 2 of this Note. The late Mr. T. S. Woo, MBE (formerly of the Agriculture and Fisheries Department and the Kadoorie Agricultural Aid Association) stated that local “Hill Tea” was once dealt in by Gibb, Livingston, but that this later died away, probably as a consequence of the great growth in Indian and Ceylonese tea exports in the late nineteenth century (Note by K. C. Iu).\n\nPlate 39.\n\n12 Elsewhere in this journal, D. Faure in \"Notes on the History of Tsuen Wan\" mentions tea growing on Tsing Yi and at Chuen Lung in the earlier part of this century.\n\n11 Section 3 of this Note discusses this \"tea\" more fully.\n\n14\n\nPlate 40.\n\n15\n\nSessional Papers 1907, p. 221.\n\n16 \"A Notice of the Sanon District\" reprinted JHKRRAS, Vol. 7, 1967, p. 122.\n\n17 The Mau Tso Ngam Village Representative, Mr. Cheng Kau-hung, has also spoken to me (PHH) about herb collection. He stressed that knowledge of herb collection was kept as a secret and handed down from father to son, the father going to remote spots on the hillside to point out herbs to his son where prying eyes could not see what was done. Only some of the Mau Tso Ngam village families knew how to collect herbs, and this information was kept even more carefully from villagers from other villages. The prepared herbs were sold to shops in Kowloon City, a few cents being paid before the War for a well-prepared catty of the less frequently found herbs. The herbs were usually not those found in the Standard Pharmacoepia but \"Mountain Drugs\" (山藥), representing local folk remedies. Sellers of “Mountain Drugs\" can still be found in the New Territories Market towns. Mr. Cheng stressed the difference between medicinal herbs the identification and preparation of which was kept secret, and those herbs usable as food in famines, which it was the duty of the elders to ensure every villager could recognise, and know how to prepare, in case the need ever arose (Note PHH).\n\nDr. Chong Siu-cheung, with a group of local herbalists, has prepared a 5 volume book in English and Chinese “Chinese Medicinal Herbs of Hong Kong\" (Commercial Press, Hong Kong, 1978-84) describing and discussing the uses of about 1,100 species of plant with medicinal properties found in Hong Kong. This book, however, does not cover the place collection or preparation played in the village society or economy (Note KCI).\n\nPlate 41.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    {
        "id": 210336,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1984",
        "page_number": 307,
        "title": "RAS-1984",
        "content_text": "286\n\nCHOI CHI CHEUNG\n\nThe Cheung lineage was not prosperous until the Tao Kuang (*) period. Ancestor Yao-chih (2) of the 2nd sub-lineage became a successful merchant, and through his generous donation, an Ancestral Hall for the whole lineage was built. The Ancestral Hall of the Ya-kang segment was built in the middle of the Chia Ching period by the effort of ancestor I-pi ( ), brother of Ah-lum's grandfather (see clan record, Tz'u yu pu (3) section, Tz'u T'ang Chi (2) sub-section pp. 1-4). Though the lineage had several National School students (B), no one succeeded in the official examinations until the end of the Ch'ing dynasty when they had three chüren (A). Two of them were Ah-lum's sons. Ah-lum's father was also a National School Student who earned his living by teaching in the villages nearby (see the biography of Ah-lum's father in the Clan record, Chi-ching pu (it) section, Hang Chuang ((HA) sub-section p. 5).\n\nThis man is not otherwise mentioned in the Clan record.\n\nAccording to Ah-lum's statement as given in court, \"he first came to the colony at only 18 years of age. He was first employed by Mr. Bigham, who went to California; after that by Mr. Franklyn; then by Murrow, Stephenson & Co.; then by Mr. De Silver, for whom he made biscuits, as well as did other business see: British Parliamentary Papers, China, no. 24: Hong Kong, P. 183. (= BPP 24:183).\n\nThe Russell was owned by Russell & Co., and the Shamrock by Mr. Xavier, c.f. BPP 24:170 and 173.\n\nSee BPP 24:164–184. The bakery had three machines making bread to supply most of the foreigners in Hong Kong.\n\nSee BPP 24:155-184, and Eitel op.cit. p. 311-313.\n\n10 The Arrow War. The anti-foreigner movement was supported by Yeh Ming-shen (), the Imperial Commissioner for Kwangtung, in Canton. See Wakeman, F. Jr. Strangers at the Gate. 1966, pp. 109ff. Also Eitel op.cit. p. 305.\n\n11 Eitel: op.cit. p. 312-313.\n\n12 According to Chen Kuan-ying (###), Ah-lum was chief of the China Merchants Steam Navigation Co. (TERA) in Vietnam. He owned a shop Hung Tai Ch'ang() in Saigon, and his son Ti-fu (#) was chief manager (*) of the Cambodia Opium Co. (12). Chen Kuan-ying (E), Nan-yu Jih-chi (12), (Diary of a Journey to the South), reprinted 1967, Taiwan, p. 19ff, 81-89. According to the Clan Record Tsa Chi-pu() section, Pa-yu (if) sub-section, p. 1, Ah-lum had businesses in Saigon, Haiphong, Comuponton, and in Nha Trang in Kwangnam (ÂM NHIỀU).\n\n13 According to the clan record, we know that one of Ah-lum's sons was buried in the free cemetery of Haiphong (), and another was buried in the free cemetery of the Canton City Association in Vung Tau, Vietnam (#).\n\n14 In 1884, when Chen passed through Vietnam, Ah-lum was chief manager (*) of the China Merchants Steam Navigation Co. in Vietnam. See Chen: p. 19.\n\n15 Chen: ibid.\n\n16 Clan record, Chi-ching pu (###) section, Ch'i-shou (##) sub-section, pp. 1-4; has two essays presented on this occasion by the gentry of Heung Shan, and by the merchants of the Canton City Association in Vung Tau, Saigon (F#城會館).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    {
        "id": 210339,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 310,
        "title": "RAS-1984",
        "content_text": "289\n\nHere we have a practical proof that religion has no longer any fear of science. We see a Roman Catholic clergyman about to lecture on what was once considered the dangerous science of geology, and I am surprised we have not the Bishop ready to applaud him, but I am sure it must be owing to some accident that my friend Bishop Raimondi is not here today. (applause) In the sixteenth century, as we all know, the great astronomer Galileo was persecuted because he contended that the earth goes round the sun, and until quite lately geology was considered a more irreligious science than astronomy. This feeling was not confined to the Church of Rome. At the end of the last century an eminent Bishop of the Church of England ridiculed the pretensions of geologists — and we know that ridicule is often a more dangerous weapon than hatred; . . . by saying that for a man crawling on the face of the earth to pretend that he knew what was going on in the interior of our planet was like a gnat on the shoulder of an elephant pretending that it knew what was going on in the bowels of the huge animal. (laughter) But behold what progress! Here we have Mr. Woods, at the end of the nineteenth century, about to tell us living in Hong Kong what is going on in the bowels of the Malay Peninsula. (applause)\n\nDuring this visit, some time before 9 February, Woods managed to visit Canton for five days. There he met the British vice-Consul, Dr. H. F. Hance, with whom he shared an interest in botany, and membership of the Linnaean Society. He cited Hance's work in his own publications. When Woods returned to Hong Kong, he wrote to a friend in Australia:\n\nI had a little trouble in getting off to Canton. The war has upset everything, and the C. River is full of sunken ships and torpedoes, so that a special pilot is wanted to take one up, and he has to be obtained from the Chinese gunboats. However, I got up there and spent five days most pleasantly. I got all about the city without molestation except from the curiosity of the passers-by and the importunity of the beggars. My time went all the more pleasantly, as the Vice-consul is Dr. Hance F.L.S., the greatest authority we have on Chinese botany. He has a splendid herbarium and when tired of sightseeing in the city I",
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    {
        "id": 210416,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 23,
        "title": "RAS-1985",
        "content_text": "BARTHOLOMEW P.M. TSUI\n\nfire. At first, thirty to forty came to seek cures, but after five months as many as fourteen thousand came each day and the Patriarch cured most of them. Among the more noted cases of cure was that of Li Tsung-yao (), brother of Li Tsung-jen (), the Vice-President of the Republic. Li Tsung-yao had an incurable disease. His intestines were exposed. Lo cured him completely, to the surprise of the then famous German physician called Otto, who pronounced the event as inexplicable.12\n\nThe message of this new god did not stop with curing. He demanded the establishment of an institution with a body of beliefs and a group of disciples. This he revealed on the eighth day of the first month (January 31, 1936). This god, who could not really be named, was provisionally called the Supreme Deityx), and the name of the new belief was called Tan Tse Tao () or the Revealed Truth.13 The Patriarch soon made a number of disciples who were endowed with healing powers equally with himself. Of these the most successful was Ms Liu Han-lien (劉漢廉女士). In 1936, that is, almost immediately after her initiation, she worked in Hui-chou () and Lung-kang Market() and cured over ten thousand sick people. In 1937, two other disciples, Li Han-kun () and Han-lun (), went to Hsin-hui (#) and cured over a thousand people there. Han-lin (***) and Han-ts'ai (#) worked in Wu-chou (梧州) and Han ch'üan (漢全) in Ts'ung-hua(從化).14\n\nThe Patriarch's work in Canton lasted only a few years. Eight months before Japanese soldiers marched into Canton, he was instructed by the Supreme Deity to come to Hong Kong and to establish his religion there. At first, with the help of Mr. Wong Yiu-tung, J.P. (), Lo set up his office at Tung-lu (). Shortly afterwards, he found a plot of land in Ping Shan in the New Territories and built his worshipping hall there where he continued the work of curing and converting disciples. He died in 1981 and his religion is actively carried on by his disciples.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    },
    {
        "id": 210435,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 42,
        "title": "RAS-1985",
        "content_text": "23\n\nChristians or Eurasians. He expressed the opinion that such groups had given up their heritage; he himself was an ardent Confucian and promoted the building of the Confucian Hall in Sookunpoo. He sarcastically added that “as people had already been admitted into the European paradise on earth, he thought it was scarcely fair to debar them from using the passage to the European paradise in heaven”. (The Weekly Press, 17 April 1909)\n\nThe Hong Kong Telegraph took up the cause; Lau Chu-pak was one of its owners. Following the April meeting of the Sanitary Board in which Mr. Lau had expressed the opinions given above, it ran an editorial entitled “More Class Legislation in Hongkong”. The editorial linked the cemetery question with what the paper regarded as a growing movement towards the enactment of class legislation. \"The fact of the matter is that this sort of petty municipal legislation is all of a piece with the policy of the Government in reserving special lands for the bon ton of the Colony. First, they decreed that in life the Chinese should not live in the vicinity of the Peak, and now in death the Chinese are not deemed fitting occupants of lairs in the public cemetery.” The editor asked for consideration for the Chinese who were seeking a better deal for their dead: “Fancy the outcry there would be among the elite if the remains of the deceased predecessors were subjected to removal at the whim and caprice of some insignificant official in a Government Department. That in itself should constitute a plea for the Chinese that they have a right of interment in the Colonial Cemetery.\" Indeed, “the Colonial or Protestant, or whatever fancy name anybody might wish to call it, the public cemetery of Hong Kong is maintained out of the rates and taxes provided by the residents in the Colony. It is no more a private institution than the public gardens. No sect or body has a right to say that it has any particular claim on the domain; as far as we can make out, all have an equal right to interment”.\n\nThe Christian Cemetery Ordinance of 1909\n\nThe Government decided to draft legislation which would create separate sections in the cemetery where only those",
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    {
        "id": 210570,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 177,
        "title": "RAS-1985",
        "content_text": "158 \n\nWEI PEH T'I \n\nshe continued taking Chinese lessons at Taiho. She took a second language examination in 1905. Mastery of the local dialect was also essential. It took Edith until 1905 to make herself understood in the northern Anhui dialect. “Last year I could not say much but this time I will have to do my share of the preaching,”20 Edith confided to Louese in her letter dated 5 January 1905. At the same time, another woman missionary, Mrs. Ferguson, “not having our pronunciation so that the women do not understand her very well,” was not very useful since she could not preach. \n\n9920 \n\nAt Taiho, the missionaries lived among the people to whom they were bringing the Gospel. These were poor people, judging by their daily fare and by their standards of hygiene. Edith described the scene in the back lane where the men of the neighbourhood ate their evening meal squatting outside their front doors. \n\nThe men do not eat with their wives, . . . The man of the house takes his bowl of rice, if he can afford it, or if not his bowl of dough strips and perhaps a bowl of salted garlic or some kind of greens. If it's the first or fifteenth of the month he will have another bowl with some stewed meat and onion etc.22 \n\nSeeing the population of the back lane thus gathered, the missionaries, Mr. and Mrs. Malcolm as well as Edith, would assault them with the words of the Lord. \n\nevery day about the time they are eating their food we three stand at the back gate, sing a hymn to draw the crowd, then Mr. Malcolm steps out to preach to them. A great many of them won't come here, so we go to them.\" \n\nTheir timing might not be the most propitious way to make friends and influence their neighbours, but the missionaries were only following Hudson Taylor's directions to reach the people wherever and whenever possible. And Edith was surprised that the neighbours were so “unfriendly”,24 mumbling such things as \"the Boxers will finish them off yet\" and calling the missionaries \n\n!",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    {
        "id": 210575,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 182,
        "title": "RAS-1985",
        "content_text": "163\n\nEdith and her fellow missionaries did not seem to have any higher opinion of the Chinese adults around them — excepting, of course, the Christians, who were another category altogether. Edith had found the Chinese in general noisy, quarrelsome and untrustworthy. In describing three nests of crows living in the trees above her house the first summer she was at Taiho, Edith wrote Louese:\n\nThree families (of crows) were raised over my head this summer, and there was no quiet to be enjoyed for Chinese crows are very loquacious and without number,... They are really Chinese crows for they quarrel a great deal and like to live huddled together.42\n\nThe crows raided the chicken coop and stole eggs, another characteristic Edith attributed to the Chinese. When Mr. Malcolm found a bag that was being used to hold several bats, which the Chinese women were preserving to make Chinese medicine, he immediately jumped to the conclusion that someone was taking advantage of the confusion of moving at the mission to “hide a piece of soap\" with the intention of stealing it. On another occasion, Edith told Louese that despite the fact that she was busy and sick herself, she had to help tend the Ferguson children whose mother was ill, because \"there is no one else to do it and a native cannot be trusted.”\n\nStill, in general, Edith found her work enjoyable if the monotony could be relieved once in a while. Earlier, when Edith was complaining about the bats living in her house, she was actually enjoying the episode. Apparently Mr. Malcolm had not handled the parcel with the bats well. He merely made astonished noises. Edith, with her Quaker training, was made of sterner stuff. She took the parcel back into her house, liberating the content in the process. Despite her chagrin, she recounted the story with relish. Then, in the summer of 1905, the missionaries at Taiho had a visitor with an unusual piece of equipment in his luggage. Edith told Louese:\n\nThe monotony of Taiho has been varied too by a visitor, a young man came and took some pictures for us, will send",
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    {
        "id": 210583,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 190,
        "title": "RAS-1985",
        "content_text": "171\n\nso thankful for this place to get a start in it, and to learn some of the ways of the Chinese. But I start in to work in March when I go to my station, T'ai-ho, in the northern part of the Province of Anhui. I will be with Dr. and Mrs. Williams and Mr. and Mrs. Malcolm and Miss Trüdinger.\n\nI will be so glad to get started, although I cannot speak but the simplest sentences yet. My work partly will be with the children, which has already been begun in T'ai-ho. I can then write you a more interesting letter and will try to make the next one more legible.\n\nI send a great deal of love to Miss Amy. Will you also give my love to Florence and the others of our class as you see them. I trust this will find you well and the little one, if it has come. God has favored you Louese and I pray your little ones may give themselves to God as you have given them to Him, and may they be a joy to Him as they are to you, their earthly parents.\n\nGoodbye for the present\n\nAddress after April\n\nLovingly\n\nEDITH ROWE\n\ncare of China Inland Mission\n\nTaiho via Wuhu\n\nProv Anhuei\n\nChina\n\nIn the mean time just Shanghai, China c/o China Inland Mission, would reach me wherever I am. As I will be about a month on the journey in native boat.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    {
        "id": 210585,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 192,
        "title": "RAS-1985",
        "content_text": "173\n\ncrows come into the city to roost, as it is warmer than their summer estates.\n\nThey are really Chinese crows for they quarrel a great deal and like to live huddled together. I have seen hundreds sleeping in one tree and they make little villages at nesting time. Several times have I seen as many as eight nests in one tree and it's rarely you see just one. They are great thieves too and carry away a great many eggs. Any one keeping chickens has to watch closely for the eggs for the crow is cute enough to hear the hen cackle and immediately flies down and off with the egg. I have seen a crow sit for a long time watching one of our hens in the nest just waiting his chance, and another time he got it but as he flew it fell and then he sat a long time on the wall debating how it happened. Perhaps he thought of the rhyme \"All the king's horses and all the king's men could never put Humpty-dumpty together again.\"\n\nI still have bats; fear of them is a thing of the past. They live somewhere in the peaks of the roof. I had to have the roof mended not long ago for every rain saw me placing basins and pails around. And the roof mender nearly landed through twice, much to my consternation. I had quite a roof garden of blooming fungi, but he swept it all away. I don't know what it is, whether it's fungus or cactus, but it grows on roofs and walls and has a very pretty white flower, very waxy looking.\n\nMy house is separated from the two-story house by a little garden which I told you before. In the picture I haven't put anything in the garden, but in front of the right-hand window is a grape arbor and vines, in front of the arbor is an old pomegranate tree. The width of the garden is all that belongs to us that way, but our compound is long from the front to the back. If you would be interested in a plan of the compound I can send you a rough one on request.\n\nWe have many unfriendly neighbors in the back lane and Mr. Malcolm is trying to do something for them, so every day just about the time they are eating their food we three stand at the",
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    {
        "id": 210586,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1985",
        "page_number": 193,
        "title": "RAS-1985",
        "content_text": "174\n\nWEI PEH T'I\n\nback gate, sing a hymn to draw the crowd, then Mr. Malcolm steps out to preach to them. A great many of them won't come here, so we go to them. When they are eating their food you may think a queer time to hold a meeting, but do you know how they eat their food! And it's perhaps the only time to catch the men. The men do not eat with their wives and they do not know such a custom as tablecloth and knives and forks, except as they have heard of the extravagant foreigners. But the man of the house takes his bowl of rice, if he can afford it, or if not his bowl of dough strips and perhaps a bowl of salted garlic or some kind of greens. If it's the first or fifteenth of the month he will have another bowl with some stewed meat and onions etc. These he puts down on the ground and he sits on his front door step holding his bowl of dough strips which he pushes into his mouth with his chopsticks, stopping once in a while to take a little relish from one of the bowls on the ground. Those on the ground are public property if anyone else is eating with him, all dipping into the common bowl. Such is the life of our back lane. The women eat when their masters have finished. And perhaps our meetings disturb some of their calculations, for the men may have their bowl along with them and the housewife may not have another. However, there are people in Taiho who spend more money than we do over their everyday meals, and they do not eat them on their front steps, but they do not live in our back lane.\n\nWe think these back lane people keep very many from coming here, one man trying to frighten some women away from us said \"the Boxers will finish them all off yet!\" And several apparently friendly women invited me to drink tea with them one afternoon when I was passing. I refused as I was in a hurry, and had no sooner passed than I overheard “Foreign devil”. There seems to be an organized opposition against all of us. The city is largely Mohammedan, and they seem almost impossible to work with. \"All things are possible with God” and “to him that believeth.\" So we will continue to hope and pray. We have our little encouragements. I could write you several. The Lord has not forgotten us, nor these people. I have taken up this letter with things of not much account, if it's unprofitable. I am sorry to have taken your time. I will write next time more of my",
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    {
        "id": 210589,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 196,
        "title": "RAS-1985",
        "content_text": "177\n\npeople all give themselves up to visiting and having a good time and rig themselves out in as gay clothes as they can afford. We too dress in our best to receive them.\n\nI have been quite busy for a long time. Before Christmas Mr. and Mrs. Malcolm just came back from their little trip to Honan where they had gone after our Native conference. In their absence Miss Trüdinger and I were left in charge, she as housekeeper and I as “missionary in charge”. And I felt the force of a friend's words \"that being left alone in a station made one feel the need of more workers more than a dozen addresses.\n\nWe had a jolly Christmas, a real happy time. Then I took my second examination in the language, and after that we all changed our abodes as Miss Trüdinger was going West to join her beloved. It was best for me to live in the Malcolm's little two-roomed house and they do have the two-story house, as I am just one and they, though they are one in heart, are still two in body. That took a week, about, for the place is so small we could not all move at once. After that Mrs. Malcolm accompanied Miss Trüdinger to Hankow and was gone over three weeks. This time I had all the responsibility, the women's and children's work as well as the housekeeping. The last month of the Chinese year the women are too busy to come very much and too busy to entertain us in their houses, so I did not go out and had very few to come in, but the regular ones came to the meetings. I had two classes to prepare for on Sunday. I merged my usual one into Mrs. Malcolm's in the morning, and then the Wednesday morning class and from fifteen to twenty children every Tuesday and Friday. So you can see it kept me busy preparing for them. Then at New Year twice we have to supply ourselves with food enough to last two weeks or more, as all the shops are closed and we are not able to buy anything. So the housekeeping gave me a little concern. I was glad to have Mrs. Malcolm back just before New Year. Although I did feel lost when I had handed all the responsibility back to her. I am in my element keeping house, for it's the one thing I feel I can do.\n\nAt New Year our friends, or those we have done anything special for, send us presents in the way of native sweets, and we",
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    {
        "id": 210590,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1985",
        "page_number": 197,
        "title": "RAS-1985",
        "content_text": "178\n\nWEI PEH TI\n\nare expected to return the value in something else. So I am going to be Chinese and send you a calendar, but I am afraid it will not be as useful to you as the one you sent me. This will tell you the Chinese large and small months, the seasons and festivals and the Sundays throughout the year with a topic and Scripture reading for each Sabbath. These small ones (calendars) are just to let the Christians know when the Sabbath comes. We have large ones giving every day too. Begin at the top right hand and this 月 is month, this is large shio, small, So you can\n\nsee which are the large months and which are the small. The characters on the top are just 1,2,3,4, etc. Can you read it? They have a very familiar look to me now.\n\nI have a little house all to myself now, but continue to board with Mrs. Malcolm as usual. We are just separated by a tiny little garden. At first it was very cold over here, for my floor is just a few inches above the ground and my ceiling or roof is very high and my stove is so tiny it cannot begin to heat even one room. But we have had a very mild winter, only two snows, and it really is Spring now. The violets brought up with me are just beginning to bloom in the garden. I have lots of company over here in the way of rats and bats and in the summer scorpions and mosquitoes. Last summer Mrs. Malcolm killed ten scorpions over here and caught about half that many rats. The bats are here still and that's my fault. When the room was being cleaned for me we found three bats wintering behind some stools, which the women wanted to keep for medicine. The Chinese do have some horrible concoctions, and she wrapped them up in paper and put them under a stone in the yard. Mr. Malcolm spied them and thought some one was trying to hide a piece of soap in the mix-up of moving. So opened the paper and to his amazement found nothing but bats! As he hates anything of the mouse-kind, you could not expect him to wrap them up again, so they began to escape but hadn't gone far, because the sun was on them. When I passed by and very kind-heartedly gathered them up and put them in a box back in my room again. That night bats flew about my head but I just thought we had not caught them all. Imagine my disgust the next day at finding them all escaped out into the room again! And I pondered over the moral to the story of the man who nourished a frozen snake in his bosom and resolved",
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    {
        "id": 210599,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 206,
        "title": "RAS-1985",
        "content_text": "ANTHONY FARRINGTON\n\n187\n\nA NEW SOURCE FOR CHINESE TRADE TO JAPAN IN THE SEVENTEENTH CENTURY\n\nANTHONY FARRINGTON*\n\nI must confess that the word 'new' in my title is a slight exaggeration; 'neglected' might be more accurate, because the source which forms the basis of this paper has been known from at least the beginning of the twentieth century.1 But my contention is that one of its more interesting features has been overlooked and the general context has been partly misinterpreted.\n\nIndia Office Records: G/12/17 comprises the diary and consultations of the English East India Company's factors in Tongking from 25 June 1672 to 30 November 1697. The volume is a composite one, made up in the nineteenth century from ten separate 'books' representing the sequence of transmissions back to London, and it contains some 500 folios of varying size. Neither a calendar nor a transcript of the text has been published, and I can claim to be one of the few to have read through it.\n\nCromwell's charter of 1657, broadly confirmed by Charles II in 1661, rescued the East India Company from a period of financial confusion and commercial difficulties.2 The 1660s then saw the growth of serious interest in the possibility of reviving trade to Japan. The subject was discussed by the Company's Directors at the end of 1658, a report was compiled for the Deputy-Governor in 1661,3 and in 1664 a plan was put forward. A ship would leave London in September with a cargo of English manufactures, take in pepper and Indian piece goods at Bantam, call at Cambodia for any suitable commodities, sail on to Japan and finally, leaving there in November 1665, return to England via Bantam.4 The plan had to be shelved with the outbreak of the Second Anglo-Dutch War in 1665, while in any case the Agent at Bantam pointed out that a base in Tongking, not Cambodia, to secure raw and finished silks for the Japanese market, would be\n\n* Mr. Farrington is Curator, India Office Records, London.\n\nI\n\ni",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210626,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 233,
        "title": "RAS-1985",
        "content_text": "214\n\nMuch later in 1958, Foulden learned of the Victoria Cross and the brave deeds of one of its sons, who had been born in a caravan, and who had become legend. However nothing appears to exist in writing in the village, and his name is not on the war memorial. Few people remember him. Nevertheless Mr. B.W. Billman, who was born in 1901 and is the oldest inhabitant, was proud to tell me:\n\n\"Of course I remember him! We sat in the same class. But I did not realise, at the time, he was so 'special'. He was just a quiet, likeable, country boy...\"\n\nWarrant Officer Osborn was officially listed as \"missing\" and there is no known grave.\n\nHis name does, however, appear on the memorial at Sai Wan Bay War Cemetery in Hong Kong. Also, on November 5th, 1981, a statue of a World War I soldier, which had formerly stood in the grounds of Eucliffe Castle, at Repulse Bay, the site of a brutal massacre of British and Canadian soldiers, in World War II, by the Japanese invaders, was unveiled in \"Osborn Barracks\" in Kowloon Tong. These barracks are named after Hong Kong's only recipient of the Victoria Cross.\n\nThe statue was donated by the Eu family, and the plaque, which was unveiled by Mr. Allen Kilpatrick, past Canadian High Commissioner, reads:\n\n\"Erected here in memory of WOII John Robert Osborn VC, Winnipeg Grenadiers, and through him all those men and women, service and civilian, and of every race, colour and creed, whose secret acts of gallantry and self-sacrifice in the defence of Hong Kong, December 1941, went unnoticed and unrecorded\".\n\nOf the Canadians I spoke to in early December 1985, who had returned to the scene of the battle, probably ex-Sergeant Robert (Bob) Manchester remembers Osborn best.\n\n\"He was a determined man and an experienced soldier.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210630,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 237,
        "title": "RAS-1985",
        "content_text": "218\n\nDear Mr. Gardner,\n\nThe Council of the Hong Kong Branch of the Royal Asiatic Society was asked, earlier this year, by a well-known Hong Kong resident, Mr. F. A. Nixon O.B.E., to assist him to establish the authenticity of two manuscript fragments in his possession which may have come originally from Tunhuang.\n\nMr. Nixon's account of how he obtained these two fragments is as follows:-\n\nIn the early 1930's Mr. Nixon was Postal Commissioner at Peking, and had under him a Chinese clerk, a Mr. S. T. Han, whom he was helping to learn English. In return Han used to look out for any objects of interest which he could acquire for Mr. Nixon. At this time Mr. Nixon was making a collection of Nestorian Crosses which are now in the Museum of Chinese Art at the University of Hong Kong. (See Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 2 1962, article by Professor F. S. Drake).\n\nIn 1932 S. T. Han had been sent to Sian on duty and had acquired two manuscript fragments as explained in the following letter which he wrote to Mr. Nixon on his return to Tientsin. Mr. Nixon was Postal Commissioner in Tsinan, Shantung, from 1932 December to 1934 December.\n\nCopy\n\nTientsin, 14th April, 1933\n\nDear Mr. Nixon,\n\nI was in receipt of your letter. The book and the magazine are being returned herewith with thanks.\n\nAll the statements in the book are based upon facts and with proofs, so we have not the least doubt in accepting them.\n\nWith reference to the Tun-Hwang \"Gloria in Excelsis Deo\" in page 52, I am very glad to inform you that I have two rolls of\n\n...\n\nI\n\ni",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210631,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 238,
        "title": "RAS-1985",
        "content_text": "219\n\nmanuscripts of the same period - Tang Dynasty, though not on Christianity. One roll, being part of a translation of a “Bible” of Buddhism by the famous Chinese monk Hsuan Tsang, was written in Chinese; the other in Indian, Tibetan or Sanskrit language on unknown matters. They were found in the same stone room in Tun-Hwang as the \"Gloria in Excelsis Deo\". I got them last year in Sian. In view of the fact that all manuscripts in Tun-Hwang have gone abroad, I know these two rolls of written language, though incomplete, are valuable.\n\nHave you collections of such objects? please let me know and I will send you what I have.\n\nYours faithfully,\n\nS. T. HAN\n\nIn 1933 Mr. Nixon showed the two fragments to the well-known scholar Wang Hsien-tang who was then Head of the Shantung Provincial Library. As a result Mr. Wang wrote to Mr. Nixon the following letter:\n\nCopy\n\nTo: Mr. F. A. Nixon\n\nPostal Commissioner, Tsinan, Shantung.\n\n\"This is a Scripture truly written by men of the Tang Dynasty; with regard to the Tibetan or Brahma Scriptures, as no study of them has been made by me, I am not in a position to give evidence.\"\n\nWang Hsien-tang,\n\nChief of the Shantung Provincial Library, Tsinan, 1933.\n\nAlso in 1933 Mr. Nixon showed the fragments to Professor F. S. Drake who was then on the staff of Cheeloo University, Tsinan, Shantung, and Professor Drake identified the text in Chinese characters.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210632,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 239,
        "title": "RAS-1985",
        "content_text": "220\n\nacter as part of the Maha-pradjina-paramita-sutra. Subsequently, on Professor Drake's advice, Mr. Nixon had his two fragments mounted on scrolls in order to protect them.\n\nIn April 1963 the Council of the Hong Kong Branch of the Royal Asiatic Society asked Mr. Ma Meng, Principal of the Language School in the Institute of Oriental Studies at the University of Hong Kong, Mr. H. D. Talbot, Lecturer in the Department of Geography of this University and myself to advise Mr. Nixon on the best way to ensure the safety of his two fragments for the future. We asked the advice of Professor F. S. Drake, Professor of Chinese in this University, and together with him, and a member of his staff, Mr. Lo Hsiang-lin, we examined the two fragments. These are:\n\na) One manuscript approx. 17¾\" × 9\" written in Chinese characters. This is a fragment of the Maha-pradjina-paramita-sutra. According to Mr. Lo Hsiang-lin, who has had some experience in these matters, the calligraphy, colour of ink, texture of paper etc. of this MS. give it the look of a genuine T'ang dynasty manuscripts.\n\nb) This consists of one section of 9″ × 11½\" followed by two sections of 18½″ × 11½″ followed by one section of 9¾\" × 11½\". The writing is Tibetan. It is on the same quality of paper as the fragment in Chinese.\n\nMr. Nixon, although still quite active, is now in his eighty-sixth year, and he is anxious that these fragments should be examined by experts and that, if they are found to be genuine, arrangements should eventually be made for their permanent safekeeping where they can be consulted by scholars. We have advised Mr. Nixon that these conditions cannot be fulfilled in Hong Kong and that the British Museum is the right and proper place to give an opinion on his fragments and to advise on their eventual safekeeping. We have promised Mr. Nixon that we will write to you on his behalf.\n\nMay we therefore ask if you would be willing to receive these two fragments for examination and let Mr. Nixon have your opinion?",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210633,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 240,
        "title": "RAS-1985",
        "content_text": "221\n\nion on them. If you agree to receive them can you please suggest the safest way for the Society to send them to you.\n\nMeanwhile the two fragments have been photographed in the Museum of Chinese Art at the University and one positive copy (enlarged to the size of the original) has been made of each section of the Tibetan text and of the one section of the Chinese text and these photographs have been given to Mr. Nixon. The negatives remain in the possession of the Department of Chinese at the University.\n\nYours sincerely,\n\nsgd.)\n\nJ. L. Cranmer-Byng\n\nSenior Lecturer in History, University of Hong Kong\n\nHon. Editor, Journal of the Hong Kong Branch of the Royal Asiatic Society\n\ncc: Mr. F. A. Nixon, O.B.E.\n\nHong Kong Club\n\nHong Kong\n\n(2)\n\nJ. L. Cranmer-Byng, Esq., Department of History, University of Hong Kong, HONG KONG.\n\nDepartment of Oriental Printed\n\nBooks & MSS., British Museum, LONDON, W.C.1.\n\n26th July 1963\n\nPage 240\n\nPage 241",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x",
        "rank": 0
    },
    {
        "id": 210660,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 11,
        "title": "RAS-1986",
        "content_text": "them as Hon. Secretary to our Society. The departure of both ladies was suitably marked by a cocktail reception and presentations on behalf of our membership.\n\nI am relieved and thankful to report that both posts were immediately filled by two other ladies who are contributing in the same dedicated manner. Mrs. Anita Wilson, who with her husband John is a current member of the Society, took over from Mrs. McLean as Hon. Secretary, whilst Mrs. Sharon Bruce took up the Assistant Secretaryship. Both she and her husband Phillip are long standing members.\n\nSymposium on the Future of the Society\n\nIn my past two annual reports I touched on the possibility of holding a seminar to discuss the present and future of the Society in Hong Kong. We, as well as other local groups, will be affected in one way or another by the Sino-British Agreement ratified in December 1984 which arranges for the return of Hong Kong in June 1997 and its establishment as a Special Administrative Region of the People's Republic of China. It is, in any case, desirable to take stock of our position now, to ensure that we are organized to meet the needs of the present transitional period and the changes which are evolving in this vibrant and progressive city.\n\nThe seminar has taken time to arrange because Councillors have been more than usually busy in the interim, but preparations are now well in hand, and it will now be held on Saturday 9th May, 1987. Our member, Mr. Ian Deane, with some assistance from myself and others, has nearly completed the arrangements for this important event. A special feature of the preparations has been a detailed questionnaire to which over 120 members responded, giving many valuable comments and suggestions. The Vice-Chancellor of Hong Kong University, Dr. Wang Gungwu, has kindly agreed to give the keynote address and other prominent speakers are likely to assist. Background papers will be distributed to members before the meeting in order to make the best use of the time available. They will cover such subjects as our organization, programmes and financing, the possibility of a bi-lingual operation, whether a change in the name of our Society is in order in preparation...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210683,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 34,
        "title": "RAS-1986",
        "content_text": "17\n\nJOHN JOSEPH FRANCIS, CITIZEN OF HONG KONG, A BIOGRAPHICAL NOTE\n\nWALTER GREENWOOD\n\nV.H.G. Jarret writing about Francis in the South China Morning Post in the 1930s commented \"It seems strange that so well known a man should not be commemorated in any way”. When one considers the number of streets and roads in Hong Kong named after less prominent Government officials and businessmen the force of that comment will, it is hoped, be appreciated by the end of this essay.\n\nFrancis was born in Dublin in 1839, the eldest son of William Francis Aylward, an Inspector of Irish National Schools, and\n\nMr. Walter Greenwood J.P., M.A. (Cantab.), Barrister of Gray's Inn and the North Eastern Circuit, a Permanent Magistrate in Hong Kong\n\nAUTHOR'S ACKNOWLEDGEMENTS:\n\nThis essay was hurriedly researched and written in snatched hours and does not claim to be comprehensive, much less to do justice to Francis. I hope it may lead to interest in his life and career and I should be grateful if anyone who finds new information about him would send it to me at 26, Great Bounds Drive, Southborough, Tunbridge Wells, Kent TN4OTR. It is based mainly on skimming through newspapers and dipping into the standard histories of Hong Kong. I have also received generous help from many quarters. First I should like to acknowledge my gratitude to the staff of the Hong Kong Public Records Office for their ever friendly and willing help; my thanks go also to the staff of the Supreme Court Registry and University Library, the Secretaries of the Bar Association, the Law Society, the Jockey Club and the Volunteers, Mrs. Lisa Chee, Chairman of the Board of Directors of the Po Leung Kuk, Fathers Naylor, Pagani and Pittavino (for searching church records), Mr. Michael Clancy (for information about “Stonyhurst”), Mr. Carl Smith (for information about Francis' marriages) and Mr. Colin West (for arranging the cleaning of Francis' tombstone) in Hong Kong; the Parish Priest of All Saints Church, Borella, Colombo; Father Turner of Stonyhurst College; the staff of the Public Records Office, Genealogical Office and Public Registry in Dublin; Mr. Julian Walton of Dublin and Waterford (for supplying me with material about the Aylward family which he also presented to Dr. Ken Smith of South Africa for use in his biography of Alfred Aylward); the Editor of the Irish Ancestor, the staff of the Public Record Office, Royal Artillery Institution, University and Crown Agents in London; Mrs. Theresa Thom, Librarian of Gray's Inn; Mr. Leo D'Almada Q.C. in Portugal; Dr. Walter Mautsch in Germany; Mr. Nigel Osner in London; Pamela and Eric Russ in Bournemouth; my wife (for her patience whilst I practised my drafts on her); and Mrs. Mary Whitticase for her great kindness in typing my manuscript.\n\nCopyright Walter Greenwood 1986.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210687,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 38,
        "title": "RAS-1986",
        "content_text": "21\n\nin private practice. However he quickly became established and when Hayllar left Hong Kong in 1882 he was ready to step into his shoes. The Hong Kong Telegraph in its obituary observed “In the early part of his career he had an uphill fight but his eloquence and thorough grasp of the law quickly placed him in the leading ranks of the Bar and after the retirement of Hayllar he had no rival. No important case could come before the court without Francis being retained\". The China Mail said “As a lawyer he had limitations but they were due to lack of early legal training rather than lack of ability. He had a ready grasp of the main points of a case and was unequalled as a reader of character, particularly Chinese character, and an expert cross-examiner\". The speed with which he prospered may be judged from the fact that he took silk in 1886, being only the third member of the Hong Kong Bar to do so. In his letter to the Colonial Secretary requesting the Governor to recommend him to the Secretary of State for appointment Francis wrote \"His Excellency is well aware that this is an honour which according to the recognised custom and etiquette of the profession is always asked for and when properly applied for is seldom refused”. The Chief Justice (now Phillippo) wrote \"Mr. Francis is fully deserving the honour he seeks. On the retirement of Mr. Hayllar Q.C. he obtained the position of leading counsel at the Bar in conjunction with the Attorney General. In nearly every case he holds a brief on one side or the other, and as leading counsel when more than one counsel is employed”. Governor Bowen wrote \"he has risen into leading and lucrative practice at the local Bar where he is making, as I am informed, some £4,000 annually. I have no hesitation in recommending that his application be granted\". The newspaper reports of cases bear out the above observations. Only towards the end of his life when his health began to fail did anyone else challenge his supremacy. He died before the start of the Hong Kong Law Reports but one of his cases is reprinted from a newspaper: Tang Kai Shang v. Ng Pak To H.K.L.R. Vol. 6 for 1911 p.90.\n\nReading the newspaper reports of his cases Francis comes across as a forceful, and often pugnacious and outspoken, advocate who took every possible point for his clients and never gave up. He had many clashes with the bench, other counsel and witnesses. He admitted that he was \"at all times very hot tempered\" and more than once apologised for “the unjustifiable warmth” of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210692,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 43,
        "title": "RAS-1986",
        "content_text": "26\n\nWALTER GREENWOOD\n\nspecially selected to reorganise and run the Registry (there had been some unhappy experiences in the past), \"The worst of it,\" he wrote, \"will be that this appointment of Mr. Ackroyd will constitute a precedent. He will be constantly vibrating between the Bench and the Registrar's Office. Succeeding Registrars will deem themselves entitled to the same chances, and instead of devoting themselves wholly to their work will be constantly on the look-out for acting appointment”. He ended by saying that he had no personal interest in the matter and would decline either office if offered it, and had not the slightest ill-will towards Ackroyd. The Government went ahead and appointed Ackroyd who does not appear to have taken any offence.\n\nIt may be convenient at this point, before turning to his life outside the law, to deal with other aspects of his character and situation. If his public statements and actions are a true guide he was a man of faith: faithful to his church and religion, to his native country and fellow countrymen and to his monarch. He was one of the leading Roman Catholic laymen in Hong Kong and regularly attended church services and functions. In 1878 he wrote to the press in defence of Bishop Raimondi who had been attacked in an editorial. The same year, speaking on a public occasion, he said that Roman Catholics did not expect favours but expected not to meet with prejudice and ignorance. He went on \"If there has been any difficulty, and there sometimes have been difficulties attending Catholics in Hong Kong, it has arisen, I will not say from any want of goodwill, but a certain amount, I do not like to say of prejudice, but of pre-judgment, a certain feeling of hostility to Catholics almost inevitable in English non-Catholics. At the same time I have spoken to missionaries and they all join in saying that nowhere, under no government, are they so free, are they so well treated, are they so perfectly certain that they will not be interfered with in the legitimate exercise of their office than under Her Majesty's Government”. In 1894 after the death of Bishop Raimondi he described him as a dear friend and said \"for the past twenty-five years he has been to me an educator in the path of duty\". In 1891 when his re-marriage was announced (he married a German lady in Colombo in December 1890) he was described as Knight of St. Gregory the Great, but I have not been able to trace his appointment. In 1880 speaking at a St. Patrick's Day Soiree he",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210699,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 50,
        "title": "RAS-1986",
        "content_text": "33\n\nnominated E.R. Belilios. The only way in for Francis was by election by the Justices or the General Chamber of Commerce of which he was a member. He suffered a number of handicaps one of which was that he was not a businessman. He was present at a meeting of the Justices in 1884 to elect a member and expressed regret that Justices who were officials had, at the request of the Governor, declined to vote. He said they should either use their vote or, better, have no vote. In 1886 he was a candidate for the Justices seat. He published his interest in the newspapers saying \"I honestly believe I can do the colony good and faithful service and better than any other man. I am nearly one of the oldest residents. I came here in 1859. Since 1862 I have taken a lively and I hope intelligent interest in the affairs of the colony. I have some knowledge of business and its requirements and am deeply interested in the prosperity and progress of Hong Kong as a whole. It is my home, my life's work is here and I rise or fall with its fortunes\". He referred to his practice as a speaker and training as a lawyer and said he was thoroughly independent in all things. He said he was in favour of maintaining absolute freedom of the port and improving the harbour, changing the method of dealing in land and reforming the Legislative Council including increasing the number and powers of unofficials.\n\nAn editorial in the Daily Press said “false modesty is not a failing of our eminent counsellor any more than want of courage. However the Justices may require other guarantees from their candidate. They may also object that Mr. Francis whilst perhaps independent now has not always been equally so and the tone he now takes smacks rather too much of constant and indiscriminating opposition to the Government. There is some reason to doubt whether the best interest of the colony would be best served by a lawyer. Mr. Chater would be a better member\". Francis replied “unofficial members are permanently in opposition but obstruction for the sake of obstruction is a thing I hate and detest. I pride myself on having been in all things and at all times absolutely independent in thought and word. I have spoken and acted in support of what I thought right when it was in my interest in every sense to do otherwise\". The paper responded “Nine years ago Mr. Francis and two other barristers (Ng Choy and Hayllor) arrayed with the Governor against almost every member of the British and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210700,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 51,
        "title": "RAS-1986",
        "content_text": "34 \n\nWALTER GREENWOOD \n\nForeign Community. Self interest as well as sympathy attached him to Hennessy\" (reference was then made to his acting judicial appointments and that of A.D.C.). \"Mr. Francis is a clever reasoner and skilful logician but he cannot persuade the community that their memories play them false. Either he endorsed the policy of Hennessy or he did not act with independence of mind and judgment. Whichever impeachment he chooses to admit the Justices will reject him\". \n\nFrancis wrote in answer to this that he was not in collusion with Hennessy and did not support him on the issue of corporal punishment. “I stood up for fair play for him in the face of a very hostile meeting of my fellow citizens on whose goodwill I was mainly depending for my bread\". He said he was at odds with Hennessy over corporal punishment when he sat as a magistrate and was very nearly removed for that. His appointment as Puisne Judge was on the recommendation of the Chief Justice. His acceptance of the appointment of A.D.C. was purely personal, Hennessy being in difficulties with the military authorities, and it was the temporary filling of a gap. “Although Hennessy honoured me with some degree of his friendship and patronage and I sympathised and fought for him in some things I never hesitated publicly to dissent from his policy when I was not in accord with it\". \n\nWhen the Justices met Francis was proposed by P. Ryrie who said \"the meetings of the Council will be made very much more interesting by his presence\". In the event Chater was elected by 35 votes to 15 and afterwards said of Francis \"I admire his abilities. His fluency in addressing meetings is undoubted”. The Daily Press had the last word saying that the majority in favour of Chater was even larger than expected. In 1887 Francis seconded A.P. MacEwan as the member for the Chamber of Commerce. In January 1888 Chater was again elected as the Justices member, Francis being out of Hong Kong at the time. In May 1888 Ryrie proposed Francis as the Chamber of Commerce member saying that the unofficial members felt the need for someone who could advise them on legal points of order. However B. Layton, a merchant, won the contest by 20 votes to 16. The Daily Press in an editorial said that Francis was a man of wide experience outside",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210706,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 57,
        "title": "RAS-1986",
        "content_text": "40\n\nWALTER GREENWOOD\n\nHis letter received wide publicity. The Daily Press wrote \"The community will sympathise with Mr. Francis in the treatment to which he has been subjected. It was generally understood that he would at least be made a C.M.G., and to ask him to accept a paltry inkstand while conferring a C.M.G. on Mr. F.H. May can only be construed as a marked intentional insult. The explanation is perhaps not far to seek. In the first place Mr. Francis is not an official and in Crown Colonies the Government is very chary of conferring honours outside the charmed circle; and in the second place he has on certain points deemed it his duty to oppose the Government sometimes with what may have been considered unnecessary warmth. Whoever is at fault the omission of his name is a disappointment to the whole Colony”. In a letter signed Honoris Causa (anonymous letters have always been a feature in Hong Kong) a correspondent wrote “In common, I fancy, with most of the Hong Kong community I thoroughly agree with the letter of Mr. Francis to the Governor except that knowing some of the men the honour of C.M.G. is bestowed on I must congratulate him in not having been created a Colonial Made Gentleman”. The expectation that Francis would be honoured was not confined to Hong Kong. The Straits Times wrote \"The great public services of Mr. Francis would entirely warrant a C.M.G.” Indeed it was believed at first in Singapore that he had got one because the official telegram reporting the award to May read \"Francis May Hong Kong Companion Michael”. However there was reaction the other way. A piece in the Straits Times said “Mr. Francis has succeeded in making what is almost a record in bad taste. The provocation was no doubt great but it was inexcusable for him to publish his letter to the Governor. He had no right to an honour, he only did his duty. The habit of living in small societies tends to throw men off their balance. Mr. Francis lacks self-restraint, dignity and a saving sense of humour. He has taken himself so seriously that no-one else can do ought but smile\". The Japan Mail wrote \"There is one thing that no man has ever succeeded in achieving with grace; it is a return of a gift on the ground of its inadequacy. Mr. Francis has made the essay and has accomplished it after a fashion not certainly wanting in ability but altogether wanting in grace. We may infer from the Governor's extolling the beauties of the gift that he had doubts of its suitability for Mr. Francis' most substantial and praiseworthy services. It is impossible not to sympathise",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210723,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 74,
        "title": "RAS-1986",
        "content_text": "57\n\nRoyal Asiatic Society on July 4th 1848. Mr. Gutzlaff's suggestion, in the form of a letter to the Governor, was read to the Society on August 8th of that year, resulting in the suggestion \"that a committee be appointed to make enquiries as to the best site, the probable expenses etc. etc. and to report generally on the subject”. At a meeting of the Society, on November 7th later in the same year it was proposed, \"That the Garden Committee be authorized to draw up a memorial to the Colonial Government and to the Royal Asiatic Society for assistance, either by funds or otherwise, towards establishing a Botanical Garden in Hongkong; and also to correspond with such of the Botanical or Horticultural Societies in England as may be likely to assist in furthering the object in view.”\n\nThat the idea that a Public Botanical Garden in Hong Kong was generally discussed in both government and commercial circles about this time can be gleaned from the correspondence of one C.T. Braine, an employee of Dent & Co., a property firm, who offered his house, “Greenbank”, and its attendant garden to the government both as a suitable government house and as a well-stocked garden that was ripe for development and expansion as a public garden. Braine took the unusual step of writing on June 26th 1850, with his offer direct to Earl Grey as Secretary for State to the Colonies, who redirected Braine's letter to the Governor of Hong Kong for comment. The Governor, in turn, replied to Earl Grey on September 25th, 1850 emphatically refusing to accept either the grounds or the house as being suitable:\n\n\"In reply I beg to report to your Lordship that I cannot recommend the garden in question be taken over at the expense of the State, reference being had to the financial resources of the Colony, as well as to the absence of any person to whom it would be possible to confide the charge of such an establishment: it must be remembered moreover, that independently of the original cost of the ground, a Superintendent and several Assistants must of necessity be maintained at a permanent expenditure, which, I am satisfied, would in the end prove by no means inconsiderable.\n\nFrom Mr. Braine's letter I find he has informed your",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210732,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 83,
        "title": "RAS-1986",
        "content_text": "66\n\nD.A. GRIFFITHS AND S.P. LAU\n\nin future planting programmes:\n\nNative Country Remarks\n\nBotanical Name\n\nTristanea conferta Australia\n\nCeltis sinensis Hong Kong\n\nFrom 100 to 150 ft. high... etc. grows very rapidly and well in H.K.\n\nA fine tree which grows well and can be propagated readily from seed which is produced in abundance.\n\nMany trees were planted on the roadsides 2 years ago which have grown very rapidly. Two rows bordering the side of the Peak Road would also have done well if they had been attended to in pruning during this and last year.\n\nDespite the prevalence and destructive power of typhoons Mr. Ford was able to report in 1879:\n\n\"The general appearance of the Gardens has been decidedly in advance of previous years. The collection of Cacti continues to thrive well. On the sides of the walk next to the Fountain Terrace the trees of Grevilea robusta now form a very effective avenue. The trees were planted when they were one year old, in 1876 and they are now about thirty feet high. Near the Fernery in the Old Garden a collection of Orchids indigenous to Hong Kong has been made. Many of the more beautiful and interesting plants of this Colony have been introduced to the Gardens and I am now continuing this work.... The collection of coniferous trees in the New Garden has been partly rearranged... the Palms have quite filled the ground, and excepting very dwarf kinds, no",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210733,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 84,
        "title": "RAS-1986",
        "content_text": "67\n\nmore can be planted. . . . The Fernery in Glenealy Ravine in the New Garden, which was made about five years since, has succeeded admirably.\n\nThe administration of the gardens also became independent of the Survey Department and emerged as the Botanical Department.\n\nMr. Ford also botanised widely in the area and started a collection of plant specimens as soon as he arrived in Hong Kong. The Herbarium was formally established in 1878 and in 1881 he started a series of botanical expeditions to southern China for the purpose of obtaining more knowledge of its then little known flora, especially the economic plants.\n\n\"The living plants introduced to cultivation by this expedition contain many things of very much interest which will be valuable acquisitions to (the) gardens.\"\n\nIn addition to his duties in the Botanic Gardens, Ford also had a much wider outlook on the flora of Hong Kong and in a letter to T. Thistleton-Dyer F.R.S. (dated 16/8/81) he illustrates his interest in the conservation of the natural flora on the hillsides:\n\n\"From the commencement of this year I have had two 'Forest Guards' at work whose special duty is to patrol the Island and prevent wanton destruction of trees and shrubs by grass cutters and other people. They are doing excellent service and I believe that we shall in consequence, get many more new plants. There are many shrubs growing on the hills which are unknown to me, and which, I believe have never been found in flower because of their having been so frequently cut down that they could not attain sufficient size to flower, but which, now that they are being preserved, will be able to flower.\"\n\nIn his report to Kew 1882 Ford estimated that about one-tenth of Hong Kong (including the New Territories, Lantao and Lamma islands) was planted. \"There might be about 25,000,000 trees",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210739,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 90,
        "title": "RAS-1986",
        "content_text": "73\n\nassistant, Mr. S.T. Dunn, who was in turn succeeded by his assistant, Mr. W.T. Tutcher in 1910. Both Dunn and Tutcher carried out extensive botanical work and were co-authors of \"The Flora of Kwangtung and Hong Kong\". Tutcher wrote \"Gardening for Hong Kong\" which served as a useful manual for horticulturists unfamiliar with the peculiar seasonal conditions of Hong Kong. They also organized repair and maintenance work to the buildings of the Botanic Gardens and Tutcher introduced electric lighting into the Gardens in 1913 for evening functions.\n\nMr. H. Green succeeded Mr. Tutcher in 1919. He arranged the layout of some of the flower-beds and relaid the old paths and channels with cement granite. A granite memorial in the shape of a 'Pai Lau' was erected in 1928 at the top of the main entrance steps on the old Garden in memory of the Chinese in the service of the British Government who died during the Great War 1914-1918. Then in 1931 the lower portion of the Gardens was taken over by the Public Works Department for the construction of a service reservoir. Work was completed in 1933 and the area was recovered with black soil, turfed and reopened to the public.\n\nMr. Green retired in 1937 and the vacant post was taken up by Mr. F. Flippance after a series of quick changes of appointments. By this time the activities of the Department had expanded so much that forestry in fact accounted for 65 to 70% of its work, the rest being botanical, gardening, and agricultural. In fact, afforestation work on the hills was carried out by the Gardens Department as early as 1876 but it was not until 1880 that planting on any large scale was undertaken and the Department had since been renamed the Botanic and Afforestation Department. The Botanic Gardens remained in good condition until the Second World War broke out.\n\nDuring the Second World War the Japanese occupation of Hong Kong resulted in extensive structural damage to the Botanic Gardens the site of which was badly cut up to provide earthworks for gun emplacements and defensive trenches. Much of the shrubbery was destroyed as were a number of the larger trees; additionally the surrounding railings and gates were removed to provide ease of access to military personnel and equipment. There are no\n\nPage 90\n\nPage 91",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210746,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 97,
        "title": "RAS-1986",
        "content_text": "80\n\nCHAN WING HOI\n\nwere a fishing family who moved in from Naam Tau. The Chan family started the village.\n\nThe jung-lei (chairman)* Mr. Wong Man Gwong, a 59-year-old former seaman, provided more information on local history. It was his great-great-grandfather who first came here. The original population consisted of about 60 fishing households. The Hoklo and Chiu Chau newcomers were already there when he was small. The present site of the golf club was occupied by paddy fields. One village, known as Seung Wai, was relocated to present Shek O to make way for the golf club. Mr. Wong pointed out the place when we passed it in a procession in the festival, which was just outside the golf club enclosure. Traces of walls could still be seen, and Mr. Wong remembered going back there to worship the Daai Wong Ye Earth God when he was small. At the time the golf club was built the foreigners were powerful and met with little resistance when they took away the land from the villages.\n\nA 39-year-old Mr. Lam, an indigenous villager, told me about the occupations of the original Shek O people. At the beginning, the inhabitants made their living in vegetable gardening and fishing. In more recent times the men worked as seamen. Very few people travelled to the West to work in restaurants, and such emigration started only in the last ten years or so. Most people of his own generation worked in the city. Many of the retired seamen came back and worked as waiters at the Shek O Country Club. He was a seaman himself, a radio officer.\n\nA 56-year-old Mr. Lau, the owner of the restaurant where I had a vegetarian dinner, provided additional information about the changes that had taken place in local life. The indigenous people fished with stake-nets (jang-paang). He believed that the golf club was built in the 1930s. It was already there when he was born. But some of the facilities, at least the swimming pool, were still being built when he was small. He remembered that at the age of 7, he was scolded when he jumped on a pile of sand that was prepared for the construction of the swimming pool. Most of the Chinese newcomers at Shek O arrived after the Japanese Occupation. They were Hoklo fishermen who came in their boats. It took only one night to reach Shek O from Hoi Luk Fung when the wind was in...",
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    },
    {
        "id": 210749,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 100,
        "title": "RAS-1986",
        "content_text": "83\n\nthe right direction. At that time the Shek O men worked as seamen and their farm land was idle. The newcomers did vegetable gardening and fishing, renting farm land from Shek O people. To explain why the locals accepted the newcomers, Mr. Lau said that the local population was only some 300 at that time. The newcomers had built their houses on Crown land, which Mr. Lau said was ba-wong-dei, i.e. land which was claimed by the exertion of physical presence in force.\n\nBesides the predominately Western residents of the “villas”, there were newcomers from the cities too. One woman who started a brief conversation with me when preparing among others the final offerings to the ghosts told me that her husband who worked in an accounting firm moved to Shek O some 20 years ago in his forties because he liked the place. Among the newcomers was also a Tanka family.\n\nShek O has a temple for Tin Hau, who was the main god of the jiu celebration. According to Professor Tanaka Issei, the oldest dated object found in the temple was a bin-ngaak inscription dated the eighteenth year of Gwong-seui (1893).* Immediately to the left of the Tin Hau temple is a Residents' Association which organized an annual celebration in honour of Tin Hau. Third in the row of houses is the Man San Sports Association. I remember that the primary school is also named Man San, and at one of the shops or tea-houses near the bus stop, there was a poster announcing the results of football matches organized by the Man San Sports Association.\n\nAccording to Mr. Wong, the Shek O Residents Association takes care of local public affairs, relaying messages from the Hong Kong Government. It liaises with the South District Office and the Chai Wan district police headquarters. I saw a poster inviting entries for a South District Festival competition, with \"forms available from the Shek O Association” added in handwriting. The officers of the association also organize the annual opera performances in honour of Tin Hau. Mr. Lau saw the association as essentially a development of the village office (heung-gung-so) of pre-War times. The association has almost 2,000 members, although some of the Shek O residents do not join. Mr. Lau could",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210750,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 101,
        "title": "RAS-1986",
        "content_text": "84\n\nCHAN WING HOI\n\nnot give any figures for the ratio between indigenous residents and newcomers among the members, but he stressed that no distinction was made between the two groups (mou-san pei-chi).\n\nIt seems, nonetheless, that the Hoklo, Wai Chau and Chiu Chau residents see themselves as distinctive groups in the settlement. There is probably a separate association for them, for many of the flags put on display in the entrance area were styled \"to the Fuk-Wai-Chiu [a short term for Fuk Kin, Wai Chau and Chiu Chau] fellow townsmen\" or their Association.'\n\nI found out less about Tai Long Wan and Hok Tsui. In these two settlements, too, the indigenous villagers had been Hakka and Punti people who practised paddy cultivation and fishing. Many of the men of more recent generations worked as seamen and their descendants were able to obtain jobs in the city. As in the case of Shek O, outside interest in their scenic surroundings has been a major factor in the changes in the last few decades.\n\nI talked with Mr. Yau Ho Sam, who moved to Tai Long Wan about 40 years ago. His native place was Zheng Cheng, but before he moved to Tai Long Wan, he had lived at Wong Chuk Hang. There were only some ten families at Tai Long Wan when he arrived. Now there are more than 100. The original inhabitants were mainly Hakka although some were Punti. According to Mr. Wong, Tai Long Wan is still a mainly Hakka village, although there are also some Punti, Chiu Chau and Hoklo people. Tourist facilities can be seen in the village, and there are some Westerners' residences.\n\nFor Hok Tsui most of my information comes from the man who drove the Taoist priests to his village in his van for the daily haang-chiu procession in the festival. In the past the village had 40 indigenous households. Now there are fewer. The villagers were mainly Hakka. His family has been here for ten generations, counting to his grandsons. In the past many worked as seamen. They probably became wealthy in that occupation. There is a watch tower (diu-lau) in the main village (jing-chyn) for protection against bandits, said to be the only watch tower left on Hong Kong Island. I observed that many of the present houses were not in the",
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    },
    {
        "id": 210762,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 113,
        "title": "RAS-1986",
        "content_text": "96\n\nCHAN WING HOI\n\nAlthough the number of persons who walked in the procession was impressive, for it was probably more than 300 at many points, many were in the main on-lookers. This was especially obvious in what I overheard when the procession reached Tai Long Wan. A middle-aged woman made the following comment to her companion: “Come along to the walk and have a good time together.” A young woman asked another, probably her newly married-in sister-in-law, if she had seen the piu-sik before. Someone else made the observation, \"There are so many things to see.”\n\nOnce back at the main ritual area, the Chiu Chau ceremonial music group started a more elaborate performance, with two girls in colourful costume walking their stylized steps carrying fancy baskets on poles. The performance, I learned later from a Chiu Chau friend, was called Chiu Chau fa-laam (flower baskets) and was typical of Chiu Chau celebrations.\n\nBecause of the heavy rain in the morning, the head priest proposed to change the time for posting the participants' names from the time chosen to some time in the afternoon, which, the priest stressed, was the time when the rite took place in the previous celebration. One of the local leaders suggested, without insisting, that maybe the gods wanted the rite to take place at the time chosen, but the priest's opinion prevailed. Two Shek O men whose achievements indicated their lives had been endowed with good fortune acted as laam-bong (recipients of the name list that was said to be granted by Heaven). The ritual for name posting took place between six and seven o'clock in the evening and was followed by two other rites Ying-shing (receiving the gods) and Siu-yau (small offering to the ghosts). I was absent during these rites but learned later from Mr. Leung, a photographer from the Hong Kong Museum of History, that the name posting took place in the rain and there were not many people watching. There were more people reading the document the next morning. Even then, Mr. Leung observed, there were not as many people reading as in the case of the jiu festival of Kam Tin which took place in the previous year in the New Territories.\n\nWhen I arrived at the ritual site on the last day of the festival at around 3:00 p.m., one of the main rites was already in progress. I",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210763,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 114,
        "title": "RAS-1986",
        "content_text": "97\n\nsaw a young man carrying the paper image of a horse, and another young man chasing him. Both were running in the direction of Tai Long Wan. This was part of the se-su (letter of pardon) rite. I learned subsequently from one of the ritual representatives that the two were expected to pass the same spots as the procession of the previous day did. The priests read the memorial after the horse and chaser returned. The rite was followed immediately by a brief performance of Floating the Water Lanterns, the usual rite preceding the final Offering to Ghosts.\n\nThere were more than a dozen middle-aged women preparing paper offerings for the Offering to Ghosts. They claimed to be indigenous residents. This was confirmed by another person I asked. The villagers present were well aware of what was going to take place: \"This evening the daai-si-wong is going to be paraded to as far as Tai Long Wan, and the priests will chant until midnight.” At Tai Long Wan where I went with the priests and the ritual representatives for the haang-chiu procession in the early afternoon, I overheard one young man telling somebody to send someone to Shek O to prepare the Tai Wong Ye [daai-si-wong] for the procession.\n\nThe procession started at about 6:15 in the evening. The daai-si-wong was carried by young men down the main streets of Shek O and then to Tai Long Wan. I later noticed that Mr. Wong and the other leaders in the festival were in the crowd. Most of the participants were young men. At Shek O a few women came out from their homes to greet the procession. Mr. Lam, the seaman, was among the crowd with his wife, but only as an on-looker. He told me that half the participants of the procession were indigenous villagers and half more recent settlers, and that the man who gave command through a loudspeaker was a Tanka whose parents had moved here almost 20 years ago. (He said descendants of newcomers like him mostly worked in the civil service. \"They are indistinguishable from us the indigenous boys.”) Many children and some married women followed. I heard some of the latter making the remark to themselves \"gan-jy haang, haang hou-wan” (follow the daai-si-wong and have good luck). When the procession started for Tai Long Wan one woman came to relay the warning that women were not to follow the daai-si-wong, or at least not",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210765,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1986",
        "page_number": 116,
        "title": "RAS-1986",
        "content_text": "99\n\nalso young women, walked around the legs of the paper image. I heard a man say, perhaps as a joke, “Girls who walk under the legs will marry quickly.”\n\nThe concluding rite known as Great Offering to Ghosts started at about 9:00 p.m. The priests chanted and sang while about 60 people watched. About the same number of people, mostly young, were looking at photos they took on the previous days. They left soon afterwards. When the chanting finished, the villagers, including many middle-aged women who had prepared the paper money, took the offerings to the main beach where a huge hole had been dug. Incense and paper offerings were burnt. The daai-si-wong and his companion, yat-gin-faat-choi, were later taken there, with their faces towards the sea. The final burning was supervised by some of the priests. The photographer Mr. Yue remarked that there were more people at this rite than in the case of Kam Tin. However, in this case, most of those present were onlookers rather than worshippers.\n\nThe head priest had advised in the previous evening the leader Mr. Wong that roast pork and other specified kinds of pork (seung-yuk, laam-yuk) in specified form and quantities were needed for the rite in the morning. The rite is presumably chau-san, Thanksgiving to the Gods.\n\nThe local gods would be sent away two days later because the day after the main rites was an unlucky day (po-yat).\n\nI heard in the procession in the previous evening the comment that those who had contributed more than a certain amount of money were entitled to a meal and roast pork to take home.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210811,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 162,
        "title": "RAS-1986",
        "content_text": "145\n\nPerhaps the break between 1856 and 1914 does not strictly qualify the present Ying Wa College for the title of the oldest in Hongkong, but it can legitimately claim the tradition of the school founded in 1818.\n\nThe Anglo-Chinese College opened at Malacca was the result of the labours of two missionaries of the London Missionary Society, the Rev. Dr. Robert Morrison and the Rev. Mr. William Milne. Dr. Morrison was the initiator of the project and raised most of the funds. The Rev. Mr. Milne was its first Principal.\n\nIt was a very ambitious project, as it was envisaged that it would be a meeting place for the language, philosophy, literature and science of the East and the West. Its student body would be composed of both Europeans and Asians.\n\nDr. Morrison expressed his hope for the school as follows: \"God grant that it may prosper, that it may be an honour to my country, and a blessing to China; and thus unite in its name, and in its benefits, the West and the East; and finally blend in peaceful intercourse the extremities of the world, the islands of Britain and Japan.\"\n\nUnfortunately the early death in 1822 of the Rev. Mr. Milne prevented the college from fulfilling Dr. Morrison's dreams. A succession of men were principals after Mr. Milne, and it seemed that with each the school progressively declined. It faced many problems, one of the principal ones being the proper language of instruction.\n\nMany of the boys had Malay mothers. Their fathers were often Fukienese. The additional task of mastering a third language, Mandarin, was formidable.\n\nThere is an interesting account of the foundation stone laying of the college building in 1818. It was written by Abdullah, a Moslem youth who taught Mr. Milne the Malay language.\n\n\"Mr. Milne received instructions from his society to provide a building for the college... When everything was ready Mr. Milne",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210818,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 169,
        "title": "RAS-1986",
        "content_text": "152\n\nCARL SMITH\n\nDutch parentage from Malacca, who soon became dissatisfied and left for a more adventurous life at sea; J.H. Moore, born in Macau, who left after a few years, married a beautiful 15-year-old girl from Malacca and then took up newspaper editing and some unprofitable business ventures at Malacca and Singapore; and a student from overseas, William Hunter, an American.\n\nHunter's reminiscences of his days at Malacca indicate he enjoyed them. He studied hard, for it is no easy task for a foreigner to acquire competency in written and spoken Chinese. He enjoyed the companionship of J.H. Moore. When not studying they took long walks, explored the countryside, observed the ways of the people, joined in the excitement of local festivals and shared in the homely life of the missionary staff of the college.\n\nHe studied at the college for 18 months. He had arrived a boy of 12, he left a confident young man of 14. He returned to Canton where he continued studying under the direction of the Rev. Robert Morrison, but he also began learning the business of the counting house and godown. The firm to which he was apprenticed went into liquidation and Hunter returned to New York. But the \"China bug\" had bitten him, and when an opportunity came to return to China in 1830 under the patronage of Russell and Company, he eagerly accepted it.\n\nThis firm had a long history in China trade. Its roots go back to 1789; it took on the name Russell and Co in 1824. It was the largest of the American firms operating in China. It finally failed in 1891, though some members of the firm reorganised in Hongkong as Shewan, Tomes and Co. The latter is still operating in Hongkong.\n\nOne gathers from his reminiscences and references to him by others that he was a pleasant, agreeable, but not an aggressively ambitious person.\n\nWhen Hunter was visiting one of his former business associates in England, a young son of the family met him. Later he described Mr. Hunter as \"a handsome, courteous man with a brown face and white moustache, like a fine type of Anglo-Indian, and speaking Chinese for our amusement with so soft a voice that I have often",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210821,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 172,
        "title": "RAS-1986",
        "content_text": "155\n\nDr. Legge arrived at Malacca in 1840 as a young missionary teacher. He came having read the glowing reports of the school's progress written by its Principal. Dr. Legge expected to find a school of high standards on the lines set forth in Dr. Morrison's original prospectus. What he came to was something quite different.\n\nWhile the school operated under the name of a college, it was actually little more than an elementary school.\n\nDr. Legge was critical. This naturally did not endear him to his superior, the Rev. John Evans, the man who had been in charge of the school for more than six years.\n\nMr. Evans attributed the criticisms to the inexperience and brashness of a young man unacquainted with the local situation.\n\nBut Dr. Legge was not the only person to criticise.\n\nA Singapore missionary wrote to his board in America: “They have made much noise and excited large expectations as to the prospects of usefulness of the college. A strange sort of reserve and mystery was kept up about the Establishment. Part of this has probably been due to the haughty manner and uncourteous deportment of Mr. Evans.”\n\nOne of Mr. Evans' innovations was to prohibit the students from visiting their homes. He felt that if they were away from the school even for a brief time, they would be exposed to bad influences.\n\nThe principal of a missionary boarding school at Singapore thought Mr. Evans' policy very unwise as it ran counter to traditional Chinese practice.\n\nHe explained: “The ties which bind parents and children together cannot be rudely torn asunder, where they are as fully developed as they are among the Chinese, without great danger to the child. Should the boys ever become able to think for themselves, and have the Bible in their hands, they will find it difficult to respect the authors of such a system.”",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210822,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 173,
        "title": "RAS-1986",
        "content_text": "156\n\nCARL SMITH\n\nWhen Dr. Legge took charge, he immediately changed the system. When he arrived at Malacca, Mr. Evans was already suffering from a fatal illness and he died some months after.\n\nThis change gave Dr. Legge the opportunity to put his own ideas of management and teaching into practice. The student body had dwindled from seventy students in 1837 to twelve in 1840. Six more left after Dr. Legge took over. With the remaining six, he began to build anew.\n\nAfter two years he wrote: \"I have about thirty boys from ten to sixteen years of age, and four young men . . . My maxim is to communicate ideas to them, to call their faculties into exercise, and to make them teach themselves, just as they feed themselves, it being my task to furnish them with the appropriate nourishment.”\n\nPrompted by the suggestion of John Morrison, the son of Dr. Morrison, Dr. Legge began to think about the removal of the college to China. Political events were leading to the opening of China for foreign residence and the British possession of Hong Kong.\n\nWithin days of the planting of the British flag on Hongkong Island Mr. John Morrison was writing letters anticipating the transfer of the Anglo Chinese College.\n\nHe believed that neither money nor support would be a problem, for he wrote: “On a settlement of commercial and political affairs... there is no object that will so much open men's purses here as the Anglo Chinese College. Can we but give a fair ground of assurance that it is to take new life, and progress as rapidly as for some years past it has been retrograding.”\n\nDr. Legge responded to Morrison's suggestions with enthusiasm. Both men wished to revive the college in accord with original plans.\n\nBy the time Dr. Legge was prepared to move, there was the prospect of amalgamation with a school already established in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210829,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 180,
        "title": "RAS-1986",
        "content_text": "163\n\nThe boys were received into the home of Dr. Legge's father in Huntley, Scotland. Here they attended the parish school. While Dr. Legge was going about England and Scotland telling about his work in China, the Rev. Mr. Hill, minister of the chapel at Huntley, superintended the general and religious education of the boys. As sometimes happens to young people who find themselves in an alien culture, they responded to the expectations and subtle pressures of their hosts and were baptised in October 1847.\n\nTheir baptism created great interest in England and Scotland and was widely reported. The fact that the boys were baptised in the same church from which William Milne, the first Principal of the Anglo Chinese College, had gone forth to China, made their baptism seem particularly significant.\n\nA report of the event notes: “A deep hush pervaded the whole of the vast assembly, which the occasion had brought together. Hundreds of eyes glistened. Hundreds of hearts thrilled with emotions of love and praise.\"\n\nNot only did it raise the expectations and vision of England, but it also acted in a similar manner on the boys themselves. Dr. Legge states that \"they were full of schemes for the benefit of their countrymen — thinking and talking of the various ways in which they can render the knowledge they have acquired available to others.\"\n\nNot long after their baptism, Dr. Legge took them on a trip through England preparatory to their return to Hongkong. The trip was intended to increase interest and support for the work in Hongkong.\n\nThe boys made a triumphal tour down from Scotland, thronged Manchester, to London. Everywhere public meetings were held. Crowds thronged to see and hear the young men. With these living examples of the success of his school, Dr. Legge found it easy to raise funds to support a theological class to be opened in connection with his Hongkong school.\n\nMeeting followed meeting, excitement followed excitement, and climax followed climax. Both Dr. Legge and the boys found\n\nPage 180\n\nPage 181",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210833,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 184,
        "title": "RAS-1986",
        "content_text": "167\n\nDr. Legge was not happy about this and was somewhat bitter toward Miss Grant for stealing one of his ministerial candidates.\n\nSeveral years after his marriage Song Hoot-kiam entered the Singapore office of the Peninsula and Oriental Steam Navigation Company. In this position he is described as \"honest, punctual, sober, industrious and conscientious.” As an ideal employee he worked for the company for forty-two years, retiring in 1895. He died five years later. After the death of his first wife, there were two subsequent marriages. He left fourteen surviving children.\n\nThough he departed from his youthful intention of becoming a minister, a notice of his death appearing in the Straits Chinese Magazine suggests he took seriously the moral foundation laid by Dr. Legge's instructions: “Song Hoot-kiam was neither rich nor great, but he was a specimen of the best type of Chinese character. Sober, persevering and conservative, he was a mighty rock to his large family. Half a century of honest, steady and successful work for others is a sufficient commentary on the man's character. As a friend Mr. Hoot-kiam is loved wherever he is known, but he is known only to a small circle. Being of a shy and retiring disposition, he spent most of his time among his family, and those of us who can realise the happiness of this simple domesticity may well envy the coolness, the contentment and the goodness of our friend who has just departed.”\n\nOne of his sons, Song Ong-siang, became a prominent lawyer and in 1923 published, One Hundred Years' History of the Chinese in Singapore. Though Hoot-kiam never became an ordained minister, he served as a lay preacher, singing precentor and treasurer of the Prinsep Street Chapel in Singapore.\n\nThe next student Dr. Legge lost was Lee Kim-leen. He had accompanied Song to Singapore but went on from there to visit his family in Malacca. Unlike Song, he returned to Hongkong though somewhat belatedly in June.\n\nDr. Legge expressed the opinion that the visit had not been of much benefit to him as it led to his friends constantly urging him to return. His excellent knowledge of English made a great impression...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210849,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 200,
        "title": "RAS-1986",
        "content_text": "183\n\nTong A-chick continued his studies at the Church of England Anglo-Chinese School under the supervision of the Colonial Chaplain of Hongkong, the Rev. Mr. Vincent Stanton.\n\nUpon the arrival of the first Bishop of Victoria in March 1850, the school was placed under his charge and was renamed St Paul's College. The bishop took a special interest in Tong A-chick as he was one of his first converts.\n\nA-CHICK: IN AND OUT OF TROUBLE\n\nWhen the first Bishop of Victoria, the Right Rev. George Smith, arrived in Hongkong in March 1850, the Church of England Anglo-Chinese School was reorganised as St. Paul's College.\n\nAmong its senior pupils was Tong A-chick, known in later life as Tong Mow-chee, who only attended part time as he was also interpreter in the Chief Magistrate's office.\n\nIn the autumn of 1847 the Hongkong Government faced a crisis over the post of interpreter. Daniel Richard Caldwell, who had held the office for several years, found himself in financial difficulties and was declared bankrupt. In consequence he resigned his office with the Government.\n\nAn appeal was made to the Morrison Education Society School for a replacement. A-chick took over Caldwell's position at a salary of £125, a handsome one for so young a man. This sudden rise to affluence may account for some of his later troubles.\n\nNot everyone was pleased with the appointment. In reporting a court case, the China Mail noted that the foreman of the jury objected to having A-chick serve as interpreter. He refused, however, to state the grounds of his objection and the judge compromised by ordering someone to check on A-chick's interpretation.\n\nThe suspicions of the jury foreman appear to have had some foundation, for in the summer of 1851 A-chick was charged with being in league with pirates.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210852,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 203,
        "title": "RAS-1986",
        "content_text": "186\n\nCARL SMITH\n\nments for the charter had been made originally. Mr. Bonney came down to Hongkong and quickly sorted things out, so that the ship could leave with its load of emigrants.\n\nA-chick left well supplied with letters of introduction from the bishop and Mr. Bonney to church people in San Francisco. Strangely enough his dismissal from Government service and his connection with the young brothel girl did not seem to put him out of favour with the Christian community. On June 29 1851, he and two of his fellow students at St. Paul's College had been baptised by the bishop.\n\nOn his arrival at San Francisco A-chick lost no time in using his letters of introduction. The one from the bishop he presented to the Rev. Dr. Van Mehr, rector of Grace Church Episcopal. Dr. Van Mehr wrote to the bishop about his meeting with A-chick.\n\n\"It was with no ordinary degree of pleasure that I made the acquaintance of a young Christian convert called A-chick, who brought an excellent letter of introduction from you. And I presume you feel deeply interested in his welfare. ... He came to see me as soon as he had arrived and has visited me almost daily.\n\n\"Knowing the spiritual temptation of this life-killing place, the very seat of Mammon, I have advised him to prepare for communion... As far as I can see, he is a converted man and promises to remain faithful. I shall do what I can to fulfil God's design with this redeemed soul, until he returns under your immediate care.”\n\nMissionaries and clergymen were quick to seize upon any Chinese convert who showed signs of interest in the church. Unfortunately, for the hopes of Dr. Van Mehr, this was only a passing phase in the life of Tong A-chick. It was not long until the general welfare of the Chinese community in California was of more interest to him than the affairs of the church.\n\nWHY A-CHICK STOOD OUT FROM HIS COUNTRYMEN\n\nWith his letters of introduction, interest in Christianity, knowledge of foreign manners and fluency in English, Tong A-chick was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210853,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 204,
        "title": "RAS-1986",
        "content_text": "187\n\nsoon the pet of the pious section of the San Francisco community.\n\nEveryone was impressed with this suave, intelligent and seemingly religious young Chinese gentleman. The Rev. Albert Williams, founder of the First Presbyterian Church in San Francisco, after meeting A-chick, reported that \"his answers to questions touching matters of Christian doctrine are intelligent and satisfactory. He is associated with his uncle, accompanying him in a mercantile venture, and will remain in this city. I have much hope, that through his instrumentality we may bring the gospel more directly to bear upon his interesting country.” A-chick was viewed as a potential medium for missionary endeavour.\n\nSoon after A-chick's arrival, a Bible class for Chinese was organised by a Presbyterian Elder. Its first members were A-chick \"and his companions.” Among these was Lee A-kan, a former classmate at the Morrison Education Society School in Hongkong.\n\nIt was realised, however, that if the Chinese in San Francisco were to be reached by the church, it was not enough to have classes for them in English. The Presbyterian Board of Foreign Missions was asked to send a Chinese-speaking missionary to San Francisco.\n\nThe Board sent the Rev. William Speer.\n\nMr. Speer had been in Canton for about three years, returning to the United States in 1849. His wife Cornelia Breckenridge and an infant daughter died within a few months of each other and are buried in the Protestant Cemetery at Macau near the grave of Dr. Robert Morrison.\n\nAfter his arrival in San Francisco, Mr. Speer began looking up the Chinese who had been connected with missionary churches or schools in China. He called on Tong A-chick. By then the young man was already in a position of leadership in the Chinese community and was recognised as a man of wealth.\n\nOf the meeting Mr. Speer remarks: “A-chick is regarded by the American community here as a man of more than common ability-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
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    },
    {
        "id": 210854,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 205,
        "title": "RAS-1986",
        "content_text": "188\n\nCARL SMITH\n\nty. He received us in his office attached to the hall of the company whose chief he is. His dress is the native silk gown, close pants, and embroidered shoes. His address impresses strangers as both dignified and courteous. His education is perhaps defective in the Chinese classics, but he may reach powers under his own government, on the basis of wealth, and hereafter wield an important influence over the undisclosed but portentous destinies of the vast empire of whose subjects he is begotten.”\n\nMr. Speer, the ever-hopeful missionary, envisaged A-chick playing an influential part in the future of China. Actually it was a brother, Tong King-sing, who played a rather important role in the modernisation of China. However, Tong Mow-chee, or as we have been calling him A-chick, was associated with his brother in some of the enterprises.\n\nAs hopeful as Mr. Speer was, he was not able to get A-chick as one of the charter members of the congregation he organised. He did, however, assist by raising money within the Chinese community for building a mission house for the small Christian group.\n\nAlready recognised by the Chinese as a leader, A-chick took around the subscription paper. Some US$2,000 was raised. The Chinese associations as well as business firms contributed liberally. Tong K. A. Chick and Company is listed for US$100.\n\nThough not a member of the first Chinese Christian congregation organised in America, A-chick retained the goodwill of the Christian community.\n\nIn 1853 when he returned to Hongkong for a brief visit, he took with him a letter from the Rev. Mr. Van Mehr to the Bishop in Hongkong. He was still impressed by the young man. “It is impossible not to appreciate his sociable disposition, his kindness, his gentlemanly behaviour, his Christian deportment.\"\n\nThe Bishop welcomed him back and listened with interest to his account of both religious and political developments in the Chinese community in California.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210859,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 210,
        "title": "RAS-1986",
        "content_text": "193\n\nUS$3 a month on all non-American miners. The Chinese believed the legislature \"had spoken wisely. The Chinamen love to labour, but hate to fight. We will pay the tax willingly.\"\n\nAmerican xenophobia produced the charge that the Chinese were exporting vast amounts of gold. They replied: \"Why then is it that the Chinaman is so prosperous in this country? Because as we have told your Excellency before, he (the Chinaman) does not drink, gamble, or idle, or spend his money foolishly. Because he is thinking of his parents and his children, and the future, and works hard and saves what he makes.\" Perhaps a somewhat idealised version of Chinese life in California, but certainly it contained a degree of truth.\n\nThe letter also pointed out that mutual interchange would be beneficial to both Americans and Chinese. \"Our intercourse may benefit us both very much, and that will be better than quarrelling about our respective merits. Why should East quarrel with the West? God made them both, and placed the day between them, that the nations should use it in doing good works to one another.\"\n\nThe letter was signed by Tong K. A-chick of the Tun Wo company and Chun A-ching of the Sam Wo Company. Though the writer is not named it was probably composed by A-chick. Some of the sentiments, particularly those last quoted, reflected his missionary education.\n\nSeveral bills were introduced in the legislature in 1853 proposing that “no Asiatic or person of Asiatic descent or Chinese should be permitted to work in any mine in this state.\" The heads of the four Chinese associations testified at the hearings for the bills. Tong A-chick acted as their interpreter and presented the Chinese position.\n\nThe Rev. Mr. Speer remarks on the good work done by A-chick as the representative of the Chinese. \"This is the individual whose efforts on behalf of his countrymen were the chief means in turning the tide of public opinion in their favour, when those unfriendly to them made the attempt to expel them from the country. And if he remains here, there is no man whose influence will be more\n\nPage 210\n\nPage 211",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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    },
    {
        "id": 210877,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 228,
        "title": "RAS-1986",
        "content_text": "211\n\nsome 500 interested people and twice as many had been turned away for lack of room.\n\nIt was time to act. After an impromptu huddle of the dignitaries on the platform during a momentary lull in the proceedings, Mr. Poore announced that a second meeting would be held in a larger building at which the two Chinese would be designated for their work. Mr. Poore later observed that he had been careful not to alarm the Episcopalians with any suggestion of an act implying ordination to a particular ecclesiastical office. He used the term Scripture reader or lay agent to refer to the two young men.\n\nThere were some sour notes struck in the general community. One newspaper sneered at attempts to convert Chinese. Another tried to discredit the qualifications of the young men. In reporting these matters, Mr. Poore noted that the criticisms backfired. They attracted the attention of the community to the meeting and provoked curiosity and interest.\n\nThe Attorney General volunteered to be the main speaker. In his address he reassured his hearers that he had examined and cross-examined the candidates. For Mr. Poore there could have been no better confirmation of his efforts: \"It was a triumphant vindication, and, coming from such a quarter, admitted of no cavil.\"\n\nTo top it all, the committee had been able to secure the services of a missionary from China to accompany and supervise the newly appointed Scripture readers. Mr. Young, the missionary, had been stationed at Amoy. He was able to talk with the Hokien-speaking Chinese and the two young men with the Cantonese.\n\nThe team was sent off to the goldfields at Castlemaine. Here the Christian community had just built the first church in the town. After the arrival of the Rev. Mr. Young and the two Scripture readers, a meeting was held. Mr. Poore, who was present, reported: \"Meeting admirable, speeches good, great pressure of people, many could not get in... The whole Christian community seems to be pervaded with a tender concern for their salvation.”",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210885,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 236,
        "title": "RAS-1986",
        "content_text": "219\n\nyear from Chan Kan-to, whom he called the owner of the island. Having done so, he then applied to the provincial government for permission to work it.\n\nHe was about to send off a sample of the ore to England, when a mineralogist, Professor Milne of Tokyo, happened to be in Hong Kong. Ho A-mei arranged for him to visit the mines at Tam Chow and Lantao. The professor took some specimens back to Japan for analysis. He found the Tam Chow ore with 13 per cent silver, the same as the English report had been, and the Lantao specimen with five per cent.\n\nA-mei then proceeded to float a company for the development of the two mines. He imported machinery and brought from England a geologist, Mr. T.B. Chandler, as general supervisor, and an experienced Cornish miner, Mr. Phillips, to train and oversee the workers.\n\nA-mei tried to persuade the Kwangtung officials by pointing out that the development of mines would provide work for a large number of unemployed. Instead of going off to America, Australia and other places, the Cantonese people could be kept at home. His Australian experience had convinced him, however, that mines would only be operated profitably if modern machinery and methods were introduced from the West. With these arguments he persuaded the Viceroy of Kwangtung to establish a Bureau of Mines.\n\nIn March 1866, the Lantao Island mine was formally opened. A launch party composed of interested Chinese and Europeans went over from Hongkong.\n\nIt was, of course, necessary to get the favour of the earth god if the mine was to be a success. A small mat shed had been erected as a temporary temple. The sacrificial ceremonies were conducted by Chan, the owner of the land, the mandarin in charge of the island and his assistant, one of the directors of the mining company and Ho A-mei, the promoter of the mine. All of them were dressed in their official mandarin robes and the European observers were suitably impressed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210906,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 257,
        "title": "RAS-1986",
        "content_text": "240 \n\nCARL SMITH \n\nthen asked to allot a space for us, but this was peremptorily refused. We were obliged to stand outside the ring. \n\n\"As we did not know nor could we hear what passed in the ring, we asked that any resolution put to the meeting should be explained in Chinese, so that those of us who did not know English might understand its meaning. Mr. Ng Choy, who was there, was good enough to convey our wishes to the Chairman, but when we heard that our reasonable request was refused, we all left and took no part whatever in the proceedings of the meeting. \n\n\"It has been said that printed slips containing a translation of the resolution in Chinese were circulated. I and many of my friends never received one copy. I have made some enquiry and have found one; it contained only some of the resolutions. The translation is so bad that I could scarcely make out its meaning. \n\n\"Of our right to take part in that meeting, there cannot be the least doubt. In fact we were invited by the promoters to take part and attend. Anticipating our presence, and believing that a great majority could not know English enough to understand its proceedings, the promoters had properly provided an interpreter for the occasion. And yet when we requested that the substance of a resolution should be rendered into Chinese to the Chinese audience, it was absolutely refused and thus our presence was entirely ignored. No great affront could have been offered to us. \n\n\"It has been attempted to make the public believe that we (Chinese) who went to the meeting had bound ourselves to oppose the resolutions proposed and at the signal of one or two gentlemen to outvote the Europeans. This is a gross insult to our intelligence. Is it probable that we should submit ourselves to be led by the nose by any one man? \n\n\"I think we are equal in intelligence and common sense to those foreign gentlemen at the meeting. It may with more truth be said that they had pledged themselves beforehand to support the resolution than to insinuate that we were bound to oppose them. It may be an interesting question that of the many foreigners who so readily supported the resolution, how many did understand their",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
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        "rank": 0
    },
    {
        "id": 210930,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 280,
        "title": "RAS-1986",
        "content_text": "263\n\nsulting the Chinese. In my opinion the action taken by Dr. Ho Kai showed great lack of courage and judgment, as he ought, before taking upon himself to represent us, to have consulted us beforehand, and have made himself acquainted to a certain extent with our views as to what amount was likely to be raised for the memorial in question.\n\nThere seems to have been not much of traditional Chinese courtesy or delicacy in these hard remarks by Ho A-mei. He was not one to exercise a tactful or diplomatic approach to a matter he felt was wrong.\n\nThe three Hongkong English language newspapers each took a different view of this attack on Dr. Ho Kai. The Daily Press ignored it, the Hongkong Telegraph endorsed it, the China Mail condemned it. The editor of the Mail noted that \"the green eyed monster jealousy is in the Chinese community. There is just a chance certain Chinese may make themselves extremely ridiculous over this affair.\" He believed that Ho A-mei felt slighted because the three Chinese named to the Kennedy memorial committee had also been mentioned as possible candidates to fill the post vacated by the resignation of Ng Choy from the Legislative Council. He commented: “Surely Ho A-mei's ambition does not soar so high. He is a pretty successful businessman, but we are not aware that anything else can be said in his favour of his having a seat on Council, while a great deal could be said on the other side.\"\n\nIn commenting on these editorial remarks, the writer of a regular column in the Mail remarked, “Mr. Ho A-mei is evidently an individual who does not intend to blush unseen in the Colony. I know little about him but evidently it was a great mistake for the Kennedy Memorial meeting not to place his name on the committee and not to call on him for a few remarks. Seriously, I hope the 'rubbing down' you gave him last night (in the editorial) may prevent the Chinese from supporting the foolish project he has started.\"\n\nThis project was his undertaking to raise funds for a memorial to Macdonnell and to Hennessy. The Tung Wah meeting agreed to have Leung On raise funds for the Kennedy project.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210958,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 20,
        "title": "RAS-1987",
        "content_text": "the symposium was returned by nearly 130 members. This response gave the Council a better idea of our present situation and how we should move forward. Mr. Ian Deane, one of our members, did the major share of the preparatory work and wrote the draft report, greatly facilitating the Council's consideration of its contents. He is unable to be present this evening as an invited guest, but I wish to state our sincere appreciation of his work on our behalf, before and since the symposium.\n\nFollowing the symposium, the Council decided to strengthen our organisation by establishing a number of committees to cover the main activities and areas of concern. These will be chaired by Councillors. Membership will come partly from the Council and partly from our members, enabling more of you to share in the Society's work. In addition, the Assistant Secretary's work, which has steadily expanded, will be recognised by increasing her salary. A separate paper provides more detail and I will be happy to answer questions.\n\nMembership\n\nLast year at this time I reported that 82 people had joined the Society. During the year under review this number has further increased by the unheard of number of 192 with, Mrs. Bruce tells me, another 26 applications in hand. As President, may I extend them all a hearty welcome on your behalf. As of 1 March 1988 the Society has 580 local members and 131 overseas members, a total of 711. All indications are that membership will continue to grow, making it likely, before very long, that our membership will exceed that of the North China Branch of the RAS in Shanghai which, at its peak, had around 800 members.\n\nFinance\n\nOur Hon. Treasurer, Mr. David Gilkes, has tabled his report and will answer questions. I have to report that, after being our Treasurer for no less than twenty-one years, since 1967 in fact, Mr. Gilkes will be handing over to Mr. Robert Nield who has kindly agreed to become Hon. Treasurer in his place. Mr. Nield is a local partner of Messrs. Price, Waterhouse International and has been a Hong Kong resident since 1980. We welcome him to the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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        "rank": 0
    },
    {
        "id": 210959,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 21,
        "title": "RAS-1987",
        "content_text": "Council. Mr. Gilkes' service and contribution to the work of the Society over so many years is being suitably recognised by a presentation following this report. Meantime, we are delighted that he can continue as Vice-President.\n\nPublications\n\nThe annual Journal is our major contribution to knowledge of the Hong Kong region and further afield. Academic standards must be maintained, and each issue requires much time and effort. As I said last year, its production is dependent upon the spare time and energy of our editors. The 1984 Journal, which has been lagging behind, is with the printer, and the 1986 Journal is in an advanced stage of preparation. Both will appear shortly. We have also a book-length publication with the printer. This is an important study of religion in China today, edited by Dr. Julian Pas, one of our members and a past contributor to the Journal, who is with the Department of Religious Studies at the University of Saskatchewan, Canada. The book is an expensive publication by reason of its size and photographic content, and I am happy to report that, following an application by me as President, the Chinese Temples Committee has approved a grant of $50,000 which will meet half the cost. A publication on historic buildings in Hong Kong is still under consideration, together with a possible further volume of photographs of old buildings.\n\nThe Library\n\nAs members will see from the Hon. Librarian's report, our library collection has continued to increase in size through donations and purchases. We are grateful to all donors, and encourage other members to follow suit. Its value is now considerable, both in scholarly content and in monetary terms. Old books on China are in short supply and are ever increasing in cost, judging by the spiralling prices shown in specialist booksellers' catalogues.\n\nAs reported previously, it is held in the Kowloon Central Library at Homantin, Kowloon. The chief librarian reports 44 enquiries in the past year, with consultations on 100 books and 17 borrowings by members. Though an improvement on last year's figures, the collection is still under-utilised. In an attempt to...\n\nxi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 210964,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 26,
        "title": "RAS-1987",
        "content_text": "OBITUARY: K. M. A. BARNETT, O.B.E.\n\nThree contributions to the memory of a remarkable man, Fellow of the RAS of Great Britain and Ireland (1949) and a founding member of the Hong Kong Branch: from James Hayes, Derek Davies, Solomon Bard.\n\nThree weeks ago one of the most distinguished retired members of the Civil Service passed away in England. Mr. K. M. A. Barnett's death was noted in the South China Morning Post on 30 October 1987. A factual account of his services was provided, beginning with his posting here as a young Cadet Officer in 1932 and ending 37 years later with his retirement from Hong Kong, but with a further 10 years' service for the United Nations Organisation in Malawi and Bangladesh on duties connected with the census.\n\nIt is difficult to do justice to this exceptional man. Few friends of his own or a later generation could claim to have covered quite the same ground, or in the same way. For this reason, letters of appreciation have to come from several persons, and not from one pen alone. Dr. Bard's letter printed on 20 November is a case in point, (see pp. 8-10 below).\n\nAs a Hong Kong civil servant his greatest achievement was probably the 1961 Census, the first for nearly thirty years. He established the office (the present Census and Statistics Department) and was its guiding genius. The work suited him to a “T”, for he was able to bring to its organisation and subsequent reporting, all the knowledge, experience and intellectual qualities that make it a lasting and major landmark in the history of Hong Kong's post-war development. Each segment of the land and sea population, by origin and occupation, each type of dwelling place (and they were legion in those hard times), education, marriage and much else was covered in the 3 volume report, and he personally wrote the manuals for the field staff and supervisors. He conducted further investigatory work, including the 1966 By-census, before retirement in 1969.\n\nMy own association with Ken Barnett stemmed from our being colleagues in the Administrative Grade of the Civil Service, and from shared interests. He was District Commissioner, New Territories when I was posted to the District Office (South) in 1957, and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 210971,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 33,
        "title": "RAS-1987",
        "content_text": "Some time ago you published an obituary of Mr. K. M. A. Barnett (South China Morning Post, October 30). News of his sudden death must have saddened deeply his many friends and admirers in Hongkong. I should be grateful if you would add the following notes as a personal tribute to this remarkable man.\n\nHis talent in so many fields never ceased to amaze me. This perhaps showed best in his brilliance as a linguist. Apart from his superb knowledge of the Chinese language, including several dialects, he was fluent in at least 20 other languages (I am not sure of the precise number) and even recently he was still adding new ones to his large repertoire. He used to say that after the first introduction to a new language it would take him a mere four to six weeks to gain a working knowledge.\n\nKen Barnett's impact on the study and research in Hongkong history was immense and inspired many to follow his lead. As a scholar of local history, he injected imagination and vision, adding a new and exciting dimension to the subject.\n\nTrue, some of us among his followers did not always share his theories, perhaps because of our own shortcomings. He saw ancient Sung dynasty fortifications in the valleys of the New Territories, where we could see none; he discerned archaic Chinese writing in the patterns of Hongkong's ancient rock carvings, where we could see none. But who can be sure? The rock carvings are still a mystery and perhaps future researchers will prove Ken Barnett right.\n\nFor him the richness and the fascination of Hongkong heritage lay in the New Territories. He was a great walker and knew every square inch of his beloved New Territories. Little escaped his keen eyes. He discovered old disused fields, ancient stone walls and a stone circle on Lamma Island which is still a mystery and is possibly the earliest man-made stone structure in the territory. The list is long.\n\nWe first became friends before the war, as fellow-officers in the Volunteers. He was a gunner-officer, capable and resourceful, as with his other interests.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211026,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 88,
        "title": "RAS-1987",
        "content_text": "from the List of Common Jurors (in the Hong Kong Sessional Papers), where most recently it had been associated with his long-standing address at 267, Queen's Road East and with the occupation of Compradore for Holt's Wharf, the Hong Kong home of the Blue Funnel Line. An examination of his will and the certificate of probate shows that he died on Sunday, 30th December, 1917. On Tuesday, 1st January, 1918, the following brief news item appeared in the “Local and General” column of the South China Morning Post:43\n\nA well-known Chinese resident, Mr. Mok Man Cheung, compradore at Holt's Wharf, died at the week end. Mr. Mok passed away on Sunday morning at his residence, 267, Queen's Road East. He was an old QC44 student and very well known in the Colony. He was on the Committee of the Tung Wah Hospital, the Po Leung Kuk, the Hongkong Public Dispensary and many other prominent institutions.” He was only 53 years of age at the time of his death.\n\nQuestions which remain for consideration and which possibly taxed him at the time of his death concern the inaccuracies in the career summary which he permitted to be published in 1906. Why did he claim to be a pupil-teacher in 1884, when in fact he was already a fully-fledged assistant Chinese master? Why did he post-date his teaching career at the Central School? Why did he post-date and abbreviate his career at the Registrar General's Office? Why did he post-date his time at the Supreme Court? The simplest answer is to place the responsibility either on faulty copy-editing on the part of the editors of Who's Who in the Far East or upon faulty memory on his own part. These answers do not ring true, partly because the editors have received no similar criticisms relating to the numerous other entries, and partly because the errors are too consistent to be simply the result of an oversight. Furthermore, it is unlikely that a person in 1906, then aged 41, would forget the dates of employment only fifteen to seven years before. Another possibility, already mentioned, was that Mok Man Cheung felt that he gained face from association with the pupil teacher scheme, and that all consequent post-dating was caused by",
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    },
    {
        "id": 211032,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 93,
        "title": "RAS-1987",
        "content_text": "68\n\nOffice Records, Series 129 (“Hong Kong: Original Correspondence\"), File 404, pp. 359-397. Such references will hereafter appear in the style, CO129/404, pp. 395-397.\n\n12 Gunnar Myrdal, An American Dilemma (New York: Harper, 1944), p. xlviii, 20-42.\n\n13 The expression \"country youths\" is broad enough to include the Chinese further up-country in Guangdong Province. It is likely, however, that Mok Man Cheung had his eye on the chance of catering to the population of the area then known as \"the New Territory\", leased from China in 1898.\n\n14 \"Feng Shui\" is the traditional Chinese concern for geomancy, or the most favourable conjunction of winds and waters which would be taken into consideration when, for example, a tomb or a residence was being sited. See Maurice Freedman, 'Chinese Geomancy: Some Observations in Hong Kong', in The Study of Chinese Society: Essays by Maurice Freedman, selected and introduced by G. William Skinner (Stanford, Calif.: Stanford University Press, 1979), pp. 189-211.\n\n15 In the Cantonese vernacular, \"horse-boy\" also means “minion”.\n\n14 The various page numbers included in parentheses refer, of course, to the original 1904 edition of English Made Easy.\n\n17 Other examples of simple errors, which have little to do with local knowledge, include \"grosery\", \"Bigonia\", \"Spinage\", \"Carret\", \"Pumpkin\", \"Thrimp fritters\", “Calway seeds”, “Pate foi gras\", \"Sarsaparilla\", “Cut dough or spargetty\", etc.\n\n18 A common expression, especially in business circles, for present, treat, \"sweetener\", close to the conceptual borders of bribe.\n\n19 Anthony Sweeting, 'Hong Kong', in R. Murray Thomas & T. Neville Postlethwaite (eds.) Schooling in East Asia: Forces of Change (Oxford, Pergamon Press, 1983), p. 275.\n\n20 Smith (1985) p. 103f.\n\n21 An expression used by Carl Smith to mean educated through the medium of the English language in one of the leading “Anglo-Chinese\" schools in Hong Kong at the time, e.g., the Morrison Education Society School, St. Paul's College, Ying Wah College, the Diocesan Home and Orphanage, the Central School (renamed Victoria College in 1887 and Queen's College in 1894), and St. Saviour's College (renamed St. Joseph's College in 1875).\n\n22 Smith (1985) pp. 143-171.\n\n24 Who's Who in the Far East, (Hong Kong, China Mail, 1906), p. 233. The first Prefects were appointed on Empire Day, 1911, received gilt badges to denote the importance of their office, and were known ironically as \"Mr. Ralph's peerage\", presumably to signify that this new pupil aristocracy was the brainchild of Mr. Edwin Ralphs, the popular Second Master. See Gwenneth Stokes, Queen's College 1862-1962 (Hong Kong: Queen's College, 1962), p. 282.\n\n25 These included the Morrison Scholarship, donated by the Morrison Education Society in 1873; the Government Scholarship, instituted for pupils at the Central School in 1874; several Belilios Scholarships established by E.R. Belilios in 1882 when his offer to erect a statue in honour of Viscount Beaconsfield, recently Prime Minister of Great Britain, was politely declined; the Stewart Scholarship, estab-",
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    },
    {
        "id": 211036,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 97,
        "title": "RAS-1987",
        "content_text": "72\n\n40\n\nHong Kong Government Gazette, 6th May, 1899, p. 701. Mok Man Cheung's book, retailing at $8, was unusually expensive. There clearly was a market for books attempting to bridge the social and linguistic gap between the Chinese and British communities. Also in 1899, for instance, a Lo Sing-lau published his English Self Taught for Chinese at $1 per copy and this went into a second edition in 1904 and a third in 1905, 1904, the year in which Mok Man Cheung produced his English Made Easy, also witnessed the publication of Tang Chi Kun's A Step in English Tongue ($0.80),\n\n41 Letter to the Editor, signed by \"X\", Hong Kong Daily Press, Thursday, 17th January, 1901, p. 2.\n\n42 This assumption is further strengthened by the fact that he made out his will on 28th December, 1917, and that its Probate Number is No. 68 of 1918. I owe this information to Professor Dafydd Evans who also points out the relatively high proportion of \"death bed” wills among the Chinese in Hong Kong at this time. The will itself is serial no. 3135, deposit no. 4, in series 144. It confirms that one of Mok Man Cheung's aliases was Mok Cheuk Lim. An examination of the actual will shows that it was, indeed, a deathbed will and that Mok Man Cheung actually died on 30th December, 1917. The Declaration by Executor before Probate, dated 13th March, 1918, indicates that \"the whole of the personal estate of the said testator amounts in value to the sum of $21,075.53”, certainly no mean sum at the time.\n\n43\n\nThere appear to be no locally-published Chinese language newspapers extant for this period of time. Although the Wah Tsz Yat Po was certainly in operation, unfortunately there is a break in the surviving copies from 18th January, 1917 to 16th February, 1918.\n\n44 The acronym for Queen's College, which was (and is) the current name for the school Mok Man Cheung had attended as \"the Central School\".\n\n45 These are very clear and characteristic indications of his prominence in Hong Kong Chinese society. See, for example, H.J. Lethbridge, Hong Kong: Stability and Change, (Hong Kong: Oxford University Press, 1978), especially pp. 52-102, and Carl T. Smith (1985), especially pp. 139-171. Confirmatory evidence that he was a member of the Committee of the Po Leung Kuk, elected on 20th March, 1909, using his alias, Mok Yeuk Lim, is found in the Hong Kong Government's Administrative Reports for that year, p. C39. If one can assume that another of his aliases was Mok Yuk-chi, confirmatory evidence about his membership of the Committee of the Tung Wah Hospitals can be found in the Administrative Reports for 1913.\n\n46 Even though Mok Man Cheung was certainly successful in a material sense, his name appears neither in Arnold Wright's Twentieth Century Impressions nor in S.L. Woo, The Prominent Chinese in Hong Kong, (Hong Kong, The Five Continents Book Company, 1937) which, though written long after Mok Man Cheung's death, contained reference to several deceased merchants who had been born before 1865. Moreover, he does not appear to have been a member of the District Watch Committee, posited by Lethbridge as the Chinese Executive Council of Hong Kong (Lethbridge 1978, pp. 104-129). On the other hand, Carl Smith's justly-famed index cards reveal that he was involved in many property deals and was, for example, co-proprietor, with Tang Lap Ting and Mok Kun Hiu, of the Wanchai Godown.\n\n47\n\nIn London, a Colonial Office minute in 1907, for example, declared that “I don't think that the fact that Mr. Hee has found an Englishwoman foolish enough to marry a Chinaman is an argument for increasing his salary [as Headmaster of Wanchai District School] (CO129/341, p. 342). In Hong Kong, the official defini-",
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    },
    {
        "id": 211054,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 115,
        "title": "RAS-1987",
        "content_text": "90\n\nese pronounced exactly like Wang) after becoming a hermit at Mt. Luofu. Thus the foundation for a subsequent merger of the two \"Yerens” was created. According to Soymie, \"Le Lo-feouchan\", pp. 110-111, another immortal of the mountain, Wang Tijing, was also occasionally referred to as Huang Yeren. Today, however, he seems to be totally disconnected from the \"Yeren\" figure,\n\n21 Su Dongpo Ji [collected works of Su Dongpo], Shanghai, Shangwu Yinshu Guan (Commercial Press), 1933, Vol. 2, p. 58. In this volume there are numerous references (poems as well as letters and essays) to Luofu. Su Dongpo was exiled to Huizhou from the Song capital, and went to Luofu Mountain soon after (in 1094) arriving in Huizhou (this probably indicates the fame of Luofu among men of letters and politicians). What attracted him, no doubt, was the name of Ge Hong. Su is said to have spent about two years (of his four years in Huizhou) in Luofu. (Source: Luofushan Fengwuzhi, p. 105).\n\n22 Guangdong Xinyu, Hong Kong, Zhonghua Shuju (Chung Hwa Book Company), 1975 (reprint), pp. 729-730.\n\n23\n\nThe reference is in Tan Cui's work Chuting Baizhu Lu (Records of precious pearls from Chuting [old name of Guangzhou], reprinted in October 1982 by Guangdong Renmin Chubanshe). This work contains a rather detailed account of Luofu Mountain and most (possibly all) of the temples which existed in the mountain in the 18th century.\n\n24 According to the Luofushan Fengwuzhi, the original temple at Luofu was built in 405 A.D., and was called Ge Hong Ci. Later in the early Tang, a large one called Ge Xian Ci was built. Another source (Lingnan Gu Jin Lu or Records of old and present Lingnan [Guangdong], edited by Xu Xu, well-known Guangzhou-based scholar, Hong Kong, Shanghai Book Company, 1984) states that a small temple was built at Luofu in 742 A.D., called Ge Xian Ci. During the Song dynasty, a Taoist temple was built, called the Duxu Guan, later renamed the Chongxu Guan. The deities worshipped in the central shrine of the temple (they have superseded Ge Hong, perhaps from as early as the Southern Han dynasty) are the three gods residing in the 35th (San Qing Tian) of the 36 heavens (Tianbao Jun, Taishang Daojun and Taishang Laojun). They are the mightiest among the \"shenxians\" (the fairies and saints [immortals]). They are normally understood by worshippers to be the Jade Emperor and his two closest officials.\n\n25 We learned this from the interviews at Luofu, especially from an interview with Mr. Zhang Zongquan, the presiding Taoist at a smaller temple, the Jiutian Guan (devoted to Beidi, the \"northern emperor\"), on the plain near the mountain several kilometres from the main temple. Mr. Zhang had been an officer in the anti-Japanese forces of the area in the 1930's. The provincial Fengwuzhi (Guangdong Fengwuzhi, Guangzhou, Huacheng Chubanshe, 1985, p. 151) also mentions worship of Ge Hong together with worship of Huang Yeren and the mute tiger often mentioned in folk-tales. This account refers to the situation prior to the restoration.\n\n26 See the picture of the Red Pine Fairy in Zhongguo Shenhua Chuanshuo Cidian (Dictionary of Chinese myths and legends), Shanghai, Cishu Chubanshe (Lexiographical publishing company), 1985, p. 185.\n\n21 One Taoist whom we interviewed (see note 25) dismissed the importance of the differences in the biographies of the two Huangs with the remark that the spirit of Huang Chuping entered (or could enter) into the person of the later Huang Yeren. He was the only one we met who explicitly used this strategy to rationalize the merger of the two Huangs into one figure at the Chongxu Guan. It is possible that",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211055,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 116,
        "title": "RAS-1987",
        "content_text": "91 \n\nhe did this spontaneously, in response to our questions. In any case, his response constitutes an interesting datum for those interested in the study of religious rationalizations.\n\n28 Ge Hong, of course, wrote of Huang Chuping, but only as one of a large number of immortals. Su Dongpo, who stayed at Luofu in the 11th century, praises a painting of Huang Chuping in one of several poems on various paintings, but does not mention any connection between the painting and Luofu. Qu Dajun's very detailed account of Luofu (in Guangdong Xinyu) and its saints does not mention Huang Chuping at all. It might be noted, however, that the Southern Song court bestowed titles on Huang Chuping and his brother in the reigns of Shaoxing (1131-1162) and Jiaxi (1237-1240). The Ming official Huang Gongfu (1573-1657) also seems to have brought worship of Huang Chuping to Guangdong. He was stationed in Fujian not far from Jinhua Mountain, according to the annals of Xinhui (quoted by Wong “A study of Huang Ta-hsien\"), but became disillusioned with the Ming regime and migrated south to become a hermit in the Xinhui area. While there, he wrote some poems mentioning Huang Chuping. He lived near a rock or crag once named Yang Shi Keng (Sheep stone pit), changed its name to Chi Shi Yan (The crag of shouting [at the sheep]), evidently referring to Huang Chuping's miracle of turning rocks into sheep. There is as yet no evidence that worship of Huang Chuping by the founders of the Hong Kong temple owes anything to the influence of Huang Gongfu. Many of the devotees of the Xiqiao Huang Daxian, however, came from Gaoming and Heshan not far from the home area of Huang Gongfu.\n\n19 The article, authored by An Shi, is on page two of the brochure, which is printed on newsprint-type paper with the heading \"Scenic spots in Luofu, Tangquan, Huizhou”. The brochure, published by the local branch of the provincial Tourist Agency, is clearly written by journalists and local scholars attached to the local cultural affairs bureau.\n\n10 We were told at Luofu that two former members of the local Wenhua Ju (Cultural Affairs Bureau) had written articles to prove that the Hong Kong Huang Daxian originated in Luofu: Mr. Xie Hua (editor of Luofushan Fengwuzhi), now at the Tequ Bao (Special Zone Daily), had apparently written an article for the Shenzhen Ribao (Shenzhen Daily); Mr. Su Fanggui, now at the Cultural Affairs Bureau of Huizhou, had reportedly also written an article on this theme.\n\n31 We were told during the interview with these officials that Huang Chuping was another disciple of Ge Hong; he became an official in Huizhou (obviously a reflection of Huang Li]; he had a brother named Huang Chuqi; he went to Hong Kong, found he had to go far north to a mountain in Zhejiang province, where he was engaged in tending sheep; he became separated from his brother; and so on. These cadres had evidently consulted some books on Taoist saints prior to their meeting with us.\n\n12 Regarding traditions about the mute tigers associated with Yeren, see Soymie, \"Le Lo-feou chan\". p. 27. Soymié points out (ibid. p. 111) that by tradition, several other saints of Luofu also had tigers as companions. Tigers functioned like tutelary deities of the mountain, placed there in part to prevent the wicked and the unworthy from ascending the mountain.\n\n33 We learned while in the area that there had been some recent conflict between the proprietors of rival shrines near the mountain in their attempt to get some of the tourist trade. For a time in the spring of 1987, the Beidi temple on the plain several kilometres from the main temple was by-passed by a steady stream of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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        "rank": 0
    },
    {
        "id": 211076,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 137,
        "title": "RAS-1987",
        "content_text": "112\n\nA HOKLO WEDDING\n\nVALERY M. GARRETT\n\nDuring one of our many visits to Sha Tau Kok with Roger, my Hoklo-speaking assistant, to seek out traditional Chinese clothing for the Hong Kong Museum of History, we learned that a wedding would take place on Tuesday, 24th May 1988, for one of the families living in the squatter area of Yim Liu Ha. This is a district within Sha Tau Kok populated by approximately 3,000 Hoklo people who were due to be transferred to new blocks of rural housing during the latter part of 1988 onwards.\n\nWe were advised to arrive early, and so at 9:30 am on the appointed day we made our way through the village. It was easy to spot the home of the bridegroom, a hundred yards down one of the narrow streets, for around the doorway was draped a narrow length of red cotton, while in the centre, hanging from the lintel, was a freshly cut leg of pork. This was the home of Mr. Lee Sau Choy (李壽財), aged 29, who lived with his parents, three younger brothers, and two younger sisters. His parents were former boat people who had come ashore and settled in Yim Liu Ha some thirty years ago, although his father had continued to go to sea until fairly recently. Mr. Lee worked in Fanling as a fireman, and it was near there, at Kwan Tei, that his bride lived, Miss Lai Miu Han (黎妙嫻), aged 27 and a locally born Cantonese.\n\nThe marriage had already been registered in Tai Po, and the question of dowry settled. This had been in two parts: the first was a sum of money paid directly to the bride's family of several thousand dollars; the second part consisted of some gifts of gold jewellery given to the bride which, combined with the bride's family's gift of jewellery, would be brought back to the bridegroom's home that morning.\n\nInside the house, on both the left and facing right wall, was hung a blanket known as hei-pei (喜被). Upon each blanket was stitched a cut-out double-happiness character in silver paper, with dragon and phoenix painted on it. Above the character on the blanket on the left-hand wall were stitched two rows of four $500 notes, while",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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        "rank": 0
    },
    {
        "id": 211097,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 158,
        "title": "RAS-1987",
        "content_text": "133\n\nIn the opinion of the speaker, carrying a lamp was no check to crime. The measures for securing a peaceful community lay elsewhere. He asked: \"How can a lamp prevent robbery? Cannot a thief carry a lamp? Is it because one case of robbery with violence has occurred in the course of a few years that the lamp law has been enforced?\" He clearly felt the law did not achieve its purpose.\n\nCurtailment of crime could not be expected from carrying lamps and passes. This was the responsibility of the police. Ho A-mei said bluntly: \"I think the police are more to blame, because they failed to arrest those who committed the robbery. (Applause). The police do not give us sufficient protection; that is why we have our own district watchmen, in Wing Lok Street for instance, and yet we have to pay for the police as well.”\n\nThe speaker then launched out to describe the way the regulation had affected business since a policy of rigid enforcement had been inaugurated: \"Considerably fewer people visit the eating houses at night and, of course, as the business decreases so the supply of sharks' fins, etc, by the Nam Pak Hongs decreases; in fact, there is a general deadlock in every branch of trade.\" The enforcement not only curbed social activities, it also had adversely affected business.\n\nHe suggests that if no action on the matter was forthcoming from the Hongkong Government, then the matter must be put directly to the Secretary of State for the Colonies, “and we must ask that in future all ordinances passed in the Colony shall have a general effect and that they shall not aim at the Chinese alone.”\n\nThe meeting had been called to rally support for Mr. Ho Tung's petition against the regulations. No reply to the petition had been received, and Ho A-mei said that he had heard “that it was suggested to the Government that the movement was only an agitation on the part of a few members of the community, and that the petition was signed only at their request.”\n\nThis the speaker denied. “But, I say, Gentlemen, you did not sign the petition simply at the request of Mr. Ho Tung; you signed it in the public streets knowing what the contents were.”",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211101,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 162,
        "title": "RAS-1987",
        "content_text": "137\n\npublic meetings, fomenting agitations in regard to liberty of the subject and such things as the average Chinaman will never be able to discuss with safe familiarity for several generations to come.\n\nHe admitted there might be exceptions to his sweeping indictment. “A few there are among the Chinese who are quite at home in these essentially Western matters; but very few indeed, and to their credit be it said they have discretion enough to see that their day is far off. These master-minds of regenerate China had no share in the ludicrous proceedings at the Tung Wah on Sunday.\" Did he specifically have in mind Dr. Ho Kai?\n\nAs for those who did \"speechify\" at the meeting, in the editor's opinion, they had made fools of themselves.\n\nThe paper called for stern action against the two main speakers. It took particular exception to the remark made by Ho A-mei that any legislation or Government action that is directed against the Chinese exclusively should be resisted. It suggested that “if the Government fails to make an example of a man who publicly promulgates this sweeping doctrine, then we shall consider that the Government fails in its duty. A maxim like that must be taken seriously and crushed forever.\" The writer sees in the words of Ho A-mei the seeds of revolt and the breakdown of British authority.\n\nIn his remarks, Ho A-mei had called for more police vigilance. It was not the light and pass regulations that were needed to prevent criminal activity, but more detection and prevention by the police. The China Mail rose to the defence of the law-enforcers and charged A-mei with \"laying calumnies against the police.\" In fact, according to the editor, \"there are mis-statements enough in his speech to brand him forever as a man not fit to be allowed to speak in public.”\n\nAnd as for Mr. Ho Tung, his speech \"should remove him from the roster of Justices of the Peace.\" The writer saw him as a dangerous rabble-rouser who should be checked before he caused greater damage to British authority. “Apart from the absurdities in which he wallowed, he gave utterance to sentiments which can",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211102,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 163,
        "title": "RAS-1987",
        "content_text": "138\n\nhave no other effect than that of inciting his hearers to defy any law in the Colony.\n\nIn our day it is difficult to think of that much-honoured, decorated, revered and praised “grand old man of Hongkong,” Sir Robert Ho Tung, being so maligned by a Hongkong editor. However, when these words were published in 1895, Ho Tung was only on the way to making his multi-millions. This was one of his first appearances in a public meeting which attracted the notice of the English press.\n\nThe vitriolic journalist then gave the well-worn advice to dissidents: \"If you don't like it here, go elsewhere.\"\n\nHe did not expect his advice to be heeded, for Hongkong Chinese, he claimed, found \"it pays them best to live in any country except their own, under any government except Chinese. That is why Mr. Ho Tung and Mr. Ho A-mei stay in Hongkong, and glad they ought to be for the privilege; they would not be allowed to talk such screeching rubbish in any other country.\"\n\nThe editor was ready to give Ho Tung his marching orders. “Let Mr. Ho Tung go to Canton and try to hold a public meeting and say what he thinks of the officials of his own country and state his reasons for not trusting himself and his business in their grasp, and if he does not care to go, it would do this Colony no harm to send him there.\"\n\nIf the Hongkong Government had followed the advice of the China Mail, it might have lost forever one of its most famous sons.\n\nA regular columnist of the Mail, who styled himself “Brownie,” expressed a more moderate opinion than the editor. He felt that “after making all allowances for the translation of Mr. Ho Tung's remarks, I am inclined to exonerate that gentleman from any seditious leanings, and can only marvel at his appearance and attitude at the Tung Wah's meeting.\" He intimated that it would be well for the young Ho Tung to avoid getting mixed up with Ho A-mei and his party.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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        "rank": 0
    },
    {
        "id": 211127,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 188,
        "title": "RAS-1987",
        "content_text": "163\n\nhe himself had opposed the appointment, but perhaps the matter should be reconsidered.\n\nHe made the positive suggestion that the Hongkong Government and the Chinese authorities discuss together the problem of smuggling and the methods China employed to collect its duties. He stated, however, that he was still opposed to having a Chinese in Hongkong with the position of a consul.\n\nAs far as the \"blockade\" was concerned, Mr. Whittall remarked that \"many of the Chinese merchants had said to him that they were perfectly satisfied with the present arrangements. It was a protection to the honest merchants and only a disadvantage to the dishonest man.\"\n\nNo view was presented by a Chinese. The foreign and Chinese communities were still too separate to discuss public issues together.\n\nIn the published newspaper account of the meeting, it is stated that there were about two hundred present from every sector of the community. A list of some seventy-five names is given.\n\nAmong them, there is only one Chinese, Ng Moon-koon. He was, I believe, the same as Ng Man-kwan, one of the leading Chinese opium dealers.\n\nMr. Whittall's statement about Chinese opinion on the matter did not go unchallenged. The senior unofficial member of the Legislative Council, Mr. Phineas Ryrie, had apparently been gathering Chinese views. He reported that \"some dozen\" had told him it was hurting the trade. He did not specify whether the dozen were from the honest or the dishonest class of traders referred to by Mr. Whittall.\n\nThe remarks of the Jardine taipan may have influenced others at the meeting, for when the vote on the resolution was taken, there were seven against it.\n\nHis views having received such a cold reception, Mr. Whittall,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211131,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 192,
        "title": "RAS-1987",
        "content_text": "167\n\nthe country he represented and the Government and people of the foreign territory where they reside.\n\nInstead, it was claimed, “there would be little friendly relation manifested by him. He would simply be a spy. He would in fact be an enemy to the Government of this place.”\n\nThis totally negative view of a Chinese consul reflects a generally low estimate and distrust of Chinese character held by many foreigners at that time.\n\nAnother speaker, Mr. Granville Sharp, categorically stated that the Chinese nation and its people lacked integrity: “Her inhabitants from the highest official to the lowest coolie appear to be utterly incapable of understanding the social as well as moral necessity for truth.”\n\nHe analysed the suffering China was causing Hongkong. To him the resolutions of the meeting were cries of distress.\n\nIn his diagnosis he said: \"We were all of us in pain: that we suffered. If anyone at the meeting said we did not, were we to believe him?”\n\nThis appeared to be a reference to Mr. Whittall's remarks that Hongkong trade had not been affected by the blockade.\n\nMr. Sharp regarded what had happened to Hongkong as producing cries of distress: \"Every man, woman and child, and almost every animal had the power of expressing suffering, and by its cry of petulance, irritability or anger showed the nature and degree of its sufferings. No real cry of suffering should be disregarded.\"\n\nLet Britain respond with sympathy and understanding to Hongkong's feelings.\n\nMr. Sharp attempted to put the resolutions not only within a general psychological framework, but also in an international political setting:",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211172,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 233,
        "title": "RAS-1987",
        "content_text": "208 \n\nThere was only time in those busy days for a committee to meet on February 17 to pass a resolution that read: “A public meeting should be convened upon Wednesday, March 2 at 4.30 pm, and the Chief Justice shall be asked to preside. All members of the community are invited to attend. The meeting will be held at the City Hall.\" \n\nAfter Mr. Chater's question and the Government's reply, \"Brownie,\" the writer of the regular China Mail column “Fragrant Waters Murmur,” expressed the hope that \"some scheme for celebrating Her Majesty's jubilee will be harmoniously arrived at, and that it will reflect credit upon the community of Hongkong as well as be a permanent good to the Colony and a worthy record to our Queen.\" \n\nUnfortunately, it produced discord rather than harmony. It resulted in the Chinese holding their own meeting on March 28, when harmony did reign. That meeting decided to raise funds for a building for a Chinese Chamber of Commerce. \n\nWHEN EXPATS WAXED OVER GLORIES OF SOVEREIGN \n\nOn March 2, 1887, a public meeting was convened at the City Hall to pass resolutions concerning Hongkong's celebration of the Golden Jubilee year of Queen Victoria. \n\nFive resolutions were passed and several amendments were proposed. The proposer of each resolution gave a speech as did its seconder. It was an occasion upon which Hongkong's would-be Demosthenes could display their oratorical skill. \n\nThe anticipated celebration was one in which national pride could luxuriate. In that day loyal Britons took pride in the worldwide Dominion of the Empire. The occasion was an opportunity for the expatriates in Hongkong, an outpost of that Empire, to express their patriotic sentiments, \n\nIn the nineteenth century imperialists did not question the right of \"civilised nations\" to impose their rule over what were considered the less advanced peoples of the world. The \"white man's",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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        "rank": 0
    },
    {
        "id": 211189,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 250,
        "title": "RAS-1987",
        "content_text": "225\n\nthings very promptly.”\n\nThere was general agreement that the park would not be of immediate benefit to the Chinese, but some thought that was no reason why it should not be a suitable project for the Jubilee. Given time the Chinese would realise its value.\n\nIn seconding Mr. Chater's resolution, the Honourable A. J. Ackroyd looked into the future. In spite of the objections that the park would not be used much by the Chinese, he said: “I think it would be of great advantage to them, if not at the present, in the future, because there can be no doubt that in the future — at least I hope it will be so — the Chinese youth from the public schools will freely mix in our games and amusements.’\n\nMr. Ackroyd spoke about another objection that had been raised. A properly landscaped park would interfere with the viewing of the races. Indeed, he too “would disapprove of the valley being turned into a garden and shrubbery.”\n\nHe envisaged a sports field, because \"where there is so little level land in the Colony, we should utilise it to the best advantage.\n\nIt could also be used advantageously by the military, for “the troops can occasionally assemble to go through their exercises and the crews of Her Majesty's vessels can be brought on shore and put through their drill.”\n\nEditorial comment on the park proposal was not entirely favourable. One editor made the point that the name Happy Valley was firmly linked to the oval where the horses ran, and it was doubtful whether the public would be weaned away from it. Not only that, but it was said future generations would associate the name \"Victoria” with the City of Victoria, “rather than our much beloved and never-to-be-too-much-respected Sovereign Lady Queen Victoria.”\n\nWith only a bare flat open space and little chance of its users adopting or properly understanding the name \"Victoria Park,\" the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211195,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 256,
        "title": "RAS-1987",
        "content_text": "231\n\nif the jubilee was to have the support of the whole community.\n\nFrom the practical standpoint, as a journalist pointed out, their financial backing was necessary if a sufficient sum was to be raised for a memorial “that should be worthy of the Colony and that would do honour to the illustrious Sovereign whose long glorious reign it was to commemorate.”\n\nThe Chinese were ready to be included in the community planning. They did not wish to ignore the jubilee. They were, however, dissatisfied with the project selected by a general meeting at City Hall on March 2, 1887. They therefore decided to hold their own meeting at Tung Wah Hospital on March 28.\n\nThe meeting was attended by all the Chinese leaders in the community, including Dr. Ho Kai, who had been the Chinese spokesman at the City Hall meeting. The Honourable Wong Shing, the Chinese representative on the Legislative Council at that time (there was only one representative), presided over the meeting. Mr. Ho A-mei, however, was the moving force behind it.\n\nAt\n\nOpening the meeting, the chairman reviewed the situation. The Europeans had decided upon the formation of a Victoria Park. He noted, however, that \"this proposal was objected to by a portion of the European population and by most of the Chinese.”\n\nHe suggested that a proposal which had found favour with a larger number of Chinese was that of a school for Chinese females. It was likely this would have been his choice, and his remarks were an indirect introduction of the idea. He did not mention the plan that was about to be presented for consideration.\n\nHe ended his remarks with the rather weak comment that, if \"the majority of the meeting was in favour of the Victoria Park scheme, he should be very pleased to support it.\" A strange statement in view of his mentioning only moments before that most of the Chinese were against it.\n\nThough a man of high principle and greatly respected by his fellow countrymen, Wong Shing was of a somewhat retiring",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211204,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 265,
        "title": "RAS-1987",
        "content_text": "240\n\nQueen had to be abandoned.\n\nInability to proceed with the agreed plan resulted in the two subsequent meetings. These were chaired by the Honourable Phineas Ryrie. Many of the difficulties which resulted can be attributed to the manner in which he conducted the meetings.\n\nIt is not a simple matter to keep a meeting in order and progress towards its goals when the atmosphere is charged with tension created by strongly held opinions and personal ambitions. The meetings chaired by Mr. Ryrie were like this.\n\nA good chairman is not only fair and impartial but also firm and decisive. He gives room for free expression of opinion but does not permit the meeting to digress into irrelevant matters or get muddled in improper procedure. To do this he must adhere to accepted parliamentary rules.\n\nMr. Ryrie was a public spirited man who had long — perhaps too long — been prominent in public affairs. He was the senior unofficial member of the Legislative Council and therefore a natural choice for chairman. His handling of the meetings, however, suggests he may have been tottering into old age. He was a man of decided opinion and also irascible, a dangerous combination.\n\nAs senior partner of the firm of Turner and Company, he belonged to the small interlocking circle who sat on the boards of the leading companies and institutions in Hongkong. As such, he had presided over many meetings. These, however, were usually quite routine and required a minimum of parliamentary skill.\n\nIt was a different matter to chair a meeting in which there were strong differences of opinion accompanied by a feeling of frustration over the mess in which the community was increasingly getting itself involved.\n\nThe main business of the meeting was to decide on another memorial now that the idea of a park in the Wongneichong Valley was no longer feasible. Before the meeting people who wished to have a scheme considered were asked to submit them in writing.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211208,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 269,
        "title": "RAS-1987",
        "content_text": "244\n\nMr. Fraser-Smith said that if there were any other suggestions, they should be presented before a vote was taken on any particular proposal. He thought Dr. Manson's sanitarium a good idea, that is, \"if nothing better was brought forward.\"\n\nThe chairman picked him up on this and said: \"Perhaps you would second it.\" To which Mr. Fraser-Smith replied: \"I would be very happy to do so if nothing better can be found.\" The scheme was not off to a very enthusiastic beginning.\n\nA lengthy discussion followed on details of Dr. Manson's scheme, particularly its cost. As there seemed no solid answers to the questions raised, Mr. McConachie proposed it would be well to adjourn the meeting until some firm facts were available about the cost and the support which could be expected from the Government.\n\nTo implement this suggestion, Mr. Francis moved that a committee of five be named to confer with Dr. Manson regarding detailed plans for the sanitarium. But before the motion was put to the meeting, Mr. MacEwen said it would be wise to determine if the plan really had the support of the meeting, or a committee would be so much wasted effort.\n\nMr. Crow, who had advanced his own scheme, opposed a vote on a specific plan and proposed instead the meeting be adjourned to permit people to consider the several plans. He himself would not press for a vote on his scheme at this meeting.\n\nIf his suggestion of adjournment had been accepted, the shambles into which the meeting continued to degenerate could have been avoided and lines less sharply drawn over jubilee plans.\n\n* There was a water storage tank near the junction of Caine Road and Caine Lane. The present Tank Lane, which is one street west of the Man Mo Temple, derives its name from the water storage tank. The Lane runs from Lower Lascar Row to Po Hing Fong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211210,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 271,
        "title": "RAS-1987",
        "content_text": "246\n\nMr. Francis tried to extricate the meeting from this difficulty by stating that if his motion was defeated, it would indicate that the plan of Dr. Manson did not have the approval of the meeting. Mr. Fraser-Smith was not to be so easily put aside. He admitted: \"Mr. Francis's explanation was ingenious, but the resolution was entirely out of order.\"\n\nHe advised the chair that \"the proper course would be to move the direct question of an adjournment and allow the proposer and seconder of Dr. Manson's scheme to get the details.\" He was opposed to so many committees, expressing the opinion that \"it was quite unnecessary to appoint a committee of five; which seems an outrageous way of doing business. The system of self-appointed committees in Hongkong was going too far.\"\n\nTo force his point, he moved the meeting be adjourned. The chairman ignored the motion. Instead he instructed: \"I think you had better appoint four gentlemen with Mr. Stewart-Lockhart as secretary, so that they can get to work at once. You will never get a better chance.\"\n\nMr. Crow seconded Mr. Fraser-Smith's motion for adjournment, and to further complicate procedures stated that if a committee was to be appointed to get information on the sanitarium plan, another should be named to do the same for his library scheme.\n\nThe chairman, still ignoring the motion for adjournment, put the motion to appoint the committee before the meeting, and, after a show of hands, declared it passed. Objections were raised that there had been a miscount, but the chairman did not listen to the protest but reaffirmed that the motion had been passed and refused to have a recount.\n\nMr. Fraser-Smith, not willing to accept this ruling, asked that a written ballot be taken on the motion. The chairman perfunctorily ruled him out of order. The meeting seemed headed for inevitable disaster.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211213,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 274,
        "title": "RAS-1987",
        "content_text": "249\n\nMr. Crow did not qualify. He was young. His position as a Government pharmacist did not put him in the same circle as the business taipans and senior government officials. The letter writer, in advocating a committee and the consideration of only written proposals, remarked: “It will never do to let any boy in the place get up at every meeting and have his crow.”\n\nThe writer himself had his own favourite scheme, but he modestly poses as one who knew his proper station. He said he would like to have spoken at the meeting on behalf of a girls' school, but had not because, “although an old resident, I am not a person of enough influence to put myself forward as its advocate at a public meeting, nor do I happen to be a ‘cocky' individual anxious to make my voice heard.”\n\nHe intimated that unless a proposer was a man of influence his proposal was unlikely to receive support: \"My idea may be good or bad in itself, but I do not wish to weaken it through its being advocated in a public meeting by a (signed) 'Nobody'.”\n\nWith such sentiment being expressed, it was unlikely the next meeting would be able to rise above snobbery, personal feelings and petty animosities.\n\nMUDDLED THINKING CLOUDS\n\nJUBILEE MEMORIAL ISSUE AND PUBLIC HAS TO DECIDE\n\nA meeting held on April 16, 1887 made no further progress towards reaching a decision on a suitable memorial for the Queen's jubilee than the meeting held four days earlier. At the conclusion of the meeting matters were still at a stalemate, even though there had been long speeches in support of the various proposals and the usual involved debate over procedure.\n\nThere was fear that this example of poor management, divided public opinion and display of petty feeling would be used as an argument against granting Hongkong citizens the privilege of more direct participation in the Government. There were demands being made at the time to allow the residents to elect a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211215,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 276,
        "title": "RAS-1987",
        "content_text": "251\n\nbring to fruition. Inquiries by a committee and reports to future meetings would take months. This leisurely pace would be acceptable if Her Majesty were to live for a hundred years. They all hoped she would, he piously added, but the implication of his remark was that this was too much to expect even from so good and gracious a personage and therefore they had better get the matter done with while she was still on the throne.\n\nHe pleaded for immediate action: “Why should we go on adjourning the meeting and waiting for special reports? Why cannot we settle it at once?” His method to achieve this end was “to scrape together what money we can get and have a general illumination.” By this he meant the decoration of buildings with gas lights and Chinese lanterns.\n\nAfter a great deal of discussion it was decided to vote on whether the meeting should decide at that time on the form of the celebration. The vote was 19 for an immediate decision and 11 against.\n\nTo decide that a decision should be made at once was much simpler than doing it. Each scheme was to be voted on. The illumination idea received only four votes. The party in favour of a library mustered nine. The meeting seemed headed towards acceptance of the sanitarium. But in the Jubilee affair it was destined that nothing should proceed as expected. The vote for it was 19 for and 18 against.\n\nRemembering the criticism levied against the chairman for ignoring a disputed vote on the same proposal at the last meeting, the secretary deemed it wise to have a second count. This time the vote had shifted with 20 for and 21 against. In the face of such uncertainty, it was necessary to have a third vote. This was a tie.\n\nThe chairman felt he need not now worry about false counts, and with some satisfaction declared: “I have the casting vote.” Mr. Ackroyd challenged this. He was supported by Mr. McClymont who said the chairman had no casting vote unless it was especially conferred on him. The chairman replied: “Then we are at a deadlock.”",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211219,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 280,
        "title": "RAS-1987",
        "content_text": "255\n\non, principally by David Faure (on my left) and his colleagues at the Chinese University, and their students, in researching local history.\n\nI came to Hong Kong in 1956 to work for the Hong Kong Government. After a year at the Hong Kong University's language school, where our RAS member Mr. Francis Sham was my teacher (in the audience), I was sent to the New Territories as a District Officer. It was the custom, then and long before, to send new administrative officers to the New Territories, and the unfortunate villagers and local leaders had to put up with them. The only benefit they might have had out of it was that these youngsters had not had time to get set in their ways as civil servants. In many of them, a spark of interest in local life was kindled by what they saw around them. This was certainly the case with me.\n\nI immediately became fascinated with the communities of the Southern District, which at that time took in Sai Kung and the Clearwater Bay area in the eastern New Territories and the present Islands District on the west and south. It was a wonderful life. I had a Marine Department launch every now and again, and was able to go out and see places, all as part of the job. Many people before me had also enjoyed it. There was only one snag about the work when I was there. The Government had decided to build the Shek Pik Reservoir on Lantau Island, and I had a good deal of extra toil and trouble on that account. In particular, two villages had to be resettled. However, when you move villagers for development, you are in a position to learn quite a bit about them. I made an effort at the time and collected as much information as I could about these villages, but I simply did not know enough about Chinese rural society to know what more I might have got by different questioning. Anyway, the reservoir was my main preoccupation when I was District Officer South, a post I held for five years, with an overseas leave in between.\n\nWhen I went around this fascinating part of the New Territories, I saw the villages, the market towns and the resident boat people, all very much as they must have been at the end of the Ch'ing Dynasty, up to 1911. I am not exaggerating: that's what they seemed like at that time, owing to the lack of development.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211264,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 325,
        "title": "RAS-1987",
        "content_text": "300\n\nOnce one has read the prologue, and absorbed the author's background and motivation, derived from having been an exile (in Hong Kong) from his native place at intervals during the early part of his life, it does not really matter whether one reads the book from start to finish or (as I did) takes up those chapters that appeal most. All are of interest. If I have to make a selection, I liked the account of his father (1888-1959), a bitter-sweet and it seemed to me — quintessentially Chinese individual who lived in trying times; a brilliant man who perhaps deserved to have had a more favourable arena for his talents, and certainly after he left Shanghai to rejoin his family in Hong Kong in 1949. There were so many years of enforced idleness in both places. Personal accounts like this tell us more than the historical record, and illuminate the times more effectively.\n\nI like the author's notes to the chapters: over 40 pages between pp. 471-511. They are not only a guarantee that he has done a good job: they also help interested readers to look into books and sources of which they are not aware. Take, for example, his description (pp. 38-39) of the formalities and practices of marriage in Sung times in his opening chapter on the Sung poet Qin Guan, the subject of the first biography in the book. He cites his source and adds useful information (p. 473). When describing the arranged marriage that was the norm until recent times, and still lingers on here and there in and outside China, he adds that this is why the event was described as the family taking “a new daughter-in-law” rather than as \"a son taking a bride” (p. 40). See also note 14 on p. 499 and note 12 on p. 501 together with the upper plate on the 10th page of illustrations I'm giving no clues, look for yourselves! In short, he illuminates as well as entertains.\n\nBy now, readers will have gathered that I like this book. Of course, in such a large work (528 pages) and in an academic field that is very demanding and exacting for those who write in it, there are bound to be places in the text where the reader's own studies may refute or add to it. Contrary to what Mr. Ching says in the prologue (p. 20), recent collecting and oral history projects in the New Territories have shown that most, if not all, Chinese lineages, including those comprised of the peasants who made up the great bulk of the population, have kept written genealogies, albeit few of them got published like those of the Qin and other major lineages or, until recently, found their way into the great library collections of the West.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211267,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 328,
        "title": "RAS-1987",
        "content_text": "303\n\ncultivation of controlled accidents, synthesis of East and West: \"Chinese brushwork is really individual, like Western color. Good brushwork is so beautiful. It can make you look at it many times... It's just like with voice when I hear one song, if the voice is good I want to hear another song. It's the same voice, but each time it's a little bit different: that attracts me so much. . . .” (p. 42).\n\nOther notable scholars and critics who have written about artist-collector-connoisseur Wang have also been allowed to speak with their own voices, which gives the story a clarity and authenticity rarely achieved in a scholarly book. Moreover, the book is lavishly illustrated not only with Mr. Wang's works of all periods but also with the paintings that were most influential in building his style.\n\nIn addition, Professor Silbergeld recounts the long history of C. C. Wang as collector, and how he has been a central figure in influencing the growth of major collections of Chinese art in the West, notably that of the Metropolitan Museum of Art, through the sale of his own collections.\n\nMind Landscapes has been laid out with great beauty and intelligence. It would have been impossible to produce such an outstanding volume without financial support. This was provided through grants from the Henry Art Gallery Association, PONCHO, the University of Washington Press, and the J. Paul Getty Trust. Yet it is rare to have such a thoughtful and handsome product even if one has the resources. Kudos are also due to the designer, Douglas Wadden.\n\nThe publication of Mind Landscapes coincides with a major retrospective of C. C. Wang's work and serves as a catalogue to it. This book is a fitting climax to Mr. Wang's career and sets a standard of excellence in its field. Let us hope that young scholars in Asia and the West will take note.\n\nJOAN LEBOLD COHEN*\n\n* Joan Lebold Cohen, art historian and photographer, is a lecturer at Tufts University and the School of the Museum of Fine Arts, Boston. Her most recent books discuss various aspects of contemporary Chinese painting: The New Chinese Painting, 1949-1986 (1987) and Yunnan School, a Renaissance in Chinese Painting (1988).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211294,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 10,
        "title": "RAS-1988",
        "content_text": "have invited the Chairman of two sister societies, the Hong Kong Anthropological Society and the Hong Kong Archaeological Society, to join us, and I am glad to report that both Mrs. Martin and Mr. Meacham will be present. In addition, Professor Harry Simon, Professor Emeritus of the University of Melbourne and Head of the Department of Linguistics at Lingnan College, who invited our Society to co-sponsor the interesting talk by Garry Woodard last November, will also attend as our guest. We both intend that this will be the first of many such joint events with and at Lingnan,\n\nDuring the year, in accordance with the reorganization that followed the last AGM, the Activities Committee comprised Councillors and Members alike, which strengthened it and enabled more activities to be mounted. It is now usual for there to be a leader and an organiser for outdoor activities; the one responsible for the details of the visit and leading it, the other for dealing with the paperwork arising from members' replies, accounting, and handling telephone enquiries.\n\nHowever, as often happens, these improvements have brought other problems. Whilst it is gratifying to have a good response to activities, we are often swamped by applications! We do our best to maximize the number of places available, but even this is not enough. In an extreme case like the visit to the Kowloon Walled City, we took 135 members on the first visit, 102 on the next, and we are having to run a third! The Country Park visit was advertised for 80 places, but we took 100, and there were still disappointed members.\n\nI mention these facts to show that there is often a problem, and that whilst we do our best to take as many people as we can, the nature of the visit, accessibility, the wishes of the authorities concerned and other relevant factors often dictate maximum numbers. The manageability of large groups is yet another factor. Where possible, we will repeat a popular visit, as we have done and will do again in the case of the Kowloon City one.\n\nIn these circumstances, may we ask that, whenever possible, you will please telephone the organiser if you or a member of your party are unable to go? We can then inform someone on the waiting list. This is particularly important where the trip is by bus, so that places are not",
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    {
        "id": 211354,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 70,
        "title": "RAS-1988",
        "content_text": "46\n\nwithout being confronted at every turn by Acts of Parliament, and systems of espionage, that seem especially designed to restrict individual enterprise and frustrate industrial endeavour.\n\nLetter of 1900 - Hong Kong Telegraph\n\n▬▬\n\nThe effects of this \"freedom\" of the individual to sell his labour but occasionally pricked the conscience of the Hong Kong resident only occasionally. A letter writer using the pen-name \"Balthasar\" observed in the Hong Kong Telegraph, 18 May 1900, that,\n\nAmong the labourers carrying bricks and lime up the Glenealy may be noticed several children whose physique is quite unequal to the toil. These poor young children gasp under their burden. One of them, on being spoken to, answered that his father had died of plague, and if he worked not had no rice. He was thirteen years of age, and yet carried two baskets of lime, usually borne by adults, and which he had to lay down several times along the way.\n\nAfter describing these conditions, the writer asked, \"Is there no law in Hong Kong to regulate the employment of minors?\" The answer, as he well knew, was \"No\".\n\nIt was not that there was no money in Hong Kong for charitable purposes. He reminded the community that a Colony \"that can exceed all expectations in its contribution to the War Fund [the Boer War] may well look to the relief of its own stricken poor\".\n\nBowley's Articles on \"The Children's Charter\"\n\nMr. Francis Bulmer Lyon Bowley, a solicitor practising in Hong Kong since 1893, published a series of articles in a Hong Kong newspaper in 1911 on \"The Children's Charter\", that is, the British Children's Act of 1908. He contrasted its provisions with the situation in Hong Kong. The Attorney General took the matter up and two provisions were subsequently introduced into the laws of the Colony.",
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    {
        "id": 211370,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 86,
        "title": "RAS-1988",
        "content_text": "62\n\nas they can, it shows the need for some laws to help people in spite of themselves\". She realized that “the people one is trying most to help are the ones who will most rebel against it'. \n\nMiss Pitts appealed to Christian principles and the influence she believed they exerted. “I do think we should have a very strong Christian conscience on this matter. What is being done by young Chinese, by students and the younger leaders of the day, is really all the results of Christianity. It is Christianity that makes them see that women and children ought not to be oppressed and that money made at the expense of exploiting human strength is not money one would like exactly to possess.\n\nA columnist in the Hong Kong Telegraph who regularly provided \"Rambling Thoughts on Current Matters\" took exception to Miss Pitts crediting Christianity with all social advance. It was part of a new spirit, he said, which “in spite of wars and the brutality and bestiality attendant on wars, is steadily and ceaselessly at work\". He, however, commended the general remarks of Miss Pitts. He testified that the blunt manner in which she had dealt with the question of child labour had made him uncomfortable. He saw a hard road ahead of those who were advocating change. Something would be done only if they kept on shouting until they got near to being troublesome, for \"the only way to get things done in a place like Hong Kong is to make yourself almost a nuisance”. \n\nReport of the Commission on Child Labour\n\n15\n\nThe report of the Commission on Child Labour was placed before the Legislative Council on 27 September 1921. The Commission had collected evidence from ten factories. This showed that few children worked less than seventy hours a week. Most were on piece work. In a tobacco factory the children were on a time rate of twelve cents for a nine-hour day. There were no rest halls, eating rooms or wash houses.\n\nMr. Li Ping, a member of the committee, was commended for providing a school for small children whose mothers worked at his factory at Sham Shui Po. On the other hand, conditions were particularly bad at a glass factory where boys worked from 6 a.m. to 11 p.m. for a dollar a month plus their board and lodging.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211372,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 88,
        "title": "RAS-1988",
        "content_text": "64\n\nwork about ten days a month and that women could only work about twenty days. The child earned eight cents a day or eighty cents a month, but he had to get some lunch and it was said that this might cost three cents a day, so that his clear earnings would only be about fifty cents a month. This sum seems hardly sufficient to pay for medicine for him, if, as seems probable, he should have occasional sickness. It seems a wicked way to use the time and energy of such a child.\n\nA general conversation with men and women was held, and it transpired that they got eighteen cents for a load of one hundred catties (one hundred and thirty-three pounds) and that a man could carry two loads and a woman about 150 catties, the man would earn thirty-six cents a day and a woman in good health about twenty-seven cents.\n\nHe then proposed some changes that might alleviate some of the worst abuses he had observed.\n\nThe problem of formulation of a plan for the protection of these children is a difficult one to solve. It seems as if the small load system might be stopped at the starting point. Contractors and employees should not be allowed to make up child burdens. The lowest load might be fixed at fifty catties, and they might be informed that only strong children of full age should be allowed to carry the materials or goods. Increasingly the system might be attacked gradually, and the weight and age limit be reached by slower steps.\n\nSince they earn so little, better to give them a little schooling, and if possible, some industrial training.\n\nAs representative of the Chinese community Mr. Chow Shouson also appended a statement to the Commission's Report. He gave an assurance that the Chinese would do everything possible to improve the lot of poor children, but the facts had to be faced. One was that the proximity of Kwangtung with its great population reservoir meant that there was a constant flow of Chinese coming to Hong Kong for work. While it was",
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    },
    {
        "id": 211454,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 170,
        "title": "RAS-1988",
        "content_text": "146\n\nolder ones tagging behind. Happy was the welcome we gave him when we ran down the street to greet him as he returned from work, relieving him of parcels (usually food) he carried and vying to tell him of the day's happenings. This was before automobiles took over our streets. When in good spirits, he would sing Chinese opera or English songs or hymns, among which were 'Way Down Upon the Swanee River', 'Home, Sweet Home', 'My Old Kentucky Home', and 'In the Sweet, Bye and Bye', his favourite hymn. We learned these songs but did not thoroughly understand or correctly pronounce a number of the words.\n\nYet, in the other aspects, Father was a timid person. He was afraid of thunder and lightning. If a storm arose in the night, he would get up, cook a simple meal and awaken Ruth and me to eat and keep him company. He was not adept at manual work and he was afraid of heights. He usually got me to climb a ladder to do a necessary chore because I was the tom-boy in the family. He often felt the pressure of Mr. Carter's bad temper and would be silent and moody for a while when he returned from work. We the children sensed enough to keep quiet while he worked out his frustrations, although eventually he developed a duodenal ulcer. I will always remember Father as a warm, witty and loving father, whose sense of humour gave us cheers and laughter. However, he could be stern and strict, but not often, when he expected good behaviour.\n\nTwo themes ran through his early childhood in the village: a harsh teacher and inadequate food. He related how he and First Uncle's wife would commiserate with each other when they could afford ‘only one salted bean with each mouthful of rice. I am quite sure that Grandfather and First Uncle had sent adequate support and were not aware of their plight. In those days, it was the practice to send money to families through male relatives who often appropriated part of the money. Because of this deprivation during his childhood, Father was a frugal man, very careful and conservative with his money.\n\nExposed to the Christian influence of the Damons and others, Father became a member of the Fort Street Church in Honolulu, after being baptized in Hilo by the Rev. Yee Kui. A person of integrity and morality, he tried to bring us up to be respectful, honest and industrious. He once gave me a verbal dressing down when I said to him, 'Are you crazy?' Another time he gave me a terrible switching because I had wandered",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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        "rank": 0
    },
    {
        "id": 211468,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 184,
        "title": "RAS-1988",
        "content_text": "160\n\nBy the time Helen was learning to crawl, Father had a two-bedroom house built with the help of his cousin, Chan Ngit Chiu, and a few of his carpenter friends. They ended up stealing some of the lumber and leaving part of the house interior unpainted. This was something Father should have foreseen, since Ngit Chiu was an opium addict. It did not bother us much for we were utterly happy to be in a new home of our own. This was a two-bedroom house located on Board Road, which ran off Buckle Lane, an area where many upward mobile Chinese had relocated after the Chinatown fire, such families as the Wei's, Lee Lit's, Yee Mun Wai's, Lam Toy's, Lam Quan's, Yee Yap's, C. K. Ai's, to name a few. The narrow roads were of dirt and gravel and I often nursed a scraped and bleeding knee when I fell while running home on the slight incline.\n\nA right-of-way in front of our house led to the home of a Chung family and to a newly-built home of Chun Sun Kee adjoining our lot. Across the way was a very large L-shaped property owned by David Notley, an Hawaiian-Caucasian politician. There were many people and much activity in his spacious home and we enjoyed the sounds of merry-making and sweet music when he had a luau or a political rally. Across from us on Broad Road there was another large piece of property extending the whole length of the road, with the house facing Buckle Lane. Mr. Dutro, the owner, a gruff and fat Portuguese, would descend upon us growling if he caught us trying to \"steal\" any of his mangoes hanging so temptingly over the fence. I have never seen so many species of mangoes as he had. We were always on the alert for any that would drop onto the road.\n\nNext to the Dutro's on Buckle Lane was a stable occupied by a Mr. Silva, who had a draying business and with whose daughter I had a few casual contacts. I can recall the sight of horses and the smell of hay and manure in his yard. The Ai's lived next to the Silva's until they moved to their beautiful home on Beretania Street in 1915. The Lam Toy's, who had lived across from the Dutro's, sold their home and bought the Ai property in order to better accommodate their large family and visiting relatives.\n\nAs there were very few Christians in the neighbourhood, Father introduced Mother to the Ai's whom he had met at church. Gradually Mother began to meet neighbours who were also converts to the Christian",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211481,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 197,
        "title": "RAS-1988",
        "content_text": "173\n\nZiegler's part and bad for my self-esteem.\n\nI studied English under Mrs. Roberts in my sophomore year and under Miss Floralyn Cadwell in my junior and senior years. When I entered the University of Hawaii four years later, Miss Cadwell was by that time married to an Irish-English gentleman, Mr. Lalia Conway, and was active in community dramatics. Now on the staff of the university, she had me again, this time concentrating on English composition. She was from an old Santa Barbara family who had journeyed to California by way of the Cape. There was a sweet and dreamlike quality about her. We became life-long friends. I owe much to these two English teachers in learning to appreciate English literature.\n\nGeometry was taught by Mr. Cole, a plain Quaker-like instructor. Somehow I did not seem to understand the relationship between points and lines so that I almost flunked the course. Later when I was pressured to teach that subject at True Light Middle School, I was surprised that the government supervisor considered me a good teacher. Perhaps my experience gave me an understanding of the difficulties confronting a student.\n\nMr. Cole is remembered not for the subject he taught, but as a thin, stern teacher, who seemed to be too friendly with Margaret M. Lam, a neighbour of ours. She sat in the seat in front of his desk where she would talk softly with him and would giggle from time to time, intriguing yet somehow annoying to me. Mrs. Wilson taught me first and second year algebra and Miss Wikander, history. I took a year of typing and have never regretted it. All in all I did quite well and the four years went by much too soon.\n\nBecause Mother was concerned that the Barbour Scholarship which Ruth received might not be renewed, I offered to go to work in case she needed some help in the future. Therefore, I took a business course at the Phillips Commercial School for a year and landed my first job as secretary to Judge William J. Robinson, to whom I was referred by Alice Ho Wong, the daughter of Ho Fan, an old family friend. Judge Robinson practised law in the Union Trust Building on Alakea Street, near King Street, and did a good deal of work for the trust company, which was incorporated by Portuguese business men. In the fall of 1928,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211495,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 211,
        "title": "RAS-1988",
        "content_text": "187\n\nMunicipal Council, 718 volumes and pamphlets were purchased from Wylie for Tls 1,767.50 to form the nucleus of the society's library. The Shanghai Municipal Council stipulated that the society would be responsible for providing “suitable rooms and a librarian”, and should they fail to do so, the books would be given to another organization.\n\nO. R. Crockett was appointed the \"honorary librarian\" in 1864, the first of at least twenty-eight people to hold this office. Over the years they represented at least four nations, England, the United States, Germany, and France. The third librarian, the American-born Frenchman Henri Cordier who compiled the monumental Bibliotheca Sinica, was the real founding father of the library.\n\nUnlike many members of the society, Cordier was a young man newly arrived in China, and full of both curiosity and energy. He immediately struck up a friendship with Wylie and was instrumental in the transfer of his books to the library. His first task for the society was to compile a catalogue of its recently assembled collection. As he recalled later:\n\nOn the first of April, 1871, Mr. Ney Ellis, then a merchant, took me to the library, which was indeed in a most dilapidated state in a large room of the Commercial Bank Building... I began at once the Catalogue of the books, which was published the next year (1872) at the Ching-Foong General Printing Office.\n\nThis catalogue showed 1,300 titles in Western languages, arranged according to Klaproth's classification, \"at least in its principal divisions\", with Wylie's books noted with asterisks. Not catalogued were an additional 1,023 volumes in Chinese, mostly from Wylie, and the **Transactions of Learned Societies and Periodical Publications, which form one of the most important classes of the Library**. Cordier noted in the preface:\n\nHowever valuable this collection may be, its deficiency is very great; and many a volume which an Orientalist ought to find is sought in vain through the pages of the Catalogue. Now that the paucity of our resources is known, no doubt people will come forward and help us fill the blanks.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q",
        "rank": 0
    },
    {
        "id": 211501,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 217,
        "title": "RAS-1988",
        "content_text": "193\n\n33\n\nand closure of other libraries in and around Shanghai, including those of Jinling, St. John's, the University of Shanghai, and the University of Soochow, “Everything is being done to assist those who use the Library and to make them as comfortable as possible”, it was reported. The number of people using the library in 1938 was 5,702. Two years later library visitors numbered 9,679, and donations of books also increased, perhaps in part because people were leaving Shanghai unable to take their books with them.34 In 1939 the International Institute of China moved its collection of 3,000 Western language books and 1,000 Chinese language books into the society's library, thus swelling the collection to 12,677 titles, or up to about four-fold on the previous twenty years.\n\n35\n\nThere were no more reports of any kind, nor any journals issued, until 1946, and that one skipped only lightly over what had happened to the library during the years of Japanese occupation. A Dr. Kurt Schwartz was thanked:\n\nfor all the good work he has done for us not only in 1946 but throughout the war years, also Mr. T. Y. Chao who is in daily attendance upon all those using our books. Mr. Chao and the Chinese staff kept faithful record of everything during the war. Their loyalty and devotion is worthy of special recognition,\n\n16\n\nIn his report Dr. Schwartz stated that many books from other institutions had been added to the Society's library during the occupation, and that some of these were now being returned to their rightful owners. However, where this was impossible, as in the case of the library which had belonged to the now defunct Far Eastern Review, these materials were being catalogued into the Society's collections. Some books had been received from Japanese being repatriated from Shanghai, and it was reported that a large number of journals which had been removed from the library during the war had been found in Tokyo, and that negotiations were underway to secure their return. Overall the effect of the war on the library had been beneficial in terms of collection, if not in terms of use. \"We can . . . state now that the library has survived the war not only without loss (provided the whole collection of periodicals has been recovered in Japan) but has gained a not inconsiderable number of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211512,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 229,
        "title": "RAS-1988",
        "content_text": "205\n\nof the reform party and that he had killed himself, or someone else had put him out of the way. Dr. Sun escaped to Hong Kong. When two mandarins came to Hong Kong to search for him and other conspirators, Dr. Sun with great daring and courage went to these people, after he found out the reason for their visit, and introduced himself to them. It is said he is now in Singapore because he didn't feel quite safe in Hong Kong. The political involvement of Christians in these undertakings causes great sadness to the missionaries, and there could be very serious consequences for Christians in China, especially Cantonese persons. The Government officials are quite angry that Christians were involved in the uprising. In the last couple of years, I have heard several complaints that arrogant, dark, selfish Christians in Canton made trouble for missionaries, causing them sadness. And it seems to me the Lord Himself had to bring this punishment upon them to sober them. I have hesitated somewhat to convey this information, but have done so because what I have written down is correct.\n\nPu Kak:* How a Punti Village came into Hakka possession\n\nA-1.27. No. 62, 21 April 1893, the Rev. Mr Bender, Li Long, San On District, Kwangtung. A story heard from Pastor Lin, whose home is Pu Kak\n\n\"Toward the end of the Ming Dynasty about two hundred and fifty years ago the Hakka male population of Hin Nen and Ka Yin Tshu left their homes to find work and a livelihood at places to the south. They found both at Pu Kak where rich Puntis of the Wan clan rented fields to them. Later, from time to time, others came from the upper country, so that gradually the Hakka tenants at Pu Kak numbered forty-eight. They built for themselves small huts and houses. Those who had wives and children in their home villagers had them come and join them. They had a good income from their agricultural labours and lived at peace with their landlords. Later there were some quarrels when they had to\n\n* Pu Kak a market town near the Kowloon-Canton Railway in San On District, Kwangtung Province, about midway between Li Long and Sham Chun.\n\n+ The Rev. Ling Kai-lin 749/E (1844-1917). In 1865 appointed catechist of the Basel Mission at Nyen Hang Li; 1876 became catechist and house father at Boys' Boarding School, Li Long; 1883 appointed pastor of congregation at Li Long; retired about 1893 to his native village Pu Kak. He was one of the founders of Sung Him Tong village near Fan Ling in the New Territories.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211519,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 236,
        "title": "RAS-1988",
        "content_text": "212\n\nagricultural calendar, this falls in September rather than July as in Yunnan. Needham was able to find no references from the north of China to hot air balloons, and this local custom in the New Territories may well be yet one more case of the New Territories villagers sharing with the South Chinese minority tribes a traditional practice not known to the Chinese north of the Kwangtung-Fukien mountains.\n\nP. H. Hase\n\n+\n\nNOTES\n\nJ. Needham Science and Civilization in China Vol. 4 Part 2, 1965, pp. 595-599\n\nI have not been able to spot any references to hot air balloons in the Romance of the Three Kingdoms, which contains most of what is told about Chuko Liang. The germ of the connection may be the night signal of seven lamps\" which Chuko Liang used at Ch'ishan (Chapter 103, Romance of the Three Kingdoms).\n\nDetail in this Note is taken from interviews with Mr. CHÔI Kam-chuen, retired village representative of Tai Wai, Sha Tin, and other Sha Tin and Tuen Mun villagers, and particularly with Mr. LEE, village representative of Wo Hang, Sha Tau Kok, and other Wo Hang villagers. My particular thanks are due to Mr. LEE Man-yip of Wo Hang.\n\n+ On the importance of those practices, which required the co-operation of village youths, see the author's \"Observations at a Village Funeral\" in From Village to City ed D. Faure, J. Hayes, A. Birch, Hong Kong 1984, pp. 129-163, espec. pp. 129-137, and also D. Faure The Structure of Chinese Rural Society, Hong Kong, p. 96.\n\nNeedham op. cit. The Yunnan hot air balloons are quoted by Needham from J. Goullart, The Forgotten Kingdom 1955, p. 178. The Yunnan balloons were fired by bundles of splintered pine twigs, and were able to fly for only a few minutes. The Yunnan balloons. like those in the New Territories, were made of paper pasted over hoops of split bamboo: presumably the hoop was a rim-hoop.\n\nA SILVER BRACELET WITH\n\nAN ANCIENT GREEK COIN FOUND IN WEWAK, EAST SEPIK PROVINCE,\n\nPAPUA NEW GUINEA\n\nA silver bracelet was found in the sand on a raised beach in Wewak, at a depth of approximately 0.5 m in disturbed ground.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211520,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 237,
        "title": "RAS-1988",
        "content_text": "213\n\nThe bracelet itself is made of three silver wires, each about 2 mm. diameter, braided together. One of the ends is welded to a small cylindrical silver box while the other is free. Part of the free end has been cut off and what remains is 17.50 cm. long. The box is flat, about 2 cm. across by 8 mm. thick. On the upper surface is framed a silver coin with, in relief, a Greek head or bust, the Greek letters T A PA (Tara) and a zoomorphic figure representing a dolphin. On the opposite side of the box, the disc is plain except for the letters G.A.S. in a central cavity. Three scars are visible on the surface, caused by three pins welded to the coin below. Opposite to the joint of the wire, the box has a small opening obviously allowing the free end of the bracelet to be inserted into the box and locked. The box and bracelet are of recent, probably Indian manufacture, and the letters G.A.S. appearing in the box probably appeared in the scrap silver from which the box was made.\n\nA circular frame closes the box and keeps the coin in position. This ring can be removed, setting the coin free. On the back of the coin is, in relief, the figure of a riding horseman. In front of the figure is a sign like a thunderbolt with, below, the Greek letters AПOA. The coin, relatively well preserved, has been damaged by several incisions made with a sharp steel point and the welding of three pins at three equidistant points from the perimeter of the coin to keep it level with the surface of the box. There is also welded on the side of the coin, corresponding to the opening on the box, a small flat piece of silver with a little notch at the middle for the purpose of locking the free end of the bracelet. The clear centre of the disc inside the box may indicate that it contained some relics. At the centre of the disc the letter θ (th) seems to appear but it may simply be the ghost of the impression on the other side.\n\nThe Coin\n\nAccording to Mr. John P. Sharpley, Curator of Numismatics at the Museum of Victoria, \"The coin appears to be a very good silver copy of the gold stater* of Tarentum, Italy. It is believed that the original coins were struck between 344 and 334 B.C\".\n\n1\n\n* Stater or Sesterce, Sestertius: Contraction of semi-tertius i.e. 21⁄2 asses; a Roman silver coin equal to 1⁄4 of a denarius. Also Persian coin (stater), From ETATHP (ETA = base, to stand). See Plates 9 and 10.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211525,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 242,
        "title": "RAS-1988",
        "content_text": "218\n\nTai Sheung Lo Kwan, the notes add, is none other than Taoist Patriarch Lao Tzu.\n\nTHE HONGKONG MILLING COMPANY'S FAILURE*\n\nE. W. WRIGHT\n\nThe suicide of A. H. Rennie, manager of the Hongkong Milling Co., and the subsequent closing down of the big milling plant which Mr. Rennie founded, is still causing much discussion in Pacific coast milling circles. Late particulars of the tragedy and the causes which led up to it, seem to indicate quite clearly that the death of Rennie and the failure of the institution which he established have combined to postpone indefinitely the attempt to build up the milling business in China on anything more than a very moderate scale.\n\nWhether or not it is possible to manufacture flour at a profit at Hongkong, is still a matter of doubt with some Pacific coast millers. They do not regard the failure of Rennie as proof conclusive that the business cannot be conducted with a profit, for Rennie, while a remarkably good flour salesman, knew nothing about the details of manufacturing flour. His failure, however, has made Pacific coast millers sceptical about the future success of milling in China in competition with the product that is shipped across the Pacific.\n\nThe rise and fall of the milling project at Hongkong is so much a part of the remarkable career of Mr. Rennie, who promoted it, that its history can best be told by relating his.\n\nA. H. Rennie was a native of Canada, where he was born in 1857. He became the confidential adviser and secretary of Hon. John Norquay,\n\n* This very interesting account is reprinted from the Northwestern Miller of 24 June, 1908, published at Minneapolis. Rennie left his name in Rennie's Mill, Junk Bay, near Kowloon. The editor is grateful to Mr. W. J. Howard, a long-time member of the Society, for contributing this item to the Journal.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211534,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1988",
        "page_number": 251,
        "title": "RAS-1988",
        "content_text": "227\n\ncertainly quite old, which proves that these pieces of equipment are durable and have long working lives. That particular one had been in use until after the War.\n\nThe newer of the two hullers was already 35 years old in 1972, and had been made in the village a few years before the War. Its maker was a Hakka man named Tse (i) from Kai Ham (4), one of the villages above Ho Chung in Sai Kung District. He was skilled in their manufacture and had been called in to do the job. This information came from another lady, 71 in 1972, who had come into the village upon her marriage at 25 years of age, about 1926.\n\nMr. Tse first wove the bamboo frame for the huller, and for the base on which the huller sits, and then filled the insides with local earth that was free from sand, stiffened with slivers of bamboo. The earth (PCE) from the hills round Ma Yau Tong was said to be good for this purpose. The earth was then pounded until it became very hard.\n\nThe huller was clearly very heavy, and turning it to separate the husks or hulls from the rice kernels (*) requires a lot of strength. It was usual for two persons, men or women, to operate it, pushing on a wooden handle. The handle was bow-shaped, with a crosspiece at the end against which the operators pushed. (See plate 13). The lower end of the handle fitted into a hole in the beam which turned the huller. This handle was made in the village.\n\nThe (*) was put into the top of the huller, and I was told that both the kernel and the husks came out together from the slightly protruding rim of the grinder onto the ledge below the rim.\n\nThe final piece of information given by the friendly villagers was that the grinder had cost $30: meaning that this was what they had paid Mr. Tse. I don't know how long he had stayed in the village to finish the job, as I forgot to ask this question!\n\nMr. Lawrence Yau, Curator, Regional Services Department, Museums Section has drawn to my attention a description of a rice huller of the same type as the one I saw at Ma Yau Tong in the book Tin Kung Kai Wu (NZM) by Sung Ying-hsing (!) of the Ming dynasty.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211571,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 288,
        "title": "RAS-1988",
        "content_text": "Cio\n\nC\n\nPlate 1. Graduating class, Building Department, Hong Kong Government Trade School (renamed Technical College 1947), summer 1941: Seated left to right: Mr. Fung (workshop instructor), A.J. Peaker (lecturer), F. Buckle (Head, Department of Engineering), G. White (Principal), N.J. Bebbington (Head, Department of Building), K.W. Tam (lecturer), and S.C. Chan (lecturer). ‘Saigon-linen' (wet-wash) suits were the common form of dress. Photograph taken outside main entrance, note high-quality face brickwork which is uncommon in Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q",
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    },
    {
        "id": 211600,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 15,
        "title": "RAS-1989",
        "content_text": "and his contacts with higher academic circles gained through his lengthy tenure of the post of Bursar at the Chinese University of Hong Kong. I am happy to hand over to him. As for myself, I have served for seven years, and felt it was time to move on. As it happens, there are two vacancies on the Council this year, the other being created by David Faure's departure from Hong Kong. This enables movement from the membership onto and within the Council, and onto the Committees, which is surely in the overall interest of the Society. Dr. Dan Waters and Dr. Joseph Ting have agreed to serve as Councillors, and Dr. Elizabeth Sinn has been nominated to the second Vice Presidency.\n\nThere will also be a change of Hon. Librarian. Mr. Peter Yeung of the Special Collections Sub-Library of the University of Hong Kong Main Library is handing over to his colleague Mr. Wan Yiu-chuen. We are most grateful to Mr. Yeung; but I must also thank Peter for his work on the Library Collection since he took up the post in 1985, his last contribution being to update the Additions catalogue. He has always been a good friend and colleague.\n\nI shall continue on the Council as there is a place for Past Presidents resident in Hong Kong.\n\nConcluding Personal Remarks\n\nAs the retiring President I am permitting myself a few observations on the Society in this, my last Report.\n\nWith benefit of hindsight, I now think we were off-track a few years ago, when we held the 1987 Symposium on the Future of the Society, in presuming that in order to survive the transition to the Hong Kong RAS and prosper after 1997, the Society must gradually become more Chinese in its membership, leadership and practice.\n\nAll the signs now point to a smaller reservoir of truly “local” membership and a much larger number of expatriate short-term transients of all nationalities (including overseas Chinese, many of them former Hong Kong citizens). In this changing community, towards which we have already been gradually moving over the last few years, the need will be for an English-speaking Society that is capable, as we have been to date, of explaining Hong Kong and Chinese culture to successive waves of newcomers. Thereby, we can continue to meet a definite need in the\n\nxiv\n\nPage 15\n\nPage 16",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211663,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 78,
        "title": "RAS-1989",
        "content_text": "53\n\nwere destroyed but at the end of the campaign (ca 1127 BC) Lu was made President of the Celestial Ministry of Epidemics () with his four disciples as his senior departmental officials. The coincidence of the number five, and of them dying from epidemics before their due date of death, suggests that these five might be the precursors to the Five Plague Gods of much later times. Lu is described as having red hair, a blue face, fangs and a third eye, and it is therefore not surprising that god carvers have used this description when making Wang Yeh, and a number of images of the Wang Yeh on altars in Taiwan and South-East Asia have blue faces, red hairs and fangs though none has been seen with a third eye. It was interesting to encounter a Hakka ancestral image on a public altar in northern Taiwan which had a bright blue face. This was explained to be so because the ancestor, a Mr Huang, was a Ta Jen, an alternate form of Wang Yeh, a worthy and not a Pestilence deity; but because many of the temples around had Pestilence Wang Yeh and their faces were blue, red or green, it had been decided that the worthy Mr Huang should have a blue face too.\n\nAccording to the Yeh Wang Yeh legend in Tainan, Yeh himself took part in fund raising to build his cult temple in Fukien province. He disguised himself as an old man and went to Fuchou to buy the wood necessary to build the temple and also sent instructions to the villagers in their dreams that he would like his effigy to be carved in camphor wood to be placed on the roof. This they had carved, and when it was delivered to the site the timbers for the temple's construction arrived without anyone appearing to have carried them there, leaving the villagers only the task of erecting the building.\n\nFishermen in 1795 found an unmanned bamboo raft near the island of Haifeng on which there was a tablet dedicated to Chang, Li and Moh, Three Wang Yeh. They built a shrine on the island dedicated to the three and later the tablets were moved to the present temple at T'ai Hsi in Yunlin county on the west coast of Taiwan.\n\nOther groups of five deities in Taiwan have similar and on occasions identical legends and are believed to be able to control or prevent epidemics. They too are also prayed to for a cure by the sick, and for the maintenance of good health by the hale and hearty. Temple keepers on occasions identify them as Pestilence Wang Yeh though they are not officially referred to as such. These groups include The Five Great Emperors of Fortune (Wu Fu Ta Ti), and the Five Efficacious Lords",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211735,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 150,
        "title": "RAS-1989",
        "content_text": "125\n\nhillslope at the back and sides.\n\nstone\n\nAs far as can be ascertained, the walls of the nunnery are throughout either of blue brick or of heavily plastered stone rubble, on footings of the standard building technique in the region. The roofs are of tile laid single thickness on beams supported directly by the walls. The only windows are very small (about one foot square) openings with bars and wooden shutters in the front face in the second and fourth sections, and the side wall of the fourth section, and two tiny single-brick openings, in the front wall of the second section, and the side wall of the fourth section.\n\nThe main temple hall is the third section. The main entrance to the nunnery is here, at the top of a shallow flight of steps. The double-leaved door opens into an Entrance Hall bare of all furniture except for the brick spirit-screen wall, with the altar to Wai To (卫道), the Defender of the Way, against its inner face. The Entrance Hall opens out into the Tin Tseng, which is mostly filled with the large brick paper-burner, and the steps up to the upper level. Above the steps is the Main Hall, with the altar against the back wall, and with a large offering table in front. The altar is to Kwun Yam, and has statues of the Lord Buddha (Sakyamuni), and the King of Hell (Ti Ts'ang Wang, 地藏王), as well as of Kwun Yam on it. To either side of the main altar are very small subordinate altars, where the tablets commemorating certain deceased monks are kept. In front of the main cult statues are five small images: two are unidentified, the others are of Milofu, Shan Ts'ai (善财), and Yũ Nũ (玉女). Below the altar is the usual shrine to the spirits of the Five Directions (五方).*\n\nTo the left of the Main Hall as you look at it from the entrance, i.e., at the back of the second section of the building, is the Side Hall, containing an altar to the Earth God (To Tei, 土地). This Side Hall has no Tin Tseng or windows, and is in consequence rather dark, being lit only by the light coming in from the arch which links this Hall with the Main Hall. The nunnery is now in a very run-down state, and it is not clear what furnishings were originally in this Hall: presumably there was an offering table of some sort in front of the altar. This Side Hall contains the inscription commemorating the rebuilding of the nunnery in 1868.\n\n* I am indebted to Mr. Keith G. Stevens for identification of the deities worshipped in the nunnery.\n\nPage 150\nPage 151",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211737,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 152,
        "title": "RAS-1989",
        "content_text": "127\n\nabove it which could be used as a further bedchamber. A small window lights the cockloft, and there is also a single-brick opening near the ladder to the cockloft which provides a little light. Apart from this, the only light for this area comes through the archway linking it with the Main Hall. In front of the bedchamber was a small living hall, originally with chairs and side-tables this space could also have been used as sleeping space if the number of guests was large. The nunnery Bell and Drum are housed in this area, near the arch.\n\nThe front part of the fourth section is the kitchen, with a store-room behind it. The kitchen is quite large, with a large wok built into a brick stove, and three charcoal stoves on a stone shelf. The kitchen also contains the big water jars and the guest latrine. There is no cockloft in this area; the kitchen occupies the whole space below the rafters. There are two tiny windows in the front wall of the kitchen, one above the other, to let light in and fumes out.\n\nIn the kitchen, in place of the more frequently found Kitchen God, is a paper tablet to Na Luo Wang (**捺罗王**). This rare deity, found only in monastic kitchens in the Hong Kong region, is the deity who supervises fasting and vegetarian diets, and his shrine in the kitchen is intended to ensure that the kitchen is not defiled by being used to cook meat.*\n\nThe ruins of the Lung Kai nunnery seem to show a plan similar to that of the Cheung Shan Kwu Tsz. The Lung Kai nunnery was larger, forming a rectangle about 60 feet deep and a little over 60 feet broad. It was divided into five sections rather than the four of the Cheung Shan Kwu Tsz. Whereas the Cheung Shan Kwu Tsz faces approximately south, with the residential area on the west (to the left as you look at the building), the Lung Kai nunnery faces approximately north-west, with the residential area on the west (to the right as you look at the building). The worshipping halls at the Lung Kai nunnery were three in number, and occupied the back part of the three easternmost sections. They opened into a large Tin Tseng, which occupied the central part of all three of these sections, and which was surrounded on all four sides by a covered walkway. The Tin Tseng was one or two steps lower than the worshipping halls. The three altars were to an eighteen-armed Kwun Yam, to Yuen Tan, (2), and, it is thought, to Kwan Tai.\n\n* I am indebted to the kindness of Mr. Keith G. Stevens for the information in this paragraph.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211760,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 175,
        "title": "RAS-1989",
        "content_text": "150\n\nAPPENDIX\n\nA public announcement by the faithful on a lucky occasion in the spring of the 20th year of the Republic (1931)*\n\nA document relating to the appointment of a nunnery head, and to the service of the gods. It has happened that in our Cheung Shan nunnery, since the death of Tik Yuen, the teacher of meditation, frequent small robberies have made it that no-one dares to spend the night in the nunnery. No-one wishing to make vows to the divinities, or to make offerings, comes to the door, nor can they bear to enter there. Sighs of disappointment can be heard. Clearly, it is impossible not to have someone to look after the nunnery halls. It is impossible to leave it neglected for even one day. Now we have heard that the nun Yuet Kwan is a perpetual vegetarian, who lives in retirement from the world, worshipping the Buddha, a good woman, not scrambling for personal gain. She is worthy to be called to the position of head of this nunnery. All the people involved agree, and they have signed this public announcement in the matter. Should she at any time hereafter offend against monastic rules or the precepts of the Buddha, we the owners of the nunnery, the faithful, and others with the right to do so, will drive her out of the nunnery. And to overcome possible difficulties we have issued this unanimous announcement.\n\nThe list of those who signed is as follows:\n\nMan Uk Pin village: Chung Shing-kwai, Chung Shing-fooi.\n\nTong Yuet-woh, Law King-kwong.\n\nLoi Tung village: Tang Shue-yung, Tang Tsap-lai, Tang Kwan-hoi, Tang Tsok-san.\n\nLei Shin-yue, Lei Kwan-lan, Lei San-ming. [These are from Wo Hang villages]\n\nPing Che village: Man Kei-kwai, Man Shiu-lun.\n\nPing Yeung village: Chan Wan-wai, Chan Wan-sang.\n\n* I am grateful to Mr. Chan Wing-hoi for assistance in translating this document.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211765,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 180,
        "title": "RAS-1989",
        "content_text": "155\n\n27\n\nAs noted above, 20,000 people a month used the Miu Keng pass. Probably as many again used the road from Ping Che to Kan Tau Wai, or started their journey within Ta Kwu Leng. 40,000 users of the ferry a month is a likely figure. Probably 25% of them carried goods. This represents more than $50 a month income, or about $600 a year. Even depreciating heavily for the salary of boatmen and costs of maintenance, $400 a year clear profit seems likely.\n\nThe date of this war was probably in the 1860s, as Faure, The Structure of Chinese Rural Society, op. cit., p. 104, shows.\n\n29 For the arrangement of the Yeuk, see map. The information in this section comes from Mr. Chan Yau-tsoi and Mr. Chan Wa-chun of Ping Yeung, Mr. Man Kam-muk of Ping Che, Mr. Yeung Choi of Fụng Wong Wu, Mr. Man Lei-wa of Tong Fong, and Mr. Hau Foh-tai of Law Fong, all very knowledgeable elders. I met them as a group, and include here only what they were unanimous in agreeing was the case. I would like to express my particular thanks to them for the several hours of discussion they had with me. As to Sai Ling Ha, this village, although it lay within the Ta Kwu Ling hills, supported Wong Pui Ling in the fighting, I was told. It had no part in the Luk Yeuk. However, when the Communists took over, most of the inhabitants of Sai Ling Ha crossed into Hong Kong, and set up homes in Ping Che. They were then allowed to become part of the Luk Yeuk, as part of Ping Che Yeuk. The account of the Luk Yeuk given here differs in detail from that given in Faure, op. cit., pp. 103-104.\n\n+1\n\n-\n\n30 The deaths are recorded in the \"Heroes Shrine\" () in the Tin Hau Temple at Ping Che, which was the community temple of the Ta Kwu Ling area. 23 names of the **Heroes who died in protecting the villages, who knew how to perform the duties of filial piety\", or the \"Heroes who defended the Yeuk\" as they are named in two inscriptions *澳四總鎮源樂友例段英雄履考之神位 and \"MX\") are recorded. Of these, 3 (all surnamed Chan) came from the Ping Yeung Yeuk, 4 (3 surnamed Tang and 1 surnamed Chau) from the Lin Tong Yeuk, 4 (1 surnamed Chau and 3 surnamed Lei) from the Lei Uk Yeuk, 4(2 surnamed Yiu and 2 surnamed Hau) from the Law Fong Yeuk, 2 (both surnamed Yip) from the Lo Shue Ling Yeuk and 4 (2 surnamed Wong and 2 surnamed Man) from the Ping Che Yeuk. One Law died he came either from Law Fong (Law Fong Yeuk) or Kan Tau Wai (Ping Che Yeuk). A Lau Ah-ngau (劉亞牛) also died -- he could have been from Wo Keng Shan (Ping Yeung Yeuk), where there was a tiny clan of Laus, or could possibly have been a servant, as his name suggests his name is entered last on the tablet. 23 deaths suggests very bloody fighting. It is unlikely that the population of the whole of Ta Kwu Ling in 1860 was higher than 1750 (representing an average village population of about 80, or perhaps 12 households), and the adult males could not have been more than a quarter of that (440). The young men of fighting age were probably no more than about 200. 23 out of 200 is about 11.5% deaths of those involved, which is a very high percentage. The population of the Ta Kwu Ling villages within the New Territories totalled 1441 in the 1911 Census (Sessional Papers, 1911, no. 17, Noronha & Lo, Hong Kong, 1911, \"Report on the Census of the Colony for 1911”, Table XIX p. 103 (32)).\n\n+\n\n-\n\nLoi Tung, with its lineage brethren of Lung Yeuk Tau, and the small villages between them, formed the Sze Yeuk (四約, “Alliance of Four''), which was, to a large degree, designed to ensure that the ancient enmity of the Tangs of Lung Yeuk Tau and Loi Tung with the Pangs of Fan Ling was tilted in favour of the Tangs. The Pangs supported the Luk Yeuk in its fight with the Cheungs this almost certainly means that the Sze Yeuk supported the Cheungs, as did Sheung Shui, the other ancient enemy of the Pangs. Man Uk Pin was a Yeuk of the Sha Tau Kok Shap Yeuk, as well as forming a part of the Sze Yeuk. The Shap Yeuk were dubious about the activities of the Luk Yeuk. Free travel between Sha Tau Kok and Sham Tsun was vital to the Shap Yeuk. With the Cheung Shan Kwụ\n\nPage 180\n\nPage 181",
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    {
        "id": 211774,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 189,
        "title": "RAS-1989",
        "content_text": "164\n\non the stage. At last Shanghai could boast a drama society that was footed on a regular basis, could give its fiftieth performance on April 18, 1876 (T.W. Robertson's School), its hundredth on March 22, 1893 (a local version of Lloyd Clarence's A Tale of Tell under the title The Tale of Tell Retold). The 150th performance went off in 1908 with James Matthew Barrie's The Admirable Crichton, and altogether the A.D.C. existed well into the 1930s.25\n\n27\n\n24\n\nIn the years preceding the A.D.C., theatrical seasons, and with it the companies, were organised annually, depending, it seems, on the interest shown by society and the availability of actors and managers. The very first amateur performances took place during the season 1849-1850,26 but no record has been left of them. In the following years more than once reference was made to a \"New Corps\" formed for the season, or that it had been \"but a few weeks since the present company had been embodied\".28 Under these circumstances it was by no means certain that the Shanghai public would be treated each winter to an evening of uncomplicated amusement. In its issue of November 27, 1852, the Herald stated that “if 'common report' be true we fear that the 'Dramatic Corps' (...) will be unable to continue their performance\" due to the \"absence from Shanghai of the 'Head and Front' of the original body, together with the retirement of some of its members\". This brought forward an outcry by a foreign lady (?) who donned herself with the name \"Phoebe Silverveil\": \"No theatricals? Dear Me! Mr. Editor, what are the ladies to do without them? The performances were so good (...) and we all enjoyed them so much!''; and then, quoting liberally the pieces of the past season (see Calendar), she ended: \"I have just put dear baby down for a minute to write these few lines as a gentle hint to the Corps; hoping that if the members are not quite Used Up, they will give us another merry Rendezvous at the Theatre and there is surely not such a Dragon amongst them as to say NO!\"29 As if this appeal were not enough, the editor added as an afterthought that this letter \"can hardly fail to have the effect of rousing the dormant energies of the heroes of the 'sock and buskin' to renewed exertions, to deserve the applause of their fair admirers. We doubt not they will take the hint\". In this way aspiring amateurs were cajoled into the formation of a new company which started its operations in January 1853 with Beckett's The Turned Head and Boucicault's Used Up. Some five years later, in January 1858, the Herald regretted that the Amateur Theatrical performances, so successful last year, have not as yet been reorganised during the present season and we think we speak with the",
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    },
    {
        "id": 211779,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 194,
        "title": "RAS-1989",
        "content_text": "169\n\nyear after a visit to Hong Kong\" for another run of several weeks. As was usual with repertory companies of this kind their output was vast, ranging from Planché's The Invisible Prince to Shakespeare's Richard III from which the fifth act only (\"A horse! A horse! My kingdom for a horse!\") was given \"somewhat disappointingly\".\n\nOne other touring company is mentioned in the early Shanghai annals: the Thorne Company, which consisted of \"seven gentlemen and two ladies\" whose talents had been \"extolled by the Hong Kong press\", and which came to the Yangtze port in January 1865. Conflicting reports make it difficult to judge whether the group was praised as much in Shanghai as in Hong Kong. According to the Herald it had given a \"successful representation of the Octoroon (by Dion Boucicault, on January 11 1865) and announced a second performance for the 14th\". However, the Shanghai Commercial Record wrote that \"the patronage bestowed on the Thorne Troupe was extremely small. Indeed when they opened on Wednesday evening last (January 11) it was literally to an empty house, for we hear there was actually no one present to view the performance. The company were so disgusted that they left next day for San Francisco\". So many years later there is obviously no way in which we can verify either of these assessments, but it only stresses how unfortunate it is that the sources for the study of early Shanghai are not more abundant.\n\n152x\n\nA special feature of some of these travelling groups should be noticed, namely the existence of benefit performances. Benefits had been known in Britain from the late 17th century; generally speaking the net proceeds of such a performance went to a member of the company, but gradually it was realised that the system had more disadvantages than advantages\n\ne.g. actors were frequently paid low salaries because of the, often highly uncertain, supplementary income that could be derived from the benefits. One of the first to try to abolish them was Madame Vestris in the 1830s, but they existed well into the 1870s. Both the Faylor and Lewis companies had kept the custom. Thus it was announced that on November 26 1864 \"the benefit of J.B. Creswick under the distinguished patronage of the Consular authorities\" would be given; on December 9, \"Mr. H. Birch's benefit took place\", and so on for nearly every member of the company.",
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    {
        "id": 211781,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 196,
        "title": "RAS-1989",
        "content_text": "171\n\nLocal amateur musicians\n\nThe resident amateurs, about whom \"Philharmonic\" was so full of praise, generally performed in combination with a professional artist — although there were exceptions. Thus, there was the amateur concert in aid of the Lancashire Relief Fund, mentioned earlier, on April 17, 1863, at which among others Beethoven's \"Egmont\" and Weber's \"Freischütz\" overtures were played on the pianoforte; furthermore, glees and songs were sung by a small choir of gentlemen. In November 1864, another charity concert was given, this time in aid of the repairs fund of the \"Hongque Free Episcopal Church\", organised by the \"Shanghai Vocal Quartette Club\".\n\nBut it was far more usual that a professional artist sought the assistance of some local amateurs in order to diversify the evening somewhat. Otherwise the chance was great that the public would be bored — despite the alleged love of Shanghailanders for music witness the remark in the Herald of October 1, 1864: \"people here hardly care to sit for two hours to listen to a performance on the violin, however well the instrument is handled; some variety is required\". So the instrumental recitals were alternated with vocal exertions by the amateurs, as e.g. on February 22, 1859, when the critic was dissatisfied with the main interpreter, Prof. Shonbrun, but on which occasion the amateur tenor solos were thought to be given \"with taste and feeling\". At a following performance of the same pianist he was again surrounded by singers one of whom even ventured to tackle the great tenor aria from Donizetti's Lucia di Lammermoor.\n\n62\n\nThe Germans, despite their small number (about 200 in 1865), were generally active in the cultural field. Even before they had their own Club, a Singverein \"Germania\" had been established as early as before 1859 although the regularity of the organisation may be doubted for, at one time, there was not even a conductor, resulting in an \"evident want of confidence and decision by which the general effect was much impaired\". Little was heard of it in subsequent years, but it may have been the fore-runners of the German \"Liedertafel\" which existed in the early seventies and which was then led by Mr. Hogquist.65\n\nGarrison music\n\nThe concerts that were given by the bands of the several military forces",
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    },
    {
        "id": 211784,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-1989",
        "page_number": 199,
        "title": "RAS-1989",
        "content_text": "174\n\nunfortunate that practically always only their stage names are known, making it impossible for us to identify any well known local citizens who were maybe also active in the municipal administration or social clubs. Not all pseudonyms were as transparent as Mr. Beverley Newcome, Mr. Circular Roller and Mr. Pickwick, nor so ludicrous as **Mr. Caput as Head Manager, Mr. Work-em-hard as stagemaker and Mr. Llanfair P.G. as the stagesweeper,” but we can never be sure about the real identity of most actors. Still, in a few cases the true names of participants were given (see: Calendar, 13.2.1863, 26.3.1863). With the managers of the companies things stood no better: the names have come to us of a Mr. Doldrum, Horatio Buskin and Peter Proteus, but they are mentioned here merely for curiosity's sake. In some instances the performers were nothing loath to adopt the names of well known contemporaries. Thus the orchestra at a theatrical night was reputedly conducted by the “Veteran Melodist Sir George Smart,” who indeed was a conductor, organist and composer (1776-1867), certainly not in Shanghai but in Britain, where he had conducted, among other performances, the first performance of Beethoven's Ninth Symphony in 1826. Another example was the appearance of \"our old friend Mr Bravo Rouse\". Rouse, always nicknamed Bravo Rouse, had been the originator of the Grecian Saloon in 1838, the precursor of the music hall.77\n\n**76\n\nOne feature that should be highlighted is the absence of ladies on the stage until 1876. On April 18 of that year Shanghailanders witnessed their first amateur actress in T.W. Robertson's School.” Before that, however, there may have been attempts to break the male monopoly in the theatre, to judge from a short remark in the local satirical magazine **Puck, or the Shanghai Charivari”** in 1873: “We hear that the actresses of the Dramatic Club bitterly resent the movement that has lately been made by the ladies of Shanghai in the direction of amateur theatricals as they consider their rights infringed. We however think differently; the presence of these fair debutantes if of more frequent occurrence [my emphasis — JH] would tend to inspire the male actors, and while we should certainly have fewer sticks on the stage, we might have more matches”. Not that Shanghai in this respect lagged behind the amateur dramatic societies in other Far Eastern ports: Yokohama introduced women in 1878, Hong Kong in 1879 and Singapore in 1884.82\n\n20\n\nAs far as Shanghai is concerned the reason for the lack of women on the stage is not difficult to find. Their general paucity in the Settlement",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211805,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 220,
        "title": "RAS-1989",
        "content_text": "195\n\nhis alarm allayed amidst the warmest applause from the audience for his clever and successful \"sell\". In addition the editor wrote that this Prologue afforded H. E. more valuable hints how to treat the Rebellion than all the suggestions that have been submitted to him since his arrival. Apparently Bonham was \"so much delighted that we are not without hopes a report on the performances may form the subject of his first despatch from Shanghae”. So much for modesty. As regards the performances themselves, the writer had it in confidence from a tall whiskered male who occupied a front seat disguised in a dress coat, that although Hong Kong theatre is now more conveniently lit up in the Victoria Theatre in acting Shanghae would not suffer by comparison\". \"That treaty port chauvinism was not lacking even at that early stage was made clear when the visitor insisted that our Head Actor has been brought from Hong Kong”. Despite his earlier lukewarm praise he must have made some sour remarks too, for the editor wrote that \"except as to the heroine, his critical skill was evidently at fault in discriminating the excellences of the other performers in Betsey Baker; and all he could be got to say regarding Apartments was something about Mr. and Mrs. Keeley having many worse imitators” (Robert Keeley, 1793-1869; and Mrs. Keeley (Mary Ann Coward), 1806-1899: famous British actors). (NCH 26.3.1853).\n\n5.5.1853 (Thur)\n\nG.A.A. BECKETT: \"Siamese Twins\" (1834)\n\nT: Farce (1 act)\n\nR. BUTLER: \"The Irish Tutor\" (1822)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nF: Music by the band of the Susquehanna\n\nTh: Imperial Theatre (B)\n\nN: Final performance of the season\n\nR: The close of the season by the amateurs who called themselves the \"Lily Troupe\" for a \"bumper house\"; with some “admirable music by the Band of Susquehanna\" — a steamer belonging to the U.S. Japan Squadron. (NCH 7.5.1853).\n\n8.3.1854 (Wedn)\n\nJ.M. MADDOX: “A Fast Train! High Pressure!! Express!!!\" (1853)\n\nT: Farce\n\nW.B. BERNARD: “A Practical Man\" (1849)\n\nT: Farce\n\nC: Amateurs\n\nP: Music\n\nTh: Tac Ming Theatre (C)\n\nR: At the start of the evening a, for part of the audience at least, unexpected treat was in store: “On the rising of the curtain a ludicrous incident quite upset our friend BUSKIN. He was set down to enact \"Colonel Jack Delaware\" (in A Fast Train — JH) but a storm met him as soon as he appeared on the stage and he was fairly hissed off when a stranger leapt over the footlights and announced his intention of supporting the character. The curtain dropped and after a short delay the volunteer Yankee came forward, dressed in the most extravagant fashion and took up the part with great spirit\". Was the leading actor-manager really taken by surprise? This could hardly be, and it must be assumed that it was, like the \"rebellion\" before, a set up. At any rate the \"interloping Yankee was enrolled in Buskin's company. The musical department was sustained by \"Messrs Thalberg and Koenig with their usual talent and success\". Both these noms de théâtre were after well known musicians: Sigismund Thalberg (1812-1871), a Swiss pianist and composer; and Friedrich Koenig, a German violinist. (NCH 11.3.1854).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211807,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 222,
        "title": "RAS-1989",
        "content_text": "197\n\nfrom Shanghai on the 20th. Despite that, the \"soirée\" was \"kept up to a late hour with great spirit\". The programme consisted of tunes by Dabney, de Costa and Tripp: one of them was called \"Japanese make yourselves ready\" (NCH 26.5.1855).\n\n23.1.1856 (Wedn)\n\nE. MAYHEW: \"Make your Wills” (1836)\n\nT: Farce (1 act)\n\nW. BROUGH: \"No 1 Round the Corner\" (1854)\n\nT: Farce (1 act)\n\nJ.M. MORTON: \"Whitebait at Greenwich\" (1853)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nF: Music\n\nTh: D\n\nN: Once more politics crept into the theatre since, due to the Anglo-French campaigns in the Crimean War, \"the proscenium was very tastefully emblazoned with the arms and ciphers of the Allies”. The drop scene now represented the \"Lake of Geneva with the far famed Castle of Chillon” (far famed because of Lord Byron's poem \"The Prisoner of Chillon\"). For a change the Herald allowed itself some criticism of the amateurs, but about the costumes only: \"We are perfectly aware of the great difficulties which beset the wardrobe department of the Theatre here, but still we think that two or three alterations might be made with advantage. It must be remembered that the assumption of a part on the stage requires the submergence of the individual into his assumed character. Proteus must not be more unlike his last shape than the actor must be unlike his mere self and the difficulty of effecting this is enormously increased by an appearance in every-day costume. In melodramatic pieces some decided change is absolutely necessary because success depends on the power of exciting the sympathies of the audience for the various situations of the actors and it is quite impossible that the desponding accents of one young gentleman or the grasping villainy of another (both of whom we know to be very good fellows and far from desponding or hypocritical characters) in the garb of 1856 can excite these sympathies. In Farce it is less important because the effect depends upon a successful appeal to our sense of the ludicrous and this may be done by situations which are quite within the range of every-day life. (...) It also struck us that a little more attention to the chronology of dress would be attended with increased effect; there were two or three anachronisms: for instance the mob cap of Mrs. Foreright (a most admirable 'make-up' by the way) hardly accorded with the modern elegance of Clara; or the venerable beard of the implacable Mr. Ireton with the modern costume of his disinherited son. It is astonishing how greatly unity in these matters adds to the effect of such performances and in spite of the difficulties of such performances and in spite of the difficulties of securing dresses we think a consultation between the Manager and the performers might produce a harmony which would be attended with the best effect”. The music too was thought to be \"ineffective\", but for the remainder it was, as usual, amusing, with Whitebait at Greenwich as the hit of the evening. The character of Buzzard — by no means a graceful one — was played with great effect and we heartily congratulate Mr. SLOWCOME upon the power he displayed\". In Make your Wills the reviewer could not \"forbear mentioning the excellent impersonation of Joseph Bragg by Mr CLAY\" (NCH 26.1.1856).\n\n21.2.1856 (Thur)\n\n—\n\nJ.S. COYNE: \"The Infanticidal Farce\" (1846)\n\nT: Farce (1 act)\n\nMrs. C.G.F. GORE: \"A Good Night's Rest\" (1839)\n\nT: Farce (1 act)\n\nJ.M. MORTON: \"Slasher and Crasher\" (1848)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211809,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 224,
        "title": "RAS-1989",
        "content_text": "199\n\n-- it may, however, improve on further acquaintance but we had no other opportunity of judging during the evening\". The \"Turkophonini” could be heard in a solo with variations and it was deemed \"by far the most perfect and pleasing instrument of the two`. The Shanghai Redowa Waise (Redowa: a Bohemian dance) which had been \"composed expressly for this Concert and dedicated to the Ladies of Shanghai — as the programme informed us\", also performed on the Turkophonini was not thought of \"very highly”, but it convinced the reporter that \"the instrument is well adopted for that class of music\". Obviously not everyone in the audience was of the same view, for the editor wrote in the Herald of September 27: \"The critique of our reporter has been much discussed in fashionable circles and the correctness of his judgement as to the perfection of these new instruments questioned. Knowing his high attainments as a musician, we defer to his opinion. Matters of taste do not admit of dispute. De gustibus non est disputandum. We may all enjoy our own and as a second glass of wine enables us to pronounce better judgement as to its quality, so will this second performance (on September 29) by familiarizing us with the instruments enable us better to decide upon their excellence\". In Hong Kong the China Mail could not speak \"in very warm terms of praise at least as regards their suitability for solo performances\" (CM 21.8.1856). On the other hand it admitted that \"by men of cultivated taste M. Ali's talents are fully appreciated and it will be long ere those who have had the pleasure of listening to his performances will forget the sweet but powerful tones of the Turkophone or the duleet melody of the Grand Clarionet and Turkophonini\" (CM 16.10.1856). Ali Ben Sou Alle was assisted by local amateurs who played a number of pieces including two Rossini overtures on the piano; and \"very creditably\" sung Mendelssohn's \"The Fairest Flower\".\n\nThe evening was attended by a \"numerous audience, comprising the beauty and fashion of our Settlement'' (NCH 20.8.1856).\n\n29.9.1856 (Mon)\n\nA second concert by Ali Ben Sou Alle.\n\nNo review was published in the Herald, only an announcement (NCH 27.9.1856).\n\n18.2.1857 (Wedn)\n\nD. BOUCICAULT & C. MATHEWS: \"Used Up\" (1846)\n\nT: Comedietta (2 acts)\n\nJ.M. MORTON: “Box and Cox\" (1847)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nF: Prologue\n\nTh: N.N. (C)\n\n―\n\nR: The season opened both under the new management of \"Peter PROTEUS\" (again: a stage name, Proteus being an old Greek who could assume different shapes, as some actors are able to; also a character from Shakespeare's \"Two Gentlemen of Verona') and with a new theatrical reviewer in the Herald: \"The Man on the Bund\" (for the current season only). And although some months later he was heavily criticized because of some strictures he made about the choice of plays, in general his articles in a highly personal style were a mere continuation of the \"nothing but praise\" attitude that so prevailed. Thus Used Up was \"rendered with unquestionable ability by Mr. Peter Proteus, the manager\" who himself played Sir Charles Coldstream; and Mr. CLAY gave the part of the forlorn, but blunt and honest blacksmith Ironbrace with much skill and effect\". Making her debut Mrs. NESBIT impersonated Lady Clutterbuck: \"One would not have thought that so much deceit could lurk under so smooth and charming a face\". She brought to this part \"not only much cleverness and knowledge of the feminine heart but a very imposing person and decided good looks; and one could not help thinking the baronet might have stumbled upon a less pretty face in his",
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    },
    {
        "id": 211810,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 225,
        "title": "RAS-1989",
        "content_text": "200\n\nrash decision to marry the first that came\". Another actor who was to become a local Roscius. Mr. Phunago BRUSHWOOD, \"gave the somewhat unusual stage character of a double-faced farmer (Wurzel) all the selfish cunning and irritable tone which it needed\". Other parts were taken by Miss Polly DEXTER, Mr. HEAVISWELL, Mr. Jehoshaphat SNAKES and Mr. PLEADWELL (as the lawyer!).\n\nIn Box and Cox Messrs PROTEUS, BRUSHWOOD and Mrs. CLAY \"kept the audience in a roar\" (NCH 22.2.1857).\n\n3.3.1857 (Tue)\n\nDramatic readings from Charles Dickens by Mr. Benjamin SEARE. Th: C\n\n―\n\nR: In the Herald of February 28 it was announced that \"we are apprized by 'Circular' that an entertainment of a novel character in Shanghai, but one which has greatly attracted the fashionable and literary world elsewhere, will be given by Mr. Scare in the Hall of the Shanghai Theatre on Tuesday Evening next the 3rd prox. The subject - The Early Writings of Charles Dickens is a theme affording scope for great versatility of talent. (...) The Community are much indebted to Mr. Scare for his gratuitous offer of an evening's intellectual amusement to diversify and enliven the monotony of Shanghai life. The Circular notifies that the divertissement will commence at half past 8 & precisely, that no personal invitations will be issued and that a syllabus of the Lecture will be placed in each seat for the use and acceptance of its occupant”. Then, in the issue of March 7, a report was published: \"A large and select circle of residents had met in the New Theatre\". It became a kind of one man show by Mr. Seare, as the \"requirements of versatility and mimic power were most successfully supplied. (...) The lecturer was perfectly at home in each and all of the various characters as they turned up, passed from one to another with an ease that was admirable and portrayed each with a force of comic power which elicited much applause, and, to select the most appropriate compliment we can bestow, did justice to the author. All in all the audience was \"kept in a roar”. Mr. Seare concluded with some general remarks on the necessity of some recreation of this kind in a community so distant from home and so isolated and comprising at the same time so much intelligence and ability\" (NCH 7.3.1857). One wonders how Mr. Seare was able to give these lectures free of charge; had he been a touring artist that would of course have been impossible. But as it turns out he was a mercantile assistant in the employment of Gilman & Co (this according to the Shanghai Almanac for 1858). In May 1865 he gave another performance (see 27.5.1865). No further details are available about the programme, but no doubt the characters from The Pickwick Papers figured largely in it. Who, after all, can resist Mr. Pickwick, Mr. Jingle and Sam Weller? Dickens himself began readings from his own works one year later, in April 1858, in Britain and the United States.\n\n26.3.1857 (Thur)\n\nJ.B. BUCKSTONE: \"A Kiss in the Dark\" (1840)\n\nT: Farce (1 act)\n\nM.B.W. JERROLD: \"Cool as a Cucumber\" (1851)\n\nT: Farce (1 act)\n\nH. DANVERS: \"A Conjugal Lesson\" (1856)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nTh: N.N. (CH\n\nR: In a witty mind \"The Man on the Bund\" informed us that \"by way of introduction there was a kiss — and in the dark too! — perhaps the sweetest kiss of all, administered with enviable gusto by Mr. SNAKES as Fathom. Mrs. Pettibone submitted to it with less indignation than the fact of her being so much respected led us to suppose. But then, it was to punish the odiously jealous Mr. Pettibone who would insist on making\n\nPage 225\n\nPage 226",
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    },
    {
        "id": 211811,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 226,
        "title": "RAS-1989",
        "content_text": "201\n\n+\n\nhimself uncomfortable, with one of the nicest looking creatures for a wife imaginable. (...) Mr. BRUSHWOOD did the 'green eyed monster' admirably and the character suited him well—we mean of course artistically. By a skilful arrangement the warmth of a kiss was made to be followed by Cool as a Cucumber. Did the manager intend this to impart a deeper meaning than is conveyed on the face of the \"play-bill\"? We have an esteem for him and hope not: for although a kiss is, sometimes, but the prelude of a coolness that surpasses even that of a cucumber, we would not have Mr PROTEUS openly hint as much\". This piece called forth all the powers of the manager himself, and so perfectly was the coolness of Mr. Plumper exhibited, whether as regards the criticism of Mr. Barkins' face or his sherry, that, had he stepped from the neighbouring ice-house directly upon the stage, he could not have looked cooler (this was a reference to the Commercial Hotel; see note 94) What a desirable companion he would make, we thought, for the hot weather, but Mr. Proteus must be so, indeed, in any weather. The playing was well sustained throughout and Mr. BRUSHWOOD did his best — and that was not a little — to fret and fume as ‘Old Barkins' — but we can scarcely say that he looked a heavy father\" (the heavy father was one of the specialist roles in a stock company). A Conjugal Lesson was \"decidedly the crowning piece of the evening and was performed with an amount of case and artistic ability which elicited loud and well merited applause\". And as the critic had evidently taken a fancy to \"Mrs. NESBIT” he continued that she “looked more fascinating and piquant than ever and quite won the hearts of the bachelor portion of the audience who were altogether at a loss to understand the bad taste of Mr. Lullaby who could stay away from such an attraction till three in the morning!” (NCH 28.3.1857).\n\n23.4.1857 (Thur)\n\nT. TAYLOR: \"Still Waters Run Deep\" (1856)\n\nT: Comedy (3 acts)\n\nJ.M. MORTON: “A Capital Match” (1852)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nTh: N.N. (C\n\n—\n\nR: That other favourite of the reviewer, Peter PROTEUS, had resigned and so the evening had to do without him. In the introduction to his report, the \"Man on the Bund\" referred to the playbill which informed him \"in capitals of vermillion that Still Waters Run Deep and of other matters besides in the like flaming manner”. About the piece he was not at all content: \"Muddy waters, however, as well as still, they turned out to be. This piece is one of those incongruous mixtures of French novel morality and English domestic life, which is as offensive and preposterous, as it is ludicrous. London milliners may persist in imitating the extravagances of French crinoline and superabundant circumference: they dress up our wives and sisters until they have destroyed every graceful curve they may have and make them look like balloons endowed with feminine heads and shoulders; and with a growl we may submit to this perversion of taste and whim of fashion. But when our playwrights, in their dearth of invention, ransack the repertories of the minor Parisian theatres for something new, which they themselves cannot originate, and stumbling upon the old and stale subject of Parisian conjugal infidelity, try to fit it into English social life, especially that of the middle class, the attempt excites at once our scorn and laughter, and ought, like monstrous bandorgans and other nuisances, to be put a stop to\". Small wonder then that in it \"there was much good acting thrown away. Mr. CLAY performed, throughout, the part he had undertaken, admirably. His conception of his character was good and was given with fidelity and ability. It was just how a blunt, honest Englishman might have been expected to act when, by some extraordinary chance, his domestic privacy is invaded by such a frenchified monstrosity as Captain Hawkesley. Mr. ROLLER too did the lean and slippered Pantaloon most successfully. His ease of manner on the stage and finished...",
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    {
        "id": 211812,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 227,
        "title": "RAS-1989",
        "content_text": "202\n\nByeplay showed that, although his first appearance here, it is by no means his first attempt at acting\". But another anti-French jibe was added when he wrote: \"Mrs. NESBIT and Miss DEXTER play indifferently and we are rather proud of it — for as they only profess to play English female characters it was no wonder that they did not feel at home\". These acid comments drew forth a letter from \"Another Man on the Bund\" in the Herald of May 2 in which a counterweight was offered: \"Are we to take the opinion of this would-be orator in preference to the unanimous opinion of the rest of the community? What meant those thunders of applause repeated again and again in a manner that has never been heard in Shanghai and the repeated calls at the fall of the curtain; are we to believe that a piece that has had an almost unprecedented run in both England and America and in the former country was played by the express command of Her Majesty at her own palace is worthless or so bad because condemned by 'The Man on the Bund?' (...) My own and the general opinion outside is that The Man on the Bund at the time of writing the above was either labouring under a severe attack of bile or intensely disgusted that the acknowledged best performance ever given here should have been given without the assistance of himself or his darling Peter Proteus\". After, at any rate his disappointment about Still Waters, in A Capital Match Mr. BRUSHWOOD restored \"The Man on the Bund\" to his comfort and equanimity, nay more, utterly overturned our critical gravity and made us laugh like the veriest schoolboy at a favourite pantomime\". Mr. Beverly NEWCOME made his debut and he appeared to be quite at home in the naval character and we admired his style almost as much as the widow did. And the widow; none other than Mrs. NESBIT. It was also the occasion on which the critic showed his disapproval of the new interior of the theatre: \"'On entering the Thespian temple, I observed that there had been a change in the decoration of it - I cannot add improvements. The same taste which had furnished me with a posting bill streaked all over with lightning threatened to overwhelm me with a fall of flowers and garlands from the roof and treat me as if I were a prima donna or the boeuf gras of a Parisian festival\". Yet, thinking about Mrs. Nesbit, he continued ironically: \"What will a man not undergo when a woman is on the tapis! So, in imminent danger of being garlanded, like the Ass of Silenus [attendant of Bacchus usually represented as riding on an ass, drunken and crowned with flowers — JH] in a classic fresco, I took my seat and, unfolding my portentous play bill, began to scan it over at my leisure\". (NCH 25.4.1857).\n\n8.10.1857 (Thur)\n\nM. BARNETT: \"The Serious Family\" (1849)\n\nT: Comedy (3 acts)\n\nB.N. WEBSTER: \"The Golden Farmer\" (1832)\n\nT: Domestic drama (2 acts)\n\nJ.S. COYNE: \"Binks the Bagman\" (1843)\n\nT: Farce (1 act)\n\nC: The \"Union Theatrical Company of the U.S.S. San Jacinto\"\n\nTh: On board ship\n\nN: More entertainment had been given by the crew of this ship, but this is the only one which has been recorded.\n\nR: Specially noticed was the prison scene in The Golden Farmer wherein the robber \"takes a tender farewell of his beloved wife and infant daughter Louisa. It brought moisture to the eyes of many\". Could it be of laughter, bearing in mind the ruling travesties? (NCH 10.10.1857). The San Jacinto was a U.S. warsteamer with a crew of 218.\n\n29.12.1857 (Tue)\n\nEntertainment by Mr. George Henri, a conjurer and ventriloquist. Th: Theatre Royal (C)",
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    },
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        "id": 211813,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 228,
        "title": "RAS-1989",
        "content_text": "203\n\n21.1.1858 (Thur)\n\nEntertainment by Mr. George Henri.\n\nR: As there appeared no review of Mr. George HENRI's miracles on December 29 there is some doubt as to whether they were indeed performed on that date: perhaps they were postponed to January 21. Then the Herald showed itself “so astonished that had he asked us what we wished him to do next we should have requested him to produce Yeh before our eyes\". This alluded to Yeh Ming-ch'en, the Chinese Imperial Commissioner for Foreign Affairs who had played a major role in the second Anglo-Chinese war. He had been captured on January 5 1858 and taken to Calcutta by the British. (NCH 23.1.1858).\n\n9.2.1858 (Tue)\n\nT.J. DIBDIN: \"The Birthday” (1799)\n\nT: Comedy (3 acts)\n\nC. DANCE: \"The Dustman's Belle\" (1846)\n\nT: Comedy (2 acts)\n\nJ. KENNEY: \"Raising the Wind\" (1803)\n\nT: Farce (2 acts)\n\nC: Officers of H.M.S. Pique\n\nTh: On board ship\n\nR: The description of the circumstances under which the Herald's reporter was drawn to the \"Pique\" (a British frigate with crew of 350) is too vivid for the reader to forgo: Tuesday last was a depressing day for a melancholic tempered man, and even we, not constitutionally sad, felt its influence. The morning dawned through an atmosphere in which rain and mist were struggling to see which should do its worst to make everything look disagreeable. As the day moved on, the rain gained the ascendancy and pelted down most pitilessly; overhead the sky looked dull and murky; underfoot the soil of Shanghai, mingling lovingly with the weeping clouds, produced a mixture as tenacious as the grasp of a miser, and dirty as the soul of a time-serving parasite. The mail, with the usual fatality which crowds one mishap upon another, though overdue, had not arrived. To take the gun was simply to commit a felo de se in a sea of mud; and to hum a snatch of a tune was as great an exertion as to dance an Irish jig in fetters, or laugh at the present Sir R. Peel's facetiousness.* In this desolate mood we were plunged, when suddenly a bright recollection flashed upon us. We rose hastily from our chair and consulted a paper which had been lying neglected in a corner: it was the Pique's playbill. The sight of the 'Birthday', the 'Dustman's Belle' and 'Raising the Wind' acted like a charm upon us, and a few minutes afterwards we had crossed the Bund, escaped the insidious dangers of those man-traps of jetties which the Municipal Council are daily suffering to grow more and more like that bridge with many pitfalls invented in the vision of Mirza (this is a reference to \"The Vision of Mirza\" by Joseph Addison, first published in \"The Spectator\" in 1711 and reprinted in 1856 – JH); and committed the safety of our person to a China-boatman and his magnified eggshell. The rain pelted, but we laughed at it; the gusts blew spitefully, but we clutched the tighter and defied them; the darkness did its best to mislead us, but the bright glow from a sailor's pipe guided us with more trustworthiness and safety than a beacon light under certain auspices could have done, and we reached the Pique in safety. Here we found all light, bustle and tiptoe expectation. The main deck had been cleared of its grim everyday tenants - the cold frowning implements of old Mars and their room occupied by the flimsy, but joy-inspiring fripperies of Thespis. We passed along row after row of happy, eager faces and took our seat in front, amongst the guests whom the ship's company of the\n\n* Sir Robert Peel (1822-1895), diplomat and politician; popular in social life and gifted with \"rare powers of irony, but also \"absence of dignity\" and a \"want of moral fiber in his volatile character\" (Dictionary of National Biography, Vol. 44, p. 223-224).",
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    {
        "id": 211815,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 230,
        "title": "RAS-1989",
        "content_text": "205\n\nN: First performance of the season\n\nR: Alter the usual doubts about the formation of a theatrical company for the season, two plays were given this evening. The theatre had been redecorated and there was a new drop scene, not quite to the liking of the critic though: \"however picturesque and attractive the drop scene may be it ought not to absorb the attention of the onlookers to the exclusion of other objects quite as attractive and much more interesting\". Considering how much stage furniture was normal at that time, this performance must have been very crowded!\n\nOne of the plays, Done on Both Sides, also came in for some sharp remarks, yet this time there was no public outcry in the Herald. But for the remainder the principal character, Henry Jasper (in A Bachelor of Arts) was most successfully personated by Mr. NEWCOME who greatly excelled his efforts on a former occasion and succeeded in placing himself in the foremost ranks of our genteel comedians. Not less finished and effective was the acting of Mr. PICKWICK, in the character of Mr. Thornton. It would, indeed, be difficult to conceive a more quiet and judicious representation of the intelligent, gentleman-like, elderly merchant and man of the world than this performer succeeded in giving. \"Mr. PICKWICK as one of the new members of the corps, we look upon as a decidedly valuable acquisition\". And of course there was that \"first star of the galaxy\" Mrs. NESBIT as Emma Thornton with her \"astonishing powers of portraying the multifarious and often uncomprehensible traits of character which make up that delightful enigma 'woman'\". In Done on Both Sides \"our old favorite Mr. BRUSHWOOD appeared in the character of Pygmalion Phibbs, a veterinary Surgeon\" (NCH 13.2.1858). For behaviour of some members of the public see Survey.\n\n16.3.1858 (Tue)\n\nJ.H. PAYNE: \"Charles the Second\" (1824)\n\nT: Comedy (2 acts)\n\nH. LILLIE: \"As Like as Two Peas\" (1854)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nF: Music by Messrs Phu & Mor; a selection of overtures and operatic morceaux\n\nTh: Theatre Royal (C)\n\nN: Second performance of the season.\n\nR: Again one of the pieces, As Like as Two Peas, was not quite up to the standards of the reviewer: \"what was successful in creating laughter was due to the acting, certainly not to the play\". Mrs. NESBIT got some competition tonight for an \"actress of much promise made her debut before the Shanghai audience [Miss WALTERS – JHJ]. The lady-like manner and finished toilette of the new candidate created quite a sensation\". Payne's Charles the Second was far more to the taste of Herald: \"On this occasion the corps took a large step backward — not, we would for an instant wish to infer, in point of ability, but merely in point of time. Hitherto their efforts have been enlisted upon contemporaneous subjects upon the manners and custom of the present day (this was not quite true, see e.g. 21.4.1851 and 26.1.1852). Their characters have been taken from the sunny side of Regent Street or the genteel suburbs of Clapham and exhibited on the stage in the costumes to which the genius of living tailors has brought us, and which we, in our foolish vanity, may consider elegant and becoming, but which, it is mortifying to think, will furnish a subject of lively mirth and ridicule to our great-grandchildren. The comedy selected went back to the time of Charles II and was illustrative of the manners of himself and his court. The scenes were laid in Whitehall and Wapping; and the characters were the courtiers of the merry Monarch and the occupants of a hostelry. The mise-en-scene, considering the means the amateurs have at command, was very well arranged and the two royal and noble revellers, together with the attendant Page and Lady Clara, were dressed with great elegance and effect.",
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    {
        "id": 211817,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 232,
        "title": "RAS-1989",
        "content_text": "207\n\nplays; the wood scene we thought very effective and true to nature\". This is one of the few times that at least some slight attention is paid to the staging of a piece. (NCH 8.5.1858).\n\n28.9.1858 (Tue)\n\nR.B. SHERIDAN: \"The Rivals” (1775)\n\nT: Comedy (prologue, 5 acts, epilogue), and two other, unnamed, light pieces\n\nC: Officers of H.M.S. Retribution\n\nTh: On board ship\n\nR: This must have been a long night for in addition to Sheridan's The Rivals (a full-length five-act comedy in which Mrs. Malaprop was played by \"Mrs. Taylor\") there were two other light pieces of which the titles have not been recorded. Small wonder then that \"our reporter did not wait to see as the hour was late and he had to rise early to see the comet\" — which had first been observed on September 15. (NCH 2.10.1858)\n\n2.10.1858 (Sat) and\n\n6.10.1858 (Wedn)\n\nConcerts by Mr. Martin Simonsen, violin, and some local amateurs.\n\nProgramme:\n\nCharles Auguste DE BERIOT (1802-1870): Seventh air with variations, Martin SIMONSEN: \"Sounds from Home\", Heinrich Wilhelm ERNST (1814-1865): **Andante” (= Elegie?), N. PAGANINI: \"Carnival of Venice\", Some German songs.\n\nTh: Theatre Royal (C)\n\nR: That the scarce recitals by professional musicians did not draw the same public attention as the amateur actors has already been pointed out in the Survey. On October 2 the attendance was not large, but for the sixth \"a considerable improvement\" was observed and it was hoped there would be a full house on the 12th so that the artist would not be left **with cause to regret his visit to this remote place”. The critic, \"'T.\", gave himself an air of the specialist when he wrote that \"though we do not find any attempt at the dignity and breadth of style which are the characteristics of the greatest performers of the age, we are glad to recognise an execution at once brilliant and lively and in some respects really astonishing\"; and he regarded Mr. SIMONSEN as \"a worthy member of that particular school of which De Bériot was one of the brightest ornaments (De Bériot was a famous violinist who had been forced by illness to end his career in 1852). It must be assumed that the writer had heard other musicians in Europe — where else? — with whom he could draw a comparison. These were the days without radio, gramophone or compact disc! He was apparently a lover of more serious music, for he added wrily: \"We presume it is necessary occasionally to introduce pieces of a light and striking character, but for our own part we deprecate the production of such solos as 'Life on the ocean' **. As to those who assisted Mr. SIMONSEN \"T.\" found it **creditable to this small Settlement that it can produce so able and numerous a body of amateurs who evidently study music for its own sake. We venture to ask them to persevere — it is a science which will amply reward its followers, which will repay a thousandfold its earnest students\". (NCH 9.10.1858). In well-to-do circles in Britain a musical education was considered a mark of good breeding and probably a number of residents had acquired their instrumental skill in youth. Others could profit from the piano lessons that were advertised in December 1858: they were given \"at moderate charges\" and persons interested should apply to \"D.D. at Mr. W.H. Moore's, Hongkew\". Why all would-be artists in Shanghai were so mysterious about their true names remains an enigma. The initials D.D. do not suit any of the residents in the *Shanghai Almanac for 1858'. W.H. Moore is listed in it as a pilot.\n\nT",
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    },
    {
        "id": 211820,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 235,
        "title": "RAS-1989",
        "content_text": "210\n\nBagshaw and Bradshaw, the critic had to admit that \"what it was all about we were utterly unable to discover\" (NCH 4.6.1859).\n\n15.2.1860 (Wedn)\n\nL.S. BUCKINGHAM: \"Take that Girl Away\" (1855)\n\nT: Comedy (2 acts)\n\nC. SELBY: \"A Fearful Tragedy in the Seven Dials\" (1857)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nTh: N.N. (F)\n\nN: First performance of the season\n\nR: The new theatre was only a small one and therefore it was announced in the Herald of February 11 that \"admission will only be given to ticket holders. Tickets will be distributed with the Bills to the various Hongs and any Gentleman who may be accidentally omitted will be supplied on written application to the Manager\". From time to time politics continued to turn up in the playhouse. It was the time of the English and French wars in China; the United States was not taking part in them, only sharing in the spoils, yet the following remark closed the review: \"We beg permission to observe that we should have been glad to have seen the 'Star Spangled Banner' floating over the proscenium along with the colours of France and England. All honour to the Anglo-French Alliance! But our American cousins form, in every respect, so important a section of this community that the absence of their flag on an occasion like Wednesday evening would seem to be a discourtesy of which we feel very sure that the worthy management never was intentionally guilty\". Tonight, and on March 15, the faces of Messrs. PICKWICK, BRUSHWOOD, and TINTINNABULUM as well as that of Mrs. NESBIT were absent from the stage; others like Miss WALTERS and Mr. PETREL had remained. Making their debut were Mr. ADOLPHE, \"gifted with both self-possession and a good voice\"; Mr. WITHAM who, as Cuttle (in Take that Girl Away) \"displayed a steadiness and a clearness of enunciation calculated to make him a valuable actor in 'utility' parts\"; and Mr. NATIVE whom the reviewer thought \"better fitted to shine as a sentimental than as a grotesque lover\". Miss WALTERS was \"dressed to perfection, played as well as ever (can we say more!) and was charmingly feminine\". In A Fearful Tragedy in the Seven Dials, there was the first night of Mr. C. AITCH as Slumpington for whom **a great future success in 'character parts' was predicted. These hopes were not realised, however, for I have not found his name again. For the umpteenth time, the Herald judged the pieces that were represented weak - to put it mildly. (NCH 18.2.1860).\n\n15.3.1860 (Thur)\n\nT. TAYLOR: \"Still Waters Run Deep\" (1856)\n\nT: Comedy (3 acts)\n\nJ.M. MORTON: \"Poor Pillicoddy\" (1848)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nF: Music by the band of H.M.S. Imperieuse\n\nTh: N.N. (F)\n\nN: Second performance of the season\n\nR: This second night took place in a house that was \"crowded in every part\" and proved \"in every respect highly successful\". The \"Man on the Bund\" had no longer a say in the theatrical reports, and the piece about which he had been so dissatisfied (see 23.4.1857), Still Waters Run Deep got a far better critique now: \"in that scene in the second act in which the villain Hawksley is unmasked, the interest was raised to an exciting pitch and sterling dramatic ability displayed by the performers\". No actors were mentioned, but in Poor Pillicoddy, a \"young gentleman made his first appearance",
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    },
    {
        "id": 211822,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 237,
        "title": "RAS-1989",
        "content_text": "212\n\n26.12.1861 (Thur)\n\nConcert by Signor Robbio, violin, and some local amateurs, Programme:\n\n4\n\nL. VAN BEETHOVEN; Trio for strings in E-flat opus 3, V. BELLINI: “Norma”, the aria 'Casta Diva' arranged for violin, C.A. DE BERIOT: Tremolo\", C. GOUNOD: **Meditation upon J.S. Bach's first prelude\", i.e., the famous Ave Maria, C.M. von WEBER: \"Der Freischütz”, cavatine (presumably \"Und ob die Wolke sie verhülle”, act III), arranged for cello and piano. Sir Henry BISHOP: \"Home sweet home\" (from the opera \"Clari, the maid of Milan'), Sr ROBBIO: \"Grande Valse Diabolique“, In addition: some quartet and solo singing by amateurs.\n\nTh: N.N.\n\nR: Today the second concert by the violinist Signor ROBBIO came off \"for a very large audience\". In November he had made his debut in Shanghai but because of a gap of three November issues in the file of the Herald I have been using no details can be given. Once more, however, the paper seems to have been discontented with the selection of the pieces. Not so tonight, with the exception of one composition by Sr Robbio himself, **a work of the Paganini school” of which the critic was evidently not a lover. About the interpretations by the violinist, though, there was but praise; e.g. \"he greatly charmed his audience by the power and feeling with which he executed the beautiful air from Norma, 'Casta Diva'\". So all was enjoyable, the more so as \"for the moribund piano used at the last concert a fine 'Broadwood' was substituted, which displayed to great advantage the admirable playing of the gentleman to whom St Robbio was so much indebted for his accompaniment\". One letter writer went even so far as to exclaim that such delights in Shanghai are indeed 'like angels' visits few and far between' \"' (NCH 28.12.1861).\n\nFebruary and March 1861\n\nPerformances by \"Lewis' Australian Hippodrome” Loc: Commercial House in Hongkew\n\n-\n\n―\n\nוי\n\nN: During the months of February and March \"Lewis' Equestrian Australian Troupe\" gave a large number of performances, of which the first one was announced for February 15 and the last for March 17. The public was entertained with horses and artists, among whom Mr. and Mrs. COUSINS, Mr. BARLOW, Senior RAPHAEL, Jessi GARDONI, **Austin Shanghai**, and “Little Ella\". For all, benefits were held in March. It was not the first time that the troupe had operated on the China Coast. In December 1859 they had visited Hong Kong (CM 15.12.1859, 22.12.1859).\n\n13.2.1863 (Fri)\n\nJ.M. MORTON: \"Our Wife, or the Rose of Amiens\" (1856)\n\nT: Comic drama (1 act)\n\nH\n\nA. MAYHEW & H. SUTHERLAND EDWARDS: The Goose with the Golden Eggs T: Farce (1 act)\n\nC: Amateurs (Local and British officers)\n\n13.2.1863 (Fri)\n\nJ.M. MORTON: \"Our Wife, or the Rose of Amiens\" (1856)\n\nT: Comic drama (1 act)\n\nA. MAYHEW & H. SUTHERLAND EDWARDS: \"The Goose with the Golden Eggs' T: Farce (1 act)\n\nC: Amateurs (Local and British officers)\n\nF: Music by the band of the 67th regiment\n\nTh: Theatre Royal (G)\n\nN: First performance of the season\n\nR: Casts:",
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    },
    {
        "id": 211825,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 240,
        "title": "RAS-1989",
        "content_text": "215\n\nProgramme:\n\nC.M. Von WEBER: \"Der Freischütz\", overture; by Messrs Essex and Ewing, piano. Sir Henry BISHOP: \"Foresters sound the cheerful horn“ (glee). Heinrich PROCH (1809-1878): \"Within the grove's deep shadow\", a song by Mr. J.P. Tate, W.A. MOZART: String quartet No 7 by Messrs Tate and Howell (violin). Ewing (viola) and Essex (cello). William HORSLEY (1774-1858); \"By Celia's Arbour\" (glee), F. MENDELSSOHN-BARTHOLDY: \"Andante, presto and allegro vivace\" (from?) by Messrs Essex and Howell. Ibidem: “Andante and finale\" (from?), by Messrs Essex and Howell, Sir Henry BISHOP: \"Sleep gentle lady\" (glee), William Vincent WALLACE (1813-1865); **The Bellringer\", a song by Mr. Essex, F. von FLOTOW: “Allessandro Stradella\", fantasia, by Messrs Essex and Howell, William HORSLEY: \"See the chariot at hand\", song, L. van BEETHOVEN: \"Egmont\", overture, played on two pianos by Messrs Essex and Ewing.\n\nTh: Theatre Royal (G)\n\nR: This was the first occasion on which the names of the amateur musicians who entertained the public were mentioned. Some can be traced in the **Shanghai Almanac for 1862”. others belonged to the military forces. Thus the names have come to us of the following gentlemen: H. Cope and E.C. Essex (both of Geo. Barnett & Co). D.A.C.G. Ewing. F.R. Gantwell (Silk broker), A.A. Hayes Jr (of Olyphant & Co), Howell, Inglis, J.M. Nixon (of Blain, Tate & Co). J. Priestley Tate (of Blain, Tate & Co; Municipal Council member 1861-1862) and J. Wheatly (of Reiss & Co). In general the Herald was very satisfied: \"It was pleasing to see the gentlemen who volunteered to throw aside for the nonce the cares of business and entertain con amore their less gifted fellow residents with a charming chamber concert. Everything was conducted in a quiet gentlemanly manner so that we imagined ourselves in a drawing room more than a theatre. There was no attempt at grandeur of display or extraordinary performance on special instruments which characterize too much the quasi-musical taste of the day where the composition of the author is sacrificed frequently to the execution of the performer and the audience is led to think more of the latter than the former\". These were rather stringent remarks for someone living in an area where very few opportunities arose to compare musical qualities of instrumentalists. Yet the argument of faithfulness to the author's or composer's intentions crops up from time to time and that was obviously regarded as important by the Herald. Unfortunately the acoustics of the theatre were not of the very best so that \"Mr. TATE's delicate tenor voice (in the song by Proch) could not fill the house sufficiently for all to hear the diminuendo passages of his beautiful voice\". (NCH 18.4.1863). The Lancashire Relief Fund had been established in order to help those in Britain who had become a victim of the stoppage of cotton imports from the Southern states of America (due to the Civil War), with the result that numerous labourers in the mills were laid off.\n\n29.4.1863 (Wedn)\n\nPerformances by the amateurs of the Royal Artillery.\n\nNo titles of plays were recorded.\n\nTh: Theatre Royal (G)\n\nR: In consequence of the \"great success\" a \"Second Fashionable Night” would be given on May 4th (NCH 2.5.1863).\n\n4.5.1863 (Thur)\n\nAs on 29.4.1863.\n\n1.8.1863 (Sat)\n\nThe last of a series of performances by Mr. Smythe's company. Soloists: Miss Amelia Bailey (singing) and Martin Simonsen (violin) Th. N.N. (H)\n\nPage 240\n\nPage 241",
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    {
        "id": 211842,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 257,
        "title": "RAS-1989",
        "content_text": "232\n\nnot heard before and of which the best that can be said is that they are decidedly original. They seemed an imitation of the noise of braying of donkeys, but still they elicited great applause from the gallery [which was generally not regarded as very complimentary JH] perhaps from a certain feeling of sympathy. An amateur played Weber's \"Aufforderung zum Tanz\" with a \"perfect feeling\". To conclude the evening Mme SIMONSEN sung the \"Valse de concert\" (composer unmentioned) in which \"she displayed her powers more than in any other piece she has sung\" (SCR 22.5.1865).\n\n24.5.1865 (Wedn)\n\nH. MAYHEW: \"The Wandering Minstrel“ (1834)\n\nT: Farce (1 act)\n\nJ.P. PLANCHE: \"The Knights of the Round Table” (1854)\n\nT: Drama (5 acts)\n\nC: Amateurs of the Shanghai Mounted Rangers\n\nF: Music by the Band of the 67th Regiment; prologue read by Capt. Markham\n\nTh: Lyceum Theatre (1)\n\n―\n\nR: In lieu of the old time favourites, Messrs Brushwood, Pickwick, Newcome and Mrs. Nesbit had come new faces. Most foreigners had not yet made Shanghai their permanent place of residence, so turnover in the theatre too was rather high. Tonight could be admired Mr. SMALLWEED who, in the Knights of the Round Table, as \"the blameless king shewed a keen appreciation of his part and while he delivered the burlesque passages with much humour, proved by the taste with which he pronounced the prophetic eulogium on the Queen of England that he need not necessarily confine himself to broad burlesque in order to gain well-merited applause\"; Mr. Edmund (also a member of the Amateur Burlesque Company) won golden opinions as Launcelot, whereas Mr. PEEKT as Merlin \"displayed much cleverness in personating feeble old men\". In The Wandering Minstrel \"Mr. R.T. Larff, better known to the theatrical world as Mr. Wynnge (did this mean that he had two stage names? JH) sustained the reputation he has already gained as a low comedian and makes us the less deplore the absence of the well known and inimitable Brushwood” (last recorded performance 10.5.1860). Of course the female roles were taken by men, which led, as it always does, to some ridiculous scenes: \"The company possesses great strength in the important particular of lady performers. The only drawback which, however, is immaterial in burlesque, lies in the great height and muscular development of the fair ones\". Yet Miss Mary MIDDLESEX \"bore away the palm for natural feminine get-up\" and \"nothing could excel the dash which Kate COVENTRY threw into the part of the vivandière\", (NCH 27.5.1865). That not all patrons were equally pleased became evident from the Shanghai Commercial Record (5.6.1865) when it wrote: \"an allusion which was considered too personal led to a corresponding in our columns\" (i.e. the \"Shanghai Recorder\" which to the great regret of all historians treating the history of foreign Shanghai can no longer be found). At the end of the evening a number of toasts were proposed, among others to \"Alabaster, to whose exertions much of the success of the company was due\". This was a reference to Chaloner Alabaster (1831-1890), the British vice-consul who was also active in the North China Branch of the Royal Asiatic Society. In conclusion the Herald reported that \"the arrangements were excellent and notwithstanding the warmth of the evening and the crowded state of the theatre, the air within the walls did not become oppressively hot. Punkahs were slung over the front seats and during the temporary pauses kept up a current of air\",\n\n27.5.1865 (Sat)\n\nPerformance by Mr. Benjamin Seare. Programme unknown (reading, etc)\n\nTh: Lyceum Theatre (1)\n\nR: Both the Herald and the Record agreed that Mr. SEARE \"is possessed of great talent\"",
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        "document_key": "RAS-1989",
        "page_number": 259,
        "title": "RAS-1989",
        "content_text": "234\n\nin 1846 and kept by the London Missionary Society. (NCH 25.11.1865; SCR 24.11.1865).\n\n14.12.1865 (Thur)\n\nJ.M. MORTON: \"Woodcock's Little Game” (1864)\n\nT: Farce (1 act)\n\nJ.P. PLANCHE: \"Faint Heart never won Fair Lady\" (1839)\n\nT: Comedy (1 act)\n\nC. SELBY: \"The Boots at the Swan\" (1842)\n\nT: Comedy (1 act)\n\nC: Amateurs of the Shanghai Volunteer Corps\n\nF: Prologue spoken by Edward Lawrance and Mr. Groom\n\nTh: Lyceum Theatre (1)\n\nN: First performance of the season by the S.V.C.\n\nR: Again only stage names were used in the review.\n\nIn Morton's piece, Woodcock's Little Game, Woodcock was played by Mr. DOLEFUL who had \"evidently elaborated the part with great care.\" His only drawback was \"a certain monotony in gesture\". Another central character was Mrs. Colonel Carver, \"inimitably performed by Mrs. St. CHAWLES. The majestic lady's make-up was characteristic and costly and many of her attitudes and tones reminded us of Miss Snowdon [Mary Jane Chippendale, 1837-1888; but she made her debut only in 1863 JH] whose imposing personation of similar female parts has assisted so many Haymarket triumphs\". Exceptionally some slight attention was also paid to the staging when the critic wrote about the second scene that the \"occasional glimpses of the whirling waltzers and partners-seeking promenaders were skilfully managed\". In Faint Heart never won Fair Lady Mr. DOLEFUL again took a leading part, that of Ruy Gomez. However, the Herald was not inclined to accept this gentleman's reading of the character without some exception, as a greater prominence might have been given to the comic element. Lightness, vivacity and élan are indispensable in all characters written, as this one was, for Charles Mathews. However, as he had appeared in a humorous part before, Mr. DOLEFUL was perhaps anxious to show his versatility\". Travesty abounded: \"The most difficult part was essayed by Miss SOFTLY [as Charles, the King of Spain, a role cast for an actress JH]. For a man to play a lady's part is hard, for a lady to play a man's part is not easy, but for a man to play a man's part as a lady would play it is hardest of all. Charles II, the mischievous, frolicsome schoolboy at large, newly awaking to a sense of royal responsibility, has been a favourite part with some of our cleverest and prettiest actresses and Miss SOFTLY held her own when compared with these formidable competitors\"\n\nAbout the Boots at the Swan the reporter confessed that \"we are inclined to think this piece has been acted enough\" (but hardly in Shanghai where it was on the boards for the first time). \"The elaborate mimicry of the inimitable ROBSON made the deaf Boots as popular with the London public as Sam Weller had been before him, but a peculiar talent alone can render Jacob Earwig interesting to an audience ten thousand miles away from the little theatre in Wych Street* (i.e. the Olympic Theatre in London). (Henry Morley wrote about Robson in this part, 1857: \"Mr. Robson, although deaf, is humorously wide awake. He is the Boots who is brisk and alive to all the humour of the street, who would be preternaturally knowing if he could but hear what people say. In word and look and action he is more the gamin than the simpleton. The extravagance of a most laughable farce is heightened by him to the utmost and there is not a long face to be seen while he is busy on the stage\"\n\n***\n\n136)\n\nBut, to continue with the Herald: \"FUNNYDOG, the new low comedian, is a valuable accession to the company. His stable yard dress, wooden attitude and imperturbable face formed a perfect study for Leech and Cruikshank, and the finish with which he played the long, and we confess to us tiresome, drunken scene shows",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211845,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 260,
        "title": "RAS-1989",
        "content_text": "235\n\nthat in more congenial parts Mr. FUNNYDOG will help to compensate us for the loss of that most genial of humourists, our incomplete BRUSHWOOD\". The critic ended with the following advice: \"For the future it would be better to rehearse three pieces and play two of them the first night; then in the event of a second performance the piece which was received on the first occasion with the heartiest plaudits might be repeated, preceded or followed by the new Drama held ready and in reserve. We are inclined to offer this suggestion owing to the various complaints which we have heard of the lateness of the hour at which Thursday's entertainment concluded, and also from a selfish wish perhaps to have two dramatic treats instead of one” (NCH 16.12.1865).\n\n## APPENDIX I\n## Authorlist of plays staged in Shanghai 1850-1865\n\nIn this list full titles of the plays staged in Shanghai will be found as well as first nights in London (these generally according to Nicoll. History of English Drama).\n\nP: Performance in Shanghai\n\n?: The play is listed under more than one author\n\n| Author | Play Title | First Night in London | P: Performance in Shanghai |\n| --- | --- | --- | --- |\n| AYTON, Richard (1786-1823) | \"The Rendez-Vous\" | 21.9.1818 | 24.3.1852 |\n| BARNETT, Morris (1800-1856) | **The Serious Family** | 30.10.1849 | 8.10.1859; 23.3.1865; 28.4.1865 |\n| A BECKETT, Gilbert Abbott (1811-1856) | \"The Roofscrambler” | 15.6.1835 | 12.12.1850 |\n|  | **Siamese Twins** | [14.4.1834] | 5.5.1853 |\n|  | **The Turned Head** | 3.11.1834 | 27.1.1865 |\n| BERNARD, William Bayle (1807-1875) | \"A Practical Man\" | 20.10.1849 | 8.3.1854 |\n| BOUCICAULT, Dion (1822-1890) | **The Colleen Bawn or the Brides of Garryowen** | 29.3.1860 | 25.4.1865 |\n|  | \"The Octoroon or Life in Louisiana\" | 6.12.1859 | 7.1.1865; 13.1.1865; 14.1.1865 |\n|  | \"Used Up\" (with C. Mathews) | 1.6.1846 | 26.1.1853; 8.2.1857 |\n| BRIDGEMAN, John Vipon (1819-1889) | **I've Been Eaten My Friend!** | 8.9.1851 | 22.3.1854 |\n| BROOKS, Charles William Shirley (1816-1874) | \"Anything for a Change\" | 7.6.1848 | 14.5.1854 |\n| BROUGH, Robert Barnabas (1828-1860) | \"Crinoline\" | 18.12.1856 | March 1863; 16.3.1863; 1.4.1863 |\n|  | **Medea or The Best of Mothers with a Brute of a Husband** | 14.7.1856 | 28.12.1864 |\n| BROUGH, William (1826-1870) | 'Apartments: Visitors to the Exhibition may be accommodated. A piece of extravaganza to suit the times' | 14.5.1851 | 23.3.1853 |\n|  | \"The Area Belle\" (with A. Halliday) | 7.3.1864 | 30.9.1865 |\n|  | \"Conrad and Medora or Harlequin Little Fairy at the Bottom of the Sea\" | 26.12.1856 |  |\n\n138",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211897,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 312,
        "title": "RAS-1989",
        "content_text": "287\n\nthe garden are the houses where the servants live, the bath rooms, the stables, etc. etc. There is a pretty lawn before the house, and at each side of the gate stands a lofty tamarind tree. The house is situated on one side of a square which is nearly four miles round, and the double row of lofty tamarind trees on each side of the road round it form a very cool walk.\n\nAll round are villas, some of them of very elaborate architecture. They call Clifton a city of palaces but it sinks into insignificance compared with Batavia. On every side is displayed great magnificence, nature striving to outdo the elaborate effects of art. Almost each house has a grove of cocoanut trees, whose foliage gives a grand effect.\n\nAfter a rest of a few hours we went to dinner at half past six, which is the usual hour in Batavia. Previously we were introduced to the other occupants of the house: Mr Phillips, a surgeon and dentist, Mr Blyth, an independent gent, and Mr Elbrach, a man of considerable property who has resided 40 years in Java, during which he has never seen Europe. He is a regular tough old gent and no mistake. We had dinner in regular style, and there were no end of dishes. The curry pleased me very much.\n\nAfter dinner I took a walk with Captain Moate round the square, and afterward took a walk alone. It was a fine sight to walk past the villas, and see the verandahs all lighted up, while the ladies etc. were sitting in the cool of the evening, either reading, conversing, or singing. The music was quite a treat to me. No native is allowed to walk about after dark without a light, and also his written pass, to show who he is, and where he is going, Europeans however are allowed to go unmolested where they please. Yet a suspicious character is watched by the native police for miles, and notice is taken where he goes to. One night a fellow followed me home, although of course he did not imagine I knew he was doing so. As you pass each watch-house the guard challenges you in Malay, which I not understanding, I never used to take notice of. Every carriage has to carry lights before and behind, wherever it is going. The number of the carriages of the aristocracy that drive about is very considerable.\n\nWe saw a company of Dutch and native cavalry pass the house. The horses were so small that the men's legs almost touched the ground. We also saw the \"town militia\" exercising on the square before the house.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211898,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 313,
        "title": "RAS-1989",
        "content_text": "288\n\nI had a good long yarn with Madame Baines on the verandah. When I told her what I was, she became very religious all at once; but I could see it was only hypocrisy, although she had an oily tongue. The Bishop of Victoria was there in 1856. The people were highly pleased with his visit, and all who I heard speak of him seemed to do so with respect. She was acquainted with a Mr King of the Scottish Free Church, who had returned from Scotland only three months ago; and promised to introduce me to him and drive me there in her carriage.\n\nAt eleven o'clock I went to bed. My room was very fine and airy. All the beds in Java have to be curtained all round to keep out the mosquitoes, which would prevent sleep, and sting finely into the bargain.\n\nThe captain and wife came from the ship to the hotel the next day. They made themselves such fools by wanting to appear grand that everybody laughed at them behind their backs. No sooner had the captain left the table, and the rest began to talk, when Mr Phillips began: “Well of all the disagreeable obstinate men I ever saw, I never saw anybody to beat him. I can see it in his looks although I have never spoken to him nor know who he is\". When I told him it was our captain he wanted to know if he had not guessed right. I told him I must be excused from answering that question. Madam was finely laughed at, and reckoned up in just the terms she deserved. Since our return to the ship these parties have been equally run down by the captain and wife,\n\nA\n\nTwo days I took a walk into the town in the middle of the day. I was afterwards told that no European would ever be able to do it, for it was enough to kill the strongest man on account of the sun's intense power. However it had not the least effect upon me. In fact I felt all the better for it.\n\nOn the first day I started to go into town but took a wrong turning, and went out through one of the Chinese quarters into the country, where I had a few miles' walk. The scenery was very fine indeed. The palm and betel nut trees, and trees of which I have no idea formed a delightful shade. Even the country is intersected by canals. But whether in town or country, you always find the shore of the canal crowded with washermen. The clothes are never washed, but merely beaten. They get a smooth stone, and after soaking the clothes in the water, they keep dashing them on the stone, swinging them for that purpose round their head.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211900,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 315,
        "title": "RAS-1989",
        "content_text": "290\n\nalthough I knew he was fond of spirits and wines. He called me at last and begged me to help him and take care of him. So I treated him as a child, and took away about a quart of gin, and stowed it in my room. I sat up with him all night, and by trying hard I managed to keep him quiet, although he became delirious. The next day I persuaded him to take a drive in the country, and the fresh air soon restored him to his former self. He was very much ashamed, and if I had not been there he would have been robbed upside down. So much for drink. But he won't leave it off, and since, drinks his grog as usual.\n\nI got Madame Baines to drive me up to the Revd Mr King, of the Free Church. No sooner did I see him than I knew we should soon be friends, and sure enough in a few moments we were like brothers. He is a clever fellow, and a thoroughly good man. After a long conversation I agreed to come up to tea on the following day. His wife is a neat little Scotch woman, or rather lady, for I found afterwards that she is from a high Scotch family, although she married [a] comparatively poor man. She has a well cultivated voice, and sings very much like Anna. In fact it seemed almost as if I were hearing her sing. We spent the evening in conversation, and closed with family worship. It was such a treat to find a man whose ideas were at all like my own. Nobody can imagine it unless they had been shut out from society as I had been. I paid them a second evening visit, which was spent in a similar way. A mutual friendship has arisen between us, and he has agreed to carry on a correspondence with me. She has a brother at Hong Kong, about 19 years of age, who is in a good situation in a merchant's office. She wants me to find him out and exercise a little brotherly superintendence over him. Mr King is a good Dutch scholar, and can preach in Dutch and Malay. At present he officiates in the Church of England by permission, till he gets another church built for himself. He went over the orphan house on Ashley Down about a year ago, and we had a good chat about it.\n\nI returned on board ship on the Saturday afternoon with the captain, whom I met in Batavia. But there it was nothing but swearing, etc, as usual. He worried a man, and annoyed him in such a mean way, that he had to iron him, and then he went mad. On Sunday morning he became quite raving, and therefore since I found out we should not go till Wednesday, I made a start, and hoped to get out in the country by eleven o'clock, in time for Divine service. I had a pleasant row ashore alone with the Malays, and steered the boat, which is a thing I never attempted before. When however I got out to Madame Baines, I found she was\n\nPage 315\n\nPage 316",
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    {
        "id": 211901,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 316,
        "title": "RAS-1989",
        "content_text": "291\n\nout at church, and would be back before long, as the service began at nine o'clock. They only have one service, and get it over by eleven in time for breakfast. I was much disappointed, but of course it could not be helped.\n\nI took a long walk one afternoon with Mr Phillips, and posted my two letters. He took me through some parts I had never seen before. He had to call on business, so I came home alone. I passed the barracks, where I heard some native music, which to my ears was rather discordant.\n\nIn addition to their horses, the Malays use bullocks for drawing water casks etc. These bullocks are great thick clumsy brutes, with monstrous horns, and a great hump on their back. They have scarcely any hair, and go along at about two miles an hour. There is a strange breed of dogs and cats. There are plenty of snakes; one was shown me about three yards long, but with a very thin body, and covered with beautiful green and yellow marks. The frugivorous bats are very large, and as one walks about under the trees in the dark they almost flap their wings in one's face.\n\nAt last on Wednesday night we came off to the ship and once more took up our abode within its dreary sides. Everything seemed so dull and dreary, but I consoled myself with the thought that a fortnight ought to bring us to our journey's end. I brought with me a stock of pomeloes. They are a species of orange which grow larger than one's head, and are so healthy a fruit that one cannot eat too much of them. I got fourteen for two rupees. I have felt the benefit of eating them freely. In fact, they are such a cure for the bile that I have not been in the least troubled with it since eating them.\n\nI managed to catch two butterflies and a moth, all of them very large, compared with any to be seen in England. There are some very fine ones which seem to be very common there. The birds have the most brilliant plumage, of all colours; one kind of dove, which is wild, naturally keeps up a most curious noise which can be heard a long way off. Its note is rather long, and has a peculiar sound when heard in the stillness of the night. Indeed, Java abounds with everything that is lovely and enchanting. There is a perpetual summer. Everything is always in season, and the excessive fertility is the means of making the natives indolent and careless. They never work unless compelled to do so. Then having got a few cents, they live on it till it is gone, and only work again when they can go no further in debt. They creep about so slowly that one cannot help feeling tempted to help them to a kick. Even a small establishment",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211907,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 322,
        "title": "RAS-1989",
        "content_text": "in our family prayers, as you sailed down the Channel and set out on your voyage to China. I hope this will find you arrived in Hong Kong, and we shall await with much interest your first communication. There will be just time to answer this before Mrs Smith and I embark D.V. on October 4th.\n\nI am glad to find that Mr Beach is likely to be in China on your arrival. He will kindly direct you until my arrival, as to your course, and I doubt not you will find in him a kind friend, and a prudent counsellor.\n\nMrs Smith if she were with me would write in the expression of our best wishes and kind remembrances.”\n\n(I must omit a lot for want of time.)\n\nI remain, my dear Mr Fryer\n\nYours very sincerely,\n\nG. Victoria.\n\nET\n\n297\n\n^His portrait hangs over the drawing room fire place. I often look at the old chap as he hangs there. From what I have seen and heard of him I cannot help really liking him. Everybody seems to love him and speak of him with the greatest respect and veneration.\n\n^Mr Beach is a good sort of fellow. As rough and blunt as you can imagine, but under the rough exterior I believe he has a manly warm heart. There is no \"gammon” about him. We agree remarkably well together, and he leaves everything to me, although I would rather he should not do so. For a clergyman and chaplain however, I think there is not anything like the amount of the elements of religion in him that are necessary. He is too much like a gay young man.\n\nA Mr Cleverly, the Surveyor General, is a middle aged man, and a thorough gentleman. He pleases me much. Mr Beach goes in a few days to Tien Tsin, where he remains, so that I shall be all alone. He will give up everything to my control, and I can do what I like till the bishop comes.\n\nI had no idea that the institution was so large, or that the duties required",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211908,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 323,
        "title": "RAS-1989",
        "content_text": "298\n\nwere so responsible. Everything appears strange, and I feel altogether out of place.\n\nFor the five days I have been here I have messed with Mr Beach and Cleverly. I have of course never been in such society, and it is hard work to be the gentleman. However I tried my best. Mr Beach being absent I had to take the head of the table, and goose was given me to carve. I could not help thinking which was the greater goose of the two. But still with a little tact I manage to pass muster, and they both seem well satisfied with me. We spend two hours over dinner, from eight to ten, and then a chat in the Drawing Room, and to bed at eleven.\n\nIt is rather queer work to be looked up to in the way I am here. No one would imagine me to be the boy that used to clean boots and knives and run errands13 at a brewhouse. Truly God has been good to me, who am most undeserving.\n\nThe building is very large and beautiful. I had no idea of its being so extensive. I shall have 52 students when the vacation ends on Sept. 1st. At present there are 12 who live too far off to go home. The study room is a fair sized one, and adjoining is the college chapel. The work before me is quite unlimited. I can launch out as far as I like, and raise the college to almost any amount of perfection if all goes well. I have a Chinese master who greatly pleases me. He is the headman, and his appearance and manners are highly satisfactory. He will doubtless prove a great assistance to me. The other three are away for vacation. The Chinese classical master is a Chinese graduate, or what in England is equivalent to a Master of Arts. I understand he is a clever fellow in his department.\n\nThe library, which is my sitting room, is a large fine room, with glass doors and venetian shutters. One end faces the sea, and the other opens on the verandah. I have one part of the house to myself. I have also a private parlour, with three large glass doors and a fine view, and a bedroom, but I have ordered them to be lime washed and repaired, and shall enter them on Monday. At present I live in the bishop's bedroom, which of course is not a bad berth,\n\nThe selection of books in the library is very large. I have never before seen such a useful and valuable selection. There are on a rough guess about 5,000 volumes, and I have the entire charge of them, to lend out",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211910,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 325,
        "title": "RAS-1989",
        "content_text": "300\n\ntroubles herself about me. Yet she cheered me up wonderfully, and I felt quite another person after reading them. I am sorry that she stayed no longer at Hythe, but I am glad she is back to her former place in one sense. What would I not give to see her.\n\nI was glad to hear all at home continue well. I am very anxious about Siss and Charley, and wonder father did not even mention their names in his letter. I hope, however, to get a letter from each of them soon. I hope the shop where you are going will answer well. I am afraid, however, for mother; that she will work herself to death. Let her take things easy, as I do, and she will do far better. She need not fear coming to the workhouse, as she anticipates, now I can get bread and cheese enough for two. Only let her keep her \"pecker\" up, and she will get on all the better. Poor old George I hope is better. Time is up or I would write him. Mail closes in less than three hours, and I have a great deal to do in the way of college business with the Bp as well as to write to Anna. Will write a great bundle of letters for next mail, to all parties. I have been very busy looking over all my accounts to begin with, and inquiring about everything and putting everything as it should be.\n\nTonight I go to pay my respects to the Colonial Chaplain, Mr. Irwin and family. I have a good harmonium to play upon. Thank Jabey for his kind letter and tell him to write again and I will send him two in one to make up.\n\nI was sorry to hear of Johnny's having the measles. I hope he is all right. Every time I slept I could not help remembering Aunt Maria, in the comfort I found in the pillow. I will write her soon. Stir all the Hythe folks up, and get them to send a cargo of news from home. Shall be glad to hear from any of them and will answer every letter I get. I wish Siss would write a long yarn. My best love to everybody. To all at Hythe, Bridge, Dover and elsewhere, I will send full description soon.\n\nHoping this finds you all well and that I shall hear nothing but good news from every body,\n\nI remain, 's\n\nYours &c\n\nJohn Fryer [sig.]",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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        "id": 211945,
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        "document_key": "RAS-1989",
        "page_number": 360,
        "title": "RAS-1989",
        "content_text": "335\n\nA. Places of worship\n\nThe gods worshipped in Kam Tin can be divided into four categories. They are gods housed in temples, localized gods in outdoor space, gods on family altars, and the general gods of Heaven. The gods of heaven (Tin-San) are worshipped outside the house door, often with a tablet saying \"Blessings from the Gods of Heaven\" (Tin-Gwun Chi-Fuk).\n\nMore important for the community as a whole are temple gods and localized gods. Firstly there are the Ling-Wan Monastery and the Jau and Wong temple, which were important to the Dangs of Kam Tin as a whole. Stone inscriptions show that villagers of Kam Tin as a whole contributed money for rebuilding or repair, doing so on the basis of villages and higher order lineage estates, notably Ching-Lok Jou and Naam-Kai Jou.\n\nAccording to Sung (1973 and 1974) and the Si Kim Tong genealogy the Ling-Wan Ji was established by the Dangs of Kam Tin for the second wife of their founding ancestor Hung-Yi. But it is probable that Sung's source for this information was the author of the Si Gim Tong genealogy himself, and other villages seemed less aware of the connection of the monastery with their ancestor. Perhaps even more important is the idea that Ling-Wan Ji was the jyu-lou, or “head” of Kam Tin. That is why, a Mr. Dang explained to me, all the village gates should face Kwun Yam Shan, where Ling-Wan Ji is, and there is no need for a tall san-teng. Ko Po and Wing Lung Wai are exceptions to this rule. He knew that the position of the gate in Wing Lung Wai had been altered. He thought that the direction of the Ko Po one had been altered too.\n\nInterestingly the Xin'an gazetteer has no entry for the Ling-Wan Monastery under that name, but records the existence of a Gwun-Yam Temple on Kwun Yam Shan at the foot of Tai Po Shan, which matches the location of the monastery. The Xin'an gazetteer of 1688 is probably the earliest document mentioning the temple. Under the entry for the temple it mentioned a man of Dongguan county in the Ming dynasty who had lived there. It is not completely clear if this man was a Daoist. When Dang Si-daan's uncle donated the bell now at the monastery in 1755, the inscription referred to the place as the nunnery at Kwun Yam Shan. No one had heard about the temple named in the gazetteer, but Gwun-Yam is worshipped in the monastery, with various other gods such as Gwaan-Dai, and it is the goddess who has a central position, with\n\nPage 360\n\nPage 361",
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    {
        "id": 211956,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 371,
        "title": "RAS-1989",
        "content_text": "346\n\nthe 71st birthday of Dang Nga-Chyun, a member of a rich family descended from the mou-geui-yan Dang Ying-Yun. Also on display in the same room were other scrolls of calligraphy and painting. Put on display for a couple of hours were relics of the wong-gu. As many of the Dangs were proud of telling, there were two of them (1) a set of twelve small paintings known as Gwai-Fei Tip, believed to be the work of Fu Qing, a lady-in-waiting in the Song court; and (2) a painting of an eagle, reputed to be the work of the Emperor Song Huizhong; both given to the wong-gu as souvenirs.54 Although they were put on display during a visit by about 200 members of the Hong Kong Branch of the Royal Asiatic Society, to put those two antiques on display had always been part of the tradition.55\n\nEach of the villages was decked out with fa-paai banners too. In most cases there was a fa-paai presented by all the members of the village in celebration of the ten-yearly jiu. In the case of Tai Hong Wai there was one from all the descendants of Sung-Gok jou (father of Dang Man-Wai and his brothers) as well as one from the \"youngsters\" of Tai Hong Wai. The village gate had red slips of paper saying Fast (tsai-gai) and Clean (git-jing).\n\nC. Ritual Representatives\n\nIt was explained to me that the people in each gu divided into family groups (chu). In some cases, the nearest common ancestor such a \"family\" group could trace was more than ten generations distant. For example, under Mr. Dang Tim-Kau's entry were his blood brothers, the sons of his father's brothers, as well as others who were more remotely related to him. The nearest common ancestor of the chu as a whole was Git-Sau jou, who was, from the standpoint of Dang Tim-Kau's grandsons, 12 generations up the lineage tree. The selection of ritual representatives was done by divination with bui.56 The theory of an elder is that each chu chooses its own candidate for ritual representative. But, according to a younger ritual representative, if a man failed in the divination, then his son would try his luck in the same selection process. The candidate who got the longest series of sing-bui would be the no. 1 ritual representative. The others were chosen and ranked in the same manner. But there were additional rules. Each gu section must have one man among the no. 1 to no. 5 ritual representatives, and each had to have three men among the no. 1 to no. 15 ritual representatives. The last three places (58-60) were, as a rule, alloted to the Ying Lung Wai people,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211958,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 373,
        "title": "RAS-1989",
        "content_text": "348\n\nD. The Taoist Priests and Their Rites\n\nThe Taoist priests who performed the rites in this festival were hired on a contract basis. More than ten of them were involved, among whom four were in a senior position. The oldest of the four, Mr. Lam Pui, born before 1910, was from the New Territories. Another, Mr. Jeung Hoi, was from a village just across the present Chinese border. Mr. Lam Choi was probably from the New Territories too. Both were born about 1920. These three had been active as ritual experts in the area since when they were young, and had been in leading positions at least in the last few decades. The four had all performed in the 1965 celebration of the Kam Tin jiu festival. The other senior priest, Mr. Chan Gau, was from Sa Jeng in the western area of Bao'an county. He had come to Hong Kong more than ten years ago and since then has worked in the New Territories. Mr. Leung Tung, though not a priest by profession, had been working with this group of priests as a musician, and had trained in an early stage of his career in ceremonial music bands in the Bak Bin villages. Chan Gau, Jeung Hoi and Lam Pui were the partners who undertook to provide the priestly services on this occasion, and the other members of the team were hired to help.\n\nBesides the three-times daily Scripture chanting and small processions to make offerings at different spots, the priests performed about 20 rites in the festival. About ten of them were more elaborate and were considered to be the main ones.\n\nEach of the four senior priests took the leading role in different rites. Mr. Lam Pui, being the oldest and the most knowledgeable, acted as the high priest in most of the main rites, including the Opening Rite, the Purification of the Ritual Area, the Posting of the Placard, the Escort of the Holy Ones, and the Great Offering to Ghosts. Mr. Chan Gau, being younger and good at acrobatic feats, took care of the more martial rituals: the martial arts section of the Purification of the Ritual Area, and Going through the Gates of Life and Death, and headed the team for the Dipper Rite. Mr. Jeung Hoi acted as the main priest in some of the other important rites. Mr. Lam Choi, partly because he was not one of the partners, played secondary roles. The morning, noon-time, and afternoon Scripture chanting and offerings were performed by the more junior members of the team, as were the short concluding rites on the last day.\n\n60\n\nAlthough the rites differ one from another, there were many elements",
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    {
        "id": 211972,
        "series_id": 26,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 387,
        "title": "RAS-1989",
        "content_text": "362\n\nassociated with lion dance groups. The ritual representatives held incense burners, but the joss sticks in them were not lighted from the beginning to the end of the procession.\n\nMr. Dang Jik-Wai, an elder of Tai Hong Wai, with an outsider who had lived in Kam Tin since shortly after the war and was employed by the rural committee, led the procession. Mr. Dang had a list on a piece of paper of the gods to worship. The procession left the main ritual area where the participants had been waiting since the end of the rite of posting the Memorial.\n\nThey first stopped at the Wa-Bou altar for the God of Earth and Grain at Shui Tau. From there they proceeded to the Tin-Hau Temple at Shui Mei and worshipped at the Temple, and two nearby altars for the God of Earth and Grain. The procession then turned south to Ching-Lok Ancestral Hall at Shui Tau, and worshipped at the Ancestral Hall, and at the Hung-Sing Temple. Next they worshipped at another altar for the God of Earth and Grain of Shui Tau, the Yi-Dai School (i.e. Man-Cheung Temple), and the altar for the God of Earth and Grain for the Mui Jai Yun section of the village.\n\nThey entered Kam Hing Wai and worshipped at the san-teng, the earth god's place at the former village gate, as well as the altar for the God of Earth and Grain.\n\nThe party proceeded to Kam Tin Shi, where they worshipped at an altar for the God of Earth and Grain. They intended to enter Yau-Leun Tong to worship too. But it was locked and no one in the procession had the key. So they made the offerings at the door. They then entered Sa Bui Leng and worshipped at the ruin of a former san-teng and the god of the well.\n\nThey continued the procession to Ko Po, where they worshipped the God of the well, the God of the village gate, and an altar for the God of Earth and Grain.\n\nThe procession turned back and continued towards Kat Hing Wai, where they worshipped at its altar for the God of Earth and Grain outside the village wall, and then entered the village and worshipped at the san-teng. The procession then took Kam Sheung Road to the san-teng (?) of Naam-Teng.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211982,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 397,
        "title": "RAS-1989",
        "content_text": "372\n\nyi-chung Ying Lung Wai ying-bong ying-sing 迎聖 Ying-Yun 英元 Yongzheng 雍正\n\nYuen Kong 元崗 Yuen Long 元朗\n\nYu-Gaai\n\nYu-Ji 4*\n\nYu-Jung 遇宗\n\nYu-Man\n\nyun\n\n元\n\nYun 袁\n\nyun-bou 元寶 Yun-Fan\n\nyun-sau 綠首\n\nyung-fu seung-yan A Yut-Man #\n\nNOTES\n\nSung Hok-p'ang, \"Legends and Stories of the New Territories\". 1974, pp. 168-9.\n\n2 Included near the end of the Si Kim Tong genealogy.\n\nA different version of the early history named Hon-Faat as the first ancestor to settle in Kam Tin. See Faure (1984:240).\n\nIn the custody of Mr. Dang Yu-Hing. The names are Gam-Tin (1474-?) and Gam-Lei (1512-?).\n\n6\n\nThe Ching Lok Ancestral Hall ritual manual.\n\nI have consulted Taga (1982), which has some details about this segment on p. 19 and p. 91.\n\nHe sounded less sure of this later, and a knowledgeable elder of a closely related segment knows nothing peculiar about the house.\n\nThe petitions are included in vol. 2 of the Kam Tin Historical Documents, the Oral History Project Collection, (copy at Chinese University of Hong Kong) I had the opportunity to work out a chart for the Sing-Ngok segment from a fragment of their genealogy and compare the names with those in the petitions.\n\n01\n\nSee Faure (1984).\n\nSee the genealogy in Kam Tin Historical Documents vol. 1, and also Faure (1984:26-27).\n\nET\n\nI did not have the opportunity to see the piece of embroidery which probably bears a useful name list.\n\n12 An examination of the ritual handbook for the ancestral hall (included in the genealogy in Kam Tin Historical Documents vol. 1) shows that among the three branches it was the Naam-Kai jou people who dominated.\n\n13 According to the Yeui branch genealogy in Hugh Baker's Collection of Genealogies and Taga (1982).\n\n14\n\nThe Fenggang Shuyuan. See Ng (1983:60) about this school.\n\n13 According to Mr. Yun Mui, whose great grandfather, he said, had held the position before Dang,\n\n16\n\nSee the announcement from the Dongguan county magistrate included in the genealogy in Kam Tin Historical Documents vol. 1.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211984,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 399,
        "title": "RAS-1989",
        "content_text": "374\n\nwhich has been copied in an untitled manuscript in the possession of Mr. Dang Yu-Hing).36 Dang Kei-faan Genealogy in the Baker Collection of New Territories genealogies in the British Library.\n\n37 The elder was Dang Wing-Sau, the head of the lineage. I do not know which generation he was in. See Taga (1982:92).\n\n38 Translated in Sung (1974:177-179).\n\n39\n\n40 See table above and the genealogy in Kam Tin Historical Documents, vol. 1.\n\nProbably Dang Hei-Seui. See Sung (1974:166-168) and a genealogy of his segment included in Hugh Baker's Collection of Genealogies.\n\n41 Patrick Hase has drawn my attention to the importance of the monastery as central to the establishment Hung-Yi's descendants in Kam Tin, just as Ling To nunnery is to the Dangs of Ha Tsuen. The monastery and the earlier temple are a major element in the fung-seui of the Pat Heung valley and Kam Tin. The rivers important to irrigation in the area all flow from the mountain on which the monastery stands.\n\n42\n\n41\n\n44 I have not tried to find further information on this man in gazetteers.\n\nSee Sung (1973:112-113) for the Hung Sing Temple.\n\nThis was one of two stories. They were thought of as alternatives although there is no contradiction between them. I shall relate the other one later.\n\n45 I was told that the Juk-Yun Am used to be at the present site of the Gwaan-Dai Temple of Shing Mun San Tsuen, and San-Sin Fu near Shui Mei.\n\n46 Two items in Kam Tin Historical Documents vol. 2 were probably intended for this very grave. These were among the papers of Dang Ting-sam from the year 1873. The first was a request for donations towards the establishment of a charitable grave. The second was intended for a stone inscription. There is strong evidence that the charitable grave was established before the British came, although many present-day Dangs believe that those buried in the grave were those who died fighting against the British. The jiu festival record for 1895 included the Dei-Jong Wong of Tung-Fuk Tong among the gods to be invited, and an elder in his nineties remembered seeing gam-taap jars for bones when he was very small. He deduced that those must have been the remains of people who died before 1898, because one had to wait for many years he suggested ten — until the bones could be extracted after a first burial.\n\n47 A bin-ngaak (horizontal inscribed board) presented to the Buddhist altar at its completion included ten names who were believed to be the share-holders of the Tong. They were three Wan-Guk jiu descendants of Shui Mei: Baak-Cheung, Daat-Hung, and Jik-Hing; three brothers Yat-Wa, Seui-Chuen, Gam-Wa and two of their nephews, and Baak-Yi, all descendants of Wan-Gaan; and a Hin-Yiu of Kam Tin Shi.\n\n48 Plus a inscribed stone on the ground saying Naam-mo O-Mei-To-Fat, set up to offset the bad influences that caused traffic accidents near the stone.\n\n49 Hoi-dang for a village did not always take place at an altar for the God of Earth and Grain. In the Shui Mei case it took place at the Tin-Hau Temple.\n\n50 The elders made it clear that gu here does not mean “shares\".\n\n51 The subjects for these paper images were specified in the contract made with the craftsmen. The contract was included in the general record for the festival and was copied from the previous ones. But neither the organizers nor the contractor seem to have paid much attention to the details of the prescription.\n\n52 The object is probably more commonly known by the name dong 'an and is more often installed over the central area of the Taoist altar rather than in the backstage room. See",
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    {
        "id": 211987,
        "series_id": 26,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 402,
        "title": "RAS-1989",
        "content_text": "1878 7\n\n1883 2\n\n1884 2\n\n(#112 —\n\n13.\n\n1885 20\n\n(#126\n\n1876 7\n\n1877 34\n\n3 unnumbered, April.\n\n(#H3\n\nH29, 14 April 24 Dec)\n\n1 memo unnumbered, 16 Mar. (#H32 H69, 10 Jan 28 Dec)\n\nLILI\n\nH76, 1 Jan 16 Feb)\n\n115, 21 Sept 160, 4 Jan\n\n—\n\nJ\n\n―\n\nSept)\n\n(#H70 (#67 and 68, 14 and 21\n\n12 Oct)\n\n22 Dec)\n\n14.\n\n1886 25\n\n(#161\n\n190, 10 Jan\n\n―\n\n19 Dec)\n\n15.\n\n1887 22\n\n(#192\n\n-\n\n233, 2 Jan\n\n25 Dec)\n\n16.\n\n1888 13\n\n(#234 264, 8 Jan\n\n2 Sept)\n\n17.\n\n1889 20\n\n(#280 325, 6 Jan\n\n22 Dec)\n\n18.\n\n1890 2\n\n(#327 and 328, 12 Jan and 19 Jan)\n\n** There is also a bundle of empty envelopes\n\nBOX 2 (cont'd Hart to Lady Hart)\n\nBundle Year Number\n\nDate\n\nof letters\n\n19.\n\n1891 13\n\n(#367\n\n―\n\n401, 7 Jan\n\nL\n\n21 Dec)\n\n20.\n\n1893 20\n\n(#449\n\n473, 16 April\n\n13 Dec)\n\n21.\n\n1894 30\n\n(#474\n\n509, 8 Jan\n\n9 Dec)\n\n22.\n\n1895 19\n\n(#517\n\n-\n\n546, 3 Feb\n\n29 Dec)\n\n23.\n\n1896 30\n\n(#547\n\n-\n\n584, 5 Jan\n\n20 Dec)\n\n24.\n\n1897 26\n\n(#585\n\n25.\n\n1898 7\n\n(#629\n\n611, 3 Jan 636. 2 Oct\n\n17 Oct)\n\n—\n\n4 Dec)\n\n26.\n\n1899 14\n\n(#639\n\nT\n\n678, 6 Jan\n\n―\n\n19 Nov)\n\n27.\n\n1900 7\n\n(#696\n\n28.\n\n1901 5\n\n29.\n\n1902 7\n\n697, 3 and\n\n(Unnumbered, 4 April (Unnumbered, 5 Jan\n\n10\n\nJune)\n\n29 Dec) 13 June)\n\n30.\n\n1903 33\n\n31.\n\n1904 6\n\n32.\n\n1905 7\n\n33.\n\n1907 3\n\n(Unnumbered, 24 Jan (Unnumbered, 3 Jan (Unnumbered, | Jan — 22 Oct) (Unnumbered, 2 March\n\n- 27 Dec)\n\n6 Nov)\n\n24 March)\n\nLetters and notes of congratulation to Mr. & Mrs. Hart re birth of\n\ndaughter Jan. 1869\n\nHart to daughter Evy, (4) 1875\n\n1883 and misc. papers re Evy\n\n377",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211989,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 404,
        "title": "RAS-1989",
        "content_text": "379\n\nThe Morning Post, Jan 1, 1901\n\nCover Page of La Politique de Pe'kin BM7 Jun, 1914, with\n\nSir Robert Hart on it\n\n1 booklet \"Topside Galan\" illustrated by Bessie L'E. Pirkis, in water\n\ncolour (MS)\n\n10 Chillon College Magazine, Vol II: XI XII (2 copies); Vol III: I,\n\nII, IV, VI, VII, VIII: VOL IV, 1\n\nSchool reports, 1937\n\nBundles of theatre programmes and theatre tickets\n\nMinutes of the Seventh Annual Meeting of the Board of Managers of the\n\nPeking University, January 16, 1906 (University Press)\n\nMisc. clippings, newspapers and magazines\n\nLoose papers, some with Robert's childish scribbling for Granny Some calling cards\n\n3 menus\n\nHong Kong and Shanghai Bank to Lady Hart, 29 Oct 1906\n\n5 photographs in an envelope addressed to E Prince (?) Hart Esq. 1 poem (MS)\n\nInvitations\n\nPostcards to Hart (Moore to Hart, 3 Aug 1909), Lady Hart (5), Bruce\n\n(1), Robert (6)\n\nBOX 5\n\nBundle of misc. letters to Robert\n\nBundle of misc. letters to Mr. & Mrs. Bruce Hart Bundle of misc. letters to Carrie and others\n\nMisc. clippings, scribbling, empty envelopes, etc. Robert Bredon to Lady Hart, 7 Sept 1911 27 May 1912 Bundle of papers for learning meaning and pronunciation of Chinese\n\ncharacters (MS)\n\n1 printed address accompanying the Testimonial to Sir Robert Hart GCMG. with Sir Robert Hart's Reply (Peking, 22 Aug 1890)\n\n1 printed letter, E.B. Drew to Alex. Jamieson, 28 August 1890 Letters to Lady Hart from various persons and institutions mainly\n\nregarding her finances\n\n1 typed letter to Editor of The Times, \"The China Crisis”, from H.\n\nCrouch Batchelor\n\n5 letters to Hart\n\nLetters from Hart",
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    {
        "id": 211998,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1989",
        "page_number": 413,
        "title": "RAS-1989",
        "content_text": "388\n\ngoods- true and absolute proof. I now repent. If my own personal appeal that I escape being sent to the Magistrate for formal examination is accepted I will with sincerity go through the punishment imposed publicly by the community. Afterwards I will always obey the advice and rules of the Yeuk. Should there ever be a time when I again do anything improper, then let the community send me to the Magistrate to face trial. I request this. Furthermore, I shall follow the rules of the Yeuk, and shall never dare to be overcome by shame and harm people or do anything of the sort. Because we fear verbal agreements, we have put this in writing, and have also kept several copies as evidence.\n\nP.H. HASE\n\nNOTES\n\nFaure, in his The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories, Hong Kong. Oxford University Press, Hong Kong, 1986, pp. 100-127. has discussed these arrangements in detail.\n\nThe documents from the Yung Sze-chiu collection are now held in the Sha Tin Public Library, Regional Council. The documents are to be found in two volumes, both with the number R802.79 4431, both with the title ([D] (A Collection of Exemplars of Documents and Couplets]). Accession numbers of the two volumes are 622670 and 622679.\n\nMy thanks are due to Dr. David Faure and Mrs. Nga-ching Miller for assistance with the translation. The two versions show minor variations in wording: these are not noted here.\n\nMORE ON THE MAN THE EMPEROR DECAPITATED\n\nIn Volume 28 of the Journal, David Faure printed various folktales from the Eastern New Territories relating to the history of Ho Chan, in a Note headed \"The Man the Emperor Decapitated\".' Recently, a further story of the same sort was given to me by Tsim Foh-sang, a village elder of Tsap Wai Kon village in Sha Tin. Mr. Tsim was born about 1918, and was educated in his village. This story was written down by Mr. Tsim in 1981 as an interesting note on the history of Kau Sai. Mr. Tsim's story shows that stories about Ho Chan were current in Sha Tin as well as Kat O and Sai Kung, and were probably current throughout the Eastern New Territories. Tsim Foh-sang's note reads:\n\nI was told that there is a Fung Shui site in the sea near Kau Sai. The name of this site is \"A Golden Bell Hanging on a Silk Thread\" (金鐘絲線) (#Bâ£), and it belonged to Ho, the Minister of the Left (左相). It was one of the ninety-",
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        "id": 212022,
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        "document_key": "RAS-1989",
        "page_number": 437,
        "title": "RAS-1989",
        "content_text": "412\n\nsignificant step in his development into a connoisseur—collector-painter.\n\nCollecting as well as creating paintings soon became young Mr. Wang's principal preoccupation. However, he supported his collecting and his family by some real estate ventures because he was not able to make enough money through the sale of his paintings.\n\nThe story of C.C. Wang's journey to the West (New York) and attending classes at the Art Students League, his explorations of modern Western art and his artistic evolution is marvelously told through the well-written prose of Jerome Silbergeld, Professor of Art History at the University of Washington in Seattle.\n\nProfessor Silbergeld comes to his subject with a deep knowledge and background in classical Chinese painting and provides a sinological, art historical perspective of C.C. Wang's work. But the author does not avoid his role as contemporary critic, analyzing the relationship of the artist and modern art. When C.C. Wang's breakthrough to his mature style comes in 1971-2, the author allows the events to unfold like high drama. Moreover, throughout the text, the artist is permitted to state his own views on the elements of his art such as line, colour, composition, dots, texture, cultivation of controlled accidents, synthesis of East and West: \"Chinese brushwork is really individual, like Western color. Good brushwork is so beautiful. It can make you look at it many times... It's just like with voice when I hear one song, if the voice is good I want to hear another song. It's the same voice, but each time it's a little bit different: that attracts me so much. . .', (p. 42).\n\nOther notable scholars and critics who have written about artist-collector-connoisseur Wang have also been allowed to speak with their own voices, which gives the story a clarity and authenticity rarely achieved in a scholarly book. Moreover, the book is lavishly illustrated with not only Mr. Wang's works of all periods but also with the paintings that were most influential in building his style.\n\nIn addition, Professor Silbergeld recounts the long history of C.C. Wang as collector, and how he has been a central figure in influencing the growth of major collections of Chinese art in the West, notably that of the Metropolitan Museum of Art, through the sale of his own collections.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    },
    {
        "id": 212070,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 12,
        "title": "RAS-1990",
        "content_text": "reference for those who wish to study this part of the world. For those who have not got the back issues I am sure you will find them of interest and you can obtain them by contacting the Assistant Secretary. In addition there may be some of you who have aspirations to publish their research work and if you think that it could be suitable for our Journal, I hope you will contact Dr. Hase. Long articles are of course welcome but even short notes about Hong Kong history or some other aspect which you think might be of interest are also very much appreciated.\n\nFinance\n\nThe Treasurer, Mr. Robert Nield, will give a detailed report shortly. You will notice that the finances are in reasonable shape, but the overall situation does need to be watched. The new annual subscription from 1st January 1991 is $250, as agreed at the last annual general meeting and it is hoped to keep this rate for another year.\n\nThe Library\n\nAs you will see from the report of Mr. Y.C. Wan, our Hon. Librarian, our Library collection has continued to increase through donations and purchases, mainly through the efforts of Dr. James Hayes. The Library, as many know, is kept at the Kowloon Central Library, as part of the reference collection there. Recently I had a meeting with the Chief Librarian, Urban Council Libraries, Mrs. Barbara Luk, and I am pleased to report that subject to unforeseen circumstances it is anticipated that sometime in 1992-1993 it will be possible to move it to the City Hall Central Library into a special collection room, part of which will be specifically set aside for the Royal Asiatic Society. This is indeed good news and I hope that by this time next year I will be able to report further progress. The Library is becoming a fine reference source of books on China and I do strongly urge you to make use of it: clearly a move to the City Hall area will make it that much easier for members to gain access.\n\nOther Matters\n\nAt the beginning of each Journal you will read these words \"The Hong Kong Branch of the Royal Asiatic Society was originally founded in 1847 but ceased to exist in 1859. It was revived in 1959 with the\n\nPage xi",
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    },
    {
        "id": 212073,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 15,
        "title": "RAS-1990",
        "content_text": "OBITUARY\n\nHUGH GIBB\n\nMr Hugh Gibb, a long-term Member of Council of the Royal Asiatic Society, Hong Kong Branch, died in August 1990. With the permission of The Daily Telegraph, we reproduce here an obituary which appeared in that newspaper on Friday, August 24, 1990.\n\nHUGH GIBB, who has died aged 75, was a maker of sensitive documentary films, chiefly about Asia, which combined artistic distinction, rigorous research and a strong cultural message.\n\nHis much applauded seven-part series, The Borneo Story, made in the mid-1950s, won a Grand Prix award at the Cannes Film Festival. Another seven-parter, Images of the East shot in Cambodia, Laos, Vietnam and Thailand for BBC television during the 1960s gave a unique record of the old Indo-China, particularly of the monuments at Angkor in Cambodia.\n\nGibb was re-working his Angkor films, in the hope that they would widen sympathy for the Cambodian people and perhaps lead to the neutralisation of the site under UNESCO's aegis, when he was struck down by a sudden illness.\n\nA stickler for detail, Gibb was perhaps the last of the \"one-man\" producers: he did the research, wrote the scripts, filmed, edited, wrote and even spoke the commentaries of his films.\n\nHis style on location was exigent, authoritarian and sometimes irascible, and this discouraged many of his would-be collaborators. Gibb's extreme individualism perhaps accounts for the incomplete state of his later work. Several ambitious films about China, particularly its great waterways, were never finished.\n\nA Lloyd's broker's son, Hugh James Gibb was born in London on March 15, 1915, and educated at Rugby and Oriel College, Oxford. He followed his father into Lloyd's before enlisting in the Royal Artillery on the outbreak of the Second World War.\n\nPage 15\n\nPage 16",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212079,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 21,
        "title": "RAS-1990",
        "content_text": "# ROYAL ASIATIC SOCIETY HONG KONG BRANCH\n\n# LIBRARY\n\n# REPORT FOR THE YEAR 1990/91\n\nThe stock of the Library grew considerably this year and there are 1,627 books in the collection. 131 new titles (in 148 volumes) were processed and added to our collection housed in the Urban Council Kowloon Central Reference Library. Among them, 90 titles were purchased through Dr. James Hayes from local bookstores, in Australia and Britain. Most of them are out-of-print, if not rare, items which cannot be found in local libraries. The remaining 41 titles were received as gifts. Dr. James Hayes again contributed 25 titles to the Library. Other donors included Dr. G.H. Choa, Mr. Eric Peter Ho, Dr. D.D. Waters and Mr. Ian Diamond.\n\nAs reported by the Urban Council Public Libraries Office, the usage of the Library in the period from March 1990 to January 1991 is as follows:\n\n| Category                        | Number |  \n| ------------------------------- | ------ |  \n| 1. No. of requests for information | 84     |  \n| 2. No. of books consulted        | 136    |  \n| 3. No. of borrowers              | 16     |  \n| 4. No. of books checked out      | 20     |  \n\nMembers might like to know that they can also check out books from the City Hall Reference Library, though only 2 books were checked out in the same period. Following the up-grade of the City Hall Public Library into the central library in Hong Kong Island in, we hope, mid-1992, our library collection would probably move to the City Hall Library where our members would find the Library more accessible.\n\n21st February 1991\n\nY. C. WAN\n\nHon. Librarian\n\nXX",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212099,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1990",
        "page_number": 41,
        "title": "RAS-1990",
        "content_text": "18 \n\nchildren with skill and patience. Being a teacher, he was dutiful to his parents and respectful to the elders, thereby setting a good example to his fellow villagers. Thus, being virtuous himself he caused others to establish their virtue also. **35\n\nThe inscription ends on this note:\n\n\"It was little expected that Mr. Chan should die from an illness last year. Upon hearing the news of his death, many persons expressed their condolences. Being sincere and virtuous, he should have enjoyed a long life. It is deeply regretted that we have lost such an honourable leader. In order to sustain the traditional morals, and to commemorate his virtuous acts, I have composed this elegy.\"\n\nNotice here how the traditional morals are to be maintained through recording the virtuous conduct and attainments of a revered public figure. The only other public memorial of such a character seen to date in Tsuen Wan is that to Yeung Kwok-shui of Yeung Uk Village (1871-1940), Ch'ing dynasty scholar of the hsiu tsai degree, graduate of the Kwangtung Senior Teacher's Training College, village teacher, leading prewar elder and a founder member of the Heung Yee Kuk. His photo-memorial, which hangs in the office of the Tsuen Wan Rural Committee, was composed and written by another surviving hsiu tsai and senior rural leader of his day, the late Li Chung-chong of Kuk Po, North District. It is recorded that one of his funeral elegies contained the phrase, \"He deserved to be called The Perfect Man of the New Territories\" **36\n\nOther reminders of how deeply the Confucian virtues were esteemed and honoured, illustrating how obligations to the family and the community were keenly felt and sometimes fully honoured, are to be found in a few of the inscribed tablets at the older ancestral graves of the District. One of these, located in the Shing Mun area on the slopes of Tai Mo Shan, is of special interest in the context of virtuous reputation and its ongoing influence among descendants. The person buried there had been born about 1710 and the reburial in 1884 was carried out by all three branches of the family then living. However, retained on the new tablet, were the names of the elder brothers of the deceased who had been responsible for the initial burial at this site\n\n37",
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    },
    {
        "id": 212119,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1990",
        "page_number": 61,
        "title": "RAS-1990",
        "content_text": "38 \n\n48 \n\nfestivals in the nineteen eighties. These communities are of different occupational (agricultural, fishery, market town), ethnic (Punti Cantonese, Hakka), territorial (a village, village cluster, local territorial alliance) and descent (single-lineage, dominated, multi-lineage) natures. Diachronic and synchronic comparative studies of Jiao festivals celebrated by communities of different natures in Hong Kong before and after 1997 will show how local traditional values and customs are preserved and modified in changing social and political environments. Moreover, such studies can also pinpoint which elements are essential to the lives of the villagers.\n\nIV. Jiao Festivals after 1997\n\nAs Dean suggested, the impact Jiao festivals have on the communist mainland can only be observed through a comparative study of the same Jiao (celebrated by the same community) over different time periods. A different situation exists in Hong Kong where the approach of 1997 threatens the survival of the Jiao. Scholars like Segawa, asked an essential question as to whether or not the festival will continue to be celebrated after 1997 when Hong Kong is officially returned to China.\" A villager in Fanling told me that they certainly would continue to celebrate the Jiao festival once every ten years even after 1997. “However, he said, \"the magnitude of the celebration may be more restrained unless the Chinese government is totally 'open\"”. To terminate a religious activity like the Jiao festival is not an easy thing, for no villager would like to bear the sole responsibility. After the 1981 celebration, rumours spread that committee members of Lam Tsuen had decided not to celebrate the Jiao festival any more. On Dec. 1 1990 when I arrived at the Jiao area of Lam Tsuen, I saw rituals and decorations not very much different from the 1981 one. The only notable difference was that the priests were replaced by some younger ones. Mr. Cheung [Zhang] the JP and senior elder of Lam Tsuen told me that in fact not one of the villagers dared to speak out about discontinuation of the festival,\n\nWe do not have sufficient evidence to prove that every village in the New Territories celebrated the Jiao festival, as an independent community or as a member of an alliance at one time or another. We know however, that Jiao festivals developed differently from one community to another. Some communities, such as Ping Shan and Pat Heung, have completely abandoned the festival. Others like",
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    },
    {
        "id": 212120,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1990",
        "page_number": 62,
        "title": "RAS-1990",
        "content_text": "39\n\nKat Hing Wai and Wing Lung Wai terminated their own independent Jiao but continue to participate actively in the Jiao of the whole Kam Tin community. Still others, like Tai Wai and Tin Sam, celebrate their own Jiao festivals on the one hand but also participate as members in the Jiao celebrated by the Sha Tin Kau Yeuk (Sha Tin Village alliance). Reasons such as the Japanese occupation or economic recession given by villagers themselves cannot explain the diversities found in the New Territories. All villages experienced the Japanese occupation. With regard to economic constraints, a community like Ping Shan, though as prosperous and powerful as Kam Tin and Ha Tsuen, stopped the celebration for some unknown reason. Therefore, the continuity or discontinuity of the Jiao festival depends on the effectiveness of the festival's communal structure and organization. In Lam Tsuen, the Jiao festival is a means to reconfirm the roles of its alliances (the Luk Hap Tong [Lui He Tang] “Hall of the Six [Sc. Village Clusters] United\"). In Kam Tin and other single lineage communities, the Jiao plays an essential role in re-establishing the structure of the segmented lineage as well as in re-confirming membership in the branches. The question of whether Jiao festivals will survive after the 1997 take-over is in fact a question of whether or not there is a need to preserve such a tradition in the community.\n\nNOTES\n\nLiu Zhi-wan, \"Taiwan Taibeixian Zhonghexiang Jianjiao Jidian\" Bulletin of the Institute of Ethnology, Academia Sinica 33 (1972): 135-64.\n\nTanaka, Issei, Chugoku Kyoshon Saishi Kenkyu: Chihogeki no Kankyo [Village Festival in China: Background of Local Theatres] (Tokyo: Tokyo Univ. Press, 1989), 799. Some fishing villages in Hong Kong like Kau Lau Wan, Tap Mun and Kat O name their Jiao festivals \"An Long Qing Jiao\" meaning the Jiao celebrated to pacify the earth dragon.\n\nTanaka claimed that originally \"Qi An Jiao\" was celebrated only when there was need to pray for peace (Ibid., 799). However, evidence in Hong Kong, at least, shows that the festival is celebrated in a regular cycle. The shortest cycle is the Jiao of Cheung Chau where it is celebrated yearly. The longest is Sheung Shui and Shuen Wan where the Jiao is said to be celebrated once every 60 years. In some fishing villages in the New Territories, it is celebrated once every two or seven years. A five-year cycle is also practised in some agrarian communities like Tai Hang. However, a ten year cycle is the most popular in agrarian communities. Nonetheless, the method of counting also differs from one community to another. For instance, Lam Tsuen claims to celebrate the Jiao once every ten years but they actually celebrate it once in nine years. Their Jiao festival was celebrated in the following years: 1963, 1972, 1981, 1990.\n\nMr. Cheung Chi-fan (Zhang Zhi-fan), JP, and Mr. Chung Chi-leung (Zhong Ji-liang), interviewed by author, Lam Tsuen, Dec. 1, 1990. According to Dean, about 80,000 Chinese yuan was spent on the Jiao in a village in Zhangzhou, Fujian in 1986. See",
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    },
    {
        "id": 212121,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 63,
        "title": "RAS-1990",
        "content_text": "40\n\nDean. Kenneth “Revival of Religious Practices in Fujian: a Case Study in Pas. Julian F. (ed.) The Turning of the Tide: Religion in China Today (Hong Kong: Hong Kong Branch of the Royal Asiatic Society & Oxford Univ. Press, 1989), 72.\n\n4\n\nMr. Pang Cheng-chuen (Peng Zheng-chuen), interviewed by author, Fanling, Dec. 30. 1990.\n\nP\n\nDean. 54. A student of the University of Hong Kong told me on Feb. 3, 1991 that he saw, by chance, a Jiao festival in 1990. He could not recall the exact date and location. However, he was very sure, from the celebrating flower boards, that it was a Jiao festival.\n\nK\n\nIbid., 776.\n\nLiu Zhi-wan, Taibeishi Songshan qi an jian jiao jidian, Institute of Ethnology Academia Sinica Monograph, no. 14, (Taipei: The Institute, 1967). Besides Liu, the research team from the Academia Sinica included Song Lung-fei and Xu Jia-ming. Song's paper concentrated on aspects of folk architecture and decoration while Xu focused on the economic and social aspects. See Song Lung-fei \"Song-shan jian jiao jiao tan jianzhu di zhuan shi Yi shu\" Bulletin of the Institute of Ethnology, Academia Sinica 25 (1968): 157-217; Xu Jia-ming: \"Songshan jian jiao yu shequ\" Bulletin of the Institute of Ethnology, Academia Sinica 25 (1968): 109-153.\n\n4\n\nLi Zian-zhang. \"Daojiao jiaoyi di kaizhan yu xiandai di jiao” Sinological Researches 5 (1968): 261.\n\nIbid., p. 201.\n\nSaso, Michael R., Taoism and the Rite of Cosmic Renewal (Washington: Washington State Univ. Press, 1972), 34.\n\nLaw, Joan & B.E. Ward, Chinese Festivals (Hong Kong: South China Morning Post, 1982), 83.\n\nOkada, Yuzuru, Kiso Shakai (Tokyo: Kobundo, 1949).\n\nSee Brim, John A. “Village Alliance Temples in Hong Kong\" in Wolf. A.P. (ed.) Religion and Ritual in Chinese Society (Stanford: Stanford Univ. Press, 1974), 93–103; and Suenari, Michio \"Sonbyo to sonkyo: Taiwan Hakka shuraku no jirei kara” [Village temple and village boundary: a case study of the Hakka communities in Taiwan] Bunka Jinna Gaku [Cultural Anthropology] (1985) 2:255-260.\n\n15 Ueno, Hiroko, \"Taiwan nanbo no osho to sonraku: Tainanken hito saishiken no sonraku aida kankei\" (Wang Jiao and villages in southern Taiwan: worshipping area and village relationship] Bunka Jinriú Gaku 5 (1988): 64-82.\n\n+\n\nTaylor, W.A. \"The Spirit Festival\" Bulletin of the Cheung Chau Bun Festival 1980 (Cheung Chau: n.p., 1980), 39-41. (reprinted from Wide World Magazine, Dec. 1953). The annual Cheung Chau Jiao festival is better known to westerners as the Bun festival because of the three tall \"bun mountains\" erected at the ritual area. The festival is the most studied Jiao festival in Hong Kong probably due to the fact that (1) the island is comparatively easy to get to, (2) it is celebrated every year and (3) it is widely publicized by the Hong Kong Tourist Information Bureau. Besides Tanaka's accounts (see note 36), see also Jonathan Chamberlain and Ian Lambot's photographic account. The Bun Festival of Cheung Chau (Hong Kong Studio Publications, 1990).\n\nדן\n\nI owe my interest in the Jiao festival to Prof. Ward who first introduced me to Jiao festivals in 1980. She then suggested that I participate in the Jiao festival in Kau Lau Wan.\n\nK\n\nLaw & Ward, 83-84.\n\nHayes, James W., The Rural Communities of Hong Kong: Studies and Themes (Hong",
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    },
    {
        "id": 212197,
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        "page_number": 139,
        "title": "RAS-1990",
        "content_text": "116\n\ncontrolling the rackets of the Shanghai underworld. With the advent of the Japanese they no longer felt safe there and so had taken refuge in Hongkong. The long-gowned men were their bodyguards. These were the gangster chiefs, well regarded by the Chinese government, who had been responsible for the communist purge ten years previously. You can imagine what sort of a strain the presence of such men placed on the vigilance of the Hongkong police.\n\nThe police, however, did trip up badly once. One day a well-dressed, good-looking Chinese gentleman landed from the Chungking passenger plane. He had no passport or credentials and refused to say who he was. So he was detained. He turned out to be Mr. Tai Li, the formidable head of Chiang Kai Shek's dreaded Gestapo. The detention, although very brief, involved a loss of face, and it took a special visit of the British Ambassador to China to Hongkong to smooth the affair over. It is said Mr. Tai Li has ever since used his influence in a direction unfavourable to Britain.\n\nHongkong carried imperial liabilities. It was less irresponsible than Shanghai: nor was it a place like Shanghai where Japanese bagmen flocked in the wake of their army as instruments of Japanese policy with the dual role on the one hand of beguiling the foreign businessman, and on the other of reaping a rich commercial harvest from the trade restrictions imposed by the army on all business which did not pass through Japanese channels. Hongkong knew it had nothing to expect from Japan. It guessed the defences and the garrison were both inadequate; two weak British battalions, one Indian battalion, four out-of-date aircraft, and a small assortment of guns. Yet small as they were, the armed forces looked to their defences. Workmen set to to build concrete pillboxes to cover the beaches, of which there were a large number; alternative sites were prepared for light anti-aircraft guns, roads were built to link weak points in the system, bomb shelters were tunnelled out of the hillsides, and the British civilians, enrolled as volunteers, went into military training. Others served as watchers of the fixed minefields laid off the island, and small naval vessels were set to patrol the adjacent waters outside the boom which floated ready to stretch across the harbour entrance.\n\nBut the Japanese had their spies everywhere. The excellent barber's shop on the ground floor of that English stronghold, the Hongkong",
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    {
        "id": 212216,
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        "page_number": 158,
        "title": "RAS-1990",
        "content_text": "135\n\nPolice Station, and were allocated various districts to patrol. We worked in pairs. Sometimes a regular French policeman accompanied us, in addition to several Chinese constables of the French Police Force. We would walk along as the spirit moved us; and on arriving at a cross-roads would take up a position in the middle of the street, cock our pistols, and stop all cars to look inside them. The idea of this was to catch kidnappers, as they usually carried off their gagged victims by car. One day we stopped a large car, only to find the venerable Mr. Yu Ya Ching in it. He was the senior of the five Chinese representatives on the Municipal Council. I do not know who was the more astonished, he or we! On another occasion when we looked into a car we found a complete thuggery of Russian gunmen; there is a large White Russian community in Shanghai, a survival of the Russian revolution, and many of the men were engaged by rich Chinese as bodyguards. They looked ugly, as if they were more used to holding people up themselves than being held up. The next car turned out to contain the puppet Mayor of the Chinese Municipality, who durst not venture abroad without a heavy escort. All passed off with mutual compliments. In my time we fortunately never ran into a real gangster: I have difficulty in hitting a haystack even with a snug little weapon, let alone with so heavy a piece of ancient ironmongery.\n\nUntil about 10 p.m. a heavy traffic would continue in the Avenue Joffre, the main highway on our beat. Sometimes, when we went out on bicycles, a form of sport to which I had been unaccustomed for at least a quarter of a century. I found it rather tricky moving in patrol formation amidst the traffic. If we came across an obstreperous drunk, we would turn tactfully in the opposite direction. It at least gave the Chinese some confidence to see armed foreign patrols out at night, a confidence which, I fear, may have been exaggerated. Sometimes we would stand at the corner of the street, at about the time the cinemas came out, and watch our families go home; and, when the time was up, we might go into that little bar on the ground floor of the Cathay Mansions for a bottle of \"Ewo\" Beer.\n\nAt the police station the French Municipality provided sandwiches, crumbly French rolls split in half, buttered, and holding a slice of ham, which we would munch, while our leader made his report. Then early in the morning we would go home, feeling we had earned our sleep.\n\nThe cinemas of Shanghai are as luxurious as any in the world.",
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    {
        "id": 212225,
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        "page_number": 167,
        "title": "RAS-1990",
        "content_text": "Under police escort, the Japanese broke through the screens and dashed at the ambulance, which was being brought up behind. They rescued Mr. Hayashi and carried him off in triumph, whereafter the meeting was declared adjourned. Next day the Japanese Consul General called on the Municipal Council to express apologies for the incident. Mr. Hayashi, it was learnt, had been removed to Japan, where he presumably became a national hero. The adjourned meeting was reconvened for a later date, when the proposed motion was carried, under the covering protection of a strong contingent of Japanese Consular police.\n\nThe compromise arrangement, which was also put into effect, placed the affairs of the Municipal Council in the hands of a nominated commission, to be known as the Provisional Council. It consisted of 4 Chinese, 3 Japanese, 3 British, 3 American, 1 German, 1 Dutch, and 1 Swiss. That gave a proportion of 8 Axis versus 8 non-Axis votes. It will be seen the balance depended on the ability of the Dutch and Swiss members to hold out. The Chinese members would inevitably be puppets of the Wang Ching Wei regime, and therefore tools of the Japanese.\n\nWith this little flurry, the tempo of terrorism in the Settlement tended to increase. The British had already withdrawn their contingent of troops to Hongkong, where they were required to strengthen the garrison. There was an argument with the Japanese about whether their troops were to be brought south of the Soochow creek into the centre of the Settlement to man the British sector, or whether the Americans were to be allowed to take it over. In the end a compromise was arrived at and the Shanghai Volunteer Corps took over the sector.\n\nI had been for some time trying to persuade my wife that it was necessary to leave Shanghai; the optimistic atmosphere which the women found amongst their friends in the Clubs and at the bridge tables made the task anything but easy. I think, perhaps, the attack on the Chairman of the Council helped to decide the issue. It was impossible to obtain passages direct to England, but passages could still be obtained on Japanese liners for America, and so my wife, with several other wives, left for San Francisco in a sister ship of the \"Asama Maru\". Owing to blocked currencies, it was not everyone who could afford to send their wives to the U.S.A., but I was fortunate enough to be able to buy sufficient dollar exchange to tide...",
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    {
        "id": 212235,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1990",
        "page_number": 177,
        "title": "RAS-1990",
        "content_text": "1.54\n\ncan take in vain. So they make up for it in everything that a corrupt heart can imagine. Mr Beach gave me the translation of a few of those expressions, which I might perchance hear from the servants, or even from pupils who have just entered college, and have not forgotten the language of home. But let me hear the least sound of it, and I will send them off about their business pretty quick. But it is surprising the alteration that takes place in Mrs Chinaman when she is under the influence of Christian teaching and religion. The alteration is greater generally in them than in the men.\n\nMy headmaster is a married man; he was married a few months ago in the Cathedral and lives in the rooms under the Bp's Drawing and Dining Rooms! His wife, Mrs Hah-shoe, is quite a decent little body, and often toddles outside, and walks round the grounds at the back. She was trained up in a Christian family, and he was brought up by the Bp, whom he accompanied once to England.\n\nPopular opinion goes a great way with a Chinese. Rather than offend popular opinion, they will make any sacrifice. Only let a man get a bad name among the men, and then let him offend one of the women. The ladies know they may go any length with impunity, so they follow him, and mob him round the place, giving him every species of annoyance, and he dares not molest them for fear of his fellow men of the village and popular opinion. His only remedy in such a case is either to commit suicide, or to get off as far away as he can. Suicide among them is very common.\n\nThere is a custom among them that if one of a family gets a good berth, all his relations come and live upon him. Poor Hah-shoe has all his relations living upon him, which is a great drawback; but popular opinion compels him to submit to it. A child is only looked upon as a servant who is to help support his parents and relations. Few among the lower classes ever think of saving money for old age. Popular opinion also makes them continue the pig-tail, although they say it is a religious affair, by which, when they pass over a narrow slippery plank upon entering the regions of the dead, if their wickedness has been so great as to make them likely to fall off, there is a kind friend who catches them by the pig-tail, and hoists them safe over on the other side.\n\nAnd now having treated of the Chinese, I will go on to describe the remainder of the population. The English are generally rich, proud,",
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    {
        "id": 212237,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 179,
        "title": "RAS-1990",
        "content_text": "156\n\nThe Portuguese are in considerable numbers here, since they can generally stand the climate better than the English: Many of them have come from the neighbouring island of Macao which is Portuguese. They are a swarthy indolent looking set. They have a strong Roman Catholic College, which is not far from ours.\" Their undermining influence is very strong. The students, priests and friars, etc., wander about of an evening in their long black dresses. The Catholics are very active.\n\nThe Americans are mostly men of business. The Germans are mostly Lutheran missionaries, and capital fellows they are. The French and Arabs are comparatively few in number. There is an English jail, generally full of sailors: Two of the men from the \"Prince Alfred\" I suppose were put in there. I am going regularly to visit the prisoners, Mr Irwin having wished me to do so to assist him. Then there is the Chinese jail; a wretched place. Every hour or two as I sit here, I hear a long heavy clanking of chains as a great gang of them go past in the road, carrying heavy burdens. They make them work hard on the roads, and the continual sight of them has a salutary effect on the Chinese mind. Yet crime is very common.\n\n14\n\nI come in the next place to speak of the college, and of my domestic arrangements. In my former letter\" I gave a brief description of it, which I will amplify a little. I have just made a miserable sketch, or rather ground plan of the college, just to show within a little the relative positions of each of the parts. I will now ask you to accompany me through the establishment. We enter the gateway, as you see in the plan, and go through the shrubbery. We notice it is thickly planted with trees, and here and there on the grass is a small bed with flowers. There are some gigantic specimens of cactus and",
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    {
        "id": 212238,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 180,
        "title": "RAS-1990",
        "content_text": "157\n\nEncephalatus. The path brings us into the avenue, through which we now pass under the lofty trees. Here we get a good view of the college, which is a pretty specimen of Tudor architecture, and appears to be built of “Freestone\" outside, although it is chiefly of granite.\n\nThe hall and porch is straight before us. On each side of the entrance are vases, etc., with various plants. Over the centre of the porch is a gilt mitre, the episcopal symbol. We go up the flight of steps and ring the bell. We are admitted through the large glass doors into the Hall; thence we go along the verandah, and look out through the Venetian shutters all round. Just a look at the Bp's drawing room as we pass. It is a fine room, well furnished, and doubtless very comfortable. Here I shall come of an evening and spend the time with the family. In the centre of the verandah before the Tower Room is a billiard table. This game is very popular as it affords good indoor exercise. Most houses here contain one.\n\nAs we come back we look into the dining room, and see the folks at dinner, with the punkah swinging overhead. A string passes outside by which a coolly [sic] moves it. Passing through the passage, with a hasty glance at the servants' room and pantry, we enter the instruction room. At the further extremity stands the Tutor's desk, a large and very suitable affair, about the best of the kind I ever saw. The desks are arranged in two rows, which extend down the room. At the opposite end is the headmaster (Hah Shoe's) desk, and a table where the Chinese classical master officiates. There are two black-boards, two book cases, and a supply of maps. The latter, as well as the books, are all to pieces and have been shamefully used. I will soon teach them better manners! There are large windows, or rather glass doors at each end, which are opened in summer.\n\nAdjoining is the chapel, a neat little place, with an altar, pulpit and reading desk, and accommodation for the whole household, and plenty of visitors. There is a service held in it every Sunday afternoon in Chinese. I have had the harmonium moved into it, and use it as often as I can, although there are not enough to muster a sing. I have generally to conduct the prayers twice a day. Now and then Mr Beach comes in. I get through it something as old Bobby used to do at Highbury, only I do not wear the gown, although I have one in my charge, in my dressing room.\n\nPage 180\n\nPage 181",
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    {
        "id": 212241,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 183,
        "title": "RAS-1990",
        "content_text": "160\n\nWe now come through the porch and enter the verandah. This is an open one, and very cool and pleasant in the middle of the day. We look into the dining room where the animals are fed, and there they are, throwing in the rice with their chopsticks at a fine rate. There are two rows of square tables, and they sit on bamboo stools, and eat out of very curious plates. Their food costs but very little, although they eat a great deal of it. Two meals a day is all they require; but then they lay in a good stock while they are at it. The feeding times are a quarter to eight and half past four.\n\nWe now turn the corner of the verandah, and just glance at the rooms of the upper servants, masters, etc. At the end of the verandah is my bath room, with a jolly large bath in it where I perform my ablutions. Before the verandah is the play ground, where the pupils having done dinner are now at play. They have such a strange way of playing that if we look for a long time we shall not understand it.\n\nSo I will now take you through the bath room, up my private stairs, which I never use except to go down from the dressing room to bathe. By turning to the other side of the plan you will see where we have come up into the dressing room. Here hang all my clothes, and I have all the apparatus one can desire. I had it painted afresh. There is a large strong box, where I can keep clothes, etc.\n\nWe now come out on the verandah, and enjoy the view. The trees are so high that they reach the verandah and form a pleasant shade. This is my own private verandah. We will now enter by the large glass doors into my parlour; a very neat little room which I have had newly painted, and set out very neatly. The floor, like every other floor in the college is painted. The Chinese are excellent imitators of marble; and they paint it so naturally that it looks like square slabs of variegated marble let into the ground; dark, and whitish alternately. There is a large mahogany book case or secretary, with cupboards underneath; as many arm chairs as I like out of the library. Two easy chairs were lent me for an indefinite period by Mr Beach, who is going to Tien Tsin. One is an old fashioned one, with a spring cushion, and back, and a reading stand and candlestick which move in a socket in the arms, in any direction. The other is a very easy one, and well lined with wadding. There is a neat fire place, brass fender, marbled mantle piece, etc. A fine portrait of the Bp hangs over it; other pictures in frames hang round the room. It",
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    {
        "id": 212242,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 184,
        "title": "RAS-1990",
        "content_text": "161\n\nis the loftiest room I was ever an occupant of, being 15 feet high, which is the height of all the rooms upstairs belonging to me.\n\nAThe sea view is very good, though slightly interrupted by trees, which Mr Beach advises to cut down. We now come into the verandah, which has Venetian shutters, or rather doors, which open with a view of the playground, and the whole way up the Peak and surrounding hills. Many fine villas lie around. The villas in the corner of the [ground floor plan] are very fine ones indeed, and are occupied by high families. We can see them very capitally, although they are a good height above. If it were evening by moonlight we could see the dining and drawing rooms of each house well lighted up, and hear the piano, accompanied by some good male and female voices. Sometimes I have to wait half an hour before I can sleep, till they have finished.\n\nAMy bedroom has two large windows opening to the verandah, and one the other side with a sea view. I had the bed newly painted. You will see the mosquito curtain of green gauze, which however I never want to use. There is a capital barometer which I hang up inside the window; about the best I ever saw; so that I can always know the state of the weather and temperature. Over the mantel piece hangs my picture gallery of portraits, before which I spend several odd minutes, and wish often enough I had a great many additions to it, which I expect every mail. There is a mahogany dressing table, which however I do not use, so I cover it with my “deer skin”, and use it as a side board. I forgot to point out the round mahogany table in the parlour. Next allow me to show you my pantry, etc. There are two or three [meat-] safes and cupboards, a dresser, and shelves all round piled up to the top with Chinese books. The other day I had 500 large books put up there out of the way. Here all my provisions are kept, and the food that has been prepared in the kitchen below. Beyond is a spare room, which I can in emergency use as a bedroom. Indeed it was intended for that purpose, but I never want to use it so leave it locked up. Any of my friends who can honour me with a permanent visit shall be made very comfortable there I promise them.\n\n^We now turn the corner, and enter the library, which has large doors opening to the verandah, as well as the opposite end. The breeze in the daytime is generally very refreshing through the room.",
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    {
        "id": 212245,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1990",
        "page_number": 187,
        "title": "RAS-1990",
        "content_text": "164\n\nswing him about. He is a tall fellow, and when well rigged up, as he is when he attends on me, he does not cut a bad figure. He never was a personal servant before, and in fact never was with Europeans before. He consequently regarded me with almost as much amazement as I did him. He must have had queer ideas of what Englishmen eat, as well as the cook, who does not understand English cooking. Since I cannot explain what I want, for several days his blunders were very laughable. [I] gave him orders as I thought for a good breakfast. Went to sit down [and] found a strange medley; and had to make a meal of rice and potatoes. Told him to make some pork curry; so he and the cook got some fat pork, and stewed it in lard, and thus served it up. Now however he does very fairly. I cannot scold him, [and it is] well for him, for he would not understand me. However I am getting hold of the lingo and will soon give him the arrears, with interest. He seems desperately afraid of doing too much work, although I give him $5 a month.\n\nMy coolie is an old stager and has been employed in the college for several years. I have to rout him about pretty sharp, to keep everything clean and tidy. The cook I know but little about, except that he has the national characteristic of being a rascal. I know, as it is I have to keep the three of them nearly; and if I did not look precious sharp I might keep all their fathers and mothers. Things go no one knows how. The rats the other night went to the [meat-]safe, and ate up two pork chops, bones and all, after which they washed out the plate very clean, and put it away among the earthenware! Remarkably clever! However I told John Chinaman to tell the rats to come again, and eat as much as they thought proper, and welcome, for I should take the amount out of the wages at the end of the month. Strange to say the rats do not accept the invitation.\n\nMr Beach tells me the first few weeks will give me nothing but a continual battle with them, till they find out the depth of my purse. They always try and find out just how far you can afford to go. It costs a good deal to live here at all decently and properly. Yet I hope to be able to save money which I get quite to rights. My expenses this month have been heavy. Five pounds have had to go for clothes suitable to the climate; and I have only laid in a slender stock. People here dress almost entirely in white, since it is the coolest. Fancy me walking about with a white suit and helmet. It is rather expensive however as so much washing is required. The washing costs about",
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 188,
        "title": "RAS-1990",
        "content_text": "165\n\n10 each article taken altogether. The washermen are a regular set of scamps; one has to look very sharp after them. I had no end of clothes to wash on my arrival. I make my servant bring in his bill every morning. You would stare to see the amount I was supposed to eat the first day: Really it was enormous, and so for the first few days. If I send them to get anything I do not see all of it I am sure, or else pounds and ounces are very much smaller here than at home. But I find it is the general rule here; it seems to be regarded as a lawful perquisite. But when I can talk to them I will see all about it.\n\nI generally rise soon after six. At seven I go to the library and give a lesson in French to Hahn-shan, after which I make him work me up in Chinese. Breakfast at a quarter past eight, [and] prayers at a quarter to nine. School at nine, where I stop a short time and then leave the students to themselves, as I have no notion of working in holiday time. Study, etc., till one, then to dinner, after which I write, or study or get the masters or students and talk with them, till five, when I go to tea. At a quarter to six I go out for a walk, etc., till half past seven, then come in and read, etc., in library or parlour, prayers at eight, then walk in the grounds till bed time. When the pupils assemble I need only superintend the school from nine till one o'clock.\n\nMr Beach has gone to Macao for a few days so I am all alone. He is really a capital fellow, and we agree famously. I treat him just like an old college friend and he ditto. He is very rough and blunt in his manner however, and I fancy he might be far more explicit in his explanations. But I think he is ashamed of the present state of the College, and knowing I am one of the trade, he fancies I have private opinions of my own as to the way it has been managed; and he is quite right if he does fancy so. He wishes to leave me to myself entirely, and to let me begin on Sept 1st by myself, if he is not gone up north before then. However I do not care.\n\nMr Irwin lives so far away that I seldom go to see him. The last time I found him just going for a walk, so went with him right through Happy Valley, and round home to his house. As we were going up the hill we met Mrs I. and her daughter, who were also out for a walk, so we joined them and went over some of the ground again. Of course I had the honour to escort Miss Irwin, and carried on a considerable chat with her. I think her voice for singing very nearly",
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    {
        "id": 212289,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1990",
        "page_number": 231,
        "title": "RAS-1990",
        "content_text": "208\n\nprovide the insight into the mysteries of life. This kind of Chinese person Legge could admire, for he was one ready for the truths of the Incarnation. Once again, even in his final years, James Legge was discovering spiritual and intellectual resources within China's own traditions to support his own positions and concerns.\n\nNOTES\n\nAn earlier draft of this paper was presented at the Hong Kong City Hall on October 20, 1989, in the lecture series supported by the Hong Kong Branch of the Royal Asiatic Society and the Hong Kong Urban Council. Research done was generously underwritten by the United Board for Christian Higher Education in Asia.\n\nIn the second Oxford edition of 1893-1895, the original eight volumes were reduced to five large volumes. They included the revised Four Books in two volumes along with the unrevised 1865-1872 editions of the Book of Documents, the Book of Odes, and the Spring and Autumn Annals. The 1985 printing is a copy of the 1960 Hong Kong edition, including a biographical essay by Lindsay Ride.\n\nI have recorded eleven independent copies of this edition of the Four Books as well as six other printings of the Analects (the name given to the Lunyu by Legge). This was sometimes done by simply copying the translation and making the Chinese text available without any of the extensive footnotes; at other times it was presented along with other translations (into Japanese and European languages). At least one was a late nineteenth-century pirated edition.\n\nOnly four letters remain of an apparently large correspondence between Legge and Julien. [On a letter dated May 12, 1866, in a hand which is neither Legge's nor Julien's, there is the phrase \"Received many letters from Stanislas Julien”. (original's emphasis)] These are kept in the Bodleian Library. Other letters by Legge can be found in the Library of L'Académie de France, but all are written by Legge late in his Oxford career, long after Julien had died. Those which remain are full of Julien's very precise and lengthy criticisms of Legge's translations, especially of the Book of Documents, which was first published in 1865. The background of the arrangements for Legge's chair at Oxford is briefly discussed in T. H. Barrett's Singular Listlessness: A Short History of Chinese Books and British Scholars (London: Wellsweep, 1989), pp. 75-76. Further discussion of this background and a general overview of Legge's life can be found in my article, \"The 'Failures' of James Legge's Fruitful Life for China“. Ching Feng (BR) 31:4 (December 1983), pp. 246-271.\n\nAn article written soon after Legge began his career at Oxford is \"Principles of Composition in Chinese, as deduced from the Written Characters\", Journal of the Royal Asiatic Society, NS 2 (April 1879), pp. 238-277. Later publications I have located are as follows: \"Prof. Legge to the Editor of the Journal\", contra Mr Giles on the Zuo Zhuan, (Journal of the Royal Asiatic Society, North China Branch 20-21 (1886-1887), pp. 237-238; \"The Late Appearance of Romances and Novels in the Literature of China; with the History of the Great Archer, Yang Yu-chi\", The Journal of the Royal Asiatic Society of Great Britain and Ireland (October, 1893), pp. 799-822; Book Review on Society in China by Robert K. Douglas, in ibid, (October 1894), pp. 851-865. Three articles near the end of his life appeared as a series: \"The Li Sao Poem and its Author: I. The Author\", \"The Li Sao Poem and its Author: II. The Poem\", and \"The Li Sao Poem and its Author: III. Chinese Text and Translation”. in ibid. (January 1895), pp. 77-92; (July 1895), pp. 571-599; and (October 1895), pp. 839-864.",
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        "page_number": 263,
        "title": "RAS-1990",
        "content_text": "240\n\noverland across Egypt, by ship to Trieste, and overland across Europe), in February 1859, a sick man. He died in 1860 only 44 years old.\n\nThe dispensary in Hong Kong was not known as A.S. Watson's until 1870, although Alexander Skirving Watson had taken over in 1858 after changes in management.\n\n+\n\nThe 1897 Watson's Calendar explains that, 'Experienced English Assistants only are employed in the preparation and dispensing of Medicines. The Calendar also advertises: 'Chairs (sedan chairs), Licensed Bearers Hill District, half hour, two bearers, at $0.15.* Products available at Watsons in those days included, 'Prickly Heat Lotion, A Sovereign Remedy', and Scotch Whisky was advertised at $10.80 per doz. Case'.\n\nThe firm also sold aerated waters after a Mr Humphreys branched out in 1876, and the old Chinese term for the product, Ho Laan Shui (Holland water), is still occasionally heard today and indicates the Dutch were the first in the field. Later, the firm also started to sell wines and spirits.\n\nA.S. Watson is now a wholly-owned subsidiary of the Hutchison Whampoa Group, and the company is well known for its 'variety chain stores' and for its Park N Shop supermarkets. In addition to Watson Estate there is also a Watson Road to commemorate the firm.\n\nWith the Hong Kong penchant, as the saying has it, 'Greed for the new forget the old', (#Taam sun mong gau) and with most business houses ensconced in new, multi-storey concrete structures, there are few old articles to remind visitors of the past. That is why it is a pleasure, on entering Watson's offices at Fo Tan, Shatin, to see today two antique medicine jars, each about 90 centimetres high, and a large prescription book with entries in longhand, the first of which is dated April 5th, 1937.\n\nLane Crawford's\n\nIn 1850, Thomas Ash Lane and Ninian Crawford set up a sea-biscuit emporium in a matshed (rush mats covering a bamboo frame). Lane started life as a government clerk, although his family was",
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        "page_number": 288,
        "title": "RAS-1990",
        "content_text": "265\n\nKok and Ta Kwu Ling people had established a trust to collect cash and construct this bridge: Chan Sheung-yan (of Luk Keng in the Sha Tau Kok area), and Lei Tsok-san (of Lei Uk in the Ta Kwu Ling area) were the two Chief Managers of this trust, representing the totality of the people of the two areas.\n\nP.H. HASE\n\nI\n\nNOTES\n\n\"Cheang Shan Kwa Tsz. An Old Buddhist Nunnery in the New Territories, and its Place in Local Society”, Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 29, 1989, pp 121-158.\n\nThe documents are contained in a recently recovered genealogy of the Chan clan of Luk Keng. I understand that a copy of this genealogy will be placed on record in the collection of Hong Kong historical documents held at the Chinese University of Hong Kong in due course. I am indebted to Mr. Chan Wing-hoi for drawing my attention to these documents.\n\nII\n\nI am indebted to Mr. P.L. Lau for assistance in the translation of this document.\n\nThe Sha Wan River, unlike the main branch of the Sham Chun River, which flows in a deep and well-defined channel, was a shallow and ill-defined stream, which meandered through a broad valley which it often flooded. This river has now been dammed off to form the Shen Zhen Reservoir.\n\nSee the paper at n. 1 for details of the loss of life in this War.\n\nA VILLAGE WAR IN SHAM CHUN\n\nThe Rev. Carl Smith has drawn attention to the great wealth of material available in the Basel Mission Archive on the history of the Hakka people of Kwangtung Province. When looking through his notes and summaries of important documents I saw a summary of an important document on an inter-village war in Sham Chun (深圳). Through the courtesy of the Mission Archive, a photostat of the document was received, translated, and is published below.\n\nSham Chun lies at the centre of a broad and fertile valley, drained by the Sham Chun River. This river has four main tributaries: the stream which drains the Ta Kwu Ling valley (this stream is considered as the headstream of the main river), the Sha Wan River, which joins the first stream at Kim Hau (or) at the entrance to Ta Kwu Ling, the Sheung Yue (or Beas) River which drains the Sheung Shui/Lung Yeuk Tau area and which enters the main river",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
        "rank": 0
    },
    {
        "id": 212361,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 303,
        "title": "RAS-1990",
        "content_text": "280\n\n16\n\ntreated as a neutral, and ignored,' apart from numerous stray bullets which hit it accidentally. However, eventually \"more than a hundred bandits\" decided to come and kidnap the missionary's wife, and hold her for ransom. The missionary at this point gave up and fled for shelter to Hong Kong. Were these \"bandits” a gang of opportunistic thieves and robbers who had come out of the mountains to take what they could in confused times, or one of the antagonists attacking a neutral in an attempt to fill the \"war-chest? Clearly, \"bandit attacks\" were generated by, and cannot always be safely distinguished from, inter-village warfare.\n\nFrom all this evidence, it can be assumed that inter-village warfare in the mid-nineteenth century was endemic in the Hong Kong region, and that the evidence for the serious outbreak at Sham Chun given above merely fits the wider pattern.\n\nNOTES\n\nP.H. HASE\n\n1 \"The Archives of the Basel Mission\", Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 28, 1988, pp. 203-207.\n\n2 It is Basel Mission Archive document A1-9, NR. 31, Quarterly Report, Lilong Station, 1875. I am indebted to Mrs. E. Gilkes for assistance in translating this document.\n\n3 The markets in the area in the Ming are listed in the 1688 County Gazetteer. \"Kim Hau Market\" is mentioned in the list of villages → this market may, therefore, already have been abandoned by 1688.\n\n4 Enclosure C in Item 59 \"Despatch, Governor Sir Matthew Nathan to Mr. Lyttelton”. Jan. 11, 1905, in Eastern No. 88 Confidential: Hong Kong 'Correspondence Relating to the Proposed Canton-Kowloon Railway', printed for the Colonial Office. 1907, p. 87 mentions \"61 large and 232 medium-sized shops\" there, plus, presumably some smaller places.\n\n5 Lilong (F) was the main Basel Mission station in San On (X) District. It lies close to the railway to the north of Sham Chun.\n\n6 Tsoi Uk Wai.\n\n7 Of Wong Pui Ling.\n\n8 At Nam Tau on the coast of the Pearl River.\n\n9 For the she hok (*, \"Community School\"), see D. Faure, The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories, Hong Kong, Oxford University Press, Hong Kong, 1986, pp. 130, 136-138, 222 (n. 16-17), 223 (n. 18).\n\n10 The documents are in File CSO208/1902(Ext) (no title), Public Records Office, Hong Kong,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212389,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 331,
        "title": "RAS-1990",
        "content_text": "308\n\nThe Dance is performed on three evenings. The official invited to officiate on the first evening is an officer of the civil authority (Man), whilst the official on the second evening is an officer of the military authority (Mo), represented by the Royal Hong Kong Police. The third evening is regarded as the Village's own celebration.\n\nThe Dragon is 220 feet long and has a team of 120 dancers. It consists of the head, body (32 segments), and tail and is preceded by two dancing Dragon Pearls (Lung Chu) whose purpose is to attract the Dragon forward. It is accompanied by a drum and clashing cymbals, as well as by banners and costumed children carrying lanterns. The dragon itself is composed of grass, the head being on a cane base, and it is liberally stuffed with burning incense sticks; the throwing of firecrackers ended with the 1967 ban on fireworks. The grass is 'pearl' grass, obtained these days from the New Territories. Incense sticks from the Dragon are taken home by the dancers to worship their Tai Hang ancestors who have previously taken part in the Dance. Dragon cakes from the Temple are taken home on the third day for the same purpose. The Dance ceremony starts with the decoration of the Dragon and its stuffing with incense sticks and continues throughout the evening through the streets of Tai Hang. At the end of the three days of celebrations the Dragon is thrown into the waters of the harbour.\n\nChinese Dragons are the essence of the Yang, or male, principle, and the Tai Hang Fire Dragon is no exception. Until recent years female participation was limited to the cutting of grass. Ladies were not allowed to touch the Dragon and they were not admitted during the Dragon's visit to the Lin Fa Kung Temple (sited to the east of Wun Sha Street and dedicated to Kwun Yum). Pregnant women with two daughters and no sons were, however, allowed to pass under the Dragon, with the intention of the birth of a son.\n\nThe Royal Asiatic Society of Hong Kong is grateful for the assistance given with this visit and in the preparation of these notes by Mr Ho Choi-Chiu, Chairman of the Tai Hang Residents Welfare Association, and by Mr Chan Tak-Fai, of the Association's Dance Organising Committee.\n\nGEOFFREY ROPER",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
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    },
    {
        "id": 212457,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 11,
        "title": "RAS-1991",
        "content_text": "having discussed it many times: there is no easy solution since the number of members are invariably limited due to external restraints, such as transport or the sheer difficulty in taking too many people around one place. One solution is to organise the trip twice or even thrice and you will note we have done this on a number of occasions.\n\nThe Council continues to be wary of running tours outside Hong Kong, after finding that the response to the proposed trip to South Korea early last year was not good, which led to its abandonment. However over the last year we have been to the Pearl River Delta and Xiamen and next July there is a thrust deep into China to be led by Mrs. Rosemary Lee and Mr. Peter Lee for which there have been some encouraging responses. It does seem therefore that this will be the pattern for the future, i.e. short or long trips into China rather than elsewhere.\n\nIt is customary for this report to include a paragraph on Membership, and this cannot be done without the assistance of our very capable Assistant Secretary, Mrs. Sharon Bruce, who is able to inform me from her records that our current numbers are 581 local members (450 from H.K. Island, 76 from Kowloon and 55 from the New Territories) and 114 overseas members, making a total of 695 members.\n\nThis compares with last year's figures of 596 local members (492 from H.K. Island, 65 from Kowloon and 39 from the New Territories) and around 80 overseas members, making a total of 676 members. In this transitory society it is considered that this is a satisfactory situation. May I ask that if you are leaving Hong Kong you will continue to keep in touch: we can keep you informed of our activities and send you the annual journal all for the modest subscription of HK$180. And on the subject of membership it is with great regret to note that we will be losing our patron Lord Wilson, later this year. Lord Wilson has been very supportive of the Society's activities and his presence at our Annual General Meeting dinner two years ago was very much appreciated. I regret to say I do not have a secret line to inform you as yet who our next patron will be but we will keep you informed as soon as we have anything definite.\n\nSuch a large membership does mean of course that they need servicing and that we have a system for keeping in touch: this is done very competently by Mrs. Anita Wilson, who produces a bi-monthly newsletter: this helps enormously to bind our Society together and also when we need assistance we have means to obtain it: this was clearly",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/k356gt84j",
        "rank": 0
    },
    {
        "id": 212458,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 12,
        "title": "RAS-1991",
        "content_text": "demonstrated when we appealed for volunteers to help the Antiquities and Monuments Board to grade buildings in Hong Kong which may have some historical interest. Around 20 volunteers have so far come forward and they have already been put to work. We need to thank Dr. Dan Waters for co-ordinating this project and hope that those who carry out this task will find their visits interesting enough to the extent that they may like to lead a Society trip sometime or even publish some brief notes for the Journal.\n\nLast year I reported on our efforts to stimulate interest from corporations, and create a category of corporate membership. The idea was that for the comparatively small sum of $10,000 p.a. it was intended to give certain privileges to corporate sponsors particularly in the area of acknowledgement in our publications. Amongst the reasons for this move, apart from putting the Society on a firmer financial basis, was to bring to those corporations' attention the Society's achievements and interests. I regret to say that we have not made much progress on this, but the matter will be receiving the attention of the Council during next year.\n\nOur Treasurer, Mr. Robert Nield will give you a detailed report shortly on the state of our finances. We are indeed fortunate to have them so professionally managed, to the extent that the Council now has computer graphs of our financial progress since the resuscitation of the Society in 1960. He will inform you, I hope, that our finances are in a reasonable state but the overall situation does need to be watched. You will notice therefore that later on this meeting we will be asking for approval to raise the annual subscriptions from $250 p.a. which was last set in January 1991 to $300 p.a., with corresponding increases in other category of memberships with effect from January 1993: this works out at a 20% rise over the two years which is around the rate of inflation over this period.\n\nYou will notice from the Librarian's report, by Mr. Y.C. Wan that the Library continues to be in a satisfactory state. However I regret to say that the books, although well kept, are still at the rather inaccessible Kowloon Central Library and not in the City Hall Central Library in a special collection room. It was hoped that by this time we would have knowledge of a definite move but in view of the possible re-development of the City Hall area it is not known whether the original plan will take place. It is intended to take this matter up further and I hope to be able to report on this more encouragingly next year.\n\nxi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/k356gt84j",
        "rank": 0
    },
    {
        "id": 212466,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 20,
        "title": "RAS-1991",
        "content_text": "# ROYAL ASIATIC SOCIETY\n\n# HONG KONG BRANCH LIBRARY\n\n## REPORT FOR THE YEAR 1991/92\n\n97 new titles, of which 78 titles in English and 19 titles in Chinese, were added to the library collection this year bringing the total number of titles available in the Urban Council Kowloon Central Reference Library to 1,724. All of them were received as gifts and donors included Dr. James Hayes, Rev. Carl Smith, Dr. Alan Birch and Mr. Nigel Cameron. It is urged that prospective donors among our members can take a more active role in contributing to the building of our library collection. An addition list is available from the Hon. Librarian upon request.\n\nAs reported by the Urban Council Public Libraries Office, the usage of our library collection in the reporting year is as follows:\n\n  \n    1. No. of requests for information\n    160\n  \n  \n    2. No. of books consulted\n    165\n  \n  \n    3. No. of borrowers\n    3\n  \n  \n    4. No. of books checked out\n    \n  \n\nI reported last year that our library collection would probably move to the City Hall Public Library following its up-grade to the central library in Hong Kong Island in mid-1992. Yet, I was later informed by the Chief Librarian that there were unexpected delays in the programme. It is highly likely that the anticipated move would not be able to take place in the near future. I will keep in touch with the Urban Council Public Libraries Office to monitor further development.\n\nMarch 1992\n\nI\n\nxix\n\nY. C. WAN Hon. Librarian",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/k356gt84j",
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    },
    {
        "id": 212570,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 124,
        "title": "RAS-1991",
        "content_text": "104\n\nCHINESE FUNERALS: A CASE STUDY\n\nDAN WATERS\n\nThe boast of heraldry, the pomp of power,\n\nAnd all that beauty, all that wealth ever gave\n\nAwaits alike the inevitable hour;\n\nThe paths of glory lead but to the grave.\n\nThomas Gray, Elegy Written in Country Churchyard.\n\nIntroduction\n\nThis paper examines an actual, fairly typical, present-day Chinese death in urban Hong Kong and the funeral services and mourning that follow. Comparisons are made with past customs in Hong Kong, with traditional Hong Kong New Territories funerals and European funerals. Because this paper is largely about Hong Kong, Cantonese terms and Romanisations are mainly used rather than pinyin. Currency quoted is in Hong Kong dollars.\n\nThe author is grateful to Mr Gerald C.S. Siu, manager of the Hong Kong Funeral Home, Doctor James Hayes, the Reverend Carl T. Smith, Mrs Judy Kant Young and other persons and organisations named in this paper. Help varied from recommending source material to providing information.\n\nThe Case Study\n\nOne November night in 1988, a couple received a call saying the wife's mother had been taken to hospital. Shortly after midnight the couple, together with the wife's two younger sisters and two granddaughters, gathered around the corpse.\n\nTraditionally, Chinese hope for a peaceful death in old age with family mustered around the deathbed. In this case the end came suddenly. As Chuang Tzu, sometimes named as the first important Taoist writer, phrased it:\n\nWe are born as from a quiet sleep,\n\nWe die to a calm awakening.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/k356gt84j",
        "rank": 0
    },
    {
        "id": 212608,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 162,
        "title": "RAS-1991",
        "content_text": "142\n\nChinese troops in India was no new one. Sir Henry Wade, who was British Minister to the Imperial Court at Peking in the 1870's had the same idea, frequently pressed, but without success.\n\nSun Yat Sen, if one is to judge from what he writes in the \"Three Principles\", claimed that Burma should belong to China. For several centuries, it is true, though maybe spasmodically, the Court of Ava sent a decennial tribute mission to Peking, and this continued even after the British occupation, until 1896, in much the same way as Siam, for instance, sent a mission every four years; but there seems little doubt that the Burmese considered the mission more in the nature of a cultural courtesy than as a token of submission. Any reassertion by China to a claim to tribute would undoubtedly be resented.\n\nThe Burmese, like the Indians, take religion seriously. Every Burmese young man spends a period, even if only a few days, in a Buddhist temple. The monks, or pongyis, as they are called, number about 1% of the Buddhist population. Their shaven heads and yellow robes are a common sight, particularly in the morning hours when they go around with the wooden bowl, begging for the day's share of rice. In recent years they have taken an active part in politics, and there was some evidence that the Japanese were using them as a fifth column. The Chinese troops, during the fighting, were so convinced of this that they shot any they caught. The political activities of the pongyis are not approved of by many true Buddhists, and opinion should be reserved on this aspect, until more is known about the facts.\n\nThe Burmese enjoyed a large measure of self-government. Unfortunately the sense of responsibility in their politicians was insufficient to overcome the native propensity for intrigue and corruption. The graft in the administration stank to high heaven: it was a situation in which Japanese money could talk. The Prime Minister himself, U Saw, slipped up and had to be arrested for high treason; as it happened, while passing through Honolulu, only a few weeks before the attack on Pearl Harbour.\n\nMeanwhile, Germany had invaded Russia, the British entered Syria, the Japanese entered Indo-China, General Tojo formed a new government, the U.S.A. decided to arm her merchant ships, and the Bush Warfare School staged a demonstration for Mr. Duff Cooper and the Governor of Burma. On the edge of the jungle a small fort had been",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/k356gt84j",
        "rank": 0
    },
    {
        "id": 212613,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 167,
        "title": "RAS-1991",
        "content_text": "147\n\nconvenient to sit on if the ground were wet, and of a consistency not uncomfortable when used as a pillow: the other a rain cape, as issued to the Indian Army. These capes are cut amply so as to cover the whole of one's accoutrements. They are reasonably long, and as the material is stout, they are wind-proof, and help to retain warmth on a cold day. They are excellent to wrap up in before lying down to sleep. With these two items, one could face most things, even the discomforts of travel in war-torn China.\n\nTianmushan 1942-42\n\nThe officials of the Chungking government had been watching the Shanghai puppet show with close interest. I suppose, at the time of Munich, had one asked the average citizen of Czecho-Slovakia what he thought of the British, he would have replied that he thought they were pro-German. In the same way the Chinese in Chungking, influenced by the Shanghai spectacle, concluded that there was a strong pro-Japanese faction in Britain. That was very unfortunate, because it reinforced Chinese suspicion of British motives, a suspicion rooted in a fallacious interpretation of history and nourished by Kuo Min Tang teaching.\n\nBritain was at war with Germany for one and a half years, alone. Mr. Churchill, quite rightly, in those reports he presents from time to time to the House of Commons, reminds the world of it. China was at war with Japan for four and a half years, alone; and although from about the summer of 1941 the Japanese have concentrated their attention elsewhere, so that the war in China for long periods subsequently was only passive, and did not therefore involve active exertion at the level which throughout has been demanded of the British, yet we can fully appreciate Chinese feeling and the expectation that the extent of China's travail should be recognised.\n\nI was staying at Tennis Court Flats, the name given to a temporary wooden building erected on the Embassy tennis court to accommodate part of the staff, after the British Embassy had been damaged by bombing. I was having breakfast upstairs on the verandah when the first vague reports of the Japanese attack on Pearl Harbour arrived. As further reports came in from Hongkong and Manila the situation became clearer. In the evening I went for a stroll in the streets. The dense population of Chungking, packed between river and hill, had no facilities for sport, the idea of which indeed was unknown to the mass of the people.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212623,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 177,
        "title": "RAS-1991",
        "content_text": "157\n\nbut enclosed in front by a high wall. There was a small room alongside, suitable for a kitchen, so we used the hall as our mess. Another large room next door was divided into three by wooden partitions, which went up about seven feet, leaving the remaining space to the sloping roof open; it was used for sleeping quarters. In front of this too there was a little sunken courtyard, which filled with water from the roof gutters when it rained and became a pool; a drain led to the village pond in front of the building but was slow in carrying off the water. A small squirrel lived in this drain - the Chinese call them tree rats; it became quite tame, and soon got used to dodging the mongrel dogs that attached themselves to us. The quarters were cool in summer, and very cold in winter, fully open as they were to the air.\n\nOur water came from any one of the village wells, all of which obviously filled from surface drainage. During the summer when it rained heavily the water in the wells was flush with the level in the rice fields outside; in a country rife with typhoid and dysentery not a very satisfactory supply. We later decided we would dig our own well in the sunken courtyard in front of the sleeping quarters, with a stone coping to keep out surface water. The suggestion met with opposition from the village elders, who pointed out that the presence of a well in the line of approach to the Gods, left in position at the back of the hall, would interfere with the goodwill of the local spirits. When, however, we suggested we should dig the well to one side of the direct approach, though still in the sunken courtyard, they were quite agreeable. Some expert well makers were hired for us; the well was dug under the frequent inspection of curious villagers; but here too the water level continued to coincide with that in the paddy fields.\n\nPrivacy, in the western sense, is not known in China; our quarters, being something of a novelty, were for long the main attraction for local tourists, male and female, who would enter and inspect, Mac, for instance, in bed with absorbed interest and the greatest bonhomie on both sides. In my temple down the path, I was protected from this camaraderie by the presence of a sentry posted over the office.\n\nWe learnt a great deal about village life in China. Chin Ya was the largest of a number of villages in the valley. The valley was by no means flat; it was broken up by knolls and ridges, and there was, for China, an unusual number of trees. Mr. Hsiao, the headman of our village, also controlled several of the smaller villages around. The appointment was the prerogative of the magistrate in the nearby town, and carried with",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212647,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1991",
        "page_number": 201,
        "title": "RAS-1991",
        "content_text": "182\n\nIt was a group loosely attached to the University of Hong Kong and NOT a public society. By 1957, this small Team had visited and examined several previously-known sites. Several new members were enrolled, among them Robin and Elspeth Maneely, John Llewellyn, Gerald Moore, and John Walden. By the end of 1957, nine more members were enrolled, among them Dr. Chiu Tze-nang, Mr. (now Dr.) J. Hayes and Dr. Albert So. Total membership now stood at 19.\n\nMore sites were visited, such as Potoi Island, High Island, Picnic Bay (Lamma island) and Tai Long (Lantao Island). In 1958, four more members joined the Team, including Mr. B. Williams.\n\nIn 1958, the administrative responsibility for the Team had passed from the Institute of Oriental Studies to the Department of Geography and Geology (at the request of Professor Drake), and with this change, Professor Davis became the Head of the Team and its committee.\n\nThroughout 1958, the Team was very active. Several sites on Lamma Island were visited as well as Cheung Chau, Tai Long, Shek Pik, Castle Peak, and Soko Islands. An excavation at Man Kok Tsui was undertaken.\n\nIn 1964, Mr James Watt joined the team and became the Secretary of the committee.\n\nAfter 1964, the Team activity appeared to decline. Some members became inactive, others left Hong Kong. By the end of 1966, it became apparent that the Team could not continue its work in the old way.\n\nFour active members of the Team James Watt, Bernard William, James Hayes, and Solomon Bard met in January 1967 and agreed that a public society should be formed from the Team, to be called the Hong Kong Archaeological Society, and that the assets of the Team should pass on to the new Society. The first meeting of the new Society was held in May 1967.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212649,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 203,
        "title": "RAS-1991",
        "content_text": "184\n\nand the Aurora University, the former French university, unknown to the members of the staff at the Department of Botany, where I have the pleasure and the good fortune to work. This excited their curiosity, they had never heard of a French Museum in Shanghai. That led Mr. Liu Zhong Ling, the organizer of this conference to invite me to give a talk on the History of the Heude Museum.\n\nThe following is a poor result of memory work and information plucked from a few available sources. Charles de Vol's book, Ferns and Fern Allies of East Central China, published by the Heude Museum in 1945 has been of great assistance in writing this paper.\n\nThe Zi-Ka-Wei (Xu Jia Hui) Museum\n\nThis Museum was situated at the S. W. of Shanghai, just on the border of the Old French Concession. It was established in 1868 by Pierre Heude SJ., the year of his arrival in China.\n\nP. Heude made extensive collections in the Kiangsu, Anhwei and Chekiang Provinces. Between 1868 and 1880, he organized 13 expeditions. Though he collected plant specimens, he was essentially a zoologist, interested in molluscs, reptiles, fishes, birds and mammals. From 1892 to 1902, he extended his field work to the Philippines, Indonesia (Java), French Indo-China (now, Vietnam), Siam (Thailand), Polynesia, Japan and other neighbouring countries.\n\nI remember possessing a large volume on Conchology of Freshwater Molluscs. The pages were filled with series of scientifically and artistically drawn specimens well marshalled all through the book, with full descriptions and notes. A page advertising his works I discovered at the back of volume VI book I of the Zikawei publications shows the astonishing achievement of that remarkable man. On two pages, some of his works are listed:\n\n5 tomes or large volumes each comprising 4 books, that is 20 books. A total of 1,100 pages, large format (in 4to) with 270 plates, some in colour (brush-painted). The content very impressive. (see below)\n\nRiver Conchology of the Kiangsu Province and Central China\n\nStudy on the Trionyx",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212654,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 208,
        "title": "RAS-1991",
        "content_text": "189\n\ninvestigated the special field of Chinese Medicinal Plants and published a book \"An Atlas of Chinese Medicinal Plants\". It was wartime and, owing to some unskilled people who helped him, his 125 specimen drawings, the typing and the printing of his French manuscript, were full of errors. I corrected this publication and filled 12 typed pages. Years after, as I corresponded with someone in Malagasy, I discovered that J. Roi was there. I wrote to him and among other things, I asked him about his book. He told me he had published another one on the same subject. I ordered a copy from Paris: Les Plantes Medicinales Chinoises. This was a quite different achievement, a well-documented and well-presented volume containing chemical analysis, explaining the uses of plants and their extracts, with references from Chinese and European Medical Literature.\n\nDuring the Japanese occupation of Shanghai, at the end of 1941, I often met scientists who normally would have been connected with the Shanghai Museum in the International Settlement. One of them was Mr. Arthur de Carle Sowerby. He had offered the Museum a small but interesting collection of plants from Eastern China. This was prepared and published in 1950 by I. V. Kozloff, a Russian botanist who was working at the Museum at that time. But his main publication at the Heude Museum was his book illustrated by the author in Chinese-style drawings. Unfortunately, it was printed on newsprint paper, the only type available at that time. Copies couldn't last long.\n\nKozloff was a white Russian botanist who had acquired a good knowledge of the North China flora. He had many articles to his credit. When he came to Shanghai in the 40s, he couldn't find a job as he spoke only Russian. He contacted me through the school where his son was studying. I found out that he was living in an attic with his family and that they were starving. He was invited to work at the Museum with a decent salary. Later, he migrated to the USA.\n\nI could not fail to mention Charles De Vol, of America's Fern Society who was encouraged by Dr. Roi to publish Courtois' fern collection. When Dr. Belval published Courtois' Flora, he did not include the Pteridophyters. De Vol's book is a classic but suffered the effects of the war, i.e., lack of proper proofreaders, poor printing, and wartime paper. I met De Vol again at the Herbarium of the University of Taipei. He had contributed the volume on Ferns in the Flora of Taiwan.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212666,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 220,
        "title": "RAS-1991",
        "content_text": "201\n\n# THE RE-OCCUPATION OF HONG KONG\n\n## IN AUGUST 1945\n\n### DAN WATERS\n\nIn May 1992, on a Royal British Legion pilgrimage to Italy to visit graves of comrades killed when my company fought there in World War II, I became friends with ex-company sergeant major John McLaren. We later exchanged letters and he enclosed comments by his stepbrother, a Fleet Air Arm naval rating, about the return of the Allied Forces to Hong Kong in August 1945. From Mr Roland Davidson's comments I have compiled the following. It should be remembered, of course, that recollections can become distorted over half a century.\n\nWhen the atom bombs were dropped on Hiroshima and Nagasaki both the American 7th Fleet and the British 5th Fleet attached to it were at sea ready for strikes at the Japanese mainland. Everyone was delighted that Japan had surrendered. As Singapore and Hong Kong were both holding out the 7th Fleet was dispatched to Singapore and the 5th Fleet to Hong Kong. We arrived quite quickly and American Admiral Bill Halsey lost no time in demanding the presence of the Hong Kong garrison Japanese commander aboard the flagship “Indomitable” on which I was a crew member. One of our aircraft, a Fairy Fulmar if my memory serves me right, was sent to pick this worthy gentleman up. After a short time the plane returned. I might add that our ship was still at sea in a state of readiness.\n\nOut of the aircraft stepped this very well dressed, debonair Japanese army officer who treated the armed marine guard as if it was his guard of honour. Admiral Halsey was none too pleased and called down to the flight deck: 'Bring that man to the \"island\" (the bridge) at the double!' Documents of surrender were placed ready for signature on a small table.\n\nWhen the poor fellow arrived he was asked if he was indeed the Japanese commanding officer. He replied in perfect English that he was in fact the second-in-command. He said his commanding officer had absconded the previous day. The second-in-command was rather arrogant and swanky, and smartly dressed in uniform with high boots which had high heels. Halsey ordered a marine to break off the heel of his right boot who then had to hobble around the bridge and across the decks to the amusement of the ship's crew. I never saw a man's arrogance",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212669,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 223,
        "title": "RAS-1991",
        "content_text": "204\n\nsoap. I also gave each one a loaf or two, a large tin of bully beef cut into chunks, tins of condensed milk and hard-tack biscuits. All of this was quite irregular, of course.\n\nAfter a few days we were back at sea. We were carrying about a dozen European nurses who were being repatriated. All were emaciated. They were placed under strict medical supervision, and the crew was warned under penalty not to give them food, which might very well have killed them in their state. We found them all kinds of clothing. Some of the men had acquired various articles of female attire as presents for wives and girlfriends on return to Britain. These items were pooled without a quibble. On our way back to Australia, all high explosives and other articles of war were disposed of in deep water.\n\nUpon our arrival in Sydney, I left HMS Indomitable for the last time with deepest regret. For me, she was a happy ship, an aircraft carrier, a warship, but a happy ship.\n\nThe above information, in note form, was supplied to me for compilation by Mr. Davidson, through his stepbrother, ex-Company Sergeant Major McLaren. Mr. Davidson's own wording has been retained where possible. [Phrases with pejorative overtones have been edited — Editor].\n\nDan Waters",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
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    },
    {
        "id": 212701,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 10,
        "title": "RAS-1992",
        "content_text": "'History can be well written only in a free country,' Voltaire once wrote in a letter to Frederick the Great in the early part of the 18th century. I am sure we all agree with these sentiments and objectives and we will attempt to continue to do what we are best at in order to achieve them.\n\nAnd what do we do from a practical point of view in order to achieve our objectives? There are four basic areas of activity; visits and expeditions to areas of historical interest, public lectures, the publication of the journal and increasing our library collection, and being a gentle pressure group and of assistance in improving Hong Kong's image when and where needed. I shall deal with each in turn and end with some facts and figures.\n\nI think it is safe to say that we have had one of the most active and interesting years in the history of the Society, and for that we need to thank the great efforts put in by the Programme Committee and particularly its chairman, Mr. Peter Leeds. When the organisation of this Society was put under the microscope of a management consultant a few years ago, one of its main recommendations was to form a number of committees each to look after an area of activity. Not all committees recommended really got off the ground in a very effective way but one of them that did was the Programme Committee. And over the last year the results are for all to see. I would like to inform you of those visits and expeditions and they are as follows:\n\nVisit\n\nHelena May / R.A.S. Quiz\n\nVisit to Fung Ping Shan Museum\n\nH.K. Park Aviary\n\nVisit to University Hall,\n\nBethany & Pok Fu Lam\n\nTea Ceremony\n\nFilms\n\n-\n\nHong Kong life\n\nTour to China\n\nArranger\n\nAnita Wilson & Rosemary Lee\n\nMichael Lau\n\nKen Searle (Rosemary Lee)\n\nPeter Leeds / Des Robinson\n\nMichael Lau\n\nElizabeth Sinn\n\nPeter & Rosemary Lee\n\nviii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x",
        "rank": 0
    },
    {
        "id": 212704,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 13,
        "title": "RAS-1992",
        "content_text": "Libraries who have been chiefly responsible for making this possible. You will note the Librarian has tabled a short report on the Library: it is a very fine collection and I hope that interested members will make good use of it in its new location.\n\nBefore I leave the subject of journals and libraries, may I report to you that the Council has decided that it would be appropriate to bring out a 35th anniversary publication, which falls in 1995. No final decision has been taken on the contents of this publication, but it could take the form of the \"Going and Gone\" series, where there was a large photographic input: Dr. Elizabeth Sinn, one of our Vice-Presidents, is in charge of this project and I am sure she would welcome any ideas from members.\n\nAnd finally, I come to the last of our activities, i.e., the watchdog role, and this can take many forms, either of a negative or a positive nature. We are still concerned about the charging of an entrance fee to several local museums, whereas they were free before, since this does discourage the local public from entering, if the latest figures are anything to go by. We continue to assist the Government Antiquities Advisory Board, in that three members of your Council are on this Board, and we provide nearly 20 members to assist in the grading of buildings. One Council member, Dr. Dan Waters, has been largely responsible for this, and again I would like to place on record our sincere thanks to him and his team. More recently, we have become very concerned at the proposed move of the more accessible part of the Government's Public Record Office. For those who do not know, this is at present on the second floor of the Murray Road Car Park and is in a very convenient location for those who wish to research Hong Kong history. It is a mine of information, and the Government's proposal to move it to an inaccessible and unsuitable industrial estate in Tuen Mun without any consultation does appear to be a very retrograde step in the light of its avowed objective to make government more open and transparent. We have written to our Patron on the matter, and although we have received a reply, the current position is not at all satisfactory, and we will be taking the matter further. I should add that we are not alone in our representations — all the heads of the tertiary institutions have also written, backed up by many academics. It is hoped that a more conciliatory outcome can be reported to you.\n\nYou will notice that I have left to last any reference to finance and membership. Our Treasurer, Mr. Robert Nield, will report to you on the state of our finances: briefly, he will report on a satisfactory position.\n\nXI",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
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    },
    {
        "id": 212731,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 40,
        "title": "RAS-1992",
        "content_text": "25\n\nallowances of food, accommodation and bearers, twenty horses and eighty men to be supplied by the county magistrate through whose territory the recipient travelled. He described the order of the Pa-Tu-La (to give it its Chinese title) as 'similar to the Legion of Honour or the Victoria Cross, awarded on the strength of a recommendation of the highest provincial official for distinguished services.' He also claimed that although he had been recommended for it several times between 1868 to 1873 he had only received it in 1873 together with the rank of Brigadier-General.\n\nAccording to Mayers in his book 'The Chinese Government':\n\nPa-l'u-lu The Batʼuru distinction. The Military distinction called in Chinese Pa-t'u-lu (a representation of the Manchu word bat'uru, signifying ‘brave') is an institution dating from the early years of the present dynasty, and is conferred solely for active service in the field. It constitutes an order of merit partaking of some of the characteristics of the French Legion d'honneur, but its special feature of difference from European order consists of the fact that it has no outward mark of decoration to be worn by its possessor, in the place of which there can only be reckoned the distinguishing word (or title) which is assigned to each recipient on the bestowal of the order. These specific titles may be either Manchu, Mongolian or Chinese, the Manchu being considered the most honourable. Under this system an officer upon whom the distinction is conferred, might receive the designation Ti Yung Pa-t'u-lu, or 'Bat'uru with the title Magnanimous Brave', and so forth. The title carries with it the right to wear the peacock feather, although it seldom happens at the present day that the peacock feather, lavishly awarded as this decoration has been of late years, is not obtained previously to the bestowal of the batʼuru; and the allowances of the bearer, when employed on active service, are considerably enhanced in virtue of his possession of the title. The Bat'uru has been conferred upon at least one European, Mr W Mesny, a native of Jersey, for services rendered in the province of Kueichou.\n\nMesny commented in his Miscellany in 1896 that on several occasions during the early years of the Kueichou campaign he had been recommended to the Emperor for the bestowal of military rank and his",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
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    },
    {
        "id": 212760,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 69,
        "title": "RAS-1992",
        "content_text": "54\n\ncontinuation of Chapter VII of his long-running serial on The Life and Adventures of a British Pioneer in China describing his journey from Hankow to Kueichou in 1868. The Notice explained that 'the original notes taken by me [Mesny] on the journey were sent by special request to Mr. William Tarrant, Editor and Proprietor of The Friend of China, a newspaper published at Shanghai in those days. Before having published my notes, however, Tarrant died and his printing establishment was taken over by Messrs. Little Brothers, I believe, and my notes thus fell into their hands, and no doubt sharpened the appetite of Mr and Mrs Archibald Little for travelling in Szechuan. At any rate I never saw or heard anything more of those notes although I occasionally saw in the columns of the North China Daily News, notes of a Journey to Szechuan which were so very much like mine that I wrote to Mr F. H. Balfour about them, believing they formed part of the notes I had sent to Tarrant. In the winter of 1880-1881 I happened to be again at Chungking and there told the late Consul-General E. Colbourne Baber about the lost notes. Baber thereupon persuaded me to rewrite them from memory without further delay and I did so, hence the present chapters with their many imperfections.' The accusation that the Littles had been involved in 'pirating' his travels would have been serious and may have prompted a response. However, none appears to have been made. The explanation that he had had to rewrite the travels from memory explains why there were so many gaps and duplications. It was however strange that he delayed so long the publication of such a serious allegation against the Littles.\n\nIt is clearer in Volume IV, even more than in previous ones, that Mesny likes to portray himself as more Chinese than Western. He has long commented on individual friendships with numerous Chinese whilst rarely mentioning Europeans and Americans. When he does, they are usually sinologists of one form or another, mainly missionaries like Moule, Griffith, etc. The first article, if it may be called such, was a two-page biography of Tso Tsung-t’ang, a former Governor General or Viceroy of the Min-Che provinces. When Tso was posted to the Shen-Kan provinces in 1865 Mesny called on him in Hankow to pay his respects, and after the Viceroy had learnt that Mesny had been a prisoner of the Taipings, he immediately appointed Mesny as his French and English secretary. In the early 1880s, he invited Mesny to visit him in Foochow where he was again the Viceroy of the Min-che provinces, with a view to Mesny undertaking some progressive works including telegraphs, railways, and mining. The Viceroy died before Mesny was able to call",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
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    },
    {
        "id": 212868,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 177,
        "title": "RAS-1992",
        "content_text": "162\n\nIt was clear when I gave the Ezekiel Abraham Memorial Lecture in 1987 that strong feelings still remained,\n\nKranzler, 745.\n\n7 The Hankow Daily News July 13, 1917,\n\n1.\n\nStatistics differ. Even the Encyclopaedia Judaica gives different numbers on different pages. Without scrutinizing temple rolls, it is difficult to ascertain the number of Jews in Shanghai at a given time, but it can be estimated to be less than 2,000 from 1920 through the early 1930s.\n\nDavid Kranzler gave the following figures: On 25 March, 1934, there were 1,671 Jewish adults and children in Shanghai (881 male and 790 female), including Sephardic Jews as well as the Ashkenazi community. A little more than ten years later, 14,245 persons (8,283 male, 5,962 female) were classified as Jewish refugees in Shanghai in November 1944. Of these, 8,114 had come from Germany, 1,248 from Poland, 3,942 from Austria, and 236 from Czechoslovakia. Between 1939 and 1946, there had been 418 births, 366 marriages, 104 divorces, and 1,726 deaths among the Jewish population in Shanghai.\n\n40 Hans and Lala Diestel, respectably bourgeois before the Japanese occupation, ground assorted grains in their living-room by hand, using a Chinese millstone, selling the meal to the Red Cross for cash. Later on, they operated a factory making shoes, employing Jewish refugees. 'There was never any problem with raw materials,” related the indefatigable Mr Diestel, who was born in Tsingtao, 'because the Japanese thought that I was German.' Betty Peh-t'i Wei, Shanghai, Crucible of Modern China, Hong Kong, New York and Oxford: Oxford University Press, 1987, 252.\n\n\" Conversation with Ezekiel Abraham in Hong Kong. Also, see Joseph and Lynn Silverstein, 'David Marshall and Jewish Emigration from China', China Quarterly, (London 1979).\n\n12 The New York Times, 27 February, 1983.\n\n13\n\nOld Chronicle of Hong Kong November 1870.\n\n14 Hong Kong Telegram 4 May, 1904. Shanghai dispatch.\n\n15\n\nWei, 252.\n\n16 The China Mail, 24 September, 1918,\n\n17\n\nI am sorry that I have lost the date of this issue of the Hong Kong newspaper.\n\n10 His will was probated in Hong Kong in 1886.\n\n19 Left Sassoon and Company 21 January, 1891\n\n20\n\nMerchant. His will, witnessed by Hardoon, was probated in 1893.\n\n21 The obituary in the South China Morning Post. 8 August, 1979, identified Mrs Ezra as Mozelle Robinson Ezra of Shanghai. Edward Ezra and Mozelle Sopher were married in 1907\n\n22 People's Daily (Beijing), 15 October, 1991, 2.\n\n21\n\nChinese sources insist that he worked as a door keeper. At least he had control over accessibility to the boss\n\n24\n\nComplaints included members riding to services on the Sabbath and High Holy Days rather than travelling on foot",
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    },
    {
        "id": 212883,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 192,
        "title": "RAS-1992",
        "content_text": "porcupines and barking deer flourished there. During holiday times, many persons visited the island for shooting excursions. In 1923, a Mr. Chan came to hunt. He noticed that there were human remains on the hills, lying on the surface. Moved by compassion, he contacted our local headman, Mr. Tang Yuen-kwun. It was then established that these bones were the remains of former villagers of this island. However, it seemed either that no one looked after them, or else the persons concerned were miserably poor. Willingly, Mr. Chan raised the necessary funds and entrusted Mr. Tang Yuen-kwun to construct a charitable grave to re-bury the remains, so that local villagers could worship there. This happened over 50 years ago.\n\nWomen's Graves\n\n177\n\nFemales' graves should not be excluded from this survey. From the evidence available from the Tsuen Wan district, there can be no doubt that some women were greatly honoured. This was particularly the case with the wives of founding ancestors. Many old graves containing the remains of such persons have been buried and reburied over the centuries by their descendants. Single burials of married, and often elderly women are also common, again in formal graves and often repaired many years later. Sometimes these women are not first but tin fong wives, married after the death of a first wife. Also when, as sometimes happened, it was decided to erect a clan grave, the remains exhumed and brought from elsewhere included just as many women's as men's. In recent times, when development required the removal of many old graves, those of women as well as men's or married couples' were reprovisioned by descendants.\n\nIt is difficult to establish why women were so well favoured in this respect. Some women were revered by husbands and family because of their noble character and capabilities at home and in the family, and this is sometimes stated on the inscribed tablet at the grave. Others may have been buried in style because of the general respect shown for age and the high status of a wife and mother who had become head of the family on her husband's death. Some inscriptions would reflect truth, others would be more eulogistic than factual, reflecting the family's desire to gain face from giving the deceased formal burial. Whatever the reasons, the fact remains that the hillsides contain many formal graves where the sole occupant is a female.\n\n18",
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    },
    {
        "id": 212930,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 239,
        "title": "RAS-1992",
        "content_text": "224\n\nP'i) mentioned in the main text. Anne Birrell's Chinese Mythology achieves such distinction that we can easily forgive its minor shortcomings. The book is a delight to read and a joy to give to others. I only hope that her editors see fit to issue a paperback version soon. My own hardbound copy is already rather dog-eared.\n\nMICHAEL NYLAN\n\nNOTE\n\nFor example, the apocrypha to the Documents give an amusing explanation of the white fish omen that appeared at the end of the Shang dynasty\n\nFrank Welsh, A History of Hong Kong, Harper Collins, 624 + xv pp. Appendices, notes, appendix, maps.\n\nThis review has been excerpted from The New York Review of Books (7 April, 1994) by kind permission of the reviewer, Dr Jonathan Mirsky, who is East Asia Editor of The Times.\n\nThe entire history of Hong Kong, as Frank Welsh shows in his magnificent, much needed, and compendious history of the colony, is filled with misunderstandings and cultural collisions. One hundred and fifty years of muddle and injured pride are what permits Peking's leaders to call Chris Patten, whom they perceive as the point-man for an international conspiracy to overthrow the entire Communist system in China, 'a whore.'\n\nWelsh, a former Hong Kong banker, starts his dense but wittily written history in the early nineteenth century, and just manages to include the accession of Mr Patten in 1992. He refers to Hong Kong as 'that natural child of Victorian Britain and Ch'ing China... a source of embarrassment and annoyance to its progenitors since it first appeared on the international scene in 1842.' More than an annoyance: for the Chinese, Hong Kong has been a perpetual symbol of national humiliation. There are many instances of mutual disregard, which Welsh understandably enjoys and quotes copiously. In 1831, James Matheson, one of the founders of the 'noble house' of Jardine Matheson, the trading firm whose history",
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    },
    {
        "id": 212944,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 12,
        "title": "RAS-1993",
        "content_text": "6 November\n\n20 November\n\n18 December\n\n20 December\n\n1994\n\n18 January\n\n22 January\n\n19 March\n\nSwire Marine Laboratory, Cape D'Aguilar\n\nDiscovering Trim Sha Tsui- Historical Quiz\n\n-\n\nBattle of Hong Kong Walk - Wong Nei Chung to Tai Tam with visit to Sai Wan Commonwealth War Cemetery\n\nExhibition of Sand Mandala - Fung Ping Shan Museum, HK University\n\nThree Historic Buildings of Central (Helena May, Government House, Christian Science Church)\n\nExhibition of Archeological Discoveries of Ancient Yue Tribes in Southern China - Museum of History\n\nUniversity of Science and Technology and Tin Hau Temple, Joss House Bay\n\nVisits Outside Hong Kong\n\n1994\n\nDecember\n\nGuangzhou\n\nI expect many of you can think of several highlights, but for me the most significant and colourful event was the trip to Guangzhou and our trip on leaky sampans from one side of the Pearl River to the other, to look at Danes Island and the Military Academy at Whampoa; the whole trip was a memorable occasion and we have to thank Dr. Joseph Ting and our friends in Guangzhou for organising it so superbly. But none of these events could take place without some organisation behind them, and for this we have to thank the Programme Committee and particularly Mr. Peter Leeds, the Chairman. Peter used to be, I believe, in Transport; in fact, he gave a lecture to the Society about two years ago on the history of transport in Hong Kong. Clearly, anyone who has organised transport in Hong Kong has some very gifted organisational skills, and the Society has been very fortunate over the last three years to have him at the hub of the wheel, so to speak, of the Programme Committee. It is therefore with great regret that I have to report that due to his anticipated long period of absence from Hong Kong next year, he feels he will not be able to carry on his present role. Fortunately, however, I am pleased to report that Mrs. Rosemary Lee has agreed to take on the role, and I have promised her that she will obtain all the support the Council and I hope other members can give her.\n\nXI",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 212946,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 14,
        "title": "RAS-1993",
        "content_text": "in these issues has recently been sent on the above lines.\n\nTurning to other activities I would like to place again on record our thanks to all those volunteers who have assisted in grading ancient buildings in Hong Kong for the Antiquities and Monuments Office. This project has been going on for two years and I understand has made significant inroads and according to Mr. Peter Chan, Curator (Historical Buildings), their reports and work are very professional. Our thanks are also due to those members who sit on the Antiquities Advisory Board and particularly to Dr. Dan Waters who co-ordinates all these efforts.\n\nOn the administration side all of us have a good deal to be grateful for; keeping a list of members, and ensuring that they pay their subscriptions are we know thankless tasks but without them a Society such as ours would soon die; Mrs. Sharon Bruce, our Assistant Secretary does a superb job here, and so does Mrs. Anita Wilson on the newsletter, without which nothing would happen; also our Secretary, Mr. David Sheil who somehow manages to produce coherent minutes of our Council meetings from his Lamma Island outpost. I will leave Mr. Robert Nield, our Treasurer to explain our finances to you; you will, I hope find them in good shape, and whilst a Society such as ours should not boast that it has made a profit on the Stock Exchange, the fact is we have.\n\nTwo of the most important academic activities of the Society are the build up of the Library and the publication of the Journal. Last year I reported that the Library, under the capable direction of our Librarian, Mr. Y.C. Wan, would be moving from its location in the rather inaccessible Kowloon Central Library to a special collection room in the re-organised City Hall Central Library. Together with new acquisitions during the last year this is now likely to happen in the foreseeable future. Not only that, it is liable to be input into the Urban Council's data base, and therefore computerised. This is indeed very good news and I hope that when the Library does move it will be utilised more than it is now: it is a very fine collection.\n\nThe publication of the Society's Journal is one of the most arduous tasks; editors of journals are a wonderful breed and our editor, Dr. Patrick Hase is no exception; indeed his patience with late contributions and sub-standard publishers is a model. It is therefore with some relief that I report that the 1990 Journal was finally published earlier this month and there is no doubt that it is fully up to the high academic standards of the ...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213040,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 108,
        "title": "RAS-1993",
        "content_text": "88\n\nAlthough Dr. Gibson responded favourably to the Chinese subscribers' request for a lady doctor, and despite his protestations to the contrary, it seems that he had no thought that she would be a full partner in the medical enterprise. From the correspondence, Dr. Gibson emerges as a man committed to the medical mission endeavour, taking every opportunity to expand its influence and asserting the right to be unencumbered in the running of the hospitals. At his arrival in 1897, as a well-qualified graduate of the Edinburgh medical school, he was in conflict with the District Committee over their control of the hospital via the Hospital House Committee, which comprised Dr. Ho Kai, the Hospital Chairman, the medical staff, and the missionaries of the LMS in Hong Kong. He insisted that their role was advisory, and that interference in the appointment of staff would impede the hospital's proper management. The Committee was dissolved, and from 1898, the hospital was managed by the LMS District Committee and the Medical Superintendent, Dr. Gibson. He was also unable to work satisfactorily with the private practitioners, leaders in the Hong Kong medical community, who worked as honoraries in the hospital, and their services were discontinued. Thus, from the beginning, Dr. Gibson attempted and, to some extent, gained his independence regarding what he saw as his sphere.\n\nHow well he coped with the pressures of his expanding role is questionable. Certainly, he regularly replied to LMS London correspondence months later, with apologies and complaints about how overworked he was. In 1906, Mr. Pearce, the Secretary of the Hong Kong District Committee of the LMS, commented that he hoped Dr. Gibson would be refreshed and less difficult after his furlough. Noting that, with the acceptance of an offer from an Australian nurse, Miss Langdon, to work voluntarily in the hospital, the medical mission would have four workers, Dr. Gibson continued: 'we must pray to be kept humble'. His co-operative relationship with Mrs. Stevens until her death in 1903 is apparent, as they shared plans for new services and began their twice-weekly trips to Kowloon to run the new clinic there. At her death on 5 December 1903, his grief and sense of loss were strong. Yet a lady doctor was a different matter and a threat in a way which a hospital matron was not.\n\nWhat Dr. Gibson wanted was a lady doctor who would work in a voluntary or privately funded capacity, as in the LMS China posts, and who, therefore, would not be a member of the hospital's establishment.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213044,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 112,
        "title": "RAS-1993",
        "content_text": "92\n\never had for excessive caution to become reprehensible weakness in dealing with Dr. Gibson. He being now I presume in health will be held responsible in the same sense and degree that his colleagues are in the entire committee for his treatment of Dr. Sibree and for all his acts as a missionary.\" JB\n\nIf Dr. Gibson was 'difficult' with a senior male mission colleague, it is likely that his style led the young Dr. Sibree to avoid confrontation and try other measures to gain her objectives, complaining privately to Mr. Cousins, her pastoral support, and to friends in England, who then required answers from LMS on why she was so treated. In late 1904, she indicated that if, and only if, a replacement could be found, she would leave to be married.” In 1906, Mr. Cousins invited her to explore whether she could be released from her contract to take up a larger post in Hankow. Her engagement broken off in 1905, Dr. Sibree was free to move, but the appointment was virtually vetoed by the Chinese subscribers. Dr. Ts'o, whom she found ‘a most kindly little man, indicated that her leaving would be a personal affront, a loss of 'face', and damaging to the hospital, as the subscribers would feel that they had made donations for nothing. Dr. Ho Kai's 'sweetener' was to suggest that she should take over the female side of the Tung Wah Hospital. So Alice Sibree remained, continued her complaints to London, even though the work increased and she denied to her Hong Kong audience that a problem existed. The Minutes of the 1906 Annual Meeting of the District Committee record that 'Dr. Sibree was asked if she is now satisfied and was understood to answer that the opportunities of her special work have much improved'. This reply was elicited in response to a letter from the LMS Board. In 1908, she indicated that she would resign in February, 1909.\n\nIn early\n\nTo this point, the development of the AMMH and its outreach service was constrained by race and gender, as they affected the definition of the lady doctor's role, and exacerbated by the tensions in the relationship of Dr. Gibson and the LMS Hongkong District Committee. The influence of gender perceptions was far-reaching. Mission doctors were both medical people and missionaries, yet Dr. Gibson's role was restricted to hospital and clinic work, his inability to speak more than a little Cantonese precluding an evangelistic role with patients. However, Dr. Sibree was seen as more 'missionary' than ‘medical'. She was required to learn Cantonese and in her letters to England, she referred to her mission work, every afternoon visiting and teaching, and twice a week teaching hymns.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213046,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 114,
        "title": "RAS-1993",
        "content_text": "94\n\non her medical work, the maternity area indeed grew during her incumbency. In 1909, there were 235 hospital and 1381 domiciliary births, babies delivered by the Chinese midwives trained by Dr. Sibree. 57 As well, she had established networks in the medical and Chinese community. She referred in 1906 to a holiday on the Peak, during which she assisted the acting PCMO, Dr. Clark, with work at the Victoria Hospital.58 Her fluency in Cantonese and regular visits to the 'small footed ladies' and poor Chinese women were supported by the Chinese subscribers, including Dr. Ts'o, with whom she appears to have had a friendly relationship. As well, she was acting, at the request of Mr. Brewin, the Registrar-General, as medical officer to the Po Leung Kuk, a Chinese institution for the care and protection of Chinese girls and women, originally those who had been brought forcibly to Hong Kong for prostitution.59 Her main tasks in relation to government were first, her role in training government midwives in the program set up at the AMMH in 1905, and secondly, in acting as supervisor of the government midwives. At the time of her resignation, then, Dr. Alice Sibree had a number of personal connections within Hong Kong, and a credibility with the government which was useful to the mission hospital.\n\nHer foreshadowed resignation served to bring into focus the underlying issues between the subscribers, the District Committee and the medical mission over control of the maternity service. Immediately the Chinese subscribers through Mr. Brewin requested a replacement under tightened conditions:60 The lady doctor was to:\n\n1. be 'on the regular staff' of the hospital and not in an 'exceptional position' as formerly\n\n2. undertake language training,\n\n3. make visits to Chinese women in their homes.\n\n4. act as Visiting Surgeon to the Po Leung Kuk and if necessary take charge of female patients under Western treatment at the Tung Wah Hospital,\n\nAn additional condition was the representation of Chinese subscribers on the management committee of the Hospital, specifically, by appointing the Chairman of the Finance Committee (Dr. Ho Kai) and one Chinese person, in order to have an equal voice with other members in the administration and the medical part of the work.\n\n62\n\n62\n\nT",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213050,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 118,
        "title": "RAS-1993",
        "content_text": "98\n\nwere well pleased with her qualifications. From 1 January, 1911, Dr. Perkins took over the supervision of government midwives. One can only assume that, although the position had been more or less promised to Dr. Sibree by the government's Medical Officer of Health, Dr. Gibson was able to gain the reinstatement of the AMMH. This was probably supported by the Legislative Councillor and Chairman of the Alice Hospitals, Dr. Ho Kai. Thus, the AMMH was again the provider, through its Lady Doctor, of the supervision of government midwives. That decision was clearly linked with the designation of the Medical Superintendent and Lady Doctor of the AMMH as members of the Midwives Board in the 'Midwives Ordinance', proclaimed in September, 1910.\n\nThe resistance of the District Committee and Dr. Gibson to the inclusion of extra Chinese subscribers on the maternity hospital's management subcommittee was overcome shortly after, when a proposal to add two subscribers was linked with a proposal to build a Training Institute for Nurses and Midwives. As well, the right of subscribers to nominate students for training was agreed. Finance was subsequently raised in the Chinese community for the project, which was opened in March, 1914.\n\nOutcomes and Implications of This Development Process.\n\nBetween 1903 and 1911, then, the first maternity hospital for Chinese women was built and training for Chinese midwives set up. That it happened at all was due to the convergence of interests of the LMS, the Chinese elite and the Hong Kong Government. The struggle for control in pursuit of sectional interests, Dr. Gibson versus the LMS District Committee, Dr. Gibson and the District Committee versus the Chinese subscribers, and the position of the LMS in relation to medical education, placed difficulties seen to be insuperable in the way of the Lady Doctor and the development of her service, as she was excluded from general medical work.\n\nIt is hard to reconcile the picture of Dr. Sibree as portrayed in the correspondence of her detractors as unable to adapt; lacking initiative; reluctant to state her case to the District Committee directly, rather going behind their backs to the LMS; and publicly denying any problem in her relationship with Dr. Gibson, with the strong figure she later appears. Dr. Sibree married Mr. C.C. Hickling, son of the Rev. C.H. Hickling, pastor\n\nI",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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        "rank": 0
    },
    {
        "id": 213053,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 121,
        "title": "RAS-1993",
        "content_text": "101\n\nthat he had been reinstated as a lecturer, but in 1916 he resigned that position, since the Chair of Surgery had been established, and could only be held with clinical rights at the Government Civil Hospital. Why Dr. Gibson was treated as Mr. Pearce said 'shabbily', is not known, although in Dr. Mitchell's eyes, there had been no necessary connection between the LMS and medical education, and he had warned against any expectation of a linkage.\" The effect, however, was to remove the students from the institution of the Alice, and with it, the main rationale justifying the exclusion of the lady doctor from general medical work. By this time, maternity work had grown and lack of work was no longer an issue. 94\n\nThe AMMH was most important in the establishment of Hong Kong's maternity service for several reasons: first, the resources set up were both hospital-based and domiciliary, and therefore set the parameters for subsequent development, which included hospitals, maternity clinics, and government midwives attending home births. Secondly, under the umbrella of the LMS, the place of Western medical practice amongst the Chinese people was strengthened, demand increasing in the post-World War I decades. Thirdly, female doctors acquired a primary role in service provision and thereby a career pathway for Chinese women as doctors and midwives was opened. That pathway was to extend to general nursing, although even until the 1930s at the Alice Hospital, male dressers, supervised by female European nurses, were needed to work in male wards. Fourthly, a service which was accessible to all classes of Chinese women was set in place. That is, poor women were looked after on the basis of need, whereas the wives of the wealthy Chinese subscribers were entitled to care in terms of the Lady Doctor's contract. The outcome was a service that was, as much by default from the power play between Dr. Gibson and Dr. Sibree as by intention, culturally appropriate to the Chinese community. That is, status differentials were recognised, and at the same time, the level of qualification seen as adequate for a public health-oriented service was selected, analogous to the level of training for the Chinese doctors.\n\nThe lack of continuity in the service left a gap which, with greater recognition of need, was filled by secular agencies, as the Chinese Public Dispensaries Committee set up a maternity home in Wanchai in 1919, run by Dr. Alice (Sibree) Hickling, followed by the Tsan Yuk Hospital in 1922. The Tung Wah and Kwong Wah Hospitals improved their maternity service, and domiciliary care was the province of the",
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    {
        "id": 213094,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1993",
        "page_number": 162,
        "title": "RAS-1993",
        "content_text": "143\n\nnewspapers were to recall that 'he was an exceedingly courteous and popular official and earned the respect of all with whom he was brought into contact' all except Lowson perhaps.\n\nJohn Jonathan Francis was first admitted as an attorney and solicitor in 1870 and called to the Bar in 1877. In 1887, he became the third barrister in Hong Kong to become a Queen's Counsel. He had served as a police magistrate and a puisne judge. For public service, he was once a captain in the Hong Kong Volunteers Corps, standing counsel for the Hong Kong College of Medicine when it was being established, and Chairman of the Permanent Committee of the Sanitary Board. There is an amusing and unflattering story about him told by Norton-Kyshe which gives us an insight into his character. He was presented with a silver ink-stand in 1895 in recognition of his services during the Epidemic but he returned it because he considered himself slighted by the treatment he received as compared with Mr. May who had been his colleague on the Committee.' May was awarded the CMG which Francis thought should also be given to him instead of a mere ink-stand.\n\nHowever, two other government officials, the Colonial Surgeon and the Captain Superintendent of Police, whose parts were of great importance, apparently escaped Lowson's wrath. Dr. Phineas Ayres held the office for twenty-four years, from 1872 to 1897, the longest ever in the history of the medical service. After he took up his post, he had been very critical of the sanitary conditions in the native quarters in his annual reports. Despite his warnings, it was almost ten years later than Osbert Chadwick was asked to conduct a survey. In his Report published in 1882, Chadwick made many recommendations to improve the conditions. Although a Sanitary Board was constituted to take action, still not much was done for another ten years until the Plague Epidemic burst upon the scene. Endacott wrote that Ayres criticised the Sanitary Board for its 'long, wordy, windy, desultory rambling discussions, ending in nothing being done' in 1895, the second year of the Epidemic. One can see why Lowson had some respect for him. Again quoting from Endacott, Robinson described Ayres as 'having a rather foolish manner, but he is in perfect possession of his senses', and acknowledged that 'he had warned the Colony continuously of the evil sanitary conditions.'\n\nMr. May won universal acclaim and admiration for the drive and energy he showed in carrying out his duties as head of the police force. Sayers",
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    },
    {
        "id": 213143,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 211,
        "title": "RAS-1993",
        "content_text": "193\n\nH\n\nDetails of the early Hakka examination successes are known from a recently recovered genealogy, of the Chan (陳) lineage of Nam Chung. It is understood that a copy of this genealogy will be deposited with the Hong Kong Museum of History. I am indebted to Mr Chan Wing-hot for drawing my attention to the information in this genealogy.\n\nQ Seen 8\n\nAt the time of the Block Crown Lease (1905), 12.68 acres of saltpans were recorded. However, the serious inadequacies of the first survey here led to another being conducted in 1912, when 17.11 acres were recorded. However, in 1912 two areas were left unclaimed, probably because storms had breached their bunds and ruined them. These two areas totalled about 3.3 acres. In addition, there were about 0.6 acres of houses, huts, and waste within the saltpan reclamation, which, therefore, totalled about 21.2 acres. The saltpans were very valuable property in the nineteenth century - the Basel missionaries (see below, n. 17) record the sale of a share by a Tam Shui Hang villager in 1882 for \"several hundreds of dollars\" (Basel Mission archive, doc. AT-16, Nr. 45). In the 1920s, however, and still more in the 1930s, cheap imported salt caused ever-growing problems, which led to the closure of the saltworks before the War. A bridge was built to the saltpans in 1934 (Administrative Reports for the Year 1934, App. J, \"Report on the New Territories for 1934\", p. J17). After the War, the abandoned saltworks became the site of a major squatter settlement, recently cleared. Today, the saltpan area has disappeared under new reclamation, and all that remains is a new Tin Hau Temple, replacing the old one previously on the saltpans, built on a new site on the new waterfront.\n\nFor details of the history of the temples in the area, on the settlement of the Hakka in the area, the reclamation projects they undertook, the founding and management of the market at Sha Tau Kok, and the functioning of the Shap Yeuk as the district management body, see P.H. Hase, \"The Alliance of Ten Settlements and Polities in the Sha Tau Kok Area\", in D. Faure and H.S. Siu, eds., Down to Earth: The Territorial Bond in South China, Stanford University Press, 1995.\n\n12. No details on the earlier history of the temple survived the very full restoration of 1894, but Shan Tsun elders believe it to be very old.\n\n13. In the 1688 Gazetteer (Ch. 3) a ferry “along the coast” is mentioned called the \"Ma Tseuk Ling Ferry\". There can be no doubt that this is the ferry to Sha Yue Chung (Shayuchong, etc.), 12 miles down the coast. Ma Tseuk Ling, at the head of Starling Inlet, is the nearest old village to the Wu Shek Kok Temple (Wu Shek Kok village - probably a foundation of the early nineteenth century). The coasts of Starling Inlet within two or three miles of Ma Tseuk Ling were blocked with mudflats and mangrove everywhere except at Wu Shek Kok, where alone a hill falls steeply into the sea. Wu Shek Kok is, therefore, the only possible site for a \"Ma Tseuk Ling Ferry\" landing place. The Ma Tseuk Ling villagers owned the Wu Shek Kok Temple, and the Ma Tseuk Ling military post (1688 Gazetteer, ch. 7), was at Shek Chung Au, just a few hundred yards from Wu Shek Kok. These Ma Tseuk Ling connections with the Wu Shek Kok area strongly suggest that the Wu Shek Kok hill was regarded as forming part of the Ma Tseuk Ling area. Later, Wu Shek Kok formed part of the Ma Tseuk Ling Yeuk of the Shap Yeuk.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213149,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 217,
        "title": "RAS-1993",
        "content_text": "199\n\nits name - and the road from Sha Tau Kok to Yuen Long. (3) The 1819 Gazetteer adds specific references to the route from Sha Tau Kok to Kowloon (ARG.MM. AM 4) The Sham Chun to Sha Tau Kok road is not specifically mentioned in the Gazetteers, but undoubtedly also existed at this time; the Cheung Sha Kwu Tsz at the summit of the pass on this road was founded in 1789, in part as a place of shelter for travellers on the road. See P.H. Hase, \"Cheung Sha Kwu Tsz, an Ancient Buddhist Nunnery in the New Territories, and its Place in Local Society\", in Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 29, 1989, pp. 121-157.\n\n52 See 1688 Gazetteer, ch. 7, and 1819 Gazetteer, ch. 11, Chung Lap Pao edition, 1979, p. 12.\n\nSee P.H. Hase, \"Sha Tau Kok in 1853\", op. cit. It is possible that the salt fish trade in this part of Mirs Bay was centred on Kat O rather than Sha Tau Kok, although the fresh trade was certainly predominant at Sha Tau Kok. There were \"many salt fish dealers\" on Kat O in 1891 (Basel Mission Archive, doc. Al-25, No. 70).\n\nby\n\n54 These figures are calculated from the surveys of traffic on the roads in the area conducted by the Hong Kong Government in advance of the construction of railways in the area. See File CQ882(PRO London, copy at PRO Hong Kong), despatch no. 59, Sir Matthew Nathan to Mr. Lyttelton, received Feb. 13th, 1905, and File CO129/376(PRO London, copy at PRO Hong Kong), despatch no. 165 (page 582), from Sir Frederick Lugard to Rt. Hon. Lewis Harcourt, 28th April, 1911. The surveys were carried out on Dec. 11 and 12, 1904, and Dec. 26 and 29, 1910. The surveys were somewhat summary, but they suggest total traffic of this approximate amount. The Governor, in 1904, calculated that they suggested an annual total of 250,000 persons travelling on the road, with a quarter of them being coolies carrying loads.\n\nThese statistics are taken from the 1910 surveys noted in n. 34. The figures in the surveys have been analysed and averaged to give the totals given in the text. The surveys consisted of a head-count of people passing a given spot, mostly the summit of the local passes (Shek Chung Au, Wo Hang Au, Miu Keng Au). The surveys were conducted twice, once on a non-market day, and once on a market day. The averages have taken into account the number of market and non-market days in each month. The Governor noted that the numbers of travellers was much higher at peak seasons, such as when the rice crop was being carried to Sham Chun. Taking all the imperfections of the statistics into account, they can still be used to give an impression of the amount of traffic in the area. The figures seem high, but to put them into perspective, they are the equivalent of 1 lorry-load of goods entering the town every hour, and three double-decker buses every hour of a twelve-hour day.\n\n56 Administrative Reports for the Year 1926, App. J, \"Report on the New Territories for 1934\", p. J2.\n\n57\n\nI would like to express my very sincere thanks to those elders, especially those in Wo Hang, who have suffered the long hours of questioning that I have subjected them to on this issue, and especially the late Mr. Lee Yau Shi, and Mr. Lee Chung (Lee San-tuen), both born in 1907, and Mr. Yau Chu, born in 1911. I would also like to thank Mr. M.Y. Lee for his indefatigable help in setting up meetings and translating. Without his help, this article could",
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    {
        "id": 213162,
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        "document_key": "RAS-1993",
        "page_number": 230,
        "title": "RAS-1993",
        "content_text": "212\n\nIn 1914, the opium concession had been taken over by the Hong Kong Government and a policy for the discontinuance of the trade was pursued. But its use was not fully prohibited until after World War II,\n\nIt must be stressed that much of the information recorded in this short paper was by word of mouth. Over time facts can, of course, become distorted.\n\nHong Kong was affected directly but little by the First World War. 'But there were great celebrations, a two-day public holiday, a victory parade and a fireworks display (which cost HK$2,000) when it was over,' Mr. Lee told me.\n\n'We lived on the first floor of a three-storey building in Pottinger Street. There was a printing workshop on the ground floor.'\n\nAccording to Mr. Lee, his home was not far from the old Victoria Theatre, which stood in Pottinger Street. This was sometimes attended by Sir Francis May, the then Governor of Hong Kong (1912 to 1919). There were more street traders in those days, shouting out and advertising their wares.\n\nTo give a further idea of what Hong Kong was like in 1920, during World War One, the number of sedan chairs peaked at 1,215; whereas the number of rickshaws did not peak until 1924, with 3,411. In 1920, private cars numbered 351, up from 24 in 1914.\n\nI have always complimented Mr. Lee on his English. He, in turn, gives credit to his Chinese primary school teacher in Hong Kong. 'He was strict. But I learned my English grammar from him. Americans do not teach grammar,' he insists.\n\n‘I used to delight in taking a sentence to pieces and analysing it. We also studied the 'Four (Chinese) Books.'\n\nBecause his father, as a businessman in the fields of jewellery and cosmetics, spent 10 years in Australia as a young man, there was only one other child, Mr. Lee's elder sister. Mr. Lee's father was one of the two founders of the Sincere Department Store in Hong Kong. Father died at the age of 36, and filial Mr. Lee gives great credit to his mother, ‘a remarkably capable woman. She brought us up. I owe her a lot,' he told me.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213187,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 9,
        "title": "RAS-1994",
        "content_text": "ROYAL ASIATIC SOCIETY\n\nHONG KONG BRANCH\n\nPRESIDENT'S REPORT FOR 1994/95\n\nMay I welcome all of you here this evening, the 35th gathering since the resuscitation of the Society in 1960.\n\nFor me one of life's real pleasures is to be a member of the Royal Asiatic Society (Hong Kong Branch) and I hope that this feeling of enjoyment is shared by all of you this evening. It is not idle enjoyment, it is of the active voluntary kind, which stimulates the mind, and gives you insight into areas of activity which you would not normally tread into given the very busy lives which most of us lead in Hong Kong. In other words most of us make time to come to the activities of the Society, because we know that when we come to hear a talk or go on an activity we will learn something we did not know before, or are given some insight into Hong Kong's history which is much more fascinating than many of us imagine.\n\nThese words, although they may be obvious to some, are worth saying because it gives me a lead into the very active programme which we have had since I last reported to you this time last year. At that time I said I thought we had had one of the most active years ever, but looking at this last year we seemed to have even surpassed last year. We have had no less than seventeen lectures, fifteen visits to various parts of Hong Kong and two very successful visits: one to North Vietnam, and I am very pleased to see so many Vietnamese veterans here this evening and one to North Taiwan; the former organised by Dr. Patrick Hase and the other by Mr. Keith Stevens. (Some of us did our best to conquer the Perfume Pagoda high in the Vietnamese hills but lack of time and breath in some cases prevented us from reaching the top, and seeing members of the Society sitting and wobbling precariously in a Vietnamese sampan trying to eat a picnic lunch out of a box without falling into the water was something which is not easily forgotten by those who had the privilege of seeing them). For the success of the talks and visits we have to thank the very active Programme Committee, i.e. Mrs. Rosemary Lee, Rev. Carl Smith, Dr. Patrick Hase, Dr. Elizabeth Sinn, Mr. Geoffrey Roper, Dr. Dan Waters, Mr. Philip Bruce, Dr. Michael Lau and Dr. Joseph Ting. They have really done a splendid job.\n\nviii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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        "rank": 0
    },
    {
        "id": 213189,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 11,
        "title": "RAS-1994",
        "content_text": "2 July\n\n7 July\n\n16 Sept\n\n5 October\n\n7 October\n\n21 October\n\n11 November\n\n9 December\n\n10 December\n\n16 December\n\nRescue Archaeology in Hong Kong Mr S.T Chin (This was combined with a visit to the Antiquities & Monuments Office)\n\nAnthony Lawrence Retrospective (This was combined with a dinner at the China Club)\n\nThe Coming Man 19th Century American Perceptions of the Chinese. Professor Philip Choy and Professor Marion Hom\n\nThe Lowson Diary A Record of the Early Phase of the Bubonic Epidemic in Hong Kong in 1894 Professor G H Choa\n\nTwo lectures on Vietnam. Dr Norman Owen and Dr Patrick Hase\n\nHong Kong's Wild Places - Changes through the Centuries Mr Edward Stokes\n\nDisappearing Trades and Artisans of Old Hong Kong\n\nShanghailanders. Colonial Attitudes and Informal Empire 1843-1943. Dr. R.A. Bickers\n\nBusiness in China An Historical Perspective (Held jointly with the South China Research Circle at the University of Science and Technology)\n\nCompetition and Organisation A Re-examination of Chinese Business Practices Professor Gary Hamilton\n\n1995\n\n20 January\n\n13 February\n\n8 March\n\nA Case Study of a Chinese Funeral Dr. Dan Waters\n\nAjanta Cave Paintings Mr Benoy K Behl\n\nAncient Monuments of Angkor Then Preservation and Future Dr Richard Engelhardt\n\nSome of the lecturers are here this evening as guests of the Society and I hope you will re-introduce yourselves to us, and members will welcome them in our midst. And on the subject of lectures and visits the Council is always very receptive to ideas - not only ideas but offers to lead a visit.\n\nLectures and activities are not however the only areas for which the Society is well known. We again make our views known to the public, we publish an annual journal, and the next one is likely to appear shortly: we celebrate anniversaries, and we will be bringing out a 35th anniversary publication, edited by Dr. Elizabeth Sinn entitled \"Villages\" with many original contributions by local members. We hopefully provide an impetus",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213190,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 12,
        "title": "RAS-1994",
        "content_text": "and a platform for members to publish, and in this connection may I draw your attention to Vice-President, Reverend Carl Smith's book recently \"Chinese Christmas\" which can be bought at all leading book stores, and also at the back of this room. In addition one of Hong Kong's oldest members and of this Society, Dr. Dan Waters, has published his own memories entitled unashamedly \"An Old Hand's Reflection\" - again it can be bought at all leading bookstores and at the back of this room.\n\nIn addition we have an excellent quality library with many interesting books and, not only is this steadily augmented by our past roving President, Dr. James Hayes, from Australia, but in this past year we have been given a magnificent collection of books on China and Hong Kong from Mr Archie Graham, who at the age of 91 has emigrated to New Zealand. All these books are now in a special room on the 3rd floor of the City Hall, High Block; and at this point I would like to give a sincere thanks to the Urban Services Department and their library staff in particular. In the past year not only have they moved the Society's library from the rather inaccessible Kowloon Public Library to the City Hall library in Central but they have computerised the collection and altogether made the whole collection far more accessible than it has been in the past. I really do urge you to visit this and see for yourself what is there, and of course members can borrow most of the books. For this improvement in our library facilities I must also thank our Librarian Mr. Y.C. Wan who has been very helpful in making all this possible.\n\nI said earlier that the Society makes its views known to the public: I should also add that public and Government organisations also seek the views of the Society, not only on an individual basis, but also on a collective one. I mentioned last year the assistance we gave to the Antiquities Advisory Board in helping them to grade some of Hong Kong's older buildings. At one time the Society had 20 members involved in this, but as I understand it since many of the eligible buildings have been graded then the members have declined: this project has been led by Dr. Dan Waters and we owe him and his team a vote of thanks for their hard work.\n\nOn a collective front the Society has continued to be very active in monitoring the situation over the Public Records Office. Last year I reported to you that we thought we were making some progress and the position at the moment, whilst not completely satisfactory, is considerably better than we hoped for two years ago. The Public Records Office is\n\nXI",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213191,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 13,
        "title": "RAS-1994",
        "content_text": "now no longer on the second floor of the Murray Road Car Park and last month some of the more important records were placed in a special room in the Central Government Offices West Wing and these are accessible to members of the public. The other records have been placed in Tuen Mun in, I believe, reasonable surroundings. However, more importantly it has been reported that the Government has agreed to build a special purpose building for Public Records in Kwun Tong. This is very good news even though the building is unlikely to be completed for another two or three years. I should again like to thank all those who helped in this campaign. One of the incidental results of the move of the Public Records is that the Society's stock of journals which were there (rather surreptitiously I may add) is now temporarily (I hope) stored in the library of The Chinese University of Hong Kong. And in this connection I hope you will have a good look and buy some of these back journals at the back of the room,\n\nPublications, visits, lectures and other educational activities are the ingredients of the Society and what makes it move. However none of these can work well unless there is a satisfactory administration to back it up. The Society has been fortunate in the people who help in this direction. We have our Treasurer, Mr. Robert Nield, who helps us (even orders us!) to keep on the right financial track; he will tell us later that the Society's finances are in reasonable shape and we will not need to raise our subscriptions in January 1996, but may well need to do so in January 1997. Our Secretary, Mr. David Sheil keeps us in order at our Committee meetings and even from his Lamma outpost. Our Assistant Secretaries - you will note I have said Secretaries rather than Secretary, because we have had two in the last year. Mrs. Sharon Bruce who served in this capacity for eight years did a splendid job - her sympathetic listening and quiet efficiency served the Society extraordinarily well. Unfortunately she left in December and her position has been taken over by Mr. Martin Barnett. We welcome him; he promises to professionalise us, but not, I hasten to add, too much. He has already put our membership records on computer thereby giving us more information on the profile of our members than we ever had in the past.\n\nLastly, I think it would be useful to give some thought for the future. The Society by nature caters very much for the local amateur and professional academic interested in local affairs covering a wide range of interests, from political and social history, anthropological matters, archaeology, architecture, geography, and many other matters which stimulate the mind. This is how it should be. However, we cannot be\n\nXI1",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213212,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 34,
        "title": "RAS-1994",
        "content_text": "13 \n\n+ \n\nDr. Gregory Paul Jordan. The practice became Drs. Anderson and Partners. At the time of the First World War Dr Grove changed his name to Frederick Pierce Grove and served with the British Army. In spite of his former German sounding name he must have been a British citizen. He died in May 1929 in Hong Kong aged fifty-five (Katherine Maddock, Hong Kong Practice, Drs. Anderson and Partners, Hong Kong 1984, Drs. Anderson and Partners, p. 28, 64)\n\nTaverns, Boarding Houses, Cafes and Hotels\n\nGerman merchants and professionals met at the Club Germania for eating, drinking and entertainment. At the other end of the social spectrum the crews of German ships in the harbour frequented the taverns and boarding houses for the same purpose.\n\nSome of the taverns had names which would immediately attract their attention and, hopefully, then patronage, as they found their land-legs on the walk from the wharf to the tavern area on Queen's Road West.\n\nThe German Tavern had the longest history. It is first mentioned in 1858, a year before the German Club was organised. It closed in 1910. Its first proprietor Andrew Rudigan was in charge for a very short time. He died in 1858, aged twenty-six. He was succeeded by Christian Friedrich Wilhelm Petersen, who held the licence for spirits for the tavern intermittently until his death in 1896, aged sixty-four. After his death his widow May was in charge for a brief period. She was his second wife and was Chinese. Three of their children were baptised in the Chinese To Tsai Church. His first wife was an English woman, a native of Bristol. She died in 1878, aged twenty-eight, from the effect of taking cajiput oil (DP 5 Jan 1878). In 1883, Mr. Peterson was charged by the Inspector of Nuisances for keeping two pigs in his kitchen without a licence. The defendant pleaded that he had only kept them there for a few days and had had them slaughtered as soon as he could arrange it (DP 20 Feb. 1883). There may have been pigs in the kitchen, but soon after the tavern opened there had been preaching in the back room. We have already noted the reference of the Rev Philip Winnes to the services held there.\n\nPetersen for some years was associated with another German, Peter Henry Schmidt, a licensed boarding house keeper who was in the business of recruiting crews for merchant vessels. In 1875 the licensing board",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213213,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 35,
        "title": "RAS-1994",
        "content_text": "14\n\nheard that Petersen's barman had been discharged for neglecting his duties due to lack of supervision. The board commented that Petersen's more lucrative employment at the German Consulate led him to neglect his business. If he was to continue to hold his spirit licence, he could not leave the management of his business to others (DP 2 Nov. 1875).\n\nPeter Henry Schmidt was a German by birth but came to the East as a young man and married a Portuguese girl from Macao. For many years he was the proprietor of a licensed boarding house for seamen. Over the years he and Petersen built up a money-making business as shipping masters for the recruitment of crews. While Petersen worked his business through the German Consulate, Schmidt did the same through the American Consulate. In 1881, Mr. Smith - he had changed his name from Schmidt to Smith - brought action in the Supreme Court against the American Consul, Colonel John Mosby, for slander. The alleged slander were remarks published by the Consul concerning the involvement of Smith in the desertion of two seamen from the \"Belle of Oregon\". The Consul had been informed that Smith had harboured the deserters in his garden in Kowloon and that after the \"Belle of Oregon\" left port, he brought them to his boarding house in his launch. The testimony of Smith stated he had been in Hong Kong about twenty years and had held a licence for a seamen's boarding house for some eighteen years. \"During that time,\" he continued, \"I have done a great deal of business for the various Consuls. I and Mr. Petersen have done lately more than half the foreign business of the port. On December 24th, they (the two deserting seamen) brought permits to ship and I took them into my house. They were Scandinavian. I do work for the Consulate. I have done so for the last ten years, gave them board and lodging in the ordinary course of business.\" Smith then goes into some of the history of his connection with the American Consulate and its licensing of crews, \"Since Colonel Mosby has been in the Colony, I have not been an officer of the American Consulate nor in any way connected with it. Under his predecessor I had a desk and a clerk in the U.S. Consulate.\" Mr. Smith's assistant testified that Colonel Mosby had said, \"You can tell Peter Smith he is not going to ship any more men in this office. I shall tell all the American shipmasters not to have anything to do with him.\" The assistant also told the court that in his despatches the Consul had called Mr. Smith some very hard names. Mosby had attacked everyone who had previously been connected with the Consulate.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213214,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 36,
        "title": "RAS-1994",
        "content_text": "Colonel Mosby had been sent to Hong Kong by the United States State Department to investigate and eradicate reputed abuses that had arisen in the affairs of the Consulate. His report to Washington was published as a pamphlet. The report claimed that Mr Smith had been instrumental in the perpetration of great frauds on the United States Government. The court found Consul Mosby guilty of slander. Before sentence, Mosby spoke in his own defence. \"It has been proved that when I came here Peter Smith was what was known as 'the shipping master' at the American Consulate. He had a desk and a clerk, and he had a monopoly of the shipping business. He was a powerful man at that time, so far as American shipmasters and sailors were concerned” (CM 10, 11 Jan. 1881). Upon losing the lucrative business of shipping master for the American Consulate, Peter Smith applied for a spirit licence for a house on Queen's Road West which he wished to name the City of Hamburg. The Superintendent of Police questioned whether a boarding house keeper should also operate a tavern. However, the licence was granted, but only for a year and with the caution that if there were any complaints regarding its conduct, the spirit licence would not be renewed (CM 4 Jan. 1881). Smith did not live long to enjoy his accumulated wealth. He died in December 1882, aged forty-seven.\n\nOther taverns which would have attracted the German sailor on shore were the City of Hamburg 1861 to 1976, Bremen Tavern 1866, City of Bremen 1866 to 1867 - when the name was changed to Scandinavian Tavern, the Prussian Eagle 1870, and the Hamburg Tavern 1861 to 1878. Several of the proprietors of these establishments followed a pattern set by Peter Smith in marrying women from Macao families. William Gardner, who was born at Strassburgh in 1834, married, in 1863, Cecilia Libina de Jesus Correa. Her sister Melena Rita Correa married William von den Busche in 1864. Both Gardner and von den Busche were associated with the Hamburg Tavern. John Juster took over the Hamburg Tavern from William Gardner in 1871. He had been born in Hanover in 1834 and married in Hong Kong, in 1875, Maria Antonia Botelho, a native of Macao. Louis Kuchmann held the licence for the Land We Live In for twenty years. In 1886 the licence was transferred to Tevel Silbermann, probably a German Jew. Kuchmann had one daughter, possibly by a Chinese wife. She married in 1885 Carl Holm, captain of a German schooner.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213216,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 38,
        "title": "RAS-1994",
        "content_text": "17\n\nFrederik Reichmann had left Germany in 1897 at the age of sixteen. For some time he was in London where he rose to the position of chief inspector of the popular restaurants of Lyons and Co. He then spent a short time in Australia where he married the daughter of Mr. A.B. Crew, a former head of the Land Record Office in Sydney. Mr. Crew wished to set up his new son-in-law in business in Hong Kong. As a German, Mr. Reichmann was eager to take over an establishment that had most of the German trade.\n\nThere are a number of difficulties presented in the material available on the background and identity of Mrs. Uschmann. In the correspondence concerning German women and children interned in 1914 it was stated that Miss Petersen is the daughter of Mrs. Uschmann and that she had a sister in the Colony that might be willing to support her. The sister was probably Mrs Arthur G. Seidel. On a list of the internees the names of Mrs. Uschmann, Mrs Seidel and Miss Petersen follow each other. The next clue for establishing relationships is the obituary of Mrs. John Sanderson Smith, who died on 9 March 1936, aged forty-one. She was born in Hong Kong and had been the proprietress of the Station Hotel which had been closed in March 1930. She was survived by her husband, J.S. Smith of the firm of Lubing and Smith, two sisters in Shanghai, a brother in London and a brother-in-law A.C Seidel. Wreaths were sent by \"Sister Maggie, Harry and family, Sister Martha, Arthur and family, Sister Lizzie, Franz and family\" (CM 9 May 1936, emphasis supplied). This information can be related to the children of Christian Friedrich William Petersen and his wife Mary recorded in the baptismal register of the London Missionary Society's Chinese congregation. Maggie Mary born on 15 October 1887, Martha Louise born on 5 January 1889 and Henry William born on 4 January 1892. These were presumably the brother and sisters of Mrs. Sanderson Smith who was born in 1895 but not recorded as baptised in the church records. If these conclusions are correct it would identify her mother, Mrs. Uschmann, as the wife of Mr. Petersen, the long-time proprietor of the German Tavern. Mary was his second wife. He died in 1896 aged sixty-four leaving his wife to administer his estate which was valued at $16,000. Was Mary Petersen a Chinese? Children of Caucasian parents were not baptised in Chinese congregations, except under the most unusual circumstances. On the other hand, if she were Chinese, why would she have been interned as a German alien in 1914? The statement in 1911 that Mrs. Uschmann had been connected with the German trade some twenty or twenty-five years suggests that she...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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        "rank": 0
    },
    {
        "id": 213221,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 43,
        "title": "RAS-1994",
        "content_text": "22\n\nIn addition to these names additional names appear on a list of firms in liquidation and the respective liquidators. These additions were:\n\nWendt and Co.\n\nO. Struckmeyer, Siemssen and Co.\n\nHugo G. Fromm\n\nWitzke and Co.\n\nHill, Bergdahl and Co. and personal affairs of Mr. F. Lonia\n\nA. Bune, personal affairs\n\nHamburg Amerika Line Norddeutsche Lloyd Austrian Lloyd\n\nH. Wicking and Co.\n\nPustau and Company\n\nWilliam Charles Engelbrecht von Pustau announced in a Hong Kong newspaper that on 1 January 1846 the business of William Pustau would in the future be carried on under the name of William Pustau and Co, at Hong Kong and Canton. (FC 12 Jan. 1846). In 1848 the company was appointed agent for the Austrian Lloyd Steam Navigation Co. They advertised the \"Overland Route\" from Trieste to Alexandria. The passengers would then cross by land to the Red Sea where they would connect with the P. and O. route to Ceylon (FC 20 Nov. 1858).\n\nWilliam Pustau was named Consul for Bremen in 1852 (FC 31 Jan. 1852). He later returned to Germany and opened an office of the firm at Hamburg. The firm failed in 1878 (DP 30 Dec. 1878). This failure pushed him into a breakdown and he entered a mental asylum where he died in 1880 aged fifty-nine (CM 18 Feb. 1880). His business failure may have been caused by over-extension into real estate. In 1867 news from London stated that William Pustau of Altona had lately bought 19 Pall Mall and was in the course of erecting \"a magnificent mansion of five storeys on the site\" (CM 4 Jan. 1867). Three years later news from Hamburg stated that he had purchased \"the extensive and beautifully wooded grounds at Münstedten, on the banks of the Elbe, known as Parish's Villa from the family of Mr. Parish, formerly the head of the firm of Parish and Company, China Merchants, Hamburg, for the sum of 2,000,000 marks. \"Mr. Pustau intends to pull down the building and substitute a handsome modern country villa on a better locality in the centre of the park\" (CM 30 July 1870).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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        "rank": 0
    },
    {
        "id": 213222,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 44,
        "title": "RAS-1994",
        "content_text": "23\n\nCharles Brodersen, a partner of Pustau and Co., left at the end of 1861. Two new members were admitted to replace him, Julius Menke and G.W. Siewets/van Reeseman (GG 5 Apr 1862) The latter left in 1867 and Theodore Probst was named a partner (GG 12 Jan. 1867) A relative, William Probst, was already a partner, but left at the end of 1869 (GG 8 Jan. 1870) Theodor Probst's interest ceased in 1871 (DP 8 Feb. 1871). New partners were Otto Christian Behn and Johannes F. Cordes. Dr Behn's interest ceased in 1875 and that of Mr. Cordes the next year (DP 20 Apr. 1876, 2 Feb. 1877)\n\nAfter the failure of 1878 a new company was formed. Two of the sons of the founder of the old firm became partners in the new, Wilhelm Carl Engelbrecht von Pustau, Junior, and Theodore Johannes Engelbrecht von Pustau. The firm became Reuter, Brockelmann and Co in 1898. Ernest Carl Ludwig Reuter had been a partner in Pustau and Co. from about the year 1882 and Friedrich Alexander Alfred Buesing Brockelmann was admitted to partnership five years later (DP 4 Jan. 1887) Mr. Reuter died at sea only a few months after the name of the company had been changed (DP 15 Nov. 1889), Mr. Brockelmann died in 1902, aged forty-five (CM 15 Mar. 1902).\n\nIn 1914 the office of Reuter, Brockelmann and Co. was in the Prince's Building. The partners were H. Heyn, of Hamburg, R. Fuhrmann and M. Steger.\n\nCarlowitz and Company\n\nThe first German firm to be permanently established in China was Carlowitz and Co. It was founded by Richard von Carlowitz who opened an office at Minqua's Hong in the Canton foreign factory compound in 1844. Since 1840, he had been coming to China on periodic business trips sailing around the Cape of Good Hope (DP 31 Dec. 1895). He went into partnership with Bernard Harkot in 1846 (CM 13 Mar. 1846). A branch office was opened at No. 2 D'Aguilar Street in Hong Kong in 1866. At the same time Adolphus Erbeke was admitted a partner (GG 7 July 1866). In March 1868 the Hong Kong office was moved to 15 Playa Central opposite the wharf of Douglas Lapraik and Co (DP 31 Mar. 1868).\n\nMr. Carlowitz served as the Prussian Consular Agent in Hong Kong (GG 5 Jan. 1867) By that time he had the title of Baron. He retired from ...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213223,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 45,
        "title": "RAS-1994",
        "content_text": "24 \n\nthe business in 1876 and died at Dresden in June 1886 (DP 17 June 1886, 31 Dec. 1895).\n\nBernard Harkort established a firm of his own at Shanghai in 1857 when he took over the business of Trautmann and Co (FC 30 June 1857). He retired in 1863 and returned to his home at Leipzig where he died in 1865 (CM 5 Feb. 1863, 7 Dec. 1865). Gustav von Hitzeroth became a partner of Carlowitz and Co. in 1864.\n\nThe importance of the firm in the German trade with China is indicated by the presence of successive partners of the firm on the Board of the Hongkong and Shanghai Banking Corporation from 1879 to 1914. A branch of the firm was opened at Shanghai in 1877 under the management of Alfred F.O. Krause (DP 3 Apr. 1877). Mr. Krause and Bernhard Philipp Schmacker became partners in the company in 1881 (CM 3 Jan. 1881). Chemical dyes have long been a specialty of the German trade. In 1880 Carlowitz and Co. advertised themselves as the agents for the Aniline Dye Co. of Berlin (DP 30 Apr. 1881). The company represented German financiers in arranging a five million mark loan to His Excellency Li Hung-chang in 1887 (DP 28 Feb. 1887). It also represented the Krupp armament firm in 1912 for a loan of six million marks with the head of Chekiang Province (DP 15 May 1912).\n\nThe enlarged business interests of the firm were accompanied by the admission of additional partners: Charles Von Bose 1883, Eduard Jean Mac Paquin 1887, Gustav Adolph Degenes, retired 1899, H. Caesar Erdmann, retired 1900 but remained a dormant partner, Friedrich Carl Paul Sachse 1893. This list is not exhaustive. When the firm was placed under liquidation in 1914 the partners were M. March, R. Lenzmann and A. Schultz, all of Hamburg, T. Rusmore in New York, B. Rosenbaum and R. Laurenz in Shanghai, A. von Bohuscewiez in Tientsin and C. Landgraf in Hong Kong.\n\nSiemssen and Company\n\nPustau and Co. was the first German firm to open an office in Hong Kong. Siemssen and Co. followed them from Canton some nine years later (FC 31 Mar. 1855). George Theodor Siemssen had established himself at Canton in 1849. In 1855 he bought a lot on Queen's Road near the present Hongkong and Shanghai Bank building. Until the building he\n\nPage 45\n\nPage 46",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213224,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 46,
        "title": "RAS-1994",
        "content_text": "25\n\nerected on the lot was completed, he moved into temporary offices. Two marine lots were bought in 1858 in Sai Ying Pun on which extensive godowns (ware-houses) were built (Hong Kong Land Office, Memorial 1477, 21 Sept. 1858). He soon after left Hong Kong to assume management of the firm's affairs in Hamburg. There he married in 1859 a Miss Wagner (North China Herald 6 Aug. 1859). He continued to reside at Hamburg until his death on 24 November 1886 aged seventy-one (DP 6 Dec. 1886).\n\nWhen Mr. Siemssen left Hong Kong his partners were Ludwig Wiese and Woldemar Nissen (FC 31 Mar. 1855). Mr. Wiese was a Norwegian by birth but subsequently became a naturalized British citizen. From 1849 to 1855 he had been an assistant in the office of Carlowitz, Harkort and Co. at Canton. At various times he served as Consul for Hamburg, Lubeck, Sweden and Norway and was acting Consul for Prussia and Austria. His connection with Siemssen and Co. ended in 1863 (CM 5 Jan. 1865). He located in London, where in 1871 he joined the Board of the Chartered Bank of India, Australia and China (CM 24 July 1871). Though no longer a partner he represented the interests of Siemssen and Co. in England. He died in England on 22 March 1887 (GG, Probate Calendar 4 July 1887). His widow Joanna died in the City of Westminster on 10 May 1904 (GG, Probate Calendar 25 Apr. 1906).\n\nAgathon Friedrich Woldemar Nissen — usually known as Woldemar — was a partner from 1855 until his death in Hamburg on 28 December 1896 (DP 7 June 1897). He was a member of the Provisional Committee for the organisation of the Hongkong and Shanghai Banking Corporation in 1864. He was Deputy Chairman of the Board in 1866 and Chairman in 1867. He left Hong Kong in October 1867 (CM 31 Oct. 1867). In Hong Kong he was Consul for the Hansa Towns of Bremen, Hamburg and Lubeck as well as for Sweden and Norway.\n\nThe business of the firm increased rapidly. New branches were opened and new partners admitted. Rudolph Heinsen was transferred from the Canton office to Shanghai to open a new branch there in January 1856 (FC 1 Jan. 1856). He later became a partner and his interest in the company ended in 1868 (GG 9 Jan. 1869). George Wilhelm Schwemann was the managing partner at Foochow in 1861. Friedrich Adolph Joost was a partner from 1864 to 1873 (CM 1 Jan. 1864, Daily Press 28 Jan. 1874). When Messrs. Schwemann and Heinsen retired from the firm in 1868, they were replaced by Ferdinand Nissen and Heinrich Hoppius (GG 9 Jan. 1869).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213225,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 47,
        "title": "RAS-1994",
        "content_text": "26 \n\nJan, 1869). Ferdinand Nissen retired in 1876 because of ill-health (DP 2 Jan. 1877). Hans Christian Heinrich Hoppius — usually known as Heinrich \n\ndied in Hong Kong on 12 December 1894 aged fifty-four. He had arrived in Hong Kong in 1862 at the age of twenty-one. He had been the President of the German Club since its establishment (DP 13 Dec. 1894). He was apparently unmarried as he mentions neither wife nor children in \n\nhis will. \n\nWhen Mr. Joost left the firm in 1873 two new partners were admitted, Albert Gultzow and Paul Gerhard Hubbe (DP 28 Jan. 1874). Mr. Gultzow is not on the Hong Kong jury list after 1885. Mr. Hubbe retired from the firm in 1886 (DP 2 Mar. 1887). Nicolaus August Siebs joined the firm in 1881 (DP 2 Jan. 1882, though the original text refers to 1877, it is likely to be a typo or OCR error as the context suggests a later date). The branch at Canton was closed for some years but reopened in 1877 (ibid). The business of the Foochow branch was transferred to Gustav Siemssen in 1888 for him to continue in his own name (DP 30 Jan. 1888). \n\nAt the time of liquidation in 1914 the partners were A. Fuchs in Hamburg, O. Stuckmeyer in Shanghai, H.A. Siebs in Hong Kong, E. Sibert in Hankow and E. Hoeft in Tsingtau. \n\nThe firm was operating a coastal steamer service of three vessels in 1872. Within twenty years the firm's shipping interests had expanded to the China Coast Navigation Co, the German Steamship Co. of Hamburg and the Kingsin Line. In 1893 the firm represented some twenty insurance companies, most of them were German-based. \n\nArnhold, Karberg and Co, \n\nArnhold, Karberg and Co. was established in September 1866 by Jacob Arnhold, Peter Karberg, and Alexander Levysohn. The new company was a reorganisation of the former Oxford and Co. which in turn was the reorganised firm of L.E. Lebert and Oxford of Canton. The following notice was published in a Hong Kong newspaper: \"Interest of L.E. Lebert of Hamburg ceased 4 December last [1857] in L.E. Lebert and Oxford of Canton, from this date business will be carried on as Oxford and Co. A. Bourjau and C.A. Hubener are authorized to sign. Macao, 12 February 1858,\" (FC 18 Mar. 1858). Messrs. Bourjau and Hubener later opened a business under their own names. In June 1865 Joseph Oxford, Henry Danziger, Jacob Arnhold, and Alexander Cosman Levysohn, trading under",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213226,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 48,
        "title": "RAS-1994",
        "content_text": "27\n\nthe style of Oxford and Co., entered a suit in the Supreme Court of Hong Kong against H.B. Cama and Co for a debt of $12,294.21 (GG 10 June 1865). Alexander C. Levysohn and Jacob Arnhold were admitted partners in Oxford and Co. | January 1863 (CM 30 Apr 1863)\n\nJacob Arnhold, one of the original partners of Arnhold, Karberg and Co. died in July 1903 (DP 18 Nov. 1903). He made his will on 5 September 1902. In it he gave his address as 5 East India Street, London, and named his brother Philip Arnhold and Sir Ewen Cameron, London Manager of the Hong Kong and Shanghai Bank as his executors. All his estate was left to his wife Anne (PRO Will File 201 of 1903/1642).\n\nPhilip Arnhold died on 29 March 1910 at Altona, Germany aged a little over sixty years. He was then the senior partner. His obituary states he came from Europe to China as a young man in his twenties. In 1868 he joined Messrs. Oxford and Co. of Canton. A few years later he followed his brother Jacob Arnhold to Hong Kong where the firm of Arnhold, Karberg and Co. was formed. Philip joined the new firm. The careful reader will note that the chronology of the obituary differs from the notices in contemporary newspapers noted above. After a few years a branch was established at Shanghai and Philip went there, where he remained until 1902. The obituary observes that he lived a plain business man's life, devoid of ostentation. He was a director of the Soy Chee Spinning Co. at Shanghai and various other local companies. In 1902 he returned to London to join his brother Jacob in the management of the headquarters office. Upon Jacob's death in 1903, Philip became senior partner, and upon the latter's death E. Goetz assumed that position (HKT 1 Apr 1910).\n\nMr. Arnhold made a will dated 13 May 1900. It mentions the children of his first marriage but does not name them. His second wife was Thekla Emma Elizabeth Vogler, formerly the widow of Dr. Gustav Carl Ludwig Zedelius. He left bequests to his sisters and sister-in-law Theresa Wagner, nee Arnhold, Hanna Delbanco, nee Arnhold, and Adele Hoppe, nee Vogler. The place of his death is given as Klein Flottbek, Holstein, Germany (PRO Will File No. 43 of 1911/2366).\n\nPeter Karberg, one of the founders of Arnhold, Karberg and Co., appears in the Hong Kong jury lists from 1867 to 1876. Four children were born in Hong Kong to him and his wife Helene Dorothea between September 1871 and April 1876. A Christian, Peter Karberg was an assistant in the firm at Hong Kong from 1882 to 1898. After leaving Hong Kong Peter Karberg lived in Copenhagen, Denmark.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213227,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 49,
        "title": "RAS-1994",
        "content_text": "28\n\nAlexander Cosman Levysohn, another founder of the firm is on the Hong Kong jury lists in 1864 and 1865. He then went to Canton to take charge of the Shameen office there. Lewis Mendel became a partner in 1875 (DP 3 Jan. 1874). He died at Hong Kong on 4 November 1895 aged fifty-one. He came to China to join the firm in 1867, retired in 1883 and returned home, but came back to Hong Kong later and established his own business as a share broker (DP 5 Nov. 1895). His will made in 1882 mentioned only his father, brothers and sisters as his heirs. His executors were Jacob Arnhold of London and Lorenz Poesnecker of Hong Kong. Mr. Mendel was a native of Altona, Germany (PRO will File No. 101 of 1896 [4/1105]).\n\nLorenz Poesnecker was an assistant in Arnhold, Karberg and Co. in Hong Kong from 1870 to 1880. He was authorised to sign for the firm on 6 June 1874 (DP 7 June 1876) and became a partner in 1880/81. When he made his will in June 1896 he gave his address as 5 East India Avenue, City of London. He left his estate to his wife and after her death to his children. He named Caesar Erdmann of Hamburg and Richard Millitzer of Hof, Bavaria as his executors. He died in London on 9 July 1897 and the administration of his estate in Hong Kong was granted to Carl Beurmann and Max Carl Johann Grote as attorneys of the executors named in the will (PRO Will File No. 20 of 1898 [4/1162]).\n\nJulius Kramer was authorised to sign for the firm in June 1888 and was admitted a partner in 1892 (DP 13 June 1888, 18 Mar. 1892). During his first years with the company he was at its Canton office. At an auction for lots in the French Concession on Shameen in November 1889 he purchased Lots 1 and 7 for $2,610 (DP 8 Nov. 1889). After being admitted a partner he moved to Hong Kong. There his wife Bertha died on 14 February 1896 at “Luginsland” on the Peak Road (DP 15 Feb. 1896). Not long after he left Hong Kong and died on 11 November 1898 at Heidelberg. Administration of his estate in Hong Kong was granted to Ernest Goetz as the attorney of Philip Arnhold (GG Probate Calendar 7 June 1898). A former street in Tai Kok Tsui, Kowloon, was named after Mr. Kramer. When the Royal Dutch Oil Co. began importing oil to China by tanker in the last decade of the nineteenth century, Arnhold, Karberg and Co. acted as its agent. Oil storage tanks were built at Tai Kok Tsui. The Royal Dutch is better known as the Shell Co.\n\nWhen Philip Arnhold died in 1910 Ernest Goetz became senior partner.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213230,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 52,
        "title": "RAS-1994",
        "content_text": "31\n\nHermann Emil Hubener was admitted a partner in 1868. In 1861 Behre, Emil Hubener and A Booth were assistants in the firm. Frederick Clause, another assistant, subsequently became a partner but left the firm in 1871 (DP 2 Jan 1872). Gustav Adolph Wieler and his brother Oscar were assistants in 1866. Gustav became a partner in 1873. After the closure of Bouijau, Huberer and Co, the two brothers formed the firm of Wieler and Co. It subsequently merged with Sander and Co to become Sander, Wieler and Co.\n\nMeyer and Co = Sander, Wieler and Co\n\nMeyer, Schaeffer and Co. was established at Hong Kong in April 1851. The partners were Julius Meyer, F.A. Schaeffer and William Fiedler (FC 24 April 1851). In the notice the name is given as F.A Schaeffer. In the notice of Fiedler's retirement it appears as H.T.A. Schaeffer; in other documents it is Hermann Schaeffer. Mr Fiedler retired from the firm four months later (FC 25 July 1851). They were charterers of ships for the Chinese emigration to California during the 1850s. The firm also had business connections with the Chilean port city of Valparaíso, which suggests they were also active in shipping coolie labour to South America (FC 1 July 1852). Their office in Queen's Road Central was burnt out in December 1858 (FC 8 Dec 1858). The partnership between Schaeffer and Meyer had been dissolved in April 1855 and only Hermann Schaeffer was in charge of the business at the time of the fire (FC 18 Apr. 1855). Hermann's brother Walter, an unmarried twenty-year-old, died of consumption at Macao in July 1857 (FC 1 July 1857). After the fire H. Schaeffer and Co. found temporary quarters on Gough Street and then moved to Hollywood Road. They were agents for the Compagnies d'Assurance Maritimes de Paris and Marseilles (FC 6 Oct, 1860). The firm shut down in 1863.\n\nFritz Sander, who had been an assistant in Schaeffer and Co., entered into partnership with Thomas Henry Elmenhorst in 1862 (CM 26 June 1862). The partnership was dissolved in January 1865 (GG 21 Jan. 1865). They executed a deed of assignment to Charles Henry Maurice Bosman and Adolph Meyer in December 1866 (GG 22 Dec. 1866). Bosman was interested in the shipment of Chinese labour overseas. The connection implies that the firm of Elmenhorst and Sander was connected with the same trade, as had been the firm of Meyer, Schaeffer and Co. with whom Sander had had a link in the past.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213231,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 53,
        "title": "RAS-1994",
        "content_text": "32\n\nAfter the firm of Elmenhorst and Sander had closed under financial pressure, Elmenhorst was declared a bankrupt in July 1866 (DP 24 July 1866). Fritz Sander continued business under his own name. Fritz Adolph Riscius Grobien joined him as a partner in 1869 (DP 20 Apr. 1869). Mr. Grobien had formerly been an assistant in Oxford and Co. After his association with Sander ceased, he conducted a brokerage business in Hong Kong on his own account. He became a naturalised British subject in 1888 (GG 21 Feb. 1888).\n\nBrune Herbert Becker became a partner of Sander, who returned to Hamburg. When Mr. Becker left for a visit home in 1892, he appointed as his attorney in Hong Kong Gottlieb Lebricht Theodor Bunge, an employee of his firm, and his brother Albert Wilhelm Arthur Becker, from the firm of Wieler and Co. in Hong Kong. Sometime between 1896 and 1911, the two firms of Wieler and Co. in Hong Kong amalgamated under the name Sander, Weiler and Co.\n\nWieler and Co. was operating in Hong Kong in 1876 under the management of Oscar Wilhelm Wieler. Mr. Wieler returned to Germany in the year 1887, where he died on 25 August 1895. After his departure, the Hong Kong office was managed by his brother Gustav Adolph. Both the brothers had been assistants in the firm of Bourjou, Hubener and Co.\n\nAt the time of the liquidation of Sander, Wieler and Co. in 1914, the partners were G. Wieler and R. Becker of Hamburg, A. Becker of Hong Kong, A. Sander, and B. Mielek of Shanghai.\n\nMelchers and Company\n\nSiemssens and Melchers were the two largest of the German firms in China in the nineteenth century. Melchers was established at Bremen in 1806 by Anton Friedrich Carl Melchers (DP 9 Jan 1906). Sixty years later, they opened a branch in Hong Kong. The partners were Hermann Melchers and Adolf Andre (DP 30 Aug. 1866). Soon after they opened their offices at No. 4 Graham Street, the old firm of Dent and Company failed. This provided the opportunity for the German firm to acquire a large and convenient office and godown on the seafront at Pedder's Wharf (DP 21 Nov. 1868). Before the office was opened, Hermann Melchers had been an assistant in the firm of Schellhass and Company. He remained with Melchers and Company until it was liquidated in 1914. The interest",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213232,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 54,
        "title": "RAS-1994",
        "content_text": "33\n\nof Adolf Andre in the firm ceased in 1889 (DP 16 Feb, 1890) He left Hong Kong about 1882 and settled in London. He also had interests in France, and at the time of his death in Paris in 1911, he was director of Paguin Ltd and Maison Virot Ltd, as well as the London-based firm André, Mendel and Co. At the time of his death, he was a baron. For some years, he had been the Austrian Consul in Hongkong (DP 25 July 1911). Wilhelm Rainers was admitted a partner in 1874 (DP 3 Jan. 1874). He was appointed a Consul for Russia in Hong Kong and was an Acting Consul for Austria. He took charge of the Shanghai office in 1881 and was elected to the French Concession's Municipal Council (CM 17 Jan 1881). He retired from the firm in 1883 and returned to Hamburg (DP 16 Jan. 1884). Carl Krebs, a former bookkeeper at the Hong Kong and Dock Yard, was admitted as the partner of Melchers in 1877 and sent to open a branch in Shanghai (DP 4 July 1876, 13 Apr. 1877).\n\nMax Carl Johann became a partner about 1884, but left the firm in 1887 (DP 3 Jan. 1888). He then joined the firm of Chater and Vernon. About the year 1897, he entered into a partnership with H.Z. Just and J.J.B. Heemskerk. The partnership was dissolved soon after. Heemskerk and Grote continued under the style of Heemskerk and Grote (DP 3 Jan 1888) In 1903, he retired from this firm (DP 1 January 1903). Laurenz Heinrich Carl Melchers Jantsen - usually known as Carl Jantsen - was an assistant in Melchers and Company in 1869. Sometime after 1880, he became a partner and was placed in charge of the Shanghai Office.\n\nStephen Cornelius Michaelson became an assistant in Melchers and Company in 1887. In 1888, he became a partner. As had been other partners in the Company, he was a Consul for Russia in Hong Kong. Upon the occasion of Tzar Nicholas' visit to Hong Kong, when he was still the Tsarevitch, Mr. Michaelson was awarded the order of St. Stanislaus and St. Anne. Mr. Michaelson's interest in Melchers ceased when he left China in 1898 (HKT, 30 Mar. 1898). Gustav Adolf Melchers, a nephew of Hermann Melchers, became a partner in 1894 (DP 1 Aug. 1894).\n\nAs opportunities for trade increased, the company opened new offices: Shanghai 1877, Hankow 1884, Canton 1893, Tientsin 1897, and Chinkiang 1900. In 1914, the partners were Hermann Melchers and A. Korpff of Bremen, C. Michelau, J.W. Bandow, and A. Widmann of Shanghai, G. Fiesland of Hong Kong, and K. Lindemann of Hankow. Mr. Fiesland, as the managing partner in Hong Kong, was a director of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213233,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 55,
        "title": "RAS-1994",
        "content_text": "34\n\nthe Hong Kong and Shanghai Bank, succeeding the partners of the firm who had occupied a board seat since 1872. Some of the 1914 partners were still with the firm in 1929, Adalbeert Korff and Karl Lindemann of Bremen, Adolf Widmann and Dr. A. Korff of Shanghai and C.G. Melchers of Hong Kong. At that time the head office was in Bremen with branches in China at Shanghai, Hankow, Tientsin, Tsingtau, Canton, Swatow and Hong Kong, as well as being represented in the United States by Melchers, Inc., of New York.\n\nSchellhass and Co\n\nEdward Schellhass opened an office in Hong Kong in 1861. Within a year or so Ludwig Beyer joined him as a partner. Among their trading interests were arms and ammunition. Their permit to ship munitions was canceled in 1865 for failing to make a return to the Harbour Master (GG 7 Jan. 1865). Edward Schellhass's connection with the firm ceased sometime between 1878 and 1884.\n\nIn 1863 Hermann Melchers was an assistant in the company but he left in 1866 to open the first office of Melchers and Co. in Hong Kong. A Frederick T. Schellhass established himself as a general commission agent in Hankow in 1862 and the following year he was authorised to sign for Melchers and Co. at Hong Kong (CM 23 Apr. 1863).\n\nLudwig Beyer is listed as a principal of Bourjau, Hubener and Co. in the 1861 Macau Directory with offices at 35 Praia Grande. The next year he was an assistant in Eduard Schellhass's firm in Hong Kong. He soon became a partner. His interest in the firm ceased in 1886 (DP 1 Jan. 1887). For some years he was Consul for the Netherlands in Hong Kong.\n\nCarl Emil Bade after serving sometime as a clerk in the company became a partner in 1869/70. He was in charge of the Shanghai office but retired from the firm in 1877 (DP 1 Jan. 1878). Peter Julius Rudolph D. Buschmann - usually known as Rudolph - was a clerk in the company from 1873 to 1878. In the latter year he was admitted a partner (DP 1 Jan. 1878). He was sent to the Shanghai office but returned to Hong Kong in May to marry Johanna Elise Hinsch of Wandsbach, Germany. The marriage took place at the residence of Ludwig Beyer (DP 22 May 1878). Mr. Buschmann served as the Hong Kong Consul for the Netherlands and for Sweden and Norway. A relative, Carl Otto Bernhard Buschmann",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213234,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 56,
        "title": "RAS-1994",
        "content_text": "35\n\nusually known as Bernhard became a partner along with Friedrich Seip in 1888. He had charge of the Canton office (DP 14 Mar. 1888).\n\nGustav Harling became a partner in 1883 (DP 10 Jan. 1883). The firm may have been dissolved by the year 1896, for in that year George Wilhelm Gustav Harling — probably the same as Gustav Harling — was a member of the firm of Harling, Buschmann and Menzell in Hong Kong. In 1900 the name of this firm was changed to the East Asiatic Trading Co.\n\nCarl Bodiker and Co.\n\nCarl Bodiker and Co was among the German firms placed in liquidation in 1914. In a petition of German firms to the Government at that time the date of its establishment is given as 1860. I am unable to trace the company to this date. In 1912 Carl Bodiker, who styled himself as the sole partner of the company and was then resident in Hamburg, appointed Frank Esrom to hold his power of attorney in Hong Kong. The document states that by an indenture dated 28 November 1911 George Wilhelm Gustave Harling transferred to Bodiker all the business of Schuldt and Co.\n\nA compradore's bond and agreement dated 7 August 1908 names the partners of Schuldt and Co. at that time as Adolf Heinrich Ernest Schuldt, 28 Armgaistrasse, Hamburg, George Wilhelm Gustav Harling, same address, and Schelte Swart, Hong Kong. As noted under the history of Schellhass and Co., Mr. Harling was successively with Schellhass and Co., Harling, Buschmann and Menzell Co. and the East Asiatic Trading Co. The 1860 date for the founding of Bodiker and Co. must be the date for the founding of Schellhass and Co.\n\nBy the year 1923 Carl Bodiker and Co was again doing business in Hong Kong as import and export merchants and engineers. The partners in 1929 were Q. May and B. Soltau.\n\nHesse, Ehlers and Co.\n\nJ\n\nChina Export and Import Bank Compagnie\n\nThe China Import and Export Bank Compagnie was one of the firms placed under liquidation in 1914. It had its origins in the firm of Hesse, Ehlers and Co.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213235,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 57,
        "title": "RAS-1994",
        "content_text": "36\n\nPaul Ehlers opened an office in Macao in September 1858 as a general agent and commission merchant (FC 9 Sept. 1858). This was during the Second Opium War when foreign merchants who had been trading at Canton had to locate in Hong Kong or Macao. After the British forces occupied Canton, some of the merchants moved back; Paul Ehlers moved on 9 December 1858 (FC 9 Dec. 1858). In January 1859, he and Theodore Hesse entered into partnership as Hesse, Ehlers and Co. (GG 8 Jan. 1859). Mr. Ehlers returned to Europe in 1865 and withdrew from the firm. It continued under the name of Hesse and Co. (GG 18 Nov. 1865). Five years after his departure from China, Mr. Ehlers returned and began conducting business under his own name at Hong Kong (GG 14 May 1870). In 1872, Paul Ehlers and Carl Robert Meuser formed a partnership. Meuser had been doing business on his own account since October 1871 (CM 3 Jan., 20 Oct. 1872). The firm went into liquidation in 1874. The business was taken over by a former employee, Justus Peter Lembke of Hamburg (CM, 29 Sept. 1875). He continued doing business in Hong Kong as Justus Lembke and Co. until 1890, when he transferred the business and goodwill to the China Export and Import Bank Compagnie. Mr. Lembke was appointed the manager of the new Hong Kong office of the Hamburg-based firm, and Hermann Witte and Ernest Brubitz were authorised to sign for the firm (HKT 3 Mar. 1890). Since writing this article, I have received from Mr. Alfred Schmitt, of Hoechst China Ltd, a history of the firm entitled Die China Export-Import-und-Bank-Compagnie, undated but recently published. After the First World War, the company was re-established in Hong Kong with its head office in Shanghai and branches also at Canton, Tientsin, Osaka, and Tokyo.\n\nWhen Paul Ehlers returned to Europe in 1865, the business of Hesse, Ehlers and Co. was continued by Theodore Hesse under the name of Hesse and Co., with Herman Peter Hase in charge of the Canton office. Under his full name, Anton Hermann Peter Hase, he was admitted a partner in 1867 (GG 5 Jan. 1867). Six months later, Mr. Hesse withdrew, and it was continued under the same name by Mr. Hase. Hase died at Marseilles in December 1873. He named Hermann Stolterfoht, an assistant in his firm, as the executor of his will (PRO Will File No. 221 of 1874 [4/274]). Leonard Stael became a partner of Hesse and Co. in 1869 and retired in 1879 (GG 3 July 1869, DP 1 Jan. 1880).\n\nHermann Stolterfoht was admitted a partner in Hesse and Co. shortly after the death of the senior partner in 1873. Charles Joseph Hirst joined",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213236,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 58,
        "title": "RAS-1994",
        "content_text": "37\n\nMr. Stolterfoht in 1880 (DP 6 Mar. 1880) The following notice appeared in the Government Gazette on 1 January 1885: “We, Hermann Stolterfoht and Charles Hirst, the only remaining partners in the firm of Hesse and Company, Hong Kong and Canton, have decided to continue the business of the said firm under name Stolterfoht and Hirst with the same capital as heretofore. The interest and responsibility of the original partner, Mr. Theodore Hesse, ceased entirely on 30 June 1867 when his capital was withdrawn. Mr. Oscar Wegener has been authorised to sign for the new firm per procuration The firm continued under this name for ten years. Then Mr. Hirst withdrew and was replaced by Edward Hagen and the name was changed to Stolterfoht and Hagen.\n\nIn 1898 the business was transferred to Lautz, Wegener and Co The liquidators of the old company were Oscar Wegener and Alfred Finke (DP 5 Jan. 1898).\n\nMr. Hagen must have died within a short time of entering the partnership as the surviving partner advertised in April 1897 that the late Mr Hagen's interest in the company ended on 1 January 1897 and Mr. Stolterfoht would continue the business on his own account (GG 19 Apr. 1897). A year later Mr Stolterfoht transferred his business to the firm of Lautz, Wegener and Co.\n\nThe firm of Lautz and Haesloop was registered at the German Consulate at Swatow in 1892 (DP 25 Apr. 1892). The next year the firm of Lautz, Wegener and Co. was formed by Johann Theodore Lautz, Oscar Wegener and Franz Heinrich Luedes Haesloop (DP 3 Jan 1893). Lautz had been at one time an assistant in Melchers and Co. Mr. Wegener had been an assistant in the firm of Hesse and Co. and Stolterfoht and Hirst. He remained with the firm of Lautz, Wegener and Co. until his death by suicide in April 1902. He left a letter stating he took his life because of ill health (HKT 24 Apr. 1902)\n\nVogel, Hagedorn and Co opened a branch at Shanghai in 1871 under the management of Charles Vogel and Theodore Schneider (DP 1 Aug. 1871). About the year 1883 Vogel and Co ceased doing business in Hong Kong.\n\nHemrich Kuchhoff became a partner of Vogel, Hagedorn and Co. in 1868 and remained with the company when its name was changed to Vogel and Co. He was successively in Canton and Shanghai. After Vogel and Co. closed, he traded as a partner in the firm of Kirchhoff and Levogt at Shanghai, where he died in September 1883 (DP 3 Oct. 1883).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213237,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 59,
        "title": "RAS-1994",
        "content_text": "38\n\nWilhelm Detmers became a partner in Radecker and Co. in the 1880s and was still with it, though living in Hamburg, at the time of liquidation of the company in 1914.\n\nThis somewhat tortuous account of the partnerships, changing of firm names, and former employees forming new companies illustrates some of the complicated relationships in the business community in Hong Kong, especially among the individuals who never developed such large trading interests as companies like Melchers, Siemssen and Co. and Arnhold, Karberg and Co.\n\nRadecker, Hagedorn and Co., Krummenacher and Co., Vogel Hagedorn and Co.\n\nRadecker and Co. was among the German firms placed in liquidation in 1914. Richard Hermann Radecker from 1862 to 1864 was an accountant in Schellhass and Co. He was briefly with Elmenhorst and Co. before he went into partnership with F.W. Hagedorn as Radecker, Hagedorn and Co. in July 1865 (GG July 1865). Mr. Radecker retired from the firm in 1867, but the business was continued by the remaining partners as Hagedorn and Co. (GG 5 Jan. 1867). Mr. Radecker continued as an independent merchant until he joined with Joseph Krummenacher in the firm of Krummenacher and Co. (GG 2 Jan. 1869). From 1876 to 1882, Richard H. Radecker appears in the jury lists as a merchant in the firm of Radecker and Co. He died in Hamburg on 12 April 1884, aged forty-four years (DP 23 May 1884).\n\nJoseph Krummenacher, who joined up with Mr. Hagedorn in 1869, had been since 1866 a partner in the firm of Sander and Company (DP 29 Sept. 1866, GG 8 Feb. 1868). Mr. Krummenacher last appears on the jury list in 1872.\n\nFrederick William Hagedorn began his business career in Hong Kong in 1864 as an assistant in the firm of Hesse, Ehlers and Co. In July 1865, he and Richard H. Radecker became partners. He continued the business when Mr. Radecker left the firm in 1867 (GG 1 July 1865, 5 Jan. 1867). Hagedorn and Co. took on two new partners in 1868, and the name of the firm was changed to Vogel, Hagedorn and Co. The new partners were Emil Vogel and Heinrich Kirchhoff (GG 15 Feb. 1868). In 1877, Mr. Hagedorn retired from this company (DP 3 Sept. 1877).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213239,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 61,
        "title": "RAS-1994",
        "content_text": "40\n\nfirm and Mr. Friedrich Christian Lemke was authorised to sign for the firm (GG 1 Jan. 1885). From 1879 to 1881 Mr. Garrels had been an assistant in Siemssen and Company, but in 1882 transferred to Meyer and Co. He remained a partner of Meyer and Co. until its name was changed in 1908 to Garrels, Bomer and Co.\n\nHeinrich Friedrick Myerink was admitted a partner in Meyer and Co. in 1878 (DP 1 Jan. 1878). He left the firm by 1884. From 1890 he was connected with the firm of William Meyerink and Co. The head office was in Shanghai, and a partner Max Tiefenbach was in Hamburg. Hermann Friedrich Meyerink died at Kobe on 10 September 1908, aged fifty-eight (DP 21 Sept. 1908). William Meyerink died in 1928, aged eighty-two (SCMP 31 Oct. 1928).\n\nAnother partner of Meyer and Co. was O. Grabe, who was authorised to sign for the firm at Tientsin in 1874 (DP 3 Jan. 1874). His interest as a partner ceased in 1879, but he continued to sign until 31 May 1880 (DP 1 Jan. 1880). Gustav Fischer replaced Grabe as a partner. Johann George Ludwig Schroter and Hermann Friedrich George Borner became partners in 1896. The latter had been a former assistant in Siemssen and Co. before joining the staff of Meyer and Co. as an assistant. In 1896 the firm operated in Shanghai under the name of Meyer, Lemke and Co.\n\nThere was a name change in 1908. Meyer and Co. became Garrels, Börner and Co., though there was not a change in partnership at the time. The partners were J. Heinrich Garrels, Herman Borner, Paul Wassendorf, and Carl Schroter. Hartwig Nellmer continued to sign for the firm (SCMP 1 July 1908). The Company was placed under liquidation in 1914.\n\nOne of the three assistants in E. and J. Meyer and Co. in 1866 was Gottfried Carl Friedrich Rodatz. He left in 1868 to open a ship chandlery with Rudolph Freeks. The business continued until 1878 (DP 11 May 1878). Mr. Rodatz was Secretary of Club Germania in 1876.\n\nHeuermann, Herbst and Co.\n\nLeopold Frickel conducted a ship chandlery and sail-making establishment on Queen's Road from 1862. The business later became McEwen, Frickel and Co. It was not placed under liquidation in 1914 but became bankrupt the following year (CM 4 June 1915). In 1910 Ernest",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213240,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 62,
        "title": "RAS-1994",
        "content_text": "41\n\nOscar Rudolph Vollbrecht became a partner (CM 3 Jan. 1910), though he was not the first person with a German sounding name associated with the firm for in 1872 two of the assistants were Frederick William Heuermann and Carl August Edward Herbst—usually known as Edward. They began business on their own in 1876. Mr. Herbst died in Hong Kong in December 1905 aged sixty-four (DP 25 Dec. 1905) Mr. Heuermann also died in Hong Kong the same year aged sixty-eight (DP 25 Feb. 1905)\n\nDreyer and Co\n\nFrederick Dreyer is listed as a merchant on Queens Road in 1867 and appears on the jury list of Hong Kong until 1875. His partner was Claus Budde. Budde arrived in Hong Kong in 1863 and was an assistant in the firm of Adam Scott and Co from 1864 to 1867, when he joined Mr. Dreyer (DP 17 June 1871).\n\nWilliam Dreyer had been in the firm of Schwemann and Co. at Canton from 1847 to 1856 when the name was changed to Dreyer and Co. A branch was established at Hong Kong (FC 1 Jan 1856) The company closed its branch at Canton in 1862 and moved to Newchwang in North China (FC 31 Mar, 1 July, 1862).\n\nScheele and Co\n\nLütkens, Roesing and Co = Lutkens, Einstmann and Co\n\nLudwig Stemund Lutkens and Gustave Adolph Roesing were in business in Hong Kong from 1862 to 1865, when the firm of Lutkens, Roesing and Co. went bankrupt (GG 3 June 1865) For several years after the bankruptcy Mr. Lutkens traded in his own name, but from 1871 to 1876 he was an assistant in the firm of Pustau and Co. Mr. Roesing, before joining up with Lutkens, was an assistant in the firm of Schaeffer and Co as early as 1858 (FC 1 May 1858).\n\nThe firm of Scheele and Co. is listed in the 1891 Hong Kong Directory. Its principal, Alfred Scheele, was then living in Hamburg. The company went into liquidation in 1897. The partners were Alfred Scheele, Richard Abesser and Gustav Atzenroth. The business of the old firm was continued by Messrs. Abesser and Atzenroth under the name of Lutkens, Einstmann and Co. (GG 28 Aug. 1897) They were still in business in Hong Kong in 1905",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213241,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 63,
        "title": "RAS-1994",
        "content_text": "42\n\nFriedrich August Richard Abesser\n\nusually known as Richard was an assistant in Schellhass and Co. in 1885 and 1886 and then with Scheele and Co and its successor Lutkens, Einstmann and Co. Mr. Atzenroth had also been an assistant of Schellhass and Co. before the firm of Scheele and Co. was formed.\n\nArnemann and Co.\n\nThey were established by the year 1865 when a notice of the cancellation of their permit to ship munitions of war appeared in the Government Gazette. They had not made the proper return to the Harbour Master's Office (GG 7 Jan. 1865). The firm closed in October of the next year (DP 4 Oct. 1866). G.W Hartmann paid the debts of the company and then conducted business under his own name, but for a very brief period.\n\nDeetjen and Von Bergen\n\nEdward Deetjen and Ernest William von Bergen, both former employees of Bourjou, Hubener and Co. set themselves up in partnership in 1866 (GG 1 Jan. 1866). Mr. von Bergen retired from the firm in 1871, but Mr. Deetjen continued in business under his own name (DP 15 Apr. 1871). Adolph Lebreht Strack was a partner of Deetjen and Co. from 1873 to 1876 (DP 1 Mar. 1873, 26 Jan. 1877). In 1893 Albert Edward Deetjen, the only remaining member of the firm closed its office in Hong Kong (GG 30 Dec. 1893).\n\nRaynal and Co., Peter and Ebel, Milisch and Co\n\nRaynal and Co. had an office in Macao from 1861 to 1877. One of the partners Gustav Raynal was in Hong Kong from 1867 to 1890. He and his partner Carl Milisch dissolved the company in 1877 (DP 2 Jan. 1877). Mr. Raynal continued to conduct business in Hong Kong until he left in 1890. Mr. Milisch continued the business in Macao. When the firm of Raynal and Co. ceased doing business, Mr. Milisch took over the business of Ebell and Co. at Macao. Carl Friedrich Riner Milisch was a long-time resident of Macao. He died there in 1910 leaving to survive him a daughter Louise Milisch.\n\nHeinrich Ebell was an assistant of Gustav Raynal and Co at Macao in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213242,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 64,
        "title": "RAS-1994",
        "content_text": "43\n\n1863. By the year 1867 he was in partnership with N.G. Peter. Mr. Peter served as Vice-consul for France at Macao, but left when he retired from the firm in 1871 (Macau Boletim 1 July 1871). Mr. Ebell in 1877 transferred his business at Macao to C. Milish and joined the firm of Edward Herton of Swatow under the style Herton, Ebell and Co. At the same time the firm opened an office at Haiphong in Tonquin (DP 16 Jan, 8 Oct. 1877).\n\nKirchner, Boger and Co.\n\nJohn Alhed Kirchner, an assistant in Siemssen and Co., and Hemrich Boger, an assistant in Hesse, Ebelts and Co., entered into a partnership in 1866 to conduct business as merchants and commission agents under the name of Kirchner, Boger and Co. (GG 7 July 1866). They closed down in 1874 – Mr. Boger died about the year 1905 (PRO Hong Kong, Probate file 18/1905/1727 jacket for will of Heinrich Boger, but there is no document in the jacket).\n\nFirms established after 1880\n\nThere was a significant increase of German firms in Hong Kong during the 1860s. Partially this is attributable to the necessity of firms leaving Canton during the Second Opium War and relocating in Hong Kong and to a lesser extent in Macao. When foreigners could return to Canton not all firms which had been operating there chose to do so. Others did but retained their office in Hong Kong.\n\nI have found no records of the establishment of a German firm in Hong Kong in the 1870s. Bornemann and Co. opened an office in Hong Kong in 1888. The founder was Fred Bornemann. In 1914 the partners were Carl Brending and Sohn, Soltau, Germany, H. Schumacher, Shanghai and G. Binder. Gustav Wilhelm Binder began his business career in Hong Kong in 1897 as a clerk in Carlowitz and Co. The firm returned to Hong Kong after the Second World War. In 1929 the principals were Sum Pak-ming, F. Ordepp and H.A. Westphal.\n\nJebsen and Co., according to the list of companies in liquidation after 1914, was established in 1894. At the time of liquidation the partners were J. and H. Jebsen. Jacob Friedrich Christian Jebsen appears on the Hong Kong Jury lists from 1897 to 1901. Christian Witzke and Heinrich...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213244,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 66,
        "title": "RAS-1994",
        "content_text": "45\n\nBefore that he had been an assistant in Siemssen and Co. He went into business for himself in 1875 and two years later took on as a partner his brother Gustav Adolph Grossmann (DP 19 Jan. 1878). Christian Friedrich died in Hong Kong February 1899. A few days before his death Alexander Heinrich Alfred Finke became a co-partner (GG 7 Jan. 1899). Mr. Finke had been an assistant in the firms of Stolterfoht and Hust 1892-1895, Stolterfoht and Hagan 1896 and Lauts, Wegener and Co. 1898.\n\nShips and Stores\n\nBackhard and Company\n\n  Friedrich Johan Berthold Schwarzkopf, a ship's captain who took the name Blackhead, was in China by the year 1853 for in February of that year he was married at St. John's Cathedral, Hong Kong, to Sarah Bullen, the youngest daughter of William Robert Bullen of West Hackney, Middlesex, England (FC 19 February 1853 and St. John's Cathedral Marriage Register No. 131, 16 February 1853). He was an assistant in the firm of Murrow and Stephenson. He named his first child, who died in infancy, after William Murrow. Mr Blackhead began business on his own. In 1856 he opened a ship chandlers store on a hulk at the Whampoa anchorage on the Pearl River (FC 24 July 1856). His store shop \"Hornet\" was an old sailing vessel turned into business premises.\n\nWhen hostilities broke out between Britain and China over the Arrow lorcha incident at Canton, and foreign shipping had to leave Whampoa, the “Hornet” was moved to the Hong Kong harbour. Mr. Blackhead began building warehouses and an office by the seaside at the foot of Aberdeen Street. In September 1860 the company announced it had removed its ship chandlery, sail making and auction business from the \"Hornet\" to \"those new buildings lately erected in Queen's Road West, opposite Messrs. Gibb, Livingston and Co. and next door to offices of Messrs. Phillips, Mone and Co.\" (FC 13 September 1860).\n\nJohn Morris was admitted a partner in March 1860 (GG 31 March 1860) but he died in January 1861 (FC 21 Jan. 1861). He held a one third share in the business (PRO, Probate File No. 19 of 1861 [f/104]). Captain Henry A Bell was in charge of the business at Whampoa in 1860 and 1861, but Mr. Blackhead was the sole proprietor of the company until he left Hong Kong in 1872.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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        "rank": 0
    },
    {
        "id": 213247,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 69,
        "title": "RAS-1994",
        "content_text": "48\n\nLouis, in the Hong Kong jury lists he is designated Ludwig. In 1857 he was an assistant in the watch and chronometer store of Douglas Lapraik. Not long after opening his own store, Mr. Heermann left Hong Kong. One of Mr. Heermann's assistants, Charles J. Gaupp, continued the business after his employer left. There were three individuals surnamed Gaupp who were associated with the Gaupp and Co. store in its early years, Charles, Louis Frederick and Hermann Frederick. In 1873, Carl Richard Heermann and Jules Kwiser were admitted partners in the firm, but Heermann left the firm by the end of the year (DP 22 Mar. 1872, 19 Feb. 1873). A relative Carl Otto George Heermann was an assistant from 1870 to 1883, and then a partner until the firm's liquidation in 1914. Also associated with the firm about the turn of the century were Paul Emil Heermann and Huge Frederick Heermann. Oscar von der Heyde was admitted partner in 1892 (GG 5 Mar. 1892). In 1883, Gaupp and Co. purchased the watch and jewellery business of the late John Noble (DP 21 Nov. 1883). In 1913 a branch of Gaupp and Co. was opened at Singapore under the management of C. Bunje.\n\nAuctioneers\n\nLammert and Co.\n\nLammert the auctioneers have a long history in Hong Kong. Their first association in Hong Kong was with the watchmaking trade. The transition from the watch to the auction hammer occurred as follows.\n\nOne of the assistants in the watchmaking shop of Charles Weiss in 1852 was M. Zobel. He is listed as a watchmaker from 1853 to 1855. In 1856, L. Zobel, watchmaker, is mentioned (FC 3 July 1856) and two years later Mr. G.L. Zobel announced his intention of leaving Hong Kong. His business was carried on by Charles Henry Glatz (FC 1 Dec. 1858).\n\nTragedy struck in 1858 when a youth employed in the shop as a watchmaker was murdered by a coolie who had been engaged by Mr. Glatz's servant to take over his duties while he was absent. The murderer fled to Macao but was captured and returned to Hong Kong for trial (FC 27, 30 Jan. 1858). The victim was a French lad named Francis Hypolite, but he was also known as Francis Glatz. He was probably a foster son of Mr. Glatz.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213249,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 71,
        "title": "RAS-1994",
        "content_text": "50\n\nKuhlmann usually known as Henry Kuhlmann. He soon took into partnership Richard Schonberger. His interest ceased in 1887 (DP 27 Jan. 1888). John Max Heinrich Meier, a former clerk of Radecker and Co., became a partner in Kruse and Co. in 1890 (DP 1 Jan. 1890). Mr. Kuhlmann died at Hamburg in September 1893. He was unmarried and aged about forty-five (CM 29 Sept. 1893).\n\nIn 1905 the company moved into new premises in the recently built Hotel Mansions Building at the corner of Chater Road and Pedder Street (DP 9 Aug. 1905). Carl Wilhelm Longuet had been a partner of the firm until his death in November 1910 at Blaneness, near Hamburg. He was a native of Lubeck and was aged forty-seven at the time of his death (HKT Supplement 19 Nov. 1910).\n\nThe partners at the time of liquidation were John Meier and P. Hall. The business was sold by the liquidators as enemy alien property in 1915 to a British firm, The Hong Kong Cigar Store (HKT 3 Feb. 1915).\n\nStorekeepers\n\nJurgens Claussen and Muller\n\nHenry Joachim Jurgens operated a haberdashery shop on Queen's Road in 1858. His wife and Mrs. Adonia Rickomartz ran a millinery department in connection with the shop (FC 14 May 1858). Mrs. Jurgens gave up her business interests in September 1859 (FC 15 Sept. 1859). Mr. Jurgens left Hong Kong in 1866 with the intention of settling in Hamburg, but he returned to Hong Kong in 1870 and re-established himself in premises lately occupied by Thomas Hunt and Co. at Pedder's Wharf (DP 7 Sept. 1870). Within a year he had moved to a store recently vacated by Lane, Crawford and Co. on Queen's Road (DP 23 July 1871), but soon he had relocated in Yokohama, Japan (DP 3 Apr. 1872). Again he was on the move and finally settled in Shanghai, where he died in 1897, aged seventy-two. His obituary states he arrived in China in 1856 and within the brief period of seven years he had made a fortune of $160,000, but out of boredom or financial reverses he came back to China seven years after he left (DP 20 July 1897).\n\nCharles Henry Claussen was an assistant in Mr. Jurgens's haberdashery from 1862 to 1865. He then entered a partnership with August Muller",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213250,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 72,
        "title": "RAS-1994",
        "content_text": "51\n\nThey had then shop at 10 Queen's Road until 1869 when they closed out their business (DP 17 Mar. 1869). They moved to Macao where A. Muller and Co. is listed in the Macao Directory for 1877 as a naval and general storekeeper at 75 Rua Praia Grande (Macao Boletim, 12 Dec. 1868).\n\nGunmakers\n\nWilhelm Schnudt\n\nWilhelm August Ferdinand Schmidt opened a gunsmith shop on Wellington Street in 1865 (DP 2 Jan. 1866). After several changes of location and some years later he advertised his firm as a commission agent in arms, machinists and artists in general, scientific mechanics and inventors of spring mountain chains. He assured the public there were trained native assistants at the shop. In 1885 he moved his store to Beaconsfield Arcade in Queen's Road. Mr. Schmidt died in 1895 leaving his widow Caroline Johanne Georgine Schmidt to carry on the business. She died in 1923 at the age of eighty-one. They had two children, a son Hermann Hugo James, who died at the age of fourteen in the same year as his father, and a daughter Henrietta A. Schmidt, who married Capt B.R. Branch in 1917 (DP 5 Oct 1895). The daughter was the proprietor of the firm in 1914. As she had been born in Hong Kong in 1884 she was not considered an enemy alien and was allowed to continue the business, though the name of the firm was changed to something less Germanic, the Hong Kong Sporting Arms and Ammunition Store. It was for many years in business at the Beaconsfield Arcade.\n\nGerman Banks\n\nThe Deutsch Bank had branches in China from 1873 to 1875 (Frank H.H. King, The History of the Hongkong and Shanghai Banking Corporation, Cambridge University Press [1987, Cambridge, England], 1, p. 151). In 2, Chapter 11, p. 603-27, Dr. King discusses the Hong Kong Bank's relations with Germany.\n\nAs a result of the Franco-Prussian War, the French bank Comptoir d'Escompte dismissed its German employees. These dismissals provided management for the newly organised Deutsch Bank. A notice in the Daily Press of 29 April 1872 states that: \"Mr. Seligmann, formerly of Comptoir d'Escompte, arrived here [Hong Kong] and will proceed to Shanghai to...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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    },
    {
        "id": 213251,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 73,
        "title": "RAS-1994",
        "content_text": "52\n\nestablish a branch there of the new Deutsch Bank. Mr. Mammelsdorf to take charge in Yokohama. A special branch will be opened in Hong Kong. Both of these gentlemen were formerly in the Comptoir as was also Mr. Wallach who will take charge at Berlin. Mr. Probst, formerly of Pustau and Co. takes the branch at Hamburg. At Bremen will be Mr. Van der Heyde, formerly of Behre, Meyer and Co Singapore.\"\n\nAt the same time as the Deutsch Bank was in the process of opening offices in China, the Deutsche National Bank of Bremen was organised and appointed Melchers and Co. their agent in Hong Kong and Siemssen and Co. their agent in Shanghai (DP 29 June 1872).\n\nThe Deutsch-Asiatische Bank was registered at the Imperial German Consulate in Shanghai on 15 May 1889. In 1905, M. Hemann, the manager of the Hong Kong branch of the Bank was succeeded by Hugo Suter (DP 17 July 1905). The Bank redeveloped in 1913 the property on Queen's Road which it had occupied since 1901. The building, of modern renaissance style \"on chaste and simple lines\", was occupied for only a few months before it had to shut its doors with the outbreak of hostilities between England and Germany (SCMP 14 Aug. 1913, HKT 6 Jan. 1914). The building was purchased from the liquidators in 1917 by Sir Paul Chater for $355,000 (SCMP 14 Aug. 1917).\n\nFrom the time of the organization of the Hongkong and Shanghai Banking Corporation in 1864 to 1914 there were Germans on the Board of the Bank. Woldemar Nissen of Siemssen and Co. was on the Provisional Committee. Another member of the Provisional Committee was Waldemar Schmidt, whose name sounds German, a partner in the English firm of Fletcher and Co. In May 1868 Julius Menke of William Pustau and Co. joined the Board. With the failure of William Pustau and Co. in 1877 the firm was no longer represented. But in the meantime Hermann Melchers of Melchers and Co. was elected to a seat on the Board in 1872. The bank was watchful that the British interests should not be swamped by German and American, Arnhold, Karbegg and Co. had a representative on the board from 1888 and Carlowitz and Co. from 1875. In 1914 all the firms mentioned, but William Pustau and Co., had a partner on the Bank (Dr. King's detailed history of the bank has lists of the directors for each year).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213252,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 74,
        "title": "RAS-1994",
        "content_text": "53\n\nGerman Firms and Insurance Agents\n\nNine German firms subscribed to the Ross Testimonial Fund in 1880. Mr. William Ross was the head of the Volunteer Fire Brigade and had suffered severe injuries in December 1879 in fighting a fire. Upon his release from hospital some ten months later the insurance companies of Hong Kong raised a fund for him to show their appreciation. Among the subscribers were Arnhold, Karberg and Co., agents for Lancashire Insurance Co.; Garlowitz and Co. agents for Hamburg Bremen Fire Co.; Melchers and Co. agents for North German Fire Insurance Co. and Royal Insurance Co.; Meyer and Co. agents for Prussian National Insurance Co. in Stettin; Pustau and Co. agents for Fire Insurance Co. of 1887 of Hamburg and the General Life and Fire Assurance Co.; Sander and Co., agents for Hamburg-Magdeburg Fire Insurance Co.; Scheele and Co. agent for Lubeck Fire Insurance Co.; Eduard Schellhass and Co. agents for Hanseatic Fire Insurance Co.; and Siemssen and Co. agent for Transatlantic Fire Insurance Co. (HKT 3 Oct. 1880)\n\nSteamship Lines\n\nWilliam Pustau and Co. was appointed in 1848 an agent of the Austrian Lloyd Steam Navigation Co. The route was from Trieste to Alexandria, then by land to Aden on the Red Sea where the traveller could connect with the P. and O. Line to Galle in Ceylon (FC 5 Dec. 1848). In 1886 the German Lloyd Steamship Co. opened an office in Hong Kong. In 1914 it and the Hamburg Amerika Line had Hong Kong offices.\n\nInternment of Germans in 1914\n\nWar declared between Britain and Germany on 5 August 1914. A few days later the Hong Kong Government placed enemy aliens under parole. They were restricted to certain areas and had to report to the police at stated times. This arrangement was not sufficiently tight to satisfy Major George F.H. Kelly, the Officer Commanding British Forces in Hong Kong. He saw the German residents of Hong Kong as a distinct threat to the speedy end to the war. He conveyed this opinion to the Governor of Hong Kong.\n\n\"I look upon every German, man or woman, at large in the Colony, as a potential factor for evil, and possibly for prolonging the war",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
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        "rank": 0
    },
    {
        "id": 213256,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 78,
        "title": "RAS-1994",
        "content_text": "58\n\nAs most of the research was undertaken in Hong Kong, romanisation of the Chinese is mainly in Cantonese. Therefore, the spelling fung shui is used rather than the more common feng shui. All currency, unless otherwise stated, is in Hong Kong dollars.\n\nAcknowledgements\n\nThe author is grateful to Mr Ko Cheuk-luen for undertaking research in Canada, and to Mr Benny Chung Chi-bun who, similarly, undertook research in Holland. Without their assistance, together with the help of many other friends and acquaintances who answered countless questions and gave their own views of fung shui, this paper would have lacked important details.\n\nThe author also acknowledges the assistance of many of the authors of the titles listed in the bibliography from which information has been drawn.\n\nIntroduction\n\nWhat exactly is fung shui? John Mitchell (Eitel, Feng-Shui: 1984) wrote in the 'Afterword' of the republished book:\n\n(It is) the art of perceiving the subtle energies that animate nature and the landscape, and the science of reconciling the best interests of the living earth with those of all its inhabitants.\n\nThe term 'fung shui (风水)' is sometimes inadequately called 'Chinese geomancy'. It constitutes one of the numerous ways of trying to account, and plan, for the future. Translated it means, simply, the two powerful forces 'wind' (including air and ventilation) and 'water' (including rain, damp, drainage and sanitation). This title 'fung shui', itself, tells one little; although it was true that an ancient Chinese farming village had to be as well protected as possible from the elements. No habitation could be auspicious without fresh water. It was necessary to 'tap the goodness of nature' to benefit man, although harmony is a dynamic process. Fung shui has also been described as the science of good placement and alignment within the confines of nature.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213338,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 160,
        "title": "RAS-1994",
        "content_text": "142\n\nThe Society's archive, which is currently held under Mr. David Gilkes' arrangements in the Main Library of The Chinese University and comprises papers on the formation of the Branch together with most of our Council Minutes over the years, is another source of information for our historian. Venues can be ascertained from these papers.\n\nIf Ian Diamond, Hong Kong's first Government Archivist and our former Hon. Secretary and Vice-President, will forgive me for mentioning it here, the venue that I best remember was the small room in the Public Records Office used for our Council meetings in the early 1980s (when Ian was on overseas leave we went to the \"Bull and Bear\" across the road!). A portrait of Her Majesty the Queen hung, as a scroll painting, on the wall; but as the years went on, the scroll became considerably the worse for wear, browning and curling in at the sides. We used to comment on this quietly periodically, but nothing happened. Finally, at one Council meeting, from the chair, and meaning no disrespect to Her Majesty, I took the bull by the horns and in a loud voice asked Ian when he was going to \"remount the Queen\"; whereupon the meeting became somewhat disorderly.\n\nThe Future: Post 1997\n\nTurning from past to future, at the time of writing, our Society is just as active and energetic as in the past; but with 1997 just around the corner, it is only natural for us to wonder what will happen thereafter. I remain of the view that we have a valuable role to play; but as in other Asian countries - and despite the hoped-for continued participation of a small nucleus of local Chinese who will remain dedicated to the work and ideals of the RAS - it is likely that it will, as hitherto, continue mainly to be set among and directed at Hong Kong's expatriate community. There will be a difference here, too: for as has already been happening in recent years, this will more and more be composed of transients, with far fewer long-term non-Chinese residents than in the long post-war period. There will, correspondingly, be an even greater need for the RAS to provide more \"cultural bridges\" to the local community. Thus, the study of Asia - and of Hong Kong and China with it - will surely continue to be (in Professor Drake's words) the Society's main \"Heritage and Task\".\n\nHowever, the likely change in expatriate membership may cause problems in recruiting some of the leadership and expertise upon which",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213340,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 162,
        "title": "RAS-1994",
        "content_text": "144\n\nSee Henry Lethbridge, Hong Kong Stability and Change (Hong Kong, Oxford University Press, 1978), p 200\n\n144\n\nWith an Additional Note by Professor Lo Hsiang-lin, JHKBRAS 7 (1967), pp 152-7\n\nSee the introduction to Ray Huang's 1587, A Year of No Significance (New York, Columbia University, 1988) \"Fu\", meaning wealth, is a felicitous rendering of \"Goodrich\"\n\nHe is mentioned in Robin Hutcheon's SCMP, The First Eighty Years (Hong Kong, SCMP, 1983) A photo showing him at ARP drill is at p 84\n\n12 See JHKBRAS 29 (1989), pp xvii-xx\n\n11 Ibid\n\n14 Samuel Couling, Encyclopaedia Sinica (Shanghai, Kelly and Walsh, 1917), p 378\n\n14 Ibid\n\n16 I was to be constructed in three separate stages Work had begun on the main contracts in 1981 and 1982, with completion forecast in 1984 and 1985, at an estimated cost (end 1982 figure) with all ancillary related contracts of HKD16 millions Information provided by the Engineering Development Department, HKG\n\n17 Same The likely cost at 1980 figures had been estimated at HKD7.3 billions\n\n18 See JHKBRAS 23 (1983), p. 129. One was dedicated to the famous Kwan Tai, the God of War, and the other to Yo Fei, a celebrated general and statesman of the Sung dynasty\n\n19\n\nThe 1872 Hong Kong Blue Book listed 72 stone quarries at Shaukeiwan See JHKBRAS 10 (1970), p 186\n\n20\n\nSee P Wesley-Smith, Unequal Treaties 1898-1997, China, Great Britain and Hong Kong's New Territories (Hong Kong, Oxford University Press, 1980), especially chapters 7 and 10, and Elizabeth Sinn, \"Kowloon Walled City: Its Origin and Early History\", in JHKBRAS 27 (1987), pp 30-45\n\n21 See Jackie Pullinger, Crack in the Wall, Life and Death in Kowloon Walled City (London, Hodder and Stoughton, 1989)\n\n22 for a progress report on the clearance project, see e.g. SCMP, 24 September 1987\n\n23 Mr Lu Hau-Luen\n\n24\n\nOnly two are listed in the annual reports printed in the 1988 and 1989 Journals, but three were made, as noted in Vol 28 (1988), p ix",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
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    },
    {
        "id": 213371,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 193,
        "title": "RAS-1994",
        "content_text": "YET MORE ON THE MAN THE EMPEROR DECAPITATED\n\nWONG WING-HO\n\n179\n\nI was interested to read, in Volumes 28 and 29 of the Journal, material on folk-tales from the New Territories relating to Ho Chan, the late Yuan Guangdong Warlord, and early Ming Minister of the Left, collected by Dr. D. Faure, Dr. J.W. Hayes and Dr. P.H. Hase. In 1991, while working as a Research Assistant in the Chinese University of Hong Kong, I collected a further folk-tale of a similar character, very similar, in fact, to the ones collected by Dr. D. Faure at Kat O and by Dr. J.W. Hayes at Kei Ling Ha. Because of the interest of these folk-tales, this version is printed here.\n\nTranslation of Notes of an Interview with Mr. Yeung Fuk-sham (楊福杉) of Ha Ling Pei Village, Tung Chung, Lantau, 5th July, 1991.\n\nFuk-sham is of the Yeung surname, of Ngau Hom Village in Tung Chung. She is now 65 years of age. At age 24, she married Lei Fuk-hei (李福喜), of Ha Ling Pei Village. Fuk-sham said that her husband's grandmother frequently told her this tale.\n\nThe Ho family was originally very wealthy. When the old city was built (the fort at Tung Chung), the imperial court called on Ho, the Minister of the Left, to provide the funds. However, Ho was unwilling to provide them - if he had been willing, the old city would have been big enough to take in the sites of Upper and Lower Ling Pei Villages. It is because Ho, the Minister of the Left, was unwilling to provide the funds that the old city is its present size. It is also because of this that the Fung Shui and gravesites of the Hos lost their effectiveness, though the influence of the city. If the site of the city had been able to include Upper and Lower Ling Pei Villages, then the Fung Shui of the Hos would still be extremely good. Because the city is small, when the cannon fired, the explosive power was very great, and the ancestral tablets of Minister Ho were toppled over by the blast.\n\nHo, the Minister of the Left, was executed by beheading at the orders of the Emperor. The Minister was accustomed to go each morning to Court, and to return home every evening. However, his mother was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
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    },
    {
        "id": 213414,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 10,
        "title": "RAS-1995",
        "content_text": "context of to-day's Hong Kong, and I am grateful to all members who have kindly contributed to that debate, notably Mr. John Wilson and our past President, Dr James Hayes, and I would now like to briefly give you the upshot of that review, and if any member would like to give input into this please do so.\n\nThis review covered such issues as the Society's role in relation to the Joint Declaration and the Basic Law and on this score, there is no doubt that the Society can continue to function after 1997 without fear of any legal restrictions other than those at present contained in the Society's Ordinance. In addition under Article 149 of the Basic Law it is clear that there will be nothing to prevent the Hong Kong Branch of the Society having dealings with its parent body in London or with other branches in the region or even with international bodies.\n\nThe Council also discussed two other issues, firstly the Title, and secondly its appeal to all the community in Hong Kong. On the first issue there was general consensus that the Society should continue to be called the Royal Asiatic Society Hong Kong Branch. It may seem unfashionable to retain the word Royal but in view of our history as outlined above I believe it is the right decision. There is also the problem of what to call ourselves if we did not include the word Royal. There is already in Hong Kong a Society called the Asiatic Society originating in London, and another one called the Asia Society formed about six years ago from America. For this Society to drop the name Royal will probably cause even more confusion than there is already.\n\nOn the second issue the Council agreed that whilst it had broadened its appeal over the last ten years, which has brought in many more local orientated members on the Council and in its overall membership it should continue to do more in this direction, without of course deleting one of the original purposes of the Society which is to inform and educate the public about the history life and culture of the local community. Related to this the Council agreed that where appropriate the Society should keep in close touch with other local societies in its various fields.\n\nThe review and the discussions in Council were I felt very valuable in focusing our attention on the current status of the Society. However,\n\n1X",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
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    },
    {
        "id": 213416,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 12,
        "title": "RAS-1995",
        "content_text": "this Society's main objectives is to produce an annual journal. Contributions to the Journal from members are always very welcome and so please do contact our editor, Mr. Peter Halliday.\n\nOther Activities\n\nThe Society is fortunate in having a very outward and enthusiastic Activities Committee. For the first half of the year until her departure from Hong Kong Mrs. Rosemary Lee was the Chairman, and for the last few months, Mrs Anita Wilson has taken on this mantle, and more recently Mr. Geoffrey Roper has done so, and will be doing so in future. To all of them I would like to offer our sincere thanks. The Committee's efforts are there for all to see We have had 12 lectures at the City Hall:\n\n  \n    Date\n    Title\n    Lecturer\n  \n  \n    28 Apr 95\n    A Fujian Hakka Village Temple Alliance\n    Dr. John Lagerway\n  \n  \n    19 May 95\n    Reflexivity in Research and a Question of Culture\n    Dr Mary Pang (A study of Chinese in Britain)\n  \n  \n    23 Jun 95\n    Contemporary Chinese Painting. Metamorphosis or Misrepresentation?\n    Ms. Catherine Maudsley\n  \n  \n    7 Jul 95\n    Fung Shui Woods of Hong Kong\n    Mr. Richard Webb\n  \n  \n    15 Aug 95\n    Liberation Evening (2 videos and brief talk) held at Royal HK Regiment Mess, Beaconsfield House\n    Dr Elizabeth Sinn\n  \n  \n    29 Sep 95\n    Hong Kong 1931-1941\n    Ms. Mimi Chan\n  \n  \n    20 Oct 95\n    A Guide to Hong Kong Literature\n    \n  \n  \n    17 Nov 95\n    Marine Bio-Diversity Protection in Hong Kong\n    Prof. Brian Morton\n  \n  \n    15 Dec 95\n    Hong Kong's Wild Places\n    Mr Edward Stokes\n  \n  \n    12 Jan 96\n    Hong Kong - A Woman's Place?\n    Dr. Veronica Pearson\n  \n\nxi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213418,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 14,
        "title": "RAS-1995",
        "content_text": "I Jul 95\n\n19 Aug 95\n\n23 Sept 95\n\n18 Nov 95\n\nTraditional Trades and Crafts of Hong Kong - HK Museum of History (Exhibition)\n\nHeaven's Embroidered Cloths A Thousand Years of Chinese Textiles (Exhibition) - HK Museum of Art\n\nLife Under the Japanese Occupation 1941-45 (Exhibition) - HK Museum of History\n\nExhibition of Chinese Folk Art - HK University Museum and Art Gallery\n\nNew Territories Temples and Da Jiu at Kam Tin\n\n26 Nov 95\n\n16 Dec 95\n\nJade Exhibition - HK University Museum and Art Gallery\n\n13 Jan 96\n\nPrince of Wales Barracks and former HMS Tamar Site\n\n20 Jan 96\n\nVillages of the north eastern New Territories\n\n10 Feb 96\n\nWalk through the deserted villages of Sai Kung\n\n9 Mar 96\n\nMaritime Silk Route (Exhibition) - HK Museum of History\n\n16 Mar 96\n\nOrganic Farm on Lamma Island\n\nVisits outside Hong Kong:\n\n22/23 Apr 95\n\nDapeng, Xin'an County\n\n2/3 Feb 96 14/17 Mar 96\n\nBocca Tigris Forts of the Pearl River\n\nTemples of northern Taiwan\n\nSuch activity demands some very dedicated organisers and besides those already mentioned in the Activities Committee we are particularly grateful to Dr. Joseph Ting, Dr. Anthony Siu, Mr. John Wilson, Mr. Philip Bruce, Dr. Patrick Hase, Mr. David Sheil and Dr. Michael Lau for their help. Sometimes not all members can obtain places on these outings and I would like to say that we are quite willing to run the trip again provided we can find someone to assist in organising it. In fact, if any member is willing to propose any trip to somewhere of interest the Society will always be prepared to consider it.\n\nThere is one other activity to which I would like to draw your",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
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    },
    {
        "id": 213419,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 15,
        "title": "RAS-1995",
        "content_text": "particular attention and that was the three and a half months photographic exhibition which was put on by the Society in conjunction with the very helpful Antiquities and Monuments Office. This exhibition, covering many aspects of Hong Kong history with a fine array of photographs from the Society's archives and other sources, ran for three months. It attracted a great deal of publicity in the Chinese and English press, radio programmes and United Press International also beamed a release around the world, not just about the exhibition but also about heritage and local history in Hong Kong in general. I would like to thank the staff of the Recreation and Culture Department of the Hong Kong Government, and particularly its Secretary, Mr. T.H. Chau, for making this all possible, those who lent photographs for the exhibition, Mrs. S. McGrady, Mr. Colin Gimson, Mrs. P. Alway, Mr. Brian Pearce and Mrs. Elaine Marden, and even more particularly Dr. Dan Waters. Without Dan's drive and enthusiasm it is doubtful if the Exhibition would ever have got off the ground, but it did and we owe him a huge vote of thanks.\n\nThe Exhibition was such a great success that we do hope that it will be possible to run similar events.\n\nI have dwelt for sometime on the activities of the Society deservedly so since they play a very important and prominent part in the Society's affairs. However there are other activity areas which are important for us to note and acknowledge. Firstly there is the library. Under the capable guidance of Ms. Julia Chan, our Librarian, it continues to flourish: she will report separately to you. Secondly, there is the administration of our finances, by our Treasurer, Mr. Robert Nield; he will be reporting to you separately later in detail. However, well as the finances are run, and they are in a sound position, even he cannot manufacture income from nothing and escape from the ravages of inflation. Subscription rates have not been raised since 1993 and you will note therefore that we are recommending a rise in rates with effect from 1 January 1997.\n\nLastly I would like to convey our thanks to those who keep this very interesting Society together, to all Council members, particularly to the two Vice-Presidents, Reverend Carl Smith and Dr. Elizabeth Sinn; Mrs. Anita Wilson for co-ordinating the all important Newsletter and last but not least our Assistant Secretary, Mrs. Claire Hockaday.\n\nXIV\n\nPage 15\n\nPage 16",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
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    },
    {
        "id": 213449,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 45,
        "title": "RAS-1995",
        "content_text": "12\n\nOrdinances of Hong Kong is the governing law unless its application would be unjust or oppressive when Chinese customary law may be let in. It is fortunate, therefore that there is available a most comprehensive and authoritative memorandum describing the land tenure found in the New Territories when the area was taken over from the Chinese authorities in 1899. I refer to the \"Memorandum of Land” which forms an appendix to the Report of Mr. J. H. Stewart Lockhart, Colonial Secretary and Registrar General of Hong Kong, dated 7th February 1900.\n\nChinese law regarding land is there stated to be as follows:-\n\n“Land according to Chinese tenure is held as freehold by grant from the Crown. The land comprised in the original grant can be sold by the proprietors in sub-divisions and is most usually sold in perpetuity or for 1,000 years. The proprietors record their names in the district registry as responsible for the tax, and their possession is legally secure so long as that is paid. Deeds of absolute sale have been brought in from the New Territory for registration which were made in the reign of the Emperor KA TSING and of subsequent Emperors of the Ming Dynasty (A.D. 1519 to 1626) and which have been recognised by the present dynasty. Strictly, a grant issued by the present dynasty should be attached to all grants made by the previous dynasty. The present owners under such grants are all the existing male descendants of the original grantee and in one case the proprietors now number over 700.\n\nAll land under cultivation is supposed to pay a land tax and... must be registered or is liable to confiscation. On registration stamped title deeds are issued by the District Magistrate.\n\nOfficially registered title deeds are called \"red deeds” (Hung K’ai) because they are stamped with the official stamp in red.\n\nPrivate deeds of sale are called “white deeds\" (Pak K’ai) because they are simply written on plain paper and do not bear the official red stamp; but the purchaser has the right to register his purchase and obtain a red deed.\n\nThere are also mortgages, operating as deeds of sale, redeemable\n\nPage 45\n\nPage 46",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
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        "rank": 0
    },
    {
        "id": 213472,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 68,
        "title": "RAS-1995",
        "content_text": "35\n\nTU\n\n=\n\n\"Egg families\" or \"Egg people”— an expression used by the land-dwellers but never used by the Tanka to describe themselves as they regard it as derogatory (vide Barbara E Ward's article “A Hong Kong Fishing Village” Journal of Oriental Studies, Vol 1 No 1 (January 1954) p. 195, and Reports, DCNT, 1955-56, para 8, and 1959-60 para 48) They prefer instead to refer to themselves as \"Nam Hoi Yan” (= “people of the southern sea”) or \"Shui Sheung Yan\" (= \"water-borne people\") (Reports, DCNT, 1955-56 and 1959-60, loc cit)\n\n71 Report, DCNT, 1954-55 para 8\n\nTH\n\nReport, DCNT, 1955-56, para 8\n\nReport, DCNT, 1954-55, para 8\n\n24 Report, DCNT, 1954-55, para 9\n\nTA\n\n&\n\nT\n\nReport, DCNT, 1959-60, para 48\n\nop cit p 332\n\nReport, DCNT, 1955-56, para 8, vide Ward, loc cit\n\nTH Reports 1959-60, DCNT, para 46.\n\nTo Balfour states \"The word Hoklo is a dialect variation of Fukien and the Hoklo are the Fukienese fishing people of our region, but there is another term for them always used in literature, Man. We have already seen that the Tanka are considered a branch of the Man tribe. The word is very ancient and is used synonymously for \"barbarian\" or \"uncouth\". From the name alone you can judge that the Hoklo were once considered by the Chinese as barbarians\" (op cit p. 332)\n\nEXOD\n\nReport, DCNT, 1954-55, para 8\n\n* Report, DCNT, 1959-60, para 47\n\n* Report, DCNT, 1954-55. para 8.\n\nop cit p 336\n\n*For example, I have omitted the subjects of house-building and names, which appear in Wilson's Notes (vide footnote 35 supra)\n\n**That was the view taken by the late Mr. G.E. Strickland, Solicitor General of Hong Kong, and his view was endorsed by the 1948 Committee vide Committee Report, 1953, Appendix IX p 120 and Chap. II para 13. (Section 25 of the New Territories Regulation Ordinance, 1910 has now become Section 17 of the present Ordinance (Cap. 97) vide supra)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213474,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 70,
        "title": "RAS-1995",
        "content_text": "37\n\nThis passage was one of the two extracts from Command paper 403 quoted in Appendix 10 to the Committee Report, 1953, and was considered by the Committee to be still relevant (Chap II para 39) See also the Explanation in Appendix 22 to that Report at pp 313-315\n\n101 Wilson's notes. This was the type of land which gave rise to one of the two reported cases dealing with land in the New Territories viz. TANG CHOY HONG vs TANG SHING MO & OTHERS (1949) 33 HKLR 58, See also the decision dated 30th January 1950 of the land officer in Ping Shan Land Case No. 233/75B/48, LEUNG MUN TONG & OTHERS vs WONG KAM KWAI (unreported) - “It is an almost universal custom throughout the New Territories that land which is reserved for ancestor worship, commonly known as \"Ching Sheung\" land, may not be sold \"\n\n(On appeal - Civil Appeal No. 9 of 1950 (also unreported) the order only was varied by Williams Ag CJ)\n\nThe English Rule against Perpetuities probably does not apply to gifts of ancestral land in the New Territories - vide intra under “Succession” and note 137\n\n  \n    Cap 153\n  \n\n10 vide Committee Report, 1953, Chap III para. 39 and Appendix 10 as to money loan associations see below\n\n106 vide s. 19, New Territories Ordinance (Cap. 97)\n\n107 Committee Report 1953, para. 1.3\n\n10 Mr PC Woo, whose views on Chinese custom were highly valued by the 1948 Committee has informed me in a private communication that these terms are not proper legal ones but are slang used by villagers\n\nop cit para 19\n\nReport, DCNT, 1950-52, para 37\n\n1 (1950) 34 HKLR 297 at pp. 304-306\n\n112 Tsun po Land Court Case No. 4 of 1950 (unreported)\n\nper Mr B D Wilson in Ping Shan Case No. 45 of 1954, TSING KAN & OTHERS vs LAI CHEUNG (unreported) the appeal against this decision Civil Appeal No 17 of 1954, LAI CHEUNG vs THE KWOK YUEN (unreported) - was dismissed by Reynolds J on grounds that the Court had no jurisdiction, see also almost identical wording by same land officer in Ping Shan Land Case No 5 of 1953, TANG CHING LOK TSO vs TO HOP CHOI (unreported), the appeal in this case - Civil Appeal No 15 of 1954 (unreported) was similarly dismissed by Reynolds J",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213476,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 72,
        "title": "RAS-1995",
        "content_text": "39\n\nCivil Code (see also Committee Report 2953. pp. 193 and 251)\n\nIn the matter of the state of YOUNG SING, YOUNG LING SHI & 2 OTHERS vs YOUNG HONG NING (unreported) the original record was destroyed during the Japanese occupation but a contemporary newspaper report is to be found in the South China Morning Post of the 2nd, 3rd and 4th July 1940.\n\n12. I am indebted to the Secretariat for Chinese Affairs for giving me permission to peruse their files on the subject (particularly SCA3/251/51 and SCA2/351/54).\n\nPR File SCA2/351/54\n\nWilson's Notes\n\nWilson's Notes, 61; Van der Valk, op. cit. p. 76 where this custom is described under the title of \"T'ung-yang-hsi\".\n\nMorris, Hong Kong and Malaya, E.T.M.S.O. 1937, p. 14, for the custom generally see Burkhardt, op. cit., Vol. 1, p. 173.\n\nHvide Committee Report Appendix IV, p. 120 and Chap. I, para. 13 but in Ping Shan Land Case No. 24 of 1954, JANG LAP TEUNG vs TO SHU KAN (unreported) the Assistant Land Officer (Mr. B.D. Wilson), in the absence of proof that perpetual leases could be made under Chinese custom relied upon the English Rule against Perpetuities. (This case was the subject of Civil Appeal No. 24 of 1954 TO SHU KAN vs. JANG LI YAU TSO (unreported) but Reynolds, J. held that he had no jurisdiction to hear and determine the appeal).\n\n19 (1949) HKLR 58.\n\n1 Wilson's Notes; Gompertz, op. cit. para. 16 and compare Jamieson, Chinese Family and Commercial Law, Shanghai 1921, pp. 30-31.\n\nTM Committee Report, 1953, Chap. V, para. 400 at p. 54.\n\n* Now Cap. 30, and see Committee Report, 1953, Chap. II, para. 17 at p. 9.\n\nDe Wilson's Notes.\n\nCommittee Report, 1953, Appendix IV, p. 120 and Chap. II, para. 13, after Williams, Ag. C.J. in Civil Appeal No. 16 of 1947, CHEUNG SAU TIM vs CHEUNG YUI LAM, (1948) 32 HKLR 1, at p. 6.\n\nThis statement is from Wilson's Notes.\n\nT'ung-yang-hsi = a wife married when both parties were previously unmarried.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213477,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 73,
        "title": "RAS-1995",
        "content_text": "40\n\n146 literally \"to fill up the bedchamber\" tea wife married when one of parties was previously widowed or divorced, to take the place of a \"kit tat\" wife\n\n147 vide infra\n\nWilson's Notes, e.g. Russell J's Report on Chinese (18th July 1883), Hong Kong Sessional Papers 1886-87, pp 187-189 (part of which is reprinted as Appendix 8 to Committee Report, 1953, at p 194), E Alabaster, Notes and Commentaries on Chinese Criminal Law, London, 1899, pp 168-170, Jamieson, op cit, p 13, and Van der Valk, op cit, pp 133-134\n\n1517\n\nvide Dyer Ball, op cit p 632 et seq\n\nReport on the New Territories 1899-1912, Appendix E (Hong Kong Sessional Papers, 1912, at p 62)\n\n142\n\nWilson's Notes\n\nViz, CHOW CHAM vs YUET SEEM (1910) 5 HKLR 233, UN YAN SING AND OTHERS vs FONG LUN SAN (1913) 8 HKLR 89, CHAN KA LAM AND OTHERS vs CHEUNG CHUN KONG AND ANOTHER (1915) 10 HKLR 157, CHAN TU SANG vs TAM WAI SANG (1927) 22 HKLR 129 AND FAN NGOI NAM AND OTHERS vs ASIA CAFÉ (1929) 24 HKLR\n\nibid. (This subject is included since, as already noted, resort has occasionally been made in recent years to Chinese customary oaths in judicial proceedings, however, as long ago as 1912, the infallibility of this test was beginning to be doubted as the morality of the villager changed under foreign influence vide Report on the New Territories 1889-1912 para 87, Hong Kong Sessional Papers, 1912, p 56)\n\nAs already indicated, the main source for this part has been the material collected by Mr W Duncan of the Co-operative Development and Fisheries Department. Burkhardt also describes the \"Boat People\", op cit Vol II p 177, as does Barbara E Ward in her article “A Hong Kong Fishing Village\" JOS Vol I No 1 (January 1954) p 195\n\nY\n\nvide 1961 Census figures supra and also the figures for the 1911 census which were respectively - Land Population 94,246, Floating Population 9,855 (Report on the New Territories 1899-1912, para 6 Hong Kong Sessional Papers 1912, p 43)\n\n15% ibid para 53 at p 53\n\n157 For a description of a Boat People's Wedding see Burkhardt, op cit, vol 1 p 80",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213555,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 151,
        "title": "RAS-1995",
        "content_text": "120\n\nHe told me his name was Ayou and that he had lived two years in Boston; that formerly he was a comprador to Mr. Cushing at Canton, and afterwards lived with him in America. Preferring his own country, he returned, and now has a large alum establishment, in which, he says, he is doing good business; he added that a Chinaman who speaks both English and Chinese can make \"plenty money\" in China.\n\nThe many critics of Pidgin have, I think, missed the point: Pidgin worked. It allowed people to communicate quite effectively in a situation where to learn or teach standard English would have been totally impractical. I believe that Pidgin had, in addition to the advantage of overcoming superficial communication problems, the subtle advantage of bringing together people from totally different socio-linguistic backgrounds to speak in a language that was native to neither—that was not a minefield of cultural conventions which could make normal communication break down.\n\nSources of Pidgin\n\nSome readers will, I am sure, have had personal experience of China Coast Pidgin. I am indebted to a number of old people who have told me anecdotes of Pidgin from before the Pacific War. Unfortunately, this anecdotal evidence is very limited. I have only been able to obtain it from Europeans: we have not yet come across a Chinese who still has a working knowledge of the language. What we have taken down from native English speakers has often been \"normalized\" towards standard English. We shall now take some time to cover some of the more important written sources available to us.\n\nThe most frequently cited sources for Pidgin are by native English speakers. W.C. Hunter's books, mentioned earlier on, quote extensively from conversations in Pidgin.\n\nHunter's quotations cover an early period (1806-1854) and are generally consistent in style. They are, however, part of two books written for the casual reader. All the spelling is normalized to standard English; but they form a useful source and I have found his quotations in Pidgin generally consistent with other, unrelated sources.\n\nAnother source with a quantity of quotations from Pidgin is B. L.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
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    },
    {
        "id": 213572,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 168,
        "title": "RAS-1995",
        "content_text": "137\n\nRambles in Eastern Asia. B. L. Ball MD. Pb. James French & Co. Boston, 1855\n\n79 (1848) Capem, hab pilort? Capem, hab pilort?\n\n85 The Chinese servants are called \"boys\". It makes no difference if they are fifty years old; they are still called boys\n\n87 Boy, go catchee two piecey tea\n\n87 No can; that no my pigeon. My talkee that cooly man, he belong that pigeon... No can, no can I no sarvey that cooly man pigeon. I talkee he-he come chop-chop.\n\n91 I saw a Chinaman who spoke good English, and appeared so polite that I stopped a while, and entered into conversation with him. He told me his name was Ayou, and that he had lived two years in Boston; that formerly he was a comprador to Mr. Cushing at Canton, and afterwards lived with him in America. Preferring his own country, he returned, and now has a large alum establishment, in which, he says, he is doing good business; he added that a Chinaman who speaks both English and Chinese can make \"plenty money\" in China.\n\n95 Pay my money! Pay my money!\n\n100 Goo' morning, Sar! Kom in my shop? Have got plenty pooty things! Can sell um chipp! Kom make see, spose likee can do, spose no likee marsakec.\n\n107 Goo' morning, sair! How do, sair? Kum min' my shop now? Muchy curious thing, Ivery, motherer purl Kum make see litty!\n\n108 I no likey too muchy boberry my, I too muchy fear bad man have catchee you; hai ya, I too much glad you no makee spile 'um.\n\n118 Bum bye you kum my housy second teem. Two piecey man have got one teem. (there are two gentlemen together to see you.).\n\n127 I thinkee no makee boberry you, s'pose Cheenaman sarvey you. You `Mercky man; but no can sarvy true; alla same fashion, same facey, same closey, same lookey, no different fashion that Ingliss.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
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    },
    {
        "id": 213603,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 199,
        "title": "RAS-1995",
        "content_text": "The MacIntosh Cathedrals\n\nR.G. Horsnell\n\n171\n\nIntroduction\n\nThe author of this article has been working in Hong Kong since 1971. He started in the Architectural Office of the old Public Works Department, and is at present a Chief Maintenance Surveyor in the Architectural Services Department which celebrated its Tenth Anniversary in 1996. He has been assisting the Antiquities and Monuments Office in recording historical buildings and structures since 1992. In this article, he gives a brief history of the police border observation posts known as the MacIntosh Cathedrals, which were named after Commissioner of Police, Mr. D.W. MacIntosh, whose idea it was to build them. The article has been compiled from information in the Hong Kong Police Force Library, also the Force Museum in Coombe Road to which due acknowledgements are made.\n\nIn 1945, when Hong Kong was liberated, the population was estimated at 500,000. As the Territory regrouped and normality returned, it saw an upturn in immigration and by the end of 1947, the population had increased to an estimated 1,800,000. In 1948/49, as a result of unsettled conditions in China caused by the civil war and the increasing successes of the communist armies, a large influx of refugees from the mainland commenced. Approximately 750,000, mainly from Kwantung Province, Shanghai, and other commercial centres, entered Hong Kong during 1949 and early 1950. This reached its height in the Spring of 1950, when the estimated population was 2,360,000.\n\nAmongst the refugees were the defeated remnants of the Kuo Min Tang Nationalist armies and also a fair number of common criminals. Arms of all descriptions were available, and gangs of armed men raided villages near the Border. There were frequent gun battles between the police and gangsters, and there were several cases of policemen being killed and their revolvers stolen. In May 1949, two incidents occurred on the Border, which were to lead to a change of design and use of police posts in that particular area.\n\nOn May 2, 1949, a four-man police patrol left Ta Kwu Ling Police",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
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    },
    {
        "id": 213605,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1995",
        "page_number": 201,
        "title": "RAS-1995",
        "content_text": "173\n\nwith a strong visible presence along the colony's first line of defence.\n\nA very comprehensive description of the new observation posts was given in an article by Sub-Inspector M.E. Davis* which appeared in the HK Police Magazine in December 1953:\n\n\"The land frontier of the Colony of Hong Kong extends from Mirs Bay in the East, to Deep Bay in the West, following for the most part the tortuous course of the Shum Chun river. The country is intensely varied. The arable plain at Sha Tau Kok soon gives place to rugged mountains and deep gorges, which gradually fall away until the extensive marshy tracts near Mai Po are reached. Along the border for 16 miles of the length runs the frontier fence. It is, without any overstatement, difficult territory. The frontier area forms part of the New Territories Division of the Hong Kong Police Force, and is commanded by Mr. N.B. Fraser, M.B.E., Senior Superintendent of Police. One of the most important of the several methods of border control in effect in this area is the operation of a chain of Observation Posts\n\nThere are seven of these posts in the chain, covering the whole of the land frontier. Each is within sight of one or more of its neighbouring posts. All are accessible from the frontier road, or by means of jeep track from the roads. Most are located on prominent hill features which gives them an excellent field of observation. The elevation of the highest is over 700' above sea level. The frontier is divided into three sections, each with its complement of observation posts, which are controlled by a parent station in each section. From East to West the stations are Sha Tau Kok, Ta Ku Ling and Lok Ma Chau. The first has only one post, Pak Kung Au, under its control. Ta Ku Ling, the central and largest area has four, Kong Shan, Pak Fa Shan, Nga Yiu and Nam Hang. On the Western flank Ma Cho Lung and Pak Hok Chau posts are controlled by Lok Ma Chau\n\nThe posts are all almost identical in construction. Centrally there is a round, two storied, tower, and jutting from its sides are two long, one storied arms. The plan of the whole is roughly in the shape of a chevron. The upper storey of the tower is the Control Room, equipped\n\n* Deceased-Editor",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213607,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 203,
        "title": "RAS-1995",
        "content_text": "175\n\nthere are rainwater catchments discharging into underground water storage tanks.\n\nOuter defences consist of a dannert or barbed wire topped chain link fence, slit trenches, barbed wire entanglements, and at some locations concrete bunkers sunk into the hillside. Dense thickets and tangled undergrowth form a natural defence outside the perimeter. A later Police Commissioner, Charles Sutcliffe, who came to Hong Kong from Tanganyika, had the idea of improving the natural defences by planting the Mauritius or Cape Thorn. His idea was to cultivate the thorn all along the border fences and around the observation posts as a general security measure. The plan was not successful as the plant did not grow very well and in most areas never really developed as expected.\n\nThe man who gave his name to the new observation posts and whose idea it was to build them, was Duncan William MacIntosh, C.M.G., O.B.E., who assumed command of the Hongkong Police Force on Nov. 22, 1946. At the age of sixteen he joined the Royal Irish Constabulary in 1920 and served with that force until 1922 when he joined the Airdrie Burgh Police. In 1929 he was appointed an Inspector of Police in the Straits Settlements and was interned in Singapore during the occupation. After the war he became Acting Commissioner of Singapore Police, from where he was posted as Commissioner to Hong Kong in 1946.\n\nCommissioner Macintosh was responsible for reorganising the Hong Kong Police Force after the liberation, and to him goes the credit for laying the foundations on which so much of the present efficiency of the force depends. One of his most important tasks was to improve the low morale among the men under his charge. He set about this by beginning a long battle to upgrade police pay, conditions of service, and above all living accommodation. He also concentrated on improving professional standards, and reorganised the Police Training School. He succeeded in his efforts in boosting morale, improving recruitment, and established an esprit-de-corps essential to the running of an efficient police force.\n\nAfter leaving Hong Kong in 1953 on retirement, Mr. MacIntosh accepted appointment as Adviser to the Iraqi Police and spent some time in Baghdad. He died at his home in Surrey, England on September",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213784,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 136,
        "title": "RAS-1996",
        "content_text": "107\n\nof the two names of the first generation ancestor of the Chens of Tsuen Wan Sam Tong Uk” as Jiu Shi Wu (95) and also Nian Wu Lang, an ordination name. The descendants who had ordination names include his son Fa You and a great grandson Fa Qiang, among others. The last to have an ordination name include a 10th generation ancestor who was to found a Buddhist monastery.\n\nHakka Sorcerers and Rituals Related to Ordained Ancestors\n\nAlthough the practice of ordination ended in probably the middle of the 19th century, related traditions manage to survive in the Hakka \"Daoist\" ritual specialist and a rite they perform for bridegrooms of some Hakka lineages before their wedding.\n\nHakka ritual specialists were of four main varieties, the male and female spirit mediums (stenpo and gongtung), Buddhist funeral specialists (known as wosong or nammo), and sang ritual specialists who claimed to be Daoist but are clearly more closely linked to Lù Shan and Mao Shan traditions. The sang specialists' rituals include the unique feature of an assistant who is a man dressed as a woman. They use the fa-prefixed style ordination names in the ritual documents and recitation and singing. This is true at least in the case of Mr. Miao, the only one living in Hong Kong in 1981. His family were in this profession for four generations, all using Fa-X style ritual names.76 Villagers have mentioned others, among them a Li of Shataukok and a Liao of Kat O, both died before the time of my interviews.77 When asked about langming and duming, a Hakka Buddhist funeral specialist told me that he never heard about them.78\n\nThe practice of the sang specialist is documented in some detail in Zhonghua Jiu Lisu (“Old Chinese Customs”) (ZHJLS) written by a Hakka Christian of Meixian county in the 1930s. It contains information on the rite of Su Yun (“Redemption of [A Child's] Soul”) and Anlong (“Pacification of the Dragon”). The latter I witnessed at the village of Cheng Lan Shue of the New Territories. The ZHJLS shows that the names of these sessions of the ritual its author knew from the Meixian and Xinning counties, indicating that the Anlong was celebrated once every five or six years for each \"old house,\" and the couplets and flag he copied indicate that the celebration there.",
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        "id": 213800,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1996",
        "page_number": 152,
        "title": "RAS-1996",
        "content_text": "123\n\nbis being implication and subsequent death. One version says that as a result of 'pollution' by pregnancy of which his mother was unaware the bamboo horse on which he rode failed, causing a half-day delay in his arrival at court. As a result the Emperor was convinced of accusations that he had rebellious migntions. The other version, in a rather obscute passage, is that some method was devised by his enemies at court to show his magical power to the Emperor. The method worked and the Emperor was convinced by the accusation by his enemies. The Emperor ordered destruction of the fengshui of the lineage. Upon his return home he died suddenly. According to genealogy the Emperor wept upon hearing about bis death and ordered execution of the official responsible for the destruction of the Cheng's fengshui. The story bears striking similarity to stories in Faute op cup 229, about Huo Zhen and his sister Wu.\n\nL\n\n2. Those are Fa Xuan in the 10th generation, Wan Yi Lang, Wan Er Lang, Fa Xing, Xian Yi Lang, Ning Yi Lang to Ning Wu Lang, and a Nian San Lang in the 12th generation, Gao Yi(1) Lang to Gao San(3) Lang, Zheng Si(4) Lang, Qian Wu(5) Lang, and Zheng Shi(10) Lang in the 13th generation, Fa Tang, Tong San(3) Lang, Pin San Lang and Fa Wen in the 14th generation.\n\nAccording to the genealogy his father died soon after arrival in the county and his young age was the reason given for an important event in the history of the family.\n\n**Reproduced in Sin, op cit, plate 4**\n\n\"The same ancestors were traced to by the Chens of Lok Keng.\n\n76 In the same interview he also said: 1312 generations. I did not ask about the apparent discrepancy.\n\nJH\n\nIN\n\nIn a telephone conversation with the Hakka Buddhist funeral ritual expert Mr. Zhang on 5th March 1991, JH learned that Mr. Miao died years ago. His assistant Mr. Zheng Tangsheng moved to Hong Kong, lived in Tai Po, and died before Mr. Miao.\n\nTelephone conversation 5th March 1991\n\nZhang Zupu, Chonghua Juhu Lusuo 1993, reprinted from Zhongyuan Zazhi 1980.\n\n10. The document reproduced in ZEILS indicates that a new name given to a troubled child in the rite does not resemble the ordination names seen in genealogies.\n\n* The author does not explain the meaning of \"faona\", \"old house\". Some of them were probably a kind of ancestral hall as he mentioned that money was collected from different branches for the celebration and where there was a wealthy ancestral trust money can be drawn for that purpose. See also a reference later to Nelson's article about a kind of ancestral hall known as \"shengung\".\n\n*2 Voc, 3, under Ankong\n\n14\n\nUntitled volume by Guangdong Sheng Xiju Yanjiu She, prefaced 1980, pp. 132-138.",
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1996",
        "page_number": 161,
        "title": "RAS-1996",
        "content_text": "133\n\nACCOUNT OF THREE DAYS EXCURSION ON THE\n\nMAINLAND OF CHINA.*\n\n*I\n\nHaving for some time desired to take a trip on the mainland, and having been invited to the German Mission stations at Li-long, and Ho-how, I had waited several months for an opportunity. Mr Lechler, a German missionary had arranged an excursion, and kindly came and invited me to be one of the party. So I went to headquarters, and got leave. Unfortunately, the time was immediately before the New Year's Examination, and at the utmost I could not be back till the day before: and as the Governor's prizes of two watches and two telescopes were to be distributed at the Examination, and it was to be a very grand affair, it was rather an awkward time to go away. However, I knew that I might not get another chance, so I determined to go at any sacrifice. The party was to consist of five, viz. the Colonial Chaplain, the Rev T Stringer, the missionary; the Rev R Lechler; Capt Drummond of the 99th, and myself.\n\nI made little or no preparation for the journey till the morning we were going to start. Then I hired a man to act as servant, cook, and coolie and [to] carry my luggage: and got a Chinese travelling basket, which held all my bedding, clothes, and all that was necessary for the journey. Then at half past ten on Wednesday morning, January 28th, I began the journey, equipped in my oldest clothes, and a white umbrella. Our place of Rendezvous was on the Bonham Strand. After waiting at the place appointed, for several minutes, the party slowly arrived one by one, and when we had mustered all hands, we proceeded to the Chinese passage boats. I had some fun among the Chinamen on the wharf by buying about twenty oranges. A whole crowd gathered round, and as I spoke Chinese to them, it was fine fun. The fellow tried to cheat me right and left: so I said to him and those round: \"he sees I am a foreigner, and so he wants to get the advantage over me,\" then I took up his ticket from the basket, and read \"All these oranges 6 cash each (without the peel).\" So I said \"now you all see his ticketed price\" and yet he wants me to pay more than double, because he thinks I cannot read Chinese. \"Now what shall I do to him?\" The poor fellow looked very sheepish, and the crowd began to jeer him, so he said I might have as many as I liked for 5 cash each. So I bought a stock for the\n\n1",
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    {
        "id": 213812,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1996",
        "page_number": 164,
        "title": "RAS-1996",
        "content_text": "136\n\nWe coasted along, and could only move by using the sweeps behind, and the six oars in front. Capt Drummond and I took each an oar, and had a long pull. Just before we entered \"Deep water Bay\" we found the tide had turned and the current was dead against us. So we came to anchor, and the other accompanying ships did the same, all near each other, for fear of pirates. When the anchor is cast the boy who attends to the Religious ceremonies, ascends the poop with a roll of paper which he lights and waves to and fro and then throws overboard. Then the gongs began to ring at a fine rate, to frighten away the evil spirits, and at last the shouts of the men gradually died away in the stillness of the night; and only an occasional shout was heard from the distant shore from the huts of the fishermen, who were boiling their nets in very large coppers.\n\nWe had previously taken tea, and Mr Lechler had addressed the passengers in the hold: and then, it being late we prepared to turn in for the night. We had our evening devotion, and as we knelt on the deck in the moonlight, and listened to the voice of prayer, breaking the stillness of the waters, in the sight and hearing of the heathen around us, I felt a sensation which words cannot describe. Then as we rose and sang \"From all that dwell below the skies,\" there was something so soothing, so comforting in the music, that as the last notes died away in the distance, and all was calm and still, I felt transfixed to the spot. \"Music hath charms to soothe the savage beast,\" and never did I feel its power more than on this occasion.\n\nMessrs Irwin and Drummond slept on the deck, while I tried to sleep down below in the small box, with Lechler. But sleep I could not. A tooth began to ache, and gradually increased to such an extent that at 1 o'clock I got up, and went round to the man on the watch and all the Chinamen I could find, to beg a morsel of tobacco to put into it. At last one fellow gave me a piece, which though it did not prevent the pain, yet gave me so much relief that I got nearly an hour's sleep. At 3 o'clock the tide turned and we again got under weigh, after which there was no more sleep for me. The night before, I was up till after two o'clock writing for the Bishop: so that I was quite worn out.\n\nThe wind was against us, what little there was, and so we had to scull and row all the way. At daylight we were entering the river, and after a good wash, and breakfast, we were ready for action. The men",
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        "document_key": "RAS-1996",
        "page_number": 167,
        "title": "RAS-1996",
        "content_text": "a fluvial plain nearly all fresh ploughed up. We were too late to see the paddy, or rice growing. Here and there were a few patches of barley, and now and then a field of hemp in full blossom that scented the air for a long way round. Often our road lay through fields of sugar cane. The canes grow about 7 or 8 feet high, and look very well with their green tops.\n\nThe highway road passing through these fields is a curiosity. It is raised a few feet above the field, and is about a yard wide on an average. On each side runs a ditch about a foot wide. Since these roads are only for foot passengers they answer very well. Remember there are no horses ever dreamt of, and only here and there a poor lean solitary Chinese cow, with a hump on his back on the hills. There are no hedges or fences, and thus it is all open country. The outside narrow ditches are all that separate the fields, and as most of the people are not troubled with shoes, a little mud and dirt is not minded.\n\nWe now and then passed a troupe of pedestrians on their way to the town to sell their produce and buy new supplies. Many of them had brown sugar in square cakes, and many more were loaded with oil, which is obtained from a kind of ground nut, largely grown in China. We often saw immense heaps of these nuts. All these things were carried in China fashion, with a pole, and a basket or bucket balanced on each side.\n\nEvery few miles we rested in a tea house, and in one, we got some preserved dates and plums. The dates were on strips of bamboo, three on each, and each string cost a cash. They and the plums were very good, especially to us who had been walking a great deal. We passed through Po-kuk - where Mr Lechler lived as a Chinaman for 5 years in one house which he showed us. He is a fine noble fellow and no mistake. Would that all our missionaries were like him. We were again on our route; and continually heard the sound of heavy firing at a distance. These towns and villages have continual animosity with each other, and are continually fighting. They can make their own clumsy cannon, and they pound away at each other finely, sometimes for weeks together. The different clans often get up a bit of a brush about something or other.\n\nOur road at length wound up a narrow pass between two hills, and",
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        "page_number": 169,
        "title": "RAS-1996",
        "content_text": "141\n\nthe verandah and afterwards in the little parlour I was soon deep in an argument with Eitel and Winness, as to the general tendency and aim of Paul's preaching, and we maintained the point a long time, without either giving way. At last Winness is a fine Chinese scholar, and we had a long talk about religious publications in the Chinese language, of which he has written several. Then we turned in for the night, after our evening devotions, and after hearing Mr Winness' evening service, in his chapel. Really the singing of his boys was melodious to a high degree. He has about 20 whom he teaches German, etc. One is now at Hong Kong waiting to go to Germany to be educated as a missionary, and can play the Harmonium quite well.\n\nWe then turned in. The only two rooms in the house for Europeans served our turn. Four in one, and three in the other. It was sharp work. The mosquitoes were immense great things, and big enough, and many enough to suck all the blood out of one man, but with seven of us, they could not quite manage it. So in the morning we were all able to get up. Few of us slept much. I slept but very little, although I had the best bed.\n\nIn the morning I took a walk over the hills with Eitel for an hour or two, and then after breakfast we prepared to go on the hills pheasant shooting. I got a long two-barrelled gun, and Stringer got another, and so four of us started, with a guide. Two at last struck out one way, and then Capt Drummond and I went the other.\n\nWe were soon out of sight and hearing of the rest. But no pheasants were to be seen. This Drummond is a fine fellow, and has no foolery about him. He appears to be as good a Christian officer as could be expected, considering the many things they have to make them wild and dissipated. His right hand and shoulder were bitten severely by a great tiger in India, which caught him and carried him off. The tiger was soon wounded, and at length dropped him, and next day was shot dead. It just gave him a pat on the head with its paw, and made him insensible. It was a narrow escape. The tiger was rather old and its teeth were almost worn out, or it would have been far worse with him.'2 We walked a long time, but shot nothing.\n\nSo we began to bend our steps home through the village of Lilong. We looked at many houses and things, and even entered some of them and looked about. We were much amused with the immense great wheelbarrows the people use. The wheel is made of planks, sawed...",
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    {
        "id": 213818,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1996",
        "page_number": 170,
        "title": "RAS-1996",
        "content_text": "142\n\nround, and is about a yard in diameter. At last we entered into a better looking sort of a house, and found only two women in it. One ran away, but the other stopped and asked me politely to take some tea. So we asked for some water and when I told her our Saviour's religion said that whoever gave a cup of cold water to one of Christ's disciples would not lose their reward. She said \"yes I know that, I know your holy book I am a Christian and have received the holy washing ceremony.\" I am a disciple, and scholar of Mr Winness: every Sunday he teaches me, and tells me all the holy doctrines.\" She gave us some pretty flowers out of her garden, and we went on very much gratified with this little event. Between one and two we returned home, and found the others had returned long before.\n\nThe people of the village had assembled, and made a fierce noise outside, and presently the elders came up into the parlour to settle the dispute. They made a long palaver, five of them, about the new part added to the Mission house. On the opposite hill was a tomb, and the corner of the new part of the house had been built about a foot and a half too high, so that it was higher than the tomb, and that when people stood on the tomb, they could just see the top of the house, above them. Now this was a serious matter they said: for the descendants of the man in the tomb, had one of them very sick, entirely through that corner of the house being so high; and while the peace of the ancestors was disturbed, the whole family would all suffer sickness and death. Fancy five old grey bearded Chinamen talking such superstitious nonsense.\n\nI have since heard that soon afterwards they came again, and demanded 100 dollars as the compensation for the injury done to the family. And at last agreed to take 10 dollars, and let the house remain, (and of course cause the death and sickness of the family)!! This is about all their religion is worth. Religion with them is merely a custom, and a dead letter. About 3 o'clock we started and bade goodbye to our hospitable German friends, and pushed on for the river. No incidents worthy of note occurred, except shooting two birds as they flew over head and which my man secured, and I had them for dinner next day at home.\n\nWe got on board our ship, which had been able to come up the river and discharge its cargo, about sun-down, and after a while got",
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    {
        "id": 213819,
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        "page_number": 171,
        "title": "RAS-1996",
        "content_text": "143\n\nunder weigh, and went down the river like a dart. The wind and tide were in our favour. We took our tea, and the night came on very bitter cold. I wrapped up in my deci skin, which was very serviceable, and I was laughed at by the Chinamen who called me \"The red flower spotted butterfly\". As we tacked out of the river the ship rolled, and I felt rather funny. Towards midnight we were rolling very considerably and I had to get up on the sly and pay that tribute to Neptune which she always exacts from landsmen, who are not used to the sea. About 3 o'clock we came to anchor in the Kap shui moon, and there we were till about nine, when we managed to steer out as the tide turned, and got soon into a fresh breeze which took us off to Green island, then we tacked again and came round into the harbour. I felt glad to get ashore again after so much of knocking about and want of sleep. Fortunately Stringer's dog neither got shot nor eaten, although it was threatened over and over again. I was glad enough to get into a sort of tub and get on shore the best way I could, with Irwin and Lechler, and reached home after 75 hours absence, in safety.\n\nAlthough I did not immediately feel the benefits of the voyage, I did so afterwards and hope to make another similar trip some day or other. My whole expenses were just over 5 dollars, and I saw what would cost any of you “Western barbarians” at least a couple of Hundred Pounds sterling.\n\nThe next night I went to bed early, and slept on till quite late next day, to make up for lost time. The officious man I took with me had put Mr Eitel's large feather pillow and two of his shirts and other items belonging to the others in my box, so that when we got to Hong Kong, I was puzzled to know what had been done. The beauty of the thing was this, that the fellow seemed to think he had done a capital thing for me, and said \"you have gained by me\". Poor Eitel sent word to know if I wanted to be like the magpie that borrowed the feathers of other birds to improve its own plumage - since I had gone off with his feather pillows and shirts. They all tease me finely about it and it will be a joke for a while to come.\n\nI ought to have mentioned sooner how the house was attacked at Li-long by about 50 robbers.* They threw in \"stink-pots\" as they are called, and tried to enter, to rob them, about 2½ months ago. But the Chinese cook gave the alarm, and shot a man who had got up the balcony.",
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    {
        "id": 213853,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1996",
        "page_number": 205,
        "title": "RAS-1996",
        "content_text": "178\n\nNOTES\n\nAbbreviation JHKBRAS = Journal of the Hong Kong Branch of the Royal Asiatic Society\n\nThe present study is part of the research product of the Historical Fieldwork Project on Old Settlements in Tung Chung, Lantau Island, conducted by the History Department, Chinese University of Hong Kong, in summer 1991, under the auspices of the Antiquities and Monument Office, Government Secretariat, Hong Kong. In the section on Tung Chung's socio-religious activities, Wai-yee Ho was one of the field interviewers and the major processor of interview transcriptions on the subject. The authors of this article would like to thank Mr Wing-kai To and Dr Cathy Potter for reading and commenting on the draft. Official geographical names are used in this paper although their romanization may deviate from the Wade-Giles system adopted by this journal.\n\nJ.L. Cranner-Byng & A. Shepherd \"A Reconnaissance of Ma Wan and Lantao Islands in 1794,” JHKBRAS, Vol. 4 (1964), p. 115\n\nAdministrative Report (1912), p. 110. VII-Crops\n\n* Stewart H. Lockhart, \"Report on the Extension of the Colony of Hong Kong,\" 1898\n\n* \"Table of Population Figures in the New Territories,\" Hong Kong Gazetteer (Hong Kong: Hong Kong University Press, 1958)\n\n6 Interviews Cheng P'o (age 77), upper Ling Pei, Jun 15, 1991, Hsieh Ch'i (age 72), San Tau, Jul 7, 1991, Mr Wang (Age 30+), San Tau, Jul 7, 1991. Wang's father was known as the \"king of folk song.\" He used to keep some song books which are now lost.\n\nInterview of Mr & Mrs Lo # (age Mr Lo 69), Shek Mun Kap, Jun 18, 1991. Mrs Lo, who was a child bride, as were her sisters, mentioned that quite a number of child brides came from San Tau, Sha Lo Wan and the western border of Tung Chung. Interviews \"Uncle Cheng\", the Tung Chung Public School, Jun 24, 1991, Chang Yen, Ma Wan Chung, Jul 7, 1991. \"Uncle Cheng\" indicated that the price for a child bride was HK$20 or more fifty years ago, whereas Cheng Yen pointed out that the price was HK$50-60 sixty years ago.\n\nOn the Hakka mores of women labouring as farmers/housewives while their husbands and grown-up sons worked outside or overseas (mostly in southeast Asia), see Wu Tsung-chuo & Wen Chung-ho, Chia-ying-chou chih (reprint of the 1898 edition) (Taipei: Ch'eng-wen ch'u-pan-she, 1968), chuan 8, pp. 53-55. For this tradition, and the custom of child brides, see also Yang Hung-hai, \"Yueh-tung k'e-chia ti min-su t'e-se,\" in KROANKAHė K'e-chia wen-chin, ZRERE, Vol. 1 (1989), pp. 277, 281.\n\n* Interview of Cheng Man-hung W (age 63), Aug 8, 1991\n\n\"John Brim, \"Village Alliance Temples in Hong Kong,\" in Arthur P. Wolf, ed., Religion and Ritual in Chinese Society (Stanford, Calif.: Stanford University Press, 1974), p. 95\n\n179",
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        "id": 213881,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 233,
        "title": "RAS-1996",
        "content_text": "207\n\nThe reply he received from the Registrar-General stated that \"no sound men of business in Hong Kong were connected with the scheme.\" Ending his despatch, the Governor commented that the \"principal promoter [of the company] was Li Yutang, whose name was enough to damn... the Chinese Firms were likely to subscribe only because they dare not refuse.”\n\nThe Governor's comment might have some truth. Li Yutang in years to come would be named the \"Insurance King\" (保險大王) of South China. In an interview with Mr. Li's grandson, I was told how Li Yutang multiplied his wealth in these years. Mr. Li said \"my grandfather converted to Christianity.” I doubt that the asset of Li Yutang in insurance business was his religion or his entrepreneurship. His greatest asset, I suspect was his political influence, or other's belief that he was politically influential.\n\nTo support this speculation I cite the following event. As the attempts to establish a joint-stock company failed, the Siyi men attempted to organize all the regional chambers of commerce in the colony into a “Overseas Chinese Society for the Promotion of Patriotic Subscriptions\". The Governor observed that:\n\nthe circulation [of Canton currency, which had fallen to 30% of its face value] is maintained here (in Hong Kong), in spite of its general unpopularity ... not only by official pressure from Canton but also by means of intimidation practiced by so-called patriotic associations & by the influential persons who are financially interested.\n\nThese \"influential persons who [were] financially interested\" - a reference to the Siyi men, were in actuality the directors of the Bank of Canton, Li Yutang. The Governor recorded that:\n\nIn addition to the authorized issue of $16m...... Li Yuk-tang made an issue of $5m for his own benefit. He left Hong Kong a poor man but has, since his return, invested largely in the Colony and is now reported to be a rich man.\n\nAgainst this background, the Governor of Hong Kong also observed a significant development among the non-Siyi Hong Kong Chinese.",
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        "document_key": "RAS-1996",
        "page_number": 273,
        "title": "RAS-1996",
        "content_text": "251\n\nPAST PRESIDENTS\n\nDAN WATERS\n\nSince our Branch was resuscitated we have been fortunate in having a number of distinguished Presidents who put in considerable time and effort towards the running of our Branch. Some of them have, or had, scholarly reputations of international standing. We remain grateful to them.\n\nOur Past Presidents, together with their years in office, are listed below:\n\nDr. J. R. Jones, C.B.E., M.C., M.A., LL.D., J.P. 1960-1969\n\nSir Lindsay Ride, C.B.E., E.D., M.A., Hon. LL.D., J.P., 1969-1972\n\nDr Marjorie Topley, B.Sc.(Econ), Ph.D., 1972-1983\n\nDr. James W. Hayes, L.S.O., M.A.(Lond.), Ph.D.(Lond.), Hon. D. Litt. (HK), J.P. 1983-1990\n\nMr David A. Gilkes, M.B.E., M.A., C.A., J.P., 1990-1996\n\nAccording to our Constitution (Rule 11.), 'In addition to the elected Councillors all Past Presidents of the Society who are resident in Hong Kong shall be Members of the Council.'",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
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    },
    {
        "id": 213943,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 13,
        "title": "RAS-1997",
        "content_text": "sometimes attended RASHKB functions. He still has interests here—for example the Lord Wilson Heritage Trust.\n\nEarlier in 1997 two of our Past Presidents, Mr David Gilkes and Dr James Hayes, were also made Honorary Members in recognition of many years of devoted service for our Branch. We were pleased to welcome David and his wife Edith back on a brief visit in late 1997.\n\nOur membership today is becoming more cosmopolitan and includes about 20 different nationalities comprising scholars, teachers, lay persons and students. It is made up of specialists, who can pursue their own interests, as well as generalists. We welcome persons of all nationalities and from all walks of life and we encourage interaction between the different groups. There is strength in diversity. Yet in a few ways the Branch has not changed over the past 30 odd years. In the 1965 President's report the following was recorded:\n\n\"the Society should have a publicity officer, somebody who would chase after a few more members.\"\n\nToday, too, we need new members and, with the assistance of Robert Neild, Phillip Bruce and Arthur Hacker, a recruitment drive is under way. But all members can help. If all present members could each recruit a friend our aim would be more than achieved. Publicity is important. It is also up to all of us living and working in the 'New Hong Kong', to ensure that our Branch is seen as a friendly group of similarly minded people who are prepared to welcome all types of members.\n\nAs at 27 March, 1998, the number of local members stood at 393. Of these, 62 were Life Members. In addition there were 110 overseas members of whom 77 were Life Members. It is regretted, however, that, in spite of repeated warnings, members underpaid their subscriptions often because they would not take the trouble to up-date their bankers' orders. This causes considerable extra work. It has been decided that, in future, any member who does not pay his or her full subscription will not be entitled to a free copy of the Journal. Although some complain that our subscriptions are high one has to remember\n\nxii\n\nPage ...\n\n \n\n (No additional text like \"Page\" number information is available other than the \"xii\" which seems to be a page number or a marker) \nwas not provided, hence not added \n\n was removed as per rule 12. The text is now output in HTML using  for paragraphs.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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    },
    {
        "id": 213952,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 22,
        "title": "RAS-1997",
        "content_text": "“.......I can think of no other organisation that could have provided such a rich and varied experience' \n\nElsewhere Anita wrote,\n\n'My life has been greatly enriched by my membership of the RAS...' \n\nIn addition Kristy Norman, who was born in Hong Kong and whose family lived here for three generations, said that the RAS had been an important part of her life.\n\nLord Wilson, our latest distinguished Honorary Member, also wrote\n\n'It is good to see from the Newsletter how active the Hong Kong branch is being. How splendid to think that you can arrange visits to the Bocca Tigris and the backstreets of Peking. How we would have loved to be able to do things like that when I first came to Hong Kong as a student in 1960.'\n\nWith the continuing aim of serving all sectors of the community,\n\nyour RAS Branch has much to be proud of. The Territory has always been a transient place with people coming and going. We are always sorry to see loyal supporters and good friends leave. In the room previously occupied by the late sinologist, the eminent Professor Joseph Needham, at Cambridge, his Chinese wife wrote Chinese characters on the wall. Translated, they mean:\n\n'A person may leave but their influence remains'.\n\nLectures\n\nAppendix\n\n1997\n\n18 April\n\n23 May\n\nMr Stephen Selby, The Archery Tradition in China.\n\nMessrs Ko Tim Keung and Jason Wordie, Hong ...\n\nxxi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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    },
    {
        "id": 213965,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 34,
        "title": "RAS-1997",
        "content_text": "HON. LIBRARIAN'S REPORT\n\nAs of 15 March 1998, the library collection had increased to 3,429 volumes. A total of 240 volumes were added during the year. There was a reduction of books purchased by Dr. James Hayes from Australia. However, a large donation was received from the Command Library (British Armed Forces Library), amounting to around 60 books. Most of these books are about Hong Kong, China and Southeast Asia. Donations of books were also received from Dr. Gillian Bickley, Dr. James Hayes, Dr. Li Shu-fan, Mrs. Patricia Lim, Mr. Liang Xi-hua, Dr. Elizabeth Sinn, Dr. Anthony Siu, and The Hong Kong Archaeology Society.\n\nMembers of the Royal Asiatic Society visited the Hong Kong Collection of the University of Hong Kong Libraries together with the Hong Kong University Museum on 22 November 1997. The comprehensive collection of books, records, newspapers, microfilms and other documents is renowned as the best collection relating to Hong Kong in the territory. The group was given a guided tour by the curator of the Special Collections, Mr Y.C. Wan. Mr. Wan also gave a brief history of the unique collections in the Rare Book Room. Members were particularly interested in the antique maps of Hong Kong and China.\n\nTo help publicise and promote the Royal Asiatic Society, Hong Kong Branch, as part of the University of Hong Kong Libraries' digital project, it was suggested that selected articles of the Journal of the Royal Asiatic Society could be mounted on the HKU Libraries web server for wider access. The proposal is still under consideration because of copyright concern. Consent of the authors is required to launch the project.\n\nAs of November 1997, the RAS Collection is available for searching on the Internet (http://www.uc.gov.hk/ucpl) via the On-line Public Access Catalogue (OPAC) of the Provisional Urban Council Public Libraries. Users may search the catalogue by author, title, subject, and/or keywords. The RAS collection is one of the special collections in the City Hall Library.\n\nxxxiii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
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    },
    {
        "id": 213992,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 61,
        "title": "RAS-1997",
        "content_text": "27\n\nlife bore evil influences. One could visit a soothsayer or some such person. He could advise whether one should perform rituals or what one should do to dissipate any evil influences. Once on the job of scaffolding, early in the morning especially, it is important that no inauspicious words are spoken. If something inappropriate is said it could be that it will actually come about. In addition, in the old days scaffolders wore a special belt which was believed to keep evil away and ensure safety. This belt was worn all day except when eating or going to the toilet. At night, it was hung by the bed in a special position where it can offer protection.\" Today, a scaffolder's 'belt' normally consists of a length of the same nylon that he uses to tie the scaffolding members together. A bundle of these nylon 'thongs' are tucked into his 'belt' and he pulls them out, one at a time, while he works aloft. His knife and his snips he will carry in his pocket.\n\nAlthough bamboo appears to be rather flimsy, and structural analysis has never really been a practical proposition, the advantage is that, as a material, it bends before it breaks. Few accidents have been recorded which are the direct result of faulty bamboo or insecure scaffolding.\" The Hong Kong Government Labour Department groups all accidents, which are classified as 'falling from heights', together. It does not have a separate category concerning bamboo scaffolding.\n\nVisitors to Hong Kong often take an interest in scaffolding and a Mr Malcolm Goodieson, from Mildura, Australia, raised, among other points, the following:\n\n\"Are sufficiently high safety standards enforced with regard to scaffolding?\n\nIs there a need to impose further control measures in the interests of public safety\"\n\nMr Goodieson continued:\n\n\"I have never before visited a place which had bamboo scaffolding. Nor have I been to a place where so many workmen behaved more like daredevil acrobats than construction workers.\n\nMore recently, an \"Occupational Safety and Health Council', complete with an education and Information Centre, has been set up. As mentioned before, however, little has been written about bamboo",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
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    },
    {
        "id": 213996,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 65,
        "title": "RAS-1997",
        "content_text": "31\n\nCertainly, for heavy duty scaffolding laid out on a grid pattern, say when constructing a flyover and for other civil engineering work, metal scaffolding has advantages. Metal has already taken over in some cases from timber in areas such as hoardings around building sites and for site offices, when containers are sometimes utilised. Also, on large projects managed by the Government Housing Department, precast concrete units are used together with gondolas. This does away with much scaffolding.\n\nAlthough the change from bamboo scaffolding to metal has been much slower than many people expected over the past 40 years, especially with a limited number of trainee scaffolders entering the trade, the changing to metal can be expected to continue. Nevertheless, one can expect bamboo scaffolding, with its many advantages, to be in use for many years to come.\n\nAcknowledgements\n\nThe author is grateful to Mr Albert Tong Yat Chu, Mr Cho Hon Chiu and scaffolding instructor Master Chor Keung, all of the Construction Industry Training Authority, for the information and photographs they supplied. The author is also grateful to Mr Jimmy C. M. Yuen, of the Occupational Safety and Health Council and to Mr S. L. Lam, Senior Architect of the Architectural Services Department, for their assistance.\n\nREFERENCES\n\n  \n    1.\n    TC Lai, Hasem Role. Philip Mao, Hings Chinese (Hong Kong, 1971), pp 13 and 14\n  \n  \n    2.\n    Shrona Anbe, Fhustle ontd Bamboo, the Life and Times of St. James Stewart Lockhart, Oxford University Press (1989), p. 58\n  \n  \n    3.\n    Alfred Russel Wallace, FRS (1823-1913) British naturalist, widely travelled, had many publications to his credit. See Chambers Biographical dictionary (Revised edition 1961)\n  \n  \n    4.\n    Ho So, The Craft of Chinese Scaffolding, Ho So Kee Construction and Scaffolding Co (Hong Kong, circa 1974), p 3\n  \n  \n    5.\n    Naomi Yin-yin Szeto, 'Bamboo Scaffolding”, of Hearts and Hands Hong Kong's Traditional Trades and Crafts, ed Joseph Ting, Urban Council Museum of History (Hong Kong, 1995), P 219\n  \n  \n    6.\n    Ho, loc cit\n  \n  \n    7.\n    Anthony Walker and Stephen M. Rowlinson, The Building of Hong Kong, The Hong Kong Construction Association, Hong Kong University Press (1990), p 121-131",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
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    },
    {
        "id": 214106,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 174,
        "title": "RAS-1997",
        "content_text": "143\n\ndevelopments and economic viability of Macau,\n\nSubsequently, the plans have changed, the pools of salt water are now fresh water in order to preserve acceptable water quality and odours. The Barrier walls and causeways are in place but the development on hold as the investments and attractions have failed to materialise.\n\nSummary\n\nIn common with cities that share its Mediterranean heritage, Macau was well provided with public spaces that constituted important defining nodes for the action and activities of its citizens. Since it was founded in 1557, however, Macau has doubled the area of the city through reclamation. Over this period, public spaces have been gained and lost. A significant reclamation project was initiated in 1982 in an attempt to re-establish major public spaces as the defining elements of the city and the results are salutary for those considering the creation of land as an effective strategy. Macau has lost its importance as a hub for commerce and transportation, although efforts are made periodically to regain some of that role.\n\nThe future holds a possible promise for the city as a centre of trade and finance on a regional level and, as such, it will have to prove itself as a desirable place to live. Recent developments of the waterfront are attempts to recreate such a desirable environment in the context of natural (such as silting) and manmade problems (such as congestion). Macau has a unique urban heritage with which to work. Being a small place, even slight changes to the waterfront can profoundly affect the sense of the city overall. Inappropriate reclamation can easily destroy the distinct urban sense of Macau. Proposed infill between Taipa and Coloane will significantly change the balance of the city. Being reclamation on a large scale creating a substantial flat area between the two islands, it will result in a new city without the particular characteristics of Macau.\n\nAcknowledgements\n\nThe authors wish to acknowledge the patience of Mr. Manuel Vicente in explaining his scheme for Macau and for access to his",
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    },
    {
        "id": 214141,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 209,
        "title": "RAS-1997",
        "content_text": "181\n\nHONORARY MEMBERS\n\nDAN WATERS\n\nIn September 1997 Lord Wilson of Tillyorn, who as Sir David Wilson served as Governor of Hong Kong from 1987 to 1992, graciously agreed to become an Honorary Member of the Hong Kong Branch of the Royal Asiatic Society. As a sinologue, at one stage in his career he worked as editor of the China Quarterly which is published by the School of Oriental and African Studies in London.\n\nPreviously, in September 1997 both Mr David Gilkes, Immediate Past President, and Dr James Hayes, Past President, were made Honorary Members of the Hong Kong branch of the Royal Asiatic Society.\n\nRule 9 of the Constitution reads:\n\nPersons of eminent attainments, rank or situation or persons who have rendered distinguished service towards the attainment of the objects of the Society may be admitted by the Council to be Honorary Members...\n\nDavid Gilkes joined the Branch soon after he arrived in Hong Kong in early 1967 and served for approaching 30 years as an office bearer: as Honorary Treasurer, Vice President and President.\n\nJames Hayes joined the Branch in 1961, and served from 1967 to 1990 as an office bearer. He held such positions as Honorary Editor, Vice President and President. Both David Gilkes and James Hayes devoted considerable time and effort to the furtherance of the work of the Royal Asiatic Society.\n\nWith the addition of the two named above, all past presidents of the Hong Kong Branch, including Dr J.R. Jones the Founding President, Sir Lindsay Ride, Vice-Chancellor of the University of Hong Kong from 1949-64, and Dr Marjorie Topley, have now been made Honorary Members.\n\nThe first person to be made an Honorary Member was Sir Robert",
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    },
    {
        "id": 214161,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 19,
        "title": "RAS-1998",
        "content_text": "months of July and August. The work undertaken by the following Council members, both within and outside the Council, is greatly appreciated: Valery Garrett, Julia Chan, Robert Nield, Peter Halliday and Doctors Elizabeth Sinn, Michael Lau, Patrick Hase, Joseph Ting, Anthony Siu, Choi Chi-cheung and Peter Barker. The last has served ably as our Honorary Secretary. In addition the Reverend Carl Smith, who is 81 not out and still researching aspects of Hong Kong's and Macau's history, together with Geoffrey Roper, are both role models for us all. It is interesting to record that Carl undertook his first local history project, in the United States, as long ago as 1931.\n\nThis year, as in the past, we have invited RASHKB members to nominate other members of good standing to serve on the Council. No one has been nominated. I am thus pleased to inform you that all except two of our present Council members are offering themselves for re-election. However, Dr Choi Chi-cheung, Professor Anthony K K Siu and Mr Geoffrey Roper (the last a co-opted member) have intimated that, because of pressure of work and other reasons, they wish to step down. We are grateful to scholars Drs Choi and Siu for all they have done for our Branch. We are also grateful to Geoffrey Roper, especially with regard to his work with organising activities. It is good to know that all three have agreed to continue to assist our Branch in the future, outside the Council. This we appreciate.\n\nFor most members serving on the Council or sitting on a committee, is something they do after completing a hard day's work. All are volunteers. Such service requires time as well as energy and dedication to achieve results and it can, sometimes, be frustrating for a variety of reasons. Naturally, on the odd occasion, we, the members of your Council, may not get everything exactly right first time around. It has been said on a humorous note, if sometimes one keeps one's head when all about are losing theirs, then it may mean one has not grasped fully the seriousness of the situation!' We like to think, however, that our Branch is efficiently run. We do, nevertheless, welcome suggestions as well as offers of help. Ask not what the RAS can do for you, ask what you can do for the RAS!\n\nAcknowledgements\n\nI have already acknowledged the considerable amount of help\n\nxviii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214170,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 28,
        "title": "RAS-1998",
        "content_text": "A Chinese New Year Lunch on 20th February, 1999 at\n\nLee Hu Fook Restaurant, Gerard Street, London\n\nThe Friends are grateful to Professor Hugh Baker, Professor of Chinese at SOAS and a well-known friend of the RAS in Hong Kong, for making the premises available for our functions, and it is hoped that when circumstances allow it will be possible to continue to meet there, which also enables us to put on light refreshments.\n\nSuch an auspicious start has enabled the committee to look further ahead and two more immediate events are:\n\na) A trip to northern France led by Mr. Keith Stevens, \"World War I Battlefield Tour - The Chinese Connection,\" in mid-May 1999\n\nb) A lecture by Dr. Dan Waters on Saturday, 29th May, 1999 on present day Hong Kong, at SOAS\n\nFor the Friends to exist and to continue to flourish, the group needs strong and dedicated personnel to move it forward. The Friends are very fortunate to have attracted some well-known names to their ranks. Besides Mr. Keith Stevens mentioned above and renowned, inter alia, for his knowledge of and publications on Chinese gods, this report cannot be complete without paying tribute to the organising abilities of Ms. Julia Barry (Treasurer), Mrs. Anita Wilson and Mrs. Rosemary Lee (Activities Secretaries). Their dedication in ensuring that the Friends move forward is invaluable.\n\nThis report is being written on a mild February morning in the United Kingdom, overlooking green fields and the River Orwell estuary, with a herd of deer in the background. It is a superb view, but in the far background there are the Felixstowe docks, with their tall cranes thrusting out into the North Sea. These docks are owned by Hutchison (Mr Li Ka-shing) and one cannot, even if one wished, which we do not, forget the Hong Kong connection even in this part of the world. Such tangible sights only help to perpetuate memories of Hong Kong and the Hong Kong Branch of the RAS. It is therefore with great confidence for a successful future this year and beyond that the Friends send greetings to members of RASHKB at your annual general meeting.\n\nDavid Gilkes (Chairman)\n\nMarch, 1999\n\nxxvii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214191,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1998",
        "page_number": 49,
        "title": "RAS-1998",
        "content_text": "Laurel and Hardy, who first teamed up in 1927 and made over 100 films together which came out 'fresh' every time, are other examples of comedians whose humour travelled well. Hong Kong's own martial arts expert and stunt man, Jackie Chan, sometimes dubbed 'Hong Kong's favourite son,' has become successful, both in the Far East and Hollywood, by combining Chinese kung fu and bits of slapstick.\n\nAnother good example is Mr Bean who, because he doesn't say anything, has no difficulty in getting his humour ‘across the Great Wall' and into countries in Asia. It is interesting that, to most British audiences, Bean is funny, foolish and unenviable in every way. He is the last person they would wish to work with or be associated with (Cairnes, 1998). The Japanese and many Asians, however, see him rather differently. They see Bean as a pathetic, lonely figure who deserves pity and would be fun to have around. Yet even he does not appear funny to everyone.\n\nVisual, universal humour, such as the puppy licking the baby's ice-cream, has a much better chance of crossing frontiers, although the television series, America's funniest home movies, does not always receive the same reaction in countries outside the United States, and indeed not even by all Americans. As a group of Chinese and Britons discussing humour agreed: 'If you've seen one showing of America's funniest home movies you're seen them all.' In fact the reaction to these movies seems to be mixed. An American woman living in Hong Kong told the author that the humour was not subtle enough for her but her two children enjoyed these films. Other Americans, however, said they found them 'funny and relaxing'.\n\nAccording to American Brent Ambacher, who was raised in Hong Kong and works as a part-time comedian, more and more Westerners today expect more sophisticated, 'highbrow' (sometimes termed 'three-dimensional') humour. This more profound variety should, as it were, embrace a ‘moral lesson.' This may depend on the cultural background and the awareness and intentions of the artiste. It may, for example, concentrate on slamming pomposity, condemning underhanded politics or corruption, or some other topical subject. Today's audiences often expect a comedian who is more 'civic minded,' who will deliver his act in a philosophical way and will give them something of substance to evoke deep afterthought. All this as opposed to the shallow",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214200,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1998",
        "page_number": 58,
        "title": "RAS-1998",
        "content_text": "21\n\nBut, while comparing Chinese and western humour, with the latter propagated by television, radio and other forms of the mass media, it has to be borne in mind that the peoples of many countries are changing their way of life. The world is fast becoming a global village.\n\nAmusement in language\n\nIn the mid-1950s, the author recalls, a fashionable colour in Hong Kong was described in Cantonese (a vibrant, vivid language) as ‘duck's excreta green'. This tickled foreigners but was (and still is) good descriptive, serious stuff to our Chinese friends. They never seem to realise, however, that any of their own surnames, such as Mr Wu, Mrs Ma (meaning horse), Mrs Lung (meaning dragon) or Miss Ng (which is difficult for some Europeans to pronounce), may strike the average Westerner as funny. Yet the author has never really understood why his family name, 'Waters' (which hardly ever strikes Europeans as comical) (probably meaning his forebears lived near a river or a lake), is often considered amusing by Chinese. A Chinese physician once wisecracked: 'Dan Waters, please pass some water;' while a Chinese architect quipped, 'Dr Waters has been inspecting waterworks structures all morning.' In other examples just the mention of the name Green, Whalebelly or Goodbody strike many Chinese, understandably perhaps, as comical. We British have become accustomed to such names. However, the countless Chinese firms with names like Lee Kee Motor Boat Service, No-Squeak Wong the cobbler and Au-Choo the medicine shop, do strike the average Westerner as good for a chuckle.\n\nThere is a Chinese saying which, when translated, goes something like this:\n\nWalking we will not change our family name. Sitting we will not change our given name.\n\nIt really implies we are digging our heels in and sticking to our principles. Nevertheless, Sir (now Lord) David Wilson did change his name when he came back to Hong Kong to become Governor in 1987. He had served in Hong Kong before and his Chinese name had previously been romanised as Ngai Tak-ngai (Spurr, 1995;246). The Chinese, however, who read far more into a name than the average European,",
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        "document_key": "RAS-1998",
        "page_number": 73,
        "title": "RAS-1998",
        "content_text": "36\n\nis down-to-earth. Someone breaks a leg. In the end the bully is beaten up, and so on.\n\n(6) There is, nevertheless, considerable common ground between Chinese and western humour with 'international jokes', both verbal and non-verbal, such as those acted out by an artiste like Mr Bean. His jokes cross frontiers easily. Hong Kong's martial art's expert, Jackie Chan, also includes slapstick in his acting. For much of the time Chinese and Westerners can and do laugh at the same jokes.\n\n(7) Humour can be lowbrow or highbrow, the latter delivering a message or a moral lesson regarding, say, the 'evils' of pomposity or politics.\n\n(8) Ribald, bawdy and scatologic jokes have been common throughout the ages, and still are today, both among Chinese and Westerners.\n\n(9) In Chinese society there are taboo subjects, such as jokes about mothers-in-law and death.\n\n(10) Making fun of various sub-ethnic groups, the under-privileged and the handicapped, like cripples and eunuchs, is more and more considered in poor taste.\n\n(11) Chinese is a rich language, especially the Cantonese dialect with its marked tonal differences. This lends itself to punning and the clever use of ambiguity.\n\n(12) There is a wealth of humour in Chinese literature, everyday expressions and conversation.\n\n(13) The pointed barb, directly confronting a Chinese, is less common than among Westerners, largely because it can result in a loss of face.\n\n(14) Not only is a constant diet of humour good for both Westerners and Chinese, but the laugh or giggle can help relieve stress or tension just as it can bolster soldiers in battle.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214304,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 162,
        "title": "RAS-1998",
        "content_text": "126\n\nSian and Lanchou where once more they remained for a while. Here people were more hostile. The area already barren was also suffering from a drought. Clark decided to move south towards the Tibetan border where the situation was more favourable; however, before they could do so the Indian surveyor of the party had set up his instruments on a local peak known to the local population as the seat of the deities controlling the wind and rain. The locals saw him carrying out mysterious incantations on the top of their holy mountain and believing that he was the cause of the drought they beat him to death. This was the end of the expedition, which promptly returned to Peking.\n\nClark took the large collection of mammals, birds, reptiles, insects and botanical specimens back to the US National Museum in Washington and in 1912 a book embodying the results of the expedition was published by T. Fisher Unwin in London under the joint authorship of Clark and Sowerby entitled Through Shen-Kan. This was the start of Sowerby's fame as a scientist and explorer and for the next twenty or so years he continued his collecting expeditions, financed by Clark, with the specimens being sent to the US National Museum.\n\nOnce more we have no idea what he did between the end of the Clark expedition in 1909 and the end of 1911, apart from getting himself married. In late 1911, one year after the revolution which brought the Republic into being, he took part in what came to be known as the Shensi Relief Expedition. The expedition's task was to rescue and lead to safety as many foreign missionaries as possible. Setting out in December 1911 they trekked to Sian where the whole area was in a state of political upheaval following the overthrow of the dynasty. Bandit hordes were rampaging and had taken over much of the countryside. After a number of hair-raising experiences they were successful, returning to safety and Peking in early 1912. He was twenty-seven at the time.\n\nHe described this in some detail in an appendix to P H Kent's The Passing of the Manchus, published in London in 1912 by Edward Arnold. The appendix, written in the third person was pseudonymous, though a note at the bottom of the page reveals that originally it had been written by Mr A de C Sowerby for the Peking and Tientsin Times.\n\nHe returned to Tientsin where his family had been taken to safety from Taiyuan and from which he planned to set out into the peaceful areas of Manchuria to explore and continue his collecting of specimens. He made four separate expeditions into Manchuria and parts of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214311,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 169,
        "title": "RAS-1998",
        "content_text": "133\n\nSeveral questions remained unanswered. We have no idea what happened to Mary, his first wife who is not referred to anywhere after 1911. R R Sowerby recorded their marriage and added that she bore him a son.... \"there is one son of the marriage, now [1956] living in Australia.'\n\nAnother aspect of Sowerby's life about which we know nothing is the financial side. His father is unlikely to have left him much if anything. He is unlikely to have earned much teaching in Tientsin or working for the wealthy American. His printing press would not have been cheap and his and his wife's collecting hobby again reflects an adequate income. He had several business directorships, was the manager of China Industries and, of course, had an income from the Journal. During his earlier years he did, of course, receive financial support from Mr Clark during expeditions. There is no doubt that there was money; perhaps brought into his life by his second wife? The 1938 and 1939 China Hong Kong Lists record the Sowerbys as living in the area beyond Bubblingwell, and near the American Country Club, at 34 Lucerne Road, a very upmarket address. Of tangential interest only, their neighbours at No. 33 were Captain and Mrs J V Davidson-Houston, the British Assistant Military Attaché, whose autobiography of the era was quite gripping.\n\nSowerby's works include The Naturalist in Manchuria, A Sportsman's Miscellany, Sport and Science on the Sino-Mongolian Frontier, A Naturalist's Notebook in China and, in joint authorship with Robert Clark, Through Shenkan.\n\nMy sources have included The Passing of the Manchus, Through Shen-Kan and also Sowerby of China, a privately produced short booklet published in Kendal in 1956 by R R Sowerby.\n\nPost Script\n\nSince submitting this article to the Editor of the Journal, I have been fortunate to come across the 'Obituary of Arthur Sowerby' written in 1954 by Professor Frank Drake of the University of Hong Kong who had the great advantage of having personally known Sowerby.' It has thrown a little more light on the life and times of our subject and I",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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        "rank": 0
    },
    {
        "id": 214326,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 184,
        "title": "RAS-1998",
        "content_text": "148\n\nMore than a year later, on 25 July 1860, French and British forces combined prior to proceeding to Peking to enforce the treaty of Tientsin. On 18 September, a small group of diplomats, civilians and soldiers, led by Mr (later Sir) Harry Parkes, of the British Consular Service in China, left the main body of troops to make certain arrangements with the Chinese Commissioners. They were taken captive on their way back to rejoin the troops. Given the nature of their mission at the time of their capture, great indignation was felt.\n\nMr Harry Parkes was held for ransom. Other prisoners were treated with great cruelty. This again caused great indignation.\n\nBy way of reprisal and on Lord Elgin's deliberated orders, the Imperial summer palace at Peking was razed to the ground. On 24 October 1860, the Treaty of Tientsin was finally ratified and the Convention of Peking was annexed to it as a make-weight.\n\n6\n\nThe arrival of full news on these and related events gave rise in Britain to several months of heavy press coverage on China and the Chinese in early 1861. The London Illustrated News, with its combination of illustrations and narrative, is a useful case study to illustrate both the extent and the variety of this coverage.\n\nThe Illustrated London News\n\n8\n\nOn 5 January 1861, The Illustrated London News was full of news from China. It carried three illustrations \"by our special artist\": two double-spread half-page illustrations of \"Street Scene in Pekin: A Crowd of Celestials Contemplating the Barbarians\" and \"An-tin Mun, the Gate of Pekin in Our Possession\"; and one full-page double-spread illustration, showing \"The Earl of Elgin's Entrance into Pekin on the 24th of October Last to sign the Treaty of Peace Between Great Britain and China\". The Illustrated London News also gave the text of the Convention and a description of the ceremony of the signing of the Convention.\n\n11\n\nThe same issue also contained part of Mr Harry Parkes's detailed and circumstantial narrative of his own imprisonment, and an account by the Daily News correspondent of the fate of the whole number...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214375,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 233,
        "title": "RAS-1998",
        "content_text": "199\n\nTHE DISTRICT WATCH FORCE\n\nSHEILAH HAMILTON\n\nIn general the Force now appears to the Police to be an unwelcome anachronism, to the Chinese population to perpetuate a valued tradition, and to all civil servants not serving in the Secretariat of Chinese Affairs (as well as some who are) as an imperfectly comprehended mystery.\n\nIn the 1960s the Secretary for Chinese Affairs, Mr John C. McDouall, described the District Watch Force in the above terms. This telling statement by the Government official in charge of the District Watch between 1957 and 1966 illustrates the opposing views held about the 'Force' by various sections of Hong Kong society. Indeed, the solo use of the word 'Force,' without its more familiar qualification, 'Hong Kong Police', would have been an anathema to many members of the Hong Kong Police Force whose officers considered that they, and only they, represented the true 'Force.' This 'them and us' notion neatly illustrates the problems faced by the District Watch Force throughout its long history.\n\nIn 1971 the sociologist Henry Lethbridge contributed a paper about the District Watch Committee to the Journal of the Hong Kong Branch of the Royal Asiatic Society and, seven years later, it was reproduced as a chapter in his book Hong Kong: Stability and Change.2 Although these early works included the District Watchmen and their duties, their main thrust was the political significance of the District Watch Committee rather than a commentary on the work of the lowly Watchmen and, in the years that followed, the contribution of this band of local private security personnel has received little attention. This paper examines the birth and development of the District Watch Force, a group of Chinese men who may be regarded as comprising the first organised body of Chinese private security personnel employed in Hong Kong. More specifically, it explores the interaction between the Hong Kong Government and the District Watch Force.3\n\nThe District Watch Force existed, in fact if not in name, for more than a century between 1866 and 1970. During this period it",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    {
        "id": 214384,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 242,
        "title": "RAS-1998",
        "content_text": "208\n\nnior Inspector of Nuisances' and the 'Instructions to Head Watchmen and Watchmen' are of importance in this current study and, since the duties of the Watchmen contained in these instructions are so different from those originally envisaged by the creators of the District Watch scheme, their relevant parts are reproduced at the end of this paper.\n\nBefore continuing with a discussion of the District Watchmen's role in sanitary inspections, some explanation of the word 'nuisance' is appropriate. In the context of Victorian Britain, the term 'nuisance' implied something much more than the modern milder meaning of 'pest' or 'irritant.' 'Nuisance' was a general term to describe anything noxious which would offend the senses, whether these were sight, sound, smell or touch. Brenda Yeoh, in her study of colonial Singapore, describes it as 'an elastic term which encompassed many possibilities from filthy premises to undesirable animals.' She further mentions the comprehensive list of nuisances in The Acts and Ordinances of the Legislative Council of the Straits Settlements from 1st April 1867 to 1st June 1886 compiled by Mr C.G. Garrad which extended over two pages. Given the graver meaning of the term in the nineteenth century, it can be seen that the post of Inspector of Nuisances was much more important than might be regarded today from its title. Inspectors of Nuisances were found throughout the British Empire and also in the Treaty Port of Shanghai.\n\n14\n\nReturning to the removal of the District Watchmen to undertake sanitary duties, what we have here is the appropriation by the Hong Kong Government of the whole of an existing viable private security force to be used by the Government for a completely different function. Moreover, this change would incur the Government in only minimal additional expense since the bulk of the watchmen's wages would still be met by the Chinese merchants. There can be no doubt that the plan was put into operation since, in the Blue Books for 1883-85, a total of six Head District Watchmen and thirty-seven District Watchmen appeared under the heading of Sanitary (a sub-heading under Public Works Department) at an annual cost to the Government of $24 for each Head District Watchman and $12 for each District Watchman. During these three years the Chinese merchants continued to provide these men with an annual wage of $180, in the case of a Head District Watchmen, and $72 per annum for each District Watchman. The following year there appears to have been a change in policy because, in the 1886 Blue",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214407,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 265,
        "title": "RAS-1998",
        "content_text": "231\n\nmainly inhabited by Chinese, which circumstance already speaks sufficiently for itself, but eastwards the city is spreading rapidly, with magnificent houses being built; in the two years following my first visit marked progress has been made.\n\nFurther towards the east a magnificent road leads to a beautiful valley, through which flows a small stream. They say this was the only place that was inhabited prior to the occupation of the island by the English. The Chinese (man) who had a farm here and who had cultivated the valley, called it Happy Valley, a name by which it is still known today. Nowadays alongside the excellently cultivated fields other fields are gradually being sown for great harvests in the future. We too planted a few seeds brought here from afar. The name of the valley accords with its choice as the site for the cemetery.\n\nWhat first particularly strikes one in Hong Kong and other trading towns of China is the almost total absence of horses; they are replaced by Chinese. It is too hot to walk on foot and hence improper for a decent gentleman, let alone a lady: on my walks I never met a lady on foot. Each household usually has one covered litter, like a carriage body without wheels, and several open ones, consisting of light bamboo armchairs with two poles attached: in the true sense - a portechaise. Two Chinese are harnessed to both the former and the latter, which obviously works out cheaper than horses, but from the moral point of view they are debased to the level of animals and are no better than any slave. On more than one occasion a poor coolie (porter) received a beating from a passing dandy for not moving out of the way in time or simply because the latter wanted to make use of his cane. It seems that crying out against slavery, or preaching equality, is much easier. During my stay here a small scene took place on 'Queen's Road.' The main role was played by a young officer of the frigate HM Nanking. It seems that the young man, being in high spirits, decided to eat some fruit from the basket of a hawker and the Chinese, not appreciating the joke, demanded payment and not receiving it grabbed the gentleman by the coat. Apparently, this insult to his attire was too much to take, even if the citizen of the Celestial Empire was right, and that is why HM Mr. Officer dealt the 'peasant' a mighty blow, which cut his face. Several peace-loving citizens, who didn't share the hero's warlike spirit, happened to be present and insisted that he be taken to the police, which was indeed done in spite of the loud protestations of his friends. The",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    {
        "id": 214411,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 269,
        "title": "RAS-1998",
        "content_text": "235\n\nrecently went to Siam, where he successfully concluded a trade treaty, and was now preparing for publication an account of the Siamese kingdom. His son has assembled a fine collection of insects of the local area and continues to add to it. Dr. Harland has undertaken to compile a complete fauna of Hong Kong, while Dr. Lorraine has a large collection of shells, gathered by him during his travels in America and India. Mr. Wade, the Chinese Secretary, has an impressive Chinese library and is involved in the study of the history of the reigning Chinese dynasty and informed me of a plan he had to compile a Chinese dictionary; only this plan is so immense, that one man would hardly be able to realize it. Well, that is all I know about the learned pursuits of certain individuals, living in Hong Kong. Much, undoubtedly, is undertaken in the privacy of a study and will only become known on completion. I have not said anything of the labours of missionaries: but they, on the whole, don't like to talk about their affairs. I only know, that of those living in Hong Kong many intensively study the Chinese language, not only themselves but their wives too, and I think that one can expect finer seedlings from the preaching of the latter by reason of the greater receptivity of the female nature.\n\nAs for literary works, apart from several translations of holy books, every year treatises appear in Chinese and not only theological treatises, but others, which reveal to the Chinese much useful European knowledge and the latest inventions. Perhaps some of these treatises came from the pen of one of the Hong Kong missionaries. One of them, Mr. LOBSCHEID, is constantly within the Chinese border, about fifteen miles from Hong Kong, where he is engaged in practising medicine, and to those that come to him for cures from their bodily ills, he doesn't fail to point out their spiritual infirmities as well, and the only way to rid themselves of them. I had already met him in Japan, when he was on the American ship Pageton, and now saw him again in Hong Kong, where he had come for a short time. I received from him as a gift the Japanese translation of several books of the New Testament, done by whom I don't know, but as far as I do know, not quite comprehensible to the Japanese. And so, hardly had the Japanese opened a number of their ports to foreigners before the missionaries had prepared the most essential material for their conversion. One cannot demand perfection at the first attempt: it is sufficient to make some sort of inroad; in time it will become more and more even, and improved.\n\nTo the charitable organizations of the town belong the hospital",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214470,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1998",
        "page_number": 328,
        "title": "RAS-1998",
        "content_text": "296\n\nOld Calabar. Niger Coast Protectorate. Sir Ralph concurred with Mr Read's division of the cannon. By letter of 8 September 1899 Mr Read informed Sir Ralph that three of the cannon had gone to the Tower. The Department of Medieval and Later Antiquities possesses an acknowledgement from the ordnance office of the Tower of London to the Director and Principal Librarian of the British Museum, dated 17 July 1899, that three guns from Benin City had been received.\n\nNOTES\n\n(1) Upon which cf. Robert D. Smith's \"A 16th century Portuguese bronze breech-loading swivel gun,\" Militaria. Revista de Cultura Militar N.o 7, Madrid, 1995, pp.197-205 and my \"A 16th century Portuguese swivel gun in the British Museum,\" Lisbon, 1995, where I identified what the writing on this piece means.\n\n(2) Upon these cf. Howard L. Blackmore, The Armouries of the Tower of London. I. Ordnance, London, 1976, pp. 154, 170 and 171 (entries Nos 204, 238 and 239)\n\n(3) cf. page 154; No.204 of Howard L. Blackmore's catalogue (XIX.114 in the Royal Armouries). Mr. Blackmore states that it is an iron gun 3 feet 3 inches long. He portrays it in the catalogue and believes it was made in China in the 18th or early 19th century. He notes: \"An inscription in Chinese characters engraved by the trunnions refers to the weight of the gun and probably gives the names of the officials who supervised its manufacture; it is, however, too worn for accurate translation.” Often judgements of what can be read in old inscriptions are too hastily made. I do not know if that would be the case here. How this piece arrived in Benin City, and when, is presently anybody's guess.\n\n(4) A verb in the past tense, some four letters of which I cannot read, appears to be written here.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214478,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 336,
        "title": "RAS-1998",
        "content_text": "ARNOLD GRAHAM 1905 - 1996\n\nDAN WATERS\n\n'No Names, No Packdrill, No Hard Words, No Soft Drinks'\n\n305\n\nBefore Arnold Graham left Hong Kong for New Zealand in 1994, he donated 515 books to our Branch library. Members of our Society remain grateful to Mr Graham for his generosity.\n\nIn late August 1996 his daughter, Mrs Rothay Woodcock, wrote to the Royal Asiatic Society to say her Father was ... just too tired to carry on any longer he literally just went to sleep.' His acute wit\n\n*\n\nremained with him to the end. He was born in Carlisle in 1905 and sailed for Shanghai in 1928. Like many Shanghailanders, in order to complete his full and interesting life, he was forced, when the People's Republic Government came to power in China, to move to Hong Kong in the early 1950s. There, he wrote letters to the Editor of the South China Morning Post under the pseudonym of 'Ancient Gwailo' (his own initials were also ‘A. G.').\n\nIn Hong Kong, as in Shanghai, he worked for the Gas Company and, later, as office manager for Binnie and Partners, civil engineers, on schemes like the Sek Pik Reservoir.\n\nAlthough he had spent the greater part of his life in cities, he always maintained the best place to find God is in a garden. As his daughter wrote, 'It is a pity he won't see the new spring leaves coming out on the trees backgrounding his garden or go down to sit by the sea again'\n\n+\n\nLater Mrs Woodcock wrote to ask if our Branch would like to have some of her father's photographs, maps and papers.\n\nIt is the end of an era. Today, few Shanghailanders (expatriates who lived for many years in Shanghai) are still with us. Sorting out the contents of the cardboard box that his daughter sent to our Branch I am hesitant. It is like intruding into someone's private life. There is a news-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214479,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 337,
        "title": "RAS-1998",
        "content_text": "306\n\npaper cutting recalling the story of his life. Many of the papers and photographs, which have been placed by the Royal Asiatic Society with the Government Public Records Office on permanent loan, could be of interest to RAS members who are undertaking research in relevant fields.\n\nAmong the maps of the Pacific region are some of Japan and Shanghai, one dated 1919. There is also an unusual map (undated) of Shanghai (3 feet x 2 feet 3 inches) which has a 'border' consisting of a large number of small pictures. On the map is printed, 'In this map we have tried to depict for you the history, customs and points of interest in this cosmopolitan city of Shanghai.'\n\nMany of Mr Graham's photographs concern the Shanghai Gas Company. They include group pictures of the staff, both Chinese and Westerners, at farewell parties, group gatherings and the like. In all these pictures no women are present. Most images were taken in the early 1930s, when Arnold Graham, as a young man, was Assistant Secretary. There is one photograph of a smaller group, again of both Westerners and Chinese, where some Chinese men are wearing cheung saams. This is interesting because it was taken in October 1950, one year after the People's Republic Government came to power. There is just one photograph of a group which includes both men and women. This was taken in London in 1957. All are Europeans. It was probably a reunion.\n\nThere is also an album containing a number of snaps of life in Shanghai and China, in the 1930s, and during the Sino-Japanese war. There are also a number of family photographs depicting the lifestyle of Europeans in the Far East between the two World Wars.\n\nWhat did Arnold Graham do in his spare time? He was a keen cricketer and a Shanghai Interporter. There are a number of photographs, of varying sizes, of cricket teams: such as Hong Kong versus Malaya, at Singapore in 1926. There is a picture of the teams, 'Hankow versus Shanghai circa 1930.' There are some pictures taken with people sitting in front of pavilions. Most of the photographs consist entirely of Europeans. In a few pictures, however, there are one or two Chinese who could have been groundsmen. The papers in the box include a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214508,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1998",
        "page_number": 366,
        "title": "RAS-1998",
        "content_text": "335\n\nhand in hand, being photographed left, right and centre. It was, after all, Saturday - a popular day for weddings - but the sight was somewhat surreal. Especially as perhaps none of them realised the more sombre use to which the ground they were walking on had once been put. The presence of so many beautiful brides and their dashing grooms explained another sight that greeted us in the road outside the park, that of dozens of taxis decked out with flowers, Mr and Mrs Mickey Mouse dolls, cabbage patch couples, and all manner of wedding paraphernalia. Our guide explained that wedding motorcades can only use taxis - no private cars are allowed to take part - and only a maximum of four vehicles can be used per wedding, otherwise traffic jams become too problematical.\n\nWhat happened next was the only time that we had a serious difference of opinion with our guide. We were taken to a temple of sorts that had an “antiques and works of art\" shop attached to it - and there we were left for an hour. As our time was so tight none of us were pleased at being given this normal tourist treatment. Did our guide not realise that we were far from being normal tourists? Quiet words were had with him, and to be fair there were no further such occurrences during the remainder of the trip. I have a picture of him at a fort in Port Arthur, sitting with his head in his hands. The caption must be something like: \"Why did I have to end up with this lot?\" To put the record straight, I was so pleased with how he had looked after us that, when we parted at Dalian airport, I gave him my copy of \"Far from Home\"; he was clearly delighted and touched by this.\n\nTo the southwest of the hill, along Fu Shan Road, is what is now the Ocean University of Qingdao. The university is housed in buildings that once constituted the enormous Bismarck Barracks. In full view of the Governor's residence, these barracks once housed upwards of 4,000 military personnel. The buildings have been preserved well. The former military parade ground is now a series of sports fields.\n\nFrom the barracks it was onwards to the sea to Badaguan, formerly a popular residential area for the Germans, and apparently still a popular residential area, but for whom? Party officers? There seemed to be an air of privilege about the area still.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
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    },
    {
        "id": 214568,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 426,
        "title": "RAS-1998",
        "content_text": "TRACING GRAVES IN HONG KONG: RESEARCH METHODOLOGY\n\nDAN WATERS\n\n395\n\nIn a letter dated 4 April 1998, the RASHKB received a request from the British Association for Cemeteries in South Asia (BACSA) to try to trace seven graves in Hong Kong. The BACSA had received these requests from the dead persons' relatives, living in Britain, who were seeking information regarding the whereabouts of the graves. Apart from names and in four cases exact dates (in the other three cases approximate dates) of deaths, no other information was, I was informed, available. We were not told, for instance, the dead persons' religions or denominations which made the search more difficult.\n\nThe first attempt to track down the graves amounted to the best part of a Saturday afternoon which I spent in what, up to the early 1970s was known as the Colonial Cemetery, in Happy Valley on Hong Kong Island. It is now called the Hong Kong Cemetery. This is mainly Protestant although there are a few Japanese and Chinese buried there who were not Christians. On plan, the cemetery is divided into sections. There, with the help of Mr Pau Chi-sing the full-time cemetery attendant, after searching the register, I was eventually able to find three graves. Names, dates of deaths, sections in the cemetery and grave numbers are as follows:\n\nBoyle, Shirley Florence, 5 November 1945, Section 16F, Grave 10232\n\nBoyle, Florence Ruby, 12 August 1968, Section 45, Grave 7423\n\nCornell, Francis Heawood, October 1908, Section 16, Grave 11772\n\nBearing in mind the ages of the graves, with no relatives or friends locally (one supposes) to look after them, they are in reasonable condition. Some settlement has taken place and gravestones are in need of repairs in some cases. Cleaning and re-polishing are necessary. As a result names are not always easy to read which made finding the graves more difficult. The last headstone mentioned above (Cornell), which is surmounted by a cross, has settled especially badly.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214602,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 17,
        "title": "RAS-1999",
        "content_text": "Being chairperson of the Activities Committee is a demanding position and we thank Valery Garrett for her considerable effort and for a job well done. We also thank her Committee comprising the Reverend Carl Smith, Doctors Elizabeth Sinn, Michael Lau, Patrick Hase, Joseph Ting, as well as May Holdsworth, Sarah Parnell, Peter Stuckey and Jason Wordie. Others who have helped with the organising of activities include Stephen Selby, Michael Broom and Arthur Hacker. A vote of thanks is accorded to all of them.\n\nProjects and other activities\n\nAgain our Society has been involved in various ways with projects and other activities which sometimes amount to a form of community service. For instance, over the summer we pieced together information for Mrs Victoria Brown of Australia. She was trying to trace details about her great-grandmother, Mrs Miranda Main (née Mann), who served as a school principal in Hong Kong at the end of the 19th and early in the 20th century. When Mrs Brown visited Hong Kong in October of last year, together with Mr S T Chiu of the Antiquities and Monuments Office, he and I showed Mrs Brown the old school building at 136 Nathan Road where her great-grandmother had been principal. Also, RAS members David Clinton and Dr Gillian Bickley met Mrs Brown and provided her with useful information.\n\nWith the help of Council member Tim Ko, we also provided information regarding bullet and shrapnel marks on a wall on Lower Stubbs Road where a great deal of fierce fighting took place when the Japanese invaded Hong Kong in December 1941. In another case a lady in England, Frances Howell, was trying to trace details of her relatives who lived in Shan Dong Province and Hong Kong.\n\nAgain, in response to a letter in the press, information was provided for a relative in England regarding Lieutenant Henry Dallas who died in Hong Kong in 1844. Information was obtained regarding both the grave and a monument on the wall inside Saint John's Cathedral up until World War Two.\n\nAlso, our Branch was invited to send a representative to make its views known to a government working party which was looking into the subject, 'Conservation and the Natural Environment.' This is the\n\nxvi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
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    },
    {
        "id": 214620,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 35,
        "title": "RAS-1999",
        "content_text": "ROYAL ASIATIC SOCIETY HONG KONG BRANCH LIBRARY REPORT FOR THE YEAR 1999/2000\n\nAs of 1 March 2000, the library collection had increased to 3,950 volumes. A total of 246 volumes were added during the year. Donations of books were received from Mr. Solomon Bard, Mr. Rowan Callick, Dr. Edward C. Harris, Dr. Patrick Hase, Dr. James Hayes, Mrs. May Holdsworth, Mr. David Mahoney, Mr. Robert Nield, Mr. Geoffrey Roper, Dr. Dan Waters, Hong Kong Museum of History, and Hong Kong Public Records Office.\n\nFollowing the success of the book, Beyond the Metropolis: Villages in Hong Kong, the Society's new book: In the Heart of the Metropolis: Yau Ma Tei and Its People, represents another breakthrough and was successfully launched in December 1999 at the Foreign Correspondent's Club. Edited by Dr. Patrick Hase, the book consists of photographs by members of the Cathay Camera Club and portrays Yau Ma Tei as the “economic and social heart of West Kowloon, the heart of 'real' Hong Kong in recent decades.”\n\nTo promote the Royal Asiatic Society (Hong Kong Branch), an exhibition of over 55 photographs extracted from the archives of the Society, illustrating domestic, industrial and commercial buildings and interesting street scenes in Sheung Wan and Western District in the 1960's, was held at the foyer of the University of Hong Kong Libraries from 3-21 January 2000. These photographs were supplemented by two old maps and a few air photos from the HKU Map Library as well as some books and pamphlets from the Main Library to provide more detailed illustration in some areas. The result was very promising; there were questions and emails expressing interest in the activities of the Society. Library users were particularly enticed by the photographs since some of them or their relatives/friends were residents in the surrounding area prior to redevelopment in the mid-1970's. The book: Hong Kong Going and Gone, which was compiled from part of the photographic survey, became a high-demand item, both for research in architectural structure as well as Hong Kong studies in the 1960's. 25 copies were sold, 14 new members were recruited, and more were recorded later.\n\nInvestigation was made into the possibility of setting up an exhibition\n\nxxxiv",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
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    },
    {
        "id": 214683,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 98,
        "title": "RAS-1999",
        "content_text": "62\n\nmarket clearly grew in the later nineteenth century, but it was already large and prosperous by 1846.\n\n\"The map is the Coastal Map of Kwangtung of 1553 of Ying Ka (MW l), reproduced in Hal Empson, Mapping Hong Kong: A Historical Atlas, Hong Kong, Government Information Services, 1992, Plate 1-2. Kowloon is not included in the list of Markets in the 1688 San On County Gazetteer (at least, not under an easily recognisable name), but both a \"Kwun Fu Village\" (九龍墟) and a “Kowloon Village\" (九龍村) are, as well as Nga Tsin Wai, Po Kong, and Ma Tau Wai Villages. Despite this, however, it seems likely that a market was in existence at Kowloon City from well before the late seventeenth century. The Kowloon City Market is equally not included in the 1819 County Gazetteer, by which date there can be no shadow of a doubt that the market was very well, and very long, established. The earliest surviving land-deeds for the market date from 1751 and 1755, by when, clearly, the market was well-established: see J. Hayes, The Hong Kong Region: Institutions and Leadership in Town and Countryside, Hamden, Connecticut, 1977, p. 235, n. 14. In 1822, when the Hau Wong Temple near the market was restored, 85 shops from Kowloon City Market donated to the restoration, together with 5 (probably apothecaries), 31 quarries (石場), presumably from the surrounding hills, 4 ferryboats and 29 fishing-boats, as well as 8 shops from other markets. Clearly, the market was, in 1822, a vital and very well established place. See D. Faure, B. Luk, A. Ng, The Historical Inscriptions of Hong Kong, op. cit. Vol. 1, pp. 75-78.\n\nWE\n\nThe dates of 1354 and 1724 are included on a tablet giving the history of the village placed by the villagers in the Tin Hau Temple in the village. The details of the three founders' connections with the late Sung court are from statements made by village elders to Dr Hayes, and again to me, at various dates.\n\n14 I have used a copy of one of the Nga Tsin Wai hand-written versions (kindly given to me by Mr Ng Hung-on, 吳雄安), the (privately printed) Nga Tsin Wai Wai Clan Genealogy (寶安縣衙前圍吳氏族譜), and the hand-written version from Siu Lek Yuen, a copy of which may be found in the “Historical Literature of Sha Tin\" series in the library of United College, Chinese University of Hong Kong.\n\n15 A copy was kindly given me by Mr Chan Wai-hong (陳偉康). This Tsuk Po was produced some years ago, from genealogical information written on the back of the clan Ancestral Tablets.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
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    },
    {
        "id": 214852,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 267,
        "title": "RAS-1999",
        "content_text": "THE ROYAL ASIATIC SOCIETY (HONG KONG BRANCH) ONE-DAY CONFERENCE\n\nHong Kong: Forty Years of a Growing City Saturday 9 December 2000\n\nOPENING ADDRESS\n\nDR DAN WATERS ISO BBS, PRESIDENT\n\n235\n\n(This Conference was organised jointly by the RASHKB and the Hong Kong Museum of History to celebrate the 40th anniversary of the reconstitution of the Hong Kong Branch. The Conference was held at the Museum of History.)\n\nI am highly honoured to address you all today as we near the close of our 40th anniversary year. As you must know our Branch was re-formed in 1960, after a hiatus of a century. A very warm welcome to everyone. I have received messages from Dr Marjorie Topley, Dr James Hayes and Mr David Gilkes, all past presidents. They sent their best wishes for a successful conference. The RASHKB Group of ‘Friends’ in Britain, has sent us a congratulatory Card.\n\nIf I had been born in the computer age the chances are I would be reading this address from a portable electric brain, as a computer is termed in Cantonese. But several of us taking part in this conference were born many years earlier. Indeed some of us have lived in Hong Kong for longer than the 40-year period (1960 to 2000), which we are reviewing here today.\n\nBut continuing with my introduction: may I say that some of the most successful events our Branch has organised, especially in the 1960s and early '70s, were our one day and weekend symposia (see Appendix). A previous Honorary Secretary, R E Lawry, first proposed them when a small group of RAS members, in October 1963, was walking back to Silvermine Bay. Of course it was on a hill path as the first road on Lantao, or rather track, had only been constructed a few years earlier in order to build Shek Pik Reservoir.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
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    },
    {
        "id": 214857,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 272,
        "title": "RAS-1999",
        "content_text": "240\n\ncommittees. As was common in an earlier age, he addressed many people by their surnames, such as 'Hayes', as James sometimes likes to remind me. Nevertheless J R Jones was not a snob.\n\nHe made old bones and the last trumpet call sounded in January 1976, when he was 88. He was lucky to be buried in the Hong Kong Cemetery (previously called the Colonial Cemetery), in Happy Valley. It was already just about full at the time.\n\nOn his tombstone are two lines of Welsh, which are supposed to mean so I am informed: An affectionate son who loved life (literal translation, 'who loved the world'). I have been informed by a Welsh scholar, however, who teaches at the University of Wales, that there are mistakes in this Welsh inscription. This is a pity but fortunately, hardly anyone notices it. Few people in Hong Kong can read Welsh.\n\nI could, of course, name many other interesting people who have been members of our Branch, many of whom I knew personally. Unfortunately, time will not permit. There was the late John Romer, the 'snake king' (ser wong), who later established the Natural History Society. There was 'big,' in every sense of the word, Ken Barnett who had a splendid command of various Chinese dialects. Governor Sir Samuel Bonham (1848 to 1854) believed that studying Chinese addled the brain. But it did not apply in Ken's case. He had a prodigious intellect. In prison camp, according to Dr Solomon Bard a past RAS member, they used to play mental chess. But no one could keep pace with Ken Barnett.\n\nAims of this conference\n\nWhy are we here?\n\nAs with many of the contributors to our Journal you will find that our speakers here today, while they may not be full-time academics, have lived through or had access to important periods of local history. For instance Mr Tim Ko, who will be speaking this afternoon. His family came to Hong Kong around 1850. The male members worked as stonecutters and masons. They came here because business was brisk. Five generations of Tim's family have lived in Hong Kong. If anyone can describe himself as a true 'Hongkonger' it is Tim Ko.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
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    },
    {
        "id": 214863,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 278,
        "title": "RAS-1999",
        "content_text": "246\n\nThe Royal Asiatic Society Council\n\nDr Dan Waters President\n\nRev Carl Smith Hon Vice-President\n\nMr David Gilkes Immediate Past President\n\nDr Michael Lau Vice-President\n\nDr Elizabeth Sian Vice-President\n\nDr Peter Barker Hon Secretary\n\nMr Robert Nield Hon Treasurer\n\nDr Peter Halliday Hon Editor of the Journal\n\nMs Julia Chan Hon Librarian\n\nMrs Valerie Garrett Hon Activities Co-ordinator\n\nDr Patrick Hase\n\nMrs May Holdsworth\n\nMr Bob Horsnell\n\nMr Tim Ko Tim Keung\n\nProf Janet Lee Scott\n\nDr Joseph Ting\n\nRoyal Asiatic Society GPO Box 3864 Tel: 2813 7500 www.royalasiaticsociety.org.hk",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
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    },
    {
        "id": 214864,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 279,
        "title": "RAS-1999",
        "content_text": "PROGRAMME\n\nMorning Session (9:30 a.m. – 12:00 p.m.)\n\nOpening address by Dr. Dan Waters\n\nLecture: Sha Tin: From Village to City by Dr. Patrick Hase\n\nDocumentary Film: Report on Hong Kong (c 1959)\n\nAfternoon Session (2:00 p.m. – 5:00 p.m.)\n\nLecture: Forty Years of Research on Hong Kong by the Reverend Carl T. Smith\n\nSlide Presentation: Living in Hong Kong 1960 to 1980 by Mr. Tim Ko\n\nDocumentary Film: Western District (Centre of Asian Studies, University of Hong Kong, 1975)\n\nVote of Thanks by Dr. Dan Waters\n\n247",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
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    },
    {
        "id": 214869,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 284,
        "title": "RAS-1999",
        "content_text": "Dr Elizabeth Sinn, convenor of the organising committee for the Conference, presents a souvenir to Dr Dan Waters on the occasion of his 80th birthday (photograph courtesy Mr Tim Ko).\n\n252",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    },
    {
        "id": 214870,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 285,
        "title": "RAS-1999",
        "content_text": "الله \n\n14 Lede da ih kutiprogy of the knot Kky \n\nbag to \n\nForty Years of a Growin \n\nNow we can relax: the Conference is over! Group photograph of Council and Activity Committee members in the hall at the Museum of History (photograph courtesy Mr Tim Ko). \n\n253 \n\nPage 285\n\nPage 286",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
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    },
    {
        "id": 214877,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 292,
        "title": "RAS-1999",
        "content_text": "262\n\nbeen later than 1868, when Rev. Lobscheid first published his dictionary.\n\nThe paper is not modern, of indifferent quality and badly stained, and Chinese ink and a brush were used to write the record. These facts, together with the currency in use, provide some indication of the period at which the paper was written. Most likely, it was the late 19th or early 20th century.\n\nA Money Loan Association?\n\nWhat can one make of it? I like to think that these men were members of a money loan association. This involved revolving a small sum among themselves, and paying differing amounts of interest, depending upon the order in which they agreed to take the loan, those waiting longer paying less by way of interest. If this were the case, the person drawing up the list and crossing off one name on it, was most likely the organizer.\n\nThe fact that those on the list are a mixed bunch strengthens this supposition. Two of them are listed only by family name, namely \"Sang Chan\" and \"Sang Ho\": that is a Mr. Chan and a Mr. Ho. The two men may be presumed to have been casual acquaintances of the organizer or of the man who kept the record, or else strangers introduced by other persons in the group. By contrast, \"Ah Yee\" was clearly well known to either man, this being a familiar form of address. So, too, were Yeung and Yip, whose family and personal names are both set down. The person whose name was removed from the list appears also to have been a friend or relative, as personal names only are given.\n\nIt is known that the usual number of persons joining together in this way was around twelve, each in turn to take a loan, month by month, during the lunar year. This period was considered to be the most practical by the organizers of these ephemeral bodies, since it restricted time, capital and interest to what they hoped were realistic levels. Thus it is likely that more persons were involved than those listed, and that this torn fragment may provide the names of those who had yet to receive their loans, with the amounts of principal and interest due.\n\nThe variations in the sums listed are explained by the amount of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
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    },
    {
        "id": 214925,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 21,
        "title": "RAS-2000",
        "content_text": "that it contains a considerable pool of talent, but we also appreciate that some people like to be invited before they are prepared to step forward.\n\nProjects and other activities\n\nWe do, as readers appreciate, undertake various projects and receive enquiries from around the world about local history and the like, where sometimes the specific answers do not appear as important as the quests to find them. During the year under review we received interesting information from old soldiers in Britain about searchlights used in pre-World War Two Hong Kong. This information was passed on to Comendador Arthur Gomes of the Hong Kong Prisoners of War Association for publication in their Monthly Newsletter.\n\nWe also received an enquiry from Mr. Kenneth Evans, in England, about his ancestors who lived both in China and in Hong Kong. One of these was Thomas Child Hayllar KC, Attorney General, who at one stage was embroiled in a dispute with Governor Pope-Hennessy. This has been well documented. For our efforts, Mr. Evans made a small donation to our Branch. This appears to be the first time the HKBRAS has been 'paid' for undertaking research. We also received an enquiry from a Dr Hansell in Bath, UK, who had bought a 19th century clock which had been made by Douglas Lapraik, in Hong Kong. Information was requested about the latter gentleman who started his working life as a clockmaker and died a shipping magnate. The information requested was duly supplied.\n\nThe RAS/AMO Volunteers\n\nThe working group of 20 plus RAS volunteers has continued to make a meaningful contribution to the conservation of heritage by assisting the Government Antiquities and Monuments Office. Most of the visits have taken place on Saturdays and this year they have included such places as villas in Kowloon Tong and excavations at Tai Fu Tai in San Tin. The more energetic members have then been called upon to undertake follow-up research, to write reports and make recommendations. We are grateful to all our steadfast volunteers and if anyone else would like to join them, especially those with a sound knowledge of local building or local history, they would be welcome. We also need more members who can read Chinese. As always a special\n\nPage XX",
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    },
    {
        "id": 214934,
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        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 30,
        "title": "RAS-2000",
        "content_text": "The above activities need arranging and it is good to report that the well-known discerning committee members, whose addresses, telephone numbers and e-mails are attached, play a vital part in bringing us all together. There have been two changes in the committee since last year. Mrs. Julie Barry has decided that she can no longer continue as treasurer and membership secretary. Julie was very instrumental in helping to set up the Friends three years ago and for this we are very grateful. Mr. Roger Chandler has bravely taken on this mantle. The Friends have not in the past had an official secretary and it is a pleasure that Mr. Paul Boulding has been persuaded to do this. No report, however, can be complete without recording the Friends' sincere thanks to Mrs. Rosemary Lee and Mrs. Anita Wilson for the way they help to arrange activities and prepare the newsletter.\n\nThe future of the Friends looks promising. Financially we are in the black and we number at present around 70 members. We would number more if all paid their annual subscription! In the more immediate future, there is still the possibility of visiting Chinese war graves in Northern France. We also look forward to our own annual general meeting on 26 May at SOAS when we will have the opportunity of having a talk by Mr. Anthony Lawrence, who needs little introduction to all members and friends. In the summer we will be fortunate to have Dr. Patrick Hase to lead us on an expedition to the South Coast area based around Salisbury where there are reported to be considerable number of Chinese agricultural implements in the (Salisbury) museum. If any Hong Kong members are in the U.K. for any of these events do please get in touch with any member of the committee and join us.\n\nI cannot close this report without a note of sincere regret on the standing down of our President Dr. Dan Waters. The society has flourished to greater heights and influence, and from the U.K. we can only admire what he has been able to achieve through his own expertise. We wish him all the best in his \"retirement.\" At the same time we welcome his successor, Dr. Patrick Hase, and are confident that the society will continue to be in good hands.\n\nDAVID GILKES, Chairman\n\n28 February 2001\n\nxxix\n\nPage 30\n\nPage 31",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 214947,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 43,
        "title": "RAS-2000",
        "content_text": "ROYAL ASIATIC SOCIETY HONG KONG BRANCH LIBRARY\n\nREPORT FOR THE YEAR 2000/2001\n\nAs of 1 March 2001, the library collection had increased to 4,133 volumes. A total of 148 volumes were added during the year. Donations of books were received from Mr. Anthony Chung, Ms. Launa Christofis, Mr. Peter Crush, Mr. Bob Horsnell, Dr. James Hayes, Dr. Dan Waters, Hong Kong Museum of History, and Friends of the Art Museum at the Chinese University of Hong Kong.\n\nThe relocation of the RAS Collection to the new Hong Kong Central Library at Moreton Terrace in Causeway Bay has again been delayed. It is now planned to move in April 2001 to take advantage of the Easter holidays so that it will cause less disruption to service. There will be two RAS Collections in the new Library: the Main Collection of post-1900 materials shelved in the Special Collections area, and the Rare Book Collection of pre-1900 materials (with selected rare post-1900 materials) housed in the Central Library Rare Book Room. Both collections will be on the 7/F of the Library. The Rare Book Collection is for reference only and will be under close supervision.\n\nSome Council members have expressed concern about the deteriorated condition of some books in the RAS Collection. City Hall Public Library has kindly agreed that their Conservation Unit will help to restore these books through binding and repair after they have settled down in the new location. They will also cooperate with the Hon. Librarian to catalogue and process the Arnold Graham Collection which was donated by the late Mr. Arnold Graham in 1995 but sent directly to the City Hall Public Library without being catalogued. These books will then be able to be accessed from the Online Catalogue.\n\nIn light of the move to the new location, the Library Regulations for usage and borrowing have been revised and accepted by the Council members. The regulations became effective July 2000 irrespective of the Collection's location. Copies of the Library Regulations have been distributed for information.\n\nThe new Library Regulations demand stricter borrowing\n\nxlii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 214948,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 44,
        "title": "RAS-2000",
        "content_text": "procedures and closer monitoring of overdue items. In August 2000, we were informed by City Hall Public Library that there were 26 long overdue books. Some of these outstanding items were borrowed as long ago as 1985. This raised the question of why we were not notified sooner so that prompt action could have been taken. It has been difficult to trace the missing items since some of the borrowers had already left Hong Kong and some could not be found. One member had shipped some borrowed books to England but promised to bring them back on his next trip to Hong Kong. City Hall Public Library has agreed to tighten up their loan system. Council members have also put great effort into contacting delinquent borrowers. To date, there are still 11 books outstanding. We will continue effort to trace them.\n\nThe proposal to set up an exhibition and seminar on the old library of the Royal Asiatic Society, North China Branch with the new Hong Kong Central Library to coincide with its opening was postponed. Ms. Julia Chan (Hon. Librarian), Mr. Michael Mak (Assistant Director, Libraries & Development, Leisure & Cultural Services Department) and Ms. Alima Tuet (Chief Librarian, Hong Kong Central Library & Hong Kong) visited the Shanghai Library in May 2000 and found that books of the old library were still packed in boxes. These books cannot be inspected until the Shanghai building where they are housed is renovated in a year's time.\n\nAs part of the digital initiative, HKU Libraries will be creating a database of scholarly journals published in Hong Kong. When accomplished, the database will be open to public access on the World Wide Web to provide convenient access to resources on Hong Kong and facilitate research on Hong Kong and China studies. RAS was approached in respect of this project. Since there is copyright concern, the Council agreed that all the tables of contents but only selected articles with copyright clearance from their authors would be digitised for the database. The HKBRAS Journal was the first journal to be digitised. The scanning process has been completed and the contents have been posted on the Web. There are still some technicalities to be resolved. This database allows browsing of the table of contents and keyword searching of the articles. Full text of the articles will be displayed clearance has been obtained. Since this database can be accessed worldwide, it will greatly help to publicise the Society and its Journal.\n\nxliii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 214993,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 89,
        "title": "RAS-2000",
        "content_text": "45\n\nwas selected and marked with the so-called Chinese eyes like those on a sea-going junk. It served with the 6th Battalion first as Fly-paper though subsequently it was re-named Fan-tan. The 6th Battalion later adopted the eyes as a regimental symbol. Mr David Fletcher of the Tank Museum at Bovington, in correspondence with the author, was not aware that this symbol was not generally adopted in the Great War. The 6th ultimately converted to Whippets, on which Mr Fletcher had never seen the Eyes symbol. When the 6th Battalion was disbanded after the Great War its various honours and customs were passed to the 4th Battalion which then adopted the Eyes as a Battalion symbol. The 4th Battalion used it on their vehicles from the 1920s and, when they amalgamated with the 1st Battalion RTR in 1993, it was adopted by them. In the 1930s the 6th Battalion was reconstituted and was still around to take part in the 1956 Suez action and never got back their Eyes symbol!\n\nIn the main exhibition hall of the Imperial War Museum in London there is a Mark V tank with \"European\" eyes. These tanks were introduced in the Spring of 1918 and first saw action at Le Hamel in France in July 1918. This tank, Devil [T9171] was believed to have served with B Company of the 4th Battalion of the Tank Corps and was still in service in 1925. This tank, belonging to the 4th Battalion, would have been entitled to the Eyes symbol.\n\nCamps and Recreation\n\nCamps were maintained behind the Front lines, some of the larger being at Boulogne, Calais, Dunkirk with the Head Quarters at Noyelles-sur-Mer. Hospitals were at Noyelles-sur-Mer, Arques, Moulle and Calais, with the Shorncliffe Military Hospital at Folkestone also being used for sick and injured Chinese. There was a prison for Chinese at Noyelles.\n\nLabourers died as a result of disease, bombings, gassing and, after the war, when clearing the battlefields and when digging graves, by the many unexploded bombs and grenades. Many also died as a result of the post-war influenza epidemic known as the Spanish Flu. I have seen two photographs, taken of the funeral procession of the German flying ace, Baron Manfred von Richthofen [the Red Baron] at Bertangles cemetery on 22nd April 1918 and amongst the crowd looking over the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
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    },
    {
        "id": 215019,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 115,
        "title": "RAS-2000",
        "content_text": "71\n\nMaj. Gray was sympathetic towards the Chinese and believed in fairness towards them. He said that they were strangers in a strange land and homesick. He suggested the Chinese carpenters build a small pagoda, about 15 feet high, near the entrance to the Hospital. They painted it in bright colours. When Gray was promoted Lieut-Col. he was inundated with presentations - the dressers [medical assistants] presented him with a scroll, the cooks, an honorific umbrella and two flags, the Sanitary Gang, scrolls, etc.\n\nStuckey's time in France ended on 16th March 1919, when he left Noyelle-sur-Mer for Liverpool to join an Australian Ambulance Transport ship, working his way as Medical Officer, arriving in Melbourne on 15 May.\n\nSir Douglas Haig awarded Stuckey a Mention-in-Despatches for his work at the Hospital and, on the recommendation of Sir William Lister, Captain Stuckey was awarded the Order of the British Empire, Military Division. He said that this decoration really also belonged to the three doctors of the Ophthalmic staff at the Hospital, namely Captain H. Tomlin, MD and Captain C. A. Hughes, MD, D Ch O. and himself.\n\nIn 1920, Stuckey and his family returned to China, with periods of leave in Australia, leaving in 1938, after 33 years in China, returning via Korea to the UK and then, in 1939, returning to Australia.\n\nNoyelles-sur-Mer\n\nThe HQ of the CLC was at Noyelles-sur-Mer. Being interested in the CLC and also curious as to whether there were any remains of the CLC camp there, my wife and I decided to visit this small village close to the River Somme and about one and a half miles inland from the sea.\n\nWe were very fortunate that, on our first day of arrival, we contacted Mr. C. Gallemant, the butcher and Mr. M. C. Landos, the baker [third generation], but we failed to locate any candlestick maker! They were very helpful, especially Mr. Landos, who, after enquiry, told us the locations of some buildings still standing used by members of the CLC. Unfortunately, there do not appear to be any remains of the CLC camp site nor their hospital, prison or detention centre and other buildings, all having reverted to farmland.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215025,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 121,
        "title": "RAS-2000",
        "content_text": "77\n\nAppendix A to CLC In France\n\nI was fortunate to receive a letter from Mrs. C M. Gibb, who now lives in Glasgow, with recollections of her short stay at Noyelles when her father was serving with the CLC.\n\nHer father, John M. Morrison, was called up in 1916 and trained with the Scottish Rifles. He was commissioned and stationed in Glasgow where he was fortunate enough to live at home. For the final battles of the war he was found to be unfit for active service and was posted to the CLC. [see photograph] With Mrs Gibb's kind permission, I can do no better than quote her letter dated 28 February, 2001, in full.\n\nMy father, John M. Morrison, was a lieutenant in the Highland Light Infantry and from the spring of 1918 until the late summer of 1919 was with No 8 CLC. My father's tartan trews and glengarry fascinated the Chinese. They pronounced his name as 'Modarn.' In the summer of 1919 the British officers were allowed to bring their families out to France and as a small girl of seven I spent nearly four weeks (from August 17th to September 10th) with my father, mainly so far as I remember at Noyelles. I remember being introduced to the Chinese who seemed to me to be enormous men with very large grins, and I also remember my mother and I watching them from the hotel marching away carrying the goods they had bought (one man was marching with a very large gilt bird cage). A senior British officer with red tabs was also watching with tears rolling down his cheeks, he had spent much of his life in China and called the Chinese his 'children.'\n\nWhen my father used to talk in later life about his time with the Chinese he expressed nothing but admiration for them, and gave the impression that he and the other British officers regarded the Chinese as being superior both physically and mentally to any of the other labour units either European or non-European. The interpreter with No. 8 CLC was a Mr. Wong who came from Shanghai and spoke a number of languages. Much to the amusement of my father's Commanding Officer, Captain Greenhill, Mr. Wong was not only essential for communicating with the Chinese but also for communicating with the French. The Cook was a very experienced and gifted man who was stolen by a visiting...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
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        "rank": 0
    },
    {
        "id": 215026,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 122,
        "title": "RAS-2000",
        "content_text": "78\n\nStaff Officer for the HQ mess. The Head Ganger was from Tsinan [Jinan] in Shantung, under him were I think four Gangers, and the Labourers were all from Northern China, my father said they were all tall men and physically very strong and hardy. While clearing munitions one of them had been very badly injured when he pulled the pin from a grenade out of curiosity, and to the amazement of the British was able to return to work after a few weeks. My father said that for minor ailments the Chinese practised acupuncture on each other using a needle stuck in a cork.\n\nThe unit my father joined moved backwards and forwards with the last German Offensive of the War, he had great trouble finding them initially, and after the Armistice seemed to work mainly in the area around Amiens remaking roads, clearing munitions, collecting corpses, destroying animal corpses, clearing wells, and digging ditches to restore the drainage to arable land. It was a priority that the local French farmers were able to plant their fields as soon as possible as the population who had been behind the German lines were close to starvation. The condition of some of the French children in these areas made a deep impression on my father and on the Chinese who seemed very fond of children and used to give them their rations.\n\nAlthough the Chinese were willing to work waist deep in water, they often refused to work when it was raining much to everyone's exasperation. One who insisted on working while holding an umbrella in one hand had it broken over his back by a Ganger. Punishment was either by fining or flogging. My father asked the Head Ganger which was better, and the Head Ganger assured him that since they were all there to make money flogging was better. The Labourers, said the Head Ganger, would resent a fine but a flogging would be nothing to them. My father said this was borne out by one of the Officers who refused to flog on principle being chased down a road by a crowd of angry Chinese. A flogging would be administered by a Ganger and would be watched by the other Labourers who stood laughing at the victim's stupidity at being caught. The man who was tied to a post, often had wet tea leaves poured over his head. Wherever the Chinese went there was a bonfire with tea brewing.\n\nOne of the Officers with the unit, a Mr. Ferguson, was robbed and murdered while off-duty by European labourers who had been paid off",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
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    },
    {
        "id": 215027,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 123,
        "title": "RAS-2000",
        "content_text": "79\n\nand left to fend for themselves (my father believed they were Spaniards). The Chinese were very fond of Mr. Ferguson and searched for him when he went missing. If they had found those who had committed the crime they would not have lived very long, but by the time my mother and I, and Mrs. Jarvis who was the wife of another Officer arrived in France the security in the area must have improved. We were meant to be there for several months, but the Chinese were marched off and my father demobbed earlier than expected. One of the Labourers was a very skilled carver and my father brought home as souvenirs two German shell cases the man had decorated with ornamental dragons using a razor, and a silver ring he had beaten out of a French coin which was decorated with Chinese characters. He was also presented with a gold half-hunter watch now belonging to my nephew, another John Morrison. My father asked Mr. Wong what would happen to the men when they got home, and Mr. Wong replied that if they didn't gamble their money away on the journey they would be important men in their villages. He also said that what worried him most about the future were the \"Yellow men,” by which he meant the Japanese.\n\nMrs Gibb told me that she remembers a show put on by the CLC for the troops. She recalls that, as the only child of a British officer in the camp, she was rather intimidated when they came and shook her hand, as they were so big!",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
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    },
    {
        "id": 215154,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 250,
        "title": "RAS-2000",
        "content_text": "210\n\nA Brief History of Technical Education in Hong Kong\n\nA Brief History of Technical Education\n\nin Hong Kong 1863 to 1980\n\nA Lecture Delivered by\n\nDr D D Waters ISO BSc\n\nOn the Occasion of the Morrison Hill\n\nTechnical Institute's 30th Anniversary\n\n12 October 2000\n\nNo person can know a territory\n\nWho only knows what is happening in it today.\n\nAnon.\n\nAs someone who in the 1970s was given the sobriquet of 'Mr. Technical Institute', I am proud and deeply honoured to be invited to address you all today. The occasion is Morrison Hill Technical Institute's (MHTI) 30th Anniversary,\n\nwhich falls in this, so called, Millennium Year.\n\nYes, with me as founding Principal, it is true a small skeleton staff of us moved into the then not fully completed MHTI building on American Independence Day the 4th July 1970. This was entirely coincidental I can assure you. The Institute had already operated for one year in borrowed premises, in the old Technical College at Hung Hom, which has since moved up in the world to become the Hong Kong Polytechnic University.\n\nThis paper is largely about the history of craft and technician education in Hong Kong and the conditions that prevailed in the Territory at the time.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
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    },
    {
        "id": 215173,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 269,
        "title": "RAS-2000",
        "content_text": "231\n\nTHE HKBRAS VOLUNTEERS\n\nDAN WATERS\n\nThe RAS Volunteers really began in the summer of 1991 when a meeting was held over lunch in a restaurant in Wan Chai. This was attended by Professor David Lung, Chairman of the Antiquities Advisory Board, Mr Alex Yip, then Executive Secretary of the Antiquities and Monuments Office, and Dr Dan Waters, Council member of the HKBRAS.\n\nLeading on from there, volunteers were invited from among HKBRAS members and from the membership of the Hong Kong Institute of Architects. The response was reasonably good and some 20 odd members, from both societies, submitted their names. The first get-together and briefing was held in May 1992, in the old Museum of History in Kowloon Park.\n\nThose present included historians, architects, surveyors, a civil engineer, lawyers, and others, many with a wealth of local experience. In addition, there were a few members who were interested and just wanted to tag along, help where they could, and learn something in the process.\n\nAt that first briefing, the Volunteers were split into four or so groups and the intention was for each group to operate independently. Assignments were provided by the Antiquities and Monuments Office and generally consisted of inspecting, surveying, researching, and writing up reports on various buildings, both Chinese and Western. Preparatory work was carried out for consideration by the Antiquities Advisory Board concerning the grading of buildings and the Volunteers made recommendations. The research frequently necessitated visits to the Public Records Office, libraries, and similar institutions.\n\nAlthough a great deal of useful work was undertaken, progress was not entirely satisfactory. With a group consisting of, say, four persons, there was sometimes difficulty in agreeing dates when all participants could meet. Then, on the agreed date, possibly there were some who did not turn up. Because of such factors, enthusiasm and numbers of Volunteers unfortunately gradually dwindled.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
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    },
    {
        "id": 215197,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 293,
        "title": "RAS-2000",
        "content_text": "257\n\nHan Suyin was the daughter of a Belgian (Dutch/Flemish) mother, Marguerite Denis, and a Chinese father, Chou Yen Tung, (a railway engineer) and one of eight children. She was born in Sinyang, Henan Province. Her parents met whilst her father was studying at university in Belgium. In 1932, she started work as a typist at the Peking Union Medical College to earn money to study. She entered Yenching University in 1933. She transferred to the University of Brussels in 1935 but abandoned her studies in 1938 and returned to China after the Japanese invasion. The same year, she married a Kuomintang officer, Tang Pao Huang, who rose to the rank of general before he was killed during the Civil War in 1947. Tang served for a period as a military attaché in London during World War Two. Before his death, they adopted a daughter, Mei.\n\nHan Suyin, aged three (second from left) with her father behind her\n\nIn 1944, she entered the School of Medicine, University of London and in 1948 graduated M.B., B.S. (Hons.). She took an appointment as a paediatrician at Queen Mary Hospital, Hong Kong, in 1949. After Mr. Morrison's death in August 1950, she continued working in Hong Kong and married Leonard (Leon) F. Comber, an English publisher, on 1 February 1952, in Hong Kong. She spent the next 10 years in Johore Bahru, Malaysia, working at an anti-tuberculosis clinic. Mr. Comber was a Special Branch officer (assistant superintendent) in Malaya between 1948 and 1960. It was in Malaysia, also, that she met her current husband, an Indian Army colonel Vincent Rathnaswamy. There is a confusing report that she practiced medicine in China until about 1961.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
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    },
    {
        "id": 215199,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 295,
        "title": "RAS-2000",
        "content_text": "259\n\nAfter the Japanese invasion of Malaya on December 8, 1941 he accepted an invitation by The Times to become its war correspondent. His wife, Maria, and other expatriates were evacuated to Batavia (Jakarta) in January 1942. Mr. Morrison covered the Malayan campaign through to the surrender of Singapore on February 15, 1942, leaving the city for Batavia on February 10, where he rejoined his wife. He was in Melbourne by May of 1942, and appears to have spent the rest of the war in Australia as a war correspondent, although there is some evidence that he was in New Guinea for a period.\n\nAfter the war he and his wife returned to Singapore where he continued as a correspondent for The Times. He met Han Suyin in Hong Kong in June 1949. He went to Korea in July, 1950 to cover the Korean War and was killed on August 12, near Taegu, when the jeep in which he was travelling was blown up by a land mine. He had a brother, Alastair, in the Diplomatic Service and another brother, Colin, in the colonial service in Hong Kong.\n\nCloud service in\n\nAnd now I've seen the pavilion where Ian and Suyin sat together under the stars, and the tree, and the steps that Mark ran down (in the motion picture) after saying his final goodbye to Suyin, on his way to the airport (the book is much less romantic — they say goodbye on the street and Mark boards a 'bus for the airport). What an incredibly poignant experience!\n\nPavilion behind Realty Gardens\n\nI made my visit to the pavilion with my two young children (my wife was otherwise engaged) and understand, perhaps for the first time, that passage in Han Suyin's book where she quotes Mark as saying that life's greatest tragedy is not to be loved, which he promptly amends to not to love.\n\nAnd then, of course, there is the passage central to the book's theme and from which the title is taken:",
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    },
    {
        "id": 215211,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2000",
        "page_number": 307,
        "title": "RAS-2000",
        "content_text": "271\n\ntime the Japanese ordered the demolition of houses for the airfield extension. Each family was allocated only one house at Model Village, no matter how many of the houses in its ownership had been demolished. Our house here is still quite good - it's still standing after twenty years.'\n\nFurther Information\n\nI then had a joint meeting with the five persons named above, at which the following facts were established. The Japanese had allowed for 125 houses to be built at Model Village. There was not one contractor, but many. Dispossessed villagers could work for the contractors and receive a daily payment of rice. Mr. Yip and his daughter had worked for the contractor on their house; so had Madam Li Ng and her son, and sometimes her daughter in lieu; whilst Madam Ng Tai had also helped to build her home. They were glad of the rice, not having enough to eat at the time. These houses were built in pairs, with one party wall. Each measured 15 feet by 12, giving a frontal span of 30 feet; but, obviously, at least one of the 125 had been built as a single dwelling.\n\nMr. Yip and Madam Ng were still living in their houses, but Madam Li's home had been burned down in a fire, like many others over the years. Some had fallen into disrepair. Only about twenty of the houses built in 1943 were in their original state. The two Shing brothers, who came to Model Village postwar, had built their own modest homes in the village. Another man present had bought one of the original Japanese houses.\n\nIt was agreed that the 125 houses were quite insufficient for the number of families that had been dispossessed. This corroborates what the Nga Tsin Wai people told Patrick Hase. Some of the hapless \"overflow\" had moved to the New Territories; Kam Tin was mentioned for one group, but my informants did not know where the rest might have gone.\n\nInformation from Other Persons.\n\nAt various meetings with other residents of the villages of central Kowloon, more information about Model Village and the clearance operation for the airfield extension was provided, shedding further light",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
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    },
    {
        "id": 215250,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 27,
        "title": "RAS-2001",
        "content_text": "this project will now be completed by the summer. Please keep an eye on the Newsletter for details.\n\nDuring the year, apart from the Journal, the only other publication with which the Society was associated was the publication of a Polish translation of Han Su-yin's The Crippled Tree. The translator of this novel asked for the Society's assistance. The Society accordingly acted as publisher for the work, and co-ordinated dealings with the printer. No cash assistance was required. A copy of the translation will be available for members in the Society's Library.\n\nThe Volunteers\n\nThe Society has a group of Volunteers who do voluntary work for the Antiquities and Monuments Office, both by visiting historic buildings with a view to grading them, and by assisting with archaeological excavations undertaken by the Office in Hong Kong. The group provides tremendous support for the Office, while, at the same time, providing those members who give up their time to the job with the perfect opportunity of getting to know Hong Kong's antiquities on an intimate level. I must express the Society's thanks to the Volunteers, and especially to Mr. Bob Horsnell and Mr. Bill Greaves, who run the group so noticeably well.\n\nDuring this last year the group has visited a number of historical buildings and sites, and in particular has been researching the Tiger Balm Gardens, and some of the remaining structures connected with the old RAF Station at Kai Tak, a few of which still remain from before the War. Buildings under consideration for grading in old Wanchai have also been researched. On the archaeological side, the group assisted Dr Solomon Bard in his important excavations in the garden at Tai Fu Tai, San Tin, where a number of interesting finds were made, including a very large garden pavilion, a well-laid pathway, and a large pool with a small pavilion built over it on a granite platform.\n\nThe Volunteers remain very much a group in being, and have a programme of work stretching over the next few months. Members interested in joining the group should contact Bob Horsnell: anyone willing to give up a weekend-day on a regular basis would be considered!\n\nxxiv",
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    {
        "id": 215251,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 28,
        "title": "RAS-2001",
        "content_text": "The Friends\n\nThe Society has a sister organisation in the United Kingdom, the Friends of the Royal Asiatic Society, Hong Kong Branch. It comprises members of the society who have retired from Hong Kong, but who retain their interest in Hong Kong and its history. The Friends meet on a quarterly basis, usually in London, but occasionally elsewhere in the United Kingdom, for lectures on Hong Kong and its history, on each occasion with the lecture preceded by a good Chinese meal. I shall, in a few moments, read the President of the Friends' Report for 2001-2002 to you. The current President of the Friends is Mr. David Gilkes, who was, before his retirement from Hong Kong six years ago, President of this Society. I had hoped that David would be here to read his Report himself, but, unfortunately, his travel dates did not fit - he arrives here in a few days' time, but not early enough to be here tonight.\n\nI must urge all members leaving Hong Kong to return to the United Kingdom to become members of the Friends, and thus to keep alive their interest in Hong Kong studies, and their connection with the Society. Indeed, members who are still resident in Hong Kong, but who return to the United Kingdom each year should also consider membership of the Friends alongside membership of the Society, since there is, for instance, usually a lecture given by the Friends over the Summer, when many members are likely to be in the United Kingdom. Contact details for the Friends are given from time to time in the Newsletter, or can be had from the Assistant Secretary. The Friends currently have 70 members, and usually some 25 or 30 of them attend lectures and social events: members joining the Friends can thus expect to find at their meetings plenty of old friends from Hong Kong! I cannot urge you too strongly to join this excellent organisation!\n\nConclusion\n\nDuring the past year, Council decided to award Honorary Life Membership of the Society to Dr. Dan Waters, our previous President, and to Dr. Solomon Bard, a Founder Member of the Society.\n\nDr. Waters is well known to most of you, and does not need me to say much about him here. All I need to say is that I personally have benefited greatly from his advice and assistance through the year, and\n\nXXV",
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    },
    {
        "id": 215252,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 29,
        "title": "RAS-2001",
        "content_text": "recognise fully the weight of gratitude I owe him. As I said last year, when you elected me President, I am very much aware of the high standards Dan and my other predecessors set for me to live up to, and I remain of the same view today! Dan's helpfulness to me has made my life much easier than it might have been. Thank you, Dan!\n\nDr. Solomon Bard has been a doctor in private practice, a medical officer to the Hong Kong Regiment during the fighting against the Japanese, and was the first Student Medical Officer of Hong Kong University. He conducted the Hong Kong Chinese Orchestra and the Hong Kong Philharmonic for many years. He has been an archaeologist of distinction in Hong Kong for more than four decades, and today, at an age of well over 80, he is still vigorously active in this field. He has long supported the Society, being a Founder Member. Council considered that no-one had made more of a contribution to the cause of heritage preservation and education in Hong Kong, and, for this reason decided to offer him Honorary Life Membership.\n\nI am very glad to say that both Dan and Solly accepted the offer made to them.\n\nI would like to conclude this Report with heartfelt thanks to everyone who has helped me personally and the Society in general over the year with their enthusiastic support. In the first place my thanks must go to my brother Councillors, both elected and co-opted, and especially to the Vice-Presidents, Mr. Robert Nield and Dr Elizabeth Sinn, and to the Honorary Vice-President, Rev. Carl Smith. I owe all of them more than I can say. Of the other Councillors several have already been thanked above, and do not need to be mentioned again here, but I would like to mention Mr. Peter Stuckey, who nobly stepped in as Acting Honorary Secretary when Peter Barker had to leave Council at short notice to go to Chicago, and our Assistant Secretary, Mrs. Mary Painter, without whose hard work the Society would, in very short order, fall apart. Many, many thanks to you all!\n\nDR PATRICK H. HASE\nPRESIDENT,\n\nxxvi",
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    {
        "id": 215268,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "document_key": "RAS-2001",
        "page_number": 45,
        "title": "RAS-2001",
        "content_text": "ROYAL ASIATIC SOCIETY HONG KONG BRANCH LIBRARY\n\nREPORT FOR THE YEAR 2001/2002\n\nAs of 1 March 2002, the library collection had increased to 4,380 volumes. A total of 247 volumes were added during the year. Donations of books were received from Mr Anthony Chung, Mr Peter Crush, Mrs May Holdsworth, Mr Bob Horsnell, Dr James Hayes, Mr Lai Tim-cheong, Mr Hugh Phillipson, Dr Dan Waters, Hong Kong Museum of History, and Friends of the Art Museum at the Chinese University of Hong Kong.\n\nThe long awaited for Hong Kong Central Library was finally opened on 16 May 2001. The RAS Collection is now housed on the 7/F of the Central Library. The Main Collection of post-1900 materials is shelved in the Special Collections area, and the Rare Book Collection of pre-1900 materials (with selected rare post-1900 materials) is housed in the Rare Book Room. Compact shelving is provided to maximize storage capacity and a comfortable reading area close to the Collection is also available for users to consult the materials.\n\nA guided tour of the RAS Collection was organized by the Hon. Librarian for the Society members on 15 September 2001. A total of 34 members in two sessions attended the tour. All were impressed and appreciative of the modern and well-equipped facilities as well as the spacious and pleasant environment conducive to study, research and recreational reading. It was gratifying to see that the RAS Collection is well taken care of and has adequate room for expansion.\n\nDuring the Library tour, the Hoi Ha (Village) Collection which was moved from the Shatin Central Library to the Hong Kong Central Library was displayed specially for the members. These books were found by our President, Dr Patrick Hase, by accident some years ago. It included books on schools and medicine and covered all aspects of village life in that period. Patrick gave a very interesting talk on the history of the collection at the same time.\n\nWith the move to the new location, Hong Kong Central Library\n\nxlii\n\nPage 45\n\nPage 46",
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    {
        "id": 215303,
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        "page_number": 80,
        "title": "RAS-2001",
        "content_text": "28\n\nsparse evidence we have from local chronicles.\n\nIn Gong'an Magistracy (in Jingzhou Prefecture) people hoped for rain on the She day as this was a good omen. In the same vein we find a note from Tongshan Magistracy (in Wuchang Prefecture) to the effect that if it rained on the She Day, it was said: 'She Weng yu rain of the Worthy She'. A rustic proverb had it that 'She Gong Mr. She'--and 'She Mu Lady She'--'do not drink old water'. The metaphor here was that the fresh water of the spring rains was drunk by the earth. It is interesting to note that the proverb insists on a female counterpart to the She.\n\nIn Yingshan Magistracy there were si offerings to the She; these were spoken of as qi gu 'prayer for grain'. Similar offerings, but this time described as jiao libations, occurred here in Yingshan on the third day of the third moon, later on in the spring. On the She Day we encounter offerings taking place in Zhongxiang Magistracy, the capital in Anlu Prefecture, and here we get some more detail concerning the rustic population. The chronicler describes how the celebration engaged wu and xi male and female sorcerers-who appeared with drums and singing, thus welcoming the shen spirits. With 'arms joined' they were stamping on the ground, all this being a ge jie ji 'an offering of rhythmic singing'. Everyone drank She wine and shared She meat. The wine was supposed to cure deafness. Sacrificial meats (sheng) and sweet wine (li) are also mentioned from Wuling Magistracy, the capital of Changde Prefecture. From Jiangling Magistracy, the capital of Jingzhou Prefecture, we get a description of She fan 'She food' -which was a mixture of pork and mutton put inside a pumpkin. The magistracy of Suiyang is said to have been a place where four neighbourhoods combined to ji offer to ben jing She shen 'the local She spirit'. People shared out delicacies\n\n6 古今圖書集成, 1888. VI, 1193: 風俗考 3b.\n\n7 古今圖書集成, 1888. VI, 1120: 風俗考 6ab.\n\n8 古今圖書集成, 1888. VI, 1166: 風俗考 4a.\n\n9 古今圖書集成, 1888. VI, 1166: 風俗考 4ab.\n\n10 古今圖書集成, 1888. VI, 1142: 風俗考 2a.\n\n11 古今圖書集成, 1888. VI, 1259: 風俗考 1b.\n\n12 古今圖書集成, 1888. VI, 1193: 風俗考 2a.",
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    {
        "id": 215320,
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        "page_number": 97,
        "title": "RAS-2001",
        "content_text": "45\n\nChina, Hainan would appear to have been neglected. Before 1949 Hainan was an area which few foreigners appear to have visited, though for much of the latter half of the 19th century and the early 20th foreign consuls, customs officers and traders endured their existence, particularly in the northern port of Haikou (Hoihow), the American Presbyterian Mission, the first body of missionaries, only began its work 'saving' Hainan in 1881. Despite the latter, there would seem to be no missionary writings describing the temples and \"idols\" as did Father Doré in Zhejiang and Jiangsu, Shryock in Anqing and others across northern and central China. The old church in Qingzhou Fu, some three miles inland and to the west of Haikou, by 1890 had been converted into a Temple of Longevity, and another church elsewhere in Hainan, had also become a Chinese temple known as the Temple of the Cross.\n\nIn 1882 Mr Jeremiasen, an independent Danish missionary, made an unmolested circuit of Hainan on foot 'proving the friendliness of the people.' He then crossed the island north to south and east to west. Westerners who travel through \"darkest\" China today and write or talk about being the first foreigners within some remote spot, forget or overlook such Christian missionaries who roamed across all areas of China more than a century and a half ago. Even today there are foreign tourists who regard themselves as among the first to set foot in the more remote areas of Hainan. However, what Jeremiasen and others have overlooked are the individual Portuguese and German missionaries whose graves, dated in the 1680s, have been identified on Hainan. Most foreign visitors today also forget or, more likely, have probably never even heard of the eminent Chinese banished to the island during the early days of the periods of forced settlement of the 13th and 14th centuries.\n\nAn aspect of journeys to Hainan a century or so ago, now also long forgotten, was the basic problem of getting ashore from the steamer from Hong Kong. This was often the worst part of the journey. The steamer from Hong Kong touched bottom some three miles or so out to sea leaving the trip ashore to the main port of Haikou by shallow draft sampan across mud flats under less than a foot of water. This required bargaining with the laoda [captain] of one of the many sampans which offered their services to tranship passengers ashore. The native boatmen in a very round-about trip through the intricate channels, sliding over",
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        "id": 215385,
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        "page_number": 162,
        "title": "RAS-2001",
        "content_text": "The Lugard Tribute\n\n皇盧督頌詞\n\nAachons J Hudlev\n\nDeputy ne Lưumunty Vudio) +$/\n\n111\n\nAlfred H Y Lun U8%\n\nDepat ne u of Pinson #\n\nD10 ## 28 1 jpg 香港豐幹\n\n感押的「即將離港返件為期八\n\n都在提前天在港督肛接作了\n\nJURA SME\n\n0\n\n* TN 上面除爆\n\n了大藍色化中國史字外『包含多\n\n種動植物的本利,物。這件融為\n\n(店督司的藝的精品 作盧押\n\nRADAK 2001年香港人興\n\nDA\n\nYahud Matv #AY\n\n***\n\nKJ NKI 1\n\n10 1 1/1 R8\n\nMR P\n\nf\n\n}\n\nf\n\n#1979 1\n\n\\ MAP &\n\n*# BIR &\n\nProsall Rumsey AA #F\n\n**TOYA KIMA I\n\nA Richard Pinker he fl\n\nODY KAPA Kent\n\nJ\n\nBJ Brasted Chir 2001 f 2\n\n月|克少检熱情招门來目\n\n录下他們护\n\nKOT NO CAN\n\nPAK\n\n8.1\n\nef AmkaT\n\nL\n\nH\n\nOn Thursday April 28, 1910 the day before his departure to England for six months' leave Sir Frederick Lugard, Governor of Hong Kong, received prominent members of the Chinese community, led by Dr Ho Kai, at Government House They presented Lugard with a beautiful satın\n\nscroll embroidered with dark blue Chinese characters and rich patterns and scenes depicting various kinds of fauna and flora Known as The Lugard Tribute, this beautiful work of art has returned to Hong Kong, through the courtesy of Lugard's family descendants, on the 90th anniversary of the founding of the University of Hong Kong in 1911\n\nThe story of the return of The Tribute to Hong Kong is one of extreme serendipity and chance encounters Ie began in October 1999 when one of us (AJH) was invited to speak to the Aberdeen University Chinese Studies Group on the topic of the role which four of that University's graduates played in the founding of the Hong Kong College of Medicine for Chinese in 1887. Prompted by a discussion on health issues a member of the Group, Mrs Priscilla Ramsey described The Tribute's present whereabouts and its connections with both an early 20th century public health problem in Hong Kong and the founding of the University of Hong Kong\n\nThe Tribute was in the family home of Major Richard Pinker of Brasted Chart in Kent a great nephew of Sir Frederick Lugard In February 2001 Major Pinker warmly welcomed visitation from Hong Kong and displayed The Tribute in its case standing on the upstairs landing of his house together with the gold blocked paper versions of the text in both English and Chinese He recounted what is currently known about The Tribute's journey since it left Hong Kong at the end of Lugard's governorship in 1912\n\nPRAKELI 1912 1\n\nKAMÆLÉ LMEU\n\nMajor Richard Pinker at home with The Lugard Tribute in Brasted Chart Kent DRPRO 74104” (Art fr! 24 (1)\n\nKent J Brasted Chart",
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    {
        "id": 215389,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2001",
        "page_number": 166,
        "title": "RAS-2001",
        "content_text": "115\n\nDAR2032AM\n\nKNMUGA*Y\n\n如耶路撒冷陷落時, Agippa 號野雞 Hastings #ENBAHNB (VOTA\n\nKO 200 989 KARPRAKA\n\nASSANT (GDOM) A\n\n在隨後的歲月裡，繳何職和另一位立豬石鹼瓤鵝\n\nAMAMURAMAH · BMW IMA\n\nof Henry May · A. W Brown · WA\n\nPH M Taylor MMA Tha** M\n\n* - Wong Leung humt? • Young Him- Pongi門，麗金榴，豐義理，確镗芬·西蘭\n\nJ\n\nThe Presentation of The Tribute\n\nApril 28, 1910 was a typical April day, fine but cloudy with a light breeze, temperature 78°F and humidity 80%. Contemporary events included the arrival of Halley's comet, in its 76-year orbit, which was \"plainly discernible to the naked eye at Hong Kong during the early morning”. It\n\npromised to be \"as brilliant and awe-inspiring as it must have been at the times of the fall of Jerusalem, the death of Agrippa and the Battle of Hastings\". Mark Twain died, and a Frenchman won a £10,000 prize from the Daily Mail newspaper for flying in stages between London and Manchester at 200 feet and 33 miles per hour.\n\nThe deputation received at Government House was introduced by Dr Ho Kai with his fellow legislator Mr Wei Yuk. Those present included: the Hon. Sir Henry May (Colonial Secretary), the Hon. Mr. A.W. Brewin (Registrar General). Capt. PH. M. Taylor (aide-de-camp). Messers Lau Chu-pak, Ng Hon-tsz, Ho Fook, Ho Kom-tong, Wong Leung-him, Yeung Him-pong, Wong Kum-luk, S.W. Tso, Sin Tak-fun, Fung Wa-chun, Cheung Si-kai, Li Sui-kam, Lau Yuen-chuen, Leung Fui-chi, Yu To-shan, Chan Sik-lam, Li Yau-chun, Chau Siu-ki, Wo Wan-cho, Wo Tsai-yang, Lo Kun-ting, Siu Yim-Eai, Sam Pak-ming, Li Wing-kwong, Chan Wan-sau, Mok Man-cheung, Tam Hok-po, Leung Kin-en, Chan Kang-yi, Lau Pun-chiu, Chiu Yee-ting, Chan Pak-yee, Wo Tsa-wan, Yiu Ki-yun, Li Po-kwai, Chan Chuk-hing, Tsang Yik-kai, Chan Lok-chun, and Ho Mok-lok.\n\nThe Governor received The Tribute together with an album of red morocco leather, which bore his monogram in silver and contained the address in both Chinese and English.\n\n和一本發行紀念冊，紀\n\nDr Ho Kai CMG, Legislative Council member, (1880-1914); founder of the Alice Memorial Hospital (1886) and co-founder of the Hong Kong College of Medicine for Chinese (1887).\n\n何啟爵士，立法局議員（1880-1914年）；雅麗氏醫院的創辦人（1886年）和香港華人西醫書院的共同創辦人（1887年）。",
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    {
        "id": 215392,
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        "page_number": 169,
        "title": "RAS-2001",
        "content_text": "It's no doubt advisable to have every plague patient properly isolated but I fail to see how this can be done in practice as the Chinese do not like to part with our sick until there is no hope of saving them, and it is only in extreme cases, especially in the case of husband and wife and mother and child that they should do so. It has been amply known from experience that the Chinese rather conceal their sick until the last moment and dump their dead in cases where their fellow lodgers would be involved in trouble in order to avoid detection than to submit to forcible removal. Would it not therefore be better to give them the option of treating their sick in their own houses or in some places where the relatives can tend their sick or soothe the mind of the sick by being present oftener, thus ensuring the disinfection of every infected building and placing every plague patient under proper surveillance. The bye-law as to isolation has proved to be a failure; it is time that some new scheme should be tried.\n\nIn an early step towards resolving the problem, it was decreed that infant corpses could be brought to dispensaries, no questions asked, and a $1 reward given. Street Committees were appointed and coordination and funding entrusted to the Directors of the Tung Wah Hospital.\n\nPage 118\n\n[Some text appears to be missing or out of order in the original OCR output, but based on the provided rules, the above response focuses on correcting the text that is reasonably coherent and follows the instructions given.]\n\nFounder and Chief President in the Chinese Chamber of Commerce in 1913. Official Member of the Legislative Council (18) and Director of the Po Leung Kuk.\n\nAn indication of what the Chinese community wanted is provided by the report of letters from Mr. Lau Chu Pak (a member of the deputation at Government House) read at a meeting of the Sanitary Board on Tuesday, 24 December 1907.\n\nThe dumping of dead bodies in the streets or the harbour had been a life-threatening issue and all efforts to put a stop to it had been ineffective. Suspicions that the practice was the result of infanticide were disproved and the main reason it continued was fear of disinfection of households by the foreign authorities.",
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        "page_number": 243,
        "title": "RAS-2001",
        "content_text": "192\n\nOn arrival, I was immediately impressed also by the warmth of the Bhutanese people. Our guide came up to me and shook my hand in welcome. The 27 of us piled into the minibuses, and were presented with a white silk scarf each, a traditional Bhutanese form of welcome. The scarf proved to be a very welcome first line of defence against later chilly winds.\n\nThe road from the airport is reputed to be the longest stretch of straight road in the country. It has no choice, considering that it shares the narrow flat valley with a river and the runway. Half way up the winding road that took us from the valley floor to the hotel, I was rather touched to see the Department of Civil Aviation building - or perhaps \"cottage\" would be a more appropriate description. This delightfully small, two-storey wooden structure, beautifully decorated with traditional patterns, had a commanding view over the entire airstrip. One could imagine Mr Director looking at his pocket watch with pride as KB125 made another greaser of a landing exactly on schedule.\n\nInto the Interior\n\nI have spent many holidays in the Appian Alps in northern Tuscany, and my first impression of Bhutan's scenery was that it is all very similar, but more so. The mountains are bigger, the valleys steeper and wider, the light brighter. Comments also abounded comparing the scenery with Switzerland - mountains, neat and tidy, uniform. It soon struck us that the houses were all from the same design catalogue. Later we found out that this was in fact the case and was due to government decree - there is a standard traditional design that must be followed. And followed it is. At 7,200 feet above sea level, the air at Paro was very fresh, and being a mile and a half nearer the sun, the ultra violet was very much in evidence. (I thanked my wife for reminding me to pack my sunscreen.) Not many of us had been for long at such an altitude and there was much debate about altitude sickness. Would we all fall over or feel nauseous?\n\nThe minibuses quickly delivered us to the Olathang Hotel, about ten minutes from the airport. First impression was that it looked a bit like a monastery, but that was a function of the required building style making everything look somewhat religious. The reception desk had above it a large framed photograph of a good-looking man wearing",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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        "rank": 0
    },
    {
        "id": 215560,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 337,
        "title": "RAS-2001",
        "content_text": "287\n\nwhere the first three lighthouses were built.\n\nTo manage the new lighthouses a 30-year-old man from the county of Surrey, Mr. Archibald Baird, was recruited in England. He received training at Trinity House in London,13 for a fortnight, to gain experience with various Dioptric Lamps and their management.14 He also stayed with Messrs. Chance Brothers, the manufacturer of the apparatus, for another fortnight to acquire further working knowledge.15 He arrived in Hong Kong in 1874 in the capacity of Principal Light Keeper for Cape D'Aguilar. He was also responsible for the supervision of the lights at Cape Collinson and Green Island, although all these lighthouses were not yet in operation.\n\nGreen Island Lighthouse\n\nGreen Island Lighthouse started to operate on 1st July 1875, about three months after Cape D'Aguilar Lighthouse was set up. The illuminating apparatus was fixed dioptic of the fourth Order showing a red light on the bearings from N. 16 E. to S. 18 E. (146 degrees). From N. 16 E. to N. 44 W. (60 degrees) and from S. 18 E. to S. 25 W. (43 degrees) it showed a green light. The focal plane of the light is 95 feet above mean sea level and in clear weather it should be seen at a distance of 14 miles.16\n\nThe small round Green Island lighthouse tower is constructed of granite and is about 12 metres high. Its arched doorway is decorated with granite blocks with a cross-shaped opening above. In comparison to Cape D'Aguilar, Green Island Lighthouse cost much less, about one sixth of the cost for the Cape D'Aguilar lighthouse.17\n\nWhen the Cape D'Aguilar Light became obsolete after the construction of Waglan Island Lighthouse, in 1893, Governor Henry Blake later proposed to move the lantern of Cape D'Aguilar to Green Island.18 In 1905 a higher and larger tower to accommodate the Cape D'Aguilar Light was completed and the new lighthouse on Green Island came into operation the following year. It has a round tower, is 17.6 metres high and is constructed of granite and concrete with a spiral staircase. The steel lantern on top of the tower is painted white.19",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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        "rank": 0
    },
    {
        "id": 215646,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 423,
        "title": "RAS-2001",
        "content_text": "375\n\nANOTHER DONATION TO THE\n\nHONG KONG BRANCH OF THE ROYAL\n\nASIATIC SOCIETY\n\nDAN WATERS\n\nOur Branch possesses a number of archives and artefacts, including photographs. Details of these are given in an article by Dan Waters entitled, Hong Kong Branch of the Royal Asiatic Society: Possessions on Permanent Loan to other Institutions (JHKBRAS, Vol. 37, 1998, p. 177). In addition, 515 books and a number of items were kindly donated to our Branch by the late Arnold Graham. Please see Arnold Graham 1905-1996 by Dan Waters (JHKBRAS, Vol. 38, 1998-99, p.305),\n\nIn order to build up our collection, in February 2001, HKBRAS member Barbara Park suggested I write to Douglas Franklin who lives in Brisbane, Australia. Mr Franklin was very helpful and replied that he had some photographs in good condition and that he would be pleased to donate some to HKBRAS. We are extremely grateful to him for this donation.\n\nThe late Frederick Percy Franklin (father of Douglas Franklin who made the donation) emigrated from Bournemouth, England, to Sydney, Australia, in 1912. He joined the Australian army in 1915 and served in France. He first came to Hong Kong in 1922, when he was appointed Manager of the Hong Kong Telegraph. This was the daily afternoon paper published by the South China Morning Post.\n\nAs the Japanese approached the Colony all able-bodied British subjects were required to register for essential services. Frederick Franklin joined a British Royal Engineers unit. He was wounded on Christmas Day 1941, the day Hong Kong fell. His wife, two daughters and son, Douglas - who was 14 at the time - were evacuated on British Government orders to Sydney in August 1940, together with 3,000 women and children.\n\nWhen Hong Kong fell Frederick Franklin was captured and spent the whole of the war in the Argyle Street Prisoner of War Camp. After the war he returned to the South China Morning Post offices, then in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215662,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 439,
        "title": "RAS-2001",
        "content_text": "YET MORE THOUGHTS ON HAN SUYIN'S \n\nA MANY SPLENDOURED THING: \n\nA TRIBUTE TO IAN MORRISON \n\nPETER HALLIDAY \n\n[From the author: This Note is a sequel to that which appeared in Vol. 40, pp. 255-266. It now appears that there is a significant error in the earlier Note. My original research indicated that Mr. Morrison and Ms. Han used to meet at a pavilion behind the former site of the Foreign Correspondents' Club at 41A, Conduit Road. This does not now appear to be the case, one reason being that the FCC did not move to this location until 1951, a year after Mr. Morrison's death. Their favourite meeting place appears to have been as in the book; at 'Lovers Lane' (Conduit Path), behind Queen Mary Hospital. The confusion seems to have arisen from the fact that parts of the motion picture Love is a Many Splendored Thing were filmed at the FCC and on the steps leading up to the pavilion.\n\nOther corrigenda are as follows:\n\nMs. Han's first husband was \n\nTang Pao Huang \n\nMs. Han was principally employed in the Casualty Department of Queen Mary Hospital and was not a paediatrician \n\nMs. Han met Mr. Ruthnaswamy \n\nin Nepal in 1956 \n\n391 \n\nOld Foreign Correspondents' Club, 41, Conduit Road1 \n\n(1)瑪麗醫院 \n\nQueen Mary Hospital \n\nLovers Lane",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215663,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 440,
        "title": "RAS-2001",
        "content_text": "392\n\nMs. Han did not practice medicine in China in the 1950s or at any other time\n\n*\n\nMs. Leon Comber was a superintendent (not assistant superintendent) with the Malayan police, and acted as assistant commissioner\n\nOn the morning of Sunday, 25 June, 1950, communist forces from North Korea crossed the border into South Korea. The next day, on 26 June, President Harry S. Truman ordered American air and naval forces to go to the assistance of South Korea, and Clement Attlee in the House of Commons expressed support for Mr. Truman's actions.\n\nOn 27 June, the United Nations Security Council passed a resolution recommending that all members of the UN furnish such assistance to the Republic of Korea as may be necessary to meet the armed attack.' The Korean War had begun.\n\nThe unexpected outbreak of the Korean War took all newspapers by surprise but The Times had Ian Ernest McLeavy Morrison, a member of its staff, in the Far East at that time. By August of that year he would be dead.\n\nBorn in Beijing on 31 May 1913, he was the son of the famous Australian journalist, Dr. George Ernest Morrison (4 February 1862-29 May 1920) and a New Zealander Jennie Wark Robin (1889 – 20 June 1923), Dr. Morrison's former secretary who he had married in 1912. Dr. Morrison was known as \"China Morrison\" and was himself a correspondent for The Times during 1897-1912 and later political adviser to the Chinese Government.\n\nHis brother, Alastair Gwynne Morrison was born on 24 August 1915. He ultimately joined the Diplomatic\n\nDr. Morrison and his three sons, Ian, Colin and Alastair, 1917, (Mitchell Library)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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        "rank": 0
    },
    {
        "id": 215665,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 442,
        "title": "RAS-2001",
        "content_text": "394\n\nremainder of the War. In 1946, he married Steffi Neubauer, a Czech and continued for a while with the Hong Kong Government. He took early retirement to be with his family during the school years of his three daughters in Winchester, U.K., where he became a school master. He died on 31 December 1990.\n\nIan Morrison was educated at Winchester and Trinity College, Cambridge. He then became Professor of English at the Hokkaido Imperial University in Sapporo, Japan, where he remained until 1937. An interest in diplomacy and politics led him to accepting the position of private secretary to Sir Robert Craigie, then British Ambassador in Tokyo, a position he held from 1937 until 1939. Eager to further his knowledge of Asian affairs, he then became representative of the British and Chinese Corporation in Shanghai until October 1941. This was followed by a short stint as deputy director of the Far Eastern Bureau of the Ministry of Information in Singapore.\n\nIn December 1941, two days after the Japanese launched their attack on Pearl Harbor and began their conquest of the countries in the area, Mr. Morrison was appointed a war correspondent.\n\nIan Morrison, circa. 1940\n\nChristmas card from Ian Morrison showing route out of the Malayan Peninsula and Java in 1942",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215666,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 443,
        "title": "RAS-2001",
        "content_text": "395\n\ncorrespondent for The Times in southeast Asia, having previously supplied articles to the paper on a freelance basis. One of the last to escape the invading Japanese, he reported the retreat along the Malay Peninsula and the last stand and surrender of the British garrison in Singapore on 15 February, 1942.\n\nAfter Singapore, Mr. Morrison went to Java before following the campaigns in the South West Pacific under General MacArthur, and later in Southeast Asia under Admiral Mountbatten.\n\nMr. Morrison was a courageous correspondent who never thought twice about entering a dangerous situation to get a good story. During the Second World War he spent a lot of time reporting from the front and shared the soldiers' life in the jungle. He regularly hitch-hiked on Australian or American army transport planes in order to follow the action and provide authentic accounts of the fighting with the Japanese. He often came close to death. In late November 1942 he was slightly injured during an air raid on the Buna front in Papua, and in December 1943 he was involved in a plane crash which resulted in head wounds and fractured vertebrae. This is how he telegraphed the paper:\n\n'Regret involved in airplane accident enroute obtain eyewitness operational full stop hospitalised injuries seriouser than yestertime hope recover soon Dickson Brown newschronicler kindly consented cover next three days thereafter Curthoys sorry disappoint you good story - Morrison'\n\nHis injuries on that occasion kept him out of action until July 1944, when he returned to cover the South East Area Command. He was not out of trouble for long. On 10 December 1945, while reporting from Batavia (now Jakarta) covering a local campaign he was again wounded and cabled the paper:\n\n'Left hospital today. Thumb, in which fragments of Dutch bullet are lodged, will take at least a fortnight to\n\nIan Morrison and family, circa 1950",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215667,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 444,
        "title": "RAS-2001",
        "content_text": "396\n\nheal up, but hope to resume filing about Thursday. Another bullet grazed side without doing any damage,\n\nAfter the Second World War he spent some months in India reporting the growing agitation for independence and spent six months travelling in China in 1948, reporting the progress of the Chinese civil war for The Times. In between specific assignments he was stationed in Singapore, where he lived with his Czech wife, Maria, and their two children.\n\nOn Thursday, 29 June 1950, a few days after the outbreak of the war in Korea, Mr. Morrison was telegraphed by The Times and asked if he would be willing to cover the war for the paper. He never hesitated. He flew to Hong Kong on Sunday 2 July and spent the night with Han Suyin. The following day he bade farewell to Han Suyin and flew to Tokyo, and thence to Korea. Han Suyin never saw him again. His first report was published in the paper on July 10. On Saturday, August 12 he was killed, along with Colonel M. K. Unni Nayar, and Christopher Buckley.\n\nCABLE & WIRELESS LTD\n\nIan Morrison's cable to The Times agreeing to go to Korea\n\nHan Suyin, circa 1952",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215669,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 446,
        "title": "RAS-2001",
        "content_text": "398\n\ninspect it, when the Jeep struck the fatal mine. The South Korean Forces were withdrawing at the time in conformity with a general shortening of the front. There were no witnesses of the accident, which is presumed to have occurred between 4.30 and 5.00 p.m.\n\nNaktong\n\nSep\n\n1960\n\nPohang dong\n\nToegu\n\n2\n\nPuson\n\nUnited Nations Command\n\nline, 15 September 1950\n\nWaegwan area, photo taken 7 August 1950\n\n'I first heard of the tragic affair at approximately 6.30 p.m., or soon after it was discovered, when I was told that Colonel Nayar and one war correspondent had been killed and a second correspondent seriously wounded. It was not until about 8 p.m. that I could definitely establish the identity of the two correspondents, whereupon I immediately got into touch with His Majesty's Embassy in Tokyo by telephone. Colonel Nayar and Mr. Morrison must have been killed instantaneously. Mr. Buckley was brought to the Arms Hospital at Taegu at 8 p.m., at which time he was unconscious. He died five minutes later. The doctors think that he could never have regained consciousness from the time of the accident and, indeed, I have confirmation from the stretcher bearer to that effect. During the interval, the injured man and the two bodies were at a forward clearance station or in the ambulances.'\n\n'I made arrangements for the funeral of the two British subjects at 6 p.m. the following day. I asked the Chief of Staff, United States Eighth Army, to provide simple military honours, which he was most ready to do. The burial took place at 6 p.m. in the private cemetery of the American Presbyterian Mission in Taegu,\n\nIan Morrison's burial service, 13 August, 1950",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215670,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 447,
        "title": "RAS-2001",
        "content_text": "399\n\nin whose compound His Majesty's Legation and the United States Embassy are situated. An American guard of honour fired a salute and the Last Post was sounded. Members of the press corps acted as pall-bearers.'113\n\nMr. Morrison's last report for the paper was published on the same day as his death on 12 August 1950.2 He was 37 when he was killed.\n\nFiring the salute\n\nThe Freedom Forum Journalists Memorial lists Mr. Morrison thus:13\n\nIAN MORRISON\n\nNews Organization: THE TIMES\n\nKilled 1950\n\nLocation: South Korea\n\nBio:\n\nKilled Aug. 12 when a land mine blew up under his jeep. He was his newspaper's chief correspondent for southwest Asia. During World War II he covered the Pacific, surviving two plane crashes. At various times he suffered from dengue fever, tropical ulcers, amoebic dysentery and malaria. He was also wounded twice covering combat action, in 1943 and 1945. Morrison was 37.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215673,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 450,
        "title": "RAS-2001",
        "content_text": "402\n\nBy July 15, the 24th Division was forced back on Taejon, sixty miles below Osan, where it initially took position along the Kum River above the town. Clumps of South Korean troops by then were strung out west and east of the division to help delay the North Koreans.\n\nWhile pushing the 24th Division below Taejon, the main North Korean force split, one division moving south to the coast, then turning east along the lower coastline. The remainder of the force continued southeast beyond Taejon toward Taegu. Southward advances by the secondary attack forces in the central and eastern sectors matched the main thrust, all clearly aimed to converge on Pusan. North Korean supply lines grew long in the advance, and less and less tenable under heavy United Nations Command (UNC) air attacks. The U.S. Far Eastern Air Force meanwhile achieved air superiority, indeed air supremacy, and UNC warships wiped out North Korean naval craft.\n\nAlarmed by the rapid loss of ground, Walker ordered a stand along a 140-mile line arching from the Korea Strait to the Sea of Japan west and north of Pusan. His U.S. divisions occupied the western arc, basing their position on the Naktong River. South Korean forces, reorganized by American military advisers into two corps headquarters and five divisions, defended the northern segment. A long line and few troops kept positions thin in this **Pusan Perimeter**. This line was, essentially, the front on August 12, the day that Mr. Morrison was killed.\n\nMr. Morrison's movements in Korea before his death are unknown. Seoul had fallen several days before his arrival, so he would have been forced to arrive in the south of the country, perhaps at Taegu. One assumes he spent the next five weeks, or so, behind the retreating UNC frontline.\n\n\"Morrison, a Daily Telegraph correspondent, and a great friend of mine, Uni Nair (sic), acting as a UN observer, were all killed together. I have always been convinced that Nair probably got them all into trouble. He was notably fearless. While with the Indian army in Italy during WW2, as a PR officer, he thoroughly enjoyed taking visitors into particularly dangerous sectors where their jeep attracted hostile fire. Towards the end of the war, in Burma, he volunteered without training to jump with paratroops in the drop on the outskirts of Rangoon.\n\n'Nair was fond of palm reading. My own, that I would reach a ripe old age, turned out pretty true. But if we asked Uni what sort of future he read in his own palm he always said, after a pause, “A short life and a merry one.”\" (Russell Spurr -- personal communication with the author)\n\nPage 450\n\nPage 451",
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    },
    {
        "id": 215674,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2001",
        "page_number": 451,
        "title": "RAS-2001",
        "content_text": "403\n\n* Hammond World Atlas. p. 107.\n\nhttp://www.army.mil/cmh-pg/books/AMH/AMH-25.ht\n\n10 http://www.army.mil/cmh-pg/photos/Korea/kor1950/kor1950.htm\n\n\"'STRIX' in The Spectator on August 18, 1950, reported Morrison's death thus: 'Although he was only 37 when he was killed last Saturday, I think Ian Morrison was what is generally understood by a great man, and I am quite sure that he would have been remembered as one had he lived. It was not merely that he was an extremely enterprising and clear-headed correspondent with very mature political judgement. His character had a sort of translucent quality, so that behind his diffident manner and his boyish appearance people of all races recognised in him a man to be liked and trusted. He had an almost feminine blend of sympathy and intuition, yet he was tougher and more single-minded in his purposes than colleagues who looked much more like thrusters. Everybody liked him, at all levels; he was becoming a legend in Eastern Asia, and no single individual did more in the last ten years for what remains of our prestige there. When I heard of his death I remembered that last year, near the borders of Tibet, I had been given a letter to deliver to him, but our arrangements for a rendezvous had failed, and I still had the letter somewhere. I found it in a drawer. It is a dull letter, from a little engineer called Hsu who wrote from the Sining Electrical Works, Tsinghai Province. It begins: \"Dear Mr. Morrison, I often think of you since you went away. I do not forget you at all...\" People have long memories in Asia, and Ian Morrison will not quickly forfeit the place that he won in them. Christopher Buckley was a very good man, too.' [Hon. Ed.'s note: The use of the phrase 'little engineer' does much to explain the reason for the earlier...what remains of our prestige there.'}\n\n12 Reproduced at Annex I\n\n13 http://www.newseum.org/scripts/Journalist/Detail.asp?PhotoID=718\n\n14\n\nThe Road to Peking, p. 156.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    },
    {
        "id": 215739,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 38,
        "title": "RAS-2002",
        "content_text": "can be accessed more easily by the public. The work of putting all this material onto CD and entered into the library is likely to take some time, but I hope that most of the work will be complete by this time next year. Keep your eyes on the Newsletter for information on these developments as they are achieved!\n\nThe Society has been successful over the last year in attracting donations to the library of a significant number of important books on Hong Kong and the Far East, I would like to recommend this to you. Should any of you have books no longer of interest, please consider donating them to us. The executors of several recently deceased Members have chosen to donate some of their holdings of books on Hong Kong: this is also a practice which I would like to recommend to you all! Members should bear in mind that the library would be particularly interested in donations of books which may be seen as \"out-of-date\" but which would nevertheless have a historical interest - commercial reports, Government papers and so forth would certainly be of interest to us!\n\nFriends of the Royal Asiatic Society, Hong Kong, in the United Kingdom\n\nMembers are, I am sure, well aware of the existence of the Friends in the United Kingdom. This body allows Members moving from Hong Kong to the United Kingdom to continue their interests in the culture and history of the Hong Kong area, as well as providing a social venue where they can continue to meet up with old friends who, like them, have moved from Hong Kong to the United Kingdom. I and my predecessors have, in the last several Annual General Meetings, urged all Members leaving Hong Kong for the United Kingdom to join the Friends, and I do so again now. As to what the Friends do, I will shortly read an Annual Report on their activities sent to us by the Chairman of the Friends, Mr David Gilkes.\n\nConclusion\n\nI would like to conclude this Report by thanking all Members of the Society in general, and all Members of Council in particular, for their support of the Society during this past year, and for their friendliness and helpfulness to me personally at all times. I would also\n\nxxix",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
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    },
    {
        "id": 215743,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 42,
        "title": "RAS-2002",
        "content_text": "RESOLUTION\n\n2002 ANNUAL REPORT OF THE\n\nFRIENDS OF THE HONG KONG BRANCH OF THE\n\nROYAL ASIATIC SOCIETY (UK)\n\nThis is the Friends' fifth annual report since its inauguration in 1998, and is therefore a cause for celebration. Members may recall that it was with some trepidation that a few past members in Hong Kong circulated known members living in the United Kingdom as to whether they would be interested in forming a Friends Association as an offshoot of the Royal Asiatic Society in Hong Kong. The response was very encouraging and around 75 to 80 people responded positively, most of whom are still members; indeed since then new members who were living in Hong Kong have also joined, and numbers continue to increase slowly.\n\nA great deal of the success of this is due to the encouragement the Friends received and continue to receive from Hong Kong. Visits by members to Hong Kong are warmly received, and in the United Kingdom we welcome any members, particularly if they are able and willing to participate in our activities or give a talk. In the last year we have received Dr Dan Waters, past President, Dr Patrick Hase, President, and Dr Elizabeth Sinn, Vice President. Members may recall that in the previous year we also had a talk by Mr Anthony Lawrence.\n\nOne of the great strengths of the Hong Kong Branch of the Royal Asiatic Society is the publication of the Annual Journal, and the Friends would like to pay tribute to Dr Peter Halliday, who has been the Editor for ten years. The Friends are always pleased to receive the journal, which continues to reach a high academic standard (it is noted that the forthcoming journal has six contributions from the Friends) and is well received by United Kingdom education institutions: It is hoped that Friends' contributions will increase in future, since this is an effective way of improving the link between the two organisations [Hon. Ed. - Thank you, David, for this most handsome tribute. I'll \"keep with it” for as long as Council and members wish.]\n\nA report would not be complete without paying tribute to those on\n\nXxxiii",
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    {
        "id": 215759,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 58,
        "title": "RAS-2002",
        "content_text": "HONG KONG BRANCH OF THE ROYAL ASIATIC SOCIETY LIBRARY\n\nREPORT FOR THE YEAR 2002/2003\n\nAs of 1 March 2003, the Library collection had increased to 4,856 volumes. A total of 476 volumes were added during the year. The number of additions this year is double that of last year, which was 247 volumes. Donations of books were received from Mrs Anna Baker, Mrs Lorna Christofis, Mrs Valery Garrett, Mr Michael Guilford, Mrs Patricia Lim, Mrs Ann Marden, and Dr Dan Waters. We would like to thank all our donors and welcome future contributions of old and rare books or journals. The new additions are treasures for our Library.\n\nOur Library has also been enriched by some very valuable and interesting gifts from a number of societies and institutions. Dr Patrick Hase brought back, from his visit to Shanghai Library, a superb copy of a two-volume reproduction of a series of nineteenth century Chinese woodcuts from Shanghai; the University Museum and Art Gallery of the University of Hong Kong sent us a beautiful booklet on The Lugard Tribute; the Siam Society contributed 34 issues of the National History Bulletin: the Cultural Institute of the Macao SAR Government contributed 91 issues of the Review of Culture; and the Museum of Far Eastern Antiquities sent us their Bulletin as part of the newly established exchange programme.\n\nWith assistance from the Hong Kong Central Library, processing of the Arnold Graham Collection was finally completed. The Collection was donated by the late Arnold Graham in 1995 and sent to the City Hall Public Library directly without being catalogued. To facilitate access to this collection, efforts were made to process these materials soon after the move to the Central Library in 2001. About 77% of the records were successfully matched against University of Hong Kong Libraries' records and the Hon. Librarian searched or did original cataloguing for the remaining titles. The Collection comprises a total of 423 volumes, with 361 volumes in English and 62 in Chinese. These are shelved as a separate section in the Rare Book Room and can now be searched through the online catalogue of the Hong Kong Central Library, RAS Collection.\n\nA survey conducted last year on the Journal of the Hong Kong\n\nxlix",
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    },
    {
        "id": 215843,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 142,
        "title": "RAS-2002",
        "content_text": "75\n\n \nNow mounted as scrolls, they remain as prized mementos of a very friendly and happy occasion, and of our long friendship, reminding us also of the artist himself, a burly, genial and talented elderly man.\n\n \nAttendance books\n\n \nIt was the time-honoured practice to ask all persons attending an inauguration ceremony to sign their names on the orange-red leaves of a specially prepared book. Besides containing the attendees' signatures, such books usually had a preamble listing the name and date of the occasion, with other information. Externally, their covers were often decorated with silk brocade, with stick-on labels brushed in black Chinese ink, bearing the name and rank of the recipient. The preambles of the better examples usually contained fine calligraphy. Towards the end of the ceremony, this book would be presented to the officiating guest (usually an official) by one of the host organization's principal office bearers.\n\n \nHowever decorative, these books were very likely to be soon discarded by most recipients. However, I have managed to keep at least one, put away carefully because it had been written by a well-known and respected Hong Kong educator, who in his early years had obtained the first degree by examination bestowed under the (Chinese) Empire. The occasion was the inauguration of a new term of office-bearers of the Hang Hau Rural Committee in 1962.\n\n \nThe photograph taken at this gathering (Plate 17) hardly needs a caption. The photographer has captured the rapt attention and pride on the faces of the onlookers clustered round old Mr. Lo Sheung-fu — the scholar mentioned above — as he was signing his name in the attendance book soon after arrival: in fact, the self-same one that he had prepared for the Committee, at its request.\n\n \nSubscription books\n\n \nThough not part of the proceedings at an event, another kind of book in use by the traditional associations and village heads also required assistance from an expert. In the days before the District Administration had a large public works vote, self-help had been needed to finance all kinds of local projects, and it had been customary (as well as necessary)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    {
        "id": 215848,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 147,
        "title": "RAS-2002",
        "content_text": "80\n\nAppendix:\n\nA Failed Scholar\n\nBy the late 1950s, degree men like Mr. Lo Sheung-fu were few, but it was still possible, by enquiry in the villages, to seek out some old men who, in the language of an earlier day, were failed scholars. By great good fortune, when District Officer, South, I was able to visit one of their number in Ho Chung, one of the larger villages of the Sai Kung area.\n\nBorn in 1876, old Mr. Chan Min-yue was already 86 years old. His house was still older, and its interior, blackened with soot, had like its owner seen better days. The dwelling was one of several within a large courtyard, approached from the outer village street by an entrance gate, and situated within his own clan's section of the village.\n\nBent and shuffling in his gait, Mr. Chan was rather deaf. He could not see very well, and his voice quavered, but he responded well to my enquiries and his memory was still good.\n\nHis education had been long and ultimately expensive: first, at little cost, in his own village school for seven years, then in Canton for another six or seven at a considerable annual outlay to his father. One hundred silver dollars was the figure mentioned, though this was probably an approximation intended to convey the sense of expense. Board and lodging had been required, as well as tuition fees. All in all, he had taken the prescribed examinations leading to the first degree five or six times, but always without success. His father had become reluctant to spend even more money, and the young man had to return to the village. He then went into business with a herbal and Chinese medicine firm in a market town, which (he told me) provided him with a pension when he retired.\n\nUnlike many other failed scholars, Mr. Chan had never taught school, but his proficiency in writing scrolls and couplets had been recognized and utilized in the village and neighbourhood. He carried on with his calligraphy until old age and increasing debility obliged him to stop. Men of this type were accustomed to meeting together for literary pursuits. They composed poetry and discussed its merits, held literary competitions, and wrote scrolls and couplets, replicating at the local level the more prestigious gatherings of senior officials, gentry and literati of the kind to be found in all the district and prefectural cities of China, and in the provincial capitals, like Canton.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    {
        "id": 215882,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 181,
        "title": "RAS-2002",
        "content_text": "114\n\nThe unauthorised cultivation of flowering plants and the erection of two pennant stands inside the redoubt may add to the attraction of the sites. However, the careless replacement of the old military path that linked Gough Battery and the 196m site by a new cement path is one example of human actions that can destroy the historic physique of the sites.\n\nThe removal of the remaining beams and roofs over the firing trenches at the Devil's Peak Redoubt by unknown visitors or squatters is another example. The fixing of a pole outside the Yau Tong-facing external wall of the redoubt, which might have aggravated the settlement of the wall, is a third example. Hill fires caused by careless smokers and cemetery visitors are a fourth problem. Hill fires pose a big problem, as they lead to serious soil erosion, though such fires may expose some interesting features for pillbox hunters. The erosion is so serious that many natural and man-made features that existed on the 1:600 government survey plan of 1963 can no longer be seen now. An example is the waterway that drains the 6-inch gun emplacement of Gough Battery to the vicinity of the pillbox on the rock (referred to above) has disappeared.\n\nAlthough the area under study is not part of a country park, the two sites, under government ownership, have escaped the fate of being converted into a service reservoir in the late 1970s and have been protected passively since as a statutory Green Belt zone. Yet, the last government planning proposal to actively manage the area as part of an \"urban fringe park,\" suggested in Metroplan, has yet to be taken up by a government department. It is in this context that the recent construction of a cement path that links the Gough Battery, the 196 m site, and the redoubt could pose a major additional threat to the survival of the remains on the sites, by improving access to a site without any facilities management.\n\nAcknowledgements\n\nThe authors wish to express their thanks to Mr. R.G. Horsnell and Mr. Tim K. Ko for their useful advice on the military aspects of the structures on both sites in the course of finalising this paper. They also thank the Lord Wilson Heritage Trust for providing financial support.",
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    },
    {
        "id": 215904,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 203,
        "title": "RAS-2002",
        "content_text": "December 2000\n\nMarch 2001\n\nJanuary to May 2002\n\nJune to July 2002\n\n8 November 2002\n\n14 January 2003\n\n24 January 2003\n\n25 January 2003\n\nPreliminary Feasibility Study on Tunnel Alignment Option of Tseung Kwan O: Western Coast Road Final Report Volume 1-Main Report December 2000 Agreement No. NTE1/2000.\n\nPreliminary Feasibility Study on Tunnel Alignment Option of Tseung Kwan O: Western Coast Road Final Report Volume 2-Drawings December 2000 Agreement No. NTE1/2000.\n\nPreliminary Feasibility Study on Tunnel Alignment Option of Tseung Kwan O: Western Coast Road Final Report Volume 3-Executive Summary March 2001 Agreement No. NTE1/2000.\n\nConstruction of concrete footpaths linking Lord Wilson Trail Gough Battery, 196m site and Devil's Peak Redoubt by Kwun Tong District Board completed: old military road from Gough Battery to 196m site replaced in the process. The project was called the \"repaving of walking trail leading to Pau Toi San,\" said to have commenced on 28 January, 2002 and completed on May 17 of the same year. The total cost was HK$560,000.\n\nLand survey and helicopter inspection of Devil's Peak by the authors, sponsored by a Lord Wilson Heritage Trust.\n\nVisit to both sites by authors with Mr. Tim Ko and a SCMP reporter.\n\nVisit to both sites by authors\n\nFilm show to HKBRAS at City Hall\n\nVisit to both sites by members of HKBRAS\n\nMeinhardt (C&C) Ltd (in association with Montgomery Watson (HK) Ltd; Jacobs Associations, USA and Environmental Management Ltd.) 2000a and 2000b\n\nMeinhardt (C&C) Ltd (in association with Montgomery Watson (HK) Ltd; \"Jacobs Associations, USA and Environmental Management Ltd.) 2001\n\nLetter ref. KTDO C4/28/7 dated June 13, 2002. See Kwun Tong District Office 1999; 2002\n\nI\n\nwww\n\n136",
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    {
        "id": 215907,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 206,
        "title": "RAS-2002",
        "content_text": "140\n\nSeated in the front row are the other guest speakers for the day: Dr. Patrick Hase, a member of the conference organising committee and RAS Council member, who will talk about Shatin and its development from a village to a city; Reverend Carl Smith, the honorary vice-president, who will talk about his 40 years of research in Hong Kong, and Mr. Tim Ko, an organising committee member and Council member, who has prepared a slide presentation about living in Hong Kong from 1960 to 1980. Also listening attentively is Dr. Elizabeth Sinn, vice-president of the RAS, convenor of the conference and mistress of ceremonies for the day.\n\nI sit near the front to get better video of the proceedings, but it's dark in the hall and other than Dr. Waters, I realise I won't be able to capture any of the audience's faces. I direct my camera in their direction anyway, just in case, or maybe just to let them know they'd be wise not to doze off.\n\nThis was in December 2000, when the one-day conference was presented jointly with the Hong Kong Museum of History. Waters has since stepped down from the presidency he held for four and a half years, during which Hong Kong was handed back to the motherland.\n\nAn old hand's reflection...\n\nI met Waters for the first time a month before the conference at his home on Conduit Road. He greeted me at the door and he was just as I had imagined from our telephone conversations. He is a tall man with a strong presence. He has perfect posture and his movements are quick. Waters holds the 800m and 1500m local running records in the over 70 category. He has a full head of hair although the colour has changed from when he was a young man; the only other hint of his advanced years is that he's a bit hard of hearing.\n\nHe takes me to the study and has had his maid prepare a glass of orange drink for me. I haven't had orange drink from powder something like Tang since early childhood,\n\n-\n\nWhat do I want to know? he asks. What do I want to know? I ask myself. I really want to find out if the Royal Asiatic Society is as snobby as it sounds, maybe. But no, I don't ask that...",
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    {
        "id": 215915,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2002",
        "page_number": 214,
        "title": "RAS-2002",
        "content_text": "148\n\nwith Sir John Davis, the Governor of Hong Kong, as its president and remained active for 12 years, but ceased to exist in 1859. The Hong Kong branch was re-established under the active patronage of another governor, Sir Robert Black, in 1959.\n\nSince the handover, the society no longer has a patron. When the present Chief Executive of the Special Administrative Region of Hong Kong, Mr. Tung Chee-hwa was asked to serve in that role, he politely declined.\n\nAn American in Hong Kong...\n\nThe conference participants are back from the lunch break and the 82-year-old Reverend Carl Smith is helped to the stage by Elizabeth Sinn. Smith's talk is titled \"Forty Years of Research on Hong Kong.\" The lights are dimmed and heads begin to nod off again...\n\n\"You get out at exit A and on your right you'll see this big set of steps leading up to the skies...don't take them,\" said Smith as he was giving directions to his home in Mei Foo Sun Chuen. As soon as he said that it reminded me of an episode of the popular TV series M*A*S*H when the doctors had to dispose of a bomb. It went something like, “cut the red wire\"...the doctor cuts it... \"after cutting the blue wire\"...explosion!!!\n\nThe reverend's instructions are spot on and I arrive without any trouble. The block is 19 and he's on the 11th Floor, flat D, but his flat is labelled 19D...go figure. Smith greets me and has to unlock the gate with a key. Not very safe, I think, for a man of his age. What if there's a fire? How is he going to get out?\n\nThe apartment is smaller than I had expected and it is filled wall to wall with file cabinets and card files all of Smith's research work over the last 40 years. The cards were put on microfilm and housed in the Public Records Office as the Carl Smith collection. Smith has recently agreed to leave the cards themselves to the Library of Congress in the United States.\n\n\"The Asian division of the Library of Congress, right before the handover, came to Hong Kong with the purpose of getting documents",
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    },
    {
        "id": 215939,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2002",
        "page_number": 238,
        "title": "RAS-2002",
        "content_text": "172\n\nthe Admiral himself. The Admiral, who had lost a leg in battle in his youth, removed his wooden leg in which he had hidden $40,000xiii and dived into the sea. Fortunately, his ADC was Henry Hsu Heng, the tall, athletic championship swimmer. Hsu helped the injured Admiral swim through the choppy waters, torn by shellfire, and alive with dangerous stinging jellyfish, until they clambered onto the rocks on Ap Lei Chau Island. Still under fire, the party was able to reach the relative shelter of the oceanward side of the island.\n\nLt Commander G H Gandy, commander of the flotilla, was to tell the story of how he had received orders to withdraw from Aberdeen because the boats were coming under heavy fire, but, as I had not got the two important Chinese personages aboard and had no news of them, and as also movement by daylight would be obvious to the enemy, I consulted with Mr FWK with whom I had been told by the Commodore to collaborate in the matter of escape from Hong Kong, and decided to wait.\" It was providential that he decided to honour his original orders, for at 17:30 hours, one of his men signalled that someone was swimming out to his vessel. It was one of the men from the Chan Chak party. The group was rescued. The boats proceeded to Mirs Bay, where on the orders of Admiral Chan they anchored at Peng Chau Island. Kendall went ashore, bringing back with him the local village elder, whom Admiral Chan interviewed. Learning that it was safe to proceed, the flotilla headed towards the mainland at Nam O in Guangdong, where the boats were scuttled. From this point Kendall led the party, linking up with KMT guerrillas, led by a man called Leung Wing Yuen who escorted them to safety. Later, when the communists consolidated their control over all guerrillas in the region, Leung, who had been honoured for helping the KMT Admiral, had to escape the region himself.\n\nIntelligence and politics\n\nWhy was so much effort taken to help a Chinese Admiral escape from Hong Kong when, at the same time British Generals were being rounded up and made prisoners of war? Admiral Chan Chak was of such importance to the British that they were prepared to organise an elaborate escape, involving what eventually became some seventy men, including 15 senior officers, at the very moment when all was lost in Hong Kong, Admiral Chan represented the Chinese National Government in Hong Kong. MacDougall acknowledged that his leaving",
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    {
        "id": 215998,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 297,
        "title": "RAS-2002",
        "content_text": "231\n\nHenan province to Legge in Hong Kong. It is very unclear who that might be, since the London Missionary Society did not have regular workers in inland China, or even more north along the eastern coast of China, until after the settlement of the second Opium War in 1860. Nevertheless, the writer speaks about \"old Chow\" (lǎo Zhōu, accepted as an intimate expression between friends and not merely descriptive of age), an elder Chinese Christian in their church, who became so interested in the Poklo movement that he visited Ch'ëa independently in 1858 and found what had been said to be the case.\n\n54. For further comments on Hannah Mary Legge's life as a missionary wife and spouse of an Oxford University professor, see Lauren Pfister, Striving for the \"Whole Duty of Man\": James Legge and the Scottish Protestant Encounter with China (Frankfurt am Main: Peter Lang, forthcoming 2003), vol. 2, chapters 5 and 6 in passim, and Norman J. Girardot, The Victorian Translation of China: James Legge's Oriental Pilgrimage (Berkeley: University of California Press, 2002), pp. 55-56, 62, 84-87, 150-151, 194-196, 455-456, 506-509.\n\n55. Legge wrote, “Since his baptism in 1856, Ch'ëa has spent a large portion of his time in travelling, and making known the things which he believes, entirely without fee or reward. Our Church came to the conclusion that we ought, in accordance with the principle that the labourer is worthy of his hire, to do something for him; and he has gone back home the Agent or Missionary of our Chinese brethren here, for a period of three months. At the end of that time we are to see him again, when it may be advisable to take measures to prosecute the work in Pok-lo on a larger scale than the small means of my people can attain to.\" EMMC/MM 24 (February 1860), p. 39.\n\n56. These statistics are summarized from the annual report of Legge and Chalmers written on January 14, 1861 (CWM/South China/Box 6/Jacket B/Folder 3) and Legge's \"Journey of a Missionary Tour\".\n\n57. The subtleties of translation here are also important. Did Ch'ea actually use a word for \"Papists,\" or was this derogatory term the European translators' replacement for a more neutral phrase for \"Catholics\" like Tiānzhǔjiào tú?\n\n58. See EMMC/MM (September 1857), p. 207 for details. It should be mentioned, though it may be obvious to some, that the previously described persecutions of 1856 when Ch'ea self-consciously remained silent before his \"persecutors\" in the government was also an imitation of Christ's silence before the Sanhedrin.\n\n59. Selected from EMMC/MM (September 1857), p. 208.\n\n60. This scene and the subsequent information from Mr. Kot appear in the translation of the dictated account of his conversion published in EMMC/MM (September 1857), pp. 208-209.\n\n61. There are later examples of sermons dealing with the topic of providence, for example, which probably reflect earlier teachings at Union Chapel. For Legge's sermons touching themes of divine providence see \"The Review and Meaning of the Past\" (on Deuteronomy 8:2, dated January 1, 1871, found in CWM/South China/Personal/Legge/Box 4), \"The Rationale of the Divine Judgments\" (on Psalm 119:75, dated September 17, 1871), and \"The Doctrine of a Particular Providence\" (on Psalm 37:38-40, dated January 28, 1872, both this and",
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    {
        "id": 216130,
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        "page_number": 429,
        "title": "RAS-2002",
        "content_text": "363\n\nIn 1957, with the generous support of Mr. R.E. Lawry (Honorary Secretary), the British Council in Gloucester Building became the home of the Society where it held its meetings and lectures to members. The Library's collection was accordingly kept in the British Council's Library. But shortage of space soon became a problem which necessitated the splitting of the collection. Mr. H.A. Ryding, the then Hong Kong University Librarian as well as the Society's Honorary Librarian, extended an offer to house some of the rarer volumes and the growing stock of exchange periodicals. This unsatisfactory division of the Library persisted after the closure of the British Council Library in 1975 when all the books were moved to the Public Records Office Library with the kind permission of the Government Archivist, while the periodicals (current and bound volumes) and pamphlets were sent to the Hong Kong University Library.\n\nIn 1977, when the Society joined the newly built Hong Kong Arts Centre as a constituent member, it was able to rent a small room for use of members and place its growing collection in the Kotewall Library within the Centre. The Hong Kong Arts Centre is a privately funded body dedicated to the promotion of culture and performing arts. Its focal position for the arts in Hong Kong together with the great efforts of the Honorary Librarian, Mr. Ryding, resulted in a spectacular increase in the use of the Library. The collection also grew rapidly through enthusiastic contributions from members. Unfortunately, in 1985, prompted by financial considerations, the Arts Centre reorganised and the Society had to move.\n\nWith the help of the Hong Kong Library Association, the Society's Library found a new home in 1985, on permanent loan to the Urban Council's Kowloon Central Library, the newest and largest addition to the Urban Council's Public Library Service at that time. The event was marked with an exhibition, in November 1987, of the Society's collection of books on China and Hong Kong with a supporting series of talks to publicise the valuable collection. A catalogue of the exhibited collection was also compiled and published for the occasion.4\n\nIn 1994, recognising the need for a central location for members to use the books effectively, the Chief Librarian of the Urban Council, Mr. Michael Mak, agreed to members' petition to relocate the books to the Reference Library at the Hong Kong City Hall, when the High\n\n363",
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    {
        "id": 216131,
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        "page_number": 430,
        "title": "RAS-2002",
        "content_text": "364\n\nBlock was expanded and renovated. The Society's collection was housed in a Special Collection room in the City Hall Library.\n\nCollection expansion with a resulting shortage of accommodation is a common problem amongst all libraries. While members appreciated the convenient location and ease of access with the City Hall Library, some members lamented that the room was becoming very crowded, making it very difficult to browse the collection. Although the Chief Librarian, Mr. Mak, acknowledged their concern, not much could be done since the City Hall Library was experiencing similar space problems for its entire collection. The situation was ultimately relieved with the building of the new Hong Kong Central Library at Moreton Terrace in Causeway Bay. This was officially opened on 16 May 2001, and comes with well-equipped modern facilities, and a spacious and pleasant environment. The Society's collection, as part of the Reference collection, was relocated to the new Central Reference Section. The Main Collection of post-1900 materials is shelved in the Special Collections area while pre-1900 materials (with selected rare post-1900 materials) are housed in the new Rare Book Room. Compact shelving is provided to maximize storage capacity with adequate room for expansion. A comfortable reading area is also available for users to consult the materials.\n\nThe Collection\n\nSince the acquisition, through inheritance, of the Medico-Chirurgical Society's collection, the Library continues to expand through donations, purchases and international exchanges. Periodic appeals are made by presidents of the Society for gifts of books. While many members generously send donations to the Library, Dr. James Hayes has to be acknowledged for his relentless contribution to the building up of the Society's substantial and valuable collection. Dr Hayes (HKBRAS President from 1983-1989) has been largely responsible for book purchases, especially during his presidency, augmenting the Library's size to around 3,000. Subsequent to retirement in Australia, he still actively searches for modestly-priced, hard-to-find books in second-hand bookstores, for the Society.\n\nThe Society now possesses an excellent quality Library. The collection consists of books, periodicals, pamphlets, photo albums,",
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    },
    {
        "id": 216149,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 448,
        "title": "RAS-2002",
        "content_text": "382\n\ncoastal trading. He offered cheap fares to Chinese workers to encourage them to engage with Hong Kong. In this he was hoist with his own petard as some of the imported bandits crawled up the storm drains and burrowed into his clock and jewellery business premises, removing many valuables. He ultimately left a line of eight coastal steamers to be managed by his nephew and great-nephew.\n\nIn short, Lapraik became a wealthy merchant prince, building a castellated residence for himself and his company; he was a respected civic dignitary and benefactor, but not without his detractors. Memorials to his achievements included the presentation of a civic clock for the clock tower at Pedder Street and Queens Road, but the tower itself was demolished in 1913 and the clock itself has been lost. Much later, his nephews had an elaborate stained-glass window installed in St John's Cathedral and dedicated to his memory; it was regrettably destroyed during the WW2 occupation and few substantial records remain.\n\nAt the relatively youthful age of 48 he retired and returned to England, leaving his nephews to run the shipping business and Mr Falconer, a one-time employee, inherited the clock and jewellery enterprise. That same year he married a lady from the Isle of Wight, having settled a trust for his Chinese concubine before leaving Hong Kong. Sadly, he died a few years later of a malignancy at the age of 51, but with a smile on his face, it is said.\n\nOne of the beneficiaries of his will was a Douglas Dixson, the son of a late colleague who was a newspaper proprietor in Hong Kong and we discover circumstantially that the lady who previously owned my clock had documented connections with that particular family. So, who knows, with such slender conjecture, I may have the master's own clock.\n\nThis is but a thumbnail sketch of the life of an extraordinary man, stitched together from information provided by very many kind people both here in the UK and in Hong Kong. In the interim, I should like to thank in particular Mr Philip Kemp, related to Lapraik through marriage; Dr Dan Waters and Dr Solomon Bard of Hong Kong; and Bernard Hui of the Hong Kong Public Records Office, who made available to me some archival record cards compiled by the Reverend Carl Smith. My searches are not complete and I shall be ever grateful to receive any further anecdotal recollections about Lapraik and particularly about his clocks.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 216204,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 503,
        "title": "RAS-2002",
        "content_text": "437\n\nAssociation on 3 December 1999. Behind the church over 100 steps led up to a tall statue of St Francis Xavier. Beside the steps were 14 stone posts bearing Chinese numbering and inscription. The pedestal of the statue bears worn inscriptions in Chinese and Portuguese - ‘Aqui foi sepultado S. Fran.co Xavier da Comp.a de Jesus, Alpo do Oriente. Este Padrao se levantou no anno de 1639.'\n\nThe current caretaker, Mr Lam, took over in 1996 from a Christian caretaker aged 86, who had cared for the church since 1984. We had the pleasure of meeting this delightful old man in the village beside the church. The current caretaker suggested that for further information we could contact the Religious Affairs Dept. of Tai Shan Municipal Government on Tel 075 552 5980.\n\nWe returned to the port for a good seafood lunch. The ferry arrived a little late but took us safely back to Shen Ju in good time for us to hire a taxi to Zhuhai. There we crossed the border to Macau and enjoyed our dinner accompanied by a bottle of good Portuguese wine, and a toast to the memory of St Francis.\n\nA visit assisted by China Travel Service\n\nBy chance, in June 2001, I (Chris Bailey) had read an article in HK Magazine about the Jesuit-run Xavier Retreat House on Cheung Chau - dedicated to the missionary Saint Francis-Xavier. The article quoted the resident priest, Father Kane, as follows: \"Xavier was one of the founding members of the Jesuits, and came to Asia in 1542. He was a tough guy, a trailblazer and died very near to Hong Kong, on an island about 60 miles west of Macau. His letters describe travelling from Japan and trying to get to Guangzhou, and stopping somewhere nearby to get fresh vegetables and water. There is one historian who theorizes that he stopped at the Old Port in Hong Kong. In any case, he must have passed through Hong Kong waters and seen the islands here. So I stand here (in the Xavier Retreat House) and see what he saw over 400 years ago It's very private, on top of a hill and overlooking the sea. It's a very beautiful sight.”\n\nThis information inspired me to speak to Father Kane who said he knew the island well, had been there several times via Macau and that there was a non-active church dedicated to Francis Xavier, built close",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 216220,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2002",
        "page_number": 519,
        "title": "RAS-2002",
        "content_text": "453\n\nYET MORE THOUGHTS ON HAN SUYIN'S A MANY SPLENDOURED THING: CONDUIT ROAD AND ITS ENVIRONS\n\nDAN WATERS\n\nIn Volume 40, (2000), of the HKBRAS Journal, there were two fine articles. One was entitled Tea, Ivory and Ebony; Tracing Colonial Threads in the Inseparable Life and Literature of Han Suyin, and the second was Some Thoughts on Han Suyin's A Many Splendoured Thing. These were contributed by Teresa Kowalska and Peter Halliday respectively. I will continue from there and include also a little more history about the interesting district around Conduit Road.\n\nAs we read in the above articles, Love is a Many Splendored Thing, starring Jennifer Jones and William Holden, was partly shot at 41 Conduit Road in the 1950s. This film was based on Han Suyin's autobiography, A Many Splendoured Thing, where Han's lover, a British correspondent, was killed in the Korean War. In the film, in addition to the slight change of title, the hero miraculously became an American. The Chinese-style pavilion out at the back, over towards Po Shan Road, which was used in the film, still stands today. A bit further away is a watercourse, which seldom dries up even during a drought. Water was piped from there for flushing toilets, at the old mansion at No. 41, right up until it was demolished in the 1960s. There was water rationing in those days.\n\nConduit Road itself really came into being as a result of Hong Kong's first water supply scheme, which resulted from the construction of Pok Fu Lam Reservoir. Water began to flow in 1864. Before then, the entire Island depended on wells and streams. Later, a water main was laid around the southwest slopes of Mid-Levels and a road was constructed at the turn of the century, which became known as Conduit Road. The well-to-do in the Colony liked the location and some built their dwellings there.\n\nA Chinese gentleman, Mr. Mok Kon Sang, in 1911 built a palatial residence at 41 Conduit Road where Realty Gardens stands today. Mr. Mok was a comprador for Butterfield and Swire (in 1974 the name was changed to plain Swire). In keeping with rich Chinese of his times, he",
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    },
    {
        "id": 216221,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 520,
        "title": "RAS-2002",
        "content_text": "454\n\nhad eight (some say nine) concubines. In 1928, the house was passed on to his son, Mr. Mok Hing Shung.\n\nUp until the 1950s and 1960s, there were several palatial mansions standing in their own grounds in the Mid-Levels. Some had tennis courts. One splendid example was Marble Hall, at 1 Conduit Road where Chater Hall now stands. Marble Hall was built by Sir Paul Catchick Chater, a wealthy Armenian merchant and philanthropist. It was said in his days: \"What Chater does today Jardine does tomorrow.\" The general design of Marble Hall was similar in many respects to the old mansion at 41 Conduit Road. In addition to the photographs hanging in the entrance lobbies of the five blocks at Realty Gardens today, there is an artist's embellished impression of No. 41 in the Hong Kong Museum of Art at Tsim Sha Tsui.1\n\nFrom 1951 to 1961 the Foreign Correspondents' Club (FCC), a period some members describe as its heyday, was ensconced in the splendid building at No. 41. One could drive to the Club then and either drive up the slope or, alternatively, there was space for about three cars to park at the Conduit Road level. One could then take the lift (the first installed in a private dwelling in Hong Kong) up to the main entrance. There were nine bedrooms on the upper floor and the fireplaces were of Italian marble. The whole house had a wonderful ambience. With a little stretch of the imagination one can almost picture Han Suyin sitting under a cupola on the roof partaking of afternoon tea. The FCC was offered the lovely old building for a mere HK$250,000 in the 1950s, but the political situation was considered too precarious at the time to contemplate purchase.\n\nI first came to live in Conduit Road in March 1955, at the previous (then newly completed) block at No. 56. I frequently walked past the old Foreign Correspondents' Club, sometimes when boisterous parties were in full swing. On Saturday nights it was considered the place to be. The FCC had its own band but it also hired bands from the armed forces. Private parties were common there as well as diplomatic corps and airline lunches.\n\nBut, in spite of the noise emanating at times from No. 41, Conduit Road was generally quiet and peaceful. At the western end especially it was almost like a country road, with trees and undergrowth, and one",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 216224,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 523,
        "title": "RAS-2002",
        "content_text": "457\n\nRoad. That is the supermarket and estate agency at No. 44. Now, many of the buildings flanking Conduit Road top 30 or 40 storeys blocking their neighbour's view. Certainly today barking deer can no longer be heard calling from Victoria Peak. But, proving the location is still peaceful, Realty Gardens does have its own flock of pigeons and it is not infrequently visited by a destructive, gregarious group of sulphur-crested cockatoos.\n\nNevertheless the pattern of nature does change. In the 1970s crested-mynah birds were common in the grounds at Realty Gardens. Nowadays, you seldom see them. Snakes are not uncommon. But much of the wild life on the slopes of the Peak itself is nocturnal and limited. However I did see dead ferret badgers and masked-palm civets, in the 1990s, which had been run over by vehicles. Although rare on the Peak, one can occasionally even see fresh-water crabs and blue-tailed skinks. The latter is Hong Kong's most attractive lizard.\n\nAlthough customs have changed one can still sometimes see and hear street criers in Conduit Road. They vary from the itinerant, tiny, wizened old sharpener of knives and scissors to the trader who buys odds and ends of scrap metal. There is also the old man who sells lengths of bamboo. These are used for hanging out the washing to dry when it is euphemistically called \"flags of all nations.\" In the mid-1950s, I remember there was a peddler with a pet monkey.\n\nCertainly if the present old, worn, steps, which are original, which Han Suyin and her boy friend once trod in the film shot at Realty Gardens, together with the original balustrades and the heavy, battered, gravity retaining walls which still exist today, could talk, they would have wonderful tales to tell.\n\nACKNOWLEDGEMENTS\n\nThe author gratefully acknowledges the assistance given by Mrs. Betty Chiu, long-time resident of Realty Gardens, in the writing of this paper. The author is also grateful to Mr. David Roads, Honorary\n\n'The picture in the Hong Kong Museum of Art, of 41 Conduit Road, is a watercolour on paper titled, Fairview, Conduit Road 1926', by Alfred Lane, reference AH72.1. It was donated to the Museum of Art by Mr. Kwok On.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 216258,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 17,
        "title": "RAS-2003",
        "content_text": "ship. His final seagoing appointment was in command of the experimental deep diving ship HMS Reclaim. After retiring from the Royal Navy in 1972, he joined the secretariat staff of Rotary International in Great Britain and Ireland administering the 1,800 or so Rotary Clubs in GB&I from which he retired as Secretary to the Association in 1996 (michaelgillam@compuserve.com)\n\nJames Hayes, Ph.D., (London), Hon. D.Litt. (Hong Kong), spent his working life as an Administrative Officer in Hong Kong. He is a noted scholar and local historian and has contributed prolifically to the Journal. Among his books are The Hong Kong Region 1850-1911: Institutions and Leadership in Town and Country (Hamden, Archon Books, 1977) and the memoir of his Hong Kong service, Friends and Teachers: Hong Kong and its People 1953-1987 (Hong Kong University Press, 1996). His most recent book, a volume in OUP's Images of Asia series entitled South China Village Culture, was published in 2001. Dr Hayes is a Past-President and former Hon Editor of HKBRAS (mouseh1@bigpond.com).\n\nDavid Mahoney, is an active member of the Friends of HKBRAS. He joined the Crown Lands Office of the Public Works Department, Hong Kong Government, 1964, and moved to Swire Properties in 1973 where he spent the next 20 years looking after Taikoo Shing and Taikoo Place. A keen collector of medals, he has just celebrated 50 years of membership of the Orders & Medals Research Society. Specialising in awards to Britons who served in China, Mr Mahoney addressed HKBRAS on the subject in 2000. Having previously served on the committees of various societies, his only remaining commitment is to the British Association of Cemeteries in South Asia, an organisation which locates, identifies, records and restores European cemeteries in India, Pakistan and South East Asia (davidwmahoney@aol.com).\n\nLan Li, Ph.D., is an anthropologist working at Queen's University Belfast as a Visiting Research Fellow at the School of Anthropological Studies. She also lectures in Chinese Culture and Society at the Institute of LifelongLearning was corrected to Institute of Lifelong Learning. Her research interests are Chinese popular religion, history, politics, and ethnic minorities. She was a co-organiser of the international conference on 'The Career and Legacy of Sir Robert Hart,' which took place in Belfast between 26 and 27 September 2003 (lan.li@gub.ac.uk).\n\nxvii",
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    },
    {
        "id": 216265,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 24,
        "title": "RAS-2003",
        "content_text": "During the last year, Council had the opportunity of meeting with the current President of the parent Society in London. I hope that this can be taken further during the year.\n\nThe Library of the Society\n\nOur Honorary Librarian, Miss Julia Chan, will be reporting separately on the present position with regard to the library. In general, the state of our Library is excellent, and the number of users is rising.\n\nOur website, which has proved to be of the greatest value in advertising the Society, is currently being up-dated and improved. I urge all Members to check the new format out! I would like to repeat what I have said before, and to thank Moody Tang for all her help in maintaining and up-dating the website. This is a heavy job, which Moody does extremely well. Thank you, Moody!\n\nFriends of the Royal Asiatic Society, Hong Kong, in the United Kingdom\n\nI have, in each of the last few years, reminded Members of the existence of our sister Society in the United Kingdom. This useful body allows Members moving from Hong Kong to the United Kingdom to continue their interests in the culture and history of the Hong Kong area, as well as providing a social venue where they can continue to meet up with old friends who, like them, have moved from Hong Kong to the United Kingdom. As to what the Friends do, I will shortly read an Annual Report on their activities sent to us by the Chairman of the Friends, Mr David Gilkes.\n\nHonorary Fellows of the Society\n\nDuring the year, Council agreed to change the title of Honorary Member of the Society to Honorary Fellow of the Society, since it was felt that this title more accurately indicated to the general public what the Society intends by the grant of the position. Council grants Honorary status to people it considers have deserved recognition by the Society, either because of their outstanding contribution to the development of the study of Hong Kong, and its history and society, or for their outstanding support and dedication to the work of the Society, or both.\n\nxxiv",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    },
    {
        "id": 216266,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 25,
        "title": "RAS-2003",
        "content_text": "Existing Honorary Members have all welcomed this change, and are happy with the change in title. It is Council's aim to extend the status of Honorary Fellow to two or three people every year, and I hope that an announcement of additional Honorary Fellows will be made to you within the next month or two.\n\nCouncil\n\nOur Programme Co-ordinator, Dr Janet Scott, is retiring shortly from Hong Kong, and has indicated that she will have to give up her position as Co-ordinator as from the middle of the year. I would like to take this opportunity of thanking her for all the huge amount of time and effort she has put into arranging the Programme over the last few years, and wish her the very best in her retirement. Council is actively considering who might take over the arduous post of Co-ordinator after Janet leaves, and will inform Members in due course when someone suitable has been found.\n\nDuring the year, Council co-opted a significant number of members, to broaden the base of Council's Membership, and to ensure that Council continues to have access to a wide range of experience and advice. Among those co-opted is Chan Kwok-shing, who represents on the Council our sister Society, the Chinese-language South China Research Circle. It is my very real hope that this will lead to continuing deep and close relations between the two Societies. I hope that soon there will be announcements in the Newsletter of joint events to be held with the Circle.\n\nOf those thus co-opted, Mr David McKellar has agreed to take over the role and position of Honorary Secretary of the Society, and I would recommend this to you all. I am glad to say, however, that Mr Peter Stuckey has agreed to remain on Council as a Member, subject to your agreement. Mr Robert Nield, our Vice-President and Honorary Treasurer, has asked to step down from his position as Honorary Treasurer, and to hand this over to Mr Philip Stockton, another of the newly co-opted Members, retaining his position as Vice-President, so that he can devote more time to the position of Vice-President. I recommend this change to you as well. All the others co-opted during the year Council proposes to co-opt again for this next year. I will shortly ask you to indicate your agreement with this proposal.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    },
    {
        "id": 216268,
        "series_id": 26,
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        "page_number": 27,
        "title": "RAS-2003",
        "content_text": "APPENDIX\n\nROYAL ASIATIC SOCIETY ACTIVITIES FOR 2003/2004\n\nLectures\n\n  \n    Date\n    Lecture\n  \n  \n    2003\n    \n  \n  \n    Friday 25 April\n    Mr Paul Fonaroff: A General History and Overview of Hong Kong Cinema\n  \n  \n    Friday 9 May\n    Mr Tony Banham: The 1941 Hong Kong Garrison - Unabridged\n  \n  \n    Friday 30 May\n    Dr Vicky Lee: Memoirs of Eurasianness\n  \n  \n    Friday 13 June\n    Mr Dave Morgan: Through Spanish Eyes: Two Sixteenth Century Spanish Accounts of the China of the Period\n  \n  \n    Friday 27 June\n    Dr Graeme Lang; The Return of the Refugee God – Wong Tai Sin\n  \n  \n    Friday 29 August\n    Mr Stephen Selby: Chinese Archery -- An Unbroken Tradition\n  \n  \n    Friday 5 September\n    Mr Philip Snow: The Fall of Hong Kong: Britain, China, and the Japanese Occupation\n  \n  \n    Friday 24 October\n    Mr Joop B.M. Litmaath: Forty Years in Hong Kong – Far East of Amsterdam\n  \n  \n    Friday 14 November\n    Dr Louis Ng: Sun Yat-Sen, Hong Kong and the Sam Chau Tin Rebellion\n  \n  \n    Friday 21 November\n    Dr Patrick H. Hase; Sha Tau Kok Market and its Market District\n  \n  \n    Friday 12 December\n    Mr Andrew Tse: Ho Kon-Tong: A Man for all Seasons\n  \n  \n    2004\n    \n  \n  \n    Friday 16 January\n    Dr Elizabeth Sina: Power and Charity: The Rise of the Chinese Merchant Elite in 19th Century Hong Kong\n  \n  \n    Friday 30 January\n    Dr Francois Bizot: The Jardine Matheson Correspondence. 1827-1843\n  \n  \n    Friday 13 February\n    Dr Peter Halliday: A History of Suicides in Hong Kong\n  \n  \n    Friday 27 February\n    Dr Greg Thomas: From Model to Museum: Yuanming Yuan through European Eyes\n  \n\nxxvii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    },
    {
        "id": 216280,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 39,
        "title": "RAS-2003",
        "content_text": "HONG KONG BRANCH OF THE ROYAL ASIATIC SOCIETY LIBRARY\n\nREPORT FOR THE YEAR 2003/2004\n\nAs of 1 March 2004, the library collection had increased to 5,081 volumes. A total of 225 volumes were added during the year. Donations of books were received from Dr Patrick Hase, Dr James Hayes, Mr L. J. M. Litmaath, Mrs Mary Painter, Mr Andrew Tse, Mr Mynak R. Tulku (Director of National Library of Bhutan), and Dr Dan Waters. Gifts of books were also received from Academiae Scientiarum Hungaricae, Foundation of Islamic Cultural Propagation in the World, Hong Kong Museum of History, The Siam Society, Sweden Museum of Far Eastern Antiquities. The Journal of the Siam Society and the National History Bulletin donated by the Siam Society were personally brought back by our Council members, Mr Peter Stuckey and Mr Jason Wordie when they stopped by Bangkok. We would like to thank all our donors and welcome future contributions of old and rare books or journals.\n\nFollowing the journal replacement exercise with the Public Libraries last year, great effort was also made to identify missing volumes of the Journal of the Hong Kong Branch of the Royal Asiatic Society in academic and museum libraries in Hong Kong. To keep HKBRAS journals up to date so that users will be able to have access to the complete set, Council members agreed to send missing copies to these Libraries on the condition that they will take out a subscription for future issues. All the ten academic institutions including University of Hong Kong, Chinese University of Hong Kong, City University of Hong Kong, Hong Kong Academy of Performing Arts, Hong Kong Baptist University, Hong Kong Institute of Education, Hong Kong Polytechnic University, Hong Kong University of Science & Technology, Lingnan University, and Open University of Hong Kong; as well as three museums, namely Antiquities & Monuments Office, Hong Kong Heritage Museum and Hong Kong Museum of History now have a complete set of the Society Journal. We will be sending Hong Kong Museum of Medical Sciences a set of the Society Journals soon and are in the process of granting them Honorary Institutional membership with the understanding that they would assist and encourage scholars in using their Museum to write articles on incidents\n\nxxxix",
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    {
        "id": 216287,
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        "page_number": 46,
        "title": "RAS-2003",
        "content_text": "2003 ANNUAL REPORT OF THE FRIENDS OF THE HONG KONG BRANCH OF\n\nTHE ROYAL ASIATIC SOCIETY (UK)\n\nAlthough the number of Friends' activities during the past year cannot compete with those in Hong Kong, it is nevertheless pleasing to report that the quarterly meetings which have taken place have been of a very high standard. They started in May 2003 with a bold and forthright talk by Dr. Francis Wood, entitled 'Marco Polo and Me.' Dr. Wood is curator of Chinese Collections at the British Library and author of 'Did Marco Polo Go To China?' and 'No Dogs, Not Many Chinese: Treaty Port Life in China 1843-1943.' Her talk was very convincing and one was left in no doubt that there are still many unanswered questions about Marco Polo's trips to China.\n\nThe second event took 35 Friends to Bath and Bristol for two days in early October, 2003. Bath has an excellent Museum of East Asian Art, originally set up by Mr. Brian McElney, who lived in Hong Kong for many years in the 1960s and 70s. He became a well-known collector of Chinese artefacts. The museum now houses a wide range of Far Eastern art, including items from South Korea and Japan. Our visit coincided with the very well presented exhibition 'Death and Burial: The Chinese and the Afterlife.' The Friends were particularly impressed by the emphasis on education and the museum's outreach to local schools. The day ended with a very authentic Chinese meal at the Cathay Rendezvous in Bristol.\n\nThe following morning the Friends met at the Empire and Commonwealth Museum, which was opened in Bristol three years ago, with a great deal of local and overseas backing, including the Hong Kong Branch of the Royal Asiatic Society. It was particularly pleasing to see Dr. Dan Waters' name inscribed in the entrance hall. The exhibition portrayed in very enlightened and balanced ways a history of the Commonwealth countries, as seen by many of the local people who lived there. The items on display showed that the build-up of Empire and Commonwealth was a remarkable achievement, but there were clearly some aspects which did not come up to the high ideals many expected - this precipitated a lively topic for discussion during the lunch that followed after the visit and the subsequent river cruise through the old town of Bristol.\n\nxlvi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    },
    {
        "id": 216288,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 47,
        "title": "RAS-2003",
        "content_text": "Our third event, in November 2003, was a lecture by Mr. Martin Palmer entitled 'Da Qin - An Imperial Christian Site of the Tang Dynasty.' Mr. Palmer, a sinologist and theologian and Secretary General of the Alliance of Religions and Conservation, has lectured world-wide, including to the Royal Asiatic Society of Hong Kong, and gave a riveting talk about the recent Da Qin excavations, which had brought to light the remains of the earliest Christian church in West China, dating back to the seventh century. Last, but not least, the Friends met over Chinese New Year for a good meal at the Joy King Lau Restaurant in Soho, to welcome in the Year of the Monkey. For the organization of the above events we again have to thank Mrs. Anita Wilson and Mrs. Rosemary Lee, ably supported by other members of the committee: Mr. Paul Bolding, Secretary, Mr. Roger Candler, Treasurer, Mrs. Kirsty Norman and Mr. Keith Stevens. As a committee, we try and meet at the Oriental Club in London two or three times per year; in 2003 we were especially pleased to have Dr. Patrick Hase at our August meeting. He brought us up-to-date with your events and other matters in Hong Kong. We value this interaction and I was particularly pleased to be invited to attend your December Council Meeting.\n\nThe Friends in the United Kingdom, like you in Hong Kong, continue to look to the future and broaden the activities and enlarge our membership. It is therefore very gratifying to report that on 19th May, 2004 arrangements have been made to hold a joint meeting with the Royal Society for Asian Affairs, 2 Belgrave Square, London, when our own Mr. Keith Stevens will lecture on ‘China/UK Training Chinese Guerrillas (1941-45): a token operation in war-time China.' It is hoped that further joint meetings with the RSAA can be arranged.\n\nOur annual general meeting will take place on 5th June, 2004 and any HKBRAS members are welcome to attend. It will be preceded by a light Chinese lunch at 'Poon's' and followed by what promises to be an interesting talk about Captain Plant, who is buried in the Hong Kong cemetery and who navigated the Yangtze River in the 19th century. Dr. Michael Gillam, a direct descendant of Captain Plant, will be our lecturer.\n\nOn behalf of all Friends in the United Kingdom, we send our very best wishes for 2004 and a successful annual general meeting.\n\nDAVID GILKES (CHAIRMAN)\n\nMARCH 2004\n\nxlvii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    },
    {
        "id": 216291,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 50,
        "title": "RAS-2003",
        "content_text": "that the tower might have been a lighthouse, silo, Martello tower, fort, folly or a windmill. However, our President, Dr. Patrick Hase, and HKBRAS Council Member and local historian, Mr. Ko Tin-keung, have identified the structure as an old Imperial Maritime Customs Post built probably in the latter half of the 19th century. It was leased by the Hong Kong Milling Company from 1905 to 1925. AMO is looking for a volunteer to carry out further research. Is anyone interested?\n\nEarly Modernist Buildings\n\nThe Executive Secretary (Antiquities & Monuments), Dr. Louis Ng would like us to draw up a list of early modernist style (Bauhaus, International, Art Deco) buildings still remaining. Examples include the Royal Hong Kong Yacht Club (1941), Wan Chai Market (1937) and the Vice-Chancellor's Residence, HKU (1950). If anyone knows of any such buildings please let me know the address. When I have got a list together I will organize a field trip to assess them.\n\nGovernment Policy on Built Heritage Conservation\n\nGovernment is now reviewing the policy on built heritage conservation and is consulting the public. A Consultation Document (Executive Summary) can be picked up at the AMO Reception Desk, 136 Nathan Road, Tsimshatsui. Comments and views should be sent to the Home Affairs Bureau by 18 May 2004.\n\nNew Members\n\nI would like to welcome the following new members of the Volunteers :-\n\nName/Interests\n\nDebbie Levin/Local history and culture\n\nJonathan Luk/Cemetery surveys\n\nThomas Foo/Cemetery surveys\n\nWe look forward to meeting our new friends at our next get-together.\n\n1",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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    },
    {
        "id": 216302,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 61,
        "title": "RAS-2003",
        "content_text": "10\n\nPak Lap is a single (Lau) surname Hakka village in which 17 houses built in two rows. In the past, Pak Lap's villagers depended on both farming and fishing; however, beginning in the early 1980s, farmland was taken out of agricultural production and most villagers moved away either working overseas or in the city. In 1993, a total amount of 300,000 square feet farm land belonged to Pak Lap villagers was all sold to a local developer; however, house land was still kept by the villagers. In addition, I was told that a condition of the transaction required by the villagers was that the developer had to rebuild the two rows of village houses (which they called Hakka pai house), even though the developer could have the rights of using them on a long-term basis to rent out for outsiders/visitors.\n\nUntil 1999, Hong Kong's economy was still on the downside, the developer was no more able to fulfil the previous contract made in 1993. With the mutual understanding between Pak Lap villagers and developer, restoration instead of rebuilding was agreed; moreover, the rights of using were passed on to the constructor, Mr. Wong, because of the incomplete payment owed by the developer. Starting from that moment, the Wong family was in charge of managing the 17 houses in Pak Lap; two for their own use and 15 for renting out. When I visited them in early 2002, I found the rebuilding of the Lau Ancestral Hall was complete and some abandoned farmland was cultivated to grow different kinds of vegetables for the meals provided to visitors and customers staying overnight in the Hakka houses.\n\nChek Keng\n\nThe third village that I would like to introduce is Chek Keng. Unlike Tai Long Wan and Pak Lap, most buildings in Chek Keng can still be seen as they used to be, even though some of the houses had collapsed. Chek Keng is a traditional settlement consisting of five different lineage groups living together, and it was probably founded more than 200 years ago. Regarding the history of lineages in this Hakka village, I was told that there were five different lineages with surnames Fan, Chiu, Lee, Wong and Cheng living in the village. I got a chance to contact the village representative, Mr. Fan, who spent most of his time between UK and Hong Kong. The situation of Chek Keng was reported on by an English-language daily regarding lives of elderly New Territories villagers. Based on the only one Chek Keng resident",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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    },
    {
        "id": 216303,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 62,
        "title": "RAS-2003",
        "content_text": "11\n\nHon, an 81-year-old woman's experiences in the village, Mr. Fan made comments related to the government's decision on rural development in Sai Kung:\n\nA trip to town for Hon involves phoning for a boat to take her to Wong Shek pier and then a bus to Sai Kung. The alternative, an hour's hilly walk, is beyond the frail old woman now. \"It is very inconvenient that we have no road, no vehicles can come in,\" says Fan Koon-mui, ...\n\n++\n\n\"If the Government had provided us with transport, our fate wouldn't be deserted villages,” Fan says.\n\nSince the 1980s, the Kuk has badgered the Government to provide link roads for the villages, but without success. A chicken-and-egg situation exists - there are not enough people to justify the building of roads but, if they were built, more people could live in the villages.\n\n\"Solitary zone' (by S. Lee, South China Morning Post, May 4, 2002)\n\nThe village is abandoned now, but I suggest that there is a lot of potential in developing the village into a heritage education centre in which there are at least several aspects we should try to cover. In order to achieve a better understanding of the history of Chek Keng for the further concerns both in heritage preservation and environmental development, we suggest some research topics for consideration:\n\n• Migration history and social change in Hong Kong's Hakka settlements\n\n• Traditional village lifeways and folk cultures\n\n• The Catholic church and influences given by the missionary of the Pontifical Institute for Foreign Missions (Pontificio Instituto Missioni Estere as well as P.L.M.E.) from Milan, and\n\n• Oral history on villagers' lifestyles and cultural traditions, etc.\n\nDiscussion: Development with local people's support\n\nTherefore, we need to think about whether the development of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    },
    {
        "id": 216358,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 117,
        "title": "RAS-2003",
        "content_text": "66\n\nfor unmarried Englishmen resident in China to keep a Chinese girl and I did as others did. Ayaon lived with me at Ningpo during 1857 and went with me when I was transferred to Canton in February 1858. Later in the same year I left her at Macao and from that time ceased to live with her and saw her but seldom, though I continued to pay her monthly sum of thirty dollars for her support down to the time of our connection being finally terminated as after mentioned. Between 1858 and 1864 she gave birth to three children. In 1866 I went home on leave and on that occasion the connection between Ayaon and myself was finally dissolved. I paid her the sum of three thousand dollars and she married a Chinaman. As all the children were born while Ayaon was being kept by me I decided to provide for them respectably and accordingly I made it part of the arrangement for separation that she should surrender her children to my Agent and she did so. I had the children sent to England to be educated and launched in the world and I settled a sum of six thousand pounds for their benefit which sum has long since been divided and distributed between them. Their names were Anna, Herbert and Arthur. To the best of my recollection and belief I have seen Anna twice or thrice only and Herbert once only. This was in China. I have never seen Arthur. Anna died some seventeen years ago and about the same time Arthur went to Canada, Herbert married and in or about the year 1905 went to Canada to join Arthur.\n\nHart's main purpose for producing the documents\n\nBetween 1904 and 1905, Hart was troubled by two of his children by Ayaou, Herbert and Arthur. The Court and Personal Column of the Morning Post for June 30, 1905, reported (ibid: 1480): \"Mr. Herbert Hart, eldest son of Sir Robert Hart, Bart., of Hong Kong, together with Mrs Hart and their only son left Liverpool by the steamer Bavarian yesterday for Ontario, Canada”. Hart's wife, Lady Hart visited the Morning Post soon after she learnt the news and the next day the newspaper made the following correction (ibid): \"We find that the paragraph in our issue of yesterday announcing the departure of Mr Herbert Hart for Canada does not relate to the only son of Sir Robert Hart, Bart., Inspector General of Chinese Imperial Maritime Customs, Peking.\"",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    },
    {
        "id": 216377,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 136,
        "title": "RAS-2003",
        "content_text": "85\n\nGraveson, R. H. and Crane. F. R., A Century of Family Law. 1957.\n\nLondon: Sweet & Maxwell Ltd.\n\nKing, Paul. 1980. In the Chinese Customs Service - A personal record of forty-seven years.\n\nNew York and London: Garland Publishing, Inc.\n\nLittle, Lester K. 1975. Introduction in Fairbank, John K, Bruner, Katherine F, Matheson, Elizabeth M. 1975. eds. The I.G. in Peking - Letters of Robert Hart, Chinese Maritime Customs 1868-1907. Cambridge: The Belknap Press of Harvard University Press.\n\nMcCusker, John J. 2003. “Comparing the Purchasing Power of Money in the United States (or Colonies) from 1665 to 2002.” Economic History Services, 2003, URL: http://www.eh.net/hmit/ppowerusd/.\n\nSmith, Richard J, Fairbank, John K, Bruner, Katherine F. 1991. eds. Robert Hart and China's Early Modernisation - His Journals, 1863-1866. Cambridge and London: Council on East Asian Studies, Harvard University.\n\nWang, Hongbin. 2000. He De Jue Shi Zhuan - Da Qing Hai Guan Yang Zong Guan. (The Biography of Sir Robert Hart - The Foreign I.G. of Chinese Imperial Maritime Customs) Beijing: Culture and Arts Press.\n\nWright, Stanley F. 1950. Hart and The Chinese Customs. Belfast: WM. Mullan & Son (Publishers) Ltd.\n\nNOTES\n\n1 Transcribed by Deirdre Wildy, 18 September 2003\n\n2 Transcribed by Lan Li and Deirdre Wildy, 15 August 2003\n\n3 It is supposed that Hart had made Declaration 1 as a legal document, as in his letter to Campbell dated 11 August 1905 he added a post script dated 19 August - the same date that Declaration I was written: \"Yours 7th July received: herewith cover with statement for Murray Hutchins.\" (Fairbank, Bruner and Matherson 1975: 25, 1479) Murray, Hutchins & Co. was Hart's private solicitor, in Declaration I he mentioned: \"The children were sent to England and it was arranged that W. Hutchins my lawyer should take charge of them...\" Transcribed by Deirdre Wildy, 18 September 2003\n\n* In Declaration 1 Hart wrote: \"Anna died some seventeen years ago\". In his letter to Campbell on 8 July 1906, he wrote: \"The enclosed from Mr. Anderson, announcing the death of a former ward, Herbert Hart, has just reached me here through the Legation.\" (Fairbank, Bruner and Matheson 1975: 1513) \"Gertrude Bell in her diary on 5 May 1903 recorded that she went to Sir Robert",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
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    },
    {
        "id": 216379,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 138,
        "title": "RAS-2003",
        "content_text": "87\n\ndiary entry for 24 November 1854, Hart says: \"Mr Meadows has made over to me the Post Office duty today. He gave me 5 dollars or £1:0:10:” (Bruner, Fairbank, and Smith, 1986: 84)\n\n15 Same statement can also be seen in Declaration 1.\n\n16 Hart diaries, Volume 9, Transcribed by Deirdre Wildy, 15 September 2003",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
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    },
    {
        "id": 216477,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 236,
        "title": "RAS-2003",
        "content_text": "186\n\nalthough for the first few years after their wedding, the family home remained in Suffolk while he went to sea. It was in the village of Hoxne that their eldest son Robert Benjamin was born in 1860 to be followed by Emily Ada in 1864. Young Samuel came along in 1866 after the family had moved to Framlingham and was given the second name Cornell. It would appear from an entry in Harriet Plant's New Ladies' Memorandum Book 1829 in which she recorded important family events, that Cornell was a family name, possibly the maiden name of her mother or Samuel's mother. One entry records a visit to Chedburgh, a village in Suffolk, by a Mr and Mrs TH Cornell. Whatever the origin, Cornell was the name by which he was known throughout his life both inside and outside the family. Cornell's younger brother Charles Henry was born in 1870 and it was not long after that time that the family moved to London and into a house in Tottenham. Perhaps this move away from the country into the big city came about as a result of Samuel Plant's promotion to becoming a ship's master.\n\nIn 1881 he was in command of the Iron Ship Reigate, made of iron but powered by sail, for the trade with India. It so happened that the 1881 Census took place on the very day that Reigate was in Middlesbrough when, in addition to Captain and crew, those on board included Harriet Plant, the Master's wife, with Cornell and Charles, the Master's sons, all shown as passengers. But in truth, none of them were passengers - the 14-year-old Cornell had joined the ship for his first voyage while his mother and brother were there to see him off.\n\nThe start of a life at sea\n\nThe Reigate set sail from Middlesborough in early May, 1881 for the long passage round the Cape of Good Hope to Madras with no stops along the way. This was young Cornell's introduction to a life at sea and being a dutiful son, he spent some time every Sunday writing a few paragraphs of a voyage letter to his mother in strong, well-formed copper plate writing. It is a remarkably well written letter for a fourteen-year-old young man that now forms part of the Plant Archive at the National Maritime Museum, Greenwich. Although the letter is in good condition, the writing on one side of the paper occasionally obscures the writing on the other side but it is still clear enough to make a full transcription. The letter is almost 2,000 words long but the following extracts give some idea of the young man who wrote them and the dramatic events that he experienced.",
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    },
    {
        "id": 216497,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 256,
        "title": "RAS-2003",
        "content_text": "207\n\nTHE MIDDLESEX (“TYNDAREUS”) STONE\n\nDAN WATERS\n\nFor those of you who can picture Hong Kong's Victoria Peak, on the small, flat, grassy, sitting-out area in the saddle between High West and Victoria Peak, there used to lie a Boulder. This sitting out area complete with pavilion is close to where Lugard Road joins Harlech Road. The Boulder used to lie just above where Hatton Road joins Harlech Road. A ring of small stones roughly three metres in diameter, partially overgrown with grass, still marks the position. The Boulder is in its natural state except for one side which was flattened to take the original plaque. As far as can be measured the Stone is 110cms x 130cms x 71cms and it is estimated to weigh a little less than one tonne.\n\nThen suddenly one afternoon I spotted it was missing. While trying to find out what had happened to it, over the next week or so two letters appeared in the South China Morning Post. Both writers expressed concern. One letter, dated 8 April 1994, from the late Martin Booth the well-known author who spent time in Hong Kong as a child - but in later years lived in England - was headed, 'An outrage.' He said the Stone also celebrated, by association, those men of the Middlesex Regiment who so valiantly defended Hong Kong in 1941 against the Japanese. Booth went on to say that the monument was also of interest because it was erected by Lieutenant Colonel John Ward \"whose prompt action, military efficiency and strong sense of humanity saved many during the disastrous Happy Valley Race Course fire. This took place in February 1918 and has been well documented. Booth states the death toll in the fire was 570. 'That [the \"Middlesex Boulder\"] has disappeared is an outrage to local history and an insult to those it commemorates. A patch of newly seeded grass is all that remains.'\n\nThe two letters were followed by another from R I Goodwin, Director of Public Relations HQ British Forces Hong Kong, dated 18 April 1994. He stated he wished to reassure Mr Booth that the Middlesex Stone was in good hands and that it was en route back to the Regiment's safe keeping in the United Kingdom. Goodwin then went on to mix up the whole issue. He took the figure of 570 lives lost in the Hong Kong Racecourse Fire in 1918 (as quoted by Booth) and quotes this as the number of lives lost when the troopship Tyndareus was mined off South",
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    {
        "id": 216498,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 257,
        "title": "RAS-2003",
        "content_text": "208\n\nAfrica in 1917. Apparently, in October 1993, a squad of Queen's Gurkha Engineers went up to the Peak one night with a truck and a crane and purloined the Middlesex Boulder.\n\nNot everyone used the word outrage, as did Booth. Nevertheless, the general reaction among Hong Kong citizens who take an interest in local history was that this fascinating and moving colonial memorial belonged to Hong Kong and to take it away was 'naughty' to say the least. There were others, however, who felt it would be better cared for by the Middlesex Regiment in England.\n\nIn 2001, the Boulder was spotted by Royal Asiatic Society Hong Kong Branch members outside the National Army Museum in Chelsea. This is 'formally and legally the Museum of the Middlesex Regiment and stands within the county of Middlesex.' I wrote to the Director of the Museum, the late Ian G. Robertson MA FMA, who was helpful. He pointed out that he did not have a hand in moving the Stone and did not know the underlying circumstances. I, in turn, pointed out that the plaque on the Boulder was difficult to read and needed cleaning. Mr. Robertson responded by saying care needed to be taken not to use destructive techniques. He did, however, say the intention was to move the Boulder inside the Museum at a later date.\n\nIn 2003, I was informed by RAS members that the Boulder had indeed been moved inside and placed in a permanent gallery. It is said to have been donated to the National Army Museum by the Middlesex Regimental Association. I was able to visit the Museum on 3 June 2004. The original plaque, which is still on the Boulder, reads:\n\nThis stone memorial was erected by Lieutenant John Ward, Commanding Officer, in memory of those men of the 25th Battalion The Middlesex Regiment who died when the troopship TYNDAREUS struck a German mine off Cape Agulhas, South Africa, on 6th February 1917. The Battalion had embarked in England and were en route to Hong Kong to carry out garrison duties. There is no doubt that the exemplary conduct of all ranks after the accident contributed in considerable measure to the Master's ability to prevent the ship from sinking with further loss of life.\n\nI am pleased to be able to report that the Stone is now well lit and",
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