[
    {
        "id": 204681,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 162,
        "title": "RAS-1963",
        "content_text": "146\n\nNOTES AND QUERIES\n\nA NOTE ON THE NAMES SAN ON AND PO ON\n\nBefore Hong Kong island and Kowloon were ceded, and the New Territories leased, to the British Crown, the region which is now the Colony of Hong Kong, along with the present-day Po On District on the Chinese Mainland across Deep Bay, formed a separate district of Kwangchou Prefecture. This district was called San On, a name by which it had been known since 1573, when it first acquired district status. Before this, from A.D. 716 to 1573, the region had been administered as part of Tung Kun District. Still earlier, from A.D. 331 to 716, it had been part of a larger division called Po On District 寶安縣.\n\nThis ancient name was revived in 1912 when San On District (or rather the small area that was left of it after the lease of the New Territories) was renamed Po On District. It is not unusual, even to-day, for the people of the New Territories to refer to themselves as natives of Po On District.\n\nPETER Y. L. NG.\n\nWHAT'S YOUR LINGO?\n\nMost of the etymological dictionaries of English published in this century derive the former cant-word lingo, now a contemptuous term in the standard language, for speech, language, from Provençal and ultimately, of course, from Latin lingua.\n\nSkeat's gloss, in his Etymological Dictionary, includes the following: \"Prov. lengo, lingo, speech (Mistral); lingo is the precise form used at Marseilles and lengo is Gascon (Moncaut.)”\n\nIf the dictionaries are right, lingo may have come into the thieves' jargon of English sea ports from the mouths of sailors who had picked it up from Sabir, the old maritime lingua franca of the Mediterranean which is said to have contained many elements from the Provençal dialect of Marseilles.\n\nHowever, while most of the modern dictionaries give us a Provençal etymology and merely ask us to bear in mind the Portuguese form lingoa, earlier works such as Dr. Johnson's,\n\n  \n    \n    !\n  \n  \n    i\n    !",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 213294,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 116,
        "title": "RAS-1994",
        "content_text": "96\n\nIn the sub-tropics, in a place like Hong Kong, because of ionisation by the wind or the sun's rays, or during a thunderstorm, static electricity is commonly prevalent. Weather-sensitive people frequently feel 'depressed', irritable and nervy. Many suffer from 'typhoon head', when the atmosphere is 'heavy'. Statistics are said to show there is more violent crime in southern France when the Mistral, a strong, cold, dry wind, blows. The reason people feel such effects is because of electrically charged particles, static electricity, in the atmosphere. Ions, neutral atoms and molecules can release or take on electrons which become electrically charged in the process. Later, after the storm has passed, because of the upsurge of negative ions, those same persons feel on top of the world.\n\nBecause of factors outlined above, it could really be that, as the fung shui master maintains, metal coins and crystal have parts to play in reflecting radiation. Also fortune plants, with their non-calcified, non-woody stems, serve a useful purpose in purifying the atmosphere and reducing ions. Such precautions help promote harmony and peace in the home or workplace.\n\nMankind has always been subjected to the interchanging forces of nature. These include heat, magnetism, electricity, chemical action, motion, and natural (solar and stellar) radiation. People may find these, in some forms, disturbing. They upset peace of mind. In the modern world new technology and invisible forces have also to be considered. These include man-made radiation; toxic agents; germ warfare; nuclear-energy plants; electrical and electronic systems; computers and communication systems; radio and television waves; and space travel (Smith, 1993:96). All these can affect vibrations and energy flow to some degree. Although belief in fung shui is unlikely to die, and it will likely remain part of Chinese culture for a long time to come, nevertheless methods of dealing with it must change.\n\nCertainly, in some circumstances, fung shui can be a barrier to progress. In the case of the business establishment that the author visited, together with the fung shui consultant, the management delayed redecoration, on one occasion for several months, because it was not considered 'an appropriate time to hammer walls'.\n\nIt is only comparatively recently that conservation has been taken seriously, by 'Friends of the Earth' and similar associations. It is no longer...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    }
]