[
    {
        "id": 204454,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 86,
        "title": "RAS-1962",
        "content_text": "75\n\nTHE PATTERN OF LIFE IN THE NEW TERRITORIES IN 1898\n\nJ. W. HAYES, M.A.*\n\nIn 1898 Great Britain signed the Peking Convention which gave her the lease of the New Territories for 99 years. The world has made such material progress since that time and urban Hong Kong has itself seen so many changes that it is difficult for us to-day to imagine the rural part of the Colony as it then was, without roads or wheeled transport other than the wheel-barrow, with inhabitants who knew nothing of cars, aeroplanes, or weapons of mass destruction. But having made this effort, we must think back further still if we wish to obtain a proper appreciation of the situation, as James Stewart Lockhart told the Hong Kong Government in 1898. At the end of his report on the New Territory, as he styled it, he said \"Under Chinese rule enterprise has been at a discount, and progress has been at a standstill for centuries. The San On district of to-day must be much the same as it was four or five hundred years ago\".\n\nThe report is a valuable first-hand account of the area as it was in the year of its acquisition and covers the points in which Government would be most interested such as topography, communications, trade and natural products, population, industries and the existing civil government. It also gave its author's recommendations as to how the New Territory should be governed and looked after in future. This article, whilst making use of Lockhart's report, tries to give the background which he, of course, would take for granted. It does not pretend to deal with every part of the backcloth but only touches on those parts which seem worth mentioning for their share in fixing life in its accustomed mould: the village, the people themselves and their history, the clan system, ancestral worship, education, the district government, the background of affairs elsewhere in the province, the prevalence of disturbance and epidemic, popular religion: all factors which made for integration or disruption in a life that could never have been easy.\n\n* Mr. Hayes has been an administrative officer with the Hong Kong Government since 1956.",
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    {
        "id": 204456,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 88,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES \n\n77\n\nby the seasons was reinforced and coloured by the Confucian system of ethical behaviour which included filial piety and ancestor worship, two fundamentals which were re-expressed every New Year and at the two grave festivals. Both operated through the closely knit organisation of the clan, a group of families of the same name linked by descent from a common ancestor. This internal bond was further tightened by the restrictions of thought and movement imposed by poverty and poor communications.\n\nI have always felt that this essential unity of life and thought is reflected in the traditional village scene, whose component parts are laid out in accordance with a general pattern whose essential beauty and simplicity leave an impression on the mind. Most of the present villages in the New Territory existed in 1898 and it is only mainly in the last ten or fifteen years that their original outline has been cluttered up with additional buildings in a semi-European style and their surrounding fields covered with wooden shacks put up by immigrant vegetable farmers. Clear all this away and in a good many cases you can still see what Stewart Lockhart and the gentlemen of his party saw as they travelled through the Territory in the month of August some sixty years ago. You will see a village whose houses are laid out in close rows on the higher ground. Behind them will be a thick grove of fung shui trees and to their front will extend terrace after terrace of rice fields, the one sliding almost imperceptibly into the other, the whole layout shaped for the purpose of seeing that a water supply can be led to each field for the planting periods of the year. On the slopes of the hills there may be pine trees and, occasionally, crops like pine-apples and peanuts. You will also notice a few prominent horseshoe-shaped graves, some green or brown burial urns glistening in the sun, and areas on the higher slopes which look as though they have been shaved recently; as they virtually have by the women of the village who cut grass to sell for boat breaming and brushwood to burn in their own stoves. Entering one of these larger villages you will still see what Lockhart had to report.\n\nThe houses in these villages are, as a rule, well and solidly built. The foundations and lower courses of their walls are, in many cases, of granite masonry, the upper courses",
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    {
        "id": 204457,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 89,
        "title": "RAS-1962",
        "content_text": "78\n\nJ. W. HAYES\n\nbeing made of blue or sun-dried bricks. The door posts and lintels are of dressed granite slabs with tiled roofs on rafters made of China fir. The floors are generally concreted, and frequently paved with red brick or with granite. Well built and handsomely decorated temples exist in all the important villages, and in many places large and expensively constructed buildings, in which the ancestral tablets are kept, were seen. As usual in China the streets are narrow and paved with large slabs of stone. Such drainage as exists is on the surface, underground drains never being used in Chinese villages.\n\nIn their surroundings and the generally peaceful life they led, everything conspired to make the people of the New Territory a conservative-minded and generally amenable body, and Lockhart said of them, \"Taken as a whole the inhabitants may be regarded as an industrious, frugal and well-behaved people\". It may be appropriate at this stage to mention who they were. He found 161 Punti or Cantonese villages with a population of some 64,000 persons and 255 Hakka villages, most of them smaller and more remote than the Cantonese ones, with a population of 36,000 people. He also mentions the boat people, of whose numbers he was unable to obtain an estimate. He does say, however, that they formed a class by themselves and were looked down upon by the land population.\n\nNeither Punti nor Hakka are native to the district or to the province. The former, says Lockhart, are supposed to have come from the provinces bordering on the south of the Yangtse river and made their way to South China during the early periods of Chinese history. They were firmly established in the south during the time of the Southern Sung dynasty (1127-1278) and, as he observes, it is a fact that most of the Punti inhabitants easily trace their descent from ancestors who were settled in the San On district in that period, or elsewhere in the Kwangtung province. The Hakka, or \"strangers\" as the term signifies, are, he says, supposed to be descended from the Mongols and to have reached the southern provinces when the Mongol dynasty was overthrown about the middle of the 14th century. They are regarded by the Punti as aliens, and speak a dialect quite distinct from the Cantonese. They are a hardy and frugal race and are generally found in the hill districts. As a rule, Cantonese and",
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    {
        "id": 204458,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 90,
        "title": "RAS-1962",
        "content_text": "Hakka kept themselves to themselves in different villages and there has been a general antipathy between them until recent times.\n\nWhether Punti or Hakka the villages were inhabited by clans: either in villages in which there were only persons of one clan descended from a common ancestor; or in villages in which lived several groups of families of different name, that is several clans, having come there together or at different times. Examples of both kinds of villages, large and small, are to be found all over the New Territory. Both Punti and Hakka clans have a history of wandering from the north throughout the last ten centuries at least and it is clear that for all the families who came to what is now the leased territory it was the end of the line, the end of a chapter of wandering that was often interrupted for centuries in some location elsewhere in the province.\n\nAt Fan Pui, for instance, a small village on Lantau Island, the FUNG clan5 arrived there in the eleventh generation after the first ancestor had entered Kwangtung province. The twenty-second generation are living there still in an adjoining bay, having had to make way for the Shek Pik reservoir scheme. The family came from Ma Tau Wai in Kowloon and had made their way there from Nam Hung district in the extreme north of the province after spending some time in Hok Shan district on the way south. Their neighbours the TSUI clan* of Shek Pik claim twenty-seven generations in Kwangtung and fifteen in Lantau: that is, nearly four hundred years. The first ancestor came from a village in Nam Cheung district in Kiangsi province and settled in Tung Kun district. Eventually, following the example of other members of the main branch who gradually moved southwards, a TSUI of the thirteenth generation came to Shek Pik and was buried there. Their clan history mentions that members of successive generations before the move to Lantau were officials and military officers who won the imperial favour in the Ming dynasty, whereas the FUNG genealogy gives no such claims to fame for its progenitors. Both these clans are Cantonese.\n\nThe condition of the peasantry impressed Lockhart favourably on the whole, \"The inhabitants, though by no means wealthy, seem to be, as a rule, comfortably well off and able to earn\n\nPage 80\n\nPage 90\n\nPage 91",
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    {
        "id": 204461,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 93,
        "title": "RAS-1962",
        "content_text": "82 \n\nJ. W. HAYES \n\n10 \n\nstanding in loco parentis to the people of his district. An instance of this outlook is a proclamation issued by the Canton Viceroy in April 1899 in which he told the people of the New Territory that the English government had agreed that \"the people are to be treated with exceptional kindness \".10 On the reverse side of the medal the magistrate could also, like his followers in the tribunal, use his authority to evil purposes and be referred to as being as (fierce as) a tiger\" 如虎 or a dog-official\"35 whose extortions and venality were a byword \n\n44 \n\nin the district.1 \n\nC4 \n\n+ \n\n17 \n\nIn his government the Magistrate was usually assisted by an indoor and outdoor staff. The former might consist of personal adherents from his own home district who followed him from post to post, and partly of local personnel of the tribunal or yamen4 such as a legal adviser, secretaries, and land clerks, whose local knowledge it would be difficult to dispense with. All these were entirely dependent upon the magistrate for their livelihood, and upon what they could pick up in the course of their duties. To maintain his position and put food into the mouths of the members of his personal staff and their families the magistrate was given an inadequate salary by government. There were in addition the outdoor staff which comprised a considerable number of police, watchmen, runners and the like, who may have been paid by Government despite what Lockhart says to the contrary, but used their opportunities as they came, \n\nIn the San On district the Magistrate's yamen was at Nam Tau, which lies beyond the northern or further shores of Deep Bay on the far side of the Nam Tau peninsula. This was the district city where the treasury, jail and examination halls were also situated. It also contained a Confucian temple. The seat of government therefore lay outside the borders of the New Territory which, however, was served by several of his subordinate officers. He was assisted by an assistant magistrate10 whose office was at Tai Pang north-east of Mirs Bay and outside the New Territory and two deputy magistrates, one of whom was stationed within the walled city of Kowloon. They had power to make arrests and conduct preliminary enquiries but were bound to refer most cases to Nam Tau for final decision. The Kowloon deputy, like his colleagues, had a lock-up for detaining persons pending trial and there was also one each for the local",
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    {
        "id": 204462,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 94,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES\n\n83\n\ndivisions of the district, or tung, several of which were within the present boundaries of the New Territory.\n\nThere were also military officers in the district, a battalion commander at Tai Pang, who also had quarters at Kowloon in which he was more often to be found. He had subordinates with him at Kowloon City and also in the Islands, at Tung Chung and Tai O on Lantau, whilst there appear to have been other subordinate officers on at least Lamma and Cheung Chau.20\n\nIn addition to the military posts (Lockhart does not mention any naval forces) there were the police, of which there were two kinds. First, there were the chai or runners, of whom there were about sixty, stationed in Nam Tau under the direct control of the magistrate. “They are sent, as occasion requires, throughout the district for a variety of purposes, including the making of arrests, the collecting of the land tax, and acting generally as the eyes and ears of the magistrate. They receive no pay from Government, but manage to earn a fair livelihood by illicit squeezes,” says Lockhart. There were also village constables, from two to six, according to the size of a village, appointed by the village and paid by village contributions levied according to the size of land holdings. Their duty is to keep watch, especially at night. They have the power of arrest, which is deputed to them by the gentry and elders of the village.\n\n**\n\n7\n\n**21\n\n+\n\nThe elders played a great part in maintaining the status quo. Together with the headman of the village and the local gentry, they formed a local tribunal which dealt summarily with all minor matters in the tung and heung into which the district was divided.22 Inside the villages, the headmen and elders acted likewise. A form of genuine local self-government existed in 1898. Its raison d'être was probably nothing more high-flown than because the District Magistrate, traditionally an overworked official, would have been completely swamped with work of a trifling nature had they not existed.\n\nTo quote Lockhart,\n\n“The gentry and elders in the village council determined summarily cases of theft, disputes about land, domestic squabbles, and cases of debt. As a rule, the decision of that council is accepted as final. But if either of the parties to a case is dissatisfied, he can appeal to a council of the Tung,”",
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    {
        "id": 204464,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 96,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES\n\n85\n\nexamination by the District Magistrate at Nam Tau and by the Kwang Chau prefect at Canton, proceeded to the Viceroy's yamen in the same city where eventually a favoured few would manage to pass the first degree of sau choi. This in theory entitled the scholar to qualify for an official post. In practise there were many more sau choi than there were posts and a scholar had to pursue further study and pass other examinations before he stood a real chance of becoming an official. In every district there were sau choi who would never obtain posts. Many became local schoolmasters. Others by virtue of wealth and position became the local gentry who, by report, were sometimes a help to the magistrate and frequently a nuisance, both to him and to the litigant or criminal public. They sat on the local tribunals kuk and advised the magistrate on local affairs. Being literati like himself they had ready access to his yamen and to his ear. Sometimes they even outranked him. Elders, on the other hand, rarely sat on the kuk. Lockhart estimated that there were one hundred and fifty sau choi in the whole district.20 In 1898 the elders of important villages like Ha Tsuen and Ping Shan were literati. Several of them played a leading part in the planning of operations against the British take-over.27\n\n20\n\nSometimes the wealthier village elders enhanced their position by purchasing degrees. In the late Ch'ing period the sale of examination titles appears to have been considerable. Smith mentions it in his Village Life in China** and I have come across several such persons in villages in the Southern District of the New Territory. They were usually substantial villagers. Such a one was CHAN Tak-hang4 of Cheung Kwan O in Junk Bay who died in the seventeenth year of Kwong Shui (1892) at the age of sixty-four. According to his descendant, the present Village Representative, he was a man of substance who built a guest house in the village which is still standing to-day, gave money for the upkeep of the stone tracks which linked the villages of the area with Kowloon, and was well known locally. His portrait, painted at the age of fifty-seven, shows him in his borrowed finery as a kwok hok sang, for which he paid an unknown consideration to Government. A man such as this would obviously play a considerable part in the affairs of his immediate neighbourhood.",
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    {
        "id": 204465,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 97,
        "title": "RAS-1962",
        "content_text": "86 \n\nJ. W. HAYES \n\nDespite the presence of troops, military posts and police of two types in the Territory, besides the assistance of the local kuk, the magistrate's power to prevent crime appears to have been limited. Piracy, in particular, was rampant at different times, and ranged from the anti-dynastic activities of Koxinga in the mid-seventeenth century on behalf of his former masters the Great Ming, (which occasioned the removal from the coast) through the widespread depredations of large pirate bands at the beginning of the nineteenth, to the milder but still disconcerting activities of the period under review. \n\nIt is necessary to emphasise the prevailing unrest, since until quite recently the only striking difference between the New Territory in 1898 and the territory we know to-day was the imposition of the pax britannica. Until the British Government got into the saddle and established its police stations and patrolling launches, the people were subject to piracy, robbery and other forms of violence as from time immemorial. The Governor mentioned specifically in a despatch to the Secretary of State in April 1899 that “the (Tai Po) district is well known in Canton (i.e. to the Viceroy) to be turbulent, that to the N.E. of Mirs Bay being noted for piracy, and so ill-disposed that I am informed no Customs Official dares to land there except with the support of a revenue cruiser”.30 He probably had this from \n\nLockhart, his main source of reliable information at this time. Of course, the local population were sometimes not averse to such efforts themselves, and as a British Consul wrote at the time \"The old free-booting spirit still survives among many who are now apparently peaceful traders and fishermen [of which] we occasionally get startling proofs in some unexpected daring act of piracy on the high seas or along the coast\".31 Smuggling was also common, whether of salt or opium.** \n\nLooking outside the district to the province and its capital city Canton, the political scene, as revealed by the Trade Reports to the Foreign Office of consuls in the several British treaty ports of Canton, Amoy, Samshui and Pakhoi was the reverse of satisfactory. Though written by a succession of men of obviously varying temperament and outlook they reveal a sad state of affairs. Everywhere there were disturbances which the civil authorities were slow, or incapable to correct, and clear signs that the dynasty was held to have exhausted its mandate from",
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    {
        "id": 204473,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 105,
        "title": "RAS-1962",
        "content_text": "94\n\nJ. W. HAYES\n\nland and the clan. The popular religion too, was but an ephemeral thing, something to meet the needs of the moment; something too that was not so respectable as the austere worship which fell within the Confucian canon. In short, the impression left by the brief excursion into the past which forms the basis of this article has left me with the firm impression that Confucianism was the dominant influence over people and government in the New Territory in 1898. I hasten to point out that in itself this is not in any way surprising: but in view of the remoteness of the area and its late settlement by Chinese of different race with their undoubted absorption of earlier inhabitants this impression of its pervasiveness and brooding presence everywhere in the Territory at this time is probably worth restating.\n\nNOTES\n\nAs far as possible the notes are designed to supplement the text and not to be a necessary part of it. I have used local source material which has come to my notice during a tour of duty as District Officer South (1957-60) and Islands (1961-62) when I have been in a favourable position to hear of, find and utilise whatever happened to come my way, besides the authorities cited in these notes. I have scarcely used the District History, the San On Yuen Chi (⛧人元誌, last edition 1820, but reprinted by Kwong Tung Printers, Canton, in 1933) nor Mr. Lo Hsiang-lin's Hong Kong and its external communications before 1842 which uses the District History extensively. (It is good to know that a translation of the latter is in the Hong Kong University Press and will appear shortly, so making available in English part of the District History). I ought also to say here that this is my first excursion in the field of Oriental Studies, with all that this implies. I wish to thank Mr. Lo Chi Chung of the District Office for his valuable help. A Cantonese form of romanization has been used throughout.\n\n1 James Haldane Stewart Lockhart (1858-1937) became a Hong Kong Cadet in 1878. He was appointed Colonial Secretary in 1895, the post he held at the time of his Report (8th October 1898) for which he received the thanks of the Secretary of State for the Colonies. He was created C.M.G. in 1898 and K.C.M.G. in 1908. In 1902 he became first Commissioner of Wei Hai Wei, a territory of 285 square miles on the coast of Shantung with an estimated 330 villages and a population of 124,000 which had been leased to Britain in 1898. He remained in this quiet backwater for the next twenty years. Lockhart was a sinologue of some note in his day and wrote a Manual of Chinese Quotations (Hong Kong, Kelly and Walsh, 1903), The Currency of the Far East, 3 vols (Hong Kong, Noronha and Co., 1895, 1898) and a monograph, The Stewart Lockhart collection of Chinese copper coins, (Shanghai, Kelly and Walsh, 1915).\n\nPage 105\nPage 106",
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    {
        "id": 204474,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1962",
        "page_number": 106,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES\n\n95\n\n2 Extracts from the Report are given between pages 181-209 of Papers laid before the Legislative Council of Hong Kong 1899, (Hong Kong, Government Printer, 1900). For this quotation see p. 198. Lockhart was referring specifically to development which was noticeably lacking. The same cannot be said of the population during this period. The evacuation of the coastal areas (1662-69) caused a great disruption to the villages at the time. For a brief mention in English, based on Chinese authorities, see S. F. Balfour, \"Hong Kong before the British\", an article in T'ien Hsia, Vol. XI, No. 4, 1941, p. 334. In any case there has been a continuous inward flow of both Cantonese and Hakka since then, more especially of Hakka in the 19th century, from which time many of the hill villages in the Colony take their origin.\n\nIt is interesting to compare this report with a book on Wei Hai Wei, Lion and Dragon in North China (London, John Murray, 1910) which was written by a junior colleague from Hong Kong, R. F. Johnston (1874-1938) who went to Wei Hai Wei as Magistrate and Secretary to Government in 1904, probably at Lockhart's request. Johnston, later knighted and Professor of Chinese in the University of London was a man of great application and erudition who became tutor to the deposed boy emperor, P'u Yi, (1919-25) and wrote the well-known book Twilight in the Forbidden City, (London, Gollancz, 1934). He was himself Commissioner of Wei Hai Wei 1927-30. His detailed description of Wei Hai Wei, its people and their customs leaves an impression of the striking similarity of life and thought between that remote part of Shantung and this small corner of Kwangtung. The means of government was of course the same, but so also are the ways of doing and thinking which seem, in my own experience, hardly to differ at all despite the different agricultural background. To anyone interested in the Chinese peasant Johnston's book is a mine of information. The annual reports on Wei Hai Wei presented to both Houses of Parliament are, too, an interesting commentary on life in this northern leased territory.\n\nThe market towns of the New Territories in 1898 were Tai Po, Yuen Long, Tai O, Cheung Chau, Sai Kung and Tsuen Wan. A despatch of 1905 in connection with the Kowloon-Canton Railway No. 59 dated 11th January 1905 from Governor Sir Matthew Nathan to the then Secretary of State, Mr. Lyttelton gives some figures. Yuen Long had \"seventy-four shops of which twenty-five are large and deal in rice, oil, samshu etc. The remainder belong to barbers, doctors, jewellers, vegetable sellers, piece goods dealers etc.\" Tai Po Market consisted of twenty-three large shops and fifteen smaller ones, Tsuen Wan had a few shops supplying the local needs\". No figures are given for Cheung Chau or Tai O with which the railway was not concerned, but an inscription of 1878 inside the grounds of the Fong Pin Hospital at Cheung Chau states that there \"used to be over two hundred shops trading here\". Lockhart Papers 1899, p. 207 gave Cheung Chau a population of 5,000, whilst Tai O with its fisheries and salt pans was reported to have about 3,000. These were larger towns than Yuen Long (no figure given), Tai Po (280), Sai Kung Market (800) and Tsuen Wan (900). The present New Territories towns were not the largest in the San On district. Pride of place went to Sham Chun, now on the Chinese side of the border, with sixty-one large shops and three hundred and twenty-three medium sized shops, and to Kun Lan Hui, also north of the border which was the cattle centre of the whole district with fifteen large and one hundred and thirty-six medium sized shops. (Enclosure C to No. 59). See Eastern No. 88 Correspondence relating to the Kowloon-Canton Railway (London, Colonial Office, 1907).",
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        "page_number": 107,
        "title": "RAS-1962",
        "content_text": "96\n\n5\n\nJ. W. HAYES\n\nSee a tablet in the Chow-Wong School at Kam Tin.\n\n* Papers 1899 p. 188.\n\n* Papers 1899 p. 188.\n\n'Lockhart's figures, given in Appendixes 3 and 5 to his Report are not exact, and he has emphasised his sketchy estimate of the land population \"in default of any reliable statistics possessed by the Chinese Government\" and said he had been unable to obtain even an estimate of the boat people Papers 1899 pp. 187,189. Taking areas within my own detailed knowledge I have found that villages established long before 1898 have not been included in the returns or else have been linked with other villages without special mention, The population figures for the Islands, in particular, are not above suspicion and are probably greater than shown in Appendix 5.\n\n* Papers 1899 p. 189.\n\nPapers 1899 p. 189.\n\n10 Universal ownership was clearly shown by the land survey which followed the lease of 1898. This was carried out by surveyors and staff on loan from the Government of India, and was followed by a registration of titles which was enlivened by land courts which sat to determine possession in disputed cases. The survey sheets and the Crown Rent Rolls which form the schedules to them can be found in the District Offices of the New Territories Administration and they are a valuable record of land ownership and land classification at the time of the lease.\n\nAt Shek Pik and Fan Pui in 1958 out of sixty-six families four owned between 3-4 acres, nine between 2-3 acres, nineteen between 1-2 acres, fourteen owned between a half to one acre, twelve owned between a quarter to a half, and eight between 10 to 25 acres. Except a few late arrivals, therefore, every family owned land of its own. The position was much the same as in 1898.\n\nThe same was true of Wei Hai Wei, of which Johnston wrote Lion & Dragon, p. 148, \"Whatever the faults of the Chinese social system may be there is no doubt that in Wei Hai Wei it very largely accounts for the complete absence of pauperism (though no one is rich) for the orderliness of the people (nearly everyone has a stake in the land and has nothing to gain and everything to lose from disorder), for the uninterrupted succession of father and son in the homesteads, and for the long pedigrees attested by family graveyards and ancestral tablets\".\n\n11 See Johnston Lion and Dragon pp. 134-54. I have compared customary deeds of sale and mortgage from the New Territory between the years 1898 and 1958 with those cited by him and find that they invariably follow the same form (see especially Johnston pp. 144-145). These deeds are known as white deeds (as in Ching times) and had not been put through the formal process of registration in the District Office which would turn them into legal documents; or, as formerly in Ching days, in the Magistrate's yamen when they became red deeds (RI #). They were common until the Pacific war and even now are occasionally known to be drawn up in addition to the Memorial registering the conveyance in the Land Office. To select an example at random here is one from Shek Pik on Lantau Island dated the second year of the Republic (1913) which reads",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
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    },
    {
        "id": 204478,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 110,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES\n\n99\n\nthree districts in the vicinity of Canton the phrase shui shui, tso shui, tsou shui (£££) literally \"sleeping in-come, sitting in-come, walking in-come\" which may be thus explained: the incumbent of the first may go to sleep, whilst his emoluments come rolling in; in the second he may sit still, and his emoluments come rolling in; and in the third he must trot around, but his emoluments come rolling in\".\n\n12 Lockhart calls these officers assistant and deputy magistrates, Papers 1899 p. 191 and so does Consul Allen in his Trade Report for Pakhoi 1896, FO No. 1983, but there appear in fact, to have been no such titles. There were one or two yuen shing (B) in each district styled to ye (*) who were officers of the sixth and seventh rank and were graduates of kam sang (1) degree. These were appointed from Peking and were transferable every three years like the magistrate himself. They were stationed at places in the district and their powers were very limited.\n\n20 He does not mention officers other than those at the two Lantau forts, but there was another fort on Lantau at Fan Lau, still standing, which may or may not have been occupied at this time, and there were posts on Lamma and Cheung Chau officered by shun tei kun (MILF) (information from Mr. CHEUNG Yau (4) of Tai Ping, Lamma Island, and from a list of donors inscribed on a tablet in the Tin Hau temple on Cheung Chau). There must also have been shun tei kun in the mainland part of the district. More information is sought about their stations and their duties. As far as I know, they were military officers of low rank who controlled ten or twenty men in an out-station,\n\n21 Papers 1899 p. 192.\n\n22 A map showing these divisions, dated July 1899 on the reverse, is to be found in the Registrar-General's Department, in the Supreme Court. It is probably the Map VI referred to on page 192 of the Papers 1899, which was not printed with them. The Councils of the Tung may not have existed in the remoter and more sparsely populated areas. On Lamma for instance the village elders appear to have administered summary justice individually and not in unison. Mr. CHEUNG Yau already quoted, and other gentlemen of similar age, state there was no Council on the island. The map does not assist in this instance, being vague in some details. There were four tung in any district: north, south, east and west.\n\n23 Dyer Ball, The Chinese at Home (London, Religious Tract Society, 1912) p. 189 says \"The life of an official in China, if he occupies a high position and rules over a populous district of country, is arduous in the extreme. He knows no hours. His work is never done. He is up before dawn, and official receptions take place in the small or early hours of the morning. The health of many a man is injured by the incessant toil and unremitting anxiety\". He calls him \"often hard worked, harassed with many cares, and loaded with responsibilities\". His is experienced and impartial testimony.\n\n24 Papers 1899 p. 192.\n\n25 Sir Robert Douglas, Society in China (London, Ward Lock & Co., 1901) pp. 120-1 has hard things to say of them. \"The mental activity of these men, not having... any power to operate in a beneficent way,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
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    },
    {
        "id": 204479,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 111,
        "title": "RAS-1962",
        "content_text": "100\n\nJ. W. HAYES\n\nexerts itself with unprecedented vigour and hardihood in local affairs. No dispute arises but one or more of these social pests thrusts himself forward between the contending parties, and no fraud on the revenue or wholesale extortion is free from their similar influence\". Lockhart (through Governor Blake) says that the New Territory's literati \"have hitherto lived by irregular \"squeezes\" from the people\" and he blamed the opposition to British rule to them and to \"gamblers and bad characters banished from Hong Kong\" and not to the people who were incited by the gentry and elders. See Papers 1899 pp. 520 and 554.\n\n26 Papers 1899 p. 194.\n\n27 Papers 1899 p. 554.\n\n28 Arthur H. Smith Village Life in China (Edinburgh, Oliphant, Anderson and Ferrier, about 1900) p. 121.\n\n29 These affected the coastal and riverine regions of Kwangtung. See C. F. Neumann's Translations from the Chinese and Armenian with notes. 1. History of the pirates who infested the China Sea from 1807 to 1810, (London, John Murray 1831). This includes, pp. 97-125, a very interesting account of an enforced stay of eleven weeks and three days with the pirate fleet in 1809 by Richard Glasbrooke, the mate of an East Indiaman. The pirates spent a considerable time on and near Lantau, which must have suffered from their depredations. The clan record of the HO family of San Tsuen, Pui O, on the south side of the island mentions pirate raids and a decision to fortify the village with walls which can still be seen, with several embrasures for cannon.\n\nPiracy continued until a much later date. The Cheung Chau police station was attacked and burnt in 1912, necessitating its removal and enlargement, one of the Cheung Chau ferries was pirated in 1923, and in 1925 a band of sixty robbers from the Delta entered Tai O by way of Po Chue Tam creek, killed a woman and made off with young men and a fair amount of booty without any difficulty. The Police Station is situated at the other end of the town and knew nothing of the attack until it was over. See Administrative Reports, District Officer, New Territories 1912, 1923 and 1925.\n\n30 Papers 1899 p. 528.\n\n31 Foreign Office Report 1606 on Trade of Canton 1894.\n\n32 Salt was smuggled into China from Tai O as the government monopoly and price ring made it profitable to do so. See also Enclosure D to Sir Matthew Nathan's despatch No. 59 of 11 January 1905 in Correspondence relating to Kowloon-Canton Railway which mentions rice smuggling from Shum Chun and Deep Bay into Hong Kong. The export of rice from China was forbidden, and checked by the Imperial Maritime Customs.\n\n**F O Trade Report No. 1778 for 1895.\n\n34 F O Trade Report No. 1983 for 1896.\n\n33 Papers 1899, p. 540.\n\nBrenan, with his thirty-two years' service wrote feelingly \"The Chinaman is happiest who never sees an official, who does not even know the name of one\". J N CBRAS XXXII (1897-98) 37.\n\n31 Foreign Office Trade Report for Canton No. 1606 for 1894.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
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    },
    {
        "id": 204598,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 79,
        "title": "RAS-1963",
        "content_text": "68\n\nJ. L. CRANMER-BYNG\n\nand shown the sights of Peking. This became an agreeable task for the members of the Legation, and there was a constant stream of visitors to Peking enjoying the hospitality of the old Legation right up until its closure in 1959. One of the earliest of these visitors was Sir Robert Hart, the Acting Inspector-General of the Chinese Customs. Meanwhile the business of engaging Chinese clerks, gate keepers, and language teachers proceeded. At various times Rennie mentions such familiar things as burglaries within the Legation, and the virulence of the mosquitoes. By now the Legation was the haunt of curio dealers, many of the things they had to offer being of real value, since the destruction of part of the old Summer Palace by the British and French forces had occurred as recently as the previous autumn, and a great deal of loot was now in Chinese hands. In fact, what with buying antiques, conducting visitors round the sights of Peking, and going to the Western Hills in the summer the members of the foreign legations had already set a pattern during their first year in Peking which has continued much the same until the present.\n\nThe local craftsmen found nothing beyond their capacities, and one Chinese tailor made a fine new Union Jack with the old one to copy from. Rennie remarks: \"The Peking tailors have already mastered the making of European clothing, and several members of the Legation have had things made by them\". The total number of Europeans in the three legations (English, French and Russian) was twenty-two. The first American minister to reside at Peking did not reach the capital until July, 1862. On 23 August, 1861 Rennie records: \"We have been busy to-day getting ready for Her Majesty's Foreign Office a large bird's-eye view of the Leang-koong-foo, made by a Chinese artist. Figures for reference have been painted on it by Colonel Neale, and a key also made. The drawing is very exact, every building being carefully depicted.\" In October buildings next to the Legation on the south side were bought by the British Government from a brother of Duke I-liang. This new area was leased to a medical missionary, William Lockhart, who wanted to set up a medical mission in Peking. By January 1862 the extensive alterations to the Legation had come to an end, and the Chinese interpreter, who had made a good harvest of 'squeeze' out of it, now resigned and departed for Tientsin where the foreign troops were stationed. The time ran out.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 205096,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 52,
        "title": "RAS-1966",
        "content_text": "THE FIVE GREAT CLANS\n\n47\n\n112 Rth. Sec J. H. S. Lockhart, \"Report on the New Territory\", Sessional Papers, 1899.\n\n113 Hayes, op. cit., p. 83, quotes Lockhart, but does not give any new evidence, though he mentions other similar informal bodies.\n\n114 八鄉\n\n[115] I am not sure that this was the original purpose of the alliance.\n116 Ancestral halls are generally sited outside walled villages for reasons of feng shui.\n\n117 Ho Sheung Heung, Ping Kong, and Kam Tsin. The cannon of this last village was not handed in when British administration began in 1899, and still lies hidden in the corner of one of their ancestral halls.\n\n118 南鄉.\n\n119 That is, in Canton.\n\n120 See J. W. Hayes, \"Cheung Chau”, in JHKBRAS, Vol. 3, 1963, note 12; and the same author's \"Peng Chau\", in JHKBRAS, Vol. 4, 1964, p. 79 and note 27.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205183,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 139,
        "title": "RAS-1966",
        "content_text": "OLD BRITISH KOWLOON\n\n133\n\nNOTES\n\nThe place names are all in Cantonese and can be found in the Hong Kong Government's publication The Place Names of Hong Kong and the New Territories (1960). Where not otherwise stated my authority for information given in the paper comes from the old people mentioned in note 16. The aim of this article is to recover as much of the pre-1899 past of the Hong Kong region as possible, with special reference to the nineteenth century.\n\n1. E. J. Eitel, Europe in China, London: Luzac & Co., 1895, p. 360.\n\n2. The Convention of Peking, 9 June 1898. The text can be found on pp. 198-199 of the Hong Kong Government's Sessional Papers, i.e., papers laid before the Legislative Council of Hong Kong, 1899.\n\n3. Report on the Sanitary Condition of Hong Kong and Kowloon for 1864... presented to both Houses of Parliament by Command of Her Majesty in 1865 to be found in Parliamentary Papers, China, 1861-66, p. 16.\n\n4. C.O.129/85 in the Public Record Office, London.\n\n5. The Commissioners sent an abstract of these documents to London. These were as follows:\n\n\"No. 1 | List of Red Deeds Owners not belonging to the Teng Family—contains 91 Deeds, comprising an area of 176 acres value computed at $25,865.32\n\nNo. 2 List of Deeds belonging to the Two Branches of the Teng Family contains 78 Deeds comprising an area of 276 acres value computed at $40,561.52\n\nNo. 3 List of squatters showing the number to be 222—spread over 90 acres value computed at $13,226.16*\n\nThe \"Teng\" family mentioned in Nos. 1 and 2 above is the Tang (*) family of Kam Tin, who are Cantonese and are the oldest, richest and best-known of the New Territories landed families. See SUNG Hok-Pang. \"Legends and Stories of the New Territories\" Parts III-IV, Kam Tin, in The Hong Kong Naturalist, Vols. VI and VII.\n\n6. Hong Kong Government Gazette, Government Notification 41 of 1860, dated 24 March 1860. The population at this time contained a preponderance of men; 3356 to 971 women and 778 children (Hong Kong Government Gazette, 22 February 1862).\n\n7. For instance, the genealogies (##) of the Ng (吳) clan of Nga Tsin Wai and Sha Po and the Lam (林) clan of Chuk Yuen and Po Kong show that their settlement dates back to this period.\n\n8. I base this statement on personal knowledge of the fifty or more Hakka villages in the Sai Kung district of the New Territories.\n\n9. Hong Kong Government Blue Book for 1871 p. 148.\n\n10. See G. N. Orme's \"Report on the New Territories 1899-1912\" in Sessional Papers 1912 p. 55 and J. H. Stewart Lockhart in Sessional Papers 1899, p. 189. My second statement is based on conversations with families of Hakka stonecutters at Ngau Tau Kok Village, Kowloon.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
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    },
    {
        "id": 205221,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 177,
        "title": "RAS-1966",
        "content_text": "NOTES AND QUERIES\n\n171\n\nMany acres of old rice lands have been converted into vegetable land and we now have a super grade type of land producing vegetables which pay higher prices than padi, and hence result in higher rentals being charged for the land.\n\nRecent trends show that agricultural rents are now more often paid in cash. This probably stems from the fact that vegetables are rapidly replacing rice as the main agricultural production in the New Territories. As vegetables are sold on a daily basis through the Government wholesale markets, which pay cash on the day of sale, the farmer finds it easier to offer rent on a fixed cash basis rather than arranging for an indeterminate amount of rent to be paid based on two crops of kuk per year at differing rentals for each crop.\n\nNotes\n\n1 In S. Wells Williams, Syllabic Dictionary of the Chinese Language, North China Union College edition, Tung Chou, near Peking, China, 1909, good descriptions of the Chinese measurements mau and tau, showing how they vary from place to place, are given on pp. 583 and 804. For tam see p. 751. (In the Wade romanisation used in this dictionary they are spelled mou, tou and tan). Tam shui is not a term to be found in dictionaries as denoting a means of measuring land.\n\n2 This division of land into three classes is taken from the old classification used by the Chinese authorities before the lease of the New Territories. See J. H. Stewart Lockhart's \"Memorandum on Land\" in Hong Kong Government's Sessional Papers 1900, pp. 266-269.\n\n3 This method of calculating the area of vegetable fields is also common to other areas and was in use in the Kowloon peninsula from at least the late nineteenth century onwards. Again, it would appear that, like the fau, the measurement is variable, even within the Colony.\n\n4 See C. J. Grant, Soils and Agriculture of Hong Kong, Hong Kong, Government Printer, 1960, pp. 53-81.\n\nMr. W. A. Taylor, the author of this Note, is Senior Land Assistant in the New Territories Administration, Hong Kong, and has long experience of land work there. In Mr. Taylor's temporary absence this note was prepared for publication by Mr. J. W. Hayes who also added the footnotes. It is an abbreviated version of a longer technical paper, with maps and tables.\n\nAddendum\n\nIt has since been established that rice was grown in four locations on Cheung Chau before the Pacific War 1941-45, but not after.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
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    },
    {
        "id": 205318,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 80,
        "title": "RAS-1967",
        "content_text": "EXPANSION AND EXTENSION IN HAKKA SOCIETY\n\n73\n\n2 There are indications that this mountain area at one time was inhabited by non-Chinese Yao people; Barnett 1957, p. 261. The present inhabitants, however, are all Hakka- and Cantonese-speaking Chinese, settled here for only about 300 years.\n\n3 The estimated average price for local unmilled rice is (1965) HK$28 per picul for first crop rice. The corresponding figure for second crop rice is HK$36 a picul.\n\n4 Chiu 1964, p. 77.\n\n5 Bot. Report 1906, p. 221.\n\nIt could be added that a fish hawker is touring the area daily. He is from Sai Kung and his route includes Grass Field Village and Plum Grove Village. There are also other occasional peddlers, trading in food and sweets. Some shops can be found at the mining workers' settlement at Ma On Shan. Fishermen call at the pier there every morning. People from Big Stream Village often take advantage of these facilities.\n\n7 S., D. W. 1900, p. 202f. See also Tregear & Berry 1959, p. 12ff, and Hayes 1966, p. 128f.\n\n8 In a village just outside Canton, \"almost all those who went to work on ships were Wongs. This was chiefly due to the functioning of kinship relations in economic life. One who knew of an opportunity in one's own occupation usually recommended it to a kinsman. A Lee already engaged in business in Hong Kong would hire his own relatives as help or recommend them to fellow businessmen who might need help. A Wong in the 'hard labour' business, an activity tightly controlled by secret societies, or in marine work, did the same for his own kinsmen.\" Yang 1959, p. 73.\n\n9 Lockhart Report, p. 557. Census 1911, p. 103.\n\n10 Skinner 1964/65, p. 202. For further details, see Groves 1965a and 1965b.\n\n11 The Ng people in Plum Grove Village have no connections with the former Grass Field people of the same surname.\n\n12 The coastal area of Kwangtung was the scene of a dramatic mass deportation, executed by the Ch'ing occupants as a counter-measure in the struggle against raiding Ming loyalists. This course of action was carried out from 1661. Eight years later the coastal strip was declared open for settlement and an active policy by the Viceroy of Kwangtung and Kwangsi, A Ke-min, lured immigrants to the waste lands. The main influx of Hakka to the New Territories was in the following decades. If this is correct it may be that the Lau people appeared in this area during the course of this re-occupation. See Hui 1963, p. 89ff.\n\nSee Hui 1963, p. 89ff. However, Professor Freedman (1967) has quite correctly pointed out that the data are by no means conclusive on the effective evacuation of the area.\n\n13 Skinner 1964/65, p. 37.\n\n14 Freedman 1958, p. 50.\n\n15 In the Hakka village in the Tolo Harbour area, studied by Jean Pratt, at the Chinese New Year 'all the men go to the lineage hall in a village across the valley, where they claim their ancestors lived. Pratt 1960, p. 149. But note supplementary information in Freedman 1966, p. 41; this issue, however, has no bearing on my argument. Similar social ceremonialism seems to have occurred among the Cantonese-speaking Punti population. See Hayes 1962, p. 28.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205323,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 85,
        "title": "RAS-1967",
        "content_text": "78\n\nFRANK, H. A.\n\nL. G. AIJMER\n\n1925 Roving through Southern China, (New York and London, The Century Company).\n\nFREEDMAN, M.\n\n1958 Lineage Organization in Southeastern China. London School of Economics Monographs on Social Anthropology No. 18, (London, The Athlone Press).\n\n1966 Chinese Lineage and Society: Fukien and Kwangtung, London School of Economics Monographs on Social Anthropology No. 33, (London, The Athlone Press).\n\n1967 Personal Communication, 2. 1. 1967.\n\nGROVES, R. G.\n\n1965a Report of Field Work in Hong Kong, London-Cornell Project, mimeographed.\n\n1965b 'The Origins of Two Market Towns in the New Territories', Aspects of Social Organization in the New Territories, (Hong Kong, Royal Asiatic Society, Hong Kong Branch) n.d.\n\nHAYES, J. W.\n\n1962 'The Pattern of Life in the New Territories in 1898', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 2.\n\n1966 'Old British Kowloon', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 6.\n\nHong Kong 1963\n\n1964 Hong Kong. Report for the Year 1963, (Hong Kong, Government Printer).\n\nHong Kong 1964\n\n1965 Hong Kong, Report for the Year 1964, (Hong Kong, Government Printer).\n\nHSU, F. L. K.\n\n1945 'Influence of South-seas Emigration on Certain Chinese Provinces', Far Eastern Quarterly, Vol. v.\n\nHUI KIM-BING\n\n1963 'The Lion Rock and the Deserting of the Coastal Strip and Subsequent Re-occupation of the Region during Early Manchu Rule' Hong Kong and its External Communications Before 1842, Lo Hsiang-lin (ed.), (Hong Kong, Institute of Chinese Culture).\n\nINGRAMS, H.\n\n1952 Hong Kong. (London, H.M.S.O.)\n\nIZIKOWITZ, K. G.\n\n1963 'Expansion', Folk, Vol. 5.\n\nKUO SHOU-HUA\n\n1964 (Chinese Article), English title: History of Hakka Chinese, 4th edn., Taipei.\n\nLEE, R. H.\n\n1960 The Chinese in the United States of America, (Hong Kong, University of Hong Kong Press).\n\nLockhart Report\n\n1899 'Extracts from a Report by Mr. Stewart Lockhart on the Extension of the Colony of Hongkong', Government Notification No. 204, The Hongkong Government Gazette, Vol. xlv.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205346,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 108,
        "title": "RAS-1967",
        "content_text": "LAND AND LEADERSHIP IN THE H.K. REGION OF KWANGTUNG 101\n\nLockhart calls them in his 1898 report on the New Territories.18 He states that the council for the Eastern Tung embraced most of the leased territory and sat in the market town of Sham Chun just north of the 1898 boundary. One imagines that men such as the three who form the subject of this paper might have been members. Here I have had the benefit of conversations with a former mandarin, now deceased, who served as a Chou and then as a Fu magistrate in Hupeh for some years before the Revolution of 1911. He told me that the councils of the poorer districts were augmented by prominent non-literati of the type to be found on Lantau, the normal restrictions on scholar membership being waived in order to secure the presence of persons who carried weight in their localities. If practised in San On this realistic approach, in part occasioned by the need to obtain their help in chasing in and securing the payment of the land tax, would probably have brought in local leaders like Chan, Cheung and Kung.\n\nI must record that this is conjecture since no information on their participation in the council, their work there, and their relations with the district magistrate and the true gentry of the District has yet turned up though I am by no means sure, given local conditions, that it ever will. However an account of these men would be lacking unless one hinted at the possibility of their participation in local councils, especially as it is probable that the rural gentry of Lantau and similar fringe areas in South China and elsewhere in the Ching period were similar in origins to these three men.\n\nNOTES\n\n1 The New Territories were ceded by the Convention of Peking signed on 9th June 1898; for the text see The Hong Kong Government Gazette for 8 April 1899, pp. 552-553—but were not occupied until the following year. The boundaries were not discussed until March 1899, and some hostilities took place in March and April of that year when the Hong Kong Government took possession of the New Territory. See Sessional Papers 1899, No. 32 \"Dispatches and Other Papers Relating to the Extension of the Colony of Hong Kong\" and No. 35 \"Further Papers relating to Military Operations in Connection with the Disturbances On The Taking Over of the New Territory\".\n\nThe Romanisation used in this article is in the Cantonese form. For place names see A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories. (Hong Kong Government Printer, 1960).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205347,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 109,
        "title": "RAS-1967",
        "content_text": "102\n\nJAMES HAYES\n\n2 This figure is given in the table at p. 145 in Sessional Papers, i.e. Papers laid before the Legislative Council of Hong Kong, for 1906 (Hong Kong, Noronha & Co., Government Printers) included in \"New Territories: Land Court, Report on Work from 1900 to 1905\". The figure is for all private lots demarcated, and includes house lots as well as agricultural land.\n\n3 Colony Census of 1911 in Sessional Papers 1911, pp. 103 (22, 26 and 37-38).\n\n4 See Extracts from a Report by Mr. Stewart Lockhart on the Extension of the Colony of Hong Kong in The Hong Kong Government Gazette, 8 April 1899 at p. 541. Also Journal of the Hong Kong Branch of the Royal Asiatic Society (JHKBRAS), Vol. 3 (1963), pp. 144-145 and Vol. 4 (1964), pp. 146-150.\n\n5 This information is based on my own extensive enquiries in the Hong Kong region. They corroborate the usual accounts given in many books, among them E. T. Williams, China Yesterday and Today (London etc., Harrap & Co., 1923) pp. 118-136, Chapter VI, \"The Village Republic\" and E. T. C. Werner, China of the Chinese (London, Sir Isaac Pitman & Sons, 1920), pp. 161-165, \"Local Government”.\n\n6 See p. 12 and notes 15-17 of my \"The Settlement and Development of a Multiple-Clan Village\" (Shek Pik on Lantau Island) in Aspects of Social Organisation in the New Territories (Hong Kong, Hong Kong Branch of Royal Asiatic Society, n.d. but 1965),\n\n7 See also my note \"Village Credit at Shek Pik, 1879-1895\" in Journal of the Hong Kong Branch, Royal Asiatic Society, No. 5 (1965), pp. 119-122, for interest rates of 50% of principal per annum, simple interest, from a money loaning Tong in the same area. This Tong's varied means of doing business are paralleled in the surviving papers showing Cheung Kwong-chuen's agreements with local farmers,\n\n* See Ping-ti Ho, The Ladder of Success in Imperial China, Aspects of Social Mobility, 1368-1911 (New York, Columbia University Press, 1962), pp. 33-38, \"It would not be an exaggeration to say that in Ch'ing times practically anybody who could afford a little over 100 taels could obtain the chien-sheng title and the right to wear the scholar's gown and cap\", p. 34.\n\n* For more details of the area see my article \"A Mixed Community of Cantonese and Hakka on Lantau Island\" in Aspects of Social Organisation in the New Territories, cited at note 6 above.\n\n10 His name heads the list of twenty-six persons who presented a commemorative red and gilt board on the occasion of the last major repair to the Tin Hau temple at Ham Tin, Pui O dated the equivalent of 15 January 13 February 1915.\n\n11 For a brief account of this village see the article referred to in note 6 above.\n\n12 The Census of 1911 lists 5,694 Cantonese and only 944 Hakka out of an estimated land population of 6,710. See Sessional Papers 1911, p. 103 (22). I have my suspicions about the Hakka figure but have not yet counter-checked by other means. For alleged Cantonese domination see inter alia K. M. A. Barnett, \"The Peoples of the New Territories\" in J. M. Braga (ed) The Hong Kong Business Symposium (Hong Kong, South China Morning Post, 1957), pp. 261-265, and G. N. Orme's \"Report on the New Territories 1899-1912\" in Sessional Papers 1912, p. 44 where he says that the imposition of British rule led to the freeing of the neighbours of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205348,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 110,
        "title": "RAS-1967",
        "content_text": "LAND AND LEADERSHIP IN THE H.K. REGION OF KWANGTUNG 103\n\nmany Punti villages from \"squeezes\" formerly levied on them, \"especially the Hakkas\".\n\n13 The market town of Tai O had a land population of 2,248 and a boat population of at least several thousands, many of whom lived in mat-huts over the water and were therefore part of the settled population. Sessional Papers 1911, p. 103 (26 and 38). The Hong Kong Government's Administrative Reports for 1911, District Officer South, mentions 221 mat-shed permits in respect of pile huts in Tai O Creek. There were said to be 8 schools in Tai O or district at a New Territories School Census in April 1912, with an average attendance of 21. See Appendix G to Orme's Report in Sessional Papers 1912, p. 63.\n\n14 See for instance Hugh D. R. Baker, \"The Five Great Clans of the New Territories\" in JHKBRAS, Vol. 6 (1966), pp. 25-47 and his references at his note 9 to Sung Hok-pang's prewar articles in The Hong Kong Naturalist.\n\n15 The schedules of ownership attached to the Block Crown Leases for 1898 New Territories' villages show this general pattern of peasant ownership very clearly. They are kept in the District Offices of the New Territories Administration.\n\n16 A hint of the strength of superstition at this time is given by Orme, op. cit., paras. 97-98,\n\n17 They held, in addition, a considerable number of mortgages from Shek Pik people. Those recorded in the 1904 Block Crown Leases for the Shek Pik Valley may well be less in number than in 1899 because, in the intervening years, it was reported that mortgagors were making great efforts to recover unencumbered ownership, e.g., Sessional Papers 1902, Mr. Stewart Lockhart's 'Report on the New Territory for the Year 1901' p. 4. It is not entirely clear from the context whether this was a general reaction or limited only to New Kowloon,\n\n18 Hong Kong Government Gazette, 8 April 1899, p. 546 under the heading ‘Local Government in the Villages'. The information about there usually being four Tung in any administrative district comes from the former magistrate mentioned in the same paragraph of the text. He was in charge of ## and ✯✯ in Hupeh for part of the first decade of this century.\n\nWhere no sources are cited, the text is based on information obtained from old inhabitants, some of whom knew Cheung Kwong-chuen and Kung Fong-tsai personally, and from documents in Chinese relating to the land and money transactions of these two men and those of the third, Chan Fu-shing, that have been made available to me through the kindness of their present owners to whom I am much indebted for their courtesy and cooperation. I am also grateful for help with translation, especially to Mr. Chan Kwun-ngok, and for the ready help of many Lantau residents with my enquiries,\n\nAddition to Note 8. The quotation in the text comes from Professor Ho's \"The Examination System and Social Mobility in China, 1368-1911\", Proceedings of the 1959 Annual Spring Meeting of the American Ethnological Society, pp. 60-65.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
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    },
    {
        "id": 205583,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 125,
        "title": "RAS-1968",
        "content_text": "120 \n\nH. G. H. NELSON \n\n2) the parallel process by which the wider market has penetrated the village economy; Potter here provides a detailed analysis of family finances. \n\nIn each of these two sections, one chapter is devoted to an historical analysis, and another to a description of the modern situation. \n\n3) a single chapter on the ownership and management of property, which describes the structure of the local lineage in terms of the distribution of its landholdings. This is, both descriptively and analytically, the best section of the book: the treatment of conflicts within the lineage and its prospects for change and survival, is worth a review in itself. \n\nThere is then an all too brief chapter on the social and cultural effects of economic change, before the concluding essay. \n\nAll this goes to make up a wealth of material for the general anthropologist, the China specialist, and the interested Hong Kong reader. I have nothing but admiration for the field-work which lies behind this book, and hope that by selecting only a few points for comment, I shall not do any injustice to the quality of the data and the thoroughness of its presentation. \n\nPotter gives a lucid exposition of the changes in a peasant economy which result from its adaptation to the modern world, observing that in a traditional society the economic is not fully differentiated from the social, political and ritual spheres of activity. It is unfortunate, however, that he makes little more of this crucial point. The body of the book is concerned with the increasing differentiation of the various spheres of peasant life; but one could have wished for a fuller analysis of their previous integration. For background data on the traditional economy, the quotations from the reports of Colonial Secretary Lockhart and Governor Blake, about 1900, might have been supplemented by information contained in the Chinese gazetteer for San On county, if not by the \"historical data available in out of the way places\" (p 32 fn), which, one hopes, will soon be located and researched. \n\nAt a more theoretical level, I feel that Potter might have attempted to place the social structure of peasant China in a wider context: he does not, for example, cite Leach's work on the balancing of the \"total social exchange account\". It may well be that the differentiation of spheres of activity has gone a good deal",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    },
    {
        "id": 205738,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 44,
        "title": "RAS-1969",
        "content_text": "38\n\nR. G. GROVES\n\nMany of the points mentioned above can be further developed. What interaction was there between gentry leadership, she-hsüeh, and kinship? How were the 'catchment areas' of she-hsüeh established? Is there a relationship between these elements and marketing communities? What was the pattern of consultation which preceded the mobilization of militia? What sorts of relationships were invoked and in what order? How effective were militia as fighting units? How was logistic support provided? Such questions are relevant, not only to moments of opposition to the British, but also to a more complete understanding of social structure and organization in rural Kwangtung at this time. The resistance to the occupation of the New Territories constitutes a 'case-study' which, in conjunction with Wakeman's analysis, provides a further opportunity to attempt at least partial answers to these questions.\n\nDescription of the New Territory.\n\nThe New Territory, it was originally styled in the singular, though currently used in the plural, is an irregularly shaped peninsula jutting down from the coast of Kwangtung toward Hong Kong Island.37 The extremity of the peninsula had been ceded to Britain by the Convention of Peking, 1860. In 1898 an additional 356 square miles were added to the Colony's land (see map at rear of volume).* The territory is surrounded by water on all but its northern boundary and 33 islands account for about one-quarter of its area. Rugged hills and mountains range across the peninsula from northeast to southwest. The eastern section is, therefore, an area of hills and small valleys, while the western and northern sections comprise a large and fertile plain which extends across the Sham Chun river to the mountains in the north of the district.38\n\nJ. H. Stewart Lockhart, Colonial Secretary of Hong Kong at the time of the lease, estimated the population of the territory to be 100,000, living in 423 villages.39 This population was not evenly distributed. For instance, the western plain supported 23,020 people, living in 59 villages. The much larger eastern section of the territory is said to have had a population of only 20,870 living in 182 villages.40\n\n* Plate 21.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205740,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 46,
        "title": "RAS-1969",
        "content_text": "40 \n\nR. G. GROVES \n\nmediate marketing systems schedules are so distributed that one of the possibilities is normally monopolized by the intermediate market. Such a distribution may ... be taken as circumstantial evidence of the systematic genuineness of a given cluster of markets.\"44 \n\nThe marketing areas were not equally endowed with arable land. This was reflected not only in the size of the populations supported, but also in the types of political association formed and the extent of lineage organization. Three local lineages in the Yuen Long marketing area played a particularly active part in the resistance movement. These were the Tang (Mandarin: Teng) lineages of Ping Shan, Ha Tsuen, and Kam Tin. The Tangs of Kam Tin owned the land upon which the original Yuen Long market had been built. San Tin, within the Sham Chun standard marketing area, was the home of a lineage of the Man (Mandarin: Wen) clan. At Sheung Shui, near Shek Wu Hui, was the Liu (Mandarin: Liao) lineage, which owned the land upon which this market was built.45 There were two further Tang lineages at Lung Yeuk Tau and Tai Po Tau, near the Tai Po markets. The five Tang lineages comprised a higher-order lineage. The Tangs of Lung Yeuk Tau had founded the original Tai Po market and owned the land upon which it was built. The Man lineage of Tai Hang was the chief rival to the political and economic ascendency of the Tai Po Tangs. In 1893 the Mans succeeded in uniting over seventy villages in an association known as the Ts'at Yeuk (seven Yüeh).46 The association established a new market at Tai Po which rapidly supplanted the original one. \n\nThese lineages owned some of the best agricultural land in the territory. Their walled and moated villages occupied strategic positions throughout the area, dominating not only the most productive land, but also the major footpath systems. The warlike architecture of the villages suggests the social ingredients which derive from the control of basic agrarian resources; wealth, numbers, complex kinship organization, political influence, and parochial military prowess. \n\nIt remains to consider the indigenous system of “local government\" described by Stewart Lockhart. \"If a person is arrested by a village constable, he is taken before the gentry and elders of the village, who assemble in a place specially appointed for the pur-",
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    },
    {
        "id": 205741,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 47,
        "title": "RAS-1969",
        "content_text": "MILITIA, MARKET AND LINEAGE\n\n41\n\nMost of these cases are summarily dealt with by the village council... But if either of the parties to a case is dissatisfied, he can appeal to a council of a Tung [Tung='cave', translated by Lockhart as division], or to a general council made up of the representatives of the different Tung.... Each council of a Tung contains representatives of the villages which make up the Tung. In addition to a council of a Tung there is a general council for the whole of the Tung Lo or Eastern Section. This general council is styled the Tung P'ing Kuk or Council of Peace for the Eastern Section. It has its chamber at the market town of Sham Chun, which is regarded as the centre of the Eastern Section.\"47 The organization of the Tung P'ing Kuk may be represented schematically as follows:\n\n  \n    Tung P'ing Kuk\n  \n  \n    Tung\n    Tung\n    Tung\n    Tung\n  \n  \n    Village Councils\n    Village Councils\n    Village Councils\n    Village Councils\n  \n\nApart from the description above, little is known about the Tung P'ing Kuk. Hayes, setting Stewart Lockhart's description against local material gathered from his own enquiries in the area, accepts that \"a form of genuine local self-government existed in 1898\"48. Freedman comments: \"I have not yet been able to convince myself that I know what tung are.\"49 It is likely that what Stewart Lockhart described as a system of \"local government\" was the formal framework of a militia organization. Everything he says is consistent with this interpretation. Militia organizations commonly undertook responsibility for the maintenance of local order. The title of the general council is also suggestive: the character p'ing ('peace') often appeared in the style of militia forces.\n\nIt is possible to get an idea of the areas of the various tung within the northern district of the New Territory from Appendices III and V of Stewart Lockhart's report. Three of the tung, Sha Tau Kok, Yuen Long, and Sham Chun, seem to have been roughly",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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        "rank": 0
    },
    {
        "id": 205742,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 48,
        "title": "RAS-1969",
        "content_text": "42\n\nR. G. GROVES\n\ncoterminous with the standard marketing areas mentioned above, each taking its name from the appropriate market town. The fourth tung, Sheung U, was larger. It included much of the eastern section of the territory, from San Tin and Sheung Shui in the north to Sai Kung in the southeast. Within it were the markets of Shek Wu Hui, Tai Po, and Sai Kung. The extent to which these divisions were the units of organization for the resistance movement will be discussed in the conclusion.\n\nThe Occupation of the New Territory in 1899.\n\nThe resistance to the occupation of the New Territory is one of the forgotten episodes in the Colony's history. Present-day government publications dismiss it with a line: \"the British take-over in April 1899 met with some initial ill-organized armed opposition...\"5 Major-General W. J. Gascoigne, who commanded the British forces in Hong Kong at the time, took a different view: \"I am confident that if this rising had not been so promptly met from all sides as it was, it would have assumed very formidable proportions, as it is now discovered that it had been most carefully planned beforehand.\"52 In the paragraphs below an attempt is made to reconstruct the development of the resistance movement, the sequences of events being divided, for purposes of exposition, into three phases: Prelude to Resistance; the Resistance Movement; and the Occupation of Sham Chun and its Aftermath.\n\nPrelude to Resistance — August 1898 to 27th March, 1899,53\n\nAlthough the Convention of Peking was concluded in June 1898, the take-over of the New Territory did not occur until April of the following year. In the interval there were various portents of impending British rule which can have done little to reassure the inhabitants of the territory. In August of 1898 Stewart Lockhart toured the territory and made enquiries about many aspects of social life. At about the same time agents of a Hong Kong land syndicate began to operate in the area. Their object was to acquire land which might appreciate in value as a result of either government purchase, or, the expansion of commercial activities. Unscrupulous methods were used to persuade reluctant owners to sell their land. For example, the syndicate's agents were the authors of a rumour that the Hong Kong government intended to expropriate all privately owned land. It was believed that the syndicate",
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    },
    {
        "id": 205743,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 49,
        "title": "RAS-1969",
        "content_text": "MILITIA, MARKET AND LINEAGE\n\n43\n\nbad informal connections with Hong Kong's officialdom and that its activities were a foretaste of the future.\n\nBy March of 1899, British officials began to appear in the territory. A party was busy near the Sham Chun river, marking out the frontier with China. Meanwhile, the officer in charge of the Hong Kong police was touring the territory, considering alternative locations for police stations. This official—Captain Superintendent F. H. May arrived at Ping Shan on 27th March. His first action was to post a proclamation saying that the Hong Kong government would not interfere with the land, buildings, or customs of the people. He then designated a hill behind Ping Shan as the site for a police station. A crowd gathered and the argument began. “It says that land, buildings, and customs will not be interfered with but will remain the same as before. Why should they, therefore, when they first come into the leased area, wish to erect a police station on the hill behind our village? When has China ever erected a police station just where people live? The proclamation says that things will be as before. Are not these words untrue?”\n\n54\n\nThe Resistance Movement -- 28th March to 18th April, 1899.\n\nThe day after May's visit to Ping Shan, discussions were held in the ancestral halls of Ping Shan and Kam Tin. In both instances, agreement was reached that resistance should be offered to the British. Following the two meetings, a third took place in an ancestral hall at Ha Tsuen. Representatives of all three Tang lineages were present and previous decisions to offer resistance were ratified. Messages were sent to leaders throughout the marketing area, asking them to attend a meeting at Yuen Long market the next day.\n\nSteward Lockhart later argued that the resistance leaders feared for their positions of power and privilege. At the Ha Tsuen meeting, a wider range of anxieties were expressed: “... that under English law a poll tax would be collected; that houses would be numbered and a charge made therefor; that fishing and wood-cutting would be prohibited; that women and girls would be outraged; that births and deaths would be registered; that cattle and pigs would be destroyed; that police stations would be erected, which would ruin the Fung Shui [Mandarin: Feng Shui] of the place. In short, that the evils that would arise would be so great",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205747,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 53,
        "title": "RAS-1969",
        "content_text": "MILITIA, MARKET AND LINEAGE\n\n47\n\nWhen the party regained their boat May sent the civilians back to Hong Kong. He took the remainder of his men to the matshed hill, where he intended to spend the night. As May deployed his men on the hillside, men from Fan Leng took the card of Man Cham-tsun—leader of the Man lineage of Tai Hang—to villages throughout the area, asking for help in an assault on his position.\n\nWhen darkness fell, May could see lights in the five villages nearest the hill and more lights moving along the footpaths to the rear of his position. Bombs were exploded in the adjacent valley and parties whistled and signalled as they moved forward. Realising that he could not hold the hill, May withdrew to an adjacent one and from there watched the attack. A signal drum sounded and there was a concerted rush from all sides to the crest of the hill. The matsheds were fired and a search begun for the British party. May and his men hid in a thicket of rushes and cactus until early the next morning, when they were able to escape unobserved.\n\n+\n\n-\n\n+\n\nEnquiries made the next day, by Stewart Lockhart and General Gascoigne, showed that the assault had been made by villages from within the Ts'at Yeuk. Of the seven yeuk, only one—Ting Kok Yeuk—appears not to have participated. In retrospect, May estimated that between 100 and 200 men had been involved. He concluded: \"what struck me most was the evidently organized manner in which members from the surrounding villages concentrated to take part in the attack... This is no doubt a method... adopted both for offence and defence.\"60 The Governor of Hong Kong, Sir Henry Blake, took a detached view of the affair. “I am not disposed to attach much importance to this attack upon Mr. May and his party. Such a sudden access of militant irritability is not uncommon in Ireland, and subsides as rapidly as it rises.\"61\n\nThe next ten days were busy ones for the resistance leaders, particularly those of Ha Tsuen and Kam Tin. They visited villages throughout the area and exhorted people to oppose the occupation. Ammunition was purchased in bulk. Captured account books, associated with an ancestral hall at Ha Tsuen, show that gunpowder, ball, and percussion caps were being ordered throughout the earlier part of April. For example, the section for",
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    },
    {
        "id": 205761,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1969",
        "page_number": 67,
        "title": "RAS-1969",
        "content_text": "33 Ibid., p. 113.\n\nMILITIA, MARKET AND LINEAGE\n\n61\n\n34 This event has a tangled academic history. The establishment of the association by the twenty-four villages was originally reported in the Chinese Repository (IV, 1836, p. 414), and is quoted by Wakeman (op. cit., p. 63) from that source. It is also quoted by Hsiao (op. cit., p. 309) as an example of inter-village co-operation for the purposes of defence and the maintenance of order. Skinner (op. cit., p. 39, n. 80), quoting from Hsiao, argues its significance for the analysis of standard marketing communities.\n\n35 Wakeman, op. cit., p. 39.\n\n36 Skinner, G. W. \"Marketing and Social Structure in Rural China Part II\". The Journal of Asian Studies, vol. XXIV, no. 2, February 1965, pp. 207f.\n\n37 Only those aspects of the New Territories most relevant to the argument will be discussed. There is a growing literature about the area which, taken together, gives considerable detail. Freedman, op. cit., p. viii, provides a bibliographical note on published works.\n\n38 The land frontier of the territory begins just north of the Sham Chun river and runs eastward from Deep Bay to the market of Sha Tau Kok. J. H. Stewart Lockhart, the then Colonial Secretary of Hong Kong, was deeply opposed to this boundary. \"It cuts in two the rich valley of which Sham Chun is the centre, and, while excluding that town, divides the villages in the valley hitherto linked together by family ties and common interests; all these villages regard Sham Chun as their central and most important market, where they dispose their goods and make their purchases\" Papers Laid Before the Legislative Council of Hong Kong, Extracts from Papers Relating to the Extension of the Colony of Hong Kong, 1899, Hong Kong, 1900, p. 196.\n\n39 Ibid., p. 187. Stewart Lockhart's population estimates cannot be regarded as very accurate. By 1900 he thought the number of villages to be 597. Papers Laid Before the Legislative Council of Hong Kong, 1900, Hong Kong, 1901, p. 252. The Hong Kong census of 1911 gave the total population of the territory as 104,101. In the Northern District alone, 398 villages were enumerated. Papers Laid Before the Legislative Council of Hong Kong, 1911, Hong Kong, 1912, pp. 103ff. On the other hand, as guesses go, Stewart Lockhart's count is by no means disreputable. His estimate of 100,000 is not all that far from the 1911 census figure cited above. Other examples could be given which suggest that his estimates are sufficiently accurate to indicate general magnitudes of population, if not precise numbers.\n\n40 Papers Laid Before the Legislative Council of Hong Kong, Extracts..., op. cit., p. 188.\n\n41 This discussion will be confined to that part of the territory which used to be known as the 'Northern District' and will not consider the markets at Sai Kung, Tsuen Wan, Sham Shui Po, and Cheung Chau island. For brief accounts of these, see Hayes, J. W., \"The Pattern of Life in the New Territories in 1898\"; \"Cheung Chau 1850-1898: Information from Commemorative Tablets\", Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 11, 1962, vol. III, 1963.\n\n42 Papers Laid Before the Legislative Council of Hong Kong, 1911, op. cit., pp. 103f.; Correspondence (December 15, 1903, to February 27, 1907) Relating to the Proposed Canton-Kowloon Railway, Eastern No. 88, Colonial Office, London, 1907, pp. 85ff.\n\n43 For example, the marketing schedule of the two Tai Po markets was 3-6-9. That is to say, the markets met on the 3rd, 6th, 9th, 13th, 16th, 19th, 23rd, 26th and 29th days of each lunar month. The same principle applies to the schedules of each of the other markets. Normally, in specifying a schedule, only the first three days are given.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205763,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 69,
        "title": "RAS-1969",
        "content_text": "MILITIA. MARKET AND LINEAGE\n\n63\n\n61 Ibid., p. 154.\n\n62 Ibid., p. 159.\n\n63 Liu Wan-kuk, of Sheung Shui, later described the inaugural meeting and its consequences in the following terms. \"On the 1st of the 3rd moon (10th April), the Un Long Division made a great show of force, and stated in a most peremptory manner that if we refused to join in the resistance of the British, thousands of men from the Un Long Division with arms would proceed to level to the ground the villages belonging to the Liu, Tang and Pang families. The Sheung U Division was therefore compelled on the 3rd day (12th April) to request the Hau, Liu, Pang, Tang, Man clans to meet in the temple dedicated to a former Governor of Kwang Tung province. There it was decided to raise a small public subscription.... It was also decided that the various villages in our Division should have their trainbands (or militia) in readiness so that we should not be....powerless to check disorder. Our Division was the victim of circumstances.... Our trainband (or militia) was intended solely for the protection of the old and young in our Division.\" Translation of a statement made to the Colonial Secretary of Hong Kong, 26th April 1899, Papers. Despatches..., op. cit., p. 74. Here and subsequently, the spelling of place names and parenthetical remarks are those of the original translator. Remarks in brackets are my own.\n\n64 Correspondence ..., op. cit., p. 226. Jingals are \"long tapering guns, six to fourteen feet in length, borne on the shoulders of two men and fired by a third. They have a stand, or tripod, reminding one of a telescope being less liable to burst than cannon, they form the most effective gun the Chinese possess.\" J. Dyer Ball, Things Chinese, London, 1904 edition, p. 44.\n\nPage 13\n\nCorrespondence\n\n65 Stewart Lockhart described the flag as follows: \"the flag has a red border and a white centre, on which are seven Chinese characters meaning: Train band sanctioned by the Government: -Tai Kai (village), surname Man.' The village referred to.... is also known by the name of Tai Hang\n\n, op. cit., p. 180. The militia were so martial in appearance and conduct that the British at first thought they were regulars. The Viceroy commented: \"the Governor of Hong Kong suspected that they were regular troops from the fact that they had guns, cannon, and uniforms. He was not aware that the villagers of Kwangtung, in their constant fights with each other, are always erecting forts, and use guns and cannon, and wear uniforms. This is a matter of common notoriety.\" Ibid., p. 304.\n\n66 Ibid., pp. 188ff. These and similar letters were found in the T'ai Ping Kung Kuk at Yuen Long. A proclamation issued by the Council of the Yuen Long Division was also discovered. It supports Liu Wan-kuk's claim that coercion was a feature of the resistance movement:\n\n\"The English barbarians are about to enter our territory, and ruin will come upon our villages and hamlets, All we villagers must enthusiastically come forward to offer armed resistance and act in unison. When the drum sounds to the fight, we must all respond to the call for assistance. Should anyone hesitate to take part or hinder or obstruct our military plans he will most certainly be severely punished, and no leniency will be shown. This is issued as a forewarning.\" Ibid.\n\n67 Ibid., p. 171.\n\n68 Papers\n\n69 Ibid.\n\nDespatches\n\n, op. cit., p. 66.\n\nop. cit., p. 166.\n\n70 Correspondence",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    },
    {
        "id": 205844,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 150,
        "title": "RAS-1969",
        "content_text": "144\n\nRONALD C. Y. NG\n\nConsidering that the mapping was done during his brief sojourn in the District, in the little time which he could devote to perform this immense task of recording over 900 settlements spreading over an area of some 750 square miles under personal and environmental conditions which were far from congenial, Fr. Volonteri deserves the admiration of all those who have recourse to the document. It is worth noting that the number of 368 villages and market towns shown in that part of San On which became British 30 years later is fairly consistent with the official figure of 416 for 1898. The information on the settlement pattern was certainly derived from his personal knowledge and the Chinese script was probably provided by his local collaborator, Don Andrea Maria Liang, who accompanied him on practically all his journeys in San On. Herein lie also the sources of weakness of the map: the vital time element and the joint authorship.\n\nThe most immediately evident aspect of the discrepancies is the number of villages on both sides of the San On border which had their locations clearly marked but remained unnamed in either language. These settlements have in common that they are situated in the remote interior or on the off-shore islands. It may well be that Fr. Volonteri would have liked more time in the District to complete the work he had so meticulously undertaken, but his health deteriorated and, furthermore, he was under the impression that he would soon be assigned to a new post under the existing circumstances of shortage of personnel in other mission stations in China. He was understandably anxious to see the map engraved in Leipzig prior to his departure from the area. The appearance on the map of these unidentified villages may lead one to suspect legitimately that there could well be many more sites which are not even marked with a symbol. This is almost certainly the case with Lantau Island. Travelling in San On in his day was an arduous and time-consuming business, as Stewart Lockhart's description of the conditions thirty years hence was to reveal. There is no doubt that the work was finished in haste for on several occasions errors made in the Chinese characters were not properly erased but were merely printed over. Fr. Volonteri, with his knowledge of the Chinese written language, must have noticed these incongruities and, except for shortage of time, he would not have sent the manuscript to the engraver with such a lack of polish.\n\nPage 150\n\nPage 151",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205848,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 154,
        "title": "RAS-1969",
        "content_text": "148\n\nRONALD C. Y. NG\n\nLo, H. L. 1959 Hong Kong and its external communications. Hong Kong University Press.\n\nLockhart, J. H. S. 1900 Papers laid before the Legislative Council of Hong Kong, 1898. Government Papers, Hong Kong Government Printer.\n\nLozza, P. A. 1956 Il pacifico stratega: Simeone Volonteri, vescovo missionario. Rome,\n\nNg, P. Y. L. 1959 'The 1819 edition of the Hsin-An Hsien-Chih: a critical examination with translation and notes'. Hong Kong University unpublished M.A. thesis.\n\nNg, R. C. Y. 1961 A note on Tung Chung, Lantau island. J. R. Asiat. Soc. (Hong Kong) 3.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
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    },
    {
        "id": 205961,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 41,
        "title": "RAS-1970",
        "content_text": "HONG KONG CADETS, 1862-1941\n\nH. J. LETHBRIDGE*\n\nThe British Civil Service contains administrative, executive and clerical classes. The administrative class in Britain and the colonies was an elite generally recruited directly from the universities. The term 'cadet officer' denotes the administrative grade of officer in the Hong Kong Government Service in the period under review. It remained in official use for almost a century, until 1960.\n\nAltogether 85 cadets were appointed in the period 1862-1941. 9 died in office, 12 transferred or were seconded, and four resigned or retired on medical grounds. Three became governors of Hong Kong - Sir Francis Henry May (1912-18), Sir Cecil Clementi (1925-30), and Sir Alexander Grantham (1947-1957); and five became Governors or High Commissioners of other territories - Sir Cecil Clementi Smith (Straits Settlements), Sir James Haldane Stewart Lockhart (Weihaiwei), Sir Reginald Fleming Johnston (Weihaiwei), Sir George Murchison Fletcher (Fiji, Western Pacific, Trinidad) and Sir Alexander Grantham (Fiji, Western Pacific). Two became Chief Justices of Hong Kong - Sir James Russell (1888-92) and Sir Joseph Horsford Kemp (1930-33). Four others attained the rank of Colonial Secretary, Hong Kong before retirement - Norman Lockhart Smith (1936-41), David Mercer MacDougall (1946-49), Claude Bramall Burgess (1958-63) and Edmund Brinsley Teesdale (1963-66).\n\nThe number of cadets on the establishment in any one year was never large: only 7 in 1880, 13 in 1900, 31 in 1920, and 37 in 1941. Even these figures are deceptive: they report the strength on the books but not the strength in the field. We must deduct from such totals the number of 'unpassed' cadets2 (cadets engaged in the full-time study of the Chinese language)\n\n* Mr. Lethbridge is Senior Lecturer in the Department of Sociology, University of Hong Kong. He is the author of several articles on Hong Kong subjects. His \"Hong Kong under Japanese Occupation: Changes in Social Structure\" appeared in I. C. Jarvie and Joseph Agassi, Hong Kong, A Society in Transition — contributions to the study of Hong Kong Society (London, Routledge and Kegan Paul, 1969) pp. 77-127. Another article, on the Tung Wah Hospitals 1870-1970, will appear in a second volume edited by I. C. Jarvie and Marjorie Topley to be published soon. Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
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    },
    {
        "id": 205964,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 44,
        "title": "RAS-1970",
        "content_text": "HONG KONG CADETS, 1862 - 1941\n\n39\n\nwhere the need was pressing; for often the courts could not sit at all for want of interpreters and as frequently had to adjourn owing to incorrect interpretation. Sir Hercules' plan was that 'the cadets should be under 20 years of age; that they should be chosen from any of the Colleges, and not from King's College alone, as at present in the consular service.........on arriving in China, they would have teachers provided for them; when competent, as they might be in three years.........they should be considered preferable (after a further two years of experience in administration) to any office in the Civil Service that did not involve a professional training.\" The Council liked the scheme and the Secretary of State gave his approval. Regulations governing the cadetships were then published in the Government Gazette on 12 October 1861. The Regulations stipulated that 'at the end of two years' study or as soon afterwards as they shall be declared qualified by a Board of Competent Examiners, the first three Cadets shall be appointed Government Interpreters, and be employed in such of the departments as may require their services (and that) after three years' service they will be considered eligible by the Secretary of State for promotion to the higher offices in the Civil Service of Hong Kong. As it turned out, the first three cadets never held the position of interpreter. They were in such demand and were promoted so swiftly to substantive posts that their promotion was a de facto violation of the published regulations.\n\nThe first three cadets were appointed in 1862 and arrived in Hong Kong late that year. They were M. S. Tonnochy,12 W. M. Deane13 and Cecil Clementi Smith.14 There were further appointments in 1865 — Alfred Lister,15 James Russell,16 and R. G. Starkey, but the last resigned within a year and joined the North China Insurance Company. H. E. Wodehouse17 was appointed in 1867 and J. H. Stewart Lockhart18 in 1879, after an interregnum of 12 years during which the scheme was in abeyance. Only 14 cadets were appointed during the rest of the century, among them Francis Henry May19 (1881), Reginald Fleming Johnston20 (1898), and Cecil Clementi (1899), all of whom were to distinguish themselves at a later date.\n\nThe early cadets had meteoric careers. They all received acting posts before their period of study was up. Smith became",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 205967,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 47,
        "title": "RAS-1970",
        "content_text": "42\n\nH. J. LETHBRIDGE\n\nunsatisfactory. Instead, the system was adopted in the early 1880s of sending cadets to Peking where they learned Mandarin, which was little used in Hong Kong.24 Finally, in the late 1880s cadets were sent to Canton to learn Cantonese, and this arrangement continued in force until the Second World War.\n\nCadets at Canton were billeted in the former residence of the Tartar General, which was taken by Britain after the war of 1857-60 and became His Britannic Majesty's Yamen. When the Consulate was transferred to Shameen, the area of original European settlement, the Yamen was turned over as a place of residence for cadets of the Malayan and Hong Kong Civil Services learning Chinese. Some cadets also resided in Shameen. In the early 1920s, according to Victor Purcell,25 who was then a Malayan cadet, there were in Canton usually about 15 or so cadets, the majority from Malaya, but a few from Hong Kong, and one or two police probationers, who were taught Chinese by a small band of Cantonese teachers... with a core of about half a dozen stalwarts who had taught generations of cadets in the past'. Sir Alexander Grantham, who was also a cadet in the 1920s, tells us that in his day there were about half a dozen cadets living in the Yamen.26 It is clear from his memoirs that the Hong Kong Government exercised little supervision over its protégés in Canton. So long as the cadets passed their examinations—four examinations taken at six-monthly intervals—cadets had two years of glorious freedom in a very free and easy Chinese city.\n\nCadets appointed to the Hong Kong Civil Service, or transferred from other colonial territories in Asia, had much in common. All were British subjects of pure European descent and all entered the Colonial Service at approximately the same age. They were educated at fee-paying schools, but most had their schooling at minor public and obscure private schools, not listed in the Public Schools Yearbook: only one Etonian, one Wykehamist, two Rugbeians and two Harrovians are to be found among the eighty-five. The majority proceeded to the universities of Oxford and Cambridge but a substantial contingent—over 30 per cent—came from universities in Scotland and Ireland; only a handful—nine in all—were from London or English provincial universities.27 A few—Cecil Clementi, R. F. Johnston, J. H. Stewart Lockhart, F. H. May and A. M. Thomson28—had outstanding academic records; yet even the rest were above average.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 205969,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 49,
        "title": "RAS-1970",
        "content_text": "44 \n\nH. J. LETHBRIDGE \n\nHong Kong, needless to say, was not Africa, and the Hong Kong cadet did not spend his working life in the bush adjudicating the disputes of unsophisticated natives. He worked mainly, unless one of the District Officers in the New Territories, in a many-layered urban society, in which were to be found a number of extremely rich and some highly erudite Chinese. The population of Hong Kong was related in terms of race, language and culture to that of China, the home of an ancient civilisation; and cadets spent two impressionable years learning the language of that country and something of its splendours, and its miseries as well. I suspect many cadets were deeply impressed by their contact with the culture and civilisation of the Chinese, that a process of 'mandarinisation' often took place, especially among those working in the Registrar-General's Department (the Secretariat for Chinese Affairs) where official documents were published in the same form and style as those of the Imperial Chinese bureaucracy.31 I suggest that cadets were paternalistic towards the local population, but that their paternalism was Confucian in spirit and understood by Chinese. Their background and training, in its historical context made this era of cadets not unacceptable to, though not necessarily liked by, Hong Kong Chinese with memories of the behaviour of Chinese officials across the border. British officials acquired in Hong Kong, then, a gloss from the population they ruled. Sir Frederick Lugard, 'in gentle derision', called cadets 'the twice-born';32 and Reginald Stubbs, on a special mission from the Colonial Office to Malaya and Hong Kong, exclaimed in 1910 that they were prepared to advance claims to act for the Almighty'.33 Exposure to life in an English public school and then to life in an Eastern Colony, led not unexpectedly to this consummation of belief. \n\nThe contribution made by cadets and ex-cadets to sinology and scholarship in general is impressive. One has only to take note of the publications of such officials as Alfred Lister, J. H. Stewart Lockhart, R. F. Johnston, G. R. Sayer,34 S. F. Balfour,35 Walter Schofield,36 Soame Jenyns,37 R. A. D. Forrest,38 and K. M. A. Barnett.39 Many were also members of learned societies; and a substantial number acquired not only compulsory Cantonese but a knowledge of other Chinese dialects, such as Hakka and Mandarin; a few specialised in Japanese; and those who worked in the Police, Hindi or other Indian languages.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
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    },
    {
        "id": 205974,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 54,
        "title": "RAS-1970",
        "content_text": "HONG KONG CADETS, 1862 - 1941\n\n49\n\nThe staffing situation improved between 1897 and 1901 and 12 more cadets were recruited from England, the Straits Settlements and the Federated Malay States including Reginald Fleming Johnston, Cecil Clementi, A. G. M. Fletcher,50 and Geoffrey Norman Orme. The incorporation of the New Territories into the Colony meant that more recruits would be needed for district administration and as members of the Land Court set up to determine thorny problems of land ownership and tenancy.52 However, 17 cadets were recruited between 1901 and the end of 1914. There were losses of course: notably the gifted Stewart Lockhart who was transferred in 1902 to Wei-hai-wei as H.M.'s Commissioner, and the equally gifted R. F. Johnston who was also transferred to Wei-hai-wei as District Officer in 1904.\n\nA posting in the New Territories provided for some younger cadets an escape-hatch that removed them from office life in the Colonial Secretariat and other departments in the Central District. Service in the New Territories, a mainly agricultural area dotted with small village communities and small market towns, had more in common with colonial service in Africa and South-East Asia, and the cadet was left comparatively free to go his own way, lead an open-air life and exercise judicious authority. The job demanded initiative, stamina, and magisterial skills; and, if one is to believe Mr. Austin Coates,54 a cadet at a much later date, it was a deeply rewarding life which allowed a cadet to become involved in the lives of simple people, farmers and fishermen, small shopkeepers and craftsmen. Certainly, the report of the District Officers for the New Territories, such as those written by Stewart Carne Ross, have a little more colour than the stilted administrative reports presented annually by heads of departments.\n\nBy the 1920s cadets had become entrenched in most government departments and they filled all the senior posts in the Colonial Secretariat, the directing and co-ordinating agency of government. The exceptions were some departments, such as the Medical and Sanitary Services, Public Works, the Royal Observatory, and Marine Department, which necessitated at the top someone with specialist knowledge. The Inspector General of Police (also in charge of the Fire Brigade), the Director of Education, the Postmaster General, and the Superintendent of Imports and Exports, however, were all cadets, but not the...",
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    },
    {
        "id": 205977,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 57,
        "title": "RAS-1970",
        "content_text": "52 \n\nH. J. LETHBRIDGE \n\n12 Malcolm Struan Tonnochy (1840-1882). Educated at Blackheath Proprietary School and Trinity College, Cambridge. Hong Kong Civil Service 1862; died in office while Superintendent of Victoria Gaol. Obituaries of Tonnochy are to be found in the Hong Kong Telegraph, December 14 and 15, 1882, and China Mail, December 15, 1882. The Telegraph tells us \"that yesterday the deceased was in good spirits and played tennis in the afternoon, dined out with a friend, and was in the Club until shortly after midnight\", A Chinese barber found Tonnochy dead in bed when he came to shave him in the morning. He was a bachelor. \n\n13 Walter Meredith Deane (1840-1906). Educated St. Paul's School and Trinity College, Cambridge. Hong Kong Civil Service 1862; Captain Superintendent of the Police, 1866-1891. Deane was severely wounded on duty in 1878 and resigned in 1891 on account of ill-health. \n\n14 Sir Cecil Clementi Smith (1840-1916). Educated at St. Paul's School and Corpus Christi College, Cambridge, Hong Kong Civil Service 1862; promoted from Colonial Treasurer, Hong Kong, to Colonial Secretary, Straits Settlements, 1878. Administered Government 1884-85; appointed Lieutenant-Governor and Colonial Secretary, Ceylon, 1886; Governor and Commander-in-Chief of the Straits Settlements, 1887; H. M. High Commissioner and Consul-General for Borneo and Sarawak, 1889. \n\n15 Alfred Lister (1843-1890). Educated at University of London. Hong Kong Civil Service 1865; prepared detailed index to the Ordinances of Hong Kong in 1870; Colonial Treasurer 1883-90. Died on board ship near Yokohama while on sick leave, Lister held the office of Treasurer as an adjunct appointment only, and with an almost nominal salary, in conjunction with his substantive appointment of Postmaster-General, Lister left a wife and four children in England. See Hong Kong Telegraph, 15 June, 1890. Governor Des Voeux referred to Lister as an \"excellent officer\". \n\n**\n\n16 Sir James Russell (1843-1893). Educated at Queen's University, Belfast. Hong Kong Civil Service 1865; private secretary to Governor Sir Richard MacDonnell 1868; Police Magistrate 1870; Chief Justice of Hong Kong 1888. The Hong Kong Telegraph, 4 September, 1893, in an editorial entitled \"Sir Judas' Russell: His History\" declares \"You could not have been much of an expert in the Chinese language two short years after your appointment to a cadet-ship, yet in 1867, you were Government ‘Interpreter'\". The editorial referred to Russell as \"the Gargantua of Hong Kong social life\" and \"the Jeffries of the Hong Kong Bench\". The writer of the editorial was the atrabilious Robert Fraser-Smith, who founded the Hong Kong Telegraph in 1881. Since Fraser-Smith had been jailed several times for libel, he had reason to dislike the Chief Justice. (See Frank H. H. King and Prescott Clarke A Research Guide to China-Coast Newspapers, 1822-1911, Cambridge, Mass., 1965). Russell, a bachelor like Lister, died at Strathpeffer, Scotland, shortly after resigning from Government. \n\n17 Henry Ernest Wodehouse (1845-1929). Educated at Repton School. Hong Kong Civil Service 1867; retired on pension as Police Magistrate in 1898. One son, Peveril, was the first baby born on the Peak and brother of P. G. Wodehouse, the novelist. Wodehouse was the last of the batch of officials originally appointed to the Colony in the capacity of student interpreter. \n\n18 Sir James Haldane Stewart Lockhart (1858-1937). Educated at King William's College, Isle of Man, Watson's Academy, Edinburgh (gold medallist), and Edinburgh University (Greek medallist), Hong Kong Civil Service 1878; attached to the Colonial Office for one year; Registrar General 1887; Colonial Secretary 1895-1902; Special Commissioner to Inspect and Report on the Extension of the Colony of Hong Kong, 1898; representative of Great Britain to delimit the boundaries of the extension of Hong Kong; first civil Commissioner of Weihaiwei, 1902; retired 1921.",
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        "page_number": 59,
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        "content_text": "54 \n\nH. J. LETHBRIDGE \n\nSt. Andrews 2, Aberdeen 2, Glasgow 1). Sir Joseph Kemp attended Cape University, South Africa and Edward Wynne-Jones the University of Wales. \n\nThese university-educated gentlemen represent a social stratum lying somewhere between Mathew Arnold's Barbarians and the Philistines. A large number of them had been educated in schools animated by the ideas and ideals of Arnold's father, Thomas Arnold, the headmaster of Rugby. \n\n28 Alexander Macdonald Thomson (1863-1924), Educated at Aberdeen University. Lecturer in Mathematics, Naini Tal College, India, 1884-5; Assistant Professor of Mathematics, Aberdeen, 1887; entered the Hong Kong Civil Service, and attached for one year to the Colonial Office, 1887; Treasurer 1898-1918. Retired in 1918. He is the only cadet who retired to live in the United States (San Mateo, California); most cadets, including the Scots, settled in the Home Counties on retirement. \n\n29 Norman Lockhart Smith (1887-1968) was the son of Hugh Crawford Smith, M.P., Newcastle-on-Tyne, and Lewis Audley Marsh Johnston (1865-1908) the son of William Johnston, M.P., Ballykilbeg, Ireland. \n\n30 Robert Huessler Yesterday's Rulers, Syracuse, New York, 1963, p. 98. \n\n31 In H. R. Wells and Lam Tong Chinese Documents and Petitions, Hong Kong, 1931, some examples are given in Chinese, with English translations. There are also some interesting specimens of petitions received by the Secretariat for Chinese Affairs from Chinese in Hong Kong. In the section on the Secretariat for Chinese Affairs in the General Orders of the Hong Kong Government, 1924, we read: \"Before taking action affecting bodies or classes of people, the Chinese Government is in the habit of issuing proclamations explaining the action to be taken and the reason for it and the Chinese in Hong Kong expect the same notice to be given. It is desirable that whenever the Head of a Department finds it necessary to take notice of any slackness in complying with the law, or to put a stop to gradual encroachments on the part of individuals, or to bring some new regulation into force, he should first consult the Secretary for Chinese Affairs and ask him to notify the people affected in the same way\". \n\n32 Margery Perham Lugard, vol. 2, London 1960, p. 302. \n\n33 Ibid., p. 367. \n\n34 Geoffrey Robley Sayer (1887-1962), Educated at Highgate School, London, and Queen's College, Oxford. Hong Kong Civil Service 1910; Director of Education 1934-6; retired 1938. \n\n35 Stephen Francis Balfour (1905-1945). Educated at King's College, Cambridge. Hong Kong Civil Service 1929; died in internment during the Japanese occupation of Hong Kong. \n\n36 Walter Schofield (1888-1968). Educated at the University of Liverpool. Hong Kong Civil Service 1911. First Police Magistrate 1934-1937; retired 1938. Schofield was noted for his work pre-war on the geology and archaeology of Hong Kong, in which fields he was a pioneer scholar. \n\n37 Roger Soame Jenyns (born 1904). Educated at Eton and Magdalene College, Cambridge. Hong Kong Civil Service 1926; resigned in 1931 to join the British Museum. He is a noted expert on the arts of the Far East and has written extensively in that field. \n\n38 Robert Andrew Dermod Forrest (born 1893). Educated at Aberdeen University. Hong Kong Civil Service 1919; Inspector of Vernacular Schools; Immigration Officer 1940. Lecturer in Tibeto-Burman Linguistics at the School of Oriental and African Studies at London University.",
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        "content_text": "56\n\nH. J. LETHBRIDGE\n\nunder the Captain Superintendent in Hong Kong. The islands, and later, an outlying part of the mainland, were organised separately as the Southern District, with an assistant land officer appointed on 1 January 1905; he became an Assistant District Officer in 191054. G. B. Endacott Government and People in Hong Kong, pp. 134-5, Stewart Lockhart's Report on the New Territory at Hong Kong, 1900, says: \"Since Mr. Lockhart's return to Hong Kong in July (1899) the work of the New Territory has been carried on by Messrs. Messer, Kemp and Hallifax, three cadets who are carrying out their instructions in a most satisfactory manner\". The tradition developed of sending newly passed cadets to be \"blooded\" in the New Territory before they took up more sedentary duties in the Central Government Departments.\n\n54 Austin Coates Myself a Magistrate. London, 1968, p. 13; speaking of his appointment as a Magistrate in the New Territories, Mr. Coates writes: \"It was a job which would demand a complete change of thought and attitude after the Secretariat, occupied as I had been there with the doings of the modern world. Yet in this older world, bypassed by time, might I not find the roots—perhaps even the soul of the people who, met with in the city, held in their hearts something that everlastingly eluded me?”\n\n55 G. B. Endacott Government and People in Hong Kong, p. 169.\n\n56 Ibid., p. 169.\n\n57 A particularly acidulous, but fictional, portrait of an Assistant Colonial Secretary is presented in Somerset Maugham's The Painted Veil (London, 1925). This so enraged the then Assistant Colonial Secretary of Hong Kong, A. G. M. Fletcher, that he threatened an action against the publishers, Heinemann. The name Hong Kong was replaced in the second issue of the book by \"Tching Yen\".\n\n58 Richard Symonds The British and Their Successors, London, 1966, p. 16.\n\n59 G. B. Sayer Hong Kong: Birth, Adolescence, and Coming of Age, London, 1937, p.15.",
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        "page_number": 127,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee\n\n121\n\ncorrupt than regular police18: Chinese could at least understand the rationale of the tariff and no doubt accepted it as a normal condition of life in their time.\n\nIt was, however, J. H. Stewart Lockhart19, the occupant of the combined posts of Registrar General and Colonial Secretary at the end of the century, who perceived the strategic importance of a Chinese advisory council for the colonial government and who, at the same time, helped strengthen and expand the network of committees and boards on which prominent Chinese sat. In 1891 Lockhart took a decisive step: he recommended that twelve Chinese gentlemen, including such influential Chinese as Dr. Ho Kai (Ho Ch'i), Wei Yuk (Wei Yü), and Ho Fook (Ho Fu), should be appointed by government to form a far stronger committee20 than the informal body that had supervised the Force since its inception, so as to improve co-operation between the force and the Registrar General's Department. As Lockhart stressed in his report for 1891, 'it is hoped with the aid of the Committee the efficiency of the District Watch will be increased, and that the advice of the gentlemen forming the Committee will be of great assistance to this office in dealing with the affairs of the Chinese community'. The following year he was pleased to note that ‘its advice on several important questions connected with the affairs of the Chinese community has been of great help to this Department'. Lockhart saw the Committee, then, as a key advisory body for his own department and, it follows, for the colonial government in general. In this, it appears, he was strongly supported by the rich compradore, Wei Yuk, an unofficial member of the Legislative Council and a collaborator of Lockhart's. Wei Yuk had urged that a new committee should be nominated and that this reorganised committee should be given official recognition, backing and status.22 I have been unable to ascertain the names of the members of the Committee before 189123 but I suspect that many must have been nonentities in the eyes of the Registrar General and prominent Chinese local worthies and local leaders rather than Chinese conspicuous for great wealth, prestige and power24.\n\nIt is not possible to reconstruct Wei Yuk's reasoning at this date; nevertheless it is plausible to surmise that Wei Yuk understood that the tighter the connection between the Committee of",
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        "id": 206311,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1971",
        "page_number": 128,
        "title": "RAS-1971",
        "content_text": "122\n\nH. J. LETHBRIDGE\n\nManagement and the Registrar General's Department, the more influence the former would have within the Chinese community. The Committee would be in a far stronger position to moderate government policies - or at least to influence the Registrar General by a flow of opinion and advice about the wishes of the Chinese than any committee which was remote from government. It seems likely that Wei Yuk, a shrewd man of affairs, understood that once the Registrar General brought the Committee within the colonial system of government, the latter would be forced not only to give the members of the Committee much 'face' but would have to engage in an intimate and prolonged dialogue with it: benefits would need to pass in both directions. Each, the Registrar General and the Committee would need to feel it gained from the special relationship25.\n\nBasically, the system created by Lockhart and Wei Yuk remained unchanged - there were a few slight modifications until 1941, the year of the Japanese occupation. The members of the Committee were nominated to their office by the Governor in Council, on the advice of the Registrar General (after 1913 renamed the Secretary for Chinese Affairs); and the Registrar General, before he put forward the name of a Chinese to the Governor, canvassed the opinions of prominent Chinese: nominees needed the support and approbation of both Chinese notables and the Registrar General.\n\nIn 1917 the Committee was enlarged from 12 to 14, exclusive of the Secretary for Chinese Affairs, the ex officio chairman, by the addition of two members selected from the retiring annual committees of the Tung Wah Hospital and Po Leung Kuk but holding their appointments for the term of one year only. Usually these special nominees were the retiring chief directors of the two associations26. They were probationers in a sense. But usually such 'short-term' members of the District Watch Committee were made full members at a later date; or, in some cases, after their year of office was up. This special device allowed the Secretary for Chinese Affairs to include on the Committee any promising, emergent leader in these two lesser associations; at the same time, it helped inflate the status of the committees of the Tung Wah Hospital and Po Leung Kuk by making possible a speedier transition for some to the key advisory board, the",
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    {
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 129,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee\n\n123\n\nDistrict Watch Committee. In 1920 the post of Advisor (Ku Man) was created and the first occupant — and it would seem the only one — was the distinguished Sir Boshan Wei Yuk, the founding father of the Committee.\n\nBy the end of the nineteenth century, relations with the Police had improved. In 1897 the district watchmen on duty in Victoria were placed on police beats and subjected to the supervision of police inspectors and sergeants on patrol duty. This was done on the recommendation of the Captain Superintendent of Police, F. H. May (a Cadet Officer like Lockhart), who remarked in his annual report for that year that 'the object was to improve the efficiency of this very useful auxiliary Police Force, and to bring them into closer touch with the Police'. The reputation of the regular police had improved by that date and the Committee concurred with the innovation. The efficiency of the District Watch was further raised by the secondment in 1918 of a European police officer27 to take charge of and train the detective staff, a practice that continued until 1949. As a result of this change, the number of convictions obtained by the district watch detective force tended to rise from year to year. The force became steadily more professionalised, especially its detective branch. The Secretary for Chinese Affairs claimed in 1922 that 'the connection with the Regular Police has been effectively used to the advantage of both sides, and without interference with the essential character of the District Watch'; and in 1924 he wrote 'the Captain Superintendent of Police was on occasion present by invitation at the Councils of the Committee, and it is satisfactory to note the close co-operation between the two forces'. However, the force did not increase markedly in size over time — there were only 48 watchmen in 1891 and 120 in 194128 — although the area patrolled and the urban population both increased over this period. In 1910 it was found necessary to extend patrols further as the Chinese population spread up to the higher levels of the town; in 1913 the Committee was obliged to raise money for District Watchmen's Quarters in Kowloon; and by 1925 the districts of Yaumati and Mongkok were being patrolled; and by 1930, Shamshuipo. The rate of voluntary subscription was also raised slightly29.\n\nThe District Watch was a Chinese and not a European police force and its duties were more diverse than those normally",
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        "id": 206314,
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        "page_number": 131,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee\n\n125\n\nChinese Affairs, spent most of its time in session discussing social and economic problems. In 1913, for example, among subjects discussed at its deliberations were the regulation of Chinese theatres, the prohibition of the circulation of foreign notes and silver, and means for the more effective regulation of Chinese householders; in 1914 the prohibition of all new Chinese restaurants in the Central District, the licensing of singing girls, and the classification of boarding houses (emigration houses and hotels); and in 1915 the restriction on the numbers of clubs and societies, the appointment of midwives, the question of payment of wine and spirit licenses, and the question of new legislation for money loan associations33. It is not surprising, then, that the Secretary for Chinese Affairs was pleased to write in 1918 that 'the loyal advice and assistance of this important Committee (which deals with every kind of question affecting the Chinese community) continues to be of the greatest value to Government'. The stabilising role of the Committee is also made clear by its activity during periods of intense crisis in the Colony. Thus the Committee was extremely active during the period of ebullition following from the 1911 Revolution in China; it also helped to prevent violence during the short time when diplomatic relations between China and Japan were strained in 1915; it played a part in bringing to an end the bitter seamen's strike of 1922 and the strike and boycott of 1925-192634. It was a Committee, as Lockhart probably intuited it would become, that allowed the Chinese to 'regulate' themselves within the fairly broad limits set by government,\n\nThe committees of the Tung Wah Hospital, the Po Leung Kuk, the District Watch Force, together with those of some other associations such as the Lok Sin Tong and the Chung Sing Benevolent Society35, formed a system. The system was, in terms, of prestige, influence and power, an hierarchical one. The Tung Wah Board of Directors was usually recruited from ex-committeemen of the Po Leung Kuk; and the District Watch Committee always contained a very large number of former members of the Po Leung Kuk and the Tung Wah Hospital. The District Watch Committee thus formed the apex of a pyramidal and hierarchical structure, at the base of which were local-based associations such as Kaifong, and also district and clansmen associations, and guilds of employers36. But the prestige",
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    {
        "id": 206318,
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        "series_slug": "histsyn-rashkb-journal-engine",
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        "page_number": 135,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee \n\n129 \n\nBut one point needs further elaboration. Fifty-two Chinese were appointed to the Committee between 1891, the year the Committee was put on a proper footing by Lockhart, and 1941, the year of the Japanese invasion and occupation of the Colony. Nearly all, as I have said, were re-appointed to the Committee after their five-year term of office expired, so that the majority continued in office until death or complete decrepitude released them from public service31. A few resigned because of ill-health or because, so one suspects, they suffered severe financial reverses and thus lost standing as successful merchants or businessmen in the community, in the Chinese Chamber of Commerce, and in their district association. The District Watch Ordinance of 1930, which consolidated earlier legislation, said quite simply that 'the Governor may appoint any person to membership of the District Watch Committee (and) such persons shall hold office for such period as the Governor may direct', thus recognising a situation that had arisen: the permanency of the committeemen. On the other hand, those Chinese who served on the committees of the Tung Wah Hospital and the Po Leung Kuk, two very prestigious associations, were in office for one year only and then were replaced at the next election by a new committee: but a Chinese appointed to the District Watch remained in office practically for ever. \n\nThe Committee became, in other words, a permanent advisory board comprising the richest, most influential, most prestigious and politically powerful Chinese in the Colony; and the Committee always contained the Chinese unofficial members of the two Councils. J. H. Stewart Lockhart, who had also been instrumental in the 1890s in reorganising and strengthening the committees of both the Tung Wah Hospital and the Po Leung Kuk, may be thought of, then, as the main architect of the system of colonial government which matured in Hong Kong in the period 1891-1941. This system brought the interests of European administrators, European businessmen and prominent Chinese into a closer alignment; it tended to reduce conflict. \n\nA number of other permanent boards and committees were established in the period after 1890 but although these formed a necessary part of the system they were hardly as crucially important as the District Watch Committee. The Po Leung Kuk\n\nPage 130 is missing, directly followed by \n\nPage 135\n\nPage 136",
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        "page_number": 142,
        "title": "RAS-1971",
        "content_text": "136 \n\nH. J. LETHBRIDGE \n\ncensus 13 of the 76 Chinese enumerators were district watchmen; in the 1901 census 5 out of 107 were. In the 1906 census the 120 enumerators were shown round the blocks (census sub-divisions) by district watchmen. They also gave help in the 1911 census, and in the 1921 one the bulk of the force was placed at the disposal of the commissioner of census, who wrote 'each Chinese watchman engaged was in charge of two sections; they helped clear up misunderstandings and kept a check on enumerators'. The Committee was thanked on many occasions by government for its public service; it was praised for the help it rendered to the police during the riots which occurred in 1894 during the great epidemic of plague. The Committee did all it could to help its sister organizations the Tung Wah Hospital and Po Leung Kuk. Thus district watchmen were always employed on special duties at the Tung Wah Hospital during outbreaks of plague and the Chinese Public Dispensary Committee used Watchmen to prevent the dumping of bodies in the streets. The Po Leung Kuk's two principal detectives were serving district watchmen at the turn of the century. Co-operation was easy because most members of the District Watch Committee had served or were serving on the committees of the Tung Wah Hospital and Po Leung Kuk. In 1895 head district watchmen were paid $240 a year, assistant head district watchmen $180 and watchmen from $84 to $96. \n\n18 For examples of police corruption in nineteenth century Hong Kong see numerous references in Norton-Kyshe, op. cit. \n\n19 After a distinguished academic career at Edinburgh University, J. H. Stewart Lockhart became a Hong Kong Cadet in 1878; Registrar General in 1887; Colonial Secretary in 1895. In 1902 he was appointed first Civil Commissioner of Weihaiwei and retired from this post in 1921. Among his numerous publications there are several of sinological value. See particularly: 'Contributions to the Folklore of China', China Review, vol. 14, no. 6, pp. 352-353 and vol. 15, no. 1, pp. 37-39; also 'Some Chinese Folk-lore', Folk-lore, vol. 14, 1903, pp. 292-298. Lockhart was local secretary in Hong Kong of the International Folk-lore Society. \n\n20 In 1892 new rules were drawn up under Ordinance No. 13 of 1888, with the advice of the Committee, for the regulation and guidance of the watchmen. 'Copies of these rules have been distributed among the contributors of the District Watchmen's Fund, by whom more interest seems to be evinced in and more assistance asked from the force than formerly': See Report of the Registrar General for 1892. Lockhart also persuaded two Chinese newspapers—the Tsun Wan Yat Po and the Wai San Yat Po—to publish weekly lists of cases brought before the magistrate by the District watchmen for the information of subscribers to the District Watchmen's Fund. Lockhart realised that publicity was good for the Committee: he saw that they got it. The report of the Registrar General/Secretary for Chinese Affairs always contained a section on the District Watch and news about members was given: deaths, resignations, appointments, etc. \n\n21 Wei Yuk (1849-1921) was the son of Wei Kwong, compradore to the Chartered Mercantile Bank of India, London and China. He was educated at the Government Central School in Hong Kong and in 1867, at the age of 18, became a pupil at the Leicester Stoneygate School and in 1868 of the Dollar Institution, Scotland. He returned to Hong Kong in 1872 to become assistant compradore in the Chartered Mercantile Bank. He succeeded his father on the latter's death in 1879. Wei Yuk married the eldest daughter of Wong Shing (Huang Shêng). He was the fourth Chinese to be appointed to the Legislative Council, the other three being Ng Choy (Wu Ting-fang), Wong Shing and Ho Kai. He was knighted in 1919. During his public career he served on all the commissions appointed by government to inquire into matters affecting the Chinese. Ho Fook (1863-1926) was the younger half-brother of Sir Robert Ho Tung, reputed",
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        "page_number": 146,
        "title": "RAS-1971",
        "content_text": "140\n\nH. J. LETHBRIDGE\n\n44 Sir Robert Ho Tung was never a member of the District Watch Committee although he was at one time chairman of the Tung Wah Hospital Committee. Sir Robert's brothers—Ho Fook and Ho Kom Tong—and other relatives became members of the Committee.\n\n45 Sir Chau Tsun-nin, who served on the Committee, was the son of Chau Siu-ki, a prominent financier and member of the Committee until his death. Chau Siu-ki (1863-1925) was killed in the collapse of a house during an abnormally heavy rainstorm.\n\n46 I think one may conclude that by the time the Committee met the Registrar General most of the problems to be discussed had been thrashed over previously, most likely at the Chinese General Chamber of Commerce or at the Chinese Club, both located in Connaught Road. There was also a Compradores' Club.\n\n47 For an account of Ho Kai's involvement in Chinese politics see Harold Z. Schiffrin, \"The Enigma of Sun Yat-sen\", in M. C. Wright, ed., op. cit., pp. 246 ff.\n\n48 The Hong Kong Chinese General Chamber of Commerce was in close touch with the Canton Chamber of Commerce and members flitted between one and the other. Many members of the District Watch Committee had offices and businesses in Canton and invested heavily in Kwangtung enterprises. Many bought land.\n\n49 Ho Kai, however, believed in the 'Open Door' policy in China, which he thought would be beneficial to both China, Hong Kong and the West. See the letter sent to Lord Charles Beresford in Beresford's book, The Break-up of China, London, Harper and Brothers, 1899, pp. 216-233.\n\n50 This is made clear, I feel, by a perusal of the commissions of enquiry into the workings of the Po Leung Kuk and the Tung Wah Hospital. In both cases Ho Kai worked in concert with Lockhart to protect the interests of the Chinese community. Ho Kai was no yes-man. On the other hand, he did use his inside knowledge of government activities to line his own pockets. Endacott states that Ho Kai and his cronies were suspected of spreading rumours about British intentions in the New Territories before the takeover in order to reduce land prices. Endacott, op. cit., p. 263. See also Despatches and other papers relating to the Extension of the Colony of Hong Kong, Sessional Papers, No. 32 of 1899, p. 20.\n\n51 For example, Ho Fook, Chau Siu-ki and Wei Yuk all died in office.\n\n52 This board was set up to oversee the working of the managing committee and to see that continuity in policy was maintained.\n\n53 See note 52. An important function of the Advisory Board was to see that money was spent wisely.\n\n54 The Committee controlled fee-paying cemeteries at Aberdeen and Tsun Wan. Burial was reserved for Chinese who had been permanently resident in the Colony.\n\n55 This Committee, like the others listed above, was under the chairmanship of the Secretary for Chinese Affairs. Chinese temples were controlled, in accordance with Ordinance No. 7 of 1928, by this Committee.\n\n56 The Chinese Recreation Ground was an open space situated off Hollywood Road. Funds derived from the rents of stalls in both Hollywood Road and the Yaumati Public Square in Kowloon.\n\n57 Before 1941 there were 9 Chinese Public Dispensaries controlled and maintained by a committee under the chairmanship of the Secretary for Chinese Affairs. They were originally established to help combat plague.",
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    {
        "id": 206457,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 5,
        "title": "RAS-1972",
        "content_text": "CONTENTS\n\nPRESIDENT'S REPORT FOR 1971 ·\n\nHON. TREASURER's ReporT FOR 1971 -\n\nTHE LIBRARY, 1971 -\n\n-\n\nTRANSACTIONS OF THE BRANCH\n\nChinese Medicine and its Contribution to Modern Medical Science (A Lecture given on 16th November, 1971) DR. F. I. TSEUNG\n\n-\n\nSome Nineteenth Century Water Colours of Canton and the Far East (A Lecture given on 15th December, 1971) P. H. COLLIN -\n\nRaja James Brooke and Sarawak: An Anomaly in the 19th Century British Colonial Scene (A Lecture given on 18th January 1972) -DR. L. R. WRIGHT\n\nARTICLES:\n\nThe Establishment of the Tsungli Yamen: A Translation of the Memorial and Edict of 1861 — J. L. CRANMER-BYNG\n\nSir James Haldane Stewart Lockhart: Colonial Civil Servant and Scholar- HENRY JAMES LETHBRIDGE\n\nA Historical Review of Housing Conditions in Hong Kong DR. E. G. PRYOR\n\nTraditional Chinese Regional Architecture: Chinese Houses LINDA F. SULLIVAN\n\n·\n\n-\n\nPage\n\n1\n\n6\n\n9\n\n12\n\n20\n\n29\n\n41\n\n-\n\n-\n\n55\n\n89\n\n130\n\nThe Origins of Hong Kong's Central Market and the Tarrant Affair Dafydd Emrys Evans\n\nArchaeology in Hong Kong and South China (1938) — W. SCHOFIELD\n\n―\n\nThree Chinese Deities: Variations on a Theme KEITH STEVENS\n\nNOTES AND QUERIES\n\n-\n\nWho Hoisted the Union Jack? DR. J. R. JONES\n\nChina's Earliest Printing—a Note a Note L. CARRINGTON GOODRICH\n\n-\n\n-\n\nUnusual Trees in Hong Kong: the Canton Water Pine SHEN DZE-CHIA\n\nA Note on Agricultural Change in Hong Kong AIJMER\n\n-\n\nLetting Go the Wooden Goose JAMES HAYES\n\n150\n\n-\n\n· 161\n\n169\n\n196\n\n-\n\n197\n\n-\n\n198\n\nGORAN\n\n-\n\n201\n\n207\n\n-\n\n207\n\n-\n\n213\n\nProgramme Notes for the Visit to Pokfulam, Hong Kong Island, 29th July, 1972 - JAMES HAYES -\n\nBOOK REVIEWS\n\n-",
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    {
        "id": 206513,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 61,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART: COLONIAL CIVIL SERVANT AND SCHOLAR\n\nHENRY JAMES LETHBRIDGE*\n\nTHE HONG KONG CADET\n\n'I had some amusement,' wrote Sir William des Voeux, 'in watching the other guests. Mr. Lockhart (the official protector of Chinese), who sat opposite to me, attacked all the dishes like a man, and would alone have redeemed the credit of our party with the Chinese for gastronomic taste. Possibly having been for some years in China, he has become accustomed to what European new-comers are apt to regard as repulsive. Otherwise his control of the facial muscles was almost superhuman.' Sir William des Voeux, Governor of Hong Kong from 1887 to 1891, was attending a dinner given by the prominent Chinese of Hong Kong and the Lockhart he mentions was James Haldane Stewart Lockhart, who later became known as a distinguished colonial civil servant and one of the best Chinese scholars among the foreigners of his time in China. All in all, he was probably one of the most intelligent, efficient, and scholarly colonial secretaries that Hong Kong has had. This article is designed to give a brief account of his life, work and writings.\n\nLockhart was born at Ardsheal, Argyllshire, Scotland on 26 May, 1858, the fourth son of Miles Lockhart of Lanhams, Essex, and grandson of James Lockhart, Lord of the Manor of Marston and Oving, Buckinghamshire. On his mother's side she was born Anna R.C. Stewart, daughter of Major Stewart, 91st Regiment. He inherited Stewart blood, for she was the niece of Charles Stewart, eighth of Ardsheal, male representative of the Stewarts of Lorne, Appin and Ardsheal. Appin was the country of Lockhart's mother's branch of the royal Stewarts, and the scene of much of Stevenson's Kidnapped. Lockhart was educated at King William's College, Isle of Man, George Watson's College, Edinburgh, where he achieved distinction as a Greek medallist, and at Edinburgh University, where he was awarded the gold medal for Greek.\n\n* Mr. Lethbridge is Senior Lecturer in the Department of Sociology, University of Hong Kong. He is well known as a contributor to Hong Kong studies. His article on Hong Kong Cadets 1862-1941 [Journal, Vol. 10 (1970)] is relevant to the present study.\n\nPlates 1-7 illustrate this article.",
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    {
        "id": 206514,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 62,
        "title": "RAS-1972",
        "content_text": "56\n\nHENRY JAMES LETHBRIDGE\n\nIn 1878, after success in the competitive examination held by the Civil Service Commissioners in London, he was appointed a Hong Kong cadet by the Secretary of State for the Colonies. He had wished to join, like his friend E.D.H. Fraser,3 the Indian Civil Service but his address to the Civil Service Commissioners for service in India had been turned down. Lockhart was the eighth cadet officer appointed to Hong Kong after the introduction of Hong Kong cadetships by Sir Richard MacDonnell in 1861. Sir Richard had been concerned to recruit young men from Britain who would train to become interpreters, for there was a great need for such persons in the Hong Kong public service at that time. But Sir Richard's scheme was not, properly speaking, an innovation since it was closely modelled on the system devised in 1854 for supplying interpreters to the Consular Service in China. The practice in Hong Kong was for a successful cadet, who had to be between the age of 20 and 23 on the first day of his examination, to remain in Britain for one year after appointment, during which time he was required to begin learning Chinese and to attend a class for students at King's College, London, held by the Professor of Chinese at that institution. The cadet was also employed for some hours daily at the Colonial Office in the work of the Department. At the end of his year's study the cadet was examined in Chinese, and the confirmation of his appointment depended upon both his passing a satisfactory examination and on the performance of his duties in the Office. Lockhart appears to have had no difficulties in meeting these requirements.\n\nIt seems likely that the European public in Hong Kong first knew of Lockhart when they saw a notification from the Colonial Secretary, W.H. Marsh, in the Government Gazette of 1879 which simply stated: 'It is hereby notified that James Haldane Stewart Lockhart, Esq., has been appointed by Her Majesty's Secretary of State for the Colonies, to be a Cadet in the Hong Kong Civil Service, and that he reported his arrival in the Colony on Tuesday, the 18th November, 1879.' Lockhart had set out from England by P. and O. steamer some time in September 1879; and, as was the form, immediately reported his arrival in Hong Kong to the Colonial Secretary. At that date it was the custom for a newly arrived cadet from Britain to spend a few weeks in the Colony before proceeding to Canton. During his brief stay in the Colony, the cadet was quizzed by senior officials, instructed as to his future",
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    {
        "id": 206515,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 63,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n57\n\nduties, and shown around various government departments. Lockhart then went by river steamer up to Canton to recruit a language teacher and learn Cantonese; but at times cadets were sent to Peking to learn Mandarin, the national language, because the Hong Kong Government always needed some officials who could converse in Mandarin with Chinese officials from the North.5\n\nE.H. Parker, then serving in the Canton Consulate, tells us that: 'on the arrival in 1879 of a Hong Kong cadet (i.e., Lockhart) to study Chinese in Canton, I lent him “Old Ow”, who took the youngster up country and taught him Cantonese very well.' Ou-yang Hui 歐陽惠 -- known affectionately to several generations of cadets as 'Old Ow' was a Cantonese scholar who had once worked in a yamên in Hunan but had fallen out of favour with officialdom. Parker also says of ‘Old Ow' that Lockhart ‘always cherished a noble veneration for his memory; and, indeed, he it was who, as a cadet, first introduced “Old Ow\" to \"outer\" barbarian life'. In 1893 Lockhart wrote that 'Old Ow' 'enjoyed a high reputation among several distinguished foreign students of Chinese for his power of ready and lucid explanation'. A few years after Lockhart's return from Canton (he became a ‘passed cadet' in 1882), he persuaded the old Cantonese scholar to come to Hong Kong and obtained for him a clerical post in the Registrar General's Department, in which Lockhart was then employed. In this department 'Old Ow' soon became a venerated institution, a lovable but formidable eccentric who deeply impressed young cadets with his Mandarin airs and graces and oddities. After his death, his portrait in oils was placed in the Registrar General's Office, a remarkable tribute to a relatively humble employee of the government.\n\nLockhart soon made his mark in the Hong Kong Civil service and his rise was rapid. He was appointed Superintendent of the Opium Revenue in March 1883; Assistant Colonial Secretary and Assistant Auditor-General in August of the same year; Acting Registrar-General in 1884 and 1885; Registrar-General in 1887, a post he occupied until 1901; and Colonial Secretary in 1895, a post he combined with that of Registrar-General. But in nineteenth-century Hong Kong departments were stringently staffed. In 1884, for example, when Lockhart worked as Assistant Colonial Secretary, apart from his superior, the Colonial Secretary, there were only five other assistants: a chief clerk and four junior clerks.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206516,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 64,
        "title": "RAS-1972",
        "content_text": "58\n\nHENRY JAMES LETHBRIDGE\n\nRegistrar General's Department at that date was run by the Registrar-General and four clerks. Nevertheless, within five years of his return from Canton Lockhart had become the head of a key department, the Registrar-General's Department (renamed in 1911 more appropriately as the Secretariat for Chinese Affairs).\n\nDr. Ho Kai (later Sir Kai Ho Kai) in a farewell speech in 1902 on the eve of Lockhart's departure for Weihaiwei remarked that 'in 1882 Mr. Lockhart arrived here to find Hong Kong in a depressed condition, owing to the collapse of the great land speculation that occurred during the year previous; and he found also an embittered feeling between two important sections of the community. Young as Mr. Lockhart was then, and although occupying a minor position in the Government, he at once interested himself in the welfare of the Colony, and endeavoured to promote a better understanding between the Europeans and the Chinese. The leading Chinese citizens, who had hitherto been more or less apathetic towards public affairs, came forward in comparatively large numbers and took a keener and more active interest in civic welfare. They gave the Government their full co-operation and support and gave largely to the various local charitable institutions and took a more active part in their management'.\" Ho Kai was a very close friend of Lockhart's and, needless to say, farewell speeches are normally eulogistic—they are the expression of an understood social ritual in which white must predominate over black—but in truth Ho Kai had not exaggerated the part played by Lockhart over a number of years in drawing prominent Chinese into the orbit of Government.\n\nThere were several reasons for this: Lockhart always admired the Chinese; as an administrator he saw obvious advantages in securing Chinese support for government policies; he knew that Hong Kong was changing and that the style of governing had to change if only because a Chinese business and commercial elite had emerged, and because a segment of the population could be defined as permanently resident in the Colony; he knew, too, that the future prosperity of the Colony would come to depend more and more on a Chinese bourgeoisie. But the problems faced by Lockhart by the colonial government were not unique to Hong Kong of course; they were typical of some other colonial territories, notably in Africa.10 Hence, with the collaboration of a number of prominent",
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    {
        "id": 206517,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 65,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n59\n\nent Chinese he was largely instrumental in reorganizing the District Watchmen Force (a body of watchmen paid for by voluntary subscriptions from the Chinese community) and he obtained the appointment of twelve leading Chinese gentlemen as a supervising committee; he remodelled the Po Leung Kuk (a voluntary association concerned with the welfare of girls and young women); and he helped in the reformation of the Tung Wah Hospital and strengthened its committee of management.11 He was active, then, in setting up a number of official Chinese committees, linked to government through their special relationship with the Registrar General's Department, of which he was head. The Registrar General in all cases was ex officio chairman of the committees.\n\nLockhart's views on the importance of the Chinese element in the population are to be found in a trenchant report he submitted in 1894 to the Governor, Sir William Robinson, 'on the subject of a petition addressed to the House of Commons praying for an amendment of the Constitution of the Crown Colony of Hong Kong.' This petition from Hong Kong taxpayers to the House of Commons owed its origin principally to the imposition upon the taxpayers in 1891 of an additional military contribution of £20,000 a year, a decision that irritated and excited particularly the European business community. In 1894 T.H. Whitehead,13 Unofficial Member of the Legislative Council and leader of the business faction, was granted six months' leave of absence from the Council and he took with him to England a petition signed by 363 members of the community — (in Lockhart's words) ‘284 British, 10 Anglo-Chinese, 3 American, 4 Portuguese, and 47 British Indians.' The petitioners sought the election of representatives of British nationality in the Legislative Council; freedom of debate for the Official members with power to vote as they desired; complete control in the Council over local expenditure; the management of local affairs; and a consultative voice in questions of an Imperial character.\n\nWith great dialectical skill Lockhart took the petition to bits and exposed the vacuity of its arguments. In his memorandum to the Governor he averred: 'Most of the taxes fall almost entirely on the Chinese. The only tax to which the British and other residents as a whole are subject in the same manner as the Chinese is the tax of 13 per cent levied on the rateable value of house",
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    {
        "id": 206518,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 66,
        "title": "RAS-1972",
        "content_text": "60\n\nHENRY JAMES LETHBRIDGE\n\nproperty in Victoria, a smaller rate being levied in out-stations. This tax yields annually about $470,000, of which over $350,000 are contributed by the Chinese and the balance by all the other nationalities combined. The petitioners, who are not in some instances British, and who do not in many cases contribute directly to the taxes, claim \"the common right of Englishmen to manage the local affairs and control the expenditure of the Colony.\" They have, however, carefully omitted to point out that the local affairs include Chinese affairs of which, as has been stated, they are generally ignorant and which the Chinese have shown no desire that the British merchants and other residents should manage, and to indicate that to the expenditure of the Colony of which they desire the control they contribute a very small portion. Petitioners do not surely wish to maintain that Britishers have an inherent right to control all expenditure be their contributions to the revenue however small! It would be interesting to know in what period of our constitutional history such a right has been asserted to be allowed.\"4 Lockhart went on to state that there was one male adult Englishman to every 160 adult Chinese and that the British population in Hong Kong was by no means a permanent one: 'the number of persons to quote the petition \"who have passed large portions of their lives in the Colony\" is very small. Their object in coming to the Colony is to acquire wealth and to return to Great Britain as soon as they possibly can. The most telling point made by Lockhart was that it is not surprising that knowledge of Chinese, their customs and their peculiar requirements should be a sealed book to the British resident, whose intercourse with the Chinese is of the most limited nature, being almost exclusively confined to a discussion of markets, goods, and prices carried on a jargon called “pidgin” English.'16\n\nLockhart's main argument, which was endorsed by the Governor in a despatch to the Secretary of State, was that a small group of European businessmen could not be allowed to exercise control over a mainly Chinese population; that this would be both unjust and unacceptable to the Chinese themselves; and that the Hong Kong government had a moral obligation to safeguard the legitimate interests of a predominantly Chinese population. The petition was rejected.\n\nLockhart's rise in the colonial service, as I have stated, was rapid. In 1889 he was gazetted an official member of the Legislative",
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    {
        "id": 206519,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 67,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n61\n\nCouncil to fill the vacancy caused by the removal of the Chief Justice from that body; and in 1891 he was made a member of the Executive Council. In that year he was also appointed chairman of the Board of Examiners in Chinese and chairman of the Governing Body of Queens' College,17 the oldest Government Anglo-Chinese secondary school in the Colony. In 1895 he was appointed Colonial Secretary in conjunction with his office of Registrar General, 'the first time in the history of the Colony that such a combination had ever taken place and which it was believed was effected for purposes of economy.' At the same time he became Rector of the College of Medicine for Chinese, from which Sun Yat-sen had graduated in 1892. Lockhart in 1895 was, then, the most important official, apart from the Governor, in the Colony and in charge, through his joint appointment, of both Chinese and European affairs.\n\nIn 1898 the leasing of the New Territory (as it was first called) from the Chinese Government for 99 years gave Lockhart yet further employment. The New Territory was an area of 365 square miles, consisting of a portion of the Chinese mainland lying immediately to the north of the Colony; it contained about three-fifths of the Chinese county of San-on (Hsin-an), one of the smaller administrative districts of the Kwangtung Province. In March 1898 Lockhart had proceeded to England on leave of absence but he returned hurriedly to the Colony on 2 August 1898 as Special Commissioner under instructions to inspect and report upon the territory acquired under the Convention of 9 June, 1898. Having completed his inspection he returned to England on 31 August, 1898, by The Empress of India, and submitted a detailed report on 8 October, 1898.19 Thus in less than a month Lockhart had visited the entire district to be taken over, had made assiduous enquiries, and had mapped out, as it were, the entire social and economic organisation of the area.\n\nLockhart returned from his interrupted leave on 3 February, 1899, and on 11 March was appointed to be the representative of the Government of Great Britain for the purpose of fixing the exact boundaries of the extension. By the Convention the boundaries were only indicated generally and provisions had been made for their more exact determination 'when proper surveys have been made by officials appointed by the two Governments.'20 Lockhart",
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    },
    {
        "id": 206520,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 68,
        "title": "RAS-1972",
        "content_text": "62\n\nHENRY JAMES LETHBRIDGE\n\nhad two meetings with the Chinese delegate, Huang Tsun-hsin1, and an agreement was signed at Government House on March 14. On the 16th Lockhart accompanied by the Director of Public Works left for Mirs Bay and proceeded to delimit the boundaries of the New Territory, which were fixed along a line joining the heads of Deep Bay and Mirs Bay, following the Sham Chun River for most of its course. Lockhart had urged the inclusion of Sham Chun and its valley but this was rejected later by the Chinese authorities.\n\nOn 1 April Lockhart and a party sent by the Public Works Department to erect the posts on the boundaries settled upon were stopped by villagers and informed that if they attempted to get on with their work they would be killed. Understandably, the party withdrew to Hong Kong. At the same time, Wei Yuk# 1 an unofficial member of the Legislative Council, procured a copy of a placard that was being posted up in many villages and market towns; the translation revealed that people in the New Territories were being urged to drill with firearms. This was the first sign that the occupation of the New Territories was not likely to occur without incident.\n\nThe Governor, Sir William Blake, accompanied by his Colonial Secretary, Lockhart, hastened forthwith to interview the Viceroy at Canton and they secured from him a promise of co-operation and the sending of Chinese troops to protect the two matsheds at Taipo that were being erected for the occupancy of police and officials from Hong Kong. On 3 April, however, F.H. May, Captain Superintendent of Police, and his small party of Sikhs and Chinese guards were set upon by 'villagers', the matsheds burned to the ground, and the group forced to retreat to Kowloon. The Governor immediately despatched troops by motor torpedo boat destroyer to Taipo. The troops were accompanied by Lockhart, of whom the commanding officer later said: 'I have to record my sense of the tact and judgment displayed by Mr. Stewart Lockhart in eliciting information most unwillingly given; and the interpreter whom he brought with him was simply invaluable owing to his proficiency in both English and Chinese and his knowledge of the system of dealing with the natives.' The interpreter was Ts'oi Yeuk-shan, First Chinese Clerk in the Registrar General's Department, a former pupil at Queen's College. Lockhart and the troops returned to Hong Kong later in the same day.",
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    {
        "id": 206521,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 69,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n63\n\nOn 16 April Lockhart returned to Taipo and in the presence of the General Officer Commanding, Major-General W. J. Gascoigne, and about 500 men, he hoisted the British flag and then read the Order-in-Council and Convention. The territory was now formally occupied. There had been some resistance from the people and from those living in the Sham Chun area. Lockhart had been asked to return to Hong Kong to attend a meeting of the Legislative Council but in a minute to the Governor he stated: 'I have consulted the General Officer Commanding, who thinks it very desirable for many reasons that I should remain here. I am of the same opinion, so propose to remain.'22 Since the situation was still unsettled, the Governor concurred with Lockhart's proposal and Lockhart stayed behind with the troops, accompanying them on a long sweep through the New Territories to make the British presence known.\n\nLockhart and the troops led by Lieutenant-Colonel The O'Gorman pushed on from Taipo on 18 April to Shek Kong; from that village they passed through Kam Tin, Yuen Long, Ping Shan, Sheung Shui, Fanling, and arrived back in Taipo on 27 April. The O'Gorman reported: \"To the Honourable J.H. Stewart Lockhart, C.M.G., Colonial Secretary, is due the admirable results that have been attained in the Civil Administration of this Territory during this brief state of turmoil; his measures have been taken with great energy and ability and in a manner that, long experience has shown him, were suitable to the occasion. The result has been a most complete success. Only those on the spot can realise the amount of labour and care he has devoted from early morning to late at night to the discharge of these trying duties. A most hearty co-operation has existed throughout between us and no difference of opinion on any one point has arisen.'23 The Secretary of State, Joseph Chamberlain, in a despatch to the Governor, commented: 'without wishing to undervalue in any way the services rendered by others, it is evident to me that much has been due to the energy of Mr. Lockhart, and to his local knowledge.\"24 Lockhart remained in the New Territories until July 1899 in order to start the civil administration. The headquarters of the new administration were fixed at Taipo. He was assisted in his task by C.M. Messer, a cadet officer, Ts'oi Yeuk-shan, First Chinese Clerk, and two Chinese assistants. The problems he had to face were at first formidable.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    {
        "id": 206522,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 70,
        "title": "RAS-1972",
        "content_text": "64\n\nHENRY JAMES LETHBRIDGE\n\nFrom his headquarters at Taipo Lockhart was directly in control of the administration of the New Territories from May to July 1899. His first task was to establish law and order and this was achieved through the activity of the able F.H. May, Captain Superintendent of Police, who stationed police at convenient points throughout the area. Steps were then taken to define the Districts and Sub-Districts under section 4 of the Communities Ordinance, No. 77 of 1899. The principle followed was to adhere as closely as possible to the divisions recognised traditionally by the Chinese, which meant in most cases that such divisions followed the natural features of the countryside, so that in the main each sub-district was contained in a valley. The territory was divided finally into eight districts and forty-eight sub-districts. After these had been defined, committee-men were appointed for each sub-district. In Lockhart's words: \"These Committee-men have formed a useful link between the Government and the villagers, and have been of much assistance in explaining to the people the objects of the various measures of Government which have been introduced from time to time. The Committee-men as a rule are those who possess influence in their own immediate neighbourhood, whose advice is listened to, and whose lead is generally followed. The wisdom of affecting with responsibility those to whom the people have been accustomed to look for leadership and of using them to elucidate the objects of Government is evident.\"25\n\nBut the most important task accomplished by Lockhart was the allocation and registration of all privately-owned land. This necessitated, as Lockhart had suggested in his report of 8 October, 1898, a proper cadastral survey. The surveying began in November, 1899, and was completed by May, 1903. In the meantime the registration of land claims was being carried out steadily from July, 1899, at Taipo, Ping Shan, and in the Land Office in Hong Kong. In the following year all the registration work was taken over by the Land Court. The object was to secure the registration of all the owners of cultivated land in the New Territories in order to prepare a Crown Rent Roll.\n\nWhen Lockhart returned to his office in the Colonial Secretariat in July 1899, the day-to-day work of administering the New Territories was carried on by three cadets — E.R. Hallifax, C.M. Messer, and J.H. Kemp. But although Lockhart was no longer physically",
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    },
    {
        "id": 206523,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 71,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n65\n\npresent in the New Territories, he was much involved in its administration and in the drafting of proper legislation for its people. His continued interest in the New Territories is revealed in the three excellent annual reports he prepared for the years 1899 to 1901.\n\nIn March 1901 Lockhart was taken seriously ill - no doubt as a result of gross overwork and had to leave the Colony under medical orders and did not return until June 1901, when he continued to hold the post of Colonial Secretary but not that of Registrar General. In that same year he was appointed Civil Commissioner of Weihaiwei, the administration of which he assumed on 3 May, 1902. Except for two short periods of leave, Lockhart was to be continuously in charge of Weihaiwei for nearly 19 years. In his report on the New Territories for 1901 he wrote: 'This will be my last report on the New Territories and, in bidding it farewell, I do so with much regret, mingled with pleasant reminiscences of conflicting work carried on in the midst of its charming and beautiful scenery, and lessened by the recollection that I have been and still am a staunch believer in its future.'26 The leased territory of Weihaiwei to which Lockhart now moved resembled in many ways the New Territories, of which he had been the first administrator.\n\nCIVIL COMMISSIONER OF WEIHAIWEI\n\nWeihaiwei was leased from China on 1 July, 1898, as a counterpoise to the Russian occupation of Port Arthur in March of the same year, for Weihaiwei at that date was the only port of any significance in north China available for occupation by a foreign power. Under the terms of the 1898 Convention the port was leased to Britain for as long as Russia occupied Port Arthur. The territory of Weihaiwei was situated on the north-eastern coast of Shantung Peninsula and was formerly a part of the Chinese Province of Shantung. The total leased area was 288 square miles and comprised a belt of land, in the shape of an arc, ten miles wide with a coast line of 72 miles, containing the small village of Ma-t'ou, which was its only port, and some 320 villages, of which only four could be dignified as small market towns. Off Ma-t'ou was the small island of Liukung. In 1902 the population was estimated at 124,000, among whom only one family could be called wealthy, and consisted mainly 'of the orderly, hard working, conservative peasantry of the Shantung Peninsula.'27",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206524,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 72,
        "title": "RAS-1972",
        "content_text": "66\n\nHENRY JAMES LETHBRIDGE\n\nIn 1889 Lockhart had married Edith Louise Rider Hancock, second daughter of Alfred Hancock,28 a Hong Kong bill and bullion broker, and he and his wife and two children moved in 1902 to their new home, Government House, at Ma-t'ou village, now renamed Port Edward. Ma-t'ou village had been originally the port of the old walled city of Weihaiwei29 and Government House was situated on a slight eminence overlooking Ma-t'ou village and divided from it only by an orchard planted by a Kew expert; there was not a fence anywhere. Port Edward was the centre of administration and contained the Government offices and the buildings occupied, until 1906, by the officers and men of the 1st Chinese Regiment of Infantry.30 But Port Edward was always very much of a 'pocket' capital, with only a handful of resident Europeans, mostly civil servants, and a few hundred Chinese merchants, craftsmen and fishermen.\n\nEqually the European community in Weihaiwei was always sparse, consisting of a few officials, merchants, and missionaries. With two or three exceptions all the Europeans resided on the small island of Liukung, where the native population was to a great extent drawn from the south-eastern provinces of China and from Japan. Liukung was only two-and-a-quarter miles long with a maximum breadth of seven-eighths of a mile but it became the headquarters of the permanent naval establishment and the site for the naval canteen (formerly a picturesque Chinese official yamên), the United Services Club, bungalows for summer visitors, a large hotel, and the offices of a few shipping firms. The several streets of shops were occupied mostly by Cantonese and Japanese.\n\n+\n\nIn 1903 there were only fourteen Europeans involved in the administration of Weihaiwei: the Civil Commissioner, the Secretary to Government, who also acted as magistrate, a financial assistant, three inspectors of police, two medical officers, one civil engineer, one foreman of works, two corporals, and two sappers of the Royal Engineers. The size of the establishment did not increase markedly over time, though an additional magistrate was procured. The Territory was divided by 1910 into two divisions, North and South. The North Division contained only nine of the twenty-six districts and was much smaller in both area and population than the South but it included the island of Liukung, where a small naval dockyard had been constructed, and Port Edward. It was under",
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    },
    {
        "id": 206525,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 73,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n67\n\nthe charge of the North Division magistrate, who was also Secretary to Government. The Secretary held a dormant commission to administer the affairs of the Territory in the Commissioner's absence. The South Division contained all the rest of the leased Territory, i.e., seventeen out of the twenty-six districts, and it was presided over by the South Division Magistrate, who also acted as District Officer. This gentleman controlled a diminutive police force of a sergeant and seven men, all Chinese; all his other staff were Chinese. Apart from the District Officer, there was only one other European official resident in the South Division, which contained 231 out of the 315 villages of the Territory.\n\nUntil 1906, however, Lockhart as Commissioner could call upon the services of the Chinese Regiment in any emergency which the police were unable to cope with. This Regiment was raised in early 1899 and owed its origin to a suggestion made by Field-Marshal Sir Garnet Wolseley, the Commander-in-Chief, that Chinese troops could be organised at Weihaiwei for use in other places. According to R.F. Johnston: 'They did good service in promptly suppressing an attempted rising in the leased Territory, and on being sent to the front to take part in the operations against the Boxers in 1900, they behaved exceedingly well, both during the attack on Tientsin, and on the march to Peking.' Johnston, it seems, over-praised their contribution for between 1899 and 1901 over 800 deserted and many of them moved straight into Chinese service after having passed through what came to be known as \"the Wei Hai Wei Military School\". As the India Office pointed out, Great Britain was in effect furnishing a \"steady annual supply of trained soldiers\" to China. At its greatest strength the Chinese Regiment numbered 1,300 officers and men but in 1906, the year the Regiment was disbanded, their numbers had fallen to about 600. A few picked men were retained as a permanent police force, and three European non-commissioned officers were provided with appointments on the civil establishment as police inspectors. In 1910, therefore, the entire Territory was policed by only fifty-six Chinese constables and three inspectors. There was no permanent garrison of British troops.\n\nWeihaiwei was officially designated not as a Colony but as a Territory, which meant that Lockhart as Commissioner was head of the local government and subject only to the control of His Majesty exercised through the Secretary of State for the Colonies in",
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    {
        "id": 206526,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 74,
        "title": "RAS-1972",
        "content_text": "68\n\nHENRY JAMES LETHBRIDGE\n\nLondon. His official rank corresponded with that of a Lieutenant-Governor, so that he received a salute of only fifteen guns compared with the seventeen of first-class Crown-Colony Governors, such as that of Hong Kong. But, as R.F. Johnston pointed out: 'his actual powers, though exercised in a more limited sphere, are greater than those of most Crown-Colony Governors, for he is not controlled by a (Legislative) Council.'33 Lockhart's official duties, which of course kept him extremely busy, were nevertheless limited in nature, and the tempo of life in the Territory did not change dramatically during his tenure of office, for after the lease was signed, little was done with the Territory. At first, it was thought that the port could be transformed into a fortified naval base like Hong Kong, but to do so would have been extremely costly and would have involved the construction of a long breakwater and extensive dredging work in the harbour. In fact, the port was never utilised as a strategic naval base; it became merely a naval rest centre and a place where the British China Squadron lay at anchor when it paid its annual summer visit to North China. A few visitors also arrived from time to time and stayed at its European-style hotel, and an English school34 attracted boys from China, Japan, and Hong Kong.\n\nLockhart was administering a mainly agricultural region, equivalent in area to a small-sized Chinese district magistracy (hsien). The leased Territory, with its population composed principally of fairly well-to-do peasant farmers, fishermen, craftsmen, and artisans, was in composition like that of the New Territories which he had left. Lockhart did not feel called upon to alter drastically the life of this old, settled community, nor indeed was it the intention of the Colonial Office that he should. The Order-in-Council under which British rule in Weihaiwei was inaugurated stated: 'In civil cases between natives, the Court should be guided by Chinese or other native law and custom, so far as any such law or custom is not repugnant to justice and morality.'\n\nLockhart attempted, then, to preserve as much of the fabric of Chinese society as was possible. In his report for 1902, he wrote: \"With the policing of the territory at Hong Kong as a guide, it might have been thought that this question (the maintenance of peace and good order) was one easy of solution; but it required no long residence here to reveal that the conditions existing in the new territory of Hong Kong and those of Wei-Hai-Wei are widely different. In the former case, the natives had lived for about half a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206527,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 75,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n69\n\ncentury in close proximity to Hong-Kong, and were acquainted with its methods of administration and system of law and police, many of them, indeed being engaged in trade or working as labourers in that Colony. In the latter case, the Chinese of Wei-Hai-Wei had never had any experience of British administration until the territory was leased in 1898, and were, therefore, quite ignorant of the principles underlying that administration. Again the Chinese of the new territory of Hong Kong did not enjoy a good reputation for orderly behaviour, whereas the natives here have shown themselves law-abiding, docile, and orderly. After due deliberation I came to the conclusion that the most effective and economic plan would be to continue the system of policing the territory through the headmen of the villages and to retain it so long as it continued to work satisfactorily, instead of dotting Police Stations throughout the territory in charge of Inspectors, who would be unable to communicate with the people except through interpreters, a system which almost invariably results in corruption and malpractices. That system, which is suitable to the whole of the territory, except the town of Port Edward and the island of Liu Kung, is based on the fact that the unit of society is the family or village and not the individual as in the west. Headmen are appointed for each village or group of villages and are held responsible for the maintenance of peace and good order in their villages. If any trouble arises, the headman reports the matter and aids in making any arrests that may be necessary.\n\nThe principal source of revenue, as in the New Territories, was at first the land tax. In Weihaiwei this was based on the old land registers handed over by the Chinese magistrates. For many years past, R.F. Johnston wrote, 'every village had paid through the headman or committee of headmen a certain sum of money which by courtesy is called a land-tax. How that amount is assessed among the various families is a matter which the people decide for themselves on the general understanding that no one should be called upon to pay more than his ancestors paid before him unless the family property has been considerably increased.'35 The Territory under Lockhart's administration prospered, for in four years the Imperial Grant-in-Aid was reduced to less than one-third of its amount at the time when he first took office; however, owing to the reduction of the British Fleet in China in 1906 and the less frequent visit of men-of-war to Weihaiwei, the business of Port Edward was\n\nPage 75\n\nPage 76",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    {
        "id": 206528,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 76,
        "title": "RAS-1972",
        "content_text": "70\n\nHENRY JAMES LETHBRIDGE\n\ndepressed and the Grant-in-Aid was increased, but not to its original figure. Lockhart had received the administration of a territory that could never be a great financial success.\n\nExcept for two periods of leave, in 1909 and 1918, and short absences from the Territory, such as ceremonial visits to the Chinese Governor of Shangtung at Tsinan, Lockhart was continuously in charge for nearly nineteen years. Weihaiwei was an extremely healthy place, free of malaria, with a climate like that of a northern European country and Lockhart was able to indulge in the recreations he loved most. He rode nearly every day or played a round of golf on the mainland on Yuan Shih-k'ai's parade ground. The dedication to Lockhart of Johnston's book, Lion and Dragon in Northern China, reads: 'In memory of two moonlit nights at Lutao-k'uo, five frosty mornings at Pei-K'uo Temple and a hundred breezy gallops over the hills and sands of Weihaiwei.'\n\nIn 1904, Johnston, then Acting Assistant Colonial Secretary at Hong Kong, had been appointed to Weihaiwei and the two men, who had worked together previously in Hong Kong, soon became close friends. In 1919 Johnston accepted an appointment as tutor to the ex-Emperor of China, P'ü-i,37 and Lockhart in his report for that year spoke of the 'great loss to the service. He had served uninterruptedly in Weihaiwei since 1904 and had proved himself an officer of exceptional administrative capacity, his intimate knowledge of the Chinese, their customs, and their language having won for him a high place in the esteem of the native population with which his duties brought him into such intimate contact.'38 They were both Scots but their friendship, it would seem, was based not on tribalism but on a mutual admiration for Chinese civilisation.\n\nLockhart left Weihaiwei on 23 April, 1921, on H.M. Ship Cairo, a passage having been placed at his disposal by the Commander-in-Chief, China Station. His popularity with all classes of the Chinese population 'was evidenced by the erection of two \"Pei\" (commemorative tablets) in his honour and the presentation of numerous addresses and scrolls, two \"myriad name\" umbrellas, one dress of \"myriad name robes\" and a bowl of pure water (the symbol of purity of administration).'39\n\nLockhart had been popular mainly because he understood the Chinese and left them alone. As he wrote: \"There is in China a",
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    },
    {
        "id": 206529,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 77,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n71\n\nsaying that the art of government is to do nothing. While not attempting to follow such a short cut to successful government as that recommended in this saying, this Government has taken as its maxim Pas trop gouverner, avoiding meddlesome interference with Chinese affairs, which invariably breeds trouble, creates friction, and ultimately leads to the creation of a large and expensive staff.740 The few troubles in Weihaiwei, such as they were, were caused more by external events, by the convulsions China experienced after the Revolution of 1911; within Weihaiwei life was normally quiet and peaceful, for the people were industrious and conservative, and there was 'an entire absence of the ferocious clan feuds which are so ugly a characteristic of the southern provinces.'4 There were, then, no great lineages in the Territory, but of course the two magistrates always had to deal with a large number of civil cases, chiefly concerned with the ownership of land, breach of contract, adoption and inheritance, ancestor worship, and administration of clan property — types of litigation typical of any Chinese rural community.\n\nTHE SCHOLAR\n\nLockhart's early contributions to scholarship were all published in the China Review42 and were mostly on subjects relating to the structure of the Chinese language and its dialects. Lockhart had received a classical education at Edinburgh University and he moved with ease to the study of another classical language, Chinese, and to the study of another classical civilisation. His great friend, Sir Reginald Fleming Johnston, in his obituary notice of Lockhart in the Journal of the Royal Asiatic Society, wrote: 'although he published little, he was recognized to be one of the best Chinese scholars among the foreigners of his time in China. He spoke Cantonese fluently, and after his transfer to Weihaiwei he acquired a good working knowledge of \"mandarin\" - now known as the National Language. His acquaintance with ancient and modern Chinese literature was extensive.'43\n\nIn the nineteenth century two groups of Europeans contributed greatly to the study of the language, society and civilisation of China: missionaries, all of whom had to grapple with the complexities of a language difficult for foreigners; and colonial, consular, and diplomatic officials of one sort or another, all of whom were expected to become competent in Chinese in order to carry out ...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206530,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 78,
        "title": "RAS-1972",
        "content_text": "72\n\nHENRY JAMES LETHBRIDGE\n\ntheir duties effectively. Of this latter group, student-interpreters in the Consular Corps probably made the greatest contribution — such names as Herbert A. Giles, E.H. Parker, E.D.H. Fraser, W.F. Mayers, Thomas Watters, G.M.H. Playfair, E.T.C. Werner,44 speak for themselves but Hong Kong cadets, although few in number (from 1861 to 1941 only eighty-five were appointed), also made a significant contribution and one should cite not only Lockhart but Sir Cecil Clementi45 and Sir R.F. Johnston. All these early British 'scholar-officials' helped to lay the foundations in Britain of Chinese studies and were among the first to staff and to head new departments of Chinese studies or to interest people in the study of a unique Asian civilisation and culture.\n\nLockhart, of course, was a busy, conscientious and efficient civil servant who could not spend his working hours brooding over knotty problems of translation or sinological conundrums; but he was always a remarkably energetic man and, according to his daughter, rose early in the morning and did his private work long before his Department was open officially.\n\nLockhart's studies appear to have extended into the evenings as well. There is an interesting reference to him, by T. Kirkman Dealy, in the Preface (1907) to his revised edition of Chambers' English-Cantonese Dictionary:\n\nI still vividly retain very clear recollection of a periodical after-dinner meeting which I was privileged to attend, in the middle eighties, at the former London Mission House, where, round a lamp-lighted table, under the personal presidency of the then venerable head of the London Mission [Dr. John Chalmers], sat the late Dr. Faber, Mr. J.H. Stewart Lockhart (now His Honour the Commissioner for Wei-hai-wei), Mr. (now Dr.) G.H. Bateson Wright, Head Master of Queen's College, Mr. Addys of the Hongkong and Shanghai Bank, the late Mr. A. Falconer, Second Master of the old Government Central School, and others, eagerly discussing, assiduously comparing, commenting on, and revising, translations of portions of a minor Chinese classic made, since the previous session, by individual members of the class.46\n\nThis very Victorian passion for work, which embraced not only his official duties but his private interest in sinology, allowed Lockhart to publish in 1893 his first book, a Manual of Chinese Quota-",
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    },
    {
        "id": 206531,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 79,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n73\n\ntions, being a translation of the Ch'eng Yu K'ao by Ch'iu Chin (A.D. 1419-1495), a famous scholar of the Ming Dynasty. It is, in Herbert A. Giles' words: 'usually the first work of reference suggested by the teacher when his pupils' acquaintance with book-Chinese passes from mere acquisition of individual characters in simple locutions to the study of the figurative and allusive language which forms the backbone of general literature'.47 The first edition of 300 copies was published in Hong Kong by Kelly and Walsh and was well received at first by such reviewers as E.J. Eitel and E.H. Parker; but an unsolicited, detailed and acerbic review by the relentless controversialist and sinologue, Herbert A. Giles, gave rise to a lengthy debate in the China Review, which reverberated through three volumes of the journal.48 This debate on the meaning of certain Chinese characters is a splendid example of odium sinologorum and furor academicus. Lockhart, after suffering Giles' first furious onslaught on his credentials as a Chinese scholar, asked Ho Kai for an opinion on Giles' linguistic strictures and the obliging doctor responded with a short letter to the China Review in which he stated of Giles' review that about one-third is correct and consequently valuable, another one-third on doubtful and trivial points not altogether right; the remaining one-third is totally wrong.”49 Giles rushed into print in a further lengthy article to crush the very judicious Ho Kai. He wrote: 'Of Dr. Ho Kai as a \"competent native scholar\" I had never before heard; and as he has not yet thought fit to submit to public approval any specimens of his scholarship, competent or otherwise, he may be dismissed incontinently from the case.'50 Dismissed he was for Ho Kai did not venture to re-enter the lists.\n\nThe controversy centred, among other linguistic problems, on the meaning of the characters, translated by Gustave Schlegel as 'cowcloth'. This eminent Dutch Professor of Chinese at Leyden University, co-editor with Henri Cordier of T'oung Pao, provided a magisterial summing-up in 1897 of the linguistic issues involved.51 There the controversy came to an end with, it would seem, the contestants mutually exhausted. Lockhart, who was a warm-hearted and balanced man, appears not to have borne Giles malice. In 1931 he paid Giles, by now Professor of Chinese at Cambridge University, the tribute of producing a compilation of the Chinese texts which underlay the passages published in the prose volume of Giles' Gems of Chinese Literature, the first edition of which appeared in",
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    {
        "id": 206532,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 80,
        "title": "RAS-1972",
        "content_text": "74\n\nHENRY JAMES LETHBRIDGE\n\n1883 and the second in 1922. Gems of Chinese Literature was in its time 'probably the most comprehensive selection of translations from the Chinese that has appeared in any European language.'52 Lockhart's Manual of Chinese Quotations, which gave so much offence to Giles, was re-issued in 1903 in a second, enlarged edition of 1,000 copies; and a reviewer in the Chinese Recorder spoke of it now as 'a splendid book'.53\n\nIn 1930 the Oxford University Press published the Index to the Tso Chuan, compiled by Sir Everard Duncan Home Fraser and revised and prepared for the press by Lockhart. The text, with its many Chinese characters, was printed by the Commercial Press of Shanghai. The Tso Chuan is the famous commentary upon the Spring and Autumn Annals of Confucius; it is also a narrative of events in China from 722 to 462 B.C. Dr. Legge, in Lockhart's words: 'had appended to each of his translations of the Chinese Classics a valuable Index, (but) he had made an exception in the case of the Tso Chuan because, as he stated, the time and labour necessary for such an undertaking were more than he could command. He, therefore, had to satisfy himself by giving a list under the different Radicals of such characters as are found in the Tso Chuan, in addition to those given in his Index to the Chinese Characters and Phrases in the Ch'un Ch'iu. This list, though useful to a certain extent, does not meet the need of a complete Index, and it is that want that the Index now published is intended to supply'.54\n\nE.D.H. Fraser, who compiled the Index, was appointed Student Interpreter in China in 1880, a year after Lockhart was appointed a Hong Kong cadet; Fraser became Consul-General at Shanghai in 1911 and died there in 1922. He was, like Lockhart, a Scot, educated at Aberdeen University; and the two scholars were very close friends. Fraser, according to Lockhart, was 'one of the best scholars of Chinese in H.M. Consular Service which has produced such eminent scholars as Watters, Parker and Giles.'55 The Index had been completed for many years before Fraser died but for some reason, presumably financial, it was left unpublished at his death. A reviewer in the T'oung Pao praised Lockhart for 'la révision minutieuse à laquelle M. J.H. Stewart Lockhart l'a soumis, le travail est fait et bien fait.'56\n\nIn the second half of the nineteenth century the study of folklore57 became, like the study of botany, geology and zoology through-",
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    {
        "id": 206533,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 81,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n75\n\nout the nineteenth century, a fashionable pursuit for the dilettante and the serious amateur scholar; even Elizabeth I, Queen of Rumania, acquired a European reputation, under the pen-name of Carmen Sylva, for her writings on the legends and fairy tales of her country of adoption. Lockhart, like N.B. Dennys and R.F. Johnston, became an addict of the new cult and study of folklore.\n\nThe term 'folklore' was coined as late as 1846 by the antiquarian W.J. Thoms; but the foundations of the study can be traced back to the influence of Bishop Percy's Reliques of Ancient English Poetry, published in 1765, and above all to the German brothers Grimm, whose Kinder und Hausmärchen appeared in 1812 and Deutsche Mythologie in 1835. They, in particular, laid the foundations for a study of folktales and popular superstitions upon a more scientific, comparative basis and examined problems from a wider point of view than that of the local antiquarian or literary romantic. The first folklore society in Britain was founded in 1878 and in that year appeared the first journal dedicated entirely to the study. This was the Folk-lore Record, the name of which was changed to the Folk-lore Journal and finally to plain Folk-lore.\n\nIn 1885 Lockhart was appointed to act as local Secretary of the Folk-lore Society of Great Britain and soon after he published an advertisement in the China Review asking readers to submit specimens of Chinese customs, superstitions and beliefs. He appealed to both European and Chinese readers and stated he would be pleased to translate communications in Chinese. He urged Europeans and Americans resident in China to co-operate for 'there can be little doubt that, either by their position or influence, they could materially contribute towards a thorough investigation of a subject which is daily becoming of great interest, and which is gradually assuming a place of no small importance among other branches of science.' It is not clear what sort of response Lockhart got from the readers of the China Review: but he did publish an article in 1890 in the British Folk-lore Journal, which was mainly a translation of material that had appeared originally in the Hong Kong Chinese newspaper, the Chung Ngoi San Po (Chung-wai Hsin-pao)† †† #報1\n\nLockhart's private papers are now lodged with his old school, George Watson's College, Edinburgh, and contain much material on Chinese folklore.62 What Lockhart intended to do with his treasure",
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    {
        "id": 206534,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 82,
        "title": "RAS-1972",
        "content_text": "76\n\nHENRY JAMES LETHBRIDGE\n\ntrove is not certain. In Lion and Dragon in Northern China (1910), R.F. Johnston used the folklore material he himself garnered in Weihaiwei for purposes that are now regarded as dubious. It is clear Johnston was influenced by the theories of the cultural diffusionists, who attempted to trace everything back either to a common source or to a process of borrowing from other cultures; in other words, Johnston went far beyond the evidence available and indulged in highly conjectural reconstructions of what could have happened in the past. But Lockhart published only two papers on folklore and, as far as can be ascertained, did not engage in any comparative or theoretical study of the subject. However, it seems plausible to conclude that he, like Johnston, must have been influenced by the climate of anthropological opinion in his time, for both were active in this field before the functionalist anthropologists became intellectually influential.\n\nLockhart had a lifelong interest in numismatics and over the years he was able to build up a fine collection of Chinese copper coins. In 1895 the first two volumes of his The Currency of the Farther East, published by Noronha and Co., Hong Kong, was produced in an edition of 250 copies. The third volume appeared in 1898. The collection of coins illustrated in the work — Chinese, Annamese, Japanese and Korean — had been made by G.B. Glover of the Chinese Imperial Maritime Customs, who had supervised the production of the plates printed from blocks. But Glover died before the book went to press and it was Lockhart who supplied the introductions to the three volumes and information about the dates and inscriptions on the coins. In 1915 The Stewart Lockhart Collection of Chinese Copper Coins appeared as a one-volume supplement to the Journal of the North China Branch of the Royal Asiatic Society. 'This book,' wrote a reviewer in 1915, 'is the first of its kind, and is calculated to stimulate the interest of those who have wished to collect Chinese cash, but have been hitherto deterred from doing so by the absence of any guide to the subject.'63 In 1967 an authority on coins stated that: this is one of the all-time standard works on collecting Chinese coins, with 2,070 coins illustrated. He has put a great deal of interesting material in the introductory fifteen pages.'64 The publication of the book caused Lockhart many problems, for he and the Chinese engraver he employed worked on the text and illustrations at Port Edward, Weihaiwei, while the book was being set up piecemeal in Shanghai.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    {
        "id": 206535,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 83,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n77\n\nLastly, reference should be made to Lockhart's great interest in Chinese painting. He built up during the forty years he spent in Hong Kong and China a notable collection of Chinese paintings dating from the Sung Dynasty (960-1279) down to the closing years of the Empire, including one by the Empress Dowager Tz'u-hsi herself. Lockhart's collection was exhibited in June 1928 at the Betty Joel Galleries, Knightsbridge, and created wide interest. In January 1972 a painting by Yün Shou-p'ing (1633-1690), one of the six masters of the early Ch'ing Dynasty, was presented to the University of Hong Kong by Lockhart's daughter, Mrs. Mary Stewart Lockhart, 'in memory of her father and as a perpetual token of her father's admiration and affection for the Chinese of Hong Kong.'65 The remainder of Lockhart's collection of Chinese coins, paintings, and papers have been given to George Watson's College.\n\nLAST YEARS\n\nLockhart returned to England in 1921 and settled down with his family in South Kensington, London. He returned with undiminished vigour, his interest in China and in things Chinese as acute as ever, and he continued to keep in touch with his Chinese and European friends in Asia. Jean Gittins, Sir Robert Ho Tung's daughter, tells us in her autobiography66 that when the Lockharts heard she was contemplating staying in England, they at once suggested she should live with them and that Lockhart should act as her guardian. Lockhart became a regular attendant at the Council meetings of the Royal Asiatic Society — he was in fact one of its oldest members (nominated in 1879) and of its vigorous North China Branch (nominated in 1885) — and he contributed a number of book reviews to its Journal. He frequently presided at the ordinary meetings and lectures given under the Society's auspices and in 1928 became its honorary Secretary and also the Society's nominee on the Governing Body of the School of Oriental Studies at London University. He held both these honorary appointments until 1935, when failing health forced him to resign from both. He died on February 26, 1937, aged 79, at his home. The Times obituary was headed appropriately: 'Forty years in China', and it spoke of him as 'a colonial official who had served with distinction for more than 40 years in the Far East.'67 The obituary in the Journal of the Royal Asiatic Society said: 'most of his contemporaries in Hong Kong have passed away or have left the Colony, but there are still",
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    {
        "id": 206536,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 84,
        "title": "RAS-1972",
        "content_text": "78\n\nHENRY JAMES LETHBRIDGE\n\nmany Chinese in Weihaiwei, where he was held in great esteem, who will lament the passing of a kindly and sympathetic administrator and a warm-hearted friend,68\n\nLockhart's training in the Chinese classics, the staple educational fare for all Europeans in the nineteenth century who wished to master Chinese, drew him towards traditional and conservative forces in Chinese society. In Lockhart's time cadets studied, for example, the various publications of James Legge and were expected to understand, and to be able to translate from, Mencius and the Tso Chuan. Lockhart, like R.F. Johnston, did not reject in its entirety the old China that was being transformed slowly in his day. Thus, unlike some European missionaries and merchants, who looked forward eagerly to the breaking-up of China because they expected change would favour their respective interests, Lockhart did not want the China he knew and valued to be changed radically. He believed in a renovated China - a return of the Chinese to their antique virtues and a refurbishing of their institutions. He was not in sympathy with views held by members of the China Association,69 a London repository for Old China Hands such as T.H. Whitehead, and the clubmen of Shanghai and the Treaty Ports. On the other hand, as most of us are, he was a man of his time - a colonial official from a particular stratum of British society, who believed in his mission to govern, but to govern well, those territories of the Middle Kingdom taken over by the British in the nineteenth century.\n\nA vigorous man, physically and mentally, Lockhart was attracted by the challenges presented by the administration of newly acquired colonial territories. He enjoyed the power and position conferred by his official status. As Commissioner of Weihaiwei, Lockhart the Scot, was, it is not too absurd to argue, in the role of a Scottish chieftain, the overlord of a rude and hardy peasantry, related to his following through a web of personal relationships. He was a salaried official, but the term 'colonial official' tends to mask the fact that he succeeded in his various tasks not so much because of his rank but because of the enormous sympathy he had for Chinese, because he was a scholar who could establish easy social relationships with members of a very different race. And, to shift the analogy from Scotland, Lockhart's views on governing the Chinese were close to those held by the Confucian Mandarin to establish appropriate",
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    {
        "id": 206537,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 85,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n79\n\nrelationships between ruler and ruled, proper behaviour according to status. Lockhart was a scholar-administrator in the Confucian sense.\n\nThe profession of Colonial Civil Servant is coming to an end with the dissolution of the British empire. Lockhart, then, is a representative of a stage in the evolution of English society — the stage of imperial expansion that is now over and can never return. In contemporary Hong Kong the European official is not likely to be a Chinese scholar, for the system of language training that produced a Lockhart has been radically curtailed?. Yet if an official is of a scholarly turn of mind, he is now more likely to be found reading history, politics or economics. The scholar-administrator of Lockhart's type is not to be found. He has become a specialist or bureaucrat. There is no doubt that Lockhart would have been saddened by this consummation.\n\nNOTES\n\n1 Sir William des Voeux, My Colonial Service..... London, 1903, vol. 2, p. 211.\n\n2 George Watson's College was founded by George Watson, first accountant of the Bank of Scotland, who died in 1723. It became a day school in 1878. The Senior School has now about 890 boys.\n\n3 Sir Everard Duncan Home Fraser, K.C.M.G. (1859-1922). Educated at Aberdeen University. Passing a competitive examination, he was appointed a student interpreter in China in 1880, being promoted Acting Consul at Foochow in 1886. At the time of his death, Fraser was Senior Consul in Shanghai and, therefore, chairman of the Consular Body.\n\n4 In Britain the first chair of Chinese was created in 1838 at University College London. In 1846 Samuel Fearon, the Registrar General of Hong Kong, was appointed Professor of Chinese Language and Literature in King's College, London. The next incumbent of the chair at King's appears to have been James Summers, who was twenty-four at the time of his appointment in 1852. Summers had been for a few years a tutor at St. Paul's College, Hong Kong; but Hong Kong society was highly critical of the elevation to a chair of a mere stripling (see J. W. Norton-Kyshe, History of the Law and Courts of Hong Kong, Hong Kong, 1898, vol. i, p. 348). Summers resigned at the end of the 1872/73 session and apparently departed for China and Japan. He was succeeded by Robert Kennaway Douglas (1838-1913), who was also Senior Assistant in the Department of Printed Books in the British Museum. It was presumably Douglas who first introduced Lockhart to Chinese. (On Douglas see the short obituary in T'oung Pao, vol. xiv, 1913). For a long time the sole chair of Chinese in Britain was that at King's College until a chair was created in 1876 for Dr. James Legge at Corpus Christi College, Oxford. Professor Douglas had few full-time students, only a Frenchman and a Pole; Legge had only one student and Sir Thomas Wade at Cambridge 'n'avait qu'un auditeur: il est vrai qu'il était Chinois'. (See Henri Cordier, 'Les Études Chinoises', T'oung Pao, 1898, p. 48).",
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    {
        "id": 206538,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 86,
        "title": "RAS-1972",
        "content_text": "80\n\nHENRY JAMES LETHBRIDGE\n\n8 E. T. C. Werner, Autumn Leaves: An Autobiography, Shanghai, 1928, pp. 487-8. Werner, a student interpreter, studied Chinese in Peking in 1884. With him were two Hong Kong cadets -- Henry Francis May and Thomas Sercombe Smith. May became Governor of Hong Kong and Smith Puisne Judge in the Straits Settlements.\n\n6 E. H. Parker, John Chinaman and a Few Others, London, 1903, p. 210.\n\n7 Ibid., p. 211.\n\n8 Lockhart's preface to A Manual of Chinese Quotations, 1st edition, 1893, p. iii. Lockhart also states: 'my attention was first called to the Ch'êng Yu Kao by my late teacher Mr. Ou-yang Hui.... I commenced to translate it under his guidance.'\n\n9 A report of Ho Kai's speech is given in one of a series of articles called Old Hong Kong by 'Colonial', published by the South China Morning Post (June 17, 1933-April 13, 1935). Mimeographed copy, University of Hong Kong Library,\n\n10 See, for example, T. O. Ranger, ‘African Reactions to the Imposition of Colonial Rule in East and Central Africa', in L. H. Gann and Peter Duignan (eds.), Colonialism in Africa 1870-1960, Cambridge, England, 1969, vol. 1, pp. 293-324; Lord Hailey, An African Survey, 2nd edition, London, 1945, pp. 527-8; and also J. D. Legge, Britain in Fiji 1858-1880, London, 1958, especially his ch. ix, 'Native Authority Systems'.\n\n11 For a more detailed account of Lockhart's design see my article, \"The District Watch Committee: \"The Chinese Executive Council of Hong Kong\", Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. xi, 1971, pp. 116-141.\n\n12 Hong Kong Sessional Papers (cited henceforth as Sessional Papers), no. 26 of 1896, pp. 425-427.\n\n13 T. H. Whitehead (1851-1933). See obituaries in the Times of 17 May, 1933, and in the South China Morning Post of 18 May, 1933. He was from 1883 to 1902 manager of the Hong Kong office of the Chartered Bank. Whitehead, a great imperialist, was a member of the Royal Empire Society, the Fellowship of the British Empire, and the China Association. The Times speaks of him as a typical Scot, of rugged energy and determination, and of great intellectual force.... In the domestic politics of Hong Kong Colony he took an active, not to say aggressive part.... In his retirement he was active in promoting emigration to the Empire, especially of boy scouts.\n\n14 Sessional Papers, no. 26 of 1896, p. 431.\n\n15 Ibid., p. 428.\n\n16 Ibid., p. 429.\n\n17 Most of the clerks in the Registrar General's Office were recruited from Queen's College. 'In March 1900, at the Queen's College Prize Giving, the Hon. Stewart Lockhart, C.M.G., said: \"I do not know what the Government would have done if it had not had the College to turn to when it wanted a staff at work in the New Territory, and I cannot give them any higher praise than to say they are carrying on their duties in a manner worthy of the College in which they received their education.\" See Gwenneth Stokes, Queen's College, 1862-1962, Hong Kong, 1962, p. 66.\n\n18 Norton-Kyshe, op. cit. vol. 2, p. 461.\n\n+3\n\n19 See 'Extracts from a Report from Mr. Stewart Lockhart on the Extension of the Colony of Hong Kong', Sessional Papers, no. 9 of 1899.\n\n20 Ibid., p. 198.",
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    {
        "id": 206539,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 87,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n81\n\n21 'Despatches and Other Papers Relating to the Extension of the Colony of Hong Kong', Sessional Papers, no. 32 of 1899, p. 13.\n\n22 Ibid., p. 36.\n\n23 Ibid., p. 65.\n\n24 Ibid., p. 69.\n\n25 'Report on the New Territory during the first year of British Administration', Sessional Papers, no. 15 of 1900, p. 252.\n\n26 'Report on the New Territory for the Year 1901', Sessional Papers, no. 22 of 1902, p. 4.\n\n27 Annual Report on Weihaiwei for 1921.\n\n28 Alfred Hancock and his brother Sydney were partners in the firm of A. and S. Hancock of Queen's Road, Hong Kong. In 1906 Alfred Hancock had resided for over fifty years in Amoy and Hong Kong. In the 1920s the firm had moved to Des Voeux Road and the chief partner was H. R. B. Hancock, Lockhart's brother-in-law. The firm was still active in 1940.\n\n29 The walled city of Weihaiwei, captured by the Japanese in 1894, by the terms of the 1898 Convention was not under British jurisdiction but nominally under a Chinese sub-district deputy magistrate. The British sphere of influence extended for an area of 1,500 square miles east of the Leased Territory.\n\n30 On the Chinese Regiment see: Captain A. A. S. Barnes, On Active Service with the Chinese Regiment, London, 1902; C. E. Bruce-Mitford, The Territory of Wei-Hai-Wei, Shanghai, 1902, pp. 22-24; R. F. Johnston, Lion and Dragon in Northern China, London, 1910, pp. 82-3; and Annual Report on Weihaiwei for 1906. The only servicemen left in Weihaiwei after 1906 were the small body of Royal Marines of the Island Guard,\n\n31 Johnston, op. cit., p. 82.\n\n32 L. K. Young, British Policy in China 1895-1902, London, 1970, p. 73.\n\n33 Johnston, op. cit., p. 80.\n\n34 The Weihaiwei School was opened with only four pupils in 1901 by a Mr. H. J. L. Beer. In 1903 a new school house was built near Port Edward, partly with the aid of a debenture loan subscribed by British subjects in Shanghai. The new school had dormitories for forty boys. The school, which took boys between ages of 8 to 14, was mainly for the sons of British expatriates. Pupils came from places as far apart as Mukden, Canton, Kobe, and Chungking. The school closed in 1925 when it became apparent that the rendition of Weihaiwei was close at hand. Weihaiwei's fine climate contributed to the school's success with expatriate parents.\n\n35 Johnston, op. cit., p. 96.\n\n36 Sir Reginald Fleming Johnston, K.C.M.G. (1874-1938). Johnston was educated at Edinburgh University and Oxford. He arrived in Hong Kong as an Eastern Cadet, fresh from Magdalen, on Christmas Day, 1898. In 1904, Robert Walter, Secretary to Government and Magistrate at Weihaiwei, was seconded for service as Emigration Agent at Ch'iu-wang-tao for the Transvaal Government and Johnston was appointed to take his place. In 1906 he was appointed District Officer and Magistrate and resided in the heart of the Territory. In 1919 when he took up his appointment as tutor he was Senior District Officer. In 1927 he returned to Weihaiwei as Commissioner. After the rendition of Weihaiwei in 1930 he became Professor of Chinese, University of London, and Head of the Department of Languages and Cultures of the Far East, School of Oriental Studies, 1931-37.",
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        "page_number": 88,
        "title": "RAS-1972",
        "content_text": "82\n\nHENRY JAMES LETHBRIDGE\n\nIt is an interesting comment on Johnston that he visited England only twice in twenty-eight years of residence in China. See Johnston's obituary in the Times of 8 March, 1938.\n\n37 R. F. Johnston's, Twilight in the Forbidden City, London, 1934, describes his experiences as an Imperial tutor.\n\n38 Much information on Johnston's experiences as District Officer and Magistrate are given in his book, Lion and Dragon in Northern China.\n\n39 Annual Report on Weihaiwei for 1921, p. 3.\n\n40 Annual Report on Weihaiwei for 1903, p. 5. From time to time the Magistrate's office issued proclamations in Chinese, notifying the people of the wishes of the Government. All the villages of the Territory were provided with large notice boards on which such proclamations were posted. The style of governing in Weihaiwei owed much to Chinese example.\n\n41 Annual Report on Weihaiwei for 1904, p. 26. The statement is taken from Johnston's 'Report of the Secretary to Government for the Year 1904'. This is a most interesting report on Chinese society in Weihaiwei,\n\n42 The China Review was founded in 1872 by N. B. Dennys. The publication terminated with vol. xxv, 1901. It was published bi-monthly.\n\n43 Journal of the Royal Asiatic Society for 1937, pp. 391-3.\n\n44 In his obituary notice of E. H. Parker, E. T. C. Werner wrote: \"The editor's request to write this notice puts me in a rather awkward position, for I cannot but refer to the very great amount of valuable sinological work which has been done by members of the British Consular Service in China. Considering its relatively small size, the Service has produced proportionately more brilliant sinologists than any body connected with the Far East.” See Journal of the North-China Branch of the Royal Asiatic Society (henceforth cited as JNCBRAS), vol. lvii, 1926, p. vi.\n\n45 Sir Cecil Clementi (1875-1947). Educated at Oxford. Hong Kong cadet in 1899. Governor of Hong Kong 1925-30. He published, among other books, The Chinese in British Guiana, Georgetown, 1915, Cantonese Love-Songs, Oxford, 1904, and Summary of Geographical Observations taken during a Journey from Kashgar to Kowloon, 1907-8, Hong Kong, 1911.\n\n46 Lockhart's interest in the Chinese language is recognised in the dedication to him of Mok Man-cheung's Tah Tsz Anglo-Chinese Dictionary, 2nd edition (Chinese foreword dated 9th October, 1914). Mok had served in the Registrar-General's department with Lockhart, and moved to the Supreme Court as an interpreter in 1891. See also note 71 below.\n\n47 China Review, vol. xxi, 1892/93, p. 405.\n\n48 Vols. xx to xxii. The disputants included E. J. Eitel, E. H. Parker, E. D. H. Fraser, H. A. Giles, and Lockhart. The first edition of Lockhart's book was dedicated to Dr. John Chalmers, the distinguished sinologue, and the second to Dr. James Legge as well. Lockhart spoke of them as 'two famous Aberdonians'.\n\n49 China Review, vol. xxi, 1892/93, p. 412.\n\n50 China Review, vol. xxii, 1893/94, p. 547,\n\n51 T'oung Pao, vol. viii, 1897, pp. 412-430.\n\n52 Bulletin of the School of Oriental and African Studies, vol. 6, 1930-32, p. 812.\n\n53 Chinese Recorder, Sept. 1903, p. 464.",
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    {
        "id": 206541,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 89,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n54 Index to the Tso Chuan, p. iii of Lockhart's preface.\n\n55 Ibid., p. iii.\n\n56 T'oung Pao, vol. xxix, 1932, p. 180.\n\n83\n\n57 On the study of folklore see Alan Dundes (ed.), The Study of Folklore, Englewood Cliffs, New Jersey, 1965.\n\n58 N. B. Dennys (1840?-1900), a student interpreter in the Consular Service, published in Hong Kong in 1867: The Folklore of China, and its affinities with that of the Aryan and Semitic Races. It was a reprint of a series of articles first published in the China Review. Dennys' study is influenced particularly by the work of Max Müller. A typical example of Dennys' conjecturing would be the following: 'But what are we to make of the monotheistic spirit pervading the numerous sayings in which the \"Heaven\" of the Chinese answers to the \"God\" of Christian Europe or the \"Jehovah\" of the chosen race? Is this the spontaneous invention of an isolated people, or is it the surviving trace of a long-forgotten worship, when the ancestors of the Chinamen and the Semite worshipped at the same tomb?' (p. 155). See also Thomas Watters, 'Chinese Fox-Myths', JNCBRAS, vol. viii, 1873. The article by E. T. C. Werner, 'China's Place in Sociology', China Review, vol. xx, 1891/92, pp. 303-310, provides another example of the speculative thinking current among the educated in the 1880s.\n\n59 Lockhart's circular was also printed in the JNCBRAS, vol. xxi, 1886, p. 120.\n\n60 China Review, vol. xiv, 1885/86, p. 352.\n\n61 In 1860 the Hong Kong Daily Press published a separate newspaper in Chinese. This was the Chung Ngoi San Po and its first editor was Wong Shing (Huang Shêng).\n\n62 The collection contains over 600 letters from R. F. Johnston to Lockhart.\n\n63 JNCBRAS, vol. xlvii, 1916, p. 152.\n\n64 Arthur Bradden Cole, An Encyclopedia of Chinese Coins, New Collegiate Press, Kansas, 1967, vol. 1, p. 335.\n\n65 South China Morning Post, 5 January, 1972.\n\n66 Jean Gittins, Eastern Windows, Western Skies, Hong Kong, 1969, p. 47.\n\n67 The Times, 4 March, 1937. See also the obituary in the North-China Herald of 10 March, 1937. The South China Morning Post on 1 March, 1937, declared that Sir James' name is immortalised in Hong Kong by Lockhart Road on the Praya Reclamation.' Lockhart received the C.M.G. in 1898 and became a K.C.M.G. in 1908.\n\n68 R. F. Johnston's obituary notice of Lockhart: Journal of the Royal Asiatic Society for 1937, p. 393. Johnston states he was one of the first to receive the honorary degree of LL.D from the newly founded University of Hong Kong. He received this honour in 1919 and was in fact the twelfth person to be so honoured.\n\n69 See, for example, Lockhart's letter to Dr. G. E. Morrison after Morrison's speech to the China Association in 1907: 'I admired your pluck', Lockhart wrote, 'in telling your hosts what could not have been entirely pleasing to their self-satisfied ears, and in giving expression to what you well know will not make you popular with the white men in the Far West. You boldly advised removal of the troops. See Cyril Pearl,",
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    {
        "id": 206542,
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        "document_key": "RAS-1972",
        "page_number": 90,
        "title": "RAS-1972",
        "content_text": "84 \n\nHENRY JAMES LETHBRIDGE \n\nMorrison of Peking, Sydney, 1967, p. 186. There is a blunt letter from Lockhart to Sun Yat-sen, who had protested against his banishment from Hong Kong in 1896, given in Harold Z. Schiffrin, Sun Yat-sen and the Origins of the Chinese Revolution. Berkeley, California, p. 145: 'I am directed to inform you that this Government has no intention of allowing the British Colony of Hong Kong to be used as an Asylum for persons engaged in plots and dangerous conspiracies against a friendly neighbouring Empire, and that, in view of the part taken by you in such transactions, which you euphemistically term in your letter \"emancipating your miserable countrymen from the Tartar yoke\", you will be arrested if you land in this Colony under an order of Banishment issued against you in 1896.' One feels that although this was an official letter it expresses precisely what Lockhart felt. \n\n70 Cadet officers (administrative officers) are still expected to learn Cantonese but the present standard is that reached after an eleven-week course at the Government language school; before the war cadet officers usually went to Canton for a two-year full-time course. \n\n71 Since writing note 46 above, I have found another reference to Lockhart's scholarship. James Dyer Ball writes in the second edition of his Cantonese Made Easy (Hong Kong, Kelly and Walsh, 1887): 'Great care has also been exercised in a careful revision of the lessons, and here the author must acknowledge the great assistance rendered to him by the Hon. J. H. Stewart Lockhart, C.M.G., who kindly volunteered to assist him.' \n\nPage 90\n\nPage 91",
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    {
        "id": 206543,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1972",
        "page_number": 91,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\nJAMES HALDANE STEWART LOCKHART:\n\nA BIBLIOGRAPHY\n\n'Canton Syllabary',\n\nChina Review, Vol. 10, (1881/82), no. 5, pp. 312-326.\n\n\"The Structure of Chinese Characters. By John Chalmers',\n\nChina Review, Vol. 12, (1883/84), no. 1, pp. 1-4.\n\n'The \"Phonetic\" Shwoh Wan',\n\nChina Review, Vol. 12, (1883/84), no. 2, pp. 63-64.\n\n'A Sketch of Formosa' (with A.R. Colquhoun),\n\nChina Review, Vol. 13, [1884/85], no. 3, pp. 161-207.\n\n'Contributions to the Folk-Lore of China',\n\nChina Review, Vol. 14, [1885/86], no. 6, pp. 352-353, same in Vol. 15, [1886/87], no. 1, pp. 37-39.\n\n85\n\n'Enigmatic Parallelisms of the Canton Dialect' (with T.W. Pearce),\n\nChina Review, Vol. 15, [1886/87], no. 1, pp. 40-46,\n\nno. 2, pp. 119-123, no. 3, pp. 168-175, no. 5, pp. 277-284, no. 6, pp. 357-366,\n\nVol. 16, [1887/88], no. 5, pp. 287-300, no. 6, pp. 348-359,\n\nVol. 17, [1888/89], no. 1, pp. 37-45.\n\n'Note on Chinese Puzzles Can Anyone Solve the Subjoined Puzzles?',\n\nChina Review, Vol. 18, [1889/90], no. 5, p. 321.\n\n'Chinese Folk-Lore',\n\nFolk-lore, Vol. 1, [1890], pp. 359-368.\n\n'The Marriage Ceremonies of the Manchus',\n\nFolk-lore, Vol. 1, [1890], no. 4\n\nA Manual of Chinese Quotations. Being a translation of the Ch'êng Yü K'ao\n\nHong Kong, Kelly and Walsh, 1893. (Second edition 1903).\n\n'The Reviewer Reviewed or Mr. Lockhart's Reply to Mr. Giles' Review of the Manual of Chinese Quotations',\n\nChina Review, Vol. 22, [1893/94], no. 2, pp. 547-551.",
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    {
        "id": 206544,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 92,
        "title": "RAS-1972",
        "content_text": "86\n\nHENRY JAMES LETHBRIDGE\n\n'Memorandum ... on the subject of a Petition addressed to the House of Commons praying for an amendment of the Constitution of Hong Kong',\n\nHong Kong Sessional Papers, no. 26 of 1896,\n\npp. 427-434.\n\nThe Currency of the Farther East from the earliest times up to the present day,\n\nHong Kong, Noronha & Co.,\n\n1895-98, 3 Vols.\n\n(Second edition 1907).\n\n*Memorandum on the Registration of Chinese Partners',\n\nHong Kong Sessional Papers, no. 43 of 1901, pp. 8-13.\n\nA Confidential Report of a Journey in the Province of Shantung including a Visit to Kiaochou: Hong Kong, Noronha and Co., 1903, pp. 57, with XII enclosures.\n\nThe Stewart Lockhart Collection of Chinese Copper Coins, (North China Branch, Royal Asiatic Society,\n\nExtra Vol., no. 1),\n\nShanghai, Kelly and Walsh, 1915.\n\n'A Note on Three Chinese Gold Coins\",\n\nNew China Review, Vol. 3, [Oct. 1921], no. 5,\n\npp. 386-388.\n\nIndex to the Tso Chuan, compiled by Everard D.H. Fraser,\n\nrevised and prepared for the press by James Haldane Stewart Lockhart,\n\nLondon, Oxford University Press, 1930.\n\n(Reprinted Ch'eng-wen Publishing Co., Taipei, 1966).\n\nHan Wen Ts'ui Chen by Chai Li-ssu (H.A. Giles),\n\nChinese texts collected by Sir James H. Stewart Lockhart, K.C.M.G., Shanghai, Commercial Press, 1931.\n\nTHE NEW TERRITORIES\n\n'Extracts from a Report by Mr. Stewart Lockhart\n\non the Extension of the Colony of Hong Kong',\n\nHong Kong Sessional Papers, no. 9 of 1899, pp. 181-198.\n\nReport on the New Territory at Hong Kong,\n\nCmd. 403, London, H.M.S.O., 1900.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
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    },
    {
        "id": 206545,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 93,
        "title": "RAS-1972",
        "content_text": "SIR JAMES HALDANE STEWART LOCKHART\n\n87\n\n'Report on the New Territory during the First Year of British Administration', Hong Kong Sessional Papers, no. 15 of 1900, pp. 251-263, (same as Report on the New Territory at Hong Kong).\n\n'Memorandum on Land', Hong Kong Sessional Papers, no. 15 of 1900, pp. 266-269.\n\n'Report on the New Territory for the year 1900', Hong Kong Sessional Papers, no. 28 of 1901, 565 (pp. 1-9).\n\n'Report on the New Territory for the year 1901', Hong Kong Sessional Papers, no. 22 of 1902, pp. 553-556.\n\nADMINISTRATIVE REPORTS AND OTHER DEPARTMENTAL REPORTS\n\n'Census Report 1891', Hong Kong Sessional Papers, no. 30 of 1891, pp. 373-395. Annual Reports of the Registrar General, 1891-1892, 1894-1897, 1899-1900, (all published in the Hong Kong Government Gazette).\n\nWeihaiwai: Report for 1903, Colonial Reports — Annual, London, H.M.S.O. Also: Reports on Weihaiwai for the years: 1904-1916, 1919-1920.\n\nCOMMITTEE REPORTS\n\n'Report of the Committee of the Legislative Council appointed to consider the advisability of raising a Public Loan', Hong Kong Sessional Papers, no. 12 of 1892, pp. 187-8.\n\nReports of the Special Committee on the Po Leung Kuk, Hong Kong, Noronha & Co., 1893.\n\nReport of the Commission to Enquire into the Working and Organization of the Tung Wah Hospital, Hong Kong, Noronha & Co., 1896.\n\nReport of the Committee appointed to enquire into the condition of British trade in Hong Kong, Hong Kong Sessional Papers, 1896, pp. 611-613.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206546,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 94,
        "title": "RAS-1972",
        "content_text": "88\n\nHENRY JAMES LETHBRIDGE\n\nReport of the Commission to inquire into the existence of insanitary properties in the Colony, Hong Kong, Noronha & Co., 1898.\n\n'Report of the Commission to Enquire into the Public Works Department', Hong Kong Sessional Papers, no. 13 of 1902, pp. 125-368,\n\nREVIEWS IN THE JOURNAL OF THE ROYAL ASIATIC SOCIETY\n\n1927, pp. 643-4\n\n1928, pp. 648-9\n\n1929, pp. 197-8\n\n1929, pp. 410-12\n\n1929, p. 944\n\n1930, p. 487\n\n1931, pp. 677-8\n\n1931, pp. 872-3\n\n1932, pp. 672-5\n\n1932, pp. 1025-6\n\n1934, pp. 151-3\n\n1935, pp. 189-90\n\n1935, p. 395-6\n\nHerbert H. Gowen and Josef Washington Hall, An Outline History of China.\n\nLouise Wallace Hackney, Guide-Posts to Chinese Painting.\n\nA.E. Grantham. Hills of Blue. A Picture Roll of Chinese History from Far Beginnings to the Death of Ch'ien Lung, A.D. 1799.\n\nV.A. Riasanovsky, The Modern Civil Law of China (part 1).\n\nRodney Gilbert, The Unequal Treaties: China and the Foreigner.\n\nSir Harold Partlett, A Brief Account of Diplomatic Events in Manchuria.\n\nFr. Schjöth, The Currency of the Far East.\n\nV.A. Riasanovsky, The Modern Civil Law of China (part 2).\n\nG.F. Hudson, Europe and China: A Survey of their Relations from the Earliest Times to 1800.\n\nLeonard Shiblien Hsü, The Political Philosophy of Confucianism.\n\nE.T. Williams, China Yesterday and To-day.\n\nRoswell S. Britton, The Chinese Periodical Press, 1800-1900.\n\nBernard M. Allen, The Rt. Hon. Sir Ernest Satow, G.C.M.G.: A Memoir.\n\n[1930, pp. 217-221 Obituary of Sir E.M. Satow by J.H. Stewart Lockhart]",
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    {
        "id": 206557,
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        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 105,
        "title": "RAS-1972",
        "content_text": "REVIEW OF HOUSING CONDITIONS IN HONG KONG\n\n99\n\nby the reduction of available accommodation, that privies for common use were contrary to Chinese social habits and that no compensation was offered to property owners.7 The unofficial (appointed) members of the Legislative Council were most vociferous in their objections to the proposed measures and were successful in obtaining numerous amendments which made the Ordinance of very limited use. However, the restriction over the amount of internal living space was retained but only after heated debate and the use of the official majority vote.\n\nTwo years elapsed before the government again attempted to introduce new provisions in the form of a Building Ordinance. The matter of rear yards was included in the Bill but this was once more forced out by the unofficial Legislative Council members and had to be included in the Crown Lands Resumption Ordinance. A clause was proposed whereby mezzanine floors could only be constructed if provision were made for a vertical clearance of 9 ft. above and below. This was modified at the insistence of the unofficial members so that it would apply only in cases where the mezzanine extended over more than two-thirds of a room; otherwise a clearance of 6 ft. was permitted. Another clause relating to the provision of sufficient windows was eliminated whilst the installation of privies was made optional.\n\nStiff resistance continued from property owners against further proposals put forward by the government to help improve the sanitary condition of the Colony which daily became the cause of greater concern. Nevertheless, the administration did achieve a number of major improvements recommended by Chadwick in 1882. Between 1883 and 1900, for example, over HK$2 million was spent on improving water supplies through the completion of a reservoir at Tytam; another HK$1 million was allocated for the reprovisioning of the sewerage system and the redraining of 9,957 houses; a further HK$660,000 was used for the construction of new markets, animal depots, slaughterhouses, latrines, laundries and other miscellaneous works.\n\n7Letter of 18th July 1901 to the Hon. J. Chamberlain, Principal Secretary of State for the Colonies from J. H. Stewart Lockhart, Colonial Secretary, Enclosure No. 2: Measures to Give Effect to Mr. Chadwick's Recommendations of 1882 Legislation, Blue Book Reports on Sanitation and Housing 1900-1907, Hong Kong, 1907.\n\nPage 105\n\nPage 106",
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        "id": 206698,
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        "page_number": 246,
        "title": "RAS-1972",
        "content_text": "Plate 1. J.H.S.L., with his Chinese teacher, 'Okl Ow' (Mr. Ou-yang Hui): probably early 1880s.\n\nThe Plates 1-7 are by courtesy of Mrs. Mary Stewart-Lockhart, Curator, City Museum, Hong Kong, very kindly assisted with preparation of new negatives and prints.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    {
        "id": 206752,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1973",
        "page_number": 29,
        "title": "RAS-1973",
        "content_text": "CHINA MEDICO-CHIRURGICAL SOCIETY\n\n23\n\n• Lancer and cross: biographical sketches of fifty pioneer medical missionaries in China, comp. by K. Chimin Wong [Shanghai] Council on Christian Medical Work, 1950, p. 14-16.\n\nEurope in China: the history of Hongkong from the beginning to the year 1882, by E. J. Eitel, Hongkong, Kelly & Walsh, 1895, p. 180.\n\n* Information on the officers and committee members during the brief history of the Society in these two paragraphs, except where otherwise noted, derives variously from the Friend of China, the Hong Kong almanack and directory for 1846, and the Hongkong register, as well as the Transactions.\n\n9 As well as in the Transactions, p. 1-2, the record of this first meeting appears in the Friend of China, v. 14, no. 40, May 17th 1844, p. 754, and the Chinese repository, v. 14, 1845, p. 245.\n\n10 Presumably John Williams & Co., Book Sellers & Publishers, 18 Wellington St. \"next house to the Roman Catholic Chapel.\". From an advertisement in the Hongkong register, v. 18, no. 40, Oct. 7th 1845, p. 162, it appears that the shop also sold everything from fowling pieces to \"rare old aniseed brandy\".\n\n11 Royal Society of London: Catalogue of scientific papers, 1800-1900, London, 1867-1925.\n\n12 U. S. Surgeon-General's Office: Index-catalogue of the Library: authors and subjects, Washington, 1880-1950.\n\nPeriodical articles are entered only under subject.\n\n13 The chronicles of the East India Company trading to China, by H. B. Morse, v. 5: Supplementary, 1742-74. Oxford, 1929, p. 101.\n\n14 Trans. p. 27 gives June 8th, but this must be an error, as Dr. Hobson's letter was dated June 15,\n\n15 \"The history of medical education in Hong Kong\" by Sir Lindsay T. Ride, in Inauguration of the Li Shu Fan Medical Foundation, 3rd March 1963: commemoration volume [Hong Kong, 1963] p. 41.\n\n16 The medical missionary in China... by William Lockhart, London, 1861, p. 141.\n\n17 Royal Asiatic Society. China Branch, Transactions, v. 1, 1847, p. 76.\n\n18 Chinese repository, v. 14, 1845, p. 288-91.\n\n19 Anonymous writer quoted by V. H. G. Jarrett in the South China Morning Post; and H. A. Rydings in JHKBRAS, v. 8, 1968, p. 63.\n\n20 Catalogue of works in the Morrison Library, City Hall, Hongkong, including also a synoptical index. Hongkong, printed at the China Mail Office, 1873.\n\n21 The names adopted were, successively, the Philosophical Society of China (5 Jan. 1847), the Asiatic Society of China (19 Jan, 1847), and the China Branch of the Royal Asiatic Society (7 Sept. 1847).\n\n22 Royal Asiatic Society. China Branch. Transactions, v. 1, 1847, p. 71.\n\n23 Ibid. p. 23.\n\n24 J. R. Jones, op. cit., p. 2.",
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        "page_number": 47,
        "title": "RAS-1973",
        "content_text": "The Kam Tin Gates\n\nPeter Wesley-Smith*\n\nBehind the parked tourist buses at Kam Tin, behind the blue-rinsed American ladies and the orderly rows of Japanese camera-clickers and the outstretched palms of Hakka crones, the adventurous visitor will find a plaque on the Kat Hing Wai wall telling the story of the famous pair of gates which adorn the entrance. It is the purpose of this brief article to amplify the few facts engraved on the plaque.1\n\nKam Tin is the principal settlement of the New Territories Tangs and consists of several separate villages. Kat Hing Wai is the oldest: built in the 15th century it has been reasonably well preserved and is now a major tourist attraction.2 The road from Shek Wu Hui to Yuen Long separates it from Tai Hong Wai, a sister village whose walls have been partly demolished and which boasts no gates.\n\nThe Hong Kong Government knew little about neighbouring San On in June 1898, when a large slice of the Chinese county was transferred on lease to Great Britain. J. H. Stewart Lockhart was therefore temporarily relieved of his duties as Colonial Secretary and Registrar General and sent on a fact-finding tour as Special Commissioner. During August 1898 he visited various parts of the area and in general was given an \"excellent reception\" by the inhabitants; but the villagers at Kam Tin were less polite. Unimpressed by the sight of the first steamer ever to navigate their river, they drove away the Commission's chairs and carriers and refused to provide replacements. The elders did not deign to present themselves. A journalist of the time reported that 1,000 villagers, \"preceded by vigorously beaten gongs\", gave a rousing welcome, \"but in place of chin-chins and flowers they came with cries of 'ta' and 'foreign devils.'\" Nothing is said here of the rotten eggs that emphasized these cries, but the gates of the village were closed and the Commission could not enter. According to a journal kept of the trip the gates were opened after \"a clear explanation\" by Stewart\n\nMr. Wesley-Smith is LL.B., B.A., (Adelaide) and Lecturer in Law at the University of Hong Kong. He is currently Editor of the Hong Kong Law Journal.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 206771,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 48,
        "title": "RAS-1973",
        "content_text": "42\n\nPETER WESLEY SMITH\n\nLockhart, A contemporary newspaper, however, revealed the true nature of the explanation: 75 marines and two Maxim guns.7\n\nThe Special Commissioner was appalled by the discourtesy of the villagers. They were reported to the Viceroy at Canton, who was to \"deal with the matter in a proper manner\", and a deputation from Kam Tin was obliged to apologize in Hong Kong.\n\nSuch punishment failed to impress the inhabitants with the error of being disrespectful to British officials, for when occupation of the New Territories commenced in April 1899 the Tangs of Kam Tin were foremost in organization of the resistance movement. Again, therefore, stern reprimands were required, this time by the use of gunpowder. On April 18 a party of sappers from the Hong Kong Regiment blew down the walls flanking the gates of both Kat Hing Wai and Tai Hong Wai, and a few days later the villagers themselves, as an act of submission, carried the two pairs of gates to Flag Staff Hill (Tai Po).10 There they were admired by Governor Sir Henry Blake who, wrote Stewart Lockhart, “instructed me to forward to him a pair of gates from Kam Tin\". This was duly done in May, though the villagers had to be reminded to send in a socket.12\n\nThe two sets of handsome gates were both defective, one wing of each having suffered from the back-scratching of generations of itchy Kam Tin pigs.13 The remaining gates in good condition were combined to make a pair and were appropriated by Blake for \"Myrtle Grove\", his home in the Irish county of Youghal.\n\nIn 1924 the residents of Kam Tin petitioned for the return of the gates. They were supported by the District Officer (North), who referred to the gates as objects \"of pride to the inhabitants on account of their workmanship and antiquity”, and the Assistant Superintendent of Police (New Territories) recalled their whereabouts. His wife had formerly been maid and companion to Blake's daughters, and she remembered seeing the gates at Myrtle Grove in 1902. Stewart Lockhart, then retired after serving for many years at Wei Hai Wei, was asked to approach Lady Blake for their recovery.1 His mission was successful, but when the gates arrived back in Hong Kong the Tai Hong Wai villagers recognised their half and claimed possession. Long negotiations ensued between elders of the two villages, and eventually, reports O'Dwyer, \"the amount of face that would be gained for the whole clan by their erection as a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    {
        "id": 206772,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 49,
        "title": "RAS-1973",
        "content_text": "The Kam Tin Gates\n\n43\n\ncomposite whole, was put forward so convincingly that it carried the vote. And so the work was completed just in time for the ceremony of re-opening.\n\nThus, on May 26, 1925, Governor Sir Reginald E. Stubbs and his entourage arrived at Kam Tin for the ceremonial return of the revered gates. They were greeted by a Chinese salute of small guns and firecrackers and were presented with an Address which stated: \"We shall always now remember, how when your royal chair did pass, children and women left all the lanes deserted to come to bid you welcome, and when your car of state did stop, the neighbourhood was filled with joy\"16 There were \"expressions of goodwill and loyalty heard on all hands\"17, and the Government congratulated itself on a fine public relations exercise.\n\nIs there anything in this episode which gives it more than a mere antiquarian interest? Perhaps it illustrates the increasing readiness of the Hong Kong Government to accommodate the wishes of the local population; certainly, Governor Stubbs intended to impress upon the Kam Tin villagers his Government's munificence. He had gone to a good deal of trouble to ensure the gates' return, and the whole operation was paid for out of public funds. The Hong Kong Telegraph commented that \"there has perhaps been no incident in the whole history of Hongkong and of the New Territories which has more eloquently and genuinely revealed the Government's friendly feeling and sympathy towards the Chinese of the New Territories\"18. Yet within a month the anti-British strike and boycott of 1925-26 had commenced, and relations with the local Chinese thence rapidly deteriorated. One can also detect in Stewart Lockhart's Papers the Special Commissioner's disapproval of Blake's appropriation of the gates. The Governor and his deputy were at odds on several matters relating to the early administration of the New Territories, and there is evidence that differences of opinion regarding policy occasioned some personal animosity. Perhaps the episode of the gates from Kam Tin was a contributing factor.\n\nNOTES\n\n1 And to correct them. According to a translation deposited in the Colonial Secretariat Library, Hong Kong, the Kam Tin villagers offered resistance to the British in 1899 because the Ch'ing Government had not previously proclaimed the fact of the New Territories lease. This is false, for a proclamation had been issued by the San On Magistrate.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 206773,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 50,
        "title": "RAS-1973",
        "content_text": "44\n\nPETER WESLEY-SMITH\n\n2 See Wong Chung Hong, \"Walled and Moated a Hong Kong Village\" Arts of Asia, Vol. 1, No. 4, July-August 1971. This article is accompanied by architectural drawings of Kat Hing Wai. See also Sun Hok-p'ang, \"Legends and Stories of the New Territories. III. Kam Tin” Hong Kong Naturalist, Vol. VIII, Nos. 3 and 4, December 1936, pp. 255-6.\n\n3 Stewart Lockhart's Report is relatively well known; it is published in Confidential Print, Eastern No. 66, Serial No. 51, p. 83: C.O.882/5,\n\n4 \"Journal of Inspection through the Newly Leased Territory”, and Stewart Lockhart to Acting Colonial Secretary (undated), Nos. 27 and 29 in \"Papers Regarding the New Territory, Hong Kong\", in Stewart Lockhart's Papers, Vol. 3. These papers are deposited in the National Library of Scotland, Acc. 4138, and are used here with permission.\n\n5 Hongkong Weekly Press. Vol. XLVIII, September 17, 1898, p. 239.\n\n6 See note 4 above.\n\n7 See note 5 above.\n\n8 Serial No. 172 (see note 3 above).\n\n9 See R. G. Groves, \"Militia, Market and Lineage: Chinese Resistance to the Occupation of Hong Kong's New Territories in 1899” JHKBRAS, Vol. 9 (1969), p. 31.\n\n10 Stubbs to Thomas, No. 246, June 7, 1924, enclosure 3: minute by W. G. Gerrard, Assistant Superintendent of Police (New Territories), dated June 2, 1924: Stewart Lockhart's Papers, Vol. 5. The Hon. Mr. Bird incorrectly recalled at the re-opening ceremony in 1925 that he saw the gates carried into the Tai Po camp on the day the Union Jack was hoisted there (that is, April 16, 1899). He also stated that it took ten coolies to carry each gate: Hong Kong Telegraph, May 27, 1925.\n\n11 Entry for May 4, 1899, in a diary kept by Stewart Lockhart and contained in Vol. 36 of his Papers.\n\n12 See entries for May 9 and May 29, 1899, in ibid.\n\n13 K. O'Dwyer, S. J., \"Kam T'in. Memories and Legends\" The Rock, April, 1940, pp. 157-62.\n\n14 A. E. Collins to Stewart Lockhart, August 19, 1924: Stewart Lockhart's Papers, Vol. 5.\n\n15 O'Dwyer, op. cit., p. 162.\n\n16 A translation of this Address is in the Colonial Secretariat Library, bound together with the official programme for the ceremony and the Hong Kong Telegraph's report of the proceedings.\n\n17 Hong Kong Telegraph, May 27, 1925,\n\n18 Ibid.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
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    },
    {
        "id": 207307,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 75,
        "title": "RAS-1975",
        "content_text": "THE GREAT PLAGUE OF HONG KONG\n\n67\n\ndisease to man remained a mystery and the two Japanese researchers could only conclude that the bacillus was drawn from the air by breathing.\n\nFurther investigations soon established a positive relationship between the incidence of plague first among rats and subsequently among man. On this account, Simpson reported in 1902 that “no success is likely to accrue from the adoption of any measure limited to dealing with plague in human beings and which does not take cognizance of the fact that plague in rats and mice also disseminates the infection. It does not serve any very useful purpose to remove the sick and cleanse everything in the infected houses and above the ground if the infection is being carried by plague-stricken rats from house to house or district to district by the subterranean movements of rats, whether this be effected by rat burrows or by sewers and drains. Both rat and human plague possess infective powers and each can spread the disease not only to its own species but also to the other”.*\n\nSimpson could offer no explanation as to the medium of infection although he did make a number of observations as to the conditions which appeared to favour the spread of the disease. In particular, he drew attention to the extremely crowded and insanitary conditions under which the majority of the Chinese population lived, the virtually unrestricted migration of thousands of people from infected areas in China to Hong Kong, and the fact that the colony served as a great emporium with hongs and godowns filled with stores and infested with rats.\n\nSimpson saw the solution to the problem by way of the strict enforcement of various preventive measures. Besides the already well-established procedures for the disinfection of houses, public latrines, and the like, he recommended in 1902 the appointment of medical men in every health district to register cases and find out causes of the disease. He also urged the strict control over the disposal of dead bodies in the street and harbour, and, to this end, suggested the enforcement of collective fines on all households in any street where a dead body was discovered. He further saw the necessity for the bacteriological examination of rats as part of an\n\n* First Memorandum from W. J. Simpson, M.D., to James Stewart Lockhart, Sanitary Board Office, 20th January 1902, p. 1 in Blue Book Reports on Bubonic Plague 1894-1907.\n\nPage 75\n\nPage 76",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207308,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 76,
        "title": "RAS-1975",
        "content_text": "68\n\nE. G. PRYOR\n\nintelligence service to pin-point danger spots and proposed the distribution of 100,000 hand bills publicising the causes and symptoms of plague, the destruction of rats and the addresses of places where sickness could be reported. Another recommendation was the establishment of a plague department with wide powers for the discovery, prevention and cure of plague including inoculation with a highly potent horse antiserum prepared at the Haffkine Institute in India.\n\nA final recommendation made by Simpson was a general improvement of sanitary conditions and stricter control over the design of tenement blocks which he described as follows:\n\n\"The rooms, as a rule, are far too deep, the object of this depth being to subdivide each room into a number of cubicles for the accommodation of families or lodgers. Though there may be windows at each end of the room, the great depth materially obstructs the light to take an example from the better class of buildings, many of the houses that are being erected are eighty feet deep without lateral windows and contain long, narrow rooms of fifty-five feet in depth, by twelve or thirteen feet in width, lighted in front by a window and also in the rear by another window which looks into a backyard of twelve feet. . . .”*\n\nFrom the recommendations made by Simpson arose the Public Health and Buildings Ordinance of 1903 which set new standards for the design and occupancy of buildings and which remained in force until 1935.\n\nBy 1904 a considerable amount of deductive evidence had accumulated to link the occurrence of plague to the fleas carried by rats. Dr. J. M. Howie of Changpoo, for example, was of the opinion that the main cause of plague was inoculation through the bite of fleas, lice and mosquitos. Dr. H. Dobson of Yung Kong also noted that the cases he had observed appeared to have been caused by \"the bites of insects (fleas), contamination of open wounds on legs or elsewhere (or) through food containing the germ.\" William Hunter, the Government Bacteriologist of Hong Kong also noted\n\n* Second Memorandum from W. J. Simpson to James Stewart Lockhart Sanitary Board Office, 20th March 1902, p. 15 in Blue Book Reports on Bubonic Plague 1894-1907.\n\n+ W. J. Simpson, Report on the Causes and Continuance of Plague in Hong Kong and Suggestions as to Remedial Measures, London, 1903, p. 31.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207531,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 299,
        "title": "RAS-1975",
        "content_text": "NOTES AND QUERIES\n\nTHE POTTERY KILNS AT WUN YIU, TAI PO\n\nSo far as I know, the printed official papers of the Hong Kong Government contain only a few references to these local kilns. They all relate to the period 1899-1912 and in chronological order are as follows:\n\n(a) \"One village we visited was engaged entirely in the manufacture of pottery, the clay for which is found in the mountain immediately above the village. The villagers are said to have learned the art of manufacturing pottery from an Italian missionary who formerly resided among them.\" J. H. Stewart Lockhart's Report on the New Territory, Hongkong Government Gazette, 8 April 1899 P. 544.*\n\n(b) \"The pottery works at Un Yiu near Tai Po manufacture very coarse ware for export to Kong Mun and local use. The trade done is quite small.” Eastern No, 88, Correspondence relating to the Kowloon-Canton Railway (London Colonial Office, 1907) Enclosure B to No. 59 to Lyttelton, 11 January 1905.\n\n(c) \"The only Potteries are at Wun Yiu near Taipo, about 400,000 pots, rice bowls and plates are here turned out every year, of an average value of 6 cash each; most of them are exported to Tam Shui in Chinese Territory, Some also to Hongkong.\" G. N. Orme. \"Report on the New Territories 1899-1912\" Sessional Papers 1912, para. 83, p. 55.\n\nThere were at least two kilns. One of these was built over some years ago for a school extension. The other, or part of it, is still to be seen. There are said to be others in the area.\n\nA temple dedicated to Fan Sin Kung (#) stands near the site of the kilns. It is in good repair and contains commemorative\n\n* Appendix No. 2 to the Report, which deals with the geology of the New Territory, adds 'Some excellent pottery clay exists on the slopes of Tai Mo Shan, of which we saw specimens in the village of Wun Yiu, of a light brown colour and extremely fine texture'.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207718,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 106,
        "title": "RAS-1976",
        "content_text": "\"PATTERNED BANDS\" IN THE N.T. OF HONG KONG\n\n91\n\n9 See John A. Brim, \"Village Alliance Temples in Hong Kong”, in Religion and Ritual in Chinese Society, Arthur P. Wolf, ed., Stanford, Stanford University Press, 1974, pp. 93-104.\n\n10 J. H. Stewart Lockhart, in his \"Report on the New Territory at Hong Kong\" (H.M. Stationery Office, 1900, p.6) states that different systems existed in Tai Po, Yuen Long, and \"Ts'ün Wan and other areas\".\n\n11 In my census sample of Kwan Mun Hau Village, only 15% of the wives of household heads were born in Tsuen Wan. However, 89% of the mothers and 69% of the wives of Village Representatives interviewed by Graham E. Johnson in 1969 were born in Tsuen Wan District. (Graham E. Johnson, Natives, Migrants, and Voluntary Associations in a Colonial Chinese Setting, unpublished doctoral dissertation, Cornell University, 1970.) The reason for the discrepancy between the two samples is not clear; it may reflect differences between leaders and ordinary people, or between Kwan Mun Hau Village and Tsuen Wan in general.\n\n12 Reported by Pat and Roger Howard, Canadians teaching in China.\n\n13 Reported by Graham E. Johnson in 1976.\n\n14 This was stated by Fei Hsiao-tung in an interview with Helga E. Jacobson and Graham E. Johnson in October 1976.\n\n15 There is, for example, no mention of a backstrap loom in the very comprehensive study China at Work, by Rudolf P. Hommel (The M.I.T. Press, Cambridge, Mass., 1969).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207824,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 212,
        "title": "RAS-1976",
        "content_text": "SOCIAL RESEARCH IN THE N.T. OF HONG KONG, 1963\n\n197\n\nto the problem of ensuring law and order by means of administra-tive, legal, and police measures which in effect left people as much as possible to their own devices. But however much an adminis-tration may seek to preserve traditional institutions and modes of behaviour and very superficially the pre-war New Territories Administration resembled a Chinese form of Government—it inevitably produces some changes which spring from the framework of its own rules. One change immediately brought about in the New Territories was the removal of political and economic power from certain clans, mainly in the west, which, under the Chinese regime, had exercised control over considerable areas by virtue of their access to the government and their tax privileges. More fun-damentally, however, the new regime set into decline a system of local leadership which had hitherto rested on principles inherent in imperial Chinese society.\n\n13. At the edge of China the county of San On (about three-fifths of which became the New Territories in 1898) was not remarkable for producing scholars, but, as an integral part of the Empire, it sent its men into the examinations and, as a result, furnished the country with some administrators. I have not yet had the oppor-tunity of checking the examination quotas operating at the end of the century, but at its beginning—I do not have the source by me as I write there was a quota of eight graduates at each three-yearly examination at Canton for San On, and an additional quota of two for the county's Hakka population. (In the last decades of the Empire, moreover, the sale of examination equivalents was very common; the number of titled scholars in San On was therefore likely to be considerably greater than that suggested by examination quotas). According to Lockhart, who surveyed the New Territories in 1898, there were about 150 sau ts'oi* in the county. See J.W. Hayes, \"The Pattern of Life in the New Territories in 1898', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 2, 1962, p. 11. Those who studied for the examinations were com-paratively few, and they were almost certainly members of clans, and families within these clans, which, by reason of their riches and connexions, were in a privileged position. But the idea was widespread that all respectable men (a category including all the farmers) were eligible to offer themselves for examination and, ultimately, to assume administrative office. And there existed many schools in the countryside to set children going on the ladder",
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    {
        "id": 207835,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 223,
        "title": "RAS-1976",
        "content_text": "208\n\nMAURICE FREEDMAN\n\nown region. (See his History of Chinese Civilisation, in Chinese, Taiwan Chinese Book Company, 1956, pp. 57-60. Hsiao, op. cit., pp. 345ff., translates a large part of this section of Liang's book but fails to indicate that Liang makes modern rural independence rest historically on heung yeuk).\n\n29. Early British reports on the New Territories speak not only of yeuk but also of tung, ‘cave', a term which in some contexts may be translated as a valley. When the social history of the New Territories comes to be written the significance of the groupings going under the names of heung, yeuk, and tung will need to be carefully gone into. (See Hayes, op. cit., pp. 9-12, 14, 25 for statements based on Lockhart's material. I am myself sceptical about some of Lockhart's data on local organisation and local tribunals, but I have not yet marshalled enough historical material to be able to enter into a debate on these topics). For the moment, confining ourselves to the data, such as they are, on yeuk, let us consider the kinds of leadership which were implied in the old system of inter-village relationship. Rich and powerful clans, of which the Tang were a supreme example, were—the paradox is superficial—so tightly connected with officialdom that they could act independently of it and use their power to dominate their neighbours. (In one account I received of the founding of the Tai Po new market the ability of the Man to establish a rival to the Tang market was attributed to the 'pull' they were able to exercise, through a high Man official, at Canton. There was a limit to the influence which any one clan or clan grouping could exert on the state, for officialdom played off one local power centre against another). But dominance could be expressed in some contexts as leadership, for up to a point weaker communities were content to be guided and instructed by stronger, making use of their favours vis-à-vis officialdom, looking to them for protection against other strong communities, and submitting their disputes to them for mediation. (The Man of Tai Hang got themselves into this position of leadership; they had something to offer to the other six yeuk). Past a certain point, however, dominance became oppression, and then the weaker communities might band themselves together. The leaders of such unions (except when, as in the case of the Ts'at Yeuk, a relatively powerful clan took a hand) were not gentlemen but country people (farmers and small business men) whose claims to prominence rested on their economic substance and ability as organisers and spokesmen.",
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    {
        "id": 207859,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1976",
        "page_number": 247,
        "title": "RAS-1976",
        "content_text": "232\n\nMAURICE FREEDMAN\n\nroad is being cut; it disturbs the Dragon; the evil to follow must be averted ritually. And so on.\n\n66. It is nothing new for the government to encounter fung shui difficulties. It has faced them from the very beginning when police posts had to be put up and roads made. In 1899 Lockhart received a petition from a group of elders:\n\nand all the inhabitants of the villages in those districts, praying that as the geomantic influence of their neighbourhood will be interfered with, another site may be selected for the construction of a carriage road, whereby the fung shui of the place may not be injuriously affected, and the houses and graves of your petitioners may be protected and the wishes of the people gratified. Your petitioners have dwelt in this land for more than a hundred years, and all their villagers have been law abiding, and have depended upon fung shui for their peace and prosperity....... the proposed route of the carriage road, situated behind the houses of the villages, traverses the geomantic line along the hill at the back of the petitioners' ancestral temple, and if this did not affect the fung shui of the place the construction of the road would not be objected to. But the matter is one of highest importance, involving life and death for if the geomantic influences are once interfered with great indeed will be the calamity which will befall your petitioners, and their houses and ancestral temple will be rendered uninhabitable. (1 May 1899)\n\nLockhart told the petitioners that, while the British Government was always prepared to respect the beliefs and customs of the people, it would not tolerate agitators making an improper use of popular beliefs in order to obstruct public works and welfare. And he went on to warn them that the agitators were working for their own private ends and would be severely dealt with if they persisted. The Governor suggested a different approach, proposing a ‘judicious arrangement' with the geomancers which might be made 'with a small expenditure'. Lockhart demurred. If the geomancers were paid, they would become more troublesome than they are already, as they would discover that the creating of trouble is a paying game.' (Correspondence of 7, 8 and 14 May 1899). Ever since, the Administration has been faced with the dilemma of yielding to fung shui objections (every act of tolerance being a pledge to further acts)",
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    {
        "id": 207882,
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1976",
        "page_number": 270,
        "title": "RAS-1976",
        "content_text": "95. I have referred to legal matters in an earlier context (see paras. 39-42, 46) where I was concerned with some of the mechanisms of social control. There is another way of approaching law: through the description and analysis of its rules. In a stable society (which is a useful fiction) it is not unrealistic to think that one may systematically collect all the rules relating to important institutions and activities (family, inheritance, marriage, land tenure, hire of labour, apprenticeship, credit, burial, ritual, and so on), codify them, and use them in the settling of differences. Lockhart and his colleagues and the first generations of administrators to follow them could reasonably aim at formulating rules in this manner. The situation has changed. It is true that in a sense the Administration is committed to the laws and customs of the local Chinese as they were at the time of the treaty which made the New Territories British; but, quite apart from the difficulty in establishing what these laws and customs were, nobody can now realistically assert that the norms which do in fact or should in theory govern the behaviour of the New Territories Chinese are those which regulated the conduct of the people inhabiting the area two generations ago. More than two generations of 'normal' social change have passed. (Some of what Lockhart and his contemporaries described is now so remote from present-day Chinese that the early official documents may seem to them rather like a scriptural code — exotic and only 'ideally' authoritative. I once thought myself to be on the track of some historical material on the early New Territories only to realise that what I was being tempted by were simply the Lockhart reports which were being surreptitiously circulated to give local men a notion of what the Administration took to be their customs). From the point of view of the research worker two questions have to be kept carefully distinct: the description of how norms are variously formulated or implied in different relationships, and the description of how people would like to change these norms if they were able. The distinction is most clearly applicable to the discussion of possible reforms in the law of marriage. What that law is can, with some difficulty it is true, be stated; what it ought to be, in the light of modern conditions, is a question compounded again of certain facts (what people think it ought to be) and judgments made as to the wisdom of these opinions. The rules governing various spheres of New Territories life will emerge from the study of particular themes: land tenure, family, village organisation, etc. But the field\n\nPage 270\nPage 271",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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        "rank": 0
    },
    {
        "id": 207906,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 294,
        "title": "RAS-1976",
        "content_text": "NOTES AND QUERIES\n\n279\n\neither recognizing the Kaifong (assembly of neighbours) as that native municipal body, or even perhaps following the plan in Singapore of having one or two Chinese Gentlemen of standing as members of Council. The chief fault of the present system seems to be that no inconsiderable power is thrown into the hands of a few men without any corresponding responsibility to act as a check upon it.\" (Daily Press, May 14, 1873).\n\nAlong with all the sharp criticism of the Editor of the China Mail in 1875, there was also a positive suggestion. An official Chinese advisory body of some seven or eight members should be nominated by Government and thus be more directly under its control. This advisory group would \"act as go-between in the discussion of all measures affecting the native population\". The editor envisioned its operation as consisting of attendance once or twice a week with the Registrar General to discuss matters affecting the Chinese community. If the advisory body felt that it was not satisfied with the decisions of the Registrar General it could then appeal directly to the Governor. The suggestion did not meet with popular support and it was not put into effect. When the District Watch Committee was reconstituted in 1891 under Stewart Lockhart, the Registrar General, a body came into existence which was very similar to the one proposed by the editor of the China Mail. (see Lethbridge, JHKBRAS, 1971). A Chinese appointment to the Legislative Council, although suggested as we have seen in 1873, was not made until 1880. In the meantime Tung Wah Hospital continued as an object of criticism by those who were fearful of its unofficial but real power within the Chinese community.\n\nThe English press in Hong Kong had a fixation regarding the powers of the Tung Wah Committee. They seem to have projected their insecurity in a foreign environment upon that body which best provided self-identity for the Chinese community. The colonials were a handful in the midst of a surging, vital and ever growing Chinese population. For all their efforts to recreate the social and political structures of the homeland, Hong Kong was really Chinese. They had yet to discover and employ adequate ways of relating to this fact. There was a basic fear and mistrust of \"the natives\" who were of a different language, culture and race.\n\nTo my mind such fear lies behind such comments as expressed in an editorial in the Daily Press in 1878 (Jan. 17):",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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        "rank": 0
    },
    {
        "id": 207909,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 297,
        "title": "RAS-1976",
        "content_text": "282\n\nNOTES AND QUERIES\n\n\"It was a serious offence to be a member of a secret society and, under Hong Kong law, possession of what was called the membership cloth or any of the regalia of such a society was regarded as sufficient proof of membership. The cloth was what a member had, instead of a card, just a scrap of cotton material, seven by four inches with the name of the holder and details of the society. I remember arresting a man in Hong Kong who was on his way to China and finding he had a membership cloth that had been stamped with a large gold seal on which were printed, in English, the words 'affiliated to the Chinese Freemasons of America' round a design of the Square and Compasses in the second degree.”\n\nThe Hon. Editor recalls seeing a similar sign \"Chinese Freemasons\" on a door in China Town, Vancouver, B.C. during his recent visit there in May 1977, but unfortunately did not take down the full English and Chinese text.\n\nSANDAL WOOD MILLS AT TSUN WAN*\n\nThe following extracts from various publications relate to this now almost forgotten but long established local industry, located at Tsun Wan in the New Territories of Hong Kong. Formerly a small market centre serving the surrounding villages, Tsun Wan is now a large industrial town.\n\nFrom J.H. Stewart Lockhart's Report on the New Territory, The Hongkong Government Gazette, 8th April, 1899, p. 544.\n\n“A large establishment exists near Tsun Wan for the manufacture of joss-powder, out of which joss-sticks, used in the worship of idols, are made. The powder is made from fragrant wood, which is pounded into dust by means of water-wheels, six of which were seen at work.\n\nAlthough there is a large force of water throughout the territory available for water-power, this is the only instance in which we saw water utilised for manufacturing purposes.\"†\n\n* Usually romanized as Tsuen Wan: see A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Government Printer, n.d. but c 1960) p.\n\n† On his short visit, and necessarily cursory inspections, Mr. Stewart Lockhart appears to have missed the use of water wheels to crush clay at the Wun Yiu pottery kilns: see CSO1904 Ext/6929 in the PRD Hong Kong. For mention of Water Wheel Licences see Hong Kong Administrative Reports, Assistant District Officer, New Territories, Southern District, 1912 (p. I 15), 1913 (p. I 13) and 1914 (p. I 10).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 208033,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 72,
        "title": "RAS-1977",
        "content_text": "56\n\nJ. T. KAMM\n\n2 Throughout these essays, mention will often be made of a truly \"watershed\" event in the history of Hsin-An: the evacuation of the South China coast, ordered by the Kang Hsi Emperor, from 1661 to 1668. The step was taken to hinder the activities of the Ming loyalist-pirate Cheng Ch'eng-Kung, best known to the West as Coxinga.\n\n3 Field work in Kam Tin took place from May to September, 1973. Other research was undertaken into the Government Archives, Colonial Secretariat Library, and the Fung Ping Shan Library of the University of Hong Kong\n\nESSAY 1: PERPETUAL TENANCY IN HSIN-AN\n\nA cursory examination of the available evidence on the Ch'ing economy of Hsin-An reveals a seeming paradox: a large tenant population farming a limited amount of cultivatable land, yet enjoying relative prosperity. We shall begin this essay by dissolving the paradox.\n\nThe amount of cultivable land in the Tung Lu section of Hsin-An has probably never amounted to more than 15% of the total surface acreage. While the percentage of arable land was higher in the Hsi Lu, Chinese accounts of the area have always stressed the hilly, barren nature of the terrain. For the period we are studying, cultivated land probably accounted for no more than 20% of the land surface of the county.\n\nIn general, ownership of productive resources (agricultural fields, fishing grounds, oyster beds, quarries, and salt pans) were concentrated in the hands of landlords who leased them to tenants. Land was seldom worked by the holder of the hung ch'i (lit: “red deed”). In short, Hsin-An during Ch'ing was essentially a tenant economy.\n\nLockhart, in his Report on the Extension of the Colony of Hong Kong, describes the population as follows:\n\n\"The inhabitants, by no means wealthy, seem to be, as a rule, comfortably well off, and able to earn an honest livelihood without difficulty. Few signs of anything approaching destitution were seen, and only a few beggars were met.\"\n\nLockhart's observations are borne out by an examination of three indices of relative prosperity: 1) low rent and tax burdens, 2) increase in market activity, and 3) population growth through immigration.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208036,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 75,
        "title": "RAS-1977",
        "content_text": "TWO ESSAYS ON THE CH'ING ECONOMY OF HSIN-AN\n\n59\n\nThe study of perpetual tenancy systems has long constituted an important, if overlooked, avenue of research into the diversity of economic life which characterized pre-revolutionary rural China.13 Though the institution of perpetual lease was widespread, the degree to which it dominated the agricultural sector—as well as the particular form it took—varied considerably over short distances. In a communication to the Colonial Secretary's Office in January 1904, an officer of the Land Court complained of difficulties facing administrators attempting to codify the land tenure system:\n\nChinese law does not, so far as I can ascertain, contain any mention of perpetual lease and I am informed that the custom of leasing land perpetually is local in the New Territories and does not prevail a short distance from our borders.14\n\nThe variant of perpetual tenancy found in 19th-century Hsin-An closely corresponded to the ti-ku (地骨)/ti-p'i (地皮) system found in Ch'ung-An Hsien (崇安縣) of Northern Fukien. Hsu Tien-t’ai, in his \"Study of the Tenancy Systems of Fukien” (福建租佃制之研究), groups this system with the t'ien-ku (田骨)/t'ien p'i (田皮) category of perpetual tenancy (永佃制). His description follows:\n\nConcerning t'ien k'u (lit: \"field's bones\") and t'ien p'i (lit: \"field's skin\"), or k'u t'ien (骨田) and p'i tien (皮田), this system is found in several counties throughout the province, the names changing slightly from place to place. The value of the \"bones\" belongs to the landlord, and the value of the \"skin\" belongs to the tenant; both sides can freely sell their respective rights. While the landlord (\"bones-master\") can freely sell his title, he can, in no way, affect the rights of the tenant to the \"skin-value.\" Moreover, the responsibility of paying the land-tax resides, as usual, with the landlord. When the tenant sells his title, even if disputes arise, there is no way for the landlord to interfere. Indeed, even the government finds it difficult to intervene.15\n\nOne of the earliest British accounts of perpetual lease in Hsin-An is to be found in Lockhart's \"Memorandum on Land\" appended to his Report on the New Territory at Hong Kong (1900):\n\nThe relation between landlord and tenant is often a complicated one, chiefly owing to the system of perpetual lease. Under such leases the landlords have practically renounced all rights to the\n\nPage 75\n\nPage 76",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208043,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 82,
        "title": "RAS-1977",
        "content_text": "66\n\nJ. T. KAMM\n\nFinally, a word on economic development. Equilibrium in the tenancy system in no way implied stagnation in the economy. We have already noted the benefits which tenants derived by extending the surface value. The clans, restricted in the amount of rent-value collected, expanded economically into two areas, regulation of trade and monopolization of tax collection. It was at the level of periodic marketing that the landlord clans \"reasserted control” over the tenants' surplus; moreover, the landlords were able to extract increasingly large amounts of revenue, as taxes, while both trade and agricultural production increased. In this way, perpetual tenancy gave impetus to the rise of taxlordism, which we shall consider in the next essay.\n\nNOTES\n\n1 Hugh Baker, Sheung Shui, A Chinese Lineage Village, p 8.\n\n2 See, for instance, the Kwang Tung Nung Yeh Kai-K’uang Tiao-ch'a-pao-kao Shu Hsuan-pien (*), Vol. I, p 185.\n\n3 Hung ch'i represented officially recognized ownership of land. Pai ch'i (é) denoted unregistered ownership, mortgage, and the like. Tenants might possess pai ch'i, or they might not.\n\n4 It is very difficult to give a realistic estimate of the amount of land worked by tenants in the early nineteenth century. Existing records (including Government CSO reports, sessional papers and cadastral surveys) suggest a very high degree of tenancy. A survey taken by Potter in 1960 indicates a tenancy rate of 83% in Ping Shan (); this coincides with my observations in Kam Tin.\n\n5 Extension of the Boundaries of the Colony, p 52.\n\n6 In the first tally of cultivated land conducted at the beginning of the Ch'ing Dynasty, 4039.567656 mow of land were liable to the payment of taxes. By 1819, this amount had shrunk to a total of 3815.94836965 mow. (Hsin-An Hsien-chih, ch'uan 8). Lockhart, in the Extension papers, writes of the land registers: \"The land registers of the district, which ought to be a reliable guide, are worse than useless, as they contain not more than half of the land under cultivation.\" (p.48).\n\n7 See Tung-Kuan Hsien-chih (*), ch'uan 39, for an account of the problems raised by this situation. In the early years of British administration, officers were often informed by cultivators that plots of 3rd class land (see below) were exempt from tax in certain areas.\n\n8 Kwang-chow Fu-chih ( ), ch'uan 4:46b-47a.\n\n9 Hsin-An Hsien-chih, ch'uan 2.\n\n10 James Hayes, \"Old British Kowloon\", Journal of the Hong Kong Branch of the Royal Asiatic Society Vol. 6, 1966, gives some data on Kowloon. The Hakka Tangs of Pat Heung apparently arrived in the neighborhood of Kam Tin during the migration years.\n\n11 Wan Lo, “Communal Strife in Mid-19th Century Kwangtung” Papers on China from the Regional Studies Seminar, p 93. See also N.B. Dennys (ed), The Treaty Ports of China and Japan (1867), pp 20-22.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208044,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 83,
        "title": "RAS-1977",
        "content_text": "TWO ESSAYS ON THE CH'ING ECONOMY OF HSIN-AN\n\n67\n\n12 Lockhart lists 255 villages occupied by Hakkas, with a total population of 36,070 in the Tung Lo in 1898. Assuming a population of 250,000 for the total district in 1900, Hsin-An probably had a Hakka population of around 90,000.\n\n13 Rawski's bibliography in Agricultural Change and the Peasant Economy of South China offers the most complete listing of works bearing on perpetual tenancy.\n\np. 64.\n\n14 CSO280/04 Extension. See note 4, Essay 2.\n\n15 Hsu T'ien-tai, Fu Chien Wen Hua (福建文化), Vol. 1, No. 1, (1941),\n\n16 Correspondence Respecting Affairs of China, March 1898-September 1900. \"Report on the New Territory at Hong Kong,\" (Presented to both Houses of Parliament, November 1900) p. 19.\n\n17 The Shih Chien T'ang Chia P'u (世鑑堂家譜), a collection of genealogies from Kam Tin, gives the following settlements of lineal descendants in Tung Kuan: Chuh Yuan (竹園), Yen Tien (燕田), Fu Lung (福龍), Huai Te (懷德), Shih Ching (石井), Tu Kao (土高), and Ping Hu (平湖).\n\n18 \"These clans gain their local influence, not through numbers alone, but owing to the fact that certain of their numbers have official rank, gained through competitive examinations, or obtained by purchase, which keeps them in touch with the Magistrate and even higher officials.\" Correspondence Respecting Affairs of China ibid., p. 20. The Shih Chien T'ang Chia P'u records that, from Cheng Hua (Ming Dynasty) to Tao Kwang (Ch'ing Dynasty)—that is, from roughly 1470-1820—fourteen Kam Tin Tangs passed the state examination. Several of these became office holders. Another indicator of gentry connections with officialdom was the construction, in Kam Tin, of a temple (祠堂) dedicated to the two officials (Chou Yu-te (周有德) and Wang Lai-jen (王來任)) who petitioned the Emperor, on behalf of the inhabitants of the coastal areas, to allow resettlement.\n\n19 Introduction to the Nan Yang Tang Shih Tsu P'u (南陽堂世族譜), compiled by the Ping Shan Tangs.\n\n20 Sung Hok-P'ang, in his articles on the Kam Tin Tangs in the Hong Kong Naturalist, claims to have seen references to Tang lands on Hong Kong in the Land Register (土地冊) of Tung Kuan. \"One may judge that the land was owned by the Tangs before the first year of Maan Lik, AD 1525, (sic) as after that the San On District was formed” (Vol. VIII, nos. 3 and 4).\n\n21 HKTCSMTC, \"Details of Cultivated Land” (耕地詳情).\n\n22 ibid.\n\n23 The landlord clans were often referred to by the British as \"first cultivators.\" See, for instance, CSO3172/1915 cited in the essay on tax-lordism.\n\n24 Correspondence Respecting Affairs in China, ibid., p. 16.\n\n25 Hsin-An Hsien-chih, ch'uan 8.\n\n26 In this regard, note the high degree of correlation among the different \"tax-burdens\" in Table II. One is tempted to speculate that a native formula for the conversion of rent rates from tax-rates existed.\n\n27 In the 1934 edition of the Chung-Kuo Ch'ing-chi Nien-chien (中國經濟年鑑), chapter 7 (Chinese Tenancy Systems), contains the following description of the Fen Chih Chih (分種制) system, a form of perpetual lease found in the East River counties of the Kwangchow Prefecture: \"This",
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        "rank": 0
    },
    {
        "id": 208047,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 86,
        "title": "RAS-1977",
        "content_text": "70\n\nJ. T. KAMM\n\nout to private concessions. So pervasive was tax farming in this regard that the Kowloon Customs itself joined with the local magistracy in insuring its maintenance. CSO15 of 1900 records the case of the Ying Yi Farm which was granted the concession for supplying services to trading junks at Lai Chi Kok (*** ) in exchange for supplying free water to customs cruisers.4\n\nDespite its significance for late Ch'ing finance, little has been written concerning the origins and structure of tax farming in China. C.M. Chang's case study of auctioned revenue collection in Ching-Hai Hsien **), Hopei, remains our most authoritative account. Chang, who focuses on the workings of the brokerage tax farm, ascribes the origins of tax farming in China to the growth of miscellaneous taxes imposed after the Taiping Rebellion, an assertion decisively rebutted by Lien-sheng Yang, who traces the institution as far back as the fifth century. In general, we can say that tax farming arose at various times in Chinese history to meet the demands of the specific era and locality.\n\nThere was indeed a remarkable increase in miscellaneous taxes imposed on Hsin-An in the late nineteenth century. In an appendix to his report on the New Territory, Lockhart lists a number of \"extra\" taxes and rents not found in the gazetteer of 1819. This list, in turn, is borne out by an investigation of the data contained in the Kwangtung Ts'ai-cheng Shuo-ming-shu (*****). Lockhart, distrusting the figures supplied by the Nam Tau Magistrate, persuaded an informant in Sham Chun () to provide him with an unofficial assessment of the revenue collected annually in the Tung Lu. As expected, Lockhart discovered a great number of omissions and discrepancies between the \"official\" and \"unofficial\" revenues. Lockhart observed that the magistrate and his superiors benefit substantially from these discrepancies, but noted that \"not a small portion of it (the difference between reported and collected revenue) is secured by those who farm various items of revenue, for which they pay much less than they make out of them.\"\n\nDespite the surge of miscellaneous taxes and the consequent rise in the activity of farmers in the trade sector, the origins of tax farming in the East River counties of the Kwangchow Prefecture can be traced to earlier times. I propose to show that tax farming evolved in the agricultural sector, and was the direct result of the failure to effectively implement the official li-chia system.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208051,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 90,
        "title": "RAS-1977",
        "content_text": "74 \n\nJ. T. KAMM \n\nwrites: \"When the Mandarins intend to levy the taxes, they announce their intention to the gentry of the villages, one or two weeks, or sometimes a month, before their arrival. They then make a progress through the district, accompanied by a sufficient force to protect themselves against large bands of robbers...\" This situation engendered the rise of local \"magnates\" (大家) who gained monopolization of collection responsibilities within whole districts. The magnates, in most cases local gentry, typically extracted sizable commissions from the revenue collected. This form of tax farming, known as pao-laan (包攬) in Chinese and referred to as \"tax-lordism\" by the British, was particularly widespread in the East River counties of the Kwangchow Prefecture. The 1797 edition of the Tung-Kuan Gazetteer gives the following account of conditions in that county:\n\nPreviously, the collection of the grain tax was regulated by li-chang who rotated the responsibility on an annual basis. These li-chang were local magnates who practiced pao-laan by manipulating the rotation. The neighboring households, moreover, would each take bribes by turns in exchange for shouldering the blame (for not paying their grain tax). For these two reasons, they (the magnates) were able to hoard great amounts. During the Yung-Cheng period (1723-1736), the District Magistrate, Chou T'ien-ch'eng (周天成), first attempted to rectify this situation. He ordered the inhabitants of each p'i to register the amounts of tax due under their household names. Thus, it was a simple matter to check who had paid their taxes and who had avoided payment. The policy was very good, and crafty methods could no longer be used. After a few decades, however, this method of registration gradually fell out of use, to the extent that it is no longer possible to investigate p'i by reference to the book,\n\nThe author goes on to note that the current situation has reverted to the previous one, and proposes the reinstitution of the registration policy.\n\nThe process by which local gentry of large landlord villages gradually gained monopolization of the land tax was closely related to the complimentary process by which smaller, less powerful villages placed themselves under the protection of more powerful villages. Both Krone and Lockhart take note of the practice in\n\nPage 90\n\nPage 91",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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        "rank": 0
    },
    {
        "id": 208055,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 94,
        "title": "RAS-1977",
        "content_text": "J \n\n78 \n\nJ. T. KAMM \n\nIt is interesting to note that each of the five great clans (§ Tang (鄧), Hau (侯), Pang (彭), Liu (廖), and Man (文) — are represented on the schedule.30 Of these, the Tangs clearly have the greatest share. Another point, which is less obvious from the scanty data presented above, is that the taxlords only chose land within the boundaries of the tung itself, even though plots existed in Un Long Tung considerably closer, and hence easier to manage, than the plots chosen. This seemingly minor point leads us into an examination of the political and economic foundations of the tung. \n\nThe standard \"primary source\" on the nature of tung is Lockhart's description of “Local Government in the Villages\" contained in his report on the Extension of the Colony of Hong Kong.31 On the basis of this report, which heavily stresses the judicial functions performed by the chu (Cantonese: Kuk) which oversee the tung, Acting Governor Black recommended the appointment of “a commissioner or a Resident, possessing knowledge of the Chinese” who \"should govern somewhat in the present Chinese system, i.e., the village elders to rule the villages, which grouped according to topographical limits, form a tung having a council composed of representatives from the village elders.\"32 \n\nConsiderable confusion exists over the precise nature of tung and chu. Lockhart clearly overestimated the political-judicial power of the Tung Ping Kuk (東平局), a mistake which would have proven costly had not the British possessed superior firepower in the Pat Heung Valley. Having won the support of this chu, Lockhart believed that the gentry of the various “divisions” would follow suit. He was to discover later that the gentry of Un Long Tung had convened another chu, the Tai Ping Kung Kuk (太平公局) which financed, and to some extent coordinated, the local revolt; in so doing, they effectively dismantled the Tung Ping Kuk by summoning Tung-Kuan clansmen to occupy Sham Chun.33 \n\nIn most of the counties of the Kwangchow Prefecture, chu formed the basis of local self-government throughout the troubled nineteenth century. One of the best descriptions of these organizations is to be found in Kang Yu-wei (康有為)'s chapter on self-government.... \"taxlord claims,\" but, since the inhabitants could not produce title to the land, the Tangs were recognized as \"chief landlords.\" CSO8551 in 1903. One taxlord was recognized in Sha Tau Kok (Li Tung-chung) and one on Lantao (Wong Kwok-shi). Little is known concerning these cases, except that the latter status was granted out of compassion.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208058,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 97,
        "title": "RAS-1977",
        "content_text": "TWO ESSAYS ON THE CH'ING ECONOMY OF HSIN-AN\n\n81\n\nbuyers and sellers of commodities and to effect a transaction between them.” By the late 1920's, \"its importance to the Hopei provincial finance was only second to that of the land tax.\" It is difficult to weigh the relative importances of the various taxes in Hsin-An, but we do have figures on the revenue collected on trade between local markets in November 1911, which indicate a relatively low volume of local trade (see Imperial Maritime Customs, 1902-1911, Volume II, p.156). Also, refer to Appendix II, which Lockhart credits as a reliable source. The Tangs of Kam Tin and Lung Kwat Tau (A) were apparently farmed the monopolies of collecting market taxes in Un Long Kau Hui (±##4) and Tai Po Kau Hui (£# #). The Tongs who oversaw the markets in turn \"sub-leased\" the brokerages to traders, merchants, and shop-owners.\n\n4 The CSO files held in the Government Archives of Hong Kong constitute one of the richest stores of first-hand knowledge about local political economy and society in Hsin-An during the period 1890-1910. I am very grateful to Mr. Ian Diamond, Government Archivist, and his staff for their assistance in helping with my research.\n\n5 C. M. Chang, op. cit., pp. 826-828.\n\n6 Lien-sheng Yang, \"Buddhist Monasteries and Four Money-Raising Institutions in Chinese History,\" in his Studies in Chinese Institutional History, pp. 198-199n.\n\n7 Yeh-chien Wang draws heavily on the Ts'ai-cheng Shuo-ming-shu for his research on the land tax in China (Land Taxation in Imperial China, 1750-1911). On the basis of the material presented in this paper, Hsin-An conforms to his general thesis of the declining relative importance of the land tax throughout late Ch'ing.\n\n8 Correspondence Respecting the Extension of the Boundaries of the Colony (hereafter Extension Papers), p. 60.\n\n9 For a fuller discussion of li-chia, see Kung-chuan Hsiao's Rural China, Imperial Control in the Nineteenth Century, pp. 84-143.\n\n10 The annual rotation of these positions (44) constituted the primary mechanism whereby the local magistrate attempted to maintain some measure of centralized power by restricting the excesses of local magnates.\n\n11 Hsiang-kang Teng-ch'u-shui-mau Ts'ung-ch'eng (44¥Æ#*# Z), p. 2: \"All together the cultivated land measured 8 ch'ing 3 mau 6 fen 1 li 9 hau 2 ssu 5 hu (i.e., 803.61925 mau) and was registered under the name of Tang Tin-luk, 6th tu, 7th p'i, 2nd chia. In addition, Tang Chi-cheung and others had purchased from Ho Ch'iu-ping and others plots of land at Wong Nei Chung... having a total area of 1 ch'ing 89 mau registered in Tung-Kuan under the name of Tang Chi-fu of the 2nd tụ, 18th p'i, last chia.\" The formula is often repeated in the land memorials held at the Land Office of the Registrar General in Hong Kong.\n\n12 Kwangchow Fu-chih (1759), ch'uan 4: 43a-b, 46b.\n\n13 Hsin-An Hsien-chih (1819), ch'uan 2.\n\n14 Kwangtung T'u-shuo, Hsin-An Hsien-t'u.\n\n15 Krone, \"A Notice of the Sunon District\", originally published in the Transactions of the China Branch of the Royal Asiatic Society, 6:5, 41-105. This quote, as all the others, is from the reprinted copy in the Hong Kong Branch of the Royal Asiatic Society V: p. 119.\n\n16 Tung-Kuan Hsien-chih (1797), 10:10b-11.\n\n17 Lockhart, in the Correspondence Respecting the Affairs in China, writes: \"Small villages and hamlets often place themselves under the protection of large and influential clans to which they refer all complaints and from which they expect assistance in case of attack, robbery, and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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    },
    {
        "id": 208060,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 99,
        "title": "RAS-1977",
        "content_text": "TWO ESSAYS ON THE CH'ING ECONOMY OF HSIN-AN\n\n83\n\ninto Tung or Divisions. Each council of a Tung contains representatives of the villages which make up the Tung. In addition to a council of a Tung there is a general council for the whole of the Tung Lo or Eastern Section, which is practically that portion of the district of San On contained in the map attached to the Convention. This general council is styled the Tung Ping Kuk or Council of Peace for the Eastern Section. It has its council chamber at the market town of Sham Chun, which is regarded as the centre of the Eastern Section.\n\nIf the decision of the council of the Tung or of the General Council is not regarded as satisfactory, an appeal lies to the magistrate of the district.\" (pp. 55-56, Extension Papers.).\n\n32 Extension Papers, p. 34.\n\n33 Ibid., p. 174.\n\n34 K'ang Nan-hai Kuan-chih I (***T**), pp. 15-16.\n\n35 Philip A. Kuhn, Rebellion and its Enemies in Late Imperial China, pp. 91-92.\n\n36 K'ang Nan-hai, op. cit., p. 15.\n\n37 Other evidence which supports this hypothesis is drawn from the fact that the production and distribution of agricultural produce within the tung tends to be regulated by specific and unique processes. Hence, the tau chung (#), or local measures for payment of rent in kind, differs from tung to tung. Lockhart, in his Report on the New Territory at Hong Kong (Presented to both Houses of Parliament, November, 1900), relates the problems encountered in rationalizing land tenure: \"But even this tau varies in different localities. The Kun Tau, or Chinese official standard measure of 10 shing, is adopted at Tai Po, in the Sheung Yu District, and at Shat'aukok. The Ts'ong Tau, or grain measure of 11 shing, is used throughout the Un Long District. The Ts'in Tau of 8 shing is employed in the Ts'un Wan (ed. previously Kowloon District) and some other Districts. (p. 6). Moreover, the schedules of periodic markets within tung tend to complement each other, while they often clash with the schedules of markets in a neighboring tung.\n\n38 See petition from Tung Wo Kuk (\"i.e., the Committee appointed to deal with the affairs of the Shataukok Division\"). pp. 318-320.\n\n39 In a rough translation of a pamphlet obtained by the German missionary Schaub in Tung-Kuan, local gentry propose a strategy for obtaining funds for fighting the British: \"It is the best plan that the six confederations (six market places) keep together as we hear. But the outlay for the soldiers should not be collected by an extraordinary field tax. It is not right that the various confederations should pay the costs.... We should use the usual field tax. Let first the six confederations come together and ask our Government for help. Will the soldiers not come to help us, then let us ask the Mandarin for the present not to collect the field tax, that we can use the money to meet the barbarians. This would not be rebellious. Afterwards in peaceful times, we could pay our duties to the Government. (Extension Papers, p. 347.) See also, K'ang Nan-hai, op cit., p. 15.\n\n40 CSO433 in 1899,\n\n41 The British often experienced great difficulty in distinguishing landlords from taxlords, especially since members of large, gentry clans like the Tangs were one and the same. In a memorandum on the work of the Land Court, Lockhart writes: \"The most serious matter of all, however, is the stand taken by the farmers against the clans, their former landlords.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208184,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 223,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES\n\n207\n\n16. The fourth generation of Sham Tin Tangs after Chi witness the events of the two brothers Hung-chih (*) and Hung-yi (*). The Hung Yi Kung tale is, of course, highlighted by the marriage between Hung Yi and an adopted daughter of the rich businessman Chan. One of the most interesting finds of the project was the ascendancy of this tale to a position of dominance, at least at the oral level.\n\n16. a. Several \"native\" reasons are given for this ascendancy. The head nun of the Ling Wan Tsz (†††) maintains that the Wong woman was really Hung-yi's mother, and that it was she who established the temple from which countless blessings have been distributed [this corresponds well with the current \"official\" Kam Tin history at para 20 below]. All scholastic achievements of the Tangs have been attributed to the virtues of the Wong woman.\n\n16. b. Mr. Tang Ying-kai, one of the prominent younger men, attributes the popularity of this tale to the fact that it establishes an \"intimate\" relationship between the first and fourth fongs. [For it was the first son of Hung-yi who offered a son to Wong to raise, initiating the fourth fong.]\n\n16. c. The key to the mystery of why this tale is dominant is somehow related to the evermore blurred Hakka/Punti distinction. The surrounding settlements are predominantly Hakka, and all Hakka villages in Stewart Lockhart's original 'census' are in the Un Long (=Yuen Long) Division and in the vicinity of Kam Tin. [The 1966 census for San Tin, Kam Tin and Pat Heung gives the Punti (Cantonese) population as 10,600 and the Hakka population as 13,000. This is a surprisingly large figure.] The oral tradition of these Hakka communities, in particular their “tales of origin” show striking structural similarities to the Hung-yi tale.\n\n17. The Hung-yi tale contains two references to a local marriage custom known as \"yap nao\" (x), adoption of a male into a family for the purposes of marriage or perpetuation of the line. There are specific Tang prohibitions against this custom mentioned in the genealogy, as it is considered ‘demeaning\"—a custom practised by \"sai chuk” or “sai man”—so it is all the more surprising to find arrangements of this nature in the tale. The Ngs and Wongs of Sha Po Tsuen claim a similar relationship to each other.\n\n* Report by Mr. Stewart Lockhart on the Extension of the Colony of Hong Kong in Eastern No. 66, Colonial Office, London, 1900.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208190,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 229,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES\n\n213\n\ndation of the Land Court, the Governor decided that 14 elders of the Northern District should be compensated for certain \"tax-lord\" rights claimed by them to have existed before the convention, but not compatible with the principles of British administration, by the grant of 252.33 acres of Crown land in the Northern District, to be selected by each \"tax-lord\" in proportion to the value of the right claimed by him.\" Also, see Enclosure 7, no. 172 mentioned above, to the effect that Kam Tin collected taxes in the Pat Heung Valley on land it didn't own. Much more is to be learned on this tax-lord system; I expect to glean more information from the records of the debate before the Land Court, 1904, which may be contained in the CSO reports.*\n\n28. The Tangs of Kam Tin existed as a power often beyond the reach of the local magistracy. There is evidence of widespread non-payment of land-taxes and squeeze. On the former point, see the San On Letters appended below. Squeeze was collected primarily from the Tai Ping Kuk and similar organizations of Structure B type. The Tangs of Kam Tin were apparently not members of this Sham Chun group [see Petition to Lockhart in Extension Papers.] Also, note Sung's tale regarding the use of the Wong Ku relationship in the successful refusal to paying squeeze, the major source of revenue in San On county.\n\n29. In summary, then, the Tangs were land-lords and tax-lords who existed and operated as a power unto themselves, dominating the local scene and ignoring the tendons of local government whenever possible.\n\n30. Two statements regarding the status of sai-man (*R,): “We give them cows, we give them houses, we even give them women”. Also, \"When the bridal procession passed through Kam Tin on its way to Pat Heung or Sap Pat Heung, the bride and groom were forced to descend and kow-tow.\" There is general agreement among Tangs and non-Tangs in the Kam Tin area that sai-man and sai-chuk (clans \"with same name\") were constantly reminded of their \"place\".\n\n31. We uncovered a great deal of smouldering resentment and bitterness in Kam Tin, directed against the Ha Tsuen and Ping Shan branches of the clan. One tale concerns a \"war\" with Ping Shan over tax-collection rights in the vicinity of Shun Fung Wai.\n\n* Kept in the Public Records Office, Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208191,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 230,
        "title": "RAS-1977",
        "content_text": "214\n\nNOTES AND QUERIES\n\n[This is perhaps the feud Lockhart mentions on page 51 of his Report.] There is also the case of the Ha Tsuen Tang who sold the Cheung Sha Wan clan land [see appendices]. The first murder case heard in the New Territories is thought to have some connection with this dispute. Tang Cheung, a Ha Tsuen Tang, was captured during the resistance and \"executed\" for posting British petitions. This event, in turn, is cited by Kam Tin Tangs as further evidence of treason on the part of their clan brothers.\n\n32. One question that came up was the relationship between the local Tangs and the Tung Kwun Tangs. We have assembled a great deal of documentary evidence which illustrates the broad range of defense activities performed by braves from Tung Kwun (Intelligence reports at the time of the resistance estimate over 1000 braves from Tung Kwun were stationed in Yuen Long). Behind a nunnery near Sha Po (9), a well-kept grave bears witness to the memory of those troops killed in the fighting who were buried secretly by the Kam Tin Tangs. The nuns still perform ta chiu ceremonies for their spirits, at intervals of 10 years.\n\n33. A biography of Ng Ki-Cheung, or Ng Sing-chi ({✯✯) would illuminate the transitional period 1898-1930. On the one hand he is considered, by the Sha Po villagers, as being \"The Hero of the New Territories,” a literatus (Sau Tsoi) who led the revolt of 1898 against the British and, in later years, against Tang efforts to reassert land rights. His name figures prominently in the Extension Papers, in which he is implicated in the Tang Cheung murders and other related resistance events. His confession is particularly interesting, as it implicates many Tangs in the crime. He received a sentence of life-imprisonment, which was later commuted \"to still the hearts of the loyal natives.\"\n\n34. The 1930's were particularly eventful years in and around Kam Tin. The Chengs (i) moved in, after being relocated due to the building of the Shing Mun Reservoir at Tsuen Wan by the Hong Kong Government. The villas (1) built in Pat Heung with Overseas Chinese and Warlord support, became nuclei for non-Tang settlements unbound by the traditional system.* The last tax-revolt against the Tangs was successfully carried out by Sha Po villagers, an event which coincided with the disappearance of sai-man and mui-chai.\n\ne.g. Ng Ka Tsuen immediately south of Kam Tin which is populated by descendants and relatives of a wealthy Overseas Chinese.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208505,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 229,
        "title": "RAS-1978",
        "content_text": "NOTES AND QUERIES\n\nTWO BIBLIOGRAPHICAL NOTICES\n\n213\n\nI have come across two interesting references in my reading that others may wish to know of.\n\nSybille Van Der Sprenkel, Legal Institutions in Manchu China (University of London, The Athlone Press, 1962) with reference to E. Alabaster's Notes and Commentaries on Chinese Criminal Law and cognate topics... London 1899, mentions additional notation on \"the author's copy (now in Cambridge University Library) intended no doubt for publication in a revised edition\" (fn p. 72).\n\nHenry Lethbridge, Hong Kong: Stability & Change (Hong Kong, Oxford University Press, 1978) mentions \"Lockhart's personal copy of Johnston's Lion and Dragon in Northern China [London, John Murray, 1910] which is now in my possession\", and observes that it \"testifies to Lockhart's painstaking scholarly interest in Chinese society, for the book is heavily annotated and commented upon and clearly much read and pondered over\" (p. 7).\n\nHong Kong, 1980\n\nJAMES HAYES",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
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    },
    {
        "id": 209432,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 89,
        "title": "RAS-1982",
        "content_text": "67\n\nalready scraped her bottom. Members of the crew were forced to finish painting her themselves.\n\nA few days later, Sino-French hostility manifested itself in Hong Kong in another way. A French steamer, the Atalante, had stopped and searched Chinese junks near Hong Kong, and thrown overboard the guns of one of them. At a meeting of the General Chamber of Commerce, E. R. Belilios, a prominent Indian merchant, expressed the opinion that such action would cause consternation among the junk people of Hong Kong. Ho Hsien-chih 何獻鄰, better known as Ho Amei 何亞美, condemned the French more vehemently. He pointed out, not without some exaggeration, that such interference would cut off supplies to Hong Kong, and, since war between China and France had not been officially declared, he roundly announced, “I consider it an act of piracy.” In Ho's stand we have a demonstration of anti-French feelings at the other end of the social spectrum from that of the Dock workers.\n\nOn the 17th, the proclamation by the Canton authorities issued on the 5th calling on Hong Kong workers to strike, was published in the four Chinese-language papers in Hong Kong. On the following day, the crew of the French man-of-war at the Dock heard rumours that the Chinese planned to destroy it. The French admiral Léspès wrote at once to W. H. Marsh, the Acting Governor, asking for protection. There was also fear that the dock workers would riot. Police were despatched to the dock, but they arrived to find everything quiet. A guard was nevertheless left behind, and nothing untoward occurred but the tension was not dispelled.\n\n8\n\nAnti-French actions continued. In the meantime, the Chinese provisions store Yu-hsing-hsiang refused to sell themselves in arms to the French, But the French found an even more embarrassing situation on the 22nd. That morning, about twenty-five head of cattle were herded to the Praya Central,\n\n* Governor Bowen's departure from Hong Kong on 15th September caused a series of shuffles in the administration: the Colonial Secretary W. H. Marsh became Acting Governor; F. Stewart, the Registrar-General became Acting Colonial Secretary and James Stewart Lockhart Acting Registrar-General.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209435,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 92,
        "title": "RAS-1982",
        "content_text": "70\n\nELIZABETH SINN\n\neconomy of the Colony could be crippled by the whims of coolies and boatmen,24\n\nIn an effort to break the strike James Stewart Lockhart, the Acting Registrar-General, had several interviews with the boat people and their sureties. He believed he had succeeded in persuading them to resume work on the 3rd.25\n\nOn the morning of the 3rd, the police were on the alert, anticipating that the resumption of work would not be trouble free. Extra police were placed on the Praya. Boats did return to the British side of the harbour. As they approached Praya West, they were, as expected, attacked by a group of cargo coolies with stones and bricks, and they promptly moved off again. One of the stone throwers was arrested.\n\nThe stone-throwing stopped when the boats were gone, and the cargo coolies then appeared to turn their wrath upon the rickshaw and chair coolies, wanting them to stop work as well. They started to turn over chairs and rickshaws, pelting coolies as well as passengers with stones. Interestingly enough, the chair coolies resisted being forced into the strike, fighting back at the cargo coolies as did several of the European passengers.\n\nIn the midst of the scuffle, Sikh policemen arrived, and the mob stoned them too. The Sikhs, who were heavily armed with carbines and a good supply of ammunition, got into action at once. They fired into the crowd and cut their way into the crowd with their swords.20\n\nThe Acting Captain Superintendent, having called out all the available men at the Central Police station, sent a request to the Military Barracks for support. One hundred men of the East Kent Regiment, the \"Buffs\", were marched to the scene of the disturbance with fixed bayonets. Their presence seems to have restored order and it was not necessary for them to interfere actively.27\n\nOn hearing of the disturbances, Marsh immediately called the Executive Council, and it met at 11 o'clock on the 3rd. After hearing the account given by Colonel Barton, the Assistant Military Secretary who had just returned from the scene of the",
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    },
    {
        "id": 209437,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1982",
        "page_number": 94,
        "title": "RAS-1982",
        "content_text": "72 \n\nELIZABETH SINN \n\nThe following morning, the 4th October, the strike continued. Faced with impasse, several parties busied themselves throughout the day with various means of breaking the strike. First, Marsh attempted to stop the strike by discrediting Chang Chih-tung and other Canton officials, whose proclamations, as we have seen, Marsh was convinced had started all the troubles. The inflammatory nature of Chang's 15th September proclamation had prompted Harry Parkes, the British Minister at Peking, to protest to the Tsungli Yamen, and he succeeded in forcing the Chinese Court to issue an Imperial Decree censuring the Canton authorities for their excesses. When Marsh received news of this Decree on the night of the 3rd October, he felt vindicated. On the following morning, he had notices posted all over town telling of the Imperial Decree hoping to convince the populace that Chang's proclamations were no longer valid. He also issued proclamations calling on the people to resume work.\n\nAt the same time, a meeting was called at the Nam Pak Hong where Li Tak CheungA, Ho Amei, and about twenty other merchants persuaded the boat people and coolies to resume work. There were some reservations at first, but they seemed to have agreed to resume work on condition that attempts would be made to induce the authorities to forgive them and remit the fines. There was also some query as to why some of the people arrested during the riot were still in custody. Obviously the ill feeling and suspicions towards the Government had not yet been dispelled.\n\nFrederick Stewart, the Registrar-General, now Acting Colonial Secretary, had been asked to attend the meeting, but he declined. He felt that, since Stewart Lockhart had already met the boat people, there was no reason for another official to meet them at another meeting. However, as Stewart Lockhart had arranged a meeting that afternoon with Chinese Justices of the Peace, and present and former members of the Tung Wah Hospital Committee at which he would be present, he suggested that Li Tak Cheung and his friends should also attend.85 Both the Nam Pak Hong and the Tung Wah Hospital were Chinese institutions which the Government often consulted on matters affecting the Chinese population.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209439,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 96,
        "title": "RAS-1982",
        "content_text": "74\n\nELIZABETH SINN\n\nThe meeting not appearing to have achieved any great breakthrough, the Government and the Chinese merchants went their separate ways to try to resolve the situation. Later that same afternoon, the 4th, Marsh himself met some of the sureties of the boatmen and assured them of police protection if the boatmen returned to work. They told him they feared violence despite this, but Marsh got the impression that this was merely an excuse to avoid returning to work. He came away with a feeling that they were waiting for some secret order on whether to resume work or not. He also sent word around through Stewart Lockhart that if the people would resume work, the Government would consider as an act of grace any appeal which might be made for a remittance of the fines. No appeals, however, came forward.88\n\nThe Chinese merchants, too, continued for the rest of the day exerting themselves in an effort to end the strike. There is no documentary evidence recording specifically what they did, but we shall return later to discuss what had probably been done.\n\nEarly the next morning, placards signed \"All the kaifongs of the Colony\" were posted all along the Praya. They claimed that a meeting of those pursuing various trades in the Colony had been held, and the resolution was that all the cargo boats and coolies should resume work on the morning of the 5th October.30\n\nAt about 10 o'clock on the 5th, cargo boats started coming over from the Chinese side of the harbour. A crowd gathered on shore and, to forestall violence, a picket of soldiers was moved from the Tung Wah Hospital to the Harbour Master's office. The police read a proclamation calling upon the people to disperse and they did so. Though there were a few isolated cases of attempted interference with those resuming work, the general strike may be said to have ended.10\n\nIn fact, there was no serious disturbance after the 3rd. Yet despite this and the resumption of work on the 5th, the Acting Governor remained anxious about the angry and excited feeling among the lower classes of coolies and the large number of triad members he believed to have assembled in Hong Kong. The city was rife with rumours about imminent troubles, and a large",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209459,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 116,
        "title": "RAS-1982",
        "content_text": "94\n\nELIZABETH SINN\n\n2 The inapplicability of the Ordinance was pointed out by E. Ashley of the Colonial Office.  Minute by E. Ashley to Marsh to Derby, 27th October, 1884, Telegram: CO129/217.\n\nMarsh to Derby, 1st October, 1884, Despatch No. 338: ibid. 24 Daily Press, 3rd October, 1884.\n\n25 Marsh to Derby, 6th October, 1884, Despatch No. 340: CO129/217.\n\n20 Daily Press, 4th October, 1884. This incident is discussed at greater length below.\n\n27 Marsh to Derby, 6th October, 1884, Despatch No. 340: CO129/217.\n\nto Derby, 6th October, 1884, Despatch No. 340: CO129/217.\n\nsa Enclosure 1 in Marsh to Derby, 6th October, 1884, Despatch No. 340: CO129/217.\n\nDaily Press, 4th October, 1884. The Magistrate's speech leaves no doubt that the sentences had been imposed for their deterrent effect.\n\n30 Marsh to Derby, 6th October, 1884, Despatch No. 340: CO129/217.\n\n\"Marsh to Derby, 6th October, 1884, Despatch No. 340: ibid.\n\nMarsh to Parkes, 4th October, 1884, enclosed in F.O. to C.O., 2nd February, 1885: CO129/224.\n\nThe meeting was described in a sergeant detective's report to the Executive Council, enclosed in Marsh to Derby, 11th October, 1884, Despatch No. 342: CO129/217, Shu-pao II, 11th October, 1884. This report was wrong in saying that Stewart and Lockhart were present. The Nam Pak Hong was a commercial association established in 1868. \"The Nam Pak Hong Commercial Association of Hong Kong\" (Notes and Queries) Journal of the Hong Kong Branch of the Royal Asiatic Society, 19 (1979), 216-226 (hereafter JHKBRAS) gives an account of the founding and early works of this institution.\n\nThe Tung Wah Hospital was conceived in 1869 and incorporated in 1870. For this very important institution, see H.J. Lethbridge, “A Chinese Association in Hong Kong\", Contributions to Asian Studies (Toronto), Vol. 1 (1971), pp. 144-158, and collected in his Hong Kong: Stability and Change (Hong Kong: Oxford University Press, 1978), pp. 52-70; and Carl Smith, \"Visit to Tung Wah Group of Hospitals' Museum, 2nd October, 1976\" (Notes and Queries), JHKBRAS, 16 (1976), pp. 262-280. Both the Nam Pak Hong and the Tung Wah Hospital were organizations of the local Chinese elite. They exerted great influence on the Chinese population in Hong Kong so that on many occasions the Government sought its assistance in the management of the Chinese community. These associations will be discussed at greater length below.\n\n\"Minute by the Acting Colonial Secretary on a Conference held with certain members of the native community regarding the Strike and Riot,\" enclosed in Marsh to Derby, 6th October, 1884, Despatch No. 340: CO129/217.\n\n\"Minute by the Acting Colonial Secretary on a conference held with certain members of the Native Community regarding the Strike and Riot\", enclosed in Marsh to Derby, 6th October, 1884, Despatch No. 340: CO129/217.\n\nMarsh to Derby, 6th October, 1884, Despatch No. 340: ibid.\n\n\"Memorandum by the Colonial Secretary\" enclosed in Bowen to Derby, 5th December, 1884, Despatch No. 399: CO129/218.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209617,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 274,
        "title": "RAS-1982",
        "content_text": "VILLAGE EDUCATION IN TRANSITION:\n\nTHE CASE OF SHEUNG SHUI\n\nNG LUN NGAI-HA*\n\nWhen the British took over the New Territories in 1898, their stated policy was to interfere with the civilization and way of life of the settled population as little as possible\". The policy was maintained. Yet, the turn of the century and the decades that followed were years of important changes in China which must have affected the traditional way of life even in the New Territories. Moreover, with the introduction of British rule and administration, the opening of the region to the \"outside world and its growing contact with urban Hong Kong, forces for change must also have been at work. This study aims to show how village education, which was one of the most important aspects of traditional New Territories society, was affected during these decades of change. Sheung Shui is taken as a case study because it is an important single clan village with a long history of scholastic achievement. As information that can be found in the official documents such as Lockhart's Report and the administrative reports on the New Territories is very scanty, much of this study has had to depend on local sources collected in an Oral History Project** which included written records in private possessions and also the recollection of the village elders.\n\nThe development of education in Sheung Shui, the change from the traditional to a modern educational structure passed through four phases, the first being the completely traditional, which ended about 1900; the second a transitional phase during which the traditional education declined but little reformed education was available in its place; the third, which lasted from about 1912 to 1932, saw a steady increase in modern educational\n\n* Dr. Ng is a Senior Lecturer in History at the Chinese University of Hong Kong.\n\n**This was one of the series of Oral History Projects on the study of the New Territories sponsored by the Institute of Chinese Studies of the Chinese University of Hong Kong during 1981-82. The author wishes to acknowledge here her thanks to the Institute for its financial support.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209620,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 277,
        "title": "RAS-1982",
        "content_text": "255\n\nthe examination successes and the honours won must also have been very impressive. Although there is no evidence that the villagers in general had acquired a higher level of literacy, yet school attendance in the village, with the school-going children amounting to 7.5% of the population, was higher than the average of 5% for the New Territories as a whole estimated by Lockhart in 1898. There was, furthermore, a relatively large number of teachers in the village, which was described as a \"haven for the unsuccessful candidates of the yuan-kao\", who usually worked as teachers.12 We have come across in the village some old hand-written manuscript collections of poems, couplets and essays written by village scholars, probably in the late Ch'ing. These were in many cases original collections of material either written or gathered by individuals and kept by their own families. There is no evidence that any of these collections had been copied out or printed for circulation. Literary appreciation of this order was, however, confined to the relatively small group of village scholars.\n\nThe traditional pattern of village life remained very much the same after the arrival of the British in 1898. Yet there was some evidence of change. The coming of British rule had brought the lineage into direct contact with the West and into easy communication with the world outside. Construction of the Tai Po Road began in 1900 and of the railway in 1905. A number of other public works such as the erection of police stations, government offices and paths linking the villages with the main road were also undertaken. This, together with the setting up of a new administration, must have brought opportunities for new jobs. The more adventurous villagers might find their way to urban Hong Kong and Kowloon, while a number would seek jobs in the new construction works. We have oral records of a few who worked in the construction of the railway and the building of the paths. There was a teacher who gave up teaching to work in the Land Office. The total number of such new openings might be very small and had not yet brought any important changes to the traditional economic conditions of the village, yet they did open new avenues for work and wealth. This, together with the abolition of the civil",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209634,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 291,
        "title": "RAS-1982",
        "content_text": "269\n\n[Liu Yun Sham] Shang Shui [Sheung Shui] Hsiang Hsiang-kung-so kai-mu te-k'an 1:03, Hong Kong, 1981, pp. 31-32, 51.\n\n* The estimated population was given in \"Report by Mr. Lockhart on the Extension of the Colony of Hong Kong\", Sessional Papers, 1899, p. 204. * The figure is worked out on the estimate that about half of the population were males, and 20% of them were within the age group 7-14,\n\nHugh Baker op. cit. p. 73.\n\nHsin-an Hsien-chih, pp. 100, 156-157.\n\nG. P. Late, \"Report on the Survey of the New Territories, 1900-1901\" Hong Kong Government Gazette, 1902, p. 708.\n\nThe description was given by a late Ch'ing sit-tsai, Liao Chun-nan in a poem (undated) found in a hand-written collection of poems and verses kept by a retired school master in the village.\n\n*G. N. Orme, \"Report on the New Territories, 1899-1912”, Sessional Papers, Hong Kong, 1912, p. 56.\n\n14 Ibid., p. 59.\n\n15 \"Report of the Director of Education for the year 1912\", Hong Kong Administrative Reports, 1912, p. N 14.\n\nG. N. Orme, op. cit., p. 57.\n\n17 Ibid.\n\n\"Report on the Census of the Colony for 1911\" p. 103(26) and \"Report on the Census of the Colony for 1921\", p. 173. Table XVIII of the 1911 Census gives 94,246 as the total population including the N.T., Kowloon City and Sham Shui Po. From this, we have to subtract the numbers for the last two districts, which were placed administratively under New Kowloon. Hence population figure of what we now call the N.T. in 1911 was 80,622.\n\n\"Report of the Director of Education for the year 1913”, Administrative Reports, 1913, pp. N16-N17.\n\n* \"Report of the Education Department\", Administrative Reports, 1926, p. O5.\n\n* Annual Report of the Hong Kong and New Territory Evangelization Society, Hong Kong, 1912, p. 6,\n\n** Annual Report of the Hong Kong and New Territory Evangelization Society, 1918, p. 4.\n\n* \"Report on the Census of the Colony for 1921\", Hong Kong, p. 189.\n\n\"Report on the Census of the Colony for 1931\", Hong Kong, pp. 138-139.\n\n\"Dr. David Faure and Dr. Patrick Hase discovered last year at the home of a former village school teacher (born about 1875), a villager of Hoi Ha and resident at Pak Sha O Ha Yeung some 365 books of immense interest for the study of traditional village life and scholarship in the area of the New Territories. Amongst these books are a substantial number of textbooks used in the village from about 1875 to the eve of World War II. The books include the standard primers and their revised editions with additional commentaries, a set of three-four-five character primers composed in the late Ch'ing designed for women and children, simple readers, semi-modern texts on history, geography and hygiene, etc. The collection is of great value for further research.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209659,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 316,
        "title": "RAS-1982",
        "content_text": "294\n\nG\n\nNOTES AND QUERIES\n\nIn 1884 Brenan was H.B.M. Consul at Chefoo. His position in 1880 is not clear from papers to hand, but he appears to have been making official visits to various places on the China Coast.\n\n* China, Imperial Maritime Customs, Reports on trade at the treaty ports for the year 1879. Shanghai, 1880, p. 246,\n\nIbid., p. 247. It was on behalf of one of Thomas Piry's grandsons that this volume of the trade reports was consulted, leading to the discovery of the two letters to W. Keswick.\n\n& Ibid., p. 246.\n\nTHE VILLAGE WATCH IN THE\n\nHONG KONG REGION\n\nBefore 1899 most New Territories villages of any size had watchmen or constables employed by the elders to enforce local rules, and in the bigger villages these may have had permanent employment. Lockhart wrote of “kang fu (kaang foo) or village constables, who are appointed by the village, and paid out of contributions made by the villagers according to the extent of their holdings in land\". He continued, \"Their duty is to keep watch, especially at night. They have the power to arrest, which is deputed to them by the gentry and elders of the village\". Writing four years after the transfer of the New Territories, another official, F. H. May, added a qualification: \"The so called Police really only village watchmen formerly and still in some instances employed by the villagers were only responsible for prevention of larcenies between villagers. They were not held responsible for robberies by outsiders which were supposed to be beyond their power to prevent\".2\n\nThe village watch was still a feature of the local security arrangements in the 1960s. Baker gives an account of it in the Sheung Shui villages of the northern New Territories in the 1960s, whilst Watson mentions it in his book on the Man lineage of San Tin, in an adjoining area. My own notes, which follow, made at Nga Tsin Wai, the last surviving village of central Kowloon, in the mid 1960s also offer some information on the subject.\n\nBefore and after 1899, this old walled village* had an office\n\nthere was no wall as such, but the houses all faced inward, giving the same effect as an enclosure.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mk61z420p",
        "rank": 0
    },
    {
        "id": 209753,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 12,
        "title": "RAS-1983",
        "content_text": "its street traders, and will continue working eastwards in preparation for the second book,\n\nOther activities\n\nApart from the more routine aspects of our work, this year has been a busy one for the Council in other respects. A number of new proposals took shape and have either produced results or show promise for the future. Perhaps the most successful has been a series of eight 15-minute talks on buildings of historical significance, broadcast on English Channel 4 of Radio Hong Kong in February and March 1984. The subjects included Government House, the Supreme Court, Flagstaff House (formerly the General's residence), the Bishop's House and St. Paul's College, together with a number of Chinese buildings, Sam Tung Uk Village, the Man Mo Temple in Hollywood Road, Tsang Tai Uk at Shatin and Tai Fu Tai at San Tin. With one exception, these talks were undertaken by Council members of the Society, and the fact that we were able to produce them upon request underlines the Council's combined expertise in this line. I should add that we received excellent support on the production side from Ms Tisa Ng, editor of the series and her staff. This venture has been taken a step further by a proposal to publish the talks in an expanded form with plenty of photographs, and the Hon. Editor has this in hand.\n\nWe have also been considering a monograph series of publications, reprinting with commentary basic interesting documents from the past, such as the 1899 Lockhart Report on the New Territories and the 1882 Chadwick report on the sanitary condition of Hong Kong. In this connection, we have hopes of entering into a project with Oxford University Press, Hong Kong, whereby we will produce a number of monographs for consideration with a view to yearly joint publications with the Press. Meantime the University Press has requested us to consider sending their annual catalogue of books on oriental studies, mostly on China and Hong Kong, to our members. On the basis of this expected cooperation, and in view of the OUP's prestige and impressive publication programme, we thought it sensible to agree to this proposal. It will benefit members, and all mailing costs are paid by the Press.\n\nxi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 210707,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 58,
        "title": "RAS-1986",
        "content_text": "41\n\nwith Mr. Francis. The procedure of the Hong Kong Government towards him seems miserably failing in tact. The Government was contemptible but Mr. Francis has diverted to himself a portion of the criticism that would otherwise have been monopolised by the Government. The whole affair makes an ugly page in the annals of the colony\".\n\nThere was reaction also inside the Government. Ackroyd wrote to the Colonial Office saying \"Mr. Francis is not a general favourite in Hong Kong and therefore the feeling in his favour on this occasion is all the more forcible testimony”. A Government memorandum recorded \"It has been decided not to give Francis the C.M.G. and it is impossible to vary that decision in the light of his letters. It will be seen that in his letter of 29 May he asks for the reason why he has not been honoured to the same extent as May. He should be politely told that the Secretary of State must decline to enter into correspondence on the subject”. The Governor recommended that Francis should be noted for a C.M.G. \"if he is quiet between this and then\" (i.e. the next honours list). According to a memorandum in 1902 Francis was so noted but “it was not finally decided that he should be given the C.M.G.”\n\nAfter the death of Francis, Ackroyd wrote to the Daily Press “He was a most useful citizen. As Chairman of the Plague Recognition Committee I recall he had put aside his professional duties and sacrificed his large practice for some months to help the Colony in her hour of trial\" (in fact he did not entirely abandon his practice). “He did a great and good work and I deeply regretted that these deserving services had not met with their reward but I suppose some official jealousy prevented him receiving that mark of Her Majesty's favour which he surely deserved and which he would greatly have appreciated\". The Colonial Secretary, J.H. Stewart Lochkart, brought this letter to the attention of the Governor writing “Ackroyd was knighted and now draws a handsome pension of more than £1,200 a year. So far as the Hong Kong Government is concerned his supposition of official jealousy is entirely unfounded. The services of Francis were brought to the notice of the Colonial Office by Sir William Robinson, and Mr. May when he was on leave at home also informed the Colonial Office of the good work done by Francis. I believe he would have been decorated but he published an injudicious letter after receiving the historical inkpot",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210994,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 56,
        "title": "RAS-1987",
        "content_text": "31\n\n- fort was built at the head of the beach.' Its strategic, administrative and economic position remained relatively insignificant until the British occupied Hong Kong Island in 1841. In 1843, after the ratification of the Treaty of Nanking, the hsün-chien (Assistant Magistrate) of the Hsin-an county, with administrative responsibilities for 491 villages, was transferred there.2 Also transferred there was the Commodore of Ta-p'eng, the chief military officer of the county, and the garrison was increased to 150.3\n\nIt soon became apparent that these measures were not enough. In 1846, Ch'i-ying, the Governor-General of Kwangtung and Kwangsi, further memorialized the imperial court pointing out the exposed position of the site, and suggested constructing a “walled-city” (tsai-ch'eng) mounted with cannon. He also proposed building offices and barracks, not only to provide accommodations for the civil and military personnel who had hitherto been billeted in private homes, but also facilities for drilling. Such measures, he felt, would have a “constraining effect” on the barbarian base in Hong Kong, and would greatly strengthen the coastal defence of the area.\n\nThe wall was completed in 1847, and the “Kowloon Walled City\" came into being.\n\nReports on the dimensions of the wall varied. As described by James Stewart Lockhart, who reconnoitred the newly leased territory in 1898, it formed a rough parallelogram measuring 700 ft. by 400 ft., enclosing an area of 6.5 acres. It was built of granite ashlar facing, 15 ft. in width at the top, and averaged 13 ft. in height. There were six watch towers and four gateways, with doors of wood lined with iron sheeting. Officially the main gate was the South Gate over which the four characters “Chiu-lung tsai-ch'eng” (Kowloon Walled City) were engraved, but it seems that the East Gate, which opened onto the market place, saw the most traffic. The parapet had 119 embrasures and an unknown number of cannon were mounted. At a later date, the wall was extended from the northern corners up the hill behind, forming the apex of a triangle at the top. The knoll, known both as White Crane Hill and Twin Phoenix Hill, had a number of romantic legends associated with it.4 With large boulders perched precariously on its slopes,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
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    },
    {
        "id": 211005,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 67,
        "title": "RAS-1987",
        "content_text": "42\n\nNOTES\n\nAnthony K.K. Siu, \"The Kowloon Walled City”, Journal of the Hong Kong Branch of the Royal Asiatic Society, (hereafter, JHKBRAS) vol 20 (1980) 139-140; his Chiu-lung ch'eng shih lun-chi ” (“Studies on the Kowloon Walled City\") (Hong Kong: Hin Chiu Institute, 1987) p. 27. It was called miserable by the Rev. Krone in his “A Notice of the Sanon District” China Branch of the Royal Asiatic Society Transactions 6 (1859) 71-105, reprinted in the JHKBRAS 7 (1967) 104-137, 132.\n\n2 Chou-pan i-wu shih-mo (The complete account of the management of barbarian affairs) 260 ch'uan (Photographic copy of original compilation, Hong Kong, 1964), ch'uan 70: 18b-19b.\n\nThe hsun-chien originally administered 496 villages in the county; with the cession of Hong Kong Island, 5 were taken out of his hands, and in 1860, another 12 were lost with the cession of the Kowloon Peninsula. Thus by 1898, he was only responsible for 479. See Siu, Chiu-lung ch'eng, pp. 16-20.\n\n3 ibid., p. 28.\n\n4 Chou-pan i-wu shih-mo, ch'uan 76: 3a-4a.\n\n5 J.H.S. Lockhart, [Report on the New Territory], enclosed in Lockhart to Chamberlain, October 8, 1898 in Great Britain. Colonial Office. Original Correspondence (Series 129) (hereafter CO129)/289; p. 74. According to a later account, however, the wall was about 23 English feet high, and the width at the top between approximately 5.8 feet and 11.75 feet. See Chiang-shan ku-jen LA, “Hsiang-kang hsin-chieh feng-t'u ming-sheng ta-kuan\" (A panorama of local customs and famous places in Hong Kong and the New Territories) part 104. These articles appeared in the Hua-chiao jih-pao between 1935-36, and are collected in an album deposited at the University of Hong Kong Library. Based on observations, these articles are an important source of geographical and historical information of places in the territory. However, it seems that Lockhart, who had been commissioned to reconnoitre the newly leased territory, might have gone to greater lengths to obtain accurate measurements.\n\n6 Another detailed observation of the wall and guard houses was made by Walter Schofield in 1928, and his notes are reproduced in JHKBRAS 9 (1969) 154–156.\n\n7 Chiang-shan ku-jen, “feng-t'u”, part 104.\n\n8 Lockhart, p. 75.\n\n9 Lockhart, p. 75.\n\n10 Chiang-shan ku-jen, “feng-t'u”, parts 109-110.\n\n11 See the inscription recorded in David Faure, Bernard Luk and Alice Ng Lun Ngai-ha ed. Hsiang-kang pei-ming hui-pien (Historical inscriptions of Hong Kong) 3 volumes. (Hong Kong: Urban Council, 1986) vol. 1, p. 101,\n\nJames Hayes, The Hong Kong Region 1850-1977 (Hamden, Connecticut, 1977) pp. 167-168. The building was partially demolished in the early 1980s, and a high-rise apartment building was built over it. At the moment (1988), the frame of the entrance with the original couplet is still in place, and an altar, said to be from the school, still stands on the ground floor.\n\n12 Hsun-huan jih-pao June 13, 1883.\n\n13 Hayes, p. 168; Chiang-shan ku-jen, \"feng-t'u”, part 107.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
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    },
    {
        "id": 211006,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 68,
        "title": "RAS-1987",
        "content_text": "14\n\nIbid., part 106.\n\n15\n\nIbid., part 105.\n\n43\n\n16 Lockhart, p. 77; Hayes, p. 164.\n\n17\n\n13\n\nFor the Kowloon Street and its kaifong, see ibid., pp. 171-173.\n\n18 See ibid., pp. 168-171; also Chiu-lung Luo-shan-t’ang pai-nien shih-shih HACKETT (One hundred years of the Lok Sin Tong) (Hong Kong, the lang, [1980]).\n\n19 Peter Wesley-Smith, Unequal Treaty 1898-1997 (Hong Kong: Oxford University Press, 1980) pp. 19-20; Stanley F. Wright, Hong Kong and the Chinese Customs. China. The Maritime Customs. VI Inspector Series: no. 7 (Shanghai: Statistical Department of the Inspector-General of the Customs 1930), pp. 9-10. “Native” customs offices were handed over to the Inspector-General of Maritime Customs after the signing of the Hong Kong Opium Agreement in 1886.\n\n20 See Faure et. al., vol. 1, p. 166, p. 251.\n\n21 Siu, Chiu-lung ch'eng, p. 37.\n\n#1\n\n23\n\n24\n\n25\n\nBowring to Grey, August 21, 1854, despatch 61: CO129/47. Krone, p. 116.\n\nMacdonnell to Buckingham, August 27, 1867, despatch #358: CO129/124.\n\nJarrett, Vincent H.G. \"Old Hong Kong”, vol. 2, p. 613. This is a series of articles on the history of Hong Kong taken from the South China Morning Post from June 17, 1933 to April 13, 1935, and re-arranged alphabetically by subject. A Xerox copy of copies typed from the original articles is deposited in four volumes at the University of Hong Kong Library.\n\n26\n\nBowring to Grey, August 21, 1854, despatch 61.\n\n27 W.J. Norton-Kyshe, The History of the Laws and Courts of Hong Kong, 2 volumes (Hong Kong: Vetch & Lee, 1971; 1st published 1898) vol. 2, 423–429. Another case occurred in 1896 when a Chinese policeman was shot in Hong Kong. His murderer was arrested in Canton and brought to Kowloon City where he was beheaded. (John Luff, “The Hong Kong Police\", China Mail, February 24, 1960).\n\nMacdonnell to Kimberley, April 3, 1872, despatch #976: CO129/157.\n\n29 See Faure et. al., vol. 1, pp. 103, 114, 133.\n\n30 The tablet is dated the first year of the Tung-chih reign, i.e. 1862. It is still in very good condition.\n\n31 Newspaper cutting dated May 27, 1886, enclosed in Marsh to Granville, May 31, 1886, despatch #183: CO129/226.\n\n32\n\n3\n\nHua-tzu jih-pao #711, January 17 and 18, 1896.\n\nDaily Press, January 20, 1896.\n\n34 Wesley-Smith, Unequal Treaty, p. 17; The open nature of the gambling was also decried by the Hsun-huan jih-pao, December 17, 1885.\n\n35 Norton-Kyshe, vol. 2, p. 423.\n\n36\n\nIn fact gambling houses were re-opened as soon as Chinese officials departed from Kowloon, Blake to Chamberlain, August 18, 1899, in Great Britain, Colonial Office. Confidential Prints Eastern (Series 882) (hereafter CO882)/5, no. 66, p. 340.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211210,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1987",
        "page_number": 271,
        "title": "RAS-1987",
        "content_text": "246\n\nMr. Francis tried to extricate the meeting from this difficulty by stating that if his motion was defeated, it would indicate that the plan of Dr. Manson did not have the approval of the meeting. Mr. Fraser-Smith was not to be so easily put aside. He admitted: \"Mr. Francis's explanation was ingenious, but the resolution was entirely out of order.\"\n\nHe advised the chair that \"the proper course would be to move the direct question of an adjournment and allow the proposer and seconder of Dr. Manson's scheme to get the details.\" He was opposed to so many committees, expressing the opinion that \"it was quite unnecessary to appoint a committee of five; which seems an outrageous way of doing business. The system of self-appointed committees in Hongkong was going too far.\"\n\nTo force his point, he moved the meeting be adjourned. The chairman ignored the motion. Instead he instructed: \"I think you had better appoint four gentlemen with Mr. Stewart-Lockhart as secretary, so that they can get to work at once. You will never get a better chance.\"\n\nMr. Crow seconded Mr. Fraser-Smith's motion for adjournment, and to further complicate procedures stated that if a committee was to be appointed to get information on the sanitarium plan, another should be named to do the same for his library scheme.\n\nThe chairman, still ignoring the motion for adjournment, put the motion to appoint the committee before the meeting, and, after a show of hands, declared it passed. Objections were raised that there had been a miscount, but the chairman did not listen to the protest but reaffirmed that the motion had been passed and refused to have a recount.\n\nMr. Fraser-Smith, not willing to accept this ruling, asked that a written ballot be taken on the motion. The chairman perfunctorily ruled him out of order. The meeting seemed headed for inevitable disaster.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 272,
        "title": "RAS-1987",
        "content_text": "247\n\nAt this point the Anglican Bishop, the Right Reverend J. S. Burdon, calmly addressed the meeting with the voice of reason. He remarked: \"I have very grave doubts whether any public meeting gathered here is ever likely to come to any definite resolution.” This would seem to have been a fair estimate of the mood of the assembly.\n\nHe proposed that a representative committee be appointed to collect all the probable schemes with all facts necessary for their implementation. The schemes with detailed plans could then be presented to the public in written form and considered at a later meeting. He thought there probably would be only three institutions submitted for consideration, Dr. Manson's sanitarium, Mr. Crow's library, and his own pet scheme, an institution for female education. There was as well, he added, the suggestion of a statue of the Queen. His effort to steer the meeting into less troubled water was greeted with applause.\n\nMr. Stewart-Lockhart endorsed the bishop's suggestion. The meeting should be adjourned at this point as it seemed to be at a deadlock, for, as he summed it up: \"There was a question as to whether a resolution had been carried or not. Some were under the impression someone had counted wrong and others that he had counted right.\" An adjournment would allow feelings to cool, proceeding with the meeting would only further inflame them.\n\nThe chairman's wisest act during the course of the meeting was to see the sense in the proposal for an adjournment. Accordingly, he seconded the motion. It was unfortunate, however, that before doing so, he did not take up the Bishop's suggestion and have a committee appointed to receive and consider plans.\n\nThe next meeting was set for four days ahead. With fortune smiling, tempers would have cooled, proposals would have taken on solid form, and community feeling would have become more harmonious. The interval between the meetings was, however, perhaps too brief for this to happen.\n\nThe chairman, Mr. Ryrie, was criticised in the press for his inept handling of the meeting. It was reported that an attendant",
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    {
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 319,
        "title": "RAS-1987",
        "content_text": "294\n\nenced in colonial administration. They were also blessed with long tenures. J. H. Stewart Lockhart, who had advised the Hong Kong Government on the administration of the New Territories, was British Commissioner at Weihaiwei for nineteen years, and R. F. Johnston for sixteen.\n\nWeihaiwei was not a major port boasting access to other areas of China. Despite efforts at cultivation, except for ground-nuts, its lack of a marketable product meant the absence of a powerful foreign business community like those that challenged authority and policies of British officials at the treaty ports. The British administrators, therefore, could establish and carry out policies without having to consider other vested interests. As a rule, they were free to work within the framework of traditional Chinese institutions.\n\nConservatism of the local gentry and absence of a strong Chinese middle class meant that there was no pressure on British administrators to bow to forces that clamoured for reform and modernization. During the first decades of the twentieth century, Chinese institutions were undergoing changes. Certain constitutional features were being introduced to the Chinese government, and, with the abolition of the civil service examination system in 1905, education based on Confucian classics was being replaced by a more modern, westernized curriculum. At Weihaiwei, however, neither the local elders nor the British administration sought to change the status quo.\n\nWith the establishment of the Chinese Republic in 1912, demands for ending foreign privileges increased. Subsequent civil war among various warlord factions meant hardship for the people of Weihaiwei, but, until the formation of the National Government under Chiang Kai-shek in 1927, Britain did not have to give serious thought to returning Weihaiwei to Chinese rule. Meanwhile, administrators kept expenditures below revenue, partly because they wanted to make sure \"that sufficient funds were available for staff pensions and other expenses when the British withdrew.\" (p. 168)\n\nThe actual transfer of administration to the Chinese took place",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211259,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 320,
        "title": "RAS-1987",
        "content_text": "295\n\non 1 October 1930. The Chinese, in the opinion of Dr. Atwell, had not done their homework. The administrator sent by the central government was a naval officer. Instead of working within the framework of local traditions, the central government chose to embark on a programme of immediate modernization and reform, doing away with practices of many centuries, leading to deprivation and resentment. Economic and social conditions continued to deteriorate. The area was again occupied by Japanese forces when the second Sino-Japanese War began in 1937.\n\nIf Dr. Atwell's work had to be faulted at all, it would be on her preponderant reliance upon British documents. Even what Chinese policies were and how people felt about them were discerned from Foreign Office records. Motivations and reasons for adoption of certain policies, therefore, were not exactly taken from the horse's mouth, so to speak. Dr. Atwell has a more than respectable command of Chinese, and could have investigated more Chinese sources in greater depth. Perhaps her mentors at the University of London did not encourage consultation of Chinese historical archives. Perhaps the documents were not accessible. In addition, it must have been a disappointment to Dr. Atwell and a loss to the readers that she was denied access to some important personal papers of Lockhart.\n\nIt must also be noted that Chinese central governments did not normally look at localities except as a small part of the whole. Policies and programmes were adopted for the entire country, and Weihaiwei came only as a part of it. It was, as Dr. Atwell has pointed out, T. V. Soong, Minister of Finance, therefore, rather than the local administrator, who determined fiscal policies for Weihaiwei. The National Government was following the time-honoured tradition of giving priority to the total policy over individual localities. Perhaps, had British administrators followed modernization programmes adopted elsewhere in China, Chinese rulers after 1930 would not have needed to use such drastic means. Scholars in future may examine Chinese materials more fully, including extant archival sources which are becoming routinely consulted in Chinese historical research, and may find some of the answers raised by Dr. Atwell's investigations.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    },
    {
        "id": 211617,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 32,
        "title": "RAS-1989",
        "content_text": "7\n\n1966. One of the few changes that have taken place over the centuries in methods of scaffolding was that, until the 1970s, bamboo poles were lashed together with “slivers” from the sheath of bamboo, each about one metre long. Since the 1970s, plastic binding has been employed.\n\nV Hong Kong Going and Gone, Western Victoria, Hong Kong Branch Royal Asiatic Society (1980); and Tom Briggs and Colin Crisswell, Hong Kong: The Vanishing City (1977); and Tom Briggs and Colin Crisswell, Hong Kong, The Vanishing City, vol. II (1978); and Hong Kong, Then and Now, South China Morning Post (1982).\n\n10 Solomon Bard, In Search of the Past: A Guide to the Antiquities of Hong Kong (1988). Saul Lockhart, \"How Long Can Hong Kong's Heritage Last? What Goes Up... Must Come Down\", The Asia Magazine (26 April 1981), pp. 3 to 8.\n\n12\n\n\"Landmarks safe from demolition”, South China Morning Post (9 June 1990).\n\n**Stanley's historical landmark** South China Morning Post (1 October 1983).\n\n13\n\n14 Alice Greenway, \"Post Office wins reprieve”, South China Morning Post (11 October 1986).\n\n15 \"Landmarks safe from demolition\" loc. cit.\n\n16 Michael Chugani, \"Hope fades for Murray House rebuilding plan\" South China Morning Post (1 July 1985).\n\nPaul Gillingham, At the Peak, Hong Kong Between the Wars (1983), pp. 162 to 166.\n\nMalcolm Purvis, Tall Storeys, Palmer and Turner Architects & Engineers: The First 100 Years (1985), passim.\n\n19 Lockhart, op. cit., p. 5.\n\n20 Harold Ingrams, Hong Kong (1952), p. 42.\n\n21 Helen Sam, \"The Architect and his dream\", Property Review Hong Kong Standard (25 September 1986), p. 3.\n\n22 Alan Birch, \"The Problems of Progress\", Hong Kong Standard Anniversary Magazine (1 March 1978), p. 1.\n\n23 Vaudine England, \"The Awnings: Remnants of an empire”, Asia Magazine (28 July 1975), pp. 14 to 16.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 211709,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 124,
        "title": "RAS-1989",
        "content_text": "99\n\nKong dates back only to 1898 when the New Territories were leased to Britain. At that date, there were at least six of these wheels operating in Tsuen Wan, as recorded by Lockhart on his tour of Britain's latest territorial acquisition,\n\nA large establishment exists near Tsun Wan for the manufacture of incense powder, out of which joss sticks, used in the worship of idols, are made. The powder is made from fragrant wood, which is pounded into dust by means of water wheels, six of which were seen at work,18\n\nThese six water-wheels were owned by a clan surnamed Cheung. Today, four sets of the hammer components are left in Lo Wai (E), Tsuen Wan. Two of them are mortars; one is larger, with an inner diameter measuring 33 cm, with a depth of 28 cm; the other being smaller with measurements of 28.5 cm and 21 cm. The other two pieces are granite supports for the cross beams.\n\nFrom the turn of the century to 1930, sandalwood continued to be one of the major commodities produced in the Tsuen Wan area. In 1905, Governor Sir Mathew Nathan noted that,\n\nTsun Wan two passenger boats ply daily between Hong Kong and Tsun Wan; the number of passengers carried each way averages over 60. The principal goods carried are rice, pineapples when in season, grass, and wood in connection with the 24 sandalwood mills, worked by water power and situated in the various valleys of the Tsun Wan district.19\n\nAfter the 1920s, the number of sandalwood mills in Tsuen Wan began to decline as water-wheels were replaced by electrically driven grinders. During this transitional period, the total output of incense powder fell. In 1925, the District Officer, South, Walter Schofield noted in the annual Administrative Reports that sandalwood powder showed “a slight decline in output though prices were maintained at last year's level”29 Following a general decline in business of the sandalwood mills in Tsuen Wan in 1931, “Hawkins reported “a further decline in the business done by the sandalwood mills” in 1932.22\n\nDespite this, incense wood milling continued to be a prominent feature of Tsuen Wan in the 1950s. Heywood observes that,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 211729,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 144,
        "title": "RAS-1989",
        "content_text": "119\n\nNOTES\n\n1 Ch'ü, Ta-chün, Kuang-tang hsin-yü [New Tales from Kuang-tung], Hong Kong: Chung-hua ch'u-pan-shê, 1974, reprinted from 1700 edition, p. 677.\n\n2 ibid, pp. 674-676.\n\n3 Yung-yen, “Hong Kong ti ming k'ao” [The Origin of Place Names in Hong Kong], in: Li Chun-wei (ed.) Hong Kong pai nien [Centenary History of Hong Kong], (Hong Kong: Nan chung pien yi ch'u-pan-shê, 1948), p. 68.\n\n4 Hong Kong Daily Press, February 5, 1873.\n\n5 Siu, A.K.K., “The Hong Kong Region Before and After the Coastal Evacuation in the Early Ch'ing Dynasty”, in: Faure, David, James Hayes and Birch (eds.), From Village to City, (Hong Kong: Centre of Asian Studies, University of Hong Kong, 1984), p. 2; Fêng K'ê-pin (ed.), Hsiang chien [Notes on Incense], in: Kuang pai ch'uan hsüeh hai (1), 1998. (Taipei: Hsin-hsing shu-chü, reprinted in 1970).\n\n6 Balfour, S.F., “Hong Kong Before the British”, Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 10, 1979, p. 176.\n\n7 Ch'ü, p. 677.\n\n8 Chang, Y.N., \"Hong Kong Ts'un (Hong Kong Village) and the Cultivation and Exportation of Incense from Kowloon and the New Territories”, in: Lo, Hsiang Lin (ed.), Hong Kong and Its External Communications Before 1842, (Hong Kong: Institute of Chinese Culture, 1963), p. 114.\n\n9 Tung-kuan Hsien-chih [Tung-kuan Gazetteer], compiled by Ch'ên Pai-tao, (Tung-kuan yang-hêng yin-wu-chü, 1910), Section 14, p. 13; Dunn, Stephen Troyte and William James Tutcher, Flora of Kwangtung and Hong Kong, (London: Her Majesty's Stationery Office, 1912), p. 9.\n\n10 Iu, K.C., \"The Cultivation of the Incense Tree (Aquilaria sinensis)”, Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 23, 1983, pp. 247-249.\n\n11 “Imports for the Year 1846”, Hong Kong Blue Book 1846, p. 200, 204, 207.\n\n12 “Imports for the Year 1847”, Hong Kong Blue Book 1847, pp. 200-212.\n\n13 “Imports for the Year 1848”, Hong Kong Blue Book 1848, pp. 251-254.\n\n14 Hsü, Kuang-ch'i (ed.), Nung chêng ch'üan shu [Encyclopedia on Agricultural Techniques], (1847), Section 18, pp. 13-15.\n\n15 Yung-yen, p. 68.\n\n16 Lockhart, S. \"Extracts from A Report by Mr Stewart Lockhart on the Extension of the Colony of Hong Kong on October 8, 1898”, Sessional Papers concerning the Acquisition of the New Territories 1899, p. 190.\n\n17 Nathan, cited by J.W. Hayes. \"Notes and Queries: Sandalwood Mills at Tsun Wan\". Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 16, 1976, pp. 282-283.\n\n18 'Report on the New Territories for the year 1925; B. Southern District\", Hong Kong Administrative Reports 1925, p. J13.\n\n19 'Report on the New Territories for the Year 1931; B. Southern District\" Hong Kong Administrative Reports 1931, p. J18.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 212025,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 440,
        "title": "RAS-1989",
        "content_text": "415\n\ncommunity elders and magistrates who represented the central government in these localities.\n\nEarly conflicts over such issues as taxes and militia were resolved when Britain began to send civilian commissioners experienced in colonial administration. They were also blessed with long tenures — J. H. Stewart Lockhart, who had advised the Hong Kong Government on administration of the New Territories, was British Commissioner at Weihaiwei for nineteen years, and R. F. Johnston for sixteen.\n\nWeihaiwei was not a major port boasting access to other areas of China. Despite efforts at cultivation - ineffective except for ground nuts — its lack of a marketable product meant the absence of a powerful foreign business community like those that challenged the authority and policies of British officials at the treaty ports. The British administrators, therefore, could establish and carry out policies without having to consider other vested interests. As a rule, they were free to work within the framework of traditional Chinese institutions.\n\nThe conservatism of the local gentry and the absence of a strong Chinese middle class meant that there was no pressure on British administrators to bow to forces that clamoured for reform and modernization. During the first decades of the twentieth century, Chinese institutions were undergoing changes. Certain constitutional features were being introduced into the Chinese government, and, with the abolition of the civil service examination system in 1905, education based on Confucian classics was being replaced by a more modern, westernized curriculum. At Weihaiwei, however, neither the local elders nor the British administration sought to change the status quo.\n\nWith the establishment of the Chinese Republic in 1912 demands for ending foreign privileges increased. Subsequent civil war among various warlord factions meant hardship for the people of Weihaiwei, but, until the formation of the National Government under Chiang Kai-shek in 1927, Britain did not have to give serious thought to returning Weihaiwei to Chinese rule. Meanwhile, administrators kept expenditures below revenue, partly because they wanted to make sure that sufficient funds were available for staff pensions and other expenses when the British withdrew, (p. 168).\n\nThe actual transfer of administration to the Chinese took place on 1",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    },
    {
        "id": 212026,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 441,
        "title": "RAS-1989",
        "content_text": "416\n\nOctober 1930. The Chinese, in the opinion of Dr. Atwell, had not done their homework. The administrator sent by the central government was a naval officer. Instead of working within the framework of local traditions, the central government chose to embark on a programme of immediate modernization and reform, doing away with practices of many centuries, leading to deprivation and resentment. Economic and social conditions continued to deteriorate. The area was again occupied by Japanese forces when the second Sino-Japanese War began in 1937.\n\nIf Dr. Atwell's work has to be faulted at all, it would be on her preponderant reliance upon British documents. Even what Chinese policies were and how people felt about them were discerned from Foreign Office records. Motivations and reasons for adoption of certain policies, therefore, were not exactly taken from the horse's mouth, so to speak. Dr. Atwell has a more than respectable command of Chinese, and could have investigated more Chinese sources in greater depth. Perhaps her mentors at the University of London did not encourage consultation of Chinese historical archives. Perhaps the documents were not accessible. In addition, it must have been a disappointment to Dr. Atwell and a loss to the readers that she was denied access to some important personal papers of Lockhart.\n\nIt must also be noted that Chinese central governments did not normally look at localities except as a small part of the whole. Policies and programmes were adopted for the entire country, and Weihaiwei came under them only as a part of the whole. It was, as Dr. Atwell has pointed out, T. V. Soong, Minister of Finance, therefore, rather than the local administrator, who determined fiscal policies for Weihaiwei after 1930. The National Government was following the time-honoured tradition of giving priority to the total polity over individual localities. Perhaps, had British administrators followed modernization programmes adopted elsewhere in China, Chinese rulers after 1930 would not have needed to use such drastic means. Scholars in future may examine Chinese materials more fully, including extant archival sources which are becoming routinely consulted in Chinese historical research, and may find some of the answers to the questions raised by Dr. Atwell's investigations.\n\nIndividual treaty ports in China as well as other parts of Asia, large and small, are receiving attention from scholars. Meanwhile, British Mandarins and Chinese Reformers should be read by all who are",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    {
        "id": 212105,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 47,
        "title": "RAS-1990",
        "content_text": "24\n\n30\n\nSir George Thomas Staunton, a member of the 1793-94 Macartney Embassy, whose translation of Ch'ing Law was the first published in Britain, had been at pains to emphasize this: Ta Tsing Leu Lee, Being the Fundamental Laws... of the Penal Code of China (London, Cadell and Davies, 1801), p. 185. For its application in practice see the cases translated with commentary in Derk Bodde and Clarence Morris, Law in Imperial China, Exemplified by 190 Ch'ing Dynasty Cases (Philadelphia, University of Pennsylvania Press, 1967).21 Cited in Corinne K. Hoexter, From Canton to California, The Epic of Chinese Immigration (New York, Four Winds Press, 1976), p. 136.\n\n11 Dr. William Lockhart of the London Missionary Society, writing in 1861, cites the case of the old scholar who so greatly assisted Dr. W.H. Medhurst with his translations and researches. See his The Medical Missionary in China (London, Hurst and Blackett. 2nd edition, 1861), pp. 21-22. \"He was a living concordance of the entire range of Chinese literature. He could find any passage without hesitation, repeat page after page of most of the works, and could easily take up any citation which had been begun in his hearing, and finish it without hesitation. This is not an uncommon thing amongst the educated Chinese, but this man possessed the faculty in a remarkable degree\".\n\n23 Arthur Evans Moule, The Chinese People, A Handbook on China (London, Society for Promoting Christian Knowledge, 1941), p. 262. See also his New China and Old, Personal Recollections and Observations of Thirty Years (London, Seeley and Co., 1891), p. 271.24 Some of the literary material to be found in villages of the Hong Kong region is described in Dr. Patrick Hase's most useful paper. \"Research Materials for Village Studies\", Chapter 4 of Alan Birch, Y.C. Jao and Elizabeth Sinn (eds.) Research Materials for Hong Kong Studies (Hong Kong. Centre of Asian Studies. University of Hong Kong, 1984), pp. 31-46, especially between pp. 32-37.\n\n25\n\n—\n\nBy great good fortune, some of their libraries have survived and are in safe keeping. One of them came from Hoi Pa Village, Tsuen Wan, and had belonged to the builder of the traditional village house there which is now a listed monument. He lived between 1865 and 1937, and after his return from Jamaica engaged in educational pursuits in a literary club and at the Luen Fong School in Hoi Pa Kwan Mun Hau. When what had survived of his library was presented to the Urban Services Department in 1982, it consisted of some 200 books of various kinds, as well as manuscript essays and poems, including some of the famed \"eight-legged essays\" written in preparation for the imperial examination; all providing valuable documentation for the educational, social and intellectual activities of their period. South China Morning Post, 26 May 1982. See also the Chinese press of that date.\n\n16 What Francis C.M. Wei calls the operation of the principle of retributive justice\" featured prominently in Chinese stories. See his The Spirit of Chinese Culture (Charles Scribner's Sons, 1947), p. 151. See also Yao Chin-nung, \"The Theme and Structure of the Yuan Drama\", in Tien Hsia Monthly, Vol. 1, No. 4 (November 1935), p. 392.27 The Tsuen Wan experience is echoed in the fine description of what it meant to be a village boy in late 19th century Kwangtung, contained in the memoirs of a successful Hawaiian Chinese, born in a village near Macau in 1865. In them, he describes what one might call the \"extra-curricular\" part of education. This included the telling of traditional stories by the family elders and by itinerant minstrels and story-tellers, and through the plays performed by visiting opera troupes, as well as in literary pastimes: Chung Kun Ai, My Seventy Nine Years in Hawaii (1879-1958) (Hong Kong, Cosmorama Pictorial Publisher, 1960), pp. 6, 26-29.\n\n28 Francis C.M. Wei, The Spirit of Chinese Culture (New York, Charles Scribner's Sons, 1947) p. 149.\n\n24\n\nFor the former, see the chapter \"Symbol and Tradition\" between pp. 50-75 of Ronald",
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    {
        "id": 213089,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 157,
        "title": "RAS-1993",
        "content_text": "138\n\nin the diary there were comments and criticisms of people Lowson had to deal with during the Epidemic, all being his superiors in the Government service. I will now read out the relevant entries in chronological order, with added comments, and you will hear another story which has not been told before.\n\nMay 25th\n\nLockhart angry because he could not get himself in the limelight He was of no assistance with the Chinese who distrusted him as the British distrusted him He was simply pushed aside by Francis and the rest His spite therefore landed on Ayres and me\n\nLockhart was J.H. (later Sir James) Stewart Lockhart who was Registrar General and acting Colonial Secretary at the time, also chairman of the Sanitary Board. Francis was J.J. Francis a Queen's Counsel, who was one of the five non-official members and chairman of the Permanent Committee.\n\nMay 26th\n\nSaw Governor anent Lockhart's idiotic interference\n\nMay 29th\n\nFrancis would listen to nobody Never went to infected areas therefore did not know the difficulties and what was happening Later on he went to some hospitals where there was no danger\n\nJune 30th\n\nBoth above (Aoyama and Ishiyumi) bad Brought up Kitasato and crowd here to stay They had been fired out of the hotel so I took them all up to house and got them in a matshed Lockhart afterwards tried to curry favour by saying that he had this done but he knew nothing about it for a week and actually prepared to censure me for doing it\n\nThis needs explaining. Kitasato and his two assistants were staying at the Hong Kong Hotel. Aoyama and Ishiyumi took ill on the 28th and were removed to the Hygeia. Lowson put Kitasato up in a matshed near his house. Apparently he did not ask for Lockhart's permission and Lockhart was not pleased, but one wonders why he should for such an obvious decision and move under the circumstances.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    {
        "id": 213090,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 158,
        "title": "RAS-1993",
        "content_text": "139\n\nJuly 2nd\n\nLockhart and Governor now making themselves obnoxious bloody fools They are now walking into the mite properly\n\nJuly 4\n\nSaw Governor about suggested plans, gave him a lecture as to what to do and who to take advice from\n\nJuly 6th\n\nGovernor and ADC round hospitals Governor said to Chater (Sir Paul Chater, the well-known Hong Kong personality) in Club (Hong Kong Club) before me \"We expect to go to Laichikok tomorrow\" This was a boast that he was actually thinking about running into some danger at last\n\nJuly 7th\n\nLockhart, Cantlie and Hartigan at Laichikok, (2) did not visit graveyards at all Castle, II and L to Hygeia Never visited graves\n\nJuly 8th\n\nPreston and Westcott to Laichukok, no graves visited\n\nCantlie was Dr. (later Sir James) Cantlie, dean of the Hong Kong College of Medicine. He and Dr. William Hartigan were asked to visit Laichikok Hospital and report to the Governor. Also asked were two army medical officers, Surgeon Colonel A.F. Preston and Surgeon Captain S. Westcott. Lowson paid much attention to the way the plague victims were buried. He insisted that the graves should be dug down to a certain depth so that the coffins could be properly covered up with soil and lime and not exposed. A reporter from the Hong Kong Weekly Press described what he saw in Laichikok before the two visits as follows: 'The average depth of the graves was not more than nine inches. In some cases, not a few, the coffin was actually above the level of the ground and merely had a little mound of loose earth above them. Lowson's specifications had therefore not been properly carried out. In spite of Lowson's question mark, Cantlie and Hartigan did visit the graveyard. They wrote: 'We saw eight graves ready for use; they were in a row about 2 ft. apart and quite 6-1/2 ft deep.' They added that the official accompanying them volunteered the information that for the first graves the depth was insufficient because burial had to be done in a hurry. Preston and Westcott wrote that they did",
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    {
        "id": 213091,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1993",
        "page_number": 159,
        "title": "RAS-1993",
        "content_text": "140\n\nnot see the graves. About the use of lime as a disinfectant it appeared that this was being understood by the public, for Lowson added in an annotation to the July 16th entry that 'the lime which had been supplied to Laichikok and graveyard was brought over to Hong Kong and sold at high price to the Chinese in the streets. Or, was he talking about corruption and a black market?\n\nThe relationship between Lowson and Cantlie would seem to be strained at this stage. Cantlie made himself look ridiculous by writing to the Sanitary Board that the insanitary conditions in Victoria Town had nothing to do with the Epidemic. He was openly challenged by Major James in a letter to the Hong Kong Weekly Press. They made up afterwards. After they died together on July 21st, Lowson wrote: 'At this time he had ceased to be simply causing trouble and angry because he had not been taken more notice of but he began to see our side was right.'\n\nJuly 17th\n\nA meeting of the Permanent Committee Lockhart, myself and others A warm discussion arose and I had to tell Lockhart and Francis that they were both damned cowards as they were afraid to go near the plague cases They wanted many things done which were simply impossible When I called them damned cowards old Ayres backed me up and there was some scene May did not say much but silently agreed with us\n\nLowson knew that by calling Lockhart and Francis cowards to their face he could not expect to get any recognition for his work. He put down on this entry in bold letters: CMG strip. Also, 'that settled the question of future honours as neither would forgive me and they were bitter enemies for years.' In those days he could indeed expect the CMG, as the Order of the British Empire which later becomes the normal award for civil servants was not instituted until the reign of George V. However, he received some other rewards as we shall soon see.\n\nJuly 19th\n\nGovernor really played the bloody ox Feeling very bitter and strained at this time as Governor and Lockhart felt everybody was thinking them nonentities and fools and they had a very bad time It was entirely their own blame\n\nI think we have had enough of the bickering. Lowson ended the diary",
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    {
        "id": 213093,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1993",
        "page_number": 161,
        "title": "RAS-1993",
        "content_text": "142\n\nimportance of an unexampled calamity. However in spite of difficulties in balancing the budget, many public works projects were completed during his term. He governed with a liberal-mind for he increased the number of unofficial seats in both the Legislative and the Executive Councils in response to a demand for reforming the government. He also agreed to have an unofficial majority on the Sanitary Board. Generally regarded as an able administrator he stayed for fully six years as Governor, the longest tenure held by any governor thus far. In the history of modern China, he would be remembered as the Governor of Hong Kong who imposed a five-year ban on Dr. Sun Yat Sen, who then went to London and was kidnapped but rescued by Sir James Cantlie but that is another story.\n\nSir James Stewart Lockhart, the main target of Lowson's attack, was Registrar General and acting Colonial Secretary in 1894. There is a biography of him written by Shiona Airlie entitled 'The Thistle and the Bamboo.' He emerged from it as a capable but ambitious man who was eager to seek promotion ahead of his time, and in spite of what Lowson said of him, he got on well with the Chinese. The function of a Registrar General in the early years was to deal with Chinese affairs, not legal matters as at present, in fact, the initial title was Protector of the Chinese. In this office, Lockhart maintained good relations with the directors of Tung Wah Hospital and Po Leung Kuk and the District Watch Committee, the three main representative bodies of the Chinese community. As to his character, he was said to possess 'humoured geniality which endeared him to his contemporaries' but 'occasionally his patience snapped and from a man considered in the main to be warm-hearted and genial, he became angry and stubborn.' He made at least one important contribution in connection with the Epidemic. After the Resumption of Tai Ping Shan Ordinance was passed, action had to be taken to demolish the old houses. Both landlords and tenants put up a spirited resistance as they both had to suffer financial loss, no rent to be collected by the landlords for sometime and no cheap lodgings for the tenants who were mostly coolies. The coolies threatened to go on strike which would paralyse the city in already very difficult circumstances. Lockhart, who was fluent in Chinese, having been a cadet in the Hong Kong Civil Service, was instrumental in solving the dispute which ended amicably. In 1895, at the age of thirty seven, he became Colonial Secretary when his acting appointment was substantiated. In addition, he was appointed as Special Commissioner for the New Territories in 1897 after the lease was settled. In 1902, he went to Weihaiwei as its first Civil Commissioner. On his departure the",
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    {
        "id": 213095,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1993",
        "page_number": 163,
        "title": "RAS-1993",
        "content_text": "144\n\ndescribed him as 'ubiquitous and indefatigable, burying, demolishing, disinfecting, burning and evacuating during the Epidemic.' He eventually succeeded Lockhart as Colonial Secretary in 1902 and as Sir Henry May, became Governor of Hong Kong in 1912, the first local cadet officer to have risen to the highest rank.\n\nFor details about Lowson's subsequent career and life, I am indebted to Mrs. Ashburner for giving me some biographical notes. He came back to Hong Kong to continue his work in the Epidemic after his holiday in Japan. In 1896, he married Miss Isabel Lammert at the St. John's Cathedral. His bride was the second daughter of G.R. Lammert, the auctioneer, whose firm Lammert & Co. was the first of its kind in the Territory, with rooms in Duddell Street for many years. He went on leave in 1897 but soon after went to India at the request of the Secretary of State to advise the government in their efforts to stamp out plague. However, he did not stay long. To quote from an obituary notice, 'he quarrelled with the authorities in a very downright fashion after a few months and took himself to England. This sounds like Hong Kong all over again!' He was back in Hong Kong after this episode. In 1901, he became ill with tuberculosis. On sick leave in Australia, he was asked to advise the Government of South Australia about plague. Eventually, in 1902, he was invalided out of the service at the age of 36 only. He was awarded a gold medal, but not the CMG which was what he would have liked. Back in Scotland, after a period of convalescence, he was active in public affairs in his home town, Forfar. He was elected to the Town Council in 1905 and served continuously for thirty years, during which he was Provost from 1925 to 1931. During the First World War, he served as a Medical Officer of Health for troops quartered in the area. He died in 1935, aged 69.\n\nFrom a number of obituary notices which Mrs. Ashburner kindly sent me, I have gathered some descriptions of Lowson. 'He had a most forceful personality.' 'Pale faced, bright-eyed and black-haired, he stood about five feet ten and had hardly any flesh on his bones.' That was his appearance. About his work on the Forfar Town Council, 'Into the duties of his office he entered with characteristic energy. It was not long before he had shaken his seniors out of their self-complacency.' Also, 'He criticised at every opportunity the Council's methods of doing business and he attempted and did indeed bring about many much-needed reforms.' Another passage: 'He was looked upon not unreasonably as something of",
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    },
    {
        "id": 213096,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1993",
        "page_number": 164,
        "title": "RAS-1993",
        "content_text": "145\n\na file-brand, his actions were dictated by his intense interest in his native town and its welfare.' A final judgment: “No matter how bitterly he might differ with any of his colleagues, and in his early years in the Council particularly he figured in many a heated scene, he left all rancour behind at the Council table. Next day he would greet his opponents as cheerfully as though nothing had happened to ruffle them and be good friends.\" We know that in Hong Kong, Lockhart and Francis had not responded to him,\n\nIn the end, how should we appraise Lowson and his diary? You will agree with me that he would appear to have been a rather difficult man; otherwise, he would not have clashed with authorities wherever he worked, in Hong Kong, India, and Forfar. You will recall that at the early stage of the Epidemic, he, a relatively junior doctor, offered to take sole charge but was turned down. This shows that he was probably the type who would prefer to give rather than take orders. But he was undoubtedly a forthright and strict character, uncompromising in disputes when he thought he was right and entirely honest in his intentions. I am sure all of us have come across such traits among our friends and colleagues. But neither Lowson nor history should accuse any of the people he criticised of mishandling the situation in any way. There was nothing else they could have done without the means that we now have at our disposal and the knowledge of the disease we now possess. Lowson's diary, though covering only the first phase, is undoubtedly a valuable addition to the literature on the Hong Kong Plague Epidemic now that it has become available.\n\nIn recent years, there has been much talk about Hong Kong's resilience, its capacity to recover quickly from one financial crisis after another, becoming even more prosperous each time. We seem to have forgotten Hong Kong's resilience in having survived the devastations of diseases, such as malarial fever in its infancy, bubonic plague in its adolescence, and occasional outbreaks of cholera, typhoid fever, dysentery, and others all through the years. There was a time when living in Hong Kong was a hazard, for one never knew when life or health would be threatened. The Plague Epidemic of 1894 was a real calamity for Hong Kong, as Sir William Robinson had said. But it can be regarded as a watershed for, after it, Hong Kong became a healthier and cleaner place. To mark its centenary, let us pay tribute to all those who contributed in the long fight against the Epidemic in their various capacities, as administrators, legislators, and medical and health officers, among them our unsung hero, Dr. J. A. Lowson.",
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        "page_number": 208,
        "title": "RAS-1993",
        "content_text": "190\n\nNo. Name of Shop Address Village Source Comments\n\nNo.\nName of Shop\nAddress\nName of Owner\nVillage of Owner\nSource\nComments\n\n30*\n剛\nWTS\nLK\nABCD\n\n31\nM\nSLH\nLK\nC\n\nRestaurants\n\n32\n奇香\nWTS\nHL\n\n33\nLS\n\n34\nWTS\n\nن نار\n\n35*\n+\n\nSilversmiths Tailor etc\n\n#\nL$\nTMK\nCD\n\n36*\n析\nA\n\n37%\n狗\nLS\n53\nWTS\nYT\nLH\n\n00\nC\n\ndealt in opium as well dealt in opium as well\n\nLeashop and noodles coffee shop, cold drinks dogmeat and other noodles Bavel\n\nmissionaries, 1882\n\n*C20\na ring\"\n\nfine cloth, jewellery\n\ntarlor, cloth, largest shop in the market\n\n38\n新盛\n\n39\n\n40\n\nCobbler\n\nPa\n\n43\nUS\nC\n\n*\n歴\nLS\nTL\nC\n\nRattan\n\nFU\n\n4|\n明\nFI\nWTS\nAH\n\nCarpenters\n\n42*\nA\nWTS\nLH\n\n43*\nlal\n#I\nUS->TYK\nLH\n\n도도로\n\nDO\nC\n\nC basket\n\nbaskets and sieves ABC C\n\n44*\n四\nSLH\nSTK\nرا\nC\nBoatbuilder\n\n45-50\n-\nLS\nChina\nC\n\nBlacksmiths\n\n$1*\n\nWTS\nWH\nBC\n\nGambling House\n\n52\nTH\n腑\nWTS\nYT\nC\nPaper Offerings\n\n53\n114\n三 記\nWTS\nני\nC\n\n**\n\n54\n\n55\n..t\n外\n*\nIt\nC\nSNT\n\nC\n\n00 Leller Writer\n\n56\n* # 1\n\nMan Mo\nWH\nC\n\nTemple\n\n57\n\nBarber\n\n58*\n50\n\n60\n\n61\n\n62\n\n63\n\n64\n\n65\nRH\n보\nWTS\nC\n\nDoctor\n\n66\n|廣限颅上吞际\n$\nHAJDING\nUS\nΥΤ\nABC\n\nWTS\nYSO\nBC\n\nWTS\nBC\n\nLS\nNC\nBC\n\nWTS\nSC\nBC\n\nYT\nC\n\nACD\n17\n\nAC\nYT\nC\n\n· also ropemaker and allied trades Lockhart's report, 899.DO, 1937\n\n\"5 or 6\" blacksmiths in\n\nA row\n\n2 Storey Gambling house, Po Tau, Tsz Fa and Pai Kau\n\nOwner executed about 1935\n\n) Probably one of these\n\n) shops was the one\n\n) operated by the Market\n\n) Headman,\n\n1\n\n) of the Luk Heung\n\nleader of teain of Nam Mo Lo (Taoist Priests)\n\nBasel missionaries, 1853",
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1993",
        "page_number": 209,
        "title": "RAS-1993",
        "content_text": "No. Name of Shop\n\n191\n\nAddress\n\nof Shop\n\nName of Owner\n\nVillage of Owner\n\nSource\n\nComments\n\nTobacco\n\n67\n\nGuesthouses\n\n68-71.\n\nWIS\n\nC\n\nC\n\n'3 or 4\" guesthouses See below under \"Others\" Basel missionaries. 1859\n\nOpium Divan\n\n72\n\nWIS\n\nLunie-burners\n\n73-74\n\nYin Lou\n\nC\n\nC\n\nFt.L\n\nOilers\n\n75\n\n=\n\n}\n\nWH\n\nC\n\ngroceries\n\n76\n\n77\n\n仙\n\n78\n\n利\n\n79\n\nSE\n\nB\n\n1 or 2 limekilns\n\nLockhart's Report, 1899\n\nsweets and small\n\n) these may be two of\n\nB\n\n) the guesthouses\n\nB\n\nJ\n\nB\n\n)\n\nHO\n\n...\n\nB\n\n) nothing is now\n\n18\n\nW\n\nB\n\n} remembered about\n\n82\n\n87\n\nK\n\n4\n\nB\n\n> these shops\n\nB\n\n}\n\n#4\n\n¥\n\n}\n\nProstitutes\n\n85-96\n\nRow neat\n\nCity\n\nC\n\nLS\n\nSaltworks\n\n97-115\n\n-\n\nYon In EL\n\nC\n\nHawken\n\nC\n\nWIS\n\nPunti girls from City\n\nOffered opium to clients\n\nHL workers from\n\nSwabue, sold salt retail\n\nDetail of works in Block Crown Lease\n\nFish, meat, vegetables, cooked food (including noodles), handicrafts\n\nfuel. Also at Yim Liu Ha\n\nE\n\nNOTES\n\nSee G A C Herklots, The Hong Kong Countryside, Hong Kong, 1951, pp 86-89 for tigers and leopard on Ng Tung Shan, and the Hsin An County Gazetteer (1819 Gazetteer, ch 3. Chung Lap Pao Edition, 1979, p. 45) for tiger, wild boar, and deer in the area\n\n2 1688 Hsin An County Gazetteer, ch 3, 127\n\nA salt commission was established at Nam Tau (Nantou) just outside the present borders of Hong Kong, probably in the Nan Yueh period, in the second century BC This was later divided into 4 commissions, probably during the Nan Han period (tenth century A.D) Of the 4 Nan Han commissions, the Kwun Fu commission certainly covered the Mirs Bay area in the Sung; the headquarters of the commission were moved temporarily from Kowloon City to Tip Fuk (Deep Fuk) on the east coast of the Bay in 1163; and probably did so from the establishment of the commission The borders of Tung Kuan County and its predecessors bent round to include just the coastal strip of Mirs Bay.",
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        "page_number": 218,
        "title": "RAS-1993",
        "content_text": "200\n\nnot have been written at all\n\n58 See the plan and cross-section of a typical 1853 Sha Tau Kok shop unit, taken from the drawings and descriptions of the Basel missionaries, in P.H. Hase, \"The Alliance of Ten\", in D. Faure and H. Siu, eds, Down to Earth, op. cit., and see also P.H. Hase, \"Sha Tau Kok in 1853\", op. cit.\n\n59 D. Faure, A. Ng, B. Luk, eds, Historical Inscriptions of Hong Kong, op. cit., Vol. 1, pp. 262-280\n\n60 The Hong Kong Museum of History has a set of Po Tau equipment\n\n61 Julonghaiguan Barman Dashiji, op. cit., sub anno.\n\n62 P.H. Hase, \"Sha Tau Kok in 1853\", op. cit.\n\n63 The Tai Po to Sha Yue Chung Ferry was also deeply involved in this trade. In 1939, the Customs came to an agreement with Tsang Sang, the leader of the guerrillas controlling the eastern side of Mirs Bay, that the Customs would treat as duty-free goods anything imported through Sha Yue Chung for the guerrilla fight against the Japanese, but, while this trade was, therefore, not smuggling, it still faced major problems from Japanese attack.\n\n64 Papers laid before the Legislative Council of Hongkong, 1899, printed by Noronha & Co, Government Printers, (Sessional Papers), \"Extracts from Papers relating to the Extension of the Colony of Hongkong. Laid before the Legislative Council by Command of His Excellency the Governor: Extracts from a Report by Mr. Stewart Lockhart on the Extension of the Colony of Hongkong\" (No. 9 of 1899), p. 190, notes this boatyard as a significant business in 1898.\n\n65 \"Report by Mr. Stewart Lockhart\" (Sessional Papers, 1899), op. cit., p. 189\n\n66 For the Sha Tau Kok Branch Railway, see R.J. Phillips, Kowloon-Canton Railway (British Section). A History, Urban Council, Hong Kong, 1990, pp. 84-93\n\n67 A. Macmillan, Seaports of the Far East, London, 1925. I am indebted to Mr. J. Lanham for drawing my attention to this description.\n\n68 For the first two of these tablets see Faure, Ng, and Luk, Historical Inscriptions of Hong Kong, op. cit., Vol. 1, pp. 262-280, and Vol. 2, pp. 376-379. The third is unpublished, and is now at the Hong Kong Museum of History.\n\n69 A further, small, boatyard was at Kat Om in 1912: see Oime Report, op. cit., para. 76, p. 55\n\n70 See, for instance, details on shops in Sai Kung in D. Faure, \"Saikung, the Making of the District and its Experience during World War II\", in Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 22, 1982, pp. 161-216, on Tsuen Wan in D. Faure, \"Notes on the History of Tsuen Wan\", in Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 24, 1984, pp. 46-104, and on Cheung Chau in J.W. Hayes, The Hong Kong Region,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213292,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 114,
        "title": "RAS-1994",
        "content_text": "94\n\ntoys. These can include handheld windmills and objects like whirligigs. For good business, chi must be stimulated. Along Lockhart Road, for instance, there is both a yin and a yang side. This affects all establishments (Kahn, 1985: 4). On the sunny side, business is usually brisk, while on the opposite side, it is normally quiet. Yin and yang are really like two poles and two aspects of hei shai. It all amounts to balance and complementariness of opposites. This helps promote and bring about harmony within that abstract thing which mankind calls nature.\n\nEitel described yin and yang as two 'magnetic' currents; the latter male, positive, and favourable; the former female, negative, and unfavourable (Eitel, 1984: 17). All sorts of things, situations, and movements stir up energy or chi, even, for example, a garbage chute constructed in a block of flats. Hong Kong's Mass Transit (underground) Railway has been likened to a dragon which can move vast amounts of chi. On the busy side of a street, business activity makes more business. Some commercial premises have a vehicular flyover constructed outside. This is described as a kam tu tai (gold waist belt) (...). The fung shui master who visited the business premises in question likes to position 'capstan timepieces', or clocks with moving parts such as pendulums. He is fond of utilising octagonally shaped clocks because they represent ba gua.\n\nTHE\n\nSuch methods, the fung shui expert in question claims, are based on 'his own theories'. He tends not to use octagonally shaped mirrors to bounce bad influences back to source, as do many other masters. An experienced fung shui consultant can, so they claim, 'see' chi, just as it can be 'sensed' in high places at dawn where there is an absence of structures. On such occasions, when the air is fresh, you feel better.\n\nWind chimes and Buddhist bells, which have become more popular in the West of late, are also supposed to be able to summon, redirect, or temper 'dragon energy' (namely chi) into domestic or commercial premises.\n\nOf the two major schools of fung shui (Lung, 1980: 84), the Fukien School places emphasis on the use of instruments, such as the compass (although each school has its own variation of the compass). The Kiangsi School, on the other hand, sometimes known as the 'School of Form', is more concerned with the numbers theory, the trigrams, and the 64 hexagrams. With the latter School, expressions like 'stirring up dangerous forces' or 'reaching a bottleneck' are not infrequently made. Astrological elements,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
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    },
    {
        "id": 213449,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 45,
        "title": "RAS-1995",
        "content_text": "12\n\nOrdinances of Hong Kong is the governing law unless its application would be unjust or oppressive when Chinese customary law may be let in. It is fortunate, therefore that there is available a most comprehensive and authoritative memorandum describing the land tenure found in the New Territories when the area was taken over from the Chinese authorities in 1899. I refer to the \"Memorandum of Land” which forms an appendix to the Report of Mr. J. H. Stewart Lockhart, Colonial Secretary and Registrar General of Hong Kong, dated 7th February 1900.\n\nChinese law regarding land is there stated to be as follows:-\n\n“Land according to Chinese tenure is held as freehold by grant from the Crown. The land comprised in the original grant can be sold by the proprietors in sub-divisions and is most usually sold in perpetuity or for 1,000 years. The proprietors record their names in the district registry as responsible for the tax, and their possession is legally secure so long as that is paid. Deeds of absolute sale have been brought in from the New Territory for registration which were made in the reign of the Emperor KA TSING and of subsequent Emperors of the Ming Dynasty (A.D. 1519 to 1626) and which have been recognised by the present dynasty. Strictly, a grant issued by the present dynasty should be attached to all grants made by the previous dynasty. The present owners under such grants are all the existing male descendants of the original grantee and in one case the proprietors now number over 700.\n\nAll land under cultivation is supposed to pay a land tax and... must be registered or is liable to confiscation. On registration stamped title deeds are issued by the District Magistrate.\n\nOfficially registered title deeds are called \"red deeds” (Hung K’ai) because they are stamped with the official stamp in red.\n\nPrivate deeds of sale are called “white deeds\" (Pak K’ai) because they are simply written on plain paper and do not bear the official red stamp; but the purchaser has the right to register his purchase and obtain a red deed.\n\nThere are also mortgages, operating as deeds of sale, redeemable\n\nPage 45\n\nPage 46",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
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    },
    {
        "id": 213450,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 46,
        "title": "RAS-1995",
        "content_text": "13\n\nwithin 30 years, perpetual leases at low rentals and leases for short terms of 5 to 10 years. Red deeds are the only deeds of which the Government takes cognisance and the Crown Rent is collected on these deeds only.'\n\nWe need not consider further the details of the Chinese deeds and their system of registration since Lockhart reported-\n\n\"Although the system of land registration adopted by the Chinese is apparently simple, the difficulties that have been experienced in connection with it show it to be of the most unsatisfactory nature, especially as not much reliance can be placed upon the accuracy of any title deeds registered under it.\n\n15\n\nThe expedient adopted by the Hong Kong Government to resolve these difficulties is well-known, a Land Court was set up to hear claims to tenure of land and those established were confirmed by the Government and recorded as Block Crown Leases, commonly known as \"Old Schedule Plots.'\n\n11\n\nLockhart in his Report described the Chinese method of Land measurement:-\n\n\"Owners or occupiers report their land in mau or Chinese acres, but as it has not been the general custom in the districts to calculate the area of land by mau, but rather by the amount of grain required to sow a field, they also report the area of their land in this manner, two and a half tau of grain being equivalent to one mau (0.1515 English acre)\n\nBut even this tau varies in different localities. The Kun Tau or Chinese official standard measure of 10 shing, is adopted at Taipo, in Sheung Shui District and at Sha Tau Kok. The Ts'ong Tau or grain measure of 11 shing, is used throughout the Fanling District. The Tsin Tau of 8 shing is employed in the Tsuen Wan and some other Districts..\n\nAs to hill and waste land the Memorandum reads:-\n\n\"All hills and waste lands are claimed by the nearest villages or most powerful clans in the neighbourhood or even at a distance.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
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    },
    {
        "id": 213452,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 48,
        "title": "RAS-1995",
        "content_text": "15\n\nfarmers agree that the farmers are absolute owners of the soil in perpetuity, but have been paying money or produce to the clans for generations, which the clans claim to be rent payable to them. The case for the farmers is that the land is and always has been theirs absolutely free from rent, and that the amount paid by them to the clans was the Government land tax, which they claim to pay direct to the Hong Kong Government without the intervention of the clans... The system of payment in produce is one of the farmers' troubles because the measures used by the clans are larger than those intended by the deeds, and are not the measures in general use in the district.\n\nThis \"taxlord\" problem was settled by the Land Court which found the status of the clan taxlords to be \"under Chinese law... entirely illegal\" and disallowed their claims as “untenable”. In some cases, however, grants of Crown land were offered them in compensation for loss of income.\n\nGrants of Crown land to the clans were registered under the Crown lease in the name of the clan's ancestral temple, that is, in the name of mythical grandfather or Tang. The tradition is that a proportion of the rent from such land is set aside for the maintenance of ancestral halls, for the upkeep of schools and for other objects connected with the clan's welfare. No clan land may be sold or mortgaged without the consent of all the clan members who may, of course, number hundreds.9\n\nSuch clan land (tso) sometimes is leased to one of the families within the clan and they pay an annual rent to the clan accountant who is usually one of the male heads of the families within the clan who so serve for a fixed period in rotation. Sub-letting by such a family is not permissible and, if it occurs, the lease is usually cancelled. Alternatively the various families of the clan may cultivate the land for a year at a time in rotation and at a fixed annual rent. A third method whereby clan land may be leased within the clan is by auction of the tenancy for the following year. The proceeds of the auction are devoted to the worship of ancestors and for the education and welfare of clan members.\n\nThat type of land tenure has a close resemblance to the traditional tenure of ancestral land or sheung t'in described by Lockhart's memorandum.2",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
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    },
    {
        "id": 213453,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 49,
        "title": "RAS-1995",
        "content_text": "Ancestral land is land that has been originally set apart for ancestral worship and is increased by purchase from time to time in the name of the deceased ancestor, in whose name also the Government taxes are paid. The rent of ancestral land is devoted to the upkeep of the ancestral temple, to the education of the members of the clan, to the education of the members of the clan, to the worship of ancestors, to the relief of poor members of the clan, to marriage expenses of those who require assistance and to the funeral expenses of those whose relations are poor. Such land is always held in the name of the ancestor who bequeathed the property, the land being nearly always leased to members of the clan who cultivate it and pay a yearly rent. Sometimes the different branches of a clan cultivate the land in rotation, the branch in occupation of the land being held responsible for the payment of the expenses incurred on account of the objects for which the land was originally transmitted. Clan land cannot be alienated without the consent of the representatives and elders of the whole clan. The rent roll is kept by a Committee of the clan.92\n\nThis type of ancestral land tenure is still in operation,\n\nTemple land or miu t'in existed also in the territories under Chinese custom as described in the Memorandum:-\n\n\"Temple land is devoted to the support and upkeep of a temple dedicated to the service of some specially selected idol in the name of which the land is held. Some of those who originally subscribed towards the erection of the temple or their descendants act as trustees and keep the rent roll and an account of current expenses. Certain land in Kam T'in and Tsiu Kwang is devoted to the support of a few nuns. The rent roll is kept by a trustee, the rent in grain being handed over to the nuns, who, in order to increase their meagre income, also go from village to village begging for alms from the inhabitants.”\n\nChinese temples throughout the New Territories, as in the Colony, are now governed by the Chinese Temples Ordinance, which requires their registration (s. 5) and places their \"revenues, funds, investments and properties\" under the absolute control of the Chinese Temples Committee (s. 8).\n\nThe next variety of tenure described in Lockhart's Memorandum",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
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    },
    {
        "id": 213473,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 69,
        "title": "RAS-1995",
        "content_text": "36\n\nHong Kong Sessional Papers, 1900, pp 26-269 This Report was forwarded to London under cover of Sir Henry A. Blake's despatch to Mr Chamberlain of 19th February 1900 and this Memorandum of Land was subsequently published as Command Paper 403 in November 1900 (vide Committee Report, 1953, Chap III para 39 and Appendix 10 at p 207, where only two extracts appear) Mr Lockhart stated that the Memorandum was prepared with the assistance of Mr. Messer and Mr Ts'oi, Cader and First Clerk respectively\n\nA later, verbose but less informative source is \"Some Notes on Land Tenure in the New Territories\" attached to the Report, dated 4th March 1901, on the Land Court for 1900 by Mr HHJ Gompertz (who in 1909 was elevated to a puisne judgeship), a Member of that Court - Hong Kong Sessional Papers 1901 p 371 at p. 374\n\n17\n\nThe Emperor of China\n\nre the Chinese Government and Imperial Rent\n\nReport, DCNT, 1959-60, para. 171. The District Commissioner's Report for 1947-48 records (at para 29) that it was discovered in that year that one hamlet had never paid Crown rent since the British occupation of the New Territories This was remedied by the grant of a Block Crown Lease\n\n90 8. New Territories Ordinance (Cap 97)\n\n\"Report, DCNT, 1959-60, para 171\n\nTA\n\ne The Chinese Government\n\nby Bruce Shepherd, Deputy Land Officer, dated 17th January 1900, being Appendix VIII to Lockhart's Report, para. 12 (Hong Kong Sessional Papers, 1900, p 277 at p 279)\n\n44\n\nReport dated 18th February 1905 of Mr C. Mcl Messer, member of the Land Court (Hong Kong Sessional Papers, 1905, p. 149)\n\nReport dated 7th March 1905 of Mr JR Wood, Member of the Land Court (Hong Kong Sessional Papers 1905 p. 147)\n\nIbid, and see also Report on the New Territories 1899-1912, para 21(1), (Hong Kong Sessional Papers, 1912, p 46)\n\n7\n\nTregear, op cit, p 62\n\nDA\n\nReport, DCNT, 1959-60, para 177 and Tregear, loc cit\n\n44 Wilson's Notes\n\nalso sometimes termed \"Ching Sheung\" according to Wilson's Notes",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
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    },
    {
        "id": 213762,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 114,
        "title": "RAS-1996",
        "content_text": "85\n\nX\n\n\"J\n\nAdministrative Reports for the Year 1913, pages N13-17, 1914, pages N12-N13, 1915, pages O18-O19, 1916, pages 15-06-1917 page 07-1918, page 09, 1919, page O10, 1920, pages O15, O21, O29-O30, 1927, pages O17-4, O16, O22-O23, O33-O34. Scholarships were offered from these aided village schools to the Government schools in the New Territories, and from the Government schools in the New Territories to those in the City, although very few were taken up in the first few years.\n\nSee RJ Phillips, Kowloon-Canton Railway (British Section). A History, (Urban Council, Hong Kong, 1990), and Administrative Reports for the Year 1910, page R6, 1911, page R1. In 1911, the Sha Tau Kok light railway was opened only as far as Shek Chung Au. The extension of the light railway to Sha Tau Kok came in 1912.\n\nAdministrative Reports for the Year 1910, pages P34-35, 1911, pages P40-41, 1912, page P51, 1913, pages 186-88, 1914, page P85-86, 1915, pages Q94-96, 1916, pages Q77-78, 1917, pages Q88-90, 1918, pages Q81-85, 1919, pages Q53-55, 1920, pages Q64-65, and 1927, pages Q77-78. A programme to build 6 to 8 feet wide footpaths/bridle paths had been begun in the New Territories in 1899. The footpath from Kowloon to Tai Po was completed in 1902, and that from Castle Peak Bay to Au Tau in 1911. The section from Au Tau to Fanling was completed (except for the bridge at Au Tau) by the end of 1914. No path was built between Castle Peak Bay and Sham Shui Po, or between Tai Po and Fanling in this period.\n\nThis footpath construction programme does not seem to have affected traditional village life significantly, although the District Officer felt the new footpaths had made the work of patrolling and administering the New Territories easier. However, the only specific use the District Office noted for the new footpaths, other than by Government officials, was by cattle drivers sending animals to the City for slaughter. The footpaths were \"justified by administrative and military needs” (the Orme Report, pages 30, 32-33, 36). The New Territories circular road was an upgrading of these earlier footpaths, where they existed, but included new construction where the earlier footpaths were lacking.\n\nPapers Land Before the Legislative Council of Hong Kong, 1899 (Hong Kong Sessional Papers), printed by Noronha and Co., Government Printers, Hong Kong, No. 9, \"Extracts From Papers Relating to the Extension of the Colony of Hongkong, Laid before the Legislative Council by Command of His Excellency the Governor. Extracts from a Report by Mr. Stewart Lockhart on the Extension of the Colony of Hongkong,\" p. 187, remarks that, in 1899, the steamers from Hong Kong to Macao called intermittently at Cheung Chau. The Orme Report, op. cit., mentions that steam ferries from Cheung Chau used to carry the fish catch to Hong Kong early in the morning (para 65). See also Administrative Reports for the Year 1913, page J12, 1915, page J9, 1916, page J12, 1919, page J12, 1922, page J12.\n\n1 Including the choice of Cheung Chau as a place to spend weekends and the summer by numbers of European families, mostly missionaries from Canton. This began in a very small way in 1912, but only became a major feature from 1918. In 1919, a “European reservation” was formed, and a small year-round resident European community with an Assembly Hall and a 10-hole golf-course had become established by 1921. Administrative Reports for the Year 1912, page J13, 1914, page J11, 1915, page J10, 1917, page J11, 1918, page J11, 1920, page J12, 1921, page J13.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
        "rank": 0
    },
    {
        "id": 213827,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 179,
        "title": "RAS-1996",
        "content_text": "152\n\nirregular schedules between Tung Chung and Kap Shui Mun, Castle Peak, and West Point. Geographical inaccessibility and backward transportation made the Tung Chung valley an isolated place, and the community there remained secluded and localized. As observed, the slumbering rural character of the area remained almost untouched for 150 years after it was leased to Britain in 1898. Little development was undertaken until the 1960s when reclamation and resettlement were planned. Remoteness from developed districts allowed the place to retain most of the traditional ways of living.\n\n1\n\nSuffering from geographical isolation and poor transportation, Tung Chung's villagers subsisted on agriculture. Native produce included rice, sweet potatoes, taro, peanuts, and red onions. In the old days, rent-in-kind absorbed part of their yield. Red onions and a small portion of rice were transported by boat to the West Point market in Hong Kong for sale. To meet their daily needs, farmers also engaged in subsidiary work such as the raising of chickens and the collection of firewood. The wood was sometimes carried to the Tai O market for sale. Throughout the century, Tung Chung failed to develop into a market town on account of its inaccessibility. To supplement the meagre income from subsistence agriculture, many males sought employment outside the area, and became seamen in their late teens. People of the older generation have pointed out that in their community, men normally went sailing while women stayed home tending the farm and cutting firewood.\n\nThe influence of Hakka culture may account for the tradition of women acting as capable farmers. It is speculated that many Hakka people settled in Tung Chung after 1689, when the Ch'ing court repealed the decree of \"Coastal Evacuation\", which had ordered settlers in the coastal area of southeast China to move inland in order to prevent them from trading with Taiwan and aiding the anti-Manchu forces there. In the early years of the dynasty. According to Stewart Lockhart's survey (1898), all Tung Chung's villages, except for Ling Pei, were Hakka communities. Even in the 1950s, the Hong Kong Gazetteer still maintained that 97% of Tung Chung's population were Hakkas. Today some elderly folks can still remember a number of Hakka folksongs which, according to their custom, used to be sung in the field during or after work. Hakka women have been known for their hard work and thrift in managing both the family land and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
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    },
    {
        "id": 213828,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 180,
        "title": "RAS-1996",
        "content_text": "153\n\nhousehold chores Our interviewees seemed to take it for granted that women were the main cultivators Wives, mothers, and daughters all engaged in farming, pig raising, and firewood cutting. Child brides, who were not uncommon in the district until the middle of the century, added to this female workforce in the fields.' Generally speaking, women earned half of the family income by farming, while men made up the other half by working as sailors. As a common practice, the steamship companies, employing the men, sent one-half to two-thirds of a seaman's wage directly to his family.\"\n\nModest economic conditions and geographical remoteness strengthened the sense of interdependence among Tung Chung's villagers. While Tung Chung was isolated from other districts, its villages had to depend on each other for survival and resource sharing. For example, they shared the water from two streams, i.e., the East Stream (Tai Yat) and the West Stream (Pak Yat), which were the life-lines for farming on the valley plain. Communal efforts were needed to maintain normal water supply for this agricultural community. Participation in a common drainage system, as suggested by John Brim, may have been an important determinant of village alliance membership in the New Territories.\" As early as 1900, Lockhart already noticed that villages that formed an alliance often shared an irrigation source.\n\nThese village alliances, commonly referred to by rural people as yüeh/#heung or \"Alliance\", can be classified into two major types, i.e., alliances that consist chiefly of villages populated almost entirely by members of one higher-order lineage and alliances of villages that do not share membership in one dominant lineage.\" Like the latter, which was also termed by Maurice Freedman as \"local alliance,\" the Tung Chung Hsiang consists primarily of villages of different surnames. In contrast to many single-lineage communities in the New Territories, which are solidified by blood ties or kinship bonds, a majority of Tung Chung's villages are multi-surname communities without ancestral halls and marked by weak lineage organization. Actually, Tung Chung's communal life has transcended lineage lines and characterized a trans-village community. Inter-village coalition has also proved vital for the pooling of economic resources to support collective social functions, which would be too much of a burden for individual villages with\n\nPage 180\n\nPage 181",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
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    },
    {
        "id": 213853,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 205,
        "title": "RAS-1996",
        "content_text": "178\n\nNOTES\n\nAbbreviation JHKBRAS = Journal of the Hong Kong Branch of the Royal Asiatic Society\n\nThe present study is part of the research product of the Historical Fieldwork Project on Old Settlements in Tung Chung, Lantau Island, conducted by the History Department, Chinese University of Hong Kong, in summer 1991, under the auspices of the Antiquities and Monument Office, Government Secretariat, Hong Kong. In the section on Tung Chung's socio-religious activities, Wai-yee Ho was one of the field interviewers and the major processor of interview transcriptions on the subject. The authors of this article would like to thank Mr Wing-kai To and Dr Cathy Potter for reading and commenting on the draft. Official geographical names are used in this paper although their romanization may deviate from the Wade-Giles system adopted by this journal.\n\nJ.L. Cranner-Byng & A. Shepherd \"A Reconnaissance of Ma Wan and Lantao Islands in 1794,” JHKBRAS, Vol. 4 (1964), p. 115\n\nAdministrative Report (1912), p. 110. VII-Crops\n\n* Stewart H. Lockhart, \"Report on the Extension of the Colony of Hong Kong,\" 1898\n\n* \"Table of Population Figures in the New Territories,\" Hong Kong Gazetteer (Hong Kong: Hong Kong University Press, 1958)\n\n6 Interviews Cheng P'o (age 77), upper Ling Pei, Jun 15, 1991, Hsieh Ch'i (age 72), San Tau, Jul 7, 1991, Mr Wang (Age 30+), San Tau, Jul 7, 1991. Wang's father was known as the \"king of folk song.\" He used to keep some song books which are now lost.\n\nInterview of Mr & Mrs Lo # (age Mr Lo 69), Shek Mun Kap, Jun 18, 1991. Mrs Lo, who was a child bride, as were her sisters, mentioned that quite a number of child brides came from San Tau, Sha Lo Wan and the western border of Tung Chung. Interviews \"Uncle Cheng\", the Tung Chung Public School, Jun 24, 1991, Chang Yen, Ma Wan Chung, Jul 7, 1991. \"Uncle Cheng\" indicated that the price for a child bride was HK$20 or more fifty years ago, whereas Cheng Yen pointed out that the price was HK$50-60 sixty years ago.\n\nOn the Hakka mores of women labouring as farmers/housewives while their husbands and grown-up sons worked outside or overseas (mostly in southeast Asia), see Wu Tsung-chuo & Wen Chung-ho, Chia-ying-chou chih (reprint of the 1898 edition) (Taipei: Ch'eng-wen ch'u-pan-she, 1968), chuan 8, pp. 53-55. For this tradition, and the custom of child brides, see also Yang Hung-hai, \"Yueh-tung k'e-chia ti min-su t'e-se,\" in KROANKAHė K'e-chia wen-chin, ZRERE, Vol. 1 (1989), pp. 277, 281.\n\n* Interview of Cheng Man-hung W (age 63), Aug 8, 1991\n\n\"John Brim, \"Village Alliance Temples in Hong Kong,\" in Arthur P. Wolf, ed., Religion and Ritual in Chinese Society (Stanford, Calif.: Stanford University Press, 1974), p. 95\n\n179",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
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    },
    {
        "id": 213854,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 206,
        "title": "RAS-1996",
        "content_text": "179\n\nStewart II Lockhart. Report on the New Territory during the First Year of British Administration, Hong Kong Sessional Papers, 1900, p. 251\n\nBrum, op cit. p.94\n\n12 David Faure, The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories (Hong Kong: Oxford University Press, 1986), p. 100\n\nInterviews: \"Uncle Lau\" (age: 73), Lam Che, Jun 18, 1991; Cheng Man Yim, op cit.; the Tung Chung Public School, Jan 24, 1991; K'ung Chuo-Yim (age 56), Ma Wan Chung, Jul 11, 1991; Headmaster Mui Wen Hsi (age 50), the Tung Chung Public School, Jun 6, 1991; Tseng Jung Wu (age 53), Ngat Au, Jun 28, 1991\n\n14 Interview of Lo Ch'uan Mei (age 82), Shaek Mun Kap, Jun 22, 1991\n\n15. Ha Wan Yee, \"Tung-chung-hsiang te min-chien tsung-chiao hsin-yang chi ch'i han-tung,\" Unpublished Graduation Thesis, History, Chinese University of Hong Kong, 1991, p. 4\n\nSessional Paper, 1911 (Hong Kong: The Government Printer), p. 103 (38)\n\n17 Interview of Teng Ch'iao (age 66), Ha Mei, Jun 26, 1991\n\n18 Interview of Teng P'ei (age 61), Ha Mei, Jun 18, 1991. According to her story, the Teng's ancestral hall was damaged by the Japanese, and since then the lineage has failed to raise money for its reconstruction. San Tau's Hsiehs also lost their genealogy as well as medical books to the Japanese, according to the interview of Hsieh Ch'i, op. cit., Jun 21, 1991\n\n19 Interview of Huang Wu (age 80+), Village Head of Tai Po, Aug 12, 1991\n\n20 Interview of Cheng P'o, op cit.\n\n21 Faure, op. cit., pp. 70-71; Marjone Topley, \"Chinese Religion and Rural Cohesion in the Nineteenth Century,” HKBRAS, Vol. 18 (1978), pp. 9-43\n\n22 Interview of Tseng Jung, op cit.\n\n23 Ho, op cit., p. 5\n\n24 For details of the ceremony, see Faure, op cit., p. 71\n\n25 C.K. Yang, Religion in Chinese Society. A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors (Berkeley: University of California Press, 1961), pp. 11-12, 99\n\n26 For details of the chan festival, see Faure, op cit., pp. 84-86; David Faure, \"Hong Kong and China in the Village World,” HKBRAS, Vol. 24 (1981), pp. 76-79; Tanaka",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
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    },
    {
        "id": 213984,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 53,
        "title": "RAS-1997",
        "content_text": "19\n\n# THE CRAFT OF THE BAMBOO SCAFFOLDER\n\nDAN WATERS\n\nAdmired by Taoists for its resilient beauty, tenacity and flexibility, bamboo symbolises endurance and the lifestyle of an upright, virtuous gentleman. It has rings marking, as it were, important events in a person's life. It is fast-growing and has great powers of survival. Not long after the atomic bomb was dropped on Hiroshima, on 6 August 1945, bamboo on the devastated site was said to have sprouted new shoots.\n\nBamboo also, with classical, delicate leaves like painting on porcelain, bends but seldom breaks. The tender sprouts are a popular vegetable. With its unbounded usefulness it is employed to make waterpipes, poles for hanging out washing, mats, incense sticks, wide-brimmed hats to offer protection from the sun, shields used by riot police, chopsticks, pillows, divination blocks for temples, carved ornaments and countless other types of utensils. The elderly will have slept in bamboo cradles as children. Their coffins will be conveyed at their funerals by bearers using bamboo carrying poles.\n\nJames Stewart Lockhart, a senior Hong Kong civil servant who played a major part in the taking over of the New Territories by Britain from China at the end of the last century, described bamboo in a large, undated notebook, as follows:2\n\nTo start with, the bamboo has seven virtues of its very own: it is clean and unspotted in itself; a sheaf covers the stem as it pierces the dark earth, so the bamboo has protection from the world; being hollow it is symbolical...of a pure heart; it is strong and unyielding; the stem being divided into segments is orderly; the stalk is pure green without blemish; and is lastly eternal and enduring.\n\n3\n\nAlthough the Victorian naturalist, Alfred Russel Wallace,3 described bamboo as one of nature's most valuable gifts, the main purpose of this paper is to look at bamboo as a material for scaffolding, together with the methods of training and the role of the bamboo scaffolder.\n\nA legendary sage named Yau Chao Shi is said to have lived 5,000",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 213996,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 65,
        "title": "RAS-1997",
        "content_text": "31\n\nCertainly, for heavy duty scaffolding laid out on a grid pattern, say when constructing a flyover and for other civil engineering work, metal scaffolding has advantages. Metal has already taken over in some cases from timber in areas such as hoardings around building sites and for site offices, when containers are sometimes utilised. Also, on large projects managed by the Government Housing Department, precast concrete units are used together with gondolas. This does away with much scaffolding.\n\nAlthough the change from bamboo scaffolding to metal has been much slower than many people expected over the past 40 years, especially with a limited number of trainee scaffolders entering the trade, the changing to metal can be expected to continue. Nevertheless, one can expect bamboo scaffolding, with its many advantages, to be in use for many years to come.\n\nAcknowledgements\n\nThe author is grateful to Mr Albert Tong Yat Chu, Mr Cho Hon Chiu and scaffolding instructor Master Chor Keung, all of the Construction Industry Training Authority, for the information and photographs they supplied. The author is also grateful to Mr Jimmy C. M. Yuen, of the Occupational Safety and Health Council and to Mr S. L. Lam, Senior Architect of the Architectural Services Department, for their assistance.\n\nREFERENCES\n\n  \n    1.\n    TC Lai, Hasem Role. Philip Mao, Hings Chinese (Hong Kong, 1971), pp 13 and 14\n  \n  \n    2.\n    Shrona Anbe, Fhustle ontd Bamboo, the Life and Times of St. James Stewart Lockhart, Oxford University Press (1989), p. 58\n  \n  \n    3.\n    Alfred Russel Wallace, FRS (1823-1913) British naturalist, widely travelled, had many publications to his credit. See Chambers Biographical dictionary (Revised edition 1961)\n  \n  \n    4.\n    Ho So, The Craft of Chinese Scaffolding, Ho So Kee Construction and Scaffolding Co (Hong Kong, circa 1974), p 3\n  \n  \n    5.\n    Naomi Yin-yin Szeto, 'Bamboo Scaffolding”, of Hearts and Hands Hong Kong's Traditional Trades and Crafts, ed Joseph Ting, Urban Council Museum of History (Hong Kong, 1995), P 219\n  \n  \n    6.\n    Ho, loc cit\n  \n  \n    7.\n    Anthony Walker and Stephen M. Rowlinson, The Building of Hong Kong, The Hong Kong Construction Association, Hong Kong University Press (1990), p 121-131",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214387,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 245,
        "title": "RAS-1998",
        "content_text": "211\n\nfuture years was missing in 1881, a point made by Elizabeth Sinn in her study of the Tung Wah Hospital15\n\nNew Legislation - 1888\n\nIn March 1888 \"The Regulation of Chinese Ordinance' (No. 13 of 1888) was introduced under the governorship of Sir William Des Voeux. Chapter IV of this Bill related to the District Watchmen and was entitled appropriately 'District Watchmen.' Despite the passage of more than two decades, the wording of the new ordinance was almost the same as the 1866 version referred to earlier. A few years later James H. Stewart Lockhart, who occupied the combined posts of Registrar General and Colonial Secretary, recommended the establishment of a board of prominent Chinese men to oversee the running of the District Watch Force. He appears to have been encouraged greatly in this endeavour by Wei Yuk, the rich comprador of the Chartered Mercantile Bank of India, London and China. Thus at the end of 1890, General Barker, the acting Governor, appointed a group of twelve Chinese gentlemen as a committee to co-operate with the Registrar General's Department in the administration of the District Watch fund. In his annual report of 1892 Lockhart, in his capacity of Registrar General, stated that the introduction of this Committee had been a resounding success. He also maintained that, not only had the Committee proved to be of great assistance in increasing the efficiency of the District Watchmen's Fund because of being able to exercise closer supervision, 'it has also by its advice on several important questions connected with the affairs of the Chinese community been a great help to this Department.' However, despite the creation of the twelve-man Committee, the Government's control over the District Watch Force did not diminish. On the contrary, Lockhart noted that 'New Rules were drawn up under Ordinance 13 of 1888, Chapter IV, Section 19, with the advice of the Committee, for the regulation and guidance of the District Watchmen, and approved by the Governor on Council. Copies of these rules have been distributed among the contributors of the District Watchmen's Fund, by whom more interest seems to be evinced in and more assistance asked from the Force than formerly.'17 The newly formed Committee was concerned about the state of the Force and during 1892 new pay scales were considered. As a result of these increases it was hoped that a 'better class of recruits' could be enticed to join the Force.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 215274,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 51,
        "title": "RAS-2001",
        "content_text": "Lighthouse.\n\nXiang-gang: Xiang-gang dian tai dian shi bu, 2001 (originally released as television program \"Hong Kong Geographic\" on April 18, 2001).\n\n1945.\n\nLin, Yutang, 1895-1976\n\nBetween tears and laughter. London: Dorothy Crisp & Co. Ltd.,\n\nLin, Yutang, 1895-1976\n\nThe gay genius: the life and times of Su Tungpo. Melbourne: Heinemann, c1948.\n\nLin, Yutang, 1895-1976\n\nThe importance of living. London: William Heinemann, c1940.\n\nLockhart, Terry\n\nA colonial boy. Davenport: Taswegia, 1989.\n\nMaeter, Hans\n\nSergeant Chung Ming; translated [from the German] by Oliver Coburn. London: R. Hale, c1962.\n\nMarchant, Leslie Ronald\n\nThe turbulent giant: communist theory and practice in China. Sydney: Australia and New Zealand Book Co., 1975.\n\nMy beloved Hong Kong: in the eyes of the hiking buddies. Xiang-gang: You sheng chu ban she, 2001.\n\nNorth, Robert Carver\n\nChinese communism. London: Weidenfeld and Nicolson, c1966.\n\nPu-i, 1906-1967\n\nFrom emperor to citizen: the autobiography of Aixin-Jioro Pu Yi; [translated by W.J.F. Jenner]. Peking: Foreign Languages Press, 1979. 2 vols (2nd ed.)\n\nThe revised romanization of Korean. Seoul: National Academy of the Korean Language, Ministry of Culture & Tourism, c2000.\n\nxlviii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    }
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