[
    {
        "id": 205085,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 41,
        "title": "RAS-1966",
        "content_text": "36 \n\nHUGH D. R. BAKER \n\none's own lineage or clan, nor indeed from any of the other four clans, I think. Descendants of these people still live amongst the master clans, though their servitude ended in most places shortly before the Second World War.89 Thus, single-lineage settlements often contained more than one surname due to this system, the Sai Man sometimes now constituting quite a high proportion of the total as is the case in the Hau village of Ping Kong, for instance, but politically the Sai Man were not to be reckoned with, and I was told, “As with women, we don't count them.\" \n\nNowadays, however, they tend to be treated as near-equals by members of the master-lineages, certainly as superior to other outsiders. For instance, Sai Man descendants surnamed Lam still live in Sheung Shui, and their children attend a private kindergarten run by the Lius at the same reduced fees which Liu children pay; in fact, they do not count as 'outsiders', who have to pay the full fee. In the Mung Yeung School at Kam Tin, the list of subscribers to the fund raised to found the school includes one man of the surname Sham,92 a descendant of a Sai Man family of Kam Tin, who has become wealthy.93 In Ping Kong, as noted above, many Sai Man descendants are still living; but yet other descendants of these people in the various villages have removed out of the villages of their ancestors' degradation now that they are free to do so. Near the town of Shek Wu Hui there is a small village started some years ago by such Sai Man descendants of the surname Chiu.94 \n\nFinally, in our discussion of the effects of landed wealth, we may point out that it has made a difference to the adaptability of the five clans to recently developed ways of acquiring money. For several generations now, smaller lineages and mixed-lineage villages have been sending men overseas on a large scale, and amassing a great deal of money, which is invested in better housing and sometimes in urban business ventures. Already wealthy, the five clans did not feel the need to indulge in this kind of enterprise on a large scale, and only since the 1950's have they succumbed to the lure of the easy money to be earned in the United Kingdom, France, Germany, and other overseas territories. Particularly since the Communist victory on the Mainland, agriculture has been hard hit in the New Territories. Pigs and chickens cannot be raised to sell at a competitive price with",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
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    },
    {
        "id": 206473,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 21,
        "title": "RAS-1972",
        "content_text": "CHINESE MEDICINE\n\n15\n\nweakness, etc., may be too far fetched, but the basic idea of endocrinology exists. In recent years a great variety of glandular substance has been used in medicine. Of these the thyroid, pituitary, suprarenals, pancreas, liver and the placenta, have been found to be of therapeutic value. It is remarkable that many of them have been used and incorporated in Chinese pharmacopoeia for ages past.\n\nThe Ming dynasty is the most glorious in the history of the pharmacopoeia of China. The most important contribution is the Pen Tsao Kang Mu (†1), the National Pharmacopoeia of China, compiled by Li Shi-chen. This is one of the most popular works on Chinese medicine, and is considered a great classic. It consists of some 52 comprehensive volumes divided into the vegetable kingdom, the animal kingdom, the mineral kingdom and others, with a description of 1,892 kinds of different substances.\n\nIt contains many drugs which are common in both the East and the West. It took Li Shi-chen, the city magistrate, almost thirty years of hard work to complete this commendable piece of good work. This book is extremely rich in remedies, especially those of the vegetable origin, and offers a rich field for scientific research. Considerable attention has been directed to it by foreign writers, notably Du Halde who translated part of it into French in 1735 and Porter Smith in 1871.\n\nIn 1911, Stuart extensively revised Smith's work and published the Chinese Materia Medica, the vegetable kingdom. Works on the mineral kingdom and the avian kingdom were published by Bernard Read in recent years. An attempt was started by the Chinese Government to carry out scientific research on the drugs contained in the Chinese Materia Medica, but the war with Japan aborted the work.\n\nPerhaps, the earliest Chinese drug that has won its way abroad is China root, the so-called Chinese sarsaparilla, once reputed as a remedy for syphilis. Its fame spread as far as to India, Persia and Turkestan in the 16th century, and in Indian literature it was mentioned that syphilis came from Europe but China root could cure it. Eumenol, a liquid extract of tang kuei (†14), was introduced into Europe by the Germans in 1899, and is said to be effective in menstrual disorders.\n\nMacanin, a preparation from a Chinese seaweed, has been put on the market by the Japanese and vigorously advertised as a sub-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
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    },
    {
        "id": 207377,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 145,
        "title": "RAS-1975",
        "content_text": "EMPLOYMENT OF FOREIGN MILITARY TALENT\n\n63 See Smith, \"Foreign-Training,” 83-86.\n\n64 Ward and other foreigners in the Chinese military service are studied in depth in Smith, Ward, Gordon and the Ever-Victorious Army.\n\n65 For basic Chinese documentation on Ward's career, see IWSM TC 4: 25-276; 4: 40a; 4; 51b-52; 5: 6b-8b; 5: 33-36b; 5: 51-52; 5: 54; 6: 2a-b; 6: 14b; 6: 17b-18; 6: 19b-20; 6: 30-31; 7; 47b-48b; 9; 3-4.\n\n66 IWSM TC 79: 11.\n\n67 Ibid., TC 4: 25-26; see also John K. Fairbank, \"The Early Treaty System,\" 270.\n\n68 IWSM, TC 5: 33-36b; 5: 51-52; 6: 19b-20; 6: 30a-b.\n\n69 Li Hung-chang, Letters to Friends, 1: 29.\n\n70 Foreign Relations of the United States (1888), part 1, 211-217.\n\n71 IWSM, TC 6: 17.\n\n72 Ibid., TC 9; 3b.\n\n73 Ibid., TC 9: 4.\n\n74 Ching Wu and Chung Ting, eds., Wu Hsu tang-an chung ti T'al-p'ing r'ien-kuo shih-liao hsüan-chi [Selections of historical materials concerning the Taiping Heavenly Kingdom in Wu Hsu's archives] (Peking, 1958), 128-129,\n\n75 See Martin Ring, \"The Burgevine Case and Extrality in China, 1863-1866,\" Papers on China 20 (1969). In mid-1863, Prince Kung requested that Burgevine be expunged from the Chinese population register. See IWSM, TC 17: 136 and 20b.\n\n76 Ring, 145-146, 156 note 70.\n\n77 IWSM, TC 10: 46-49.\n\n78 Ibid., TC 10: 50a-b.\n\n79 Ibid., TC 15: 10b-11.\n\n80 I have discussed this combination in Ward, Gordon and the Ever Victorious Army. For some indications of Li's approach, consult J. O. P. Bland, Li Hung-chang (New York, 1917); I. C. Cheng, Chinese Sources for the Taiping Rebellion, 1850-1864 (Hong Kong, 1963), 120-132; Gordon Papers (British Museum), Ad. Mss. 53, 386, Robert Hart to Charles Gordon, October 7, 1863.\n\n81 See, for example, Feng Kuei-fen's Hsien-chih-r'ang chi [Collected essays from the Hall of Manifest Aspirations] (1876), 6: 46.\n\n82 IWSM, TC 22; 3b; 24: 29a-b; 25: 27b-28b; 27: 28-29. On Gordon's return to China in 1880 to assist Li during the so-called Ili Crisis, consult Immanuel C. Y. Hsü, \"Gordon in China, 1880,\" Pacific Historical Review 30.2 (May, 1964).\n\n83 See Kuo T'ing-i, Taiping t'ien-kuo shih-shih jih-chih (A daily record of historical events of the Taiping Heavenly Kingdom] (Taipei, 1963), appendix, 165-167.\n\n84 See Smith, \"Foreign-Training\".\n\n85 See Mary Wright, The Last Stand of Chinese Conservatism: The T’ung-Chih Restoration, 1862-1874 (New York, 1967), 216; IWSM, TC 16; 11; 39; 22-29; 70: 38a-b and 41-42b; 85: 39a-b; 87; 31, 34-35.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
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    },
    {
        "id": 207460,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 228,
        "title": "RAS-1975",
        "content_text": "220\n\nDONALD C. BOWIE\n\narrived in January dated from the United Kingdom in July 1942, though the first card I received from my wife arrived in April 1943. In return, officers were allowed to write one card each month of 50 words to the United Kingdom and 25 to other destinations. The frequency allowed was less in the case of other ranks but all cards had to be collected in my office and handed over by me. Naturally I paid no attention to any limitation on the ration allowed and I handed over all that I received. Our people were very cynical about the chances of our cards ever getting to their destinations though some undoubtedly did so. I have no idea what proportion of cards ever arrived home.\n\nIn July I published to the hospital a Japanese offer for 20 persons each month to prepare messages to relatives to be broadcast. Of 29 people who asked to use this opportunity, 20 eventually wrote out the messages they wanted sent. A month later 13 persons including one officer had messages accepted but I never found out if any message was in fact transmitted. I still have the original yellow poor quality sheet of paper on which the Japanese conditions as regards the offer were set out by them, and it reads as follows:-\n\n1. American\n\nCanadian Australian\n\nQualification in Broadcasting\n\n2. Faithful in task-High Officer and Prominent Man.\n\n3. Your self-condition Health only and\n\nMost worry on very important thing you want to know.\n\n4. 20 Persons monthly.\n\nMost people in hospital were reluctant to believe that messages of this kind would ever be despatched.\n\nEarly in 1943 we were required to place a card in a holder on each bed giving the name of the occupant, and a descriptive notice in Japanese was placed at the entrance to each ward. About this time, too, the Japanese put pressure on me to remove the concrete baffle walls protecting the ground floor wards on the harbour side, and we complied with their orders though we made the removal process a prolonged one. We thought that these protective walls might be as useful in protecting us against American bombs as they had been against Japanese attacks. In fact we suffered no real ill-effects from their removal, but all these moves fitted in with my conception of a general Japanese plan to make the hospital a show-piece for visitors.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
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    },
    {
        "id": 207722,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 110,
        "title": "RAS-1976",
        "content_text": "A HAWAHAN KING VISITS HONG KONG, 1881\n\n95\n\naccomplished linguist, went as personal attendant, to make up the Royal Suite of four.*\n\nIn personal appearance, the King was a thick-set man with dark curly hair, long sideburns, and a drooping mustache. He had a striking appearance and a warm outgoing personality. His social ease and scholarly intellect brought dignity and prestige to the Hawaiian throne. To some people, however, the \"Merry Monarch” was looked upon as a spendthrift who loved card games, feasting, dancing, and horse and yacht racing,\n\n5\n\nArmstrong had the exceptional opportunity to gather information, and he recorded his observations in a book, Around the World with a King. In the Hawaii State Archives are three folders containing correspondence and reports of Armstrong and Kalakaua about this long trip. For easier reading of the King's holograph, the Hawaiian Journal of History has published \"The Royal Tourist-Kalakaua's Letters Home from Tokio to London.”7\n\nAs a farewell to the King, a Sunday morning service was held on January 16, 1881 at the Catholic Cathedral with over 1,000 people attending. The January 22nd issue of the Pacific Commercial Advertiser also reported a Sunday evening service at the Protestant Kawaihao Church which was filled to capacity. The Honorable J. N. Kapena took the occasion to note that His Majesty spoke at the church six years ago on the eve of his visit to Washington where he was successful in making the country richer and in the betterment of his people, as evidenced by new houses, ships, railways, and other improvements. This time the King was taking a Royal Commissioner of Immigration with him to look for people of brown skins to repeople these isles. Also, the King was going to observe other governments. \"The great nations now look with respect on this little Kingdom and will have still more, when they see our King travelling among them for information to benefit his people.\" With this Aloha send-off, the Royal party started their nine-month tour.\n\nHawaiian Minister of Foreign Affairs, W. L. Green, had already written ahead on January 15, 1881 to R. W. Irwin, Hawaiian Consul General in Japan, to anticipate the King's visit. Minister Green had also sent out a circular letter on January 17, 1881 to Hawaiian consular officials abroad about the Royal tour that \"one of the objects is to obtain the best possible information in the different",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 207794,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 182,
        "title": "RAS-1976",
        "content_text": "LAND AND RIVER ROUTES TO WEST CHINA\n\n167\n\ngorges are the Wushan, Witches' Mountain, and Windbox Gorges, which provide some of the most spectacular and awe-inspiring river scenery in the world. There are places where the river is only 150 yards wide, where the passenger on a steamer has the feeling that the almost sheer precipices actually overhang the river. The cliffs in Windbox Gorge are 700 feet high, and it was here that the record rise in the river level of 275 feet once took place.\n\nAbove Wanhsien the valley of the river opens out, and navigation to Chungking and beyond is comparatively simple. Until the Szechwan Steam Navigation Company's second steamer, Shuhun, went into service in 1914, steamers on the Yangtze, like junks, required trackers to pull them up the most powerful rapids, and a unique feature of the Upper Yangtze was the trackers' paths cut in the hillside thirty or forty feet above the river level. At these places junks were often lightened of their cargo and passengers before negotiating the rapid.\n\nIn the year after the Swinhoe expedition the Shanghai Chamber of Commerce supported another expedition up the Yangtze and into Szechwan by the famous German explorer Baron von Richthofen. His report on Szechwan is the most important until then, being the first to include an accurate description of the famous Red Basin of Chengtu, and its legendary irrigation system. This basin, with an area of some 3,500 square miles, is the only large area of level ground in the whole province, and has a population of about six million. Its remarkable fertility is due to the irrigation system introduced by Li Ping in the third century B.C. Li led the Min River through a hill and distributed its waters over the wide plain through a network of canals.\n\nOther notable journeys in Szechwan and West China between the late 1870s and early 1900s, included those of E.C. Baber and Sir Alexander Hosie of the China Consular Service, Archibald Little of Upper Yangtze fame, and A.E. Pratt, the zoologist. Pratt's travels lasted three years from 1887 to 1890. He built his own boat at Ichang to take him through the Gorges and past Chungking to Kiating, from where he journeyed overland to the sacred Mount Omei, over 11,000 feet high. Pratt's travels deserve to be better known, as they were the first in West China to be undertaken for purely scientific purposes. He blazed the trail for the later journeys of the botanists George Forrest, Kingdon Ward, and E.H. Wilson.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207811,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 199,
        "title": "RAS-1976",
        "content_text": "184\n\nMICHAEL SMITHIES\n\nare those that form a complete contrast with the classical structures of the first major Burmese capital. These are the 19th century temples in wood. The Shwenandaw was built by Thibaw in 1880, five years before he was taken away in captivity by the British and the kingdom ended. Most of the materials came from part of a palace occupied by King Mindon which was dismantled. The elaboration of the carving is overwhelming and one suspects that to like it, after the sober majesty of Pagan, is to border on bad taste. The Shweinbin to the south of the city is even more elaborate, and still being a very active monastery the monks' saffron robes form a strong contrast to the teak wood greying with age, sun and rain on the outside. Like all wooden buildings these temples are raised above the ground on pillars and the space beneath is used for storage.\n\nMandalay has few other temples of note; those on the hill are mostly modern, and the Kuthodaw near its base dates from 1857 and is more important for the 729 stone slabs containing all the Buddhist scriptures which King Mindon had made for the Fifth Synod. The authorized version of the Tripitaka was inscribed on the slabs, each beneath its own vaulted canopy. Atumashi was built in 1880 and resembles more an Italian palace, but as only the base remains after a fire in 1890 it is hard to judge fairly. The Mahamuni was rebuilt after a fire in the 19th century and is architecturally without interest. The gold-covered bronze image is much revered and seen at night with chanting monks and the faithful at its feet is impressive.\n\nThe most interesting thing in the temple, apart from the stalls lining the temple approach, are the six bronze figures in one of the adjacent buildings. They are two of men, one probably a warrior, three of lions, and one of a three-headed elephant (erewar) and are undoubtedly Khmer, possible of the 12th century. They were probably taken by the Siamese at the sack of Angkor in the 15th century and removed to Ayuthia. The Burmese king Bayinnaung took them from Ayuthia when he sacked the city in 1563 to the then capital at Pegu. King Rajagyi of Arakan took them as spoils of war from Pegu and they were taken from Arakan by Bodawpaya in 1784 to Mandalay.\n\nThe journey to Sagaing takes one past the numerous sites of the capitals of the Alaungpaya dynasty which estimated that a new centre would give a new direction to adverse fortune associated with the old. In this way Shwebo was capital from 1752 to 1765, Ava from 1765 to 1783, Amarapura from 1783 to 1823, Ava again",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    },
    {
        "id": 207989,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 28,
        "title": "RAS-1977",
        "content_text": "BRUNEI: AN HISTORICAL RELIC\n\nLEIGH WRIGHT*\n\nI\n\nVery little is known about Brunei before 1500. Place names identified with locations in western Borneo and which were connected with Indonesia in trade in the 5th and 6th centuries A.D. are mentioned in some recent research. The same sources suggest a considerable \"political, economic and cultural development” in northwestern Borneo as early as the 7th century. The existence of a \"state\" in the area of Brunei Bay first appears in the Chinese records of the early Sung dynasty when a kingdom called Po-ni sent tributary missions to the court of China in 977 and in 1082. By the 14th century Po-ni was also tributary to the Javanese empire of Majapahit while continuing to send trade/tribute missions to the Ming court. The Ming court entertained such missions in 1371, 1405 and 1408. The ruler of Po-ni visited China on the latter date and died while there. He was buried \"with honour\". From 1408 to 1425 missions went to China at three-year intervals bearing trading goods and tribute gifts. After that date the Ming restrictions on foreign trade discouraged any further intercourse,\n\nHistorians generally identify ancient Po-ni with modern Brunei. There is no hard evidence of a continuity, nor is there hard evidence to indicate otherwise. The position of Brunei Bay in the trading system of Nan Yang at an earlier time and in the 16th century, and the descriptive similarity would seem to lend credence to the theory.\n\nThere is in Brunei tradition a legend about the origin of Brunei.2 The legend is related in Malay folklore common to much of northern Borneo and is contained in a long epic called Sha'er Awang Semaun. Legendary Brunei was founded “29 reigns ago by fourteen brothers of heroic stature and semi-divine descent\". The brothers were sired by a father who descended in an egg from the heaven of the ancient pre-Muslim Malay gods. The father, called\n\n* Lecture given before the Royal Asiatic Society (Hong Kong Branch) on Monday, December 6, 1976.\n\nDr. Wright is Reader in History at the University of Hong Kong. He is also a Councillor of the Hong Kong Branch, Royal Asiatic Society.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
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    },
    {
        "id": 208827,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 284,
        "title": "RAS-1979",
        "content_text": "SWIRE, Mr. A. G.,\n\nc/o John Swire & Sons Ltd,\n\n66 Cannon Street, LONDON, E.C.4.\n\nTARARIN, Mr. Peter A.,\n\n623 N. Harper Avenue,\n\nLos Angeles, California 90048,\n\nU.S.A.\n\nTILL, The Very Rev. Barry, c/o Morley College,\n\n61 Westminster Bridge Road, London, S.E.1.,\n\nUNITED KINGDOM.\n\nTURNER, Sir Michael,\n\n9 Gracechurch Street.\n\nLONDON, E.C.3.,\n\nUNITED KINGDOM,\n\nWARD, Miss Janet E. A.,\n\nc/o National Provincial Bank Ltd.,\n\nBideford,\n\nNorth Devon,\n\nUNITED KINGDOM.\n\nWELCH, Mr. Holmes H., P.O. Box 117,\n\nHarvard,\n\nMass 01451,\n\nU.S.A.\n\nWHITELEGGE, Mr. D. S.,\n\nWestport Lodge,\n\nCricket St. Thomas,\n\nChard,\n\nSomerset, TA20 4BY,\n\nUNITED KINGDOM.\n\nWOLF, Mr. John,\n\nSuite 204,\n\n1000 Connecticut Ave., N.W., Washington, D.C., 20036,\n\nU.S.A\n\n257",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938",
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    },
    {
        "id": 208994,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 156,
        "title": "RAS-1980",
        "content_text": "124\n\nBARBARA E. WARD\n\nLast year the Pang clan village of Fanling held its great ta chiu. It happens once every ten years. The film you saw at the beginning was taken there, and many of the photographs on display too. I was lucky enough to be able to spend nearly all the days of the ta chiu in Fanling. To my surprise, I found myself constantly being greeted and spoken to in English -- not in Hong Kong English, but in the different local dialects of different geographical regions in the United Kingdom. The speakers ranged in age from 3 to 25 years. All were children of the restaurant emigration which has taken place since about 1953. With their parents, they had come back for the occasion. To this village of less than 3,000 inhabitants, more than 500 people had come back by air at great personal expense. Asked why they had spent so much money, the parents all gave the same reply: \"We want our children to know our customs and traditions\"; \"We want our children to know....\" A similar thing happened in Ho Chung in December, and this year the villages of the Lam Tsuen valley expect the same. These people understand about personal identity; they know the immense value of the intangible; and they can still experience their cultural heritage. But whether the future will allow them to continue to do so we cannot tell. Even if it does (which I think rather unlikely) there are already far, far larger numbers of young (and older) people in our towns who have no chance at all of experiencing the intangibles of their cultural heritage at first hand. The only way they can be given even a small part of what is, after all, their right to their own past is through the kind of work that historians and anthropologists have done and are still for a short time able to do in the New Territories.\n\nMost of you will not know that I am both the oldest and the pioneer social anthropologist in Hong Kong. It is a fact—now I suppose an historical fact—that I started the whole thing off, way back in 1950; and I have spent most of my academic life teaching, reading, researching, and writing about it. It is my hope and intention to continue this kind of work and, in cooperation with my historian friends, help to see it through to a triumphant conclusion sometime before the year 1990. That is why I accepted an invitation to come to the Chinese University, and, to answer the question I set at the beginning, that is also my justification for daring to speak to such an audience as this on the cultural heritage of the New Territories.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
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    {
        "id": 211699,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 114,
        "title": "RAS-1989",
        "content_text": "89\n\nI left the camp at the end of July. Of rice, 7 oz. bread, 7 oz. a meagre portion of beef or pork, some greenstuff, a small quantity of peanut oil, and sometimes a slice of sweet potatoes daily, and about 1 1⁄2 oz. of sugar and a sufficient quantity of salt weekly. Sometimes excessive pork fat was boiled down in the kitchens and distributed as dripping. This diet, it should be noted, includes none of the following: milk, butter, margarine, cocoa, tea, coffee, cheese, fruit, eggs, or jam, and it is entirely inadequate for persons accustomed to a European dietary, as well as far short of the scale believed adopted for internees in the United Kingdom. The Japanese maintained that internees were receiving the equivalent of 2000 calories per head per diem and that this was sufficient for persons not doing hard manual labour. Our own doctors maintained that the minimum allowed by the League of Nations scale was 2400 calories, that we were, during the earlier days, getting only 1400, and that internees were, even at the end of July, getting only 1940. Anyhow, apart from the calories question, the basic rations do not afford suitable nourishment for Europeans, and those persons who were entirely dependent on them were definitely suffering severe hardship. I would add too that the suggestion that internees were not doing hard manual labour was only partly true. All the work of the camp, including road and building repairs and constructions, moving stores, cooking, baking, sawing firewood, grass cutting, etc., was done by the internees themselves, and many of the latter worked hard and for long hours. There is one further class which needs special mention: those people who cannot digest a rice diet. There were many such in the camp, and they were having a hard time. Though a special diet kitchen had been opened to cook for these and other special cases, its resources were very limited, and the diet, though somewhat better cooked, did not vary much from the regular camp food.\n\nThe rice supplied by the Japanese was very variable in quality. Only occasionally did we have first grade. The normal ration consisted of \"cargo rice\", a reddish rice full of grit, beetles, maggots, and other extraneous matter. It cooks badly and has an unpleasant musty flavour. Many representations on the subject were made to the Japanese Authorities, but without effect.\n\nDuring May, the Japanese were so impressed by the physical deterioration of internees that a sum of H.K.$300,000 was allocated for their relief. This came to approximately $105 a head, and it was arranged that a certain sum be allotted for the purchase of extras for the communal",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
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    {
        "id": 212679,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 233,
        "title": "RAS-1991",
        "content_text": "BULLETIN\n\nSCHOOL OF ORIENTAL AND AFRICAN STUDIES\n\nPostal and African Studies\n\nEDITORIAL BOARD\n\nJC Wright, Chairman, S K M Allan, D L Appleyard, TH Barrett, G R Hawting, K Hayward, MJ Hutt, S Kaviraj, DO Morgan, A H Morton, N G Phillips\n\nThe Bulletin of the School of Oriental and African Studies has been published for nearly 60 years, and is unique in its breadth of coverage. The Bulletin spans the cultures and civilizations of the Near and Middle East, South and Central Asia, the Far East, South-East Asia, and the continent of Africa, from the pre-biblical era to the present day.\n\nSince its foundation in 1917, the Bulletin has contributed scholarly articles on the history, religions, languages and literatures, art, and archaeology of these regions. In addition, over a third of each issue is devoted to reviews and book notices. These provide a reliable guide to new publications, and are used by academic institutions and libraries worldwide for book selection and acquisition.\n\n1995 ORDER FORM\n\nPlease enter my subscription to BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES | Volume 58 (3 issues): £62/US$114 Please note: £ sterling rates apply in UK and Europe, US$ rates elsewhere. Customers in the EC and in Canada are subject to their local sales tax\n\nName......\n\nAddress....\n\nCity/County...\n\nPostcode.\n\nPlease debit my Mastercard/ American Express / Diners / Visa\n\nCard Number:\n\nExp. date:\n\nFor further subscriptions information please contact:\n\nRecent & Forthcoming articles include:\n\nADH Bivar The Portraits and career of Mohammed Ali, son of Kazzem-Beg: Scottish missionaries and Russian orientalism\n\nOXFORD Journals Marketing (X95)\n\nJOURNALS\n\nOxford University Press\n\nWalton Street\n\nOxford OX2 6DP United Kingdom Fax: +44 0 1865 267773\n\nPei Huang The confidential memorial system of the Ch'ing dynasty reconsidered\n\nMehrdad Shokoohy and Natalie H Shokoohy Tughlugabad, the earliest surviving town of the Delhi sultanate.\n\nPaul Thieme On M Mayrhofer's Etymologisches Wörterbuch des Altindoarischen\n\nME Yapp Two great historians of the modern Middle East\n\nNicholas Sims-Williams Christian Sogdian texts from the Nachlass of Olaf Hansen\n\nMichael Brett The way of the nomad\n\nClive Holes Community, dialect and urbanization in the Arabic-speaking Middle East\n\nVassili Kryukov Symbols of power and communication in pre-Confucian China\n\nPadmanabh S Jaini Jaina monks from Mathura: literary evidence for their identification of Kusana sculptures\n\nColin F Baker Judaeo-Arabic material in the Cambridge Genizah Collections",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/k356gt84j",
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    {
        "id": 215251,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 28,
        "title": "RAS-2001",
        "content_text": "The Friends\n\nThe Society has a sister organisation in the United Kingdom, the Friends of the Royal Asiatic Society, Hong Kong Branch. It comprises members of the society who have retired from Hong Kong, but who retain their interest in Hong Kong and its history. The Friends meet on a quarterly basis, usually in London, but occasionally elsewhere in the United Kingdom, for lectures on Hong Kong and its history, on each occasion with the lecture preceded by a good Chinese meal. I shall, in a few moments, read the President of the Friends' Report for 2001-2002 to you. The current President of the Friends is Mr. David Gilkes, who was, before his retirement from Hong Kong six years ago, President of this Society. I had hoped that David would be here to read his Report himself, but, unfortunately, his travel dates did not fit - he arrives here in a few days' time, but not early enough to be here tonight.\n\nI must urge all members leaving Hong Kong to return to the United Kingdom to become members of the Friends, and thus to keep alive their interest in Hong Kong studies, and their connection with the Society. Indeed, members who are still resident in Hong Kong, but who return to the United Kingdom each year should also consider membership of the Friends alongside membership of the Society, since there is, for instance, usually a lecture given by the Friends over the Summer, when many members are likely to be in the United Kingdom. Contact details for the Friends are given from time to time in the Newsletter, or can be had from the Assistant Secretary. The Friends currently have 70 members, and usually some 25 or 30 of them attend lectures and social events: members joining the Friends can thus expect to find at their meetings plenty of old friends from Hong Kong! I cannot urge you too strongly to join this excellent organisation!\n\nConclusion\n\nDuring the past year, Council decided to award Honorary Life Membership of the Society to Dr. Dan Waters, our previous President, and to Dr. Solomon Bard, a Founder Member of the Society.\n\nDr. Waters is well known to most of you, and does not need me to say much about him here. All I need to say is that I personally have benefited greatly from his advice and assistance through the year, and\n\nXXV",
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    {
        "id": 215464,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 241,
        "title": "RAS-2001",
        "content_text": "190\n\nBhutan, so when the absolute deadline for bookings came in December, I simply said 'Why not?' and sent in my cheque.\n\nUnfortunately my favourite travelling companion (my wife) was not able to come with me. The start of the RAS trip coincided exactly with the start of her parents' six-week visit to Hong Kong to stay with us. I honestly cannot recall which booking happened first, theirs or mine - honestly.\n\nMountains of reading\n\nI was able to do some rather brief research before the journey, although I was not able to do justice to Brian Shaw's three-page bibliography. (With much relief, I found out later that I was not the only one to have failed in this regard.) I was able to discover that this \"tiny\" mountain kingdom is not so tiny after all, being about the size of Switzerland. Until unification in the 17th century, Bhutan was a series of independent valley-states. Initially influenced by its much larger northern neighbour, Tibet, what is now Bhutan became Buddhist in the 8th century and is now perhaps the staunchest of Buddhist countries. The country was never part of British India, but following a clash in the mid-19th century relations with the Raj warmed and these continued after India's independence. Even so, Bhutan remained for most purposes cut off from the rest of the world until the 1970s, not least due to its remote location in the eastern Himalayas.\n\nIt is almost inevitable, if travelling to Bhutan from Hong Kong, to route via an overnight stopover in Bangkok. But this can hardly be considered a hardship. By the time our evening flight had delivered us to Don Muang airport, and thence to the Windsor Hotel, it was well past midnight and bedtime, although I did hear some enthusiasm being expressed for a neighbouring beer garden.\n\nI awoke the following morning just in time to catch the tail end of breakfast, and then repaired to the room to really sort out the bags I had packed in a bit of a hurry. The rest of the day was spent looking for photographic opportunities along Bangkok's klongs (canals), and trying hard not to think of the 4.15 a.m. wake-up call the following morning.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
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    {
        "id": 215629,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 406,
        "title": "RAS-2001",
        "content_text": "357\n\nFRIENDS OF THE HKBRAS TRIP TO CORNWALL\n\nKIRSTY NORMAN\n\nIn April 2002, 25 members of the Friends of the RAS Hong Kong Branch took part in the group's first Monday-Friday organised tour, thanks to the excellent teamwork and organisation of Anita Wilson, Rosemary Lee and Penny Byrne.\n\nThe group visited six gardens in eastern Cornwall, in order to look specifically at oriental planting, and the connections between Cornwall and the early plant hunters. Given the county's place in the history of early oriental plant introductions, there are many gardens to choose from, but in this choice we were fortunate to have the help of the remarkable Maggie Campbell-Culver, author of the recently published and well received The Origin of Plants and previously in charge of the gardens at Mount Edgcumbe, and also her husband Michael Culver. Both had become close friends of Penny Byrne and her husband Tim Heald while neighbours in Fowey. Maggie's love of her subject, and her instinctive ability to strike a balance between educating us and allowing us to roam made her a very popular guide and companion.\n\nThe group met in Fowey on the Monday, visited two gardens a day for three days, and dispersed on the Friday. The trip also included that essential of a Friends outing, good Chinese food, in the form of two fine dinners organised by Penny. Gardens visited were Trewithen, Pine Lodge, Tregrehan, Heligan, Caerhays, and also the Eden Project, though Eden is perhaps more of a phenomenon than a garden.\n\nThe great Cornish gardens we now know were, in the 19th and early 20th centuries, the testing grounds for what was to become a veritable torrent of newly discovered plant material, much of it being brought or sent back from China, Japan, Korea and the Himalayas. The way was paved by men like Major General Thomas Hardwicke (1755-1835) of the Bengal Artillery, who brought the first Himalayan rhododendron to Britain in the early 19th century. Discoveries were made by missionaries such as Père Armand David and Père Jean Delavay in the late 19th century, but it was in the early 20th century when professional explorer-collectors such as Ernest Wilson, George Forrest, Frank Kingdom Ward, and Reginald Farrer began systematic",
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    },
    {
        "id": 215630,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2001",
        "page_number": 407,
        "title": "RAS-2001",
        "content_text": "358\n\ncollecting that the flow greatly increased. These discoveries coincided with a period of great wealth in Britain, so that many owners of gardens could and did aspire to these exotics. Remove rhododendrons, azaleas, camellias, peonies and magnolias alone from our great gardens and we would hardly recognise them, but almost all of these are relatively recent, and oriental, introductions.\n\nCornwall was chosen as a suitable home for many of these early exotics largely because of its mild and damp climate. Many of the plants were thought to be more tender than they have proved to be (camellias were initially grown almost exclusively in greenhouses, but the Japonicas are actually hardy), and as a result some have grown spectacularly better than they do in the wild, even out of hothouses. One has only to visit Heligan to see this: individual rhododendrons left in happy and unpruned seclusion for 70 years have grown to the size of small houses, with a diameter of up to 70 feet, and at Trewithen, Pieris formosa have reached 25 feet in height. At Caerhays, Rhododendron keysii (from Bhutan, 1851) produces its tiny red and yellow bell-like flowers for eight months of the year. When seed arrived from the collectors, its recipients often had no idea of the size of the eventual shrub or tree, so that planned planting was difficult and the original gardeners would be amazed to see the results now. It is hard to avoid statistics in these Cornish gardens: Tregrehan alone for instance has 15 trees which are regarded as the biggest and best specimens in the country (including the Handkerchief Tree from China, Davidia involucrata).\n\nMuch of Cornwall's spring tourism is the direct result of these largely Chinese, Himalayan and Japanese plant introductions, and many of the great gardens actually close in the summer, as their glory lies in their spring flowering magnolias, azaleas and rhododendrons.\n\nWe were guided first around Trewithen's gardens by Maggie herself. This garden, created largely in its present form between 1904 and 1960 by its owner George Johnstone, around an 18th century house, was set on its new path with the delivery of 100 rhododendron hybrids in 1905. It now houses a marvellous collection of magnolias, rhododendrons and camellias, amongst many others. Some of the planting around the Great Glade is from seed brought back by Kingdom Ward himself. We searched out the Magnolia wilsonii (introduced to Britain in 1920 after discovery by Ernest Wilson in 1906) with its",
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    {
        "id": 215911,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2002",
        "page_number": 210,
        "title": "RAS-2002",
        "content_text": "144\n\n\"My car is white so wave at me when you see me, I'll be there in seven minutes,\" said Hase as he gave me directions to wait at the McDonald's in Tai Wo KCR station for our interview. It has taken me almost an hour to get here. I'm in the New Territories.\n\nHe is dressed in a loosely fitting top with colourful embroidery around the edges, and his hair is shorter and seems to have gone a bit lighter than when I last saw him a few months ago. He is friendly and I'm feeling relaxed despite having been a bit nervous in anticipation of our meeting. I fear my questions will not be good enough, or intelligent enough for him.\n\nHase's home is just as I had imagined it: east meets west, and serene. I am served English tea in a Chinese mug and we are using bronze coasters with Chinese characters on them.\n\nWhen I go back to Toronto, my friends often say I sound a bit British, and sometimes they say they don't know what I sound like. But Hase's English accent hasn't been corrupted by his learning Cantonese.\n\n\"Cantonese is difficult because of two things. The first is, it's not written,\" said Hase. \"Now if you're learning Mandarin, you can learn to read it and learn to speak it and the two help each other...The second problem is the tonal structure, which is very complicated, infinitely more complicated than it is in Mandarin and that's very difficult for foreigners...\"\n\n\"So, when I'm speaking Cantonese, my tones are not bad but if I get angry, if I lose my temper, then my tones start to change.\"\n\nHard to believe that Hase arrived in the colony not knowing a word of the language. The government wasn't looking for people who knew the language, just for people who wanted a job.\n\nHase was born in the United Kingdom and got his Ph.D. from Cambridge in an aspect of 7th Century English History. Hase was unable to get a job teaching and opted for a job with the government as an Administrative Officer with his first posting as Administrative Assistant in the Urban Services Department. He arrived in the territory in 1972\n\nPage 210\n\nPage 211",
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    {
        "id": 216497,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2003",
        "page_number": 256,
        "title": "RAS-2003",
        "content_text": "207\n\nTHE MIDDLESEX (“TYNDAREUS”) STONE\n\nDAN WATERS\n\nFor those of you who can picture Hong Kong's Victoria Peak, on the small, flat, grassy, sitting-out area in the saddle between High West and Victoria Peak, there used to lie a Boulder. This sitting out area complete with pavilion is close to where Lugard Road joins Harlech Road. The Boulder used to lie just above where Hatton Road joins Harlech Road. A ring of small stones roughly three metres in diameter, partially overgrown with grass, still marks the position. The Boulder is in its natural state except for one side which was flattened to take the original plaque. As far as can be measured the Stone is 110cms x 130cms x 71cms and it is estimated to weigh a little less than one tonne.\n\nThen suddenly one afternoon I spotted it was missing. While trying to find out what had happened to it, over the next week or so two letters appeared in the South China Morning Post. Both writers expressed concern. One letter, dated 8 April 1994, from the late Martin Booth the well-known author who spent time in Hong Kong as a child - but in later years lived in England - was headed, 'An outrage.' He said the Stone also celebrated, by association, those men of the Middlesex Regiment who so valiantly defended Hong Kong in 1941 against the Japanese. Booth went on to say that the monument was also of interest because it was erected by Lieutenant Colonel John Ward \"whose prompt action, military efficiency and strong sense of humanity saved many during the disastrous Happy Valley Race Course fire. This took place in February 1918 and has been well documented. Booth states the death toll in the fire was 570. 'That [the \"Middlesex Boulder\"] has disappeared is an outrage to local history and an insult to those it commemorates. A patch of newly seeded grass is all that remains.'\n\nThe two letters were followed by another from R I Goodwin, Director of Public Relations HQ British Forces Hong Kong, dated 18 April 1994. He stated he wished to reassure Mr Booth that the Middlesex Stone was in good hands and that it was en route back to the Regiment's safe keeping in the United Kingdom. Goodwin then went on to mix up the whole issue. He took the figure of 570 lives lost in the Hong Kong Racecourse Fire in 1918 (as quoted by Booth) and quotes this as the number of lives lost when the troopship Tyndareus was mined off South",
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