[
    {
        "id": 215573,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 350,
        "title": "RAS-2001",
        "content_text": "300\n\nRecreation\n\nCertainly man cannot live by rice alone and provision had to be made for recreation and welfare. What facilities were there? One imagines in the early 20th century a limited amount. But in the years leading up to Waglan becoming automated, in the 1980s, colour television, stereo music, radio, a small library, darts, ping-pong and mah-jong, all accommodated in the air-conditioned recreation room, were available (Port Services Division; 1987).\n\nLet us now turn to the actual men who manned the lighthouses.\n\nLighthouse personalities\n\nIn 1838, Grace Horsley Darling (1815-1842) became the heroine of Britain when she and her lighthouse keeper father rescued nine of the crew of the good ship Forfarshire. It was wrecked near the Longstone Lighthouse on one of the Farne Islands off the Northumberland coast, England. It is fitting that Darling's name is still recorded in English dictionaries and encyclopaedias although today people are more likely to hero-worship figures like astronauts, film stars and footballers.\n\nWhat about Hong Kong's keepers and others associated with lighthouses? What sort of men were they? Let us look at some of them.\n\nJames Arthur William Deakin's father was a British soldier who married his Chinese wife in 1935.42 He served as a gunner on Mount Davis when the Japanese attacked in December 1941. Later, as a child, James was called upon by his mother to put food parcels through the wire fence of the Shum Shui Po Prison Camp where his father was incarcerated.\n\nWhen he grew up, after attending the then Government King George the Fifth Secondary School, Jimmy Deakin went into government service. In the late 1950s he was posted to the Marine Department from the Electrical and Mechanical Engineering Division of the Public Works Department.\n\nAllen Lack informed the author that he had known Deakin earlier, as",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
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    },
    {
        "id": 215582,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 359,
        "title": "RAS-2001",
        "content_text": "309\n\n19 Antiquities Advisory Board site visit 1996.\n\n20 HKGG 12 February, 1876, p. 87.\n\n21 http://www.lcsd.gov.hk/dept/pressrelease/dec/2912h.html\n\n22 HKPRO HKRS156 1/144 No.49, 1888 May 21.\n\n23 The Hong Kong Chamber of Commerce, on page 330 under the heading Gap Rock Lighthouse.\n\n24 T. Roger Banister (1932). The Coastwise Lights of China, Shanghai: Inspectorate General of Customs, Statistical Department.\n\n25 Patrick Beaver (1973). A History of Lighthouses, Citadel Press, p.5.\n\nPart Two\n\n26 Loran (Long range navigation) is a navigational system operating over long distances. Synchronized pulses are transmitted from widely spaced radio stations to aircraft or shipping, the time of arrival of the pulses being used to determine positions.\n\n27 Tat Hong Lighthouse, on Tung Lung Island, was the last to be manned in Hong Kong. It was manned by two technicians until 1993.\n\n28 [Hon. Editor - Died 27th December 2002. R.I.P.]\n\n29 The author was informed by retired Marine Department staff member, James Deakin, in 1990, that a baby was born in the Cape Collinson Lighthouse at the turn of the century. On reaching maturity, he too became a lighthouse keeper.\n\nAs another aside, in Ma Wan Village, not far from Kap Sing Lighthouse, a large quantity of gold was discovered on Tung Lung Island after World War Two. This was handed over to the government.\n\n30 In the spring of 1999, the dilapidated basket was still kept in a store (which had a telephone when the lighthouse was manned), halfway up the steps to Waglan Lighthouse.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215608,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 385,
        "title": "RAS-2001",
        "content_text": "335\n\nI wrote (p. 35) that 'Rather than religious beliefs, it is lineage and ancestral place that are affirmed in non-Christian Chinese cemeteries. In contrast, in Chinese Christian cemeteries, the dead are gathered not into a secular fold but into the fold of the Church, and they affirm a very different concept of the meaning of human existence'.\n\ngraves\n\nTeather, E.K. and Chow, C.S. (2000). The geographer and the fengshui practitioner: so close and yet so far apart? Australian Geographer 31(3): 309-332.\n\nThis paper isn't about cemeteries but grew out of my efforts to understand them. I was infuriated with the dismissive attitudes of western academic geographers to fengshui, so we somewhat provocatively took one of the most influential French spatial theorists, Henri Lefebvre, and compared the spatial principles of fengshui with his 'moments' of spatiality. In 1995 or 1996 I'd gone on an RAS field trip to Wo Hang village in the NE New Territories with Patrick Hase. Clearly, that village was typical of countless hundreds of others in China. Patrick himself had written about it in R.G. Knapp's Chinese Landscapes: the Village as Place (1992), which contains other detailed examples of the pervasive influence of fengshui on the siting and layout of villages. Clearly, one cannot begin to understand the landscapes of which such villages are part without an appreciation of fengshui. Dr. Chow and I gave a talk about this theoretical approach to analysing fengshui at an RAS meeting in 1999.\n\nWhile we were developing this paper, James Hayes told us about the eighteenth century Korean Yi Chung-Hwan's Taengniji: the Korean classic for choosing settlements, newly translated into English by I.C. Yoon (1998). This book describes the geography of Korea and accords prime consideration to fengshui. By a wonderful coincidence, the International Geographical Union met in South Korea in 2000. I went on a four-day post-conference field trip organised by a Korean cultural geographer who - to the bemusement of many non-Koreans on the trip, but to my great delight - spent a lot of time pointing out how fengshui had shaped human geography in the heartland of South Korea, Andong Province.\n\nTeather, E.K. (1999). The Heritage Significance of Hong Kong's Chinese Cemeteries, Proceedings of International Forum UNESCO, University and Heritage, Deakin University, Melbourne, Australia,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    }
]