[
    {
        "id": 210956,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 18,
        "title": "RAS-1987",
        "content_text": "June 24\n\nJuly 15\n\nProf. Alan Griffiths\n\n\"Victorian Flower Power'\n\nMr. Phillip Bruce\n\n\"The Bogue Forts'\n\nSeptember 29\n\nDr. Elizabeth Sinn\n\n'Kowloon Walled City' (repeat)\n\nOctober 17\n\nRev. Carl Smith\n\n\"History of the Wanchai District'\n\nOctober 28\n\nMr. Mitya New\n\n'Expatriates in Pre-Revolutionary China'\n\nNovember 27\n\nDr. Betty Wei Peh-T'i\n\n'Shanghai: Crucible of Modern China'\n\nFebruary 8\n\nMs. Veronica Pearson\n\n'Health and Welfare in Modern China'\n\nFebruary 27\n\nProf. Jean Chesneaux\n\n'China in the eyes of French intellectuals'\n\nLocal tours were made to the following places of interest: Wanchai and the Ruttonjee Sanitorium (7 November, led by Rev. Carl Smith and Dr. Elizabeth Sinn), Stonecutters Island (3 December, led by Phillip Bruce), the Hong Kong Bank Picture Collection (18 December, led by Mrs. Anita Wilson), Tai Po and Island House (9 January, led by Dr. Patrick Hase) and Sam Tung Uk Museum and Tin Hau Temple in Tsuen Wan (10 February, led by Dr. James Hayes).\n\nTours outside Hong Kong included two visits to Shekou, Humen and the Bogue Forts on 18/19 and 25/26 July organised and led by Phillip Bruce, and an eight-day visit to the Yangtse River Gorges starting 29 August led by Dr. Michael Lau.\n\nYou will, I am sure, agree that these activities have given a great deal of pleasure to members of the Society. Our thanks and appre-\n\nviii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 212168,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 110,
        "title": "RAS-1990",
        "content_text": "87\n\nseven died unnatural or early deaths, though the other six would appear to have died peacefully at a reasonable age in their beds. Three would seem to have appeared in human dreams after they had died, and all are prayed to for boons and blessings, protection or guidance,\n\nOut of the twelve examples six have had privately run temples erected in their honour, whilst images of the other six have been placed on secondary or side altars in local community temples.\n\nIt is worth considering the difference between the deified total nonentity and the deified virtual nonentity. The former would be the unnamed immigrant who died several hundred years ago but who is now regarded as the local protective spirit, whilst the latter is the villager, perhaps even a former headman, whose name, though little else, is remembered. He too is now regarded as a local protective spirit.\n\nAlthough we have been examining such deities mainly in the context of Taiwanese and South East Asian Chinese they appear to have existed China-wide. One such virtual nonentity was deified several hundred or more years ago on an island off the northern coast of Shantung Province, with the rural temple altar bearing the images of both the nonentity, Mr Liu, and his wife. R.F. Johnston describes the temple, formerly on the island of Liu-chia Tao, the Island of Mr Liu, off Wei Hai Wei, the former British possession where he was the last Governor, in his book Lion and Dragon in Northern China.\n\nHe explains that no one appears to know who Mr Liu was nor why his image appears on the altar. Liu Kung and Liu Mu Father Liu and Mother Liu were regularly worshipped, especially by sailors. Johnston notes that the curious thing is that the deification of the old couple has taken place without any apparent justification from legend or myth'.\n\nThe images were moved to a new temple built on the mainland during the occupation after the British acquired the island and began to make preparations for the construction of naval works and forts.\n\nThe images of Mr and Mrs Liu portray them as an elderly couple dressed in luxurious robes, he with a long white beard and the cap of the wealthy land owner.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
        "rank": 0
    },
    {
        "id": 214325,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 183,
        "title": "RAS-1998",
        "content_text": "147\n\nPLUM PUDDINGS AND SHARP BOYS “ONE TOUCH OF NATURE MAKES THE WHOLE WORLD KIN”\n\nAN ANALYSIS OF THE CHINA COVERAGE IN THE ILLUSTRATED LONDON NEWS,1\n\n5 JANUARY TO 23 SEPTEMBER 18612\n\nGILLIAN B. BICKLEY3\n\nWhether or not the British public had a particular interest in China before 1861, it is impossible that their interest can not have been heightened by the stirring diplomatic news coming out from China in the last days of 1860 and the early days of 1861. This raised interest was further fuelled by the human interest touches written into features appearing over the next several months, and by the media's developing focus on a desire for a better understanding between the British and Chinese peoples.\n\nWhat British readers could have known previously about events in China was briefly as follows. After the signing of the Treaty of Tientsin on 26 June 1858, the Allied land force of Britain and France had evacuated Tientsin on 6 July without any force having been sent – even as a token – to the Chinese capital, Peking. It was generally considered, however, that the retirement of the troops was premature and that eventually a force would have to be sent to Peking to prove that the allies had established their positions in China.\n\nThe expected peace demanded under the Treaty did not materialise. Small attacks continued to be made by armed parties on British occupied positions. On 8 January 1859, correspondence was found which confirmed that the Emperor had no intention of keeping the Treaty, and had in fact issued orders that the British were to be prevented from entering the Pei-ho River and trading on the Yangtse, contrary to the provisions of the Treaty.\n\nIn June 1859, the British fleet escorting Lord Elgin, the first British Minister, to Peking, to exchange the ratifications, was brought up sharp by the forts at Takoo, at the entrance to the Peiho River. Men and material were lost, and there was grave damage to prestige.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214956,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 52,
        "title": "RAS-2000",
        "content_text": "7\n\nwas still the way of the strong. Since ancient times successive empires have risen and fallen. China, too, had an imperialist past, when the Han Empire (206BC-221AD) extended its rule from Burma in the south to Korea in the north. Britain was the last to enter the stage, after the Portuguese, the Spanish, and the Dutch, forging perhaps the largest empire since the Roman Empire 2,000 years before. In the spirit of the new age, Britain professed an obligation to assist the indigenous colonial peoples in economic development and prepare them afterwards for self-government within the framework of the British Empire. This was the foundation of the 'Imperialism' which dominated her colonial policy in the 19th and early 20th centuries. This mission was sometimes regarded as at best illusory and at worst hypocritical. However, there is little doubt that the spirit of commercial enterprise was the leading motive of the British colonial policy, and it was the British pursuit of trade in the East, which brought China and Britain into confrontation. Predictably, this encounter of two nations, both proud and arrogant, proved disastrous.\n\nBritish attempt to establish contact with China began early. A Captain Weddell approached Canton in 1637, was refused entry but forced a passage through the Humen Forts (Bogue Forts). After a skirmish with the Chinese war junks, in which it was claimed Weddell had the upper hand, he was finally forced to withdraw. It was an ominous start to what Britain hoped would be a peaceful penetration. No further attempts were made for some 150 years, though in the meantime the English East India Company had managed to secure, in 1664, a trading base in Macao, and, by the turn of the century, in Guangzhou. Slowly, and in spite of many difficulties, foreign trade with China had assumed a regular character by the early 18th century. The main difficulty has already been mentioned: while British traders were eager to trade and in particular secure a steady supply of much needed tea from China, the latter desired no trading intercourse with the West. Emperor Qianlong's oft-quoted announcement stated: \"The Celestial Empire possesses all things in prolific abundance and lacks no product within its borders, there is therefore no need to import manufactures of outside barbarians in exchange for our products.' The Emperor spoke for himself and his government but hardly for the common man, to whom trading and material profits mattered. While requiring little from the West, Chinese were eager to sell tea - a ‘wholesome beverage' prepared almost exclusively for the British people. The question has been often",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 216506,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 265,
        "title": "RAS-2003",
        "content_text": "217\n\nopportunity to turn knowledge into action? (pp. 138, 131) Will China reaffirm her feeling of acceptance by offering her some new task? Whatever the case, readers of this book, impressed by Ruth Hayhoe's sincerity and passion, will all, surely, wish the writer of this revealing autobiography all things good.\n\nGILLIAN BICKLEY\n\nJonathan Tucker, The Silk Road, Art and History, 2003. Philip Wilson Publishers, 7 Deane House, 27 Greenwood Place, London NW5 1LB. ISBN 0 85667 546 6. 391pp, index, bibliography, maps, 437 plates.\n\nWhy is the term 'the Silk Road' so evocative? Is it because it can be seen as a metaphor for the passage of human history in all its magnificence, cruelty and sheer grit? The patterns of trade that flourished for about fifteen hundred years along the eight thousand kilometre network of routes known today as the Silk Road can be dated back to the time of the Han Emperor Wudi (reigned 141-87 BCE). For strategic reasons, Wudi wanted to set up an alliance against the nomadic Xiongnu tribes with the Yuezhi, who had settled in the area centred on the Hindu Kush. After more than ten years, Zhang Qian, his first emissary to the Yuezhi, brought back news of lands to the far west, but it was hearing of the magnificent 'blood sweating horses' of Ferghana that made Wudi determined to establish links with Central Asia. In 101 BCE a Chinese army reached Ferghana, seized many horses and established suzerainty - much contested, however, for the next few centuries - over territory as far west as the Pamirs. The routes that opened up between China and the West became known as the Silk Road, and they were to become the main land artery along which travelled not only traded goods but also the ideas and technology of east and west.\n\nThose who used the Silk Road were driven by the search for profit, enlightenment, conquest, refuge, by missionary zeal, or by curiosity about exotic lands. Their quests faced the contingencies of physical calamities, for the regions they traversed were, and remain, prone to floods, droughts, storms, extremes of heat and cold, and earthquakes. It is likely that along it, too, from the east, came the Black Death, which brought calamity to medieval Europe.\n\nWhere travellers paused to rest arose tiny places such as forts and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    }
]