[
    {
        "id": 204854,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 157,
        "title": "RAS-1964",
        "content_text": "132\n\nBOOK REVIEWS\n\nAny sailor will raise his eyebrows as Chinnery departs for India by ship18 and arrives in Madras by schooner. All mariners will roar in indignation at the caption \"The American Clipper Ship 'Houqua' off New Bedford\".20 To show a ship-portrait of the whale ship \"Houqua\", a lowly \"pig boat\", and to confuse it with the famous Low clipper ship of the same name,22 reaches bathos indeed.\n\nThis book must be taken with frequent grains of salt. The factual, authoritative biography of Chinnery is still to be written.\n\nPeabody Museum\n\nSalem, Massachusetts, U.S.A.\n\nF. B. L.\n\nUNIVERSITY OF HONG KONG: THE FIRST 50 YEARS, 1911-1961: Edited by Brian Harrison. Hong Kong University Press, 1962. pp. xv+247+vi. HK$35.00.\n\nThe Golden Jubilee of the founding of the University of Hong Kong was the occasion for the publication of this commemorative volume. The book has several purposes: to summarize the history of the University; to recall the names and achievements of the University's most noteworthy benefactors, teachers and graduates; to record the Jubilee Honours extended by the University during 1961; and, in the words of the Governor of Hong Kong, to “stimulate interest and sympathy amongst the people of Hong Kong in whose midst the University stands.” Persons of differing interests and capacities wrote the various chapters, with the result that there is unavoidably some disharmony of organization and subject matter and unevenness of quality. Altogether, however, there is a great deal of valuable material on the aims, organization, activities, trials and tribulations, and achievements of the University, which, while not always easy to follow as one reads through the book, is nevertheless accessible with the assistance of the index. The index helpfully includes characters for all Chinese names.\n\n18 Page 18 ship Gilwell.\n\n19 Page 21 - unnamed schooner.\n\n20 Plate 76 top.\n\n21 Built Boston 1819, converted to whaling New Bedford 1831. lost Arctic Ocean 1851,\n\n22 Built New York 1844 as a 16 gun man-of-war for the Chinese Government. Taken over by A. A. Low & Brother. Foundered 1864,",
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    {
        "id": 206881,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 158,
        "title": "RAS-1973",
        "content_text": "152\n\nNOTES AND QUERIES\n\nThe making of verses was a gentlemanly pursuit in early Victorian days, encouraged of course by the system of classical education which emphasised translation from Latin and Greek and hence a detailed knowledge of the rules—or mechanics—of prosody. Mercer received such a traditional education: he was educated at Exeter College, Oxford, where he took a B.A. degree, and for a time was at the Inner Temple, though he did not take the Bar examination. When he came to Hong Kong as his uncle's private secretary, he sought solace from the chores of day-to-day colonial administration in his poetic exercises and the result was Under the Peak.\n\nThere are five poems in this book—‘a string of sonnets’—which refer specifically to Hong Kong. They are, respectively: The Peak; The Bay; The Triads' Cave; The Water Fall; The Temple on Taplichow; The Pic Nic Cottage at Heong-Kong; and The Chinaman's Grave on the Lonely Hill Side. According to Mercer's note on the poem, The Triads' Cave, ‘a cavern romantically situated, has now disappeared before the utilitarian demand for granite. It was long the chosen resort of the members of the infamous San hop hwai, or Triad Society', where:\n\nThe robber horde oath-bound to mutual aid\n\nWould plan foul murder and unpitying raid\n\nO'er midnight counsel in their secret den?\n\nThe gem among these sonnets is without doubt The Chinaman's Grave, and should be given in extenso:\n\nOh Chow, or Wong! or by whatever name\n\nMen call'd thee, or the Gods may call thee now,\n\nWhy so extravagantly vast thy claim\n\nTo mortuary earth upon the brow\n\nOf yon fair hill? If all men spread as thou\n\nNo room for things created would be found\n\nThroughout the Seric land, but all the ground\n\nWould teem with graves, and well might it be said\n\nThat living ones were push'd from off their stools\n\nBy men all useless, now that they are dead\n\nAnd vanish'd. Did Confucius leave no rules\n\nTo bind a soul's ambition by the tomb?\n\nThen let survivors show themselves no fools,\n\nBut dig thy bones up to make elbow-room",
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    {
        "id": 207535,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 303,
        "title": "RAS-1975",
        "content_text": "NOTES AND QUERIES\n\n295\n\ngregation of about one hundred persons, but sufficient for the present requirements of the denomination. The funds necessary for the erection of the Chapel have been derived from two sources, about one half having been found by the Lutheran Mission in Germany, and the other half collected by friends of the Mission in the Colony.\n\nOn Mar. 14, 1881, the same paper describes the opening ceremony: The consecration of the new Bethesda Chapel, in connection with the Berlin Foundling Association, took place yesterday morning under the conduct of the Rev. Pastor Klitzke, assisted by the Rev. R. Lechler and W. Louis. The musical portion of the ceremony was performed by the Leidertafel.\n\nThe new church is a neat little edifice and has received as interior decoration a marble font and three stained glass windows, presented by a friend in Germany and the Committee of Management respectively.\n\nFor some reason the services were moved in 1902 to the Church Hall of Union Church. Here the group met until 1904 as the \"Deutsche Kirchen und Schulegemeinde\". It then moved back to Bethesda Chapel, where services were held until the congregation was broken up by the outbreak of the War in 1914.\n\nHong Kong, 1975\n\nCARL T. SMITH\n\nPHOTOGRAPHIC SURVEY OF HONG KONG:\n\nNOTES TO ACCOMPANY AN EXHIBITION*\n\nMembers may have heard of or seen references to the survey which has been embarked upon by some of your Councillors, with the co-operation of photographers from other associations and societies. The purpose of this report is to give you some idea of the objects and scope of this project, and to let you know what progress has been made. We have so far deliberately limited publicity on the survey, since we have been very much finding our way by a series of trials and errors; and offers of additional assistance, which we hope may be forthcoming in future, would have\n\n* Held at the Annual General Meeting in April 1975 (see p. 6 above) and subsequently on show at the British Council Library, Gloucester Building, Hong Kong.",
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    {
        "id": 207652,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 40,
        "title": "RAS-1976",
        "content_text": "The Teochiu: Ethnicity in Urban Hong Kong\n\nDOUGLAS W. SPARKS*\n\nThe Teochiu1 are a highly visible ethnic group2 in Hong Kong. They are aggressive, belligerent, likely to be involved in triads or narcotics, highly organized and shrewd businessmen. This is the stereotype of Teochiu that is widely held by non-Teochiu in Hong Kong. Emotional reactions to Teochiu at times seem to approach the vehemence of racist beliefs, although the diacritics signalling identity are not phenotypic but linguistic, cultural (food, emphasis placed on certain rituals rather than others) and most importantly for this article an individual's self-identification as Teochiu and concomitant involvement in largely Teochiu social networks and possibly in Teochiu organizations. It is difficult, however, to explicate the meaning of this identity in that there is tremendous diversity in the Teochiu population of Hong Kong. Some estimates of this population suggest that it is as high as one-fifth of the total population (see below). There is no clear-cut relationship between ethnicity and occupation in urban Hong Kong, much less between ethnicity and class. Teochiu are found in all sectors of the economy and at all socio-economic levels.\n\n* The author is a postgraduate research student from The Department of Anthropology, University of Texas at Austin, who recently carried out 18 months field work in Hong Kong. This research was supported by a National Science Foundation Dissertation Research Grant, for which he expresses his indebtedness and appreciation.\n\n1 The most widely recognized romanization for this ethnic group in Hong Kong is \"Chiu Chow\" which is the Cantonese pronunciation of the characters 潮州. Newspapers, government publications and even Teochiu associations in Hong Kong use this romanization. “Teochiu\" and other variants (Taechew, Tiochew) represent the romanization corresponding to the pronunciation of the characters in the Teochiu language and are widely used by Western scholars in South East Asia.\n\n2 The Teochiu as well as other Chinese ethnic groups in South East Asia and Hong Kong have until recently been labelled \"dialect groups\" and their languages considered to be dialects of \"the\" Chinese language. This terminology is inappropriate in that these so-called dialects are quite clearly languages, being for the most part mutually unintelligible. The use of the term \"dialect group\" not only reflects the lack of interest and possibly the unawareness of the importance of ethnicity as a variable in studies of overseas Chinese, but has also served to obscure and minimize that importance.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 207665,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 53,
        "title": "RAS-1976",
        "content_text": "38\n\nDOUGLAS W. SPARKS\n\nTeochiu syndicates based in Thailand and Hong Kong. It is unfortunate, however, that the public media in Hong Kong has perhaps over-emphasized Teochiu involvement and helped create the impression that many Teochiu are involved in drugs and organized crime. Teochiu control of international heroin production and distribution in Asia can be related to two factors:\n\n(1) Teochiu involvement in drug trafficking in China, particularly in Shanghai, prior to 1949 and the gradually established monopoly of the Hong Kong trade by Teochiu syndicates after 1949 (McCoy, 1972:224-229);\n\n(2) the successful functioning of long established Teochiu international commercial networks in Southeast Asia.\n\nMost Teochiu businessmen are of course engaged in legitimate trade within Hong Kong and with Southeast Asia.\n\nWith regard to the so-called triads in Hong Kong, I have been told that Teochiu triads are much more controlled and hierarchically organized within areas in which they operate compared with other ethnic triad organizations; such as the Cantonese 14K triad which tend to be splintered into local level groups with little, if any, control or co-ordination from higher levels. Needless to say, the highly organized nature of Teochiu criminal groups is partially a function of interethnic dynamics and hostility in Hong Kong. The question arises as to the role of Teochiu triads at the \"street level\" in the maintenance of Teochiu solidarity and ethnic boundaries. No definitive answer can be given as my research was not concerned with criminal organizations, but it would seem that Teochiu criminal networks, regardless of the fact that non-elite Teochiu are “victims” of triad extortion, etc., do provide a potential source of assistance in conflicts with members of other ethnic groups (and their triads) and with the police. Ethnic based criminal syndicates in all societies function as alternative authority structures to which some people, perhaps thinking that the \"legitimate\" governmental structure is irresponsive, turn when their immediate resources and contacts are insufficient in coping with a particular problem. The successful functioning of Teochiu criminal organizations is probably partially a result of strong feelings of ethnic identity and solidarity among many Teochiu and is in itself a probable contributing factor in the maintenance of Teochiu solidarity.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
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    {
        "id": 208014,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 53,
        "title": "RAS-1977",
        "content_text": "STANLEY INTERNMENT CAMP, HONG KONG 1942-1945\n\n37\n\nfruit and ice cream for the children. In their departure there was promise that our own repatriation would follow.\n\nThe writer's own repatriation did not follow until the war ended.\n\nSoon after the second repatriation, the Camp was stunned by the news of the executions of seven internees who had been involved in possessing a radio set. The troubles had begun in April 1943, when the Japanese arrested several internees concerning the radio set and passing messages in and out of Camp on the ration truck.\n\nMilitary trials were held and the seven internees were sentenced to death. On October 29, 1943, a group of children passing the prison saw a van drive out. As it went by, English voices shouted out, “Goodbye, boys\". The van drove down to the jetty in Stanley Bay and internees at Bungalow C, as well as others, saw seven men walk from the van to the hillside. They knelt beside trenches and were shot. Apparently to lessen the impact of the executions, the Japanese announced that about 700 persons would be repatriated \"shortly\". This never took place.\n\n1943 was a particularly bad year. In April, an internee returning from treatment at St. Paul's Hospital in Causeway Bay was found to have a large sum of money hidden under his bandages. At this time a number of British bankers, including Sir Vandeleur Grayburn, the Chief Manager of the Hong Kong & Shanghai Bank, had been kept in the city to work on liquidating non-Axis assets in the bank. Furthermore, the Director of Medical Services, Dr. Selwyn-Clarke, had been allowed to remain in the city to assist with medical matters. Soon after the discovery of the money, both Sir Vandeleur Grayburn and Dr. Selwyn-Clarke were arrested. Mrs. Selwyn-Clarke and Lady Grayburn were sent into Stanley. In August 1943, Sir Vandeleur Grayburn died in Stanley Prison. His body was released to the internment camp and medical examination revealed that he had died of malnutrition. He rests today in Stanley cemetery. Dr. Selwyn-Clarke was kept in the prison until December 1944, when he was transferred to Kowloon. In 1975 he published his memoirs, under the title Footprints.\n\nSpeaking of Dr. Selwyn-Clarke, this is a good point to talk about medical treatment in camp. The internees were fortunate that\n\n* Sino-American Publishing Co., Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
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    },
    {
        "id": 208206,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 245,
        "title": "RAS-1977",
        "content_text": "NOTES AND QUERIES\n\n229\n\nConcerning the Taiping leader's relation with Gützlaff's Union, Clarke draws a conclusion which cannot be lightly accepted; i.e. \"it is more likely that Feng Yun-shan visited Gützlaff, and was possibly baptized by him in 1848” (p. 164). It appears that the only seemingly persuasive evidence that he could produce is an \"eyewitness\" who claimed to be a \"deserter\" from the Taiping ranks in Hunan. This man had been a Union member before being dismissed in 1851. He returned to Hong Kong in 1853 announcing publicly that he had joined the Taipings in Hunan and that Feng Yun Shan was pleased to recognize their old acquaintance (p. 165). He was appointed a low officer. Afterwards he deserted and returned to Hong Kong. The Register published his report on 27th September, 1853. (Carl T. Smith refers to the same report but mistakes Kwangsi for Hunan).\n\nIt can be easily shown that the whole report was a fabrication of the poorest quality, for everything he stated therein was false. In the first place, the deserter could never have seen Feng Yun-Shan in Hunan because Feng had died near Chuan-chow in Kwangsi in early June 1852, before the Taiping army entered Hunan. This fact was not known to the outside world until long afterwards, so that it is no wonder he made the false statement.\n\nA critical study of the full document reveals the following mistakes point by point.\n\n(1) Hung Hsiu-ch'üan was crowned Heavenly King ( ) and the new Kingdom was named Tai-Ping-Tien-Kuo (  ) right after the uprising, and Hung was not called Tai-ping wang'. No title of \"Royal Father\" was in use, and the Taiping army could not be identified with “Ming” ( ) which was only used by the Triads.\n\n(2) The Taiping army had not passed through Nan-ning of Kwangsi and Lo-ting of Kwangtung on its northward expedition, but marched directly north from Yung-an through Kweilin to Chuan-chow thereby crossing a mountain path to enter Hunan.\n\n(3) The total enrolment of the Taipings at that time was only some tens of thousands, and not several hundred thousands.\n\n(4) In the lowest echelon of the Taipings' military organizational system, there was no such rank as \"vexillary\" such as he claimed to have been appointed to by Feng, but there were four",
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    },
    {
        "id": 209448,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 105,
        "title": "RAS-1982",
        "content_text": "83\n\nrioters was identified as a triad member. Many of the stone throwers were mere boys, a fact which further supports the theory that the riot initially broke out spontaneously amid excitement and confusion, (even a desire for some naughty fun) and was finally accelerated by the provocation of the police.\n\nCould we not further suggest that Marsh had blamed \"bad elements\" for starting the riot in order to divert attention from the unjust imposition of fines which had triggered off the strike and subsequently the riot and from his own mishandling of the affair? This could be his motive for exaggerating the threat of the triads out of all proportion.\n\nWork was resumed on the 5th. What ended the strike? The English newspapers offered no explanation. The Acting Governor himself expressed uncertainty, writing, \"It seems to me very doubtful whether work has been resumed in consequence of order having been restored by the authorities or whether it has not been rather in consequence of secret instructions conveyed by those who had been the instigators of the disturbance.\"71 went no further.\n\nHe\n\nIronically enough, it was Chang Chih-tung who seemed sure about what had brought the strike to an end. He claimed that work in Hong Kong was resumed because the Hong Kong Government had remitted the fines through the mediation of the Tung Wah Hospital. But, in fact, Chang was wrong. The Hong Kong Government had not remitted the fines.\n\n72\n\nWe may recall that the fines had been a major bone of contention, and possibly the primary cause for the strike becoming general. The boatmen and coolies had made representations to the Chinese leaders that the remittance of the fines must be a prerequisite for the resumption of work. We\n\nWe may also speculate that in their minds, if the fines could be remitted on the basis that they had been wrongly fined, workers would in future be free to refuse to work for the French.\n\nYet, strangely enough, when the Chinese leaders did meet with Hong Kong officials, no demand for a remission was made. We can only surmise that the tough stand of Frederick Stewart\n\nPage 105\n\nPage 106",
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    {
        "id": 209489,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1982",
        "page_number": 146,
        "title": "RAS-1982",
        "content_text": "124\n\nH. J. LETHBRIDGE\n\nthat destitute or disreputable Chinese were shipped back to their homeland without expense to the British taxpayer. All in all, a model citizen of his adopted country.\n\nOne surmises that Lock settled down in England in 1895 without experiencing an acute degree of cultural ‘dislocation'; it was after all his elected country and must have appeared a land of opportunity to the young Cantonese. But he remained Chinese, enmeshed in the themes of Chinese society and culture — a migrant, a marginal man. Since wealth and status are closely linked in Chinese society, particularly so in overseas Chinese communities which then lacked a Chinese scholar class, once his fortune disappeared as a result of injudicious speculation, he must have experienced a shameful loss of 'face', a loss of standing within the Chinese Liverpool community. His bankruptcy was temporarily masked by maintaining a high degree of conspicuous consumption (how did he do it?). Lock was 52 in 1925, and to recoup his finances would have been difficult at that time, when the British economy was listing and shipping trade with China interrupted by the great strike and boycott of Hong Kong and the Treaty Ports. It is plausible to suggest, then, that Lock felt disgraced, ashamed of what the future might bring his wife and three grown-up children, victims of his middle-aged ineptitude, or bad luck. It is possible to point to a number of English, let alone Chinese murders, motivated by the same impulse: fear of the future.19\n\nAll this is speculation, need it be said. The writer has not seen the transcript of the trial — has it survived? — and Lock's case is not included in the eighty-three volumes of the Notable British Trials Series.20 It seems sensible, though, to argue that Lock's friends, all those giving evidence for the defence, would tend to over-emphasise his bouts of ill-temper and any episodes which might suggest he was mentally sick. This type of retrospective interpretation or evaluation is common in many murder trials. We do not know what precisely triggered off Lock's murderous assault in the early hours of December 2, 1925. Did some chance remark made by his wife drive him into a frenzy? Did she, perhaps unwittingly, make him aware of the shame he had brought upon his family — did she awaken the tiger? That,",
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    {
        "id": 209497,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1982",
        "page_number": 154,
        "title": "RAS-1982",
        "content_text": "132 \n\nH. J. LETHBRIDGE \n\nLondon, on November 19-20, 1928. Miao's counsel (J. C. Jackson) withdrew from the case when Miao insisted on addressing the Court himself, but was allowed, should any question of law arise, to make a statement later as amicus curiae. Miao argued his case before the Court for over four hours and called three new witnesses who deposed that other Orientals had been seen near the scene of the crime on the day it took place. The Court, remarking that special indulgence had been shown to the applicant as he was a foreigner, dismissed the appeal. Dr. Miao Chung-yi was hanged at Manchester's Strangeways Gaol on December 6, 1928. Ironically, on that day his wife's body was shipped back to Hong Kong for re-burial in the Chinese Christian Cemetery, Hong Kong. No one has seriously disputed that Miao killed his wife, but the reason why he did so has baffled Sir Travers Humphreys and a number of other commentators. \n\nSir Travers Humphreys (1867-1956) was a product of late Victorian England, the era of British Imperialism. He was sixty-one when he presided over Miao's trial and eighty-six when he wrote an account in A Book of Trials (1953), a volume of legal reminiscence. Miao's story is to be found therein under the somewhat dramatic heading \"The Chinese Murder\". Travers Humphreys declares that \"The interesting feature of Miao's case is, perhaps, the fact that, in the absence of any direct proof against him, the circumstantial evidence was overwhelming, while the suggested motive for the crime, though proved to some extent, seemed to many people absolutely inadequate\". He comments, later on, that the trial was \"quite the most puzzling I have ever come across, on the question, why did he do it?\" and concludes, \"I am satisfied that Miao murdered his wife and was rightly hanged, but I was and still am unable to answer to my own satisfaction the question, 'Why did he do it?'\" \n\n37 \n\nIt seems that Travers Humphreys' perplexity owed much to the fact that the accused was a Chinese, whose mind therefore must be extraordinarily difficult to fathom. (Even a noted sinologist like Dyer Ball had argued that Chinese do everything in reverse, or eccentrically, compared with Europeans). This is further suggested by the quatrain containing the line \"The Heathen Chinese is peculiar\", which heads Travers Humphreys' chapter on the trial. Mrs. Miao, as we already know, was",
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    {
        "id": 209502,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1982",
        "page_number": 159,
        "title": "RAS-1982",
        "content_text": "What these crude figures estimates 137 suggest is that They are less Chinese are a familiar sight in most British cities. exotic, less strange; as a group, more acculturated, more Westernised. They also symbolise the regeneration of a great nation, reinvigorated China, one of the world's great powers. Chinese behaviour is no longer obscurely difficult to interpret; its motivation understandable.\n\nConclusions 51 The two cases discussed above have, one would think, intrinsic interest for criminologists and criminal lawyers: each is curious, fascinating. When capital punishment was a legal penalty, a verdict of guilt resulted in a mandatory death sentence in most cases (although only some of those convicted finally met the hangman). The last executions in Britain took place on August 13, 1964, when Gwynne Owen Evans and Peter Anthony Allen were hanged, the one at Manchester's Strangeways Gaol, the other at Liverpool's Walton Prison (both were convicted of the same crime).52 In Hong Kong, the last to hang suffered at Stanley Prison on November 16, 1966. Since that date it has become customary in Hong Kong to commute a death sentence into imprisonment for life, despite the fact that the Murder (Abolition of Death Penalty) Act, 1965, has not become law in the Colony. Because murder trials have become less final, less gladiatorial, largely as a result of the amelioration of punishment, public interest in such events appears to have waned (noticeably in Britain),53\n\nThe great era of domestic murder, as public dramaturgy, is over, overwhelmed by other forms of violence, horror, brutality, of which the media provides daily a surfeit for the public.\n\nThis article focuses mostly on problems of cultural understanding and misunderstanding. A younger generation of Englishmen is less likely to be as puzzled by Chinese murder as were Marshall Hall and Travers Humphreys. The change has come about from a number of factors demographic (more Chinese in Britain, many of superior education), cultural (a better understanding of Chinese culture and society, at least among the educated or sophisticated), and political (the vastly improved",
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 161,
        "title": "RAS-1982",
        "content_text": "139\n\n10 The Homicide Act of 1957 extended to the English courts the Scottish doctrine of Diminished Responsibility, S. 2 of the Homicide Act, 1957, reads that the accused can be found guilty not of murder but manslaughter, if he was suffering from such abnormality of the mind (whether arising from a condition of arrested or retarded development of mind or any inherent causes or induced by disease or injury) as substantially impaired his mental responsibility for his acts and omissions in doing or being a party to the killing'.\n\n11 Marjoribanks, op cit, 388. The police stated in evidence that Lock was drinking one-and-a-half to two bottles of whisky a day.\n\n12 Op cit, 389.\n\n**There is an excellent discussion of 'running amok' in Isabella Bird, The Golden Chersonese and the Way Thither (London: John Murray, 1883) 355-357.**\n\n**Sir Ellis Griffith (1896-1934). Called to the Bar, 1925.**\n\n**Sir Frank MacKinnon (1871-1946), afterwards Lord Justice MacKinnon, 1937, MacKinnon had little or no experience of the criminal courts before his appointment to the Bench.**\n\n**Sir Travers Humphreys, A Book of Trials (London: Heinemann, 1953) 162.**\n\n17 F. Tennyson Jesse, Murder and Its Motives (London: Harrap, 1924) 11.\n\n1 In R.D. Laing and A. Esterton, Sanity, Madness and the Family (London: Tavistock, 1964), the authors attempt to discover meaning in madness. They argue that schizophrenia, for example, is not something that comes out of the blue but is a product of family interaction: the sources of schizophrenia are to be found in the family environment, family life.\n\n10 See, for example, the tragic 1938 case of Sidney Paul in E. Spencer Shew, A Second Companion to Murder (London: Cassell, 1961) 168-170. Paul killed his wife because he had lately lost his job. This he had concealed from his wife to save her anxiety, and day after day he had left home as if to go to work as a salesman in the city. At last, in desperation, he killed his wife to save her from destitution.\n\n* This celebrated and unique series was founded in 1905 by Harry Hodge (1872-1947), the Glasgow Publisher.\n\n#1 Homicide and suicide are both forms of aggression: one turned outside, the other inside. Loss of standing or position, related to feelings of shame or injured pride often motivate suicide.\n\n**See William Bolitho, Murder for Profit (London: Jonathan Cape, 1926).**\n\n29 See The Times for September 8, October 23, and December 4, 1919. Also E. Spencer Shew, A Second Companion to Murder. (London: Cassell, 1961) 221.\n\n\"A good account of this development, especially of Man-owned restaurants, is given in James L. Watson, Emigration and the Chinese Lineage: The Mans in Hong Kong and London (Berkeley, Cal.: University of California Press, 1975).\n\n20\n\nMontagu Williams, Q.C., Round London: Down East and Up West (London: Macmillan, 1893) 76-78. It is possible that Williams mistook a party of Malays or Lascars for Chinese. It is also not likely that a group of Chinese would charge into the street shouting \"Amok!\". Williams' account is retrospective and written many years after the events were witnessed by him.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 209674,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 331,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS\n\n309\n\nJean Gittens' medical background equips her well for the task. She takes us through the trials of the internees in equipping the camp, the gradual adaptation of the Peak dwellers to their uncomfortable surroundings, domestic arrangements and the organising of lectures and drama to the eking out of meagre rations and the gradual mental and physical deterioration of inmates despite both the sterling efforts of medical personnel and the notable courage of friends outside the camp. All described in such a matter-of-fact way that their full horror registers only slowly. For Jean, freedom when it came was to bring another blow; her husband, Billy, had not survived.\n\nAndy Leiper and his wife did not arrive in Hong Kong until mid-1939. He trained with the Volunteers, but, as one of the managers of the Chartered Bank, was required by the authorities to stay at his post to keep the bank running for as long as possible. He recounts in remarkable detail how the bank continued to deal with hordes of depositors right up to the final surrender while, at the same time, coping with refugee families and the occasional bombing raid. By day he was a banker; by night he helped out with the Volunteers, anxious all the while for his brave wife, who had refused to leave Hong Kong, preferring to work with other volunteers in the hospital.\n\nTogether with other bankers, Leiper and his wife were lodged initially in a Wanchai brothel, commandeered by the Japanese, and required to work with the occupying forces in the liquidation of the banks. This continued until June 1943 when they were finally transferred to Stanley: \"The fresh air and the sunshine were an indescribable joy and more than compensated for the shorter rations.\" Then, in January 1944, he was arrested along with several other bankers, and thrown into solitary confinement. There he was subject to constant brutality and intermittent torture at the hands of the Kempetai. Small wonder that, on return to Stanley at the end of the war, the mere sight of a hungry Japanese guard in the doorway of his room was sufficient to send him into screaming delirium.\n\nIn dealing with two very personal accounts of such harrowing experiences, comparisons can be invidious, but of the two, I much prefer Leiper's book. For all its wealth of detail, “Stanley:",
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    {
        "id": 209678,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 335,
        "title": "RAS-1982",
        "content_text": "BOOK REVIEWS\n\n313\n\nhas been discussed a number of times previously by historians of this epoch, notably Louis Allen.\n\nThe strategic importance of the India National Army is intriguing but subject to controversy. Typically, one might say, the Japanese conquerors did not completely trust their protégés; in fact, Bose's recall from Nazi Germany was delayed until 1943, after Fujiwara had been relieved of his command of the Kikan. Moreover, in 1945, the time of settlement for displaced loyalties from the British Raj to Independent India had come in the shape of the famous Red Fort trials at Delhi of some 14,000 of the 19,500 strong members of the National Army. Then, the British were forced to recognize the claims of loyalty to one's country and so these Japanese collaborators were acquitted of charges of mutiny or treason.\n\nFujiwara's own account, then, of this far from clear-cut ideological conflict, conducted partly through the F. Kikan, is a valuable addition to the materials for the discussion of this important topic; even if, as its translator and editor admits, it is subjective and uncritical.\n\n@X\n\nALAN BIRCH\n\n(A Cultural Geography of China) Chen Cheng-siang, Joint Publishing Co. Hong Kong, 1981.\n\nThis is a collection of nine papers by Professor Chen, most published previously, some as early as the 1950's, and an address given by him to introduce his newly completed Historical and Cultural Atlas of China. The book bears a misleading title: X (literal translation: A Cultural Geography of China). Instead of being a comprehensive geographic treatment of China from the cultural perspective, it is rather a selection of loosely connected topics.\n\nThe book opens with a chapter on the migration of the cultural core of China from north to south, which includes disappointingly simplistic statements about the way it has followed the shifting of political and economic centres. Methodologically, Chen employs mainly straightforward cartographic analysis (a total of 18 maps) of the distribution of population, eminent",
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    },
    {
        "id": 210395,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 3,
        "title": "RAS-1985",
        "content_text": "Page & \n\nPRESIDENT'S REPORT: 1985 — 86 \n\nTonight I have pleasure in reporting on the Society's activities during the year. I shall also give an account of problems carried over from last year which have continued to engage the Council's continued attention. I am happy to report that these are being solved one by one, with prospects of a more cheerful outlook than in the past two years. \n\nLectures and Tours \n\nDespite occasional difficulties in finding speakers and subjects, our programme has been a varied and interesting one, generally well supported by good attendances. It comprised six lectures and six tours and visits to institutions and local places of interest. Details are as follows: \n\nOn 12 June, 1985 Dr. Norman Miners, Senior Lecturer of Political Science at the University of Hong Kong gave a talk entitled \"State regulation of prostitution in Hong Kong 1857-1940”. This provided a useful follow-up to Dr. Kerrie Macpherson's talk earlier in the year (12 March 1985) on prostitution in Shanghai. \n\nOn 8 July, Dr. David Faure spoke on \"Brotherhood in South China: the triads in the 19th century”. Dr. Faure, Lecturer in History at the Chinese University of Hong Kong is a Councillor and Hon Editor of the Journal. \n\nWe took up our programme again in the autumn after the usual midsummer break. \n\nOn 28 September 1985, a small group of members visited the new Kowloon Central Library and was shown round the premises, including the reference department which includes our own library collection, mentioned elsewhere in this report. \n\nOn 9 November 1985, I led a large group to the north west New Territories with the purpose of walking across the Tin Shui \n\nvii\n\nPage &",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    {
        "id": 210488,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 95,
        "title": "RAS-1985",
        "content_text": "76\n\nBARBARA E. WARD\n\nBesides, Shing Chui's father was an expert in sails and rigging. No one living in Kau Sai when I first went there in 1952 had ever made a sail without his advice, and he prided himself, in a deprecating way, upon his undoubted skill. Sail making, and the provision and stepping of the mast were done by the owners, not by the junk builders. For as long as any of my Kau Sai informants could remember, masts had been bought ready shaped from a timber merchant in Sai Kung or Shaukiwan, but sails were made by hand on the open terrace in front of the temple by the boat owner and his crew under the direction of Lo Kwai Faat. Canvas cloth, bamboo, and sewing yarn were acquired some time before, and the canvas dyed in the vats on the other island ready for making up. The actual making gave between eight and a dozen people about five hours' solid hard work. Mast and sails were then taken off to the junk yard where the new boat was being built, to be stepped and rigged immediately after the launch.\n\nEngines were (and are) a very different matter. Not only was the initial price out of all proportion to the cheapness of homemade sails, but the expenses of professional installation, tuning, and efficiency trials had also to be borne. It is doubtful, also, whether or not a junk constantly subject to engine vibration can last as long as a sailing vessel. Moreover, once an engine was installed, an owner was usually unwilling to sell the junk second-hand and might well decide to hang on to it even beyond the limit of safety. The economics of mechanisation will be discussed in detail in chapter 7.42 Here I am concerned primarily with the practical effects upon living conditions.\n\nIt has to be understood that the only engines legally permitted on fishing junks in Hong Kong are marine diesel engines. Because the fishermen's families live on board and do their cooking there, and because the anchorages are all close-packed and many of them densely crowded, petrol fuel was forbidden from the outset. Outboard motors were therefore out of the question even for the smallest fishing boats; they would in any case have been entirely inappropriate for the larger junks. Mechanisation of the small- and medium-sized inshore fishing craft thus had to wait upon the development and availability of",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt",
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    {
        "id": 212282,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 224,
        "title": "RAS-1990",
        "content_text": "201\n\nhis criticisms of Mencius cf.) In these revisions, the Christian sense of the bilateral duty to truth and to Deity was never lessened. What changed was Legge's understanding and sympathy toward Confucius as he compared the goals of the Classical tradition with those of the Christian tradition. They were neither religiously equal nor ethically equivalent, but they shared convictions about the nature of wisdom, commitments to moral virtues, and an understanding about the value of a self-critical humility in life which provided persuasive reasons for a bi-cultural harmonization. Although this perspective is most clearly brought out by a comparison of the 1861 and 1893-1895 editions of the Four Books, the basic arguments and their explicit justifications had been summarized in the Shanghai missionary conference paper of 1877.5%\n\nLegge's power to persevere through personal crises can only be explained by his deep sense of commitment to fulfil his vow of duty to Jesus Christ. For the sake of completing his task, he endured the death of his first wife (in October 1852) and four of their children (two in Malacca and two in Hong Kong); three periods of furlough when he returned with family members to England, two clearly for the sake of convalescence; risking death and hardship while travelling and evangelizing in the Chinese mainland (he was stoned by Chinese crowds at least two times in his career); and once being caught out at sea in the midst of a major typhoon, suspected by his family and colleagues of having been lost at sea. Although these might be seen as the trials of any difficult life, they were taken willingly, in spite of the cost, because of the deep commitment arising from his missionary call.\n\nSometimes scholars overlook this missionary calling when a man like Legge retires from mission work and enters academia. Though this might be the case for some, Legge experienced no disenchantment with his Christian faith once he entered Oxford. His missionary duty was carried on throughout his Oxford career, albeit expressed at the intellectual level,\n\nSoon after presenting his paper for the Shanghai General Missionary Conference in 1877, Prof. Legge served as the translator for a charitable organization which was seeking famine relief for the masses in China in 1878. This was directly related to his sense of Christian compassion, and was a means of practical response to",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212397,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 339,
        "title": "RAS-1990",
        "content_text": "316 \n\nand traditions that make men (and women) take to the profession of piracy. As it is the book is a \"good read\" in the sensational nineteen-twenties style of journalism, padded out with cuttings from the newspaper library. And the piracy which forms the main theme of the book is less the battle-boarding-bang-bang scenario of excitement and tension favoured by generations of schoolboys, than a roughly institutionalised form of \"protection\". You entered into \"discussions\" with fishing-junks to protect them from real pirates, in the same way as today's Hong Kong Triads contact a new shop or restaurant to \"protect\" them against burglars.\n\nNot that the nineteen-twenties lacked their share of genuine piratical drama. This was the decade of the inside operation, with villains booking passages on coastal and ocean-going ships and, once out of sight of land, storming the bridge and forcing the crews to steer to Bias Bay, where the cargo would be looted, and the passengers sometimes held to ransom.\n\nOf all the piracies that of the SS Sunning in November, 1926, was the most spectacular and interesting, because the officers not only fought against overwhelming odds, but actually recaptured the ship, although with heavy losses in dead and injured. All this against a background of well-defined Hong Kong colonial policy. The drill was simple. Any pirates caught in Hong Kong waters, if found guilty, were hanged. If the crimes were committed in Chinese waters it was up to the Mainland Chinese authorities to deal with them, and in the nineteen-twenties China was too occupied with war-lord politics and other problems to bother much with coastal piracy, which had anyway been a nuisance for centuries.\n\nIn order to make contacts with the sea-going underworld the author paid many visits to Macau and was extraordinarily lucky in making contact with useful intermediaries. He lacks literary style but he is the kind of determined reporter every editor would like to have on hand for investigative purposes. In an effort (unsuccessful) to pursue useful contacts he even committed a minor crime and got himself locked up among the convicts in Hong Kong's Victoria Prison. Not surprisingly the pirates there had been found guilty not of piracy but lesser offences; had their real identity been revealed and proved they would have been doomed men. The gallows was a few yards outside author Lilius' cell.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
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    },
    {
        "id": 212906,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 215,
        "title": "RAS-1992",
        "content_text": "200\n\nessential. So my mother had come to the comparative safety of Hong Kong for the birth.\n\nI cannot recall the event though by curious coincidence my first memories are of the Matilda. I was four at the time and had developed roaring appendicitis. It had to come out.\n\nNow a journey up the Peak by the Peak Tram was no great novelty but to go up by a Peak Car was a great adventure. We went to the hospital and there I went through the traumatic experience of being gassed by ether poured on a mask held down against my protesting hands. No doubt a more modern anesthetic would have been less painful but it would have also been less memorable.\n\nThe events surrounding this experience allow me to take you to Cheung Chau for it was to Cheung Chau that I was taken for convalescence.\n\nCheung Chau and Summer Holidays\n\nCheung Chau, throughout the thirties, was a rest resort for missionaries from South China. In these days of universal air conditioning it is difficult to appreciate the trials of the summer in Hong Kong, let alone the hotter and more humid conditions in South China. The typical tour for a missionary was five years followed by a furlough in England during which the missionary toured the country speaking about his experiences. During the hot summers missionaries' families would descend on the resorts of Hong Kong. Two were particularly popular — Cheung Chau and Sunset Peak on Lantau\n\nOn Lantau a number of bungalows had been built and are still there. We slept in our bungalows but had our meals in the common dining room which was also used for meetings and services. As children we spent the whole time out of doors and swimming in pools in the streams. My most vivid memory of Lantau was being there in a typhoon. We must have had some warning of the approach of the typhoon as the shutters were closed, so that the lamps had to be lit there was no electricity of course. We did not have long to wait before the storm hit. The noise was terrific and the wind blew quantities of water under the door into the bungalow It seemed to go on for a long time. The next day the shutters were opened, the lamps put out and we emerged into a battered",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x",
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    {
        "id": 213634,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 230,
        "title": "RAS-1995",
        "content_text": "205\n\nEXPERIENCES AS A WAR CRIMES PROSECUTOR IN HONG KONG\n\nPETER VINE\n\nFifty years ago I caught my first glimpse of Hong Kong through the perspex window of a DC3. I was in transit from Singapore to take up the post of War Crimes Prosecutor in Hong Kong. I was 24 and a Major in the Royal Marines in which I had served for the previous five years.\n\nMy last war-time appointment was as Gunnery Officer aboard a landing craft which mounted a 104 millimetre gun. We had made the journey from Plymouth, England to join up with other units of the Support Squadron assembled in Madras. Lord Mountbatten had planned \"Operation Zipper\" to reconquer Malaya down to the last detail when the announcement came through of Emperor Hirohito's broadcast surrender following the dropping of the atomic bombs on Hiroshima and Nagasaki. Since it was not then clear that the Japanese military would respond to this call, Operation Zipper went ahead as planned, and this brought me to Singapore. My landing-craft never sailed again, and I was appointed to the staff of the Flag Officer Malayan area. I had free time at my disposal and I sent for the text-books and arranged with the English Law Society to have the Solicitors Final papers sent to H.M.S Sultan, Singapore where I sat the exam in March 1946. The announcement that I had satisfied the examiners came through in June, and a report appeared in the \"Straits Times\". I then received a telephone call asking me whether I would be willing to undertake War Crimes prosecution. I agreed readily as it offered me an opportunity to get in some legal work before demobilization, and I was appointed Deputy Assistant Judge Advocate General. I cut my teeth as prosecutor on a case which arose out of atrocities in the Andaman Islands, and which ended with a death sentence, and several terms of imprisonment.\n\nLists had been prepared of major criminals in Germany and Japan to be charged (mainly) with plotting aggressive war, and these major trials took place in Nuremberg and Tokyo. At the 1945 Potsdam Conference the procedure for all war crimes trials was worked out in detail. A modified military law would be followed procedurally allowing some flexibility for the introduction of affidavit evidence. For the major",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
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    },
    {
        "id": 213635,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 231,
        "title": "RAS-1995",
        "content_text": "206\n\ntrials, International Military Tribunals were established, and Russia took part in the Tokyo trial although it had been in the war against Japan for only one week before the surrender. In all the other trials, Tribunals of Officers were set up to hear the cases. The range of offences to be tried as war-crimes was never precisely defined, but broadly concerned “offences against humanity” including events causing cruelty, indeed often death, to prisoners and civilians in occupied territories. The notorious Kempetai (military police) had tortured, and indeed, killed, many thousands usually in an effort to extract confessions. Were these trials a \"Victor's Justice\"? It is true that the Japanese surrender had made the trials possible, but the catalogue of criminality left no doubt that those appearing in the dock deserved the punishment they received. There were acquittals mostly as a result of problems of identification, and some because the required standard of proof had not been satisfied. Tribunals did not attach much weight to affidavit evidence since cross-examination was not feasible. Documents which were contemporaneous on the other hand usually told their own story, although bonfires of such documents had been destroying such evidence in the interval between the Emperor's surrender broadcast and the arrival of the Allied forces.\n\nThe first trial was of General Yamashita, the \"Tiger of Malaya\", who became Supreme Commander of Japanese Forces in the Philippines, and this began in Manila on October 29th, 1945. He was sentenced to death. Other trials were conducted by U.S. Tribunals: 90 were sentenced to death. During 1945 and 1946, Nationalist Chinese Tribunals convicted 504 as war criminals. The French convicted 198, the Dutch 969, Australia 644, and in Singapore and Hong Kong, the United Kingdom Tribunals convicted 811.\n\nAccused were permitted legal representation, and given interpreters and the assistance of an Allied officer, and this was strictly adhered to in the British trials. We had the assistance of Army Investigation Units which collected evidence. One problem was that mistreated P.O.W.s wanted to get home to England or Canada as soon as practicable for rehabilitation, and tribute should be paid to the public-spirited few who agreed to return as witnesses.\n\nMy first case in Hong Kong concerned atrocities in Kinkaseki Camp, Formosa, and its \"Hell Mine\", and one of my star witnesses was",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
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    },
    {
        "id": 215940,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 239,
        "title": "RAS-2002",
        "content_text": "173\n\nHong Kong had symbolic meaning: he could not be seen to desert until the last minute. The drama of his escape with such a show of force and British aid was a clear and explicit political statement. The KMT had their own escape network but this particular escape was a means of showing that the British, too, had a credible system for dealing with the exigencies of occupation.\n\n+ XY\n\nMany reasons were circulated at the time to explain the escape. A smokescreen had to be concocted to disguise whatever the true purpose of the mission might have been. Much has been made of the story of a plot by the triads to massacre thousands of Europeans in Hong Kong during the Battle. The source of this story was GS Shaftain, head of Criminal Intelligence in the Police Force. He said an informant told him of the plot on 11th December to activate two days later. He then claimed that he assembled hundreds of triads leaders in a hotel, where, through the intervention of a senior Shanghai triads leader, they were persuaded to desist, in the nick of time, on payment of a large bribe. This story passed unquestioned and lauded by the kind of European whose racial stereotypes assumed that Chinese were basically untrustworthy criminals, motivated only for money. (Shaftain claimed the triads leaders stole the silverware from the hotel). However, it is, as even Shaftain himself was to admit 'an implausible and fantastic story'. As a police officer, he would have known that the idea of hundreds of triads leaders meekly turning up for a mass meeting in the middle of an invasion was bizarre. The triads were originally political secret societies as well as criminal, and many had strong links and loyalties to the KMT. Indeed, the Nationalists had long been working with the triads sympathetic to themselves against the Wang Ching Wei faction and the triads who supported them. A pragmatic police officer would also have understood the sheer logistics of preparing and indeed calling off such a huge plot in the midst of battle. Certainly there were fifth columnists, but violence towards foreigners was minimal, particularly considering the intensity of anti-foreign feeling and riots during the 1920's and 30's. In any case, the triads rank and file were gainfully employed looting and extorting in the wake of the Japanese advance. The idea seems to have developed because some of the Japanese propaganda leaflets advocated killing white people, but there does not seem to be any evidence that this was taken seriously, except perhaps by the Europeans, aware of being defeated by an enemy who believed in Asia for the Asiatics. Shaftain must have been delighted at the ease with",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
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    },
    {
        "id": 215941,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 240,
        "title": "RAS-2002",
        "content_text": "174\n\nwhich the Police Commissioner handed over $20,000 without question when advised of the plot, though it was claimed that the bribe money came from the Shanghai triads leader Tu Yueh Sheng, then a refugee, albeit wealthy, in Hong Kong. Whatever the truth behind the story, it gained currency as it made the escape of General Yee and Admiral Chan Chak palatable to colonials by portraying it as an honourable act by the British to reward Yee for his assistance in saving them.\n\nIt was almost certainly also a smokescreen to disguise the removal from Hong Kong of something important to the British. MacDougall claimed in 1942 that he had not planned to go but had been persuaded at the last moment by senior government officials. MacDougall however was circumspect, careful not to betray sensitive information in an open letter. He could, however, say that during the last two years his work had 'become increasingly political in character. Officially neutral in the Sino-Japanese War, I had nevertheless behind the scenes consistently exerted what influence I possessed toward blocking and hampering the propaganda and other activities of the Japanese and the adherents of the Wang Ching Wei....I had worked very closely with Chinese organisations and did all in my power, consistent with the interests of the Colony, to aid them.' It should also be noted that he was not an officer of the colonial establishment but belonged to the Ministry of Information. He was to return to Hong Kong on liberation to reinstate the administration. While no high-profile officers escaped with the Chan Chak group, it is probable that some were carrying information. There were men from Army, Navy, and Air Force, and they were chosen for the mission, only one man being a \"guest.\"\n\n* xviii Major Goring was to spend much of the war attached to various strategic planning groups in the China theatre.\n\nThe extent of KMT activity in Hong Kong was considerable. Hong Kong was a sort of open house where all factions of Chinese politics from left to right could operate, as long as they were discreet. Overt acts of terrorism and subversion in other colonies, like the Malayan federation, were suppressed. The territory was also the port through which arms and armaments flowed into China. Technically this was in breach of the Hague Convention as Britain was supposed to be neutral, but there were ways of smuggling and circumventing the system. Baileys, the Hong Kong shipyard, built river gunboats that were outfitted with guns once they entered China. The same technology that enabled\n\nPage 240\n\nPage 241",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 216098,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 397,
        "title": "RAS-2002",
        "content_text": "331\n\nTram with an open-neck shirt and an off-white, wet-wash Saigon-linen suit. He had a necktie in his pocket to put on for meetings. He carried a Hong Kong (rattan) basket: no briefcase for him. One thing you did not do, in those days, was to mention the expiry of the lease and the hand back of the Territory to China in 1997, I did once, at a reception, and regretted it. You could hear a pin drop. It really was a 'borrowed place on borrowed time.'\n\nWhen I arrived conscription was still in force and every able-bodied British subject had to serve. If you were young, in your twenties, you usually joined the Regiment (the Volunteers). People like me, in my thirties, served in the Special Constabulary (in 1959 it became the Auxiliary Police). Those over 40 were drafted into Essential Services, such as air-raid warden duties. New recruits such as me, in the police European contingent, did three months basic training and 10 days at camp every year. At the latter the European contingent was grouped with the Portuguese and Eurasian contingent. There was a separate camp for Chinese. This was said to be largely for language reasons. Of course we all turned out during the five days of the 1956 riots. These were sparked when a junior civil servant pulled down a Nationalist flag, on the \"Double Tenth\" (10 October), from a Shek Kip Mei resettlement block in north Kowloon. The riots were very much Communists against Nationalists. Later, triads stepped in and took advantage of the situation.\n\nRoutinely, we Special Constables went on street patrol a couple of nights a month and raided opium dens and brothels. One of the interesting places we enjoyed going to was Circular Path, to the south of Queen's Road Central. With urban renewal this path has now disappeared. It contained, among other accommodation, a number of back-street workshops where reputedly stolen jade items and the like were \"re-worked.\"\n\n**\n\nI remember being on police patrol in Central, in April 1956, when we received news that the twice knighted, grand old man, Sir Robert Ho Tung, had passed away. He was 93, although for much of his life he did not enjoy good health. A Eurasian, he had \"gone the Chinese way.\" With his fabulous wealth he lived the life of a Chinese gentleman. It is sometimes said, 'All rivers which run into the China Sea turn salty.' In other words, all ethnic groups living in China get assimilated sooner or later.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
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    },
    {
        "id": 216396,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 155,
        "title": "RAS-2003",
        "content_text": "105\n\nH.M.S. HERMES1: CHINA STATION, 1930/33\n\nJONATHAN PARKINSON\n\nIn volume 41 of the Society's Journal, pages 326/328, to illustrate his article Keith Stevens kindly reproduced photographs of the aircraft carrier HERMES at Hankow during the great floods of 1931.\n\nThis was not her only rather unusual experience of this commission.\n\nOn passage from Sheerness, where on 3rd October 1930 she had re-commissioned under the command of Captain E.J.G. Mackinnon, DSO, HERMES spent Christmas at Singapore. Approaching Hong Kong on Friday, 2nd January 1931 she passed Gap Rock2 at 0357 hours and four hours later flew off her aircraft of Flights 403 and 440 to Kai Tak. At 1039 she secured to No. 1 buoy in Victoria Harbour.\n\nThe Governor of Hong Kong at the time was Sir William Peel. He spent most of Tuesday, 20 January at sea in the ship witnessing flying exercises. The destroyer THRACIAN, Commander N.L. Veresmith, conveyed His Excellency from and back to the colony.\n\nAfter lunch on 5th June HERMES slipped for Wei-Hai-Wei. There the climate in summer enabled exercises to be carried out with greater zest than in the steamy waters off South China. Once clear of Lyemun Pass her aircraft flew on. She had an easy passage up the coast and through the Formosa Strait. During the morning of 9th June when crossing the Yellow Sea full power trials were carried out during which she achieved 25 knots. Just before noon, HERMES once more proceeding at her economical speed of 12 knots, the easternmost promontory of the Shantung peninsula was sighted.\n\nTwo hours later the atmosphere onboard changed abruptly.\n\nA signal was received from MARAZION,3 Commander E.A. Aylmer, reporting that the submarine POSEIDON had been sunk in a collision.\n\nCaptain Mackinnon altered course and increased speed to 19 knots. Another boiler was flashed up and shortly thereafter our ship was...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    }
]