[ { "id": 207113, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1974", "page_number": 184, "title": "RAS-1974", "content_text": "178\n\nSUNG HOK-PANG\n\nThere is a stone tablet near the bridge with an inscription carved on it which can be roughly translated as follows: --\n\n\"My grandfather's official name is Kam(); the name for his friends to call him by is Kui Haam(&). My father's official name is Ch'ung Kwong(★★) and the name for his friends to call him by is Wai Cheuk(). My mother's surname is Wong(#). My mother bore Tsun Yuen (myself) and my younger brother Yin Yuen(£). We two brothers were unlucky, in our youth we were without a father to rely on. My mother lived alone as a widow, and had to practice economy and diligence. She gave us good instructions every day and night. Now when Tsun Yuen (myself) grew up, I married a wife named Ch'an() being ashamed to be a useless son, but fortunately I begot two sons, the eldest named Tung Ping(#) and the younger Shing Tak(). At that time there was peace at last with the bandits and in the 43rd year of Hong Hei(A) in Kap Shan() year I rebuilt my dwelling house at my original home in Shui T'au village. My younger brother and my mother did not come back to the home, but they still lived in T'aai Hong Wai, on the other side of the stream. My mother paid great attention to her baby grandsons, day and night she came to see them, and kept on coming backwards and forwards from her house, each time having to bear the difficulty of crossing the water, and obliged to hum the song of \"The difficulty of crossing the water\" as she passed. Therefore I have exerted myself to build this bridge for the convenience of my mother, and give it the name of Ping Mo(£#), (to convenience my mother). If anyone says that I build it to relieve many people, in the hope of obtaining happiness, I do not dare to have such an idea.\" (See plate 38),\n\n\"Hong Hei(a) 49th year, in Kang Yan(P†) year. Winter month, lucky day, Tang Tsun Yuen erected this stone tablet.\"\n\nThe following is a rough translation of another reference to the mother of T'sun Yuen, written by Tang Wai K'ui(✯✯).\n\n\"My Tso Pei(int) (deceased grandmother), Wong, was the wife of my ancestor, Wai Cheuk(2). When she was twenty-one years of age, her husband died. She cherished her fatherless children, and maintained her purity in poverty. When the children were young she bore great fatigue to nurture them, and when they grew older she taught them in a proper way. She always kept on friendly terms with her neighbours, so that they all admired her highly.", "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077", "rank": 0 }, { "id": 208158, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1977", "page_number": 197, "title": "RAS-1977", "content_text": "NOTES AND QUERIES\n\n181\n\nHe must have come by boat as the record states that \"he left his boat at Tuen Mun - the present-day Castle Peak Bay - and rambled through the woods of the New Territories and visited many mountains. He fell in love with the scenery, and found many excellent grave sites for he was an accomplished geomancer.\"\n\nAfter he finished his official tour of duty in Yeung Chun County, he returned to his native home at Kiangsi and brought down the exhumed remains of his great grandfather TANG Hon-fat (#) and his great grandmother and those of his grandfather TANG Kun () and his grandmother to this area for reburial, presently the New Territories of Hong Kong.\n\nHe buried his great grandfather and great grandmother in a grave at a site called Yuk Nui Pai Tong (#), meaning \"the newly married girl is presented to her in-laws\", at a small hill near Wang Chau (#), Yuen Long. He also buried his grandfather TANG Kun and his grandmother in a grave the site of which is called Kam Chung Fook Fo (4ƒƒX), “the golden bell covers the flame”, on a small hill behind the present Pok Oi Hospital on the main road from Kam Tin to Yuen Long. Both sites were considered auspicious.\n\nWe do not know whether TANG Fu-hip's father TANG Yuk (e) was brought here dead or alive. He and his two wives were buried in a grave on a small hill not far from the Tsuen Wan District Office. The name of the site is called Pun Yuet Chiu Tam (*AR), “a half moon is shining over the water pond”.\n\nOwing to the proximity to the urban area and its easy accessibility, the Tang clan led by their elders come here every year on the 19th day of the Tenth Moon (lunar calendar) to pay homage to this ancestor.\n\nThe record does not tell us how TANG Fu-hip brought the bones of his ancestors from Kiangsi, whether by boat or by the overland route.\n\nWhen TANG Fu-hip died, he was buried in a grave he had chosen himself. The name of the site is called Sin Yan Tai Tso (^) “the grand seat of the fairy\", and it is located not very far from where he buried his great grandfather and great grandmother.", "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n", "rank": 0 }, { "id": 208996, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1980", "page_number": 158, "title": "RAS-1980", "content_text": "126\n\nNOTES AND QUERIES\n\nwith fa daai across in red/white cotton, pink/white and black/white. The mother of the groom had an artificial red rose and streamers attached to her black sam fu, and the grandmother of the groom, for whom it was an important day also, wore her purple/black sam fu saved for special occasions like this, with a red badge and streamers.\n\nThe second in line of the five houses was that belonging to the groom's parents. That entrance, and that of the chi tong, or ancestral temple which was fourth in line, had red cloth draped around the doorway, and red paper strips with black inscriptions at each side. The third and fifth house had white paper with black inscriptions at the sides. At the right side of the groom's parents' house was hanging a large leg of pork. This was the payment to the match-maker for arranging the wedding.\n\nThe groom had lived in Blackpool, England for many years, aged mid-thirties, and had been running the \"New World Take Away\" Chinese fish and chip shop. He had returned here six months before with the desire to get married. Three months later, a matchmaker had found a suitable mate in the form of a \"country girl\" from Taipo, horoscopes and other credentials were exchanged and the marriage was on. This was to be the second wife to come to this village from Taipo.\n\nAs people finish their meal, a gong and cymbals are struck by some men. Food is cleared away, and mah jong is played to the accompaniment of Chinese music on the cassette player.\n\nIn the old days, the bride would arrive from her village in a red sedan chair, her face covered with a heavily embroidered veil. The groom would tap on the door of the chair with his fan, and the bride would get out. The groom would raise the veil, and view his new bride for the first time. Some traditions change and this groom had gone over to Taipo to collect his future wife in a motor car, leaving his village to the accompaniment of fire crackers being set off.\n\nAt 11.45 the car returns, and draws up on the opposite side of the road. The car is decorated with the customary rosettes, doll at the bonnet, and streamers seen at many weddings here. But because this was a country wedding, a 5' length of sugar cane was strapped to the left-hand side, to indicate that life should be sweet for the happy couple. A procession of people playing the cymbals", "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207", "rank": 0 }, { "id": 209887, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1983", "page_number": 146, "title": "RAS-1983", "content_text": "124\n\ntheory by the god, whose image was brought to the dinner. Forty tickets were prepared for those persons who had secured chik lei papers at the ceremony in front of the altar. Three of the tickets were marked for the senior positions: the rest, as before, were marked tai kat. In this way, the selection of officers was, at least in theory, removed from human control. If there was discontent with the results, the god was responsible and not the persons from the previous year's committee who had made the arrangements. Unsuccessful candidates secured 'great fortune' papers: what more could be done?\n\nIt remains to be emphasized that the shrine was considered to be of great importance to the well-being of the district by the local residents. I was told that 90% of the pre-war population of the district attended at the shrine, at the first lunar month, including whole families. Whilst this is probably an exaggeration, the importance of the shrine is beyond doubt. After thinking for a time, a manager told me in the presence of others that it was 'more important than the ancestors in the daily life of the people'.\n\nThere was no restriction by age, sex or origin on eligibility for management, pre or post war. The grandmother of one of my informants had served as one of the senior managers when he was a small boy, and she had long been associated with the group. Again, as mentioned above, one of the Keepers was the elderly lady whose photograph is retained at the shrine.\n\n(2) Tai Ping Shan (K†14)\n\nThe second urban Fuk Tak Kung shrine and its management committee chosen for study, comes from an equally old section of 19th century urban Hong Kong, the Tai Ping Shan district. This district had boundaries fixed by the British administration: 'No. 3 or Tai Ping Shan', as it is described in the Hongkong Government Gazette for 9th May 1857, which proceeds to name the streets within which the name applied.27 They seem to agree generally with the area described by the committee members I interviewed in the mid 1960s, and other old residents, as being associated with the shrine. However, as in the case of the Sheung Fung Lane Fuk Tak Kung, persons from outside the immediate area of influence and protection also came there to worship.", "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v", "rank": 0 }, { "id": 210684, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1986", "page_number": 35, "title": "RAS-1986", "content_text": "18 \n\nWALTER GREENWOOD \n\nTeresa Agnes Redmond. His father died in 1847, as did two of his four younger brothers. He was fortunate to attend, from 1852 to 57, Jesuit boarding schools in Ireland and he then went to the Jesuit Novitiate at Beaumont Lodge, Windsor. It appears that he intended to train for the priesthood but towards the end of the 1850s he joined the army giving Francis as his surname. His brother Alfred suggested that his reason for this was a scandal which contributed to their maternal grandmother's death, but Alfred's reliability seems suspect. Whatever the reason, the tradition, as expressed in newspaper obituaries, is that Francis was in the Royal Artillery and came to China in 1859, saw service there, was then stationed in Hong Kong and after a time bought himself out of the army and settled down as a civilian.\n\nThe first record I have found of Francis in Hong Kong relates to his marriage in July 1864 to Anne Shirley, who was born in England in 1824. She was a Protestant and there were two ceremonies, one at St. John's Anglican Cathedral performed by the Rev. J.J. Irwin the colonial chaplain, and one in the sacristry of the Roman Catholic Church performed by Father Raimondi (later the Roman Catholic Bishop of Hong Kong) who detected no impediment save disparity of religion for which he gave a dispensation. I have found little reference to Anne Shirley. She died at Bournemouth in March 1890. The next record I have found of Francis is in the Government Gazette for 1865. He was included in the list of jurors, his occupation being given as clerk and his address as 2 Mosque Street. He does not appear in the jury list for 1886 and the reason may be that he had become a solicitor's clerk.\n\nAt some time Francis became articled to William Gaskell who was admitted to practise as an attorney and solicitor before the Supreme Court of Hong Kong in 1846, being seventh on the Roll. In 1867 Gaskell had his office at 2 Club Chambers, D'Aguilar Street. Francis said that Gaskell used to leave the office most mornings for the Hong Kong Club saying “you catch 'em and I'll skin 'em\". Gaskell died in December 1868. It appears that Francis had not completed his articles and he transferred for a short time to Edmund Sharp who had been admitted in 1863 and who served as Crown Solicitor from 1871 to 1883. Francis was admitted, after examination, as a Proctor, Attorney and Solicitor in January 1869.", "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063", "rank": 0 }, { "id": 211433, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1988", "page_number": 149, "title": "RAS-1988", "content_text": "125\n\nOne of Grandfather's ancestors was a petty official, a position which afforded him an opportunity to grant favours and to receive gifts of appreciation in return. The gifts included an eye agate, a cockroach of black jade, and a woman of white jade which were handed down as heirlooms in the family. Uncle Jong Tin Yau was given the cockroach, but it could not be located after his death. Uncle Jong Tin Suk inherited the eye agate. Mother was given the piece of white jade—a carved reclining female figure with bound feet, undraped except for an apron. Her head rests on a block pillow and in her hands is a palm fan. Mother was the 5th or 6th generation to own it.\n\nWhile working in Sam Heong, a suburb of Shekki, Grandfather met and married Grandmother, who was surnamed Chang. Little is known of her background, although she did confide in Mother that she had been married previously. I do not know whether she was widowed or she had merely deserted her first husband. In any event, it was reported that she had had children. Re-marriage for women was not acceptable, especially in cases where the men had been bachelors. This might have been the source of conflict between Grandmother and Grandfather's family.\n\nA son, Tin Yau Kišlí, was born to them on 17 August 1878. According to Mother, he was nine years older than she. When he was seven, Grandmother brought him to join Grandfather in Hawaii. She had to pawn her jewellery to pay for the passage. When they arrived in Honolulu on the 15th day of the 8th month, the day of the Moon Festival, she learned that Grandfather had already left for China. Having fulfilled his contract, he was now ready to repair his ancestral home and to bring his wife and child back to Honolulu. Because it took sailboats several months to cross the Pacific in those days, communication between him and Grandmother had been inadequate. As a result, Grandmother had to live in the home of a friend, Lau Tim, to await Grandfather's return.\n\nUpon arrival at Shekki, Grandfather was greeted with tales of Grandmother's infidelity. More likely than not the source of this gossip had been Seventh Aunt. It took Grandfather some time to get over his anger, but eventually he returned to Honolulu, and two more children were born to my grandparents. My mother, Jong Hung, was born on 23 April 1887, in a small community known as Jow Tim Yard HJ,", "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q", "rank": 0 }, { "id": 211435, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1988", "page_number": 151, "title": "RAS-1988", "content_text": "127\n\nfluently in the process, although he suffered much teasing and abuse from the native boys.\n\nBorn and bred in the city, Grandfather was an intellectual and romantic, but not a good businessman. He loved to read, an enjoyment my mother also shared. Physically he was fair-skinned and fine-haired. Grandmother, on the other hand, from a village environment, was warm, hearty and practical. I have no recollection of her, but I understand that she was an active person, with a good deal of energy and drive. A snapshot of her shows an angular face with rather long teeth and high cheek bones. Cousin Helen Jong Zane is said to resemble her somewhat in looks and temperament.\n\nGrandfather handled Uncle with little understanding. The latter was required to do more than was reasonable for a growing boy. He had little energy left to do well in his studies, for he often fell asleep while doing his homework. Grandmother thus felt compelled to be protective of him against Grandfather's explosive temper. Mother, bright and delicate, was very pleasing to Grandfather and did not have to do any hard manual work. She became a fine needle worker and helped to supplement the family income by sewing denim slacks and buttons at home for tailor shops. Neither Uncle nor Mother had the opportunity to have much schooling.\n\nAlthough Grandfather was able to make a small profit from his 'dim sum' business, the Chinatown fire on 20 January 1900 disrupted it, and the family was, among many, to be confined in a camp set up in Kalihi during and following the conflagration. My grandparents were not among those residents who received compensation from the government for their losses after their release from the camp. Later that year, Grandfather bought the lease to a farm at Kapatai, Luluku, Kaneohe, for 1,000 dollars from Chun Chiu Yee8, the father of Mrs. Sam Young. The farm was named Hook Sung Waiiii and was a leasehold from Mendonca, a Portuguese of some means, although I was given the impression that the Magoons owned the land. This large piece of property was located on the Pali side of the present site of the State Hospital, at the foot of the Koolau Mountain range. It embraced a profuse spring pouring clear, cold and delicious water into a deep stream flowing through and past the entrance of the farm. Mother said that she would always watch with", "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q", "rank": 0 }, { "id": 211437, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1988", "page_number": 153, "title": "RAS-1988", "content_text": "129\n\nwhen she became very ill, she married the girl to Uncle, thinking that she could be a companion for Mother, who at that time was 14. Aunt Jong's version was that Lum Gin had wanted to marry my Mother, but Grandmother would not consent to it. Regardless of the reason, her two nephews became angry and left without repaying their indenture and the family relationship was severed. Lum Gin later married and settled in Hecia where he had a small country store, but the strain continued. In 1901, Uncle married Wong Fung. On 16 March 1903, my Mother, then not quite 16 years old, was married to my Father.\n\nFarm life was rough. The adults had to work hard and diligently, but rice farming did not prove profitable. There seemed to be constant worries if it was not the unpredictable weather, it was the depressed price of rice. To add to the family's problems, Grandmother's illness became more serious. A herbalist tried unsuccessfully to 'burst' a growth in her abdomen which he had diagnosed as a 'turtle'. There was much bleeding and intense pain. She probably was suffering from cancer. It was during her terminal days that I fell off the porch of the farm house onto broken glass, and sustained a cut on the top of my head, a scar I bear to this day. Grandmother died on 5 December 1907. Although I was only two at that time, one incident during the wake stands out in my memory, Mother and Aunt sitting on the floor in front of the bier, joss sticks smoking and flickering candles burning, as Uncle poured wine into tiny cups and ordered us four girls to empty the cups and kowtow before the coffin. Because we giggled during the ceremony, Uncle gave each of us a hard rap on the head with his knuckle. Grandmother was buried on the farm. Her remains were exhumed about 10 years later, stored temporarily at our Broad Road home until they were taken to China by Cousin Gum Chin for final burial.\n\nIt was not until my paternal Grandfather Chan, who was a partner in the Iwilei Rice Mill, offered to mill the grain and sell the rice in California at a better price, that Grandfather Jong was able to realize a profit. With savings of about 1,000 dollars, he returned to Shekki in 1909 when he was 55 years old. I remember being with Mother to see him off at the pier, which was located opposite the Oahu Railroad Depot not far from our Iwilei home, and observing tears in her eyes as we stood beside the s. s. Manchuria. The next year Grandfather married a widow with a young daughter, who was later to become the wife of Pong Fai,", "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q", "rank": 0 }, { "id": 211459, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1988", "page_number": 175, "title": "RAS-1988", "content_text": "151\n\nhe believed what he frequently said, 'To be poor is hell'. He never gave up hope for the better and, in his usual cheerful manner, would advise us, 'Cheer up, the worse is yet to come'. He had such thrifty habits that he would not buy anything, including real property, unless he had the cash to pay for it. He never realized his ambition to be an independent businessman, in spite of his plan to operate an importing business, in preparation for which he had bought a piece of land on Fort and Kualini Streets and had built a small store on it. When he died at the age of 41, he left a modest estate consisting of a home, an income property, stocks and cash. This enabled Mother, courageous and unselfish, to raise and educate their children without the necessity of us having to forgo schooling in order to support the family.\n\nA caring husband, a warm and loving father, son and brother, a helpful neighbour, an honest and upright citizen, a religious man, always striving to better himself and others - this was Father, taken away at the prime of life, with no opportunity to see his children grow up to maturity, or to accomplish what he had hoped for, or to enjoy any leisure that he so well deserved.\n\nI feel his deep love whenever I think of him and recall these verses so often read to us from The Children's Hour.\n\nI have you fast in my fortress,\n\nAnd will not let you depart,\n\nBut put you down into the dungeon\n\nIn the round tower of my heart.\n\nAnd there will I keep you forever,\n\nYes, forever and a day,\n\nTill the walls shall crumble to ruin,\n\nAnd moulder in dust away!\n\nMy Mother\n\nMaternal Grandfather, Jong Sun Lup, came to Hawaii under contract as a plantation worker in 1878 and Maternal Grandmother, Chang Shee, joined him a few years later, probably in 1885, bringing with her their first-born, Jong Tin Yau. Mother was born on 23 April 1887. Three", "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q", "rank": 0 }, { "id": 211463, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1988", "page_number": 179, "title": "RAS-1988", "content_text": "155\n\nI remember crying in pain and rage because adults and children gathered around me to watch.\n\nMother also used some of the ointments that Grandfather Jong brewed for us. One white jar contained a blackish, gummy substance, a bit of which in warm tea was for gastro-intestinal discomfort, and which I later learned contained a little opium. A jar of pink ointment was for drawing influence to a head after it had been warmed over a small flame and applied as a poultice. Mother was so pleased when Uncle Yim sent us a dried gall bladder of a bear because of its \"cooling\" effect on an infected area. Once she dissolved some of it in water and applied it to me. When I fell and cut my head, what Mother did was to press some tobacco, which Grandmother Jong used for her water-pipe, on the wound to stop the bleeding.\n\nAs we grew older and Mother began to learn more Western practices from some of her new-found friends, in particular Mrs. Lam Quan, a neighbour who had studied at Kawaiahao Seminary, castor oil was the first order of treatment when any of us got sick, followed by a dose of Chinese herbal tea to “cool” our system. According to Dr. Joseph Lam, the herbs served as a diuretic. Diet for the sick would always be congee, or sweet potatoes boiled in water and sweetened with cakes of brown sugar from China, or a thin sweetened gruel of white-flowered sweet potato flour, also imported from China. For a congested chest, she would rub the area with warm peanut oil and the feel of her soft, warm hand would give me comfort and reassurance.\n\nMother's health was always fragile, but she took very good care of herself. I do not know what her early ailments were, but she used to buy \"Vivai\" from a Mrs. McAllister upon the advice of Mrs. Lam Quan. Mother would drink the liquid and have either Ruth or me massage her back with the ointment at bedtime. Young and tired, I would often doze off while trying to do the boring task. Fortunately, this did not last long. In addition, Mother would use all kinds of Chinese medicines, often referring to a handbook of medicine. Soon after Helen was born, she suffered such severe gastric pains that a herbalist was called in to treat her. When I was in high school, it seemed that every time I planned to go to a football game, she would get so sick that I would have to be home with her. Later, after Father's death, when women were", "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q", "rank": 0 }, { "id": 211464, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1988", "page_number": 180, "title": "RAS-1988", "content_text": "156\n\nmore emancipated, she underwent surgery several times for a uterine tumor, for hemorrhoids, for a gastric ulcer and gallstones, and finally for intestinal obstruction at the age of 79. She was fortunate to come under the care of excellent surgeons Dr. Wah Kwai Chang, Dr. Samuel Yee, and Dr. Livingston Wong. And Dr. Richard Chun treated her for many years for hypertension and a bad heart.\n\nI do not think that Mother had ever worked through her feelings of repeated separations and losses. At the tender age of 16, she became separated from her family by marriage, only visiting once or twice a year, although Kaneohe was only about 12 miles from Honolulu. The death of Grandmother Jong in 1907, the departure of Grandfather for China in 1909, never to return, the gift of Me Yuk to First Paternal Uncle Chan before she could walk, her death at five years of age, and Grandfather Jong's rejection of Mother when he learned that she had embraced Christianity and wrote that he had lost his daughter — all these increased Mother's feelings of loss. When I was growing up, I would sometimes come upon her with tears in her eyes. Although it troubled me, I never thought to ask her the reason and I was too young to understand and to give her comfort. These experiences no doubt coloured her outlook on life, for whenever any of us left home, she would cry and worry unnecessarily. Oddly her fears were often confirmed.\n\nMother was never pressured by Father to become a Christian. An elderly Chinese Bible woman, whom we addressed as \"Fourth Aunt\", would visit us in Iwilei, talk with Mother, and teach Ruth and me to sing \"Jesus Loves Me, this I know\" in Chinese. At Christmas \"American\" ladies would come by and give us cornucopias filled with candy. We still have a booklet from them, pasted with pictures of Bible stories and a photograph of Central Union Church on its cover. I used to look at the pictures over and over again, and was particularly struck by a picture of a boy lying on the ground and a woman sitting beside him in a prayerful attitude with her face turned towards Heaven. I later learned that it was Ishmael and his mother in the desert after Abraham sent them away.\n\nIn 1911 when we moved to our home on Board Road, Mother became acquainted with two staunch Christians, Mrs. C. K. Ai and Mrs. Edwin Cooper, under whose influence she became more enlightened and\n\nPage 180\n\nPage 181", "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q", "rank": 0 }, { "id": 211485, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1988", "page_number": 201, "title": "RAS-1988", "content_text": "177\n\nof the most tragic periods of my life. The students were bright and eager to learn. They were tolerant of my inadequate command of Chinese and were helpful in teaching me a more refined use of the language. Among them was Sally Sun, the adopted daughter of Sun Yat-sen. She followed me to Honolulu and lived with us while she attended the University of Hawaii until she left after her freshman year for Pomona College. To this day I am in touch with many of my former students.\n\nI was glad for the opportunity to meet many relatives, some for the second time, and to know them better. I felt welcomed in the homes of First Paternal Uncle and Cousin Toby. The former lived in a traditional compound on the bank of a small river in the Lai Chee Wan district\n\nin Canton, an area where the elite of the old regime resided. He also maintained a home on Kennedy Road, in Wanchai, Hong Kong, a sturdy building of British design. About once a month, on pay day, I would invite Bertha Young, Sarah Mao, and Miriam Simpson, teachers at True Light, to spend a weekend at Uncle's Kennedy Road home. This gave us a chance to savour foreign food, perhaps to see an American film, or to attend a tea-dance at the Hong Kong Hotel.\n\nCousin Toby and his wife Louise lived in the Tung Shan I section of Canton where many westernized Chinese congregated. Staying with them on occasions was a pleasant change. Sometimes I would go with them to the Euro-American Club for a night of dancing.\n\nBecause my salary was only 120 Mex. dollars a month (about 20 U.S. dollars), I could not see as much of China as I would have liked. I was able to visit Father's birthplace and our Chan relatives a second time, and to pay respects to the graves of my grandparents and great grandparents during the Ching Ming Festival. I also paid a short visit to the home of my maternal grandmother in Shekki where we had lived in 1919, and to the new home of Aunt Pong nearby. In the summer of 1934, with Bertha Pang, Tiu Kei and Suk Kei Chan, and Ethel Au, I set out to see Peking by rail from Shanghai. I found Peking a charming old city and was thrilled to visit the Great Wall and the Imperial City and other attractions, so rich in history. People here seemed more refined, more cultivated; even the salesmen were very polite. On the way back, we stopped at several well-known places. We met and were joined at times by Daniel Yee, William Leong, Deborah Kau and Elizabeth Ching.", "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q", "rank": 0 }, { "id": 211490, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1988", "page_number": 206, "title": "RAS-1988", "content_text": "182\n\na year at Tulane University, came for a visit with his family, as did my mother from home. From New England came Effie Huchmore and Beverly King.\n\nA word about Effie. I had met her while we were both staying at the Franklin Square House near the Boston City Hospital when I was studying at Simmons College and she, at Boston University. We became fast friends. She had me as her guest in her home in North Woodstock, New Hampshire, where she lived with her parents and maternal grandmother, and showed me the beautiful scenic spots of the White Mountains. This visit gave me an insight into the activities and character of a typical New England town and the enjoyment of the simple unpretentious hospitality of an old Yankee family. A rare experience indeed!\n\nBefore I left New York the summer of 1948, I was a bridesmaid to Betty Lee upon her marriage to Paul Gee on June 7, 1948. She was formerly a teacher of religion at True Light and its principal during the Second World War. I had also promised to return to marry John Shue Fong Lew, a widower with two younger daughters in Canton. I had met him casually in Boston in 1947 through a mutual friend, Grace Chin, and had become better acquainted with him when he came to see me in New York, often accompanied by his good friend, Lew Orne. We were both mature and ready to settle down by this time, and fortunately felt drawn to each other. On the way back to Honolulu, I stopped over in Chicago where Mother had taken Edmund to join his mother and where she was waiting for me to accompany her home. As soon as I had fulfilled my commitment, I left Honolulu in October 1950 for Chicago, where John and I were married from Helen's home on 4 November 1950, in a simple ceremony at a local church rectory.\n\nAfter living in an apartment near Harvard Square for a few months, we bought a duplex on 12 Littell Road, Brookline, in order to be near John's business, \"The Ming Restaurant”, at 1022 Beacon Street. By 1952, the business had deteriorated so much that it was not feasible to continue it and we turned it over to S. Y. Lew, one of the partners who wanted it. In the meantime we sent for our daughters, Gar Shuey and Gar Ling, and they arrived in Boston in August 1951 by way of Europe. Both attended Lawrence School and Brookline High School, working as waitresses during the summer in our seasonal restaurant in Bar Harbor,", "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q", "rank": 0 }, { "id": 213371, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1994", "page_number": 193, "title": "RAS-1994", "content_text": "YET MORE ON THE MAN THE EMPEROR DECAPITATED\n\nWONG WING-HO\n\n179\n\nI was interested to read, in Volumes 28 and 29 of the Journal, material on folk-tales from the New Territories relating to Ho Chan, the late Yuan Guangdong Warlord, and early Ming Minister of the Left, collected by Dr. D. Faure, Dr. J.W. Hayes and Dr. P.H. Hase. In 1991, while working as a Research Assistant in the Chinese University of Hong Kong, I collected a further folk-tale of a similar character, very similar, in fact, to the ones collected by Dr. D. Faure at Kat O and by Dr. J.W. Hayes at Kei Ling Ha. Because of the interest of these folk-tales, this version is printed here.\n\nTranslation of Notes of an Interview with Mr. Yeung Fuk-sham (楊福杉) of Ha Ling Pei Village, Tung Chung, Lantau, 5th July, 1991.\n\nFuk-sham is of the Yeung surname, of Ngau Hom Village in Tung Chung. She is now 65 years of age. At age 24, she married Lei Fuk-hei (李福喜), of Ha Ling Pei Village. Fuk-sham said that her husband's grandmother frequently told her this tale.\n\nThe Ho family was originally very wealthy. When the old city was built (the fort at Tung Chung), the imperial court called on Ho, the Minister of the Left, to provide the funds. However, Ho was unwilling to provide them - if he had been willing, the old city would have been big enough to take in the sites of Upper and Lower Ling Pei Villages. It is because Ho, the Minister of the Left, was unwilling to provide the funds that the old city is its present size. It is also because of this that the Fung Shui and gravesites of the Hos lost their effectiveness, though the influence of the city. If the site of the city had been able to include Upper and Lower Ling Pei Villages, then the Fung Shui of the Hos would still be extremely good. Because the city is small, when the cannon fired, the explosive power was very great, and the ancestral tablets of Minister Ho were toppled over by the blast.\n\nHo, the Minister of the Left, was executed by beheading at the orders of the Emperor. The Minister was accustomed to go each morning to Court, and to return home every evening. However, his mother was", "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g", "rank": 0 }, { "id": 214201, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1998", "page_number": 59, "title": "RAS-1998", "content_text": "22\n\nconsider the first character to be partly made up of the character for ghost.' This was thus seen by many as a ghost knocking at the door of Hong Kong. It was certainly not auspicious. The second 'Ngai' can be seen by wary Chinese as representing the Chinese character for 'danger' Consequently, on his return in 1987, to solve the problem Sir David's name was changed to Wai Yik-shun. This means, 'to defend and protect with faith and trust.' All this changing of names, although generally regarded with some amusement by many Westerners, is taken very seriously by most Chinese. Changing given names is by no means uncommon among Chinese although they do not normally change surnames (Jones, 1997;73).\n\nMore of humour\n\nIt has been said, if you want to educate a person in the culture and customs of a country you must start with his or her grandmother. Yet Raybon Kan, an ethnic Chinese who performs under the title of Comedy Fu, was born and grew up north of Wellington, New Zealand (Green, 1998). He works as a stand-up, Chinese 'Kiwi' comedian. This lawyer turned funnyman speaks fluent, colloquial Cantonese, but only with his parents who understand limited English and run a take-away. It is something to come on stage in a White community, with a Chinese face in a classic, rural white-bloke tradition, with an act where about one-quarter focuses on his native origins, racial stereotypes, and being an 'underdog' and a 'victim' (Little, 1998). Humour can of course be 'learned.' In fact in one month, in rugby-loving New Zealand, more went to see Comedy Fu perform than watched the Auckland Warriors in action.\n\nAnother act was put on by Pui-fan Lee (note surname and given names reversed in western fashion), a stand-up comic in Short, Fat, Ugly and Chinese, at the Fringe Club in Hong Kong, in 1994. As a Chinese girl born in Birmingham, her performance consisted of immigrant Chinese culture and indigenous British values intertwined, interlarded with farcical growing-up encounters in England. And when she lapsed into a broad Brum accent the Birmingham folk who were there loved it. The key is pronunciation. He or she who speaks with a foreign accent is a foreigner. The audience did not care what colour their peer was. The important point was that she spoke broad Brum. Accent conveys acceptance. She was one of them.", "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794", "rank": 0 }, { "id": 214602, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1999", "page_number": 17, "title": "RAS-1999", "content_text": "Being chairperson of the Activities Committee is a demanding position and we thank Valery Garrett for her considerable effort and for a job well done. We also thank her Committee comprising the Reverend Carl Smith, Doctors Elizabeth Sinn, Michael Lau, Patrick Hase, Joseph Ting, as well as May Holdsworth, Sarah Parnell, Peter Stuckey and Jason Wordie. Others who have helped with the organising of activities include Stephen Selby, Michael Broom and Arthur Hacker. A vote of thanks is accorded to all of them.\n\nProjects and other activities\n\nAgain our Society has been involved in various ways with projects and other activities which sometimes amount to a form of community service. For instance, over the summer we pieced together information for Mrs Victoria Brown of Australia. She was trying to trace details about her great-grandmother, Mrs Miranda Main (née Mann), who served as a school principal in Hong Kong at the end of the 19th and early in the 20th century. When Mrs Brown visited Hong Kong in October of last year, together with Mr S T Chiu of the Antiquities and Monuments Office, he and I showed Mrs Brown the old school building at 136 Nathan Road where her great-grandmother had been principal. Also, RAS members David Clinton and Dr Gillian Bickley met Mrs Brown and provided her with useful information.\n\nWith the help of Council member Tim Ko, we also provided information regarding bullet and shrapnel marks on a wall on Lower Stubbs Road where a great deal of fierce fighting took place when the Japanese invaded Hong Kong in December 1941. In another case a lady in England, Frances Howell, was trying to trace details of her relatives who lived in Shan Dong Province and Hong Kong.\n\nAgain, in response to a letter in the press, information was provided for a relative in England regarding Lieutenant Henry Dallas who died in Hong Kong in 1844. Information was obtained regarding both the grave and a monument on the wall inside Saint John's Cathedral up until World War Two.\n\nAlso, our Branch was invited to send a representative to make its views known to a government working party which was looking into the subject, 'Conservation and the Natural Environment.' This is the\n\nxvi", "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x", "rank": 0 }, { "id": 214663, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1999", "page_number": 78, "title": "RAS-1999", "content_text": "42\n\narea faced in consequence a sellers' market, and doubtless the result was a steady increase in the number of fields under vegetables, and in the number of village households rearing pigs and other livestock for the market. During the nineteenth and early twentieth centuries, buyers from Hong Kong could only buy from villages on the mainland sea-coast opposite the City, since there then were no roads to bring in produce from further afield, and no vehicles to carry anything either. However, even though market gardening must have increased in importance throughout the later nineteenth century, it is likely that demand from Kowloon City and the ships calling there was enough to make market gardening a significant feature of local life even before 1841.\n\nThe Nga Tsin Wai villagers say that rice cultivation stopped in the village well before the last War. Most of the elders cannot remember seeing any rice cultivation there in their youth in the 1930s. By then, the area was entirely devoted to producing food for the market. One contact said his mother and grandmother ran a pig-farm in the 1930s with 40 head of pigs - a very large farm for the New Territories at that date. That farm operated out of sheds built on the family fields, but a lot of villagers kept pigs and cattle actually within the walls of the village. The elders say that a lot of houses within the walls were empty in the 1930s. Many of the villagers had moved to the larger and airier homes outside the walls leaving empty premises behind (twelve villagers in 1902 owned houses both within the walls and outside, and a further nine had houses only outside the walls then). These empty houses within the walls were mostly used as pigsties and cattle sheds in this period: indeed, it is doubtful if there had ever been enough resident population at Nga Tsin Wai to fill all the village houses within the walls.\n\nA Sha Tin villager, Hui Wing-hing, F, of Shek Kwu Lung Village, wrote a series of poems about villages in Sha Tin and adjacent areas, mostly in the period 1890-1905, i.e. at approximately the same time as the Block Crown Lease Survey. For each village, he wrote about what caught his eye as important and special in that village. Market gardening was what he found most significant about the Kowloon City villages, and, in particular, the growing of fruit for the market. He has this to say of the League of Seven and Six Villages areas in his poem on the villages of Hong Kong, Kowloon, and Tsuen Wan:", "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x", "rank": 0 }, { "id": 215370, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2001", "page_number": 147, "title": "RAS-2001", "content_text": "96\n\nnumerous meandering vers\n\nThere were two main groups of land dwellers in the New Territories, the largest being the Cantonese or Punti local people whose dialect is spoken and understood by the majority of the population. The other group were the Hakka 'guest people' or 'strangers' who are said to have originated from northern China, and settled in Guangdong and Hong Kong in the 18th and 19th centuries. Then there were the fishing people, the Hoklos originating from Fujian province, and the Tankas or sui seung yan, who, in the past, had lived their whole lives afloat on the small sampans and junks moored along the coast of Guangdong and Hong Kong. All these groups used baby carriers, but the styles differed particularly between the land and boat dwellers.\n\nTraditionally the carrier was made from a decorated square of cloth, with long strips of fabric extending from the corners of the square to form straps. The child was placed against the woman's back as she leaned over, with the feet encircling her waist, and the carrier laid on top. Two straps were brought over her shoulders and two more went under the child's legs and under the woman's arms, to tie in a knot at her chest. As the family grew, it became the turn of older girls to carry the younger siblings (Fig 1).\n\nIt had been the custom for the grandmother to make a carrier to greet the new offspring. This carrier, and subsequent ones were lovingly made by hand in spare moments when the woman was not tending to the farming, or cooking the evening meal while sailing off to distant fishing grounds. If the woman did not have sewing skills she would order the carriers from a neighbourhood seamstress. Despite the little education most women had received, the designs and colours were lively and varied, and each carrier was unique.\n\nDifferent Styles of Carriers\n\nBaby Carriers used in the 19th and early 20th century were quite large, measuring as much as 60cm overall. The centre panel, approximately 35cm square, was embroidered or left plain. Two wide straps made of calendared cotton or hemp, dyed black or indigo blue, extended about 110cm at each edge along top and bottom of the carrier.", "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g", "rank": 0 }, { "id": 216216, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2002", "page_number": 515, "title": "RAS-2002", "content_text": "PROJECTS AND ENQUIRIES\n\nDAN WATERS\n\n449\n\nThe main role of the Hong Kong Branch of the Royal Asiatic Society is to organise lectures and visits both within and outside the Territory. We also publish an annual Journal together with other occasional publications and mount infrequent exhibitions. But in addition, the HKBRAS also undertakes various projects. Some of these are carried out by its Volunteers who assist the Government Antiquities and Monuments Office. See JHKBRAS, Volume 40, 2000, page 231.\n\nYour Branch also receives enquiries, often from overseas, requesting assistance or information about Hong Kong history and the like. We normally help the enquirer if we can and treat it as a form of community service.\n\nA typical example was in 1998 when we received a letter from the British Association for Cemeteries in South Asia. They had received enquiries about the locations of seven graves thought to be in Hong Kong, 'Could we help?' Yes, we would try. This project has been written up in some detail under the title, “Tracing Graves in Hong Kong: Research Methodology,” by Dan Waters, see JHKBRAS, Volume 38, 1998-1999.\n\nThen again two of our members living in England, Mrs Rosemary Lee and Captain Tony Bromfield, were undertaking research for the British Association for Cemeteries in South Asia, about a Captain Samuel Plant. He was an authority on navigating the Upper Yangtze. There is an article about the good Captain and his wife in JHKBRAS, Volume 41, 2001.\n\nIn 1999, we received an enquiry from Australia from Victoria Brown. She wanted information about her great-grandmother, Miranda Main (née Mann), who was headmistress of Kowloon British School during the first decade of the 20th century. Again we were able to help.\n\nThen we had an enquiry from a relative of Lieutenant Henry Dallas who died in Hong Kong in 1844. Up to World War Two there was a memorial to him in Saint John's Cathedral. 'No,' we were informed, it", "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278", "rank": 0 } ]