[
    {
        "id": 208598,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 55,
        "title": "RAS-1979",
        "content_text": "28\n\nREVS. J. SMITH AND WM. DOWNS\n\nPART I: JANUARY — NOVEMBER 1941\n\n1:\n\nJANUARY\n\nReports coming in from our South China missions indicate almost a \"rush\" on the part of the people to enroll in Doctrine courses leading to Baptism—we learn that Father Regan in Kweilin has baptized over a hundred in the past six months.\n\nFather Sandy Cairns, sojourning at Stanley during January, introduced deck tennis and badminton, to keep us in shape during the winter months—and overcame his hereditary inhibitions to the extent of paying for the equipment. Father Sandy is awaiting favourable winds, and a slackening of pirate activity, to take him back to his mission in Sancian Island after his relief work in Canton.\n\nDr. Baker of the American Red Cross, spent an evening with us. He told of the arrival of several hundred tons of cracked wheat for the East River area. Since all the people of that area speak Hakka, he is hoping Bishop Ford will lend him two priests to act as inspectors to see that the wheat is properly distributed.\n\nFEBRUARY\n\nFather O'Melia has been invited to sit on the Government Board of Examiners, to pass on the Chinese qualifications of all Government servants who require a knowledge of Cantonese in their work. This is fine recognition of Father O'Melia's stature as a Chinese scholar.\n\nOn the 13th, Dr. Wong-Man, Commissioner of Public Health for Kwangtung Province and Dean of Lingnam University Medical School in Canton, had dinner with us, gave us a talk on the Provincial Health Program, learned of the Maryknoll Fathers dispensary work in the Province, and promised to work out a plan of cooperation between the Government and Maryknoll.\n\nBishop Paschang received a pass from the occupation forces to visit Hong Kong but his purpose for coming here was only to leapfrog to the unoccupied areas of his Diocese to visit the priests and Sisters. While he was here, Father Joe Sweeney arrived, describing the exciting trip he had just made: the motor launch carrying himself and other passengers was attacked by a Japanese patrol boat as evening was coming on, but escaped capture when darkness",
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    {
        "id": 208600,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 57,
        "title": "RAS-1979",
        "content_text": "30 \n\nREVS. J. SMITH AND WM. DOWNS \n\nHoly Week ceremonies were carried out in full in our Chapel, with visitors Fathers Curtis, Flaherty and Gately, C. M. and Fathers Howe and Forde, Columbans, helping with the Prophecies. \n\nA much publicized softball match between the Stanley priests and Hong Kong's champions, St. Joseph College, for the benefit of the Chinese War Orphans, took place on Easter Monday, Father Joe McDonald fielded a fine team, full of enthusiasm, but not much in the way of hitting: in any case, over Hong Kong $1800 was realized for the War Orphans. \n\nMAY \n\nWe were kept on our toes throughout May in expectation of the arrival of Father General by \"Clipper\" to make the visitation of our northern missions, and return in the autumn to visit our missions in the South. Meanwhile, Fathers Reilly and McDonald were awarded medals for their coaching of the V.R.C. Softball team, which won the Junior Division championship. \n\nOn the 20th, Bishop Donaghy, Msgr. Romaniello, and Wuchow's Society Superior, Father Pat Donnelly, arrived by plane from Kweilin to greet Father General, but an airmail letter informed us he will not arrive until the end of May or early June. \n\nAt a tea given in honor of the priests who took part in the softball match for the War Orphans, the Fathers were presented to Madame Cheung Faat Fooi, wife of the general known as \"Old Ironsides\" for his outstanding defense of his country when the Japanese were fighting for Shanghai. Many years later, both the general and his wife entered the Church. Father Jim Smith instructed and baptized Madame Cheung, while Father Jim McCormick brought the general into the Church later on. \n\nJUNE \n\nWord was received that Father General is sailing for Japan and will visit the Northern missions before coming South. Sister Paul, making a visitation of her own area, left for Nam Yeung, accompanied by Msgr. Romaniello returning to Kweilin. \n\nWord was received that the opposite shore of the bay on which the Ngai Moon Leper Asylum is situated, has been occupied by the Japanese Army. The distance is too great for accurate rifle fire but",
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    {
        "id": 208602,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 59,
        "title": "RAS-1979",
        "content_text": "32\n\nREVS. J. SMITH AND WM. DOWNS\n\nMaryknollers in the Wuchow Mission, visited Stanley in response to many invitations received from his Maryknoll patients in Kwangsi. (After the Red take-over of Wuchow, he was arrested and jailed together with Bishop Donaghy and Father Kennedy. The two Maryknollers could hear his screams of pain in another cell for many days, and finally they were brought to the doctor's cell to cut down the body, which was hanging from a cross-bar, obviously to be used as \"witnesses\" to the good doctor's \"suicide.\")\n\nFather Joe Reardon and Sister Marie Regis, attempting to get to Hong Kong by way of Swatow, were turned back by the military. They returned to Kaying and took the only other route open, via plane to Shiu Kwan. However, when they reached this city, other difficulties were encountered and they were compelled to journey on to Kweilin in the West where, after a visit of some days, they succeeded in getting a plane for Hong Kong.\n\nFather Bill Whitlow and Brother William, coming by way of the Philippines, stop over-night on their return to Japan.\n\nOCTOBER\n\nFather Arthur Allie, the only representative from Korea to visit us in a long time, arrived by an evacuee ship, the Anhwui, from Japan. He is seeking medical treatment here.\n\nThe \"Double Tenth\" passed with the usual firecracker spree and subsequent rush to medical clinics for treatment of powder burns. Mr. Wei, the manager of R.K.O. pictures in Hong Kong, who very kindly lends films to us, came to visit bringing \"The Great Commandment\" which was enjoyed immensely.\n\nThe first contingent of new missioners arrived on the 15th, aboard the Pan-Am Clipper from Manila. They are Fathers Kruppelmann, Brennan, Winkels and Siebert. The rest of their classmates will follow along later.\n\nFather General arrived via Macao and, at dinner, gave us a talk outlining his journeys and future plans. There was some mystery about his reason for leaving us immediately for the States after coming from Japan, but he promises to be back here by Christmas. We did not know it at the time, but it seems he was bearing a message to our State Department in Washington from those in Japan who were trying to avert a war between Japan and the U.S.",
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    {
        "id": 208604,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 61,
        "title": "RAS-1979",
        "content_text": "34 \n\nREVS. J. SMITH AND WM. DOWNS \n\ndoubt, the most momentous year of its short history. After months and months of suspense occasioned by the occupation of the mainland, the war struck Hong Kong. Everyone, of course, was hoping against hope that the catastrophe would not affect the British Crown Colony, but such was not to be, and its peace and quiet was rudely shattered by the Japanese guns and ships which began shelling the city. As a precautionary measure our Econome, Father John Troesch, wisely put in a goodly supply of food stuffs in expectation of a long siege, but as a matter of fact, we did not benefit from it, as future events proved.\n\nFrom this point we shall quote from detailed diaries written by Maryknollers stationed at Stanley, eye witnesses of much of the attack and occupation, Fathers Troesch, Feeney and Downs.\n\nThe month of December in Hong Kong was ushered in much the same manner as its companions of 1941, but its exit from the world was in striking contrast. We Maryknollers at Stanley rose to greet it, and at our breakfast table read the news of the day, news of the war in various sectors and rumors of war nearer at hand, but hope was uppermost in our hearts that the fair city of Hong Kong would not be embroiled in the world catastrophe. Due to the unsettled conditions in the Far East our 1941 group of new missioners had been delayed, and now that we had some news of their departure from the Coast, we were anxiously awaiting their arrival. One small group had already reached our shores, three of whom had left for their missions in Kongmoon; the fourth, a Hakkaite, Father Siebert, was waiting for an escort to his adopted land. This year the Hong Kong Language School was to move inland, and our plans, already formulated in our minds, were that as soon as we had definite word of the arrival of the new men, we would book passage on a plane leaving nightly from Hong Kong for Kukong. Because of the \"China Incident\" plane travel was the only means of transportation left with the interior of China, and we were all looking forward to our coming trip. The atmosphere, of course, was tense, and no one could hazard what was to happen, but hope was strong in our hearts that we could get to our inland missions before any storm broke.\n\nAmong our house guests at this time were Bishop O'Gara, C.P., and two of his priests, Fathers Benson, the Passionists' Procurator at Shanghai and Norris, C.P., who had come to meet their Bishop; and they joined us in felicitating Father Meyer on the celebration of",
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    {
        "id": 208605,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 62,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n35\n\nhis twenty-fifth anniversary of the priesthood. He sang a Solemn Mass in the morning of the second in our Maryknoll chapel, being assisted by Fathers Downs and Vincent Walsh as deacon and sub-deacon, respectively. Besides Bishop O'Gara, our own beloved Ordinary, His Excellency, Bishop Valtorta was also present, he having graciously come out for the ceremony. At the tiffin which followed a number of the local clergy was present, and the usual speeches appropriate to the occasion were made.\n\nOn the sixth of the month a long looked-for cable was received, announcing the fact that the second and last group of missioners was in Manila and would arrive in Hong Kong the next morning via the Pan American Clipper.\n\nSunday—For some time the Clippers have been passing to the seaward of our house on their way to and from Macao, and on Sunday afternoon we were on the lookout for the one carrying our confreres. At about two in the afternoon we saw it winging its flight westward, and knowing that it would not take long to return to Hong Kong, we started out for Kai Tak, Hong Kong's only airport, to greet the newest arrivals. The day was a beautiful one and everybody seemed to be on the streets and in an especial holiday mood. The buses and trams were crowded, business was brisk and everybody seemed happy. The city was literally full of refugees who, it is said, have almost doubled the population and the streets were crowded almost everywhere. Despite this overcrowding, everything functioned normally and the city was happy and gay. In due time the Clipper settled down majestically on the bosom of Kowloon Bay and our eight new Maryknollers stepped ashore. They were immediately escorted across the Bay to Hong Kong and came out to Stanley which they reached just in time for tea. We were all eager to hear of their trip and get news of home and of Maryknoll, and at the same time to give them a little background on the news of this side of the pond. Later, rooms were assigned to them temporarily, as they hoped to be able to get away to their missions very shortly. In fact, they planned to go into town the next morning in order to reserve seats on the plane as quickly as possible, to make some belated purchases and to take care of the various requirements incidental to arrival and departure from the port of Hong Kong. In our recreation room that night the whole story of the trip was rehearsed, news of the homeland disbursed and ques-",
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    {
        "id": 208608,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 65,
        "title": "RAS-1979",
        "content_text": "38\n\nREVS. J. SMITH AND WM. DOWNS\n\nabout six inches in diameter through the concrete roof of the sanctuary, and inside toppling over a huge granite pillar, and finally burying itself in the floor. The next shell apparently went beyond us near the Canossa Hospital, but did not yet reach the gun emplacement. After this, Masses could no longer be said with safety in the Cathedral, and were instead said in the Bishop's house. In the Bishop's house, throughout the day, a great number of people gathered during the air raids and remained all day, bringing with them their meagre food and eating it as best they could. They filled the reception hall, and corridors and finally overflowed into the priests' refectory, where some of them even slept at night, fearing to return to their homes. During the air raids and shelling they continually recited the Rosary and litanies and finally Father Rosello got out his small organ and led them in singing hymns.\n\nDuring these terrible and anxious days, many came back to the Sacraments after years of laxity; confessions were heard almost everywhere, in the streets and in dugouts and pillboxes, where some of the Fathers visited the defenders. At the Cathedral calls came in for confessions to be heard in certain places. For instance, the Portuguese girls in the Telephone exchange who could not leave their posts, asked for this privilege, and the priests were kept busy. The Jesuit Fathers were extremely busy and were in constant demand. Father Rosello visited various outlying convents and institutions, and related how he had repeatedly to wend his way over and around shell holes in the pavements. Despite the danger on the streets many came to the various Masses in the Bishop's house, and many pagans asked for baptism. While we, of course, only observed the happenings at the Cathedral, no doubt the same scenes were being enacted at the various churches, in the city and in Kowloon, and many an heroic act will never be known except by the angels in heaven.\n\nFor the first few nights we all slept in our usual rooms on the upper floors of the Mission House—the building is one of four or five stories—but as the shelling increased in intensity and kept up sporadically at night, we decided to seek safer quarters, and as preparations for this eventuality had already been made in the cellar, we accordingly wended our way down to the depths. Our dugout was none other than the wine cellar into which had been put some benches over which were laid boards and these constituted our box",
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    {
        "id": 208609,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 66,
        "title": "RAS-1979",
        "content_text": "The Maryknoll Mission, Hong Kong 1941-46\n\n39\n\nmattresses. As the Bishop's house is built on the side of a hill, as are in fact practically all the houses in Hong Kong, the outer wall of our dugout, facing north, was on a level with the garden, so as an extra precaution against bomb fragments, a heavy loose stone wall had been built up outside as high as the ceiling. There was but one small window and this we covered up in accordance with the blackout regulations. In this emergency dugout, His Excellency, Fathers Craig and Downs slept a little more securely than in the upper rooms. Father Rosello, however, kept to his upper room. One night, during the early days of the war, we were rudely awakened by a terrific blast, which must have shaken the whole island. We could hear fragments of shells or bombs falling just outside of our improvised loose stone wall, and it seemed as if the Cathedral had been hit with a salvo of shells. We could learn nothing that night and after a while returned to our couches.\n\nLater we heard the story. It seems that the British had a large store of dynamite or TNT on Green Island and it was decided to transfer this explosive to the Hong Kong shore. For this duty a squad of volunteers was chosen, comprising some British and Chinese police. As the story goes, they were instructed to leave Green Island at a certain predetermined time, but in some way or other, they started earlier. As their boat containing this high explosive neared the Hong Kong side, someone, fearing it was an enemy vessel, fired on it, and that was the tremendous explosion that shook the whole island, and which blew all those brave volunteers into eternity.\n\nAs was remarked above, the Bishop's house is situated on quite an eminence overlooking the harbor, and consequently we had a real grandstand view of the attack on Hong Kong. From our vantage point we saw shells fall in various parts of Kowloon; saw them encircle and finally land directly on Stonecutters Island, a fortified zone in the harbor; heard them whistle over our heads and strike the Navy Yard and other points to the east, and the Peak to the South. We could not see the shelling and bombing of Mount Davis, another fortified zone, but we could hear distinctly enough. From our vantage point we watched ships burning and scuttled in the eastern approaches to the harbor; we saw planes circling over Lyemoon forts, we saw the feeble anti-aircraft actions against the marauding planes. The fire from these ack-ack guns seemed brisk",
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    {
        "id": 208612,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 69,
        "title": "RAS-1979",
        "content_text": "42\n\nREVS. J. SMITH AND WM. DOWNS\n\nrelease, at least of a few of his most important helpers. In the meantime, Father Craig had taken up his residence with the Italian Sisters at their Canossian Convent where, in addition to their large family, there was a large number of refugees and orphans. More people were crowding into the Bishop's house as a place of comparative safety and were loath to return to their homes. Little children kept close to their mothers, and fathers walked around distractedly, not knowing what to do or to expect. All heard Mass every morning, which was celebrated in the Bishop's house after daylight, as we were not allowed to have any lights showing. We said Mass as early as we could, but very often during one's Mass planes were roaring overhead, bombs dropped, shells screeching and anti-aircraft batteries popping all around, so that Father Downs confessed that more than once his knees were pretty wobbly as he celebrated the Holy Sacrifice.\n\nNaturally during these first days of the war, all sorts of rumors were abroad. Of course we knew that the Japanese had landed somewhere in the New Territories and that the British troops had engaged them in battle, as we could hear the distant boom of guns, but with what success we knew not, until reports began to come in that the Japanese were in Shamshuipo on the outskirts of Kowloon. This heightened the fears of the populace of Hong Kong, but still everyone hoped that the British troops would succeed in holding back the enemy. However, the booming of heavy guns came nearer and nearer and finally news came that the Japanese were actually in Kowloon.\n\nOn Thursday, and on the following morning, we distinctly heard machine guns rat-a-tatting away not far from the Kowloon Star Ferry landing. We later learned that Indian troops were fighting a rearguard action at this point, and from then on all communication with Kowloon ceased, the last ferry being scuttled on the Hong Kong side.\n\nAbout this time, during an air raid, a bomb struck one of the many godowns or warehouses along the Kowloon dock area, and immediately a huge volume of yellowish-green smoke rose up from the ruins. Evidently some sort of chemicals were stored there and the fire burned for several days, casting a lurid light at night on the surrounding buildings. Shortly after, also, a string of small barges was seen slowly drifting away from the Kowloon docks and out",
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    {
        "id": 208614,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 71,
        "title": "RAS-1979",
        "content_text": "44\n\nREVS. J. SMITH AND WM. DOWNS\n\nand apparently their proposals were rejected, as upon their return firing recommenced, and in earnest. Shells again came whizzing into Hong Kong and onto the Peak. Looking out of our rear windows, we could see these shells strike the bald rocky face of Hong Kong's famous Peak, and amid a cloud of smoke, rocks began hurtling down the sheer sides of the mountain.\n\nThe Bishop's letter of appeal to the Governor evidently bore fruit, for today four of his priests, Fathers Spada, Grampa, Riganti and Ziliolli were released from their internment. And they had their own tales to tell. As they were hustled off on the outbreak of the war, they were taken to Stanley Prison and placed in the southernmost block of cells, with a garden space attached, in which they were allowed to walk. For the first day or so their food rations were very meagre and some were treated rather roughly, but as things began to get organized their treatment improved. At one time a bomb fell quite near their quarters. With them also interned were about thirty Japanese civilians, The Bishop rejoiced at their return, but was much concerned with the others still detained.\n\nWith the return of these priests to the Cathedral, Father Downs began to think of ways and means of getting back to Stanley. He had come to the Cathedral at the request of the Bishop, mainly to take over the procurator's work in the absence of Father Bruzzoni, but with conditions as they were, there was little business to be transacted, and at best, Italian bookkeeping was a terra incognita to him. But how to get to Stanley, in these days of topsy-turvy. Application was made to the Food Distribution Bureau, but they had no immediate solution. Father Toomey was consulted by telephone as to the possibilities from his end, but to no avail. Finally, on the sixteenth, Father Toomey did arrange with a Mr. Brown, a civil contractor working with the British Royal Engineers, who were in fact living in our House at Stanley, to call for him at the Cathedral and take him and his handbag to Stanley. They left after tiffin, and what a ride! It was during an air raid, and our car was the only one in motion. We literally tore through Wanchai and up the torturous Happy Valley Road, with brakes screeching at every turn, and occasionally we had to retrace our steps in order to make a turn properly. Just over the top of Wongneichong Gap we came upon a spot in the road covered with dirt and debris. Just a few moments previous a bomb had landed on the hillside just above",
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    {
        "id": 208618,
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        "page_number": 75,
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        "content_text": "48 \n\nREVS. J. SMITH AND WM, DOWNS \n\nports, visas and so on, and on their return the bus which they had boarded took them only as far as Repulse Bay Hotel. From there they began walking to Stanley, and they had not gone far when the command rang out: Halt!. They saw no one in the gathering darkness and continued on, when suddenly a bullet whistled over their heads. Some British Tommies on sentry duty stopped them and demanded their credentials. These having been verified they were allowed to proceed, none the worse for their experience. \n\nDuring these eventful days, Father Toomey did great work in visiting the Prison, on occasional sick calls. He also went to Point d'Aguilar where volunteers were holding an advance position. He was likewise at the Fort on the Hill when it was being bombed by the Japanese planes. While at the Prison he attempted to visit the interned Italian Fathers, but was not allowed. However, he managed to have delivered to them a Mass kit or two with the necessary supplies. \n\nAt the Carmelite Convent just below our hill, Father Hessler said daily Mass for the Sisters and later on remained with them during the actual fighting at Stanley. \n\nAs the days wore on in the second week of the war, things began to get pretty \"hot\" around Stanley. An occasional shell whistled overhead, reports came in that the Japanese landed in Hong Kong and were even now converging on the Tytam reservoir just to the east of us; in fact, they were even said to have captured a red brick house close by. Finally, on the twenty-second of the month, without warning, eight of the Royal Engineers' coolies who were standing just outside our garage on the west of the house, were wounded by machine gun bullets fired from across the valley. Also a little beggar girl who used to come frequently for food received a flesh wound. We brought them all into our house and laid them on the floor and did what we could for them, bandaging up their wounds. Just across this valley the British had built some ammunition dumps and had placed there an anti-aircraft battery or two. These batteries fired at enemy planes in the beginning but eventually we heard them no more and no doubt they were removed elsewhere, for now the Japanese were in possession of this hill. As a measure of safety we moved our kitchen away from this western exposure and also kept away as much as possible from that end of the house. \n\nPage 75\n\nPage 76",
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        "page_number": 85,
        "title": "RAS-1979",
        "content_text": "58\n\nREVS. J. SMITH AND WM. DOWNS\n\nand he helped others to loosen theirs, at least to some extent. Some, though, spent the whole night with hands tied, but how they managed I do not know. Later the marks on their hands showed for weeks.\n\nTo cap it all, poor Father Bauer still had dysentery, and Father Madison also developed a similar malady. Well, we used the water jar, which so fortunately had been left in the garage. Thus passed our first night in the garage—the Christmas night of 1941.\n\nAltogether we were thirty-four—a Bishop, a Salesian Seminarian, Brother Bernard, two laymen, Mr. Brown and Michael, and Fathers Benson and Norris, C. P., Szeliga, the Polish Salesian, Toomey, Troesch, Meyer, Downs, Keelan, Quinn, Bauer, Reardon, Callan, Allie, Madison, Gaiero, Siebert, McKeirnan, Walter, Moore, O'Connell, Tackney, Knotek, O'Connor, C. M., Charles Murphy, from Scarboro Bluffs, Canada, and our Brothers Michael, Anselm, Lawrence, Thaddeus and William.\n\nDawn finally came, and we welcomed the new day. Fortunately for us the weather was mild, and despite the fact that all except Father Szeliga slept without their cassocks, and some just in trousers and underwear, we felt no ill effects, except a natural stiffness in our joints and bones from the hard floor. The ominous silence of the preceding night continued, and we began to wonder if in reality the war was over or what was brewing. Later we learned that an armistice had been agreed upon about five o'clock Christmas afternoon, though at Stanley sporadic fighting continued until around seven, when the few men still defending the prison surrendered. On receiving telephonic instructions from Hong Kong the big guns at the Fort also ceased firing and the Fort was soon in Japanese hands.\n\nAs the morning wore on we began to think of food and drink since we had nothing in our stomachs since eleven o'clock the preceding day, but nothing seemed to be forthcoming. The sentry peeked in from time to time, and whenever he did so we always managed to turn our faces towards him and slip our hands back into their nooses. About ten o'clock we tried to make signs to the sentry that we were hungry and thirsty but to no avail. Finally, after repeated representations and the offering of a very valuable wrist watch by Father Toomey, the sentry handed in through the crack in the door, his canteen which was about half full of water.",
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        "id": 208638,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 95,
        "title": "RAS-1979",
        "content_text": "68\n\nREVS. J. SMITH AND WM. DOWNS\n\nonly the masonry shell of a building stood, mute witness to the horrors of war. Whenever a building was left untenanted, it suffered this same fate. The area around St. Paul's Hospital was pretty badly scarred, and the Hospital itself received many direct shell hits. A few Jesuits and some Salesians were kept prisoners for a while close to the Hospital, but were released after a few days. While engaged in driving an ambulance in the city, one of the Christian Brothers, Brother Peter, was killed; otherwise, the clergy and religious of Hong Kong were uninjured, though I believe Father Tournier, Assistant French Procurator, was slightly wounded. One shell hit the Maryknoll Convent School in Kowloon, and though the Sisters had a trying time, they were unmolested.\n\nAfter the armistice, the Japanese began immediately collecting all vehicles, cars and trucks. Along the road at Stanley, on our return from the garage, we saw a number of trucks and cars on the road, either having been damaged by machine-gun fire, or abandoned by their drivers. These were all towed into town, in many cases by British army trucks which had been captured, and hundreds and perhaps thousands of cars, trucks and buses were corraled on the Happy Valley and Deep Water Bay recreation grounds. It is also thought that the Japanese took many of these vehicles to Japan, as it is reported that they took food supplies out of the Colony to Japan.\n\nGradually, a few bus lines were started up, as was a ferry or two to Kowloon, but the only cars on the road were Japanese trucks and official cars. All business was at a standstill; shops and department stores were closed and boarded up; what business there was, was done by hawkers on the streets. All foreign enemy property was promptly taken over by the Japanese and strips of wood with Chinese characters painted or stenciled on them bore the motto: \"Imperial Japanese Government Property.\" Our house at Stanley was likewise placarded and Father Troesch was appointed guardian for the Japanese Government.\n\nThe French Fathers at Pokfulam were treated rather roughly, and were kept in a small room for several days, while their buildings were ransacked and looted. The Christian Brothers' College suffered the same fate, even though they were of mixed nationality and their head an Irishman. The Jesuits lost Ricci Hall but managed to keep Wah Yan College and the Seminary at Aberdeen. The beautiful French Procure was finally confiscated and the Fathers had to move",
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    {
        "id": 208642,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 99,
        "title": "RAS-1979",
        "content_text": "72\n\nREVS. J. SMITH AND WM. DOWNS\n\ngot together. Father Toomey went on ahead to arrange for our quarters, and all bid good-bye to Maryknoll on the hill. Just as we are leaving, His Excellency Bishop Valtorta walks up our hill, not knowing that we were being evacuated. At the foot of the hill, we meet a truck, and are surprised to find sitting on it, Father Norris, C. P., who has been brought out from town. The truck was on its way to the refugee camp just below our house, in order to pick up a few rice caldrons and some firewood for our kitchen equipment at the camp. At any rate, we are going to have rice!\n\nWe pass the Carmelite Convent, struggling under our burdens; go through the village of Stanley, which looks deserted and desolate, and we continue on our way, after having first been stopped by a group of soldiers, to the Prison Warders' apartments. We find we are to be billeted in Blocks “E”, “F” and “G” and the British and Dutch, some of whom have already arrived, are to occupy the other Blocks as well as St. Stephen's College buildings and the Indian Quarters below. We are directed to the top or third floor of Block \"E\", and as there was no order or assignment of rooms, we took the first available space and put our belongings on the floor. We also find that we have been allotted two flats on this third floor, each consisting of three rooms, with a small bath and an equally small kitchen and pantry. In these six rooms, there will be eventually (Father Bauer, with Brothers Michael and Thaddeus still being in Queen Mary Hospital, and Father Feeney still in Kowloon) thirty-two people, we having lost His Excellency, Bishop O'Gara and Father Charles Murphy; they, being Canadians, going to the British quarters, and gaining Brothers Cornelius and Anthony, two Christian Brothers who, with Fathers Norris and Benson, were here ahead of us. We are billeted four to seven in a room and have camp cots for beds. There is little other furniture save a chair here and there, or a small table and a wardrobe or bureau in some of the rooms. We have the whole top floor of our Block, except the servants' quarters, very tiny rooms at either end. After stowing away our belongings under camp cots and in corners, we make up our cots and prepare to retire.\n\nAs we have no electricity, we sleep until daylight and then rise to begin our first day in an Internment Camp. Having brought with us a number of Mass kits, we immediately set about putting up some temporary altars. For these, we use some tables and bureaus",
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    {
        "id": 208646,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 103,
        "title": "RAS-1979",
        "content_text": "76\n\nREVS. J. SMITH AND WM. DOWNS\n\n2 Feast of the Presentation: Once again, we start classes in the language, but under manifest difficulties. One classroom is our tiny, six by six combination chapel, laundry and kitchen. The other classes held forth in rooms occupied by from four to seven people. The fish we received today for our rations was spoiled and as a result, we had only rice and vegetables. Some of the internees went to \"The Hill\" this afternoon for various purposes, and while waiting to transact their business with the authorities, sat on the low wall at the edge of the road, which incidentally happens to overlook the prison below, now occupied by Japanese. As a result, three Sisters had their faces rudely slapped, and one or two were kicked around, because of their behavior. In the evening, just in front of our Block “A”, a number of internees gathered around a piano impromptu and began singing popular songs. This was immediately stopped, as no permission had been requested.\n\n3-Fathers Keelan and Downs bless throats at the little chapel at the Maryknoll Sisters quarters. Misty weather. Meat ration spoiled and unacceptable. We organize ourselves into morning duty squads and sweep and dust and help out in the kitchen by turn. (Our private kitchen, by the way, where Father Troesch has an iron range, and for which Father Meyer \"scrounges” faggots and coal dust, the latter being made into coal briquettes on the roof). Before leaving Stanley, Father Meyer had purchased a pig and had salted it down in a small barrel. This we managed to bring with us, and today when our meat ration failed, we fell back on this piece of fat, hairy salt pork, and we were glad to even eat the hide. On the Hong Kong Prison grounds (now within our Camp confines) there is a small field of alfalfa, which was grown as an experiment in feeding the prisoners. I do not know whether the experiment worked or not, but at the present time, we are eating alfalfa with our rice and other short rations, and “like” it. Father Meyer has also given us some \"grass\" tea, and we find anything goes these days.\n\n4-Bishop O'Gara called a meeting of his priests and appoints a Council: namely, His Excellency himself, and Fathers Toomey, Charles Murphy and Haughey, the latter a Salesian. Father Meyer is Pro-Vicar, and Father Keelan, Chancellor. Bishop Valtorta gives everyone all faculties. A series of sermons is also to be given.",
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    {
        "id": 208650,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 107,
        "title": "RAS-1979",
        "content_text": "80 \n\nREVS. J. SMITH AND WM. DOWNS \n\njam, butter, sausage (canned) and canned milk, but the prices were rather expensive. Our Procurator, Father Troesch, managed to borrow some money and bought a few cans of pineapple, sausages and jam. We had the pineapple for supper and the Sisters made us a cake. Father Reardon much improved. As we have no communication with the outside world, or even with Hong Kong for that matter, rumors are rife and often fantastic. Today's prize one is that we are to be free by the 15th! \n\n12—In addition to our two Camp meals, we Maryknollers (while our limited stock of food lasts) have a breakfast of coffee and oatmeal, the latter very often mixed with left-over rice (not that we have more rice than we can eat at our evening meal, but some cannot eat their portion). This morning for breakfast, however, we had a little sausage as an appetizer. Tiffin—boiled rice, a very little meat and one doughnut. Supper, Father Meyer makes some buns. Some cases of grippe appear in Camp. \n\n14—Just as we were preparing to eat our morning meal, word came that everybody had to proceed to the ball field for search and inspection. Leaving the food still on the stove, we left our quarters and assembled in the field. After considerable delay, we were segregated according to nationalities, formed in line and made to walk past Indian or Japanese soldiers, who searched each internee. While waiting, and during the search, it began to drizzle and among that crowd of almost three thousand, there were hardly a dozen umbrellas. In the meantime, our quarters were also searched, and upon our return, we found our typewriters had been confiscated, as being instruments of propaganda. Fortunately, I had loaned my \"cement mixer\" to the Sisters, and a little later, Sister Famula, who speaks Japanese, managed to get it back from the Japanese. Father Troesch somehow or other managed to save his, but Father Meyer's was gone. We returned to our quarters about twelve noon, and had our belated morning meal, which now consisted of three small pancakes. \n\n15—Sunday. In accordance with a new plan, Father Allie preached at the three Masses today. This will be followed by others in turn. Sister St. Dominic finally gets permission to leave Camp in order to go to the Civil Hospital at Hong Kong for treatment. Songfest at 6 p.m. of which Father Quinn takes charge. \n\nFathers Quinn and Madison give a rendition of \"The March of Time.\" Father Reardon returns from Tweed Bay Hospital. A Mr.",
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    {
        "id": 208652,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 109,
        "title": "RAS-1979",
        "content_text": "82 \n\nREVS. J. SMITH AND WM. DOWNS \n\ntake over the civil administration. News has seeped into the Camp that Bishop Paschang, with Fathers Paulhus, Jim Smith, North, together with Sisters Patricia Coughlin and Beatrice Meyer are in Macao, having been deported by the Japanese from Kongmoon. \n\n22-Sunday and, Washington's Birthday. Father Norris, C. P., the day's preacher. At one o'clock a party for children is arranged, but for Americans only. The Camp cook comes across with a cup of coffee, two doughnuts and some popcorn for all, adult Americans included. At three p.m. at St. Stephen's, Stations of the Cross and Benediction with a sermon by Bishop O'Gara. In the evening at 6, Fathers Quinn and Madison direct the songfest. Warmer weather. For some days now, Brother Thaddeus has had his eagle eye on two pigeons which have been roosting on our roof and tonight he manages to catch one with its eyes shut. As a result, the members of his room, No. 9 no less (the unlucky number in China), had a cup of pigeon soup apiece. Incidentally, there are seven in Room 9. \n\n23-The Maryknoll Sisters finally move from their temporary quarters to the American Block. Maryknollers help carry baggage, and to secure a few iron cots from the Hospital. The Sisters now have three rooms on the ground floor and one room on the third floor of Block A-3. \n\n24-As previously mentioned, the British Government had built in various parts of the island a considerable number of godowns or storage depots for rice, peanut oil and canned goods, in case of a long siege. A few of these godowns are very close to our Camp—in fact, they might be considered to be within our confines, and today the Japanese authorities asked for volunteers among the internees to help in loading these supplies on trucks to be moved elsewhere. From the Maryknollers, Fathers Gaiero and Siebert join up, as also Father O'Connor, C. M., and Brother Anthony, one of the two Christian Brothers living on our floor. After working several hours in the morning, each volunteer was given for his dinner, as much canned milk, hardtack and butter as he could eat, and when the day's work was over, each received four cans of goods, such as butter, milk and pork and beans. Ten cases of goods were also given to the Community kitchens. Brother Michael comes down with a form of diarrhea. \n\n25-The Blessed Sacrament is now reserved in the Sisters' Chapel. More volunteers asked for today for loading food; as the",
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    {
        "id": 208654,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 111,
        "title": "RAS-1979",
        "content_text": "84 \n\nREVS. J. SMITH AND WM. DOWNS \n\nthe drums. It is surprising what can be found in this Camp! Sister Rose Olive also gave a few piano selections. The latest wrinkle is the raffling of $100 notes at a discount of eighty. There has been a severe shortage of cigarettes for some time, and the smokers are becoming desperate with the result that discarded tea leaves, dried and treated with oil, are being tried. Incidentally, they have a vile odor. \n\nMARCH \n\n1—Our printer's devil has made a slight error: our songfest has been changed to Saturday evening, so yesterday was Saturday and today is Sunday. We had no afternoon services, as we received orders to remain indoors from 10 a.m. to 6 p.m., since the inferior white race is not permitted to gaze on the face of the new Civil Governor, who is expected out this way during the day. Brother Michael much improved. Of late, there has been growing dissatisfaction with the food and with the cooks. At times the rice has been under-cooked and the meat and vegetables either infinitesimal or tasteless and, in all, the people throughout the Camp are feeling the pinch of hunger. It is also asserted that the cooks, especially in the American kitchen, are living off the fat of the land, and that means off our fat. Everybody feels that he could eat twice or three times what he gets, and while the rice satisfies for the moment, it is quickly digested and one is soon hungry. We greatly miss the more substantial bread and also feel the lack of sugar and fruits. Repeated representations have been made to the authorities on the score of increased rations, but to no avail. It is also suspected that the Chinese comprador in charge of the rations is also using \"the hatchet\" or, in other words, \"squeezing our rations,\" and complaints have been made, with the apparent result that during the past few days we have been given a few slices of bread. \n\n2—Martial law is again on from twelve to five, but it was later called off. That meant we had to stay indoors during that period. Evidently some of the august sons of the Son of Heaven must have been in the vicinity. \n\nJust a word or two about our own quarters. We Maryknollers, that is priests and Brothers, together with Fathers O'Connor, C. M., Benson and Norris, C. P., and Brothers Anthony and Cornelius, Christian Brothers, have the whole top floor of Block A-1, that is,",
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    {
        "id": 208655,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 112,
        "title": "RAS-1979",
        "content_text": "The Maryknoll Mission, Hong Kong 1941-46\n\n85\n\nsix rooms with two tiny kitchens and pantries, and two baths. We are quartered as follows: in room 7, Fathers Hessler, Walter, Knotek and Brothers Michael, Lawrence and Anselm; in room 8, Fathers Callan, Reardon, Allie and O'Connor, C. M.; room 9, Fathers Downs, Quinn, V. Walsh, Tackney, Moore, Madison and Brother Thaddeus; room 16, Fathers Troesch, Meyer, Bauer and Brother William. In this room, we had been saving a cot for Father Feeney, but before the Sisters were interned he managed to secure a pass on the plea of being a neutral alien and was later allowed to go to the interior of China.\n\nIn room 17, Fathers Benson, Norris, C. P., and Brothers Cornelius and Anthony; room 18, Fathers Toomey, Keelan, O'Connell, Siebert, Gaiero and McKeirnan. With six and seven in a room, and even with four in the smaller rooms, we are pretty crowded, like bees in a hive. Our tableware consists of a soup plate, a large spoon and a cup. As our cups are breaking one by one, we are falling back on discarded jam tins, with a small wire handle. Our dishes are thus easily washed. We also wash our own clothes, wherever we can, in the kitchen sink or bathtub, or in a pail, of which we have one or two, and hang them out on the verandahs or, in wet weather, in the corridors, all of which gives our apartment the appearance of a New York East Side tenement.\n\n4—Mr. Walsh, a sergeant of the Hong Kong Police, died suddenly today of heart failure. However, Father Toomey was in time to anoint him. Brother Anthony comes down with malaria. Brother is a very big man, and has worked very hard both during hostilities in caring for the sick and wounded at LaSalle College, and in the Camp on manual labor. One small slice of bread today.\n\n5-Mr. Walsh buried this morning after a High Mass of Requiem on the tennis court, at which quite a number of internees, both Catholic and non-Catholic, were present. Interment took place in the old Military Cemetery (within the confines of the Camp) on the hill near the Prison. In this ancient cemetery are the graves of many British and Irish soldiers and their families who died shortly after the founding of Hong Kong either from malaria or from wounds. Now new graves are multiplying, being those of soldiers fallen in this present war, and of internees. Father Quinn starts a class in Spanish. One slice of bread again today.\n\n7-Our Saturday evening songfest was put on tonight by the ...",
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    {
        "id": 208660,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 117,
        "title": "RAS-1979",
        "content_text": "90 \n\nREVS. J. SMITH AND WM. DOWNS \n\ncomes from we do not know, unless it be from the American club stores). To meet such an emergency as this, Father Meyer, with his usual resourcefulness, had been saving bits of leftover rice and browning it, so while we have had no rice from the Community kitchen, we fell back on Father Meyer's providence. Meeting of the American community at 2 p.m., at which we are promised better food for the future. \n\n28-Father Tackney ill-fainted at night; stomach trouble and low blood pressure. He has found it pretty hard to eat the rice rations. Father Hessler may have dysentery. No rice from the community kitchen yet. Two baking powder biscuits and soup for tiffin. Some rice at night and a very small piece of poor bread. \n\n29-Palm Sunday. Father Tackney better. Fathers Moore and Gaiero back from the Hospital. Songfest. \n\n30-Father Siebert likewise returns from the Hospital, cured. Rain and cold. Shoes and clothing of internees showing signs of wear. Seen about the Camp: food being served in large erstwhile garbage cans and wash basins. Meat and vegetables transported in wheelbarrows. \n\nAPRIL \n\n1- There is a mystery in the air. Last night, a meeting took place on \"The Hill\" with the heads of the various Camp communities, at the request of the Japanese authorities. Today, the results were announced: all the American Consular officials and staff, the government officials, Red Cross, and newspaper men interned at Stanley are to be in Shanghai by the 20th of the month, whence they will be repatriated, via Mozambique, Portuguese East Africa. Some days ago, some of the American Consular officials made signs to us from their room, holding up their fingers and counting eleven. Immediately, all sorts of guesses were in the air. We were to be repatriated on the eleventh, or we were to be freed on that date, or any number of other possibilities were mooted. But today, we note that eleven of our Americans are to go to Shanghai. These eleven are two government officials, three Red Cross, and six newspaper men, the latter group including one lady, a Miss Dew. His Excellency, Bishop O'Gara, has also made representations to the Japanese authorities on behalf of the many sick in the Camp and also present-",
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    {
        "id": 208666,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 123,
        "title": "RAS-1979",
        "content_text": "96\n\nREVS. J. SMITH AND WM. DOWNS\n\ndried fruit and cream of wheat for Father Bauer from his personal supply. Efforts are also being made to have Fathers Bauer and Benson either repatriated or sent to Shanghai for better medical care, as the medicines and equipment here are wholly inadequate for proper treatment. Father Walter improved.\n\n19-Due to our increased flour rations, we have two scones and coffee for breakfast (the coffee, of course, from our own private store). For tiffin, we had one WHOLE sweet potato, cooked lettuce, meat gravy, one small piece of bread, and, of course, rice!\n\nSunday. Masses now at 8:15 and 9:30 and 10:00, with Father Haughey preacher at all three and the Bishop as usual in the afternoon. His Excellency is giving a very splendid course of scriptural sermons and they are being well received. An old man (British) died in Tweed Bay Hospital, of dysentery.\n\n20-Another death, from tuberculosis, in the Hospital. At the monthly meeting of the American community, the question of the forthcoming credit of $105.00 was discussed; also the question of repatriation. The authorities are alleged to have dropped the remark that there are some now in the Camp who should not be here!!! A few Norwegians allowed to leave for Hong Kong; also the two American women previously mentioned. The Hong Kong News, our only English paper now, fails to arrive in Camp, which causes the usual rumors and speculation. Later, we learned that Tokyo was bombed today by American fliers.\n\n21-About 9 o'clock today, the neutral Maryknoll Sisters, Sister Paul, with Sisters Famula, Marie Regis and Ann Mary, received word that they may leave for Hong Kong by 12 o'clock. At that time, they bade goodbye and got on the food truck returning to the city. Now that the ice has actually been broken, and people are being dis-interned, our hopes are high, as we think that perhaps we are the ones \"who should not be in the Camp.\" Meals seem to be improving slightly, with a duck egg occasionally. Today we had two small pieces of bread, a little stew, spinach, which together with our side of alfalfa, made a fair meal. Canteen open again.\n\n22-Mr. Albert Simmons, Catholic, and former resident of Erinvile near Stanley, died of heart failure, brought on, the doctors say, by malnutrition. Burial took place at 6 p.m. in the local cemetery, where the row of new graves is steadily lengthening.",
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    {
        "id": 208672,
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        "document_key": "RAS-1979",
        "page_number": 129,
        "title": "RAS-1979",
        "content_text": "102\n\nREVS. J. SMITH AND WM. DOWNS\n\n8-Mr. Southare and Mr. Bourne, the former, American Consul General, the latter our Council Secretary, to go to Hong Kong, presumably on repatriation business and while in the city, they met Sister Paul by chance. We understand that we Maryknollers may have a choice of either repatriation or to go to Hong Kong but will not be allowed to proceed to our missions in the interior, at least directly, and this, on condition that we can support ourselves or that someone will vouch for us, and guarantee our support. Thereupon we considered the question: there were many minds on the subject. Some were for direct repatriation, others wanted to stay in Hong Kong; some wanted to stay in Camp. Finally a list was made up, or rather two lists: Fathers Bauer, Quinn, Walsh, Callan, Reardon and Allie, and Brothers Michael, Lawrence, Anselm and William to be repatriated, and Fathers Toomey, Troesch, Meyer, Downs, Keelan, Hessler and the nine new language school students to go to Hong Kong. Later we learned that there will be no choice: that is, if we are not repatriated, we must remain in Camp. Another hurried meeting was held at 9:30 in the evening and further steps taken. At this meeting, a vote was taken and the majority decided on repatriation. Some of the minority were willing to abide by any decision reached by Father Toomey, as Superior, while others wanted to remain in Camp if necessary. Fathers Troesch and Hessler would try to get to Hong Kong as third nationals if possible. Accordingly, a second list was made out and handed in to our Council officials, only to be informed that our first list had already been submitted to the Japanese and that we had to await further developments.\n\nDuring the day, Mr. Bourne succeeded in contacting Bishop Valtorta at our request, and we learn that the Bishop is opposed to the repatriation of all Maryknollers and he is willing to guarantee the support of 14 of us, that is the House staff and the language school men, until Bishop Paschang or Maryknoll can assume the burden. The Maryknoll Sisters still in Camp, in the absence of any further instructions from Sister Paul, contemplate remaining. Incidentally, we later understood that Maryknoll had cabled to the effect that we all should be repatriated, but this message did not reach us until too late.\n\nFirst Communion and Confirmation at 8:30 on the ninth, when some 21 persons, mostly children, received the Sacraments, the",
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        "id": 208675,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 132,
        "title": "RAS-1979",
        "content_text": "The Maryknoll Mission, Hong Kong 1941-46\n\n105\n\n23-We are notified today that swimming will soon be allowed at Tweed Bay just to the south of the Prison. Rules governing this permission will be issued later.\n\n24-Sunday. As usual. Our days now follow each other in much the same way, and apart from rumors, there is not much to chronicle. Father Moore follows Father Quinn with the \"flu\" and goes to bed.\n\n25-His Excellency, Bishop O'Gara, finally gets permission to leave the Camp, as also Father Chaye, a Belgian M.E., and quite a crowd gather to see them off. Father Meyer now becomes the Vicar Delegate of Bishop Valtorta.\n\n26-Father Madison succumbs to the \"flu\" and room number 9 seems to be hard hit.\n\n27-Canteen opens. Fathers Quinn and Moore improved and Father Downs back from Tweed Bay Hospital. One thing about the Hospital in the Camp, the doctors have a splendid cure for dysentery and within a short time the patient improves.\n\n28-The Sisters take over bread-baking for all the Maryknollers.\n\n29-After reconsidering the matter, four of the new men decide to remain, and take their names off the list.\n\n30-The American community meets and discusses the coming repatriation. It seems each repatriate will be allowed only such baggage as can be carried by him; in other words, no more than five bags as a maximum.\n\n31-Camp was agog this morning as a report spread that a tiger, or tigers, were seen within the Camp precincts. During the morning we did see a few Japanese soldiers clambering among the rocks on the hill to the south of us, and wondered what was up. Later, the police killed a tiger which is said to have weighed 240 pounds and was 3 feet high. A photo of the kill appeared in the next day's local paper. The other tigers remained in the vicinity for a few days and were later reported near Hong Kong.\n\nSunday. Father Meyer takes over the preaching, and loses no time in starting Catholic Action, with a meeting in the afternoon at 3:30. About 35 people were present. May Devotions close this evening, with an outdoor crowning of the Blessed Virgin. Mr. Fisher, a very good Catholic, 75 years of age, died in Tweed Bay Hospital.",
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    {
        "id": 208676,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 133,
        "title": "RAS-1979",
        "content_text": "106\n\nREVS. J. SMITH AND WM. DOWNS\n\nHospital. Funeral at 3:00 p.m. with Father Charles Murphy officiating.\n\nJUNE\n\n1- Father Haughey and Brother Bernard Toohill, Salesians, sign their papers and are allowed to leave Camp. The British do not yet believe that we Americans are going to be repatriated, but at the same time, they are hoping for some news about their own release. There are rumors, of course, but nothing definite as yet. The Canadians, too, are also hoping, and are even now trying to join the Americans. Swimming was supposed to start today, but no permission has yet been received. As the weather is beginning to get a little warm, the language school goes on vacation schedule of but one class a day. Strictly speaking, with all the interruptions and distractions of Camp life, we haven't made much progress on the language, but a start has been made.\n\n2- As it is now quite definite that the bulk of the Americans will be repatriated (some forty or so remaining voluntarily) a meeting was held today in which new officers were elected. Consequently, Mr. Bennett becomes Chairman of the Council; Father Meyer Vice-Chairman, Mr. Gregory, Secretary and Mr. Kiley, Treasurer. A tiger cub was reported seen around the Camp. At last, the first parcels of that $300,000.00 food loan are beginning to come in. Each internee had been instructed to make out a list of what articles he would like and individual parcels containing these items are made up in town and sent out to the Camp.\n\n3- Fathers Moore and Madison, again, slightly indisposed.\n\n4- Feast of Corpus Christi. Benediction at 6:45. Report has it now that the newspaper men among the repatriates are to receive one thousand yen from the Japanese authorities for the trip. Incidentally, it may be chronicled that shortly after taking possession of Hong Kong, the Japanese Army introduced the Military Yen, one yen being on a par with two Hong Kong dollars. Later on, this was boosted to one yen for four Hong Kong dollars, and as food prices have risen considerably, this has been a great hardship on the populace, especially those who had Hong Kong money. Then the further discount on high denomination bills made it still more difficult.",
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    {
        "id": 208678,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 135,
        "title": "RAS-1979",
        "content_text": "108\n\nREVS. J. SMITH AND WM. DOWNS\n\nthat $30.00 go to the community kitchens, the rest to the individual. However, now, due to discounts, the increase in prices and the delay in getting these parcels moving, we get about 37% less than we otherwise would. Again we Maryknollers divided out $75.00 into two portions, one of $50.00 for our own little community kitchen, and the remaining $25.00 being personal. So in the final analysis, each individual got about $16.00 worth of food and toilet articles. To satisfy our craving for sweets, most of us got bulk chocolate, only to find that this was a bit wormy. However, we soon boiled the worms out of their happy home, and consumed the home. The repatriation boat delayed until the 23rd of the month, and there will be a choice of first, second and third-class passage.\n\n12- Another funeral service for Mr. Engdall, with Father Toomey officiating and Father Allie giving the eulogy. Drawing takes place today for staterooms on the Asama Maru. The American kitchen staff quits, in order to pack up for departure. No tears shed!\n\n13- The International Welfare Association hands out a few more goods, such as handkerchiefs, toilet paper, etc. A new squad of cooks take over and everybody pronounces the food better cooked. Photographs of the repatriates taken on the lawn. An entertainment this evening outside on the Bowling Green in front of the American Club building. It is surprising what talent there is in the Camp, and these entertainments are well received.\n\n14-Sunday. Masses change to 8:15 and 9:00. We learn from the Bamboo Wireless that Bishop O'Gara and three Maryknoll Sisters have left Hong Kong for Kwongchauwan for the interior.\n\nThe following days were quite uneventful. On the 17th, a meeting was held in which a little more information on repatriation was given out. The examination of baggage is to be very strict — no books, no diaries, no money, not even Bibles with notes scribbled on the margin to be allowed. The Hong Kong News says that several Maryknoll Fathers have been released from Camp. That's certainly news to us! Another report says that each repatriate is to receive one hundred yen for the trip, while another says that $250.00 U.S. currency will be allowed to be taken aboard the boat.\n\nOn the 19th, a dance was held in the Club from 7:00 to 9:00 p.m., the curfew being extended half an hour by special permission.\n\nPage 135\nPage 136",
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    {
        "id": 208681,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 138,
        "title": "RAS-1979",
        "content_text": "The Maryknoll Mission, Hong Kong 1941-46\n\n111\n\nall agreed was quite tasty. His helpers in the galley are Fathers Keelan, Downs and Madison.\n\nFather Toomey is named temporary head of the Red Cross in Hong Kong, by the repatriated manager, Mr. Fifer. The Red Cross, by the way, is on hand but not operative and the Japanese do not seem to take kindly to it.\n\nWhen the repatriates went on board the Asama Maru, no one was allowed anywhere near the pier, although we stood on the hill-top and watched them embark. No one was allowed to go on board either, from the Camp. We were anxious to learn if there were any other Maryknollers on board from the North, but could not secure the information. The Asama Maru remained at anchor that night and all the next day and night, when it left on its long voyage around the Cape.\n\n30-The Camp is extremely quiet after the departure of the Americans, and even the British remark on it. We are now awaiting orders to move into our new quarters. The father of Mr. Wong, our Chinese Superintendent, died in Hong Kong, and Father Toomey says a Mass for the repose of his soul. By the way, in the administration of the Camp, the Japanese early placed a Chinese superintendent in charge of each section of the Camp, as sort of liaison officer, and ordinarily we had to negotiate through him with the Japanese.\n\nJULY\n\n1-We are to move tomorrow into Block A-3. The Sisters keep one of their rooms on the third floor, and we 16 Maryknollers get three rooms on the same floor but in the other half of the flat. By arrangements with Mr. Wong, we are also allowed to retain our little chapel on the same floor. The other Americans take up quarters in the various small servants' rooms in this block, while the British take over the remaining larger room downstairs.\n\n2- Moving all day and getting settled, even though we have few possessions, leaves us pretty tired at night. We had to move our camp cots, as when the repatriates left, their rooms were almost completely denuded of their meager furnishings by those, of course, who had even less. We find that we will have the use of the two small kitchens on the top floor, one being for all the Americans and",
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    {
        "id": 208682,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 139,
        "title": "RAS-1979",
        "content_text": "112\n\nREVS. J. SMITH AND WM. DOWNS\n\nthe other for the use of our Sisters and us, the large Camp kitchen in the garage below being turned over to the British. The British have also been enlarging and perfecting their other kitchens, and they are pretty well fixed now. For hot water, as hitherto, we have a small electric boiler which gives us enough water for drinking, shaving and other purposes.\n\nIn this change of quarters, roommates were chosen by lot, and Fathers Toomey, Hessler, Madison, Siebert, Knotek and Brother Thaddeus drew the end room; Fathers Downs, Gaiero, Walter and McKeirnan take the middle room, and Fathers Meyer, Troesch, Keelan, Tackney, O'Connell and Moore get the large room. Father Meyer turns the cooking job over to Mr. Gingles. Formerly, Mr. Gingles, a retired American Navy man, had a number of restaurants in Hong Kong and a hotel in Kowloon, and while in Camp he did the cooking for the group of Americans in the American Club building. His fame as a cook spread through the Camp and now that he is living with us, he has kindly consented to do the work again. Incidentally, everybody liked Father Meyer's meals.\n\n3-Under the new hotel management, our meal hours undergo somewhat of a change. We Maryknollers (when we have the wherewithal) have coffee, bread and cereal about 8 a.m., then Mr. Gingles gives us tiffin at 12 and dinner follows as usual at 5.\n\nHaving heard a lot of our new chef's abilities, we naturally looked forward to something different, and for our first tiffin, we were not disappointed. While we had only rice and a thick soup, the soup was chicken, and very delicious. It seems there must be some community stores still extant, hence this chicken soup. For supper, he gave us fried rice and a little pork. At the present time, for 41 people, we get from 9 to 11 pounds of meat, bones and fat included, mostly beef, and probably water buffalo at that. Our present issue of green vegetables consists of a few sweet potatoes, some very poor, wormy water spinach and chives, which Mr. Gingles frowns upon and usually throws away as unfit for human consumption.\n\n4-Rain ushered in the Fourth of July and we did not celebrate. Tiffin, again rice and a thick tomato soup (the latter not from the Japanese!) However, we had a very good supper, the Sisters adding a cake, and Father Troesch some cocoa. Mr. Gingles' kit-",
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    {
        "id": 208688,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 145,
        "title": "RAS-1979",
        "content_text": "118\n\nREVS. J. SMITH AND WM. DOWNS\n\n14-There is a softball game almost every evening now and that gives us something to look forward to, although swimming is also a good attraction during the day. Tweed Bay Beach is a very fine sandy one, but not very large. We learn that the Holy Father has given $15,000.00 HK to victims of the war, and each internee at Stanley will receive about $5.40.\n\n—\n\n15 Feast of the Assumption. Only one Mass in the Club Chapel today. We are hoping to receive our long-looked-for permission to leave Camp today, as hitherto something important usually happened on a Feast Day, but there is as yet no news from \"The Hill.\" However, we did have quite a surprise when the Sisters gave us a dish of ice cream for supper. How they manage these things is more than we can fathom. No show tonight, but a farcical game of softball between the Police and the Ladies.\n\nThe next few days are quite uneventful, with baseball the main feature of the day. As clothing is becoming quite a problem for the internees, flour sacks are being utilized for articles of apparel. On the 17th there was another death at the Hospital. The British are also having lectures each Tuesday for those who wish to attend. Rain kept us indoors at times and it looks as if we might have a typhoon. One of the patients who had been allowed to go to St. Paul's Hospital for X-ray treatment failed to return to Camp and as a punishment no more patients will be allowed this privilege for a month, no matter how sick they may be.\n\n20-Seven months in Camp today and at last the good news has come: we get our call to sign our papers on \"The Hill\" at 9:30 a.m. These papers merely say that we shall do nothing against His Imperial Majesty's Japanese Government if we are paroled, and we gladly accede to such a request. Accordingly, promptly at the appointed time, we 13 Maryknoll priests, Brother Thaddeus and two of the remaining four Maryknoll Sisters, Sister Dorothy and Sister Henrietta Marie, sign the required papers and are informed that we may leave in a \"few\" days. Fathers Meyer and Hessler, with Sisters Eucharistia and Christella, will remain in the Camp to look after the Catholics. At present there is only one other priest left, Father Charles Murphy of Scarboro Bluff, Canada. He is seeking his release.\n\n21 — Packing up our few belongings and Dr. Talbot gives us cholera shots. Softball gives us a good evening's entertainment.",
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    {
        "id": 208690,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 147,
        "title": "RAS-1979",
        "content_text": "120\n\nREVS. J. SMITH AND WM. DOWNS\n\n5- \"The Optimists\" appear again in an entertainment on the Green and delight their audience. A Mr. Shaw, British, died of heart failure in bed just after tiffin. Today, we received HK$5.00 as our portion of the allocation of relief from His Holiness, the Pope.\n\nSunday. General meeting of Catholic Action in the afternoon. A good crowd was present and various reports read. Father Meyer hands over his share of the cooking to Mr. and Mrs. Kiley. Father Walter and Father Keelan still continue to feed us at night, with hamburgers and \"rubber plant\"-Excuse me! I should have said \"hamburger.\"\n\n7-Labor Day and no classes for the Language School. Three adults were baptized in the Maryknoll Chapel. Due to some wiring difficulty we had no electricity at night.\n\n8-Nativity of Our Lady, and First Communion Day for the newly baptized. No news of our impending departure! Patience! Lights on again.\n\n9-Big News: Maryknoll, in a cable, orders all Maryknollers in occupied areas to be repatriated! But how? and when? Rumor has it that we are to get news of our release tomorrow.\n\n10-No news!\n\n11--At Last!! We are to leave Camp tomorrow, the Feast of the Holy Name of Mary, and Father Price's anniversary. Evidently we have friends in Heaven. Laus Deo!\n\n12—What a day! We are to be released from our confinement and go back to civilized life! We toted our baggage in the morning down to the American Club Block A-4, and there at 10:00 a.m. it was examined, not too minutely, by the gendarmes. Nothing was confiscated, however. At about eleven o'clock the truck which brings the food out to the Camp backed up and the first group, consisting of Fathers Toomey, Troesch, Downs, Keelan, Siebert, Walter and Knotek, Brother Thaddeus and Sisters Dorothy and Henrietta Marie, got in. At the Depot were many of our friends to see us off and to wish us well. At 2:30 in the afternoon the second group, consisting of Fathers Tackney, Madison, Moore, McKeirnan, Gaiero and O'Connell, and most of our baggage, left.\n\nAs we in the first group sped out of the Camp and on our way over the familiar winding road to Hong Kong, it was hard to ana-",
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    {
        "id": 208692,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 149,
        "title": "RAS-1979",
        "content_text": "122\n\nREVS. J. SMITH AND WM. DOWNS\n\nHotel. Well, we did justice to that meal! Sister Paul also lost no time in informing us that we had every hope of getting out of the Colony within a few weeks, and that even then she was working on our necessary passes and permits to go to Kwongchauwan. Right then and there we signed our forms, affixed our photographs (she, in her admirable foresight, had even these all prepared) and after the second group had arrived and carried out their part of the program, it was time to sit down to another real honest-to-goodness meal. Of course, these were still wartime meals, but we enjoyed them hugely. Then we trekked down to the bund, caught the eight o'clock bus to Aberdeen, and soon were knocking at the door of Bethany, where we were heartily welcomed by the Superior, Father Bos and Father Chaye, the Belgian priest, who, it will be recalled, was once our fellow-internee at Stanley. They were the only two priests in the House, and the rest of it was at our disposal. Our rooms were all prepared and we lost no time in getting under real covers and settling down to rest, after such an exciting and memorable day.\n\nThe next morning found us saying Mass at real altars in a real Chapel, and sitting down to breakfast table at which we enjoyed some of the food which again Sister Paul had previously provided. She had also very thoughtfully engaged a cook and a house-boy for us, and everything was shipshape.\n\nBethany is a sort of Rest House for sick and aged Paris Foreign missioners, and the scriptural inscription over its main portal is pregnant with meaning: \"Magister, quem amas, infirmatur” \"Master, he whom thou lovest, is sick.\" Just across from Nazareth is the Retreat House and Printing Press of the same society; it is situated on a knoll overlooking the beautiful South China Sea, and on the slopes of its hill are the graves of a hundred of its valiant missioners who have labored in almost all parts of the Far East. Its little Gothic chapel has a charm all its own, and must be redolent of memories for those who have spent some time within the walls of Bethany. Needless to say, we Maryknollers were delighted to have this haven of refuge and we are all more than grateful to the French Fathers who have been so uniformly kind.\n\nOn the Monday following our arrival, we went to the city in company with Father Troesch in order to secure our ration cards and to register our names and addresses with the proper precinct.",
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    {
        "id": 208694,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
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        "page_number": 151,
        "title": "RAS-1979",
        "content_text": "124\n\nREVS. J. SMITH AND WM. DOWNS\n\nall-pervading air of suspense, and while we were quite free and unmolested on our trips to the City, we felt the heavy atmosphere that seemed to envelope the city. The crowds as usual milled about in the downtown section, but there was not the gaiety of former times, nor the life in the people. The city was still suffering and so were its people—from oppression and from starvation. Strangely enough at Bethany we were not bothered by inquisitive visitors; only occasionally would a Japanese soldier wander through the House and stare at us, and once a Chinese \"puppet\" detective paid us a ceremonial visit and asked us when we were going to Kwong-chauwan.\n\nDuring this time, many of the Fathers took advantage of the occasion to consult dentists and oculists, and Dr. Chawn, our Maryknoll dentist, was splendid. Realizing our financial straits, he very magnanimously waived payment of our debts to him until after the war. Others of our professional friends were equally kind and sympathetic.\n\nOCTOBER\n\nOne of the things we prized most at Bethany was the luxury of a private room. Having been packed in small rooms with from four to seven others for almost eight months was not a little trying on tempers, and to be able to go to one's own private room was indeed a luxury. For quite some time we had no electric lights in our rooms, as in order to save expense all extra light circuits had been cut out, but we did not mind burning our candles and vigil lights until time to retire. Later on, however, we had lights re-installed in our rooms. We also could sit on our spacious verandahs and watch the glorious sunsets on the South China Sea.\n\nAs mentioned previously, immediately on our release from the Camp, we had made out applications for permission to leave the Colony and had submitted these in proper form to the Foreign Office, of which a Mr. Oda was the head. According to usual procedure in the case of third nationals desiring to leave the Colony, it took about two weeks for the governmental machinery to work, and so when this time had about elapsed, Father Toomey asked Mr. Oda about our permissions. The answer came back: \"Decidedly no!\" We were enemy, and not neutral or third nationals, and under no consideration could we leave the Colony!",
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        "document_key": "RAS-1979",
        "page_number": 155,
        "title": "RAS-1979",
        "content_text": "128\n\nREVS. J. SMITH AND WM. DOWNS\n\ngoing its trial run. Quite a string of small landing barges were once seen leaving the harbor. At Aberdeen in the narrow channel there are a number of small river steamers sunk or scuttled, and the Japanese are attempting to salvage them. They have also succeeded in raising the river gunboat Moth, and its recommissioning was given quite some space in the local English paper.\n\nDuring our stay at Bethany we had a number of visitors: the Jesuits from Wah Yan College, as also from the Seminary at Aberdeen; Father Haughey from the Salesians, some Italian Fathers from the Cathedral and the French Fathers, as also a few laymen, friends of Camp days, among whom was our genial chef, Mr. Gingles, with his side-kick, Dr. Molthen.\n\nAcross from Bethany is Nazareth, the polyglot printing press establishment, and there we found the Superior, Father Biotteau, still holding the fort, along with one companion, Father Morel. Needless to say, the Printing Press is not now in operation, and the other Fathers normally stationed here left some time previous to our arrival for Indo-China. Later on, also, a number of French Sisters left St. Paul's Hospital for Indo-China.\n\nShortly after the occupation of Hong Kong, the Japanese announced that they intended to build a large shrine just above the Botanical Gardens to commemorate the heroes of Hong Kong. They began surveying the site, beginning quite close to the Cathedral, and evidently it was to be a wonderful affair. Subscriptions were asked for from the local Chinese and everybody was expectant. However, as time wore on, the project seemed to have gotten out of the limelight, and now it seems it has been abandoned. However, a small monument was erected on one of the small hills facing the harbor.\n\nThe 25th of October was the Feast of Christ the King. On that day, there is an outdoor procession at the Cathedral to which the faithful come from the various parishes both in the city and from Kowloon. As we had received an invitation to participate, we started out for the city. As we neared the city we noticed an unusual number of Japanese planes in the air. This was not out of the ordinary as planes were more or less constantly flying about for various purposes, and we did not attach any special significance to this increased number on this glorious afternoon. As the Holy",
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        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 157,
        "title": "RAS-1979",
        "content_text": "130\n\nREVS. J. SMITH AND WM. DOWNS\n\nIn the first raid, bombs fell on the Kowloon dock area, on Whitfield Barracks, on a Japanese army canteen on Nathan Road and a few in the streets of Kowloon. The second and midnight raid was on the lighting plant at North Point, but the bombs, fortunately for us, missed their target. On the third visit, a few bombs fell near the Kowloon shipbuilding yards. One unexploded bomb was said to have been found near the lighting plant, and it was marked \"Cleveland, Ohio.\"\n\nAs a consequence of these raids, the whole city was blacked out at night, all Japanese flags which had been so gaily flying from many buildings were hauled down, and for a month after, there were from two to a dozen Japanese planes in the air all day, flying at a great height looking for more visitors, no doubt.\n\nWith the advent of the month of November, we secured a Hakka teacher and our Language School was functioning, though not too briskly. Early in the month, Father Moore took to his bed with some ailment, which Dr. Samy diagnosed as a nervous stomach. Dr. Samy, by the way, is a neighbor of ours, and an Indian doctor, very prominent in Hong Kong. He has a very talented Chinese wife, and two daughters. He formerly lived near the Queen Mary Hospital, but the Japanese took over his home and, in exchange, gave him a house just below Bethany. Fathers Toomey and McKeirnan teach his children daily, and they often come to visit us. The doctor and his wife have been extremely kind to us and have offered to give us financial help if we find it necessary.\n\nWe mustered up enough courage again to approach the Foreign Office about permission to go to Kwangchauwan, but again came back a final \"NO!\" Since their release from the Camp, the Maryknoll Sisters have been living in Holy Spirit School on Caine Road, but now they are threatened with eviction, as some branch of the government wants the house for some purpose or other.\n\nDuring the month, Father Troesch secured permission to visit our House at Stanley, on pretext of getting some church goods which we needed. All together, we made five trips, two or three Fathers going each time, and each time bringing back a few suitcases full of odds and ends which we managed to salvage in the attic. A few of the extern Carmelite Sisters accompanied us, and they saved quite a number of things for us, which the Mother Superior kindly consented to keep in Carmel for us. Among the salvaged goods were",
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    {
        "id": 208702,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 159,
        "title": "RAS-1979",
        "content_text": "132\n\nREVS. J. SMITH AND WM. DOWNS\n\nthe Bishop thinks it may have been Chinese Communists. At any rate, Bishop Valtorta went to see Mr. Oda about this incident, and while in the office, Mr. Oda suddenly said: \"Do the Maryknoll Fathers still want to go to Kwangchauwan?\" The Bishop, quite taken aback, said: \"Why, I thought you said they could leave the Colony under no consideration whatever!\" \"Well,” replied Mr. Oda, “I have changed my mind, and if they still want to go, tell them to send in their names.\" At this, the Bishop lost no time in acquainting Father Toomey with the latest developments and we again promptly submitted our names.\n\n**\n\nWhat brought about this abrupt change of policy, of course, we do not know. In the meantime, the Bishop had used every means at his command and had, I believe, threatened to write to the Apostolic Delegate in Japan, Archbishop Marella. We also heard that the Governor of Macao might be able to do something for us. Then too, we thought perhaps the Vatican had brought some pressure to bear, and that possibly Maryknoll itself might be working in our behalf. At any rate, after all this time, our hopes were now high, and we anxiously expected an answer from the Foreign Office.\n\nIn the meantime, Sister Paul was fighting a tough battle with the Japanese who wanted to take over Holy Spirit School. They talked and threatened, and she wanted guarantees and reasons for their actions, so that they were somewhat nonplussed. And the Sisters stayed in Holy Spirit School.\n\nLate in the afternoon of the 24th, Christmas Eve, the Bishop hurried over to the Sisters with the gladsome news that at last the Maryknoll Fathers and Sisters might go to Kwangchauwan! What a wonderful Christmas present! At last we were to get to China and our missions! Deo gratias!\n\nAt Holy Spirit School, Father Downs sang a Midnight Mass and the Sisters had a little procession upstairs and downstairs to the little cribs. Fathers Toomey, Tackney and Moore also helped out in churches in Kowloon, and at Pokfulam the Fathers sang at a Solemn Mass on Christmas morning in the little mission chapel near Nazareth, of which Father Favreau is in charge.\n\nAt tiffin, we had the French Fathers at our festive board, Fathers Vircondelet, Tournier, Biotteau, Morel and Favreau, as well as the two Fathers of Bethany, Bos and Chaye. Of course, we had no turkey but our tiffin was a little more festive than ordinary, despite",
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        "id": 208705,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 162,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n135\n\nmany of our friends were on the wharf to see us off, and promptly at twelve noon we pulled away from the bund. The day before, while at Bethany, we saw a large liner of the Asama Maru class, slowly enter the harbor, and wondered what it portended. The next day, as we left the harbor for Macao and Kwangchauwan, this majestic ship, painted a war-gray, was still in the harbor, but just as we started, it also got underway and our ship had to slow her engines so that the liner could pass us on her way to sea. Ranged on her decks we could see the familiar military uniform of the Canadian soldiers who were, no doubt, being taken to some other internment camp outside of Hong Kong.\n\nA few hours' run brought us to Macao where we met Sister Paul and made some visits, the first of which was to the Maryknoll Sisters' new orphanage for homeless and destitute children. It was quite a sight to see 400 little tots making away with bowl after bowl of rice, furnished by the kindness of the Portuguese Government. We then called on the Jesuits, formerly of Hong Kong, who had gone to Macao to open a school for boys, and at the Seminary, and the next day at noon pulled out of the Macao fairway for Kwangchauwan, a run of some twenty hours. By this time Bishop Paschang and the Kongmoon priests, Frs. Paulus, Smith and North, had already slipped back into \"Free China.\"\n\nTravelling on an enemy ship in wartime made us naturally a little apprehensive. Some of the passengers told us of the occasional presence of submarines in this area, and we hoped that we would not meet any, even if they were from our homeland. However, we reached Kwangchauwan the next morning safely at 10 o'clock, and went ashore to the French Procure where we met the Procurator, Father Lebas and Father Moran, a Jesuit from Hong Kong, assisting him. With their assistance, we arranged for our travel inland. At Kwangchauwan, we met some of our other Hong Kong friends, one of whom was the wife of Andrew Tse of the Clover Flower shop, and Father Downs baptized her baby, Teresa Elizabeth.\n\nAt Kwangchauwan, Father Toomey left us to proceed to Fachow in the Kongmoon Vicariate, and the rest of us engaged chairs for a six-day trip to Watlam, the first of our Wuchow stations. At Watlam, we again separated, Fathers Troesch, Moore and McKeirnan and Brother Thaddeus, and also one or two Sisters, going to Wuchow. The remainder of the group, consisting of",
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    {
        "id": 208706,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1979",
        "page_number": 163,
        "title": "RAS-1979",
        "content_text": "136\n\nREVS. J. SMITH AND WM. DOWNS\n\nFathers Downs and Madison, with Sister Paul and four of her Sisters, journeyed on by bus to Liuchow, then by train to Kweilin.\n\nAt Kweilin, we met the members of the first group and here left Sister Paul and her Sisters. As it was the time of the Chinese New Year, we had to remain in Kweilin for about a week, then Fathers Downs, Siebert, Gaiero and Madison set out by train and bus on the long hike to Kaying. We reached Kaying on the 19th of February, just one month to the day after stepping aboard the steamer at Hong Kong, and just in time to attend Kaying's First Synod. From Kaying, a few hours by bus brought us to Siaoloc, where the Language School once more resumed its oft-interrupted classes, and here at Siaoloc this chronicle of the wanderings of the Stanley Maryknollers comes to a glorious end! Laus Deo!\n\n(By Father William J. Downs)\n\nPART III: FATHER MEYER ON INTERNMENT: JANUARY 12, 1942 - AUGUST 15, 1945\n\nNearly sixty priests, Brothers and Sisters were interned at Stanley in January, 1942. Within a year, all but three priests and four Sisters had left on exchange repatriation or been released into Hong Kong and gone back to their Missions. In September, 1943, occurred the last repatriation, when Father Murphy, a Canadian missioner who was ill, and the four remaining Sisters left for Canada.\n\nA special cable had come through the Swiss Consul in Tokyo, \"All Maryknollers are to leave occupied areas.\" When Father Hessler and I told Mr. Maejima, the Camp Superintendent, that we chose to stay, he seemed nonplussed. Weren't we ordered by the cable to return? We explained that in the Catholic Church such an order was always contingent on providing for the needs of souls, and that since the Italian Fathers of Hong Kong were not permitted to come into the Camp, we had volunteered already a year ago to remain.\n\nNothing more was said, but our names did not appear on the repatriation lists, and we learned later that Mr. Maejima and his colleagues of the Hong Kong Foreign Affairs Office had been impressed by the Catholic position.",
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    {
        "id": 208708,
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        "page_number": 165,
        "title": "RAS-1979",
        "content_text": "138 \n\nREVS. J. SMITH AND WM. DOWNS \n\nwere broken and the makeshift seats were few, so that many had to stand, but it was the same Mass, and even better appreciated. Every Sunday we carried down the loose boards of our beds to lay across concrete blocks to form seats. \n\nIn an old quarry a concrete slab was set up as an altar for Benediction when the weather was fine. There were also stone seats for meetings, retreats, etc. In bad weather, Club meetings were held in the rooms of Catholic families fortunate enough to have rooms to themselves. The authorities had assigned four persons to small rooms, six to the larger living rooms; there was little space left between the beds. But for our meetings, the beds would be taken up and as many as twenty or thirty could be accommodated not too uncomfortably. \n\nFather Hessler was the very active Mary of our team, I was the Martha. He was most successful with the Clubs, and had twenty or more meetings weekly. I had the men's Catholic Action Group and some Study Clubs, and tried to see to it that Father Hessler took his meals and got enough nourishment to keep him out of the malnutrition clinic, which towards the end could give little but good wishes. About the only remedy they had finally, was bran, which had been brought to Hong Kong to feed the racehorses. But several ounces a day would help beri-beri. \n\nEarly in the Camp, Bishop Valtorta had been able to send in some Vatican funds monthly for charitable purposes, and I was able to buy eggs in the Camp canteen for the sick, until these became too scarce and eventually stopped coming in altogether. Then an order was issued that no one could receive more than 25 yen monthly from all sources. We were already receiving that from the American Red Cross as personal allowance, but officialdom was unwilling to distinguish between personal and charitable funds. So, we had to try to raise them within the Camp itself. \n\nDuring the Camp each internee received, in all, eight Red Cross comfort parcels, the kind that went to prisoners of war in Europe every two weeks. The Maryknoll Fathers who left Camp had arranged in town for weekly parcels to be sent to us. The powdered milk and other foods in these parcels commanded a price in the Camp Black Market out of all proportion to their value, since there were some who had secured funds by disposing of \n\nPage 165\n\nPage 166",
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        "page_number": 167,
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        "content_text": "140 \n\nREVS. J. SMITH AND WM. DOWNS \n\nrest was the only thing they could prescribe. There was not one liver injection left. True to non-Catholic principles, some of them began to say: \"Wasn't abortion justified in such circumstances?” Several were carried out, and we felt it necessary to make a strong protest. Even Catholics began to waver when faced with the stark reality and under the influence of a spirit of defeatism. \n\nWe knew that egg yolk formed the entire body of the baby chick. Why should it not help form other baby bodies? In 1946, as many as eight mothers were receiving egg yolk at one time. Their blood-count began to improve; the doctors nodded their heads in approval. Every baby was born a perfect specimen; the one miscarriage had nothing to do with malnutrition. \n\nOne Catholic mother, who had had several miscarriages before the Camp, was blessed with a beautiful child. Two rather prejudiced Masons were dumbfounded when the Fathers offered to help their wives with the precious egg yolk; one could see hopelessness gradually give way to confidence, and both had healthy children. \n\nSo, life went on in Stanley Camp. The end came none too soon. The physical condition of everyone was at the danger point. And what a blessing one realizes freedom to be after he has been deprived of it. Yet before we left, Father Hessler and I agreed that the Camp had been for us a great grace of God (grace means “gift”). It was an experience that neither would have wished to miss, and down in their hearts all those who so generously cooperated in showing forth Christ to others felt the same. As one of the Catholic Actionists, who had previously been a careless Catholic, put it, \"One leads the fuller life only if working for a cause, and then it is not so much what one does for the cause as what the cause does for him.\" \n\nPART IV: AUGUST 1945 DECEMBER 1946 \n\nAt the termination of hostilities and the Japanese surrender on August 15, 1945, Fathers Meyer and Hessler were released from the Internment Camp and as quickly as possible returned to the Stanley House. Father Meyer has written a summary of what he found at the time. He said: \"There was nothing notable about the surrender. The departing Japanese kept order beautifully, and with",
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