[
    {
        "id": 204644,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 125,
        "title": "RAS-1963",
        "content_text": "112 \n\nA. D. BLUE \n\nYangtse was not an easy river to navigate, and with its swift currents and shoals presented problems very similar to those on American rivers, in particular to the Mississippi. The Americans made good use of their experience in river navigation, and were also more willing to carry cargo on deck to speed up loading and discharging. They were more partial to paddle than to screw steamers, the former being better against strong currents and for reversing off shoals. This combination of factors gave the Americans a decided advantage in the early years, and the Shanghai Steam Navigation Company, belonging to the famous American trading firm of Russell and Company, was the most important company on the river for the first fifteen years of foreign trade.\n\nThe 1860's on the Yangtse was in many respects a repetition of the 1840's and 50's on the coast. Great stretches of the river were still under Taiping control, and it was constantly patrolled by British warships. Lawlessness was common among Chinese and foreign traders alike, and shipping was liable to attack from rebels, Imperial war junks, and pirates indiscriminately. Many foreign ships were engaged in illegal and immoral trades, in flagrant disregard of treaty rights, let alone of the welfare and laws of China. This applies to the sailing ships and lorchas under foreign flags, rather than to the steamers run by the Shanghai Steam Navigation Company, the other American companies of Heard and Olyphant, and the British companies of Jardine, Dent, and Lindsay. Opium trading had been legalised by the Treaty of Tientsin, and for the first decade or two at least 20% of the foreign imports into Hankow by the steamers was opium.\n\nThe salt trade was a government monopoly, and the most common illegal activity on the river was salt smuggling. Salt could be bought for the price of rice at Eching, eighteen miles above Chinkiang, and sold further up the river for at least double the price to the great detriment of the salt gabelle. Then there were foreign adventurers who supplied arms and ammunition to the rebels, and others who, if not actually smuggling themselves, convoyed native junks which were smuggling.\n\n— \n\nThe Shanghai Steam Navigation Company was formed by Russell and Company in 1862 with American, British, and Chinese capital, and performed valuable pioneer work in developing river",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
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    {
        "id": 205975,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 55,
        "title": "RAS-1970",
        "content_text": "50\n\nH. J. LETHBRIDGE\n\nSuperintendent of Prisons. In the 1920s a larger number of cadets were recruited—22 in all—but the number dropped to 12 in the 1930s. Three more were appointed in 1941, just before the Japanese occupation.\n\nThis increase, particularly in the 1920s, must be related to a general expansion of services and a growth in the functions undertaken by government, and to the near cessation of recruitment during the war years 1914–18. In 1901, the total number of employees in all grades of the government service was 715; and in 1938 the figure was 2,886.55 Another trend, which was to radically reshape the cadet service after the 1939–45 war and change its composition, was a growing demand for the appointment of local people to more senior posts. In the 1935 budget debate the Acting Colonial Secretary, echoing the views of the Governor, Sir Andrew Caldecott, declared that the ‘Government has fully and frankly accepted the policy of replacing wherever possible European by Asiatic employees’.56 But the pace of localisation was exceedingly slow and the policy was hardly implemented, outside the Medical and Health Department, before the Governorship of Sir Alexander Grantham, 1947–1957.\n\nColonial officials have been caricatured as stiff, arrogant and snobbish, bemused by questions of precedence and protocol.57 They have been accused by Americans in particular of ‘spirited amateurism towards administration and technological illiteracy in relation to the problems of economic development’.58 But these characteristics in a milder form are a reflection of the values held by the English upper middle class, from whom the cadets were recruited. The cadets did not suffer a sea change on their way out by P. and O. to Hong Kong. They were gentlemen trained in the ideology of the pre-war English public schools and older residential universities. In Hong Kong they went on launch picnics; they swam, played polo, golf and tennis, walked in the New Territories, and played bridge in the evenings. A substantial number, however, did not allow their curiosity and intelligence to slumber in a sub-tropical climate: they wrote books and scholarly articles about the East. And one cadet—Geoffrey Sayer, an historian of early Hong Kong—claims that the bridge between East and West has been bridged ‘in so far as it has been bridged, by \"linguist\", \"comprador\", \"missionary\", \"interpreter\", and \"cadet\"’.59",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241",
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    },
    {
        "id": 206038,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 118,
        "title": "RAS-1970",
        "content_text": "A NEW LOOK AT CANTONESE EXPLETIVES\n\n113\n\nearly-Archaic, any Chinese character could be used for a dozen others, in any part of speech, and thus in any of a hundred meanings. This would be an exaggeration, as he intended, but it does bring out the point I made earlier, that any speaker of Chinese has to build up his self-scanning \"Censor\" mechanism, to guide him away from saying what he does not mean to say, unhelped by the grammatical apparatus which in the agglutinative languages guide him through many a syntactical maze.\n\n—\n\nWhen a child picks up his own language from his parents or playmates and in Hong Kong, remember, a properly brought up child should pick up both English and Cantonese this way\n\nhe does so not by learning a lot of grammatical rules, but by echoing what he hears, fitting in other words by trial and error, and so establishing a network of patterns according to which he will come to arrange the pattern also of his thinking. Later in life, perhaps, he will be taught formal grammar: and this way stop him using some patterns he has been using, but will probably not cause him to learn any new patterns he didn't know before. Hence the difficulty so many of us find when learning a strange language we can perceive intellectually the new grammatical patterns, but we are prevented, blocked, inhibited from adopting them as our own, far less conceive fresh patterns in conformity with the new rules.\n\nWe must become again as little children, and learn by repetition the way the new language is spoken. Use no pattern that isn't in our new learning; and so gradually guide our thoughts along the new paths. To enable you to do which, I have in Appendix II set out 92 verbal patterns, in paradigm form, using the word ZROU (to do or to be) as the basic word. Any one-syllable become-word (whether a verb as we understand it, an adjective — e.g. XRUNQ \"red, which when \"conjugated\" means to become red, or blush a noun used as a verb, even some prepositions like words meaning \"to\" or \"with\", or interjections) can be substituted for the ZROU of this paradigm. To be really complete I should have added a second paradigm with a two-syllable root, to show the way some particles are infixed between the two syllables, while others require the first of the two syllables to be duplicated,\n\n90 做\n\n91 1",
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    },
    {
        "id": 209284,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 187,
        "title": "RAS-1981",
        "content_text": "THE HONG KONG ORIGINS OF DR. SUN YAT-SEN'S ADDRESS TO LI HUNG-CHANG 173\n\neconomic development essential for the strengthening of the nation. The essay was rewritten in Chinese by Hu Li-huan and published in the Hua-tzu jih-pao on May 11, 1887. In this essay, however, Hu emphasized that the well-being of the people was essential to the wealth and power of the nation.\n\nIn addition to knowledge of such writings, Sun's political awareness was further stimulated by his personal observation of the efficiency of the British administration, the law and order which provided basic conditions for economic development and prosperity, the civic freedoms which the citizen enjoyed, and the nature of the open society. These, compared with the corrupt and ineffective administration which he saw at his native village, reinforced Sun's determination to work for change. While he exchanged revolutionary ideas with his close associates, he had also with him the hope of rendering change from above as a possible way of saving China. In his address to Li, the main concern was for the prosperity of the nation and well-being of the people. He did not discuss politics or government administration. This was understandable, as Li was then a high official, and any critical comment on or proposal for change in the existing government would arouse his dissatisfaction which then would defeat the purpose of Sun's presentation.\n\nIn the opening remarks of the letter, Sun claimed that the sources of foreign wealth and power did not altogether lie in solid ships and effective guns. Foreign superiority, as he explained, was built up by the application of science and industrial growth. Four measures were prescribed as essential means of bringing wealth to the nation and well-being to the people. They were full utilization of the nation's talents, better use of land and natural resources, and complete free-flow of goods. These four proposals can be compared with the major areas of reform put forward by Cheng Kuan-ying in the Sheng-shih wei-yen, and they show Cheng's influence on Sun. But in the details of his proposal, it is clear that while some of his ideas were affected by contemporary reformist notions, he was nonetheless influenced by his personal experience and observations in Hong Kong. In emphasizing the full utilization of natural resources, he was echoing the notions that industrial development could only be brought about by the adoption of Western technology. He mentioned in particular chemical products, electricity, hydro-electric power, the telegraph, mining, and textile. His remarks on the ill effects of superstition among the people reflected perhaps his iconoclasm which he twice",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ff36bt18m",
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    },
    {
        "id": 210060,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 31,
        "title": "RAS-1984",
        "content_text": "10\n\nJULIAN PAS\n\nmust be important: at home she could go to the temple at any time of the day, any day of the month. The same oracles are available there, for Matsu's counseling is standardized with few variations. If a grandchild has an aching tooth, grandma will rush to the temple and ask Matsu whether the pain will soon pass or not. Today, however, is not an ordinary day: the occasion is solemn, the questions asked concern matters of great importance: a planned wedding engagement, difficult relationships in the family, matters of life and death. Therefore the correct stick must be ascertained. The woman's eyes look up at the large decorated image of the goddess; with confidence she throws up the blocks, and click, clack, they drop noisily on the floor. Both flat sides are up, the curved sides touching the floor tiles. The goddess is laughing. Perhaps the woman did not concentrate enough, but at least, Matsu is in a good mood. If the blocks fell both on the flat side, they would express the goddess's anger, and one would interpret it as rejection for one's insincere, impure motivation. The woman picks up the blocks, returns the bamboo stick, shakes the bundle again and repeats the whole process. Her face is more concentrated and shows more tension, even anxiety. After a short pause, she drops the blocks once more, and look: they fall in the correct, desired way: one flat side up, one down. It shows harmony, for if the blocks are held together their opposite sides match like the yin and the yang. The goddess has said that this slip expresses her true advice in this particular situation. The woman picks up the blocks, returns them to the altar table and then holding the selected bamboo stick requests the corresponding slip of paper from the temple attendants. Several of them have their desks along the side wall of the major hall: they receive donations, write out receipts, hand out oracle slips and protective talismans, and upon request, explain the meaning of the oracle, if the text is not clear enough by itself.\n\nLater, back in the touring car, I ask the woman about her oracle. She tells me she had consulted the oracle several times: some relatives had commissioned her with their own problems, but the very last one was her own. The result was not too encouraging: the slip she received was no. 16, one of rather gloomy forecast. The question addressed to Matsu was whether a proposed engagement between her son and a young girl from a neighbouring village would be advisable. From a merely human viewpoint, everything",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572",
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    },
    {
        "id": 210552,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1985",
        "page_number": 159,
        "title": "RAS-1985",
        "content_text": "140\n\nJOHN KARL EVANS\n\nThe current scholarly debate on the behavior of spirits in Chinese society owes a great deal to this earlier literature. Echoing Goody, Maurice Freedman rests his claim that the ancestors are benevolent until provoked in large part on the argument that the jural emancipation of sons from their fathers' ritual and economic authority is not delayed until their deaths, but occurs more gradually once the sons attain adulthood.3 The conflicting positions of Hsu and Ahern also become more intelligible once set in this context. If the ancestors are unfailingly benevolent in West Town, it may well be because children there are rarely punished, and because a father treats a son who has married and produced children of his own as his equal.4 In Ch'i-nan, malevolent or simply capricious ancestors have been judged responsible for crippling injuries and deaths among their descendants: here, very young children are in fact routinely subjected to severe corporal and psychological punishment. What is more, for the adult male his father's death means both an end to ritual subordination and in most cases a substantial landed inheritance!75 Ch'i-nan seems, therefore, to be a community in which both explanations can be validated, and Ahern does attempt to establish a cause-effect relationship here by building upon the work of Meyer Fortes, another African anthropologist. Among the Tallensi, whose fathers literally own their children, Fortes concludes that ancestors are “a standardized and highly elaborated picture of the parents as they might appear to a young child in real life mystically omnipotent, capricious, vindictive, and yet beneficent and long-suffering; but the emphasis is far more on the persecuting than on the protecting attributes.” Careful questioning of her adult informants led Ahern to the conclusion that in Ch'i-nan as well, ascendants are not conceived to be elderly and infirm, as most were at the moment of death. Instead, they appear to their own fully grown sons and daughters as active adults in their own right, which can only mean that the perspective is that of the child.7\n\n78\n\nThere is little to be said on the subject of child-rearing in classical antiquity, but Roman fathers long exercised much the same rights over their children that Fortes witnessed among the Tallensi, and it may therefore be suggested that delayed jural",
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    },
    {
        "id": 211814,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 229,
        "title": "RAS-1989",
        "content_text": "204\n\nPique delighted to honour, Marvellous is the ingenuity of Jack. Difficulties which would appal the ghost of Richardson* — that prince of theatrical improvisers, he makes nothing of it. Whether it be to prepare a great banquet hall or to erect a theatre, it is all the same to him and comes to his hands as readily as the marlin-spike. Huge guns disappear and hatchways vanish from the sight and are replaced by draperies and benches with all the quickness of enchantment. We sat looking around us at the proscenium, the footlights and the drop scene, representing a view on the late of Como, and fell difficult to remain in the belief that we were on board of one of H.M. 'ships of war' and not seated in a neat little theatre\". Thus far the impression of the surroundings.\n\nAbout the acting qualities the reviewer was equally in high spirits: in the Birthday, Captain Bertram R.N. proved to be “a gouty, choleric old gentleman, a very positive, perverse individual to boot and more than becomingly addicted to the occasional use of strong language\". All these little eccentricities were him forgiven, however, when \"we saw him yield to the impulses of nature and even felt a degree of alarm when he well nigh became smothered in the affectionate embrace of his loving and pretty — but somewhat bulky niece. (...) The songs of Dibdin appear to be no longer the prime favorites afloat they were half a century ago; and although we cannot but regret this, we were glad to find, from the specimens we listened to, that they have been superseded by not unworthy successors.\n\nThe trill of \n\nI've heard of foreign countries.\n\nThat are very fair to see\n\nBut England! dear old England!\n\nIs quite fair enough for me\n\nwas ringing in our ear, when it was joined in by notes of a different kind — the cheering notes, to wit, of the Dustman's Bell. We are quite converts to the doctrine that believes, for the moment, in the mimic scene which is enacting before us. How could we do otherwise at the sight of such a Dustman and such a Sally! It did one's heart good to look upon such a fresh, comely and good-looking face as Miss Sally's, and to hear the praise of it sung with such evident gusto by her honest lover in the lines:\n\nOf all the girls that dress so smart\n\nThere's none like pretty Sally\n\nShe is the darling of my heart\n\nAnd she lives in our Alley.\"\n\nRaising the Wind the reporter found not \"so brilliantly successful but not without its merit\".\n\nSumming up, his **still aching sides\" testified sufficiently to the \"care and trouble which the performers had taken to entertain their numerous audience'' (NCH 13.2.1858)\n\n10.2.1858 (Wedn)\n\nPELHAM HARDWICKE (= C. MATHEWS): \"A Bachelor of Arts\" (1853) T: Comic drama (2 acts)\n\nJ.M. MORTON: \"Done on Both Sides\" (1847)\n\nT: Farce (1 act)\n\nC: Amateurs\n\nF: Music by \"Messrs Phu & Mor\"\n\nTh: Theatre Royal (C)\n\n+\n\n* An allusion to John Richardson (1767?-1837), nicknamed \"the penny showman\"; in his performance of J.S. Knowles' (?) \"Virginius\" the ghost was the great effect (Dict. of Nat. Biogr., Vol. 48, p. 230-231).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    {
        "id": 212422,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 364,
        "title": "RAS-1990",
        "content_text": "341\n\ndegradation and contempt. Questions of reform or revolution, democracy or proletarian dictatorship were deeply exercising the minds of those bent on national salvation, personal power, or both.\n\nMen seized on new ideas and later changed their attitudes under the influence of both local pressures and growing familiarity with western political theories. The moves of the major actors rarely seem to have been clear-cut or consistent.\n\nThe aim of the author here, Michael Y.L. Luk (a Senior History Lecturer at the University of Hong Kong) is to trace the thinking of leaders of the Chinese Communist Party and their attempts to develop an agreed ideology. He is also concerned to show how the outcome of these attempts would in time affect the party's whole political destiny.\n\nThis is a book for scholars and students, a dissertation not aimed at the general reader. The interplay of ideas on the part of the activists and theoreticians has its own dense vocabulary, and the writing and presentation are uncompromisingly academic.\n\nHowever Luk fully achieves his purpose. The book records the varying convictions of visionaries and men of action at a crucial time in the history of China and gives a penetrating view of the way men thought and the policies they accepted in those years of warlords, Sun Yat-sen republicanism, and struggling political parties.\n\nTwo influences emerge clearly first, that of the Russian Revolution echoing round the world, and the writings of Lenin on colonialism. Secondly the indigenous thinking of left-wing Chinese intellectuals, notably Li Dazhao and Chen Duxiu. Why did the Chinese avant-garde listen to the voice of the Russians and brush aside the teaching of a Dewey or Hu-shih? Almost until the official founding of the Chinese Communist Party (CCP) in 1921 it was the Americans who had exercised a major influence. But new universities and hospitals and the YMCA seem to have provided an insufficient answer to the frustrations of Chinese life. Revolution was in the air and it was the Russian experts who moved in to show the Chinese enthusiasts how to organise it.\n\nYet although Marxism-Leninism entered China as a brand-new",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
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    },
    {
        "id": 212746,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 55,
        "title": "RAS-1992",
        "content_text": "40\n\nin\n\nwould have been 20 when her father left Shanghai. She presumably remained there until she married in 1917. We know that Marie, in her middle age in Jersey, never referred ever to her time in China nor to her mother. If the subject ever arose, even with close relatives in Jersey, she promptly changed the subject. The only time she ever let slip anything about life in China was when the Chinese silken slippers were produced and she told her second cousin once removed that when her father, William Mesny, returned from a distant and lengthy trek, he found that his Chinese wife had bound her (Marie's) feet in accordance with custom. He ordered them to be unbound at once and never to be bound again. Incidentally, he wrote in his Miscellany in 1896, when Marie would have been two, that “... women must cease to cramp their feet: crippled women cannot produce healthy and hardy children.”\n\nIn 1905, writing about Eurasians, when his son would be 20 and his daughter about 10, he wrote 'the only prospects of a future easy life for the Eurasians in Shanghai are to be trained for service in foreign houses; the boys as clerks and such like, the girls as mistresses at least, though of late a good many of them have been induced to demand marriage and have succeeded in obtaining it.' There was little future in China for people of mixed blood, especially in the twenties and thirties of this century, and none outside it. Mesny's daughter's extreme sensitivity about her mixed blood simply reflects the era in which she lived.\n\nMesny's Knowledge of Things Chinese\n\nThere is no doubt that Mesny's knowledge of Chinese life, customs, history, geography, etc. was extremely wide, bolstered, understandably, by works written by other foreigners, such as the Chinese Reader's Manual by W F Mayers, which is quoted from extensively. He went to some pains to explain that he saw as one of his responsibilities the importance of him educating both Chinese and foreigners in each other's cultures.\n\nMesny was not backward in expressing his views and opinions on all matters to do with China, be they economic, political, religious, social, or personal, occasionally echoing those of the few like-minded foreigners who professed that westerners, and in the case of Mesny, the British in particular, were well-intentioned in what they were doing in China but mistaken in their political and religious views, policies, and convictions.",
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    {
        "id": 214102,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 170,
        "title": "RAS-1997",
        "content_text": "139\n\nsame pattern, nothing has disturbed it in three hundred years. Reclamation can be observed. The harbour front has been increased, a natural act of a trading station investing in improved trans-shipment facilities. Quays have replaced shallow waterfront. This also opens up the northern edge of the city to fulfil a function similar to the Praia Grande, the place to stroll and be seen, the place to meet and conduct business and exchanges. Waterfront edges such as the Praia in Macau or Shanghai's Bund are important in coastal trading towns throughout the world and common in colonial developments in Asia.\n\nFigure 2: 1898\n\nAlthough we are examining patterns of urban development, we should note that the houses along the Praia Grande are an ingenious and significant assimilation of two cultures, echoing the underlying dual nature of Macau. The facades are purely European reconstituted renaissance style using columns of the grand orders. These facades, however, hide buildings of purely Chinese plan internally, consisting of central courtyards flanked by buildings axially and symmetrically. The central position is occupied by the main hall, the parent's quarters and the elder son's quarters. As you penetrate further back, you reach lesser members of the family. To the sides lie the service spaces. The public face, however, reflects the European order - the organic walled city, not the highly ordered Chinese walled city.\n\nTwentieth Century\n\nIt is in this century that significant and substantial changes begin to be made to Macau. By 1912 (Brito 1962), we see further expansion of the harbour. By this time, Hong Kong had been established and was a serious rival for the coastal trade in southern China. The harbour facilities in Hong Kong were better - a deeper draught, a more sheltered harbour. Major trading houses had started to establish their headquarters in Hong Kong and Macau was in need of better facilities to compete. Macau's first venture into heavy industry can be seen on Ilha Verde (Green Island) which was connected to the shore by a causeway and on which a cement production plant was established in 1889.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
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    {
        "id": 214847,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 262,
        "title": "RAS-1999",
        "content_text": "229\n\nHong Kong, 1842-1843,\" in Journal of the Hong Kong Branch, Royal Asiatic Society Vol. 14 (1974), pp.78 and 82.\n\n37\n\nHolt, p.142.\n\n38 Milne, p. 125.\n\n41\n\n43\n\nOuchterlony, p.225.\n\nAccording to Bingham (Vol.I, pp. 184-9), the provincial authorities issued a notification on 27 June 1840 with a carefully spelled out scale of rewards and inducements. A later proclamation by the three imperial commissioners, with greatly increased rewards, is translated in his Vol. II, at pp.404-7. Deceits and kidnapping were apparently the norm in oriental wars. In describing and condemning them, the writers were but echoing the similar complaints made by their brother officers during the First Burmese War in 1824-26, when such actions were also encountered there. See Bruce, op.cit pp.54.\n\nBingham, Vol.I, pp.286-291, adding an account of Captain P. Anstruther's imprisonment with the survivors at Ningpo (pp.292-7).\n\nBingham, Vol.II, pp. 181-3: \"When Ning-po was subsequently captured, it appeared that poor Mr. Stead had been conveyed there alive, when the brutal Chinese general had him secured to a stake, and then practised his bowmen by firing at him as a target; his body being subjected to the same brutality after life was extinct\". Davis, likely to be more authoritative, has a different but equally horrendous version. Upon Yukien's direction, \"the prisoner was tied to a stake in the middle of the public place [at Ningpo], deliberately flayed alive, and then cut in pieces\": China, During the War and Since the Peace (London, Longman, Brown, Green and Longmans, 2 vols., 1852), Vol I, p.170.\n\n4 Beeching, pp.121-2 and 136-7.\n\n44\n\nBingham, Vol.I, pp.212-217.\n\n45\n\nBingham, Vol.I, pp. 194-5.\n\nJ.D. Vaughan, The Manners and Customs of the Chinese of the Straits Settlements (Oxford in Asia Paperbacks, 1970, reprint of the original edition by the Mission Press, Singapore, 1879), pp.90-1 and see also p.36.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
        "rank": 0
    },
    {
        "id": 216228,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 527,
        "title": "RAS-2002",
        "content_text": "In camp Mary mentioned that 'sound travels fast.'\n\nAt six the next morning we had peace at last!\n\nי\n\nDid Nicholas try to abandon his wife?\n\nDid he say to the driver 'Now drive for your life'?\n\nDid he know that his Lorene had been left behind?\n\nI'm sure that he didn't - he's not that unkind!\n\nAngus hails from Scotland,\n\nwhere real men go bare, forsooth.\n\nIf he takes his kaftan off,\n\nall you'll see is - hair? The truth\n\nis only known to Bebe, his clever lawyer wife.\n\n(She's the one whose expertise is matrimonial strife!)\n\nNational Workforce gangs sit breaking stones;\n\nat the end of the day they must have aching bones.\n\nAh yes, that reminds me - Sir David, our knight,\n\nwould like to see Bhutan tourism more bright,\n\n461",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 216505,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 264,
        "title": "RAS-2003",
        "content_text": "216\n\nxiv), even on such a large scale, is, when applied to this type of content, this reviewer feels, deeply unacademic; surprising in a person passionate for knowledge, as Hayhoe characterizes herself. The views of an interviewer, seeking information, must surely be formed on a selective and not necessarily adequate basis, determined by those s/he succeeds in meeting, as well as by those who seek or succeed in gaining access to him/her: the likelihood of unconscious political influence, of some type and at some level, seems strong. Compelling though Hayhoe's story, views and conclusions may be, based on such evidence as she found satisfactory, readers may wish to have access to other evidence before they take them on board themselves.\n\nHayhoe is a charming, friendly and helpful person of considerable and unusual accomplishments and achievements, with the highest distinction in the field of comparative education. Personally and as a repository of her own and others' experience and knowledge, she has been described as a \"treasure\" (back cover, China's Universities, quoting from East/West Education). She has done us all a service in writing this story of her life, reminding us indirectly, by what she describes as her experience in writing it, of Plato's presentation of Socrates' defence, The unexamined life is not worth living.\n\nFull Circle is well written, with admirable stylistic coherence echoing the overwhelming connections that Hayhoe sees, looking back, in her life itself. There is a broad cast of characters, including a sprinkling of saints, and a few admitted demons. Hayhoe frequently expresses the value she has gained from many mentors, many of them women. What she tells us here of her path in life can, in one way or another, mentor us all.\n\nIndirectly and directly, Hayhoe presents herself as a person ready to give her all to a grand intellectual cause, but preferably to a spiritual objective or to a combination of spiritual and intellectual missions. With the perceptions described in Full Circle behind her, and still only fifty-eight years old, what will Hayhoe's life be now? Many readers will be eager to see, not only the next volume of her autobiography, but the next acts of her life. Has she found, 'the new vision for the next stage of her life' (p. 18), which she tells us she sought through writing this book? Will she be offered a role in, fostering a global dialogue across civilizations'? (p. 194) Will she have a further significant",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    }
]