[
    {
        "id": 204463,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 95,
        "title": "RAS-1962",
        "content_text": "84 \n\n+ \n\n+ \n\nJ. W. HAYES \n\nor to a general council, made up of representatives of the different Tung. \n\nEach council of the Tung contains representatives of the villages which make up the Tung. In addition to a council of a Tung there is a general council for the whole of the Tung Lo or Eastern Section, which is practically that portion of the district of San On contained in the map attached to the Convention. This general council is styled the Tung Ping Kuk or Council of Peace for the Eastern Section. It has its council chamber at the market town of Sham Chun, which is regarded as the centre of the Eastern Section. If the decision of the council of the Tung, or of the General Council is not regarded as satisfactory, an appeal lies to the magistrate of the district.24 \n\nVillages must occasionally have made their own rules. There is an interesting survival of these written on a wooden board which hangs in one of the side rooms of the Yeung Hau Wong temple at Tung Chung on Lantau Island, which is dated in the third moon of the nineteenth year of the Kwong Shui reign (1893). The text refers to the passing of the good old days and lays down measures to deal with offenders. For stealing crops, cutting down pine and bamboo trees, for letting pigs or buffaloes graze on other people's fields, there were fines in cash \n\na proportion of which went to the person who caught the culprit. He was to be escorted to the Heung council office, and should he refuse to pay after a hearing there, he was to be taken \n\nbefore the magistrate. It was drawn up by the Tung Chung Hap Heung or all the villages of the Tung Chung \n\n東涌合鄉 valley. \n\nA few words on the elders and gentry may be appropriate here. An elder was an older villager whose character, influence, and senior generation in the clan entitled him to a say in its affairs. He was more to the fore in the remoter villages of the district, which were generally the poorer ones, and could not afford to support literati, as they are sometimes styled, which is what the gentry really were in the Chinese context. These were persons of considerable influence who came generally from the larger, richer villages of the plains, which had one or more village schools where the elements of a classical education could be obtained. In course of time, by dint of hard study at home or in Canton, the cleverer among the local scholars, after successful",
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    {
        "id": 213982,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 51,
        "title": "RAS-1997",
        "content_text": "the Social Welfare Department), co-ordinated by regional generalist officers comparable with NT DOs, leading to advisory Regional Councils which might eventually become the main report's Local Authorities. They pointed up more outspokenly than the emollient main report the shortcomings of an out-of-touch government administering a non-English-speaking population that was only too open to misunderstandings and misconceptions (such as that taxes levied were drained off to the UK Treasury.) Interim steps should concentrate strongly on building up public confidence in the unaccustomed principles and practice of popular elected representation (the ‘political education' mentioned above.) The provisional system of regional advisory councils, coupled with departmental decentralisation and administrative co-ordination, should then lead to full local authorities in about six years. Meanwhile Tsuen Wan was indeed a unique opportunity for immediate action (the new towns to come of Tuen Mun, Sha Tin, Tai Po et al had yet to be envisaged.) These three semi-dissenters did not co-ordinate their Note with the other.\n\nDickinson has been described by one of his working party as “the least understood and worst treated member of the Cadet Service\" (the original title of Hong Kong's Administrative Branch of the HMOCS, which survived in common parlance long after the absorption into the Colonial Service of the pre-war Eastern Cadetships.) He chose to retire early for personal reasons. It is ironic that in the aftermath of the Cultural Revolution overspill, when special duties officers in the defence branch of the secretariat, the SCA and the Information Services Department became so active in devising new ways to win hearts and minds, to keep in touch with the people and to encourage the use of Chinese language, so much of what had been adumbrated in the Working Party Report re-appeared; but because the new ideas now came from well-established senior sources, they became respectable and it was to be long before they offered electoral participation in executive decisions. The SCA became the Secretariat for Home Affairs; City District Officers were created in ten urban districts, and found much to do that had not been done before; City District Committees were established in 1972; a Tsuen Wan District Advisory Board was at last set up in 1977, followed by others; in 1980 a new pattern for district administration was at last suggested, with direct elections to District Boards. But in all these and still later developments that affect present history, there was no official backward recognition that the ground",
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    },
    {
        "id": 214043,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 111,
        "title": "RAS-1997",
        "content_text": "78\n\n47\n\n#\n\nGovernment Press\n\nThe total land area of Fanling and Sheung Shui was 13,184 acres (20.6 square miles). See Heung Yee Kuk, Xin Jie Xiang Yi Ju Cheng Li Lu Shi Zhou Nian Jin Dian Te Kan (The Special Issue for the New Territories Heung Yee Kuk's 60th Anniversary [published in 1986]), p. 182\n\nA name list of successful applicants was posted on the village notice-board in 1991. A total of 69 ding houses were allowed to be built. But unsuccessful applicants tore down the list and then submitted objections to the District Office. They complained that some successful applicants were found to be living abroad, some came from the same family, and that most village council members of Fanling Wai (cun wei hui cheng yuan) were successful applicants. The result was considered unfair because many of these successful applicants were said to have bribed the Village Representatives for their applications. So the District Officer and Village Representatives had to set up new criteria for reconsidering the applications.\n\n\"The detail of the criterion is as follows (Data collected from the Fanling Wai village notice-board in 1994): (1) Villagers having large families and those whose present living conditions were comparatively less desirable. (1) Villagers who could afford the construction costs of the houses and were unlikely to dispose of the completed houses to outsiders. (11) Villagers who were enthusiastic towards serving fellow villagers and were benevolent towards the affairs of the village. (iv) Villagers who had submitted applications before June 1989. (v) Applicants who were or had been members of either the village committee, or Da Jiao Committee or Village Guard would be considered to have served their fellow villagers and to be benevolent towards the affairs of Fanling Wai. (Da Jiao is a lineage-based religious festival, see footnote 10). (vi) Where two or more applicants having a father and son relationship were successful in this selection exercise, only one application would be selected for allocation of a Small House site.\n\n\"Some villagers anticipated that their building rights would not be realized in their lifetime due to the keen competition or to their lack of money, so they decided to sell their \"right to build\" (ding quan) to land developers to profit. That is, land developers have offered villagers money to make use of their building rights to apply to build houses elsewhere. During my fieldwork, I found a total of seven Pangs who had successfully applied to build ding houses outside Fanling Wai. Six were built in San Wai of Lung Yeuk Tau (the Tang lineage settlement in Fanling), and one in Long Chai, Fanling. In fact, the phenomena of selling ding quan by villagers to make a profit has been a common one. For example, according to the Far Eastern Economic Review, ten villagers living abroad who had no intention of returning to Hong Kong made a total profit of $500,000 by selling their ding quan to land developers (1982: 55, quoted in Allen Chun, op. cit., p. 222).\n\n* In 1976, in order to discourage villagers from making profits by selling their ding wu, the government amended the policy to pay the government full market value premium if houses are sold within five years of the end of construction work.\n\n27. The emigrant Mans also built new village houses in San Tin as the ultimate proof of their stake in the community of their birth. See James Watson, op. cit., p. 165",
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    },
    {
        "id": 214316,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 174,
        "title": "RAS-1998",
        "content_text": "138 \n\nLegends surrounding the birth, life and death of Xu Sun are numerous, complicated and tangled stories. Just before his birth his mother is said to have dreamed that a golden phoenix dropped a pearl from its beak into her hand. A popular story claims that he was born either in Henan province or at Nanchang in Jiangxi, ca AD 240 where he lived out his life as a saintly doctor. Xu Sun passed the imperial examinations, became a prefect of a district and distinguished himself by his benevolence. According to some versions, his popularity was due to his power and ability to heal diseases using secret preparations. Others claim that he was an official who, having served in Sichuan province, died in about AD 293 or AD 374 when still only in his fifties. In another version, a typical mythological finale to a virtuous and extraordinary life, he died at the great age of 134 and was borne off to Heaven 'together with his wives, children, dogs, chickens and beasts'. \n\nMembers of the Daoist Jingming sect claim that he was the founder of the cult with its centre at the temple dedicated to him in Nanchang city. This no longer exists; however, a temple dedicated to him in the small town of Xi Shan [Western Hill] some twenty miles south-west of Nanchang, is the present cult centre. A large notice before his altar in the temple informs devotees that he lived during the Eastern Jin [317-420 AD] and during a twenty year struggle managed to solve the problem of annual flooding in the province and that he should be revered mainly for his success in water conservancy in northern Jiangxi, particularly around the Boyang Lake. The notice also claims that he lived for 136 years. \n\nHis cult centre in Xi Shan is now a bustling temple complex with two main halls and some four lesser halls set in large grounds. The two large main halls, side by side, are dedicated one to Xu and the other to the Jade Emperor. The inside walls of the hall dedicated to Xu are lined with some twenty or so anonymous minor perfected lords whilst the Jade Emperor's hall is lined by sixteen guardian generals, again unnamed. The Jade Emperor is flanked by four major Daoist deities, the philosopher Lao Zi; the founder of the Heavenly Master sect Zhang Daoling; the doctor of the Eight Immortals Lü Dongbin and the Northern Emperor, Zhen Wu. The main altar in Xu's hall bears two images of Xu, one tall gilded statue of Xu standing, and a smaller, portable image of him sitting swathed in red robes. Neither has any unique characteristic and he is depicted with a black beard, pink face and holding a tablet in both hands before his chest. He is attended by two youthful attendants.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
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    },
    {
        "id": 214383,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 241,
        "title": "RAS-1998",
        "content_text": "207\n\nideas prevailed for many years amongst even the more enlightened Europeans. Since Chadwick did not identify the Chinese inhabitants who approved of the plan, it is not possible to determine from his report whether the proposed changes in the District Watchmen's duties had the backing of the Chinese merchants who paid for their services. However, what is indisputable is that a Notification appeared in the Government Gazette on 21 April 1883 about the formation of a Sanitary Board. Chadwick's crusade for the inclusion of a dedicated Sanitary Officer was ignored and the Board comprised the Surveyor General, the Registrar General, the Colonial Surgeon and the Sanitary Inspector. The Notice stated that the Sanitary Board would be assisted by the following staff:\n\n1 Coloured Watchman for the Peak District;\n\n2 Head District Watchmen for Western;\n\n12 District Watchmen for Western;\n\n2 Head District Watchmen and 12 District Watchmen for Central District;\n\n2 Head District Watchmen and 12 District Watchmen for Eastern District.\n\nThis was the entire District Watch Force.\n\nLess than two months after the publication of this Notification, an Ordinance was enacted on 1 June 1883 entitled \"The Order and Cleanliness Amendment Ordinance, 1883\" (No. 7 of 1883). This allowed the Governor 'to constitute a permanent Sanitary Board to exercise supervision and control over all matters connected with sanitation in the Colony.' Whilst the District Watchmen were not mentioned by name, the ordinance stated that the Governor could, from time to time, appoint and remove 'such officers as the Board may require for the purpose of carrying out the duties of the Board and the laws relating to sanitation.' Ten days later the 'Instructions' to the various groups of people involved in the 'Maintenance of Order and Cleanliness' were published in the Government Gazette. The Instructions to the Se-\n\n13\n\nof",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
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    },
    {
        "id": 214684,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1999",
        "page_number": 99,
        "title": "RAS-1999",
        "content_text": "63\n\n16 The date is engraved on the earth god shrine in the village\n\nFor the Ta Tsiu at Nga Tsin Wai, see J W Hayes, The Rural Communities of Hong Kong Studies and Themes, Hong Kong Oxford University Press, 1983, pp 157-159 See also p 162\n\n18 These guns were all sunk in the moat immediately to the south of the village gate when the Japanese came\n\n19 In the 1902 Block Crown Lease, the Ancestral Hall is shown as the Ng Kit-san house, and the Ng Kit-san house as the Ancestral Hall by some strange error\n\n0\n\n1\n\n༣།\n\nDespatch from Sir M Nathan to Colonial Office, January 11th, 1905, in file CO882/6, printed in Eastern No 88, Confidential Hong Kong Correspondence [December 15 1903 to February 27 1907] Relating to the Proposed Canton Kowloon Railway', printed for the use of the Colonial Office, April 1907, No 59, pp 81-88\n\nThe slopes to the east of Lion Rock were under the protection of Kwun Yam These slopes were called Tsz Wan Shan (Fill, “Mountain of the Cloud of Compassion one of the titles of Kwun Yam) There has been a temple to Kwun Yam half way up to the pass since at least 1853, probably much earlier The early ownership of this temple is unclear\n\nInformation on the Chus is taken from their Tsuk Po, a copy of which I was kindly given by Dr James Hayes, and from notes of interviews Dr Hayes had with Chu clan elders in the 1960s See also, Southern District Board, 1996, p 138\n\nOn the Tung Shan Temple, see J W Hayes, \"The Kwun Yam - Tung Shan Temple of East Kowloon, 1840-1940”, Journal of the Royal Asiatic Society, Hong Kong Branch, Vol 23, 1983 pp 212-218\n\n*For instance, in Aed (), Joint Publishing (Hong Kong), 1994, p 44, and RPF Lam, ed The Hong Kong Album, Urban Council, Hong Kong, 1982, p 66\n\n25 I am indebted to Dr James Hayes for much of the detail of this section\n\n26 See A Lui, Forts and Pirates, op cit p 31",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1999.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s178b887x",
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    },
    {
        "id": 215897,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 196,
        "title": "RAS-2002",
        "content_text": "1900\n\nGough Battery first mentioned with two 6-inch BL Mark VII guns.\n\nRollo, 1992, p.187\n\nGough Battery was in existence as early as 1900:\n\n1901\n\nA compass sketch drawn by Colonel L. Brown, C.R.E. in China, and dated 13.0.1901 shows the \"Plan of Proposed Site for New Barracks: Devil's Peak\" at the present Yau Tong industrial zone. The plan had the annotation \"new road to batteries.\"\n\nCO129/305\n\nIt had a history of more than a century by the date of production of this paper.\n\n1902\n\n1902\n\n6 October 1906\n\nA compass sketch of ground to north of Devil's Peak showed land to be acquired by the War Department, with the locations of Gough and Pottinger Batteries indicated as \"New Batteries.\" Signs of quarrying at the present Lei Yue Mun Valley were shown.\n\nThe construction of Taikoo Docks at Quarry Bay on the island of Hong Kong commenced.\n\nAugust 1902: a 9.2-inch gun was delivered to Pottinger Battery.\n\nOwen Committee Report dated 6 October 1906 stated that Hong Kong was the principal naval base of the British fleet in the Far East and a commercial port of great importance liable to a Class A Attack by Battleships.\n\n[Therefore, one of the 6-inch guns proposed for Gough Battery by the 1898 Committee was replaced by a 9.2-inch BL Mark X gun by 1910.]\n\n6 February 1907 Royal visit by Field Marshal His Royal Highness the Duke of Connaught, who arrived at the Colony on 6 February 1907.\n\nLater, the Duke observed firing exercises for the 9.2-inch guns at Pottinger Battery and the 6-inch guns at Gough Battery.\n\nPRO219\n\nEastern District Board 1994, p.25\n\nRollo, 1992, p.70, p.79\n\nRollo, 1992, p.79, p.80, 187\n\nRollo, 1992, p.83\n\n129",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
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