[
    {
        "id": 204462,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 94,
        "title": "RAS-1962",
        "content_text": "LIFE IN THE NEW TERRITORIES\n\n83\n\ndivisions of the district, or tung, several of which were within the present boundaries of the New Territory.\n\nThere were also military officers in the district, a battalion commander at Tai Pang, who also had quarters at Kowloon in which he was more often to be found. He had subordinates with him at Kowloon City and also in the Islands, at Tung Chung and Tai O on Lantau, whilst there appear to have been other subordinate officers on at least Lamma and Cheung Chau.20\n\nIn addition to the military posts (Lockhart does not mention any naval forces) there were the police, of which there were two kinds. First, there were the chai or runners, of whom there were about sixty, stationed in Nam Tau under the direct control of the magistrate. “They are sent, as occasion requires, throughout the district for a variety of purposes, including the making of arrests, the collecting of the land tax, and acting generally as the eyes and ears of the magistrate. They receive no pay from Government, but manage to earn a fair livelihood by illicit squeezes,” says Lockhart. There were also village constables, from two to six, according to the size of a village, appointed by the village and paid by village contributions levied according to the size of land holdings. Their duty is to keep watch, especially at night. They have the power of arrest, which is deputed to them by the gentry and elders of the village.\n\n**\n\n7\n\n**21\n\n+\n\nThe elders played a great part in maintaining the status quo. Together with the headman of the village and the local gentry, they formed a local tribunal which dealt summarily with all minor matters in the tung and heung into which the district was divided.22 Inside the villages, the headmen and elders acted likewise. A form of genuine local self-government existed in 1898. Its raison d'être was probably nothing more high-flown than because the District Magistrate, traditionally an overworked official, would have been completely swamped with work of a trifling nature had they not existed.\n\nTo quote Lockhart,\n\n“The gentry and elders in the village council determined summarily cases of theft, disputes about land, domestic squabbles, and cases of debt. As a rule, the decision of that council is accepted as final. But if either of the parties to a case is dissatisfied, he can appeal to a council of the Tung,”",
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    {
        "id": 204781,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 84,
        "title": "RAS-1964",
        "content_text": "# PENG CHAU\n\n73\n\nin this region in the late CHING. Their time is obviously short, and as much use should be made of their evidence as is still possible.\n\nIn this article I have attempted an outline study of an island community which, despite its small size and population at the time of the British lease, included groups of the various sea and land peoples who are common to this region. It is, for this reason, of particular interest, though by no means unique.\n\n## II\n\nPeng Chau *** is a small island lying off the south-east coast of Lantau, about four miles from the west end of Hong Kong harbour. Its land area is 213 acres (0.328 square mile), of which 23.13 acres were cultivated and 4.35 built over when, together with the rest of the New Territories, the island passed under British rule in 1899.6 At the 1911 census of the Colony of Hong Kong, the first accurate count of the population of the New Territories, the land population of Peng Chau totalled 642 persons.7\n\nThis article attempts to tell something of its history before 1899, for which purpose it is material to its theme to state that it was one of many islands, large and small, inhabited or deserted, which lay off the coast of the Kwangtung province, in this case within the boundaries of the San On district of which the island of Hong Kong itself was formerly an insignificant part.\n\nPeng Chau's past is shrouded in mystery. It is likely that its first, and for most of its history, its only users were the fishermen whose boats sheltered in its bays whilst their owners dried and mended their nets on shore or beached their boats at the water's edge with grass cut from the hillsides. Pirates and other lawless men may have visited it from time to time because of its remoteness. Eventually its regular use by the sea people must have attracted land dwellers, mainly Cantonese in the first instance it would seem, who set up shops to deal with the fishermen by supplying them with stores and provisions on credit and acting as middlemen for the disposal of their catch.\n\nWhen this first occurred is not certain. The first dated information now available comes from the local temple dedicated to Tin Hau the Queen of Heaven, a popular goddess with",
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    },
    {
        "id": 204804,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 107,
        "title": "RAS-1964",
        "content_text": "FENG CHAU\n\n95\n\nfrom his own or adjoining villages worked with him. The Shek Pik people were therefore closely connected with the sea despite the fact that their fields were extensive and well-watered. Elsewhere on Lantau, an old account book of the Hakka CHEUNG Kung Tak Tong at Pui O, which is dated 1897-99 (Kuang Hsu 23rd-24th years), shows that the Tong had a regular income from a fishing sampan.\n\n41 It has been shown that the Peng Chau shopkeepers always contributed to the temple repairs. A more illuminating instance of merchants' concern for the safety of local waters is to be found in the Tin Hau temple at Fan Lau on the south-west tip of Lantau, facing Macau and the mouth of the Delta, a remote area two hours' walk from Tai O Market. Here tablets survive from the Chia Ching and Hsien Feng periods (1796-1820 and 1851-61) and contain the names of many Tai O shops. One imagines that few of the donors would ever visit the temple, but they were obviously intent to ensure Tin Hau's benevolent care.\n\n42 Information received from CHEUNG Kai Chun of Ham Tin, Pui O, Lantau (born 1886). But this was not true everywhere. At Shek Pik several families of Tanka used the anchorage for at least fifty years. There was no remembered animosity during this time and these fishermen were allowed to cut grass and firewood without charge. However, they rarely strayed far from the beach and the two groups did not intermarry or have much to do with each other, except in casual contact at the main festivals and when villagers bought fish from them at the jetty, which was over a mile from the village. The fishermen would not go to the village to sell their catch.\n\n43 Information received from the present leaders of the WONG Wai Chak Tong ✯ of Cheung Chau.\n\n44 This statement is based on close knowledge of the Southern District of the New Territories and of the District land registers.\n\n45 Barbara E. Ward \"A Hong Kong Fishing Village”, Journal of Oriental Studies (University of Hong Kong) volume 1, no. 1 (January 1954) pp. 195-214, especially p. 211. See also note 42.\n\n46 See my Cheung Chau article for the Cheung Chau district associations before the British lease. At Tai O in the same period there appear to have been associations of Tung Kwun and San On origin, each with a club-house.\n\n47 The number is wrongly given as 28 in note 14 to the Cheung Chau article.\n\n48 A tablet in the Pak Tai temple at Cheung Chau dated January, February 1906 (a lucky day of the first month of spring of the thirty-second year of Kuang Hsü) shows that Peng Chau people also contributed to its repair.\n\n49 See the Cheung Chau article for this institution.\n\n50 The Kaifong of the Hong Kong region, and their like, are local institutions with a fairly long history. The Peng Chau Kaifong is quite likely to have an early date in relation to the age of the present settlement.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
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    },
    {
        "id": 204940,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 48,
        "title": "RAS-1965",
        "content_text": "THE POPULATION OF CHINA\n\n41\n\nno hereditary honours in China—except those which reckon upwards from the distinguished son to the father, the grandfather, and the whole line of ancestry, which may be ennobled by the literary or martial genius of a descendant—the distinctions of caste are unknown, and a successful student even of the lowest origin would be deemed a fit match for the most opulent and distinguished female in the community. The severe laws which prohibit marriages within certain degrees of affinity (they do not however interdict it with a deceased wife's sister) tend to make marriages more prolific and to produce a healthier race of children. So strong is the objection to the marriage of blood relations, that a man and woman of the same Sing or family name cannot lawfully wed.\n\nSoldiers and sailors are in no respect prevented from marrying. I expect there is from the number of male emigrants the greater loss of men by the various accidents of life abstraction in many circumstances from intercourse with women, a great disproportion between the sexes, tending naturally enough to the lower appreciation of woman; but correct statistics are wanting in this, as indeed in every other part of the field of enquiry.\n\nThe proportion of unmarried to married people is (as would be deduced from the foregoing observation) exceedingly small. To promote marriages seems everybody's affair. Matches and betrothals naturally enough occupy the attention of the young, but not less that of the middle-aged and the old. A marriage is the great event in the life of man or woman, and in China is associated with more of preliminary negotiations—ceremonials at different steps of the negotiations—written correspondence, visitings, protocols, and conventions than in any other part of the world.\n\nI am in hopes that we may be able to obtain the vital statistics of some given district, from which more accurate results might be deducted than are afforded by any existing data. I keep this object in view. I have the honour to be, sir, yours very faithfully.\n\nJOHN BOWRING.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
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    },
    {
        "id": 205393,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 155,
        "title": "RAS-1967",
        "content_text": "148\n\nLIN SHU-YEN\n\n1939 “A slight (unspecified) fall in the output compared with 1938\" A very successful year as a result of a large increase in price.\n\nSome general figures for the New Territories salt-industry before 1912, not specifically related to Tai O, are given in G. N. Orme's \"Report on the New Territories 1899-1912\" (para. 71) to be found in the H.K. Government's printed Sessional Papers for 1912. They are as follows:\n\n1900 30 cents a picul.\n\n1908 $1.20 a picul: \"salt makers came in for large profits\".\n\n1912 70 cents a picul: decrease \"chiefly owing to imports from the Northern Coasts\".\n\nOrme lists 37 acres of salt pans at Tai O, 32 at Castle Peak, 12 at Shun Wan near Tai Po and less than one acre at Sha Tau Kok. However, at Tai O at least, the area under production at that time was not the total acreage laid out for the purpose. At the survey and land settlement conducted a few years after 1899 a total of 107.07 acres was recorded as salt-pans. These were then (1903-04) five pans, the largest 37.39 acres and the smallest 5.66 acres. The area under production was, it appears, usually less than the total and would vary according to the demand for salt, and the market price. These details are taken from the Block Crown Lease and Survey Sheets in the District Office South.\n\nThere is an interesting passage on the manufacture of salt in the New Territories and the uses to which both it and imported salt was put at that time in Colonial Reports Annual, No. 314 Hong Kong, Report for 1899 (London, HMSO, 1901);\n\n\"Salt is manufactured at four places in the New Territory, the yearly output being about 4,466 tons, worth some $16,000, which in part supplies the local demands of the population, the fishing junks which keep the fish they catch while at sea in brine, and the various fishing stations where fish is salted and dried. A much larger quantity is, however, imported at certain places for the use of the fleets of fishing junks. The imported salt is also largely used for the salting and drying of fish, for which purpose it seems to be preferred to the locally manufactured salt. The manufacture of salt is an industry which is likely to increase and develop in the New Territory, and which is worthy of being",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
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    },
    {
        "id": 205604,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 146,
        "title": "RAS-1968",
        "content_text": "NOTES AND QUERIES \n\n141 \n\nbe noted below that one of the halls visited was established in the period 1912-13 (No. 3) and another about 1910 (see under No. 2).\n\nThe expansion of vegetarian halls in the second decade of this century is referred to, though with specific reference to the New Territories, in the Administrative Report for 1920 of the District Officer, North. He wrote:\n\nOne of the most remarkable features of the year has been the rapid growth of \"chai t'ong\"* or “vegetarian halls\". Five years ago these religious or quasi-religious establishments had practically no foothold in this district: now they are everywhere in parts within reasonable reach of the railway and main roads, Sha Tin, Tai Po, Fan Ling and Pat Heung, each have several and are asking for more. Their promoters or managers are extremely secretive as to the objects of these enterprises, but it is sufficiently clear that they are designed chiefly to attract the well-to-do of Hongkong, particularly the womenfolk and that the believer is not expected to come empty-handed. Pending a straightforward explanation of the sudden \"boom\" in these \"halls\" permission is being refused for all new establishments as well as for extensions to existing ones.\n\nThere is another entry in his 1921 Report:\n\nThe embargo on “chai t'ong\" continues in force. The revelations in a \"fung shui” case coupled with certain vague statements from the \"T'ongs\" regarding funerals of members seem to indicate that one of the objects of these institutions is to find good \"fung shui's\" for their supporters.\n\nThe same District Officer commented to his superiors:\n\nNominally they are places of retreat where the earnest-minded withdraw from their fellowmen and living on the simplest of food can meditate upon ‘the most Excellent “Way”.' But in practice they come nearer to a Thames-side hotel.\n\nAn unfavourable opinion was also expressed by the District Watch Committee, a statutory body of leading Chinese citizens in Hong Kong to whom the matter was referred for advice. It was also asserted that the then Government of Kwangtung had an equally unfavourable opinion and had in fact expelled them from its territory \"which, if true, would at once account for their phenomenal growth in ours\" he wrote.\n\n* Cantonese romanisation.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
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    },
    {
        "id": 205629,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 171,
        "title": "RAS-1968",
        "content_text": "166 \n\nNOTES AND QUERIES \n\ntions and answers produced an interesting picture of life among the soldiers at the Fort in the few years before they withdrew from it after Lantau and other parts of the present New Territories were leased to the Hong Kong Government in 1898. Put together they amount to this: \n\nI was 24 sui when the British came to take over Lantau. Tung Chung Fort had a permanent garrison of Chinese troops before then. I can't remember exactly how many troops there were or what the rank or title of the officer-in-charge was, but they were none of them local people. Their families lived at Tung Chung too, in several rows of brick houses outside the Fort and some inside the walls also. There was a house nearby in which soldiers or their family members were put when sick, with a burial ground behind. The garrison's provisions were brought in by ship, though they bought fish and vegetables locally at Tung Chung. There were military boats at Ma Wan Chung [where the main stream empties into the sea], about 7 or 8 of them of different kinds, but they were not under the command of the Tung Chung officer and came and went between such places as Canton [the provincial capital], Nam Tau [the district city], Shum Chun etc. \n\nThe soldiers at the Fort had a big parade each year on the 1st day of the seventh moon. It was held on the level ground beside the Hau Wong temple (1) near the beach. Inspecting officers came from Nam Tau, Shum Chun and Canton, I think. There was much drumming and noise on that day, and the troops paraded with all their weapons. The soldiers had uniforms of all sorts, and many kinds of weapons too, but there was no uniformity of clothing or equipment. \n\nThe soldiers were generally well-behaved and gave no trouble to us local people, though they did not have much to do as they didn't cultivate any fields, inside or outside the Fort. They did not ask for money, but kept watch. There was a guard station at Ma Wan Chung, though there were rarely soldiers in it. There were lots of robbers and pirates in this area when I was young. They came from",
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    },
    {
        "id": 205712,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 18,
        "title": "RAS-1969",
        "content_text": "12\n\nT. C. CHENG\n\nuneventful one, and he was noted for his co-operative attitude towards Government policies. This at least had the merit of demonstrating that no hazard was likely to result from having a Chinese representative permanently on the Legislative Council. When his six-year term was up in 1890, he asked not to be re-appointed, and a very prominent \"local boy\", Dr. Ho Kai (later Sir Kai Ho Kai) succeeded him.\n\nDr. Ho Kai, born in Hong Kong in 1859, was the fourth son of the Rev. Ho Tsun-shin (alias Ho Fuk-tong) of the London Missionary Society. Having studied Chinese for several years, he was admitted to Class 4 of the Central School in 1870 at the age of 12. He was an extremely clever and hardworking boy for, according to the school record, he was already in Class 1, the top form, in September 1871. He completed his studies at the Central School the following year, and proceeded to Palmer House School, Margate, England. From there he entered St. Thomas' Medical and Surgical College and received the degrees of Bachelor of Medicine and Master of Surgery from the University of Aberdeen in 1879. In the same year, he was admitted as a member of the Royal College of Surgeons of England by examination. He then turned to the study of law and was admitted to Lincoln's Inn in May 1879. He was Senior Equity Scholar, Lincoln's Inn, in 1881 in which year he passed the finals with flying colours and also married a charming English girl, Alice, the eldest daughter of the late John Walkden of Blackheath. On his return to Hong Kong in 1882 with his newly-wedded wife, he first practised medicine but was unsuccessful, because the Chinese at that time were not prepared to avail themselves of western medical treatment unless it was offered free. He then turned to the Bar and since 1882 had practised as a barrister in Hong Kong.\n\nUntil his death in 1914, Dr. Ho Kai rendered his services freely and ungrudgingly to the Hong Kong community. For many years he was a valuable member of many important committees, including the Standing Law Committee, the Public Works Committee, the Examination Board, the Medical Board, the Sanitary Board, the Po Leung Kuk Committee, the Tung Wah Hospital Advisory Committee, the District Watch Force Committee, the Architects' Advisory Board and the Advisory Committee of the Hong Kong Technical Institute. For 26 years he was a Justice of the Peace and for 25 years he represented the Chinese community on the",
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    {
        "id": 205717,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 23,
        "title": "RAS-1969",
        "content_text": "CHINESE UNOFFICIAL MEMBERS OF COUNCILS\n\n17\n\nand stated that free debate by officials was impossible because paid servants must support Government measures or resign.\n\nHowever, in a confidential letter to the Governor, Lord Ripon agreed that unofficial representation on the Legislative Council should be enlarged and that there should be two unofficial members nominated to the Executive Council. Considering the extent of the Chinese contribution to Hong Kong and the undesirability of making any distinctions of race, he was of the opinion that one of them ought to be a Chinese. In his reply, the Governor, Sir William Robinson, doubted the advisability of the proposed increase in the Legislative Council and opposed having a Chinese on the Executive Council on the ground that he \"could not and would not be an independent member\". He also added that the Chinese did not understand representative Government.\n\nIn 1896, the new Secretary of State, Joseph Chamberlain, approved the appointment of an extra unofficial in the Legislative Council, preferably a Chinese, and the appointment of two unofficial members for the first time in the Executive Council. Thus in 1896 Wei Yuk became an unofficial member in the Legislative Council, and Messrs. Paul Chater and J. Bell-Irving of Jardine, Matheson & Co., took their seats in the Executive Council on 22nd October, 1896. From the year 1896 to 1929 there were two Chinese unofficial members serving concurrently on the Legislative Council.\n\nAlthough he was junior to Dr. Ho Kai in the Legislative Council, yet because he was older in age and much more Chinese in his mentality and approach, he was just as much respected by the Chinese as was Dr. Ho Kai. He did a good deal to bridge the gap between the Europeans and the Chinese on the one hand, and the Government and the Chinese population on the other. His advice was highly respected by the Government, especially at times of strikes and troubles among the Chinese masses, e.g., the coolie strike against the health regulations for plague prevention in 1894. He was noted for his ability to settle matters amicably before they assumed serious proportions. He was very much concerned with law and order among the Chinese masses because in those early days riff-raff and political refugees from South China continued to come into Hong Kong. Thus it was at his suggestion that the District Watch Force was formed in 1888, the district",
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    {
        "id": 205718,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1969",
        "page_number": 24,
        "title": "RAS-1969",
        "content_text": "18\n\nT. C. CHENG\n\nwatchmen being paid for with subscriptions from the Chinese community.* In 1893 a District Watch Force Committee was formed with the Registrar General (Protector of Chinese) as Chairman, and from that time onwards up to 1941 many prominent Chinese leaders served on that Committee. Indeed, for many years, it was more or less a tradition for prominent Chinese who wished to render public service to the Colony to begin their public career with this Committee and then, in the case of those who had a knowledge of English, to proceed to the Sanitary Board (which was replaced by the Urban Council in 1935) and thence to the Legislative Council.\n\nFor some years Wei Yuk was more or less an unofficial liaison officer between Hong Kong and the Manchu Government, and the latter was indebted to him in no small degree for the assistance he rendered in bringing to justice Chinese criminals who had fled from Chinese territory to Hong Kong. He was so respected by the Chinese in South China that, following the successful revolution in 1911, when Admiral Li Tsun, Commander of the Chinese Imperial Naval Detachments of Kwangtung and Kwangsi Provinces, declared his surrender to the revolutionary forces directed by Dr. Sun Yat-sen's deputy, Hu Han-min from Hong Kong, Mr. Wei Yuk was asked to act as the guarantor of good faith on both sides!\n\nIn 1894, a fierce bubonic plague broke out in Hong Kong which accounted for over 2,000 deaths mainly in the oldest Chinese section of Hong Kong, viz., Tai Ping Shan (the present Po Hing Fong). In 1896 and subsequent years the plague recurred to a greater or less degree every spring. As there was little scientific knowledge of the plague and as there was no western treatment for this, Government decided to take drastic measures including the cleansing and disinfecting of infected areas, compulsory removal of the sick and house-to-house visitation carried out generally by the military. As it was very un-Chinese to allow sick parents or relatives to be removed from their homes to die in strange hospital rooms, and as the Chinese looked upon house visitation as interference and intrusion upon their privacy and personal liberty, they adopted an attitude of passive resistance and often hid away the dead and the sick. Wei Yuk was able to do\n\nSee chapter 4, \"District Watchmen\" of Regulation of Chinese Ordinance, No. 13 of 1888.",
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    {
        "id": 205719,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 25,
        "title": "RAS-1969",
        "content_text": "CHINESE UNOFFICIAL MEMBERS OF COUNCILS\n\n19\n\nan outstanding job in these difficult times in enlightening the Chinese masses and in explaining to them the purpose of the Government measures. For these invaluable services he was later presented with a gold medal and a letter of thanks from the general public of Hong Kong.\n\nWei Yuk was also a far-sighted person, for it was he who first seriously pursued the idea of constructing a railway from Kowloon to Canton and thence to Peking. He spent large sums in furtherance of the scheme which failed, however, owing to the obstacles placed in its way by officials in China.21\n\nWei Yuk served on many Government and public committees. While not being noted for long speeches, he was always clear and precise in expressing his views and advice. He retired from public service in 1917 at the age of 68. For his invaluable services to the Colony, he was awarded the C.M.G. in 1908 and knighted in 1919. He died in 1922.\n\nWhen Sir Kai Ho Kai retired in February 1914, his place in the Legislative Council was filled by Lau Chu-pak, who was born in Hong Kong in 1866. He was a brilliant scholar at the Central School and in 1885 was the first boy to be awarded the Stewart Scholarship.22 After leaving the Central School, he was for a time chief clerk at the Hong Kong Observatory. Later he became a tea merchant and amassed a fortune. He was a generous benefactor of education and helped financially many poor children to complete their schooling. With Ho Fook, he was co-founder, in 1900, of the Chinese Merchants Bureau which was renamed in 1913 the Chinese Chamber of Commerce. Before he was appointed to the Legislative Council, he was for many years an active member of the District Watch Force Committee, the Sanitary Board, the Board of Education and the Council of the University of Hong Kong. He was Chairman of the Po Leung Kuk in 1903, a founder-director of the Kwong Wah Hospital in 1907 and Chairman of Tung Wah Hospital in 1909/1910. In January 1909 when a powerful committee was nominated, with the Governor Sir Frederick Lugard as Chairman, to raise funds to start the University of Hong Kong, Lau, Dr. Ho Kai and Wei Yuk were all members of the Committee.\n\nLau Chu-pak's concern in education was demonstrated in 1916 when he suggested, in a Legislative Council meeting, that the",
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    },
    {
        "id": 205723,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 29,
        "title": "RAS-1969",
        "content_text": "CHINESE UNOFFICIAL MEMBERS OF COUNCILS\n\n23\n\nmerchants in this Colony. In all necessary measures to that end, I know that I can rely upon the whole-hearted support of this Council\". At the same meeting, the Senior Unofficial member, Sir Henry Pollock, paid the following tribute to Sir Shouson Chow and Robert Kotewall; \"During the last seven months, in particular, we have felt indebted not only to Sir Shouson Chow but also to his Chinese colleague on the Council. We, Sir, behind the scenes, can appreciate perhaps more fully than the general public the work of the Chinese members of this Council during the period I have referred to”. \n\nOn 9th July 1926, Sir Shouson Chow was also appointed the first Chinese member of the Executive Council, following the death of Sir Paul Chater who had served on that Council since 1896.26 Although the appointment was made on personal grounds, it was evident that political considerations also came in, viz., to pacify anti-British sentiment in China and to further encourage the loyalty of local Chinese towards Hong Kong. \n\nSir Shouson Chow served on both Councils until 1930, when he resigned from the Legislative Council. He continued, however, to be a member of the Executive Council until he retired in 1936. He died many years after the war, in 1959, \n\nWhen Lau Chu-pak retired from the Legislative Council in 1922, he was succeeded by Ng Hon-tsz who was born in 1877 and was compradore to Shewan, Tomes, Ltd. He was a director of the Tung Wah Hospital in 1907 and was a founder of the Tsan Yuk Hospital. He was at various times a member of the District Watch Force Committee, the Sanitary Board and the Council of the University of Hong Kong. He served in the Legislative Council for only two years and died in 1923 while in office. After his death, Sir Henry Pollock remarked at the Legislative Council meeting held on 10th May 1923 that Mr. Ng had always been a \"wise, sound and faithful councillor”. \n\nMr. Robert Kotewall, who succeeded Ng Hon-tsz as a member of the Legislative Council in 1923, was born in Hong Kong in 1880. Educated at the Central School as well as the Diocesan Boys' School, he was a noted English as well as Chinese scholar and was a very good speaker. After a distinguished career in the Hong Kong Government until 1916, he turned to business and",
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    {
        "id": 205726,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 32,
        "title": "RAS-1969",
        "content_text": "26\n\nT. C. CHENG\n\nin 1936 he was succeeded by Mr. (later Sir) Man-kam Lo. Sir Man-kam, born in 1893, was the eldest son of the late Lo Cheung-shiu, J.P., who was Chairman of the Tung Wah Hospital in 1915. He was also the son-in-law of the late Sir Robert Hotung. Sir Man-kam went to England to study law in his youth and later founded the solicitors' firm, Messrs. Lo & Lo, his partner then being his younger brother, M. W. Lo. He was appointed a J.P. in 1921 and served on the District Watch Force Committee, the Sanitary Board and many other Boards and Committees. He was Chairman of the Tung Wah Hospital in 1929 and was a member of the Legislative Council from 1936 to 1941. After the war he was appointed to the Executive Council and was knighted in 1948. Sir Man-kam was not only a brilliant lawyer but also a very conscientious and outspoken member of the Legislative and the Executive Councils in his time. His views and advice were always highly esteemed by the Government. He died suddenly in 1959.\n\nIn his book Via Ports, a recent Governor of Hong Kong, Sir Alexander Grantham, had this to say about Sir Man-kam: “Out-standing amongst them (i.e., Executive Council Members) was Sir Man-kam Lo, whose death in 1959 was a great loss to the Colony. He had a first class brain, great moral courage and a capacity for digging down into details without getting lost in them. I can picture him at a meeting of the Council when some difficult or controversial subject was under discussion. Another member would be expounding his views. From the glint in 'M.K.'s' eyes and the way his lips were moving, I knew he had something forceful to say. I could hardly wait for the previous speaker to finish and to hear 'M.K.' Then again, when a complex but dull matter was being dealt with by the circulation of papers, on which members would write their opinions, I would look to see what 'M.K.' had written and, as often as not, save myself the tedium of reading all the other minutes. He was invariably right to the point”\n\n28\n\nWhen Dr. Tso Seen-wan resigned from the Legislative Council in 1937, he was succeeded by Dr. Li Shu-fan who, born in 1887, received his early medical training at the Hong Kong College of Medicine and later at Edinburgh University. In 1964 he published his autobiography, entitled Hong Kong Surgeon and it is recommended that any one wishing to know more about the late",
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    },
    {
        "id": 205750,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 56,
        "title": "RAS-1969",
        "content_text": "50\n\nR. G. GROVES\n\nHer 12-pounders returned the fire and forced the Chinese gunners to abandon their positions. The British advanced under cover of \"Fame\"'s guns and drove the militia from the surrounding hills. During the withdrawal the Tai Hang militia lost its flag, which was subsequently found by the British.65\n\nFaced with these developments the Governor decided to hoist the flag the next day, 16th April, a day earlier than originally intended. He also ordered reinforcements to Tai Po. By mid-day on 16th April, the force there had been substantially augmented. It now comprised an artillery company and 500 men of the Hong Kong Regiment. H.M.S. \"Brisk\", accompanied by \"Fame\", stood by offshore. The flag was hoisted during the afternoon, salutes being fired by the artillery and by the ships, which were dressed overall. The pleasure of the occasion was diminished by fears that attacks would be made against both Tai Po and Kowloon. Reconnaissance patrols sent out from Tai Po had failed to make contact with the enemy and this seemed to strengthen the possibility of an assault on Kowloon.\n\nThat evening the destroyers returned to Hong Kong and took up stations on either side of Kowloon peninsula. Both ships spent the night searching the hillsides with their lights. Detachments of Hong Kong Volunteers and the 2nd Battalion, Royal Welsh Fusiliers, took up positions at the old northern boundary, emplacing Maxim guns to command the main approach roads.\n\nThese precautions were unnecessary. The Chinese were preparing for battle at Tai Po the next day (17th April). A supply of pigs was arranged and letters dispatched from an ancestral hall at Ha Tsuen, giving troop dispositions. The militia of Shap Pat Heung were told: \"We beg that the armed men of your worthy district will take rice in the 4th watch (i.e. about 3-4 am), and proceed to Ha Tsun, to be ready to fight. Do not wait for the signal drum.\"\n\nAnother letter was addressed \"to our clansmen of the Ping Shan district.\" It directed: \"we hereby inform you that 7 o'clock of the morning of the 8th [day, 3rd moon 17th April] has been fixed up as the date for commencement of the battle. The armed men of your worthy district should have their early meal at the 4th watch, and proceed at daybreak direct to Castle Peak ... Do not wait for the signal drum.\"",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
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    {
        "id": 205974,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1970",
        "page_number": 54,
        "title": "RAS-1970",
        "content_text": "HONG KONG CADETS, 1862 - 1941\n\n49\n\nThe staffing situation improved between 1897 and 1901 and 12 more cadets were recruited from England, the Straits Settlements and the Federated Malay States including Reginald Fleming Johnston, Cecil Clementi, A. G. M. Fletcher,50 and Geoffrey Norman Orme. The incorporation of the New Territories into the Colony meant that more recruits would be needed for district administration and as members of the Land Court set up to determine thorny problems of land ownership and tenancy.52 However, 17 cadets were recruited between 1901 and the end of 1914. There were losses of course: notably the gifted Stewart Lockhart who was transferred in 1902 to Wei-hai-wei as H.M.'s Commissioner, and the equally gifted R. F. Johnston who was also transferred to Wei-hai-wei as District Officer in 1904.\n\nA posting in the New Territories provided for some younger cadets an escape-hatch that removed them from office life in the Colonial Secretariat and other departments in the Central District. Service in the New Territories, a mainly agricultural area dotted with small village communities and small market towns, had more in common with colonial service in Africa and South-East Asia, and the cadet was left comparatively free to go his own way, lead an open-air life and exercise judicious authority. The job demanded initiative, stamina, and magisterial skills; and, if one is to believe Mr. Austin Coates,54 a cadet at a much later date, it was a deeply rewarding life which allowed a cadet to become involved in the lives of simple people, farmers and fishermen, small shopkeepers and craftsmen. Certainly, the report of the District Officers for the New Territories, such as those written by Stewart Carne Ross, have a little more colour than the stilted administrative reports presented annually by heads of departments.\n\nBy the 1920s cadets had become entrenched in most government departments and they filled all the senior posts in the Colonial Secretariat, the directing and co-ordinating agency of government. The exceptions were some departments, such as the Medical and Sanitary Services, Public Works, the Royal Observatory, and Marine Department, which necessitated at the top someone with specialist knowledge. The Inspector General of Police (also in charge of the Fire Brigade), the Director of Education, the Postmaster General, and the Superintendent of Imports and Exports, however, were all cadets, but not the...",
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    {
        "id": 206188,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 5,
        "title": "RAS-1971",
        "content_text": "CONTENTS\n\nPage\n\n1\n\n1\n\n1\n\n1\n\nPRESIDENT'S REPORT FOR 1970\n\nHON. TREASURER'S REPORT FOR 1970\n\nTHE LIBRARY 1970-71\n\n9\n\n13\n\nARTICLES CONTRIBUTED:\n\nThe Taipings at Ningpo: The Significance of a Forgotten Event STEPHEN UHALLEY, JNR.\n\n17\n\n33\n\nThe Debate on National Salvation: Ho Kai Versus Tseng Chi-tse-CHIU LING-YEONG\n\n52\n\nLetters from China 1835-36-HON. EDITOR\n\nChinese Voluntary Associations in Southeast Asian Cities and the Kaifongs in Hong Kong-ALINE K. WONG\n\n62\n\nThe Emergence of a Chinese Elite in Hong Kong-CARL T. Smith\n\nThe District Watch Committee: \"The Chinese Executive Council of Hong Kong'-H. J. LETHBRIDGE\n\nA Brief Report on Sung-Type Pottery Finds in Hong Kong-J. C. Y. WATT\n\nA Short History of Military Volunteers in Hong Kong-JAMES HAYES\n\n74\n\n116\n\n142\n\n151\n\nArticles Reprinted:\n\nThe Colony of Hong Kong-Rev. James LEGGE\n\n172\n\nNOTES AND QUERIES\n\nVisit to the Tung Lin Kok Yuen, and other places on Hong Kong Island\n\n194\n\nRope-making and Dyeing/Calendering on Ap Lei Chau, Hong Kong\n\nJAMES HAYES\n\n198\n\nCharcoal Burning in Hong Kong\n\n199\n\nWhat Inspired Sir John Bowring's Hymn?-J. M. BRAGA\n\n203\n\nCeremonies of Propitiation Carried Out in connection with Road Works in the New Territories in 1960\n\nG. C. W. GROUT & HON. Editor\n\n204\n\nBOOK REVIEWS\n\nList of MEMBERS\n\n210\n\n226",
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    {
        "id": 206305,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 122,
        "title": "RAS-1971",
        "content_text": "THE DISTRICT WATCH COMMITTEE: 'THE CHINESE EXECUTIVE COUNCIL OF HONG KONG\n\nH. J. LETHBRIDGE*\n\nAn American political scientist, Lennox Mills, concluded after a period of research in Hong Kong that the District Watch Committee was 'in reality the Chinese Executive Council of Hong Kong'. Yet ‘legally', he continued, it is merely a committee of fifteen Chinese who meet under the chairmanship of the Secretary for Chinese Affairs to manage the District Watch Force\" — in 1941 a body of some 120 Chinese constables and detectives recruited and paid for by the Committee for the purpose of patrolling predominantly Chinese districts of urban Hong Kong Island and Urban Kowloon. The 1941 Committee contained the five names of the Chinese unofficial members of the Legislative and Executive Councils as well as a number of extremely rich and influential Chinese, all of whom sat on various interlocking committees and boards. The Committee, needless to say, because of its prestigious membership, exercised political power within the Chinese community: it was, therefore, a group listened to and cosseted by the government.\n\nThe purpose of this paper is to trace the development of the District Watchmen Force, a constabulary body, from its inception in 1866 and to show how its Committee of Management acquired over time prestige, status and power so that it became, as Lennox Mills wrote, 'the Chinese Executive Council of Hong Kong'.\n\nWhen the Island of Hong Kong was ceded to Britain in 1842, some Englishmen assumed its Chinese inhabitants were a chance collocation of poor peasants, piratical fishermen and unkempt\n\n* Mr. Lethbridge is Senior Lecturer in the Department of Sociology, University of Hong Kong. He is the author of several articles on Hong Kong subjects. His \"Hong Kong under Japanese Occupation: Changes in Social Structure\" appeared in I. C. Jarvie and Joseph Agassi, Hong Kong, A Society in Transition — contributions to the study of Hong Kong Society (London, Routledge and Kegan Paul, 1969) pp. 77-127. Another article, on the Tung Wah Hospitals 1870-1970, will appear in Contributions to Asian Studies, Vol. I, 1971. His \"Hong Kong Cadets, 1862-1941\" appeared in the 1970 Journal, Ed.",
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    },
    {
        "id": 206306,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 123,
        "title": "RAS-1971",
        "content_text": "A\n\n# THE DISTRICT WATCH COMMITTEE\n\n117\n\nquarrymen a lawless and potentially dangerous class of people. But Chinese on Hong Kong Island, like their fellow countrymen in Hsin-an hsien (a county which then comprised the future British Kowloon Peninsula and New Territories) formed a socially well-organised community, knit together by ties of family and kinship and involved, apart from the boat people, in wider forms of social organisation such as the clan and the lineage3. They were constrained by the type of in-built social controls found typically in any rural Chinese community. On the other hand, immigrant Chinese arriving after 1842, who came mostly from Canton and the delta counties, formed a purely urban population, lacking roots and sentiments of belonging: they had necessarily few attachments at first to their new area of residence. Congregated in the mushrooming city of Victoria and soon outnumbering the old, established Chinese population of the island, they were not subject to any in-built system of social control. The new population of urban Chinese from Kwangtung Province, like newly arrived Europeans, were faced with the problem of maintaining public order and protecting their families and properties. The better-off Chinese merchants and traders were soon compelled to employ their own guards and some householders and shopkeepers engaged their own street watchmen, either paid for by the individual householder or collectively by subscription.\n\nBy the 1850s Hong Kong Chinese had developed not only their own associations, such as Kaifong, but even a rudimentary system of self-government, if the evidence is to be believed. A note in the China Review claims, for example, that in 1851 the shopkeepers of Sheung Wan (i.e., the area of the Chinese 'Bazaar', west of the European central district) 'repaired the Man-mo Temple, elected a Committee, and therein afterwards decided all cases of any public interest5'. The same writer also claims that in 1857 'the U-lan-shing-ui (a sworn mutual aid association) united Tai-ping-shan, Sai-ying-pun, Sheung-wan and Chung-wan under one public committee, and these four districts were called the Sz-wan or four circuits'. Eitel states (but cites no authority) that around 1851 the Committee of the Man Mo Temple 'now rose into eminence as a sort of unrecognised and unofficial local-government board (principally made up by Nampak-hong or export merchants). This Committee secretly controlled native affairs, acted as commercial arbitrators, arranged for the due",
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    {
        "id": 206307,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 124,
        "title": "RAS-1971",
        "content_text": "118 \n\nH. J. LETHBRIDGE \n\nreception of mandarins passing through the Colony, negotiated the sale of official titles, and formed an unofficial link between the Chinese residents of Hong Kong and the Canton Authorities”. Such evidence is not conclusive, but it seems plausible to assume that by the 1860s Chinese in Hong Kong had acquired some experience in managing their own affairs typical behaviour in other Overseas Chinese settlements and had acted with some secrecy so as not to alarm the colonial authorities. \n\nWhat was, in effect, the first District Watch Committee was formed after a meeting of the Chinese community held on 1 February, 1866. Presumably this was a meeting of the Kaifong leaders, the more prosperous shopkeepers and merchants. According to the Registrar General's Report for 1867, after much discussion, the Community of the Five Districts to the west of the Parade Ground, agreed to elect a certain number of their body to act as Watchmen, whose pay should be disbursed by themselves and be collected by men especially appointed for the purpose'. It appears they agreed among themselves to send a petition to government asking for permission to organise a force of Chinese watchmen. In this petition they claimed a rumour had reached them that the roughs of Canton intended to celebrate the approach of the Chinese New Year by making a descent upon Hong Kong 'with the object of committing extensive robberies under cover of a conflagration'. Their intention, they wrote, was to protect their families and aid the police. \n\nThe rumour of a possible criminal foray from Canton was treated with some scepticism by government officials, but the suggestion of a district watchmen force, organised and paid for by the Chinese themselves was readily accepted by the Governor, Sir Richard MacDonnell, and became embodied in the Victoria Registration Ordinance, No. 7 of 1866. As Norton Kyshe affirms : 'This may be taken as the origin of the system now known as \"District Watchmen”. \n\nIt seems reasonable to infer that the Chinese notables present at this meeting used the rumour of a foray from Canton to camouflage their real desire — their own Chinese police force. They wanted an amalgamation of the numerous private watchmen and street guards already employed by merchants, shopkeepers, householders and Kaifong. At that date — 1866 — the regular",
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    {
        "id": 206308,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 125,
        "title": "RAS-1971",
        "content_text": "THE DISTRICT WATCH COMMITTEE\n\n119\n\npolice were commonly reputed to be corrupt, inefficient, drunken and lazy. The police force, mainly composed of European and Indian policemen with a small contingent of Chinese, was officered by European inspectors and sergeants and controlled at the top by a European Captain Superintendent of Police, often at loggerheads with the Registrar General, the 'Protector of Chinese'. The main duty of the regular police was to protect the central business district of Hong Kong, where most of the great European firms clustered, and the docks and wharves on which the prosperity of commercial Hong Kong depended. Principally, though, the regular police were there to overawe the Chinese lumpenproletariat, composed in European eyes of the sweepings of Kwangtung Province. The Chinese residential and commercial areas on the fringes of the core central district were more arbitrarily policed—and policed of course by aliens, most of whom as ex-Indian sepoys, ex-soldiers or ex-British policemen were unable to speak Cantonese.11 Chinese merchants, therefore, thought there would be advantages in maintaining a force of district watchmen Chinese to a man—selected, vetted, paid for, controlled, and if needs be, dismissed by the Chinese community.\n\nThe establishment of a body of Chinese district watchmen by the Registration Ordinance of 1866 was at first strongly opposed by some officials. In 1866 Sir Richard MacDonnell reported to the Secretary of State that the scheme was 'working admirably'12; but two years later the Chief Justice, Sir John Smale, laid on the table of the Legislative Council a memorandum inveighing against the inefficiency and corruption of the Force and suggesting that, to avoid the constant friction between the Superintendent of Police and the Registrar General, the district watchmen should be embodied in the Police Force under one head13. Soon after the Chief Justice's animadversions were made public in the Legislative Council, MacDonnell was forced to set up a commission to inquire into the working of the regular police as a result of a number of police scandals. In his memorandum setting out the reasons for holding such an inquiry, MacDonnell also asked the members of the commission to 'report as to the expediency of continuing to maintain, with Chinese co-operation and pecuniary aid, an auxiliary force of District Watchmen, and to ascertain whether the latter body has",
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    {
        "id": 206309,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 126,
        "title": "RAS-1971",
        "content_text": "120 \n\nH. J. LETHBRIDGE \n\nrendered any useful service to the Colony, also whether, as at present controlled, there is any real danger to be apprehended from allowing such a force to be maintained'14 \n\nThe commission concluded that district watchmen performed a useful service for the Chinese community. The system was thus left unchanged and the statutory control of the Registrar General was not tampered with. The Regulation of Chinese Ordinance, No. 13 of 1888, reaffirmed the principle that 'every such watchman shall be under the control of the Registrar General'. Thus the link forged in 1866 between the Registrar General and the District Watch Force was maintained intact until the radical change in the nature of the force brought about by the District Watch Force Ordinance of 1949, which ended the life of the Chinese Committee of Management and the system of voluntary subscriptions. \n\nOsbert Chadwick in his 1882 report on the sanitary conditions of Hong Kong recommended that the duty of enforcing cleanliness should be added to the duties of the district watchmen and that, if necessary, their numbers and pay be increased. Chadwick also informs us that 'the idea was suggested to me by the Chinese'15. Chadwick, the son of the great Edwin Chadwick, recognised the importance of maintaining a body of police auxiliaries, for such watchmen could be detailed to work on tasks not normally undertaken by regular police and used where the presence of European police would engender hostility or lack of co-operation. The Chinese notables also recorded their satisfaction with their own force and in a petition asking for the registration of Chinese partners in Chinese business firms claimed they could weed bad elements out of the force because only Chinese could understand the workings of the Chinese community16. Soon the district watchmen were performing a variety of tasks17—acting as census enumerators, providing guides for census officials, tracing runaway girls for the Po Leung Kuk, intercepting young girls brought into the Colony for purposes of prostitution, engaging in detective work for Chinese welfare societies, and generally just keeping the peace in the Chinese quarters. The Head District Watchman became a figure of some importance and his salary placed him far above the run-of-the-mill Chinese artisan or labourer. Inevitably, there were reports of district watchmen receiving 'tea money' but there is no reason to suppose they were any more...",
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    {
        "id": 206310,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1971",
        "page_number": 127,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee\n\n121\n\ncorrupt than regular police18: Chinese could at least understand the rationale of the tariff and no doubt accepted it as a normal condition of life in their time.\n\nIt was, however, J. H. Stewart Lockhart19, the occupant of the combined posts of Registrar General and Colonial Secretary at the end of the century, who perceived the strategic importance of a Chinese advisory council for the colonial government and who, at the same time, helped strengthen and expand the network of committees and boards on which prominent Chinese sat. In 1891 Lockhart took a decisive step: he recommended that twelve Chinese gentlemen, including such influential Chinese as Dr. Ho Kai (Ho Ch'i), Wei Yuk (Wei Yü), and Ho Fook (Ho Fu), should be appointed by government to form a far stronger committee20 than the informal body that had supervised the Force since its inception, so as to improve co-operation between the force and the Registrar General's Department. As Lockhart stressed in his report for 1891, 'it is hoped with the aid of the Committee the efficiency of the District Watch will be increased, and that the advice of the gentlemen forming the Committee will be of great assistance to this office in dealing with the affairs of the Chinese community'. The following year he was pleased to note that ‘its advice on several important questions connected with the affairs of the Chinese community has been of great help to this Department'. Lockhart saw the Committee, then, as a key advisory body for his own department and, it follows, for the colonial government in general. In this, it appears, he was strongly supported by the rich compradore, Wei Yuk, an unofficial member of the Legislative Council and a collaborator of Lockhart's. Wei Yuk had urged that a new committee should be nominated and that this reorganised committee should be given official recognition, backing and status.22 I have been unable to ascertain the names of the members of the Committee before 189123 but I suspect that many must have been nonentities in the eyes of the Registrar General and prominent Chinese local worthies and local leaders rather than Chinese conspicuous for great wealth, prestige and power24.\n\nIt is not possible to reconstruct Wei Yuk's reasoning at this date; nevertheless it is plausible to surmise that Wei Yuk understood that the tighter the connection between the Committee of",
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    {
        "id": 206311,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 128,
        "title": "RAS-1971",
        "content_text": "122\n\nH. J. LETHBRIDGE\n\nManagement and the Registrar General's Department, the more influence the former would have within the Chinese community. The Committee would be in a far stronger position to moderate government policies - or at least to influence the Registrar General by a flow of opinion and advice about the wishes of the Chinese than any committee which was remote from government. It seems likely that Wei Yuk, a shrewd man of affairs, understood that once the Registrar General brought the Committee within the colonial system of government, the latter would be forced not only to give the members of the Committee much 'face' but would have to engage in an intimate and prolonged dialogue with it: benefits would need to pass in both directions. Each, the Registrar General and the Committee would need to feel it gained from the special relationship25.\n\nBasically, the system created by Lockhart and Wei Yuk remained unchanged - there were a few slight modifications until 1941, the year of the Japanese occupation. The members of the Committee were nominated to their office by the Governor in Council, on the advice of the Registrar General (after 1913 renamed the Secretary for Chinese Affairs); and the Registrar General, before he put forward the name of a Chinese to the Governor, canvassed the opinions of prominent Chinese: nominees needed the support and approbation of both Chinese notables and the Registrar General.\n\nIn 1917 the Committee was enlarged from 12 to 14, exclusive of the Secretary for Chinese Affairs, the ex officio chairman, by the addition of two members selected from the retiring annual committees of the Tung Wah Hospital and Po Leung Kuk but holding their appointments for the term of one year only. Usually these special nominees were the retiring chief directors of the two associations26. They were probationers in a sense. But usually such 'short-term' members of the District Watch Committee were made full members at a later date; or, in some cases, after their year of office was up. This special device allowed the Secretary for Chinese Affairs to include on the Committee any promising, emergent leader in these two lesser associations; at the same time, it helped inflate the status of the committees of the Tung Wah Hospital and Po Leung Kuk by making possible a speedier transition for some to the key advisory board, the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206312,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 129,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee\n\n123\n\nDistrict Watch Committee. In 1920 the post of Advisor (Ku Man) was created and the first occupant — and it would seem the only one — was the distinguished Sir Boshan Wei Yuk, the founding father of the Committee.\n\nBy the end of the nineteenth century, relations with the Police had improved. In 1897 the district watchmen on duty in Victoria were placed on police beats and subjected to the supervision of police inspectors and sergeants on patrol duty. This was done on the recommendation of the Captain Superintendent of Police, F. H. May (a Cadet Officer like Lockhart), who remarked in his annual report for that year that 'the object was to improve the efficiency of this very useful auxiliary Police Force, and to bring them into closer touch with the Police'. The reputation of the regular police had improved by that date and the Committee concurred with the innovation. The efficiency of the District Watch was further raised by the secondment in 1918 of a European police officer27 to take charge of and train the detective staff, a practice that continued until 1949. As a result of this change, the number of convictions obtained by the district watch detective force tended to rise from year to year. The force became steadily more professionalised, especially its detective branch. The Secretary for Chinese Affairs claimed in 1922 that 'the connection with the Regular Police has been effectively used to the advantage of both sides, and without interference with the essential character of the District Watch'; and in 1924 he wrote 'the Captain Superintendent of Police was on occasion present by invitation at the Councils of the Committee, and it is satisfactory to note the close co-operation between the two forces'. However, the force did not increase markedly in size over time — there were only 48 watchmen in 1891 and 120 in 194128 — although the area patrolled and the urban population both increased over this period. In 1910 it was found necessary to extend patrols further as the Chinese population spread up to the higher levels of the town; in 1913 the Committee was obliged to raise money for District Watchmen's Quarters in Kowloon; and by 1925 the districts of Yaumati and Mongkok were being patrolled; and by 1930, Shamshuipo. The rate of voluntary subscription was also raised slightly29.\n\nThe District Watch was a Chinese and not a European police force and its duties were more diverse than those normally",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206313,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 130,
        "title": "RAS-1971",
        "content_text": "124\n\nH. J. LETHBRIDGE\n\ndevolving upon the regular police by law or custom. As early as 1868, the Registrar General reported that the Head District Watchmen from their age and authority are often accepted as arbiters of perplexing disputes'. Clearly, these extra-police duties increased year by year, for in 1935 the Secretary for Chinese Affairs wrote 'it is not generally realised that in addition to their normal ordinary police duties the District Watch carry out a great deal of useful investigation in purely civil cases, wages and family disputes'. Watchmen were also active in counting the number of children at vernacular schools, controlling queues during periods of acute water shortage, gathering information about family budgets, and in the more general task of making known to the Chinese public the policies of the government30. Primarily, of course, the members of the force spent most of their time in apprehending shoplifters, thieves, pickpockets and loiterers in those districts where there were Chinese shops. Their special anti-pickpocket squad, a plain-clothes unit, helped to control an offence once very common in Hong Kong. This was what the subscribers expected them to do31, for the subscribers were nearly all shopkeepers and merchants, members of the propertied and moneyed class in Hong Kong. The District Watchmen, armed and uniformed, must have been a conspicuous sight in the Chinese quarters of the town before the war, well-known as individuals to the citizens in the districts they patrolled. In most cases the watchmen spoke Cantonese like the majority in the urban areas, whereas Chinese regular police were often recruited from Shantung32 and spoke another dialect. The police constables from Shantung, given the complexities of Chinese provincial and dialect differences, were comparative strangers -- tall, muscular men from the North.\n\nThe day to day running of the force was left mainly in the hands of the Head District Watchmen and their aides, the Assistant District Watchmen, and later to the European officer seconded from the police; and all clerical work was done in Chinese in the office of the Secretary for Chinese Affairs, which became the headquarters of the force. The Committee met formally once a month, though extraordinary meetings were often held. But when the Committee did meet, it usually had more important matters to discuss than the routine doings of the force. The Committee of Management, since its advice was solicited by the Secretary for",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206314,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 131,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee\n\n125\n\nChinese Affairs, spent most of its time in session discussing social and economic problems. In 1913, for example, among subjects discussed at its deliberations were the regulation of Chinese theatres, the prohibition of the circulation of foreign notes and silver, and means for the more effective regulation of Chinese householders; in 1914 the prohibition of all new Chinese restaurants in the Central District, the licensing of singing girls, and the classification of boarding houses (emigration houses and hotels); and in 1915 the restriction on the numbers of clubs and societies, the appointment of midwives, the question of payment of wine and spirit licenses, and the question of new legislation for money loan associations33. It is not surprising, then, that the Secretary for Chinese Affairs was pleased to write in 1918 that 'the loyal advice and assistance of this important Committee (which deals with every kind of question affecting the Chinese community) continues to be of the greatest value to Government'. The stabilising role of the Committee is also made clear by its activity during periods of intense crisis in the Colony. Thus the Committee was extremely active during the period of ebullition following from the 1911 Revolution in China; it also helped to prevent violence during the short time when diplomatic relations between China and Japan were strained in 1915; it played a part in bringing to an end the bitter seamen's strike of 1922 and the strike and boycott of 1925-192634. It was a Committee, as Lockhart probably intuited it would become, that allowed the Chinese to 'regulate' themselves within the fairly broad limits set by government,\n\nThe committees of the Tung Wah Hospital, the Po Leung Kuk, the District Watch Force, together with those of some other associations such as the Lok Sin Tong and the Chung Sing Benevolent Society35, formed a system. The system was, in terms, of prestige, influence and power, an hierarchical one. The Tung Wah Board of Directors was usually recruited from ex-committeemen of the Po Leung Kuk; and the District Watch Committee always contained a very large number of former members of the Po Leung Kuk and the Tung Wah Hospital. The District Watch Committee thus formed the apex of a pyramidal and hierarchical structure, at the base of which were local-based associations such as Kaifong, and also district and clansmen associations, and guilds of employers36. But the prestige",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
        "rank": 0
    },
    {
        "id": 206315,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 132,
        "title": "RAS-1971",
        "content_text": "126\n\nH. J. LETHBRIDGE\n\nof the District Watch Committee stemmed not only from this subjective ranking of committees and from the great 'face' given by government to the Committee: the Committee acquired its influence principally because its members were appointed in the first instance to serve for five years and in nearly every case this period was renewed. Some members served for over twenty years37. Thus the committeemen of the District Watch were able to build up particular relationships for a very long period of time with important government officials and members of the community, Chinese and European. As a consequence, they began to be seen as elder statesmen as ‘elders' if you like above the fray, beyond criticism. They exemplified civic virtue, public spirit and successful climbing. They stood out sharply from the mass; they were listened to with respect; they became known to many people by name; they were seen at public functions and on public occasions. In sociological language, they were both instrumental and ritualistic leaders. The colonial government honoured them in numerous ways, by, for example, printing their names in the Hong Kong Civil Service List; and their standing was emphasised by the tradition that developed of the full Committee meeting twice a year, though often more than that38, at Government House, with the Governor himself presiding in the chair. Nomination to the Committee meant, it is clear to see, a complete validation of a person's status and public respectability.\n\nFrom 1880, when the first Chinese was nominated to the Legislative Council, to 1941, sixteen substantive appointments were made to the two Councils: nearly every such person had been active on the Committee. As T. C. Cheng confirms: for many years it was more or less a tradition for prominent Chinese who wished to render public service to the Colony, to begin their public career with the Committee, and then, in the case of those who had a knowledge of English, to proceed to the Sanitary Board (which was replaced by the Urban Council in 1935) and thence to the Legislative Council. Nomination to the Committee thus made possible translation to even more prestigious positions and, in a few cases, to the acquisition of a Knighthood.\n\nThe Committee was able to develop into the chief consultative body because, among other factors, the population of Hong Kong",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206316,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 133,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee\n\n127\n\ncame from a few clearly defined areas in Kwangtung Province, because the great majority of the Chinese congregated in the urban areas spoke Cantonese4. Lennox Mills compares this situation in Hong Kong, which made government relatively easy, with pre-war Malaya. This homogeneity, he argues, ‘makes it possible to control them through the District Watch Committee. (On the other hand) the Chinese in Malaya are drawn from various provinces and are divided by provincial hostilities of long standing. The wealthy and educated Chinese in some districts come from a different province from the majority of coolies; and, in addition, the interests of the recent immigrants often differ from those of the Straits Chinese who are permanently settled in Malaya. A committee representing the Chinese of Malaya would necessarily reproduce the various schisms which divide them, and the members would in some cases have no influence over the coolies in their districts'4. In Hong Kong, however, the Chinese were not divided to any great extent by dialect or provincial hostilities, only by differences in wealth and status. The members of the District Watch Committee originated from a small number of hsien (counties) in the Canton delta, from districts and towns close to the Pearl River, the main channel of communication between Canton and Hong Kong before the completion of the Kowloon-Canton Railway in 1912. A high percentage of the committeemen were born in, or originated from, Tung Kwun (Tung-kuan hsien) and Heung Shan (Hsiang-shan hsien)42; and the merchants from these areas had their own district associations in Hong Kong.\n\nClearly, the members of the District Watch Committee had much in common: they spoke mostly the same dialect, they came from the same district or closely related districts in China and they were, if not merchants, then involved in some type of commercial pursuit—land speculation, owning and managing property, banking and insurance, finance, compradoring43. All in all, they formed a remarkably homogeneous group, united by many ties; and it would seem, rarely divided for long by political differences. Not surprisingly, some of them were inter-related through ties of blood and kinship44. There were few family dynasties in Hong Kong but a small number had children who served later on the Committee45. In the nature of things, members must have disagreed about some of the issues raised at the",
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    },
    {
        "id": 206317,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 134,
        "title": "RAS-1971",
        "content_text": "128\n\nH. J. LETHBRIDGE\n\nmonthly meetings, but it is clear that consensus was usually arrived at and the Registrar General/Secretary for Chinese Affairs given sound advice on important local matters for it was politically unwise for the Committee to be deadlocked or sharply split for long. If that had occurred too frequently, the utility of the Committee as the chief consultative body would have declined46,\n\nIt would be wrong, however, to think of the Committee as being, in modern parlance, a purely 'Establishment' body. Certainly its members had very close links with European businessmen in the Colony. At the beginning of this century over half its members were compradores to European firms and banks. On the other hand it is clear the Committee did succeed in expressing what we can only call a Chinese point of view”. There are a number of reasons for this. Most committeemen had contacts of one sort or another with the commercial world of Canton and some were involved in the politics of Kwangtung Province and one in particular, Ho Kai, with Sun Yat-sen's revolutionary movement47. Many owned property and land in Kwangtung and were interested in the economic development of that area48. And nearly all sent their male children back to China for education49. Thus the members of the District Watch Committee were involved in two sets of interests: those of Hong Kong and those of Kwangtung.\n\nYet when they spoke up about an issue they represented principally the interests of the compradore bourgeoisie, suggesting a narrower but perhaps more complex set of interests than would be conveyed by the use of the word 'Chinese'. Even the highly westernised Ho Kai, a Chinese who had studied Western medicine at Edinburgh University, dispensed with the queue and wore London suits, who married an Englishwoman and wrote better English than Chinese50 was still able to represent the generalised opinions of the Chinese community and, more importantly, the point of view of a segment of Hong Kong's Chinese community, that of the Chinese businessman and speculator. The advice given by the Committee to government must be seen then as a distillation of all these complex sets of interests.\n\nThere were, as I have already emphasised, several reasons why the Committee became so important as a key advisory body.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206318,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 135,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee \n\n129 \n\nBut one point needs further elaboration. Fifty-two Chinese were appointed to the Committee between 1891, the year the Committee was put on a proper footing by Lockhart, and 1941, the year of the Japanese invasion and occupation of the Colony. Nearly all, as I have said, were re-appointed to the Committee after their five-year term of office expired, so that the majority continued in office until death or complete decrepitude released them from public service31. A few resigned because of ill-health or because, so one suspects, they suffered severe financial reverses and thus lost standing as successful merchants or businessmen in the community, in the Chinese Chamber of Commerce, and in their district association. The District Watch Ordinance of 1930, which consolidated earlier legislation, said quite simply that 'the Governor may appoint any person to membership of the District Watch Committee (and) such persons shall hold office for such period as the Governor may direct', thus recognising a situation that had arisen: the permanency of the committeemen. On the other hand, those Chinese who served on the committees of the Tung Wah Hospital and the Po Leung Kuk, two very prestigious associations, were in office for one year only and then were replaced at the next election by a new committee: but a Chinese appointed to the District Watch remained in office practically for ever. \n\nThe Committee became, in other words, a permanent advisory board comprising the richest, most influential, most prestigious and politically powerful Chinese in the Colony; and the Committee always contained the Chinese unofficial members of the two Councils. J. H. Stewart Lockhart, who had also been instrumental in the 1890s in reorganising and strengthening the committees of both the Tung Wah Hospital and the Po Leung Kuk, may be thought of, then, as the main architect of the system of colonial government which matured in Hong Kong in the period 1891-1941. This system brought the interests of European administrators, European businessmen and prominent Chinese into a closer alignment; it tended to reduce conflict. \n\nA number of other permanent boards and committees were established in the period after 1890 but although these formed a necessary part of the system they were hardly as crucially important as the District Watch Committee. The Po Leung Kuk\n\nPage 130 is missing, directly followed by \n\nPage 135\n\nPage 136",
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    },
    {
        "id": 206319,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 136,
        "title": "RAS-1971",
        "content_text": "130\n\nH. J. LETHBRIDGE\n\nPermanent Board of Direction was established by ordinance in 189352, the Tung Wah Hospital Advisory Board came into being in 189633, the Chinese Permanent Cemetery Committee in 1913 and the Chinese Temples Committees in 1928. Two other Chinese committees should be mentioned: the Chinese Recreation Ground Committee, established in 1890, contained the Registrar General and the Chinese unofficial members of the two Councils; and the Chinese Public Dispensaries Committee, formed in 1909, consisted of the Registrar General as chairman, the Chinese members of the two Councils and the Sanitary Board, the three chairmen of the annual committee of the Tung Wah Hospital and a number of other leading Chinese. In 1941, the official Chinese committees, inclusive of the District Watch, were eleven in number. Together their members represented a Hong Kong Chinese élite, in which such values as wealth, prestige and power, to use William Skinner's expressive term, ‘agglutinated’.\n\nNomination to the District Watch Committee was a great achievement, but nomination to the other ten committees and boards was also regarded as an honour and an additional notification of a person's standing within the community. But Chinese appointed to these ten committees and boards exercised either a more specialised or more purely honorific role, primarily because these committees did not hold a constant or uninterrupted dialogue with the Registrar General/Secretary for Chinese Affairs. They met infrequently, sometimes only once or twice a year; and although they gave advice on occasions, the giving of advice was not their primary function. Much of the work of these committees centred on the allocation of charitable funds, the management of property and the supervision of accounts. The District Watch Committee represented the real locus of power: at its meetings the members formulated a Chinese point of view on government policies and general issues. The Committee acted as a permanently installed barometer for the government, giving it a clear indication of the state of mind of the Chinese bourgeoisie. It marked out for government how the élite felt on certain questions39.\n\nThe same people were to be found represented on all the eleven committees and boards (although in slightly different combinations in each case) so that it is a little unreal to distinguish",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    },
    {
        "id": 206320,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 137,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee \n\n131 \n\ntoo sharply between them all. High government officials, such as the Secretary for Chinese Affairs and the Colonial Secretary, were likely to meet this cluster of Chinese constantly, if not at formal meetings, then socially, ceremonially, ritually. It follows that before the war Hong Kong had an oligarchical political structure in that a small number of entrenched and established Chinese shared political control over a largely immigrant and migratory population together with a small number of officials and taipans.\n\nThe pre-war European community in Hong Kong had no official committees of its own, although Europeans tended to predominate on certain committees such as the Labour Advisory Board and the Licensing Board60. Thus Europeans lacked the equivalent of the eleven officially recognised all-Chinese committees, the names of which were enshrined annually in the Civil Service List. The government felt no need either to sponsor or promote a system of counter-balancing European committees because of course the administration was controlled at the top by European colonial civil servants and only a few thousand Europeans were resident in Hong Kong.\n\nBut it is of some significance that in the face of growing Chinese working-class intransigence in the 1920s, illustrated by the spate of strikes, beginning with the mechanics' strike of 1920 (the first major industrial strike in Hong Kong) and culminating with the great strike and boycott of 1925-26, Europeans set up their own 'district' associations. The Kowloon Residents' Association was formed in 1922 and the Peak dwellers, the leading European residents, formed theirs a little later in the same year like the European residents on Cheung Chau, a favourite summer station with missionaries; and in 1925 the Mid Levels residents also formed an association. None, understandably, was given statutory or official recognition by government. Such associations were unnecessary for the District Watch Committee was hyper-active during these turbulent years and as keen to protect the European minority and thus help sustain the economy as were Europeans themselves. The Committee worked hard to bring the general strike and boycott to an end by mediation with strike leaders and holding talks with interested parties in Hong Kong and Canton, the strikers' base; and the District Watchmen were active in preventing intimidation of shopkeepers, fokis, artisans",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
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    },
    {
        "id": 206321,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 138,
        "title": "RAS-1971",
        "content_text": "132 \n\nH. J. LETHBRIDGE \n\nand workers. In one case, a District Watch Inspector arrested a member of the Secret Strike Party (the so-called Labour Commission) carrying illegal dispatches to union members, a fact duly noted in the Secretary for Chinese Affairs' report for 1925. \n\nIt is difficult to see how the Hong Kong government could have coped as well as it did with periods of economic recession after 1918, with years of labour unrest, with the rising tide of nationalism emanating from Nationalist China, without the strong support of the Committee, whose members between them sat on most of the ten other official Chinese committees and boards. The members of the District Watch Committee were strongly entrenched in the Chinese Chamber of Commerce and the Chinese Clubs and they played a significant role in the Chinese Manufacturers' Association. They also occupied important positions in district associations, benevolent societies, guilds of employers and business associations. The power and influence of the Committee ramified down through such associations, so that the few were able to exercise political control over the many62. Thus the power of the Committee was diffused through many associations, helping to maintain what no doubt the government would call 'sensible attitudes' among the Hong Kong-born Chinese, the group that formed the vertebra of the Colony. \n\nThe District Watch Committee was re-established after the return of the British administration in 1945, the Committee containing the same names as in 1941. No further nominations were ever made. A hundred and one District Watchmen reported for duty in 1945-6 and carried on with their normal duties: patrolling streets, conducting enquiries in connection with boarding houses, guilds, and the protection of women and girls, and making general investigations on behalf of the Secretariat for Chinese Affairs. In addition, the force assisted the rice controller in checking black marketing in government supplies; they were also put on static guard duties at various premises requisitioned by government. But the pre-war system of soliciting private subscriptions for the upkeep of the force was abandoned in 1945: henceforth it was financed entirely by the government; and government soon decided that the strength of the force should gradually be reduced to about fifty men, which would be sufficient to deal with the special requirements of the Secretariat for Chinese",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
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    },
    {
        "id": 206322,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1971",
        "page_number": 139,
        "title": "RAS-1971",
        "content_text": "THE DISTRICT WATCH COMMITTEE\n\n133\n\nAffairs, and so recruitment for the force was suspended and vacancies caused by death or retirement were not filled.\n\nIn 1948 the Secretary for Chinese Affairs wrote that 'even before the outbreak of the Pacific War it was becoming evident that this system of raising money (i.e., by voluntary subscriptions) would have to be abandoned. Plans for the reorganisation of the Force were under consideration at the time when the Japanese invaded the Colony'. By the District Watch Ordinance, No. 15 of 1949, the force became the direct responsibility of government and the pay and terms of service were brought into line, rank for rank, with those of the Police Force. The Committee was not mentioned in the new Ordinance, and the names of its surviving members were no longer given in the Civil Service Lists.\n\nThe reasons for this change were never made clear by the Secretary for Chinese Affairs. But it seems reasonable to conclude that the utility of the force declined once the regular police became more professionalised. There was probably some resistance within government and the community to the idea of a few prominent Chinese controlling a private police force and, on occasions, putting it to their own use. It could also be argued that since the returned Governor, Sir Mark Young, had promised a far greater participation of the many rather than the few in public life, the need for a small body of rich Chinese to act as a key advisory body was seen as not quite 'democratic' in the new Hong Kong; moreover, a few prominent Chinese, members of the Committee, had been a little too prominent in the organisations set up by the Japanese. For these and other reasons, then, the District Watch Force and its Committee after eighty-three years of life and service to the public came to an end in 1949.\n\n—\n\nAn analysis of the District Watch Committee terminates in a number of broader sociological enquiries: the role of associations in Overseas Chinese communities and the nature of leadership in such societies. It is not my intention to pursue such comparative questions in this short and mainly descriptive paper; but of course some comparisons should be suggested. The system that evolved in Hong Kong was not imposed on the Chinese by a colonial government; there were no Congrégations or Kapitan Chinas in Hong Kong63 nor, for that matter, did secret societies supply leaders as they did in Malaya at one stage.",
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    {
        "id": 206323,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1971",
        "page_number": 140,
        "title": "RAS-1971",
        "content_text": "134\n\nH. J. LETHBRIDGE\n\nof its history64. The Hong Kong government utilised a number of Chinese associations that had developed independently, gave official status to a few and drew them for the convenience of administration into its orbit. In doing so, to some degree it had to forego total control over the Chinese population and share such control with a small number of Chinese notables. Both benefited from the arrangement. This system has been called one of 'indirect rule' but I feel the phrase conceals more than it reveals, for a committee such as the District Watch could on occasion shape government policy. Government had to play along with a number of Chinese committees for without their support the regulation of the Chinese masses would have been at best an uncertain matter. The heaping of honours on a small number of Chinese notables was, surely, a recognition of the key part they played in promoting stability rather than prizes given for their alienation from Chinese society. Such prominent Chinese, as I have suggested, were as much watchdogs for the Chinese community, and especially the Chinese bourgeoisie, as barking dogs for the colonial government.\n\nNOTES\n\n1 Lennox A. Mills, British Rule in Eastern Asia, London, Oxford University Press, 1942, p. 398.\n\n2 i.e., Sir Shouson Chow, Sir Robert Kotewall, Lo Man-kam, Dr. Li Shu-fan, and William Ngartsee Thomas Tam.\n\n3 S. F. Balfour states that Hong Kong Island was owned originally by the Tang (Têng) clan of the New Territories: 'Hong Kong Before the British', Tien Hsia Monthly, vol. xi, 1941, p. 464. A translation of a Chinese notice printed in the Friend of China, 24 July 1858, reads: Tung Wing-Fook-Tong (sic) of the Sun-on district, was formerly sole proprietor of the Island of Hong Kong, and of the hills and coast of the North Side of the Harbour under the general name of Tsin Shat-Choy.... Lately Tung Wing-Fook-Tong petitioned the Magistrate of Sun-on to examine Tung's claim to Tsin Shat-Choy and the Magistrate issued a proclamation declaring that Tung Wing-Fook-Tong is the real owner of the Property. The editor asseverated 'as to his having been a Lord of this Isle, as well as of Tsim-shat-choy, —in a word, we do not believe a word of it'. Barbara Ward writes of fishermen that for reasons probably mainly connected with their spatial mobility and the lack of land, these fishermen do not have a developed lineage system nor any real concept of one'. See Barbara Ward, 'Chinese Fishermen in Hong Kong: Their Post-peasant economy', in Maurice Freedman, ed., Social Organisation: Essays Presented to Raymond Firth, London, Frank Cass, 1967, p. 278.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
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    {
        "id": 206324,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 141,
        "title": "RAS-1971",
        "content_text": "THE DISTRICT WATCH COMMITTEE\n\n135\n\n4 The first census of the Island in 1841 gave a population of 5,650. In 1844 the population was given as 19,009. See Historical and Statistical Abstract of the Colony of Hong Kong, 1841-1931, Hong Kong, Noronha, 1932. The validity of the first census has been questioned by G. R. Sayer in his Hong Kong: Birth, Adolescence, and Coming of Age, London, Oxford University Press, 1937, p. 104.\n\n5 The China Review, vol. 1, 1872/73, p. 333.\n\n6 Ibid., p. 334.\n\n7 E. J. Eitel, Europe in China, The History of Hong Kong, Hong Kong, Kelly and Walsh, 1895, p. 282. The Man Mo Temple stands at the western end of Hollywood Road. It was originally a shrine patronised mostly by fishermen before 1841. For a description of the temple see Charles J. H. Halcombe, The Mystic Flowery Land, London, Luzac and Co., 1896, ch. xxvii. The temple was run by a committee appointed by the Five Districts and the committee used to hold an annual ceremony at Mount Davis for the dead... in celebration of the gods of literature and war: see the Hongkong Government Gazette (henceforth cited as the Gazette), 12 February 1879, p. 52. The properties of the Man Mo Temple were transferred to the Tung Wah Hospital by the Man Mo Temple Ordinance, No. 10 of 1908. Before the committee of the Tung Wah Hospital was organized, the Man Mo Temple Committee appears to have been recognised as representing the opinions of respectable Chinese.\n\n9 J. W. Norton Kyshe, History of the Laws and Courts of Hong Kong, Hong Kong, Noronha and Co., 1898, vol. 2, p. 86. See also the reports of the Registrar General for 1866 and 1867 in the Gazette.\n\n9 Ibid., p. 86.\n\n10 In 1867 the police force consisted of 89 Europeans, 377 Indians (chiefly Bombay sepoys) and 132 Chinese, many of whom were employed as marine police. See Eitel, op. cit., pp. 445-6.\n\nAs late as 1893 there were only two European policemen who could act as proper interpreters and only five who could speak some Chinese. See the Report of the Commission on the Po Leung Kuk, Hong Kong, Noronha and Co., 1893, p. 81.\n\n12 Correspondence on Hong Kong Gambling Houses, London, H.M.S.O., 1869, p. 21.\n\n13 Eitel, op. cit., p. 447.\n\n14 Gazette, 6 January 1872. The Police Commission set up by MacDonnell was not unanimous: broadly it agreed to recommend an Anglo-Chinese police force. The recruitment of Chinese police had been strongly advocated by Dr. Legge, as most likely to bring good understanding between the government and respectable Chinese', G. B. Endacott, History of Hong Kong, London, Oxford University Press, 1958, p. 160.\n\n13 Osbert Chadwick, Reports on the Sanitary Conditions of Hong Kong, London, H.M.S.O., 1882, p. 42.\n\n16 'Registration of Chinese Partners', Hong Kong Sessional Papers (henceforth cited as Sessional Papers), No. 43 of 1901, p. 22. The text reads: 'Head and District Watchmen employed to patrol the streets by day and by night, are to be recommended by the Chinese themselves, because they know whether they are trustworthy or not. If these men, however, should fail to maintain their good character and should be found to be unfit for the post by the Chinese residents of the district to which they belong, they should be dismissed at any time, in order that they may have something to fear'. The translation is clearly a bad one.\n\n17 In 1883, the Registrar General, Frederick Stewart, used the district watchmen to conduct an enquiry into all Hong Kong schools. In the 1897",
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    {
        "id": 206325,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 142,
        "title": "RAS-1971",
        "content_text": "136 \n\nH. J. LETHBRIDGE \n\ncensus 13 of the 76 Chinese enumerators were district watchmen; in the 1901 census 5 out of 107 were. In the 1906 census the 120 enumerators were shown round the blocks (census sub-divisions) by district watchmen. They also gave help in the 1911 census, and in the 1921 one the bulk of the force was placed at the disposal of the commissioner of census, who wrote 'each Chinese watchman engaged was in charge of two sections; they helped clear up misunderstandings and kept a check on enumerators'. The Committee was thanked on many occasions by government for its public service; it was praised for the help it rendered to the police during the riots which occurred in 1894 during the great epidemic of plague. The Committee did all it could to help its sister organizations the Tung Wah Hospital and Po Leung Kuk. Thus district watchmen were always employed on special duties at the Tung Wah Hospital during outbreaks of plague and the Chinese Public Dispensary Committee used Watchmen to prevent the dumping of bodies in the streets. The Po Leung Kuk's two principal detectives were serving district watchmen at the turn of the century. Co-operation was easy because most members of the District Watch Committee had served or were serving on the committees of the Tung Wah Hospital and Po Leung Kuk. In 1895 head district watchmen were paid $240 a year, assistant head district watchmen $180 and watchmen from $84 to $96. \n\n18 For examples of police corruption in nineteenth century Hong Kong see numerous references in Norton-Kyshe, op. cit. \n\n19 After a distinguished academic career at Edinburgh University, J. H. Stewart Lockhart became a Hong Kong Cadet in 1878; Registrar General in 1887; Colonial Secretary in 1895. In 1902 he was appointed first Civil Commissioner of Weihaiwei and retired from this post in 1921. Among his numerous publications there are several of sinological value. See particularly: 'Contributions to the Folklore of China', China Review, vol. 14, no. 6, pp. 352-353 and vol. 15, no. 1, pp. 37-39; also 'Some Chinese Folk-lore', Folk-lore, vol. 14, 1903, pp. 292-298. Lockhart was local secretary in Hong Kong of the International Folk-lore Society. \n\n20 In 1892 new rules were drawn up under Ordinance No. 13 of 1888, with the advice of the Committee, for the regulation and guidance of the watchmen. 'Copies of these rules have been distributed among the contributors of the District Watchmen's Fund, by whom more interest seems to be evinced in and more assistance asked from the force than formerly': See Report of the Registrar General for 1892. Lockhart also persuaded two Chinese newspapers—the Tsun Wan Yat Po and the Wai San Yat Po—to publish weekly lists of cases brought before the magistrate by the District watchmen for the information of subscribers to the District Watchmen's Fund. Lockhart realised that publicity was good for the Committee: he saw that they got it. The report of the Registrar General/Secretary for Chinese Affairs always contained a section on the District Watch and news about members was given: deaths, resignations, appointments, etc. \n\n21 Wei Yuk (1849-1921) was the son of Wei Kwong, compradore to the Chartered Mercantile Bank of India, London and China. He was educated at the Government Central School in Hong Kong and in 1867, at the age of 18, became a pupil at the Leicester Stoneygate School and in 1868 of the Dollar Institution, Scotland. He returned to Hong Kong in 1872 to become assistant compradore in the Chartered Mercantile Bank. He succeeded his father on the latter's death in 1879. Wei Yuk married the eldest daughter of Wong Shing (Huang Shêng). He was the fourth Chinese to be appointed to the Legislative Council, the other three being Ng Choy (Wu Ting-fang), Wong Shing and Ho Kai. He was knighted in 1919. During his public career he served on all the commissions appointed by government to inquire into matters affecting the Chinese. Ho Fook (1863-1926) was the younger half-brother of Sir Robert Ho Tung, reputed",
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    {
        "id": 206326,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 143,
        "title": "RAS-1971",
        "content_text": "The District Watch Committee\n\n137\n\nto be the richest man in Hong Kong. When Ho Tung retired as chief compradore to Jardine, Matheson's in 1900, Ho Fook succeeded him. Ho Fook's assistant was Ho Kom Tong, another of Ho Tung's brothers. The members of the District Watch Committee were members of a small circle of businessmen, often related through ties of blood or marriage. When the Tai Yau Bank was established in 1914 with a paid-up capital of $6,000,000, the proprietors were named as Lau Chu Pak, Ho Fook, Ho Kom Tong, Lo Chung Shiu and Chan Kai Ming. Lau Chu Pak was compradore to A. S. Watson and Co., chairman of the Po On Commercial Association and chairman of the Chinese General Chamber of Commerce; Chan Kai Ming was manager of the Opium Farm; and Lo Chung Shiu, assistant compradore to Jardine, Matheson and Co., was Ho Fook's brother-in-law. All were or became members of the District Watch Committee.\n\n22 T. C. Cheng writes that Wei Yuk 'was very much concerned about law and order among the Chinese masses because in those early days riff-raff and political refugees from South China continued to come into Hong Kong. Thus it was at his suggestion that the District Watch Force was founded in 1888. Mr. Cheng appears to be mistaken about the date and is no doubt referring to the ordinance of that year, no. 13 of 1888 rather than to its proper date of origin. Wright and Cartright, Feldwick, and Professor Woo all state that the Committee was formed on Wei Yuk's suggestion. See: T. C. Cheng, 'Chinese Unofficial Members of the Legislative and Executive Councils of Hong Kong up to 1941', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 9, 1969, pp. 17-18; Arnold Wright and H. A. Cartright, Twentieth Century Impressions of Hong Kong, Shanghai and other Treaty Ports, London, Lloyd's Greater Britain Publishing Co., 1908, p. 109; W. Feldwick, ed., Present Day Impressions of the Far East and Prominent Chinese at Home and Abroad, London Globe Encyclopedia Co., 1917, p. 576; Professor Woo Sing Lim, The Prominent Chinese in Hong Kong, Hong Kong, Five Continents Book Company, 1939, p. 4.\n\n23 Unfortunately all the records in the Secretariat for Chinese Affairs were destroyed or lost during the Japanese occupation and hence anyone trying to reconstruct the history of the District Watch must work mostly from scraps of information found in government publications, newspapers, books.\n\n24 My guess is that a large number were traditional Chinese merchants from the Five Districts operating on a relatively small scale. The Committee after 1891 represented the views of a more westernised and modernised elite with a knowledge of modern business techniques and modern financial manipulations. Dr. Ho Kai, for example, played the stock exchange with great success and speculated in many fields, particularly land development. He was, properly speaking, a financier although his occupation is often given tout court as lawyer. He had also qualified in medicine at Edinburgh but gave up the practice of medicine soon after his return to Hong Kong in 1882 because of Chinese resistance to western medicine.\n\n25 In 1903, for example, the Committee opposed the re-introduction of the night-pass system but suggested other remedial measures (see Index to Correspondence (General Register) 1894-1904, Hong Kong, Noronha and Co., 1909, p. 100). In 1909 'at the request of the District Watchmen Committee, children who are hawking without a licence are on their first offence sent to the Registrar General who cautions their guardians. This procedure seems to have proved effective in each case' wrote the Registrar General in 1909. It is worth noting that both Registrar General and Committee wanted to end the night-pass system and were opposed by the Captain Superintendent of Police, who was unsuccessful. As for hawkers, very few Chinese regarded them as a serious menace although colonial administrators",
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    {
        "id": 206327,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1971",
        "page_number": 144,
        "title": "RAS-1971",
        "content_text": "138 \n\nH. J. LETHBRIDGE \n\nwith a passion for tidiness disliked them intensely. In this case, I suspect, the Registrar General bowed to the will of the Committee. \n\n26 There was a marked tendency for the committees of such associations to grow very large in size-so many affluent Chinese wanted their names recorded as committeemen, and to donate money, without of course doing any committee work. Professor Freedman supplies an explanation for this phenomenon in Singapore: 'Since office-holding occupies a strategic position in the formation of social status, it is not surprising that the structure of associations seems adapted to this function. This adaptation is clear in two features: the elaboration of offices, such that many positions are made available, and the institutional arrangements for filling the offices with the well-to-do', Maurice Freedman, Chinese Marriage and Family in Singapore, London, H.M.S.O., 1957, p. 95. \n\n27 In 1903 the proposed scheme of detectives under the control of the Committee was not approved; but permission was given at a later date, apparently during the First World War and probably because of the shortage of European policemen. \n\n28 In 1938 there were 5 Head District Watchmen, 6 Assistant Head District Watchmen, 26 detectives and 103 uniformed men. The position was approximately the same in 1941. \n\n29 In 1902 the rate paid by Chinese shops was increased slightly and in 1924 it was increased by another 1/4 per cent. \n\n30 Butters writes that the figures which appear annually regarding the cost of living in the report of the Secretary for Chinese Affairs are based on information obtained from the District Watch Force. At my request figures were furnished from the same source showing the cost of living of an ordinary labourer': H. R. Butters, Report on Labour and Labour Conditions in Hong Kong, Sessional Papers, No. 3 of 1939, p. 137. Applications from guilds and trade unions to the Secretary for Chinese Affairs for permission to hold 'sing songs' were granted conditionally on a district watchman attending the meeting to see that nothing unlawful transpired. See Butters, p. 126. The watchmen were always regarded as a source of information about the Chinese population. When the commission on chair and jinricksha coolies attempted to discover whether there was a secret union of public transport workers, the first people they contacted for information about the matter were district watchmen. See Report of the Commission on Chair and Jinricksha Coolies, Sessional Papers, No. 47 of 1901, p. 56. \n\n31 The Registrar General in his report for 1868 made this quite clear: 'the chief object of the Chinese paying these watchmen is to drive away thieves, the cardinal evil of a shop-keeping population, And it is thought that the watchmen succeed, not only in arresting actual offenders, but also in keeping away those who live by pilfering'. \n\n32 These constables were recruited mostly from Weihaiwei, a territory leased to Britain on 1 July, 1898. \n\n33 These facts are taken from the reports of the Secretary for Chinese Affairs for the respective years. \n\n34 See above: note 33. \n\n35 The Lok Sin Tong was an association established by officials and village gentry in Kowloon about 1879 to perform charitable works in the surrounding district. See James Hayes, 'Old ways of Life in Kowloon: The Cheung Sha Wan Villages', Journal of Oriental Studies, vol. viii, 1970, p. 167. The Chung Sing Charitable Society, originally known as the Chung Sing Opera Society, was founded around 1917 by a leading merchant, Tsang Foo. This charity also maintained a free school.",
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    {
        "id": 206328,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "page_number": 145,
        "title": "RAS-1971",
        "content_text": "THE DISTRICT WATCH COMMITTEE\n\n139\n\n36 In 1917 there were 31 guilds for employers only (in trades such as silk, sandalwood, wicker furniture and copper), 35 skilled craftsmen guilds (sandalwood workers, masons, tinsmiths, etc.) and 5 guilds with mixed membership (employers and workers). There were also 17 district societies, such as the Heung Shan (Hsiang-shan) resident merchants association and the General Commercial Association of the Tung Kun (Tung-kuan) merchants resident in Hong Kong. See the list of exempted and registered societies in the Gazette, 27 April 1917.\n\n37 Wei Yuk was appointed in 1891 and served until his death in 1929. He resigned several times in order to allow a newcomer to join the Committee but was soon re-appointed. Lau Chu-pak was appointed in 1902 and served until his death in 1922. Sir Shouson Chow was appointed in 1917 and was still a member in 1949, the year of the demise of the Committee.\n\n38 During the years 1929 to 1931 and in 1936 the Committee met four times a year at Government House. Lennox Mills states that members had the right to a guard of the District Watch Force on the occasion of weddings and other festivities'. The Secretary for Chinese Affairs tells us in his report for 1936 that through the kindness of His Excellency the Committee was able to meet the members of the Mui Tsai Commission on the occasion of their first visit to the Colony, 'All members attended and there was a valuable discussion with frank interchange of views'. When the Governor, Sir Henry Blake, left the Colony in 1903 on the day of his departure he inspected the District Watchmen. Clearly, everything was done by the government to give prestige and éclat to the Committee and the force.\n\n19 T. C. Cheng, op. cit., p. 18.\n\n40 Of the Chinese land population in the 1901 census 227,615 returned themselves as natives of Kwangtung Province, 179,296 of this number belonging to the Kwong Chau Prefecture, 28,844 came from Tung-kuan hsien, 28,587 from P'an-yü hsien, and 27,221 from Nan-hai hsien. The situation was substantially the same in the censuses of 1911, 1921 and 1931. In 1911, for example, 311,992 out of 350,418 Chinese in Hong Kong, exclusive of the New Territories, spoke Cantonese,\n\n41 Op. cit., pp. 399-400.\n\n42 Heung Shan, present-day Chung Shan, is the arid county on the west side of the Pearl River, stretching down to Macau. It was the Heung Ha, the Cantonese term for the province, district or village from which each person derives his ancestry, of many prominent Chinese, including Ng Choy (Wu Ting-fang), Yung Wing (Yung Hung), Wong Shing (Huang Shêng), and Sun Yat-sen. Many Chinese merchants in Hong Kong came from this county; for example, Wei Yuk, Ma Ying-piu (founder of the Sincere Company), M. Y. San (before 1941 the largest biscuit manufacturer in China), Tsang Foo, Look Poong-shan (founder of the Bank of Canton). Su Chao-cheng, organiser and leader of the Seamen' Strike in 1922, came from this county; in 1928 Su was elected to the Central Political Bureau of the Chinese Communist Party. The anarchist, Liu Ssu-fu, was also born there. In 1938 the Chung Shan Commercial Association had a membership of over 4,000 in Hong Kong.\n\n43 In 1905, for example, at least seven members of the Committee were compradores to important western firms; one was manager of a native bank; another of a prosperous pawnshop; a third ran a large export firm. Ho Kai was primarily a financier rather than an entrepreneur. See on this point the Chinese speculator Marie-Claire Bergère, \"The Role of the Bourgeoisie' in M. C. Wright, ed., China in Revolution: The First Phase 1900-1913, New Haven, Yale University Press, 1968, p. 236.",
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    {
        "id": 206329,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1971",
        "page_number": 146,
        "title": "RAS-1971",
        "content_text": "140\n\nH. J. LETHBRIDGE\n\n44 Sir Robert Ho Tung was never a member of the District Watch Committee although he was at one time chairman of the Tung Wah Hospital Committee. Sir Robert's brothers—Ho Fook and Ho Kom Tong—and other relatives became members of the Committee.\n\n45 Sir Chau Tsun-nin, who served on the Committee, was the son of Chau Siu-ki, a prominent financier and member of the Committee until his death. Chau Siu-ki (1863-1925) was killed in the collapse of a house during an abnormally heavy rainstorm.\n\n46 I think one may conclude that by the time the Committee met the Registrar General most of the problems to be discussed had been thrashed over previously, most likely at the Chinese General Chamber of Commerce or at the Chinese Club, both located in Connaught Road. There was also a Compradores' Club.\n\n47 For an account of Ho Kai's involvement in Chinese politics see Harold Z. Schiffrin, \"The Enigma of Sun Yat-sen\", in M. C. Wright, ed., op. cit., pp. 246 ff.\n\n48 The Hong Kong Chinese General Chamber of Commerce was in close touch with the Canton Chamber of Commerce and members flitted between one and the other. Many members of the District Watch Committee had offices and businesses in Canton and invested heavily in Kwangtung enterprises. Many bought land.\n\n49 Ho Kai, however, believed in the 'Open Door' policy in China, which he thought would be beneficial to both China, Hong Kong and the West. See the letter sent to Lord Charles Beresford in Beresford's book, The Break-up of China, London, Harper and Brothers, 1899, pp. 216-233.\n\n50 This is made clear, I feel, by a perusal of the commissions of enquiry into the workings of the Po Leung Kuk and the Tung Wah Hospital. In both cases Ho Kai worked in concert with Lockhart to protect the interests of the Chinese community. Ho Kai was no yes-man. On the other hand, he did use his inside knowledge of government activities to line his own pockets. Endacott states that Ho Kai and his cronies were suspected of spreading rumours about British intentions in the New Territories before the takeover in order to reduce land prices. Endacott, op. cit., p. 263. See also Despatches and other papers relating to the Extension of the Colony of Hong Kong, Sessional Papers, No. 32 of 1899, p. 20.\n\n51 For example, Ho Fook, Chau Siu-ki and Wei Yuk all died in office.\n\n52 This board was set up to oversee the working of the managing committee and to see that continuity in policy was maintained.\n\n53 See note 52. An important function of the Advisory Board was to see that money was spent wisely.\n\n54 The Committee controlled fee-paying cemeteries at Aberdeen and Tsun Wan. Burial was reserved for Chinese who had been permanently resident in the Colony.\n\n55 This Committee, like the others listed above, was under the chairmanship of the Secretary for Chinese Affairs. Chinese temples were controlled, in accordance with Ordinance No. 7 of 1928, by this Committee.\n\n56 The Chinese Recreation Ground was an open space situated off Hollywood Road. Funds derived from the rents of stalls in both Hollywood Road and the Yaumati Public Square in Kowloon.\n\n57 Before 1941 there were 9 Chinese Public Dispensaries controlled and maintained by a committee under the chairmanship of the Secretary for Chinese Affairs. They were originally established to help combat plague.",
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        "page_number": 147,
        "title": "RAS-1971",
        "content_text": "THE DISTRICT WATCH COMMITTEE\n\n141\n\nin the Colony. In 1948 they were taken over by the Medical and Health Department.\n\n58 G. W. Skinner, Leadership and Power in the Chinese Community of Thailand, Ithaca, New York, Yale University Press, 1958, p. 79.\n\n59 James Michie wrote: \"The means taken to conciliate the Chinese (in Hong Kong) must be deemed on the whole to have been successful. There was first police supervision, then official protection under a succession of qualified officers, then representation in the Colony Legislature and on the Commission of the Peace. The colonial executive has wisely left to the Chinese a large measure of a kind of self-government which is more effective than anything that could find its expression in votes of the Legislature. The administration of purely Chinese affairs by native committees, with a firm ruling hand over their proceedings, seems to fulfil every purpose of government.\" The Englishman in China during the Victorian Era, Edinburgh and London, William Blackwood, 1900, vol. 1, pp. 280-1.\n\n60 The Labour Advisory Board was established in 1937 and consisted of the Secretary for Chinese Affairs, the Secretary and Cashier of His Majesty's Naval Yard, the Assistant Director of Supply and Transport of the China Command, a representative of the Public Works Department, the Manager of the Taikoo Sugar Refinery, the manager of the Hong Kong Electric Company, and the manager of the Taikoo Dockyard. The members consisted entirely of representatives of large government departments and employers of labour. The board rarely functioned.\n\n61 The Chinese General Chamber of Commerce was founded in 1896 principally by Ho Kai and Wei Yuk. It was called at first the Chinese Merchants Bureau. In 1913, after a period of decline, a new building costing $40,000 was erected in Connaught Road. After 1913 the Chamber became one of the most influential bodies in Hong Kong, and many members of the District Watch Committee served at one time or another on its executive committee. The Chinese Club was founded in 1899 by Sir Robert Ho Tung and modelled on the European Hong Kong Club. A description of the Club's premises is to be found in Mrs. Archibald Little, The Land of the Blue Gown, London, T. Fisher Unwin, 1902, p. 323: \"We were taken by the Committee into an upper room, where European comforts of curtains and cushioned arm-chairs were judiciously intermingled with Cantonese elegances of black carved wood and landscape marble.\" Mrs. Little was a member of the Anti-Footbinding League or Natural Feet Society.\n\n62 See G. William Skinner for a detailed analysis of Chinese associations. See especially ch. 6 of his Leadership and Power in the Chinese Community of Thailand.\n\n63 For Overseas Chinese associations, see important works by the following: Maurice Freedman, \"Immigrants and Associations: Chinese in Nineteenth Century Singapore,\" Comparative Studies in Society and History, vol. 3, no. 1, 1960, and Chinese Family and Marriage in Singapore, London, H.M.S.O., 1957; G. W. Skinner, Chinese Society in Thailand: An Analytical History, Ithaca, New York, Cornell University Press, 1957, and Leadership and Power in the Chinese Community of Thailand, Ithaca, New York, Cornell University Press, 1958; William E. Willmott, The Political Structure of the Chinese Community in Cambodia, London, The Athlone Press, 1970; and Edgar Wickberg, The Chinese in Philippine Life 1850-1898, New Haven, Conn., Yale University Press, 1965.\n\n64 See Wilfred Blythe, The Impact of Chinese Secret Societies in Malaya, London, Oxford University Press, 1969.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
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    },
    {
        "id": 206538,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 86,
        "title": "RAS-1972",
        "content_text": "80\n\nHENRY JAMES LETHBRIDGE\n\n8 E. T. C. Werner, Autumn Leaves: An Autobiography, Shanghai, 1928, pp. 487-8. Werner, a student interpreter, studied Chinese in Peking in 1884. With him were two Hong Kong cadets -- Henry Francis May and Thomas Sercombe Smith. May became Governor of Hong Kong and Smith Puisne Judge in the Straits Settlements.\n\n6 E. H. Parker, John Chinaman and a Few Others, London, 1903, p. 210.\n\n7 Ibid., p. 211.\n\n8 Lockhart's preface to A Manual of Chinese Quotations, 1st edition, 1893, p. iii. Lockhart also states: 'my attention was first called to the Ch'êng Yu Kao by my late teacher Mr. Ou-yang Hui.... I commenced to translate it under his guidance.'\n\n9 A report of Ho Kai's speech is given in one of a series of articles called Old Hong Kong by 'Colonial', published by the South China Morning Post (June 17, 1933-April 13, 1935). Mimeographed copy, University of Hong Kong Library,\n\n10 See, for example, T. O. Ranger, ‘African Reactions to the Imposition of Colonial Rule in East and Central Africa', in L. H. Gann and Peter Duignan (eds.), Colonialism in Africa 1870-1960, Cambridge, England, 1969, vol. 1, pp. 293-324; Lord Hailey, An African Survey, 2nd edition, London, 1945, pp. 527-8; and also J. D. Legge, Britain in Fiji 1858-1880, London, 1958, especially his ch. ix, 'Native Authority Systems'.\n\n11 For a more detailed account of Lockhart's design see my article, \"The District Watch Committee: \"The Chinese Executive Council of Hong Kong\", Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. xi, 1971, pp. 116-141.\n\n12 Hong Kong Sessional Papers (cited henceforth as Sessional Papers), no. 26 of 1896, pp. 425-427.\n\n13 T. H. Whitehead (1851-1933). See obituaries in the Times of 17 May, 1933, and in the South China Morning Post of 18 May, 1933. He was from 1883 to 1902 manager of the Hong Kong office of the Chartered Bank. Whitehead, a great imperialist, was a member of the Royal Empire Society, the Fellowship of the British Empire, and the China Association. The Times speaks of him as a typical Scot, of rugged energy and determination, and of great intellectual force.... In the domestic politics of Hong Kong Colony he took an active, not to say aggressive part.... In his retirement he was active in promoting emigration to the Empire, especially of boy scouts.\n\n14 Sessional Papers, no. 26 of 1896, p. 431.\n\n15 Ibid., p. 428.\n\n16 Ibid., p. 429.\n\n17 Most of the clerks in the Registrar General's Office were recruited from Queen's College. 'In March 1900, at the Queen's College Prize Giving, the Hon. Stewart Lockhart, C.M.G., said: \"I do not know what the Government would have done if it had not had the College to turn to when it wanted a staff at work in the New Territory, and I cannot give them any higher praise than to say they are carrying on their duties in a manner worthy of the College in which they received their education.\" See Gwenneth Stokes, Queen's College, 1862-1962, Hong Kong, 1962, p. 66.\n\n18 Norton-Kyshe, op. cit. vol. 2, p. 461.\n\n+3\n\n19 See 'Extracts from a Report from Mr. Stewart Lockhart on the Extension of the Colony of Hong Kong', Sessional Papers, no. 9 of 1899.\n\n20 Ibid., p. 198.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
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    },
    {
        "id": 206841,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1973",
        "page_number": 118,
        "title": "RAS-1973",
        "content_text": "112\n\nSUNG HOK-P'ANG\n\nland, distributed in various parts of the mainland, and on the island, having fields in Kowloon, Ch'eung Sha Wan (*) Kw'an Taai Lo (###) (where the city of Victoria now stands) Causeway Bay, Pokfulum and Aberdeen. He immediately promised to give one thousand piculs. When Yau Tai K'in heard of it he thought there must be some mistake, but the officer said, “At first I also thought he made a mistake, so I asked him again, and he said quite plainly, one thousand piculs!” So Yau T'ai K'in was very pleased, and he at once went off to visit Tang Yuen Fan, who said, “My rice is quite ready in the granary.” The magistrate sent off word to the \"Yamen\" to have junks sent to collect the rice, and on the day it was collected the river was so covered with the junks that the water could not be seen, and all the people gathered to watch shouted for joy. Yau remained with Tang several days and spent much time walking about the country admiring the scenery. He was much impressed by the fine buildings, open fields and pleasant woods, and exclaimed, “Why should the village have such a name? Sham T'in, it should be called Kam T'in instead!” The villagers were delighted with the new name, and it has remained till the present day.\n\nThe name, however, now embraces quite a large collection of villages each with its own name, but most of the villagers still belong to the Tang family and the name of Ch'an has disappeared. There are a certain number of people with other surnames to be found among the Tangs, but they have come in from other places at different times and are not really native to the place in the same way as the Tangs are. A new village which goes by the name of San Ts'uen (††††) new village, has been built very recently for the Cheng (*) family who had to move from the Shing Moon (M¶) district when the reservoir was started.\n\nThe only trace of the old Ch'an T'in village that remains is the temple known as Hung Shing Kung (g) in Shui Pin Ts'uen (k). This temple which was built by the Tangs is known in the village as the Big Temple although small, because formerly it was merely a shrine and was enlarged to its present size at a later date. The exact date of the temple is not known. Some say it was built when the first Tang came to Kwai Kok Shaan; others, that it was built first as a small shrine in the time of Shing Fa (✯ft) A.D. 1465-1487 of Ming dynasty when the Tang family built the village",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
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    },
    {
        "id": 206937,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 8,
        "title": "RAS-1974",
        "content_text": "2\n\nday, five short papers were read on fish, fauna and flora of the sea-shore; insects; land vertebrates, and birds, and the talks were illustrated by an exhibition of both stuffed and live specimens. The field trips, held on the Sunday, were to Tai Tam Bay which supports fauna communities, some of them unique to Hong Kong Island, on its extensive sand and mud flats; and to the Mai Po Marshes, a wetland habitat dominated by deep ponds producing ducks, mullet and carp, and having a marginal zone of dwarf mangrove. This provides a unique eco-system of considerable scientific interest. Professor Lofts is currently engaged in editing the materials presented by his team for one of our symposia publications. The materials from our previous symposium, held the preceding year, should be ready for publication shortly.\n\nOur first local visit of the year was to the Sikh and Hindu temples in Happy Valley. This took place in April. Of the 10,000 Indians in Hong Kong, some 2,000 are Sikhs and the majority of the remainder, Hindus. The Hong Kong Khalsa Diwan, “Sacred Assembly”, as both the Sikh temple and its congregation are called, was founded in 1935 and the Hindu temple some time later. Led by Mr. Ian Watson of the Department of Philosophy, University of Hong Kong, a group of members first attended a Sikh service (Sikhism is a revisionist movement within Hinduism, founded at the close of the seventeenth century) and then visited the Hindu temple and its library.\n\nOur second excursion was to Cape D'Aguilar, named after Major General G. C. D'Aguilar, first general officer commanding the Hong Kong Garrison in the 1840s. A group of members visited Hok Tsui village, founded in the eighteenth century, and providing the older name for the Cape D'Aguilar area. They looked at old houses and the village's granite watch-tower, together with its temple to the god Pak T'ai, probably of the nineteenth century.\n\nIn January, members visited the Lo Pan temple—Lo Pan is the god of carpenters and building constructors. The temple is situated in Kennedy Town, in an interesting old corner of Western District, still largely in its pre-war condition, and first built about 1884. The fourth and last local visit was to Tai Miu, Joss House Bay, one of the most historical sites of Hong Kong and well-known in Chinese historical and geographical works. The Tai Miu, or \"Great Temple\" is dedicated to T'in Hau, “Empress of Heaven”, a very popular",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
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    },
    {
        "id": 207321,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 89,
        "title": "RAS-1975",
        "content_text": "NOTES ON CHIUCHOW OPERA \n\n81 \n\nuntil the 12th month. Then it is the ferryman's turn again and he happily goes on, \"In the 13th month.\" but T'ao-hua catches him, \"Haha! You have lost because there is no 13th month”. They argue but he cannot win, and now they realise that the current has taken the boat too far downstream. This is a most delightful scene, a fully choreographed dance with the music based on Chiuchow folk tunes. The music and the dance are fresh and cheerful. This opening shows characteristic features of Chiuchow opera; it is beautiful, lighthearted and full of songs and dances. \n\nAct II \n\ntakes place in the garden of the Kuo family's mansion in Hsi-lu. Hsi-lu is the native place of Mrs. Su who is of the family Kuo. As she has only one daughter Liu-niang she always sends her to Hsi-lu to study and to play in the company of her cousin Kuo Chi-ch'un, with whom she has fallen in love. Liu-niang decided to declare her love to him today. She carefully drops a jade-pendant, and when she hears his steps, hides and lets him search for a while, and then throws a flower at him. He now expresses his understanding of the purpose of this meeting, but she of course denies it, blushing with embarrassment. He finds the jade-pendant, and realises how earnest she is about her feelings. So he cannot hold back any longer the news that he is leaving to sit for the civil examination; but they vow that when he comes back they will happily stay together like two butterflies. T'ao-hua appears and watches this scene, and jeers at them. The young lady takes a pin from her hair and asks T'ao-hua to act as go-between, then she hurries away. T'ao-hua gives the pin as a betrothal gift to the cousin, and asks him to take up the question of marriage seriously after his return. Then she follows her young lady. \n\nAct III \n\nThe eldest member of the Su clan visits Mr. and Mrs. Su, and urges them to think of marrying off their daughter. He has a very good match in mind, namely the son of the Yang family who is not only very well-to-do and young but has already passed the District Civil Examination and can call himself Hsiu-tsai (elegant talent). Mr. Su is indeed very pleased to hear of these prospects, and agrees wholeheartedly to this match. \n\nAfter the eldest of the Su clan has left, Mrs. Su accuses her husband of dealing with such an important matter too lightly; agree-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
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    },
    {
        "id": 207536,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1975",
        "page_number": 304,
        "title": "RAS-1975",
        "content_text": "296\n\nNOTES AND QUERIES\n\nbeen an embarrassment until we had arrived at a workable scheme. We hope that this stage will shortly be reached, when we shall be glad to extend our activities with any help that may be offered.\n\nObject\n\nThe survey as originally conceived was to make a photographic record of Hong Kong as it appears today, and before all of its older buildings disappear beneath the relentless tide of redevelopment. Much has of course already been lost; but it is not too late to catch something of old Hong Kong and to preserve it, if only through the camera's lens. In the course of our activities we have extended our scope to include not merely buildings, but also street scenes and shots of such everyday sights as hawkers' stalls, workshops, fortunetellers' booths, etc., all of which have been photographed many times before, but rarely with full documentation of date or place.\n\nSo far our activities have been concentrated mainly on the Western District of the Island, and extending up into the Mid-Levels behind. This was chosen because of the rapid changes anticipated under the Government's redevelopment programme for the area, though this will of course apply in many other districts. For buildings, the aim has been to take general views from as many angles as possible; though in most cases this means just two views—left front and right front since most of the streets covered are narrow and the backs of buildings either invisible or unpresentable. A few, however, can be photographed from more than one side—see for example Site 6 in the exhibition.* Apart from general views, any interesting architectural or other features have been taken see views of the Ohel Leah Synagogue, site 49, including interior and exterior details.\n\nMethod\n\nFirst, a schedule of sites has to be prepared, usually by two or three persons, who walk along the streets to be surveyed and write down anything and everything which they think to be of interest. The route followed is plotted on a large scale map, on which each of the sites or scenes to be photographed is marked. From the rough notes a schedule is prepared as guidance for the photographers.\n\n* See Schedule 1 below.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d",
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    },
    {
        "id": 207618,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 6,
        "title": "RAS-1976",
        "content_text": "166\n\nDAVID FAURE\n\nin Sheung Yiu, Tsak Yue Wu, Tai Mong Tsai, She Tau, Shek Hang, Tai Long, Wo Mei, Nam Wai, and Ho Chung.1\n\nFinally, the pirates must not be omitted in any discussion of the early history of Sai Kung. It would seem that, in the late nineteenth and early twentieth century, the pirates were most rampant in the outer reaches of the region. Seung Sz Wan and Hang Hau Village kept two guns on the two arms of the bay to be directed against pirates. Madam Lau of Seung Sz Wan remembered that the pirates once came into the village, and took away the villagers' pigs. In Tan Ka Wan, there were bandits in the late 1920's and 1930's, and the young men had to keep watch regularly.1\n\n15\n\nUp to the early 1900's, despite the economic development, Sai Kung was not yet in any strict sense a \"district\". There is no indication that the villagers of the time thought of the area that is now Sai Kung District as a single territorial unit. Crucial to the creation of the district was the founding of Sai Kung Market.\n\nSAI KUNG MARKET AND ITS TRADE\n\nThe San On Gazetteer of 1819 did not consider either Sai Kung or Hang Hau to be a market. Unlike other markets in the New Territories, periodic market gatherings were not held here at any time. As Mr. Yau T’aam Shang explained it to us, \"Sai Kung in those days was not a market; it was a moorage inlet.\"10\n\nIn 1835, Lai Tak Yau, a Tanka fisherman who sometimes served as pilot for Western sailing boats, took by force some four thousand dollars from one that was hit by storm. Out of this, he spent over a hundred dollars to settle his debts with the general store San Ue T'aai on Leung Shuen Wan. He went on a shopping spree, and spent more than a hundred dollars on Peng Chau and Cheung Chau, buying silk goods from the shops in the latter place. He left most of the balance with a certain Wong Yau Kwong, of Kowloon, a Tanka boatman who owned a large fishing boat and moored at Fat Tong Mun. Wong, in turn, went to San Ue T'aai, and purchased four hundred and fifty dollars' worth of provisions, and then, because he thought",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 207715,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 103,
        "title": "RAS-1976",
        "content_text": "88\n\nELIZABETH L. JOHNSON\n\nTai Po. Bands, mounted on hat, predominantly of white cotton, with thick white tassels. One half the length of the band commonly has zigzag pattern. Bands commonly worn on headcloth, also of white cotton. Patterned bands not often worn on apron, which is fastened with a strip of cloth. Apron relatively short and narrow, with coloured trim at the top. Headcloth is long, hanging down the wearer's back.\n\nYuen Long. Band is used to fasten hat under wearer's chin, being drawn under the chin through rings mounted on either side of the hat, and then back to be tied under the chin. Such a band is very long and narrow, with thin tassels. These bands are silk and cotton with small patterns appearing less clear than those from other areas because of the use of a double weft thread, of white cotton and coloured silk. Similar bands, although shorter, are used on aprons, which are narrow like those in Tai Po, but longer. They are trimmed at the top and sometimes have ornamental frogs.\n\nShatin. Shatin bands are mounted on the hat and have long thick tassels like those of Tsuen Wan. The aprons are like those in Tsuen Wan.\n\nSai Kung. Pink and purple predominate in the bands. They appear to be rarely worn on hats, but are worn as apron bands and to hold head cloths. The tassels are less long and thick than those of Tsuen Wan.\n\nThe bands, and other aspects of dress and adornment, thus served as indicators of regional identity at a time when these differences were socially and politically significant. Topographic conditions in Hong Kong, with its mountains, islands and water, meant that enclaves with distinct identities developed. These were sometimes demonstrated in the form of alliances, as well as in the system of measuring land area. Tsuen Wan, for example, formed a self-conscious enclave of people with a shared identity and an ideal, at least, of cooperative relations.\n\nDespite the importance of regional identity, some Tsuen Wan men married women from outside the Tsuen Wan District. The reasons for this may have been to broaden their network of contacts, or perhaps to avoid the problems which sometimes resulted from living in too close proximity to relatives by marriage: or because the go-between arranging the marriage knew of a suitable match in another place. Interestingly, women upon marriage con-",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 207900,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 288,
        "title": "RAS-1976",
        "content_text": "NOTES AND QUERIES \n\n273 \n\njudging a Chinaman's respectability. Hence it regards the Committee as a mouth piece of the people\". However, rabid critics of the Committee in the foreign population claimed membership on the Committee did not necessarily confer respectability or responsibility. It was claimed that \"it is undignified on the part of the Government to treat with the often illiterate managers of a Hospital fund as if they possessed official powers over their fellow countrymen\". (C.M. Dec. 3, 1875). The Governor Sir Arthur Kennedy was charged with extending to \"men whose positions were of the humblest nature, a sort of patronage which vastly inflated their self-conceit.\" (C.M. Nov. 8, 1875). \n\nThese criticisms, however, in no way affected the prestige status given to the Tung Wah Directors by the Chinese community. It recognized the men it elected as those who had fulfilled the achievement standards accepted by the community, \n\nIn time the exclusive prestige value of the Committee was diminished by Government appointment of Chinese representatives on the Legislative Council and the reorganization of the District Watchmen's Committee into a status group. See H.J. Lethbridge, \"The District Watch Committee: \"The Chinese Executive Council of Hong Kong'\", JHKBRAS 11 (1971), pp. 116-141. \n\nThe Tung Wah Committee became responsible on behalf of the Chinese Community for being host to visiting Chinese high officials. A number of the Directors had themselves acquired an imperial degree and hence were of a sufficiently elevated rank to mix socially with their guests. Several of the Directors later entered Chinese government service holding office in the diplomatic corps. \n\nYou will note in some of the museum's old photographs of the Tung Wah functions and in the reproduction of the pictures of the first Committee members that some are dressed in Mandarin costume, wearing the feathers and buttons of the appropriate degree. These they had purchased rather than earned through the literary examination system. Sometime the degree was awarded in recognition of some particularly generous contribution for the welfare of the people of China. Whatever the reason for the degree its recipient was given social deference. Those who had acquired such honours conferred status upon the Tung Wah Committee as a group. \n\nThough in Hong Kong today the Tung Wah Hospital Directorship is not so exclusively the status group of the Chinese community, it is still recognized as a mark of achievement to be sought after.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
        "rank": 0
    },
    {
        "id": 207906,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1976",
        "page_number": 294,
        "title": "RAS-1976",
        "content_text": "NOTES AND QUERIES\n\n279\n\neither recognizing the Kaifong (assembly of neighbours) as that native municipal body, or even perhaps following the plan in Singapore of having one or two Chinese Gentlemen of standing as members of Council. The chief fault of the present system seems to be that no inconsiderable power is thrown into the hands of a few men without any corresponding responsibility to act as a check upon it.\" (Daily Press, May 14, 1873).\n\nAlong with all the sharp criticism of the Editor of the China Mail in 1875, there was also a positive suggestion. An official Chinese advisory body of some seven or eight members should be nominated by Government and thus be more directly under its control. This advisory group would \"act as go-between in the discussion of all measures affecting the native population\". The editor envisioned its operation as consisting of attendance once or twice a week with the Registrar General to discuss matters affecting the Chinese community. If the advisory body felt that it was not satisfied with the decisions of the Registrar General it could then appeal directly to the Governor. The suggestion did not meet with popular support and it was not put into effect. When the District Watch Committee was reconstituted in 1891 under Stewart Lockhart, the Registrar General, a body came into existence which was very similar to the one proposed by the editor of the China Mail. (see Lethbridge, JHKBRAS, 1971). A Chinese appointment to the Legislative Council, although suggested as we have seen in 1873, was not made until 1880. In the meantime Tung Wah Hospital continued as an object of criticism by those who were fearful of its unofficial but real power within the Chinese community.\n\nThe English press in Hong Kong had a fixation regarding the powers of the Tung Wah Committee. They seem to have projected their insecurity in a foreign environment upon that body which best provided self-identity for the Chinese community. The colonials were a handful in the midst of a surging, vital and ever growing Chinese population. For all their efforts to recreate the social and political structures of the homeland, Hong Kong was really Chinese. They had yet to discover and employ adequate ways of relating to this fact. There was a basic fear and mistrust of \"the natives\" who were of a different language, culture and race.\n\nTo my mind such fear lies behind such comments as expressed in an editorial in the Daily Press in 1878 (Jan. 17):",
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    },
    {
        "id": 208113,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 152,
        "title": "RAS-1977",
        "content_text": "136 \n\nW. J. HINTON \n\non sanitation and the care of a little system of hill tracks which might serve as a model to the New Territories. Their King is the District Officer South, the \"Lord of the Isles,\" but Kaifong and Residents Association alike show a praiseworthy spirit of independence, and a capacity for governing themselves; moreover, the injunction “Agree with thine adversary quickly\" is well understood and followed in China, even under British rule. \n\nBut we have drifted from geography into politics, like better men before us, and it would be well to pass back to the native community, through the terraced fields dotted with blue-clad figures bowed over the hoe, or shuffling along the narrow paths with a yoke of watering buckets, or cutting and pulling the beetroots, carrots, and cabbages. We will go back to the Eastern end of the village and then traverse its length, completing our brief survey by passing out to our waiting boat over the harbour, and so back to Hongkong. On the stage thus set, it may be that we or someone more competent may stage scenes from the life of the island folk from time to time. There is a strange and interesting feast in the Spring, well worth describing, and at the New Year when the whole fishing fleet lies at anchor in the bay, the little town is all alive. A sitting in the Court of the District Magistrate would be worth describing too, and a meeting of the City Fathers, the Kaifong. We must write, for lack of better witnesses, yet how true it is that those who know do not say, and those who say do not know! \n\nBut to our walk. There lies our little yacht that brought us from Hongkong, white and strange among the high-sterned junks with their brown mat sails. We have all the afternoon to wander, and half the night to lie in the Harbour before the tide turns and we must up anchor and away. \n\nStrolling through the Town \n\nWe have landed on the beach near the Temple of Kwan Yin and find ourselves among the Hakka people who inhabit this end of the town. Their small, sturdy figures are to be seen clustered about the well where the women are drawing water, or bending over the boats in the boat-building yard that slopes to the water's edge. There is material for a whole study in the types of boat and the methods of building alone, but we cannot stop to watch for more than a few minutes while the skilful ship's carpenters fix the ribs and planking of a brand new sampan. A word of greeting to",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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    },
    {
        "id": 208128,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 167,
        "title": "RAS-1977",
        "content_text": "MEMORIES OF THE DISTRICT OFFICE SOUTH \n\n151 \n\nof 1926 at Taipo, when in a large matshed on the reclamation there the New Territory elders treated Sir C. Clementi and the leading members of the Service to a big banquet and speeches, the leading feature being that except for the sharks' fin soup all the food came from the New Territory and its waters. The points I remember best are: a bowl of air-bladders of Sargassum seaweed, which I found quite palatable; a game of chai mui in which the late A. E. Wood took part; the collapse under me of two bentwood chairs in succession, which helped to relieve the boredom of the European element and perhaps others.\n\nDuring my periods in office I made an attempt to get the Chinese communities and villages owning forest lots to look after them and to plant trees. Free seed was distributed and planting instructions given, and a forest guard appointed to supervise and watch results. The difficulties of forest conservation in such scattered and isolated areas were certainly formidable: one was that the boat people could land almost anywhere and steal trees; another, that the grasscutters who annually collect fuel in autumn are quite likely to cut and take young seedlings: to say nothing of true disease and caterpillar infestation, often very serious. One bad case was at Tai O, where an entire hillside was laid bare at one swoop by its licensee instead of being cut in stages, and I told him to get it replanted. I don't remember the sequel, as I was transferred not long after. The denuded hillside faced west, and lay across the Po Chu Tam creek from Tai O market. Another great difficulty was to find forest guards who would do their job: a former A.D.O. North once minuted 'Where forest guards abound, there do abuses much more abound!'\n\nThe careful investigation of applications to use land was more than once impressed on me by experience. Desire to develop apparently unused land may mislead a D.O. into sanctioning the spoliation of an object of natural beauty, the monopolizing of an area in common use by a village community, or such damage to hill slopes as to cause villages or fields to be flooded with mud and soil wash, or the erection of a gimcrack structure of bad concrete instead of a brick or stone village house in harmony with its surroundings. Proposals for forest development may turn out to be schemes for evicting villagers from areas where they hold forest rights; though proper forest lot maps should make such schemes impossible. An instance of an application designed to monopolize an area already",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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    },
    {
        "id": 208157,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 196,
        "title": "RAS-1977",
        "content_text": "180\n\nNOTES AND QUERIES\n\nA visit will be made by coach to five of the oldest graves belonging to the family and, in addition, to a school in Kat Hing Wai at Kam Tin to see some of its heirlooms.\n\nQuite a bit of walking is involved and lady members are advised to wear flat shoes for comfort and ease of movement over hill paths. The visit will start from the Tsuen Wan Ferry Pier at 11 a.m. Members are advised to catch the regular ferry from the Central Terminus, Hong Kong (35 minutes by ordinary ferry, 20 by hover ferry). Please check ferry times with HK Yaumatei Ferry Co. (Tel. 5-220393) and make your own arrangements. Otherwise, come by car and park locally, allowing plenty of time to find parking space (try the western end of Yeung Uk Road, in the area of the Yeung Uk Road Sports Ground, in the same road as the pier).\n\nMembers are advised to bring a picnic lunch. The visit should end between 5--6 p.m., back at the Tsuen Wan Ferry Pier.\n\nThe tour will be limited to two buses and members and their friends are invited on a first-come-first-served basis. Please telephone names to Mrs. Kam at 12-403396 (District Office, Tsuen Wan).\n\nProgramme notes will be available on the day.\n\nDAVID LIU and JAMES HAYES\n\nJoint Organizers\n\n29.11.76\n\nTHE TANG (4) CLAN IN THE NEW TERRITORIES AND ITS OLDEST GRAVES\n\nAccording to the genealogical record kept by the Tang clan at Kam Tin, it originated from a branch settled in Kut Shui County (*) of Kiangsi Province during the northern Sung period (960-1126).* \n\nIt all started when one of the ancestors by the name of TANG Fu-hip (###) passed through this part of Kwangtung on his way to his new official assignment as the magistrate of Yeung Chun County () after he had successfully passed the imperial examination and was awarded the chin-shih degree during the reign of Hsi Ning (1068-1077).\n\n* With the exception of \"Kiangsi” romanizations used in this Note are in Cantonese.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
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        "rank": 0
    },
    {
        "id": 209012,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 174,
        "title": "RAS-1980",
        "content_text": "142\n\nNOTES AND QUERIES\n\nDuring the early Tang Dynasty, the importance of Tuen Mun increased. Thus a garrison of two thousand men was posted1, and Tuen Mun became known as the Tuen Mun Military Zone19 5. The garrison was led by a commander known as Sau-Chuk-Si 守捉使 belonging to the Annam Military Zone 安南都護府. Its headquarters were at Nam Tau, later the district city of San On. The area of present day Hong Kong, including the islands, the Kowloon Peninsula and the New Territories, was under the protection of this garrison.\n\nIn the Sung Dynasty, the Tuen Mun Military Zone was turned into the Tuen Mun Ngam19. However, the number of soldiers and the rank of the officer in charge are not certain.\n\nDuring the early Ming Dynasty, the Tuen Mun Ngam was turned into the Nam Tau Walled City, and the garrison was commanded by a Cham-Cheung or Brigadier. Later, in the 17th year of the Hung Wu Reign (1384), Fa Mau✯✯, Commander of the Nam Tau Walled City, asked the Imperial Court to strengthen the garrison of the coastal area. Tuen Mun lay between the areas protected by the Tung Kwun Battalion and the Tai Pang Battalion. Thus, a watch-post was built, and a guard-station under a Pa-Tsung(4) was established. In the 9th year of the Chia Ching reign (1514), the Portuguese entered the Tuen Mun Bay. They took over the adjacent lands and built forts. They even established a monument. However, in the 16th year of Chia Ching, Wong Wang, Commander-in-chief of the Kwangtung naval forces, defeated the Portuguese at Sai Tso Wan8.\n\nAfter that, no Portuguese was found in the Tuen Mun area.9 At that time, there were villages like Lung Kwu Tsuen, Lang Shui Tsuen✯k††, Tuen Mun Tsuen19#, So Kwun Wat Tsuen 掃桿笏村, and Siu Lam Chung Tsuen 小欖涌村.10\n\nDuring the early Ch'ing Dynasty, the Coastal Evacuation✯✯ caused the abandonment of the area close to the sea. Tuen Mun thus lay barren until, in the 7th year of the K'ang Hsi reign (1668), people were permitted to return to the coastal strip. The Tuen Mun Watch-post was re-established with a garrison of fifty men under a Tsin-Tsung. In the 21st year of K'ang Hsi (1682), the Tuen Mun Watch-post was turned into the Tuen Mun Walled City19 with a garrison of thirty men under a Tsin-tsung11. During",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 209462,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1982",
        "page_number": 119,
        "title": "RAS-1982",
        "content_text": "97\n\n* For Fang Han-ch'i, see Note 10. Li Ming-jen\n\n\"I-pa-ssu nien Hsiang-kang pa-kung yün-tung\" (\"The Strike in Hong Kong in 1884), Li-shih yen-chiu (Historical Studies), 1958:3 (March, 1958) 89-90.\n\nLloyd E. Eastman, \"The Kwangtung anti-foreign disturbances during the Sino-French War\", Papers on China, 13 (1959) 1-31,\n\nLewis M. Chere, \"The Hong Kong Riots of October 1884: Evidence for Chinese Nationalism\", JHKBRAS, Vol. 20 (1980), p. 54.\n\n* Chinese Prisoners, Papers respecting the confinement and trial of Chinese prisoners in Hong Kong 1857 (155, Sess. 2) XLIII, Great Britain, Parliamentary Papers (Shannon, Ireland: Irish University Press, 1971) Vol. 24: China, pp. 151-188. For a narration of the event see James Pope-Hennessy, Half Crown Colony: A Hong Kong Note Book (London: Jonathan Cape, 1969), pp. 55-58.\n\nMarsh to Parkes, 4th October, 1884, enclosed in F.O. to C.O., 2nd February, 1885: CO129/224. Marsh to Parkes, 6th October, 1884, Telegram enclosed in F.O. to C.O., 9th December, 1884: CO129/219.\n\nTsungli Yamen to Parkes, 10th October, 1884, enclosed in F.O. to C.O., 13th December, 1884; ibid.\n\n**For Paou-chong, see Ordinance No. 13 of 1844; for Tepo, see Ordinance No. 3 of 1853; for the Registrar-General, see Ordinance No. 7 of 1846. The Registrar-General's duties were redefined by Ordinance No. 6 of 1857, and again by Ordinance No. 8 of 1858.\n\nFor the Chinese elite, see Carl Smith's works cited in Note No. 59. See also his \"An Early Hong Kong Success Story: Wei Akwong, the Beggar Boy\", Chung Chi Bulletin No. 45 (December 1968), pp. 9-14; \"English-educated Chinese Elites in Nineteenth Century Hong Kong\", Symposium Paper, Royal Asiatic Society, Hong Kong Branch, (November 1972), pp. 65-96; and H.J. Lethbridge, \"A Chinese Association in Hong Kong: the Tung Wah\", \"The Evolution of a Chinese Voluntary Association in Hong Kong: The Po Leung Kuk\" and \"The District Watch Committee: The Chinese Executive Council of Hong Kong?\" in his Hong Kong: Stability and Change.\n\n**Marianne Bastid, \"The Social Context of Reform” in Paul A. Cohen and John E. Schrecker, ed., Reform in Nineteenth Century China (Cambridge, Mass.: Harvard University Press, 1976), pp. 117-127; 118.\n\nLi Tak Cheong was a director in 1872, chairman in 1883, and a hip-li in 1873 and 1884. Ho Amei was chairman in 1882 and a hip-li in 1883. Leong On was a founding chairman, and chairman again in 1877 and 1887, and was a hip-li in 1872, 1878 and 1888.\n\n**Ho Kai's father, Ho Fuk Tong and his brother-in-law Wu T'ing-fang were both founding chi-shi.\n\nSee Note No. 34.\n\nMarsh to Derby, 24th March, 1886, Despatch No. 91: CO129/225.\n\n**This refers to a meeting called by Europeans in Hong Kong to discuss the rise of crime which they believed resulted from the leniency of the new Governor Hennessy. Some of the Chinese leaders however supported him and the meeting developed into a confrontation between Europeans and Chinese residents in Hong Kong. See James Pope-Hennessy, Verandah (London: George Allen and Unwin Ltd.), pp. 203-205. This was also fully reported in the Daily Press and China Mail throughout October 1878.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1982.txt",
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    },
    {
        "id": 210204,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 175,
        "title": "RAS-1984",
        "content_text": "154\n\nR.J. MINERS\n\ninstructions were sent to Hong Kong so long as the Conservatives remained in power. However, as soon as the minority Labour government of 1929 came into office, various pressure groups, such as the Association for Moral and Social Hygiene and the National Council of Women of Great Britain, set to work, writing to the Prime Minister and the new Secretary of State for the Colonies, Lord Passfield (formerly the Fabian Society reformer Sidney Webb), demanding that Hong Kong should follow Singapore's example and suppress all its brothels. There were also more parliamentary questions from Lady Astor and other sympathetic M.P.s.32 In 1930, there was a change of Governor in Hong Kong: Sir Cecil Clementi left to govern the Straits Settlements, and Sir William Peel from the Federated Malay States was promoted to Hong Kong. Clementi had never shown himself very receptive to policy suggestions from London, and his transfer gave the Colonial Office an opportunity to initiate a change of policy. Before taking up his appointment, Peel saw Lord Passfield in London and was informed that it was the policy of the Labour government that all brothels should be suppressed, but that he should first look into the question and submit a report to London.\n\nPeel sent his views to the Colonial Office in August 1930, three months after his arrival.34 He stressed that the abolition of licensed prostitution and tolerated houses was opposed by the military and naval authorities, senior government officials, and the leading members of the Chinese community who sat on the District Watch Committee. Abolition would probably lead to an increase in the number of sly brothels and streetwalkers, and a greater incidence of venereal disease. It would also make it impossible to deal effectively with the international traffic in women: in Singapore, some measure of control could be exercised at the point of entry where immigrants arrived in a few large vessels, but this was out of the question in Hong Kong, where thousands arrived daily in river steamers, junks, and by land; so the licensing and interrogation of intending prostitutes at the Secretariat for Chinese Affairs was the only way of checking that they were entering the profession of their own free will. The Governor finally suggested that if the Secretary of State was determined upon the suppression of brothels, a start could be made by refusing to register any new prostitutes; but he would prefer to await full details of the results",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 211036,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 97,
        "title": "RAS-1987",
        "content_text": "72\n\n40\n\nHong Kong Government Gazette, 6th May, 1899, p. 701. Mok Man Cheung's book, retailing at $8, was unusually expensive. There clearly was a market for books attempting to bridge the social and linguistic gap between the Chinese and British communities. Also in 1899, for instance, a Lo Sing-lau published his English Self Taught for Chinese at $1 per copy and this went into a second edition in 1904 and a third in 1905, 1904, the year in which Mok Man Cheung produced his English Made Easy, also witnessed the publication of Tang Chi Kun's A Step in English Tongue ($0.80),\n\n41 Letter to the Editor, signed by \"X\", Hong Kong Daily Press, Thursday, 17th January, 1901, p. 2.\n\n42 This assumption is further strengthened by the fact that he made out his will on 28th December, 1917, and that its Probate Number is No. 68 of 1918. I owe this information to Professor Dafydd Evans who also points out the relatively high proportion of \"death bed” wills among the Chinese in Hong Kong at this time. The will itself is serial no. 3135, deposit no. 4, in series 144. It confirms that one of Mok Man Cheung's aliases was Mok Cheuk Lim. An examination of the actual will shows that it was, indeed, a deathbed will and that Mok Man Cheung actually died on 30th December, 1917. The Declaration by Executor before Probate, dated 13th March, 1918, indicates that \"the whole of the personal estate of the said testator amounts in value to the sum of $21,075.53”, certainly no mean sum at the time.\n\n43\n\nThere appear to be no locally-published Chinese language newspapers extant for this period of time. Although the Wah Tsz Yat Po was certainly in operation, unfortunately there is a break in the surviving copies from 18th January, 1917 to 16th February, 1918.\n\n44 The acronym for Queen's College, which was (and is) the current name for the school Mok Man Cheung had attended as \"the Central School\".\n\n45 These are very clear and characteristic indications of his prominence in Hong Kong Chinese society. See, for example, H.J. Lethbridge, Hong Kong: Stability and Change, (Hong Kong: Oxford University Press, 1978), especially pp. 52-102, and Carl T. Smith (1985), especially pp. 139-171. Confirmatory evidence that he was a member of the Committee of the Po Leung Kuk, elected on 20th March, 1909, using his alias, Mok Yeuk Lim, is found in the Hong Kong Government's Administrative Reports for that year, p. C39. If one can assume that another of his aliases was Mok Yuk-chi, confirmatory evidence about his membership of the Committee of the Tung Wah Hospitals can be found in the Administrative Reports for 1913.\n\n46 Even though Mok Man Cheung was certainly successful in a material sense, his name appears neither in Arnold Wright's Twentieth Century Impressions nor in S.L. Woo, The Prominent Chinese in Hong Kong, (Hong Kong, The Five Continents Book Company, 1937) which, though written long after Mok Man Cheung's death, contained reference to several deceased merchants who had been born before 1865. Moreover, he does not appear to have been a member of the District Watch Committee, posited by Lethbridge as the Chinese Executive Council of Hong Kong (Lethbridge 1978, pp. 104-129). On the other hand, Carl Smith's justly-famed index cards reveal that he was involved in many property deals and was, for example, co-proprietor, with Tang Lap Ting and Mok Kun Hiu, of the Wanchai Godown.\n\n47\n\nIn London, a Colonial Office minute in 1907, for example, declared that “I don't think that the fact that Mr. Hee has found an Englishwoman foolish enough to marry a Chinaman is an argument for increasing his salary [as Headmaster of Wanchai District School] (CO129/341, p. 342). In Hong Kong, the official defini-",
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    {
        "id": 211248,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 309,
        "title": "RAS-1987",
        "content_text": "284\n\nSome eighteen months later, my daughter and I happened to be in Fukuoka city, Tenzen district, for the daily opening of the Iwataya department store, one of the leading stores in the city.\n\nWe arrived ten minutes before opening time, to find a small crowd of mainly female shoppers. There was also an amiable, middle-aged man in short sleeves and a trilby hat, who spoke with people and kept looking at his watch. When he saw us, he motioned us to sit with him on the steps in front of the entrance.\n\nAt about five minutes to ten, a smart girl in a brown and white polka-dot silk dress came to a microphone positioned inside the store and gave a polite little speech of welcome to the customers. The speech had been preceded by a video of Japanese scenery, especially of streams, waterfalls and gardens.\n\nThe amiable man became restless. Shortly before ten o'clock, two very trim, tallish girls in beige silk dresses, with tight-fitting Turkish-style matching jackets and round pill-box caps came to the entrance desk just inside the doors. A smartly dressed male manager in dark gray trousers and light blue jacket joined them. One of the girls bent down and opened the doors.\n\nThe amiable man went forward immediately, and entered the store. However, it was not quite opening time, lacking a few minutes to the hour. He pointed to his watch when the girl explained that they were not yet open, but withdrew obediently. A minute later he tried again. She was equally charming, but firm, and showed him the door. Once more, he left.\n\nSeconds later, there was a chime of bells, and the doors were ceremoniously opened by the two girls, one standing on each side.\n\nSimultaneously, the video screen changed from its scenery \"still\" to another welcoming message. It showed, first, a single girl who bowed and spoke polite words of welcome. The screen divided into about twenty squares, each showing the same picture. The single girl was followed by a pair, and then by a three-some. Each set gave the same message and performed the same ceremonial, and each appearance was repeated on the multiple screen. Finally,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
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    {
        "id": 211385,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 101,
        "title": "RAS-1988",
        "content_text": "77\n\nof the castle a Po To Hai (江湖海) or “arrest bandit station\". No trace is left of either of these buildings, but undoubtedly this is the origin of the English name of Castle Peak.\n\nThe history of the monk Pooi To is a curious one, and the stories of the miracles he did are very numerous. It is not known what his real name was. Pooi To being his Buddhist name. He is supposed to have lived in the K'ei Chau (兒洲) district at first, which is between Shantung (山东) and Chili (直雩) provinces. He was an uncultivated man, without family, wandering from place to place, and asking shelter from house to house. Once when he went to the then capital city of China (Sung dynasty) Kin Hong (交宝) he was described as looking about forty years old. He used a rope instead of a belt, his coat was all torn. He was easily pleased, but quickly angered. Sometimes he talked a lot, at other times he remained silent for whole days, and when it was very cold he would often roll in the snow. He would climb the hills in rough wooden clogs or walk about the town barefoot. He was not a vegetarian like other Buddhist monks, but ate and drank as an ordinary man. His only possessions were a rice basket and a wooden cup. The cup plays an important part in the various stories about him, and is the origin of his name. Once he went to live at a monastery called Yin Yin T'z (蕁限壮) where the abbot Faat Yee To Yan (发自美壮) allowed him to occupy the spare room. After staying there a while he wished to go across the Kwa Po river (過波添) but the ferry man seeing his ragged condition and doubting probably his ability to pay refused to take him. So Pooi To tossed his cup into the water, put his legs in it, and singing merrily he floated across to the northern shore.\n\nAnother story, and one rather to his discredit, tells how he stole a Buddhist idol of gold from a house where he had been entertained. The owner gave chase, but even though he ran and Pooi To appeared to be walking slowly ahead of him, he could not catch him up. Then a man on a horse joined in the chase, but even he fared no better. At last the river, Maang Tsun (獱村) was reached and the owner felt certain of being able to get his idol back, but Pooi To, a little ahead of him, calmly threw his cup in the river, and sitting in it ferried across. From these stories his name of Pooi To “cup across” was derived.\n\nOnce Pooi To went to a small district called Kwong Ling (广凌)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q",
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    },
    {
        "id": 211395,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 111,
        "title": "RAS-1988",
        "content_text": "87\n\nand when he died the following year 1662 his son Cheng King (4) continued his attacks on the south coast. The Ts'ing government eventually sent out their navy to engage Cheng's ships, but it is said that the Ts'ing sailors were prostrated by seasickness and were no match for their enemies.\n\nAbout that time an officer from Cheng's forces named Fong Sing Hoi (959) surrendered to the Ts'ing government, and it was from him that the plan of Ts'in Fuk originally came. Having full knowledge of how people living along the coast by their mere presence, apart from their willing help, aided the rebels, he suggested that villagers should be moved inland so that they should no longer be able, willingly or not, to supply Cheng's forces with food. This idea was approved by the Emperor Shun Chi, but the same year (18th year of Shun Chi, 1661) he died. His son, Hong Hei, however, followed up the plan by ordering a personal investigation of the coast to be made by government officials, with a view to finding out which part was most vulnerable to attack, and at the same time to arrange how the people were to be moved inland. The result of this was a report from the P'ing Naam Wong (#E) 平南王 (\"Prince who tranquilizes the South\") and the Viceroy, strongly advising that the people should not be moved. “All along the coast there are several millions of inhabitants\", the report said. \"If they are shifted they will all lose their livelihood, which will be a great affliction. We make this piteous appeal and request royal favour to allow them to stay.\" But this had no effect.\n\nThe following year in the spring an Imperial decree ordered that everyone living by the coast must move 50 Chinese miles inland. The P’ing Naam Wong with other officials were sent to inspect the coast, and in the 2nd month they arrived in San On district. A boundary on Foo Mun (J21) was set up, ending to the west at Tsun T'au Shaan (111) and to the east at Lin Fa Fung (TEE), the centre station of the boundary being at Ngai Kung Leng (42). At each of these places a flag was erected and more than eighty villages within the boundary were told to move and many lookout posts were built along the hills with soldiers stationed there to watch. Even the rivers had railings built across them to prevent boats going down to the sea. If any one disobeyed these orders they were to be put to death.\n\nA month later soldiers were sent to enforce the new regulations. Although notices had been posted up few people could read them and many villagers were quite ignorant of what they were to do. The arrival of the soldiers caused a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
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    },
    {
        "id": 211566,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1988",
        "page_number": 283,
        "title": "RAS-1988",
        "content_text": "259\n\nNOTES\n\nThere are several instances where Faure distorts the anthropological literature completely. The “frontier” which Pasternak (1969) refers to, for example, has to do with the socio-political consequences of a certain economic relationship between man and his use of specific strategic resources, namely water and land. Land reclamation is not an accurate translation of this frontier situation. Faure also reads Freedman's (1958:2) interpretation of a passage by Fei (1946: 1) superficially and without much understanding of its context or rhetorical intent. Freedman's purpose in quoting Fei was to argue that the function of the lineage as a political and local organization transcends its identity \"in name” as a descent group. But it should be noted also that Freedman deliberately distorted Fei as well. Had Faure actually read Fei, he would have also discovered that the phenomenon which Fei (1946:5) was describing was not even a descent group at all, which should make it quite enigmatic indeed. Sometimes among the peasants, the clan is found, but it is of another kind. In Yunnan, for instance, I have seen that in villages local organization is formed in terms of clan which includes even members of different surnames. Functionally these are not strictly kinship groups. I shall leave open as to the nature of the so-called clan-village. I rather suspect that such an organization among the peasants is a local organization, not a kinship organization.\n\nWhen reading Fried as he does Freedman, Faure confuses the model for empirical reality. Underlying the petty disputes over the definition of lineages and clans as analytical constructs, Fried (1970) was trying to make a more important point about the political functions of a genealogy in allocating differential access to scarce strategic resources (i.e., lineage property), this according to Fried being more important than the existence of property per se. The relative distinction between stipulated and demonstrated descent must be understood in this light.\n\nSheer numbers never mean anything. Even in Faure's (p. 96) analysis of a Chinese funeral, there is no a priori reason to believe that the lineage or village should have any role or obligation to play in ritual preparations. The scale of any such operation is always determined by the family of the deceased. “Work” is delegated among volunteers within the community (not necessarily a territorial one), whether it be neighbours, colleagues, or friends. Correspondingly, compensation for services rendered is made either as payment or as fa see.\n\nI suspect that variations in village organization and relationships within village clusters were shaped during the formative period prior to the time when the village had any formal identity. The diversity of local experience can only be attributed to the diversity of interaction within different villages. Rules prohibiting intermarriage in Man Uk Pin and the lack of an ancestral hall in Wong Keng Tei are other examples of local phenomena which must be understood in reference to the way the villagers themselves define or interpret the nature of their own community.\n\nSee Strathern's (1984) study of the \"community\" in an English village.\n\nThe whole problem with Faure's description of “lineage-building” is that it is too easy to project a genealogical structure onto residence patterns, especially with help from Block Crown Lease Demarcation District Maps and the like. As for the Sha Tin Wai example, I doubt whether Faure bothered to match up the registered ownership of houses with its actual inhabitants or even to seek informant testimony with regard to this period of household mobility. In practice, villages rarely update actual ownership records unless there is a conveyance of sale or other transaction that requires re-registration. That registered ownership is usually a couple of generations behind is thus the norm rather than the exception.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1988.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ft84gb83q",
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    },
    {
        "id": 212017,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 432,
        "title": "RAS-1989",
        "content_text": "407\n\nHistorian E.H. Carr once succinctly remarked, '[Historical facts] are like fish swimming about in a vast and sometimes inaccessible ocean; and what the historian catches will depend, partly on chance, but mainly on what part of the ocean he chooses to fish in and what tackle he chooses to use; these two factors being, of course, determined by the kind of fish he wants to catch. By and large, the historian will get the kind of facts he wants. History means interpretation.' What really matters is not whether a historian's interpretation can lay claim to being definitive, but rather the logic of the argument he constructs.\n\nFaure attempts to show that there was 'continuous' rural prosperity right down to the 1920s because of the peasants' involvement in international trade. The basic issue, therefore, is not whether the peasants had ever benefited from trade at some point in time, but whether those benefits had been enjoyed on a sustained basis or whether the peasants had procured enough profits from trade booms to help them tide over periodic depressions. Let us examine the records of the export of three commodities under survey, namely, tea, sugar, and silk. For tea, Faure admits that export had declined rapidly after the 1880s, but he is quick to point out that 'tea growing was only marginal to the farm economy [of Guangdong] and its loss caused little stir [whereas] Jiangsu was not a major tea producer, and was not seriously affected by changes in the tea trade', (p. 109). This is quite true. For the sugar trade, there was a boom in the 1870s and early 1880s, and there is little doubt that these were auspicious years for Guangdong (particularly the Chao(zhou)-Shan(tou) district) since it was the most important sugar-producing province in China. However, as Faure admits, Chinese sugar lost to foreign competition from the 1890s and, apart from a brief recovery during the First World War, the sugar trade had gone on an irretrievably downhill course. How did this affect the multitude of cane-cultivators? Faure contends, 'with rice as a crop to fall back on, the loss of the cane market did not lead to any sharp loss in farm income, even though it formed a noticeable loss in the export trade', (p. 111). Such a contention is, in my opinion, problematic. It is too often assumed, as in the case of Faure, that the peasants could readily change their production plan in order to get the best market. The measure of the disadvantage of a falling market for one particular crop, according to such a line of reasoning, is simply the difference between the income from that crop and the income from alternatives. The crucial question is: did the traditional peasants respond to market changes quickly enough to offset the losses from a falling market? It is true that many cane-cultivators",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
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    },
    {
        "id": 213093,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 161,
        "title": "RAS-1993",
        "content_text": "142\n\nimportance of an unexampled calamity. However in spite of difficulties in balancing the budget, many public works projects were completed during his term. He governed with a liberal-mind for he increased the number of unofficial seats in both the Legislative and the Executive Councils in response to a demand for reforming the government. He also agreed to have an unofficial majority on the Sanitary Board. Generally regarded as an able administrator he stayed for fully six years as Governor, the longest tenure held by any governor thus far. In the history of modern China, he would be remembered as the Governor of Hong Kong who imposed a five-year ban on Dr. Sun Yat Sen, who then went to London and was kidnapped but rescued by Sir James Cantlie but that is another story.\n\nSir James Stewart Lockhart, the main target of Lowson's attack, was Registrar General and acting Colonial Secretary in 1894. There is a biography of him written by Shiona Airlie entitled 'The Thistle and the Bamboo.' He emerged from it as a capable but ambitious man who was eager to seek promotion ahead of his time, and in spite of what Lowson said of him, he got on well with the Chinese. The function of a Registrar General in the early years was to deal with Chinese affairs, not legal matters as at present, in fact, the initial title was Protector of the Chinese. In this office, Lockhart maintained good relations with the directors of Tung Wah Hospital and Po Leung Kuk and the District Watch Committee, the three main representative bodies of the Chinese community. As to his character, he was said to possess 'humoured geniality which endeared him to his contemporaries' but 'occasionally his patience snapped and from a man considered in the main to be warm-hearted and genial, he became angry and stubborn.' He made at least one important contribution in connection with the Epidemic. After the Resumption of Tai Ping Shan Ordinance was passed, action had to be taken to demolish the old houses. Both landlords and tenants put up a spirited resistance as they both had to suffer financial loss, no rent to be collected by the landlords for sometime and no cheap lodgings for the tenants who were mostly coolies. The coolies threatened to go on strike which would paralyse the city in already very difficult circumstances. Lockhart, who was fluent in Chinese, having been a cadet in the Hong Kong Civil Service, was instrumental in solving the dispute which ended amicably. In 1895, at the age of thirty seven, he became Colonial Secretary when his acting appointment was substantiated. In addition, he was appointed as Special Commissioner for the New Territories in 1897 after the lease was settled. In 1902, he went to Weihaiwei as its first Civil Commissioner. On his departure the",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
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    },
    {
        "id": 213103,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 171,
        "title": "RAS-1993",
        "content_text": "153\n\nwas dangerously exposed to storms behind low and flimsy buns. This little temple almost certainly dates from the original reclamation for the saltpans.\n\nThe ferry pier and the Tin Hau Temple were built on the foreshore, about 200 yards from the town proper. Chan Hip-tsun and the other elders of the Shap Yeuk had designed the town proper as an approximately square walled enclosure, with two east-west streets, joined by a north-south street somewhat east of the centre of the town.* The town had four gates, two each to the east and the west. The most important was the Upper East Gate, which faced the fine three-span granite bridge built by the Shap Yeuk over the often violent waters of the Sha Tau Kok River,\n\nThe Shap Yeuk had built the walls and roads of their new market, but the shop units were built by investors from villages of the Shap Yeuk area willing to take them up. These investors then built over their lot, from the road back to the already completed wall.\n\nOnce the Shap Yeuk had succeeded in their political aims of freeing their district from the influence of outsiders, and had founded their market and its temple, they thereafter ran the district and market through the Council of the Shap Yeuk (the Tung Wo Kuk, \"The Council for Peace in the East\"). The day-to-day management of the market was handled by a Headman, appointed by the Tung Wo Kuk. He adjudicated minor disputes, and had at his disposal certain trust funds, and the income from the ferry tender, and from rent of the town weigh-beam. He let tenders to sweep the streets (the street-sweeper was expected to reimburse himself from the sale of the wastes as fertiliser), and supervised the Town Watch, recruited from youngsters of the surrounding villages, whose job was to maintain order, especially at night. The Council of the Shap Yeuk, the Headman, and the Town Watch, are all mentioned by the Basel missionaries in the 1850s, and there can be no doubt that the management structure of the town and district was in place from the first foundation of the town.\n\nThe market founded by the Shap Yeuk was called by them Tung Wo Market, “Eastern Peace Market”, but it was more usually\n\n1\n\n* See Map 2, taken from a map of 1853 prepared by the Basel missionaries.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
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    },
    {
        "id": 213110,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 178,
        "title": "RAS-1993",
        "content_text": "160\n\nChung Ferry. Finally, the Japanese attacked Sha Tau Kok in 1938, 1939, and 1940, before taking it over late in 1940,\n\n41\n\nThese periods of disturbance caused serious problems to the Sha Tau Kok villagers. Their sole desire was to sell their vegetables and firewood, and buy their salt and household goods, but this was, year after year, interfered with by political problems. Sha Tau Kok was rarely - except during the Boycott - the centre of the disturbances, but it was almost always \"in the front line\", full of intrigue, nervous military, and difficulties. A market shop-owner in Sha Tau Kok was executed by the military in about 1935, in an event still a talking point in the villages, probably for being involved with the rebels to the east. An underground Communist cell was established in the 1930s in the market, centred on one of the teachers in the Tung Wo School, with the job of encouraging smuggling of strategic goods to Sha Yue Chung and the guerrillas, and of indoctrinating suitable youngsters, to prepare for an extension of rebel activity to the immediate Sha Tau Kok area.\n\n41\n\nThe elders of the Shap Yeuk continued to function throughout this troubled period as the managers of the market at Sha Tau Kok, but less effectively than before. The strong military presence in the town, the close Government interest in it, and the elders' inability to control the Customs, greatly weakened the Shap Yeuk as the effective local administration. The guns which had been placed by the Shap Yeuk in the gun-towers they had built to guard the bridge were confiscated very soon after the 1911 revolution, and the eastern gun-tower, at the front of the Tung Wo School, was taken over as the military barracks at about the same time. The warlord and Kuomintang administrations were usually unwilling to discuss problems with the local elders - noticeably so compared with the District Officer in the New Territories - and so the elders and their Council declined to having responsibility, effectively, only for those things the officials could not be bothered to interfere with, especially the running of the market night-watch and cleaning services.\n\nBy 1910, the elders were already talking of moving the market over the frontier into the New Territories, with its better security, better villager-administration relationships, and absence of Customs problems. Nothing, however, was done until 1925, when the chaos of the Boycott started to push the market across the frontier. Shops began to be built on the New Territories side of the border street in 1925, and this process",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
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    },
    {
        "id": 213126,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 194,
        "title": "RAS-1993",
        "content_text": "176\n\n'From Fanling also, there runs a narrow gauge line down the other coast at Sha Tau Kok. Sha Tau Kok itself is a fishing town, walled, and of a type, with two loopholed buildings [the gun towers] sticking up out of it. These serve as watch-towers and are common to all Chinese towns. Usually they are the pawnshops or safe deposits. Doubtless they were necessary and useful enough in unsettled times, before modern rifles and artillery were added to China's domestic problems. Narrow dirty streets shorten the foreigner's stay in Sha Tau Kok, and he is content to leave the place to its poi-bellied pigs and contented citizens.' \n\n67\n\nSocial and Economic Life\n\nThere are three tablets which include lists of shops in Sha Tau Kok: the 1894 tablet recording donations to the rebuilding of the temple at Shan Tsui; the 1906 tablet recording donations to the building of a bridge at Bride's Pool, and the 1920 wooden tablet recording donations to the repairs of the monastery at Cheung Shan Kwu Tsz. 68 Of these, the last is the fullest and most significant, listing 39 shops specifically as being from Sha Tau Kok. These lists have been discussed with elders of surrounding villages, and, as a result, some 84 shops or workshops have been recorded as operating in the market before 1925. Some of these 84 are somewhat doubtful. At the same time, the elders say that there were more shops than they can now remember anything of - numbers of very small shops, selling sweets and such like, existed which the elders cannot now remember in any detail. It seems likely that there were about 90-100 shops in operation in the market during this period. In addition to these 90-100 shops, there were 18 functioning saltworks, between 10 and 12 prostitutes, and a number of full-time hawkers working both in the market, and from the market through the surrounding district. Many of the shops employed one or two people as well as family of the owner. The market may have been responsible for providing work for 400-500 people.\n\nOf the shops remembered by the elders, five were general household stores. Two rattan dealers made and dealt in sieves and baskets. A silversmith provided for the finger-rings, ear-rings, and bracelets so important in Hakka culture. Eight were general groceries, some of which were, in addition, grain wholesalers, pig slaughterers, or winemakers. There were nine fishmongers - five were fish wholesalers only, while four had a retail business as well. Other food dealers included three bakers,\n\n* See Appendix 2",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
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    },
    {
        "id": 213131,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 199,
        "title": "RAS-1993",
        "content_text": "Villages, especially mountainside villages, often had customary handicrafts which the women hawked in the market. Brooms, made from the twigs of a certain mountain bush, were a hawker monopoly, as were the hand-woven ribbons used to tie up the traditional Hakka headcloth. The special leaves used to tie up steamed rice dumplings were similarly prepared and sold by women from the mountain villages.\n\nSome products could only be got in the mountains - game, some medicinal herbs, tea, and some other special products. Only a few households, mostly mountain ones, kept bees and had honey for sale. Honey was usually sold from the street by retail - few villagers would ever have had more than a small quantity for sale at any time. Honey was mostly used for medicinal purposes. Villagers with tea to sell, or medicinal herbs, would usually sell to shops in the market if they had a large quantity, but otherwise they would sell by retail from the street. Game was usually sold by men. Some villages kept packs of hunting dogs, and caught wild boar, the meat of which was then sold in the market-town streets, while porcupine, civet cats, and wildfowl were trapped live and then sold. Markets like Sha Tau Kok, with substantial areas of mountain in the market district, were famous for the game trade.\n\nThese trades were specialties - only those villages able to keep hunting dogs could catch wild boar, and the skills of finding and preparing medicinal herbs, or trapping wild fowl, were a jealously guarded secret, known only to a few villages, and within those villages, only to a few households. One specialist mountain product was Shue Leung (#), a tuber which, when sliced up and macerated in water, provided a juice which water-proofed ropes. This tuber was needed by the boat-people, who would treat their tackle and nets with it once or twice a year. When boat-people needed it, they would look out for a mountainside villager known to them, and order a load for the next market day. Mountainside villages were as concerned to preserve their Shue Leung from illicit harvest by outsiders as they were to preserve their stands of fuel trees - outsiders found poaching would be driven off with violence.\n\nPoultry were sold live in the streets by villagers, especially from the lowland villages near the market - buyers took them home and slaughtered them themselves. Poultry was not always available, but the market would be full of sellers just before a festival. Seed-pigs and day-old chicks were usually sold on the street by any villager who happened to",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
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    },
    {
        "id": 213264,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 86,
        "title": "RAS-1994",
        "content_text": "66\n\nBanks, Hongs and Government House\n\nMany old established western hongs have long come to terms with the 'breath of the dragon'. As one senior Standard Chartered Bank staff member phrased it (partly with tongue in cheek perhaps?): 'Some Europeans are more concerned about fung shui than the Chinese. Besides, paying attention to it is good for business.'\n\nThe British Standard Chartered is the oldest foreign bank in Hong Kong (its forerunner, the Chartered Bank of India, Australia and China, was established in Hong Kong in 1859). Management was advised that for its new building, completed in 1990, one main door was not enough to 'catch all the good fortune and allow money to flow in'. An additional entrance, facing northeast, was included in the plan, 'to capture \"luck\" from Central District and from the harbour and business from the Hong Kong Banking Corporation next door'. The main entrance is very important. It is subjected to more foot traffic than any other part of a building. Its door should be well-hinged, upright and in scale with the building as a whole.\n\nSimilarly, the decor of Chartered Bank's interior includes a number of features synonymous with prosperity in Chinese culture. The stained-glass windows in the entrance hall portray a bus with registration number 28 (homonyms in Cantonese also meaning 'easy to prosper'). A red (a lucky colour) tram car has the number 88 (signifying 'doubly prosperous') and steps have been constructed in flights of eight. Lucky numbers are popular in Chinese communities around the world.\n\nSimilarly it is good if one's grave, or niche in a columbarium where one's ashes are deposited, has a fortuitous number. In Europe numbers carry different meanings. Seven (among Chinese, this number is often associated with how many dishes mourners partake of at a funeral wake) is sometimes considered lucky, while 13 is deemed unlucky. Consequently, a 13th floor is sometimes omitted in a building.\n\nAs is common in many commercial premises in Hong Kong, running water is good because water signifies money. While having a water feature may not mean much in a bank in York or New York, such beliefs do imply a great deal to many customers in Hong Kong. Yet, surprisingly, few appeared to have been too upset when the fountain at the 'Landmark', in Central District, was done away with.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213267,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 89,
        "title": "RAS-1994",
        "content_text": "69\n\nthe views expressed right at the start of this paper by Dr Ernest J. Eitel, sometimes titled Hong Kong's first historian and for some time a Hong Kong civil servant, were by no means unusual.\n\nToday, far more empathy is shown towards Chinese culture in general by Westerners. For instance, many Caucasian firms believe aquariums enrich the fung shu of an office. It is not just Chinese who can relax, Westerners will tell you, when they lie back and watch fish swimming. It gives everyone a special feeling and lowers their blood pressure by a few degrees.\n\nOf course, certain rules have to be followed. The number of fish kept is often six or nine. Three multiplied by three equals nine (a lucky number); and a homonym of three, in Cantonese, sounds similar to the character meaning 'lively'. Because of colour symbolism, one fish may be black (a Black Molly), another reddish (a goldfish), and the rest any other colour. Because the fish are supposed to act as a shield against bad fung shui, sometimes a fish dies. But better a dead fish than a dead customer.\n\nHigher up the hill above Central District, at the Albany in Albany Road, residents were concerned about the 70-storey, new, People's Republic Bank of China Building 'giving off vibes'. They feared the sharp edges of its structure with their negative forces would menace the abode of some of Hong Kong's rich and famous. In the West, the new Bank of China building would perhaps be described as 'ominous', 'overshadowing' or 'overpowering'. Many Chinese, however, liken the sharp edges of the Bank of China to a knife pointed at, or arrows cast at, Government House and Central Government Offices, namely, the heart of the British Colonial Administration. These 'weapons', together with the flyovers close to Government House, tie the decision-making hands of the British Governor and threaten the prosperity of Hong Kong. The fung shui 'dragon vein', with the dragon's head turned to face its ancestors, serpents down from Victoria Peak, close to the Albany, concealed by a carpet of vegetation. It passes close to the Albany apartments. The dragon thrusts and turns as the topography changes. The earth surges with natural energy. Chinese dragons are more serpent-like and sinuous than those in the West. And, as the vein gathers strength, it proceeds vigorously on to the 'dragon sites'\n\nsuch as the home of the Governor and down to the Hong Kong Bank. It then dips into the harbour, the 'dragon's lair'. Although now the slope up the Peak is largely obscured by high-rise buildings, on some hills and\n\n70",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 213579,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 175,
        "title": "RAS-1995",
        "content_text": "145\n\n4000 acres. The creation of Government Forestry reserves would however probably involve considerable expenditure in the acquisition of the trees, and in watching and preserving the reserves. Hitherto funds have not been available to meet this expenditure\" (Dunn, 1907).\n\nIt was a delicate matter for graves to be sited within a village forestry area, even within a family's own portion. Agreements had to be forthcoming from village elders and from other families. Sometimes these areas had a secondary fung shui significance. For example, a fung shui hill on Tsing Yi island, consisted of a steep slope covered with pine trees, which was held under a forestry license by the Rural Committee on behalf of the villagers (Hayes 1983).\n\nTsing Yi seems to have been the exception with regard to the islands as Schofield (1983) comments, “Forestry is confined to the growing of firewood for use and sale. The plantations are generally near villages, but some on the islands belong to owners who live elsewhere. Nearly all Tsing Yi is divided between three forestry lots: yet on Lamma there are no forest lots, though there are trees all right. The biggest forestry lot is at Tung Chung. Very little planting is done except when encouraged by the District Officer: trees are allowed to sow themselves. Grass, growing thick in summer, is cut for fuel everywhere in autumn; it is the chief cooking fuel of the New Territories. Its cutting is women's work.” Coates (1968) observes that the natural regeneration of trees and shrubs was severely limited by this regular grass cutting, as young trees could not be seen in the long grass.\n\nThe problems of village forestry were described by Schofield (1977) from his time as a District Officer in the islands in the 1920s: \"During my periods in office I made an attempt to get the Chinese communities and villages owning forest lots to look after them and to plant trees. Free seed was distributed and planting instructions given, and a forest guard appointed to supervise and watch results. The difficulties of forest conservation in such scattered and isolated areas were certainly formidable: one was that the boat people could land almost anywhere and steal trees; another that the grass-cutters who annually collect fuel in the autumn are quite likely to cut and take young seedlings: to say nothing of true diseases and caterpillar infestation, often very serious. One bad case was at Tai O, where an entire hillside was laid bare at one swoop by its licensee instead of being cut in stages, and I told him",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213728,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 81,
        "title": "RAS-1996",
        "content_text": "52\n\nOccupation\n\nTable 19\n\nOccupations of Males. 1911\n\nNorthern District Southern District*\n\n  \n    Agricultural occupations\n    14630\n    64.3%\n    3138\n    28.4%\n  \n  \n    Fishermen\n    1851\n    8.1%\n    1580\n    14.3%\n  \n  \n    Seamen and sailors.\n    296\n    1.3%\n    180\n    1.6%\n  \n  \n    Ferry boats and messengers\n    31\n    \n    \n    0.3%\n  \n  \n    Foodstuff sellers\n    832\n    3.7%\n    745\n    6.8%\n  \n  \n    (See Table 20)\n    \n    \n    \n    \n  \n  \n    Masons and stonecutters etc\n    376\n    1.7%\n    766\n    6.9%\n  \n  \n    Carpenters\n    122\n    0.5%\n    322\n    2.9%\n  \n  \n    Boat builders, etc.\n    479\n    2.1%\n    199\n    1.8%\n  \n  \n    Brick makers\n    14\n    0.1%\n    \n    \n  \n  \n    Tailors and cloth sellers\n    176\n    0.8%\n    119\n    1.1%\n  \n  \n    Blacksmiths, workers in tin and brass\n    138\n    0.6%\n    222\n    2.0%\n  \n  \n    Shopkeepers and assistants\n    1151\n    5.1%\n    621\n    5.6%\n  \n  \n    Silversmiths and jewellers\n    24\n    0.1%\n    49\n    0.4%\n  \n  \n    Foreign goods dealers\n    4\n    0.0%\n    20\n    0.2%\n  \n  \n    Booksellers and paper dealers\n    30\n    0.3%\n    \n    \n  \n  \n    Pawnbrokers\n    4\n    0.0%\n    \n    \n  \n  \n    Doctors and druggists\n    104\n    0.5%\n    173\n    1.6%\n  \n  \n    Opium sellers\n    23\n    0.1%\n    \n    \n  \n  \n    Coolies and general labourers\n    246\n    1.1%\n    1446\n    13.1%\n  \n  \n    Pottery and glass dealers\n    15\n    0.1%\n    6\n    0.1%\n  \n  \n    Basketry and rattan dealers\n    28\n    0.1%\n    35\n    0.3%\n  \n  \n    Priests, monks, and fortune\n    41\n    0.2%\n    11\n    0.1%\n  \n  \n    tellers\n    \n    \n    \n    \n  \n  \n    Mechanics, watch sellers, etc.\n    9\n    0.0%\n    67\n    0.6%\n  \n  \n    Shoe makers\n    7\n    0.0%\n    34\n    0.3%\n  \n  \n    Beggars\n    6\n    0.0%\n    \n    \n  \n  \n    Musicians and artists\n    1\n    0.0%\n    7\n    0.1%\n  \n  \n    Cooks\n    98\n    0.4%\n    55\n    0.5%\n  \n  \n    Domestic servants\n    18\n    0.1%\n    4\n    0.0%\n  \n  \n    Sanitary workers\n    \n    \n    \n    \n  \n  \n    Restaurant keepers\n    \n    \n    27\n    0.2%\n  \n  \n    Barbers\n    \n    \n    116\n    1.1%\n  \n  \n    Coal dealers\n    4\n    0.0%\n    43\n    0.4%\n  \n  \n    L\n    97\n    0.4%\n    63\n    0.6%\n  \n  \n    Surveyors\n    \n    \n    56\n    0.5%\n  \n  \n    Government service\n    58\n    0.3%\n    45\n    0.4%\n  \n  \n    Students\n    1729\n    7.6%\n    771\n    7.0%\n  \n  \n    Teachers\n    169\n    0.7%\n    \n    \n  \n  \n    Others\n    \n    \n    74\n    0.7%\n  \n  \n    TOTAL\n    22770\n    100%\n    11036\n    100%\n  \n\n* Includes New Kowloon",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
        "rank": 0
    },
    {
        "id": 213762,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1996",
        "page_number": 114,
        "title": "RAS-1996",
        "content_text": "85\n\nX\n\n\"J\n\nAdministrative Reports for the Year 1913, pages N13-17, 1914, pages N12-N13, 1915, pages O18-O19, 1916, pages 15-06-1917 page 07-1918, page 09, 1919, page O10, 1920, pages O15, O21, O29-O30, 1927, pages O17-4, O16, O22-O23, O33-O34. Scholarships were offered from these aided village schools to the Government schools in the New Territories, and from the Government schools in the New Territories to those in the City, although very few were taken up in the first few years.\n\nSee RJ Phillips, Kowloon-Canton Railway (British Section). A History, (Urban Council, Hong Kong, 1990), and Administrative Reports for the Year 1910, page R6, 1911, page R1. In 1911, the Sha Tau Kok light railway was opened only as far as Shek Chung Au. The extension of the light railway to Sha Tau Kok came in 1912.\n\nAdministrative Reports for the Year 1910, pages P34-35, 1911, pages P40-41, 1912, page P51, 1913, pages 186-88, 1914, page P85-86, 1915, pages Q94-96, 1916, pages Q77-78, 1917, pages Q88-90, 1918, pages Q81-85, 1919, pages Q53-55, 1920, pages Q64-65, and 1927, pages Q77-78. A programme to build 6 to 8 feet wide footpaths/bridle paths had been begun in the New Territories in 1899. The footpath from Kowloon to Tai Po was completed in 1902, and that from Castle Peak Bay to Au Tau in 1911. The section from Au Tau to Fanling was completed (except for the bridge at Au Tau) by the end of 1914. No path was built between Castle Peak Bay and Sham Shui Po, or between Tai Po and Fanling in this period.\n\nThis footpath construction programme does not seem to have affected traditional village life significantly, although the District Officer felt the new footpaths had made the work of patrolling and administering the New Territories easier. However, the only specific use the District Office noted for the new footpaths, other than by Government officials, was by cattle drivers sending animals to the City for slaughter. The footpaths were \"justified by administrative and military needs” (the Orme Report, pages 30, 32-33, 36). The New Territories circular road was an upgrading of these earlier footpaths, where they existed, but included new construction where the earlier footpaths were lacking.\n\nPapers Land Before the Legislative Council of Hong Kong, 1899 (Hong Kong Sessional Papers), printed by Noronha and Co., Government Printers, Hong Kong, No. 9, \"Extracts From Papers Relating to the Extension of the Colony of Hongkong, Laid before the Legislative Council by Command of His Excellency the Governor. Extracts from a Report by Mr. Stewart Lockhart on the Extension of the Colony of Hongkong,\" p. 187, remarks that, in 1899, the steamers from Hong Kong to Macao called intermittently at Cheung Chau. The Orme Report, op. cit., mentions that steam ferries from Cheung Chau used to carry the fish catch to Hong Kong early in the morning (para 65). See also Administrative Reports for the Year 1913, page J12, 1915, page J9, 1916, page J12, 1919, page J12, 1922, page J12.\n\n1 Including the choice of Cheung Chau as a place to spend weekends and the summer by numbers of European families, mostly missionaries from Canton. This began in a very small way in 1912, but only became a major feature from 1918. In 1919, a “European reservation” was formed, and a small year-round resident European community with an Assembly Hall and a 10-hole golf-course had become established by 1921. Administrative Reports for the Year 1912, page J13, 1914, page J11, 1915, page J10, 1917, page J11, 1918, page J11, 1920, page J12, 1921, page J13.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1996.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/3n209j641",
        "rank": 0
    },
    {
        "id": 213991,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 60,
        "title": "RAS-1997",
        "content_text": "26 \n\nare left in position for a long time however, such as shoring, nylon withstands the weather better than bamboo lashings.\n\nThe author recalls taking a group of building students, in 1957, on to what was then an open building site in Central District, where the Furama Hotel now stands, to see an exhibition of tubular steel and aluminium scaffolding. Some people prophesied at the time that, before many years would pass, western style scaffolding would replace bamboo. Others, wisely, shook their heads. The author recalls as a fairly typical example, in the late 1980s and the first half of the 1990s, when many buildings along Conduit Road were pulled down and rebuilt. In almost every case, bamboo scaffolding was employed, even for buildings of 40 storeys or more. Little western style scaffolding was to be seen.\n\nReasons for the popularity of bamboo scaffolding are several. 26 Most contractors in Hong Kong do not have builders yards and bamboo, unlike steel or aluminium scaffolding, can be stored on a hillside with little risk of being stolen. Also, after scaffolding has been dismantled, bamboo does not have to be cleaned and oiled like steel scaffolding. It is, in other words, maintenance free and can, on average, be reused three times. Poor ventilation and dampness in storage are major factors to watch for and bamboo should not be left lying in direct contact with the ground.\n\nBamboo scaffolding is also flexible, and light and fast to erect. Although figures quoted naturally vary depending on conditions, a trained scaffolder, with a mate or mates to hoist the bamboo, can erect up to 20 'wells' of single scaffolding, or nine wells of double scaffolding, a day. Since the intersecting uprights and horizontal members resemble the Chinese character for a 'well'(井), scaffolding is usually costed in units of 'wells'. A well is nine 'empty' squares, divided by lengths of bamboo, with an overall size of about 10 feet by 10 feet. At lower levels however, naturally, because it is easier to climb up and hoist the bamboo, work proceeds faster.\n\nAccidents\n\nBearing in mind the high-risk factor, in the old days especially, before becoming a scaffolding apprentice one would find out if one's\n\nPage 60\n\nPage 61",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214151,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 9,
        "title": "RAS-1998",
        "content_text": "Sheilah Hamilton - The District Watch Force ... 199\n\nNOTES AND QUERIES\n\nHong Kong (From the Notes of a Russian Traveller), translation of an article written by Iosif Antonovich Goshkevich in 1871.... 229\n\nHong Kong, translation from a book chapter written by Ivan Alexandrovich Goncharov in 1853 237\n\n...... 247\n\nR.G. Horsnell - The Story of Stanley Fort 257\n\nR.G. Horsnell - The Story of Gun Club Hill Barracks ..... 265\n\nB.C. Fawcett - First World War Labour Corps Cemeteries in Flanders 281\n\nKeith Stevens - The American Soldier of Fortune Frederick Townsend Ward: Honoured and Revered by the Chinese with a Memorial Temple 285\n\nRonald Bishop Smith - Sir Ralph Moor and the 'Benin' Cannon of the British Museum and the Royal Armouries 293\n\nPhotographs from the Hong Kong 1906 Typhoon contributed by Victoria Brown 297\n\nDan Waters - Arnold Graham, 1905 - 1996. 305\n\nTranslated letter from the Bishop of the Philippines to the King of Spain dated 1584 contributed by Robin M. Bridge.............. 315\n\nGeoffrey W. Roper - The Drunken Dragon Dance and the Tam Kong (Tam Kung) Festival: Notes on the RAS HK Visit to Macau, May 1997 .. 323\n\nRobert Nield - Bits of Broken China: The RAS Visit to North-east China in Search of Colonial Remnants, 1999 329\n\nviii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214183,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 41,
        "title": "RAS-1998",
        "content_text": "4\n\njoke may have lost some of its appeal over the centuries it was supposed to have been a real roof-raiser in its day. How does it compare with the humour enjoyed by pre-Shang dynasty (1600 to 1100 BC) Chinese or primitive man in Britain, who used woad as a body dye, about the same period?\n\nCertainly throughout the Middle Ages in Europe, coarse and crude vernacular humour was common. It was included in the banter of the court jester and in the works of Chaucer and Shakespeare. Ribald and bawdy wisecracks and coarse primitive jokes also made up part of the conversation of the Chinese masses. Risqué jokes and four-letter words, which many consider to be very much a class marker, are still common today both in western and Chinese society and among both men and women (Bolton, 1997; 299, 306). The odd 'streaker' is occasionally seen at the Hong Kong Rugby Sevens and the orgy is still by no means unknown. The author recalls a European on a minibus in Hong Kong informing the driver to stop at block number nine. But he mispronounced the Cantonese equivalent of ‘nine' with a higher tone so that it sounded like a coarse word for penis. While some passengers laughed outright others sniggered or masked a smile.\n\nSypher says (1956; 208), regarding a code of decency, that some psychologists believe any group of men and women, no matter how refined, will laugh at ‘dirty' jokes. The real question is when and which dirty jokes they laugh at.\n\nIt is interesting to compare reactions to the photograph taken of a Black Watch soldier at the cenotaph, in Hong Kong's Central District, when a gust of wind had blown his kilt up exposing bare buttocks. Most Westerners questioned by the author seemed to think, ‘hard luck old chap,' but most believed it was a cleverly taken photograph and good for a laugh. The average Hong Kong Chinese, however, felt that the poor Highlander's privacy had been trespassed upon and they were sorry for him. However, some also remarked, it provided an answer to the question which puzzles so many: 'What does a Scotsman wear under his kilt?'\n\nAlthough the word 'humour' can still be considered 'suspect' in the United States (Muir, 1990; XXXI), it really means the ability to be",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214375,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 233,
        "title": "RAS-1998",
        "content_text": "199\n\nTHE DISTRICT WATCH FORCE\n\nSHEILAH HAMILTON\n\nIn general the Force now appears to the Police to be an unwelcome anachronism, to the Chinese population to perpetuate a valued tradition, and to all civil servants not serving in the Secretariat of Chinese Affairs (as well as some who are) as an imperfectly comprehended mystery.\n\nIn the 1960s the Secretary for Chinese Affairs, Mr John C. McDouall, described the District Watch Force in the above terms. This telling statement by the Government official in charge of the District Watch between 1957 and 1966 illustrates the opposing views held about the 'Force' by various sections of Hong Kong society. Indeed, the solo use of the word 'Force,' without its more familiar qualification, 'Hong Kong Police', would have been an anathema to many members of the Hong Kong Police Force whose officers considered that they, and only they, represented the true 'Force.' This 'them and us' notion neatly illustrates the problems faced by the District Watch Force throughout its long history.\n\nIn 1971 the sociologist Henry Lethbridge contributed a paper about the District Watch Committee to the Journal of the Hong Kong Branch of the Royal Asiatic Society and, seven years later, it was reproduced as a chapter in his book Hong Kong: Stability and Change.2 Although these early works included the District Watchmen and their duties, their main thrust was the political significance of the District Watch Committee rather than a commentary on the work of the lowly Watchmen and, in the years that followed, the contribution of this band of local private security personnel has received little attention. This paper examines the birth and development of the District Watch Force, a group of Chinese men who may be regarded as comprising the first organised body of Chinese private security personnel employed in Hong Kong. More specifically, it explores the interaction between the Hong Kong Government and the District Watch Force.3\n\nThe District Watch Force existed, in fact if not in name, for more than a century between 1866 and 1970. During this period it",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214377,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 235,
        "title": "RAS-1998",
        "content_text": "201\n\nof affairs is not known but it is a possibility which cannot be discounted entirely. What is beyond dispute is that these widely publicized fears were used by the leaders of the Chinese community as a reason to petition the Government for permission to organise a force of Chinese watchmen who would help the public police. The scheme received the blessing of the Governor, Sir Richard MacDonnell, though it met with less than wholehearted approval from some other members of the administration, most notably the Chief Justice, Sir John Smale. The feature of the plan which appealed most to Government officials was its economy. Since the expenses of operating the scheme would be borne by the Chinese merchants, the Government would not need to spend any money yet it would, in effect, gain additional police constables.\n\n\"The Victoria Registration Ordinance 1866\" (No. 7 of 1866) provided the authorization for the formation of this body of men and came into effect on 1 January 1867. By its provisions the Governor, on the recommendations of the inhabitants of a particular District, could appoint a Chief Watchman and Watchmen who were under the control of the Registrar General and had the same powers as a constable. Thus, although both the words 'District' and 'Watchmen' appeared in the Ordinance, the combination 'District Watchmen' was not used. Two of the most informative early accounts of the District Watch Force appeared in the Registrar General's Reports for 1867 and 1868. In 1867 the Registrar General's post was held by a young Cadet Officer, Cecil C. Smith, who also acted as Colonial Secretary whilst in 1868 Alfred Lister, a Cadet with even less experience, acted as Registrar General. From the tenor of the earlier report it seems that Smith favoured the establishment of 'a body of men acting as a help to the Police Force.' The introduction of the scheme was not easy and 'Much jealousy was at first displayed as to the powers which were to be exercised in controlling the Watchmen.' Although the wording is ambiguous and the sentiments could have applied equally to some Europeans, the tone of the following sections of Smith's report suggest that this 'jealousy' prevailed within the Chinese community. This political in-fighting amongst the Chinese merchants and shopkeepers had long-lasting consequences for the future direction of the watchmen and undoubtedly led to the subordinate position of the Chinese in its operation.\n\nAs had occurred with earlier attempts to give the local population",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214380,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 238,
        "title": "RAS-1998",
        "content_text": "204\n\nIn the late 1860s the regular police came in for massive criticism because of claims of corruption and general inefficiency. As a result of public and other concerns, a Commission of Enquiry was convened in December 1871 to inquire into and report as to the present organization of the Police Force generally, and to suggest such improvements and reforms therein as may be thought expedient by this Commission.'10 Although the Commission's main raison d'être centred around the many defects of the Hong Kong Police, its ambit also included the District Watch Force. Thus, in the last days of his Governorship, MacDonnell tasked the Commission to 'report as to the expediency of continuing to maintain, with Chinese co-operation and pecuniary aid, the auxiliary force of District Watchmen,' and to determine whether the latter body 'has rendered any essential or useful service to the Colony, also whether, as at present controlled, there is any danger to be apprehended practically from allowing such a force to be maintained'. The pseudo-apologetic language used by the outgoing Governor suggests that the community still contained many who wished that the force of District Watchmen would just quietly disappear or at least be swallowed up by the Police Force.\n\nThe Commission's Report was finally published on 27 June 1872, by which time Sir Arthur Kennedy had succeeded MacDonnell as Governor. It was a lengthy document, and the District Watch Force seemed to be one of the least contentious issues, with the majority view holding that they were 'a useful body of men.' The Commission recommended that they should be left alone for the present, but, with the reorganization of the regular Police, 'they should be gradually disbanded or absorbed into the latter force.'11\n\nSanitary Matters and the District Watch\n\nMany books about Hong Kong have documented the problems which have existed in sanitary matters since the colony's earliest days. Indeed, the lamentable lack of adequate sanitation was one of the main reasons cited for the high loss of life in the military and the police. Throughout the years, the considerable growth in population was accompanied by a corresponding increase in waste materials of all kinds. Despite the directions of the Building Ordinance, No. 8 of 1856, that 'every house should be provided with a latrine, or privy and ashpit,' no adequate sewage system existed, and there was a general reluctance to",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214382,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 240,
        "title": "RAS-1998",
        "content_text": "206 \n\nnot only recommended changes but tried to respect the sensibilities of the Chinese community. His hard-hitting report to the Colonial Office described how 'the dwellings of the Chinese working classes are inconvenient, filthy and unwholesome. Accumulations of filth occur in and around them, both above ground, and below ground, in the drains, especially in the latter.' In Chadwick's opinion it was unfair to condemn the Chinese as being 'a hopelessly filthy race till they have been provided with reasonable means for cleanliness. Furthermore, it was the Government's duty to see that these means were provided and applied. There was also 'the strongest necessity for inspection and supervision, especially whilst the new conditions are being introduced.' Chadwick had very definite opinions about the type of person who should perform these inspections. He noted that the existing sanitary staff, under the joint orders of the Colonial Surgeon and the Surveyor General, consisted of only one head and three sub-inspectors and, because these men were drawn from the same class as police sergeants, they commanded very little respect from the Chinese community. Additionally, their inability to speak Cantonese and the resulting reliance on interpreters caused frequent problems. Chadwick's solution was to introduce a post of Sanitary Officer under the control of the Registrar General. In Chadwick's view it was vital that this position was filled by a man who was not already engaged in other Government work and he considered an annual salary of £400-£500 to be appropriate.\n\nThere was another reason why the proposed Sanitary Officer should report to the Registrar General rather than either the Colonial Surgeon or the Surveyor General and that was the existence of the District Watch Force. Although Chadwick was well aware that the duties of the District Watchmen 'were connected with the preservation of order only,' he perceived the District Watch Force to be 'a powerful apparatus for enforcing sanitary law.' This would get around the problem of Chinese people objecting to foreigners entering their homes. He proposed that 'their powers should be extended to include cleanliness as well as order' and 'if necessary, their numbers might be increased, and an addition made by Government to their salary, which is now paid wholly by the people of the district.' In case any further justification was required, Chadwick also stated in his report that the idea of having the District Watchmen perform these duties 'was suggested to me by the Chinese.' He omitted to specify which particular Chinese made this suggestion. The notion that 'the Chinese' thought as one and had no individual\n\nPage 240\n\nPage 241",
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    },
    {
        "id": 214383,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 241,
        "title": "RAS-1998",
        "content_text": "207\n\nideas prevailed for many years amongst even the more enlightened Europeans. Since Chadwick did not identify the Chinese inhabitants who approved of the plan, it is not possible to determine from his report whether the proposed changes in the District Watchmen's duties had the backing of the Chinese merchants who paid for their services. However, what is indisputable is that a Notification appeared in the Government Gazette on 21 April 1883 about the formation of a Sanitary Board. Chadwick's crusade for the inclusion of a dedicated Sanitary Officer was ignored and the Board comprised the Surveyor General, the Registrar General, the Colonial Surgeon and the Sanitary Inspector. The Notice stated that the Sanitary Board would be assisted by the following staff:\n\n1 Coloured Watchman for the Peak District;\n\n2 Head District Watchmen for Western;\n\n12 District Watchmen for Western;\n\n2 Head District Watchmen and 12 District Watchmen for Central District;\n\n2 Head District Watchmen and 12 District Watchmen for Eastern District.\n\nThis was the entire District Watch Force.\n\nLess than two months after the publication of this Notification, an Ordinance was enacted on 1 June 1883 entitled \"The Order and Cleanliness Amendment Ordinance, 1883\" (No. 7 of 1883). This allowed the Governor 'to constitute a permanent Sanitary Board to exercise supervision and control over all matters connected with sanitation in the Colony.' Whilst the District Watchmen were not mentioned by name, the ordinance stated that the Governor could, from time to time, appoint and remove 'such officers as the Board may require for the purpose of carrying out the duties of the Board and the laws relating to sanitation.' Ten days later the 'Instructions' to the various groups of people involved in the 'Maintenance of Order and Cleanliness' were published in the Government Gazette. The Instructions to the Se-\n\n13\n\nof",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214384,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 242,
        "title": "RAS-1998",
        "content_text": "208\n\nnior Inspector of Nuisances' and the 'Instructions to Head Watchmen and Watchmen' are of importance in this current study and, since the duties of the Watchmen contained in these instructions are so different from those originally envisaged by the creators of the District Watch scheme, their relevant parts are reproduced at the end of this paper.\n\nBefore continuing with a discussion of the District Watchmen's role in sanitary inspections, some explanation of the word 'nuisance' is appropriate. In the context of Victorian Britain, the term 'nuisance' implied something much more than the modern milder meaning of 'pest' or 'irritant.' 'Nuisance' was a general term to describe anything noxious which would offend the senses, whether these were sight, sound, smell or touch. Brenda Yeoh, in her study of colonial Singapore, describes it as 'an elastic term which encompassed many possibilities from filthy premises to undesirable animals.' She further mentions the comprehensive list of nuisances in The Acts and Ordinances of the Legislative Council of the Straits Settlements from 1st April 1867 to 1st June 1886 compiled by Mr C.G. Garrad which extended over two pages. Given the graver meaning of the term in the nineteenth century, it can be seen that the post of Inspector of Nuisances was much more important than might be regarded today from its title. Inspectors of Nuisances were found throughout the British Empire and also in the Treaty Port of Shanghai.\n\n14\n\nReturning to the removal of the District Watchmen to undertake sanitary duties, what we have here is the appropriation by the Hong Kong Government of the whole of an existing viable private security force to be used by the Government for a completely different function. Moreover, this change would incur the Government in only minimal additional expense since the bulk of the watchmen's wages would still be met by the Chinese merchants. There can be no doubt that the plan was put into operation since, in the Blue Books for 1883-85, a total of six Head District Watchmen and thirty-seven District Watchmen appeared under the heading of Sanitary (a sub-heading under Public Works Department) at an annual cost to the Government of $24 for each Head District Watchman and $12 for each District Watchman. During these three years the Chinese merchants continued to provide these men with an annual wage of $180, in the case of a Head District Watchmen, and $72 per annum for each District Watchman. The following year there appears to have been a change in policy because, in the 1886 Blue",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214386,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 244,
        "title": "RAS-1998",
        "content_text": "210 \n\nincrease in offences of a less serious nature was reported in 1884. Yet another possible reason for the brief presence of the District Watchmen as sanitary workers may be found in Chadwick's own words since he stated that the need for proper checking was most important 'whilst the new conditions are being introduced.' \n\nIn light of the foregoing it is interesting to note that in October 1885 a short Rule appeared in the Government Gazette relating to the transfer of District Watchmen. This was a Rule, made by the Registrar General under Section 14 of Ordinance 7 of 1866, whereby 'The Registrar General shall be empowered to transfer the Watchmen of the various Districts including the Chief Watchmen, from time to time as may seem to him expedient.' It is unclear from the wording of the rule whether this transfer referred merely to the movement of District Watchmen from one location to another or whether it legitimized the transfer of the Watchmen from one kind of duty to another. If the latter, this may have been intended to refer to the transfer of the District Watchmen from security work to sanitary duties. If this was the intention it is peculiar that the timing of the publication of this Rule coincided with the end rather than the beginning of the District Watchmen's involvement in sanitary duties. \n\nPerhaps the reason for their removal from sanitary duties was not recorded and what is most important in the context of this study is that it was a successful, if short lived, attempt to transfer a group of people from the private sector to the public domain and change their working conditions in a major way. We have seen that the District Watch Force was created for a very specific reason, namely to provide proper protection for a particular ethnic group within Hong Kong society which was not being served by the public police. Since official enquiries into the efficiency of the Hong Kong Police Force had confirmed the latter's shortcomings in 1872, there can be little doubt that in the early 1880s a need still existed for the District Watch Force as a security force. Additionally, the Chinese business folks almost certainly still preferred having their own people patrolling their streets rather than members of the Police Force. Perhaps in 1883 the merchants employing the District Watchmen were neither strong enough nor motivated enough to refuse to co-operate in Chadwick's scheme. After all the District Watch Committee was not formed until nearly a decade after Chadwick's report was published and thus the power exerted by this Committee in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214387,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 245,
        "title": "RAS-1998",
        "content_text": "211\n\nfuture years was missing in 1881, a point made by Elizabeth Sinn in her study of the Tung Wah Hospital15\n\nNew Legislation - 1888\n\nIn March 1888 \"The Regulation of Chinese Ordinance' (No. 13 of 1888) was introduced under the governorship of Sir William Des Voeux. Chapter IV of this Bill related to the District Watchmen and was entitled appropriately 'District Watchmen.' Despite the passage of more than two decades, the wording of the new ordinance was almost the same as the 1866 version referred to earlier. A few years later James H. Stewart Lockhart, who occupied the combined posts of Registrar General and Colonial Secretary, recommended the establishment of a board of prominent Chinese men to oversee the running of the District Watch Force. He appears to have been encouraged greatly in this endeavour by Wei Yuk, the rich comprador of the Chartered Mercantile Bank of India, London and China. Thus at the end of 1890, General Barker, the acting Governor, appointed a group of twelve Chinese gentlemen as a committee to co-operate with the Registrar General's Department in the administration of the District Watch fund. In his annual report of 1892 Lockhart, in his capacity of Registrar General, stated that the introduction of this Committee had been a resounding success. He also maintained that, not only had the Committee proved to be of great assistance in increasing the efficiency of the District Watchmen's Fund because of being able to exercise closer supervision, 'it has also by its advice on several important questions connected with the affairs of the Chinese community been a great help to this Department.' However, despite the creation of the twelve-man Committee, the Government's control over the District Watch Force did not diminish. On the contrary, Lockhart noted that 'New Rules were drawn up under Ordinance 13 of 1888, Chapter IV, Section 19, with the advice of the Committee, for the regulation and guidance of the District Watchmen, and approved by the Governor on Council. Copies of these rules have been distributed among the contributors of the District Watchmen's Fund, by whom more interest seems to be evinced in and more assistance asked from the Force than formerly.'17 The newly formed Committee was concerned about the state of the Force and during 1892 new pay scales were considered. As a result of these increases it was hoped that a 'better class of recruits' could be enticed to join the Force.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214388,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 246,
        "title": "RAS-1998",
        "content_text": "212\n\nThe following year the Government exercised its authority by withdrawing the $2,000 grant which had been awarded annually to the District Watch Force since 1870. The purpose of this small grant was to augment the contributions from the Chinese merchants for the running of the Force. However, Mr A. M. Thomson, the Acting Registrar General, considered that, because of the large surplus which the Committee had accumulated by 1893, there should be no need to resume the grant until 1905. The background to the distribution of this grant is of interest since it shows once again the interaction between the District Watch Force and the Hong Kong Government. During the years 1870-1873 an annual grant of $1,600 was paid to the 'Native District Watchmen' from a Miscellaneous services vote.18 In 1874 this amount was raised to $2,000 p.a. and remained listed as a miscellaneous expense until 1879. However, an important administrative change occurred the following year when the annual grant payable to the District Watch Force became a Police expense and remained as such until it was withdrawn in 1894.\n\nIncreased Government Influence\n\nIn mid-1897 the control exerted by the Government over the District Watch Force increased still further. Francis May, the Captain Superintendent of Police who had become a member of the District Watch Committee in 1894, had recommended that the District Watchmen on duty in Victoria between 6 p.m. and 6 a.m. should be placed on Police beats and be 'subjected to the supervision of Police Inspectors and Sergeants on patrol duty.' In his Annual Report for 1897 May took pleasure in informing its readers that this scheme had been introduced in June 1897 'to improve the efficiency of this very useful auxiliary Police Force, and to bring them into closer touch with the Police.'\n\nAs time went by the number of the District Watchmen increased gradually. Before the creation of the District Watch Committee the number had remained static with six Head District Watchmen and thirty-seven or thirty-eight District Watchmen. In 1892 and 1893 this grew to forty-two and fifty-seven District Watchmen respectively and the following year the addition of a further five District Watchmen and a detective bought the total number to sixty-nine men. In 1895 four new posts of Assistant Head District Watchmen were created and by 1903 the Force had grown to eighty-two men including six Head District Watchmen.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214389,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 247,
        "title": "RAS-1998",
        "content_text": "213\n\nWatchmen and six Assistant Head District Watchmen. In 1900 the Force became even more entwined with the Government when the latter, after several years of deliberation, finally granted a site for a Central Watch-house on the Taipingshan Resumption Area and promised a contribution of $1,000 towards the cost of its construction. Whilst this house was intended to accommodate the Watchmen of Districts 3, 4, 5 and 6, the premises were to include quarters for two European sergeants. When the building was completed in August 1902, far from being merely a house to accommodate the Watchmen, the quarters on the top floor were described as being 'sufficient for the accommodation of one married European Police Sergeant or for two unmarried Sergeants, who will be placed there by the Captain Superintendent of Police.' In 1903, two years earlier than anticipated by Mr A. M. Thomson, the allocation of an annual Government Grant of $2,000 was resumed and remained in force until 1936 when it was reduced to $100 p.a. because this was 'considered sufficient.'\n\nIn 1904 a further thirteen District Watchmen's posts were added and the reasons behind this increase illustrate, once again, the influence which the Hong Kong Government exerted over this force of supposedly private security men. According to the section of the Registrar General's Report of 1904 dealing with the performance of the District Watch Force, 'During the year 1904 the Force had been increased by thirteen men consequent on an understanding come to with the Government by which a piece of land in the Eastern part of the town was given as a site for a District Watchmen's House on condition that the number of the Force was increased.' Stripped of the convoluted language, this meant that the District Watch Committee had to agree to the employment of more Watchmen if they wanted the extra space. The cost of building the quarters in Stone Nullah Lane near Wanchai Market was to be $4,000 and a contract to that effect was drawn up. In the same annual report the Registrar General noted rather critically that the condition of the Force during the year was not quite satisfactory. Because of the difficulties in attracting and retaining good men, a pay rise was introduced in August 1904 which brought the pay scale into line with that of the Chinese Police. Problems concerning remuneration were nothing new. In April 1897 an allowance of $2 per month was awarded to each Watchman because of the high price of rice but even this was insufficient to entice good quality men into the Force during 1901. By 1908 the total number of personnel in the Force ex-",
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    },
    {
        "id": 214390,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 248,
        "title": "RAS-1998",
        "content_text": "214\n\nceeded one hundred and the same year two District Watchmen were deployed to work in the emigration sub-division of the Registrar General's Department. During 1910 and 1911 it was felt necessary to employ 124 District Watchmen of different ranks but in 1912 the number was reduced to one hundred and remained unchanged until 1924.\n\nExpansion into Kowloon\n\nSince its formation in 1866 the District Watch Force had operated only on Hong Kong island. In May 1915 this changed when the new District Watchmen Station at Yaumati was opened and six District Watchmen were 'sent over.' In 1913, following the addition of a Cadet officer to the Secretariat for Chinese Affairs, the Government decided to expand the duties of the District Watchmen to include work connected with the registration of householders under the Registration of Chinese Ordinance. Perhaps the Government felt some apprehension that those responsible for paying for the Watchmen's services might balk at the addition of these duties because the Financial Secretary, in presenting this matter to the Legislative Council, maintained that this work 'if efficiently carried out should be of great value in checking serious crime in the Colony.' It is also clear from this speech that these extra responsibilities had required the expansion of the Force into Kowloon.19 Despite the fact that Legislative Councillors were only advised about these additional duties in October 1913, it is clear from the Annual Report of the Secretary for Chinese Affairs that the District Watchmen had begun making house calls in connection with the registration campaign at the beginning of May 1913. Daily reports were made by the Chief District Watchmen to the Secretariat for Chinese Affairs and the Police were informed immediately about the large number of opium divans and sly brothels which the District Watchmen's investigations uncovered. Thus, once again, the Hong Kong Government appropriated men from this privately funded organization to carry out work which was essentially public in nature.\n\nBetween 1897 and 1918 the District Watchmen continued to patrol on police beats under the supervision of European police. The following year saw an important change in the supervision of the District Watch Force, one that would bring its members into even closer contact with the regular police. At the end of 1919 Police Sergeant Timo-",
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    },
    {
        "id": 214391,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1998",
        "page_number": 249,
        "title": "RAS-1998",
        "content_text": "215\n\nthy Murphy was seconded from the Police to take charge of the twenty-three detectives in the District Watch Force. The official report of the Secretary for Chinese Affairs for that year enthusiastically noted that 'His work at once had the effect of inspiring the men to greater energy and of fostering co-operation with the Regular detectives' and 'A marked improvement in this department may confidently be expected under the new system.' In 1919 Sergeant Murphy, a Cantonese speaker, had sixteen years experience in the Hong Kong Police. The following year Murphy was promoted to sub-Inspector but despite his promotion he remained with the District Watch Force until January 1922 by which time he had attained the rank of Inspector. Of course detectives had existed in the District Watch Force before 1918. As early as 1894 a single detective appeared in the Registrar General's Annual Report. In 1910 the annual bill for allowances to 'Chief District Watchmen and detectives' amounted to $514 but it was not until 1911 that detectives' wages were listed as a separate item amounting to $1,212.\n\nTroubled Times\n\nIn 1922 the colony reeled from the disruption caused by a massive seamen's strike which spread to involve Chinese men and women in other occupations including the Governor's own domestic servants. The Governor, Sir Reginald Stubbs, commissioned Mr A.G.M. Fletcher, CBE, to investigate the background of the strike and to determine why the intimidation tactics of the strikers had been so successful. The resulting report together with a long covering letter from the Governor were forwarded to the Secretary of State in mid-March 1922. Stubbs was highly critical of the leading members of the Chinese community including members of the District Watch Committee who, he claimed, had not been of the 'slightest use' in either 'calming the fears of the ignorant populace' or obtaining information which would have enabled the Government to deal with intimidation. It was Stubbs' opinion that the information departments of both the Police and the Secretary for Chinese Affairs should be 'drastically reorganized.'20 Fletcher had harsh words for the District Watchmen and considered them to be 'entirely useless' when it came to collecting information about the causes of intimidation since the Watchmen 'must have had the amplest evidence available.' Whilst agreeing with Fletcher in principle, Stubbs downplayed the deficiencies of the Watchmen citing their lowly status as a probable reason for their poor performance. Given the critical tone",
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    },
    {
        "id": 214392,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1998",
        "page_number": 250,
        "title": "RAS-1998",
        "content_text": "216\n\nof these two documents, we might have expected a complete overhaul of the workings of the District Watch Committee and, indeed, the running of the Force itself. That these changes did not happen is due in no small part to differences in personalities at the top of the Hong Kong Government.\n\nIn late August 1922 Claud Severn, the Colonial Secretary who was also the Officer Administering the Colony, wrote to Winston Churchill regarding the remedial action taken by Government following the strike.22 The Acting Governor noted that an investigation into the running of the regular Police Force had found the calibre of some of the men working in the 'Chinese Police Force' to be decidedly wanting in the loyalty stakes. As a result of the inquiry a total of fifty Chinese sergeants, constables and detectives were either dismissed, ordered to retire, reduced in rank or otherwise censured. Severn noted that the situation regarding the District Watch Force was 'somewhat delicate' and one which he had discussed at length with the Secretary for Chinese Affairs. Both Severn and Edwin R. Hallifax, the Secretary for Chinese Affairs, recommended that, contrary to Governor Stubbs' proposal, no reorganization of the District Watch Force should be attempted. Severn stressed that any 'enquiry and action would necessarily be a matter for the [District Watch] Committee, which shows the greatest reluctance to carry the subject any further.'23 There can be no doubting the considerable power and influence exerted by the District Watch Committee at this time since the Acting Governor was worried that any 'action taken \"by order\" would certainly create unnecessary and serious trouble and might put an end to the Force, a result which is to be deprecated, since the District Watch Force is ordinarily of the greatest value to the Secretary for Chinese Affairs.' Without mentioning Timothy Murphy by name, Severn concluded his letter to the Secretary of State by noting that the District Watch Force was under the charge of ‘a very efficient Inspector of Police.' Thus, Stubbs' suggestion that the District Watch Force should be revamped was discarded. It would have been most informative to know how Governor Stubbs reacted to this news when he returned from leave on 18 November 1922 but unfortunately this was not recorded in accessible official documents.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214393,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 251,
        "title": "RAS-1998",
        "content_text": "Closer Liaison with the Hong Kong Government \n\n217 \n\nIn the early 1920s, due ostensibly to the increase in population and rapid development of the colony, it was decided to increase the number of District Watchmen and also develop closer liaison with the regular police. During 1924 an additional twenty men were added to the establishment of the District Watch Force bringing it to 122. At the same time a police sergeant was detached from normal police work and placed in charge of the 'regular duties and non-detective members of the Force.' With the benefit of hindsight it is not unreasonable to suggest that the decision to develop more formal contact with the regular Police was due, at least in part, to decisions at the highest level to regulate the District Watch Force following the criticisms associated with its performance during the seaman's strike. However, despite this closer association with the Hong Kong Police, the official reports of the Secretary for Chinese Affairs continued to stress that the essential character of the District Watch Force had in no way been sacrificed.' A police officer of inspectorate rank continued to be in charge of the detective branch of the Force and continuity was achieved by having the same inspector as liaison officer. Still closer association with the regular Police Force occurred around 1922 when the District Watchmen started attending the Police Training School and were also armed. Since 1889 there had existed special provision under successive Arms and Ammunition ordinances for District Watchmen to be exempt from requiring licences in the same way as the Police and the Military. During 1925 some additional changes occurred within the Force with particular reference to their employment in Kowloon. Work commenced on new quarters in Yaumati at an estimated total cost of $25,000 and the Chinese shopkeepers in Yaumati and Mongkok were asked to contribute to the funds of the Force in the same way as their opposite numbers on Hong Kong island. This amounted to 1% of the rental and raised a total of $2,500 during the last three months of 1925. The image of the Force was the subject of discussion during early 1925 and its own members petitioned the Committee for a change in the 'archaic nature of the uniform' which the Watchmen believed was an impediment to younger men joining the Force. The fact that this petition was shelved until the return of the permanent Chairman illustrates the ultra-conservative nature of the Committee and, whilst the detective branch was praised in official reports, the Secretary for Chinese Affairs considered that 'the uniformed branch left much to be desired.' In the 1926 departmental...",
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    },
    {
        "id": 214394,
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        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1998",
        "page_number": 252,
        "title": "RAS-1998",
        "content_text": "218\n\ntal Annual Report we read that 'Arrangements have now been defi-nitely made to alter the uniform to one of a more modern pattern.' The inclusion of the word 'definitely' suggests that this was a thorny issue and the change in the style of uniform had not met with universal approval from all members of the Committee.\n\nThe policy of having a police officer seconded to supervise the uniformed branch of the Force had been short-lived and the Annual report of 1926 deplored the lack of a police officer for this duty. It appears that in future years the police officer seconded to oversee the detective force was also expected to act as liaison officer between the Police and the entire District Watch Force. In November 1927 the control of the detective branch of the Force was taken over by sub-Inspector Kenneth Andrew who, like his predecessors, spoke fluent Cantonese and continued to be associated with the Force until June 1936. By the mid-1920s the number of men serving in the District Watch Force had reached 122 and their success in bringing cases to the Police Court continued to rise. In the years between the establishment of the District Watch Committee and the mid-1920s the number of arrests/convictions never exceeded 415 but we can see how this figure increased dramatically during the fifteen year period 1925-1937.\n\nArrests by District Watchmen 1925-1939\n\n  \n    Year\n    Arrests\n  \n  \n    1925\n    371\n  \n  \n    1926\n    467\n  \n  \n    1927\n    606\n  \n  \n    1928\n    848\n  \n  \n    1929\n    737\n  \n  \n    1930\n    845\n  \n  \n    1931\n    867\n  \n  \n    1932\n    1,084\n  \n  \n    1933\n    1,274\n  \n  \n    1934\n    1,236\n  \n  \n    1935\n    1,322\n  \n  \n    1936\n    1,546\n  \n  \n    1937\n    2,067\n  \n  \n    1938\n    1,214\n  \n  \n    1939\n    1,228\n  \n\nI corrected \"3937\" to \"1937\" as it appears to be a typo.\n\n becomes just the corrected text as per rule 12.\n\nThe final output is:\n218\n\ntal Annual Report we read that 'Arrangements have now been defi-nitely made to alter the uniform to one of a more modern pattern.' The inclusion of the word 'definitely' suggests that this was a thorny issue and the change in the style of uniform had not met with universal approval from all members of the Committee.\n\nThe policy of having a police officer seconded to supervise the uniformed branch of the Force had been short-lived and the Annual report of 1926 deplored the lack of a police officer for this duty. It appears that in future years the police officer seconded to oversee the detective force was also expected to act as liaison officer between the Police and the entire District Watch Force. In November 1927 the control of the detective branch of the Force was taken over by sub-Inspector Kenneth Andrew who, like his predecessors, spoke fluent Cantonese and continued to be associated with the Force until June 1936. By the mid-1920s the number of men serving in the District Watch Force had reached 122 and their success in bringing cases to the Police Court continued to rise. In the years between the establishment of the District Watch Committee and the mid-1920s the number of arrests/convictions never exceeded 415 but we can see how this figure increased dramatically during the fifteen year period 1925-1937.\n\nArrests by District Watchmen 1925-1939\n\n  \n    Year\n    Arrests\n  \n  \n    1925\n    371\n  \n  \n    1926\n    467\n  \n  \n    1927\n    606\n  \n  \n    1928\n    848\n  \n  \n    1929\n    737\n  \n  \n    1930\n    845\n  \n  \n    1931\n    867\n  \n  \n    1932\n    1,084\n  \n  \n    1933\n    1,274\n  \n  \n    1934\n    1,236\n  \n  \n    1935\n    1,322\n  \n  \n    1936\n    1,546\n  \n  \n    1937\n    2,067\n  \n  \n    1938\n    1,214\n  \n  \n    1939\n    1,228",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214395,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 253,
        "title": "RAS-1998",
        "content_text": "(Source: Annual reports of the Secretary for Chinese Affairs)\n\n219\n\nThe 1928 Annual Report of the Secretary for Chinese Affairs stressed that it was 'gratifying to note that close co-operation exists between the District Watch Force and the Police Force. This was certainly a considerable improvement from the situation which existed a mere decade earlier when District Watchmen had been specifically excluded from searching passengers who arrived at or left Hong Kong by ship.24\n\nIn 1930 a new Ordinance, No. 23 of 1930, was passed entitled the District Watch Ordinance and, although its provisions differed very little from Chapter IV of the 1888 'Regulation of the Chinese Ordinance,' it is useful to repeat the justification given by the Attorney General at the first reading of the new Bill since it illustrates the apparent high regard in which the Force was held at this time: 'It has been decided that this very valuable Force should have an Ordinance of its own and the name of the Committee had been changed from The District Watchmen's Committee to the District Watch Committee as more suitable and as preferred by the Committee themselves.'25 Only when the replacement Bill was read for a second time do we see that a new ordinance was a necessity since other parts of the \"Registration of the Chinese Ordinance' were considered to be of no further use in the interests of the Colony generally.' Along with the new ordinance, a new pay scale was introduced in 1930 and the establishment of the District Watch Force rose to 133 which enabled the patrols to extend to Shamshuipo.\n\nDuring the next few years more Watchmen were recruited and by 1934 the full strength of the Force was 140. Not only did they attend the Police Training School, they participated in revolver courses organised by the Police. 1933 was particularly glorious for the Force since every one of the 131 District Watchmen who took part in the revolver course passed.26 Although the District Watchmen had considerable success in bringing suspects of minor crimes to Court, they were much more than a duplicate Police Force, even though they did assist the Police in dealing with serious crimes such as the riots of 1894 and Communist infiltration in 1929. We have seen that as early as 1883 they were engaged in sanitary duties and in 1899 'during the outbreak of plague in the summer months 8 District Watchmen were employed on special duty at the Tung Wah Hospital.' In the censuses of 1896 and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214396,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 254,
        "title": "RAS-1998",
        "content_text": "220\n\n1906 the Government used these men as enumerators and during the 1929 water shortage, it was District Watchmen who undertook the thankless task of maintaining order amongst the queues of people waiting at street fountains.\n\nIn 1938 the District Watchmen were called upon to accompany vaccinators on a door-to-door campaign during the smallpox epidemic of that year and, as the clouds of war gathered, it was the District Watchmen who ensured the security of the refugee camps. When these extra duties are considered, it is easy to explain the decrease in the number of Court cases in 1938 from a high of 2,067 the previous year. In 1939, the last year for which detailed figures are available before the Japanese invasion, the strength of the District Watch Force stood at five Head District Watchmen, six Head Assistant District Watchmen, twenty-six Detectives and 103 uniformed men. The District Watch Force continued to be funded by local Chinese business men augmented by a small annual donation of $1,600 (later $2,000) which Government made to the Fund between the early 1870s and 1893 and from 1903 to 1936. There had been no change in this important financial principle since its inception in 1866.\n\nConclusion\n\nThe District Watch scheme is an important example of how the Hong Kong Government, over a very long period of time, successfully controlled a private security enterprise whilst ensuring that the colonial authorities contributed no more than a token amount towards its upkeep. Given the political climate prevailing in the colony during its formative years, it would have been naive to expect a completely Chinese organization of this nature to operate without some kind of interference from the Government. Security has always been - and continues to be - a topic which can make normally placid people become very nervous. However, from its inception, the District Watch Force's ties with the Registrar General and the Captain Superintendent of Police were more restrictive than had been envisaged by its founding fathers. To some extent the Chinese merchants were their own worst enemies because of their inability to overcome petty internal bickering. However, the merchants who proposed the District Watch scheme may have been thankful that they had been able to persuade the Hong Kong Government to grant them even the limited degree of autonomy which",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214397,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 255,
        "title": "RAS-1998",
        "content_text": "221\n\nthe 1866 Ordinance allowed them. The non-confrontational attitude identified in the pre-1920 Chinese merchant class by Ku Hung-ting,1 coupled with a pragmatic belief that half a bowl of rice is better than none, could also explain why the merchants were prepared to go along with the Government's decision. Whilst they would have preferred to have complete control over their security force and did not relish having their businesses scrutinized more than was already the case, a limited degree of control was preferable to none.\n\nThe 'hijacking' of the whole of the District Watch Force for three years 1883-85 to work on non-security sanitary duties following Osbert Chadwick's Sanitary Report has been discussed at length and this change in direction of the Force need only be mentioned again to emphasize the point that, whilst the Chinese merchants may have been paying for this Watch Force, the latter's duties could be, and were, decided by the colonial authorities. The fact that the Chinese merchants continued to fund this scheme during these years whilst the Government contributed a mere $1 per person per month illustrates the lack of a level playing field in this particular game between the colonial power and the local community. Although it is possible that some Chinese people in Hong Kong may have wanted improvements in their sanitary conditions, it is by no means certain that this number would have been substantial. Even if some Chinese residents placed great store on improved sanitary conditions, it is unlikely that the local merchants would have wanted this to be done at their expense particularly if this sanitary work stopped their security force from performing their duties.\n\nThe years following the creation of the District Watch Force showed how certain ultra-conservative factions within the European community would have preferred the District Watch Force to disappear or, failing that, at least be merged with the regular police. That this did not occur is a testament not only to the Chinese merchants who stood their ground but also to some of the first young Cadet officers who were more open-minded than their less enlightened colleagues. With the introduction of the 1888 ‘Registration of the Chinese Ordinance,' the establishment of the District Watch Committee in 1890-91 and the appointment of the Captain Superintendent of Police as a member of the District Watch Committee in 1894, Government influence became even more effective and continued to grow during the twentieth century. Furthermore, the addition of duties such as the house-to-house checks\n\nPage 255\n\nPage 256",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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        "rank": 0
    },
    {
        "id": 214398,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 256,
        "title": "RAS-1998",
        "content_text": "222\n\nin 1913 under the Registration of Chinese Ordinance was a further example of Government's imposing its will on what was originally a private commercial concern. It is even possible that the reason for Government's introduction of the annual subsidy of $2,000 to augment the fees collected from the merchants was not entirely altruistic since this provided an additional area of Government control, albeit one which was camouflaged as generosity. What was awarded could also be taken away.\n\nHowever, it should not be thought that the District Watch Committee was a mere rubber stamp and exerted no influence of its own. We need only consider the correspondence between Claud Severn and the Home Government in 1922 to see how seriously, in later years, this Committee was regarded by seasoned Hong Kong administrators.\n\nAnother reason why the District Watch Force is important is because it provided a precedent. Some of the Chinese merchants, notably those who founded the Nam Pak Hong, undoubtedly used the District Watch Force as a blueprint for the establishment of the Nam Pak Hong's own security force in 1868. Cynics may say that civil servants cherish precedents since they provide an escape clause should things go wrong. Thus, it may be argued that the Hong Kong Government would have relished the precedent of official control over the District Watch force since this provided the Government with a ready-made vehicle for controlling the private security men who worked as detectives in the Tung Wah Hospital and the Po Leung Kuk.28 Finally, it must never be forgotten that the Hong Kong Government depended on the Chinese merchants for the prosperity of the colony. It was through their work and their taxes that Hong Kong flourished. The Government could not afford to alienate this group of people and it is possible that the need for their continued goodwill was considered by Governor MacDonnell when he agreed to the creation of the scheme in 1866.29",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
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    },
    {
        "id": 214402,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 260,
        "title": "RAS-1998",
        "content_text": "226\n\n1\n\nNOTES\n\nUndated Minute made available by Mrs Margaret Leeds, formerly Research Officer with the Royal Hong Kong Police.\n\n2 Henry J. Lethbridge, \"The District Watch Committee: The Chinese Executive Council of Hong Kong?\", in Hong Kong: Stability and Change, (Hong Kong, Oxford University Press, 1978).\n\n3 This paper is based on a chapter of the author's PhD thesis, Private Security and Government: A Hong Kong Perspective, 1841-1941, awarded by the University of Hong Kong in 1999. In the interests of space, most of the end notes contained in the thesis have been omitted from this paper.\n\n4\n\n5 Kaifongs were local Chinese welfare associations. As early as 1857 a sworn mutual aid association known as the U-lan-shing is claimed to have united the four smaller kaifongs of the Tai-ping-shan, Sai-ying-pun, Sheung-wan and Chung-wan districts. Henry J. Lethbridge, op. cit., pp. 105-106.\n\n6 China Mail, 8 February 1866; China Mail, 22 February 1866; J.W. Norton-Kyshe, The History of the Laws and Courts of Hong Kong, (Hong Kong, Vetch and Lee Ltd., 1971, first published 1898), 2, p. 86.\n\n7 Annual Report of the Registrar General for 1867, Blue Book 1867, p. 248, §20 - §21.\n\n8 The Baojia or Native Chinese Peace Officers scheme, which was introduced in 1844, was discontinued by 1861.\n\n9 Trevor Bennett and Richard Wright, Burglars on burglary: prevention and the offender, (Aldershot, Gower, 1984), pp. 50-53.\n\n10 Minute by Cecil C. Smith, 22 December 1871: CO129/156, pp. 117-118.\n\n11 Hongkong Government Gazette, 6 January 1872, p. 2. Henceforth HKGG.\n\n12 Report of the Police Commission, 27 June 1872: CO129/164, p. 290 (20, §60).\n\n13 Brenda Yeoh, Contesting Space: Power Relations and the Urban Built Environment in Colonial Singapore, (Kuala Lumpur, Oxford University Press, 1996), p. 117; Under the heading 'Asian Counter-strategies against Municipal Sanitary",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 214403,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 261,
        "title": "RAS-1998",
        "content_text": "13 \n\n227 \n\nControl', Yeoh describes in detail how, in the late 1880s, the Chinese population in Singapore hindered the advance of Western sanitary methods by refusing to comply with the many regulations introduced by the Municipal Branch. ibid., pp. 119-125.\n\nGovernment Notification No.223, HKGG, 23 June 1883, pp.538-544.\n\n14 Yeoh, op. cit., p.110.\n\nElizabeth Sinn, Power and Charity: The Early History of the Tung Wah Hospital, (Hong Kong, Oxford University Press, 1989), p.152.\n\n16 Registrar General's Report for 1891, Hongkong Government Legislative Council Sessional Papers, No.19/92, p.241. Henceforth HKGLCSP.\n\n17 Ibid., p.257.\n\n18 Colonial Estimates for 1870-1873, (Hong Kong, Noronha), Miscellaneous expenditure.\n\n19 \"The matter is important enough for the District Watch Committee to have authorised the extension of their system of watchmen by opening a new station in Kowloon.' Hongkong Hansard, 9 October 1913, p.71.\n\n20 Stubbs to Churchill, 18 March 1922: CO129/474, p.221.\n\n21 Ibid., (enclosure).\n\n22 Between 1912 and 1925 Claud Severn administered the colony on ten separate occasions during the absence of Governors Sir Francis May and Sir Reginald Stubbs. Hong Kong Civil Service List for 1935, pp.46-47.\n\n23 Severn to Churchill, 22 August 1922: CO129/476, p.96-98.\n\n24 E.R. Hallifax, C.Mcl. Messer and R.O. Hutchison, 'Report on the searching of passengers on arrival at and departure from Hongkong', 17 March 1917, HKGLCSP, No.8/17, p.44.\n\n25 Hong Kong Hansard, 6 November 1930, p.235.\n\n26 Police Report for 1933, Administrative Reports for 1933, p.K12. It was not only",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
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    },
    {
        "id": 215135,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 231,
        "title": "RAS-2000",
        "content_text": "188\n\ncopy which was corrected in 1900. Earlier versions do not, apparently, show the two Obelisks. It seems then that the two Obelisks were erected in their present forms at the end of the 19th century. I was, however, told by a Chinese Chief Inspector of the Royal Hong Kong Police, at the informal meeting organised by Chatwin, that at one stage in his career the Chief Inspector had served in the Tai Tam district. There he had met an elderly, retired police officer who informed him that, before the two concrete Obelisks were constructed, two timber obelisks stood in about the same places. This is purely oral history and, although it may well be true, I have not been able to trace anything more about them. Joseph Aspdin did not invent artificial Portland cement until 1824, in Britain. It would take time for its use to spread around the world. This meant that if obelisks were erected in the middle of the 19th century, in Hong Kong, they would likely have been made of some material other than cement concrete.\n\nThe two beacons were probably used by shipping, then, as navigational aids when entering the Bay, and sailing on into the Harbour, to avoid hazards or for use in times of bad visibility. In a Government Antiquities and Monuments Office paper a master mariner, Mr A Davidson, is quoted as saying that following the courses of the two Obelisks, 'in line,' results in a course which clears a patch of rocks lying across the entrance to Tai Tam Bay. These rocks, he states, are now lighted (Antiquities and Monuments Office, 1980).\n\nBearing in mind that just about all useful records from the Government Harbour Master's Office and the Public Works Department were lost during the Japanese occupation (1941 to 1945), it has not been possible to trace who erected the two Obelisks although attempts have been made to do so (Lack, 1994). It could have been the Public Works Department. It could have been the Royal Navy itself through its Royal Naval Dockyard. Until the late 1950s this was situated where Admiralty is today, in Central District. If it was the Royal Navy one would have thought there would have been some marking on the Obelisks, such as the Admiralty fouled anchor. One would also perhaps have expected the concrete finish of the Obelisks to have been better although they have stood the test of time.\n\nCould the Obelisks have been used for other purposes? Sometimes two sets, each comprising two beacons, are erected to clock ships in a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    }
]