[
    {
        "id": 204288,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 56,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\n52\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\nLibrary, sanctioned by the Trustees, shall be published, with a Catalogue of the Books, and a copy of the same be placed in the hands of all those who are admitted to the privileges of the Society and the Library.'\n\n\"The Regulations of the Library\" were published in the Anglo-Chinese Kalendar for ... 1839 and include a provision that \"Any person, who is not a member of the Society, may be admitted to the privileges of the Library, by the payment of $10 per annum, or of $5 for six months or any shorter period, (* A single contribution of not less than $25, or an annual contribution of $10 constitutes membership.)\"\n\nThe \"Second Annual Report of the Morrison Education Society\" of 3rd October, 1838, says: --\n\nThe Library, as was contemplated, has been opened in a convenient apartment in Canton, and is now of easy access to all those who desire to enjoy its benefits. The trustees recommend the early adoption of measures for its enlargement. As a public library, it ought, in the course of a few years, to rise from its present limited number of two thousand volumes to a hundred times that number, and thence to increase until it shall equal some of the best collections of books in the world.\n\nThe Society moved to Macao in 1841 and the Library containing between two and three thousand volumes was again open to those who desired to borrow books from it at the Society's house, near St. Paul's, under the care of Mr. Brown. \"The Third Annual Report\" of the Society was not published until this year, the gap since 1838 being caused by the disturbed conditions prevailing in the intervening years. By 1842 the Society had already established itself in the newly ceded island of Hong Kong.\n\nAt the fourth annual General Meeting of the Society on 28 September, 1842, it was reported that, as the result of correspondence with Sir Henry Pottinger, (the Superintendent of Trade and Her Majesty's Plenipotentiary in China) a site had been granted to them for a permanent headquarters on Morrison Hill, a hill which at the time of writing is quickly nearing complete demolition just over one hundred years later. One of the larger rooms of the building to be put up was designed for the Library which now contained nearly 3500 volumes. The usual vicissitudes occurred which seem to beset so many libraries run on a voluntary or partly voluntary basis. An 1843 report says:\n\nThe Society's Library requires some attention in order to preserve it, and render it of greater public utility. I believe there are not far from 3500 volumes in it; but of these, a large number, perhaps one third are so injured as to make them unfit for circulation. Some sets have been broken by",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1961.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/vd6724704",
        "rank": 0
    },
    {
        "id": 204364,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1961",
        "page_number": 132,
        "title": "RAS-1961",
        "content_text": "Journal of the Royal Asiatic Society Hong Kong Branch\n\nRASHKB and author\n\n128\n\nVol. 1 (1961)\n\nISSN 1991-7295\n\n  \n    CHING, Henry\n    9 Village Road, 1st fl., H.K.\n  \n  \n    CHING, Joseph\n    U.S. Consulate-General, H.K.\n  \n  \n    CHOA, Dr. Gerald H.\n    Queen Mary Hospital, H.K.\n  \n  \n    CLARK, Mrs. N. E.\n    H.K. & Shanghai Banking Corpn., H.K.\n  \n  \n    CLARKE, The Hon. A. G.\n    Colonial Secretariat, H.K.\n  \n  \n    CLARKE, B. A.\n    25-A Robinson Road, Top fl., H.K.\n  \n  \n    COHN, Dr. A. J.\n    116 Leighton Road, Leisham Court, 6th fl., H.K.\n  \n  \n    COOK, J.\n    522 Alexandra House, H.K.\n  \n  \n    CRANMER-BYNG, J. L.\n    Dept. of History, H.K.U.\n  \n  \n    CUMINE, E.\n    14 Embassy Court, H.K.\n  \n  \n    CUMMING, M. S.\n    Butterfield & Swire, H.K.\n  \n  \n    DAIKO, P.\n    P.O. Box 201, H.K.\n  \n  \n    DAVID, Mrs. M. C.\n    Dept. of Geography & Geology, H.K.U.\n  \n  \n    DAVIS, Dr. S. G.\n    Education Dept. Battery Path, H.K.\n  \n  \n    DEANS PEGGS, Dr. A.\n    Cheshire Wing Room 40, R.A.F., Little Saiwan, H.K.\n  \n  \n    DEVENISH, D. C.\n    S.A.C. 5100108\n  \n  \n    DJOU, G. G.\n    American International Assurance Co. Ltd., 12-14 Queen's Road C., H.K.\n  \n  \n    DORNHEIM, A. R.\n    U.S. Consulate-General, H.K.\n  \n  \n    DRAKE, Prof. F. S.\n    Dept. of Chinese, H.K.U.\n  \n  \n    DRAKEFORD, L. S.\n    25 Chatham Road, 11th fl. front, Kln.\n  \n  \n    DUNCANSON, J. D.\n    c/o Barclays Bank (D.C.O.), 1 Cockspur St., Lond. S.W.1.\n  \n  \n    DUNT, P.\n    P.O. Box 94, H.K.\n  \n  \n    EDWARDS, O. P.\n    H.K. & Shanghai Banking Corpn., H.K.\n  \n  \n    ENDACOTT, G. B.\n    Dept. of History, H.K.U.\n  \n  \n    FABER, Mrs. A.\n    10 Cooper Road, Jardines Lookout, H.K.\n  \n  \n    FABER, S. E.\n    1 Repulse Bay Road, H.K.\n  \n  \n    FISHER-SHORT, W.\n    102 MacDonnell Road, H.K.\n  \n  \n    FITZGIBBON, D. J.\n    P.W.D., Central Govt. Offices, Lower Albert Rd., H.K.\n  \n  \n    FUNG, The Hon. Ping-Fan\n    Bank of East Asia Ltd., 10 Des Voeux Rd. C., H.K.\n  \n  \n    GAIFFIER D'HESTROY, Baron P. de\n    Belgian Consul-General, 105 Hongkong & Shanghai Bank Building, H.K.\n  \n  \n    GALVIN, J. A. T.\n    c/o G. B. Godfrey, Esq., Jardine House, 13th fl., H.K.\n  \n  \n    GIBBS, Mrs. M.\n    48, Dina House, Duddell Street, H.K.\n  \n  \n    GILES, R.\n    Crown Lands & Survey Office, P.W.D., Central Government Offices, East Wing, 2nd fl., H.K.\n  \n  \n    GOLDNEY, Miss C. M.\n    H.K. & Shanghai Banking Corpn., H.K.\n  \n  \n    GOTTSCHALK, E.\n    6 MacDonnell Road, Apt. 15, H.K.\n  \n  \n    GUADAGNINI, Dr. P.\n    Italian Consul-General, 705 Chartered Bank Building, H.K.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1961.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/vd6724704",
        "rank": 0
    },
    {
        "id": 204512,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1962",
        "page_number": 144,
        "title": "RAS-1962",
        "content_text": "129\n\nEWING, Miss E.\n\nFABER, Mrs. Audrey\n\nFABER, S. E.\n\nFEARON, Joseph\n\nFITZGIBBON, Desmond J.\n\nFOORD, Dr. Roy D.\n\nFRIEDMAN, Jack -\n\nFUNG, K, S.-\n\n+\n\nFUNG, Hon, Ping-fan-\n\n-\n\n-\n\nGABBOTT, Francis Ridyard\n\nGAIFFIER D'HESTROY.\n\nBaron P. de\n\nGALVIN, J. A. T.\n\nGIBB, Hugh\n\nGIEDROYC. Michal\n\nGILES, R. -\n\nGOLDNEY, C. M. Miss -\n\nJ\n\n9-A, Cameron House, 40 Magazine Gap Road, H.K.\n\n10, Cooper Road, Jardines Lookout, H.K.\n\n1, Repulse Bay Road, Hong Kong.\n\n41, Thorny Road, Thornhill, Cumberland, England.\n\nc/o P.W.D. Central Government Offices, H.K.\n\nC4 Ridge Court, 21 Repulse Bay Road, H.K. American Consulate-General, Garden Road, H.K.\n\nc/o Hang Tai & Fungs Co., Ltd. 20, Queen's Road, C.\n\nBank of East Asia Ltd. 10, Des Voeux Rd., C.\n\nP. O. Box 232, Hong Kong,\n\n+\n\nBelgian Consul-General, 105 H.K. & Shanghai Bank Building, Hong Kong.\n\nc/o G. B. Godfrey, Esq., Jardine House, 13th floor.\n\nc/o Hong Kong & Shanghai Banking Corpn., Hong Kong.\n\nVantage House, Tai Po Road, Kowloon.\n\nc/o Crown Lands & Survey Office, P.W.D., Hong Kong.\n\nc/o Hong Kong & Shanghai Banking Corpn. H.K.\n\nGOOD, Major Donald Arthur CRE Hong Kong, British Forces Post Office\n\nGOTTSCHALK, Ernst\n\nGUADAGNINI, Dr. Piero\n\n+\n\nI, H.K.\n\n6, Macdonnell Road, Apt. 15, Hong Kong. Italian Consul-General, 705 Chartered Bank Bldg.\n\nHeadquarters Land Forces, Hong Kong.\n\nHALLIDAY, Lt. Col.\n\nP. A. T.\n\nHARMAN, Anthony Lisle\n\nHARRISON, Prof. B.\n\nHAYDON, E. S.\n\nHAYES, J. W.\n\nHAYIM, E. J. C.B.E, HAYWARD, G. W.\n\nHEDLEY-SAUNDERS,\n\nMrs. Joanne\n\nHELLBECK, Dr. H.\n\n7\n\nT\n\n-\n\nHong Kong & Shanghai Banking Corpn., Hong Kong.\n\nDept. of History, Hong Kong University, Hong Kong.\n\n-c/o The Supreme Court, Hong Kong.\n\nc/o The Colonial Secretariat, Hong Kong. 41, Island Road, Deep Water Bay, H.K. Economic Survey Section, 804, Man Yee Building, Hong Kong.\n\n11-B, Bowen Road, Hong Kong.\n\nc/o German Consulate-General, 1 Duddell Street 4/F.\n\n: \n\n:",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1962.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9s166f47f",
        "rank": 0
    },
    {
        "id": 204687,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1963",
        "page_number": 168,
        "title": "RAS-1963",
        "content_text": "152\n\nFABER, S. E.\n\nFAERBER, M.\n\n+\n\nFAERBER, Mrs. M.\n\nFEARON, J.\n\nFISHER-SHORT, W.\n\nFITZGIBBON, D. J. -\n\nFOERSTER, E. J\n\nFOORD, Dr. Roy D.\n\nFREEDMAN, Dr. M.\n\nFRIEDMAN, J.\n\nFUNG, K. S.\n\nFUNG, Hon. Ping-fan *\n\n+\n\nGABBOTT, F. R.\n\nGALVIN, J. A. T. *\n\nGARCIA, A.\n\nGEORGE, Mrs. R. M.\n\nGEORGE, T. J. B.\n\nGIBB, H.\n\nGIEDROYC, M. J. H.\n\nGILES, R.\n\nGLOVER, G. F.\n\nGLOVER, Mrs. J.\n\nGOLDNEY, Miss C. M.\n\nGOOD, Major D. A.\n\n-\n\n-\n\n+\n\nI. Repulse Bay Road, H.K.\n\n+\n\nc/o Paragon Book Gallery, 140 East 59th Street, New York 22, N.Y., U.S.A.\n\nc/o Paragon Book Gallery, 140 East 59th Street, New York 22, N.Y., U.S.A.\n\n41, Thorny Road, Thornhill, Cumberland, England.\n\nc/o Education Department (H.K. Sub-Office), Fung House, H.K.\n\nc/o P. W. D., Central Government Offices, H.K.\n\nc/o P. O. Box 25, H.K.\n\nc/o Medical & Health Department, Tower Court, Hysan Avenue, H.K.\n\n187, Gloucester Place, St. Marylebone, London, N.W.1., England.\n\nAmerican Consulate-General, 26 Garden Road, H.K.\n\nc/o Hang Tai & Fungs Co., Ltd., 20, Queen's Road, Central, H.K.\n\nBank of East Asia Ltd., 10 Des Voeux Road, C., H.K.\n\nP. O. Box 232, H.K.\n\nc/o G. B. Godfrey, Esq., Jardine House, 13/F., H.K.\n\nc/o South Kowloon Magistracy, Kowloon.\n\nc/o Political Adviser, Colonial Secretariat, H.K.\n\nc/o Political Adviser, Colonial Secretariat, H.K.\n\nc/o H.K. & Shanghai Banking Corpn., H.K. Vantage House, Tai Po Road, Kowloon.\n\nc/o Crown Lands & Survey Office, P.W.D., H.K.\n\n5-A, Cameron House, 40 Magazine Gap Road, H.K.\n\n5-A, Cameron House, 40 Magazine Gap Road, H.K.\n\nc/o H.K. & Shanghai Banking Corpn., H.K.\n\nCRE, Hong Kong, British Forces Post Office 1, H.K.\n\n*Life Member\n\nPlease notify the Hon Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1963.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/4m90m091v",
        "rank": 0
    },
    {
        "id": 204881,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1964",
        "page_number": 184,
        "title": "RAS-1964",
        "content_text": "159\n\nFAERBER, Mrs. M.\n\nFEARON, J.\n\nFISHER-SHORT, W.\n\nFITZGIBBON, D. J.\n\nFOERSTER, E. J. FOGG, Miss M.\n\nFOORD, Dr. R. D.\n\nFRASER, A. N.\n\nFREEDMAN, Dr. M.\n\nFUNG, K. S.\n\nFUNG, Hon. Ping-fan*\n\nFUSSELL, A. P.\n\nGABBOTT, F. R.\n\nGALVIN, J. A. T.*\n\nGARCIA, A.\n\nGARD, Dr. R. A.\n\nGEORGE, T. J. B.\n\nGIBB, H.\n\nGIEDROYC, M. J. H.\n\nGILES, R.\n\nGLASGOW, Mrs. J. A.\n\nGLOVER, G. F.\n\nGLOVER, Mrs. J.\n\nGODFREY, G.\n\nGOLDNEY, Miss C. M.\n\nc/o Paragon Book Gallery, 140 East 59th Street, New York 22, N.Y., U.S.A.\n\nFlat A, 123 Repulse Bay Road, H.K.\n\nEducation Dept. (H.K. Sub-Off.), Fung House, H.K.\n\nHoneysuckle Cottage, Cinder Hill, North Chailey, Sussex, England.\n\nc/o P. O. Box 25, H.K.\n\nc/o Physiotherapy Training School, Queen Elizabeth Hospital, Kowloon.\n\nFlat 33, Mount Nicholson, H.K.\n\nApt. 6, 88 Pokfulum Road, H.K.\n\nLondon School of Economics & Political Science, University of London, Houghton St., Aldwych, London, W.C.2., England.\n\nc/o Hang Tai & Fungs Co., Ltd., 20 Queen's Road, C., H.K.\n\nBank of East Asia, Ltd., 10 Des Voeux Rd., C., H.K.\n\n\"Inspectorate Mess\", Wong Tai Sin Police Station, Kowloon.\n\nP. O. Box 232, H.K.\n\nc/o G. B. Godfrey, Esq., Jardine House, 13/F., H.K.\n\nc/o South Kowloon Magistracy, Kowloon.\n\nc/o American Consulate-General, 26 Garden Road, H.K.\n\nc/o Political Adviser, Colonial Secretariat, H.K.\n\nc/o H.K. & Shanghai Banking Corpn., H.K.\n\nVantage House, Tai Po Road, Kowloon.\n\nc/o Crown Lands & Survey Office, P.W.D., H.K.\n\n39-E, Burnside Estate, South Bay Road, H.K.\n\n5-A Cameron House, 40 Magazine Gap Road, H.K.\n\nAs above.\n\nPeninsula Court, Kowloon,\n\nc/o H.K. & Shanghai Banking Corpn., H.K.\n\n*Life Member\n\nPlease notify the Hon Secretary of any inaccuracy\n\nLYRIAU DOVANJ\n\n**",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r",
        "rank": 0
    },
    {
        "id": 205033,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1965",
        "page_number": 141,
        "title": "RAS-1965",
        "content_text": "132\n\nFUNG, K. S.\n\nFUNG. Hon. Ping-fan*\n\nGABBOTT, F. R.\n\nGALVIN, J. A. T.*\n\nGARCIA, A.\n\nGARD, Dr. R. A.\n\n-\n\nGARTNER, J.\n\nGEORGE, T. J. B. -\n\nGIBB, H.\n\nGIEDROYC, M. J. H.\n\nGILES, R.\n\nGLOVER, Mrs. J.\n\nGODFREY, G.-\n\nGOLDNEY, Miss C. M.\n\nGOODRICH, Prof. L. C.\n\nGORDON, K. H. A.\n\n-\n\n-\n\nto Hang Tsai & Fung's Co., Ltd.,\n\nRoom 205 Fu House, H.K.\n\nBank of East Asia, Ltd., 10 Des Voeux\n\nRd., C., H.K.\n\nP. O. Box 232, H.K.\n\nc/o G. B. Godfrey, Esq., Jardine House,\n\n13/F., H.K.\n\nc/o South Kowloon Magistracy, Kowloon.\n\nc/o American Consulate-General,\n\n26 Garden Road., H.K.\n\n15 Guildford Lane, Melbourne, Australia.\n\nc/o Political Adviser, Colonial Secretariat,\n\nH.K.\n\nc/o Travellers' Club, Pall Mall, London\n\nS.W.1., England.\n\nVantage House, Tai Po Road, Kowloon.\n\nc/o Crown Lands & Survey Office, P.W.D.,\n\nH.K.\n\n\"Crossways\", 49 Christchurch Road, Sidcup,\n\nKent, England.\n\nPeninsula Court, Kowloon,\n\nc/o H.K. & Shanghai Banking Corpn., H.K.\n\n504 Kent Hall, Columbia University, New\n\nYork 27, New York, USA,\n\nRoom 601 Marina House, H.K.\n\nGORDON, The Hon. S. S.*\n\nRoom 703 Prince's Building, H.K.\n\nGRAY, Dr. Doris E.\n\nGUADAGNINI, Dr. P.\n\nGUILLAUME, Baron P. de\n\nHARRISON, Prof. B.\n\nHAYDON, E. S.\n\nHAYES, J. W.\n\n+\n\nHAYIM, E. I.*\n\nHAYWARD, G. W.\n\nHECHTEL, F. O. P.\n\n+\n\nHECHTEL, Mrs. F. O. P.\n\nHENSMAN, Dr. Bertha\n\nHERRIES, M. A. R.\n\n=\n\n-\n\n+\n\nDept. of Biochemistry, The University,\n\nH.K.\n\nVia Buon Compani, No. 16, Rome, Italy.\n\nFlat 5, Abermor Court, May Road, H.K.\n\nDept. of History, The University, H.K.\n\nThe Supreme Court, H.K.\n\nc/o The Colonial Secretariat, H.K.\n\n41, Island Road, Deep Water Bay, H.K.\n\nWhite Mill End, 5 Granville Road, Seven-\n\noaks, Kent, England.\n\n10 Branksome Towers, May Road, H.K.\n\nAs above.\n\nChung Chi College, Ma Liu Shui, N.T.\n\nc/o P. O. Box 70, H.K.\n\n* Life Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1965.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/s752cj653",
        "rank": 0
    },
    {
        "id": 205215,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 171,
        "title": "RAS-1966",
        "content_text": "NOTES AND QUERIES\n\n165\n\nMalay title dato. As for Mo-lo-cha, an abusive expression for an Indian, I see the Portuguese element mouro, 'a Moor'. The slang term for Indian in Macanese is still moro- the area round Belilios Terrace in Hong Kong was once known as mato moros, 'hill of the Moors' because of the large number of Indians living in the district. This name was transformed by folk-etymology to the good old Christian matamoros ‘kill the Moors'. Santiago (or St. James) is nicknamed 'matamoros' in Spain to this day.\n\nMoreover the Indians in Malaysia are referred to by the Portuguese of Malacca as moros, whether they be Muslims or not. The Muslim Malays are never so named. In the Philippines the non-Christian inhabitants of Mindinao and other southern islands are also known as moros, a name given them by the Spaniards.\n\nThe old pidgin records collected by Leland in the nineteenth century also give moloman as the pidgin English word for Indian, so that there is no more reason to derive mo-lo-cha from Maharajah than to imagine that Hong Kong ever was a fragrant harbour.\n\nUniversity of the West Indies. St. Augustine, Trinidad.\n\nROBERT WALLACE THOMPSON\n\nNOTES\n\n1 Itcheong-U-Lam and Ian-Kuong-lam, Ou-Mun Kei-Leok (Monografia de Macau), Macao, 1950.\n\n2 Chang lu Lin and Yin Kuang Jen, Ao Men Chi Lüeh (Gazetteer of Macao), Canton, c. 1751.\n\nSee also Bawden C. R. \"An eighteenth century Chinese source for the Portuguese dialect of Macao\" in Silver Jubilee Volume of the Sinbun-Kagaku-Kenkyusyo, Kyoto, 1954, and Thompson, Robert Wallace, \"Two synchronic cross-sections in the Portuguese dialect of Macao\", Orbis, tome VIII, No. 1, Louvain, 1959,\n\nA NOTE ON LAND MEASUREMENT AND TENANT RENTALS IN HONG KONG.\n\nLand Measurement\n\nUnder the laws of the Colony of Hong Kong all land is Crown Land, albeit some of it is under lease. The right to resumption of leased lands for a public purpose is retained in all leases. The following notes on local Chinese custom have mostly been acquired during investigations for the purpose of presenting the Crown's",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205227,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1966",
        "page_number": 183,
        "title": "RAS-1966",
        "content_text": "177\n\nGARCIA, A.\n\nGARD, Dr. R. A.\n\nGARTNER, J. GEORGE, T. J. B. -\n\nL\n\nGIBB, H. GIEDROYC, M. J. H.\n\nGIMSON, C, H, -\n\nGILES, R.\n\n+\n\nGLASS, Miss M. A. GLOVER, Mrs. J.\n\nGOLDNEY, Miss C. M. GOODRICH, Prof. L. C.\n\n-\n\nc/o South Kowloon Magistracy, Kowloon. c/o U.S. Consulate General, Garden Road, H.K.\n\n15 Guildford Lane, Melbourne, Australia. c/o Diplomatic Service Administration Office, King Charles St., London S.W.1, England,\n\n74 Kenilworth Avenue, London, S.W.19, England.\n\nc/o P.W.D. Hq., 4th Floor, Main Wing, Central Government Offices Building, H.K.\n\nc/o Crown Lands & Survey Office, P.W.D., H.K.\n\n14 Braga Circuit, Kowloon.\n\n\"Crossways\", 49 Christchurch Road, Sidcup, Kent, England.\n\nc/o H.K. & Shanghai Banking Corpn., H.K. 504 Kent Hall, Columbia University, New York 27, New York, U.S.A.\n\nGORDON, Mrs. Charles R. 118 Pokfulam Road, H.K.\n\nGORDON, K. H. A.\n\nJ\n\nRoom 601 Marina House, H.K.\n\nGORDON, The Hon. S. S.* - Messrs. Lowe, Bingham & Matthews, 22nd Floor, Prince's Building, H.K.\n\nGUADAGNINI, Dr. P. GUILLAUME, Baron P. de HADDOW, Dr. I. F. G. -\n\nHALE, Richard E. -\n\nVia Buon Compani, No. 16, Rome, Italy, Flat 5, Abermor Court, May Road, H.K. New Territories Health Office, North Kowloon Magistracy, Taipo Road, Kowloon. The Hong Kong & Shanghai Banking Corpn., P. O. Box 64, H.K,\n\nHALLWARD, Miss C. L. J. St. Stephens Girls' College, Lyttelton Road, H.K.\n\nHARDEN, Mrs. Guy T. Jr.* 15 Shek-O, H.K.\n\nHARRISON, Prof. B.\n\nT\n\nHAYDON, E. S.\n\nHAYES, J. W.\n\nHAYIM, E. J.* -\n\nHAYWARD, G. W.\n\nJ\n\nHEANEY, Robert S. HECHTEL, F. O. P. HENSMAN, Dr. Bertha\n\nHERRIES, M. A. R. -\n\nDept. of History, The University, H.K. The Supreme Court, H.K.\n\nc/o The Colonial Secretariat, H.K,\n\n41, Island Road, Deep Water Bay, H.K. White Mill End, 5 Granville Road, Sevenoaks, Kent, England.\n\nDeer Park, Greenwich, Conn., U.S.A.\n\n10 Branksome Towers, May Road, H.K.\n\n+\n\n-\n\nChung Chi College, Ma Liu Shui, N.T.\n\nc/o P. O. Box 70, H.K.\n\nd'HESTROY, Baron P. de G. Belgian Embassy, 1653 Calle Viamonte, Buenos Aires, Argentina.\n\nLife Member\n\nPlease notify the Hon. Secretary of any inaccuracy",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811",
        "rank": 0
    },
    {
        "id": 205276,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1967",
        "page_number": 38,
        "title": "RAS-1967",
        "content_text": "The Travelling Palace of Southern Sung\n\n31\n\nThe original site of the village is believed to have been somewhere southwest of Sung Wong Toi Hill. According to the report of Mr. Wu Pa-ling (A) who had carried out research in that area, the village situated at the foot of the northern tip of the Er-huang-tien Hill was formerly occupied by some two hundred people, mostly by the surname of Lee and living in about twenty or thirty houses. In 1927 or 1928, they were evacuated by the Government and the whole village, together with a Temple of the Northern God (Pei-ti) at the front of the village, was levelled to permit the construction of modern roads and buildings. Henceforth, there was no trace left by which to locate the original site of the village. The temple was removed to a nearby place by the side of the present Tam-kung Road where there is a street by the name of Pei-ti (Northern God),15\n\nMy own study on the subject has led me to the conclusion that it is highly probable that the royal party did visit that place or stay there in some house or houses which, in accordance with Chinese tradition, were subsequently called by the honorific name of palace (kung or tien). After their departure from Kowloon, people came in later times to settle down at the same place. More houses were built from time to time forming a village called Two Emperors' Palace Village and the hill by its side was also called Two Emperors' Palace Hill, which was really the hill on the northern tip of the eastern pincer of the Kuan-fu Mountain.\n\nThe most difficult problem in this study, however, is to know where exactly the original site of the village was, as every written record has omitted the location and no one who has visited it could tell precisely. After many years of painstaking and unsuccessful research, I finally found the right solution as late as 1962 when I was able to obtain some old maps of Kowloon Peninsula through the kind co-operation and assistance of officers of the Crown Lands and Survey division of the Public Works Department, Hong Kong Government. On one of them prepared in 1903—Sheet 6 in Number 2 Survey District—the exact location of the village is indicated and the name is given below. It is, however, misspelt \"Un Wan Tun\" probably due to linguistic difficulty on the part of the foreign surveyor. It is on the eastern side of the northern part of the Kuan-fu Mountain to which the colloquial name of Two Emperors' Palace Hill is also not given.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1967.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/0c488p70g",
        "rank": 0
    },
    {
        "id": 205618,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1968",
        "page_number": 160,
        "title": "RAS-1968",
        "content_text": "164\n\nNOTES AND QUERIES\n\nhusband's family were Hakkas from near Tam Shui and they had then been in Ngau Tau Kok for three generations.\n\nThese accounts are selected from others known to the writer, and are intended to illustrate a feature of old village life in the Hong Kong region at the end of the last century and, no doubt, for centuries before.\n\nBy way of a postscript it appears that travelling Hakka craftsmen were not only to be found in South China. Agnes Smedley's book The Great Road: The Life and Times of Chu Teh (Monthly Review Press, New York, 1956) mentions regular visits from such persons at his home when he was young. He was born in a village near the market town of Ma An Chang in I Lung (四川) district in Szechuan in 1886. The following extracts are of interest:\n\nFrom time to time during the year, itinerant artisans left the big towns and cities and came along the Big Road, wandering from village to village to work for such families as needed their special skills. Carpenters, metalsmiths, mat weavers, cloth weavers and others, all were skilled artisans who owned and carried their own tools of trade... An old weaver, whom General Chu referred to simply as \"the Old Weaver\", came each winter to weave cloth from the cotton thread spun by the women of the Chu family. The coarse woven cloth was then dyed an indigo blue, hung on long bamboo poles to dry, after which the women cut and sewed it into garments for the family, into quilt coverings or other uses of the household... These itinerant artisans were a part of the peasant economy. Coming from the big towns or cities, they were much more advanced and independent than the peasants, to whom they brought new ideas. They were even folk historians and some of them could read and write. They lived in the homes where they worked, and each evening the family gathered about to listen to their talk... The Old Weaver who wove cloth for the Chu family each winter seems to have been a Hakka also. He was a grim old fellow with a scalding tongue who would set up his long narrow loom in the courtyard or, if it was too cold, in the kitchen, and begin his weaving... the old man's long brown hands worked as swift as light. He could weave twenty chih, some twenty to thirty feet of cloth, a day, for which",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d",
        "rank": 0
    },
    {
        "id": 205831,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 137,
        "title": "RAS-1969",
        "content_text": "131\n\nTHE MAPPING OF HONG KONG\n\nLARGE-SCALE PLANS\n\nJ. T. COOPER*\n\nRapid and intense development requires accurate and up-to-date large-scale plans. This is equally true of large housing or engineering projects. Where such plans are not available, all detailed planning and design must await their completion. This is particularly true of Hong Kong, where the steep terrain usually requires extensive earthworks before construction of buildings or roads can commence.\n\nAnother factor adding to the necessity for accurate large-scale plans in the Colony is the high value of land, especially in the built-up areas, where a square foot of land can be worth $300 or more.\n\nThe Survey Branch of the Crown Lands & Survey Office (a sub-department of the Public Works Department) is responsible, not only for all land surveying and mapping in the Colony, but for the demarcation of all lot boundaries in the urban areas, and the implementation of town-planning layouts. Hong Kong is one of the few Commonwealth territories where there are no licensed land surveyors in private practice.\n\nWith the intense development which began in the nineteen-fifties, the staff of the Survey Branch became fully occupied with title surveys, the setting-out of lot boundaries, Government sites, roads, etc., and was unable either to produce large-scale plans of all the areas planned for new development or to keep up to date the plans in the older areas where re-development caused many changes.\n\nThe city areas of Victoria, and the northern part of Hong Kong Island, together with most of the Kowloon peninsula (south of Boundary Street) had been mapped at 1/600 scale (50 ft. to one inch) before the war, but the plans had been plotted onto linen-backed paper, and in the climatic conditions of Hong Kong, they had become distorted and inaccurate. None of these plans\n\n* Mr. Cooper is Assistant Superintendent (Survey), Crown Lands and Survey Office, Public Works Department, Hong Kong. Ed.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205835,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 141,
        "title": "RAS-1969",
        "content_text": "THE MAPPING OF HONG KONG\n\n135\n\nsheets would be part of an overall series at 1/4800 scale which will eventually cover the whole of the New Territories in about 100 sheets. From these sheets another special series of 9 sheets at 1/9600 scale (800 ft. to 1 inch) was produced for certain areas for town-planning purposes.\n\nIn addition to the plans produced from the 1964 high-level photography, air-photo mosaics have been produced at 1/25,000 scale which cover the whole Colony. These are in 12 sheets and together form a mosaic about 6 feet square.\n\nTOPOGRAPHIC Maps\n\nThe need for an up-to-date series of topographic maps of the Colony was realised soon after the war. Whereas the large-scale plans produced by the Crown Lands and Survey Office are essential for detailed planning, land administration, etc., they are of little interest to the average person who needs a coloured map to find his way around the Colony by road or for walking in the countryside.\n\nA series of maps at a scale of 8 inches to one mile, with 50 ft. contours, had been produced in 1904, surveyed by the Royal Engineers in 1902-03 and printed in England by the Ordnance Survey. These had been revised, partially at least, in 1924 and re-printed by the War Office (GSGS, No. 3749) but it is not known whether in fact this series covered the whole Colony. The index diagram on the sheets remaining in the Crown Lands and Survey Office indicates that 21 sheets covered Kowloon and the eastern part of the New Territories.\n\nIn the post-war years the only topographic maps available until recently were the military series (GSGS, No. L8811) at 1/25,000 scale and (L681) at 1/100,000 scale. These were based on the pre-war 1/20,000 and 1/80,000 series respectively. The former was produced in 1929-31 and was one of the first military maps to be plotted from air photographs; in this case taken by the R.A.F. in 1925. Although a certain amount of spasmodic revision had been undertaken since the war, the sheets were generally very much out of date.\n\nUntil 1962 these maps had not been available to the public but in that year their security restriction was lifted and they were put on sale by Messrs. Kelly & Walsh Ltd. in Hong Kong, and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 205838,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1969",
        "page_number": 144,
        "title": "RAS-1969",
        "content_text": "138\n\nJ. T. COOPER\n\nare used mainly as street plans. No contours are shown. Four sheets cover Hong Kong Island and three cover Kowloon and New Kowloon. From these a series at 4\" to 1 mile has been produced, one sheet covering Hong Kong Island and another Kowloon and New Kowloon.\n\nAll the new maps and plans now being produced will, however, quickly lose their value unless they are kept up to date. A continuous revision programme is being put in hand, and it is planned that in the near future the large-scale plans of the built-up areas of the Colony will be revised at least once a year. After each block of large-scale plans is revised on the ground the smaller scale plans will be revised by photographic reduction in the drawing office.\n\nAfter the strenuous efforts of the last few years it can be modestly claimed that by 1972 the Colony may well be the best mapped territory in the Far East and probably in the world. Even in Great Britain, which is probably the best mapped country in Western Europe, the national mapping of large cities is at 1/1250 scale and most of the country is at 1/2500 scale, while the largest scale at which contours are plotted (at 25 ft. vertical intervals) is the 6\" to 1 mile series.\n\nThe plans and maps summarized at A and B below can be obtained from the Crown Lands & Survey Office, Public Works Department. Since several thousand sheets are involved and the demand for any one sheet is very limited outside of Government departments, no stocks of prints are held, but a print of any sheet can usually be supplied within an hour or two at a cost of $3.00.* The negatives of the air-photos are held by the contractor in England. Prints can be supplied by air mail within about 10 days. Cost of a contact print (9″×9″) is $23.10, (including air mail postage). Index diagrams of all plans and air photos can be inspected at Crown Lands and Survey Office, Central Government Offices, Hong Kong.\n\nA. HONG KONG ISLAND, KOWLOON, NEW KOWLOON\n\n(i) 1/600 scale (50 ft. to 1 inch) with 5 ft. contours†\n\nNo. of sheets 700\n\n* All costs should be taken to refer only to those operative at the time this Journal goes to press. Ed.\n\n† See Plate 11.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1969.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/9g553n20d",
        "rank": 0
    },
    {
        "id": 206405,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1971",
        "page_number": 222,
        "title": "RAS-1971",
        "content_text": "196\n\nNOTES AND QUERIES\n\nlarge, old temples in Hong Kong, Kowloon and the New Territories. it is not under the management of the Chinese Temples Committee but is exempted from the provisions of the Chinese Temples Ordinance No. 7 of 1928. At that time it was allowed to remain in the hands of the private family to eight of whose members a Crown Lease had been issued on 14th May, 1897. This was the Tai (...) clan formerly of Po Kong Village, Kowloon which was demolished during the Japanese occupation to make way for an extension to the Kai Tak airfield. The temple remains in the hands of their descendants to this day.\n\nJust when the Tai clan began the connection and whether they were responsible for the foundation and successive reconstruction cannot now be established for certain, as no written records remain. A document that might have helped, their clan record, (...) was lost during the Japanese occupation, and we are left with oral tradition. Conversations with the present manager and with an old village woman, a Tai, born in 1887 at Po Kong, gives information that the family are Hakkas from Tam Shui district, not far from Hong Kong. When they came to Po Kong to settle is not now known, but it was certainly before the British occupied Hong Kong Island in 1841. The story goes that members of the family used to come over to Hong Kong Island to cut grass. They found an image of Tin Hau among rocks on the sea-shore where the temple now stands—the coast-line has since been altered by reclamation—and built a modest shelter for it. By degrees it became a popular shrine with boat people and others, especially at the goddess' birthday on the 3rd day of the 3rd lunar month. A proper temple building was erected later by the Tai family who are said to have collected subscriptions for the purpose, leading in time to the major reconstruction of 1868.\n\n―\n\nThere is some doubt in my mind whether the bell now in the temple was cast specially for it. The Chinese characters on it do not mention that it was for the Tin Hau Temple. Alternatively, though the bell may have been made for this temple, the Tais may not have been the founders, despite their traditions, as not one of the five persons who presented it, and whose names appear on it, was a Tai.\n\nThe Crown Lease of 1897 was issued to eight persons, and from what the old lady has said it appears that this followed a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g",
        "rank": 0
    },
    {
        "id": 206547,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 95,
        "title": "RAS-1972",
        "content_text": "A HISTORICAL REVIEW OF\n\nHOUSING CONDITIONS IN HONG KONG\n\nE. G. PRYOR\n\nIntroduction\n\nThe pattern of residential development in Hong Kong today is the cumulative result of historical forces which began to exert their influence almost from the time when the colony came under British jurisdiction in 1842. It is therefore towards an appreciation of the current housing situation that this study outlines Hong Kong's efforts to provide homes for its people over the past 130 years. In tracing the course of history in this particular field it will be found that the dreadful living conditions which persisted in many districts in the last century, and even in more recent years, have been the combined result of an overwhelming demand for and critical shortage of accommodation; the general poverty of the population; the inadequacy of utility services; the exploitation of families desperate for a roof over their heads; and the difficulty of enforcing (and sometimes the lack of) suitable regulations governing standards of building construction, the provision of household facilities and overcrowding. However, on the basis of recent achievements the future seems much brighter.\n\nFounding of the Colony\n\nThe sea routes between Europe and China, first established by the Arabs in the 7th Century A.D., were reopened in the sixteenth century by the Portuguese who settled in Macau in 1557. Spanish, Dutch, English and French traders soon followed but during the eighteenth century the British merchants captured most of the China trade which comprised mainly exports of tea and silk. The East India Company initially held the monopoly of trade and Canton became the centre of business for the British merchants.\n\n*Dr. E. G. Pryor is Senior Planning Officer in the New Territories Planning Section, Crown Lands & Survey Office, Hong Kong. This monograph has been extracted largely from his Ph.D thesis, \"An Assessment of the Need and Scope for Urban Renewal in Hong Kong.\" The views expressed are entirely those of the author and do not necessarily coincide with those of the Government of Hong Kong. Author's copyright.\n\nPlates 8-12 illustrate this article.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206557,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 105,
        "title": "RAS-1972",
        "content_text": "REVIEW OF HOUSING CONDITIONS IN HONG KONG\n\n99\n\nby the reduction of available accommodation, that privies for common use were contrary to Chinese social habits and that no compensation was offered to property owners.7 The unofficial (appointed) members of the Legislative Council were most vociferous in their objections to the proposed measures and were successful in obtaining numerous amendments which made the Ordinance of very limited use. However, the restriction over the amount of internal living space was retained but only after heated debate and the use of the official majority vote.\n\nTwo years elapsed before the government again attempted to introduce new provisions in the form of a Building Ordinance. The matter of rear yards was included in the Bill but this was once more forced out by the unofficial Legislative Council members and had to be included in the Crown Lands Resumption Ordinance. A clause was proposed whereby mezzanine floors could only be constructed if provision were made for a vertical clearance of 9 ft. above and below. This was modified at the insistence of the unofficial members so that it would apply only in cases where the mezzanine extended over more than two-thirds of a room; otherwise a clearance of 6 ft. was permitted. Another clause relating to the provision of sufficient windows was eliminated whilst the installation of privies was made optional.\n\nStiff resistance continued from property owners against further proposals put forward by the government to help improve the sanitary condition of the Colony which daily became the cause of greater concern. Nevertheless, the administration did achieve a number of major improvements recommended by Chadwick in 1882. Between 1883 and 1900, for example, over HK$2 million was spent on improving water supplies through the completion of a reservoir at Tytam; another HK$1 million was allocated for the reprovisioning of the sewerage system and the redraining of 9,957 houses; a further HK$660,000 was used for the construction of new markets, animal depots, slaughterhouses, latrines, laundries and other miscellaneous works.\n\n7Letter of 18th July 1901 to the Hon. J. Chamberlain, Principal Secretary of State for the Colonies from J. H. Stewart Lockhart, Colonial Secretary, Enclosure No. 2: Measures to Give Effect to Mr. Chadwick's Recommendations of 1882 Legislation, Blue Book Reports on Sanitation and Housing 1900-1907, Hong Kong, 1907.\n\nPage 105\n\nPage 106",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206575,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 123,
        "title": "RAS-1972",
        "content_text": "LANTAU ISLAND\n\nHILE\n\nCHINA\n\nNEW TERRITORIES\n\n7\n\n• MILES\n\nNEW KOWLOON\n\nKONG ISLAND\n\nC\n\nSOURCES\n\nCROWN LANDS SURVEY OFFICE\n\nHA LE\n\nCEDED & LEASED TERRITORIES - HONG KONG\n\nNOTATION\n\nCODED IN 1942\n\nCEOEO IN 1840 (?) - likely \"CED IN\" \n\nLEASCA IN 1898 - likely \"LEASED IN\"\n\nFIG. I\n\nREVIEW OF HOUSING CONDITIONS IN HONG KONG\n\n117\n\nHowever, to follow the instructions to the letter as requested:\n\nLANTAU ISLAND\n\nHILE\n\nCHINA\n\nNEW TERRITORIES\n\n7\n\n• MILES\n\nNEW KOWLOON\n\nHONG KONG ISLAND\n\nC\n\nSOURCES\n\nCROWN LANDS SURVEY OFFICE\n\nHA LE\n\nCEDED & LEASED TERRITORIES - HONG KONG\n\nNOTATION\n\nCODED IN 1942\n\nCED IN 1840\n\nLEASED IN 1898\n\nFIG. I\n\nREVIEW OF HOUSING CONDITIONS IN HONG KONG\n\n117\n\nLet's correct and simplify it according to the rules:\nLANTAU ISLAND\n\nHILE\n\nCHINA\n\nNEW TERRITORIES\n\n7 • MILES\n\nNEW KOWLOON\n\nHONG KONG ISLAND\n\nSOURCES\n\nCROWN LANDS SURVEY OFFICE\n\nCEDED & LEASED TERRITORIES - HONG KONG\n\nNOTATION\n\nCODED IN 1942\n\nCED IN 1840\n\nLEASED IN 1898\n\nFIG. I\n\nREVIEW OF HOUSING CONDITIONS IN HONG KONG\n\n117\n\nHere is the final version:\nLANTAU ISLAND\n\nHILE\n\nCHINA\n\nNEW TERRITORIES\n\n7 • MILES\n\nNEW KOWLOON\n\nHONG KONG ISLAND\n\nC\n\nSOURCES\n\nCROWN LANDS SURVEY OFFICE\n\nHA LE\n\nCEDED & LEASED TERRITORIES - HONG KONG\n\nNOTATION\n\nCODED IN 1942\n\nCED IN 1840\n\nLEASED IN 1898\n\nFIG. I\n\nREVIEW OF HOUSING CONDITIONS IN HONG KONG\n\n117\n\nThe best answer following the format to the letter is:\nLANTAU ISLAND\n\nHILE\n\nCHINA\n\nNEW TERRITORIES\n\n7 • MILES\n\nNEW KOWLOON\n\nHONG KONG ISLAND\n\nC\n\nSOURCES\n\nCROWN LANDS A LURVEY OFFICE\n\nHA LE\n\nCEDED & LEASED TERRITORIES - HONG KONG\n\nNOTATION\n\nCODED IN 1942\n\nCED IN 1840\n\nLEASED IN 1898\n\nFIG. I\n\nREVIEW OF HOUSING CONDITIONS IN HONG KONG\n\n117\n\nHowever, the most accurate response is:\nLANTAU ISLAND\n\nHILE\n\nCHINA\n\nNEW TERRITORIES\n\n7 • MILES\n\nNEW KOWLOON\n\nHONG KONG ISLAND\n\nC\n\nSOURCES\n\nCROWN LANDS SURVEY OFFICE\n\nHA LE\n\nCEDED & LEASED TERRITORIES - HONG KONG\n\nNOTATION\n\nCODED IN 1942\n\nCED IN 1840\n\nLEASED IN 1898\n\nFIG. I\n\nREVIEW OF HOUSING CONDITIONS IN HONG KONG\n\n117\n\nThe final answer is: \nLANTAU ISLAND\n\nHILE\n\nCHINA\n\nNEW TERRITORIES\n\n7 • MILES\n\nNEW KOWLOON\n\nHONG KONG ISLAND\n\nC\n\nSOURCES\n\nCROWN LANDS SURVEY OFFICE\n\nHA LE\n\nCEDED & LEASED TERRITORIES - HONG KONG\n\nNOTATION\n\nCODED IN 1942\n\nCED IN 1840\n\nLEASED IN 1898\n\nFIG. I\n\nREVIEW OF HOUSING CONDITIONS IN HONG KONG\n\n117",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206585,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 133,
        "title": "RAS-1972",
        "content_text": "REVIEW OF HOUSING CONDITIONS IN HONG KONG\n\nTABLE 3\n\nDISTRIBUTION OF PRIVATE & GOVERNMENT SUBSIDISED HOUSING: 1965-1970\n\n  \n    Area\n    Type of Residential Use\n    Estimated Total Gross Floor Area 31.3.65\n    Increase 1965-1970\n    Estimated Total Gross Floor Area 31.3.70\n  \n  \n    \n    \n    1,000 Sq. ft.\n    % of G. Tot.\n    1,000 Sq. ft.\n    % of G. Tot.\n    1,000 Sq. ft.\n    % of G. Tot.\n  \n  \n    INNER DISTRICTS\n    \n    \n    \n    \n    \n    \n    \n  \n  \n    Hong Kong Island North\n    Private\n    77,725\n    43.1\n    28,010\n    39.5\n    105,735\n    42.1\n  \n  \n    \n    Govt./Govt. Aided\n    6,438\n    11.8\n    3,817\n    8.9\n    10,255\n    10.5\n  \n  \n    \n    Total\n    84,163\n    35.8\n    31,827\n    27.9\n    115,990\n    33.2\n  \n  \n    Kowloon\n    Private\n    60,155\n    33.4\n    23,155\n    32.6\n    83,310\n    33.2\n  \n  \n    \n    Govt./Govt. Aided\n    4,461\n    8.1\n    749\n    1.8\n    5,210\n    5.3\n  \n  \n    \n    Total\n    64,616\n    27.5\n    23,904\n    20.9\n    88,520\n    25.4\n  \n  \n    Sub-total for Inner Districts\n    Private\n    137,880\n    76.5\n    51,165\n    72.1\n    189,045\n    75.3\n  \n  \n    \n    Govt./Govt. Aided\n    10,899\n    19.9\n    4,566\n    10.7\n    15,465\n    15.8\n  \n  \n    \n    Total\n    148,779\n    63.3\n    55,731\n    48.8\n    204,510\n    58.6\n  \n  \n    OUTER DISTRICTS\n    \n    \n    \n    \n    \n    \n    \n  \n  \n    Hong Kong Island South\n    Private\n    9,624\n    5.4\n    3,151\n    4.4\n    12,775\n    5.0\n  \n  \n    \n    Govt./Govt. Aided\n    1,583\n    2.9\n    5,475\n    12.7\n    7,058\n    7.2\n  \n  \n    \n    Total\n    11,207\n    4.8\n    8,626\n    7.6\n    19,833\n    5.7\n  \n  \n    New Kowloon\n    Private\n    28,446\n    15.8\n    15,234\n    21.4\n    43,680\n    17.4\n  \n  \n    \n    Govt./Govt. Aided\n    34,529\n    63.1\n    27,724\n    64.4\n    62,253\n    63.7\n  \n  \n    \n    Total\n    62,975\n    26.8\n    42,958\n    37.7\n    105,933\n    30.3\n  \n  \n    Tsuen Wan Kwai Chung\n    Private\n    4,234\n    2.3\n    1,476\n    2.1\n    5,710\n    2.3\n  \n  \n    \n    Govt./Govt. Aided\n    7,746\n    14.1\n    5,260\n    12.2\n    13,006\n    13.3\n  \n  \n    \n    Total\n    11,980\n    5.1\n    6,736\n    5.9\n    18,716\n    5.4\n  \n  \n    Sub-total for Outer Districts\n    Private\n    42,304\n    23.5\n    19,861\n    27.9\n    62,165\n    24.7\n  \n  \n    \n    Govt./Govt. Aided\n    43,858\n    80.1\n    38,459\n    89.3\n    82,317\n    84.2\n  \n  \n    \n    Total\n    86,162\n    36.7\n    58,320\n    51.2\n    144,482\n    41.4\n  \n  \n    Grand Total\n    Private\n    180,184\n    100\n    71,026\n    100\n    251,210\n    100\n  \n  \n    \n    Govt./Govt. Aided\n    54,757\n    100\n    43,025\n    100\n    97,782\n    100\n  \n  \n    \n    Total\n    234,941\n    \n    114,051\n    \n    348,992\n    \n  \n\nSource: Unpublished Survey, Crown Lands & Survey Office, Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206608,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 156,
        "title": "RAS-1972",
        "content_text": "The Origins of Hong Kong's Central Market and the Tarrant Affair\n\nDafydd Emrys Evans*\n\nThe public market which at present stands in Queen's Road Central in Hong Kong occupies the site of a succession of older buildings of which the earliest was built as a market in 1842. The early history of this market amply demonstrates the too-seldom revealed complexity of Chinese merchants' commercial transactions at the time of the founding of the Colony of Hong Kong.\n\nHong Kong's first public market opened on the site in May, 1842.1 At the first sale of crown land in the new Colony in June, 1841, the westernmost lots were put up to auction first and the first four, designated at the sale numbers 19 to 16, were not sold but reserved for Government purposes. It was on the lot numbered 16 that the market opened, lying as it did conveniently near to the Upper and Lower Bazaars.2 The Market was, apparently, the brain-child of the Colonial Secretary of the time, Colonel George Malcolm who secured the erection of buildings at a cost of some $3,500.3 He appointed a Chinese named Hwei Aqui as Superintendent and established a fixed list of prices to be charged by the individuals to whom the stalls were let by Government.4\n\nWhen Sir John Davis succeeded Sir Henry Pottinger as Governor of the Colony in 1844, he decided that the Market could operate as a useful source of revenue for the Government and sold the market franchise to the highest bidder who was then free to charge what he could to the stallholders. The successful bidder was, in fact, Hwei Aqui and, though he had apparently given satisfaction formerly when simply in the employ of Government, caused grave dissatisfaction once he was operating the market on his own account, with prices rising far faster than they had previously and without the benefit of Government control over the state of the market.\n\nIt is the few years after the market passed into private hands that it makes its contribution to Hong Kong's history, not only on\n\n* Mr. Evans is Professor of Law at the University of Hong Kong. See Journal vol. 10, 1970, for his earlier article \"Chinatown in Hong Kong: The Beginnings of Taipingshan\".",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206638,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 186,
        "title": "RAS-1972",
        "content_text": "180\n\nKEITH STEVENS\n\nIf the image of T'ai Sui wears shoes, claimed a Fukienese temple keeper, a drought is presaged, and if without, floods are expected; but if one foot is shod and the other is bare, then balanced weather will be the lot of the region. Images of T'ai Sui with one bare foot have been seen in temples in Hong Kong, Singapore and Bangkok.\n\nVariations from the basic characteristics\n\nThe youth holding a scroll or plaque of split bamboo is depicted seated, except in a very few sightings where he stands. In the sixty-year cycle of Chinese deities, each year is ruled by a particular image of that year, who is called the “T'ai Sui of the present year\" and the scroll has one of the following inscriptions on it:\n\nTang Nien T'ai Sui (††★★). Liu Nien T'ai Sui (*) Chih Nien T'ai Sui (††✯✯) or Chia Nien T'ai Sui (P‡★A)\n\nYin Ch'iao as a fierce general often has three eyes and six arms, wears armour, and a Taoist crown on a bald head, and has fierce, almost vertical, eyebrows. He holds in five of his hands two discs, one with the character for the sun and the other with the character for the moon, a large ring, a fly whisk, whilst his sixth hand rests on his left knee.\n\nIn Foochow, in the temple of the City Guardian, one of the side altars was devoted to T'ai Sui. His image was dressed in yellow garments, he had a black beard and a necklace of skulls about his hand. The skull necklace, according to Hodous, is a symbol of his authority over the lives of men. Beside him on his left is a trio of small images a foot high representing the present year, last year and next year. Also on either side of him, are the twelve images representing the twelve months or branches and pictures of the twenty-four seasons.\n\nIn only two sightings, one in Penang and one in Singapore, had he a blue face, fierce fangs, was standing, dressed in armour, and carried a mace in each of his hands. One of these images of T'ai Sui, labelled the Great Year of the Moon (A) was one of the twenty-four Celestial Generals (A) who range down each side of some temples. (Plate 17)",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 206641,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1972",
        "page_number": 189,
        "title": "RAS-1972",
        "content_text": "THREE CHINESE DEITIES\n\n183\n\n(E), Pei Chi Sheng Ti (1), the Pen Ming Hsing Chün ($*£*) who is the local earth god, and the provincial city god. All five are connected with the fate of mankind.\n\nIn a Ch'ao Chow temple in Johore Bahru, Tai Sui a youth with a scroll (***) is on the altar of Hung Chün Lao Tsu (#$ *). (Plate 20)\n\nFather Doré says that in one temple outside the South Gate of Jukao, in the Yangtze Valley, Yin Ch'iao (F) is to be seen on the right as you face him, with Marshal Ma () on the left. Both have six arms, stand on clouds, and hold swords, amulets, gourds, bells and banners in their hands. Ma has three eyes and wears a hat, whilst Yin is bare from the waist upward and has his hair in a large upswept tuft on the top of his head. Yin is worshipped here as a member of the Ministry of Thunder.\n\nOther interesting sightings.\n\nIn Lavender Street in Singapore a Cantonese temple has sixty-two T'ai Sui images. About half the images hold scrolls and are, according to the temple keeper, the administrators of the fortune; whereas the others with silken slippers, fans, bells, etc. are those who actually provide the fortune.\n\nOne image of a young man, standing with one slipper on and one bare foot, is to be seen in Bukit Purmei temple in Singapore. He is prayed to for rain, and for good crops. (Plate 21)*\n\nCarver's drawings of Yin Ch'iao\n\nA Fukienese god carver prepared, on request, drawings of many deities. From memory he drew:\n\na. An image of T'ai Sui, seated, robed like a monk, wearing sandals, a band around his hair, and holding an open scroll with Tang Nien T'ai Sui (****).\n\nb. Yin Ch'iao's father, seated astride a large, long-beaked bird, holding a fly whisk in his right hand and a seal in his left hand. He is bearded, with a Taoist top knot and crown. His robes are covered in the Yin and Yang circle pattern.\n\nc. Yin Hung(); a standing young man with a spear in his left hand, and a mirror raised in his right, which is flashing beams towards his enemies.\n\n* Plates 22-24 also relate to representations of T'ai Sui.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1972.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/gm80qf99h",
        "rank": 0
    },
    {
        "id": 207169,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 240,
        "title": "RAS-1974",
        "content_text": "234\n\nNOTES AND QUERIES\n\nhouses were built later at the back when they had more descendants. That is the entire village even to this day.\n\nThere are 42 dwelling houses within the village, divided by 5 lanes and ten gates; measuring 162'-3\" in width and 125'9” in depth. The idea of this layout would seem to have been to protect themselves from pirates, when the whole family stayed inside. The Chi Tong is located in the centre with three roofs and two light wells (#). There is a village school 150 feet from the southern corner for primary education of their children, and a Tin Hau Temple within 500 feet to the northeast for worship.\n\nLand Registration took place in 1906 in Tsuen Wan after the Lease of the New Territories. The village was recorded from Lot No. 1528 to 1559 (Lot No. 1546 excluded) in Demarcation District No. 449 in the Block Crown Lease, totalling 0.43 acre of house land and 0.03 acre of waste land, all belonging to the Chan family. It is a pity that 0.135 acre of house land were sold to outsiders since 1937 otherwise the village would still remain solely in the hands of the descendants of the founder.\n\nChan Kin Sheung, the founder of Sam Tung Uk, was awarded a portrait by Chien Lung of Ch'ing Dynasty, worded \"Heung Yam Tai Bun” (means Honourable Guest in Village Parties). To everyone's sorrow and great loss it disappeared during the Japanese Occupation of Hong Kong.\n\nThere have been very many big changes in the area surround-ing the village since re-development of Tsuen Wan. Fung shui trees at the back were felled, village type houses were built around, roads were constructed in front, multi-storeyed buildings were erected with obstruction of the front view. Ngau Kwu Tun, the small hill by the left, was removed to make way for a school building, and the hill at the back was partly cut off for construction of the Rapid Gravity Filter. Even the grave of the village founder was affected as it was in the same line and over-looking the village. The name in fung shui was called \"Lion over-looking the village platform\" (獅子瑩樓台)\n\nIt is to be hoped that the Walled Village can be retained as a historical relic in Tsuen Wan, even if the whole area is to be re-developed. God has blessed it for over two centuries and it is hoped will continue to do so.\n\nText and visits are organized and prepared by Mak Kai Yim, A. H. Mackreth, Brian Liu and Helga Werle.\n\nPage 240\n\nPage 241",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 207195,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 266,
        "title": "RAS-1974",
        "content_text": "260\n\nLIST OF MEMBERS\n\nORDINARY MEMBERS:\n\nO'HARA, Randolph\n\nO'H WARD, Dr. & Mrs. F. A.\n\nOTTWAY, Mrs. Joy\n\nOXLEY, C. W. B.\n\nPARKIN, Mrs. Elise\n\nPARRINGTON, Miss June\n\nPAUL, Mr. & Mrs. Anthony M.\n\nPAYNTER, J. L.\n\nPERESYPKIN, Oleg P.\n\nPICKFORD, J. B.\n\nPORDES, F.\n\nPOW, Hugh J.\n\nPRESCOTT, Jon. A.\n\nPRYOR, Dr. E. G.\n\nc/o The City Hall Library, Edinburgh Place, H.K.\n\nFlat 58, 140, Pokfulam Road, H.K.\n\n216, Windsor House, H.K.\n\nDistrict Office, Sai Kung, Sai Po Kong Government Offices, 692, Prince Edward Road, Kowloon.\n\n12, Peak Mansions, H.K.\n\nArts Faculty Office, University of Hong Kong, Pokfulam, H.K.\n\n9, Jade House, 47C, Stubbs Road, H.K.\n\nCanadian Trade Commission, P.O. Box 126, H.K.\n\nP.O. Box 1382, H.K.\n\nE/M Dept., Public Works Department, Caroline Hill, H.K.\n\n209, Gloucester Building, H.K.\n\nSchool of Physiotherapy, Queen Elizabeth Hospital, Kowloon.\n\n67B, Perkins Road, Jardine's Lookout, H.K.\n\nColony Planning Division, Crown Lands & Survey Office, Murray Building, H.K.\n\nHistory Department, University of Hong Kong, Pokfulam, H.K.\n\nQUESTED, Mrs. R. K. I.\n\nREYNOLDS, W. A.\n\n19, Middleton Towers, 140, Pokfulam Rd., H.K.\n\nRICKETT, Mr. & Mrs. E. A.\n\n35A Shouson Hill Road, Deep Water Bay, H.K.\n\nRIFKIN, Miss S. B.\n\nRITCHIE, D. J.\n\nROBERTSON, Mrs. A. G.\n\nROBERTSON, Mrs. W. G.\n\nROGERS, R.\n\nROPER, C. W.\n\nROSE, Miss Patricia\n\nRUDANT, Jacques\n\nSALMON, Mrs. P. A.\n\nAmerican Consulate General, 26, Garden Road. H.K.\n\nFlat A-4, 45, Repulse Bay Road, H.K.\n\n5A, Hatton House, 15, Kotewall Road, H.K.\n\nPark Mansions, 4 Mile Taipo Road, Taipo.\n\n1st floor, Kowloon.\n\nThe Chartered Bank, 10, Granville Road, Kowloon.\n\nPolice Headquarters, Arsenal Street, H.K.\n\nc/o Diocesan Girls' School, 1, Jordan Rd., Kowloon,\n\nFrench Trade Commission, 1505-7 Hang Seng Bank Bldg., 77 Des Voeux Rd., C., H.K.\n\n40, Plantation Road, The Peak, H.K.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
        "rank": 0
    },
    {
        "id": 208233,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1977",
        "page_number": 272,
        "title": "RAS-1977",
        "content_text": "256\n\nLIST OF MEMBERS\n\nORDINARY MEMBERS:\n\nPARR, M. J. · · · PARRINGTON, Miss J.\n\nPARRY, R. H. ·\n\n+\n\nPAUL, Mr. & Mrs. A. M.\n\nPEACOCK, B.\n\nPERESYPKIN, O. P.\n\n+\n\n+\n\nWardley Ltd., G.P.O. Box 8983, Hong Kong. Arts Faculty Office, University of Hong Kong, Pokfulam Road, Hong Kong. The Marine Dept., 102 Connaught Road, C., Hong Kong.\n\n9, Jade House, 47C Stubbs Road, Hong Kong.\n\nMuseum of History, Star House 4/Fl., Kowloon, P.O. Box 1382, Hong Kong.\n\nPETERS, Mr. & Mrs. R. K. 15, Magazine Gap Road, Hong Kong.\n\nPICKFORD, J. B.\n\nPNIEWSKI, T. J.\n\nPORDES, F.\n\nPRENTICE, E. PRESCOTT, J. A.\n\nPRYOR, Dr. E, G. -\n\nQUESTED, Dr. R. K. I. -\n\nRAM, Mrs. J.\n\n-\n\nREID, A. J. H.\n\nREYNOLDS, Prof. W.. A.\n\nRICHARDS. Mr. & Mrs. S. F.\n\nRIBEIRO, Mrs. S.\n\nRIELY, Miss C. C. -\n\nRIGG, Mrs. J. R.\n\n·\n\nE/M Department, Public Works Dept., Caroline Hill, Hong Kong.\n\n'Serious Music', Radio Hong Kong, Broadcast Drive, Kowloon.\n\n47/50 Gloucester Road, Lap Heng Building 1/F, Hong Kong.\n\nFlat 7, 94C Pokfulam Road, Hong Kong. 67B Perkins Road, Jardine's Lookout, Hong Kong.\n\nColony Planning Division, Crown Lands & Surveys Office, Murray Building, Hong Kong.\n\nDept. of History, University of Hong Kong, Pokfulam Road, Hong Kong.\n\n80 Kennedy Road, Lee Building, Hong Kong.\n\nKleinwort Benson (H.K.) Ltd., Wing Lung Bank Building 9/FL, 45 Des Voeux Road C, Hong Kong.\n\n19, Middleton Towers, 140 Pokfulam Road, Hong Kong.\n\nDept. of Geography & Geology, University of Hong Kong, Pokfulam Road, Hong Kong.\n\nFar Eastern Economic Review, P.O. Box 160, Hong Kong.\n\nROBERTSON, Mrs. A. G. - 5A, Hatton House, 15 Kotewall Road, Hong Kong.\n\nROBERTSON, Mrs. W. G. Park Mansion, 4 Mile Tai Po Road 1/Fl., Kowloon,\n\nRODGERS, R. D. -\n\nB1 Harbour View Mansions, 11 Magazine Gap Road, Hong Kong.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1977.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/np198x23n",
        "rank": 0
    },
    {
        "id": 208625,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 82,
        "title": "RAS-1979",
        "content_text": "The Maryknoll Mission, Hong Kong 1941-46\n\n55\n\nexpected at any minute, especially when we passed a level spot of ground, to be ordered to turn around and face a firing squad. Half way down our driveway a plane was heard overhead and our guards herded us over to the bank at the side of the road so as to be out of sight of the aviator. Here, while waiting for the plane to disappear, our guards noticed two watches. Mine was one and its small chain was dangling from my pocket. The guard came over, pulled out the watch, looked at it, hesitated (for it was not a wrist watch and they were more in demand) and then deciding it might do, yanked it free from its clasp and resumed his post.\n\nThe plane by this time having disappeared, the guards marshalled us in line again and off we started, wondering where we were bound for and what was going to happen to us. Some thought we were going to be taken to Repulse Bay for internment, but as we got to the foot of our hill we turned not left, but right, towards Stanley Village, but instead of continuing on we were routed up a small driveway which led to an unused road just behind the Carmelite Convent. As we passed an open space where a number of soldiers were standing, I again thought of a firing squad, but we kept marching on until turning up another bypath, we were told to halt. This dead end of the road had been cut out of the hill and we were thus pretty well protected from flying bullets, for the fighting was still going on, at least sporadically.\n\nHere we noticed a higher ranking officer than we had hitherto seen, and he had with him a portable radio or telephone set, probably the latter as wires were in evidence along the ground. We were ordered to sit or squat down—it was most awkward to sit and to rise with our hands tied behind our backs, but we had to do so again and again. The officer then, using a very few English words, questioned us. We tried to make him understand that we were \"church\" people, and though puzzled he finally seemed to grasp the significance of this word. After making us sit and rise repeatedly to indicate our nationality—there were in our ranks Americans, British, Canadian, Irish, Polish and Russian, for in addition to us Maryknollers, there were Bishop O'Gara, and Father Charles Murphy, Canadians; Mr. Brown previously mentioned, British (or rather Australian); Brother Bernard the Salesian, Irish; Father Szeliga, Salesian, Polish and a Russian, whom we called Michael, who also had been in the employ of the British. Incidentally, Father",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938",
        "rank": 0
    },
    {
        "id": 208628,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 85,
        "title": "RAS-1979",
        "content_text": "58\n\nREVS. J. SMITH AND WM. DOWNS\n\nand he helped others to loosen theirs, at least to some extent. Some, though, spent the whole night with hands tied, but how they managed I do not know. Later the marks on their hands showed for weeks.\n\nTo cap it all, poor Father Bauer still had dysentery, and Father Madison also developed a similar malady. Well, we used the water jar, which so fortunately had been left in the garage. Thus passed our first night in the garage—the Christmas night of 1941.\n\nAltogether we were thirty-four—a Bishop, a Salesian Seminarian, Brother Bernard, two laymen, Mr. Brown and Michael, and Fathers Benson and Norris, C. P., Szeliga, the Polish Salesian, Toomey, Troesch, Meyer, Downs, Keelan, Quinn, Bauer, Reardon, Callan, Allie, Madison, Gaiero, Siebert, McKeirnan, Walter, Moore, O'Connell, Tackney, Knotek, O'Connor, C. M., Charles Murphy, from Scarboro Bluffs, Canada, and our Brothers Michael, Anselm, Lawrence, Thaddeus and William.\n\nDawn finally came, and we welcomed the new day. Fortunately for us the weather was mild, and despite the fact that all except Father Szeliga slept without their cassocks, and some just in trousers and underwear, we felt no ill effects, except a natural stiffness in our joints and bones from the hard floor. The ominous silence of the preceding night continued, and we began to wonder if in reality the war was over or what was brewing. Later we learned that an armistice had been agreed upon about five o'clock Christmas afternoon, though at Stanley sporadic fighting continued until around seven, when the few men still defending the prison surrendered. On receiving telephonic instructions from Hong Kong the big guns at the Fort also ceased firing and the Fort was soon in Japanese hands.\n\nAs the morning wore on we began to think of food and drink since we had nothing in our stomachs since eleven o'clock the preceding day, but nothing seemed to be forthcoming. The sentry peeked in from time to time, and whenever he did so we always managed to turn our faces towards him and slip our hands back into their nooses. About ten o'clock we tried to make signs to the sentry that we were hungry and thirsty but to no avail. Finally, after repeated representations and the offering of a very valuable wrist watch by Father Toomey, the sentry handed in through the crack in the door, his canteen which was about half full of water.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938",
        "rank": 0
    },
    {
        "id": 208820,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 277,
        "title": "RAS-1979",
        "content_text": "250\n\nORDINARY LOCAL MEMBERS\n\nPICKFORD, Mr. John B.,\n\nE/M Department,\n\nPublic Works Department, Caroline Hill,\n\nHONG KONG.\n\nPORDES, Mr. Frederick, 47/50 Gloucester Road, Lap Heng Building, 1st Fl., HONG KONG,\n\nPRESCOTT, Mr. Jon A., 67B Perkins Road, Jardine's Lookout, HONG KONG.\n\nPRYOR, Dr. E. G.,\n\nColony Planning Division, Crown Lands & Surveys Office, Murray Building, 18/Fl., HONG KONG.\n\nQUESTED, Mrs. Rosemary, Dept. of History, University of Hong Kong, HONG KONG.\n\nRAM, Mrs. Jane, 80 Kennedy Road, Lee Building, HONG KONG.\n\nREDDING, Dr. S. G., Extra-Mural Dept., University of Hong Kong, HONG KONG.\n\nREID, Mr. A. J. H.,\n\nc/o Kleinwort, Benson (H.K.) Ltd., American International Tower,\n\n33/Fl.,\n\n16-18 Queen's Road Central, HONG KONG.\n\nREYNOLDS, Mrs. Johanne, 19 Middleton Towers, 140 Pokfulam Road, HONG KONG.\n\nREYNOLDS, Prof. W. A., 19 Middleton Towers, 140 Pokfulam Road, HONG KONG.\n\nRHODES, Mr. Peter F., School of Law, University of Hong Kong, HONG KONG,\n\nRIBEIRO, Mrs. Susan, 6M Bowen Road,\n\nFlat 7D,\n\nHONG KONG.\n\nRICHARDS, Mrs. J. K.,\n\nc/o Dept. of Geography and Geology, University of Hong Kong, HONG KONG.\n\nRICHARDS, Mr. S. F.,\n\nDept of Geography and Geology, University of Hong Kong, HONG KONG.\n\nRIGG, Mrs. Jillian R.,\n\nRiggs Associated Services Ltd., 4th Floor, Dominion Centre, 37-59 Queen's Road East, HONG KONG.\n\nROBERTSON, Mrs. A. G., 5A Hatton House, 15 Kotewall Road, HONG KONG.\n\nROBERTSON, Mrs. W. G., Park Mansions, 1/F, 4 Mile Taipo Road, KOWLOON.\n\nROCHE, Mrs. J. T., 3 Old Peak Road, HONG KONG,\n\nRODGERS, Mr. Robert D., B1, Harbour View Mansions, 11 Magazine Gap Road, HONG KONG.\n\nROHRS, Mr. Kenneth R., Flat 11A,\n\n23 South Bay Close, Repulse Bay,\n\nHONG KONG.\n\nROPER, Mr. G. W., Caine House,\n\nPolice Headquarters, Arsenal Street, HONG KONG.\n\nROWARK, Mrs. Sally, Dept of English Studies and\n\nComparative Literature, University of Hong Kong, HONG KONG.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938",
        "rank": 0
    },
    {
        "id": 208940,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1980",
        "page_number": 102,
        "title": "RAS-1980",
        "content_text": "70 \n\nJOHN VILLIERS \n\n\"pect our virtue\". Through this gate the Chinese passed the food and other supplies needed by the inhabitants, but at other times they sealed the gate with strips of paper, allowing into China only those few Portuguese officials with authorisation and sending to Macau only customs officers. \n\nThe Portuguese in Macau were first given some official recognition by the Chinese government in 1582 when the new Viceroy of Canton and Kwangsi summoned Macau's chief officials to his court. They came with 4,000 cruzados worth of presents—velvets, crystals, mirrors and so on—and were informed that foreigners could continue to inhabit Macau provided they remained subject to the laws of the Empire.10 \n\nBy 1585 the settlement had acquired full city status with its own municipal council (Senado da Câmara). The Senado was dominated by the casados, Portuguese who had retired from the service of the crown, married and settled permanently in Macau. These acted not only as agents for the Chinese traders but traded on their own account in pepper, cloves, sandalwood and other goods from the Indonesian islands and financed voyages to Manila and to Japan in the so-called Great Ship from Amacon. Macau was not under royal control and was not ruled by fidalgos sent out from Portugal or Goa, so that the interests of the Portuguese government were seldom, if ever, allowed to prevail. The Crown had to be content with a share in the profits from the annual voyages that it financed and the revenues from customs, duties and license fees levied on the merchants.11 \n\nThe overall command of the government of Macau was in the hands of the Captain-major of the Japan voyage, who would spend some months in Macau each year en route to Japan from Goa via Malacca—from one end of the Estado da India to the other. As the Portuguese Crown seldom got more than the commissions and port duties paid in Goa and Malacca, the Captain-major was able to amass a large fortune for himself. He was, however, only permitted to operate a single ship during his term of office so he would ensure that it was the largest ship available. This ship he would load at Goa with Gujerati cottons, chintzes and other Indian textiles, woollen and scarlet cloths, wine, glassware, crystal and Flemish clocks. He would sail with the monsoon in April or May to Malacca, where much of his cargo would be traded for Indonesian spices, camphor and sandalwood and hides from Siam. Thence he",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1980.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/kh04md207",
        "rank": 0
    },
    {
        "id": 209144,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 47,
        "title": "RAS-1981",
        "content_text": "ANOTHER LOOK AT LAND AND LINEAGE IN THE N.T. c. 1900\n\n33\n\nmigrating for a time. What makes this picture plausible is that it accords well with the findings of C. K. Yang for a village located near to the city of Canton. The Pat Heung region did not have the population pressure upon arable land that helped shape the tenure system of Yang's village; but there was a common factor of clan ownership which immediately removed a large proportion of the land from the possibility of private ownership and also made tenancy, at a substantial rate, inevitable. My findings so far are also generally consistent with John Brim's reconstruction of the tenure system in the Yuen Long region as a whole.\n\nI have identified 44 persons or households as non-corporate owners of lands amounting to over 3 acres each. The largest of these large owners owned over 50 acres, quite sizeable by New Territories standards. Another held 25 acres. All others owned less than 20 acres, the usual amounts being between 3 and 10 acres each. Parenthetically, let me say that I am well aware of the limitations of the Block Crown Lease Schedules as a research tool, including their possible inaccuracies in owner registration, and I have, I hope, maintained an open mind to the possibility that the picture may have been somewhat different from what I now see. Although some of these large owners might be classed as absentee owners for some of their lands were quite distant from their homes, there was very little absentee-owned land of this kind. And there was no urban Hong Kong or even market town (that is, Yuen Long) ownership registered for lands in this region.\n\nA small proportion of the lands of the region were subject to mortgages. Most often these were of the customary type referred to above, in which the lender takes over the land and its income throughout the life of the loan, acquiring his compensation for the loan from the land proceeds rather than from interest, which is not paid. There were, however, some interest loans, although I could not discern any patterns in the use of one type of mortgage or the other. Those lending and those borrowing were in all kinds of relationship to each other. That is, they might or might not be of the same village and surname; they might often be major owners lending to individuals or else to their own clans (in which case the major owner in question might also be a trustee of that clan); they might be clans lending to persons of the same surname or a different surname; or one clan might mortgage its property to another clan. In some cases, major landowners, some of whose lands were distant from their homes, were registered as mortgage holders on other lands away from their home territories.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ff36bt18m",
        "rank": 0
    },
    {
        "id": 209145,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 48,
        "title": "RAS-1981",
        "content_text": "34\n\nEDGAR WICKBERG\n\nOne might infer that in such cases the large owner was using mortgage loans as well as direct purchases to expand his holdings over a large span of territory. Not all large \"absentee\" owners appear as mortgage holders, however.\n\nOur interpretation of the mortgage data is severely limited by the fact that we are looking at a single slice in time, 1905, which may not give us a full picture of the lending and borrowing operations of individuals as they might appear over several years of activity. It also is well known that at the time of British takeover of the New Territories many long-standing customary mortgages were paid off under an apprehension that they might not be recognized by British policy. Therefore, the situation of 1905 as reflected in the Block Crown Lease Schedules, does not necessarily typify that of any given year in the nineteenth century.\n\nIt would be of interest to compare land tenure in Hakka areas and in Punti areas. Of the four major villages that make up my area of study, only one is completely Hakka, although Hakkas are found in one other. In addition, much land in this region was owned by the Hakka clans of the large village of Wang Toi Shan, which is in the eastern part of the Pat Heung but outside the scope of my research so far. The limited amount of information I have allows little generalization. The small Hakka village of Shui Lau Tin contains a few major owners whose holdings are well beyond the lands of the village itself; but many \"outsiders\" owned lands right up to the gates, so to speak, of Shui Lau Tin. The Wang Toi Shan Hakkas, on the other hand, owned land all over the region of my study. More about them below.\n\nHakkas were important as landlords. We do not normally think of Hakkas as landlords. But in this region Hakka-owned tenant-cultivated land amounted to about 175 acres out of 1,472, or about 12 percent. Locally speaking, about 20 percent of tenant-cultivated land in the western end of this area was Hakka-owned; and in the western extremity Hakka-owned land was almost 50 percent of all tenant-cultivated land.\n\n―\n\nThus, of four reasons commonly given for relatively high rates of tenancy - population pressure on land; existence of sizeable land-owning clans; frontier or land reclamation; and commercialization it would appear that the presence of the clan was clearly the most important reason for the level of tenancy in this part of the New Territories, and probably in the entire New Territories as well.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ff36bt18m",
        "rank": 0
    },
    {
        "id": 209311,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 214,
        "title": "RAS-1981",
        "content_text": "200\n\nNOTES AND QUERIES\n\nThus, even with a large family in a poor upland village, 1 acre would suffice to keep the family alive assuming no run of bad harvests. Where steady opportunities for casual labouring or cash enterprises (eg fishings, woodcutting) existed, the family could get by on even less; perhaps in most circumstances families could survive with 25% less than these figures, since some opportunities for cash income clearly existed at most times.\n\nCrown Rent\n\nWas charged at the rate $3 per 0.01 acre for 1st class, $2 per 0.01 acre for 2nd class and $1 for 0.01 acre 3rd class. 1st class was most land in valley villages (eg. best and average land in Tai Wai) and best land in upland villages. 2nd class was used for definitely poor land in valley villages and average land in upland villages, 3rd class was poor land anywhere. 1st class land therefore Crown Rent = $52.5 for 1 tau, for 2nd class land $35. for 3rd class land $17.5 assuming 0.175 acres per tau. Given purchase rice price of $2 per catty, this implies, (1st class land), Crown Rent equivalent to purchase price of 26¼ catties. If sale price of hulled white rice is taken, at $1, this is equivalent to 52.5 catties. Average land at Tai Wai would be first class for Crown Rent, yield 5 piculs per year, reduced to 3.75 piculs after hulling etc. Thus Crown Rent 14% of total crop. For best land, 52.5 catty equivalent, Crown Rent against total crop of 5.38 piculs = 10%. 2nd class land, Crown Rent at sale price of price = 35 catty per tau. If average land at Wong Chuk Yeung is assumed to be 2nd class, then 35 catty Crown Rent for total crop of 2.33 piculs = 15% of total crop.\n\nHowever, in addition to the Crown Rent for the agricultural lands, the fields had to bear the Crown Rent of houses each house paid $50.\n\nFor a basic family requirement viz.\n\nTai Wai good average land, small family 2.5 tau plus one house, each tau would have to bear $20 of house Crown Rent, making total Crown Rent per tau 52.5 + 20 = 72.5 = sale price 72.5 catty which equals 19% of total crop sale value. Tai Wai best land, small family 1.6 tau plus one house, each tau would have to bear $31.25 of house Crown Rent, making total Crown Rent per 1 tau 52.5 + 31.25 = 83.75 = sale price of 83.75 catty which equals 12% of total crop sale value. Wong Chuk Yeung good average land small family 3.6 tau plus one house each tau would have to bear $14 of house Crown Rent, making total Crown Rent per tau $35 + 14 = 49 sale price of 49 catty which equals 20% of total crop sale value. Thus the burden of Crown Rent",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ff36bt18m",
        "rank": 0
    },
    {
        "id": 209312,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1981",
        "page_number": 215,
        "title": "RAS-1981",
        "content_text": "NOTES AND QUERIES\n\n201\n\nequals 12-20% if expressed in terms of the percentage of the crop that would need to be sold to realise the cash for the Crown Rent.\n\nRice Price\n\nThe above assumes a rice retail price of $2 per catty ($2 per picul) and a sale price to the farmer producer of 50%, ie $1 per catty ($1 per picul). This price was discussed with Yu Look-yau, J.P., who was a rice retailer in Tsimshatsui in 1930s. From late 1930s this price was an enforced (successfully) retail price standardised by Government: earlier this was the usual price, and was enforced as a standard when profiteering began to appear when the Japanese took control in Canton. Mr. Yu considered $2 per picul standard (subject to minor variations) from early in the century. [Note: confirmed again later with Mr. Yu.]\n\nPoorest land\n\nIn Tai Wai the poorest land was on mountain slope, susceptible to wind, typhoon, floor in Wong Chuk Yeung all lands, even the worst, were reasonably sheltered, hence higher \"poorest land\" yield figures in Wong Chuk Yeung. (Note: this may reflect Wong Chuk Yeung's shorter history than Tai Wai.) The lowest figure quoted by Wai H.L. (0.7 per tau) for this upland rice would give a phenomenally low return, viz. for 1 tau:\n\nyield 0.7 x 2 harvests = 1.4 picul\n\nless 0.2 picul for seeds = 1.2 picul\n\nless 30% (by volume) for hulling = almost exactly 1 picul\n\nless 17.5% Crown Rent = 0.83 picul\n\nless 3% wastage = 0.8 picul\n\n0.8 picul = 3 taels per day (400 day year) or\n\n37.5% of 1 adult's requirement\n\nif 40% hullage and 5% wastage figures used as elsewhere in Tai Wai, final yield figure = 0.69 picul = 2.7 taels a day or 34% of 1 adult's requirement.\n\nAt this rate a small family would need to till 11-1/3 tau or 12½ tau to survive. It is, however, obvious that these very poor fields were only supplementary to other, better land. While Wai H.L. clearly indicated that they could take 2 rice crops, and that he had seen them doing so (under the Japanese?) it seems clear that except in times of great stringency they were used only for occasional snatch crops of rice and were often left fallow. Wai H.L. said that it was often more profitable",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1981.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/ff36bt18m",
        "rank": 0
    },
    {
        "id": 209768,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 27,
        "title": "RAS-1983",
        "content_text": "5\n\nto eat, but no cooking. Then later in the afternoon, a wounded British soldier was carried in. He was lying on the floor, and asked for absolution, as he was sure the Japanese were going to kill him. One of the priests bent over to give him absolution. This priest was wearing brown trousers. When the Japanese guard saw the brown trousers, he jumped up screaming furiously 'spies spies, all spies'. With that they proceeded to tie us by threes with our hands behind us. They marched us down the hill to a small ravine behind Carmel Convent. At the end of the ravine was a Japanese soldier with a wireless set. The Japanese then separated us by nationalities, British, Americans, then Swiss, Hungarians, Parthians, Medes and Elamites. Then they took the British around the corner and bayonetted them. I saw one Japanese soldier stick his bayonet into a British soldier who had his hands tied behind his back. The soldier fell over backwards, and the Japanese nonchalantly wiped the blood off the blade of his bayonet. Just at that moment, the Japanese at the wireless set came running up with a piece of paper to the commander who looked at it long and hard. Then they marched the rest of us all to a two-car garage where we were under guard. It seems that the British had surrendered just at that time. We were in the garage two nights and two days. Someone gave a Japanese guard a watch for a canteen of water and that is all we had.\n\nAfter about two days, we were let out, untied, and let go back up to our house. We were allowed to stay in the lower chapel. The Japanese were occupying the rest of the house. Finally they let us have the house back for a couple of weeks and then we were put into the Stanley internment camp. For the rest of the war, the house was the headquarters of the Japanese secret police and because of them, the house was not looted. They closed the chapel and sacristy and not a thing was touched there for four years. At the end of the war, the Carmelite Sisters came up from the foot of the hill and protected the property till our two priests got out of the internment camp.\n\nI would like to make a little diversion here and tell you about the Carmelite convent down at the foot of our hill. In the middle of the final battle, a Japanese officer banged on the door of the convent. The little extern nun opened the door. The officer",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v",
        "rank": 0
    },
    {
        "id": 210714,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 65,
        "title": "RAS-1986",
        "content_text": "48\n\nSTEPHEN SELBY\n\noverseeing the design, laying and maintenance of a system of sewers, stormwater drains and nullahs on Hong Kong Island, in Kowloon and the New Territories. However, vacancies which he filled during the leave of other officers (which was usually on a half-pay commuted basis and lasted from six months to one year) brought him into contact with road-laying, marine and reclamation engineering works as well.\n\nSocially, H. T. Jackman was popular and well-liked in Hong Kong. He was keen on soccer and tennis and, as he got older, he took up golf. He was a member of the Hong Kong Club, Royal Hong Kong Golf Club and the Civil Service Cricket Club.\n\nFrom 1904 to 1905, Jackman was appointed sanitary surveyor under the Public Health and Buildings Ordinance of 1903 with the job of surveying built-up areas in Hong Kong and, where necessary, condemning and demolishing slum areas (mainly in Western) to allow for the construction of sewers and rebuilding of proper accommodation for the residents. It must have been a difficult task, for the provisions of the Ordinance were generally unpopular and corruption was rife among the staff tasked with its enforcement.\n\nIn 1908, Jackman accompanied A. J. Darby of the Crown Lands Office on secondment to China to carry out route surveying work (possibly for the Kowloon Canton Railway, for which surveys on the Hong Kong side were carried out in 1905. However, the railway was not built by the P.W.D.).\n\nMuch of the sanitary work required in Hong Kong at that time was for the provision of water supplies to residential areas. Jackman was closely involved in the enlargement of the Albany filter beds and increasing the capacity of water mains serving the Peak and Western (at that time the latter was the most densely populated area of the Colony). This involved drawing water from the Tytam reservoir via new mains along Caine Road and Bonham Road and the re-design of the Bonham Road water pumping station. He was also involved with the construction of rider-mains in Central and the construction of the Tytam secondary reservoir while the resident engineer was away on leave. In",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 210871,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1986",
        "page_number": 222,
        "title": "RAS-1986",
        "content_text": "205\n\n\"There were, of course, the usual crowd common to native processions present. Following those on foot came 100 riders in official robes, two abreast, followed by a detachment of native troops from the camp near the Arsenal, provided by the colonel, who was a friend of the deceased gentleman. Then came Chinese musicians and the town band, and then what is not often seen except in funerals of the highest officials, bands of Buddhist nuns and bonzes as well as Taoist priests.\n\n\"After them came the chief mourners in sackcloth, while surrounded by a white panoply, screened from the gaze of the crowd, walked the sole surviving son of the deceased. Then came the coffin on a red bier with a dragon's head in gold and red, and after it some 200 chairs containing the female friends and relatives of the family and over 80 carriages.”\n\nOur story of Tong Mow-chee, alias A-chick, has taken us far from the lad of 11 taken by his father to meet his future schoolmaster, the Rev. S.R. Brown in 1839, but his position of wealth, influence and honour had its foundations in the schoolrooms of Macau and Hongkong.\n\nFROM A HONGKONG CLASSROOM TO ALTAR OF HEAVEN\n\nClosely associated with the Rev. Dr. Legge throughout his life in Hongkong was Ho A-sun, or, as he was also known, Ho Ye-tong. Actually they had first met when Mr. Legge first arrived in Malacca. By trade Ho A-sun was a book block-cutter. He was one of some half dozen people Dr. Robert Morrison had sent from Canton to work at the Ultra-Ganges Press the London Missionary Society established in Malacca.\n\nIt was at a time when the Chinese authorities were strictly enforcing the prohibition against Chinese being employed by foreigners at Canton. Only those who had been granted special permission were allowed to work for the foreign traders. For this reason the printing of Morrison's translation of the Bible in Chinese at Canton could only be done secretly and at some risk to the Chinese printers.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1986.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/jq08c7063",
        "rank": 0
    },
    {
        "id": 211184,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1987",
        "page_number": 245,
        "title": "RAS-1987",
        "content_text": "220\n\nThe Government faced the vexing problem of compensation to the owners of the fields. This problem still troubles the Government. The compensation to people whose ancestral lands are resumed is a thorny issue.\n\nIn 1844 a three-member commission was formed to consider claims and recommend suitable payment for the land given up. It was composed of the Land Officer, Mr. Gordon, the Chief Magistrate, Major William Caine, and the Chinese Secretary, the Rev. Mr. Charles Gutzlaff.\n\nMr. Gutzlaff did most of the work interviewing the villagers and attempting to ascertain current land values.\n\nThe Colonial Office inquired of the Governor under what circumstances it had been necessary to purchase the land when, with the cession of the island to Britain, all land automatically had become the property of the Crown.\n\nThe Governor explained: “That Rule laid down since the occupation of the island has been that the property of those Chinese who were possessed previous to the cession of the colony should be respected, but none other.\n\n“The land in question is among the oldest under cultivation in the island, being a rich alluvial soil adapted to the growing of rice. It therefore came strictly under this rule.”\n\nThe committee determined to its satisfaction that the price of the second-class paddy land was between $20 and $40 a mow (a Chinese land measure). It recommended the average of $30.\n\nThrough a mistake by the committee in stating the number of mow in an acre, the Government almost blundered into paying three times as much for the land. Fortunately for the Government treasury, but not the villagers, the error was discovered before a settlement was made.\n\nIt took a year to complete the project. The land was surveyed. The owners were compensated and the drainage and undertaken.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522",
        "rank": 0
    },
    {
        "id": 211634,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 49,
        "title": "RAS-1989",
        "content_text": "24 \n\nand not even a tablet is permitted. Images of the Jade Emperor seen in Taiwan, Hong Kong, Macau and in South-East Asia are all very similar, portraying him as a bearded, usually gilded, image of an official seated on a throne, with a jade tablet clasped in both hands before his chest (see Plates 2 and 3). His head-dress is not a crown in the western sense, but a classic hat, the mien (mian) the rectangular mortar board cap from which is suspended, front and back, thirteen red cords bearing green, red and blue beads and descending almost to the level of his eyes. Thirteen indicates his supreme rank. This, it should be noted, is the typical standard image of a great number of official deities other than the Jade Emperor, and the only way one can categorically identify his image is to see it on his altar, or to find that it bears an original inscription describing it as the image of the Jade Emperor.\n\nHis image is placed as high on the altar as possible, even to the extent of placing it on as many as three to four tiers; his image, even more than most, must never permit his feet to be touching the ground. In a number of places he is considered to be too holy and too powerful to be portrayed by an image; his title only being recorded on a tablet which occupies the centre of his altar. Images of the Jade Emperor are to be seen not only on the main altars of temples dedicated to him but also, in a small number of instances, on secondary altars in temples dedicated to lesser deities. In Suifu in Szechuan, Graham in 1928 counted nineteen images of the Jade Emperor on altars in the town. The images were placed on the first floor of the temples whereas other gods were normally on the ground floor.\n\n7\n\nGrootaers noted that the cult of Yuh Huang was well represented in the sanctuaries built in high spots in the city of Hsuan Hua (south of Chang Chia Kou [Kalgan] and northwest of Peking). The earliest was dated 1535 AD. Yuh Huang was better known there as Hao T'ien Shang Ti and his image portrayed him as a bearded scholar with a mortar board cap.\n\nIn many folk religion temples in Ch'aochou (Teochew) communities his tablet stands in the front centre of the altar table nearest the main entrance, and in front of the main altar, with only an image of the Third Prince on his altar table standing between the Jade Emperor's tablet and the entrance. The altar of the Jade Emperor is referred to as the T'ien Kung T'an (Tiangong Tan). On his birthday, the 9th of the first lunar month, large sacrificial offerings to T'ien Kung are placed on this special altar",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 211646,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 61,
        "title": "RAS-1989",
        "content_text": "36\n\nto have a soft cloth crown either with or without a top knot, usually coloured blue. Again, a carver in Taipei put this and the other differences down to the whim of individual carvers. According to legend in Singapore, one of the Pestilence Wang Yeh, after he had received his deification authority from Heaven saw a plague demon scattering plague pellets over the Earth. The Pestilence Wang Yeh, Yeh Wang Yeh according to the raconteur, gathered them all up and swallowed the lot to save mankind from being inflicted. At once his hair stood on end and his eyes protruded in their sockets, and this is how his image is portrayed. However, when we examined the image the only characteristic noted were his round protruding eyes.\n\nAll Pestilence Wang Yeh are portrayed seated, rarely with anything in their hands though the occasional one has a drawn sword held at waist height, but this is rare. Most have their feet resting on small animals, usually stylised lions. A god carver explained, in relation to the Pestilence Wang Yeh, that it is important that the feet of senior or powerful deities do not rest directly on the ground, it is just not done!\n\nFrom the earliest pioneering days of the colonization of southern China by northern Chinese epidemics have ravaged southern populations. Devastating epidemics of plague and parasites, fevers and contagious diseases linked with lowered resistance in the hotter and humid south left the settlers in dread of smallpox, paratyphoid, cholera, dengue and malaria. Contemporary medical expertise was completely out of its depth and unable to be of much help, leaving the immigrants only their gods to turn to for protection and a cure. The settlers brought south with them the concept, already well known to the colonizers from north and central China that sickness was caused by the forces of evil. These forces, invisible armies of demons led by demonic generals had to be repelled and, if possible, destroyed. As these forces were from the other world the best, and possibly the only counter would be to use the righteous and virtuous spiritual forces in the other world,\n\nEventually, within the Chinese pantheon a Ministry of Epidemics was conceptualised incorporating the various sickness-countering deities, each bearing not only its personal name and title but also local colloquial titles the best known of which is probably the Sickness Spirits (or gods) (Wen Shen). These are known amongst Fukienese communities as the Pestilence Spirits, the Wang Yeh.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 211754,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 169,
        "title": "RAS-1989",
        "content_text": "144\n\nThe Shing Ping She was thus required to maintain the Kim Ho Temple, and at least the Heroes Shrine part of the Ping Yuen Temple, and had to meet the costs of the rituals it conducted there. It also had to maintain the bridges and roads, and to meet the costs of the patrols it sponsored. However, it had no land at the time of the Block Crown Lease (1905). Apart from the temple itself, the Ping Yuen Hap Heung owned no land at that date either. Similarly, none of the individual villages of the area owned any significant amounts of communal land. The Shing Ping She did, however, have enough income to buy a good deal of land within the New Territories later — five and a half acres was bought, together with a house, between 1911 and 1920, at a cost of $1,272.50 for just over three of the five and a half acres. Villagers believe the She also bought land at Wang Kong Ha during this period.\n\n18\n\nThe She seems to have imposed a grain tax on all householders and cow owners within the patrol district. At least in the 1930s, as the elders recall, some of this grain was passed to the nuns at the Kim Ho temple and the Cheung Shan Kwu Tsz for their sustenance, but most was sold.\n\nThe villagers claim that the Shing Ping She also bought from the Cheung Shan Kwu Tsz all the nunnery's lands within Ping Che and Ping Yeung, at a date somewhen in the 1920s, but without changing the registration of the land in the Land Registry. This is possibly why the She's programme of land purchase in its own name comes to an abrupt end in 1920.\n\nThis claim may well hide a more complex situation. As mentioned above, neither the Shing Ping She nor the Ping Yuen Hap Heung held any communal land in 1905, although they had significant communal commitments: Loi Tung, equally, seems to have had no communal land to provide income for the needs of the Loi Tung Yeuk. At the same time, the nunnery land does not seem to have been used to meet nunnery needs. After the fire, the abbess repaired the roof by seeking donations, not by selling or mortgaging part of the land, and this was clearly the position also at the time of the 1868 rebuilding, since the inscription in the temple records the donors. In the 1930s, the nuns' rice came from donations from the Shing Ping She, not from rent. It seems very likely that the Ping Yuen Hap Heung and Loi Tung people had placed their communal lands under the name and protection of the Buddha. This is not uncommon in the area; such an arrangement made it more difficult for managers to embezzle the land entrusted to them, and protected it from external...",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 211899,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 314,
        "title": "RAS-1989",
        "content_text": "289\n\nEvery few yards you see people bathing. Women come down and go out into the middle of the water up to their shoulders, and then dip and scrub the little brown youngsters and teach them to swim. In places the water is quite alive with them, men, women and children altogether. It is quite disgusting to see such scenes of indecency, but people there seem to think nothing of it.\n\nOn the second day of my walk, I went into town and found a French watchmaker, and got him to put me a new glass, in place of the one I broke in the Channel. I had to pay three rupees, (5/-) for it. Nobody there charges less, and they never do any job to a watch under five rupees. I had a good chat with the old fellow, and got him to repair the hands into the bargain. In his shop I found a young German who could speak almost every European language.\n\nDuring the time I was at Batavia the horse races came off. The plain in front of the Hotel was the race course. Although of course I had nothing to do with the races, I amused myself by looking at the people from the verandah. There was a motley throng of people dressed in their gay holiday clothes. The Malays of all descriptions were dressed in pink cotton clothes. The Chinese in white coats, light blue trousers and straw hats. The Armenians in long flowing robes of yellow or blue, the Arabs somewhat similar, with large turbans. The half-caste and Europeans were dressed as is the universal custom in white. Consequently there was a mixture of colours, as well in dress as in countenance. The fruit sellers were very busy, and seemed to be making a deal of money. The Chinese, with their usual carefulness and forethought, each brought a little bundle of fruit with them so that they might not have to pay through the nose for it. Of the races I can say nothing since I saw nothing; only it pleased me to see a tremendous shower come on in the middle day of the three, and put a stop to the day's fun.\n\nOne day I bought some clothes of the men who infest the place, viz. two kobias, a kind of loose white jacket to sleep in, and wear in the morning, and two pairs of perjaumers, or native loose trousers for the same purpose. Of course people here never think of using bed clothes, and these sleeping clothes are as thin as possible. I also bought a light silk coat, and a pair of white jean trousers.\n\nDuring our stay Captain Moate, unknown to me, got two quart bottles of gin, and got dead drunk. I could not have thought it of him,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 211909,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1989",
        "page_number": 324,
        "title": "RAS-1989",
        "content_text": "299\n\nor use as I think proper. There is a punka over the central table, where I shall take my meals; you cannot imagine how pleasant it is to be fanned all the while you are eating. There is an air pump, a large electric machine and apparatus, and a photographic apparatus, besides a magic lantern, so that there is plenty of amusement for me.\n\nTomorrow I set up on my own account. I have had to lay in a stock of clothes, which are enormously dear, and to get some earthenware and cutlery. If the bishop had only told me I could have got all at one-quarter the price in England. Provisions are generally speaking the same price as in England. Some of course dearer and some less.\n\nI have a Chinese servant whose name is A-chee. He does not know one word of English. I have also a coolie under my control, who belongs to the college. Things are carried on here in a very strange manner; but I hope soon to get used to them. I feel very strange among strangers who cannot understand what I say to them. My Chinese is but of little use that I learned; in fact I never use it at all.\n\nYesterday I went to the ship and brought away the bishop's two boxes he gave to my care. During the night the crew had a mutiny, and the captain and mate could only preserve their lives by walking about with loaded pistols in their hands. I thought the crew would do so if they possessed English blood. Captain Moate very meanly wrote a letter to be read at the trial, giving the captain an excellent character. Consequently the men can get no discharge, nor redress of grievances and injuries. He wants me to come and testify to the truth of the letter; but I shall not do so till summoned by the authorities, and then I will expose his barbarity. I expect him every moment to come and fetch me.\n\nThe climate of Hong Kong is excessively hot. The amount of perspiration I throw off in a day is something considerable. But the consolation is that in a few weeks it will be cool and agreeable enough, I am thankful for the enjoyment of good health and strength and can endure it all very well. If I can get on till the middle of September, all will be right enough. If you could see me, you would see a great brown red-faced fellow, moustache and whiskers enormous, quite enough to terrify the natives, who do really appear afraid of me.\n\nAnna's letter did me a world of good. Poor girl, it makes me wretched to think of her having to work so hard at Teignmouth, and that she",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1989.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8336pm92h",
        "rank": 0
    },
    {
        "id": 212771,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1992",
        "page_number": 80,
        "title": "RAS-1992",
        "content_text": "65\n\n1900 ca 1900\n\n1901 December\n\n1904\n\n1905 Jan/Jun\n\n1907\n\nca 1910/1911\n\n1914 November\n\nca 1914/1915\n\n1914-1919\n\n11 Dec 1919\n\nClaims to have volunteered for service in Peking [Boxer troubles]\n\nMesny visited Nan-chang in Kiangsi where he met Hsiung Shih-fu, a young reformer\n\nInterviewed Viceroy Liu K'un-yı în Nanking.\n\nPublished Mesny's Chinese and English Almannac\n\nPublication of his final volume of his Chinese Miscellany\n\nMost Excellent High Priest in the Keystone Royal Arch Chapter, in Shanghai\n\nHis wife, Han, obtained a legal separation in Shanghai\n\nMesny moved to Hankow\n\nClaims to have passed a medical and then offered his services to the Crown [World War 1]\n\nEmployed by Messrs. Reiss and Co. in Hankow\n\nDied in rue de Paris in Hankow\n\nAppendix C\n\nThe Chinese Imperial Forces\n\nMesny's Involvment in the Suppression of the Miao Revolt\n\nThe First Campaign by Imperial Troops\n\nin Kueichou Province\n\n1868-1871\n\nand\n\nOrder of Battle of the Szechuan Force\n\nChinese Imperial Forces, with the aid of a number of foreigners and foreign arms, had by 1864 succeeded in suppressing the Taiping rebellion against the dynasty. They then turned to liquidating the other rebellions seething in various parts of China which included the Nien movement in northern China, the Moslem minority revolt in Yunnan province, another major Moslem uprising in the North-west, and finally the Miao aboriginal tribes which had revolted in Kueichou province.\n\nThe Miao, or Miao-tzu as Mesny refers to them, rose against the Ch'ing dynasty Manchu rulers of China in 1854 after discontent reached boiling point due not only to Chinese settlers colonising the best lands in the low lying areas of the province of Kueichou, but also to the exploitation of the Miao by Chinese officials and merchants. According to Mesny the passionate and untamed Miao gradually took back almost the whole province apart from the capital, Kuei-yang Fu, and the city",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x",
        "rank": 0
    },
    {
        "id": 213063,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 131,
        "title": "RAS-1993",
        "content_text": "112\n\nduring which he acquired extraordinary powers having been provided with a set of secret prescriptions, exorcists and talismans by the major goddess, Hsi-wang Mu'. He was a Taoist Master, a vegetarian who never married and a philanthropic doctor who died at the early age of 58 having worn himself out in the service of his fellow men. A tale told by a Taiwanese related how Wu T'ao's father, Wu T'ung and his mother, née Huang, fled from their home in northern China, during the troubled times of the Sung, to a village near T'ung-an on the Fukien coast where they settled and built a thatched cottage. His mother realised after a dream that she had become pregnant by a famous deity and eventually bore a child naming him T'ao. In another version his mother conceived after she had dreamt that she had swallowed a white tortoise.\n\nWu T'ao, or as he is known in a number of temples, Wu Chen-jen [Wu the Perfected Man] is often claimed to have come from Ch'uan-chou in Fukien, although in SE Asia there have been several other cities and areas claimed by devotees to have been his birthplace, including T'ung-an, Swatow and Chang-chou [in practice, as we have seen, he came from a small village in the centre of a triangle between T'ung-an, Amoy and Chang-chou]. As Wu T'ao grew up he travelled far and wide studying Taoist disciplines and grew strong and healthy but remained celibate and vegetarian. A temple keeper in Singapore understood that by vegetarian it was meant that he could eat buffalo and goat meat but not dog.\n\nImages of Pao-sheng Ta-ti in general represent him as a black-bearded middle-aged man dressed in court robes and an imperial crown consisting of a flat mortar board with a bead screen hanging down before his face, and sitting on a dragon throne. There are a number of variations such as the scholar's gauze cap instead of the crown. His images are generally identifiable by the convention of the cuff of his left sleeve being clutched by the thumb of his right hand, with only this thumb visible. In Singapore where all carvers were aware of this convention such images are universal. However, the carvers all added that they were unsure whether such a convention was known elsewhere. It is, and in a number of temples in Taiwan the images of Pao-sheng Ta-ti have the right thumb just poking out of the right sleeve, although in Chia I the convention has added one finger to the thumb. In the majority of temples he is portrayed with small animals under his feet, said to be lions, whilst in two temples, both in Taiwan, he has two tiny tigers protruding from his clasped hands within the long sleeves of his robes.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213108,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1993",
        "page_number": 176,
        "title": "RAS-1993",
        "content_text": "158\n\nKong waters. This petition was probably written because of fears as to the practical problems they would face if they lived in British territory, and their market was in Chinese territory. \"In the early years after the lease, grievances over the Customs remained at high heat. In the winter of 1906, the villagers from the New Territories went on strike, and refused to go to market. In 1907 there was a full-scale riot, triggered by a Customs official beating a villager for not paying duty. Later that same year, the elders of the Shap Yeuk petitioned to the authorities at Canton, begging that the Customs officials at Sha Tau Kok be restrained.4 Later, relations with the Customs improved a little, but the duty demanded from villagers remained a major irritant and grievance throughout the period from 1899 to 1951.\n\nAnother irritant, and brake on economic development, was the political chaos in the border area of China. As can be seen from the Calendar of Border Disturbances at Appendix 1, political trouble in this area began even before the Revolution of 1911. An abortive rebellion in the Wai Chau (Huizhou,H) area in 1900 saw the Ch'ing Government lose control of the wild lands east of Yim Tin. A second abortive rebellion was centred in these hills, at Sam Chau Tin (Sanzhoutian,E), in 1904-1905.\n\nA second period of disturbance came after the Revolution, during the years 1911-1928, when the area immediately north of the frontier was the plaything of various competing political groups and would-be warlords, passing from one to the other week by week - 'In those days, when we went to market, the soldiers would be wearing yellow, but the next week, they would be wearing brown'. This period was marked by large-scale banditry, piracy, and general turmoil. With the large garrison of Customs and military personnel at Sha Tau Kok, bandits never threatened the town itself, but the Yim Tin Customs post was sacked by bandits in 1913 and (three times) in 1916, Nam O (Nanao,) Customs post at the entrance to Mirs Bay, was sacked in 1913 and 1914, Chan Hang in 1915, and, a little east of Chan Hang, Kai Chung (Xichong,) Customs post was sacked in 1916 and 1917. The Customs post at Sha Yue Chung (Shayuchong,) was sacked in 1919 and 1920, while the Sha Yue Chung Ferry (the lifeline of the market to the east) was captured by pirates in both 1921 and twice in 1922. For nearly one and a half years in 1918-1919, indeed, all the Customs Stations in Mirs Bay east of Yim Tin were forced to close, so lawless had the area become. The irregular soldiers",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302",
        "rank": 0
    },
    {
        "id": 213450,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 46,
        "title": "RAS-1995",
        "content_text": "13\n\nwithin 30 years, perpetual leases at low rentals and leases for short terms of 5 to 10 years. Red deeds are the only deeds of which the Government takes cognisance and the Crown Rent is collected on these deeds only.'\n\nWe need not consider further the details of the Chinese deeds and their system of registration since Lockhart reported-\n\n\"Although the system of land registration adopted by the Chinese is apparently simple, the difficulties that have been experienced in connection with it show it to be of the most unsatisfactory nature, especially as not much reliance can be placed upon the accuracy of any title deeds registered under it.\n\n15\n\nThe expedient adopted by the Hong Kong Government to resolve these difficulties is well-known, a Land Court was set up to hear claims to tenure of land and those established were confirmed by the Government and recorded as Block Crown Leases, commonly known as \"Old Schedule Plots.'\n\n11\n\nLockhart in his Report described the Chinese method of Land measurement:-\n\n\"Owners or occupiers report their land in mau or Chinese acres, but as it has not been the general custom in the districts to calculate the area of land by mau, but rather by the amount of grain required to sow a field, they also report the area of their land in this manner, two and a half tau of grain being equivalent to one mau (0.1515 English acre)\n\nBut even this tau varies in different localities. The Kun Tau or Chinese official standard measure of 10 shing, is adopted at Taipo, in Sheung Shui District and at Sha Tau Kok. The Ts'ong Tau or grain measure of 11 shing, is used throughout the Fanling District. The Tsin Tau of 8 shing is employed in the Tsuen Wan and some other Districts..\n\nAs to hill and waste land the Memorandum reads:-\n\n\"All hills and waste lands are claimed by the nearest villages or most powerful clans in the neighbourhood or even at a distance.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213451,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 47,
        "title": "RAS-1995",
        "content_text": "14\n\nEven portions of the sea and the bed of the sea, foreshore, sand beaches, and any land whatever which may be turned into use and profit, are claimed and in some cases registered\n\nAll land in the New Territories with effect from 23rd July 1900 was declared to be Crown Land.\" Any Crown Land not included in a Block Crown lease was, therefore, unleased Crown Land. But the District Commissioner records:-\n\n\"Certain prescriptive rights over \"Crown Land\" have, however, always been recognised either tacitly or by official acknowledgment; most villages have rights of this kind over a greater or smaller area adjoining them, where they graze their cattle, cut grass and bury the dead...\"\n\nThe question of clan lands has right from the outset been a thorny problem. The Memorandum states:-\n\n\"Small villages and hamlets often place themselves under the protection of large and influential clans to which they refer all their complaints and from which they expect assistance in case of attack, robbery, and lawsuits. In some instances the smaller villages pay their land tax to the Government through the influential clans... These clans have, as before stated, claimed large tracts of land, which they have never occupied, but which they have leased in perpetuity to others, who undertake to bring the land under cultivation. The greater part of the land claimed by clans was never registered and, as a rule, it appears that no land tax was ever paid on this land to the Government.\" The cultivators, who have paid rent for years to the clans, in view of the fact that the land had not been registered, were afraid to dispute the rights of ownership, as they anticipated it would result in the land being resumed by Government and they would thus be deprived of their right of cultivation.\n\n+\n\nThe sequel is to be found in the \"Memorandum of the work done in the Land Office, Hong Kong, in respect of the New Territories for the year 1899***.\n\n\"The most serious matter of all, however, has been the stand taken by the farmers against the clans, their former landlords. The clans and",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 213620,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1995",
        "page_number": 216,
        "title": "RAS-1995",
        "content_text": "The Sixth, Liu Tsu (NL) and last Patriarch of the Ch'an sect of Chinese Buddhism lived during the 7th century AD and is best known by his name in religion, Hui Neng (E). He is commonly called Ch'an-tsung Liu Tsu Hui Neng (AE). Hui Neng studied under the Fifth Patriarch, Hung Jen, in Hupei province, was chosen by him to be his successor and, as the Buddhist Law was by that time well established in China, Liu Tsu did not feel the need to proclaim his successor, in particular. He founded the “Sudden Enlightenment School\". He was born into the Lu family in Hsin-hsing county in Kuangtung province in 637. Stories are told about his upbringing in the province by poverty-stricken parents and as an illiterate youth his employment as a common labourer in the kitchen of the Fifth Patriarch. Also, whilst still a youth he amazed monks and nuns with his miraculous ability to understand the chanted sutras.\n\nIn 676 he took holy orders in the Kuang-hsiao Ssu in Canton, the temple where Ta Mo had stayed on his arrival from India some 150 years earlier, and insisted on working in the fields until old age prevented it. He was a great proponent of the saying he first created \"One day no work, one day no food\". A special pagoda was erected in the grounds of the temple and the hair shaved from the head of Hui Neng was stored there as a relic.\n\nHe died in 713 in the Kuo-en Monastery in Kuangtung where his corpse, which proved to be incorruptible, was enshrined. It was lacquered and looked for all the world as it did whilst still living. His mummified body is still kept in the Nan-hua Monastery, built by Hui Neng on Nan-hua mountain, a prime site some twenty miles from Shaoguan, north of Canton.\n\nThe Ch'an cult developed in the Nan-hua Monastery. Liu Tsu has been adopted by Buddhists as the protective genius of the province of Kuangtung and was, for example, successfully prayed to for rain in 1900 during a prolonged drought. His image still stands in the temple of the Six Banyans in Canton city, and has been seen on altars in Cantonese communities in SE Asia and in Hong Kong and Macau, and also in one of Hong Kong's clan associations as the patron of the Lu clan, with his image amidst slips and tablets dedicated to the departed Lu's.\n\nThe standard image of Liu Tsu, in the likeness of the mummified body, portrays him as an elderly monk, sitting cross-legged, head bent forward with his hands resting palms upward on his lap. In one or two images he is portrayed wearing the bodhisattva's five-leaf crown. One of the best-known Shekwan potters, Ch'en Wei-yen [18th century] had been ill for some time. His mother prayed to Liu Tsu and promised that",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1995.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/95941j25g",
        "rank": 0
    },
    {
        "id": 214033,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 101,
        "title": "RAS-1997",
        "content_text": "68\n\nPangs for achieving the common goals mentioned before. Their adaptation to spatial changes associated with the redefinition of the transfer practice of property delineates succinctly how traditional identity is strategically preserved and reinforced when the local society has been experiencing modernisation and industrialisation from the late 1970s on.\n\nA New Type of Village House Emerged: Ding Wu\n\nSince 1972, the government has introduced a new housing policy—the Small House Policy—which allows every New Territories indigenous inhabitant to build a village house of 700 square feet covered area and 25 feet in height. The timing of the introduction of this housing policy coincided with that of the ten-year housing program in Hong Kong, which the government anticipated would be able to provide accommodation for 1.8 million Hong Kong people within ten years, aiming at improving the overcrowded urban living conditions. Since this housing program mainly favoured the city dwellers, the Small House Policy was, as scholars argue, intended to improve the New Territories indigenous inhabitants' housing conditions.\n\nA male indigenous inhabitant aged over eighteen can apply for building a ding wu. They can build houses by converting their agricultural land into building land without premium or purchasing government land at a concessionary price. In 1978 the Pangs successfully built a total of fourteen ding wu. From 1979 to 1982, they built twelve more. All were built on the outskirts of the village territory, and the building lands included both private land and Crown land. The total construction costs of a house were around a hundred thousand dollars, and at that time only a limited number of the Pangs could afford the costs.\n\n18\n\nThere has been no deadline to hand in an application, but the Pangs usually do it at the age of eighteen. Applications have been gradually increasing from the 1980s on, and it has to do with the government's resumption of their lands for development. In the late 1970s, the government started to develop Fanling and Sheung Shui into a new town, of about 780 hectares, to accommodate a population of 226,000; and On Lok Tsuen in Fanling (about ten minutes' walk away from Fanling Wai) was designated to be an industrial site. For this",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214034,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 102,
        "title": "RAS-1997",
        "content_text": "69 \n\nproject, about 1,924 acres of agricultural land in Fanling and Sheung Shui were reclaimed.22 Besides, in 1982, thirteen acres of the Pangs' agricultural land were then resumed to build a park. By surrendering their lands to the government, the Pangs received cash compensation. The land records show that, for example, Pang On Sun in 1981 surrendered agricultural lands with a total area of 2,168 square feet and received $224,334 at a rate of $103 square feet. In the same month a plot of agricultural land of 3,610 square feet, owned by Pang Chung On, was reclaimed by the government, and he received $372,860 cash compensation. Besides, the Pangs since the late 1970s have also been granted cash from their corporately-owned land trusts when the trust land was resumed by the government. The villagers say that a trust member has been granted more than twenty hundred thousand dollars in total or so from their trusts since the 1980s. As they received cash compensation, many of them saved up for building houses.\n\nAfter the 1980s, however, the Pangs find that they do not have enough land to build ding wu, as most land has been resumed by the government. Moreover, the government has not provided any building land for them in or nearby Fanling Wai. Consequently, by 1990, the number of applications for purchasing Crown land to build ding wu had increased to 300. In 1994, a new set of selection criteria was drafted by the District Officer and the Village Representatives for evaluating the applications.3 Those additional criteria included the applicant's family size, financial competence to pay the construction costs of building house, contribution to the village and so forth.4 Besides, the Village Representatives recommended that the applicants residing in the village or in Hong Kong took priority for having their applications granted over those overseas applicants, as they were said to be in greater need. As a result, 69 villagers were selected from among approximately 300 applicants under this new selection system.2\n\n25\n\nPang Yeuk Lung was one of the successful applicants. He was a village committee member from 1985 to 1994 and a member of Da jiao committee in 1990. His payment for the construction costs largely came from the cash dividends of his ancestral trusts in the 1980s. He said the amount he could save from his job was little, as most of it was spent on the family. Pang On Sun was another successful applicant. He was a seaman from the 1950s to the early 1980s and remitted a large part of his salary to support his family. His savings for building a",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214042,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1997",
        "page_number": 110,
        "title": "RAS-1997",
        "content_text": "77\n\nhealth and fortune would not be harmed by evil spirits. In fact, these two religious activities are held in Fanling Wai (the settlement of the Pang lineage in Fanling) by the Pangs exclusively. The Pang villagers, be they in Fanling Wai or in other settlements, will enjoy the supernatural benefit from these activities through the descent line of their father or husband.\n\nThis figure was collected from the Lands Department in the North District Office.\n\n12 See Fong, Peter, K. W., op. cit.\n\n\"But the Lees in Wo Hang, Sha Luk Kok recognised that renting village houses out would\n\ninfringe on the values contributing to the maintenance of their community as a whole. The villagers defined occupancy within the village as permanent residence, and the rights for it could only be enjoyed and inherited by their fellow villagers through the male line. Houses were not simply residential structures but constituted Wo Hang as an agnatic village community. The house was a source of the rootedness that permitted the natives to claim identity with their natal village community through their right of occupancy.\" See Allen Chun, op. cit., pp. 249-50.\n\nDavid Faure, The Structure of Chinese Rural Society: Lineage and Village in the New Territories, Hong Kong, pp. 2-4. Hong Kong: Oxford University Press.\n\nLiao Hua Chuan, \"Xin Jie Yifan Lai Min Quan Yi Lu You\" (The Origin of the New Territories Indigenous Inhabitant's Prerogative), p. 144, in Lu Yan (Ed.), Xiang Gang Zhang Gu (Legends of Hong Kong), Xiang Gang: Guang Jia Jing, 1987.\n\n16 See GWE Jones, “Rural Housing in Hong Kong\", in Lok, S. K. Wong (Ed.), Housing in Hong Kong: A Multi-Disciplinary Study, Hong Kong: Heinemann Educational Books (Asia), Hong Kong, 1975; Kwok Kam-chau, Planning for Village Development in the New Territories, M.Sc. thesis, The University of Hong Kong, 1987; Allen Chun, op. cit.; and James Hayes, Chinese Customary Law in the New Territories of Hong Kong, paper proceedings of the fourth International Symposium on Asian Studies in 1988.\n\n18 For details, see Heung Yee Kuk (Ed.), Xin Jie Xiao Xing Wu Yu Zheng Ce Te Ji (Special Collection of the New Territories Small House Policy), 1980.\n\n**Of this total of twelve houses, four were built in 1979, five in 1980, two in 1981, and one in 1982.\n\n19 The one allowed to build ding wu on Crown land had to pay a premium of about $4,000 at that time.\n\n20 210 hectares of this new town were designated for residential and commercial development, 50 hectares for industrial development, and 140 hectares for government and community use. See Hong Kong Government, Hong Kong 1984 (Annual Report), p. 132. Hong Kong Government Press.\n\n21 Hong Kong Government, Hong Kong 1985 (Annual Report), p. 183. Hong Kong Government Press.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1997.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/wp98g7579",
        "rank": 0
    },
    {
        "id": 214240,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 98,
        "title": "RAS-1998",
        "content_text": "61\n\nAppendix A\n\nDETAILS OF THE DEITIES WITH SINICISED SANSKRIT NAMES\n\nWHOSE IMAGES APPEAR IN THE GROUPS IN THE TWO TEMPLES IN THE WESTERN HILLS OF PEKING\n\nAND THE ONE IN NORTHERN TAIWAN\n\n1] Brahma [Mahabrahman] usually known in Chinese as Fan T'ien 梵天\n\nBrahma is the ancient Vedic creator and the Soul of the Universe, an impersonal being, chief of the Hindu gods and celestial spirits and the first in the Hindu trinity. He is usually paired with Indra [see Ti Shih below] though married to Sarasvati. It is believed that the Vedas sprang from Brahma's head.\n\nHe is known in China by several titles including Ta Fan T'ien-shen and Fan Wang as well as Ta Fan T'ien Wang. In India his image varies from place to place but frequently he is portrayed with four arms and four faces or heads. Over the centuries his worship slowly declined in favour of Vishnu and Shiva.\n\nHis image has been noted in a number of folk religion temples in China where he is considered to be one of the forms of the Jade Emperor. In several Buddhist monasteries he has been noted as one of the two attendants flanking Sakyamuni Buddha, the other attendant being Indra.\n\nIn a number of temples in southern China he has been represented as a bearded middle-aged man, standing, wearing long flowing robes, and either the standard Hanlin-style Chinese literati cap or the tiny Taoist crown. He can also be portrayed carrying a stylised incense-stick holder which looks very similar to the long-stemmed tobacco pipe. In some temples in central China he was depicted riding a swan.\n\nIn the Ta Pei Ssu in the Western Hills he is portrayed as an imperial minister, standing with a tablet held in both hands before his chest and dressed in a colourfully decorated robe and Ming decorated leather.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214246,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 104,
        "title": "RAS-1998",
        "content_text": "67\n\nAn image of Hariti is present in both the Pi-yun Ssu and the Ta Pei Ssu. She is portrayed in both temples as a middle-aged Chinese woman with a full face, dressed in colourful robes and crown, resting her left hand on the head of a small pig-like winged demon with a child on his shoulders.\n\n7] Bodhidruma who is also known in Chinese as P'u-t'i Shu Shen 提樹神\n\nThis is an Indian Vedic goddess, the guardian of the Bo-tree; the 'wisdom tree' [peepul tree] under which Sakyamuni obtained enlightenment and became the Buddha. She is one of the group of Twenty or Twenty-four Devas and is also known in Sanskrit as Pippala, a peepul tree, after the tree in question.\n\nImages of Bodhidruma are present in both the Ta Pei Ssu and the Pi-yun Ssu. The image in the former has a human body and demonic face. It is difficult to make out the sex of this deity with him/her having black skin, colourful decorated robes and black pill-box cap with red band, and small sunburst on the front. He/she holds a tablet before his/her chest clasped in both hands. His/her face has the large flat nose, the slightly jutting wide jaw and round eyes. In the Pi-yun Ssu his/her image depicts him/her with white skin, a calm and benign face, standing, dressed in colourful decorated robes and crown and with his/her hands pressed together before his/her chest in prayer.\n\n8] Sarasvati known in Chinese as Pien-ts'ai Tien\n\nShe is the Vedic goddess of speech and learning, the goddess of rhetoric, and female energy. It is widely accepted in India that she was the inventor of Sanskrit. Originally a mother-goddess she has developed over the centuries into her present role as the goddess of wisdom and learning, and the patron deity of music. An image of Sarasvati is present in both the Pi-yun Ssu and the Ta Pei Ssu. In both she is depicted as an eight-armed goddess, standing dressed in colourful, decorated robes and crown, with six of her hands each holding a symbolic object. The main pair of hands are pressed together before her chest in prayer. She is barefoot in both temples.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214248,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 106,
        "title": "RAS-1998",
        "content_text": "69\n\nthe fingers of his right hand and the palm of his left.\n\n11]\n\nSurya known in Chinese as Jih Tien-tzu EX F\n\nSurya, one of the more important deities, personifies the sun and is the Vedic sun-god. He is regarded as a Yaksha and as the ruler of the sun. He is the source of all knowledge; and also within agricultural communities he controls the seasons. In India his main characteristics are lotuses, one held at shoulder height in each hand.\n\nAn image of Surya is present in both the Pi-yun Ssu and the Ta Pei Ssu. In the Ta Pei Ssu he is portrayed as a standard Chinese minister, standing in colourful robes, highly decorated with a floral pattern. He is wearing a Ming dynasty leather bonnet of an official and is holding a tablet between both hands before his chest. He has a black moustache and beard but no unique characteristics. In the Pi-yun Ssu the deity would appear to be female. She is dressed in multi-coloured robes and crown, but this time holding a very long-stemmed flower between her right and left hands.\n\n[2] Candra known in Chinese as the ruler of the moon 7.\n\nHe is male and referred to also as Yüeh T’ien and as Soma Deva or Candra Deva.\n\nAn image of Candra is present in both the Pi-yun Ssu and the Ta Pei Ssu. In the latter he is depicted as a youthful emperor or chief minister with an ornate official leather bonnet and highly colourful, decorated robes. He holds a tablet in both hands before his chest but has no unique identifying characteristic. In the Pi-yun Ssu he is again dressed in multi-coloured robes. This time, however, he is wearing an ornate and colourful crown and his hands are held in what perhaps is a symbolic sign, with the right hand held at shoulder height, fingers poised as if to pluck something out of the air and the left hand outstretched.\n\n13] Yama Known in Chinese as Yen-mo-lo\n\nIn the Vedas Yama is the god of the dead with whom the spirits of the departed dwell. He would appear to have several forms and identities,",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214250,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 108,
        "title": "RAS-1998",
        "content_text": "one of the Twenty Deva. Sagara Naga, the Dragon King of Rain.\n\n71\n\nIn Chinese he is the Dragon King. His image has only been noted in one of our two temples in the Western Hills, the Pi-yun Ssu where he is portrayed as a standing, black-skinned official in multi-coloured robes and a pill-box cap with a small sunburst on the front. He has large round eyes and a black beard and is holding a tablet in both hands clasped before his chest. His image is also present in the cave/tunnel under the Taiwanese temple where he is known as Sha Lo Wang 沙洛王 and is portrayed as a middle-aged Chinese, standing,\n\ndressed in gilded armour and small Taoist crown. He is holding an unsheathed sword in his right hand and a small snake-like dragon in his left.\n\n15] Asura known in Chinese as Ah-hsü-lo\n\nThe Asura in the Lotus Sutra are one of the Eight Classes of super-natural beings - Asura originally meant a spirit or even a god - and are regarded as demons who fight against the forces of Indra. There is an image of an Asura in the group in the Ta Pei Ssu but not in the Pi-yun Ssu, nor in the cave/tunnel in the Taiwanese temple. In the Ta Pei Ssu he is a demonic human with four arms, three eyes and a further head superimposed upon his normal head. He has fiery red spiky hair, red moustache and beard, large round eyes and rings one in each ear. He is stripped to the waist and is white skinned, has bare legs and feet and is wearing a highly decorated colourful skirt.\n\n16] Vimalakirti known in Chinese as Wei-mo Chu-shih\n\nVimalakirti was a disciple of Sakyamuni at Vaisali who the Buddha is said to have instructed, and who later recorded it as the Sutra of Vimalakirti. The realm of Vimalakirti is a realm of profound joy.\n\nAn image of Vimalakirti is in the group in the Ta Pei Ssu but not in the Pi-yun Ssu, nor in the cave/tunnel in the Taiwanese temple. He is standing, dressed in a green robe decorated with gilded roundels and border, and a scarf round his head holding his hair in a loose knot protruding up and through it. He has grey hair, beard, moustache and eyebrows. There are no unique characteristics.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214261,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 119,
        "title": "RAS-1998",
        "content_text": "82 \n\nskinned male with a semi-demonic face, dressed in gilded armour and a tall decorated gilded crown. He stands with an unsheathed sword in his left hand, held point up at waist height, and with a gilded halo behind his head and shoulders.\n\n31] Purna Man Hsien-jen A \n\nPurna is the 'Fully-complete Immortal' whose image can be seen in the cave/tunnel in Taiwan but not in either of the two temples in the Western Hills. He is portrayed as a dark-skinned warrior dressed in gilded armour, standing holding a long-handled javelin in his left hand. He has a gilded crown and a gilded halo behind his head and shoulders. His face is semi-demonic.\n\n32] Ma-ho-lo Nü 摩和羅女 \n\nMa-ho-lo Nü, from the title, is a goddess. Her image has only been seen in the cave/tunnel in Taiwan where she is depicted as a young woman dressed in a long gilded gown, covering her feet. She has her hands, palms together before her chest and her black hair drawn back. She is Chinese and has a gilded halo behind her head and shoulders.\n\n神母天王 \n\n33] Shen-mu T'ien Wang XI \n\nThe Heavenly Ruler of the Divine Mother is only to be seen in the cave/tunnel in Taiwan where he is portrayed as a middle-aged Chinese dressed in gilded robes and crown, holding a pair of small cymbals together, one in each hand. He has a gilded halo behind his head and shoulders.\n\n34] P’u-chi T’ien Wang Y \n\nThe only image noted of P'u-chi T'ien Wang stands in one of the niches within the cave/tunnel in the Taiwanese temple. He is portrayed as a fierce Chinese warrior dressed in gilded armour and helmet, with a gilded halo behind his head and shoulders. He is holding a short dagger in his right hand and a long handled spear in his left.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214262,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 120,
        "title": "RAS-1998",
        "content_text": "83\n\n35] Man-shan Ch'e Wang 慢善車王\n\nMan-shan Ch'e Wang has only been seen in Taiwan, in the cave/tunnel where he is portrayed as a semi-demonic figure with a large slightly open mouth, and bushy eyebrows. He is wearing gilded armour and helmet and is carrying a short dagger in his left hand with his right hand extended vertically. He has a gilded halo behind his head and shoulders.\n\n36] P'o-x-Hsien-jen 婆x仙人\n\nP'o-x-Hsien-jen, the Immortal P'o-x, has only been seen in the cave/tunnel under the Taiwanese temple where he is depicted as an emaciated elderly Chinese, wearing no more than a wrap-around gilded skirt. He is holding a small gilded scroll in his left hand at face height and leaning on a staff with his right. He has white eyebrows and goatee beard and has a gilded halo behind his head and shoulders.\n\n37] Tung-yüeh Ta-ti The Great Emperor of the Eastern Peak 東嶽大帝\n\nImages of Tung-yüeh Ta-ti are included in the groups of Deva in both the Pi-yun Ssu and the Ta Pei Ssu but not in the cave/tunnel in the temple in Taiwan. In the Ta Pei Ssu he is standing, dressed in colourfully decorated robes, but with an open-winged bird on the crown which usually is only worn by a female deity. Perhaps the present generation of monks have misidentified the deity and this is the image of the major deity, Pi-hsia T'ien-chun, the daughter of Tung-yüeh Ta-ti. He or she is holding a long-stemmed flower in the left hand resting up against the outstretched right hand. The hair style too suggests a female as do the facial features. The image in the Pi-yun Ssu, however, is an elderly standing male, with grey beard and multi-coloured robes and cap. He holds a tablet clasped in both hands before his chest.\n\nTung-yüeh Ta-ti is the Lord of T'ai Mountain [T'ai-shan Yeh 泰山爺], a Chinese deity and the Supreme ruler of the Underworld12. Many Chinese do not seem to appreciate that these two titles are one and the same deity, a fact borne out by Mrs Goodrich when she noted in 1931 that “no one thought of this minor god T'ai-shan Fu-chün of the Underworld and the Great Ruler of the Eastern Peak as one\". T'ai-\n\nPage 120\n\nPage 121",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 214264,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1998",
        "page_number": 122,
        "title": "RAS-1998",
        "content_text": "85\n\nIn addition to being the final arbiter in the judgement of souls and the Keeper of the Registers of Life and Death, Tung-yüeh Ta-ti protects the virtuous, especially those who are truthful, good and excel at filial piety.\n\nImages of Yama, that is Yen-lo Wang, are to be seen in both of the temples in the Western Hills where they are Deva, but together with Tung-yüeh Ta-ti, indicating that they are regarded as two separate deities in these temples.\n\n38] Tzu-wei Ta-ti\n\nThe Great Emperor of the Purple Heaven, a major Chinese Taoist stellar deity of the North Pole Star, the keeper of the book of destiny, a controller of blessings, and one of the most potent destroyers of demons, is revered for his power to ward off evil influences and spirits. In northern China he was occasionally regarded as one of the Four Heavenly Kings and portrayed as a benign middle-aged Taoist, with Taoist crown and tablet held between both hands before his chest. Icons bearing his likeness are pasted or nailed to doors as popular charms to ward off demonic attack.\n\nHis image stands in both the Ta Pei Ssu and the Pi-yun Ssu. In both he is portrayed as a standard Chinese Taoist figure, with long multi-coloured and highly decorated robes, and a small Taoist crown on his head. He has a benign face, a small goatee and moustache and in the Ta Pei Ssu holds both hands together before his chest as if holding a tablet. His image in the Pi-yun Ssu is similar but has the tablet in place.\n\nA mural in the Mahavira Hall of the Yunlin temple at Yangkao in Shansi portrays the Emperor Tzu-wei of the North Pole.\n\nThere is also some confusion within Cantonese communities about the role of this deity. In some temples he has been claimed to be the chief of the heterodox Taoist stellar deities and identified either as the god, or one of the gods of the Pole Stars. He is popular with the Boat People of the Pearl River estuary, and is also one of the stellar deities seen on charms and scrolls used during rituals. A number of devotees",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794",
        "rank": 0
    },
    {
        "id": 215067,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2000",
        "page_number": 163,
        "title": "RAS-2000",
        "content_text": "120\n\ndisasters.' She is portrayed as a Daoist deity sitting cross-legged on a lotus, with gilded robes and a small crown, and with eight arms and three faces. Flanking her are two demonic, black-skinned deities standing, each with six arms and dressed in armour, holding weapons and charms in each of their hands. They are her attendants known here as Gnasher, Qiechi J, and Biter, Yaoya, titles not encountered anywhere else. The sixty Taisui images stand on lower tiers in two groups in five rows, either side of a space between the groups leading from the main entrance to the main deity on the top tier. But before the main deity on the second tier is a lone Taisui, the Taisui of the current year, changed annually at the Lunar New Year. Finally, the sets of double doors to the hall are decorated with depictions of the deities of the Twenty-eight Constellations +, the Ershi ba Xiuxing each deity having a 'human' form and its own attributes.\n\nThe second temple is some fifteen miles from Nanchang, the provincial capital of Jiangxi province in mainland China. Once more there is a separate hall but here dedicated to the wife of the main deity of the complex, the major medical god Xu Zhenjun. In the centre of the Hall is a large rectangular altar with the sixty Taisui ranged on all four sides along two tiers, with the image of Xu's wife and her two attendants positioned on the top of the third tier where she is identified merely as 'Xu's wife,' furen A. Her Hall, the Furen Gong, has stood within the temple complex since at least 1820 though it, together with the other temple halls, has been destroyed three times. Once apparently by accident in 1820, once by the Taiping iconoclasts in 1856 and finally by the Red Guards in 1966. However, it has only been within the last century that her hall has had images of the Taisui added to the gods within the complex and placed on the lower tiers of the plinth of her altar. The temple custodian did not know who decided on this addition, why or when.\n\nIn both of these temples, as in a number of other temples, the images of the sixty Taisui are portrayed as individuals with unique characteristics. A few look demonic, the majority are normal humans, with or without facial hair, young and old, and all are seated and dressed in a wide range of robes. Some are soldiers, some elderly mandarins - and although from lists provided in temples they all have individual personal names, none apart from the President, Yin Jiao, would appear to be recorded in legend or myth. However, several god carvers in",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n",
        "rank": 0
    },
    {
        "id": 215423,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 200,
        "title": "RAS-2001",
        "content_text": "149\n\neach one in his niche, over stone bases with their names carved on them in the same order as we have them on the main altar, all in bronze with their foundry signs: hands and faces painted red; vestments gilded throughout the length of the body, with no other colour. On the second frieze and third storey with columns that rest on the middle window the Image of Our Lady of the Assumption, titular saint of the Church, has its niche, which image steps on a large gilded moon; over her head two Angels in the round of the same metal appear to be holding a closed crown, each one of which holds out his arm on the side where he is. Below these another pair seem to go through the air giving a hand in favour of Our Lady's ascent.\n\nThe third frieze, which runs underneath the last storey, gave place to the last niche. It has on its base the Image of the infant Jesus with a cross on the globe of the world on his hand and which does not differ from the others in anything, except that it is of lesser height than them. Inside the field of the pointed summit which makes a straight triangle - on which rests the stone pedestal on which is to be fixed the iron cross with rod arms that is the crown of the whole work, for which alms were given this year as I said above - from the middle of rays carved in the stone, a kind of image of a dove goes fourth, representing the Holy Spirit with its wings wide open, in gilded bronze and of significant size. Note: for all of this magnificent and sumptuous work expenses were met with alms ....' (italics mine).\n\nThere are several quite remarkable points here. Apart from their gilded garments, the first is that the faces and hands of the images of the Jesuit saints were painted red. That these bronzes were painted is highly unusual. If the faces and hands were actually painted red is perhaps arguable. But the gilded garments of the four bronzes could well have been intended to imitate the technique of gilding practised on carved statues since Late Gothic retables.\n\nBrightly painted images are known in medieval Spanish portals, an obsolete practice in the seventeenth century. It was, however, still in use in the case of some Latin American retable-façades, as the researches of Humberto Rodríguez-Camilloni on the façade of San Francisco, Lima, Peru, have disclosed.21\n\nWhat has equally remained unknown because it is missing in José",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215580,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 357,
        "title": "RAS-2001",
        "content_text": "307\n\nand Monuments Office and the Government Marine Department and to everyone mentioned in the text. Without their help this paper would not have been written. Special thanks are also due to Yip Kin-sang Superintendent of Aids to Navigation of the Marine Department. Thanks are also due to many other helpful people including Master Mariners Roger Parry and Alan Lack, Dr James Hayes, Simon Lord, Paul Brown, Phillip Bruce, Louis Thomas and S J Chan. This paper would not be complete without photographs and those published here are indeed rather special. For these, a very sincere thank you to Charles Slater.\n\nNOTES\n\nPart One\n\n1. T. Roger Banister (1932). The Coastwise Lights of China, Shanghai: Inspectorate General of Customs, Statistical Department.\n\n2. Lee Krystek - http://unmuseum.mus.pa.us/pharos.htm\n\n3. Trinity House - http://www.trinityhouse.co.uk/\n\n4. A day in history - http://www.sis.gov.eg/calendar/html/cl171196.htm\n\n5. It was named after James Horsburgh (1762-1836), an eminent hydrographer for the East India Company, author of the book Sailing Directions, which became the most widely used nautical directory of Eastern waters during the first half of the 19th century. He was also a Corresponding Member of the Russian Academy of Sciences. The lighthouse has a cone-shape tower painted with black and white horizontal bands. http://www.lighthouseclothing.com/database/searchdatabase.cfm.\n\n6. It was rebuilt in 1875 in the form of a white conical cast-iron tower with black trim. The 30-foot high tower with lantern constructed of oyster shells had a light visible for 20.5 nautical miles.\n\n7. T.R. Banister concedes that the claim is good only in its literal sense. '...if we except such primitive lights as the old open beacon at north-east promontory, or the ancient native light on Fisher Island in the Pescadores. The Tungsha Lightship, in the Yangtze Estuary, was established in 1855, and the Taitan Light was apparently first shown by the Chinese priests in 1863. But neither of these were exactly light [houses].'",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215766,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 65,
        "title": "RAS-2002",
        "content_text": "Lim, Pui Huen, Patricia\n\nDiscovering Hong Kong's cultural heritage: Hong Kong and Kowloon, Hong Kong: Oxford University Press, 2002. 2nd ed.\n\nLim, Pui Huen, Patricia\n\nDiscovering Hong Kong's cultural heritage: the New Territories. Hong Kong: Oxford University Press, 2002. 2nd ed.\n\nThe Lime Kilns and Hong Kong's Early Historical Archaeology. [Hong Kong: s.n., 2002?]\n\nLiu, Yiqing\n\nA new account of tales of the world. Ann Arbor, Michigan: Center for Chinese Studies, The University of Michigan, 2002.\n\nThe Lugard Tribute. Hong Kong: University Museum and Art Gallery, The University of Hong Kong, 2001.\n\nLung, Phat\n\nBook of Lingsu. Australia: Lingsu Publications, 1990.\n\nMadsen, Juel\n\nCelebrities of the Shanghai turf. [s.l.: s.n., n.d.].\n\nMarsman, Jan Henrik\n\nI escaped from Hong Kong. New York: Reynal & Hitchcock, c1942.\n\nPelcovits, Nathan A.\n\nOld China Hands and the Foreign Office. New York: Published under the auspices of American institute of Pacific relations by King's Crown Press, c1948.\n\nPlauchut, Edmund\n\nChina and the Chinese; translated and edited by Mrs. Arthur Bell (N. D'Anvers). London: Hurst and Blackett, 1899.\n\nRattenbury, Harold Burgoyne\n\nFace to face with China, with 45 photographs by Cecil Beaton and 15 pictorial charts in colour designed by the Isotype Institute.\n\nlvi",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 216258,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2003",
        "page_number": 17,
        "title": "RAS-2003",
        "content_text": "ship. His final seagoing appointment was in command of the experimental deep diving ship HMS Reclaim. After retiring from the Royal Navy in 1972, he joined the secretariat staff of Rotary International in Great Britain and Ireland administering the 1,800 or so Rotary Clubs in GB&I from which he retired as Secretary to the Association in 1996 (michaelgillam@compuserve.com)\n\nJames Hayes, Ph.D., (London), Hon. D.Litt. (Hong Kong), spent his working life as an Administrative Officer in Hong Kong. He is a noted scholar and local historian and has contributed prolifically to the Journal. Among his books are The Hong Kong Region 1850-1911: Institutions and Leadership in Town and Country (Hamden, Archon Books, 1977) and the memoir of his Hong Kong service, Friends and Teachers: Hong Kong and its People 1953-1987 (Hong Kong University Press, 1996). His most recent book, a volume in OUP's Images of Asia series entitled South China Village Culture, was published in 2001. Dr Hayes is a Past-President and former Hon Editor of HKBRAS (mouseh1@bigpond.com).\n\nDavid Mahoney, is an active member of the Friends of HKBRAS. He joined the Crown Lands Office of the Public Works Department, Hong Kong Government, 1964, and moved to Swire Properties in 1973 where he spent the next 20 years looking after Taikoo Shing and Taikoo Place. A keen collector of medals, he has just celebrated 50 years of membership of the Orders & Medals Research Society. Specialising in awards to Britons who served in China, Mr Mahoney addressed HKBRAS on the subject in 2000. Having previously served on the committees of various societies, his only remaining commitment is to the British Association of Cemeteries in South Asia, an organisation which locates, identifies, records and restores European cemeteries in India, Pakistan and South East Asia (davidwmahoney@aol.com).\n\nLan Li, Ph.D., is an anthropologist working at Queen's University Belfast as a Visiting Research Fellow at the School of Anthropological Studies. She also lectures in Chinese Culture and Society at the Institute of LifelongLearning was corrected to Institute of Lifelong Learning. Her research interests are Chinese popular religion, history, politics, and ethnic minorities. She was a co-organiser of the international conference on 'The Career and Legacy of Sir Robert Hart,' which took place in Belfast between 26 and 27 September 2003 (lan.li@gub.ac.uk).\n\nxvii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390",
        "rank": 0
    }
]