[ { "id": 205061, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1966", "page_number": 17, "title": "RAS-1966", "content_text": "JOHN J. NOLDE\n\nlarger prefecture of Kwangchou, whose administrative center was at Canton. Kwangchou itself was one of the fifteen prefectures which made up the province of Kwangtung, the latter being linked with the neighboring province of Kwanghsi to form the Viceroyalty of Liang-Kwang. Kwangchou prefecture was about 25,000 square miles in size and was occupied by a population of about five to ten million people.\n\nNow, when this area appears in the standard histories of nineteenth century China it is usually as the stage-setting for the activity of the foreigner and the conflict between the Western barbarians and Chinese officialdom. There are long accounts of the nature and organization of the Canton trade. H.B. Morse wrote six volumes on the East India Company. The diplomatic historian is concerned with the Amherst mission of 1816 and the Napier mission of 1834. There are detailed accounts of the effect of the dissolution of the Company on the Canton trade. And, of course, there are numerous descriptions of the Opium War and its causes and consequences.4\n\nIt would seem, somehow, that the history, if not the day to day living, of the people of the Hong Kong-Macao-Canton axis (if not all China) was inseparably linked with the foreigner, his exploits, the Canton system, and the opium traffic,\n\nBut what was really \"going on\"? What was life really like?\n\nThe most striking fact about the area during those times was not the foreigner and his trade but the deplorable state of civil administration. It was in chaos. Official authority did not extend much beyond Canton. Banditry and brigandage were the order of the day inland. Secret societies harassed government officials and private individuals at will,\n\nPiracy, especially, was a problem.\n\nIn the early years of the century a large pirate fleet under the leadership of one Cheng I had been organized. While his theatre of operations extended from Swatow to the Philippines, and perhaps as far as Borneo, most of his activity was centered in these waters. Commanding a fleet of hundreds of junks and thousands of men, Cheng I virtually terrorized the coast.", "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811", "rank": 0 }, { "id": 208705, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1979", "page_number": 162, "title": "RAS-1979", "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n135\n\nmany of our friends were on the wharf to see us off, and promptly at twelve noon we pulled away from the bund. The day before, while at Bethany, we saw a large liner of the Asama Maru class, slowly enter the harbor, and wondered what it portended. The next day, as we left the harbor for Macao and Kwangchauwan, this majestic ship, painted a war-gray, was still in the harbor, but just as we started, it also got underway and our ship had to slow her engines so that the liner could pass us on her way to sea. Ranged on her decks we could see the familiar military uniform of the Canadian soldiers who were, no doubt, being taken to some other internment camp outside of Hong Kong.\n\nA few hours' run brought us to Macao where we met Sister Paul and made some visits, the first of which was to the Maryknoll Sisters' new orphanage for homeless and destitute children. It was quite a sight to see 400 little tots making away with bowl after bowl of rice, furnished by the kindness of the Portuguese Government. We then called on the Jesuits, formerly of Hong Kong, who had gone to Macao to open a school for boys, and at the Seminary, and the next day at noon pulled out of the Macao fairway for Kwangchauwan, a run of some twenty hours. By this time Bishop Paschang and the Kongmoon priests, Frs. Paulus, Smith and North, had already slipped back into \"Free China.\"\n\nTravelling on an enemy ship in wartime made us naturally a little apprehensive. Some of the passengers told us of the occasional presence of submarines in this area, and we hoped that we would not meet any, even if they were from our homeland. However, we reached Kwangchauwan the next morning safely at 10 o'clock, and went ashore to the French Procure where we met the Procurator, Father Lebas and Father Moran, a Jesuit from Hong Kong, assisting him. With their assistance, we arranged for our travel inland. At Kwangchauwan, we met some of our other Hong Kong friends, one of whom was the wife of Andrew Tse of the Clover Flower shop, and Father Downs baptized her baby, Teresa Elizabeth.\n\nAt Kwangchauwan, Father Toomey left us to proceed to Fachow in the Kongmoon Vicariate, and the rest of us engaged chairs for a six-day trip to Watlam, the first of our Wuchow stations. At Watlam, we again separated, Fathers Troesch, Moore and McKeirnan and Brother Thaddeus, and also one or two Sisters, going to Wuchow. The remainder of the group, consisting of", "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/2801w5938", "rank": 0 }, { "id": 209780, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1983", "page_number": 39, "title": "RAS-1983", "content_text": "17\n\nSt. Mary's Anglican Church is at the junction of Tai Hang Road and Eastern Hospital Road. The congregation began in the chapel of the Eyre Diocesan Refuge for destitute women in 1912. In 1914 the Refuge was moved to Kowloon, but Anglicans in the east part of Hong Kong continued to meet there for worship. A vestry was formed in 1920 and plans were discussed for a new building. It was not until 1930, however, that a large fund-raising plan was undertaken. Finally, on 12 July 1936, ground was broken for a new church. It was officially opened on Christmas Eve 1937. In 1954 another building containing offices, kindergarten and vicarage was completed, and in 1958 the foundation stone for the Primary School was laid.\n\nFarther along Eastern Hospital Road is the Shing Kwong Church of the Church of Christ in China. This congregation considers itself the successor to a chapel built by the London Missionary Society in Tai Ping Shan in the 1860's. The chapel building was demolished at the time of the clearance of the Tai Ping Shan area at the turn of the century. Tai Ping Shan had been the breeding ground for the bubonic plague. With the money received in compensation for their land and building, the London Mission bought a new site on Yee Woh Street at Tung Lo Wan in 1898. The Mission had for some time been conducting services for workers at the nearby China Sugar Refinery. At the new site, schools were opened for boys and girls. The congregation became fully independent in 1922. With the widening of Yee Woh Street it became necessary for the congregation to move. In 1926 they exchanged the Yee Woh Street site for Inland Lot 2550 at So Kon Po. They occupied their new building in the summer of 1927. At that time the congregation adopted the name \"Shing Kwong\".\n\nThe number of institutions in the valley associated directly or indirectly with different religions is striking: Confucian, Roman Catholic, Protestant, Buddhist, Jewish (indirectly, in the name of Ellis Kadoorie), and the former presence of the Japanese.", "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v", "rank": 0 }, { "id": 209992, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1983", "page_number": 251, "title": "RAS-1983", "content_text": "229\n\np. 60. Day, Peasant Cults, pp. 107-108.\n\np. 60. Burgess, J. S., The Guilds of Peking, New York, 1928, p. 179.\n\np. 69. A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories, Hong Kong, 1960, p. 138.\n\np. 69, Maugham, W. Somerset, On a Chinese Screen, London, 1922, p. 138.\n\np. 70. Broomhall, Marshall (ed.), Martyred Missionaries of the China Inland Mission, with a Record of the Perils and Sufferings of Some Who Escaped, London, 1901, p. 8.\n\np. 74. Burkhardt, V. R., Chinese Creeds and Customs, Hong Kong, 1953-58, Vol I, p. 106.\n\np. 81. Ball, Things, p. 75.\n\np. 86. Ibid. p. 668.\n\np. 90. Williams, S. Wells, Middle Kingdom, Vol I, p. 340.\n\np. 92. Ibid.\n\np. 93. Doré, Researches, Vol V, p. 533.\n\np. 94. Ibid, p. 535.\n\np. 97. Ball, Things, pp. 499-500.\n\np. 101. Barnett, K. M. A., The Peoples of the New Territories' in Braga, J. M. (ed.) The Hong Kong Business Symposium, Hong Kong, 1957, p. 265.\n\np. 102. Hashimoto, Mantaro J., The Hakka Dialect, London, 1973, pp. 1-2, p. 109. Obraztsov, Sergei, (translated by MacDermott, J. T.) The Chinese Puppet Theatre, London, 1961, pp. 27-28,\n\np. 110. Dolby, William, 'The Origins of Chinese Puppetry'. Bulletin of the School of Oriental and African Studies, 1978. Vol XLI. Part 1, pp. 109-110.\n\np. 112. Spencer, Cornelia, Made in China: the Story of China's Expression, London, 1947, p. 122.\n\np. 114. Burkhardt, Creeds and Customs, Vol I, p. 13.\n\np. 114. Clemens, John, Discovering Macau: a Visitor's Guide, Hong Kong, 1972, p. 121.\n\np. 114. Werner, Dictionary, p. 503.\n\np. 117. Lo Hsiang-lin, Hong Kong and its External Communications before 1842: the History of Hong Kong Prior to British Arrival, Hong Kong, 1963, p. 83.\n\np. 118. Peplow and Barker, Around and About, pp. 4-5.\n\np. 122. Ride, Lindsay, \"The Old Protestant Cemetery in Macao', Journal of the Hong Kong Branch of the Royal Asiatic Society, Hong Kong, Vol III, 1963, p. 14.", "txt_file_path": "txt/dfo323lmgvd/RAS-1983.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/j9607p61v", "rank": 0 }, { "id": 210363, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1984", "page_number": 334, "title": "RAS-1984", "content_text": "313\n\nteachings of the mission are Christian, the appearance of the eight-sided church and its surroundings are uncompromisingly Chinese, a gesture to the Buddhist pilgrim monks who found shelter there.\n\nKarl Ludvig Reichelt was born in 1877 at Bardu, near Arendal, Norway. The son of a sea captain, who died when Karl Ludvig was a child, he trained as a teacher at Notodden. He taught for a short period in Telemark and became a lay preacher in his spare time before entering the Norwegian Missionary Society training college at Stavanger.\n\nShortly after his ordination, Reichelt sailed for China, where, after language study, he was appointed to Ninghsiang, Hunan, where the Norwegian Missionary Society was active. It was his experience at Ninghsiang that influenced the rest of his missionary career. The impressions gained while on a visit to the famous Weishan monastery remained with him for the rest of his life.\n\n“I got a glimpse,” he wrote, “of a peculiar and exclusive world, a world charged with deep religious mysticism, a world full of tragedy and heart-rending but also marvellously rich in points of contact with sacred religious material.”\n\nIn response to what he felt to be a call from God, Reichelt decided to prepare for “special work among these people by the cultivation of friendly intercourse with the monks and enlightened lay people.”\n\nFrom that time Reichelt devoted himself to the study of Far Eastern religions and became in time one of the greatest contemporary authorities on the subject.\n\nReichelt's influence grew and he was later appointed to the staff of a Lutheran Theological Seminary at Shekow, near Hankow. His ideas on a Christian-Buddhist relationship matured sufficiently for him to submit to his home board a proposal for special work among Buddhists in China. He received support from his own missionary society, from the Church of Sweden and the Danish Missionary Society. He also toured Germany, Finland and the", "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/5h73wh572", "rank": 0 }, { "id": 210566, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1985", "page_number": 173, "title": "RAS-1985", "content_text": "154\n\nWEI PEH TI\n\nteachers and preachers in China. Jane Hunter, in her research on women missionaries of that era, found that women who went to China under the auspices of one of the forty-one American women's missionary boards had come from humbler background than those heading for the settlement houses at home.\" Perhaps that was why Edith had joined the China Inland Mission founded by an Englishman instead of a local Baptist mission. Philadelphia, despite being the seat of the Continental Congress that renounced king and country in 1776, had retained the British mystique. Perhaps it was this snobbish preference for things British that led Edith to the China Inland Mission, which, by that time, had established a recruitment centre in the United States. Apparently both Edith and Louese had toyed with the idea of becoming missionaries while at school. In one of the letters, Edith asked Louese, “Do you remember your desire to be a missionary? Can't you spare one of these darlings (Louese's children) and consecrate one for Foreign Service?”\n\nJ. Hudson Taylor, who had worked in China under the China Evangelization Society during the 1850s, had become concerned that Protestant missionaries were more interested in establishing hospitals and introducing educational and social changes than in spreading the Gospel. He organized the China Inland Mission in London and brought the first group of twenty-four men and women missionaries under its auspices to China in 1866. As the name indicates, work of this organization was to be concentrated in the interior provinces, away from the treaty ports. The centre of the mission was located at Shanghai, with stations in the capital of each province and sub-stations in various towns. Despite hostilities shown by the local populace during the last decades of the nineteenth century and ravages on the missionaries and Chinese Christians during the Boxer Rebellion, the work of the China Inland Mission continued. By the time Edith arrived at Taiho in March 1903, a sub-station of the Anhui Mission at Wuhu, work in the vicinity had already begun. In 1905, there were 828 missionaries working in China under the umbrella of the China Inland Mission.\"\n\nTaiho was a market town at the juncture of the Sha and the Ying Rivers in the northwestern corner of Anhui. Even the most", "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x", "rank": 0 }, { "id": 210567, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1985", "page_number": 174, "title": "RAS-1985", "content_text": "155\n\nloyal Chinese chroniclers did not claim any distinction for the town. A geography book published in Shanghai in 1931 found very little to recommend the town to its readers. The author devoted one brief paragraph to Taiho.\n\nEven the most bustling part of Taiho is unpleasant. Dust is flying everywhere. The climate is bad; with frequent and heavy rains. Local products consist mainly of silk cocoons, common sorghum, and some hemp. Transportation is dependent on the Ying River, which is silted. At the deepest point there is no more than a six or seven foot draft, barely adequate for local craft, 10\n\nThe China Inland Mission was unusual in several respects. The workers were not limited to any particular denomination or nationality. As long as one was Protestant and was comfortable with Taylor's fairly basic theology, one was eligible to be considered as a missionary with the China Inland Mission. Thus, workers came from such countries as England, Germany, Sweden and the United States. Dr. M. Searle Bates, a Rhodes scholar who had taught at the University of Nanking, found that the Mission did not publish lists of its field workers lest they showed the comparative strength of each nationality. The Mission organized no formal church or school, but sent missionaries to live among the people in interior China. From the beginning, there were women missionaries. The axiom of “letting women do women's work\" suited the social system of China. Women missionaries were to proselytize to women and children. By 1900, sixty percent of Protestant missionaries in China were women. Single women, including those unmarried and widowed, were to work alongside married missionaries.\n\nThe United States in 1900 was ready to expand in Asia. Victorious in the Spanish-American War and bulging with the Philippines, the Americans were looking to China. The value of American exports in 1870 was about $392 million. By 1900, it had increased to almost $1.4 billion. American producers, therefore, were looking for foreign markets. By then, European interests were already carving China into spheres of influence. After the Open Door Policy and the Boxer Protocol were", "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x", "rank": 0 }, { "id": 210569, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1985", "page_number": 176, "title": "RAS-1985", "content_text": "157\n\nthe letter back to Wuhu. I was explaining the delay in answering to you. Indeed your letters are worth the extra postage but I have never had to pay any on yours. This postage due system we have now takes a good many of the extra pennies and they are not always fair and square is why I sent your letter back.\n\nThe letters on the average took five to six weeks to travel between Taiho and Bala by land and sea not slow progress even by today's standard of speed. They went by way of Wuhu, Shanghai, San Francisco or Seattle, and Philadelphia. One letter went by way of Nagasaki; another by way of New York. It usually took overnight between Philadelphia and the post office at Bala. One envelope bore the cancellation stamps of both Shanghai in English and that of the French Concession of Shanghai in French. Another envelope showed that the post office at Bala had forgotten to change the date on the cancellation stamp, since it had the letter arriving at Bala before it was even sent out of Philadelphia.\n\nMissionaries of the China Inland Mission were to learn the Chinese language before they were sent to their assigned stations; then the local dialect as well since they were to live among the populace in the interior provinces. Their primary objective was \"to diffuse as quickly as possible a knowledge of the Gospel.\" Conversion to Christianity was not an essential part of their mission. In order to be as close to the populace as possible, lifestyle of the missionaries was \"to conform as nearly as possible to the social and living conditions of the Chinese\" around them. Until way after 1900, women missionaries of the China Inland Mission wore Chinese dresses. Edith Rowe's life at Taiho conformed to this pattern.\n\nImmediately after arrival in China, Edith went to the \"Yang-chow House\" of the mission to study Chinese. Her lessons continued at Taiho. Learning Chinese meant reading and writing the language as well as conversational Chinese. Commenting on a drawing she did of six Chinese men with pig-tails sitting on two benches listening to the Bible being read to them, Edith wrote that \"my teacher... has a very nice tail indeed,\" indicating that", "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x", "rank": 0 }, { "id": 210574, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1985", "page_number": 181, "title": "RAS-1985", "content_text": "162\n\nWEI PEH T'I\n\nbut it's more to get the tea and sweets which we provide. We began by giving each one cakes, nuts and sweets and tea, but the people came in such crowds and the things disappeared so rapidly we had to dwindle the giving down till it was tea and nothing more.\n\n37\n\nEven on such seemingly social occasions, finding so many people under the same roof, the missionaries behaved true to form. They preached.\n\nMrs. Malcolm has been better able to preach to them today, for there have not been so many and consequently more ready to stay awhile. Yesterday at one time we each had a room full and both talked at once.\n\n38\n\nBoth women missionaries held classes for the children. There were Sunday School classes, but on weekdays too since children in Taiho did not attend regular schools at the beginning of the twentieth century. Workers of the China Inland Mission concentrated on Biblical knowledge rather than a general curriculum, so Edith was teaching the children reading using stories from the Bible as texts. She did not appear to have liked the Chinese children as she repeatedly dwelt on the theme that they were so dirty. In her first letter to Louese, Edith wrote about the streets of Yangchow \"full of small boys looking like dirty rag dolls in their wadded clothes.\"**\n\nHearing from Miss Amy that Louese had given birth to another child in 1903, Edith wrote that\n\nL\n\n·\n\nhow I would like to see (your children). Little Chinese children are nice but they can't be hugged nor kissed. In the first place it would be too much of an amazement to them, and in the next some are too dirty.40\n\nAgain, describing the daughter of another missionary whom she visited, Edith told Louese that it was a pleasure to hold the eighteen month baby \"after the little yellow babies and so clean, which the yellow babies are not.“'", "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x", "rank": 0 }, { "id": 210578, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1985", "page_number": 185, "title": "RAS-1985", "content_text": "166\n\nWEI PEH T'I\n\nother hand, Edith wrote three letters in 1905 — mostly because she had so much to complain about Mrs. Ferguson. Therefore, more likely than not, Edith had written after April 1906, but these letters had not been saved.\n\nWe do know that Louese had a new baby in 1907. With four children under ten years of age, even with a household of servants that Louese must have had, she would have found little time for letter writing. We also know that she became seriously ill shortly after the last child, her only son Benjamin, was born. The family today thinks that she had leukemia. At least it is thought to be a form of cancer. She was sick for a long time, and died in 1909, when she was only thirty-seven years old.\n\nNOTES\n\nHarry Ryder is serving as Commercial Counsellor at the United States Embassy in Kuwait. The Strawbridges were originally Quakers who had settled in Philadelphia, but the Ryders are Episcopalians.\n\n2 At first, the Ryder family had believed Edith to be a classmate of Louese at the Central Friends School. Correspondence with Clayton Faraday, Archivist of the school, however, reveals that Louese had been a member of the class of 1890, but there was no mention of her among the list of graduates. Edith Rowe is unknown at the school. Therefore, a conjecture must be made that they were most likely classmates at the \"finishing school\". Had they been academic scholars, they would probably have been sent to Bryn Mawr College. I am grateful to Mr. Faraday for his timely reply to my inquiry, making it possible to correct the error in my original presentation to the society.\n\n3 Colonel Hedges lived in an apartment attached to the Strawbridge house in Bala Cynwyd after his daughter's marriage. He survived both his wife and daughter. Harry Ryder remembers his great-grandfather, but never knew his grandmother.\n\n4 Rowe letter dated 1 October 1903.\n\n5 Protestant Missionary records. I am grateful to the Reverend Carl Smith for looking up this information. Hopefully there is more data on Edith in the archives of the China Inland Mission in London or Shanghai.\n\n6 Jane Hunter, The Gospel of Gentility, American Women Missionaries in Turn-of-the-Century China (New Haven: Yale University Press, 1984), 13ff\n\n7 Hunter, 29-30.\n\n8 Rowe letter dated 2 March 1905. As it turned out, one of Louese's grandchildren, Harry V. Ryder Jr., did join the Foreign Service, but it was the", "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x", "rank": 0 }, { "id": 210583, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1985", "page_number": 190, "title": "RAS-1985", "content_text": "171\n\nso thankful for this place to get a start in it, and to learn some of the ways of the Chinese. But I start in to work in March when I go to my station, T'ai-ho, in the northern part of the Province of Anhui. I will be with Dr. and Mrs. Williams and Mr. and Mrs. Malcolm and Miss Trüdinger.\n\nI will be so glad to get started, although I cannot speak but the simplest sentences yet. My work partly will be with the children, which has already been begun in T'ai-ho. I can then write you a more interesting letter and will try to make the next one more legible.\n\nI send a great deal of love to Miss Amy. Will you also give my love to Florence and the others of our class as you see them. I trust this will find you well and the little one, if it has come. God has favored you Louese and I pray your little ones may give themselves to God as you have given them to Him, and may they be a joy to Him as they are to you, their earthly parents.\n\nGoodbye for the present\n\nAddress after April\n\nLovingly\n\nEDITH ROWE\n\ncare of China Inland Mission\n\nTaiho via Wuhu\n\nProv Anhuei\n\nChina\n\nIn the mean time just Shanghai, China c/o China Inland Mission, would reach me wherever I am. As I will be about a month on the journey in native boat.", "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x", "rank": 0 }, { "id": 210588, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1985", "page_number": 195, "title": "RAS-1985", "content_text": "176 \n\nWEI PEH T'I \n\nFeb. 17 1904 \n\nChina Inland Mission \n\nTaiho via Wuhu, China \n\nMy dear Louese: \n\nThank you very much for the beautiful calendar. It is most acceptable and I do thank you for the kind thought of me. I have been amusing myself above, trying to picture for you the pig-tails I have to look at very many mornings at Chinese prayers. A good part of the time the two Evangelists are out at work in the surrounding districts, but the other four are there, and most always, my teacher who has a very nice tail indeed. The caps are only worn in the winter and have a red button on the top. Sometimes the barber comes and he is in mourning so he wears a white button and a white cord is braided into his hair and his shoes and white. At the funeral he would wear a white gown and a white kind of labor's cap, or a piece of homespun muslin around his head. \n\nWe had a little girl here visiting us sometime ago because her mother had just died and she looked something like this, and she wears the white trousers and white on her head for some months, but the white shoes a year or more. A few scratches of my pen and you have a little idea but I am no \"artist\". \n\nThis has been a busy day, but nothing like yesterday. It is Chinese New Year and the people began coming before we had finished our breakfast, 7.30, and they kept it up all day. Some come to pay their respects and some say they do too, but it's more to get the tea and sweets which we provide. We began by giving each one cakes, nuts and sweets and tea, but the people came in such crowds and the things disappeared so rapidly we had to dwindle the giving down till it was tea and nothing more. Mrs. Malcolm has been better able to preach to them today, for there have not been so many and consequently more ready to stay awhile. Yesterday at one time we each had a room full and both talked at once. At this time the \n\nPage 195\n\nPage 196", "txt_file_path": "txt/dfo323lmgvd/RAS-1985.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/gt54s866x", "rank": 0 }, { "id": 212905, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1992", "page_number": 214, "title": "RAS-1992", "content_text": "199\n\nGROWING UP IN CHINA:\n\nLECTURE TO THE ROYAL ASIATIC SOCIETY, HONG KONG BRANCH, 14 MAY, 1993\n\nDENIS BRAY\n\nIt is quite a challenge to compose a talk on the first 13 years of your life when there are practically no books to consult and friends from those days are scattered or gone. To the challenge is added an audience much more knowledgeable than I on the history of the area. I think I can only get away with it because nobody can check on much that I have to say. As I do not speak Putonghua or write Pinyin I am going to stick to spellings for place names used in the thirties and Cantonese for local names.\n\nThere are some references. There are three books of reference on the China Inland Mission School at Chefoo. Two are written by students who went there long before I did. They are Mrs Jean Moore and Dr. Gren Wedderburn. A full history of the school from start to finish has been written by Gordon Martin who was classics teacher when I was there and who was one of the longest serving teachers the school had. I am sure that the Methodist Missionary Society in London has copious records on the mission in Fatshan and South China.\n\nI Was Born\n\nI did not start life in China but in Hong Kong — at the Matilda Hospital in fact. My father was working in the Methodist Mission in Fatshan at the time, running Wah Ying School. This school was founded in 1913 near to a hospital, also run by the mission, which was founded in 1881. The hospital, now known officially as the Number One People's Hospital, but spoken of as the Chun Do Yi Yuen, or Methodist Hospital, celebrated its 111th anniversary last year. The school, now known as the Number One Middle School but spoken of still as Wah Ying, will celebrate its 90th anniversary in December this year.\n\nJanuary 1926 towards the end of the General Strike, when all Chinese were urged to boycott any form of service for foreigners, was accompanied by incidents of unrest in China and in Hong Kong itself. It was no time for a pregnant woman to remain in China unless it was...", "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x", "rank": 0 }, { "id": 212912, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1992", "page_number": 221, "title": "RAS-1992", "content_text": "206\n\ncups and plates and rewarded us with magnificent Orders of Chivalry. We usually found some acquaintance in the ports or fellow missionaries. Aden was a coaling port where a ceaseless stream of labourers carried basket after basket of coal on board. We had to keep port-holes shut to keep the coal dust out. At sea we had a good deal of freedom and were taken on exploratory trips to such places as the engine room. Here we saw the huge pistons of the steam engine driving the propeller shaft and walked down the tunnel in which it turned to the very end. The heat was terrific.\n\nIn 1934 leave was up and my father and I returned early to get me into school in September. The two of us travelled by the scenic route, first on the Canadian Pacific ship, the Duchess of Bedford which we boarded at Liverpool and which took us across the Atlantic to Montreal. Then by Canadian Pacific Railway for three days and four nights across Canada to Vancouver. That was a glorious journey. The first day was through pine forests and by lakes. The second was across endless prairie country and the third through the Rocky Mountains. At the back of the train there was an observation coach from which we had an excellent view of the scenery. Each evening beds were made up and each morning they were folded up.\n\nFrom Vancouver we sailed on another Canadian Pacific ship, the Empress of Asia to Shanghai a long journey which must have included a stop in Japan. A funny thing about sojourns with my father was that he introduced me to simple gastronomic delights. During my convalescence in the Matilda Hospital from appendicitis it was kippers and on the trans-Pacific trip it was celery, curry and Worcestershire sauce in the soup to prevent sea sickness. All have been favourites ever since! And he patiently read from The Swiss Family Robinson each evening.\n\nChefoo Schools\n\nFrom Shanghai we took a coastal steamer north to Chefoo. Chefoo is the name of a small village on a bluff of land connected to the mainland by a sand spit. The school was called after this village though the town, in which it lies, is now called Yentai after the nearby walled city dating from the Ming Dynasty. The China Inland Mission had established primary and secondary schools for European and American children from all over China. There were about 100 children in the primary school,", "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x", "rank": 0 }, { "id": 212916, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1992", "page_number": 225, "title": "RAS-1992", "content_text": "210\n\nthe day we would be off to the beach annex of the Chefoo Club where there were rowing boats and canoes. From nine in the morning till lunch time and all afternoon a crowd of us were in and out of the water, rowing out to the raft which was a converted junk with diving boards. I got so brown that summer that the mark of the swimming trunks was still visible at Christmas time!\n\nHolidays at Home\n\nA great part of school life was the holidays at home. Home at this time was in Tung Shan Terrace off Stubbs Road, when my father was building the Chinese Methodist Church in Wanchai—the triangular red brick building at the junction of Hennessy Road and Johnston Road.* This was home not in a flat but a three-story house, with a garden overlooking Happy Valley. At the back we had access to Bowen Road which was a safe place to play as there were no motor vehicles. Those holidays I remember chiefly for rambles up to Sir Cecil's Ride and a major hike over to Tytam from Wong Nei Chong Gap. And we went to a school pantomime at the Central British School (now King George V School) where the bad guy called himself “ZBW my middle name is trouble you\" ZBW being the embryo Radio Television Hong Kong. We had our first family car here, an Austin Seven with a folding roof and went for picnics to the beaches at Repulse Bay and Big Wave Bay, and at Stanley where a new prison was being built. Although it was winter in Hong Kong the climate was comfortable for us from the north and we had no hesitation in swimming.\n\n—\n\nOur journeys home in the winter holidays were considerable undertakings. Of course there was no air travel nor was rail travel possible. Instead we went by sea on the B. & S. ships of the China Navigation Line. These were coasters of about 7,000 tons which made their way up and down the China coast carrying cargoes of all sorts, a small number of passengers in cabins and a much larger number of deck passengers. Sometimes we were able to get a ship that went all the way from Chefoo to Hong Kong but often we had to get off in Shanghai and wait in the China Inland Mission hostel for a suitable connection. Some luckless schoolmaster had to accompany some twenty or so children more as far as Shanghai on these journeys. They were carefree days and I have wondered how we all survived. We would sit up on the taffrail undeterred by the possibility of toppling over into the sea. I remember getting into frightful trouble from practising throwing a penknife into the cabin bulkhead. In the ports we watched\n\n*Since demolished [Editor]\n\n—\n\nPage 225\n\nPage 226", "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x", "rank": 0 }, { "id": 213387, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1994", "page_number": 209, "title": "RAS-1994", "content_text": "197\n\nClarke, Samuel R. Among the Fathers in South West China, London China Inland Mission, 1911 (Tarpett Reprint Cifeng-wen Publishing)\n\nCoates, Austin, China Races, Hong Kong. Oxford University Press, 1983\n\nCochran, Sherman, Big Business in China. Sino-foreign Rivalry in the Cigarette Industry, 1890-1940, Cambridge (Mass). Harvard University Press, 1980\n\nCochran, Sherman, and Winston Hsieh, eds. One Day in China, May 21, 1936, New Haven Yale University Press, 1983\n\nCohen, Paul, Christian Missions and Their Impact to 1900, in Cambridge History of China 10, Part I, 543-90\n\n— China and Christianity, the Missionary Movement and the Growth of Chinese Antiforeignism, 1860-1870, Cambridge (Mass). Harvard University Press, 1963\n\nCohen, Warren I, The Chinese Connection. Roger S Greene, Thomas W Lamont, George E Sokolsky and American-East Asian Relations, New York Columbia University Press, 1978\n\nCollins P M. Siberian Journey Down the Amur to the Pacific, 1856-1857, edited by Charles Vevier, Madison University of Wisconsin Press, 1962\n\nCollis, Maurice, Foreign Mud, London Faber and Faber, 1946\n\nCooper, Thomas Thornville, Travels of a Pioneer of Commerce in Pigtail and Petticoats, or An Overland Journey from China Towards India, London John Murray, 1871\n\nCorbett, Charles Hodge, Shantung Christian University (Cheeloo), New York United Board for Christian Colleges in China, 1955\n\nCox, E H M, Plant-Hunting in China. A History of Botanical Exploration in China and the Tibetan Marches, London Collins, 1945 (Hong Kong Reprint Oxford University Press)\n\nCravath, Paul Dreman, Letters Home from the South Sea Islands, China and Japan, 1934, Garden City printed at the Country Life Press, 1934\n\nThe Cree Journals, The Voyages of Edward H Cree. Surgeon RN as related in his private journals 1837-1856, Exeter English Webb and Bower, 1981 (published in the United States as Naval Surgeon)\n\nCressy, C B, China's Geographic Foundations, New York McGraw Hill, 1934\n\nCressy-Marcks, Violet Olivia, Journey Into China. New York Dutton. 1942 (Feb/938C)\n\nCronin, Vincent, The Wise Man from the West, London Hart Davis, 1955\n\nCrow, Carl, Handbook for China, Shanghai Kelly and Walsh. 1933 (Hong Kong Reprint: Oxford University Press)", "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g", "rank": 0 }, { "id": 213388, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1994", "page_number": 210, "title": "RAS-1994", "content_text": "| \n\n198 \n\n- Foreign Devils in the Flowery Kingdom, New York Harper, 1940 \n\nCumine, Eric, Lunghua Cartoons, Cartoons of Camp Life A Souvenir for all Internees of Japanese During Occupation of Shanghai (privately printed in Hong Kong by the author, 1973) \n\nCummins, J S, ed, The Travels and Controversies of Friar Domingo Navarrete 1618-1686, Cambridge Hakluyt Society, 1962 \n\nDabbs, Jack A, History of the Discovery and Exploration of Chinese Turkestan, The Hague Mouton, 1963 \n\nDaly, Emily Lucy, An Irishwoman in China, London Lane 1915 \n\nDarwent, Charles Ewart, Shanghai A Handbook for Travellers and Residents, 2nd edition, Shanghai Kelly and Walsh, 1920 (Taipei Reprint Ch'eng-wen Publishing) \n\nDavid, Armand, Abbé David's Diary Being an Account of the , translated and edited by Helen M Fox, Cambridge (Mass) Harvard University Press, 1949 (531/C6/949d) \n\nDavis, Sir John Francis, Sketches of China, partly during an inland journey of four months, between Peking, Nanking and Canton, London, Knight 1841 \n\n— The Chinese A General Description of China and Its Inhabitants, London Knight, 1844 \n\nDavies, Major H R, Yunnan, the link Between India and the Yangtze, Cambridge The University Press, 1909 (Taipei Reprint Ch'eng-wen Publishing) \n\nDay, Clarence Burton, Hangchow University, a Brief History, New York United Board for Christian Colleges in China, 1955 \n\nDayer, Robert Albert, Bankers and Diplomats in China 1919-1925, the Anglo-American Relationship, London, Totowa, (NJ) F Cass, 1981 \n\nDease, Alice, Blue Gowns. A Golden Treasury of Tales of the China Missions. Maryknoll, New York Catholic Foreign Mission Society of America, 1927 \n\nD'Elia, Paschal M, The Catholic Missions in China a Short Sketch of the History of the Catholic Church in China From the Earliest Records to Our Own Days, Shanghai Commercial Press, 1934 \n\nDenby, Jay, Letters from China and Some Eastern Sketches, London John Murray (Preface dated 1911) \n\nDemberger, Robert F. The Role of the Foreigner in China's Economic Development 1840-1949, in Dwight H Perkins, ed, China's Modern Economy in Historical Perspective, Stanford Stanford University Press, 1975, 1947 \n\nPage 210\n\nPage 211", "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g", "rank": 0 }, { "id": 213397, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1994", "page_number": 219, "title": "RAS-1994", "content_text": "207\n\nMacGillivray, D, ed. A Century of Protestant Missions in China (1807-1907), Being the Centenary Conference Historical Volume, Shanghai American Presbyterian Mission Press, 1907\n\nMacintyre, Emma H, The Victor's Crown Life Story of Robert L Macintyre of the China Inland Mission, Brisbane printed by W R Smith and Peterson, 1922\n\nMaillart, Ella, Forbidden Journey, London Hippocrene Books, 1983\n\nMan, Alexander, Unforgettable, Memories of China and Scotland, London Epworth Press, 1967\n\nMancall, Mark, Russia and China, Their Diplomatic Relations to 1728, Cambridge, Mass Harvard University Press, 1971\n\nMann Manuscript in Bodleian Library (Oxford) Frederick Gothard Mann (1817-81), Margaret Macleod Mann (nd) nee Baynes 40482 Correspondence of Gothard Frederick Mann and his wife Margaret ‹ 1845-1850 including (folios 40-2-2) letters from Margaret in Trinidad to her mother, 40486 Dec 1860-Out [86] (folios 178-302) letters in China to his wife Margaret 1857-Jan 1858 302 leaves MS Eng lett d305, 40487-8 Letters from Gothard Frederick Mann in China to his wife Jan 1865-May 1860. Apr 1860-Jan 1862 254 243 leaves MSS Eng lett c119 d306\n\nMargary, Augustus Raymond, The Journey of Augustus Raymond Margary from Shanghai to Bhamo, and Back to Manwyne, From his Journal and Letters with Biography by Sir Rutherford Alcock, London Macmillan, 1876\n\nMartin, William Alexander Parsons, A Cycle of Cathay or China, South and North. With Personal Reminiscences, New York FH Revell, 1896\n\nMaugham, W Somerset, On a Chinese Screen, London Heinemann, 1922 (Hong Kong Reprint Oxford University Press)\n\nMedhurst, Walter Henry 1796-1853, A Glance at the Interior of China, Obtained During a Journey Through the Silk and Green Tea Districts Taken in 1845, Shanghai Chinese Miscellany, 1845\n\n→ China, Its State and Prospects, with Special Reference to the Spread of the Gospel, Boston Crocker and Brewster, 1838\n\n„The Foreigner in Far Cathay, London Stanford, 1872\n\nMeignan, Victor, From Paris to Pekin Over Siberian Snow, translated from the French, London W Swan Sonnenschein, 1885\n\nMersey, Clive Bigham, A Year in China 1899-1900, London and New York Macmillan, 1901", "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g", "rank": 0 }, { "id": 215120, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2000", "page_number": 216, "title": "RAS-2000", "content_text": "173\n\ncharacteristics. Plopper in his Chinese Religion seen Through the Proverb : Shanghai : 1935 claimed that Lao Lang was also the patron of prostitutes.\n\nMeng Fu Langjun f. otherwise known as Langjun Ye, NB\n\nwhose\n\n{1\n\n24\n\n0\n\nimage has been noted in Lukang in western Taiwan, is the patron of the southern school of woodwinds.\n\nHe is known by this title which describes his position once he fled to the West from Chang'an ahead of the pursuing rebel forces.\n\nThis lengthy legend basically tells of the emperor's challenge to Zhang Tianshi to use his magic to stop the noise of heavenly music which, unbeknownst to Zhang was being performed by 360 musicians concealed in a cellar. Zhang stopped the music by killing the lot in one swoop with his magic. The emperor, horrified at what he had done, had them all deified as Plague Gods.\n\nZhi Nú is the Weaving Girl in the legend of the Weaving Girl and the Cowherd.\n\nMesny Wm. Mesny's Chinese Miscellany: Shanghai : 1899\n\nRichard T : The Secret Sects of China : The Chinese Inland Mission Handbook : 1896\n\nChaozhou is a city in eastern Guangdong province where their minority language is spoken.\n\nChuanzhou is a city in southern Fujian province and emigrants from both Chuanzhou and Chaozhou have settled in both Taiwan and South-east Asia.\n\n\"The discrepancies in dates is due to the varying versions provided by temple\n\n12\n\nattendants.\n\nA similar claim was made in Central China where the rain and crop deity, Doutian Yuanshuai BÆ, was believed to be an incarnation of Zhang Xun who, it was said, had intervened to assist the imperial forces during the Taiping wars ca. 1855 and had been awarded the title of Zhangwei\n\n13 Goodrich, A. S. : The Peking Temple of the Eastern Peak : Monumenta Serica : Nagoya : 1964", "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n", "rank": 0 }, { "id": 215320, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2001", "page_number": 97, "title": "RAS-2001", "content_text": "45\n\nChina, Hainan would appear to have been neglected. Before 1949 Hainan was an area which few foreigners appear to have visited, though for much of the latter half of the 19th century and the early 20th foreign consuls, customs officers and traders endured their existence, particularly in the northern port of Haikou (Hoihow), the American Presbyterian Mission, the first body of missionaries, only began its work 'saving' Hainan in 1881. Despite the latter, there would seem to be no missionary writings describing the temples and \"idols\" as did Father Doré in Zhejiang and Jiangsu, Shryock in Anqing and others across northern and central China. The old church in Qingzhou Fu, some three miles inland and to the west of Haikou, by 1890 had been converted into a Temple of Longevity, and another church elsewhere in Hainan, had also become a Chinese temple known as the Temple of the Cross.\n\nIn 1882 Mr Jeremiasen, an independent Danish missionary, made an unmolested circuit of Hainan on foot 'proving the friendliness of the people.' He then crossed the island north to south and east to west. Westerners who travel through \"darkest\" China today and write or talk about being the first foreigners within some remote spot, forget or overlook such Christian missionaries who roamed across all areas of China more than a century and a half ago. Even today there are foreign tourists who regard themselves as among the first to set foot in the more remote areas of Hainan. However, what Jeremiasen and others have overlooked are the individual Portuguese and German missionaries whose graves, dated in the 1680s, have been identified on Hainan. Most foreign visitors today also forget or, more likely, have probably never even heard of the eminent Chinese banished to the island during the early days of the periods of forced settlement of the 13th and 14th centuries.\n\nAn aspect of journeys to Hainan a century or so ago, now also long forgotten, was the basic problem of getting ashore from the steamer from Hong Kong. This was often the worst part of the journey. The steamer from Hong Kong touched bottom some three miles or so out to sea leaving the trip ashore to the main port of Haikou by shallow draft sampan across mud flats under less than a foot of water. This required bargaining with the laoda [captain] of one of the many sampans which offered their services to tranship passengers ashore. The native boatmen in a very round-about trip through the intricate channels, sliding over", "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g", "rank": 0 }, { "id": 216057, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2002", "page_number": 356, "title": "RAS-2002", "content_text": "290\n\na chapel where they stationed an evangelist. By the turn of the century Zhenjiang had become an important Protestant missionary centre in its own right, with adequate missionary cover and the accessories for Mission work including a women's hospital, a girls' school and the large and well-organised men's college of the Methodist Episcopal Mission. China Inland Mission had by this time also opened a station in the city as well as their own hospital,\n\n4\n\nAspects of life which today sound strange were not uncommon, such as the missionary in Yangzhou, immediately across the wide Yangzi from Zhenjiang, having to cross the river with his bride for the civil ceremony at the nearest consulate, in Zhenjiang, before ferrying her back to their future home.\n\nDuring the 1860s and 1870s, the great famine in the Yellow River and Yangzi basins and the anti-missionary troubles across China, Hudson Taylor, who had founded the China Inland Mission in 1865, travelled widely encouraging his workers and authorising the expenditure of funds on orphanages and relief. In mid-March of 1877 he stopped over in Zhenjiang for a month, during which time a fire which had devoured houses all around the Mission premises had stopped short of the Mission, merely scorching one of its window frames.\n\nGunboat diplomacy was part of life on the 19th century Yangzi with recalcitrant mandarins being brought to heel when, for example, they ignored the cries for help of foreigners under attack from mobs or even encouraged such violence either openly or tacitly. In October 1868 a major confrontation in Yangzhou, the city immediately across the Yangzi from Zhenjiang, involved a large crowd of uncontrolled rioters bent on killing foreigners. They attacked the home of Hudson Taylor and his family, injuring several members of the China Inland Mission. HMS Rinaldo, a British gunboat, arrived and under its guns, the Viceroy in Nanjing agreed to terms demanded by the British Consul, Medhurst. However, the Rinaldo's captain fell ill and the gunboat had to be withdrawn. The Viceroy promptly repudiated the terms he had agreed and a further force of four Royal Navy vessels had to be sent to exert military pressure once more upon the Viceroy. Terms were again dictated and once more agreed. Meanwhile Hudson Taylor and his family had been accommodated in the home of the British Consul in Zhenjiang.", "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278", "rank": 0 }, { "id": 216077, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2002", "page_number": 376, "title": "RAS-2002", "content_text": "310\n\nBuddhist temple. The party ended the day at the sunset service at which, in the twilight, before three huge statues of the Buddha, stood the abbot surrounded by serried ranks of robed monks. The whole service was beautifully done with only one incongruity—a small boy walked past with a basket of bean curd wrapped up in a copy of the Los Angeles Daily Herald. The Inspection party continued their journey on to Nanjing that evening.\n\nA typical announcement in the China Inland Mission journal, China's Millions, noted that \"In August 1932 Communist activity in North Anhui had prevented four lady workers of the CIM appointed to that part of the field. They had continued their language training in Chinkiang through the summer\". The policy of the then central government of Chiang Kai-shek placed blame for any banditry on the shoulders of the Communists who were then based in Jiangxi province.\n\nZhenjiang was one of the cities overrun during the Japanese advance on Nanjing in the December of 1937 when the former Concession was largely destroyed in the hostilities between China and Japan. However, Zhenjiang appeared on the international scene at least once more during the run up to the Second World War. In their drive south in April 1938 the Japanese 5th Division crossed the Yangzi at several places including Zhenjiang and pushed on forcing the KMT [Chinese Nationalist] divisions along the River Huai defence line to the south to crumble.\n\nTo frustrate Japanese use of the Yangzi as a route by which to advance into central China the KMT forces sank a number of ships at strategic points including a number near Zhenjiang. To ensure that freight got through Butterfield and Swire transhipped cargo brought down from up-river on to a dedicated boat they kept moored between Zhenjiang city and the entrance to the southern part of the Grand Canal, and then once more transhipped it on to junks which carried the cargo down the Canal south to Shanghai. Parts of Zhenjiang, including the B & S office, were destroyed during the comparatively short period of heavy Japanese bombing preceding the eventual capture of the city and their advance up the River. The small British B & S staff simply moved to the APC installation outside the city.\n\n \n43", "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278", "rank": 0 }, { "id": 216342, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2003", "page_number": 101, "title": "RAS-2003", "content_text": "50\n\nmore detail, the returns for the Company and 'Country' trade at Appendix I in Greenberg, Michael (1951), British Trade and the Opening of China. Cambridge University Press.\n\ns Cited in Views of the Pearl River Delta, Macau, Canton and Hong Kong (1996). Urban Council, Hong Kong joint exhibition organized by the Hong Kong Museum of Art and the Peabody Essex Museum, USA, p.108.\n\n9\n\nBall, B.L., M.D., Rambles in Eastern Asia Including China and Manilla During Several Years' Residence, Boston, 1855, pp.97-8,\n\n10 Davis, John Francis (1845). Sketches of China Partly During an Inland Journey of Four Months, Between Peking, Nanking and Canton. [made with Lord Amherst's Embassy in 1816]. London, as a Supplement to the 1845 edition of The Chinese, p.262.\n\n11 Cited in Views, op.cit., p.109.\n\n12 Parkinson, op.cit., pp.257-8.\n\n13 Gutzlaff, Rev. Charles (1838). China Opened, or A Display of the Topography, History, Customs, Manners, Arts, Manufactures, Commerce, Literature, Religion, Jurisprudence, Etc., of the Chinese Empire. London, Smith, Elder & Co., 2 vols. At Vol. I, p.138.\n\n14 For an evocative recent account of Canton, see Garrett, Valery M. (2002). Heaven is High, the Emperor Far Away, Merchants and Mandarins in Old Canton, Hong Kong, Oxford University Press.\n\n15 For a description, see Davis, The Chinese, vol. II, pp.114-116.\n\n16 Herbert A. Giles (1900). A Glossary of Reference of Subjects Connected with the Far East. Shanghai, Kelly & Walsh, Third Edition, p.87. A plan of the Factories, as drawn in 1856, is given in Morse, Hosea Ballou (1910), The International Relations of the Chinese Empire, The Period of Conflict 1834-1860. Shanghai, Kelly and Walsh, opposite p.70.\n\n17 Ball, Rambles in Eastern Asia, op.cit., p.100. The earlier remark is by Commodore Mathew Perry, USN, when en route to his Mission to Japan, but other than having recorded \"Perry, p.136\" I cannot at present trace my source.", "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390", "rank": 0 }, { "id": 216495, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2003", "page_number": 254, "title": "RAS-2003", "content_text": "205\n\nYET ANOTHER ANGLE ON THE CHINESE LABOUR CORPS IN FRANCE, 1918\n\nKEITH STEVENS\n\nMany of the officers of the Chinese Labour Corps in France in 1918 were or had been Christian missionaries in China recruited for their language skills. One usually hears about Protestant missionaries of various sects in uniform in France though, as far as I am aware, no Roman Catholic missionaries would appear to have been recruited. It was therefore fascinating to come across a short essay in a book containing experiences and memories of members of the Irish Maynooth Mission to China which highlights this.\n\nOne afternoon in late April 1918 a Roman Catholic Chaplain was riding along a road near the border of Artois and Picardy on the \"Poor Old Slob,\" as his groom affectionately called the antiquated charger. Some eight miles to the east he could discern the gentle rise where the line had been held during the desperate weeks which followed March 21st and it was here that he saw in a sheltered field a short distance off the road, a group of tents before which swarms of Chinese Labour men were cooking their evening meal.\n\nThe Chaplain suddenly realised that he had never heard whether there were any Catholics amongst the Chinese: and besides, it was meal time there and perhaps, with a bit of luck he would find an officer there at tea. As he rode through the camp the Chinese turned and looked at him with that impenetrable stare which is so disconcerting to the western mind. He found the officer in his tent, with his Chinese servant setting the tea-things on a soap box which did duty for a table.\n\nThe officer, as he sat to tea, said to the Chaplain, ‘Any Catholics, you ask. I should not be surprised if there were, because these chaps come from an inland village where I know there was a French Mission. We can enquire during the next parade.'\n\nAfter tea the officer paraded his men and spoke a few words to them, completely unintelligible to the Catholic Chaplain. The result\n\n'Heralds of the Orient : Maynooth Mission to China: Dalgan Park, Galway : 1924", "txt_file_path": "txt/dfo323lmgvd/RAS-2003.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/2v242g390", "rank": 0 } ]