[
    {
        "id": 206970,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 41,
        "title": "RAS-1974",
        "content_text": "ADVENTURERS IN HONG KONG\n\n35\n\nCollège Stanislas at Cannes. In 1877 he entered the military academy of Saint-Cyr;22 after passing out from Saint-Cyr, he joined the famous Saumur cavalry school. He was to remain a magnificent horseman all his life.\n\nThe turning point in Morès' life came in 1881 when he met Medora von Hoffmann, the daughter of Louis von Hoffmann,23 a New York banker of German extraction, who had a villa, like Morès' father, at Cannes. Morès resigned from the army and in February 1882 married the petite, blonde Medora, who was to bear him three children. In August 1883 they travelled to the New World and Morès soon after started work in his father-in-law's bank.\n\nMorès was an astute banker but when his cousin, Count Fitz-James, returned from a hunting expedition to the Dakotas and regaled him with tales of his adventures, he decided to throw up his banking career and head west to the area of the Dakotas called the Bad Lands. In April 1883 Morès, together with William Van Driesche, set out by Northern Pacific Railway from Chicago for the Little Missouri River. After an inspection of the country he decided it was ideal for cattle ranching. He bought a large tract of land, built his own town--Medora--and a twenty-eight room château24 on a spur overlooking the river and the new town.\n\nThe Marquis, who had begun to fence off his land, soon made enemies among the badmen of the area. Three in particular – Luffsey, O'Donnell and Wannegan--on several occasions attacked the château at night and their gunfire was returned by the intrepid Marquis and Van Driesche. The series of incidents culminated in the ambushing of the trio by the Marquis and two of his cowboys. Luffsey was killed, the other two wounded and taken prisoner. The incident did not end there, for the Marquis was charged with murder, held in custody and nearly lynched by an excited mob.\n\nMorès established his own abattoir, meat-packing and processing plant at Medora and hoped, thereby, to undercut the prices for dressed meat set by the monopolistic 'beef barons' of Chicago--the Armours and Swifts--but he was opposed not only by them but by their business allies, the railroad magnates. By 1885 it was clear that Morès' cattle empire was tottering, that he could not compete with the stockyards of Chicago, and that his scheme to provide cheap meat to Westerners and Easterners alike had totally failed. He returned to New York with his family, but at once attempted",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
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    {
        "id": 208616,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 73,
        "title": "RAS-1979",
        "content_text": "46\n\nREVS. J. SMITH AND WM. DOWNS\n\nCrawford's, began to cease and we turned over to a diet of rice, soya beans, green vegetables and hard-tack from the Army stores. We managed also to buy a little pork and vegetables in the village below us for a while, but the supply quickly ran out. We likewise had a limited supply of canned goods in our pantry.\n\nWhen the Engineers took over our recreation room we fixed up the lower chapel to serve that purpose and placed a number of portable altars in our Main Chapel upstairs. Here Mass was said daily as usual, but well after daylight as it was very difficult to black out the whole chapel. And finally there was no electricity and some old vigil lights and candles were required as illuminants. It made us think of mediaeval times, and we retired early and rose late.\n\nFather Maurice Feeney wrote a very detailed account of his experiences, and we shall now give some of his impressions of the conflict.\n\nOn the fatal day, the 8th, Father Maurice Feeney went to visit Father George Bauer who was ill at St. Paul's Hospital, suffering from a severe attack of dysentery. In the course of his visit Japanese planes began flying overhead, and he, together with some of the nurses, witnessed the attack. Hearing that the Hospital was to be emptied of its patients to prepare for casualties, he and Father Bauer returned to Stanley.\n\nThough Father Feeney had volunteered to serve at the Hospital, upon his return to Stanley he was sent to Kowloon in response to a request from the Maryknoll Sisters there for a priest chaplain, and protector. His trip the next morning was a rather hectic one with planes flying overhead and consternation in the streets below. On his arrival at the Convent he learned that the British were already using the Sisters' school as a first aid station. Immediately behind the school was a six-inch gun which kept up a steady fire at the invading forces. It was not long before a shell did hit the Convent, making a two-foot hole in the wall and causing much damage to the classrooms.\n\nThough hostilities had begun only on the 8th it did not take the Japanese very long to infiltrate into the Colony, and on the 11th they were seen outside the Sisters Convent, patrolling the streets. It was not long either before a Japanese officer appeared and politely",
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    {
        "id": 208645,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 102,
        "title": "RAS-1979",
        "content_text": "The Maryknoll Mission, Hong Kong 1941-46\n\n75\n\nAh Fung and Ah Chin return but bring us the sad news that they cannot stay in Camp with us. We are sorry to see them go, as they had been of great help to us, and Ah Fung especially, thoroughly loyal. So from now on, we wash our own dishes, wash our own clothes, and keep the deck in ship-shape condition ourselves. Our newly elected Council decides on having patrol duty around our building. Our new kitchen stove, built of brick and cement blocks, is nearly finished, thanks to the engineering and spade work of Brother William and his co-workers. Just in front of our building, there is a fourteen-car garage, and we hope to fix this up for our needs, one of which is said to be a Community Dining Room. A few more arrivals from Hong Kong. Smokers queue up for cigarettes and pay $1.00 a pack.\n\nJanuary 30th — Father Raymond Quinn celebrated a Missa Cantata of Requiem for the fallen soldiers in Hong Kong. Some two hundred people were present in the Club rooms and Bishop O'Gara spoke. Father Allie and his choir rendered the music.\n\nJanuary 31st — A canteen opens on the \"Hill\"—the distributing center for our Camp supplies—and canned milk is offered for sale to those who have the wherewithal. We Americans are living in four blocks, and today we elect our Block representative. We occupy Block \"A\" and we elect Mr. Paul Malone. Beans for supper.\n\nFEBRUARY\n\n1-Sunday-Three Masses as on the previous Sunday, and there were from 70 to 80 Communions. We play baseball, or rather soft-ball, as we find enough material for the game. Result, Maryknollers 14, the rest of the Americans, 13, in a ten-inning game. While we have Sunday Mass in the former Prison Warders' Club (now re-named \"The American Club\"), we have also made arrangements for an afternoon service in St. Stephen's Hall, consisting at the present of Rosary, Litany and discourse by Bishop O'Gara. At six o'clock, Americans and others gathered in the new American Club for a song-fest. The Rev. Mr. Higgins led with his cornet and everybody sang various popular songs. Father Allie presided at the piano, and all voted the occasion a happy one. In a letter received from Bishop Valtorta, Bishop O'Gara is appointed his Vicar General in Camp.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
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    },
    {
        "id": 208650,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 107,
        "title": "RAS-1979",
        "content_text": "80 \n\nREVS. J. SMITH AND WM. DOWNS \n\njam, butter, sausage (canned) and canned milk, but the prices were rather expensive. Our Procurator, Father Troesch, managed to borrow some money and bought a few cans of pineapple, sausages and jam. We had the pineapple for supper and the Sisters made us a cake. Father Reardon much improved. As we have no communication with the outside world, or even with Hong Kong for that matter, rumors are rife and often fantastic. Today's prize one is that we are to be free by the 15th! \n\n12—In addition to our two Camp meals, we Maryknollers (while our limited stock of food lasts) have a breakfast of coffee and oatmeal, the latter very often mixed with left-over rice (not that we have more rice than we can eat at our evening meal, but some cannot eat their portion). This morning for breakfast, however, we had a little sausage as an appetizer. Tiffin—boiled rice, a very little meat and one doughnut. Supper, Father Meyer makes some buns. Some cases of grippe appear in Camp. \n\n14—Just as we were preparing to eat our morning meal, word came that everybody had to proceed to the ball field for search and inspection. Leaving the food still on the stove, we left our quarters and assembled in the field. After considerable delay, we were segregated according to nationalities, formed in line and made to walk past Indian or Japanese soldiers, who searched each internee. While waiting, and during the search, it began to drizzle and among that crowd of almost three thousand, there were hardly a dozen umbrellas. In the meantime, our quarters were also searched, and upon our return, we found our typewriters had been confiscated, as being instruments of propaganda. Fortunately, I had loaned my \"cement mixer\" to the Sisters, and a little later, Sister Famula, who speaks Japanese, managed to get it back from the Japanese. Father Troesch somehow or other managed to save his, but Father Meyer's was gone. We returned to our quarters about twelve noon, and had our belated morning meal, which now consisted of three small pancakes. \n\n15—Sunday. In accordance with a new plan, Father Allie preached at the three Masses today. This will be followed by others in turn. Sister St. Dominic finally gets permission to leave Camp in order to go to the Civil Hospital at Hong Kong for treatment. Songfest at 6 p.m. of which Father Quinn takes charge. \n\nFathers Quinn and Madison give a rendition of \"The March of Time.\" Father Reardon returns from Tweed Bay Hospital. A Mr.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1979.txt",
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    },
    {
        "id": 208652,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 109,
        "title": "RAS-1979",
        "content_text": "82 \n\nREVS. J. SMITH AND WM. DOWNS \n\ntake over the civil administration. News has seeped into the Camp that Bishop Paschang, with Fathers Paulhus, Jim Smith, North, together with Sisters Patricia Coughlin and Beatrice Meyer are in Macao, having been deported by the Japanese from Kongmoon. \n\n22-Sunday and, Washington's Birthday. Father Norris, C. P., the day's preacher. At one o'clock a party for children is arranged, but for Americans only. The Camp cook comes across with a cup of coffee, two doughnuts and some popcorn for all, adult Americans included. At three p.m. at St. Stephen's, Stations of the Cross and Benediction with a sermon by Bishop O'Gara. In the evening at 6, Fathers Quinn and Madison direct the songfest. Warmer weather. For some days now, Brother Thaddeus has had his eagle eye on two pigeons which have been roosting on our roof and tonight he manages to catch one with its eyes shut. As a result, the members of his room, No. 9 no less (the unlucky number in China), had a cup of pigeon soup apiece. Incidentally, there are seven in Room 9. \n\n23-The Maryknoll Sisters finally move from their temporary quarters to the American Block. Maryknollers help carry baggage, and to secure a few iron cots from the Hospital. The Sisters now have three rooms on the ground floor and one room on the third floor of Block A-3. \n\n24-As previously mentioned, the British Government had built in various parts of the island a considerable number of godowns or storage depots for rice, peanut oil and canned goods, in case of a long siege. A few of these godowns are very close to our Camp—in fact, they might be considered to be within our confines, and today the Japanese authorities asked for volunteers among the internees to help in loading these supplies on trucks to be moved elsewhere. From the Maryknollers, Fathers Gaiero and Siebert join up, as also Father O'Connor, C. M., and Brother Anthony, one of the two Christian Brothers living on our floor. After working several hours in the morning, each volunteer was given for his dinner, as much canned milk, hardtack and butter as he could eat, and when the day's work was over, each received four cans of goods, such as butter, milk and pork and beans. Ten cases of goods were also given to the Community kitchens. Brother Michael comes down with a form of diarrhea. \n\n25-The Blessed Sacrament is now reserved in the Sisters' Chapel. More volunteers asked for today for loading food; as the",
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    },
    {
        "id": 208713,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1979",
        "page_number": 170,
        "title": "RAS-1979",
        "content_text": "THE MARYKNOLL MISSION, HONG KONG 1941-46\n\n143\n\nrice at a very low price in order to help the people and giving away bread and canned goods in order to insure that they would have enough to eat. On communications he noted that there were no buses in the city at all. The Japanese had sent them all to Japan early in the war. He got from Stanley to the city and back again by hitch-hiking in army jeeps and trucks. At the same time he applied to the military for a telephone and electricity connections. He noted that business was at a complete standstill. The two American banks had no business at all since they were not allowed to receive U.S. currency from the States. The exchange rate was 8 to 1 when he arrived but by the end of November it was down to HK$4.50. In December the railway between Canton and Hong Kong was reopened and people began flocking to Hong Kong; however, due to the poor condition of the track the trip was taking eight hours instead of the normal three. In normal times most people would have made the trip by boat, but in the course of the war more than half of the Canton boats had been sunk by mines, usually with the loss of all aboard. Nevertheless, as order was gradually restored in the Colony, more and more Chinese who had fled during the Japanese occupation returned and the Colony witnessed a spectacular recovery. People were returning at the rate of one hundred thousand a month, and the population, which had been reduced to about 600,000 in August 1945, rose by the end of 1947 to an estimated 1,800,000.\n\nWhen Father Meyer first returned to the Stanley House he was overjoyed to find that his priceless manuscript and 200 copies of the famous \"Meyer-Wempe Cantonese-English Dictionary\" had not been destroyed. In his correspondence to the Superior General about this he learned that the dictionary had been used by the U.S. Navy during the war years, and the Navy had given Maryknoll 50 copies of the printing they had made for the use of their personnel. In the same correspondence the Superior General announced that former South China missioners Fathers Keelan, Sprinkle, Youker, Weber, Cunneen, O'Neill, and Brother Michael Hogan were on the high seas returning to their mission posts.\n\nJust before Christmas Father Tennien hitched a plane ride from Hong Kong to Kunming in Yunnan Province, the city where every Maryknoller stayed before his thrilling flight \"over the hump\" into India during the war years. At one time there were so many",
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    {
        "id": 212073,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1990",
        "page_number": 15,
        "title": "RAS-1990",
        "content_text": "OBITUARY\n\nHUGH GIBB\n\nMr Hugh Gibb, a long-term Member of Council of the Royal Asiatic Society, Hong Kong Branch, died in August 1990. With the permission of The Daily Telegraph, we reproduce here an obituary which appeared in that newspaper on Friday, August 24, 1990.\n\nHUGH GIBB, who has died aged 75, was a maker of sensitive documentary films, chiefly about Asia, which combined artistic distinction, rigorous research and a strong cultural message.\n\nHis much applauded seven-part series, The Borneo Story, made in the mid-1950s, won a Grand Prix award at the Cannes Film Festival. Another seven-parter, Images of the East shot in Cambodia, Laos, Vietnam and Thailand for BBC television during the 1960s gave a unique record of the old Indo-China, particularly of the monuments at Angkor in Cambodia.\n\nGibb was re-working his Angkor films, in the hope that they would widen sympathy for the Cambodian people and perhaps lead to the neutralisation of the site under UNESCO's aegis, when he was struck down by a sudden illness.\n\nA stickler for detail, Gibb was perhaps the last of the \"one-man\" producers: he did the research, wrote the scripts, filmed, edited, wrote and even spoke the commentaries of his films.\n\nHis style on location was exigent, authoritarian and sometimes irascible, and this discouraged many of his would-be collaborators. Gibb's extreme individualism perhaps accounts for the incomplete state of his later work. Several ambitious films about China, particularly its great waterways, were never finished.\n\nA Lloyd's broker's son, Hugh James Gibb was born in London on March 15, 1915, and educated at Rugby and Oriel College, Oxford. He followed his father into Lloyd's before enlisting in the Royal Artillery on the outbreak of the Second World War.\n\nPage 15\n\nPage 16",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299",
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    {
        "id": 215278,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2001",
        "page_number": 55,
        "title": "RAS-2001",
        "content_text": "3\n\nBefore 1932 a number of small factories had been established in the colonies. Cotton ginning factories, sugar cane crushing mills, fibre decorticating plants, tobacco grading and packing factories, saw mills and tin smelters had been constructed to reduce the bulk of primary products and make them more convenient for export. Other industries were started for the purpose of import substitution. In almost all the sugar producing colonies sugar refineries had been set up. Edible oil, lard and soap factories were established using local produce in Nigeria, Ceylon, Nyasaland, Trinidad, Jamaica, British Guiana, British Honduras and Fiji. Breweries had been established in the Gold Coast, Kenya, Cyprus, Malta, Jamaica and the Straits Settlements; match factories in British Guiana, Jamaica and Trinidad; a canned pineapple factory in Malaya. This is by no means an exhaustive list of industrial enterprises in the colonial empire in 1932. All these factories had been set up to serve the local market and had taken advantage of tariffs which had originally been imposed by colonial governments for revenue purposes. In some cases this level of protection was sufficient to make the factory viable. In other cases the company contemplating investment asked the governor for the tariff to be increased so as to exclude competitive imports or asked for a guarantee that no excise duty would be imposed or that any excise duty would be levied at a reduced rate.\n\nColonial governors showed no reluctance to grant these concessions in order to encourage the establishment of local industries in spite of the loss of customs revenue and the increased prices paid by the consumer for goods previously imported. Often governors neglected to seek specific permission from the Colonial Office to make such changes to the schedules of their customs ordinances. In a number of cases the Colonial Office heard of the new protective duties only when British manufacturers complained that they were being excluded from the colonial market. When an industrial project was referred to London governors used various arguments to support the protection of infant industries in their colonies: that the proposal was a legitimate development of local resources; that it would relieve unemployment; that a pledge of protection had already been given by government to the promoters; or that the proposals had the support of the unofficial members of the executive and legislative councils.\n\nNormally the Colonial Office did not refuse to sanction the grant of assistance to the new local enterprise. For example, in 1927 the legislative council of Jamaica passed an ordinance to increase the tariff on biscuits, soap, edible oils, cordage and matches and to remove the excise duty on soap, edible oils and matches in order to protect local industries. The Colonial Office sanctioned this ordinance without any adverse comment. Once an ordinance had been passed by a colony's legislature and had received the governor's assent it",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
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    },
    {
        "id": 215922,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 221,
        "title": "RAS-2002",
        "content_text": "155\n\nEven me, I said after working for several years, I would have difficulties in speaking English. Now it's better, in these two years, but really in the early 90's when I first joined, I had difficulties.\n\nIn the mood for history...\n\nAppearing on and off stage throughout the day is an elegant woman in her 50's, dressed in a green, form-fitting, side-buttoned cheong-sam. She is the only woman to speak on stage. She is Dr. Elizabeth Sinn.\n\nOne of the talking points of the film, \"In the Mood for Love”— Tony Leung won a Cannes best actor award was actually the costumes made for Maggie Cheung. Cheong-sams in all different patterns and when worn by Maggie, they looked absolutely beautiful. I decided after seeing the film that I would start wearing them, it will be my signature look...\n\nI am a couple of minutes early for my appointment and wait in the hallway of the Centre of Asian Studies at the University of Hong Kong. It's about 10 minutes before I am asked in. Not surprising that the deputy director would be a busy person.\n\nSinn is sporting a lovely purple cheong-sam with a floral pattern and with a violet cardigan over top. Sinn sits behind her desk and invites me to sit across from her. It's a small office but has the benefit of a peaceful window view. Sinn looks so classically Chinese, I wonder if it's to make her fit her roles as Deputy Director of the Centre and vice-president of the RAS more convincing, or to unintentionally perpetuate a cliche.\n\n\"I have learnt a lot about Chinese culture and Hong Kong history from the RAS over the years,” said Sinn. \"It's very different from reading books. Certainly the RAS provides a very different angle for looking at local culture than most Chinese people in Hong Kong have. For me, it's always exciting when I can see things from a new perspective, when there are more options. Of course, I have also made many friends through the RAS, not only the Council members but also ordinary members. They are a self-selected group of people who are genuinely interested in finding out about things.\"",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
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