[
    {
        "id": 206877,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1973",
        "page_number": 154,
        "title": "RAS-1973",
        "content_text": "148\n\nNOTES AND QUERIES\n\nhaute, le pic de Victoria, 1,8251, elle offre l'aspect de pierres superposées, aboutissant à la mer par des pentes douces, et à pic, en quelques endroits de la côte orientale. A l'exception de trois ou quatre petites vallées, il y a peu de terrain cultivable. On y trouve beaucoup de ruisseaux d'une eau très-pure; l'un d'eux, dans la partie sud-est, le Hiang-kiang (rivière des parfums), où les Européens allaient puiser leur eau, a donné à toute l'île son nom de Hiang-kiang, qu'on lit sur les timbres de la poste.\n\nAvant 1840, l'île de Hong-kong était à peu près inhabitée. Des cabanes éparses le long du rivage servaient d'abri aux pêcheurs et aux corsaires. La belle rade ne tarda pas à être remarquée des navigateurs anglais, qui, ayant vainement demandé au Portugal la franchise du port de Macao, étaient à la recherche, pour leur commerce, d'un port dans le voisinage des côtes de Chine. La rade de Hong-kong se présentait dans de bonnes conditions. Pourvue de deux entrées, l'une du côté ouest à l'embouchure du Tchong-kiang, et l'autre du côté est, vaste et bien disposée, elle pouvait abriter plusieurs flottes et former un port excellent. De plus, n'étant qu'à 80 milles de Canton et à 40 de Macao, elle deviendrait peut-être la clef de tout le commerce de l'Europe avec la Chine, et porterait le dernier coup à la puissance du Portugal dans ces parages; ce qui arriva en effet2.\n\nPendant la première guerre de l'Angleterre avec la Chine, le ministre plénipotentiaire Elliot se fit céder cette île par le commissaire Chi-xeu. Le traité de cession fut ratifié à la fin de 1840 et au mois de janvier 1841; mais, avant la fin de la guerre, et, avant que ces conventions privées devinssent le traité de Nankin, conclu définitivement au mois d'août 1842, les Anglais non seulement avaient pris possession de l'île, mais y exerçaient déjà un pouvoir absolu. Le gouvernement britannique y avait commencé des travaux gigantesques, et traçait à travers les montagnes, une route très-large, de plusieurs lieues de longueur. A l'est, on bâtissait un fort sur un îlot et deux bastions en face de deux grandes casernes pour la défense des navires et du port. Les négociants de toutes les nations, encou-\n\n1 Les autres montagnes sont;\n\nLe Pic Paker\n\nHighwest (sic) Kellet Gough\n\n1710 pieds.\n\n1175\n\n1130\n\n1575\n\n2 Macao ne renferme plus aujourd'hui que 5,000 Européens et 30,000 Chinois.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r",
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    {
        "id": 207028,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1974",
        "page_number": 99,
        "title": "RAS-1974",
        "content_text": "NOTES ON THE SOURCES OF DE MAILLA\n\n93\n\nof Chin Lü-hsiang ✯✯✯(1232-1303), and a supplementary section prepared by Shang Lu j (1415-86) and others under imperial order of 1476, was available to de Mailla in the edition of 1708.1 But it carries Chinese history only to the end of the Yuan dynasty, whereas the Histoire générale in its final form includes the Ming and Ch'ing periods to 1780, the 45th year of the Ch'ien-lung reign,\n\nSince de Mailla's manuscript was sent to France in 1737,2 where it remained unpublished for forty years, it is evident not only that the author relied on sources other than the T'ung-chien kang-mu to continue his record beyond the Yuan period, but also that the final chapters are not his at all. There is no secret involved in these facts, credit generally being given where due by the published Histoire générale. But the usual tendency to consider the matter as closed when one has attributed the work to de Mailla and indicated the T'ung-chien kang-mu as his source is misleading. Volumes I-IX represent an abridged translation of the Kang-mu; for Vol. X, which treats of the Ming period, four other Chinese sources were employed. They are indicated in the editor's footnote to Vol. X, pp. 1-3, as follows:\n\n+\nLes trois auteurs que le Père de Mailla a suivis sur ce qui concerne les MING, sont le docteur Kou-yng-tai, examinateur des lettrés du Tché-kiang, dont l'ouvrage, intitulé Ming-ssé-ki-sse-pen-mo ou Faits historiques de la dynastie des MING a été publié par Fou-y-tché, premier ministre de Chun-chi, empereur des TSING: ce ministre en faisant tant de cas, que non content d'en être l'éditeur, il y a ajouté une preface de sa façon. Le second auteur, d'après lequel le Père de Mailla a rédigé l'histoire des MING, est Tchu-tsing yen docteur du premier ordre & gouverneur de Nan-yang-fou du Ho-nan. Son ouvrage, fait sur le modèle du Tong-kien-kang-mu, a pour titre, Tong-kien-ming-ki-tsuen-tsai, c'est-à-dire, Suite complette de la dynastie des MING-Tchang-yn, president du tribunal des Rits & ministre d'état, le publia la trente-cinquième année du règne de Kang-hi. Enfin le troisième écrivain, que le Père de Mailla a consulté sur les MING est le fameux lettré Tchong-pé-king, qui vivoit sous cette dynastie, au temps qu'elle perdit le sceptre impérial. Son Ouvrage, intitulé Ming-ki-pien-nien; c'est-à-dire, Annales de la dynastie des MING, fut rendu public la quarante-septième année de Kang-hi, plus de cinquante ans après la mort de l'auteur.",
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        "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077",
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    },
    {
        "id": 207805,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-1976",
        "page_number": 193,
        "title": "RAS-1976",
        "content_text": "178\n\nA. D. BLUE\n\nBIBLIOGRAPHY\n\nParliamentary Papers — Reports from the British Consuls at the Treaty Ports of China (various dates)\n\nUnpublished Theses for Degree of Master of Arts at London University\n\na) British Interests in Trans-Burma Trade Route to China 1826-76 by MA THAUNG 1956\n\nb) Anglo-Chinese Relations in the Provinces of the West River and the Yangtze River Basin between 1889-1900 by L. R. MARCHANT, 1965\n\nFive Months on the Yangtze T. W. BLAKISTON\n\nThe Royal Navy and the Sino-Japanese Incident M. BRYCE\n\nChina in Turmoil G. H. GOMPERTZ\n\nThe Irrawaddy Flotilla Company M. J. GRUBB and G. L. D. DUCKWORTH\n\nGleanings from Fifty Years in China A. LITTLE\n\nThe Yangtze Gorges A. LITTLE\n\nRiver Road to China\n\nGlimpses of the Yangtze Gorges\n\nTo the Snows of Tibet through China\n\nYangtze Reminiscences\n\nThe Making of Modern Burma D. WOODMAN\n\nSpecial Mission up the Yangtze Kiang R. SWINHOE\n\nM. OSBORNE\n\nC. PLANT\n\nA. E. PRATT\n\nG. R. TORRIBLE",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1976.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/hq382988q",
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    },
    {
        "id": 208432,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 156,
        "title": "RAS-1978",
        "content_text": "140\n\nC. MARTIN WILBUR\n\nrally, the uses of these funds from public property are not ceremonial but practical, in that they contribute to the maintenance of the village and its growth in material equipment and in prestige.”\n\nThe village elders, as differentiated from the council of the village temple, are responsible for the morals and morale of the villages as a whole. This responsibility falls upon them both from the fact that their position is the culmination of a familist type of social organization, and because the government higher up holds them responsible. They maintain the \"face\" of the village, and they jealously guard the traditional way of doing things, the traditional virtue. In this sense they are the most conservative force in village life today.\n\nIn village judicial matters the elders act as a court of appeal when quarrels or crimes cannot be settled within the various kin groups, or when trouble arises involving members of more than one group. Although they lack official judiciary power, and outside their kin groups have no familist jurisdiction, they do derive authority from one important factor: they are the last court of appeal; beyond them is the official court of the magistrate. Every Chinese villager has a healthy fear of the official courts, and counts himself lucky never to see the inside of one. This fear is a very deep-rooted one, and has been encouraged by the government even officially.2 Without wishing to reinforce the accepted Western view of Chinese\n\n1 Kulp; op. cit., p. 124. Phenix village is really of the single clan rather than the multiple clan sort, but in this case the distinction does not matter.\n\n+\n\n2 A lively quotation from Huc illustrates this point, and is worth giving in full. Edict of Emperor \"Tchang-hi\": \"The Emperor, considering the immense population of the Empire, the great division of territorial property, and the notoriously law-loving character of the Chinese, is of the opinion that law-suits would tend to increase, to a frightful amount, if people were not afraid of the tribunals, and if they felt confident of always finding in them ready and perfect justice. ..I desire, therefore, that those who have recourse to the tribunals should be treated without any pity, and in such a manner that they shall be disgusted with law, and tremble to appear before a magistrate. In this manner the evil will be cut up by the roots; the good citizens, who may have difficulties among themselves, will settle them like brothers, by referring to the arbitration of some old man, or the mayor of the commune. As for those who are troublesome, obstinate, and quarrelsome, let them be ruined in the law-courts that is the justice that is due them.\" Huc, M.; The Chinese Empire, vol. I, p. 105-106. \"Tchang-h\" is given \"Khang-hi\" in the original French and therefore certainly represents K'ang Hsi (1662-1723).",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
        "rank": 0
    },
    {
        "id": 208461,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1978",
        "page_number": 185,
        "title": "RAS-1978",
        "content_text": "VILLAGE GOVERNMENT IN China, 1933\n\n169\n\nHsu, Leonard S.; Study of a Typical Chinese Town. Peiping, Leader, 1929.\n\nHsu, Leonard S.; Poverty and Population in China. Rome, Instituto Poligrafico Dello Stato, 1932.\n\nJamieson, George; \"Tenure of Land in China and the Condition of Rural Population\" (Journal of the North China Branch of the Royal Asiatic Society, vol. 23, 1888, p. 59-174).\n\nJernigan, Thomas R.; China in Law and Commerce. New York, Macmillan, 1905.\n\nKiang, Kang-hu; \"The Chinese Family System\" (The Annals of the American Academy of Political and Social Science, vol. 152, 1930, p. 39-48).\n\nKou, Ki-young; La Sous Prefecture Chinoise; Etude de son Administration Actuelle, Origine — Organization — Services. Shanghai, Aurore University, 1930.\n\nKuo, Wen-kuen; \"A Critical Exposition of the Essence of Chinese Family Law\" (Chinese Social and Political Science Review, vol. 1, no. 2, 1916, p. 21-36).\n\nLee, F. C. H. and Chin, T.; Village Families in the Vicinity of Peiping. Peiping, China Foundation, Social Research Department (Bull. no. 2) 1929.\n\nLi, Chuan-shih; Central and Local Finance in China. New York, Columbia, 1922.\n\nLiu, D. K. and Chen, Chung-min; \"Statistics of Farm Land in China\" (Chinese Economic Journal, vol. 2, no. 3, 1928, p. 181-213).\n\nMaspero, Henri; \"The Origins of the Chinese Civilizations\" (in Smithsonian Institution. Annual Report for 1927, p. 433-452. (Bishop, Carl W., translator.))\n\nTao, L. K.; \"The Chinese District Magistrate\" (Chinese Social and Political Science Review, vol. 1, no. 1, 1916, p. 56-68; no. 2, 1916, p. 48-61).\n\nTao, L. K.; \"A Chinese Village Community\" (Journal of the Anglo-Chinese Friendship Bureau, vol. 2, no. 3, 1917, p. 25-35).\n\nTawney, R. H.; Land and Labor in China. London, Allen and Unwin, 1932.\n\nWilliams, S. Wells; The Middle Kingdom. Revised ed., 2 vols.; New York, Scribners, 1883.\n\nYen, James Y. C.; The Mass Education Movement in China. Shanghai, Commercial Press, 1925.\n\nYen, Kia-lok; \"The Basis of Democracy in China\" (International Journal of Ethics, vol. 28, 1918, p. 197-219).\n\nA SELECT LIST OF NEW PUBLICATIONS IN CHINESE TEXT ON RURAL GOVERNMENT (關於“村治”之中文新書目錄選)\n\nThis bibliography was drawn up by the National Library of Peiping. In order to get both a smooth and an accurate translation",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1978.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/8g84t8593",
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    },
    {
        "id": 209921,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1983",
        "page_number": 180,
        "title": "RAS-1983",
        "content_text": "158\n\nthemselves in the 1940s. They are not professional managers. If they are professionals, they can argue and agree even if their opinions differ. But as owners themselves, if I am the founder, then my idea is the idea.\" \n\nThis view was supplemented by others' remarks such as 'there are large companies and small companies. The small ones do not want to be under others' control'; 'thirty-three mills have thirty-three managing directors, and who will give up?' This fierce insistence on entrepreneurial independence and autonomy is a likely cause for the stark contrast between Chinese industry and its Japanese and Western equivalents - the rarity of oligopolistic groupings such as the Zaibatsu, the cartels, and the trusts in Chinese industry. \n\nAutonomy \n\nDavid C. McClelland has extended his studies on achievement motivation to the Chinese case (1963: 6-17). Apart from methodological problems, his investigation is marred by the unsatisfactory questions that guide his research. The meaningful question, I think, is not whether the Chinese are keen to achieve or not, but what targets they are striving for and what kind of individual cost-and-benefit calculations are involved. Various studies on Chinese economic values and conduct point to a common feature: self-employment is at a premium. A small Hong Kong industrialist expressed this vividly when he was reported to say that 'a Shanghainese at forty who has not yet made himself owner of a firm is a failure, a good-for-nothing' (King and Leung 1975: 34; see also Sit, Wong and Kiang 1979: 297-310; Olsen 1972: 291; Ryan 1961: 20-31). Since most of these studies are concerned with Chinese businessmen operating firms of limited scale, it is possible that such a preference is engendered by the structure of small industry. Therefore, the attitude toward self-employment among the spinners who were large employers will help to decide whether the autonomy value is prevalent throughout Chinese industry. In my interviews, I put forth the following hypothetical situation: \n\n'Let's assume that during the earlier part of your career, you had the options of becoming either the senior executive \n\nPage 180\n\nPage 181",
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    {
        "id": 210212,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 183,
        "title": "RAS-1984",
        "content_text": "162\n\nTHE PEARL RIVER\n\nESTUARY OYSTER INDUSTRY\n\nIN AND AROUND DEEP BAY\n\nR.A. BOWLER, D.S.C. YANG, A.J.E. SMITH*\n\nIntroduction\n\nAn environmental impact assessment (EIA) has recently been made of the dredging and land formation aspects of a proposed reclamation for a new town development at Tin Shui Wai located in the north-west New Territories of Hong Kong as shown in Figure 1 (Binnie & Partners, 1984). Some of the activities considered in the EIA may have an effect on the commercial oyster industry located in nearby Deep Bay (also called Shenzhen Bay) and, accordingly, information was sought as to the structure of the industry, its productivity and the cultivation techniques used. The information was obtained by many interviews with oyster farmers and related organisations both in Hong Kong (HK) and in the People's Republic of China and supplements an earlier review by Morton and Wong in 1975. Figure 1 shows the extent of the oyster beds in Deep Bay and the locations referred to in the paper.\n\nThe Pearl River estuary\n\nThe Pearl River system drains a catchment of 450,000 km2 of which 50% is above 500 m elevation and only 5% consists of lowland delta areas. The catchment is drained by three principal rivers: the Bei Jiang (North River), the Dong Jiang (East River) and the Xi Jiang (West River). The Xi Jiang is the largest, having an estimated length of 2200 km. About 54 million tonnes per year of sediment are released into the estuary and about 20% of this is retained by density-induced water circulation. A net northerly movement of sand up the estuary past the mouth of Deep Bay has been suggested (Binnie & Partners, 1984). Deep Bay is a large shallow bay on the eastern side of the Pearl River estuary adjacent to the deep flood channel of Urmston Road. The Bay has a surface\n\n* The authors work for Binnie & Partners, Hong Kong.\n\nSee Plates 4-6.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1984.txt",
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    },
    {
        "id": 210222,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1984",
        "page_number": 193,
        "title": "RAS-1984",
        "content_text": "172\n\nR.A. BOWLER, D.S.C. YANG AND A.J.E. SMITH\n\noyster. This type is referred to in Chinese textbooks as C. gigas Thunberg. The second type is called Chi Hao (4) or red oyster, whose Chinese scientific name is Jin Jiang Mu Li, which translates as the riverine oyster. This type is identified as C. rivularis Gould in Chinese textbooks.\n\nThe oystermen's description of the two types is given below, supplemented with notes taken from a Chinese textbook (Nanhai Ocean Research Centre, 1978). This information is included here verbatim, to make it more generally available to English language users.\n\n\"White oysters have an elongated oval shape with length about 3 times the width. Colour is usually white or sometimes yellowish brown. There is a fairly large, brownish yellow horseshoe shaped adductor muscle scar. The white oyster is said to have a higher market value because its taste is superior to that of the red oyster; it also is reputed to take longer to reach market size.\n\n\"Red oysters have a more variable length to width ratio than the white type and the shell can be round, triangular, oval or elongated. There should be reddish brown or even grey, green or purple streaks on the shell. The scales or laminae which make up the shell are thin and brittle. The adductor muscle scar is of the same size as the white oyster but has an oval or kidney shape. Chinese oysterman reported that the market price was lower than the white oyster but that it reached market size one year earlier.”\n\nRecent work (Morris, 1985) suggests that there is no justification to consider that the \"C. rivularis type\" animals form a separate species. Gould originally described an oyster from the South China Sea as C. rivularis; the type specimen has not been examined since Gould's initial publication in 1861 and it appears that the specimen could have been C. pestigris. Despite these taxonomical points Morris accepts that further studies, to include soft tissue anatomy and perhaps electrophoresis of blood, may provide evidence that there is more than one oyster species involved in the commercial oyster industry.",
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    },
    {
        "id": 212517,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1991",
        "page_number": 71,
        "title": "RAS-1991",
        "content_text": "51\n\ndistinguished scholars, Wang Chang (1725-1806) and Sun Xinyen (1753-1818) were invited by Ruan Yuan to serve as senior lecturers at the academy he established in Hangzhou, the Gu jing jing she.\n\nWang Chang, a man-of-letters with expertise in such diverse fields as the Classics, linguistics, Buddhist scripture, border warfare, and copper administration, had attained the jinshi degree in 1754 and had served as a clerk in the Grand Council. After a long career that included serving on the personal staff of Wen-fu (d. 1771), the Manchu President of the Board of Barbarian Affairs during the ten military campaigns of the mid-Qianlong reign, he retired to join Ruan Yuan in Hangzhou. Wang had been one of the three chief compilers of Ping ding liang Jin chuan fang lue [Official history of the Jinchuan war] 136+17 juan, printed 1800, and wrote a dozen or so major works of his own, including Yun nan tung zheng chuan shu [The complete work on copper administration in Yunnan], 50 juan, completed in 1787 (now listed as lost), Qing pu xian zhi [Local gazetteer of Qingpu], 40 juan, 1768, and Tai cang xian zhi [Gazetteer of Tai cang], 65 juan, printed in 1803, Shan sheng lü lie [Statutes and precedents of Shanxi province], 50 juan, c.1786, and many others.\n\nSun Xingen, a leading Classicist, specialist in astronomy, Buddhist scripture, geography and mathematics, never attained the jinshi degree but had passed the provincial examination in 1786. He was a friend of such noted scholars as Yuan Mei (1716-1798), Hong Liangji, Duan Yucai, Sun Zhizu, Gui Fu, Wu Yi and Wang Zhong. He met Ruan Yuan during the latter's tenure as director of studies in Shandong. Before joining the Gu jing jing she, Sun also served as director of the Jishan Academy, Hangzhou (1800) and in 1811 was appointed director of Zhongsan Academy in Nanjing. He participated in the compilation of several local histories but made his reputation as a Classical scholar by meticulously correcting the mistakes made throughout the centuries and publishing new editions of ancient texts. He compiled his own local histories — Lu zhou fu zhi [Gazetteer of Lu zhou in Anhuai], printed in 1803 and Sung jiang fu zhi [Gazetteer of Sungjing, including Shanghai], printed in 1819. His considerable literary works were collected in Sun Yen ru shi wen ji [Poems and essays by Sun Xinyen]. Sun was also a noted calligraphist, specializing in the seal script. His wife, Wang Cai wei (1753-1776), and a daughter, Sun Yi hui (married Xiao), both accomplished in poetry and literature, published poems.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1991.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/k356gt84j",
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    {
        "id": 213396,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-1994",
        "page_number": 218,
        "title": "RAS-1994",
        "content_text": "206\n\n—, Intimate China, the Chinese As I have Seen Them, London Hutchison, 1899\n\nLittle, Archibald John, Through the Yang-tse Gorges, or, Trade and Travel in Western China, London Low, Marston, Searle and Rivington, 1888\n\n1\n\nMount Omer and Beyond, London Heinemann, 1901\n\nLjungstedt, Andrew, An Historical Sketch of the Portuguese Settlements in China, with Supplementary Chapter - Description of the City of Canton republished from the Chinese Repository, Boston James Munroe and co. 1836\n\nLo Hui-min, ed, The Correspondence of G E Morrison, Cambridge Cambridge University Press, 1976\n\nLoch, Granville Gower (1813-1853), The Closing Events of the Campaign in China the Operations in the Yang Tze-Kiang, and the Treaty of Nanking, London J Murray, 1843\n\nLockwood, Stephen C. Augustine Heard and Company, 1858-1862, Cambridge (Mass) Harvard University Press, 1971\n\nLonsdale, Anne, Merchant Adventurers in the East, London Longman, 1980\n\nLow, John, Into China, London John Murray, 1986\n\nLubbock, Alfred Basil, The Opium Clippers, Boston Lauriat Company, 1933 (New York Reprint. AMS)\n\nLutz, Jesse Gregory, China and the Christian Colleges 1850-1950, Ithaca Cornell University Press, 1971\n\n•\n\n- Christian Missionaries in China (19/20 Centuries), Boston DC Heath Problems in Asian Civilization series\n\nLyster, Thomas (1840-1865), With Gordon in China, Letters from Thomas Lyster, Lieutenant Royal Engineers, London TF Unwin, 1891\n\nLyttelton, Edith Sophy (Balfour b1865), Travelling Days, London G Bles, 1933\n\nMacartney, George, First Earl Macartney, Journal of Lord Macartney's Embassy to China, London British Museum, 1897 (Microfilm copy at Hong Kong University Library)\n\nMacartney, Lady, An English Lady in Chinese Turkestan, London Ernest Benn. 1931 (Hong Kong Reprint Oxford University Press)\n\nMacfarlane, W, Sketches in the Foreign Settlements and Native City of Shanghai, reprinted from The Shanghai Mercury, Shanghai, 1881",
        "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g",
        "rank": 0
    },
    {
        "id": 215317,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 94,
        "title": "RAS-2001",
        "content_text": "42\n\nFaure, David, 1986. The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories, Hong Kong. Hong Kong &c: Oxford University Press.\n\nGu jin tu shu ji cheng 4 (The Complete Collection of Ancient and New Matters from Illustrations and Documents). 1885-88 (1726). Compiled by Chen Menglei and Jiang Tingxi. 3rd edition. Shanghai: Major Brothers.\n\nHODOUS, Lewis. 1974 (1929). Folkways in China. Taipei: Ch'eng Wen Publishing Company.\n\nJing Chu sui shi ji (Records of the Seasons in Jing and Chu). Complied by Zong Lin. Liang Dynasty. In Hubei yunxin yi shutt (Documents on Traditional Morals in Hubei). N.d.\n\nTUN LI-CH'EN. 1987 (1936). Annual Customs and Festivals in Peking as Recorded in the Yen-ching Sui-shih-chi. Translated and annotated by Derk Bodde. Hong Kong: Hong Kong University Press.\n\nTURBAN, HELGA. 1971. Das Ching-Ch'u sui-shih chi, ein chinesischen Festkalender. Augsburg: Dissertationsdruck W. Blasaditsch.\n\nYANG, C.K. 1961. Religion in Chinese Society: A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors. Berkeley: University of California Press.\n\nYiyang xian zhi (Chronicle of the Magistracy of Yiyang). 1874. N.p.\n\nYuanjiang xian zhi (Chronicle of the Magistracy of Yuanjiang). 1807-09. N.p.",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215594,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2001",
        "page_number": 371,
        "title": "RAS-2001",
        "content_text": "321\n\nNOTES AND QUERIES\n\nA TALE OF SOUR GRAPES: MESSRS. LITTLE AND MESNY AND\n\nTHE FIRST STEAMSHIP THROUGH THE YANGZI GORGES\n\nKEITH STEVENS\n\nIn 1898 Archibald Little was the first man to take a steam-vessel up through the dangerous Yangzi Gorges amidst great acclaim. This was a red-rag to William Mesny who, in 1905 in his Shanghai periodical Mesny's Chinese Miscellany, furiously wrote that had he been listened to in 1875, a steamboat could have completed the journey up the Gorges within a year or so of that date.\n\nThe 3,200-mile long river, referred to by westerners as the Yangzi is known to the Chinese as Changjiang, Long River, or Da Jiang, the Great River. The foreigner name, Yangzi, is a misnomer from the Chinese reference to the first stretch from the Yellow Sea, approximately a day or so sail up from Shanghai to Yangzhou, hence Yang.\n\nThe River can be divided into four sections. The first stretch from the sea to Wuhan [Hankou and Wuchang], some 600 miles upstream, is navigable for blue water vessels during the summer and small draught steamers at all times of the year. It may come as a surprise to read of the emergency run in September of 1931 of the British aircraft carrier, H.M.S. Hermes to Hankou during major floods. The Chairman of the Nationalist Flood Relief Commission, T.V. Soong, requested the British C-in-C for assistance using RAF reconnaissance aircraft from H.M.S. Hermes to assist the Chinese in flood survey patrol work.\n\nThe second stretch upstream from Wuhan to Yichang is always navigable to small draught vessels and is a very boring run passing, as it does, through a flat plain with many dykes.\n\nThe third stretch from Yichang to Chongqing is fast flowing downstream through the narrow and dangerous succession of Gorges, so popular with foreign tourists. The great variations in water level",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g",
        "rank": 0
    },
    {
        "id": 215767,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 66,
        "title": "RAS-2002",
        "content_text": "London: George G. Harrap, 1945.\n\nRitchie, Edmee Alice\n\nMy memoirs or good of its kind. [s.l.: s.n., n.d.].\n\nSecret notes on Japanese army\n\nNorth Melbourne: Victorian Railways Printing Works, 1942.\n\nThe Shanghai directory 1941: City supplementary edition to The China Hong List. Shanghai: The Office of the North-China Daily News & Herald, Ltd.\n\nShneider, Vladimir\n\nTraces of the ten. Beer-Sheva: V. Shneider, 2002.\n\nSmith, Arthur Henderson, 1845-1932.\n\nVillage life in China: a study in sociology. Edinburgh: Oliphant, Anderson and Ferrier, 1900.\n\nTicozzi, Sergio\n\nHistorical document of the Hong Kong Catholic Church. Hong Kong: Hong Kong Catholic Diocesan Archives, 1997\n\nVocational Training Council (Hong Kong) The Morrison Hill story [videorecording]. [Hong Kong: s.n., 199-.\n\nWaters, Dan.\n\nLunch beat [2 sound cassettes]. (Dr Dan Waters shares his in-depth knowledge and stories about Hong Kong's past in two episodes of radio programme The Lunch Beat.\n\n[Hong Kong: RTHK, 1998 - 2001].\n\nWay, Denis M. and Nield, Robert\n\nCounting house: the history of PricewaterhouseCoopers on the China Coast. Hong Kong: PricewaterhouseCoopers, c2002.\n\nWu, You-ru\n\nShen-jiang sheng jing tu. Shanghai: Hua bao zhai shu she, 1999.\n\nZhang, Yingjin\n\nlvii",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 215989,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 288,
        "title": "RAS-2002",
        "content_text": "222\n\nwhich reveal the diversities in missionary styles and traditions, review research materials available in volumes such as the following: Gerald H. Anderson, Robert T. Coote, Norman A. Homer, and James M. Phillips, eds., Mission Legacies: Biographical Studies of Leaders of the Modern Missionary Movement (Maryknoll, New York: Orbis Books, 1994; see the articles on \"Mission\" and individual missionaries in Nigel M. de S. Cameron, David F. Wright, David C. Lachman, Donald E. Meek, eds., Dictionary of Scottish Church History and Theology (Edinburgh: T&T Clark Ltd., 1993); A Scott Moreau, Harold Netland, Charles Van Engen, eds., Evangelical Dictionary of World Missions (Grand Rapids, Michigan: Baker Books, 2000); and relevant articles in Scott W. Sunquist, David Wu Chu Sing, John Chew Hiang Chea, eds., A Dictionary of Asian Christianity (Grand Rapids, Michigan and Cambridge, U.K.: William B. Eerdmans Pub. Co., 2001). For a recent article which places Legge into a broader context of missiological studies, consult Lauren Pfister, \"The Mengzian Matrix for Accommodationist Missionary Apologetics”, Monumenta Serica 50 (2002), pp. 1-25.\n\n5. See examples of this oversight in articles of the Chinese Repository (1831-1850), which was edited for most of its existence by the American missionary, Elijah Bridgman (Bei Zhiwen, 1801-1861), and the longer running Evangelical Magazine And Missionary Chronicle (below simply EMMC) edited from the 1820s to the 1850s by Legge's father-in-law, John Morison (c. 1795-1859). Special efforts in recent years have sought to correct this irregular normality in missionary literature and missionary studies, including more recently published works by Irene Eber on Bishop Joseph Schereschewesky, Michael Lazich on Elijah Bridgman, Jost Zetzsche on Chinese Bible translation and translators, and Lauren Pfister on James Legge's missionary career, as well as more general historical studies on Chinese Christians in English works by Carl T. Smith, Jessie Lutz, and Daniel Bays, as well as extensive Chinese studies in Hong Kong written by Lee Kam-keung, Timothy Wong Man-kong, Leung Ka-lun, and Ying Fuk-tsang. A new generation of younger scholars in mainland China are also writing new accounts of the early Roman Catholic and Protestant missionary histories, but while the Catholic studies often refer to the Chinese Christians involved, the Protestant studies are still largely hampered by lack of research into the Chinese converts, missionaries, and pastors during these earlier periods.\n\n6. The early History of Anglo-Chinese College has been the subject of a monograph by Brian Harrison, Waiting for China: The Anglo-Chinese College at Malacca, 1818-1843, and early Nineteenth Century Missions (Hong Kong: Hong Kong University Press, 1981), and special biographical details about a number of students are found in Carl Smith's two major works, Chinese Christians: Élites, Middlemen, and the Church in Hong Kong (Hong Kong; Oxford University Press, 1985) and A Sense of History: Studies in the Social and Urban History of Hong Kong (Hong Kong: Hong Kong Educational Publishing Co., 1995). In these works Smith briefly describes among others the three Chinese students who joined Legge in an interview with Queen Victoria and Prince Albert in February 1848: Lee Kim Leen, Song Hoot Kiam, and Ng Mun Sow. See Chinese Christians, pp.82, 148-149 and A Sense of History, pp. 339ff. This event was memorialized in a painting of 1848 that later became part of a commemorative",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
        "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278",
        "rank": 0
    },
    {
        "id": 216039,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
        "series_use_hku_proxy": false,
        "document_key": "RAS-2002",
        "page_number": 338,
        "title": "RAS-2002",
        "content_text": "272\n\nAlthough not part of the Zhenjiang story a Daoist cult centre on Mao Shan, a mountain some fifty miles to the south, was visited annually by a stream of pilgrims in the Spring, a great many of whom passed through the convenient port of Zhenjiang. The Daoist Mao Shan school was arguably the most powerful Daoist sect during the Tang and maintained its great prestige down to at least 1949. The Mao Shan Daopai as it is known, is renowned for its seances and medium trances, and according to Mao Shan sect priests was founded in the fourth century AD with the Mao Shan sect priests considering themselves to be the highest ranking of all Daoist orders.15 The sect originally appears to have been meditative and only later did it fall into line with other sects.\n\nIn 1917 two images were observed by Otterwill in Zhenjiang, in procession, Yan Gong and Jiang Gong #, both patron deities of river boatmen. Both deities were popular on altars in and around Nanchang, Anjing and along the Yangzi. Also popular in central China, C. B. Day records that Yan Gong in Zhejiang province was one of the Five Daoist deities who presided over a period of danger, a member of the Celestial Board of Health 瘟部五帝.\n\nThere have been but few references in western writings to the legend and role of Yan Gong, a Patron of Sailors. According to Doré, \"he was regarded in Central China as the protector of sailors and the god of the tides [Chao Shen].\" This, presumably, means the patron deity of sailors in the rivers and estuaries of the Yangzi basin. However, Yang Laoda is the usual patron of boatmen on the Yangzi. Werner1 provides a more detailed description of Yan Gong, the god of sailors, adding a little to Doré. He notes that Yan Gong had a temple built in his honour near Shanghai during the reign of the first emperor of the period of the Three Kingdoms [ca. AD 240] and that he was the deified hero in that temple who protected Shanghai from rebel attacks during the reign of Ming Shi Cong [ca. 1540]. Other legends claim that he was born during the Song in Jiangxi, that he was one of the four major deities of Jiangxi province, and was a censor famous for his integrity. Or that he was again a native of Jiangxi but born during the Yuan, and drowned during a storm when returning home. He was buried but was seen by the inhabitants of his native district on the same day. When his coffin was brought to Nanchang and opened it was found to be empty, a miracle which led to a temple being built in his honour. Sailors have",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    },
    {
        "id": 216073,
        "series_id": 26,
        "series_slug": "histsyn-rashkb-journal-engine",
        "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊",
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        "document_key": "RAS-2002",
        "page_number": 372,
        "title": "RAS-2002",
        "content_text": "306\n\nThe last mention of Mason in Hart's letters refers to Mason in 1897 having sent Hart his book The Shen's Pigtail or Other Cues of Anglo-China Life. Mason, wrote Hart, had been in low water at home and twice [Hart] had helped him. Mason was, added Hart, a clever fellow who, before the C'Kiang affair broke out, had just got himself on to the ladder of advancement, and in that matter [the Mason affair] he was to Hart's mind, the victim of mixed motives - he was curious, and he wanted to serve Hart, and got into a quicksand.\n\nHart was much kinder to Mason than ever Mesny would be. Mesny, in his Miscellany some ten years later, related in great detail, both from notes and from memory, the extraordinary story related above of being persecuted by Mason.\n\nMesny also wrote in his Miscellany [6 Feb. 1896] that he had gone through the evidence [on the Mason Case] in the British Blue Books and could not see how any mortal could come to any other than one of two conclusions - either Mason had been paid by the Chinese to get up a bogus scare [to create anti-foreign action] or that he was a mere maniac. Nine-tenths of his revelations had been unquestionably pure fabrication. At the bottom of the page, Mesny added, without offering any evidence, \"I am now fully satisfied that Mason was paid by the Chinese.\"\n\nOn an entirely different aspect of life in Shanghai, we read in a postscript from Mesny on the snobbish attitudes of the British in China that adds colour to our story. The British Consul in Shanghai held a party in May of 1899 to celebrate the birthday of Queen Victoria. Mesny wrote in his Miscellany that despite not receiving an invitation, a fact which confirms that he was ostracised by fellow Britons, possibly because of his wife or because he made a point of living among and mixing with Chinese, though it could also have been due to his very pro-Chinese stand, he turned up at the Consulate only to be turned away by the British police at the gate. This short note in the Miscellany describing the slight would appear to have been his method of getting his own back.\n\nAs with most small expatriate bodies, factions existed. Mason described in his 'Chinese Confessions', the problems of a 'British bachelor in the Imperial Customs Service in Zhenjiang, a small Customs",
        "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt",
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    }
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