[ { "id": 204749, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1964", "page_number": 52, "title": "RAS-1964", "content_text": "JOURNAL OF OCCURRANCES AT CANTON\n\n41\n\n40 Fan Kwais. Fan-kuei ₺ A foreign devil.\n\nforeign devil. The title of one of Hunter's books of reminiscences was The Fan Kwae' at Canton before Treaty Days 1825-1844, by an old Resident, London, Kegan Paul, Trench & Co. 1882; reprinted Shanghai 1911. (J.L.C-B.)\n\n41 blows them sky high. By a coincidence Eric Partridge in his interesting work A Dictionary of Slang and Unconventional English, 4th Ed. 1951 p. 68 defines to blow sky high as \"to scold or blame most vehemently\" and adds origin U.S. and anglicised ca. 1900. Here we have an American example of the use of the phrase \"to blow sky high\" in 1839. (J.L.C-B.)\n\n42 Hae yaw? Probably part of the common expression pronounced in Cantonese \"hac yao ch'i lei\" £À which means literally \"there is no such principle!\" So it comes to imply \"it can't be done”, (J.L.C-B)\n\n43 bond. The bond presented to the American Consul by Commissioner Lin \"stipulated that should any opium be found on an American vessel, the ship would be liable to confiscation and its entire crew liable to death. The Consul, moreover, was to be held responsible for his countrymen's behavior.\" Dulles, F. R., 1930, The Old China Trade, p. 157. (L.T.R.)\n\n44 Pankugua. Probably a reference to P'an Cheng-wei (pidgin Pwan-keikua). (See note 21.) (J.L.C-B)\n\n45 Chinchoo. Ch'üan-chou, a port in Fukien. (J.L.C-B.)\n\n46 the Governor of Macao. Don Adriao Accacio da Silverira Pinto who served as Governor from 1839 until 1843, (J.L.C-B.)\n\n47 16 foreigners. A list is given in the Blue Book, Correspondence Relating to China 1840, p. 403, which states \"Supposed names of the sixteen individuals, as given in the list appended to the Kwang Chou fu's letter to Capt. Elliot dated 4 May 1839.\" \"Supposed\" because J. R. Morrison in translating from the Chinese had to guess what names were meant by the sounds of the Chinese characters used for transliteration, The names listed were:\n\nDent, Henry, D. Matheson, Daniell, Inglis, Ilbery, Dadabhoy, A. Jardine, Heerjeebhoy, Stanford, Green, Franjee, A. Matheson, Matheson, Bomanjee, Goldsborough.\n\nThe 16 left Canton with Elliot on 24th May. (J.L.C-B.)\n\n48 the Chung Hup. This may refer to the two characters pronounced in Cantonese Chung Heep. This officer commanded a brigade. (J.L.C-B.)\n\n49 Snipe. She was a brig of tonnage reported variously as 176 to 196 tons, and registered sometimes as British, sometimes American. She was owned by Augustine Heard & Co., and for many years she was commanded by Capt. William Endicott of Boston, and was stationed at Woosung as an opium receiving ship. (L.T.R.)", "txt_file_path": "txt/dfo323lmgvd/RAS-1964.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/qz20zx09r", "rank": 0 }, { "id": 205073, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1966", "page_number": 29, "title": "RAS-1966", "content_text": "24\n\nJOHN J. NOLDE\n\n20 The Canton Register, October 24, 1833.\n\n21 The Chinese Courier, September 14, 1833.\n\n22 Nan-hai hsien chih (*), 1910 ed., chuan 2, p. 52a. Hsum-teh hsien chih (MRA), 1853 ed., chuan 31, p. 20b.\n\n23 The Canton Register, May 20, 1834.\n\n24 The Chinese Repository, April, 1838, pp. 593-605.\n\n25 Italics mine,\n\n26 For the standard treatment see J. K. Fairbank, Trade and diplomacy on the China Coast, 1842-1854, Cambridge, 1953; Tong tekong, American Diplomacy in China, Seattle, 1964; E. Swisher, China's Management of the American Barbarians, New Haven, 1953.\n\n27 For details see pertinent British Blue Books such as Papers relating to riot at Canton in July, 1846..., 1847; Papers relating to murder of six Englishmen, 1848; Correspondence respecting insults in China..., 1857; etc. For the episode of 1849, see J. Nolde, \"The False Edict of 1849\", Journal of Asian Studies, May, 1961, pp. 299-315.\n\n+\n\n-\n\n28 Papers relating to murder....\n\n... PP. 17-18.\n\n29 The Chinese Repository, June, 1847, p. 320.\n\n+ 1\n\n30 The Foreign Office archives in the Public Record Office in London contain much material on this case which is not included in the published documents.\n\n31 G. W. Cooke, China: ..., London, 1858, p. 435. This is a translation by Thomas Wade of a memorial by the Chinese official Tseng Wang-yen 曾望颜.\n\n32 Ibid., p. 436.\n\n33 Ibid., p. 439.\n\n34 Ch'ou-pan i-wu shih-mo (*), Peking, 1930, chuan 75, pp. 11a-12b, 13a-14b; The Chinese Repository, January, 1846, pp. 51-52.\n\n35 Kwang-chou fu chih, 81, p. 43b.\n\n36 Cooke, p. 440.\n\n37 I-wu shih-mo, 79, pp. 46b-47a,\n\n38 G. Fox, British Admirals and Chinese Pirates, London, 1940, p. 92.\n\n39 Ibid., p. 94-95.\n\n40 J. C. D. Hay, The Suppression of Piracy in the China Sea, London, 1889, passim.", "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811", "rank": 0 }, { "id": 205187, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1966", "page_number": 143, "title": "RAS-1966", "content_text": "OLD BRITISH KOWLOON\n\n137\n\n50 The Hong Kong Blue Books for 1904 onwards list Basel Mission out-stations at Shaukiwan on Hong Kong Island and at To Kwa Wan, Sham Shui Po and Kowloon Tong in Kowloon. It is not certain when the Sham Shui Po station was opened as The China Mission Hand Book p. 279 lists two out-stations from Hong Kong but does not give their names. The earlier Blue Books are not much help.\n\n51 Hung Hom, Tai Kok Tsui and Mong Kok Tsui had their docks and in Sessional Papers 1899, p. 482 Tai Kok Tsui is described as \"an industrial area\".\n\n52 This study was hampered by the fact that no early land records appear to have survived for the group of villages described in this article. The only information I have been able to obtain, besides evidence from maps, relates to squatter licenses. A list for 1896, which appears in Sessional Papers 1897, p. 203, includes Ho Man Tin (37), Tai Shik Kwu (1) and Mong Kok (57).\n\nL\n\n+\n\nAddenda\n\nI ought not to leave this subject without mentioning the bad feeling between Hakkas and Cantonese in British Hong Kong which was the legacy of the disturbed times during the Taiping rebellion. Mayers, Dennys and King, the authors of The Treaty Ports of China and Japan (London and Hong Kong, 1867) state that fights between Hakka and Punti were common in British Hong Kong and that many Hakka labourers had come to Hong Kong with vivid memories of ill-treatment in their native place. It seems that these fights were not confined to immigrant labourers with scores to settle. Eitel records that for several days in August 1862 \"the peninsula of Kowloon presented the novel aspect of an animated battle field, as the Punti inhabitants of the neighbouring villages were engaged in a bloody warfare with the Hakka settlers at Tsim Sha Tsui\". A previous engagement, presumably between the same people, occurred in the same place in August 1859 when hostilities lasted two days though \"little damage was done beyond a few knife wounds\". We are told that \"The Hakkas remained masters of the situation\" (Dennys etc. p. 84). At that time, according to this source, the Puntis \"have an intense antipathy to the Hakkas\" (p. 19). It is interesting that this is reflected in the fact that the Canton Coolie Corps which assisted our army in the Second Chinese War 1857-60 was recruited in Hong Kong entirely from among Hakkas. See W. Stanton The Triad Society, Hong Kong, Kelly & Walsh 1900, p. 26.\n\nFurther to the early descriptions of Yau Ma Ti given in the text I have since come across another in Sessional Papers 1888, p. 103, in which it is stated that \"the boatmen and fishermen who have hitherto constituted the residents of Yau Ma Ti are gradually becoming outnumbered by town people and artizans (sic) from Hong Kong who are attracted to Yau Ma Ti by the lower rents charged them for house accommodation\".", "txt_file_path": "txt/dfo323lmgvd/RAS-1966.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/bz60k0811", "rank": 0 }, { "id": 205639, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1968", "page_number": 181, "title": "RAS-1968", "content_text": "176\n\nBOOK REVIEWS\n\nTHE SENIOR JOHN SAMUEL SWIRE 1825 - 98: MANAGEMENT IN FAR EASTERN SHIPPING TRADES, Sheila Marriner & F. E. Hyde; (Liverpool, Liverpool University Press, 1967) pp. xiv, 206, appendices, illus. 42/-\n\nThis book is the latest product of the Liverpool School of Business History which, under Professor Hyde's direction, has published a number of converging and complementary studies of the Liverpool merchant and ship-owner. Although it is claimed for these studies that \"they are collectively an expression of ideas and techniques in the progression towards more sophisticated types of analysis in the handling (sic) of business records\", a common feature of all of them is the endorsement of Charles Wilson's credo: in the history of business, biography is a powerful element.\n\nWe come to this book, then, with the previous knowledge from these other Liverpool Studies that 'The Senior' was a tenacious, aggressive character, described by a business rival as \"a person who lived by and for business alone\"; with, as well, a considerable understanding of the part played by Messrs. Butterfield and Swire in the Far Eastern shipping trades and, in particular, of J. S. Swire's role as architect and protagonist of the Eastern Shipping Conferences. The commercial history of Butterfield and Swire, and to a lesser extent of Holt's Blue Funnel Line,* has already been examined from several angles which means that the reviewer of this present study has had to read three books instead of one! (The third one is K. C. Liu's study of the Anglo-American Steamship Rivalry in China (Harvard, 1962) and which drew, if indirectly, on the Butterfield and Swire records.) This effectively strikes the note of competition arising from the establishment and operation of the China Navigation Company.\n\nWhat we have new in this latest piece of research, principally, is the story of the 'Great and Ancient' (Taikoo) Sugar Refinery and, later, of the Taikoo Dockyard in Hong Kong. This project stemmed, as the authors make quite clear, as much from the conflict between Swire's and Jardine's - Swire swore to oppose the Princely House at all points—as from a calculation that it might further the shipping interests of the firm. Indeed, one of the most valuable sections for the historian of the China Coast trade is the\n\n* Blue Funnel: A History of Alfred Holt and Co. of Liverpool from 1865 to 1914, F. E. Hyde and J. R. Harris, Liverpool University Press, 1957.", "txt_file_path": "txt/dfo323lmgvd/RAS-1968.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833948d", "rank": 0 }, { "id": 206105, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1970", "page_number": 185, "title": "RAS-1970", "content_text": "NOTES AND QUERIES\n\nTHE J.O.P. BLAND PAPERS\n\nIntroduction\n\nOne day in September 1967, I received, quite out of the blue, a letter from my former commanding officer during the Second World War, Michael St. J. Packe, to say that he had been entrusted with J.O.P. Bland's private papers, with instructions \"to find a good home for them,\" and asking me whether I would like to have them. Before going further, let me explain that Mr. Packe is himself a historian and wrote an excellent biography of J. S. Mill.* We have kept in touch intermittently since we were demobilized from the First Airborne Division (British) at the end of the war, and I have been to visit him at his home on Alderney. This is the really fantastic part of this chain of coincidences. Here was Mr. Packe, living and writing on the little island of Alderney in the Channel Islands while a near neighbour of his was Mrs. Dolores Coombs, an old friend of the Bland family, who had often visited them at their home at Aldburgh in Suffolk. Bland himself died in 1945 and Mrs. Bland in 1953. His private papers were entrusted to his goddaughter, Miss Ailsa Cochrane, who was to act as his literary executor and to try, if possible, to complete the memoirs which he had begun before his death, and to have them published. Before she could achieve much Miss Cochrane became ill and in 1955 her brother sent these papers to Mrs. Coombs who, in turn, was to act as literary executor. Meanwhile Bland's books on China had been given to Trinity College, Dublin. However, a list of these books, preserved among his papers, shows that they amounted to a modest collection without containing anything rare.\n\nSometime in 1966 Mrs. Coombs was forced by illness to leave Alderney, and it was at this point that she entrusted her friend and neighbour, Michael Packe, with the task of finding a home for these papers. Thus for a period of over twenty years Bland's private papers disappeared from view while two successive literary executors struggled with the task of trying to complete and publish his memoirs. Bland himself, to judge from his instructions to his\n\n* The Life of John Stuart Mill (London: 1954).", "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241", "rank": 0 }, { "id": 206111, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1970", "page_number": 191, "title": "RAS-1970", "content_text": "186\n\nNOTES AND QUERIES\n\nthe small pre-war Yuk Wong (or Jade King) Temple, recently reconstructed, and to some open ground now occupied by a theatrical matshed erected for the Tam Kung festival where Wai Chau and Cantonese opera will be performed for the traditional five nights and four days. This is organised by the people of Ah Kung Ngam, and a small booth on the left-hand side of the road (going in) is plastered with large sheets of orange paper on which the names of all subscribers to this free opera have been written. Up to the war of 1941 and again after the Liberation, up to 13 years ago, my local informants say that puppet plays were held here, but the greater resources of a larger population have now enabled the local people to have opera troupes instead. Both Wai Chau and Cantonese opera are performed, and I was promised the former for the day of our visit.* Among the principal organisers are an old Hoklo fisherman of 75 who has lived at Ah Kung Ngam for nearly sixty years and two middle-aged Hakka men whose families have been settled there for 3-4 generations.\n\nAccording to the old Hoklo fisherman who first came to Ah Kung Ngam about 1911-1912, the Yuk Wong Temple was then 'a broken house with an incense burner'. He goes on to say that it was restored pre-war by a big subscriber.\n\nWalking back from Ah Kung Ngam (and later on, in passing by bus through Shau Kei Wan) the visitor will notice the abandoned quarry sites on the hillsides. The official yearly reports of the Hong Kong Government in the later 19th century (styled Blue Books) show that the Shau Kei Wan quarries were then much more important than any elsewhere on the Island and rivalled those in Old British Kowloon. We note, for instance, that there were 72 quarries operating there in 1872, 49 in 1881, and 51 in 1891.\n\n*The subject of the Wai Chau opera was taken from the San Kuo or Romance of the Three Kingdoms, one of the most famous novels in Chinese literary history. The episode which was the subject for this particular play, entitled \"An Expedition for Revenge\", can be read in English between pages 597-607 of volume 1 of C. H. Brewitt-Taylor's translation of the novel in two volumes published by Kelly & Walsh, Limited, Shanghai: Hong Kong: Singapore, 1925.\n\n†The old man is right in thinking it was before his time. A list of temples in CSO No. 296/95, an old Secretariat file now kept in the Registrar General's Department, lists three trustees, all named Cheung, for the Yuk Wong temple at \"A Kung Ngam\".", "txt_file_path": "txt/dfo323lmgvd/RAS-1970.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/ww72j0241", "rank": 0 }, { "id": 206220, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1971", "page_number": 37, "title": "RAS-1971", "content_text": "THE TAIPINGS AT NINGPO\n\n31\n\nof the entire Taiping Revolution from 1853 to 1864 as it related to foreign powers. At the least, it suggests once again a need for renewed consideration both of the Taiping period in itself and of the historical tradition which transmitted our understanding of it.\n\nNOTES\n\n1 Romaine to Hammond, No. 34, Admiralty, February 17, 1862, Inclosure 1, Hope to Admiralty, Shanghai, December 22, 1861, Blue Books, pp. 90-91.\n\n2 Harvey to Hammond, No. 32, Ningpo, December 7, 1861, Inclosure 1, Ibid., p. 85.\n\n3 The letters to both Taiping generals are translated as Inclosures 3 and 4 in Harvey to Hammond, No. 32, Ibid., pp. 86-88.\n\n4 Harvey to Hammond, No. 33, December 18, 1861, Ibid., p. 89.\n\n5 Romaine to Hammond, Admiralty, February 17, 1862, Inclosure 3, Ibid., p. 95.\n\n6 Ibid.\n\n7 Frederick Wells Williams, The Life and Letters of Samuel Wells Williams, LL.D., New York, 1889, p. 336.\n\n8 W. H. Sykes, The Taiping Rebellion in China, London, 1863, p. 34.\n\n9 The China Mail, Hong Kong, May 8, 1862, reprinted from the Shanghae Commercial News, May 2, 1862.\n\n10 Sykes, p. 19.\n\n11 Ibid.\n\n12 Ibid., pp. 49-53.\n\n13 G. E..., \"Rebels in the Ningpo District,\" North China Herald, No. 615, May 10, 1862.\n\n14 Harvey to Hammond, No. 36, January 3, 1862, Inclosure 1, \"Correspondence respecting....\" Blue Books, p. 107.\n\n15 Romaine to Hammond, No. 34, Inclosure 5, Corbett to Hope, Ningpo, December 20, 1861, Blue Books, p. 97.\n\n16 This seems evident, for example, in the writings of A. E. Moule obtainable at the Church Missionary Society archives in London, and in his undated Personal Reminiscences at the Essex Institute Library.\n\n17 Harvey to Hammond, No. 3, Ningpo, March 20, 1862, Inclosure 4, \"Further Papers....\" pp. 12-16.\n\n18 In this dispatch, Bruce makes another unwarranted generalization about foreign views of the Taipings: \"The experience of several years and the testimony of all foreigners who have been among them, show that they are unable to govern.\" Bruce to Russell, No. 14, Peking, April 10, 1862, Ibid., pp. 18-20.\n\n19 Bruce to Russell, No. 15, Peking, April 8, 1862, Ibid., p. 21.\n\n20 Admiralty to Hammond, No. 32, July 28, 1862, Inclosure 4, \"Further Papers relating to....\" Blue Books, p. 44.\n\n21 Inclosure 9 in No. 32, Ibid., p. 48.\n\n22 Inclosure 6 in No. 32, Ibid., p. 45.", "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g", "rank": 0 }, { "id": 206266, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1971", "page_number": 83, "title": "RAS-1971", "content_text": "CHINESE ELITE IN HONG KONG\n\n77\n\n(10) Relation of land ownership to élite status can be judged by a list of the twenty highest rate-payers in 1876 and 1881, published in the Government Gazette. The list includes both Europeans and Chinese. In 1876 European ownership outranks Chinese twelve to eight; but in 1881 ownership had shifted so that there were seventeen Chinese among the twenty highest rate-payers. In the 1881 list seven of the top twenty were of compradore families, six were merchants, one contractor, and the widow of Rev. Ho Fuk Tong, ordained minister of the London Missionary Society's Chinese congregation.\n\nThe terminal date for this study is the opening of Tung Wah Hospital in 1872. After this date, the names of the Directors of the Hospital published in the Development of the Tung Wah Hospital 1870-1960 are an excellent criteria for determining élite status. After 1872 there is also an ever increasing number of subscriptions, memorials, committees, delegations, etc., which serve as counter-checks to the Tung Wah Directorships.\n\nFor a study of élite based on such lists, it is necessary to give identity to the names by a biographical sketch. These sketches indicate the manner by which the individual arrived at élite status. To reconstruct the biographies of these early residents of Hong Kong is not easy. Only documentary sources have been used for this reconstruction. No information has been sought from present day descendants of these individuals. I have relied upon such material as newspapers, Land Registry Office records, the Police and Lighting Rates for 1860, 1868 and 1872, the Government Gazettes and Blue Books, the published Calendar of Probates and Administrations, the Colonial Office Records in the Public Records Office, London, and the archives of several Missionary Societies. The Chinese practice of using various aliases complicates identification. In one instance, for example, an individual used at various times and in various relationships ten different aliases. The varying Romanization for Chinese names constitutes another problem for the researcher who uses western sources. The contemporary English, Portuguese, Germans and French each had a different system for Romanizing Chinese characters. For instance on page 101 there is a reference to Tso Aon's brother, Chow Yik Cheong. The Chinese character", "txt_file_path": "txt/dfo323lmgvd/RAS-1971.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/z029vt43g", "rank": 0 }, { "id": 206863, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1973", "page_number": 140, "title": "RAS-1973", "content_text": "134\n\nNOTES AND QUERIES\n\nof a new building for Queen's College. In January 1877, the Government advertised for sale at public auction the \"materials, bricks, stones, tiles, doors, windows, joists, floors, etc. of buildings on Inland Lots 55, 93, 91 and 91A—known as Rangel's Estate”. Among the properties was \"the Joss House, No. 10 Shing Wong Street\". Soon after, the wreckers moved in and the temple was no more. So passed what was presumably the first community project of the Chinese population of urban Hong Kong.\n\nIt is difficult to establish the exact date for the erection of the Temple from records now available. It is possible that a notice in The Chinese Repository, October 1843, (Vol. XII, p. 549) may refer to the Shing Wong Temple. \"A new Chinese temple is about to be undertaken [in Hong Kong]. Handbills and placards are out, for the purpose of raising money for the erection of the building\".\n\nThe references to Chinese temples in the Hong Kong Blue Books are confusing and difficult to interpret. In 1844 under the heading of Ecclesiastical Establishments there is listed:\n\nBuddhist in Victoria, W.D. [Western District]\n\nBuddhist in Chekchoo [now Stanley]\n\nBuddhist in Shekpaiwan [Aberdeen Harbour]\n\nBuddhist in Sookumpoo\n\nEstablished in 1842 Chinese\n\nIn 1845 it is stated that \"There are 17 Chinese Temples in the colony, dedicated with few exceptions to 'Tee-how-mong-mong' (the Queen of Heaven)\". In 1846 and 1847 it is stated that there are three small Chinese temples in Victoria, and in 1847 it is noted that there is \"a small one in each village\".\n\nUnder the Blue Book schedule of Chinese buildings a Chinese Town Hall is listed in 1845 and 1846. In 1847 two Town Halls are enumerated, with the addition of one Joss House. Was the Shing Wong building listed as a Town Hall? A statement made in a Chinese document entitled \"Information as to the period of the formation of Districts in Hongkong and the alteration of the Character Wan-a bay-to Wan—a circuit” translated and published in The China Review, Vol. I, p. 133 (1872-1873) suggests that the Town Halls were Temples.\n\nThis article also provides a date for the construction of the Man Mo Temple on Hollywood Road:\n\nIn 1843 one Sz-man-king opened a place for gambling. . Two years later, traders began to come, and two years after that", "txt_file_path": "txt/dfo323lmgvd/RAS-1973.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/8910rj06r", "rank": 0 }, { "id": 207005, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1974", "page_number": 76, "title": "RAS-1974", "content_text": "70\n\nKEITH G. STEVENS\n\nand Kwangtung, the Southern maritime coastal boat people's stylized wooden images and the stone, porcelain and hard stone household images of the wealthy. However, it is the Fukienese style I am about to describe, although the carving styles of the Teochew and Hokkien in Singapore do not differ all that markedly (Plates 6 and 7).\n\nThe Singaporean god carvers were well versed in recognizing the mode and marks of craftsmen from the other Southern Chinese maritime provinces, particularly the handiwork of their forefathers, and each master carver has a widely recognized style of his own. One carver spent considerable time showing me the variations which principally occur in the decoration on the front face of the base of the image. A hundred years ago special artists were employed to paint this \"front face trade mark”, one of the more exquisite being a rose on a long stem adopted by a Foochow city carver of note,\n\nThe carvers did not work from plans or sketches, having a clear idea of the image in their mind; but it took all my powers of persuasion to make one of the carvers sit down and sketch the main features of as many gods as possible, as he knew them (Plate 8).\n\nWhen questioned about how specific were the individual gods' features and markings, it was soon apparent that each carver had his own ideas about head-dresses, robes, beards and also, rather surprisingly, over posture. An example was the carving of Lu F'ung P'in (Plate 7), a famous doctor, the patron of barbers and one of the Eight Immortals. There were many variations, the carvers agreed, and each carver knew he wore a flat “tile” hat, carried a fly whisk, an umbrella or a gourd and was robed in blue; and when I produced an image of him wearing green robes, they fell over themselves claiming the decorator had been either ignorant or colour blind. Having been unanimous about this, however, they promptly disagreed over the Northern Emperor (✯✯✯) whose recognition features are a snake and tortoise, bare feet, unkempt hair and a fore finger of the left hand pointing vertically at waist height. Quite a riotous scene ensued during which snippets from various books such as the Ming dynasty novel \"The Deification of the Gods\" (###), and quotes from great carvers, together with recollections of their handiworks, were voiced to prove a point.\n\nIt was quite obvious that the carvers were far from unanimous about details of the Northern Emperor figure. The tortoise could", "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077", "rank": 0 }, { "id": 207170, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1974", "page_number": 241, "title": "RAS-1974", "content_text": "BOOK REVIEWS\n\nHUA SHAN, THE TAOIST SACRED MOUNTAIN IN WEST CHINA ITS SCENERY, MONASTERIES AND MONKS. Foreword and 111 Photographs by Hedda Morrison, Introduction and Taoist Musings by Wolfram Eberhard, published by Vetch and Lee Ltd., Hong Kong, January 1974.\n\nVetch and Lee Ltd. have published many beautiful and outstanding books on Chinese culture in the past, and have just added another two to their record, both dealing with sacred mountains in China. The Vetch and Lee editions are well-produced bibliophile books with a dark-blue cloth hard cover engraved in gold with a phoenix, the emblem of the publishers, and a very heavy matt white paper is used, which adds to the soft quality of the black and white photographs.\n\nIn August 1935 Hedda Morrison, a photographer, and Wolfram Eberhard, a sinologue and serious student of Chinese culture, both living in Peiping at the time, visited the Hua Shan, one of the five sacred mountains in China. According to the foreword by Hedda Morrison, the excursion cannot have lasted longer than one to two weeks.\n\nConsidering the fact, it is remarkable that 110 photos of great artistic beauty and solid technical skill were produced in such a short period of time.\n\nThe photos are divided into three groups: 40 depicting the scenic grandeur of the five peaks of the Hua Shan and their various moods; shaded by clouds or shrouded in morning mist, or illuminated by bright sunshine with silhouettes of crooked pine-trees. Also, small temples dangerously stuck on cliffs, a ladder of steps cut into a sharp angle stone slab, top and bottom connected with an enormous iron chain to facilitate the ascent.\n\nThen are followed by a group of 24 photos with details of the monasteries, close-ups of the images inside, a mural of the god of thunder, and the graffiti of visitors, a perpetual calendar carved in a slab, embroideries representing shaman dancers, a monk dozing", "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077", "rank": 0 }, { "id": 207179, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1974", "page_number": 250, "title": "RAS-1974", "content_text": "244\n\nBOOK REVIEWS\n\nromanization, Chinese characters and their translation. The authors were also able to round off their observation with a fair knowledge of Chinese civilization and the basics of Buddhism and Taoism.\n\nAs these 9 sacred mountains were of such fundamental importance for the world concept of Chinese civilization since its dawn and few western people ever had, or perhaps ever will have, the chance to visit these mountains, this might be justification enough to publish this travel diary 37 years after this strenuous pilgrimage was undertaken, although judged as a whole the text is somewhat meager and weak.\n\nIt is a beautifully produced book, with good quality of paper and printing and a generous layout, and clean dark blue linen hard cover which is the trade-mark of all books published by Vetch & Lee Ltd.\n\nHong Kong, 1975.\n\nHELGA WERLE", "txt_file_path": "txt/dfo323lmgvd/RAS-1974.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/x633mp077", "rank": 0 }, { "id": 207534, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1975", "page_number": 302, "title": "RAS-1975", "content_text": "294\n\nNOTES AND QUERIES\n\nThe innkeeper of the German Inn was Christian Frederick William Petersen. He conducted a tavern and boarding house for sailors until his death in 1896, aged 64. The German Tavern was located on the south side of Queen's Road, not far west from the Gough Street steps. His wife was probably Chinese as baptisms of their children were recorded in the Chinese congregation of the London Missionary Society.\n\nThe Hong Kong Blue Books under 'Ecclesiastical Returns' lists as a place of worship for Europeans the chapel of the Berlin Mission House from 1871 through 1919, though services were probably not held during the war years. From this source we can draw up a list of pastors of this German (Lutheran) congregation:\n\nErnest Klitzke. The inscription on his tombstone in the Colonial Cemetery, Happy Valley reads, \"Pastor of the German Congregation in Hong Kong 1867-1881.\"\n\nChristian Wilhelm Louis. Pastor from the death of Klitzke in 1881 to his own death in July, 1883. He was the son-in-law of Rev. J. L. Ladendorff.\n\nF. E. W. Hartmann, 1883-1890\n\nRichard F. F. Gottschalk, 1891-1897\n\nTh. Kriele, 1898-1904\n\nJ. Müller, 1905-1911\n\nFr. von Probst, 1913\n\nThe attendance at the Chapel, as listed in the Blue Book returns, was never large, ranging between 20 and 40.\n\nThe congregation originally met in the chapel within the Berlin Foundling House, but in 1881 they occupied a small chapel built on the same premises. The China Mail, Nov. 24, 1880, reports the laying of the foundation stone:\n\nThe foundation stone of the new Lutheran Chapel in Bonham Road was laid yesterday afternoon by Pastor Klitzke, of the Berlin Ladies' Association. The Pastor read an appropriate address, and after the ceremonies usual upon such an occasion had been performed, the children of the Foundling Hospital sang a hymn in conclusion. The new Chapel, which is built on the top of the ground storey below the level of the road (made use of as a laundry and quarters for the servants connected with the institution), is to be a small edifice, only intended to seat a con-", "txt_file_path": "txt/dfo323lmgvd/RAS-1975.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/j0995146d", "rank": 0 }, { "id": 211034, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1987", "page_number": 95, "title": "RAS-1987", "content_text": "70\n\n32\n\nFor further details and comments about the establishment and failure of the 1881-1883 Normal School, see CO129/197, p. 326f. In this file, Colonial Office minutes are critical of Hennessy's extravagance, note that \"the scheme is evidently Dr. Eitel's with Governor Hennessy's fiat\" and other correspondence (e.g., Eitel first report on the Normal School, in Eitel to M.S. Tonnochy, Acting Colonial Secretary, 19th January, 1882, and his second report enclosed in his letter to Tonnochy of 19th January, 1882) shows that Eitel, the Inspector of Schools, felt that there would be very unfortunate repercussions if the school were to be closed and that the headmaster, A.J. May was even prepared to take a salary reduction (from the original proposal of $2,400 a year to $1,600) rather than see the Normal School break up. In later reports (contained in CO129/202 p. 532f.), Eitel compared the Normal School, with its \"special private tuition and instruction\" in pedagogy, to the pupil-teacher scheme at the Central School to the disadvantage of the latter, and May, in his letter to Frederick Stewart of 19th July, 1883, mentioned the virtues of being able to utilize simulation techniques for the preparation of teachers at the Normal School. The actual end of the Normal School, which had been dismissed as unnecessary in the Education Commission Report of September 1882, was precipitated by A.J. May's insistence, in September 1883, that the students agreed to a bond to teach for five years at a salary rate of $25 per month on their completion of the course. The immediate result was that four of the ten students left for the Medical College at Tientsin, three joined commercial firms, and one became a government interpreter, leaving only two of the original intake, as mentioned above, to become teachers.\n\n33\n\nIn Singapore, a central training college for men teachers using English as the medium of instruction was proposed in 1904 and again in 1910, but the scheme was aborted because of the lack of applications. In Kuala Lumpur, an experimental teacher training course began in 1905, proved successful, and was followed by a two-year course in Penang in 1907. See Wong Hoy Kee, Francis, and Gwee Yee Hean, Perspectives: The Development of Education in Malaysia and Singapore (Kuala Lumpur: Heinemann Educational Books (Asia) Ltd., 1972), pp. 12-14.\n\n34\n\nWhat is certain is that his name does not appear in the Blue Book as one of the Pupil Teachers at the Central School at any time between 1880 and 1885. As noted above, Mok Man Cheung won the Class 1 Mathematics prize in January 1884. He was employed as \"Fourth Chinese Assistant\" at the Central School from September 1884. He did not, therefore, have the time to be enrolled in a pupil teacher's course, which customarily lasted for three years, but he might have taken an examination in \"Pupil-Teacher's Theory\" while studying in Class 1.\n\n35\n\nThe dispute over the opening hours at the City Hall Museum had come to a head in 1880 when the Executive Committee of the City Hall Museum, led by its chairman, William Keswick, attempted to restrict the entry of Chinese to the afternoons. They were opposed by the first Chinese member of the Legislative Council, Ng Choy, and by the Governor, Sir John Pope Hennessy. See CO129/189 p. 476-614 for correspondence, largely unsympathetic to the Committee's discriminatory proposal and including an extract from the Hong Kong Hansard for 1880 reporting a speech by Ng Choy, and CO129/192 p. 438-446 for correspondence which includes Keswick's opinion that racial distinctions should not be abolished with regard to admission to the Museum of the City Hall. The call for separate schools for the different races had been made on a number of occasions in the past, most notably in 1845, 1856, and 1870-1872, but the most recent resurgence of interest and argument about the issue had been provoked by a speech made by the Anglican Bishop Hoare at the Prize Distribution of the Diocesan Boys' School in January", "txt_file_path": "txt/dfo323lmgvd/RAS-1987.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/rx919b522", "rank": 0 }, { "id": 212336, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1990", "page_number": 278, "title": "RAS-1990", "content_text": "255\n\nThe Hong Kong Guide 1893 (republished 1982)\n\nHughes, Richard, Borrowed Place Borrowed Time, Hong Kong and its Many Faces\n\n(London 1968, reprinted 1976)\n\nHunter, W.C., The \"Fan Kwac\" at Canton Before Treaty Days 1825-1844 (republished 1965)\n\nHutcheon, Robin, The Blue Flame, 125 Years of Town Gas in Hong Kong (1987) Hutcheon, Robin, Wharf. The First Hundred Years, 1886-1986 (1986)\n\nIngrams, Harold, Hong Kong (London, 1952)\n\nJardine, Matheson & Company... an historical sketch (undated)\n\nJarrell, Old Hong Kong\n\nJones, Stephanie, Two Centuries of Overseas Trading. The Origins and Growth of the Inchcape Group) (England, 1986)\n\nKing, Frank H.H., The History of the Hong Kong and Shanghai Banking Corporation, vols. I to IV\n\nLawrence, Anthony, and Frederick Amentrout, The Taipan Traders\n\nLiu Kwang-ching, Anglo-American Steamship Rivalry in China 1862-1874 (Harvard 1962) Luff, John, Hong Kong Cavalcade (1968)\n\nLuff, John, The Hidden Years, Hong Kong 1947-1945 (1967)\n\nLuff, John, The Hong Kong Story (circa late 1960s) MacMillan, Alistair, Seaports of the Far East (1925)\n\nMorris, Jan, Hong Kong, Xianggang (England, 1988) Murray, Simon, Legionnaire (England, 1980)\n\nPeak Tramway. 1888–1988\n\nPresent Day Impressions of the Far East and Prominent and Progressive Chinese at Home and Abroad, Managing Director W.H. Morton-Cameron, Editor-in Chief W. Feldwick (1917)\n\nRoyal Asiatic Society, Hong Kong Branch, journals, various\n\nThe Thistle and the Jade. A Celebration of 150 Years of Jardine. Matheson & Co. Editor Maggie Keswick (London, 1982)\n\nTwentieth Century Impressions of Hong Kong. Shanghai, and Other Treaty Ports of China, Editor in Chief Arnold Wright (1908)\n\nWong Siu-lun, Emigrant Entrepreneurs: Shanghai Industrialists In Hong Kong (1988)\n\nUNPUBLISHED BOOKS\n\nBook 1, The Canton Dispensary 1828-1838 Book II, The Hong Kong Dispensary 1841-1862 Book III, A.S. Watson and Company 1862-1886\n\nCOMPANY BROCHURES, LEAFLETS AND MAGAZINES\n\nA.S. Watson & Co., Limited\n\nBrief History: The Hong Kong and Shanghai Banking Corporation\n\nChina Light and Power Co. Ltd. (annual reports)\n\nDeacon's\n\nThe Elements of Power, China Light & Power\n\nHistory of Hong Kong & China Gas Co. Ltd\n\nHong Kong Bank Group Magazines\n\nHong Kong Land 1889/1989\n\nHong Kong's Noonday Gun (Jardine)\n\nHutchison Whampoa Limited (annual reports)\n\nInchcape: The International Services and Marketing Group A Pictorial History of Hong Kong Electric Standard Chartered News", "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299", "rank": 0 }, { "id": 212376, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1990", "page_number": 318, "title": "RAS-1990", "content_text": "can be used as gloves in winter. The Chinese also carry their books in these sleeves, and that is the reason why, in Chinese, they say \"we have a book in our sleeve\" where we would say we have a book in our pocket”. \n\n+ C \n\nThere is very little difference between the clothes of the ladies and those of the men. As to footwear, the same differences are seen as noted above. The trousers are the same for both sexes. The skirt of the women's upper garment is longer than the jacket of the men, and reaches the knees. The hair decoration is decent. The rich black hair is turned into a knot and pinned down with two pins, of which one is put in lengthwise and the other crosswise. In winter they wear a head-covering consisting of a blue ribbon that is tied above the forehead so that the parting of the hair is free. The Chinese know nothing of hoods. \n\nThis may be the place to say something about the bad customs of the men and the women, the shaving of the men's heads, and the systematic crippling of the ladies' feet. Regarding the shaving of the men's heads, it is against nature to rob a man of his hair, and, therefore, rob him of his manly looks. The shaving of the heads was introduced in the year 1627 under penalty of death by the Manchus, and has now become some kind of vanity. This fashion keeps a numerous group of professionals — I mean the barbers — busy. When a Chinese barber goes with all his gear to do his business, he carries on a bamboo pole over his shoulders two small cabinets, one hanging in front, and the other behind. In one of these chests he has his tools, and in the other is an earthen bowl put over coals to keep the water in it hot. \n\nTo be continued as God wills. \n\n114\n\n295\n\nThere is a further, but slighter, description of Sha Tau Kok in the annual report sent back by the Basel missionary Theodore Hamberg in 1848, the year in which the mission to Sha Tau Kok was established. A translation of the relevant parts of the summary of this report, as printed in the Annual Report of the Basel Mission for 1849 is given below.", "txt_file_path": "txt/dfo323lmgvd/RAS-1990.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/d79206299", "rank": 0 }, { "id": 212788, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1992", "page_number": 97, "title": "RAS-1992", "content_text": "82\n\nof the Anhui troops made much more. In the Wu-tzu Hunan Army Corps in which Mesny served during the second campaign in Kueichou, twenty battalions were farmed out to their respective chiefs who were each paid monthly two thousand eight hundred and forty taels to find pay and rations for their men. Those chiefs of battalions cleared about one thousand taels a month. The men usually got one tael a month mess money and about thirty catties of rice, for which sixty tael cents was deducted from the men's pay, even when they ate rice that had been obtained by capture from the enemy.\n\nA soldier's uniform consisted of a long shirt worn over his undershirt; a long robe or coat, split before and behind, for riding; a short over coat with a round patch on the breast and shoulders on which was inscribed the name of his division or brigade as well as the name of his regiment and company, also his own name. The riding coat was dark blue with green or red facings, the long coat was grey; he also wore a sash, hat and boots. The price for this outfit was deducted by small instalments from the soldier's regular pay, so that it took one a year or two to get out of debt on the Adjutant's books.\n\nThe Miao Rebels\n\nAccording to Mesny the enemy, during the mid-nineteenth century, consisted of four separate and individual groups.\n\n1. Remnants of the Taiping reformers detached from Shih Ta-kai's Second Army (Hung-ping chün)\n\n2. Two local factions of local rebels\n\nA. Huang-hao The Yellow 'Signals'\n\nB. Pai-hao The White 'Signals'\n\n3. Mohammedan rebels: Hui-fei, called Pai-ch'i- White Flags\n\n4. The Miao-tzu aboriginals Miao-fei (83 different tribes)\n\nThe Szechuan Force had suppressed the first three groups before beginning the campaign to suppress the fourth, the Miao.\n\n83", "txt_file_path": "txt/dfo323lmgvd/RAS-1992.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/qf85tx75x", "rank": 0 }, { "id": 213059, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1993", "page_number": 127, "title": "RAS-1993", "content_text": "107\n\n74 See LMS Box 18, 1909 No 311 Minutes of the HKDC Annual Meeting, 2-3 February, 1909, Box 18, 1909 No 314 Minutes of the HKDC Meeting, 22 June, 1909, and LMS Box 18, 1909 No 315 Mi Pearce to Rev G Currie Martin, Joint Foreign Secretary It is not clear why Dr Sibree did not resume her position. An amount of $1600 paid to her as Supervisor of Government Midwives was in dispute as to whether it should be deducted from the guarantors' payment at $10,000 (LMS Box 18, 1909 No 313 Mi Wells to Mr Cousins, 27 May, 1909), as well, the guarantors had declined to pay Dr. Sibree's rent (LMS Box 18, 1909 No 312. Mi Wells to Mr Cousins, 17 March, 1909) Thus, paradoxically, material matters may have been the last straw'\n\n75 LMS Box 18, 1909 No 315 Personal letter from Mr Pearce to Mi Currie Martin, 13 September, 1909\n\n76 The final evidence produced by Dr Sibree was the wording of Clause 4 of the 1910 Midwives Ordinance, which legislated his position that is, the Midwives Board was to comprise the Medical Superintendent of the Alice Memorial Hospital and the Lady Doctor attached to it, (plus three others). This indicates that the lady doctor was not the medical superintendent of the hospital of which she had charge See endnote 79\n\n77 LMS Box 18, 1910 No. 319. Dr Sibree to Dr. Thompson, 26 September, 1910\n\n78 LMS Box 18A, 1911 No 320 Dr Gibson to Mr. Martin, 17 December, 1910\n\n79 ibid, Dr. Gibson to Mr Martin. 7 December, 1910\n\n80 The agreement between the Hong Kong Government and the Alice Memorial Maternity Hospital, 31 December, 1904, stated that, on graduation, the midwives trained at the AMMH would be at the disposal of Government for three years, salaried and providing free services to Chinese women in labour under the supervision of the Lady Doctor The Lady Doctor, at that time the only one, was later taken to refer to the AMMH lady doctor Quoted in LMS Box 17, 1908 'Memorandum to Hongkong DC' from Dr. Gibson, attached to Mr. Pearce to Mr Cousins, 17 August, 1908\n\nWith the introduction of the 'Midwives Ordinance' in 1910, the composition of the Midwives Board was specified as 'The Principal Civil Medical Officer, the Superintendent of the Alice Memorial Maternity Hospital and the Lady Doctor attached to the same', plus three persons appointed by the Governor for a three-year term See An Ordinance to secure the better training of Midwives and to regulate their practice' No 22 of 1910, clause 4. Hongkong Government Gazette, September 2, 1910, p 395\n\n81 LMS Box 18A, 1911 No 323 Mr Clayson to Rev Currie Martin, 25 February, 1911\n\n82 The Hong Kong Daily Press, 24 September, 1928\n\n83 Blue Books 1918, 1926 Her title was in 1928 changed to 'Assistant Visiting Medical Officer to Chinese Hospitals and Dispensaries See Blue Book, 1928\n\n84. The China Mail, 22 September, 1928, The Hong Kong Daily Press, 24 September, 1928", "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302", "rank": 0 }, { "id": 213175, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1993", "page_number": 243, "title": "RAS-1993", "content_text": "225\n\nHobber, Dorothy and Thomas, The Chinese American Family Album, New York, Oxford University Press, 1994.\n\nThe idea of having actual Chinese Americans put down their own experiences and impressions in their own words is an admirable concept, and the photographs reproduced in this book are magnificent indeed. Unfortunately, the text is a disappointment. Readers are assured by the publicity blurb that the authors have written more than 50 books, but it is clear that they are brand new to the field of the Chinese in America. The book is so full of inexactitudes that one reader, at least, could not venture beyond the first page without losing his self-control. Aside from attributing the cause for the practice of drowning female infants to the fighting between Punti and Hakka, the spelling of such words as litchée (page 10) and gooma and mut jay (page 14) boggles the mind and renders their meanings incomprehensible. There are also outright factual errors, such as noting Yang Chen-ning, the Nobel laureate physicist as Wang Chen-ning (page 107). There is no need to add that it was completely beyond the author's store of information to include the information that Dr. Yang's father also received his doctorate from the University of Chicago. Hopefully the publisher will ask someone knowledgeable to wield a blue pen before reprinting this otherwise worthwhile volume.\n\nKleiner, Robert, Chinese Snuff Bottles, Hong Kong: Oxford University Press, 1994.\n\nThe author introduces the genre of snuff bottles of Qing dynasty China to the readers in this volume of the Oxford Images of Asia series. He discusses the nature of the materials of the snuff bottles as well as the craftsmanship of painters who decorated the insides of the bottles. Himself a collector, Kleiner writes with enthusiasm which readers may find infectious. There are, however, some unfortunate errors which could have been avoided had the editing been accomplished with a little more care. Romanization presented a problem for Kleiner and the editor, while traditional systems of transliterating Chinese characters were totally ignored. It is understandable when Chinese characters are omitted to save production cost, but this book was printed in bi-lingual Hong Kong. Still, this inattention would have been easier to forgive had the photographs of the snuff bottles' reign-marks been placed right side up.", "txt_file_path": "txt/dfo323lmgvd/RAS-1993.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/66833t302", "rank": 0 }, { "id": 213206, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1994", "page_number": 28, "title": "RAS-1994", "content_text": "7\n\nGutzlaff was not unaware that his Union needed closer supervision. He appealed to German missionary societies to send out agents to assist him in his project. In response the Rhenish Missionary Society at Barmen and the Basel Missionary Society each sent two men in 1847. After a brief orientation period in Hong Kong, they were sent into China where they worked severally in areas where Cantonese, Hakka and Tiu-chau speakers lived. During the second Sino-British war they weathered out the war in Hong Kong and Macao. It was also the time when some took home leave. On the return of Rev. Rudolph Lechler of the Basel Missionary Society in 1861, he built a mission house, school and chapel at Sai Ying Pun. The church and school served the Hakka speaking community in Hong Kong. The congregation is now the present Kau Yan Church on High Street.\n\nThe Rev Heinrich Cocking, also a medical doctor, arrived in Hong Kong in 1855 as an agent of the Berlin Missionary Society. He opened a small dispensary and hospital in 1858 at the foot of Morrison Hill in Wanchai. It was principally for Chinese but German sailors were also treated there.\n\nAgents of the Berlin Ladies Mission for China opened a home for foundling children on the top of Morrison Hill. The Berliner Frauenverein für China had been organised in response to the Rev. Charles Gutzlaff's appeal for support for his vision of the speedy conversion of the Chinese nation. The home was moved to No. 1 High Street in 1861 where it had built a large building, which was named Bethesda. It was not far from the mission house and chapel of the Basel Missionary Society.\n\nBefore the removal to High Street of the Berlin foundling home, German speaking services were held on Sundays at their establishment on Morrison Hill. At an earlier time these services were held in a tavern on Queen's Road East operated by a German. The Rev. Philip Winnes, of the Basel Mission, reported in 1858: “In this manner, I preached until the sailors had enough, and that they had quite soon\". The Hong Kong Blue Books in their ecclesiastical returns list a place of worship for Europeans from 1871 at the chapel of the Berlin Mission House on High Street. A small chapel was built beside the foundling home in 1881. Its entrance was off Bonham Road. The services were moved to the hall of Union Church on Kennedy Road in 1902. They remained there until 1904 when they were moved back to the Bethesda Chapel where services were held.", "txt_file_path": "txt/dfo323lmgvd/RAS-1994.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/zk522640g", "rank": 0 }, { "id": 214300, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1998", "page_number": 158, "title": "RAS-1998", "content_text": "122\n\nhis birth and childhood, and my favourite stamping ground in China Taiyuan, the capital of Shansi province, to his first wife, the daughter of John Mesny, a junior employee of the Chinese Imperial Customs Service, the life of whose elder brother, William Mesny, was the subject of my earlier research [vide.: my paper in the Journal of the RAS HK Branch: Volume 32, 1992]. Sowerby roamed far and wide throughout northern China before serving for a while in France as an officer with the Chinese Labour Corps [vide: my Note on Chinese Labour Corps Graves in England in the Journal of the RAS HK Branch Volume 29, 1989]. He then visited Fukien province and met Caldwell whose book on the Blue Tigers of that province had intrigued me when I was much younger. Finally, I was drawn to Sowerby's life story because he was not only a dedicated member of the North China Branch of the RAS in Shanghai for whom he wrote prolifically and eventually became its President, an honour he held for some five years, 1935-1940 but also because he produced his fascinating bimonthly journal on both everyday and exotic Chinese subjects. Since his death nearly fifty years ago he has faded into insignificance and is forgotten by all but those who happen to come across his books and journals.\n\nArthur Sowerby was an explorer and author who lived through very exciting times, first as the son of a Christian missionary in the Chinese interior at the time of the decline of the Manchu dynasty, through the Revolution of 1911 and the fall of the Manchu dynasty to the War Lord period during which he roamed some of the more remote areas of northern China. This was followed by the crises and struggle between the Nationalists and the Communists, the incursions and eventual full-scale invasion by the Japanese, his incarceration in an internment camp in Shanghai during the Second World War, ending with learning during his latter years in retirement, first in England and then in the United States, of the Communist victory in 1949 and, just before his death, of the Korean War when China sent its \"Volunteers\" to aid the North Koreans against the South Koreans and their allies which included the Americans and British. During the last thirty-five or so years of his life he suffered great pain wracked as he was by arthritis.\n\nIt was said that he could speak Chinese ‘like a Chinese.' There is no reason to doubt this as he must have learned it at his ayah's knee though he appears never to have made any effort to learn to read and write the language. During his life in China, the next forty or so years,", "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794", "rank": 0 }, { "id": 214384, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1998", "page_number": 242, "title": "RAS-1998", "content_text": "208\n\nnior Inspector of Nuisances' and the 'Instructions to Head Watchmen and Watchmen' are of importance in this current study and, since the duties of the Watchmen contained in these instructions are so different from those originally envisaged by the creators of the District Watch scheme, their relevant parts are reproduced at the end of this paper.\n\nBefore continuing with a discussion of the District Watchmen's role in sanitary inspections, some explanation of the word 'nuisance' is appropriate. In the context of Victorian Britain, the term 'nuisance' implied something much more than the modern milder meaning of 'pest' or 'irritant.' 'Nuisance' was a general term to describe anything noxious which would offend the senses, whether these were sight, sound, smell or touch. Brenda Yeoh, in her study of colonial Singapore, describes it as 'an elastic term which encompassed many possibilities from filthy premises to undesirable animals.' She further mentions the comprehensive list of nuisances in The Acts and Ordinances of the Legislative Council of the Straits Settlements from 1st April 1867 to 1st June 1886 compiled by Mr C.G. Garrad which extended over two pages. Given the graver meaning of the term in the nineteenth century, it can be seen that the post of Inspector of Nuisances was much more important than might be regarded today from its title. Inspectors of Nuisances were found throughout the British Empire and also in the Treaty Port of Shanghai.\n\n14\n\nReturning to the removal of the District Watchmen to undertake sanitary duties, what we have here is the appropriation by the Hong Kong Government of the whole of an existing viable private security force to be used by the Government for a completely different function. Moreover, this change would incur the Government in only minimal additional expense since the bulk of the watchmen's wages would still be met by the Chinese merchants. There can be no doubt that the plan was put into operation since, in the Blue Books for 1883-85, a total of six Head District Watchmen and thirty-seven District Watchmen appeared under the heading of Sanitary (a sub-heading under Public Works Department) at an annual cost to the Government of $24 for each Head District Watchman and $12 for each District Watchman. During these three years the Chinese merchants continued to provide these men with an annual wage of $180, in the case of a Head District Watchmen, and $72 per annum for each District Watchman. The following year there appears to have been a change in policy because, in the 1886 Blue", "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794", "rank": 0 }, { "id": 214480, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-1998", "page_number": 338, "title": "RAS-1998", "content_text": "307\n\nReport of the Committee of the Shanghai Cricket Club and a Statement of Accounts for 1940. Articles on cricket include, Days of Yore, China Coast Cricket (1922-23), A Brief History of Cricket in Hong Kong, by Peter Hall, written in the 1990s, and Cricket in Shanghai (2 pages). In 1981, Arnold Graham donated a large collection of cricketing books and magazines to the Hong Kong Cricket Association.\n\nIn fact, when Arnold Graham came to play cricket in Hong Kong in 1933, he was married in Saint John's Cathedral and there is a wedding photograph to prove it.\n\nAnother of Arnold Graham's pastimes appears to have been the Garrison Players and, on different occasions, he played the role of both producer and actor. Various plays, mostly with a British ring about them, were staged. These included HMS Pinafore, Trial by Jury, Merrie England (1926) and The Scarlet Pimpernel.\n\nIn the box sent by Arnold Graham's daughter there were also a number of photographs and snaps of places like Hangchow (1932 and 1933) and the Hong Kong and Shanghai Bank on the Bund. Also included is what could have been a soccer team where all players are Chinese, except for one European. There are also photocopies of pictures of groups of people taken at the Hankow Races in 1888, the Hankow Club in 1934 and 1935, and a picture of the stewards of the Shanghai Paper Hunt Club, season 1926-27. Many of the pastimes, years ago in Shanghai, were similar to those of Europeans in Hong Kong.\n\nArnold Graham also spent much of his spare time with the Shanghai Volunteer Corps, over a period of 13 years, and there is a paper about the socio-military history of the Corps (14 pages). There are photographs of a military tattoo and another of a group of officers, mainly Europeans (one presumes of the Corps), taken in 1937. There is also a large, dark-blue epaulette, which appears to have been cut from a uniform, embroidered with a gold dragon.\n\nHaving had only one home leave in 13 years he managed to persuade his employer to grant him furlough during the Second World War, whereupon he joined the army in New Zealand. For the latter part", "txt_file_path": "txt/dfo323lmgvd/RAS-1998.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/1g05n0794", "rank": 0 }, { "id": 215063, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2000", "page_number": 159, "title": "RAS-2000", "content_text": "116\n\nwhich tends to bewilder foreigners is the lone deity representing Taisui on one altar and images of his sixty forms on another. This appears to be due to a policy decision by the temple committee which decided that in addition to a lone Taisui, the whole group of sixty would be more appropriate and rather than replace the lone image they added the sixty on another altar. In other temples the Taisui group is represented merely by sixty almost identical heads affixed to individual wooden blocks that are covered in red paper or swathed in red ribbon. The range of images is quite wide with, for example, in a temple on Hong Kong island one of the sixty is an aged man with a long white beard. His image has as its neighbour a standing youth with one arm raised holding an axe.\n\nThe only image of the sixty which would seem to have a unique and extraordinary characteristic is the primary one of the sixty, Jiazi. It consists of two small arms in addition to his normal pair which emerge, one from each eye-socket, and stretch a short distance in front of his face with the forearms turned upwards at their elbows and the hands poised as if about to grasp something. Although his unique feature is to be seen in sketches in several 19th century western books, such as DuBose in 1885, his image depicted with his extraordinary feature has only been noticed on altars in three temples. All three are popular religion temples where all sixty images are arrayed along the walls of their side hall. In Pudong, across the river from Shanghai, he is portrayed as an ordinary male sitting on a bench, dressed in gilded robes, holding a small lion cub in his right hand. He has a black beard and eyebrows and with his unique feature. The Jiazi Taisui in the Taisui Hall in the temple at Song Shan in Taipei is wearing a blue outer robe decorated with gilded Daoist signs, and two large red roundels on his knees bearing the character Fu, for good fortune. He is holding two peaches in his left hand symbolising longevity, rather than a lion cub. An almost identical image is the initial Taisui of the set of sixty in the Taisui hall of the third temple, the Taipei Fazhu Gong Temple. However, this time the tiny arms and hands emerging from the eye sockets are much smaller than elsewhere. Nonetheless, the two sets in these Taipei temples have only been installed within the last decade and both sets appear to have been ordered from and carved on the mainland, possibly near Shanghai. These unique Taisui are obviously blind having these miniature arms and hands taking up their eye sockets, and temple custodians have no idea what these miniature arms signify. However, DuBose writing in", "txt_file_path": "txt/dfo323lmgvd/RAS-2000.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/nk328168n", "rank": 0 }, { "id": 215296, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2001", "page_number": 73, "title": "RAS-2001", "content_text": "21\n\nKenya 33 per cent, Nigeria 58 per cent, Ceylon 52 per cent, Jamaica 60 per cent.\n\n7. For example Nyasaland in 1929 raised the duty on imported soap from 5 shillings to 7 shillings to protect a newly established factory. In 1931 the duty was increased to 8 shillings a cwt. The Colonial Office first heard of these increases in 1932 when Unilever complained. Memo IDC(37)No.7, T160/763/F14811/2.\n\n8. CO137/780. Georgina Waylen, 'Colonial Policy towards industrialisation between the wars: the case of Jamaica', Manchester Papers in Politics (University of Manchester, Nov. 1987, mimeo).\n\n9. In 1931 a local company proposed to establish a cement factory in Kenya which required a protective tariff and a guarantee that a very high anti-dumping duty would be imposed on Japanese cement which dominated the market. The Colonial Office refused the request for protection on the advice of the Board of Trade because the local factory if successful would take over government orders, depriving British cement manufacturers of the last remnant of the market. CO533/417/18. In 1933 the Colonial Office rejected a scheme to erect a cotton spinning and weaving factory in East Africa which required a capital subscription of £500,000 from the governments of Kenya, Uganda and Tanganyika. IDC(37)No.8, T160/763/F14811/2. A proposal for a soap factory in the Windward Islands was disallowed because it involved the colony being given a preference over the UK in other colonies from which the copra was to be exported. IDC(37)No.7, T160/763/F14811/2.\n\n10. Hong Kong Blue Book 1846 (PRO, CO133/3), 226, stated ‘A large number of Chinese are employed in their respective shops and houses in the exercise of industrial trades and manufactures and there are scarcely any ordinary wants of the inhabitants which do not meet with a ready supply within the town.'\n\n11. These dates are taken from the Return of Manufactures, Mines and Factories in the Blue Books compiled every year for submission to the Colonial Office. Not all the manufacturing enterprises were successful: the cotton spinning factory closed in 1914 and removed its machinery to Shanghai. But new manufacturing ventures soon took their place. Sir William Robinson (governor 1891-98) in his first address to the legislative council spoke of the advantages that would accrue from a further encouragement of local industries. 'The community may rely upon my aid and assistance in fostering in every legitimate way the development of such enterprises.' Hong Kong Legislative Council Debates, 25 Jan. 1892, 97. This was done by selling public land by private treaty at a discount for industrial development, H.K. LegCo. Deb., 4 Dec. 1893, 1–2.\n\n12. CO129/379, 377-384 and 392-755.\n\n13. Hong Kong Blue Book 1930. Blue Book 1932. The largest factory was that of the Green Island Cement Company which could employ 1,470 men when working at full capacity.\n\n14. Statistics on imports and exports were first collected in 1918. Publication was discontinued in 1925 and resumed in 1931, but no distinction was made between re-exports and domestic exports until 1959. Estimates of gross domestic product were not made by government statisticians until 1961. Domestic exports have been calculated from Hong Kong Trade Returns 1932, compiled by the Imports and Exports Department (Hong Kong, 1933), CO133/103, by identifying all categories where exports exceeded imports, on the assumption that the surplus must represent Hong Kong domestic production. This calculation certainly understates local production since it does not take account of manufactures consumed locally. Also the trade figures do not include the very large volume of goods smuggled into China to avoid payment of customs duty.\n\n15. Memorandum in Clementi to Cunliffe-Lister, 20 Sept. 1933, CO323/1232.\n\n16. Report of the Commission appointed by the Governor to Enquire into the Causes and Effects of the Present Trade Depression in Hong Kong, February 1935 (Hong Kong, 1935), 88-89, CO129/554/5.\n\n17. Trade Depression Report, 75.\n\n18. W.K. Hancock, Survey of British Commonwealth Affairs Vol II, Problems of Economic Policy 1918-1939, Part 1 (Oxford, 1940), 87.\n\n19. CO129/344. CO129/370. CO129/392.\n\n20. F. V. Meyer, British Colonies in World Trade (Oxford, 1948), 9–11, 18–19.\n\n21. Hancock, 125. Meyer, 10-11.", "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g", "rank": 0 }, { "id": 215541, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2001", "page_number": 318, "title": "RAS-2001", "content_text": "268\n\n38 Fortune, Robert (1935). THREE YEARS' WANDERINGS IN THE NORTHERN PROVINCES OF CHINA. Shanghai: The University Press, p. 22 (footnote),\n\n39 Inscriptions found at the entrance of the cemetery. However, in Barbara-Sue White's TURBANS AND TRADERS: HONG KONG'S INDIAN COMMUNITIES (Hong Kong: Oxford University Press, 1994), p. 17, the year stated is 1854.\n\n40 Information provided by the Rev. Carl T. Smith.\n\n41 \"The cemetery can be found in an 1863 map, see Hal Empson, p. 132.\n\n42 Smith: A SENSE OF HISTORY, p. 401\n\n43 Ibid, p. 402.\n\n44 A HAND-BOOK TO HONGKONG BEING A POPULAR GUIDE TO THE VARIOUS PLACES OF INTEREST IN THE COLONY, FOR THE USE OF TOURISTS (1893). Hong Kong: Kelly & Walsh, p. 94.\n\n45 杜瑞樂 (Joel Thoraval)著(張寧譯)(2002):《葬禮與祈禱的安排:香港回教信託基金總會歷史概貌》(1850-1985),載陳慎慶編:《諸神嘉年華:香港宗教研究》(Hong Kong: Oxford University Press, p. 392.\n\n46 Empson, p. 132. The cemetery is also shown in another 1866 map in the same book, see p. 49.\n\n47 Information provided by the Rev. Carl T. Smith. Details regarding the founding of this cemetery are not known as yet. In a 1863 map, at the site of the subsequent Muslim cemetery, an area marked as 'Indian soldier' can be found, which might be an early burial ground for Indian soldiers, but details regarding its founding is not known, see Empson, p. 133.\n\n48 The graves in this cemetery were removed to Cape Collinson Catholic Cemetery, around late 1980s and early 1990s, according to Father Louis Ha, long after the Bethanie had been purchased by the University of Hong Kong in the early 1960s,\n\n49 \"For the breakdowns of population figures, see Blue Books or HKGG of the corresponding years.\n\n50 The figure included that of 'British Kowloon,' i.e., the area south of old boundary", "txt_file_path": "txt/dfo323lmgvd/RAS-2001.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/zg651950g", "rank": 0 }, { "id": 216073, "series_id": 26, "series_slug": "histsyn-rashkb-journal-engine", "series_title": "RASHKB Journal 皇家亞洲學會香港分會學刊", "series_use_hku_proxy": false, "document_key": "RAS-2002", "page_number": 372, "title": "RAS-2002", "content_text": "306\n\nThe last mention of Mason in Hart's letters refers to Mason in 1897 having sent Hart his book The Shen's Pigtail or Other Cues of Anglo-China Life. Mason, wrote Hart, had been in low water at home and twice [Hart] had helped him. Mason was, added Hart, a clever fellow who, before the C'Kiang affair broke out, had just got himself on to the ladder of advancement, and in that matter [the Mason affair] he was to Hart's mind, the victim of mixed motives - he was curious, and he wanted to serve Hart, and got into a quicksand.\n\nHart was much kinder to Mason than ever Mesny would be. Mesny, in his Miscellany some ten years later, related in great detail, both from notes and from memory, the extraordinary story related above of being persecuted by Mason.\n\nMesny also wrote in his Miscellany [6 Feb. 1896] that he had gone through the evidence [on the Mason Case] in the British Blue Books and could not see how any mortal could come to any other than one of two conclusions - either Mason had been paid by the Chinese to get up a bogus scare [to create anti-foreign action] or that he was a mere maniac. Nine-tenths of his revelations had been unquestionably pure fabrication. At the bottom of the page, Mesny added, without offering any evidence, \"I am now fully satisfied that Mason was paid by the Chinese.\"\n\nOn an entirely different aspect of life in Shanghai, we read in a postscript from Mesny on the snobbish attitudes of the British in China that adds colour to our story. The British Consul in Shanghai held a party in May of 1899 to celebrate the birthday of Queen Victoria. Mesny wrote in his Miscellany that despite not receiving an invitation, a fact which confirms that he was ostracised by fellow Britons, possibly because of his wife or because he made a point of living among and mixing with Chinese, though it could also have been due to his very pro-Chinese stand, he turned up at the Consulate only to be turned away by the British police at the gate. This short note in the Miscellany describing the slight would appear to have been his method of getting his own back.\n\nAs with most small expatriate bodies, factions existed. Mason described in his 'Chinese Confessions', the problems of a 'British bachelor in the Imperial Customs Service in Zhenjiang, a small Customs", "txt_file_path": "txt/dfo323lmgvd/RAS-2002.txt", "external_url": "https://digitalrepository.lib.hku.hk/catalog/mp4901278", "rank": 0 } ]