RAS-1993 — Page 200

RASHKB Journal 皇家亞洲學會香港分會學刊 All AI Reviewed

182

have some to sell. Fruit was sold on street, but was not always available.76 Occasionally, however, a mountainside villager might bring in a load of the little bitter mountain larch berries in the autumn, or rose-myrtle fruit, and the lowland villages sometimes had Wong Pei or Lung Ngan. Ginger flowers in the summer, from the lowland villages, and New Year Bell-flowers and other New Year plants from the mountainside villages, were also traded.

The full-time, professional, hawkers were of two types: those who normally traded in the town, and those who normally traded from the town through the surrounding villages. Within the town, there were a few permanent cooked-food hawkers who sold fried noodles - often dogmeat noodles - from charcoal stoves carried through the streets. These hawkers sometimes carried their wares through the nearer surrounding villages, as well. There were a few knife-sharpeners who worked in the same way. There were also a few sweet sellers who hawked sweets through the town and the nearer villages: these were mostly connected with the sweet-shops in the town.

There was only one good well in the town, outside the Upper East Gate. Within the town there were a number of small backyard wells, but these were polluted and brackish. They were not fit for drinking from, and were used for getting washing water. However, the wine-makers in the town used these backyard wells for the water they made their wine with. The shopowners did not, usually, draw their own drinking water. A number of women from the nearby villages made a living by drawing water and carrying it around the town, selling a load for a few cash. These women were called "Water-women" (水婦).

Within the market district there were a number of full-time hawkers who carried wares from the town around the villages. These did not usually carry general goods, nor did they usually fulfill orders from villagers unwilling to go to market. 'Anyone who wanted something had to walk to town to get it: there was no other way, no-one would carry anything for you." However, there were things which the ordinary village woman could not carry, and these were brought by the hawkers. Thus, every family needed a few large, heavy, earthenware water-pots and rice-jars. These were cumbersome and awkward even to lift, let alone carry over the mountains, where a single slip would cause them to smash. Hawkers brought these, and similar wares, around the villages. Wares unavailable

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182 have some to sell. Fruit was sold on street, but was not always available.76 Occasionally, however, a mountainside villager might bring in a load of the little bitter mountain larch berries in the autumn, or rose-myrtle fruit, and the lowland villages sometimes had Wong Pei or Lung Ngan. Ginger flowers in the summer, from the lowland villages, and New Year Bell-flowers and other New Year plants from the mountainside villages, were also traded. The full-time, professional, hawkers were of two types: those who normally traded in the town, and those who normally traded from the town through the surrounding villages. Within the town, there were a few permanent cooked-food hawkers who sold fried noodles - often dogmeat noodles - from charcoal stoves carried through the streets. These hawkers sometimes carried their wares through the nearer surrounding villages, as well. There were a few knife-sharpeners who worked in the same way. There were also a few sweet sellers who hawked sweets through the town and the nearer villages: these were mostly connected with the sweet-shops in the town. There was only one good well in the town, outside the Upper East Gate. Within the town there were a number of small backyard wells, but these were polluted and brackish. They were not fit for drinking from, and were used for getting washing water. However, the wine-makers in the town used these backyard wells for the water they made their wine with. The shopowners did not, usually, draw their own drinking water. A number of women from the nearby villages made a living by drawing water and carrying it around the town, selling a load for a few cash. These women were called "Water-women" (水婦). Within the market district there were a number of full-time hawkers who carried wares from the town around the villages. These did not usually carry general goods, nor did they usually fulfill orders from villagers unwilling to go to market. 'Anyone who wanted something had to walk to town to get it: there was no other way, no-one would carry anything for you." However, there were things which the ordinary village woman could not carry, and these were brought by the hawkers. Thus, every family needed a few large, heavy, earthenware water-pots and rice-jars. These were cumbersome and awkward even to lift, let alone carry over the mountains, where a single slip would cause them to smash. Hawkers brought these, and similar wares, around the villages. Wares unavailable
Baseline (Original)
182 have some to sell. Fruit was sold on street, but was not always available.76 Occasionally, however, a mountainside villager might bring in a load of the little bitter mountain langerines in the autumn, or rose-myrtle fruit, and the lowland villages sometimes had Wong Pei or Lung Ngan. Ginger flowers in the summer, from the lowland villages, and New Year Bell- flowers and other New Year plants from the mountainside villages, were also traded. The full-time, professional, hawkers were of two types; those who normally traded in the town, and those who normally traded from the town through the surrounding villages. Within the town, there were a few permanent cooked-food hawkers who sold fried noodles - often dogmeat noodles - from charcoal stoves carried through the streets. These hawkers sometimes carried their wares through the nearer surrounding villages, as well. There were a few knife-sharpeners who worked in the same way. There were also a few sweet sellers who hawked sweets through the town and the nearer villages: these were mostly connected with the sweet-shops in the town. There was only one good well in the town, outside the Upper East Gate. Within the town there were a number of small backyard wells, but these were polluted and brackish. They were not fit for drinking from, and were used for getting washing water. However, the wine-makers in the town used these backyard wells for the water they made their wine with. The shopowners did not, usually, draw their own drinking water. A number of women from the nearby villages made a living by drawing water and carrying it around the town, selling a load for a few cash. These women were caller "Water-women" (k). Within the market district there were a number of full-time hawkers who carried wares from the town around the villages. These did not usually carry general goods, nor did they usually fulfill orders from villagers unwilling to go to market. 'Anyone who wanted something had to walk to town to get it: there was no other way, no-one would carry anything for you." However, there were things which the ordinary village woman could not carry, and these were brought by the hawkers. Thus, every family needed a few large, heavy, earthenware water-pots and rice-jars. These were cumbersome and awkward even to lift, let alone carry over the mountains, where a single slip would cause them to smash, Hawkers brought these, and similar wares, around the villages. Wares unavailable
2026-05-13 07:32:47 · Baseline
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182

have some to sell. Fruit was sold on street, but was not always available.76 Occasionally, however, a mountainside villager might bring in a load of the little bitter mountain langerines in the autumn, or rose-myrtle fruit, and the lowland villages sometimes had Wong Pei or Lung Ngan. Ginger flowers in the summer, from the lowland villages, and New Year Bell- flowers and other New Year plants from the mountainside villages, were also traded.

The full-time, professional, hawkers were of two types; those who normally traded in the town, and those who normally traded from the town through the surrounding villages. Within the town, there were a few permanent cooked-food hawkers who sold fried noodles - often dogmeat noodles - from charcoal stoves carried through the streets. These hawkers sometimes carried their wares through the nearer surrounding villages, as well. There were a few knife-sharpeners who worked in the same way. There were also a few sweet sellers who hawked sweets through the town and the nearer villages: these were mostly connected with the sweet-shops in the town.

There was only one good well in the town, outside the Upper East Gate. Within the town there were a number of small backyard wells, but these were polluted and brackish. They were not fit for drinking from, and were used for getting washing water. However, the wine-makers in the town used these backyard wells for the water they made their wine with. The shopowners did not, usually, draw their own drinking water. A number of women from the nearby villages made a living by drawing water and carrying it around the town, selling a load for a few cash. These women were caller "Water-women" (k).

Within the market district there were a number of full-time hawkers who carried wares from the town around the villages. These did not usually carry general goods, nor did they usually fulfill orders from villagers unwilling to go to market. 'Anyone who wanted something had to walk to town to get it: there was no other way, no-one would carry anything for you." However, there were things which the ordinary village woman could not carry, and these were brought by the hawkers. Thus, every family needed a few large, heavy, earthenware water-pots and rice-jars. These were cumbersome and awkward even to lift, let alone carry over the mountains, where a single slip would cause them to smash, Hawkers brought these, and similar wares, around the villages. Wares unavailable

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