RAS-1988 — Page 121

RASHKB Journal 皇家亞洲學會香港分會學刊 All AI Reviewed

97

A note on our genealogy

The genealogy of our family began with Heen Bow, because he was the one to form the West House (4) of Cha In village. He was, therefore, considered the first generation, although Joong Goong was the first to settle there. The route taken was the one usually taken by others fleeing southward from Fukien to Kwangtung. Nan-hsiung Prefecture is located in the northern part of Kwangtung. My father told me that Tung-kun was also one of the stop-over places and that the Cha In natives speak a subdialect derived from Amoy where their forefathers had passed through.

Cha In village consists of three branches of the clan Poo Shan, East House, and West House. My father, of the West House, often distinguished the relationship of a clansman as one from Poo Shan, or the East House, or the West House. There was an annual rivalry between the East and West to be the first to worship and beseech blessings at the grave site of the First Ancestor during the Ching Ming Festival. Family traditions had alleged that Li Jung, the founder of the East House, had been conceived before his parents were married, but I am not sure myself of the facts here.

The performance of bravery by Li Jen was the one event in the village of national importance that was a source of great pride to the clan.

The word 'Goong' is a title of respect.

The following sequence of characters indicated the generation to which one belongs: Sai, Duk, Jok, Kau, Wing, Ngin, Pui, Ki, Mung. The appropriate character is incorporated in the name taken at marriage, and this name is framed and hung in the main room of the home. From this name, one would know how to address and pay respect to a fellow-villager. For example, a Wing generation would address a Kau generation as 'Uncle'.

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97 A note on our genealogy The genealogy of our family began with Heen Bow, because he was the one to form the West House (4) of Cha In village. He was, therefore, considered the first generation, although Joong Goong was the first to settle there. The route taken was the one usually taken by others fleeing southward from Fukien to Kwangtung. Nan-hsiung Prefecture is located in the northern part of Kwangtung. My father told me that Tung-kun was also one of the stop-over places and that the Cha In natives speak a subdialect derived from Amoy where their forefathers had passed through. Cha In village consists of three branches of the clan Poo Shan, East House, and West House. My father, of the West House, often distinguished the relationship of a clansman as one from Poo Shan, or the East House, or the West House. There was an annual rivalry between the East and West to be the first to worship and beseech blessings at the grave site of the First Ancestor during the Ching Ming Festival. Family traditions had alleged that Li Jung, the founder of the East House, had been conceived before his parents were married, but I am not sure myself of the facts here. The performance of bravery by Li Jen was the one event in the village of national importance that was a source of great pride to the clan. The word 'Goong' is a title of respect. The following sequence of characters indicated the generation to which one belongs: Sai, Duk, Jok, Kau, Wing, Ngin, Pui, Ki, Mung. The appropriate character is incorporated in the name taken at marriage, and this name is framed and hung in the main room of the home. From this name, one would know how to address and pay respect to a fellow-villager. For example, a Wing generation would address a Kau generation as 'Uncle'.
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97 A note on our genealogy The genealogy of our family began with Heen Bow, because he was the one to form the West House (4) of Cha In village. He was, therefore, considered the first generation, although Joong Goong was the first to settle there. The route taken was the one usually taken by others fleeing southward from Fukien 10 Kwangtung. Nan-hsiung Prefecture is located in the northern part of Kwangtung. My father told me that Tung-kun 102 was also one of the stop-over places and that the Cha In natives speak a subdialect derived from Amoy where their forefathers had passed through. Cha In village consists of three branches of the clan Poo Shan, East House, and West House. My father, of the West House, often distinguished the relationship of a clansman as one from Poo Shan, or the East House, or the West House. There was an annual rivalry between the East and West to be the first to worship and beseech blessings at the grave site of the First Ancestor during the Ching Ming Festival (599. Family traditions had alleged that Li Jung, the founder of the East House, had been conceived before his parents were married, but I am not sure myself of the facts here. The performance of bravery by Li Jen was the one event in the village of national importance that was a source of great pride to the clan. The word 'Goong' is a title of respect. The following sequence of characters indicated the generation to which one belongs: Sai, Duk, Jok F, Kau, Wing, Ngin π. 元、 Pui ki, Mung . The appropriate character is incorporated in the name taken at marriage, and this name is framed and hung in the main room of the home. From this name, one would know how to address and pay respect to a fellow-villager. For example, a Wing generation would address a Kau generation as 'Uncle' ff!% or 2.
2026-05-13 04:28:42 · Baseline
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97

A note on our genealogy

The genealogy of our family began with Heen Bow, because he was the one to form the West House (4) of Cha In village. He was, therefore, considered the first generation, although Joong Goong was the first to settle there. The route taken was the one usually taken by others fleeing southward from Fukien 10 Kwangtung. Nan-hsiung Prefecture is located in the northern part of Kwangtung. My father told me that Tung-kun 102 was also one of the stop-over places and that the Cha In natives speak a subdialect derived from Amoy where their forefathers had passed through.

Cha In village consists of three branches of the clan Poo Shan, East House, and West House. My father, of the West House, often distinguished the relationship of a clansman as one from Poo Shan, or the East House, or the West House. There was an annual rivalry between the East and West to be the first to worship and beseech blessings at the grave site of the First Ancestor during the Ching Ming Festival (599. Family traditions had alleged that Li Jung, the founder of the East House, had been conceived before his parents were married, but I am not sure myself of the facts here.

The performance of bravery by Li Jen was the one event in the village of national importance that was a source of great pride to the clan.

The word 'Goong' is a title of respect.

The following sequence of characters indicated the generation to which one belongs: Sai, Duk, Jok F, Kau, Wing, Ngin π. 元、 Pui ki, Mung . The appropriate character is incorporated in the name taken at marriage, and this name is framed and hung in the main room of the home. From this name, one would know how to address and pay respect to a fellow-villager. For example, a Wing generation would address a Kau generation as 'Uncle' ff!% or 2.

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