278
NOTES AND QUERIES
TAM KUNG: HIS LEGEND AND WORSHIP
Occasionally, one hears of the deity Tam Kung #2 as having originated in Kowloon. That mistake arises from confusing Kowloon (Chiu-lung 九龍) with Chiu-lung shan in Lin Kuei-shan 歸 county.
Tam Kung, named Tao, was a native of Kuei-shan (present Hui-tung) in the Yuan Dynasty. He cultivated his moral conduct at Chiu-lung shan. He was often seen in the mountains with a tiger carrying his things. He cured the sick when they approached him. He died and was revered as a deity. When drought came, people went to him to ask for rain, and often they were satisfied.
In the 6th year of Hsien-feng (1856), he was granted the title ‘Hsiang-chi 祥濟’ (“Assistance and Aid”) by the emperor.
In Hui-chou, two temples were erected to offer sacrifice to Tam Kung; one on Chiu-lung shan in Kuei-shan and the other in Hui-chou City. A pavilion was built at the place where he cultivated his moral conduct.
On my visit to the Chiu-lung shan in 1986, I saw both the temple, the Lung-feng tsu-miao 龍峰祖廟, and the pavilion, the T'an-kung te-tao-t'ing 譚公德道亭. A stone tablet now kept in the Hui-tung county museum, given the title, "The repair of the T'an-kung Temple of Chiu-lung shan" dated 4th year of Tao-kuang (1824), records that the original temple was built thousands of years ago, was repaired in the 40th year of Ch'ien-lung (1775), and then rebuilt and enlarged in the 4th year of Tao-Kuang (1824). The pavilion that I saw was rebuilt quite recently.
In Hong Kong, there are two Tam Kung temples. They were built in the late Ch'ing by people from Hui-chou. The Tam Kung Temple at Wongneichung was built in 1901. It was originally built on the hill slope near the present Hong Kong Sanatorium. A bell
278
NOTES AND QUERIES
TAM KUNG: HIS LEGEND AND WORSHIP
Occasionally, one hears of the deity Tam Kung #2 as having originated in Kowloon. That mistake arises from confusing Kow- loon (Chiu-lung ) with Chiu-lung shan Lin Kuei-shan 歸 county.
Tam Kung, named Tao, was a native of Kuei-shan (present Hui-tung) in the Yuan Dynasty. He cultivated his moral conduct at Chiu-lung shan. He was often seen in the mountains with a tiger carrying his things. He cured the sick when they approached him. He died and was revered as a deity. When drought came, people went to him to ask for rain, and often they were satisfied.'
In the 6th year of Hsien-feng (1856), he was granted the title ‘Hsiang-chi *** (“Assistance and Aid”) by the emperor.2
In Hui-chou, two temples were erected to offer sacrifice to Tam Kung; one on Chiu-lung shan in Kuei-shan and the other in Hui- chou City. A pavilion was built at the place where he cultivated his moral conduct.
On my visit to the Chiu-lung shan in 1986, I saw both the temple, the Lung-feng tsu-miao and the pavilion, the T'an-kung te-tao-t'ing MAH. A stone tablet now kept in the Hui-tung county museum, given the title, "The repair of the T'an- kung Temple of Chiu-lung shan"
22, dated
+
4th year of Tao-kuang (1824), records that the original temple was built thousands of years ago, was repaired in the 40th year of Ch'ien-lung (1775), and then rebuilt and enlarged in the 4th year of Tao-Kuang (1824). The pavilion that I saw was rebuilt quite recently.
In Hong Kong, there are two Tam Kung temples. They were built in the late Ch'ing by people from Hui-chou. The Tam Kung Temple at Wongneichung was built in 1901. It was originally built on the hill slope near the present Hong Kong Sanatorium. A bell
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