151
75 Ahern (1973), 191-203, and 213-218.
76 M. Fortes, The Web of Kinship among the Tallensi (Oxford, 1949), 234-235; cf. 138-139.
77 Ahern (1973), 217-218.
78 I note only M.-Th. Charlier and G. Raepsaet, "Etude d'un comportement social: les relations entre parents et enfants dans la société athénienne à l'époque classique", AC, 40 (1971), 589-606.
79 Cf. Fustel de Coulanges (1874), 115, and 120-122; and J.A. Crook, “Patria Potestas", CQ, n.s. 17 (1967), 113-122. For an early and convincing instance of a son's inability to make a will while his father was still alive, see Plaut. Mostell. 233-234.
80 Thus also P. Veyne, "La famille et l'amour sous le haut-empire romain", Annales (ESC), 33 (1978), 36; and Hopkins, Death and Renewal, 243-245.
81 Cf. CIL 11.27, 40, 105-107, 112, 119 = ILS 8243, 121, 125 = ILS 8242, 147 ILS 8241, 187, 191 and 198.
-
82 Field research for this paper in Taiwan, Hong Kong, Singapore and the United Kingdom was made possible by a generous grant from the University of Minnesota's faculty travel fund, as well as a Single Quarter Leave Grant in the fall of 1983. It has benefited considerably from the criticisms and suggestions of many people expert in matters of contemporary Chinese religious experience. I am indebted above all to Patrick Hase for his invaluable suggestions at a meeting of the Hong Kong History Society, and to Alice Ng Lun Ngai-Ha and David Faure for their contributions at a seminar sponsored by the Department of History of the Chinese University of Hong Kong. None would agree with all to be found herein, but we do share a common conviction that local traditions, which are increasingly subject to external influences, should be recorded and studied before they are lost forever.
151
75 Ahern (1973), 191-203, and 213-218.
76 M. Fortes, The Web of Kinship among the Tallensi (Oxford, 1949), 234-235; cf. 138-139.
77 Ahern (1973), 217-218.
78 I note only M.-Th. Charlier and G. Raepsaet, "Etude d'un comportement social: les relations entre parents et enfants dans la société athénienne à l'époque classique", AC, 40 (1971), 589-606.
79 Cf. Fustel de Coulanges (1874), 115, and 120-122; and J.A. Crook, “Patria Potestas", CQ, n.s. 17 (1967), 113-122. For an early and convincing instance of a son's inability to make a will while his father was still alive, see Plaut. Mostell. 233-234.
80 Thus also P. Veyne, "La famille et l'amour sous le haut-empire romain", Annales (ESC), 33 (1978), 36; and Hopkins, Death and Renewal, 243-245.
81 CE. CIL 11.27, 40, 105-107, 112, 119 = ILS 8243, 121, 125 = ILS 8242, 147 ILS 8241, 187, 191 and 198.
-
82 Field research for this paper in Taiwan, Hong Kong, Singapore and the United Kingdom was made possible by a generous grant from the University of Minnesota's faculty travel fund, as well as a Single Quarter Leave Grant in the fall of 1983. It has benefited considerably from the criticisms and suggestions of many people expert in matters of contemporary Chinese religious experience. I am indebted above all to Patrick Hase for his invaluable suggestions at a meeting of the Hong Kong History Society, and to Alice Ng Lun Ngai-Ha and David Faure for their contributions at a seminar sponsered by the Department of History of the Chinese University of Hong Kong. None would agree with all to be found herein, but we do share a common conviction that local traditions, which are increasingly subject to external influences, should be recorded and studied before they are lost forever.
No comments yet.
Private notes are available after approval.