143
adult males until the deaths of their fathers, although in some Chinese villages it seems clear that severely punitive child-rearing practices also play a role.
Clearly, the study of this cult in both Rome and China yields greater insights when viewed comparatively. There are undoubtedly many other topics that would profit from such an approach, and this paper will have served its purpose if it stimulates further efforts in this vein.82
NOTES
CIL 6.26003. The system of citation employed in this paper conforms, for the classical sources, with that of the Oxford Classical Dictionary (1970), ix-xxii, and for periodicals with the relevant volume of L'année philologique. Note also:
Jour. Amer. Folk.
Journal of American Folklore
The following abbreviations will also be used:
Ahern (1973) = E. Ahern, The Cult of the Dead in a Chinese Village (Stanford, 1973)
Bömer (1943) = F. Bömer, Ahnenkult und Ahnenglaube im alten Rom (Leipzig and Berlin, 1943)
Cumont (1922) = F. Cumont, After Life in Roman Paganism (New Haven, 1922)
de Groot (1892-1910) = J.J.M. de Groot, The Religious System of China, 6 vols. (Leiden, 1892-1910)
de-Marchi (1896) = A. de-Marchi, Il culto privato di Roma antica, I (Milan, 1896)
Feuchtwang (1974) = S. Feuchtwang, "Domestic and Communal Worship in Taiwan", in A.P. Wolf (ed.), Religion and Ritual in Chinese Society (Stanford, 1974), pp. 105-129
Fustel de Coulanges (1874) = N. Denis Fustel de Coulanges, The Ancient City (Boston and New York, 1874)
Goody (1962) = J. Goody, Death, Property and the Ancestors (Stanford, 1962)
Harrell (1976) = S. Harrell, "The Ancestors at Home: Domestic Worship in a Land-poor Taiwanese Village", in W. H. Newell (ed.), Ancestors (The Hague and Paris, 1976), pp. 373-385
Hsu (1967) = F.L.K. Hsu, Under the Ancestors' Shadow (Garden City, N.Y., 1967)
Jordan (1972) = D.K. Jordan, Gods, Ghosts and Ancestors (Berkeley, 1972)
143
adult males until the deaths of their fathers, although in some Chinese villages it seems clear that severely punitive child- rearing practices also play a role.
Clearly, the study of this cult in both Rome and China yields greater insights when viewed comparatively. There are undoubt- edly many other topics that would profit from such an approach, and this paper will have served its purpose if it stimulates further efforts in this vein.82
NOTES
CIL 6.26003. The system of citation employed in this paper conforms, for the classical sources, with that of the Oxford Classical Dictionary (1970), ix-xxii, and for periodicals with the relevant volume of L'année philologique. Note also:
Jour. Amer. Folk.
Journal of American Folklore
-
The following abbreviations will also be used:
Ahern (1973)
Bömer (1943)
Cumont (1922)
de Groot (1892-1910)
de-Marchi (1896)
Feuchtwang (1974)
Fustel de Coulanges (1874)
Goody (1962)
Harrell (1976)
Hsu (1967)
Jordan (1972)
E. Ahern, The Cult of the Dead in a Chinese Village (Stanford, 1973)
C
F. Bömer, Ahnenkult und Ahnenglaube im alten Rom (Leipzig and Berlin, 1943)
= F. Cumont, After Life in Roman Paganism (New Haven, 1922)
- J.J.M. de Groot, The Religious System of China, 6 vols. (Leiden, 1892-1910)
= A. de-Marchi, Il culto privato di Roma antica, | (Milan, 1896)
=
- S. Feuchtwang, "Domestic and Communal Worship in Taiwan", in A.P. Wolf (ed.), Reli- gion and Ritual in Chinese Society (Stanford, 1974), pp. 105-129
—
N. Denis Fustel de Coulanges, The Ancient City (Boston and New York, 1874)
= J. Goody, Death, Property and the Ancestors (Stanford, 1962)
= S. Harrell, "The Ancestors at Home: Domestic Worship in a Land-poor Taiwanese Village", in W. H. Newell (ed.), Ancestors (The Hague and Paris, 1976), pp. 373-385
ד
F.L.K. Hsu, Under the Ancestors' Shadow (Garden City, N.Y., 1967)
= D.K. Jordan, Gods, Ghosts and Ancestors (Berkeley, 1972)
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