40
On the point of the monks' helplessness to alter anything themselves one can call to mind a monk's cynical remark that with respect to the reformation of the sangha, nothing would come of it unless it is passed into law by the government. 法輪,「華僧大會七大提案之剖親」香·V. 209 (1977), p. 20: 「如何改革僧伽制度, 這一點, 我覺得沒有通過政府立法程序, 是辦不通的。」Is this lack of a Buddhist central authority one of the contributing reasons why the government exerted control over the sangha by its institutions of monk-officials, ordination certificates and examinations?
5.
* op. cit., p. 19
大頭儈, 「但寶延續問題, 十四」, 香, V.221 (1978), p. 5.
11 白聖, 「我對佛制改革的意見」香, V. 209 (1977), pp. 11-15.
1* 覺光, 「華僧革新勢在必行」, 香, V. 209 (1977), pp. 8-9, 21.
1 火頭會「惟實延續問題, 十四」, 香, V. 221 (1978), p. 5.
34 永惺・「佛教的延續問題」, V. 209 (1977), p. 16.
* 源慧, 「有關華僧問題的討論」, V. 209 (1977), pp. 25-28.
14 王聯章, 「培養後繼的我見」, V. 209 (1977)、pp. 36-37.
** op. cit., p. 9.
** See 廣義法師, 「慶祝衛塞節聲中勿忘(尼)的出路」, 香, V.164 (1974)、p. 6. and "#98#, · 6 · V. 170 (1974) p. 8. See also the report of the activities of the Hong Kong Buddhist Association in 'SMWUA& IR ̧ · Ñ · V. 227 (1979), p. 36, and the Hong Kong Buddhist Journal, Hong Kong: The Hong Kong Buddhist Association, 1978. Although the Hong Kong Buddhist Association includes a significant contribution from laymen, monks also take active part in its work.
* For example, see, ##4#RTIí, · ✯ · V. 225, p. 14, and★ · BEANS, · · V. 233 (1979) · pp. 3-6.
30
1 正安, 「佛學的新認識」, 香, V. 230 (1979), p. 4, section on 「鬼神思想的混合」.
1 金明, 「佛教在太空時代扮演的角色」, 香, V. 230 (1979)・p. 12.
22 Ibid. p. 13.
18 Ibid.
E op. cit., p. 4.
26 op. cit., p. 4.
20 歸耕盛, 「淨土宗的哲學觀和科學觀」, 否, V, 230 (1979), pp. 6-11 and 張通文, 「佛陀的正確宇宙觀」, 香, V. 232 (1979), pp. 6-8.
40
On the point of the monks' helplessness to alter anything themselves
one can call to mind a monk's cynical remark that with respect to the
reformation of the sangha, nothing would come of it unless it is passed into law by the government. 法輪,「華僧大會七大提案之剖親」香·V. 209 (1977),p. 20:如何改革僧伽制 度,這一點,我覺得沒有通過政府立法程序,是辦 不通的。」 Is this lack of a Buddhist central authority one of the contributing reasons why the government exerted control over the sangha by its institutions of monk-officials, ordination certificates and examinations?
5.
+
* › op. cit., p.
19 大頭儈,「但寶延續問題,十四」,香,V.221 (1978),p. 5.
11 白聖,「我對佛制改革的意見」香,V. 209 (1977),pp. 11 -15.
1 * 覺光,「華僧革新勢在必行」,香,V. 209(1977), pp. 8 - 9, 21.
1 火頭會「惟實延續問題,十四」,香,V. 221(1978), p. 5.
34 永惺・「佛教的延續問題」,V. 209 (1977),p. 16.
* 源慧,「有關華僧問題的討論」,V. 209 (1977),pp. 25 - 28.
14 王聯章,「培養後繼的我見」,V. 209 (1977)、pp. 36-37.
** ·
ar op. cit., p. 9.
+
+
** See 廣義法師,「慶祝衛塞節聲中勿忘(尼)的出路」,香,V.164 (1974)、 p. 6. and "#98#, · 6 · V. 170 (1974) p. 8. See also the report of the activities of the Hong Kong Buddhist Association in 'SMWUA& IR ̧ · Ñ · V. 227 (1979), p. 36, and the Hong Kong Buddhist Journal, Hong Kong: The Hong Kong Buddhist Association, 1978. Although the Hong Kong Buddhist Association includes a significant contribution from laymen, monks also take active part in its work.
+
1
** For example, see, ##4#RTIí, · ✯ · V. 225, p. 14, and★
· BEANS, · · V. 233 (1979) · pp. 3-6.
30
+
1
正安,「佛學的新認識」,香,V. 230 (1979), p. 4, section on 「鬼神思想的
混合」。
1 金明,「佛教在太空時代扮演的角色」,香,V. 230 (1979)・p. 12.
22
Ibid. p. 13.
18
Ibid.
E op. cit., p. 4.
26
•
op. cit., p. 4.
20 歸耕盛,「淨土宗的哲學觀和科學觀」,否,V,230 (1979),pp. 6-11 and 張 通文,「佛陀的正確宇宙觀」,香,V. 232 (1979), pp. 6 - 8.
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