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A commemorative tablet is to be found in the ruined building, and neither of my elderly informants can recall this period: but during this time it is said that the temple continued to be managed by the Chu family of Tai Hom because of their ownership of the land. The 1887 date given in the Kwun Yam temple door inscription presumably gives the date of this rebuilding.
A change took place in the opening years of this century, when my informants were boys. The clan uncle who was then looking after the Kwun Yam temple found work as a foreman at the Tai Tam Tuk water scheme on Hong Kong island, and handed over its charge to a Taoist monk. This man, described as “a very capable person”, decided to build a second temple, and went to the Nam Pak Hong (Nam Pak Hong) or group of merchants trading overseas from Bonham Strand, then the main business centre of Hong Kong’s Chinese community, to raise funds. He was successful in collecting sufficient money, and the new, or Tung Shan, temple was built in 1904.1 Again, no memorial tablet can be found.
When the monk died a few years after the construction of the new temple a further change of management occurred. The clan uncle was still working away from home, and he and the other elders of Tai Hom handed control to another man. This person was not from the same village. He lived in Po Kong (#), one of the older and more important Kowloon villages, settled in the Ming Dynasty or earlier. However, he was a Hakka like the Tai Hom villagers, though he lived in a Punti village.
The reasons for his acceptability to the Chu clan and to the leaders of the wider community that took an interest in the two temples were stated to me by the Chu elders as follows: “The Kwun Yam temple belonged not just to we Chus, but to the thirteen villages of Kowloon, and Mr. Chan [the new permanent manager’s name] was well-off, elderly and respected by local people”. This demonstrates the progress that the temple had made in the affections of Kowloon people and its growing territorial influence.
The new manager was born in Kwei-shin (歸善) (now Hui-yang (惠陽)) in 1855. He was a building contractor
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commemorative tablet is to be found in the ruined building, and neither of my elderly informants can recall this period: but during this time it is said that the temple continued to be managed by the Chu family of Tai Hom because of their ownership of the land. The 1887 date given in the Kwun Yam temple door inscription presumably gives the date of this rebuilding.
A change took place in the opening years of this century, when my informants were boys. The clan uncle who was then looking after the Kwun Yam temple found work as a foreman at the Tai Tam Tuk water scheme on Hong Kong island, and handed over its charge to a Taoist monk. This man, described as “a very capable person", decided to build a second temple, and went to the Nam Pak Hong (aff) or group of merchants trading overseas from Bonham Strand, then the main business centre of Hong Kong's Chinese community, to raise funds. He was successful in collecting sufficient money, and the new, or Tung Shan, temple was built in 1904.1 Again, no memorial tablet can be found.
When the monk died a few years after the construction of the new temple a further change of management occurred. The clan uncle was still working away from home, and he and the other elders of Tai Hom handed control to another man. This person was not from the same village. He lived in Po Kong (#), one of the older and more important Kowloon villages, settled in the Ming Dynasty or earlier. However, he was a Hakka like the Tai Hom villagers, though he lived in a Punti village.
The reasons for his acceptability to the Chu clan and to the leaders of the wider community that took an interest in the two temples were slated to me by the Chu elders as follows: "The Kwun Yam temple belonged not just to we Chus, but to the thirteen villages of Kowloon, and Mr. Chan [the new permanent manager's name] was well-off, elderly and respected by local people". This demonstrates the progress that the temple had made in the affections of Kowloon people and its growing territorial influence.
The new manager was born in Kwei-shin (4) district
(歸善) (now Wai-yeung) () in 1855. He was a building contractor
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