68
1968).
HUBERT SEIWART
Cf. Holmes Welch, The Buddhist Revival in China. (Cambridge, Mass.
Cf. Y. Raguin, "Buddhismus auf Taiwan", in Buddhismus der Gegenwart, ed. by H. Dumoulin (Freiburg 1970) pp 113 – 116.
a "Taoism' (by A. K. Seidel), in The New Encyclopaedia Britannica, Macropaedia, p 1042.
For example, the Taoist Association of the Republic of China is run mostly by laymen who try to get rid of many of the more "vulgar" practices of religious Taoism and to restore the intellectual tradition of former times. These efforts seem not to be supported by many of the Taoist priests, possibly since they make their living by performing these practices.
10
See for example G. G. H. Dunstheimer, “Religion et magie dans le mouvement des Boxeurs”, in T’oung Pao, 47 (1959) pp 323 - 367; G. Miles, "Vegetarian Sects", in The Chinese Recorder, 33 (1902) pp 110; D. H. Porter, "Secret Sects in Shantung", in The Chinese Recorder, 17 (1886) pp 1 – 10, 64 – 73; M. Topley, "Chinese Religion and Rural Cohesion in the Nineteenth Century", in JHKBRAS 8 (1968), pp 9 - 43.
11
Cf. Wing-tsit Chan, Religioses Leben im heutigen China, (München, 1955) pp 109-156.
T'ai-pei-shih
12 Such a healing-cult is treated by Wang Chih-ming Chi-lung-lu ti i-ko min-su i-sheng he t'a-ti hsin-t'u-men (unpublished B.A. thesis, National Taiwan University, Dept. of Archaeology and Anthropology, 1971)
13 An example of this is the Sheng-hsien-t’ang community in Taichung. The publications of the revelations of the mediums of this temple are distributed and read everywhere in Taiwan.
14
Some sects (e.g. Li-chiao), however, are copying Buddhist or Taoist ceremonies and dress so that it is difficult to decide whether the performers are priests or laymen.
16 Some of the "new religions” are treated in Hsiao Ching-fen, “The current situation of new religions in Taiwan", Theology and the Church, 10:2 – 3 (Tainan, 1971) pp 1 -- 28;
10 I-kuan is actually derived from a passage in the Confucian Analects (IV, 15).
17
The popular name is Ya-tan chiao. Other names are Tien Tao chiao, K'ung-tzu chiao, Ta Tao chiao, Lao-mu chiao
4. Cf. Tung Fang-yüan, Tai-wan min-chien tsung-chiao hsin-yang (Taipei 1976) p 123.
18 Tung, op. cit., p 123f. According to Su Ming-tung, T'ien-tao kai-lun (Kaohsiung, 1979) p 197, there are more than 300,000 followers of I-kuan Tao in Taiwan today.
Li Shih-yü, Hsien-tsai Hua-pei mi-mi-tsung-chiao (Chengtu, 1948, repr. Taipei, 1975) p 32.
20 It seems certain, however, that the I-kuan Tao has followers outside Taiwan, esp. in Hong Kong, Japan and Singapore. In contrast to Taiwan, in these places the sect is not forbidden by the government and can operate openly (cf. Su Ming-tung, op. cit., p 198f). For the propaganda of the Communist government
68
1968).
ร
HUBERT SEIWART
Cf. Holmes Welch, The Buddhist Revival in China. (Cambridge, Mass.
Cf. Y. Raguin, "Buddhismus aug Taiwan", in Buddhismus der Gegenwart, ed. by H. Dumoulin (Freiburg 1970) pp 113 – 116.
a "Taoism' (by A. K. Seidel), in The New Encyclopaedia Britannica, Macro- paedia, p 1042.
For example, the Taoist Association of the Republic of China is run mostly by laymen who try to get rid of many of the more "vulgar" practices of religious Taolam and to restore the intellectual tradition of former times. These efforts seem not to be supported by many of the Taoist priests, possibly since they make their living by performing these practices.
10
-
See for example G. G. H. Dunstheimer, “Religion et magie dans le mouve- ment des Boxeurs”, in T’oung Pao, 47 (1959) pp 323 - 367;G. Miles, "Vegetarian Sects", in The Chinese Recorder, 33 (1902) pp 1 10; D. H. Porter, "Secret Sects in Shantung", in The Chinese Recorder, 17 (1886) pp 1 – 10,64 – 73; M. Topley, "Chinese Religion and Rural Cohesion in the Nineteenth Century", in JHKBRAS 8 (1968), pp 9 - 43.
11
Cf. Wing-tsit Chan, Religioses Laben im heutigen China, (München, 1955) pp 109-156.
T'd-pei-shih
12 Such a healing-cult is treated by Wang Chih-ming £5 Chi-lung-lu ti l-ko min-su l-sheng he t'a-ti hsin-t'u-man 6AFEE84-OR #¶±ƒ£#*#* {] (unpublished B. A. thesis, National Taiwan University, Dept. of Archaeology and Anthropology, 1971)
13 An example of this is the Sheng-hsien-t’ang community in Taichung. The publications of the revelations of the mediums of this temple are distributed and read everywhere in Taiwan.
14
Some sects (e.g. Li-chiao), however, are copying Buddhist or Taoist cere- monies and dress so that it is difficult to decide whether the performers are priests or layment.
16 Some of the "new religions” are treated in Hsiao Ching-fen, “The current situation of new religions in Taiwan", Theology and the Church, 10:2 – 3 (Tainan, 1971) pp 1 -- 28;
10 I-kuan is actually derived from a passage in the Confucian Analects (IV, 15).
17
The popular name is Ya-tan chiao . Other names are Tien Tao chiao F, K'ung-tzu chiao H, Ta Tao chiao ★i✯, Lao-mu chiao
天道歉
4. Cf. Tung Fang-yüan ✯✯✯, Tai-wan min-chien is'ung-chiao hsin-yang 6*RN#** (Taipei 1976) p 123.
18 Tung, op. cit., p 123f. According to Su Ming-tung, T'ien-tao kai-lun ƑMi (Kaohsiung, 1979) p 197, there are more than 300,000 followers of I-kuan Tao in Taiwan today.
Li Shih-yü, Hsien-tsal Hua-pei mi-mi-ts’ung-chiao HA‡ĽKÉ #*, (Chengtu, 1948, repr. Taipei, 1975) p 32.
20 It seems certain, however, that the I-kuan Tao has followers outside Taiwan, esp. in Hong Kong, Japan and Singapore. In contrast to Taiwan, in these places the sect is not forbidden by the govemment and can operate openly (cf. Su Ming-tung, op. cit., p 198f). For the propaganda of the Communist government
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