RAS-1981 — Page 156

RASHKB Journal 皇家亞洲學會香港分會學刊 All AI Reviewed

142

TA ACTON

22 of J. Hayes "The Hong Kong Region" in JHKBRAS 14(1974) p. 111 and D. Akers-Jones, "Boat People's Ceremonies observed at Island House" in the JHKBRAS 15 (1975) pp. 300-303. This paper does not make overt ethnic judgments, but does have an odd ethnographic style: for example "In the middle of all this there was a wedding ceremony, and I think the preceding activities were connected with it. But I was particularly struck by the frenzied, almost ecstatic and unseemly behaviour of the women."

23 Barbara E. Ward, "A Hong Kong Fishing Village", in the Journal of Oriental Studies 1 (1955) p. 195

24 Barbara E. Ward "Varieties of the Conscious Model" in M. Banton ed. The Relevance of Models for Social Anthropology. (Association of Social Anthropologists Monograph No. 1, London, 1965). p. 113, and "Sociological Self-Awareness: Some uses of the Conscious Models” in Man, (1966) p. 201.

26 H. Kani A General Survey of the Boat People in Hong Kong, (New Asia Research Institute, Chinese University of Hong Kong, 1967) p. 67, E. Anderson, "The Boat People of South China" in Anthropos 65 (1970) and “The Floating World of Castle Peak Bay", University Microfilms International, Ann Arbor, Mich. 1978.

26 E. Anderson "The Ethnoichthyology of the Hong Kong Boat People” in his Essays on South China's Boat People", Orient Cultural Service, Taipei, 1972, p. 39.

27 J. McCoy, "The Dialects of the Hong Kong Boat People: Kau Sai" in the JHKBRAS 5 (1965) pp. 46-64. But note that this paper is based on work in only one village, does not take account of the well-known habit of respondents with both “high” and "low" versions of their own language to use the "high" version when speaking to outsiders. Note also the contradictory evidence in this paper at page 18.

28 T. Acton, "II ruolo della cultura tradizionale romani come contributo allo sviluppo dell'educazione moderna" in Lacio Drom, Rivista Bimestrale di Studi Zingari 15:3 (1979) p. 20

29 J. Gibbon ed. Viewpoint Hong Kong (Longman, Hong Kong, 1977) ch. 3 For example, on p. 19 of this book of English Language development exercises, we are asked "Some people look down on the boat people. Why is this unfair?”

30 F.M.O. document "Duties and Responsibilities of Liaison Officers", Para. 11 (3) iv.

31 Ibid. Para III (6)

32 W. Hahn Aberdeen Catching the Last Rays (Perennial Press, Hong Kong, 1974) pp. 193-4.

33 D. Wood ed. Hong Kong 1980 (Government Information Services, Hong Kong. 1980) p. 59

34 SOCO, A Survey of Boat People in Hong Kong (Hong Kong, 1978, in Chinese), p.3

35 V. Wong "Among the Sewage and Sampans of Yaumatei” in the South China Morning Post, 13 October 1979. pp. 10, 14. R. Daryanani "Home for 5,000 is most polluted” in the South China Morning Post, 8 September, 1980, p. 19

36 E. Elliott "Ordinance not in public interest" (Letter) in the South China Morning Post 11 August, 1980, p. 20.

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142 TA ACTON 22 of J. Hayes "The Hong Kong Region" in JHKBRAS 14(1974) p. 111 and D. Akers-Jones, "Boat People's Ceremonies observed at Island House" in the JHKBRAS 15 (1975) pp. 300-303. This paper does not make overt ethnic judgments, but does have an odd ethnographic style: for example "In the middle of all this there was a wedding ceremony, and I think the preceding activities were connected with it. But I was particularly struck by the frenzied, almost ecstatic and unseemly behaviour of the women." 23 Barbara E. Ward, "A Hong Kong Fishing Village", in the Journal of Oriental Studies 1 (1955) p. 195 24 Barbara E. Ward "Varieties of the Conscious Model" in M. Banton ed. The Relevance of Models for Social Anthropology. (Association of Social Anthropologists Monograph No. 1, London, 1965). p. 113, and "Sociological Self-Awareness: Some uses of the Conscious Models” in Man, (1966) p. 201. 26 H. Kani A General Survey of the Boat People in Hong Kong, (New Asia Research Institute, Chinese University of Hong Kong, 1967) p. 67, E. Anderson, "The Boat People of South China" in Anthropos 65 (1970) and “The Floating World of Castle Peak Bay", University Microfilms International, Ann Arbor, Mich. 1978. 26 E. Anderson "The Ethnoichthyology of the Hong Kong Boat People” in his Essays on South China's Boat People", Orient Cultural Service, Taipei, 1972, p. 39. 27 J. McCoy, "The Dialects of the Hong Kong Boat People: Kau Sai" in the JHKBRAS 5 (1965) pp. 46-64. But note that this paper is based on work in only one village, does not take account of the well-known habit of respondents with both “high” and "low" versions of their own language to use the "high" version when speaking to outsiders. Note also the contradictory evidence in this paper at page 18. 28 T. Acton, "II ruolo della cultura tradizionale romani come contributo allo sviluppo dell'educazione moderna" in Lacio Drom, Rivista Bimestrale di Studi Zingari 15:3 (1979) p. 20 29 J. Gibbon ed. Viewpoint Hong Kong (Longman, Hong Kong, 1977) ch. 3 For example, on p. 19 of this book of English Language development exercises, we are asked "Some people look down on the boat people. Why is this unfair?” 30 F.M.O. document "Duties and Responsibilities of Liaison Officers", Para. 11 (3) iv. 31 Ibid. Para III (6) 32 W. Hahn Aberdeen Catching the Last Rays (Perennial Press, Hong Kong, 1974) pp. 193-4. 33 D. Wood ed. Hong Kong 1980 (Government Information Services, Hong Kong. 1980) p. 59 34 SOCO, A Survey of Boat People in Hong Kong (Hong Kong, 1978, in Chinese), p.3 35 V. Wong "Among the Sewage and Sampans of Yaumatei” in the South China Morning Post, 13 October 1979. pp. 10, 14. R. Daryanani "Home for 5,000 is most polluted” in the South China Morning Post, 8 September, 1980, p. 19 36 E. Elliott "Ordinance not in public interest" (Letter) in the South China Morning Post 11 August, 1980, p. 20.
Baseline (Original)
142 TA ACTON 22 of J. Hayes "The Hong Kong Region" in JHKBRAS 14(1974) p. 111 and D. Akers-Jones, "Boat People's Ceremonies observed at Island House" in the JHKBRAS 15 (1975) pp. 300-303. This paper does not make overt ethnic judg- ments, but does have an odd ethnographic style: for example "In the middle of all this there was a wedding ceremony, and I think the preceding activities were connected with it. But I was particularly struck by the frenzied, almost ecstatic and unseemly behaviour of the women." 23 Barbara E. Ward, "A Hong Kong Fishing Village", in the Journal of Oriental Studies 1 (1955) p. 195 24 Barbara E. Ward "Varieties of the Conscious Model" in M. Banton ed. The Relevance of Models for Social Anthropology. (Association of Social An- thropologists Monograph No. 1, London, 1965). p. 113, and "Siciological Self- Awareness: Some uses of the Conscious Models” in Man, (1966) p. 201. 26 H. Kani A General Survey of the Boat People in Hong Kong, (New Asia Research Institute, Chinese University of Hong Kong, 1967) p. 67, E. Anderson, "The Boat People of South China" in Anthropos 65 (1970) and “The Floating World of Castle Peak Bay", University Microfilms International, Ann Arbor, Mich. 1978. 26 E. Anderson "The Ethnolcthyology of the Hong Kong Boat People” in his Estays on South China's Boat People", Orient Cultural Service, Taipei, 1972, p. 39. 27 J. McCoy, "The Dialects of the Hong Kong Boat Peopel: Kau Sai" in the JHKBRAS 5 (1965) pp. 46-64. But note that this paper is based on work in only one village, does not take account of the well-known habit of respondents with both “high” and "low" versions of their own language to use the "high" version when speaking to outsiders. Note also the contradictory evidence in this paper at page 18. 28 T. Acton, "II ruolo della cultura tradizionale romani come contributo allo sviluppo dell'educazione moderna" in Lacio Drom, Rivista Bimestrale di Studi Zingari 15:3 (1979) p. 20 29 J. Gibbon ed. Viewpoint Hong Kong (Longman, Hong Kong, 1977) ch. 3 For example, on p. 19 of this book of English Language development exercises, we are asked "Some people look down on the boat people. Why is this unfair?” 30 F.M.O. document "Duties and Reponsibilities of Liaison Officers", Para. 11 (3) iv. Ibid. Para III (6) 32 W. Hahn Aberdeen Kong, 1974) pp. 193-4. - Catching the Last Rays (Perennial Press, Hong 33 D. Wood ed. Hong Kong 1980 (Government Information Services, Hong Kong. 1980) p. 59 34 SOCO, A Survey of Boat People in Hong Kong (Hong Kong, 1978, in Chinese), p.3 35 V. Wong "Among the Sewage and Sampans of Yaumatei” in the South China Morning Post, 13 October 1979. pp. 10, 14. R. Daryanani "Home for 5,000 is most polluted” in the South China Morning Post, 8 September, 1980, p. 19 36 E. Elliott "Ordinance not in public interest" (Letter) in the South China Morning Post 11 August, 1980, p. 20.
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142

TA ACTON

22 of J. Hayes "The Hong Kong Region" in JHKBRAS 14(1974) p. 111 and D. Akers-Jones, "Boat People's Ceremonies observed at Island House" in the JHKBRAS 15 (1975) pp. 300-303. This paper does not make overt ethnic judg- ments, but does have an odd ethnographic style: for example "In the middle of all this there was a wedding ceremony, and I think the preceding activities were connected with it. But I was particularly struck by the frenzied, almost ecstatic and unseemly behaviour of the women."

23 Barbara E. Ward, "A Hong Kong Fishing Village", in the Journal of Oriental Studies 1 (1955) p. 195

24

Barbara E. Ward "Varieties of the Conscious Model" in M. Banton ed. The Relevance of Models for Social Anthropology. (Association of Social An- thropologists Monograph No. 1, London, 1965). p. 113, and "Siciological Self- Awareness: Some uses of the Conscious Models” in Man, (1966) p. 201.

26 H. Kani A General Survey of the Boat People in Hong Kong, (New Asia Research Institute, Chinese University of Hong Kong, 1967) p. 67, E. Anderson, "The Boat People of South China" in Anthropos 65 (1970) and “The Floating World of Castle Peak Bay", University Microfilms International, Ann Arbor, Mich. 1978.

26 E. Anderson "The Ethnolcthyology of the Hong Kong Boat People” in his Estays on South China's Boat People", Orient Cultural Service, Taipei, 1972, p. 39.

27 J. McCoy, "The Dialects of the Hong Kong Boat Peopel: Kau Sai" in the JHKBRAS 5 (1965) pp. 46-64. But note that this paper is based on work in only one village, does not take account of the well-known habit of respondents with both “high” and "low" versions of their own language to use the "high" version when speaking to outsiders. Note also the contradictory evidence in this paper at page 18.

28

T. Acton, "II ruolo della cultura tradizionale romani come contributo allo sviluppo dell'educazione moderna" in Lacio Drom, Rivista Bimestrale di Studi Zingari 15:3 (1979) p. 20

29 J. Gibbon ed. Viewpoint Hong Kong (Longman, Hong Kong, 1977) ch. 3 For example, on p. 19 of this book of English Language development exercises, we are asked "Some people look down on the boat people. Why is this unfair?”

30 F.M.O. document "Duties and Reponsibilities of Liaison Officers", Para. 11 (3) iv.

Ibid. Para III (6)

32 W. Hahn Aberdeen

Kong, 1974) pp. 193-4.

-

Catching the Last Rays (Perennial Press, Hong

33 D. Wood ed. Hong Kong 1980 (Government Information Services, Hong Kong. 1980) p. 59

34 SOCO, A Survey of Boat People in Hong Kong (Hong Kong, 1978, in Chinese), p.3

35

V. Wong "Among the Sewage and Sampans of Yaumatei” in the South China Morning Post, 13 October 1979. pp. 10, 14. R. Daryanani "Home for 5,000 is most polluted” in the South China Morning Post, 8 September, 1980, p. 19

36

E. Elliott "Ordinance not in public interest" (Letter) in the South China Morning Post 11 August, 1980, p. 20.

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