50
JIANN HSIEH
* According to an imperial decree issued in 1645, a man could change his official domicile only if his grandfather had settled in a new place for more than twenty years, and if he could prove that in that place he had an estate and a clan graveyard (Ho, 1966:8).
? According to the informant, who is one of the directors of the Wai-yeung Merchants Association is a locality association in nature, but not a merchants' guild.
* It is especially true that genealogical seniority played a very important role in the leadership of the Chinese traditional clan associations. This emphasis on seniority also prevailed in the leadership structure of other kinds of voluntary associations through pseudo-kinship relationships (Gamble, 1929).
• The division of residence by dialect or original locality survives even in today's Chinese community of Singapore. For example, most of the Hainanese concentrate in Hsiao-p'o, while the Cantonese are dominant in the area of Niu-ch'e-shui.
10 Since all the Waichow schools are subsidized by the Hong Kong Government, it is an obligation for them to use Cantonese as the teaching medium.
11 The estimated size of the Waichow population in Hong Kong according to the association leaders ranges from 700,000 to 1,200,000.
REFERENCES
A. CHINESE
Ho, P. T.
1966
Chung-kui hui-kuang shih lun (A Historical Survey of Landsmannschaften in China). Taipei: Students' Book Store.
Huang, C. L.
1972
Ma-hua li-shih tiao-ch'a yen-chiu ch'u-lun (A Preliminary Study of Chinese History in Malaya). Singapore: Wan-li Press.
Li, S. T.
1957
Yuan-lang Sao-kuan-hu Li-shih tsu-p'u (The Genealogy of Lis in So Kwun Wat, Yuen Long). MS.
Li, Y. Y.
1970
Lo, H. L.
1933
Ih-ko i-chih ti shih-chên (An Immigrant Town). Taipei: Institute of Ethnology, Academia Sinica.
K'ê-chiao yen-chiu tao-lun (An Introduction to Hakka Studies). (1975) Taipei: Ku-t'ing Press.
See, C. B.
1976
Fei-lu-pin hua-jên wen-hua ti chih-hsü (Persistence and Preservation of Chinese Culture in the Philippines). Bulletin of the Institute of Ethnology, Academia Sinica, 42:119-206.
50
JIANN HSIEH
* According to an imperial decree issued in 1645, a man could change his official domicile only if his grand-father had settled in a new place for more than twenty years, and if he could prove that in that place he had an estate and a clan graveyard (Ho, 1966:8).
? According to the informant, who is one of the directors of the Wai-yeung Merchants Association is a locality association in nature, but not a merchants' guild.
* It is especially true that genealogical seniority played a very important role in the leadership of the Chinese traditional clan associations. This emphasis on seniority also prevailed in the leadership structure of other kinds of voluntary associations through pseudo-kidship relationships (Gamble, 1929).
• The division of residence by dialect or original locality survives even in today's Chinese community of Singapore. For example, most of the Hainanese concentrate in Hsiao-p'o, while the Cantonese are dominant in the area of Niu-ch'e-shui.
10 Since all the Waichow schools are subsidized by the Hong Kong Government, it is an obligation for them to use Cantonese as the teaching medium.
11 The estimated size of the Waichow population in Hong Kong according to the association leaders ranges from 700,000 to 1,200,000.
REFERENCES
A. CHINESE
Ho. P. T.
1966
Chung-kui huei-kuang shih lun (A Historical Survey of Lands- mannschaften in China). Taipei: Students' Book Store.
Huang, C. L.
1972 Ma-hua li-shih tiao-ch'a yen-chiu ch'u-lun (A Preliminary Study
of Chinese History in Malaya). Singapore: Wan-li Press.
Li, 5. T.
1957 Yuan-lang Sao-kuan-hu Li-shih tsu-p'u (The Genealogy of Lis
in So Kwun Wat, Yuen Long). MS.
Li, Y. Y.
1970
Lo H. L.
1933
See, C. B.
Ih-ko i-chih ti shih-chên (An Immigrant Town). Taipei: Institute of Ethnology, Academia Sinica.
K'ê-chiao yen-chiu tao-lun (An Introduction to Hakka Studies). (1975) Taipei: Ku-t'ing Press.
1976 Fei-lu-pin hua-jên wen-hua ti chik-hsü (Persistence and Preserva- tion of Chinese Culture in the Philippines). Bulletin of the Institute of Ethnology, Academica Sinica, 42:119-206.
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