SYMBOLISM OF THE NEW LIGHT
115
Buddhist influence in the Chinese Nestorian Church), JIBS, VI (1957), 138-139; H.1. Lo, T'ang-yuan Erh-tai chih Ching-chiao (Nestorianism in the T'ang and Yüan Dynasties) (Hong Kong, 1966).
1951.
4* P. Y. Saeki, The Nestorian Documents and Relics in China, Tokyo,
44 Lo H.-1. Tang-yuan erh-tai chih Ching-chiao, Hong Kong, 1966.
4 P. Y. Saeki, Nestorian Documents, p. 121.
+
The Nestorian Monument in China, p. 56.
47 E. T. C. Werner, A Dictionary of Chinese Mythology (New York: The Julian Press, Inc., 1969), p. 298, gives as the dates of Lü Tsu, identified as Lu Tung-pin or Lü Yen: 755-805. This is in contrast with E. Schafer, Pacing the Void (University of California Press, 1977), who believes that Lu Yen, later to become one of the Eight Immortals, failed the great examinations during the second half of the 9th century. However, in Lü's biography Lü-tsu ch'üan-shu (p. 28) one finds the statement that he was born in the 14th year of the chen-yuan period or 798, during the reign of emperor Te-tsung.
48 Lü-tsu ch'üan-shu (Tao-tsang ching-hua, Series 9, vol. 4), p. 146. Cp. Lo H-1, op. cit., p. 146.
49 See Lo H.-1, p. 147.
50 L. Wieger, A History of the Religious Beliefs and Philosophical Opinions in China. (New York: Paragon Reprint Corp., 1969; or original ed.: 1927), pp. 519 and 567. With regard to Basilides, it must be kept in mind that he was a Gnostic teacher of the 2nd century A.D., who had influenced Manicheism, rather than Nestorianism. (See Encyclopedia of Religion and Ethics, vol. 2, pp. 426-433).
» Chou-chih is the location of a great Nestorian monastery, the site where the famous Nestorian monument would be erected in 781.
12 L. Wieger, History, pp. 507-8.
53 K. Schipper, Le Fen-Teng, pp. 33-38.
SYMBOLISM OF THE NEW LIGHT
115
Buddhist influence in the Chinese Nestorian Church), JIBS, VI (1957), 138-139; H.1. Lo, T'ang-yuan Erh-tai chih Ching-chiao #AZRZ** (Nestorianism in the T'ang and Yüan Dynamties) (Hong Kong, 1966).
1951.
4* P. Y. Saeki, The Nestorian Documents and Relics in China, Tokyo,
44 Lo H.-1. ❖✯ Tang-yian erh-tai chih Ching-chiao, Hong Kong, 1966.
4 P. Y. Saeki, Nestorian Documents, p. 121.
+
The Nestorian Monument in China, p. 56.
47 E. T. C. Werner, A Dictionary of Chinese Mythology (New York: The Julian Press, Inc., 1969), p. 298, gives as the dates of Lü Tsu, identified as Lu Tung-pin or Lü yen: 755-805. This is in contrast with E. Schafer, Pacing the Void (University of California Press, 1977), who believes that Lu Yen, later to become one of the Eight Immortals, failed the great examinations during the second half of the 9th century. However, in Lü's biography Lü-tsu ch'üan-shu &#✯‡ (p. 28) one finds the statement that he was born in the 14th year of the chen-yuan period or 798, during he reign of emperor Te-tsung.
48 Li-tsu ch'uan-shu (Tao-tsang ching-hua, Series 9, vol. 4), p. 146. Cp. Lo H-1, op. cit., p. 146.
49 See Lo H.-1, P. 147.
50 L. Wieger, A History of the Religious Beliefs and Philosophical Opinions in China. (New York: Paragon Reprint Corp., 1969; or original ed.: 1927), pp. 519 and 567. With regard to Basılıdes, it must be kept in mind that he was a Gnostic teacher of the 2nd century A.D., who had influenced Manicheism, rather than Nestorianism. (See Encyclopedia of Religion and Ethics, vol. 2, pp. 426-433).
» Chou-chih is the location of a great Nestorian monastery, the site where the famous Nestorian monument would be erected in 781.
12 L. Wieger, History, pp. 507-8.
53 K. Schipper, Le Fen-Teng, pp. 33-38.
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