RAS-1979 — Page 258

RASHKB Journal 皇家亞洲學會香港分會學刊 All AI Reviewed

BOOK REVIEWS

231

strength (“gunboat diplomacy” and “showing the flag”) that westerners were indeed the equal of Chinese, and that the trade which was mutually beneficial ought to be allowed to flourish in peace and tranquillity.

Professor Graham shows quite clearly that, of course, the dominant theme of this whole period was the issues raised by the meeting of traditional sino-centrism and the dynamic of western expansion, a familiar theme from the work of countless China scholars including Fairbank and Waley. The author details much of the theme in episodes in Canton (“a war of nerves between British ‘barbarians’ and Canton ‘imbeciles’”), at Chusan, at Shanghai (in 1841 a “squalid” place “rising from the middle of ‘a low unhealthy marsh’”, but by 1858, a queen of a city “with handsome houses and gardens and busy quays”, pp. 217-218), and finally, close to the imperial seat, at Taku at the mouth of the Peiho.

The book pays the usual attention to some of the familiar and hoary myths: on the one hand, the Chinese official belief in “self sufficiency” and on the other the Western traders' belief in the limitless potential of China for international trade (The present interest in China of the international business community sounds all too familiar to the historian!); the “inscrutability” of the Chinese (the author seems to subscribe to this myth even toward present day Chinese!); their “traditional courtesy to the stranger” (For accuracy substitute “curiosity toward” for “courtesy to”!); and the curious belief that Chinese did not (do not?) react to heat and cold and pain and hunger like the rest of mankind (despite which, history shows quite clearly that the Chinese do indeed react to such stimuli as armed force and deprivation, like their fellows.)

Graham on occasion overstates and exaggerates his analysis of the character and temperament of oriental races, seemingly succumbing to the now fashionable habit of admiration for anything “oriental” that lately, and again, permeates western attitudes and approaches to the Orient.

One also notes a contradiction or so: on page 356 we read,

“Whether out of ignorance, natural courage, or despair, they (Chinese) were never cowed by the trappings of military might. The British Commissioner underestimated their determination and tenacity.”

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BOOK REVIEWS 231 strength (“gunboat diplomacy” and “showing the flag”) that westerners were indeed the equal of Chinese, and that the trade which was mutually beneficial ought to be allowed to flourish in peace and tranquillity. Professor Graham shows quite clearly that, of course, the dominant theme of this whole period was the issues raised by the meeting of traditional sino-centrism and the dynamic of western expansion, a familiar theme from the work of countless China scholars including Fairbank and Waley. The author details much of the theme in episodes in Canton (“a war of nerves between British ‘barbarians’ and Canton ‘imbeciles’”), at Chusan, at Shanghai (in 1841 a “squalid” place “rising from the middle of ‘a low unhealthy marsh’”, but by 1858, a queen of a city “with handsome houses and gardens and busy quays”, pp. 217-218), and finally, close to the imperial seat, at Taku at the mouth of the Peiho. The book pays the usual attention to some of the familiar and hoary myths: on the one hand, the Chinese official belief in “self sufficiency” and on the other the Western traders' belief in the limitless potential of China for international trade (The present interest in China of the international business community sounds all too familiar to the historian!); the “inscrutability” of the Chinese (the author seems to subscribe to this myth even toward present day Chinese!); their “traditional courtesy to the stranger” (For accuracy substitute “curiosity toward” for “courtesy to”!); and the curious belief that Chinese did not (do not?) react to heat and cold and pain and hunger like the rest of mankind (despite which, history shows quite clearly that the Chinese do indeed react to such stimuli as armed force and deprivation, like their fellows.) Graham on occasion overstates and exaggerates his analysis of the character and temperament of oriental races, seemingly succumbing to the now fashionable habit of admiration for anything “oriental” that lately, and again, permeates western attitudes and approaches to the Orient. One also notes a contradiction or so: on page 356 we read, “Whether out of ignorance, natural courage, or despair, they (Chinese) were never cowed by the trappings of military might. The British Commissioner underestimated their determination and tenacity.”
Baseline (Original)
BOOK REVIEWS 231 strength (“gunboat diplomacy" and "showing the flag") that wes- terners were indeed the equal of Chinese, and that the trade which was mutually beneficial ought to be allowed to flourish in peace and tranquillity. Professor Graham shows quite clearly that, of course, the do- minant theme of this whole period was the issues raised by the meeting of traditional sino-centrism and the dynamic of western expansion, a familiar theme from the work of countless China scholars including Fairbank and Waley. The author details much of the theme in episodes in Canton (“a war of nerves between British 'barbarians' and Canton 'imbeciles"), at Chusan, at Shanghai (in 1841 a “squalid” place “rising from the middle of 'a low unhealthy marsh"", but by 1858, a queen of a city "with handsome houses and gardens and busy quays”, pp. 217-218), and finally, close to the imperial seat, at Taku at the mouth of the Peiho. The book pays the usual attention to some of the familiar and hoary myths: on the one hand, the Chinese official belief in "self sufficiency” and on the other the Western traders' belief in the limitless potential of China for international trade (The present interest in China of the international business community sounds all too familiar to the historian!); the "inscrutability” of the Chinese (the author seems to subscribe to this myth even toward present day Chinese!); their "traditional courtesy to the stranger" (For accuracy substitute "curiosity toward" for "courtesy to"!); and the curious belief that Chinese did not (do not?) react to heat and cold and pain and hunger like the rest of mankind (despite which, history shows quite clearly that the Chinese do indeed react to such stimuli as armed force and deprivation, like their fellows.) Graham on occasion overstates and exaggerates his analysis of the character and temperament of oriental races, seemingly succum- bing to the now fashionable habit of admiration for anything "orienta!" that lately, and again, permeates western attitudes and approaches to the Orient. One also notes a contradiction or so: on page 356 we read, "Whether out of ignorance, natural courage, or despair, they (Chinese) were never cowed by the trappings of military might. The British Commissioner understimated their determination and tenacity."
2026-05-12 23:27:33 · Baseline
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BOOK REVIEWS

231

strength (“gunboat diplomacy" and "showing the flag") that wes- terners were indeed the equal of Chinese, and that the trade which was mutually beneficial ought to be allowed to flourish in peace and tranquillity.

Professor Graham shows quite clearly that, of course, the do- minant theme of this whole period was the issues raised by the meeting of traditional sino-centrism and the dynamic of western expansion, a familiar theme from the work of countless China scholars including Fairbank and Waley. The author details much of the theme in episodes in Canton (“a war of nerves between British 'barbarians' and Canton 'imbeciles"), at Chusan, at Shanghai (in 1841 a “squalid” place “rising from the middle of 'a low unhealthy marsh"", but by 1858, a queen of a city "with handsome houses and gardens and busy quays”, pp. 217-218), and finally, close to the imperial seat, at Taku at the mouth of the Peiho.

The book pays the usual attention to some of the familiar and hoary myths: on the one hand, the Chinese official belief in "self sufficiency” and on the other the Western traders' belief in the limitless potential of China for international trade (The present interest in China of the international business community sounds all too familiar to the historian!); the "inscrutability” of the Chinese (the author seems to subscribe to this myth even toward present day Chinese!); their "traditional courtesy to the stranger" (For accuracy substitute "curiosity toward" for "courtesy to"!); and the curious belief that Chinese did not (do not?) react to heat and cold and pain and hunger like the rest of mankind (despite which, history shows quite clearly that the Chinese do indeed react to such stimuli as armed force and deprivation, like their fellows.)

Graham on occasion overstates and exaggerates his analysis of the character and temperament of oriental races, seemingly succum- bing to the now fashionable habit of admiration for anything "orienta!" that lately, and again, permeates western attitudes and approaches to the Orient.

One also notes a contradiction or so: on page 356 we read,

"Whether out of ignorance, natural courage, or despair, they (Chinese) were never cowed by the trappings of military might. The British Commissioner understimated their determination and tenacity."

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