RAS-1979 — Page 167

RASHKB Journal 皇家亞洲學會香港分會學刊 All AI Reviewed

140

REVS. J. SMITH AND WM. DOWNS

rest was the only thing they could prescribe. There was not one liver injection left. True to non-Catholic principles, some of them began to say: "Wasn't abortion justified in such circumstances?” Several were carried out, and we felt it necessary to make a strong protest. Even Catholics began to waver when faced with the stark reality and under the influence of a spirit of defeatism.

We knew that egg yolk formed the entire body of the baby chick. Why should it not help form other baby bodies? In 1946, as many as eight mothers were receiving egg yolk at one time. Their blood-count began to improve; the doctors nodded their heads in approval. Every baby was born a perfect specimen; the one miscarriage had nothing to do with malnutrition.

One Catholic mother, who had had several miscarriages before the Camp, was blessed with a beautiful child. Two rather prejudiced Masons were dumbfounded when the Fathers offered to help their wives with the precious egg yolk; one could see hopelessness gradually give way to confidence, and both had healthy children.

So, life went on in Stanley Camp. The end came none too soon. The physical condition of everyone was at the danger point. And what a blessing one realizes freedom to be after he has been deprived of it. Yet before we left, Father Hessler and I agreed that the Camp had been for us a great grace of God (grace means “gift”). It was an experience that neither would have wished to miss, and down in their hearts all those who so generously cooperated in showing forth Christ to others felt the same. As one of the Catholic Actionists, who had previously been a careless Catholic, put it, "One leads the fuller life only if working for a cause, and then it is not so much what one does for the cause as what the cause does for him."

PART IV: AUGUST 1945 DECEMBER 1946

At the termination of hostilities and the Japanese surrender on August 15, 1945, Fathers Meyer and Hessler were released from the Internment Camp and as quickly as possible returned to the Stanley House. Father Meyer has written a summary of what he found at the time. He said: "There was nothing notable about the surrender. The departing Japanese kept order beautifully, and with

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140 REVS. J. SMITH AND WM. DOWNS rest was the only thing they could prescribe. There was not one liver injection left. True to non-Catholic principles, some of them began to say: "Wasn't abortion justified in such circumstances?” Several were carried out, and we felt it necessary to make a strong protest. Even Catholics began to waver when faced with the stark reality and under the influence of a spirit of defeatism. We knew that egg yolk formed the entire body of the baby chick. Why should it not help form other baby bodies? In 1946, as many as eight mothers were receiving egg yolk at one time. Their blood-count began to improve; the doctors nodded their heads in approval. Every baby was born a perfect specimen; the one miscarriage had nothing to do with malnutrition. One Catholic mother, who had had several miscarriages before the Camp, was blessed with a beautiful child. Two rather prejudiced Masons were dumbfounded when the Fathers offered to help their wives with the precious egg yolk; one could see hopelessness gradually give way to confidence, and both had healthy children. So, life went on in Stanley Camp. The end came none too soon. The physical condition of everyone was at the danger point. And what a blessing one realizes freedom to be after he has been deprived of it. Yet before we left, Father Hessler and I agreed that the Camp had been for us a great grace of God (grace means “gift”). It was an experience that neither would have wished to miss, and down in their hearts all those who so generously cooperated in showing forth Christ to others felt the same. As one of the Catholic Actionists, who had previously been a careless Catholic, put it, "One leads the fuller life only if working for a cause, and then it is not so much what one does for the cause as what the cause does for him." PART IV: AUGUST 1945 DECEMBER 1946 At the termination of hostilities and the Japanese surrender on August 15, 1945, Fathers Meyer and Hessler were released from the Internment Camp and as quickly as possible returned to the Stanley House. Father Meyer has written a summary of what he found at the time. He said: "There was nothing notable about the surrender. The departing Japanese kept order beautifully, and with

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140 REVS. J. SMITH AND WM. DOWNS rest was the only thing they could prescribe. There was not one liver injection left. True to non-Catholic principles, some of them began to say: "Wasn't abortion justified in such circumstances?” Several were carried out, and we felt it necessary to make a strong protest. Even Catholics began to waver when faced with the stark reality and under the influence of a spirit of defeatism. We knew that egg yolk formed the entire body of the baby chick. Why should it not help form other baby bodies? In 1946, as many as eight mothers were receiving egg yolk at one time. Their blood- count began to improve; the doctors nodded their heads in approval. Every baby was born a perfect specimen; the one miscarriage had nothing to do with malnutrition. One Catholic mother, who had had several miscarriages before the Camp, was blessed with a beautiful child. Two rather prejudic- ed Masons were dumbfounded when the Fathers offered to help their wives with the precious egg yolk; one could see hopelessness gradually give way to confidence, and both had healthy children. So, life went on in Stanley Camp. The end came none too soon. The physical condition of everyone was at the danger point. And what a blessing one realizes freedom to be after he has been depriv. ed of it. Yet before we left, Father Hessler and I agreed that the Camp had been for us a great grace of God (grace means “gift”). It was an experience that neither would have wished to miss, and down in their hearts all those who so generously cooperated in showing forth Christ to others felt the same. As one of the Catholic Actionists, who had previously been a careless Catholic, put it, "One leads the fuller life only if working for a cause, and then it is not so much what one does for the cause as what the cause does for him." PART IV: AUGUST 1945 DECEMBER 1946 At the termination of hostilities and the Japanese surrender on August 15, 1945, Fathers Meyer and Hessler were released from the Internment Camp and as quickly as possible returned to the Stanley House. Father Meyer has written a summary of what he found at the time. He said: "There was nothing notable about the surrender. The departing Japanese kept order beautifully, and with

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140

REVS. J. SMITH AND WM. DOWNS

We knew that egg yolk formed the entire body of the baby chick. Why should it not help form other baby bodies? In 1946, as many as eight mothers were receiving egg yolk at one time. Their blood- count began to improve; the doctors nodded their heads in approval. Every baby was born a perfect specimen; the one miscarriage had nothing to do with malnutrition.

One Catholic mother, who had had several miscarriages before the Camp, was blessed with a beautiful child. Two rather prejudic- ed Masons were dumbfounded when the Fathers offered to help their wives with the precious egg yolk; one could see hopelessness gradually give way to confidence, and both had healthy children.

So, life went on in Stanley Camp. The end came none too soon. The physical condition of everyone was at the danger point. And what a blessing one realizes freedom to be after he has been depriv. ed of it. Yet before we left, Father Hessler and I agreed that the Camp had been for us a great grace of God (grace means “gift”). It was an experience that neither would have wished to miss, and down in their hearts all those who so generously cooperated in showing forth Christ to others felt the same. As one of the Catholic Actionists, who had previously been a careless Catholic, put it, "One leads the fuller life only if working for a cause, and then it is not so much what one does for the cause as what the cause does for him."

RAS-1979 — Page 167

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