58
MARGARET N. NG
曾子曰:君子以文會友,以友補仁。
12 Ibid., 1, 4. 曾子曰:吾日三省吾身。
13 Ibid., XIX, 21. 曾子曰:君子之過也,如日月之食焉。過也,人皆見之。更也,人皆仰之。
14 Ibid., XIX, 8.
15 Ibid., V, 15. 子曰:敏而好學,不恥下問,是以謂之文也。
16 Ibid, II, 17. 子曰:由,誨女,知之乎。知之為知之,不知為不知,是知也。
17 Ibid, II, 15. 子入太廟,每事問。或曰:孰謂鄹人之子知禮乎。子入太廟,每事問。子聞之曰:是禮也。
18 Ibid., I, 8.
19 Ibid., XV, 7. 邦有道則仕,邦無道則可卷而懷之。
20 See Note 3 above.
21 In Gerhart Piers and Milton Singer, Shame and Guilt, Charles C. Thomas, U.S.A., 1953, Piers argues that shame can be internal and the required audience can also be internalized. But his arguments mainly concern the development of shame as a reaction formation in individuals in Western culture. Incidentally, he also characterizes shame as the realization that one has fallen short of an ideal self.
58
MARGARET N. NG
曾子曰:君子以文會友,以友補仁。
12 Ibid., 1, 4. 曾子曰:吾日三省吾身。
13_fbid., XIX, 21.于贡曰:君子之過也,如日月之食馬。過也,人皆見之。
更也,人皆仰之。
14 Ibid., XIX, 8. †#¤; PAZELZ✰
15 lbid., V, 15. 子曰;敏而好學,不恥下問,是以謂之文也。
16 Ibid, II,17.子曰:由,海女,知之乎。知之為知之,不知為不知,是知
。
17 Ibid, II, 15. 于入太廟,每事問。或曰,郭謂鄹人之子知禮乎。入太廟,
每事問。子聞之曰:是禮也。
18 Ibid., 1, 8. * •
19 Ibid., XV, 7. 邦有道則仕,邦無道則可卷而懷之,
20 See Note 3 above.
21 In Gerhart Piers and Milton Singer, Shame and Guilt, Charles C. Thomas, U.S.A., 1953, Piers argues that shame can be internal and the required audience can also be internalized. But his arguments mainly concern the development of shame as a reaction formation in individuals in Western culture. Incidentally, he also characterizes shame as the realization that one has fallen short of an ideal self.
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