Table 2 Villages with Populations Above 100 in 1911
175
Males Females Total Sai Kung Market 320 192 512 Mang Kung Uk * 207 227 434 • Ho Chung Hang Hau • Sha Kok Mei Nam Wai · • Tseng Lan Shue Tseung Kwan O Pak Kong · Ha Yeung Pan Long Wan Tai Po Tsai 159 259 418 262 125 387 152 194 346 178 146 324 124 152 276 · 90 103 193 • · • 75 115 190 93 91 184 86 92 178 • 77 95 172 Yim Tin Tsai 79 83 162 Seung Sz Wan Wong Nai Chau Lan Nai Wan Tai Mong Tsai Tai Wan Tau Yau U Wan ... 79 66 145 Tai Hang Hau • Tai No • 72 70 142 • • 77 65 142 • 75 63 138 · 53 64 117 • • . 355 53 63 116 51 57 108 55 53 107 • DSource: 1911 Census
Ho Chung, and the Tsik Shin T'ong, that owned the land on which the Ch'e Kung Temple was built, the furniture and dinner utensils needed for village feasts that all members of the village could make use of, and the village school. Nonetheless, without any doubt, the Ch'e Kung Temple was an institution not of the Cheung lineage but of the entire village and surrounding villages. Hence, in the decennial ta tsiu, all the surname groups in Ho Chung and related villages participated. Nam Pin came to the ta tsiu, because it was related to the Tses of Ho Chung. Tai Po Tsai (near Deep Water Bay) and Tai Nam Wu came, because they were related to the Wans, and the Lams of Seung Sz Wan came, because they were related to the Lams of Ho Chung. Mok
Table 2 Villages with Populations Above 100 in 1911
175
Males
Females
Total
Sai Kung Market Mang Kung Uk
320
192
512
*
207
227
434
•
Ho Chung Hang Hau
•
Sha Kok Mei
Nam Wai
·
•
Tseng Lan Shue Tseung Kwan O
Pak Kong
·
Ha Yeung Pan Long Wan
Tai Po Tsai
159
259
418
262
125
387
152
194
346
178
146
324
124
152
276
·
90
103
193
•
·
•
75
115
190
93
91
184
86
92
178
•
77
95
172
Yim Tin Tsai
79
83
162
Seung Sz Wan
Wong Nai Chau Lan Nai Wan
Tai Mong Tsai Tai Wan Tau Yau U Wan
Tại Hang Hau Tai No
•
79
66
145
•
•
72
70
142
•
•
77
65
142
•
75
63
138
·
53
64
117
• •
.
355
53
63
116
51
57
108
55
53
107
•
D
Source: 1911 Census
Ho Chung, and the Tsik Shin T'ong, that owned the land on which the Ch'e Kung Temple was built, the furniture and dinner utensils needed for village feasts that all members of the village could make use of, and the village school. Nonetheless, without any doubt, the Ch'e Kung Temple was an institution not of the Cheung lineage but of the entire village and surrounding villages. Hence, in the decennial ta tsiu, all the surname groups in Ho Chung and related villages participated. Nam Pin came to the ta tsiu, because it was related to the Tses of Ho Chung. Tai Po Tsai (near Deep Water Bay) and Tai Nam Wu came, because they were related to the Wans, and the Lams of Seung Sz Wan came, because they were related to the Lams of Ho Chung. Mok
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