RAS-1977 — Page 43

RASHKB Journal 皇家亞洲學會香港分會學刊 All AI Reviewed

BRUNEI: A HISTORICAL RELIC

27

Malaya a "new nationalism” has not yet emerged. It is in a sense "bought off" by the prosperity and good times made possible by the oil revenues.

A recent account of Brunei in a well-known western journal began this way: 21

There are moments when visitors feel this sleepy state on Borneo island's northern shore is something dreamed-up in a Hollywood script conference.

Our film opens in some place wild like the South China Sea coast. It's a place run by a sultan — you know, a chap with a turban and a name like Sir Omar Ali Saifuddin. He lives in this big box of a palace with a flock of cars and a bunch of hungry relatives.

And get this, the country sits atop a huge pool of oil so nobody wants to work. In fact, most everyone just kinda mooch-es off the government, which sits back and collects millions from the oil company.

Then we need something spectacular like a huge mosque with a gold-plated dome that's lit with coloured floodlights at night.

Except for the presence of the opulent gold-domed Sultan Omar Ali Saifuddin mosque which now towers on the skyline Pigafetta of Magellan's crew would still recognize Brunei if he were able to sail up the river to the town today,22

The "Water Village” (Kampong Ayer) has changed little in character. More than half the people in the capital live in houses built on piles above the water of the river, and it is said that some old women in the kampong have never set foot on land, having spent their whole lives in the river village. Today, however, Kampong Ayer is dominated by the mosque, constructed at the water's edge and opened in 1958. This dignified building, the pride of the present and the fulfilment of the hopes of the past, approached from water on one side and land on the other, seems to stand symbolically where tradition and progress meet. For although the water village changes little, on the landward side Brunei Town grows, encouraged by the easy wealth obtained from oil revenues and by the fervent desire, both patriotic and religious, to outdo its neighbours,

Edit History

2026-05-12 21:51:24 · NVIDIA / meta/llama-4-maverick-17b-128e-instruct
Live
View comparison
AI Proofread
BRUNEI: A HISTORICAL RELIC 27 Malaya a "new nationalism” has not yet emerged. It is in a sense "bought off" by the prosperity and good times made possible by the oil revenues. A recent account of Brunei in a well-known western journal began this way: 21 There are moments when visitors feel this sleepy state on Borneo island's northern shore is something dreamed-up in a Hollywood script conference. Our film opens in some place wild like the South China Sea coast. It's a place run by a sultan you know, a chap with a turban and a name like Sir Omar Ali Saifuddin. He lives in this big box of a palace with a flock of cars and a bunch of hungry relatives. And get this, the country sits atop a huge pool of oil so nobody wants to work. In fact, most everyone just kinda mooch-es off the government, which sits back and collects millions from the oil company. Then we need something spectacular like a huge mosque with a gold-plated dome that's lit with coloured floodlights at night. Except for the presence of the opulent gold-domed Sultan Omar Ali Saifuddin mosque which now towers on the skyline Pigafetta of Magellan's crew would still recognize Brunei if he were able to sail up the river to the town today,22 The "Water Village” (Kampong Ayer) has changed little in character. More than half the people in the capital live in houses built on piles above the water of the river, and it is said that some old women in the kampong have never set foot on land, having spent their whole lives in the river village. Today, however, Kampong Ayer is dominated by the mosque, constructed at the water's edge and opened in 1958. This dignified building, the pride of the present and the fulfilment of the hopes of the past, approached from water on one side and land on the other, seems to stand symbolically where tradition and progress meet. For although the water village changes little, on the landward side Brunei Town grows, encouraged by the easy wealth obtained from oil revenues and by the fervent desire, both patriotic and religious, to outdo its neighbours,
Baseline (Original)
BRUNEI: A HISTORICAL RELIC 27 Malaya a "new nationalism” has not yet emerged. It is in a sense "bought off" by the prosperity and good times made possible by the oil revenues. A recent account of Brunei in a well-known western journal began this way: 21 There are moments when visitors feel this sleepy state on Borneo island's northern shore is something dreamed-up in a Hollywood script conference. Our film opens in some place wild like the South China Sea coast. It's a place run by a sultan you know, a chap with a turban and a name like Sir Omar Ali Saifuddin. He lives in this big box of a palace with a flock of cars and a bunch of hungry relatives. And get this, the country sits atop a huge pool of oil so nobody wants to work. In fact, most everyone just kinda moo- ches off the government, which sits back and collects millions from the oil company. Then we need something spectacular like a huge mosque with a gold-plated dome that's lit with coloured floodlights at night. Except for the presence of the opulent gold-domed Sultan Omar Ali Saifuddin mosque which now towers on the skyline Pigafetta of Magellan's crew would still recognize Brunei if he were able to sail up the river to the town today,22 The "Water Village” (Kampong Ayer) has changed little in character. More than half the people in the capital live in houses built on piles above the water of the river, and it is said that some old women in the kampong have never set foot on land, having spent their whole lives in the river village. Today, however, Kampong Ayer is dominated by the mosque, construct- ed at the water's edge and opened in 1958. This dignified build- ing, the pride of the present and the fulfilment of the hopes of the past, approached from water on one side and land on the other, seems to stand symbolically where tradition and progress meet. For although the water village changes little, on the landward side Brunei Town grows, encouraged by the easy wealth obtained from oil revenues and by the fervent desire, both patriotic and religious, to outdo its neighbours,
2026-05-12 21:51:24 · Baseline
View content

BRUNEI: A HISTORICAL RELIC

27

Malaya a "new nationalism” has not yet emerged. It is in a sense "bought off" by the prosperity and good times made possible by the oil revenues.

A recent account of Brunei in a well-known western journal began this way: 21

There are moments when visitors feel this sleepy state on Borneo island's northern shore is something dreamed-up in a Hollywood script conference.

Our film opens in some place wild like the South China Sea coast. It's a place run by a sultan — you know, a chap with a turban and a name like Sir Omar Ali Saifuddin. He lives in this big box of a palace with a flock of cars and a bunch of hungry relatives.

And get this, the country sits atop a huge pool of oil so nobody wants to work. In fact, most everyone just kinda moo- ches off the government, which sits back and collects millions from the oil company.

Then we need something spectacular like a huge mosque with a gold-plated dome that's lit with coloured floodlights at night.

Except for the presence of the opulent gold-domed Sultan Omar Ali Saifuddin mosque which now towers on the skyline Pigafetta of Magellan's crew would still recognize Brunei if he were able to sail up the river to the town today,22

The "Water Village” (Kampong Ayer) has changed little in character. More than half the people in the capital live in houses built on piles above the water of the river, and it is said that some old women in the kampong have never set foot on land, having spent their whole lives in the river village. Today, however, Kampong Ayer is dominated by the mosque, construct- ed at the water's edge and opened in 1958. This dignified build- ing, the pride of the present and the fulfilment of the hopes of the past, approached from water on one side and land on the other, seems to stand symbolically where tradition and progress meet. For although the water village changes little, on the landward side Brunei Town grows, encouraged by the easy wealth obtained from oil revenues and by the fervent desire, both patriotic and religious, to outdo its neighbours,

Comments

Approved members can add comments, bookmarks, and private notes.

No comments yet.

Private Research Note

Private notes are available after approval.