RAS-1976 — Page 42

RASHKB Journal 皇家亞洲學會香港分會學刊 All AI Reviewed

THE TEOCHIU: ETHNICITY IN URBAN HONG KONG

27

with the exception of the many studies of Hakka and the so-called "boat people" of Hong Kong. (Aijmer, 1967; Kani, 1967; Cohen, 1968). Some studies, while discussing ethnic divisions in overseas Chinese communities and the functions of ethnic associations, do not provide an intensive analysis of the dynamics of inter-ethnic interaction, the psychological processes inherent in subjective feelings of ethnic identity, or the processes involved in the maintenance or erosion of ethnic solidarity. (Skinner, 1958; Crissman, 1969). One exception to this is a recent study of Chinese ethnic occupational specialization and interaction in Sabah, Malaysia. (Han, 1971) One of the earliest discussions of ethnicity based on research in Hong Kong focused on ethnic cognitive categories as verbalized by 'Tanka' boat people (Anderson, 1967). More recently Blake examined inter-ethnic interaction and political-economic participation in a small market town in the New Territories of Hong Kong, (Blake, 1973) and Michael Palmer examined the interplay of religion, ethnicity and politics in several villages in N.T. (as yet unpublished). Greg Guldin's (as yet unpublished) study of Fukien youth in North Point, Hong Kong Island, in 1974-75 was the first attempt to examine ethnicity in an urban area. The increasing interest in the study of ethnicity in Hong Kong is partially the result of an increasing concern in anthropological studies with ethnicity and is also a reflection of a well-established trend for young American anthropologists to undertake studies in urban multi-ethnic communities.

Ethnic Stereotypes in Hong Kong

It is difficult to describe general stereotypes of ethnic groups that would be applicable to all categories in Hong Kong, in that the members of different ethnic groups may attribute dissimilar characteristics to a particular ethnic group in question. Attributed characteristics may also be expected to vary with the socio-economic and education level of the respondents. Further, we would expect to find that the ethnic groups considered important to a particular person depend not only on his personal experiences and interactions with other ethnic groups but also on the ethnic composition of the localities where he lives and works. For example, the classification of ethnic groups relevant to a person living in a fishing village may include categories which are not significant to a person living in a government housing estate. These "superfluous" categories

1 The applicability of the urban/rural dichotomy to Hong Kong will be discussed below.

Edit History

2026-05-12 21:06:26 · NVIDIA / meta/llama-4-maverick-17b-128e-instruct
Live
View comparison
AI Proofread
THE TEOCHIU: ETHNICITY IN URBAN HONG KONG 27 with the exception of the many studies of Hakka and the so-called "boat people" of Hong Kong. (Aijmer, 1967; Kani, 1967; Cohen, 1968). Some studies, while discussing ethnic divisions in overseas Chinese communities and the functions of ethnic associations, do not provide an intensive analysis of the dynamics of inter-ethnic interaction, the psychological processes inherent in subjective feelings of ethnic identity, or the processes involved in the maintenance or erosion of ethnic solidarity. (Skinner, 1958; Crissman, 1969). One exception to this is a recent study of Chinese ethnic occupational specialization and interaction in Sabah, Malaysia. (Han, 1971) One of the earliest discussions of ethnicity based on research in Hong Kong focused on ethnic cognitive categories as verbalized by 'Tanka' boat people (Anderson, 1967). More recently Blake examined inter-ethnic interaction and political-economic participation in a small market town in the New Territories of Hong Kong, (Blake, 1973) and Michael Palmer examined the interplay of religion, ethnicity and politics in several villages in N.T. (as yet unpublished). Greg Guldin's (as yet unpublished) study of Fukien youth in North Point, Hong Kong Island, in 1974-75 was the first attempt to examine ethnicity in an urban area. The increasing interest in the study of ethnicity in Hong Kong is partially the result of an increasing concern in anthropological studies with ethnicity and is also a reflection of a well-established trend for young American anthropologists to undertake studies in urban multi-ethnic communities. Ethnic Stereotypes in Hong Kong It is difficult to describe general stereotypes of ethnic groups that would be applicable to all categories in Hong Kong, in that the members of different ethnic groups may attribute dissimilar characteristics to a particular ethnic group in question. Attributed characteristics may also be expected to vary with the socio-economic and education level of the respondents. Further, we would expect to find that the ethnic groups considered important to a particular person depend not only on his personal experiences and interactions with other ethnic groups but also on the ethnic composition of the localities where he lives and works. For example, the classification of ethnic groups relevant to a person living in a fishing village may include categories which are not significant to a person living in a government housing estate. These "superfluous" categories 1 The applicability of the urban/rural dichotomy to Hong Kong will be discussed below.
Baseline (Original)
THE TEOCHIU: ETHNICITY IN URBAN HONG KONG 27 with the exception of the many studies of Hakka and the so-called "boat people" of Hong Kong. (Aijmer, 1967; Kani, 1967; Cohen, 1968). Some studies, while discussing ethnic divisions in overseas Chinese communities and the functions of ethnic associations, do not provide an intensive analysis of the dynamics of inter-ethnic interaction, the psychological processes inherent in subjective feel- ings of ethnic identity, or the processes involved in the maintenance or erosion of ethnic solidarity. (Skinner, 1958; Crissman, 1969). One exception to this is a recent study of Chinese ethnic occupa- tional specialization and interaction in Sabah, Malaysia. (Han, 1971) One of the earliest discussions of ethnicity based on research in Hong Kong focused on ethnic cognitive categories as verbalized by 'Tanka' boat people (Anderson, 1967). More recently Blake examined inter-ethnic interaction and political-economic participa- tion in a small market town in the New Territories of Hong Kong, (Blake, 1973) and Michael Palmer examined the interplay of religion, ethnicity and politics in several villages in N.T. (as yet unpublished). Greg Guldin's (as yet unpublished) study of Fukien youth in North Point, Hong Kong Island, in 1974-75 was the first attempt to examine ethnicity in an urban area. The increasing interest in the study of ethnicity in Hong Kong is partially the result of an increa- sing concern in anthropological studies with ethnicity and is also a reflection of a well established trend for young American anthro- pologists to undertake studies in urban multi-ethnic communities. Ethnic Stereotypes in Hong Kong It is difficult to describe general stereotypes of ethnic groups that would be applicable to all categories in Hong Kong, in that the members of different ethnic groups may attribute dissimilar characteristics to a particular ethnic group in question. Attributed characteristics may also be expected to vary with the socio-economic and education level of the respondents. Further, we would expect to find that the ethnic groups considered important to a particular person depend not only on his personal experiences and interactions with other ethnic groups but also on the ethnic composition of the localities where he lives and works. For example, the classification of ethnic groups relevant to a person living in a fishing village may include categories which are not significant to a person living in a government housing estate. These "superfluous” categories 1 The applicability of the urban/rurat dichotomy to Hong Kong will be discussed below.
2026-05-12 21:06:26 · Baseline
View content

THE TEOCHIU: ETHNICITY IN URBAN HONG KONG

27

with the exception of the many studies of Hakka and the so-called "boat people" of Hong Kong. (Aijmer, 1967; Kani, 1967; Cohen, 1968). Some studies, while discussing ethnic divisions in overseas Chinese communities and the functions of ethnic associations, do not provide an intensive analysis of the dynamics of inter-ethnic interaction, the psychological processes inherent in subjective feel- ings of ethnic identity, or the processes involved in the maintenance or erosion of ethnic solidarity. (Skinner, 1958; Crissman, 1969). One exception to this is a recent study of Chinese ethnic occupa- tional specialization and interaction in Sabah, Malaysia. (Han, 1971) One of the earliest discussions of ethnicity based on research in Hong Kong focused on ethnic cognitive categories as verbalized by 'Tanka' boat people (Anderson, 1967). More recently Blake examined inter-ethnic interaction and political-economic participa- tion in a small market town in the New Territories of Hong Kong, (Blake, 1973) and Michael Palmer examined the interplay of religion, ethnicity and politics in several villages in N.T. (as yet unpublished). Greg Guldin's (as yet unpublished) study of Fukien youth in North Point, Hong Kong Island, in 1974-75 was the first attempt to examine ethnicity in an urban area. The increasing interest in the study of ethnicity in Hong Kong is partially the result of an increa- sing concern in anthropological studies with ethnicity and is also a reflection of a well established trend for young American anthro- pologists to undertake studies in urban multi-ethnic communities. Ethnic Stereotypes in Hong Kong

It is difficult to describe general stereotypes of ethnic groups that would be applicable to all categories in Hong Kong, in that the members of different ethnic groups may attribute dissimilar characteristics to a particular ethnic group in question. Attributed characteristics may also be expected to vary with the socio-economic and education level of the respondents. Further, we would expect to find that the ethnic groups considered important to a particular person depend not only on his personal experiences and interactions with other ethnic groups but also on the ethnic composition of the localities where he lives and works. For example, the classification of ethnic groups relevant to a person living in a fishing village may include categories which are not significant to a person living in a government housing estate. These "superfluous” categories

1 The applicability of the urban/rurat dichotomy to Hong Kong will be discussed below.

Comments

Approved members can add comments, bookmarks, and private notes.

No comments yet.

Private Research Note

Private notes are available after approval.