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9 See John A. Brim, "Village Alliance Temples in Hong Kong”, in Religion and Ritual in Chinese Society, Arthur P. Wolf, ed., Stanford, Stanford University Press, 1974, pp. 93-104.
10 J. H. Stewart Lockhart, in his "Report on the New Territory at Hong Kong" (H.M. Stationery Office, 1900, p.6) states that different systems existed in Tai Po, Yuen Long, and "Ts'ün Wan and other areas".
11 In my census sample of Kwan Mun Hau Village, only 15% of the wives of household heads were born in Tsuen Wan. However, 89% of the mothers and 69% of the wives of Village Representatives interviewed by Graham E. Johnson in 1969 were born in Tsuen Wan District. (Graham E. Johnson, Natives, Migrants, and Voluntary Associations in a Colonial Chinese Setting, unpublished doctoral dissertation, Cornell University, 1970.) The reason for the discrepancy between the two samples is not clear; it may reflect differences between leaders and ordinary people, or between Kwan Mun Hau Village and Tsuen Wan in general.
12 Reported by Pat and Roger Howard, Canadians teaching in China.
13 Reported by Graham E. Johnson in 1976.
14 This was stated by Fei Hsiao-tung in an interview with Helga E. Jacobson and Graham E. Johnson in October 1976.
15 There is, for example, no mention of a backstrap loom in the very comprehensive study China at Work, by Rudolf P. Hommel (The M.I.T. Press, Cambridge, Mass., 1969).
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9 See John A. Brim, "Village Alliance Temples in Hong Kong”, in Religion and Ritual in Chinese Society, Arthur P. Wolf, ed., Stanford, Stanford University Press, 1974, pp. 93 - 104.
10 J. H. Stewart Lockhart, in his "Report on the New Territory at Hong Kong" (H.M. Stationery Office, 1900, p.6) states that different systems existed in Tai Po, Yuen Long, and "Ts'ün Wan and other areas".
11 In my census sample of Kwan Mun Hau Village, only 15% of the wives of household heads were born in Tsuen Wan. However, 89% of the mothers and 69% of the wives of Village Representatives interviewed by Graham E. Johnson in 1969 were born in Tsuen Wan District. (Graham E. Johnson, Natives, Migrants, and Voluntary Associations in a Colonial Chinese Setting, unpublished doctoral dissertation, Cornell University, 1970.) The reason for the discrepancy between the two samples is not clear; it may reflect differences between leaders and ordinary people, or between Kwan Mun Hau Village and Tsuen Wan in general.
12 Reported by Pat and Roger Howard, Canadians teaching in China. 13 Reported by Graham E. Johnson in 1976.
14 This was stated by Fei Hsiao-tung in an interview with Helga E. Jacobson and Graham E. Johnson in October 1976.
15 There is, for example, no mention of a backstrap loom in the very comprehensive study China at Work, by Rudolf P. Hommel (The M.I.T. Press, Cambridge, Mass., 1969).
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